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<v Speaker 1>Hidden within the pages of John's gospel lies the most

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<v Speaker 1>stunning revelation in human history, the moment when eternity stepped

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<v Speaker 1>into time. Written by the disciple who rested on Jesus's

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<v Speaker 1>chest at the Last Supper, this isn't just another biblical account.

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<v Speaker 1>It's a prophetic masterpiece that unveils the true identity of

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<v Speaker 1>Jesus Christ. John saw what others missed. While the synoptic

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<v Speaker 1>gospels show us jesus earthly ministry, John reveals his divine

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<v Speaker 1>nature through seven miraculous signs that point to one truth.

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<v Speaker 1>Jesus is the eternal I Am. From water transformed into wine,

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<v Speaker 1>to death, conquered at an empty tomb. Each miracle whispers

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<v Speaker 1>of a greater reality. This gospel prophetically declares Jesus as

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<v Speaker 1>the Word who spoke creation into existence, the light piercing

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<v Speaker 1>through darkness, the bread that satisfies eternal hunger. John's vivid

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<v Speaker 1>testimony doesn't just record history. It reveals the cosmic place

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<v Speaker 1>of redemption that was set in motion before the foundation

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<v Speaker 1>of the world. To day, as prophecy continues to unfold

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<v Speaker 1>and signs multiply around us, John's gospel stands as the

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<v Speaker 1>ultimate lens through which we understand not just who Jesus was,

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<v Speaker 1>but who he is and who he's coming to be.

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<v Speaker 1>Every verse pulses with divine purpose. Every chapter unveils eternal truth.

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<v Speaker 1>Before anything existed, there was the Word. John opens chapter one,

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<v Speaker 1>verse one, with this truth. In the beginning was the Word,

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<v Speaker 1>and the Word was with God, and the Word was God.

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<v Speaker 1>This wasn't just any beginning. This was the same beginning

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<v Speaker 1>Moses wrote about when God spoke creation into existence. The

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<v Speaker 1>Word had always been there, John continues in verse two.

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<v Speaker 1>He was in the beginning with God while nothing else existed.

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<v Speaker 1>The Word was already there with God, not as a

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<v Speaker 1>separate being, but as God himself. It's like trying to

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<v Speaker 1>separate light from the sun, impossible, because they are one.

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<v Speaker 1>Everything came through this word, John explains in verse three.

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<v Speaker 1>All things were made through him, and without him. Nothing

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<v Speaker 1>was made that was made, Every star, every mountain, every

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<v Speaker 1>breath of air, all of it came into being because

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<v Speaker 1>the Word spoke it into existence. Nothing exists without his

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<v Speaker 1>creative power. In verse four, John tells us in him

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<v Speaker 1>was life, and the life was the light of men.

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<v Speaker 1>The Word wasn't just a creator who made things and

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<v Speaker 1>walked away. He was life itself, and that life became

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<v Speaker 1>light for people. This light shows truth and hope. But

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<v Speaker 1>here's the amazing thing about this light that John mentions

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<v Speaker 1>in verse five, and the light shines in the darkness,

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<v Speaker 1>and the darkness did not comprehend it. Even when darkness

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<v Speaker 1>tries to overcome this light, it can't. The darkness doesn't

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<v Speaker 1>understand it, can't figure it out, and definitely can't put

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<v Speaker 1>it out. God sent a man to prepare the way.

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<v Speaker 1>John writes in verse six there was a man sent

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<v Speaker 1>from God whose name was John. This was John the Baptist,

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<v Speaker 1>and he had a specific mission that would change everything.

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<v Speaker 1>His job was simple but crucial. Verses seven and eight

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<v Speaker 1>explain this man came for a witness, to bear witness

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<v Speaker 1>of the light that all through him might believe. He

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<v Speaker 1>was not that light, but was sent to bear witness

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<v Speaker 1>of that light. John the Baptist was like a herald

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<v Speaker 1>announcing the arrival of a king. He wasn't the main event.

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<v Speaker 1>He was pointing to some one far greater. Later, in

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<v Speaker 1>verse fifteen, John the Baptist makes a stunning claim. John

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<v Speaker 1>bore witness of him and cried out, saying this was

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<v Speaker 1>he of whom I said, he who comes after me

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<v Speaker 1>is preferred before me, for he was before me. Think

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<v Speaker 1>about this, John the Baptist was born before Jesus, but

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<v Speaker 1>he's saying Jesus existed before him. The religious leaders got

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<v Speaker 1>curious and sent priests and levites from Jerusalem to ask

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<v Speaker 1>John who he was. Starting in verse nineteen, they questioned

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<v Speaker 1>him directly. John was completely honest. Verse twenty tells us

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<v Speaker 1>he confessed and did not deny, but confessed I am

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<v Speaker 1>not the Christ. He could have taken credit for himself,

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<v Speaker 1>but he refused. They kept pressing him. Verse twenty one

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<v Speaker 1>records their questions, and they asked him, what, then are you, Elijah?

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<v Speaker 1>He said, I am not. Are you the prophet? And

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<v Speaker 1>he answered no. John wasn't trying to be mysterious. He

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<v Speaker 1>just knew exactly who he was and who he wasn't. Finally,

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<v Speaker 1>they demanded an answer. In verse twenty two, then they

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<v Speaker 1>said to him, who are you that we may give

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<v Speaker 1>an answer to those who sent us? What do you

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<v Speaker 1>say about yourself? John's response in verse twenty three was perfect.

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<v Speaker 1>He said, I am the voice of one crying in

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<v Speaker 1>the wilderness makes straight the way of the Lord. As

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<v Speaker 1>the prophet Isaiah said. When they asked about his baptizing,

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<v Speaker 1>John explained. In verse twenty six. John answered them, saying,

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<v Speaker 1>I baptize with water. But there stands one among you

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<v Speaker 1>whom you do not know. Someone was already there among them,

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<v Speaker 1>but they couldn't see who he really was. John's humility

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<v Speaker 1>shines through in verse twenty seven. It is he who

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<v Speaker 1>coming after me is preferred before me, whose sandal strap

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<v Speaker 1>I am not worthy to loose. In that culture, untying

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<v Speaker 1>someone's sandals was the job of the lowest servant. John

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<v Speaker 1>was saying he wasn't even worthy to be Jesus's lowest servant.

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<v Speaker 1>The next day, everything changed. Verse twenty nine records the

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<v Speaker 1>moment the next day John saw Jesus coming toward him

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<v Speaker 1>and said, behold the lamb of God who takes away

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<v Speaker 1>the sin of the world. John recognized Jesus as the

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<v Speaker 1>sacrifice that would deal with humanity's biggest problem sin. John

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<v Speaker 1>continues his testimony in verse thirty. This is he of

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<v Speaker 1>whom I said, after me comes a man who is

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<v Speaker 1>preferred before me, for he was before me. He still

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<v Speaker 1>emphasizing that Jesus, though younger in human years, existed before

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<v Speaker 1>John was even born. John admits he didn't always know

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<v Speaker 1>who Jesus was. Verse thirty one explains, I did not

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<v Speaker 1>know him, but that he should be revealed to Israel.

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<v Speaker 1>Therefore I came baptizing with water. God had a plan

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<v Speaker 1>to reveal Jesus to the nation, and John's baptizing was

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<v Speaker 1>part of that plan. Then John shares what happened when

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<v Speaker 1>he baptized Jesus. Verse thirty two tells us and John

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<v Speaker 1>bore witness, saying, I saw the Spirit descending from heaven

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<v Speaker 1>like a dove, and he remained upon him. This was

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<v Speaker 1>God's sign to John about who Jesus really was. God

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<v Speaker 1>had given John's specific instructions. Verse thirty three records, I

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<v Speaker 1>did not know him, but he who sent me to

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<v Speaker 1>baptize with water said to me upon whom you see

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<v Speaker 1>the spirit descending and remaining on him, This is he

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<v Speaker 1>who baptizes with the Holy Spirit. This was how John

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<v Speaker 1>would recognize the Messiah. John's conclusion is powerful and final.

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<v Speaker 1>Verse thirty four states, and I have seen and testified

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<v Speaker 1>that this is the son of God. John had seen

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<v Speaker 1>the proof with his own eyes, and now he was

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<v Speaker 1>telling every one who would listen. The true light was

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<v Speaker 1>coming into the world. John explains in verse nine that

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<v Speaker 1>was the true light, which gives light to every man

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<v Speaker 1>coming into the world. This wasn't just any light. This

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<v Speaker 1>was the real thing, the original source that makes it

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<v Speaker 1>possible for any one to see truth. But there was

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<v Speaker 1>a problem. Verse ten reveals the tragedy. He was in

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<v Speaker 1>the world and the world was made through him, and

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<v Speaker 1>the world did not know him. Imagine an artist walking

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<v Speaker 1>through his own art gallery and no one recognizes him

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<v Speaker 1>as the creator. The word had made everything, but people

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<v Speaker 1>didn't recognize their maker. It got even more personal. Verse

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<v Speaker 1>eleven tells us he came to his own and his

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<v Speaker 1>own did not receive him. These weren't strangers. These were

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<v Speaker 1>his own people, the ones who had been waiting for him.

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<v Speaker 1>Yet when he came, they turned him away. But not

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<v Speaker 1>everyone rejected him. Verse twelve brings hope. But as many

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<v Speaker 1>as received him to them, he gave the right to

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<v Speaker 1>become children of God to those who believe in his name.

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<v Speaker 1>Anyone who believed in him and received him got something incredible.

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<v Speaker 1>They became God's children. This wasn't about human effort or

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<v Speaker 1>family connections. Verse thirteen clarifies who were born, not of blood,

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<v Speaker 1>nor of the will of the flesh, nor of the

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<v Speaker 1>will of man, but of God. Being God's child isn't

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<v Speaker 1>something you inherit from your parents or achieved through trying hard.

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<v Speaker 1>It's something God does for you when you believe. Then

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<v Speaker 1>comes the most amazing moment in history. Verse fourteen declares,

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<v Speaker 1>and the Word became flesh and dwelt among us, and

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<v Speaker 1>we beheld his glory, the glory as of the only

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<v Speaker 1>begotten of the Father, full of grace and truth, the

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<v Speaker 1>eternal Word, who existed before creation, became a human being

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<v Speaker 1>and lived right here with people. John and the other

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<v Speaker 1>disciples saw his glory first hand. This wasn't just any human.

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<v Speaker 1>This was the unique son of the Father, completely filled

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<v Speaker 1>with grace and truth. Grace means getting good things you

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<v Speaker 1>don't deserve. Truth means reality as God sees it. Jesus

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<v Speaker 1>was both perfectly combined. Every one benefits from what Jesus brought.

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<v Speaker 1>Verse sixteen explains, And of his fullness we have all

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<v Speaker 1>received and grace for grace. It's like having an endless

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<v Speaker 1>supply of grace. When you use up one portion, there's

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<v Speaker 1>another one ready and waiting. This was completely different from

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<v Speaker 1>what came before. Verse seventeen makes the comparison, for the

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<v Speaker 1>law was given through Moses, but grace and truth came

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<v Speaker 1>through Jesus Christ. Moses brought rules that showed people what

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<v Speaker 1>God expected. Jesus brought grace and truth that made it

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<v Speaker 1>possible to actually live in relationship with God. Finally, John

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<v Speaker 1>reveals something that no one had ever experienced before. Verse

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<v Speaker 1>eighteen tells us no one has seen God at any time,

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<v Speaker 1>the only begotten Son, who is in the bosom of

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<v Speaker 1>the Father. He has declared him. People had always wondered

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<v Speaker 1>what God was really like. Jesus, who has always been

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<v Speaker 1>close to the Father's heart, came to show them exactly

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<v Speaker 1>who God is. The next day, John the Baptist was

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<v Speaker 1>standing with two of his followers when Jesus walked by.

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<v Speaker 1>Verse thirty five sets the scene again. The next day,

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<v Speaker 1>John stood with two of his disciples. These men had

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<v Speaker 1>been learning from John, but they were about to meet

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<v Speaker 1>someone far greater. When John saw Jesus, he repeated what

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<v Speaker 1>he had said before. Verse thirty six records, and looking

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<v Speaker 1>at Jesus as he walked, he said, behold the lamb

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<v Speaker 1>of God. John wasn't trying to keep his disciples for himself.

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<v Speaker 1>He was pointing them to Jesus. The two disciples immediately

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<v Speaker 1>understood what John meant. Verse thirty seven tells us the

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<v Speaker 1>two disciples heard him speak, and they followed Jesus. They

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<v Speaker 1>left John and started walking after Jesus. This wasn't just

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<v Speaker 1>casual curiosity. They were making a choice to follow. Jesus

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<v Speaker 1>noticed them following and asked simple question. Verse thirty eight records.

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<v Speaker 1>Then Jesus turned and, seeing them following, said to them,

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<v Speaker 1>what do you seek? They said to him, rabbi, which

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<v Speaker 1>is to say, when translated, teacher, where are you staying.

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<v Speaker 1>They wanted to know where he lived so they could

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<v Speaker 1>spend time with him. Jesus gave them an invitation that

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<v Speaker 1>changed their lives. Verse thirty nine continues, he said to them,

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<v Speaker 1>come and see. They came and saw where he was staying,

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<v Speaker 1>and remained with him that day. Now it was about

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<v Speaker 1>the tenth hour. Instead of just telling them, Jesus invited

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<v Speaker 1>them to experience it for themselves. One of these two

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<v Speaker 1>men was Andrew, and he couldn't keep the news to himself.

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<v Speaker 1>Verse forty tells us one of the two who heard

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<v Speaker 1>John speak and followed him was Andrew Simon, Peter's brother.

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<v Speaker 1>Andrew would become one of the Twelve Disciples, but first

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<v Speaker 1>he had something important to do. Andrew immediately went to

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<v Speaker 1>find his brother. Verse forty one records he first found

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<v Speaker 1>his own brother, Simon and said to him, we have

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<v Speaker 1>found the Messiah, which is translated the Christ. Andrew was

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<v Speaker 1>convinced that Jesus was the Messiah, the one their people

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<v Speaker 1>had been waiting for. Andrew brought Simon to Jesus, and

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<v Speaker 1>something interesting happened. Verse forty two tells us and he

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<v Speaker 1>brought him to Jesus. Now, when Jesus looked at him,

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<v Speaker 1>he said, you are Simon, the son of Jonah. You

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<v Speaker 1>shall be called Cephus, which is translated a stone. Jesus

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<v Speaker 1>immediately knew who Simon was and gave him a new

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<v Speaker 1>name that described what he would become. The next day,

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<v Speaker 1>Jesus decided to go to Galilee and found another man

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<v Speaker 1>to follow him. Verse forty three explains the following day,

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<v Speaker 1>Jesus wanted to go to Galilee, and he found Philip

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<v Speaker 1>and said to him, follow me. This time Jesus took

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<v Speaker 1>the initiative and called Philip directly. Philip was from the

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<v Speaker 1>same town as Andrew and Peter verse forty four ADS.

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<v Speaker 1>Now Philip was from Bethsaeda, the city of Andrew and Peter.

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<v Speaker 1>These men already knew each other, which made it easier

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<v Speaker 1>for the news about Jesus to spread. Like Andrew, Philip

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<v Speaker 1>couldn't keep quiet about Jesus. Verse forty five records. Philip

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<v Speaker 1>found Nathaniel and said to him, we have found him

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<v Speaker 1>of whom Moses in the Law and also the prophets

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<v Speaker 1>wrote Jesus of Nazareth, the son of Joseph. Philip was

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<v Speaker 1>convinced that Jesus was the one the Old Testament had promised,

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<v Speaker 1>but Nathaniel had doubts about Jesus' home town. Verse forty

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<v Speaker 1>six tells Us and Nathaniel said to him, can anything

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<v Speaker 1>good come out of Nazareth? Philip said to him, come

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<v Speaker 1>and see. Nazareth wasn't known for producing any one important,

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<v Speaker 1>so Nathaniel was skeptical. When when Jesus saw Nathaniel coming,

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<v Speaker 1>he said something that shocked everyone. Verse forty seven records

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<v Speaker 1>Jesus saw Nathaniel coming toward him and said of him,

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<v Speaker 1>behold an Israelite, indeed in whom is no deceit Jesus

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<v Speaker 1>immediately recognized Nathaniel's honest character. Nathaniel was amazed that Jesus

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<v Speaker 1>knew him. Verse forty eight continues, Nathaniel said to him,

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<v Speaker 1>how do you know me? Jesus answered and said to him,

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<v Speaker 1>before Philip called you, when you were under the fig tree,

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<v Speaker 1>I saw you. Jesus had seen Nathaniel when no one

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<v Speaker 1>else was around. This convinced Nathaniel completely. Verse forty nine

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<v Speaker 1>records his response. Nathaniel answered and said to him, Rabbi,

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<v Speaker 1>you are the son of God. You are the King

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<v Speaker 1>of Israel. In one moment, Nathaniel went from skepticism to

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<v Speaker 1>complete faith. Jesus told Nathaniel this was just the beginning.

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<v Speaker 1>Verses fifty and fifty one conclude. Jesus answered and said

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<v Speaker 1>to him, because I said to you I saw you

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<v Speaker 1>under the fig tree, do you believe you will see

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<v Speaker 1>greater things than these? And he said to him most assuredly,

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<v Speaker 1>I say to you, hereafter you shall see heaven open

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<v Speaker 1>and the angels of God ascending and descending upon the

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<v Speaker 1>son of Man. Jesus promised that Nathaniel would witness even

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<v Speaker 1>more amazing things in the future. Three days later, there

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<v Speaker 1>was a wedding in Cana. John chapter two, verse one

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<v Speaker 1>tells us on the third day there was a wedding

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<v Speaker 1>in Cana of Galilee, and the mother of Jesus was there.

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<v Speaker 1>Jesus and his disciples were also invited. During the celebration,

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<v Speaker 1>a problem arose. Verse three explains, and when they ran

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<v Speaker 1>out of wine, the mother of Jesus said to him,

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<v Speaker 1>they have no wine. Running out of wine at a

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<v Speaker 1>wedding was a social disaster that could shame the family.

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<v Speaker 1>Jesus's response seemed distant at first. Verse four records Jesus

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<v Speaker 1>said to her woman, what does your concern have to

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<v Speaker 1>do with me? My hour has not yet come. But

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<v Speaker 1>Mary told the servants in verse five, whatever he says

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<v Speaker 1>to you, do it. Near them stood six large stone

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<v Speaker 1>water jars. Verse six describes them. Now there were set

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<v Speaker 1>there six water pots of stone, according to the manner

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<v Speaker 1>of purification of the Jews, containing twenty or thirty gallons apiece.

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<v Speaker 1>These held water for ceremonial washing. Jesus told the servants

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<v Speaker 1>to fill the jars with water. Verse seven records Jesus

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<v Speaker 1>said to them, filled the water pots with water, and

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<v Speaker 1>they filled them up to the brim. Then Jesus said,

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<v Speaker 1>in verse eight, draw some out now and take it

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<v Speaker 1>to the master of the feast. What happened next amazed

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<v Speaker 1>every one. Verse nine explains when the master of the

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<v Speaker 1>feast had tasted the water that was made wine and

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<v Speaker 1>did not know where it came from. But the servants

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<v Speaker 1>who had drawn the water knew. The master of the

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<v Speaker 1>feast called the bridegroom the water had become wine. The

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<v Speaker 1>master was impressed with the quality. Verse ten records, and

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<v Speaker 1>he said to him, every man at the beginning sets

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<v Speaker 1>out the good wine, and when the guests have well drunk,

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<v Speaker 1>then the inferior. You have kept the good wine until now. Um,

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<v Speaker 1>this wine was better than anything served before. John explains

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<v Speaker 1>the significance in verse eleven this beginning of signs. Jesus

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<v Speaker 1>did in Cana of Galilee and manifested his glory, and

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<v Speaker 1>his disciples believed in him. This was Jesus's first public miracle.

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<v Speaker 1>Jesus went to Jerusalem for passover. Verse thirteen explains, now

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<v Speaker 1>the passover of the Jews was at hand, and Jesus

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<v Speaker 1>went up to Jerusalem. At the temple, he found something

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<v Speaker 1>that made him angry. Verse fourteen describes what he saw

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<v Speaker 1>and he found in the temple those who sold oxen

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<v Speaker 1>and sheep and doves, and the money changes doing business.

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<v Speaker 1>The temple courtyard had become a market place. Jesus responded

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<v Speaker 1>with force verse fifteen records. When he had made a

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<v Speaker 1>whip of cords, he drove them all out of the

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<v Speaker 1>temple with the sheep and the oxen, and poured out

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<v Speaker 1>the chang's money and overturned the tables. Jesus had strong

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<v Speaker 1>words in verse sixteen, and he said to those who

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<v Speaker 1>sold doves, take these things away. Do not make my

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<v Speaker 1>father's house a house of merchandise. He called the temple

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<v Speaker 1>his father's house. The Jewish leaders demanded proof of his authority.

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<v Speaker 1>Verse eighteen records. So the Jews answered and said to him,

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<v Speaker 1>what sign do you show to us, since you do

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<v Speaker 1>these things. Jesus gave them a mysterious answer. In verse nineteen.

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<v Speaker 1>Jesus answered and said to them destroy this temple, and

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<v Speaker 1>in three a days I will raise it up. The

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<v Speaker 1>leaders were confused, thinking he meant the building, but verse

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<v Speaker 1>twenty one clarifies, but he was speaking of the temple

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<v Speaker 1>of his body. Jesus was predicting his own death and resurrection.

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<v Speaker 1>The disciples only understood this after he rose from the

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<v Speaker 1>dead during Passover. Many believed because of his miracles, but

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<v Speaker 1>verse twenty four explains, but Jesus did not commit himself

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<v Speaker 1>to them because he knew all men. Jesus could see

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<v Speaker 1>into people's hearts. A Pharisee named Nicodemus came to Jesus

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<v Speaker 1>at night. Chapter three, Verse one introduces him. There was

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<v Speaker 1>a man of the Pharisees named Nicodemus, a ruler of

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<v Speaker 1>the Jews. He was an important religious leader. Nicodemus acknowledged

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<v Speaker 1>Jesus's divine power in verse two. This man came to

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<v Speaker 1>Jesus by night and said to him, Rabbi, we know

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<v Speaker 1>that you are a teacher, come from God. For no

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<v Speaker 1>one can do these signs that you do unless God

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<v Speaker 1>is with him. Jesus immediately addressed the heart issue. Verse

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<v Speaker 1>three records Jesus answered and said to him most assuredly,

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<v Speaker 1>I say to you, unless one is born again, he

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<v Speaker 1>cannot see the Kingdom of God. This confused Nicodemus completely.

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<v Speaker 1>Verse four shows his confusion. Nicodemus said to him, how

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<v Speaker 1>can a man be born when he is old? Can

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<v Speaker 1>he enter a second time into his mother's womb and

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<v Speaker 1>be born. He was thinking only about physical birth. Jesus

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<v Speaker 1>explained two kinds of birth. In verse five, Jesus answered

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<v Speaker 1>most assuredly, I say to you, unless one is born

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<v Speaker 1>of water and the spirit, he cannot enter the Kingdom

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<v Speaker 1>of God. Physical birth wasn't enough. Verse six clarifies that

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<v Speaker 1>which is born of the flesh is flesh, and that

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<v Speaker 1>which is born of the spirit is spirit. Jesus used

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<v Speaker 1>the wind as an example in verse eight. The wind

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<v Speaker 1>blows where it wishes, and you hear the sound of it,

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<v Speaker 1>but cannot tell where it comes from and where it goes.

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<v Speaker 1>So is every one who is born of the spirit.

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<v Speaker 1>Jesus was surprised at Nicodemus's confusion. Verse ten shows Jesus

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<v Speaker 1>answered and said to him, Ah, you the teacher of Israel,

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<v Speaker 1>and do not know these things. Mikya, a religious leader

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<v Speaker 1>should understand spiritual truth. Jesus made an amazing claim in

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<v Speaker 1>verse thirteen. No one has ascended to heaven but he

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<v Speaker 1>who came down from heaven, that is the son of

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<v Speaker 1>Man who is in heaven. He came from heaven with authority.

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<v Speaker 1>Jesus referred to Moses lifting up the bronze serpent in

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<v Speaker 1>verse fourteen. And as Moses lifted up the serpent in

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<v Speaker 1>the wilderness, even so must the son of Man be

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<v Speaker 1>lifted up. Anyone who looked at it lived. Then comes

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<v Speaker 1>the famous verse sixteen. For God so loved the world

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<v Speaker 1>that he gave his only begotten son, that whoever believes

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<v Speaker 1>in him should not perish, but have everlasting life. God's

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<v Speaker 1>love motivated this gift. Verse seventeen clarifies God's purpose, for

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<v Speaker 1>God did not send his son into the world to

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<v Speaker 1>condemn the world, but that the world, through him might

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<v Speaker 1>be saved. Jesus came to rescue, not judge. Later, when

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<v Speaker 1>John the Baptist's disciples worried about Jesus's popularity, John responded

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<v Speaker 1>humbly in verse thirty, he must increase, but I must decrease.

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<v Speaker 1>Jesus decided to leave Judea when the Pharisees heard about

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<v Speaker 1>his popularity. Chapter four, verse three tells us he left

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<v Speaker 1>Judea and departed again to Galilee. Chose to go through Samaria.

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<v Speaker 1>Jesus came to Jacob's well around noon. Verse six tells us,

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<v Speaker 1>now Jacob's well was there. Jesus, therefore, being wearied, from

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<v Speaker 1>his journey, sat thus by the well. It was about

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<v Speaker 1>the sixth hour. A Samaritan woman came to draw water.

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<v Speaker 1>Jesus surprised her by asking for a drink. In verse seven,

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<v Speaker 1>a woman of Samaria came to draw water. Jesus said

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<v Speaker 1>to her, give me a drink. This was unusual, because

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<v Speaker 1>Jews avoided Samaritans. The woman expressed her surprise in verse nine.

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<v Speaker 1>Then the woman of Samaria said to him, how is

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<v Speaker 1>it that you, being a Jew, ask a drink from me,

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<v Speaker 1>a Samaritan woman, For Jews have no dealings with Samaritans.

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<v Speaker 1>Jesus offered her something better. In verse ten. Jesus answered

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<v Speaker 1>and said to her, if you knew the gift of

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<v Speaker 1>God and who it is who says to you give

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<v Speaker 1>me a drink, you would have asked him, and he

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<v Speaker 1>have given you living water. She was confused about practical matters.

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<v Speaker 1>In verse eleven, the woman said to him, Sir, you

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<v Speaker 1>have nothing to draw with, and the well is deep.

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<v Speaker 1>Where then do you get that living water? Jesus explained

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<v Speaker 1>the difference in verse fourteen. But whoever drinks of the

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<v Speaker 1>water that I shall give him will never thirst. But

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<v Speaker 1>the water that I shall give him will become in

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<v Speaker 1>him a fountain of water springing up into everlasting life.

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<v Speaker 1>Jesus then revealed he knew her personal history. When she

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<v Speaker 1>mentioned the Messiah, Jesus made a stunning revelation. In verse

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<v Speaker 1>twenty six, Jesus said to her, I who speak to

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<v Speaker 1>you am he The woman ran to tell her town

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<v Speaker 1>about Jesus. Many Samaritans believed because of her testimony, and

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<v Speaker 1>even more believed after hearing Jesus personally. Meanwhile, a nobleman

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<v Speaker 1>from Capernium came begging Jesus to heal his dying son.

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<v Speaker 1>Jesus told him in verse fifty, go your way, your

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<v Speaker 1>son lives. The man believed and found his son healed

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<v Speaker 1>at the exact moment Jesus spoke. This was Jesus' second

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<v Speaker 1>sign in Galilee. After Jesus's time in Samaria, another Jewish

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<v Speaker 1>feast approached. Chapter five, Verse one tells us after this

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<v Speaker 1>there was a feast of the Jews, and Jesus went

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<v Speaker 1>up to Jerusalem. Jesus returned to the Holy City for

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<v Speaker 1>this celebration. In Jerusalem was a pool called Bethesda. Verse

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<v Speaker 1>two describes it. Now there is in Jerusalem by the

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<v Speaker 1>sheep Gate a pool which is called in Hebrew bethesda.

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<v Speaker 1>Having five porches, this place attracted desperate people seeking healing.

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<v Speaker 1>The area was filled with sick people. Verse three explains

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<v Speaker 1>in these lay a great multitude of sick people, blind, lame, paralyzed,

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<v Speaker 1>waiting for the moving of the water. Hundreds came here

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<v Speaker 1>hoping for a miracle. Among them was one man whose

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<v Speaker 1>situation was tragic. Verse five tells us, now a certain

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<v Speaker 1>man was there who had an infirmity thirty eight years.

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<v Speaker 1>For nearly four decades, this man couldn't walk. Jesus saw

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<v Speaker 1>him and knew his condition. Verse six records when Jesus

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<v Speaker 1>saw him lying there and knew that he already had

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<v Speaker 1>been in that condition a long time, he said to him,

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<v Speaker 1>do you want to be made well? Jesus tested his faith,

413
00:27:35.240 --> 00:27:39.920
<v Speaker 1>the man revealed his hopelessness. Verse seven shows the sick

414
00:27:39.960 --> 00:27:43.119
<v Speaker 1>man answered him, Sir, I have no man to put

415
00:27:43.119 --> 00:27:45.680
<v Speaker 1>me into the pool when the water is stirred up.

416
00:27:46.240 --> 00:27:49.920
<v Speaker 1>But while I'm coming, another steps down before me. Others

417
00:27:49.960 --> 00:27:53.480
<v Speaker 1>always got there first. Jesus didn't need the pool. Verse

418
00:27:53.519 --> 00:27:57.359
<v Speaker 1>eight records Jesus said to him, rise, take up your bed,

419
00:27:57.480 --> 00:28:03.279
<v Speaker 1>and walk. Three simple commands changed everything. The healing was instant.

420
00:28:03.839 --> 00:28:07.559
<v Speaker 1>Verse nine tells us, and immediately the man was made well,

421
00:28:07.920 --> 00:28:11.079
<v Speaker 1>took up his bed and walked, and that day was

422
00:28:11.119 --> 00:28:15.240
<v Speaker 1>the Sabbath. After thirty eight years, he was healed on

423
00:28:15.319 --> 00:28:20.240
<v Speaker 1>the Sabbath. The religious leaders complained about rule breaking. Verse

424
00:28:20.279 --> 00:28:24.200
<v Speaker 1>ten a records the Jews therefore said to him who

425
00:28:24.359 --> 00:28:27.839
<v Speaker 1>was cured, it is the Sabbath. It is not lawful

426
00:28:27.880 --> 00:28:31.720
<v Speaker 1>for you to carry your bed. They cared more about

427
00:28:31.799 --> 00:28:37.119
<v Speaker 1>rules than miracles. The man explained what happened. Verse eleven

428
00:28:37.200 --> 00:28:40.920
<v Speaker 1>shows he answered them, he who made me well, said

429
00:28:40.920 --> 00:28:44.720
<v Speaker 1>to me, take up your bed and walk. He didn't

430
00:28:44.799 --> 00:28:47.880
<v Speaker 1>know who Jesus was, yet later Jesus found him in

431
00:28:47.920 --> 00:28:51.839
<v Speaker 1>the temple. Verse fourteen tells us. Afterward, Jesus found him

432
00:28:51.839 --> 00:28:54.359
<v Speaker 1>in the temple and said to him, see, you have

433
00:28:54.440 --> 00:28:58.000
<v Speaker 1>been made well. Sin no more lest a worse thing

434
00:28:58.079 --> 00:29:02.839
<v Speaker 1>come upon you. Jesus warned about spiritual health. The man

435
00:29:02.920 --> 00:29:07.039
<v Speaker 1>told the religious leaders it was Jesus. This made them angry.

436
00:29:07.559 --> 00:29:11.759
<v Speaker 1>They persecuted Jesus for healing on the Sabbath. Jesus responded

437
00:29:11.799 --> 00:29:15.799
<v Speaker 1>in verse seventeen, my father has been working until now,

438
00:29:16.079 --> 00:29:20.240
<v Speaker 1>and I have been working. He claimed God as his father,

439
00:29:20.759 --> 00:29:24.720
<v Speaker 1>This made them want to kill him more. Verse eighteen explains,

440
00:29:25.200 --> 00:29:28.200
<v Speaker 1>therefore the Jews sought all the more to kill him

441
00:29:28.440 --> 00:29:31.400
<v Speaker 1>because he not only broke the Sabbath, but also said

442
00:29:31.400 --> 00:29:34.839
<v Speaker 1>that God was his father, making himself equal with God.

443
00:29:35.559 --> 00:29:40.440
<v Speaker 1>Jesus explained his relationship with the Father. Verse nineteen declares,

444
00:29:40.920 --> 00:29:44.519
<v Speaker 1>Then Jesus answered and said to them most assuredly, I

445
00:29:44.559 --> 00:29:47.759
<v Speaker 1>say to you, the Son can do nothing of himself,

446
00:29:48.200 --> 00:29:51.880
<v Speaker 1>but what he sees the Father do. For whatever he does,

447
00:29:52.319 --> 00:29:56.759
<v Speaker 1>the son also does. In like manner. Jesus claimed authority

448
00:29:56.799 --> 00:30:00.119
<v Speaker 1>over life and death. Verse twenty one states an as

449
00:30:00.160 --> 00:30:02.960
<v Speaker 1>the Father raises the dead and gives life to them,

450
00:30:03.359 --> 00:30:06.519
<v Speaker 1>even so the Son gives life to whom he will.

451
00:30:07.200 --> 00:30:12.079
<v Speaker 1>He also claimed authority to judge all people. Jesus crossed

452
00:30:12.119 --> 00:30:15.200
<v Speaker 1>the Sea of Galilee. Chapter six. Verse one tells us

453
00:30:15.519 --> 00:30:18.960
<v Speaker 1>after these things, Jesus went over the Sea of Galilee,

454
00:30:19.119 --> 00:30:22.720
<v Speaker 1>which is the Sea of Tiberius. A huge crowd followed

455
00:30:22.799 --> 00:30:26.279
<v Speaker 1>him because of his healing miracles. Jesus went up on

456
00:30:26.319 --> 00:30:31.480
<v Speaker 1>a mountain with his disciples. Verse four adds now the passover,

457
00:30:31.839 --> 00:30:36.240
<v Speaker 1>a feast of the Jews was near. The timing was important.

458
00:30:36.880 --> 00:30:41.160
<v Speaker 1>Jesus saw the crowd coming and tested Philip. Verse five records.

459
00:30:41.640 --> 00:30:44.640
<v Speaker 1>Then Jesus lifted up his eyes, and, seeing a great

460
00:30:44.759 --> 00:30:48.599
<v Speaker 1>multitude coming toward him, he said to Philip, where shall

461
00:30:48.640 --> 00:30:53.359
<v Speaker 1>we buy bread that these may eat. Jesus already knew

462
00:30:53.440 --> 00:30:57.839
<v Speaker 1>what he would do. Philip calculated the impossible cost. Verse

463
00:30:57.880 --> 00:31:03.240
<v Speaker 1>seven records answered him, two hundred denari worth of bread

464
00:31:03.319 --> 00:31:06.039
<v Speaker 1>is not sufficient for them, that every one of them

465
00:31:06.079 --> 00:31:09.400
<v Speaker 1>may have a little. Andrew found a boy with lunch.

466
00:31:10.000 --> 00:31:13.240
<v Speaker 1>Verse nine continues, there is a lad here who has

467
00:31:13.319 --> 00:31:16.519
<v Speaker 1>five barley doves in two small fish. But what are

468
00:31:16.519 --> 00:31:21.000
<v Speaker 1>they among so many? It seemed hopeless. Jesus organized the crowd.

469
00:31:21.559 --> 00:31:24.720
<v Speaker 1>Verse ten tells us. Then Jesus said, make the people

470
00:31:24.759 --> 00:31:27.880
<v Speaker 1>sit down. Now there was much grass in the place.

471
00:31:28.160 --> 00:31:31.279
<v Speaker 1>So the men sat down, in number about five thousand.

472
00:31:32.079 --> 00:31:36.839
<v Speaker 1>Jesus took the boy's lunch and gave thanks. Verse eleven explains,

473
00:31:36.880 --> 00:31:40.200
<v Speaker 1>and Jesus took the loaves, and when he had given thanks,

474
00:31:40.480 --> 00:31:43.839
<v Speaker 1>he distributed them to the disciples, and the disciples to

475
00:31:43.880 --> 00:31:47.440
<v Speaker 1>those sitting down, and likewise of the fish as much

476
00:31:47.480 --> 00:31:52.000
<v Speaker 1>as they wanted. Every one was fed completely. The food

477
00:31:52.160 --> 00:31:56.559
<v Speaker 1>multiplied as Jesus distributed it. When finished Jesus said in

478
00:31:56.680 --> 00:32:00.799
<v Speaker 1>verse twelve, gather up the fragments that remain, so that

479
00:32:00.920 --> 00:32:05.759
<v Speaker 1>nothing is lost. They collected twelve baskets of leftovers. The

480
00:32:05.839 --> 00:32:11.599
<v Speaker 1>crowd recognized this miracle. Verse fourteen records then those men,

481
00:32:11.880 --> 00:32:14.480
<v Speaker 1>when they had seen the sign that Jesus did, said,

482
00:32:14.720 --> 00:32:17.160
<v Speaker 1>this is truly the prophet who is to come into

483
00:32:17.160 --> 00:32:21.640
<v Speaker 1>the world. They wanted to make him king, but Jesus withdrew.

484
00:32:24.000 --> 00:32:28.519
<v Speaker 1>That evening, the disciples crossed the lake without Jesus. A

485
00:32:28.559 --> 00:32:32.839
<v Speaker 1>strong wind made rowing difficult. Verse nineteen tells us, so

486
00:32:32.920 --> 00:32:35.720
<v Speaker 1>when they had rowed about three or four miles, they

487
00:32:35.759 --> 00:32:39.160
<v Speaker 1>saw Jesus walking on the sea and drawing near the boat,

488
00:32:39.599 --> 00:32:43.079
<v Speaker 1>and they were afraid. Jesus calmed them in verse twenty,

489
00:32:43.440 --> 00:32:46.079
<v Speaker 1>but he said to them, it is I, do not

490
00:32:46.200 --> 00:32:49.319
<v Speaker 1>be afraid. They received him into the boat and immediately

491
00:32:49.359 --> 00:32:52.759
<v Speaker 1>reached shore. The crowd looked for Jesus the next day.

492
00:32:53.279 --> 00:32:56.599
<v Speaker 1>When they found him in Capernium, they asked when he arrived.

493
00:32:57.200 --> 00:33:01.799
<v Speaker 1>Jesus challenged their motives in verse twenty six, most assuredly,

494
00:33:02.200 --> 00:33:05.480
<v Speaker 1>I say to you, you seek me not because you

495
00:33:05.519 --> 00:33:08.799
<v Speaker 1>saw the signs, but because you ate of the loaves

496
00:33:09.160 --> 00:33:12.880
<v Speaker 1>and were filled Jesus told them to seek eternal food.

497
00:33:13.519 --> 00:33:16.960
<v Speaker 1>Verse twenty seven explains, do not labor for the food

498
00:33:17.000 --> 00:33:21.240
<v Speaker 1>which perishes, but for the food which endures to everlasting life,

499
00:33:21.599 --> 00:33:24.880
<v Speaker 1>which the Son of Man will give you. They asked

500
00:33:25.279 --> 00:33:30.599
<v Speaker 1>what work God required. Verse twenty nine records Jesus's answer,

501
00:33:31.160 --> 00:33:34.160
<v Speaker 1>this is the work of God that you believe in

502
00:33:34.240 --> 00:33:38.400
<v Speaker 1>him whom he sent. They demanded a sign and mentioned manner.

503
00:33:38.759 --> 00:33:42.759
<v Speaker 1>Jesus corrected them in verse thirty two, most assuredly, I

504
00:33:42.880 --> 00:33:45.640
<v Speaker 1>say to you, Moses did not give you the bread

505
00:33:45.640 --> 00:33:48.799
<v Speaker 1>from heaven, but my Father gives you the true bread

506
00:33:48.839 --> 00:33:52.400
<v Speaker 1>from heaven. When they asked for this bread, Jesus made

507
00:33:52.480 --> 00:33:56.319
<v Speaker 1>his famous declaration in verse thirty five. I am the

508
00:33:56.359 --> 00:33:59.519
<v Speaker 1>bread of life. He who comes to me shall never hunger,

509
00:33:59.759 --> 00:34:03.960
<v Speaker 1>and he who believes in me shall never thirst. Jesus

510
00:34:04.000 --> 00:34:06.960
<v Speaker 1>explained that all the Father gives him will come, and

511
00:34:07.039 --> 00:34:10.400
<v Speaker 1>he will raise them up on the last day. The

512
00:34:10.480 --> 00:34:13.800
<v Speaker 1>Jews complained because he claimed to come from heaven. Knowing

513
00:34:13.840 --> 00:34:17.960
<v Speaker 1>his earthly family, Jesus explained that no one can come

514
00:34:18.360 --> 00:34:22.119
<v Speaker 1>unless the Father draws them. He repeated in verse forty eight,

515
00:34:23.000 --> 00:34:27.199
<v Speaker 1>I am the bread of life. He compared himself to manner,

516
00:34:27.599 --> 00:34:31.360
<v Speaker 1>saying those who ate it died, but whoever eats the

517
00:34:31.400 --> 00:34:35.559
<v Speaker 1>bread from Heaven will live forever. Jesus made his most

518
00:34:35.599 --> 00:34:39.239
<v Speaker 1>shocking statement in verse fifty one. I am the living

519
00:34:39.280 --> 00:34:42.800
<v Speaker 1>Bread which came down from heaven. If anyone eats of

520
00:34:42.880 --> 00:34:46.039
<v Speaker 1>this bread, he will live forever. And the bread that

521
00:34:46.079 --> 00:34:48.800
<v Speaker 1>I shall give is my flesh, which I shall give

522
00:34:48.880 --> 00:34:52.400
<v Speaker 1>for the life of the world. This caused arguments among

523
00:34:52.440 --> 00:34:56.519
<v Speaker 1>the Jews. Jesus continued explaining about eating his flesh and

524
00:34:56.599 --> 00:35:00.679
<v Speaker 1>drinking his blood for eternal life. Many found this teaching

525
00:35:00.719 --> 00:35:04.840
<v Speaker 1>too hard and stopped following him. Jesus asked the twelve

526
00:35:04.880 --> 00:35:08.360
<v Speaker 1>if they wanted to leave. Two Peter answered in verse

527
00:35:08.400 --> 00:35:12.960
<v Speaker 1>sixty eight, Lord, to whom shall we go, you have

528
00:35:13.039 --> 00:35:17.360
<v Speaker 1>the words of eternal life. Jesus stayed in Galilee because

529
00:35:17.400 --> 00:35:21.159
<v Speaker 1>the Jews in Judea wanted to kill him. Chapter seven,

530
00:35:21.239 --> 00:35:25.159
<v Speaker 1>Verse two tells us now the Jews Feast of Tabernacles

531
00:35:25.280 --> 00:35:30.119
<v Speaker 1>was at hand. This was a major festival. Jesus's brothers

532
00:35:30.360 --> 00:35:34.880
<v Speaker 1>urged him to go publicly. Verse four continues, for no

533
00:35:34.920 --> 00:35:38.039
<v Speaker 1>one does anything in secret, while he himself seeks to

534
00:35:38.039 --> 00:35:42.039
<v Speaker 1>be known openly. If you do these things, show yourself

535
00:35:42.079 --> 00:35:45.519
<v Speaker 1>to the world. But verse five clarifies, for even his

536
00:35:45.719 --> 00:35:49.360
<v Speaker 1>brothers did not believe in him. Jesus told them his

537
00:35:49.480 --> 00:35:53.360
<v Speaker 1>time hadn't come yet. Verse eight explains, you go up

538
00:35:53.400 --> 00:35:56.000
<v Speaker 1>to this feast. I am not yet going up to

539
00:35:56.079 --> 00:35:59.880
<v Speaker 1>this feast, for my time has not yet fully come.

540
00:36:00.400 --> 00:36:03.840
<v Speaker 1>After his brothers left, Jesus went secretly at the feast.

541
00:36:03.960 --> 00:36:06.719
<v Speaker 1>People were divided about him. Some said he was good,

542
00:36:07.119 --> 00:36:10.159
<v Speaker 1>others that he deceived people, but they spoke quietly for

543
00:36:10.239 --> 00:36:14.440
<v Speaker 1>fear of the leaders. Half Way through the feast, Jesus

544
00:36:14.480 --> 00:36:17.960
<v Speaker 1>taught in the temple. The Jews marveled at his teaching

545
00:36:18.079 --> 00:36:23.639
<v Speaker 1>without formal education. Jesus explained in verse sixteen, my doctrine

546
00:36:23.679 --> 00:36:28.599
<v Speaker 1>is not mine, but his who sent me. Some Jerusalem

547
00:36:28.639 --> 00:36:31.679
<v Speaker 1>residents wondered if he was the Christ, since he taught

548
00:36:31.760 --> 00:36:36.519
<v Speaker 1>openly without arrest. Jesus cried, oht in verse twenty eight.

549
00:36:36.920 --> 00:36:39.719
<v Speaker 1>You both know me, and you know where I am from,

550
00:36:40.159 --> 00:36:42.920
<v Speaker 1>and I have not come of myself. But he who

551
00:36:43.039 --> 00:36:46.159
<v Speaker 1>sent me is true whom you do not know. They

552
00:36:46.159 --> 00:36:48.880
<v Speaker 1>tried to arrest him, but couldn't because his hour hadn't come.

553
00:36:49.280 --> 00:36:52.360
<v Speaker 1>Many believed, asking if the Christ would do more signs

554
00:36:52.360 --> 00:36:56.679
<v Speaker 1>than Jesus. On the last day, Jesus stood and cried

555
00:36:56.719 --> 00:37:00.280
<v Speaker 1>in verse thirty seven, if any one thirsts, let him

556
00:37:00.280 --> 00:37:03.239
<v Speaker 1>come to me and drink. He promised rivers of living

557
00:37:03.320 --> 00:37:07.519
<v Speaker 1>water flowing from believers, referring to the spirit. The people

558
00:37:07.559 --> 00:37:11.599
<v Speaker 1>were divided. Officers sent to arrest him returned, saying in

559
00:37:11.679 --> 00:37:15.440
<v Speaker 1>verse forty six, no man ever spoke like this man.

560
00:37:16.199 --> 00:37:20.639
<v Speaker 1>The Pharisees were angry, but Nicodemus suggested they should hear

561
00:37:20.760 --> 00:37:24.800
<v Speaker 1>Jesus before judging. After the divided reactions at the Feast

562
00:37:24.880 --> 00:37:29.960
<v Speaker 1>of Tabernacles, everyone went to their own homes. Chapter seven,

563
00:37:30.400 --> 00:37:34.280
<v Speaker 1>verse fifty three tells us, and everyone went to his

564
00:37:34.400 --> 00:37:38.280
<v Speaker 1>own house. The festival was ending and people were returning

565
00:37:38.320 --> 00:37:41.880
<v Speaker 1>to their daily lives, but Jesus had nowhere to go

566
00:37:41.960 --> 00:37:46.800
<v Speaker 1>for the night. Chapter eight, verse one explains, but Jesus

567
00:37:46.920 --> 00:37:49.719
<v Speaker 1>went to the mount of Olives while others went to

568
00:37:49.800 --> 00:37:54.599
<v Speaker 1>comfortable homes. Jesus spent the night outdoors on the mountain.

569
00:37:55.440 --> 00:37:59.000
<v Speaker 1>Early the next morning, Jesus returned to the temple to teach.

570
00:37:59.360 --> 00:38:02.440
<v Speaker 1>Verse two tells us, Now early in the morning he

571
00:38:02.559 --> 00:38:05.559
<v Speaker 1>came again into the temple, and all the people came

572
00:38:05.599 --> 00:38:10.119
<v Speaker 1>to him, and he sat down and taught them. People

573
00:38:10.480 --> 00:38:13.760
<v Speaker 1>were eager to hear more of his teaching. While Jesus

574
00:38:13.840 --> 00:38:18.840
<v Speaker 1>was teaching, a dramatic interruption occurred. Verse three records then

575
00:38:18.960 --> 00:38:22.360
<v Speaker 1>the scribes and Pharisees brought to him a woman caught

576
00:38:22.400 --> 00:38:25.000
<v Speaker 1>in adultery, And when they had set her in the

577
00:38:25.079 --> 00:38:29.239
<v Speaker 1>midst they publicly humiliated this woman by placing her in

578
00:38:29.280 --> 00:38:33.880
<v Speaker 1>front of every one. The religious leaders explained the situation

579
00:38:34.039 --> 00:38:38.239
<v Speaker 1>to Jesus. Verse four continues, they said, to him, teach her.

580
00:38:38.679 --> 00:38:41.480
<v Speaker 1>This woman was caught in adultery. In the very act

581
00:38:42.519 --> 00:38:45.639
<v Speaker 1>they claimed to have caught her committing adultery, which was

582
00:38:45.679 --> 00:38:50.079
<v Speaker 1>a serious crime under Jewish law. They reminded Jesus of

583
00:38:50.559 --> 00:38:54.440
<v Speaker 1>what the law required. Verse five states, now, Moses in

584
00:38:54.519 --> 00:38:58.159
<v Speaker 1>the law, commanded us that such should be stoned. But

585
00:38:58.239 --> 00:39:01.599
<v Speaker 1>what do you say. According to the law of Moses,

586
00:39:01.800 --> 00:39:05.519
<v Speaker 1>adultery was punishable by death through stoning. But this was

587
00:39:05.559 --> 00:39:08.800
<v Speaker 1>actually a trap designed to get Jesus in trouble. Verse

588
00:39:08.840 --> 00:39:12.760
<v Speaker 1>six explains this. They said, testing him, that they might

589
00:39:12.840 --> 00:39:16.119
<v Speaker 1>have something of which to accuse him. But Jesus stooped

590
00:39:16.119 --> 00:39:18.440
<v Speaker 1>down and wrote on the ground with his finger, as

591
00:39:18.480 --> 00:39:23.000
<v Speaker 1>though he did not hear Jesus didn't respond immediately, but

592
00:39:23.119 --> 00:39:26.559
<v Speaker 1>bent down and wrote something in the dirt. When they

593
00:39:26.639 --> 00:39:29.760
<v Speaker 1>kept pressing him for an answer, Jesus stood up and

594
00:39:29.880 --> 00:39:33.639
<v Speaker 1>gave them a response they didn't expect. Verse seven records,

595
00:39:34.000 --> 00:39:37.320
<v Speaker 1>so when they continued asking him, he raised himself up

596
00:39:37.360 --> 00:39:40.079
<v Speaker 1>and said to them, he who is without sin among you,

597
00:39:40.519 --> 00:39:44.480
<v Speaker 1>let him throw a stone at her first. Jesus challenged

598
00:39:44.519 --> 00:39:48.280
<v Speaker 1>them to examine their own hearts first. Then Jesus returned

599
00:39:48.639 --> 00:39:51.880
<v Speaker 1>to writing on the ground. Verse eight tells us and

600
00:39:52.000 --> 00:39:55.639
<v Speaker 1>again he stooped down and wrote on the ground. Jesus

601
00:39:55.679 --> 00:39:59.760
<v Speaker 1>continued writing, perhaps listing their own sins for them to see.

602
00:40:00.280 --> 00:40:03.679
<v Speaker 1>The accusers began to leave one by one as they

603
00:40:03.719 --> 00:40:08.159
<v Speaker 1>realized their own guilt. Verse nine explains. Then those who

604
00:40:08.239 --> 00:40:11.840
<v Speaker 1>heard it being convicted by their conscience, went out one

605
00:40:12.199 --> 00:40:15.239
<v Speaker 1>by one, beginning with the oldest even to the last,

606
00:40:15.719 --> 00:40:19.079
<v Speaker 1>and Jesus was left alone and the woman standing in

607
00:40:19.119 --> 00:40:23.519
<v Speaker 1>the midst. Starting with the older men, they all quietly departed.

608
00:40:24.079 --> 00:40:29.079
<v Speaker 1>When Jesus looked up, only the woman remained. Verse ten records.

609
00:40:29.840 --> 00:40:32.639
<v Speaker 1>When Jesus had raised himself up and saw no one

610
00:40:32.639 --> 00:40:35.719
<v Speaker 1>but the woman, he said to her, woman, where are

611
00:40:35.760 --> 00:40:39.800
<v Speaker 1>those accusers? Of yours. Has no one condemned you. Jesus

612
00:40:39.840 --> 00:40:43.079
<v Speaker 1>asked where her accusers had gone. The woman confirmed that

613
00:40:43.199 --> 00:40:46.760
<v Speaker 1>every one had left. Verse eleven tells us she said

614
00:40:46.920 --> 00:40:50.119
<v Speaker 1>no one, Lord, and Jesus said to her, neither do

615
00:40:50.239 --> 00:40:54.559
<v Speaker 1>I condemn you. Go and sin no more. Jesus showed

616
00:40:54.920 --> 00:40:58.480
<v Speaker 1>both mercy and justice. He didn't condemn her, but he

617
00:40:58.559 --> 00:41:03.000
<v Speaker 1>told her to stop sin. Later, Jesus spoke to the

618
00:41:03.039 --> 00:41:08.440
<v Speaker 1>people again with another important declaration. Verse twelve records then

619
00:41:08.559 --> 00:41:12.079
<v Speaker 1>Jesus spoke to them again, saying, I am the light

620
00:41:12.199 --> 00:41:15.000
<v Speaker 1>of the world. He who follows me shall not walk

621
00:41:15.039 --> 00:41:20.079
<v Speaker 1>in darkness, but have the light of life. Jesus identified

622
00:41:20.159 --> 00:41:24.079
<v Speaker 1>himself as the light that guides people out of spiritual darkness.

623
00:41:24.880 --> 00:41:30.199
<v Speaker 1>The Pharisees immediately challenged this claim. Verse thirteen states. The

624
00:41:30.280 --> 00:41:34.280
<v Speaker 1>Pharisees therefore said to him, you bear witness of yourself,

625
00:41:34.519 --> 00:41:38.760
<v Speaker 1>Your witness is not true. They argued that his testimony

626
00:41:38.760 --> 00:41:43.400
<v Speaker 1>about himself wasn't valid. Jesus explained why his testimony was

627
00:41:43.440 --> 00:41:48.159
<v Speaker 1>actually valid. Verse fourteen responds Jesus answered and said to them,

628
00:41:48.519 --> 00:41:52.199
<v Speaker 1>even if I bear witness of myself, my witness is true,

629
00:41:52.679 --> 00:41:54.920
<v Speaker 1>for I know where I came from and where I

630
00:41:54.960 --> 00:41:57.719
<v Speaker 1>am going. But you do not know where I come

631
00:41:57.760 --> 00:42:02.400
<v Speaker 1>from and where I am going. Jesus knew his divine

632
00:42:02.559 --> 00:42:08.079
<v Speaker 1>origin and destination. Jesus pointed out their limited perspective. Verse

633
00:42:08.119 --> 00:42:12.559
<v Speaker 1>fifteen explains, you judge according to the flesh. I judge

634
00:42:12.599 --> 00:42:17.400
<v Speaker 1>no one. They judged based on external appearances, while Jesus

635
00:42:17.519 --> 00:42:22.719
<v Speaker 1>or spiritual realities. Jesus revealed that his judgment carried divine authority.

636
00:42:23.119 --> 00:42:26.760
<v Speaker 1>Verse sixteen continues, and yet if I do judge, my

637
00:42:26.920 --> 00:42:30.000
<v Speaker 1>judgment is true, for I am not alone, but I

638
00:42:30.360 --> 00:42:33.920
<v Speaker 1>am the Father who sent me. When Jesus did judge,

639
00:42:34.079 --> 00:42:38.280
<v Speaker 1>it was with the father's authority. Jesus reminded them that

640
00:42:38.360 --> 00:42:42.559
<v Speaker 1>their own law required two witnesses. Verse seventeen states, it

641
00:42:42.679 --> 00:42:45.599
<v Speaker 1>is also written in your law that the testimony of

642
00:42:45.679 --> 00:42:50.320
<v Speaker 1>two men is true. Jewish law required multiple witnesses to

643
00:42:50.480 --> 00:42:54.400
<v Speaker 1>establish truth. Jesus explained that he had the required witnesses.

644
00:42:55.000 --> 00:42:59.599
<v Speaker 1>Verse eighteen declares, I am one who bears witness of

645
00:42:59.639 --> 00:43:03.239
<v Speaker 1>my sol and the father who sent me bears witness

646
00:43:03.280 --> 00:43:07.639
<v Speaker 1>of me. Both Jesus and the Father testified to his identity.

647
00:43:08.480 --> 00:43:13.119
<v Speaker 1>The pharisees asked about his father Verse nineteen records. Then

648
00:43:13.159 --> 00:43:16.559
<v Speaker 1>they said to him, where is your father? Jesus answered,

649
00:43:16.639 --> 00:43:19.519
<v Speaker 1>you know neither me nor my father. If you had

650
00:43:19.559 --> 00:43:23.159
<v Speaker 1>known me, you would have known my father. Also, they

651
00:43:23.159 --> 00:43:27.320
<v Speaker 1>didn't understand that Jesus was talking about God as his father.

652
00:43:27.880 --> 00:43:32.199
<v Speaker 1>Jesus spoke about his departure, which confused his listeners. Verse

653
00:43:32.239 --> 00:43:35.800
<v Speaker 1>twenty one explains, Then Jesus said to them again, I

654
00:43:35.840 --> 00:43:38.599
<v Speaker 1>am going away, and you will seek me and will

655
00:43:38.639 --> 00:43:41.960
<v Speaker 1>die in your sin. Where I am going, you cannot come.

656
00:43:42.840 --> 00:43:45.360
<v Speaker 1>Jesus warned them about dying in their sins if they

657
00:43:45.360 --> 00:43:50.079
<v Speaker 1>didn't believe. Jesus emphasized the importance of believing in him.

658
00:43:50.519 --> 00:43:54.320
<v Speaker 1>Verse twenty four declares, Therefore I said to you that

659
00:43:54.360 --> 00:43:57.199
<v Speaker 1>you will die in your sins, For if you do

660
00:43:57.280 --> 00:44:01.519
<v Speaker 1>not believe that I am He, you die in your sins.

661
00:44:02.519 --> 00:44:07.239
<v Speaker 1>Believing in Jesus's identity was literally a matter of life

662
00:44:07.280 --> 00:44:12.400
<v Speaker 1>and death. Jesus spoke about future understanding. Verse twenty eight explains,

663
00:44:12.880 --> 00:44:15.480
<v Speaker 1>Then Jesus said to them, when you lift up the

664
00:44:15.519 --> 00:44:18.039
<v Speaker 1>son of Man, then you will know that I am

665
00:44:18.119 --> 00:44:21.599
<v Speaker 1>He and that I do nothing of myself. But as

666
00:44:21.639 --> 00:44:26.599
<v Speaker 1>my father taught me, I speak these things. They would

667
00:44:26.679 --> 00:44:31.519
<v Speaker 1>understand his identity after his crucifixion, as Jesus walked along,

668
00:44:31.880 --> 00:44:35.800
<v Speaker 1>he and his disciples encountered a man with a tragic condition.

669
00:44:36.960 --> 00:44:41.159
<v Speaker 1>Chapter nine, Verse one tells us, now, as Jesus passed by,

670
00:44:41.760 --> 00:44:45.320
<v Speaker 1>he saw a man who was blind from birth. This

671
00:44:45.519 --> 00:44:48.920
<v Speaker 1>wasn't someone who had lost his sight later in life.

672
00:44:49.360 --> 00:44:52.320
<v Speaker 1>He had been born without the ability to see. The

673
00:44:52.400 --> 00:44:56.760
<v Speaker 1>disciples had a theological question about this man's condition. Verse

674
00:44:56.800 --> 00:45:01.119
<v Speaker 1>two records, and his disciples asked him, saying, Rabbi, who

675
00:45:01.199 --> 00:45:04.920
<v Speaker 1>sinned this man or his parents? That he was born blind.

676
00:45:05.960 --> 00:45:10.440
<v Speaker 1>They assumed that someone's sin had caused this blindness. Jesus

677
00:45:10.480 --> 00:45:14.480
<v Speaker 1>corrected their assumption about suffering and sin. Verse three explains

678
00:45:14.960 --> 00:45:18.599
<v Speaker 1>Jesus answered neither this man nor his parents sinned, but

679
00:45:18.679 --> 00:45:21.440
<v Speaker 1>that the works of God should be revealed in him.

680
00:45:22.079 --> 00:45:25.920
<v Speaker 1>Sometimes suffering exists so that God's power can be displayed

681
00:45:25.920 --> 00:45:30.280
<v Speaker 1>through healing. Jesus spoke about the urgency of his mission.

682
00:45:30.800 --> 00:45:33.440
<v Speaker 1>Verse four states, I must work the works of Him

683
00:45:33.480 --> 00:45:36.280
<v Speaker 1>who sent me while it is day. The night is

684
00:45:36.320 --> 00:45:39.719
<v Speaker 1>coming when no one can work. Jesus knew his time

685
00:45:39.760 --> 00:45:44.079
<v Speaker 1>on earth was limited. Jesus made another declaration about his identity.

686
00:45:44.719 --> 00:45:47.760
<v Speaker 1>Verse five declares as long as I am in the world,

687
00:45:48.000 --> 00:45:51.719
<v Speaker 1>I am the light of the world. Jesus identified himself

688
00:45:52.000 --> 00:45:56.320
<v Speaker 1>as the source of spiritual illumination. Then Jesus did something

689
00:45:56.440 --> 00:46:01.000
<v Speaker 1>unusual to heal the blind man. Verse six tells when

690
00:46:01.000 --> 00:46:03.920
<v Speaker 1>he had said these things, he spat on the ground

691
00:46:04.320 --> 00:46:08.559
<v Speaker 1>and made clay with the saliva, and he anointed the

692
00:46:08.559 --> 00:46:11.920
<v Speaker 1>eyes of the blind man with the clay. Jesus made

693
00:46:12.000 --> 00:46:15.440
<v Speaker 1>mud and put it on the man's eyes. Jesus gave

694
00:46:15.519 --> 00:46:19.679
<v Speaker 1>the man specific instructions. Verse seven continues, and he said

695
00:46:19.679 --> 00:46:22.800
<v Speaker 1>to him, go wash in the pool of siloam, which

696
00:46:22.840 --> 00:46:26.239
<v Speaker 1>is translated sent. So he went and washed, and came

697
00:46:26.280 --> 00:46:30.039
<v Speaker 1>back seeing The man obeyed and received his sight. The

698
00:46:30.119 --> 00:46:35.880
<v Speaker 1>neighbors were amazed by the transformation. Verse eight records. Therefore,

699
00:46:35.920 --> 00:46:38.920
<v Speaker 1>the neighbors and those who previously had seen that he

700
00:46:39.039 --> 00:46:42.559
<v Speaker 1>was blind, said, is not this he who sat and begged?

701
00:46:43.760 --> 00:46:47.119
<v Speaker 1>They could hardly believe this was the same person. Some

702
00:46:47.280 --> 00:46:50.800
<v Speaker 1>people weren't sure it was really him. Verse nine explains

703
00:46:51.360 --> 00:46:55.039
<v Speaker 1>some said this is he, others said he is like him.

704
00:46:55.360 --> 00:46:59.199
<v Speaker 1>He said, I am he. The man had to confirm

705
00:46:59.239 --> 00:47:03.159
<v Speaker 1>his own identity. Because the change was so dramatic, people

706
00:47:03.199 --> 00:47:08.559
<v Speaker 1>wanted to know how this miracle happened. Verse ten asks Therefore,

707
00:47:09.000 --> 00:47:12.760
<v Speaker 1>they said to him, how were your eyes opened? They

708
00:47:12.800 --> 00:47:15.760
<v Speaker 1>were curious about the method of healing. The man gave

709
00:47:15.840 --> 00:47:20.519
<v Speaker 1>a simple, factual account. Verse eleven responds, he answered and said,

710
00:47:20.760 --> 00:47:24.199
<v Speaker 1>a man called Jesus made clay and anointed my eyes,

711
00:47:24.639 --> 00:47:27.559
<v Speaker 1>and said to me go to the pool of siloam

712
00:47:28.039 --> 00:47:32.320
<v Speaker 1>and wash. So I went and washed, and I received sight.

713
00:47:33.119 --> 00:47:36.960
<v Speaker 1>He told exactly what had happened. They brought the formerly

714
00:47:37.079 --> 00:47:41.679
<v Speaker 1>blind man to the Pharisees for investigation. Verse thirteen tells

715
00:47:41.760 --> 00:47:45.960
<v Speaker 1>us they brought him, who formerly was blind, to the Pharisees.

716
00:47:46.559 --> 00:47:50.440
<v Speaker 1>The religious leaders wanted to examine this case themselves. There

717
00:47:50.519 --> 00:47:53.880
<v Speaker 1>was a problem with the timing of the miracle. Verse

718
00:47:53.920 --> 00:47:57.840
<v Speaker 1>fourteen explains, now it was a Sabbath when Jesus made

719
00:47:57.880 --> 00:48:02.320
<v Speaker 1>the clay and opened his eyes once again, Jesus had

720
00:48:02.320 --> 00:48:05.920
<v Speaker 1>performed a healing on the sabbath day. The Pharisees questioned

721
00:48:05.920 --> 00:48:09.199
<v Speaker 1>the man about how he received his sight. Verse fifteen

722
00:48:09.239 --> 00:48:12.880
<v Speaker 1>records then the Pharisees also asked him again how he

723
00:48:12.920 --> 00:48:16.159
<v Speaker 1>had received his sight. He said to them, he put

724
00:48:16.199 --> 00:48:19.800
<v Speaker 1>clay on my eyes, and I washed, and I see.

725
00:48:20.360 --> 00:48:24.440
<v Speaker 1>The man gave the same straightforward account. The religious leaders

726
00:48:24.480 --> 00:48:28.840
<v Speaker 1>were divided in their opinions about Jesus. Verse sixteen shows

727
00:48:28.880 --> 00:48:34.000
<v Speaker 1>their disagreement. Therefore, some of the Pharisees said, this man

728
00:48:34.079 --> 00:48:37.440
<v Speaker 1>is not from God because he does not keep the Sabbath.

729
00:48:37.880 --> 00:48:40.519
<v Speaker 1>Others said, how can a man who is a sinner

730
00:48:40.599 --> 00:48:44.320
<v Speaker 1>do such signs? And there was a division among them.

731
00:48:44.679 --> 00:48:48.079
<v Speaker 1>They asked the formerly blind man for his opinion about Jesus.

732
00:48:48.519 --> 00:48:51.960
<v Speaker 1>Verse seventeen records they said to the blind man again,

733
00:48:52.239 --> 00:48:55.119
<v Speaker 1>what do you say about him? Because he opened your eyes?

734
00:48:55.679 --> 00:48:59.599
<v Speaker 1>He said, he is a prophet. The man recognized Jesus

735
00:48:59.639 --> 00:49:02.840
<v Speaker 1>as so some one sent from God. The Jewish leaders

736
00:49:02.880 --> 00:49:06.320
<v Speaker 1>didn't believe the man had really been born blind. Verse

737
00:49:06.320 --> 00:49:09.960
<v Speaker 1>eighteen tells us but the Jews did not believe concerning

738
00:49:10.079 --> 00:49:13.679
<v Speaker 1>him that he had been blind and received sight until

739
00:49:13.719 --> 00:49:17.199
<v Speaker 1>they called the parents of him who had received sight.

740
00:49:17.920 --> 00:49:21.920
<v Speaker 1>They decided to question his parents. The parents confirmed their

741
00:49:21.920 --> 00:49:26.159
<v Speaker 1>son's identity and blindness, but were afraid to say more.

742
00:49:26.679 --> 00:49:30.519
<v Speaker 1>Verse twenty explains His parents answered them and said, we

743
00:49:30.639 --> 00:49:33.119
<v Speaker 1>know that this is our son and that he was

744
00:49:33.199 --> 00:49:38.280
<v Speaker 1>born blind. They verified the basic facts, but the parents

745
00:49:38.320 --> 00:49:42.400
<v Speaker 1>refused to explain how their son received sight. Verse twenty

746
00:49:42.400 --> 00:49:46.119
<v Speaker 1>one continues, but by what means he now sees we

747
00:49:46.239 --> 00:49:48.960
<v Speaker 1>do not know, Or who opened his eyes, we do

748
00:49:49.039 --> 00:49:52.800
<v Speaker 1>not know. He is of age. Ask him, he will

749
00:49:52.840 --> 00:49:56.440
<v Speaker 1>speak for himself. They directed the questions back to their

750
00:49:56.480 --> 00:50:00.880
<v Speaker 1>adult son. The parents were afraid of being expelled from

751
00:50:00.920 --> 00:50:05.039
<v Speaker 1>the synagogue. Verse twenty two explains his parents said these

752
00:50:05.079 --> 00:50:08.039
<v Speaker 1>things because they feared the Jews, for the Jews had

753
00:50:08.079 --> 00:50:11.480
<v Speaker 1>agreed already that if anyone confessed that he was Christ,

754
00:50:11.840 --> 00:50:14.599
<v Speaker 1>he would be put out of the synagogue. There were

755
00:50:14.679 --> 00:50:19.519
<v Speaker 1>serious consequences for believing in Jesus. The religious leaders called

756
00:50:19.519 --> 00:50:23.000
<v Speaker 1>the man back for more questioning. They tried to get

757
00:50:23.039 --> 00:50:27.360
<v Speaker 1>him to denounce Jesus, but the man stood firm. Eventually

758
00:50:27.880 --> 00:50:32.000
<v Speaker 1>they threw him out of the synagogue. When Jesus heard

759
00:50:32.000 --> 00:50:35.199
<v Speaker 1>about this, he found the man and revealed himself as

760
00:50:35.280 --> 00:50:39.079
<v Speaker 1>the Son of God. The man believed and worshiped Jesus.

761
00:50:40.519 --> 00:50:43.920
<v Speaker 1>Jesus began teaching with the parable about shepherds and sheep

762
00:50:44.280 --> 00:50:48.599
<v Speaker 1>Chapter ten, Verse one starts most assuredly, I say to you,

763
00:50:49.000 --> 00:50:51.519
<v Speaker 1>he who does not enter the sheep fold by the door,

764
00:50:51.760 --> 00:50:54.440
<v Speaker 1>but climbs up some other way, the same as a

765
00:50:54.480 --> 00:50:59.280
<v Speaker 1>thief and a robber. Jesus contrasted legitimate shepherds with those

766
00:50:59.320 --> 00:51:04.119
<v Speaker 1>who had evil intentions. Jesus described the proper way to

767
00:51:04.360 --> 00:51:07.920
<v Speaker 1>enter the sheepfold. Verse two explains, but he who enters

768
00:51:07.920 --> 00:51:10.960
<v Speaker 1>by the door is the shepherd of the sheep. True

769
00:51:11.039 --> 00:51:15.320
<v Speaker 1>shepherds didn't need to sneak in. They had legitimate access.

770
00:51:16.000 --> 00:51:21.360
<v Speaker 1>The doorkeeper recognized genuine shepherds. Verse three continues to him,

771
00:51:21.840 --> 00:51:25.079
<v Speaker 1>the door keeper opens, and the sheep hear his voice,

772
00:51:25.400 --> 00:51:27.920
<v Speaker 1>and he calls his own sheep by name and leads

773
00:51:27.920 --> 00:51:31.239
<v Speaker 1>them out. Real shepherds had a relationship with both the

774
00:51:31.320 --> 00:51:36.119
<v Speaker 1>doorkeeper and the sheep. Jesus described the intimate relationship between

775
00:51:36.199 --> 00:51:39.599
<v Speaker 1>shepherd and sheep. Verse four states, and when he brings

776
00:51:39.599 --> 00:51:42.320
<v Speaker 1>out his own sheep, he goes before them, and the

777
00:51:42.360 --> 00:51:46.239
<v Speaker 1>sheep follow him, for they know his voice. The sheep

778
00:51:46.360 --> 00:51:51.039
<v Speaker 1>trusted their shepherd and followed willingly. But sheep wouldn't follow strangers.

779
00:51:51.440 --> 00:51:54.800
<v Speaker 1>Verse five explains, Yet they will by no means follow

780
00:51:54.840 --> 00:51:57.800
<v Speaker 1>a stranger, but will flee from him, for they do

781
00:51:57.880 --> 00:52:01.559
<v Speaker 1>not know the voice of strangers. Sheep had the wisdom

782
00:52:01.599 --> 00:52:06.199
<v Speaker 1>to recognize and avoid dangerous voices. The listeners didn't understand

783
00:52:06.239 --> 00:52:10.519
<v Speaker 1>this teaching. Verse six tells us Jesus used this illustration,

784
00:52:11.000 --> 00:52:13.639
<v Speaker 1>but they did not understand the things which he spoke

785
00:52:13.679 --> 00:52:17.519
<v Speaker 1>to them. The spiritual meaning of the parable wasn't clear

786
00:52:17.519 --> 00:52:21.880
<v Speaker 1>to them. Yet Jesus explained the parable more directly. Verse

787
00:52:21.880 --> 00:52:26.480
<v Speaker 1>seven declares, then Jesus said to them again, most assuredly,

788
00:52:26.599 --> 00:52:29.639
<v Speaker 1>I say to you, I am the door of the sheep.

789
00:52:30.239 --> 00:52:33.639
<v Speaker 1>Jesus identified himself as the way into the sheep fold.

790
00:52:34.360 --> 00:52:39.119
<v Speaker 1>Jesus condemned false leaders who came before him. Verse eight states,

791
00:52:40.079 --> 00:52:43.960
<v Speaker 1>all who ever came before me are thieves and robbers,

792
00:52:44.360 --> 00:52:48.679
<v Speaker 1>but the sheep did not hear them. Jesus distinguished himself

793
00:52:48.840 --> 00:52:53.760
<v Speaker 1>from false messiahs and corrupt religious leaders. Jesus emphasized his

794
00:52:53.920 --> 00:52:58.039
<v Speaker 1>role as the door. Verse nine explains, I am the door.

795
00:52:58.360 --> 00:53:00.719
<v Speaker 1>If any one enters by me, he will be saved,

796
00:53:00.760 --> 00:53:04.280
<v Speaker 1>and will go in and out and find pasture. Jesus

797
00:53:04.280 --> 00:53:08.760
<v Speaker 1>provided both security and freedom for his followers. Jesus contrasted

798
00:53:08.800 --> 00:53:13.039
<v Speaker 1>his purpose with that of thieves. Verse ten declares, the

799
00:53:13.119 --> 00:53:16.000
<v Speaker 1>thief does not come except to steal and to kill

800
00:53:16.119 --> 00:53:19.320
<v Speaker 1>and to destroy. I have come that they may have life,

801
00:53:19.599 --> 00:53:22.880
<v Speaker 1>and that they may have it more abundantly. Jesus came

802
00:53:22.960 --> 00:53:26.199
<v Speaker 1>to give life, not take it. Then Jesus made one

803
00:53:26.239 --> 00:53:30.800
<v Speaker 1>of his most famous declarations. Verse eleven states, I am

804
00:53:30.920 --> 00:53:35.000
<v Speaker 1>the good shepherd. The good shepherd gives his life for

805
00:53:35.079 --> 00:53:38.360
<v Speaker 1>the sheep. Jesus was willing to die for those who

806
00:53:38.400 --> 00:53:44.440
<v Speaker 1>followed him. Jesus distinguished himself from hired workers. Verse twelve explains,

807
00:53:44.960 --> 00:53:48.519
<v Speaker 1>but a hireling, he who is not the shepherd, one

808
00:53:48.559 --> 00:53:51.760
<v Speaker 1>who does not own the sheep, sees the wolf coming

809
00:53:52.119 --> 00:53:55.239
<v Speaker 1>and leaves the sheep and flees, and the wolf catches

810
00:53:55.280 --> 00:53:59.239
<v Speaker 1>the sheep and scatters them. Hired hands abandoned sheep when

811
00:53:59.320 --> 00:54:03.400
<v Speaker 1>danger came. Hired workers didn't really care about the sheep.

812
00:54:03.840 --> 00:54:07.679
<v Speaker 1>Verse thirteen continues. The hiring flees because he is a

813
00:54:07.760 --> 00:54:11.599
<v Speaker 1>hirling and does not care about the sheep. They work

814
00:54:11.679 --> 00:54:15.199
<v Speaker 1>for money, not out of love. Jesus spoke about his

815
00:54:15.280 --> 00:54:19.320
<v Speaker 1>intimate knowledge of his followers. Verse fourteen declares, I am

816
00:54:19.360 --> 00:54:22.480
<v Speaker 1>the good shepherd, and I know my sheep, and am

817
00:54:22.559 --> 00:54:27.000
<v Speaker 1>known by my own. There was mutual recognition and relationship.

818
00:54:27.440 --> 00:54:32.519
<v Speaker 1>Jesus revealed his global mission. Verse sixteen explains, and other

819
00:54:32.639 --> 00:54:35.920
<v Speaker 1>sheep I have which are not of this fold. Them

820
00:54:35.960 --> 00:54:39.480
<v Speaker 1>also I must bring, and they will hear my voice,

821
00:54:39.840 --> 00:54:43.960
<v Speaker 1>and there will be one flock and one shepherd. Jesus

822
00:54:44.039 --> 00:54:47.679
<v Speaker 1>would gather followers from beyond Israel. Jesus explained why the

823
00:54:47.719 --> 00:54:51.960
<v Speaker 1>Father loved him. Verse seventeen states, Therefore, my father loves

824
00:54:52.000 --> 00:54:54.519
<v Speaker 1>me because I lay down my life that I may

825
00:54:54.559 --> 00:54:59.199
<v Speaker 1>take it again. Jesus's willing sacrifice please the Father. Jesus

826
00:54:59.239 --> 00:55:03.199
<v Speaker 1>emphasized the his death would be voluntary. Verse eighteen declares,

827
00:55:03.639 --> 00:55:05.920
<v Speaker 1>no one takes it from me, but I lay it

828
00:55:05.960 --> 00:55:08.840
<v Speaker 1>down of myself. I have power to lay it down,

829
00:55:09.199 --> 00:55:12.320
<v Speaker 1>and I have power to take it again. This command

830
00:55:12.400 --> 00:55:16.679
<v Speaker 1>I have received from my father. Jesus chose to die.

831
00:55:17.159 --> 00:55:20.519
<v Speaker 1>No one could force him. The people were divided again

832
00:55:20.599 --> 00:55:25.519
<v Speaker 1>about jesus teaching. Some thought he was demon possessed and crazy,

833
00:55:26.039 --> 00:55:28.760
<v Speaker 1>while others pointed to his good works and asked how

834
00:55:28.800 --> 00:55:32.639
<v Speaker 1>a demon possessed man could open the eyes of the blind.

835
00:55:33.719 --> 00:55:37.800
<v Speaker 1>A man named Lazarus became seriously ill in the village

836
00:55:37.800 --> 00:55:41.679
<v Speaker 1>of Bethany. Chapter eleven. Verse one tells us, now a

837
00:55:41.719 --> 00:55:45.440
<v Speaker 1>certain man was sick. Lazarus of Bethany, the town of

838
00:55:45.519 --> 00:55:49.760
<v Speaker 1>Mary and her sister Martha. Lazarus lived with his two

839
00:55:49.800 --> 00:55:53.480
<v Speaker 1>sisters in a small town near Jerusalem, This was the

840
00:55:53.519 --> 00:55:57.440
<v Speaker 1>same Mary who had anointed Jesus with expensive perfume. Verse

841
00:55:57.480 --> 00:56:01.199
<v Speaker 1>two clarifies it was that Mary who anointed the Lord

842
00:56:01.280 --> 00:56:04.360
<v Speaker 1>with fragrant oil and wiped his feet with her hair.

843
00:56:04.639 --> 00:56:09.199
<v Speaker 1>Whose brother Lazarus was sick. John helps readers identify which

844
00:56:09.280 --> 00:56:13.039
<v Speaker 1>Mary this was. The sisters sent an urgent message to

845
00:56:13.159 --> 00:56:18.239
<v Speaker 1>Jesus about their brother. Verse three records therefore, the sisters

846
00:56:18.280 --> 00:56:21.679
<v Speaker 1>sent to him saying, Lord, behold, he whom you love

847
00:56:21.800 --> 00:56:25.840
<v Speaker 1>is sick. They expected Jesus to come immediately, since he

848
00:56:25.880 --> 00:56:29.599
<v Speaker 1>loved Lazarus. When Jesus heard the news, he made a

849
00:56:29.639 --> 00:56:34.280
<v Speaker 1>surprising statement. Verse four explains when Jesus heard that, he said,

850
00:56:34.599 --> 00:56:37.360
<v Speaker 1>this sickness is not unto death, but for the glory

851
00:56:37.400 --> 00:56:41.159
<v Speaker 1>of God, that the Son of God may be glorified

852
00:56:41.239 --> 00:56:44.880
<v Speaker 1>through it. Jesus saw a bigger purpose in this illness.

853
00:56:45.639 --> 00:56:51.800
<v Speaker 1>Jesus loved this family deeply. Verse five confirms. Now Jesus

854
00:56:51.880 --> 00:56:55.400
<v Speaker 1>loved Martha and her sister and Lazarus. This wasn't just

855
00:56:55.480 --> 00:56:59.639
<v Speaker 1>casual friendship. Jesus had genuine affection for all three siblings.

856
00:57:00.079 --> 00:57:03.800
<v Speaker 1>But Jesus didn't rush to help immediately. Verse six tells

857
00:57:03.880 --> 00:57:07.039
<v Speaker 1>us so when he heard that he was sick. He

858
00:57:07.119 --> 00:57:09.480
<v Speaker 1>stayed two more days in the place where he was.

859
00:57:10.039 --> 00:57:14.519
<v Speaker 1>Jesus deliberately delayed his response, which must have seemed strange

860
00:57:14.559 --> 00:57:18.760
<v Speaker 1>to his disciples. After two days, Jesus finally decided to

861
00:57:18.800 --> 00:57:22.559
<v Speaker 1>go to Judea. Verse seven records. Then after this he

862
00:57:22.599 --> 00:57:25.800
<v Speaker 1>said to the disciples, let us go to Judea again.

863
00:57:26.760 --> 00:57:31.639
<v Speaker 1>Jesus announced his intention to travel toward Jerusalem. The disciples

864
00:57:31.679 --> 00:57:35.239
<v Speaker 1>were alarmed by this plan. Verse eight shows their concern.

865
00:57:35.880 --> 00:57:39.599
<v Speaker 1>The disciples said to him, Rabbi, lately the Jews sought

866
00:57:39.639 --> 00:57:43.239
<v Speaker 1>to stone you, and are you going there again? They

867
00:57:43.280 --> 00:57:48.079
<v Speaker 1>remembered the recent threats against Jesus's life. Jesus explained that

868
00:57:48.199 --> 00:57:53.119
<v Speaker 1>he operated according to divine timing. Verse nine responds Jesus answered,

869
00:57:53.360 --> 00:57:56.239
<v Speaker 1>are there not twelve hours in the day. If anyone

870
00:57:56.280 --> 00:57:59.280
<v Speaker 1>walks in the day, he does not stumble because he

871
00:57:59.400 --> 00:58:03.360
<v Speaker 1>sees the light of this world. Jesus walked in God's

872
00:58:03.400 --> 00:58:07.400
<v Speaker 1>perfect timing and was safe. Jesus then spoke about their

873
00:58:07.440 --> 00:58:11.679
<v Speaker 1>friend Lazarus. Verse eleven tells us these things he said,

874
00:58:12.159 --> 00:58:16.280
<v Speaker 1>and after that he said to them, our friend Lazarus sleeps,

875
00:58:16.320 --> 00:58:19.679
<v Speaker 1>but I go that I may wake him up. Jesus

876
00:58:19.840 --> 00:58:24.119
<v Speaker 1>used sleep as a metaphor for death. The disciples misunderstood

877
00:58:24.119 --> 00:58:28.199
<v Speaker 1>what Jesus meant. Verse twelve records their response. Then his

878
00:58:28.320 --> 00:58:31.559
<v Speaker 1>disciples said, Lord, if he sleeps, he will get well.

879
00:58:32.119 --> 00:58:35.199
<v Speaker 1>They thought Jesus meant natural sleep, which would be good

880
00:58:35.239 --> 00:58:38.440
<v Speaker 1>for someone who was sick. Jesus had to speak more

881
00:58:38.440 --> 00:58:42.679
<v Speaker 1>plainly about what had happened. Verse fourteen states. Clearly, then,

882
00:58:42.800 --> 00:58:47.119
<v Speaker 1>Jesus said to them plainly, Lazarus is dead. Jesus told

883
00:58:47.159 --> 00:58:51.199
<v Speaker 1>them directly that their friend had died. Jesus revealed why

884
00:58:51.239 --> 00:58:55.760
<v Speaker 1>the delay had been necessary. Verse fifteen explains, and I

885
00:58:55.800 --> 00:58:58.559
<v Speaker 1>am glad for your sakes that I was not there,

886
00:58:58.639 --> 00:59:02.800
<v Speaker 1>that you may believe. Nevertheless, let us go to him.

887
00:59:03.280 --> 00:59:08.199
<v Speaker 1>Jesus's absence would make the coming miracle more powerful. When

888
00:59:08.280 --> 00:59:12.480
<v Speaker 1>Jesus arrived in Bethany, Lazarus had been dead for four days.

889
00:59:13.239 --> 00:59:17.960
<v Speaker 1>Verse seventeen tells us, so when Jesus came, he found

890
00:59:18.039 --> 00:59:20.519
<v Speaker 1>that he had already been in the tomb four days.

891
00:59:21.039 --> 00:59:25.719
<v Speaker 1>By Jewish understanding, the soul departed after three days, making

892
00:59:25.760 --> 00:59:30.199
<v Speaker 1>resurrection impossible. Martha heard that Jesus was coming and went

893
00:59:30.239 --> 00:59:35.639
<v Speaker 1>to meet him. Verse twenty records now Martha, as soon

894
00:59:35.639 --> 00:59:38.559
<v Speaker 1>as she heard that Jesus was coming, went and met him,

895
00:59:38.920 --> 00:59:42.199
<v Speaker 1>but Mary was sitting in the house. Martha was always

896
00:59:42.239 --> 00:59:46.920
<v Speaker 1>the more active sister. Martha expressed both faith and disappointment.

897
00:59:47.400 --> 00:59:51.800
<v Speaker 1>Verse twenty one tells us, now, Martha said to Jesus, Lord,

898
00:59:52.239 --> 00:59:55.519
<v Speaker 1>if you had been here, my brother would not have died.

899
00:59:55.960 --> 00:59:59.199
<v Speaker 1>She believed Jesus could have prevented the death, but Martha

900
00:59:59.320 --> 01:00:03.320
<v Speaker 1>still had her Verse twenty two continues, but even now,

901
01:00:03.400 --> 01:00:07.119
<v Speaker 1>I know that whatever you ask of God, God will

902
01:00:07.159 --> 01:00:12.079
<v Speaker 1>give you. Martha believed Jesus still had special power with God.

903
01:00:12.840 --> 01:00:17.000
<v Speaker 1>Jesus made a promise about resurrection. Verse twenty three states

904
01:00:17.480 --> 01:00:22.039
<v Speaker 1>Jesus said to her, your brother will rise again. Jesus

905
01:00:22.079 --> 01:00:26.159
<v Speaker 1>assured Martha that Lazarus would live again. Martha thought Jesus

906
01:00:26.400 --> 01:00:31.599
<v Speaker 1>meant the final resurrection. Verse twenty four responds Martha said

907
01:00:31.639 --> 01:00:34.199
<v Speaker 1>to him, I know that he will rise again in

908
01:00:34.280 --> 01:00:40.079
<v Speaker 1>the resurrection at the last day. Martha believed in future resurrection,

909
01:00:40.440 --> 01:00:45.000
<v Speaker 1>but not immediate restoration. Jesus made one of his most

910
01:00:45.000 --> 01:00:50.079
<v Speaker 1>powerful declarations. Verse twenty five declares Jesus said to her,

911
01:00:50.239 --> 01:00:53.400
<v Speaker 1>I am the resurrection and the life. He who believes

912
01:00:53.440 --> 01:00:57.239
<v Speaker 1>in me though he may die, he shall live. Jesus

913
01:00:57.239 --> 01:00:59.719
<v Speaker 1>claimed to be the source of both resurrection power and

914
01:01:00.000 --> 01:01:05.280
<v Speaker 1>eternal life. Jesus continued his promise about eternal life. Verse

915
01:01:05.320 --> 01:01:08.960
<v Speaker 1>twenty six explains, and whoever lives and believes in me

916
01:01:09.400 --> 01:01:14.280
<v Speaker 1>shall never die. Do you believe this? Jesus asked Martha

917
01:01:14.360 --> 01:01:18.360
<v Speaker 1>to respond with faith to this incredible claim. Martha made

918
01:01:18.360 --> 01:01:22.440
<v Speaker 1>a powerful confession of faith. Verse twenty seven records she

919
01:01:22.559 --> 01:01:25.480
<v Speaker 1>said to him, Yes, Lord, I believe that you are

920
01:01:25.519 --> 01:01:28.239
<v Speaker 1>the Christ, the Son of God, who is to come

921
01:01:28.280 --> 01:01:32.840
<v Speaker 1>into the world. Martha declared her belief in Jesus's identity

922
01:01:33.280 --> 01:01:37.000
<v Speaker 1>as the Messiah. When Mary came to Jesus, she fell

923
01:01:37.000 --> 01:01:39.840
<v Speaker 1>at his feet and said the same words as Martha.

924
01:01:40.400 --> 01:01:43.719
<v Speaker 1>Jesus was deeply moved by their grief and asked to

925
01:01:43.719 --> 01:01:47.320
<v Speaker 1>see the tomb. Then comes the shortest verse in the Bible.

926
01:01:47.920 --> 01:01:52.400
<v Speaker 1>Verse thirty five simply states Jesus wept at the tomb.

927
01:01:52.760 --> 01:01:57.199
<v Speaker 1>Jesus commanded them to remove the stone. Martha worried about

928
01:01:57.199 --> 01:02:01.760
<v Speaker 1>the smell, but Jesus reminded her about believing. After praying publicly,

929
01:02:02.119 --> 01:02:06.239
<v Speaker 1>Jesus called with a loud voice, Lazarus, come forth, the

930
01:02:06.280 --> 01:02:10.039
<v Speaker 1>dead man came out still wrapped in burial clothes, and

931
01:02:10.159 --> 01:02:13.920
<v Speaker 1>Jesus told them to unwrap him. Many who witnessed this

932
01:02:14.079 --> 01:02:19.239
<v Speaker 1>miracle believed in Jesus, but some reported it to the Pharisees,

933
01:02:19.320 --> 01:02:23.199
<v Speaker 1>who began plotting to kill both Jesus and Lazarus. Six

934
01:02:23.320 --> 01:02:27.079
<v Speaker 1>days before passover, Jesus returned to Bethany, where he had

935
01:02:27.159 --> 01:02:31.480
<v Speaker 1>raised Lazarus from the dead. Chapter twelve, Verse one tells us, Then,

936
01:02:31.800 --> 01:02:35.840
<v Speaker 1>six days before the passover, Jesus came to Bethany, where

937
01:02:35.920 --> 01:02:39.320
<v Speaker 1>Lazarus was, who had been dead, whom he had raised

938
01:02:39.320 --> 01:02:43.280
<v Speaker 1>from the dead. This was a significant return to the

939
01:02:43.320 --> 01:02:47.639
<v Speaker 1>place where Jesus had demonstrated his power over death. The

940
01:02:47.639 --> 01:02:51.360
<v Speaker 1>people of Bethany prepared a special dinner to honor Jesus.

941
01:02:51.800 --> 01:02:55.360
<v Speaker 1>Verse two explains. There they made him a supper and

942
01:02:55.480 --> 01:02:58.920
<v Speaker 1>Martha served, but Lazarus was one of those who sat

943
01:02:58.960 --> 01:03:01.840
<v Speaker 1>at the table with him. Martha was doing what she

944
01:03:01.960 --> 01:03:06.679
<v Speaker 1>did best, serving others. Lazarus, who had been dead just

945
01:03:06.800 --> 01:03:11.880
<v Speaker 1>days before, was now sitting and eating with Jesus. During

946
01:03:11.920 --> 01:03:17.119
<v Speaker 1>this dinner, something beautiful and costly happened. Verse three records

947
01:03:17.480 --> 01:03:20.159
<v Speaker 1>then Mary took a pound of very costly oil of

948
01:03:20.239 --> 01:03:23.960
<v Speaker 1>spikenard anointed the feet of Jesus and wiped his feet

949
01:03:24.000 --> 01:03:26.480
<v Speaker 1>with her hair, and the house was filled with the

950
01:03:26.519 --> 01:03:31.079
<v Speaker 1>fragrance of the oil. Mary brought out an expensive bottle

951
01:03:31.119 --> 01:03:34.360
<v Speaker 1>of perfume worth a year's wages, and poured it all

952
01:03:34.400 --> 01:03:39.239
<v Speaker 1>on Jesus's feet. Judas is Scariert criticized Mary's act. Verse

953
01:03:39.280 --> 01:03:42.960
<v Speaker 1>five records his complaint, why was this fragrant oil not

954
01:03:43.119 --> 01:03:46.719
<v Speaker 1>sold for three hundred dinari eye and given to the poor.

955
01:03:47.360 --> 01:03:51.480
<v Speaker 1>But John reveals Judas's real motivation in verse six. This

956
01:03:51.800 --> 01:03:55.519
<v Speaker 1>he said, not that he cared for the poor, but

957
01:03:55.639 --> 01:03:57.920
<v Speaker 1>because he was a thief and had the money box,

958
01:03:58.239 --> 01:04:01.360
<v Speaker 1>and he used to take what was put in. Jesus

959
01:04:01.360 --> 01:04:06.000
<v Speaker 1>defended Mary's act of worship. Verse seven records his response,

960
01:04:06.639 --> 01:04:10.079
<v Speaker 1>But Jesus said, let her alone. She has kept this

961
01:04:10.239 --> 01:04:14.119
<v Speaker 1>for the day of my burial. Jesus revealed that Mary's

962
01:04:14.159 --> 01:04:18.119
<v Speaker 1>anointing had a deeper meaning she was preparing his body

963
01:04:18.159 --> 01:04:22.159
<v Speaker 1>for burial. Meanwhile, words spread that Jesus was in Bethany.

964
01:04:22.599 --> 01:04:25.440
<v Speaker 1>Verse nine tells us, now a great many of the

965
01:04:25.519 --> 01:04:29.320
<v Speaker 1>Jews knew that he was there, and they came not

966
01:04:29.480 --> 01:04:33.039
<v Speaker 1>for jesus sake only, but that they might also see Lazarus,

967
01:04:33.199 --> 01:04:36.000
<v Speaker 1>whom he had raised from the dead. People came to

968
01:04:36.039 --> 01:04:40.599
<v Speaker 1>see both Jesus and Lazarus, the living proof of Jesus's power.

969
01:04:41.159 --> 01:04:45.079
<v Speaker 1>The chief priests decided they had to kill Lazarus two.

970
01:04:45.960 --> 01:04:50.800
<v Speaker 1>Verse ten records their shocking plan. But the chief priests

971
01:04:51.000 --> 01:04:56.960
<v Speaker 1>plotted to put Lazarus to death also. Their reasoning was

972
01:04:57.000 --> 01:05:01.639
<v Speaker 1>practical but evil. Verse eleven explains because on account of him,

973
01:05:01.719 --> 01:05:05.679
<v Speaker 1>many of the Jews went away and believed in Jesus.

974
01:05:07.280 --> 01:05:11.400
<v Speaker 1>The next day, news spread that Jesus was coming to Jerusalem.

975
01:05:11.760 --> 01:05:15.880
<v Speaker 1>Verse twelve tells us the next day a great multitude

976
01:05:16.280 --> 01:05:18.519
<v Speaker 1>that had come to the feast when they heard that

977
01:05:18.639 --> 01:05:22.960
<v Speaker 1>Jesus was coming to Jerusalem, the crowds organized a royal

978
01:05:23.039 --> 01:05:28.400
<v Speaker 1>welcome for Jesus. Verse thirteen records their actions. Took branches

979
01:05:28.440 --> 01:05:30.679
<v Speaker 1>of palm trees and went out to meet him and

980
01:05:30.800 --> 01:05:34.400
<v Speaker 1>cried out, Hosanna, blessed is he who comes in the

981
01:05:34.480 --> 01:05:38.360
<v Speaker 1>name of the Lord, the King of Israel. The people

982
01:05:38.679 --> 01:05:42.079
<v Speaker 1>got down palm branches and used them like flags to

983
01:05:42.159 --> 01:05:46.679
<v Speaker 1>waive in celebration, but Jesus chose a humble entrance. Verse

984
01:05:46.679 --> 01:05:50.000
<v Speaker 1>fourteen tells us, then Jesus, when he had found a

985
01:05:50.079 --> 01:05:54.840
<v Speaker 1>young donkey sat on it. As it is written, Jesus

986
01:05:54.880 --> 01:05:59.360
<v Speaker 1>deliberately chose to ride on a donkey, fulfilling prophecy and

987
01:05:59.440 --> 01:06:03.280
<v Speaker 1>sending a men message of peace rather than war. Verse

988
01:06:03.320 --> 01:06:08.960
<v Speaker 1>fifteen quotes the prophecy fear not, daughter of Zion, Behold

989
01:06:09.440 --> 01:06:13.199
<v Speaker 1>your king is coming, sitting on a donkey's colt. A

990
01:06:13.320 --> 01:06:15.960
<v Speaker 1>king riding on a donkey was a symbol of peace,

991
01:06:16.519 --> 01:06:21.400
<v Speaker 1>not war. The disciples didn't understand this at first. Verse

992
01:06:21.440 --> 01:06:26.360
<v Speaker 1>sixteen explains his disciples did not understand these things at first,

993
01:06:26.719 --> 01:06:30.480
<v Speaker 1>but when Jesus was glorified, then they remembered that these

994
01:06:30.519 --> 01:06:33.159
<v Speaker 1>things were written about him, and that they had done

995
01:06:33.199 --> 01:06:36.760
<v Speaker 1>these things to him. The crowd that had witnessed Lazarus

996
01:06:36.800 --> 01:06:41.000
<v Speaker 1>being raised continued to tell others about this miracle. More

997
01:06:41.039 --> 01:06:44.079
<v Speaker 1>people came out to see Jesus because they had heard

998
01:06:44.119 --> 01:06:49.480
<v Speaker 1>about Lazarus. The Pharisees watched helplessly, as verse nineteen records

999
01:06:49.519 --> 01:06:55.360
<v Speaker 1>their frustrated conversation. The Pharisees therefore said among themselves, you

1000
01:06:55.480 --> 01:06:59.079
<v Speaker 1>see that you are accomplishing nothing. Look the world has

1001
01:06:59.119 --> 01:07:02.559
<v Speaker 1>gone after him. Among the crowds were some Greeks who

1002
01:07:02.599 --> 01:07:06.599
<v Speaker 1>wanted to meet Jesus. Verse twenty one records their request.

1003
01:07:07.199 --> 01:07:11.000
<v Speaker 1>Then they came to Philip, who was from Bethsada of Galilee,

1004
01:07:11.400 --> 01:07:16.440
<v Speaker 1>and asked him, saying, Sir, we wish to see Jesus.

1005
01:07:18.079 --> 01:07:21.599
<v Speaker 1>Philip brought this request to Jesus through Andrew. When Jesus

1006
01:07:21.639 --> 01:07:25.440
<v Speaker 1>heard that Greeks were seeking him, he knew something significant

1007
01:07:25.519 --> 01:07:29.480
<v Speaker 1>was happening. Verse twenty three records his response. But Jesus

1008
01:07:29.519 --> 01:07:32.800
<v Speaker 1>answered them saying the hour has come that the son

1009
01:07:32.840 --> 01:07:36.960
<v Speaker 1>of Man should be glorified. The fact that non Jewish

1010
01:07:36.960 --> 01:07:40.519
<v Speaker 1>people were seeking Jesus meant his message was about to

1011
01:07:40.559 --> 01:07:45.760
<v Speaker 1>spread world wide. Jesus used a farming illustration to explain

1012
01:07:45.800 --> 01:07:48.639
<v Speaker 1>what was about to happen. Verse twenty four tells us

1013
01:07:49.079 --> 01:07:51.960
<v Speaker 1>most assuredly, I say to you, unless a grain of

1014
01:07:51.960 --> 01:07:55.559
<v Speaker 1>wheat falls into the ground and dies, it remains alone.

1015
01:07:56.119 --> 01:08:00.360
<v Speaker 1>But if it dies, it produces much grain. Like a

1016
01:08:00.400 --> 01:08:04.280
<v Speaker 1>seed that must die to produce a harvest, Jesus would

1017
01:08:04.320 --> 01:08:08.119
<v Speaker 1>have to die to produce spiritual fruit. Jesus taught about

1018
01:08:08.119 --> 01:08:12.079
<v Speaker 1>the cost of following him. Verse twenty five explains he

1019
01:08:12.159 --> 01:08:14.800
<v Speaker 1>who loves his life will lose it, and he who

1020
01:08:14.880 --> 01:08:17.560
<v Speaker 1>hates his life in this world will keep it for

1021
01:08:17.680 --> 01:08:24.520
<v Speaker 1>eternal life. Those willing to sacrifice for Jesus gain eternal life.

1022
01:08:24.800 --> 01:08:29.039
<v Speaker 1>As Jesus thought about his approaching death, he felt troubled.

1023
01:08:29.640 --> 01:08:34.119
<v Speaker 1>Verse twenty seven records, Now my soul is troubled, and

1024
01:08:34.119 --> 01:08:37.600
<v Speaker 1>what shall I say? Father? Save me from this hour?

1025
01:08:38.159 --> 01:08:42.479
<v Speaker 1>But for this purpose I came to this hour. Jesus

1026
01:08:42.560 --> 01:08:46.680
<v Speaker 1>chose to submit to God's will. Jesus prayed for God

1027
01:08:46.720 --> 01:08:52.680
<v Speaker 1>to be glorified. Verse twenty eight continues, Father, glorify your name.

1028
01:08:53.239 --> 01:08:56.039
<v Speaker 1>Then a voice came from heaven, saying, I have both

1029
01:08:56.079 --> 01:08:59.960
<v Speaker 1>glorified it and will glorify it again. God spoke orders

1030
01:09:00.279 --> 01:09:04.079
<v Speaker 1>from heaven. Jesus announced that Satan's power was about to

1031
01:09:04.119 --> 01:09:08.760
<v Speaker 1>be broken. Verse thirty one declares, now is the judgment

1032
01:09:08.840 --> 01:09:12.399
<v Speaker 1>of this world. Now the ruler of this world will

1033
01:09:12.439 --> 01:09:16.039
<v Speaker 1>be cast out. Jesus revealed how his death would affect

1034
01:09:16.039 --> 01:09:20.199
<v Speaker 1>the world in verse thirty two, and I, if I

1035
01:09:20.239 --> 01:09:24.039
<v Speaker 1>am lifted up from the earth, will draw all peoples

1036
01:09:24.079 --> 01:09:28.600
<v Speaker 1>to myself. Despite all the miracles Jesus had performed, many

1037
01:09:28.640 --> 01:09:33.479
<v Speaker 1>people still didn't believe. Verse thirty seven explains, but although

1038
01:09:33.520 --> 01:09:36.399
<v Speaker 1>he had done so many signs before them, they did

1039
01:09:36.399 --> 01:09:41.079
<v Speaker 1>not believe in him. This fulfilled what Isaiah had prophesied

1040
01:09:41.119 --> 01:09:47.159
<v Speaker 1>about people rejecting the Messiah, Jesus made one final public appeal.

1041
01:09:47.600 --> 01:09:51.039
<v Speaker 1>Verse forty four records. Then Jesus cried out and said,

1042
01:09:51.520 --> 01:09:54.119
<v Speaker 1>he who believes in me believes not in me, but

1043
01:09:54.239 --> 01:09:58.279
<v Speaker 1>in him who sent me. Jesus emphasized that believing in

1044
01:09:58.359 --> 01:10:01.279
<v Speaker 1>him was the same as believing in God the Father.

1045
01:10:01.800 --> 01:10:06.520
<v Speaker 1>Before passover, Jesus knew his hour had come. Chapter thirteen.

1046
01:10:07.119 --> 01:10:11.079
<v Speaker 1>Verse one tells us, now before the feast of the Passover,

1047
01:10:11.439 --> 01:10:14.600
<v Speaker 1>when Jesus knew that his hour had come, that he

1048
01:10:14.640 --> 01:10:18.000
<v Speaker 1>should depart from this world to the Father. Having loved

1049
01:10:18.039 --> 01:10:20.920
<v Speaker 1>his own who were in the world, he loved them

1050
01:10:21.119 --> 01:10:27.800
<v Speaker 1>to the end. During supper, Jesus did something shocking. Verse

1051
01:10:27.840 --> 01:10:31.600
<v Speaker 1>four records rose from supper and laid aside his garments,

1052
01:10:31.760 --> 01:10:35.319
<v Speaker 1>took a towel and girded himself. Jesus took off his

1053
01:10:35.359 --> 01:10:38.319
<v Speaker 1>outer robe and wrapped a towel around his waist like

1054
01:10:38.359 --> 01:10:43.000
<v Speaker 1>a servant. Verse five tells us after that he poured

1055
01:10:43.079 --> 01:10:46.159
<v Speaker 1>water into a basin and began to wash the disciple's

1056
01:10:46.199 --> 01:10:49.039
<v Speaker 1>feet and to wipe them with the towel with which

1057
01:10:49.039 --> 01:10:52.960
<v Speaker 1>he was girded. Washing feet was the most humble job available.

1058
01:10:53.319 --> 01:10:56.920
<v Speaker 1>Only the lowest servants did this work. When Jesus came

1059
01:10:56.960 --> 01:11:02.319
<v Speaker 1>to Peter, Peter was shocked. Verse six records. Then he

1060
01:11:02.520 --> 01:11:06.600
<v Speaker 1>came to Simon Peter, and Peter said to him, Lord,

1061
01:11:07.159 --> 01:11:11.079
<v Speaker 1>are you washing my feet? That Peter couldn't believe Jesus

1062
01:11:11.159 --> 01:11:14.880
<v Speaker 1>would do such humble work. Peter refused to let Jesus

1063
01:11:14.960 --> 01:11:17.600
<v Speaker 1>wash his feet, but Jesus told him in verse eight,

1064
01:11:18.199 --> 01:11:20.840
<v Speaker 1>if I do not wash you, you have no part

1065
01:11:20.920 --> 01:11:24.520
<v Speaker 1>with me. When Peter heard this, he went to the

1066
01:11:24.560 --> 01:11:29.199
<v Speaker 1>opposite extreme. In verse nine, Simon Peter said to him, Lord,

1067
01:11:29.720 --> 01:11:33.000
<v Speaker 1>not my feet only, but also my hands and my head.

1068
01:11:33.399 --> 01:11:36.840
<v Speaker 1>After washing everyone's feet, Jesus explained what he had done.

1069
01:11:37.319 --> 01:11:40.920
<v Speaker 1>Verse fourteen states, if I, then your lord and teacher

1070
01:11:41.119 --> 01:11:43.880
<v Speaker 1>have washed your feet, you also ought to wash one

1071
01:11:43.920 --> 01:11:48.000
<v Speaker 1>another's feet. If Jesus was willing to serve his followers

1072
01:11:48.000 --> 01:11:52.399
<v Speaker 1>should serve each other. Jesus told them this was an

1073
01:11:52.399 --> 01:11:56.319
<v Speaker 1>example to follow. Verse fifteen declares, for I have given

1074
01:11:56.359 --> 01:11:59.079
<v Speaker 1>you an example that you should do as I have

1075
01:11:59.239 --> 01:12:03.319
<v Speaker 1>done to you. Jesus wasn't just teaching with words, He

1076
01:12:03.479 --> 01:12:07.039
<v Speaker 1>was showing them how to live. Then Jesus became troubled

1077
01:12:07.319 --> 01:12:11.840
<v Speaker 1>as he thought about betrayal. Verse twenty one tells us

1078
01:12:13.000 --> 01:12:16.000
<v Speaker 1>when Jesus had said these things, he was troubled in

1079
01:12:16.159 --> 01:12:20.880
<v Speaker 1>spirit and testified, and said, most assuredly, I say to you,

1080
01:12:21.199 --> 01:12:25.279
<v Speaker 1>one of you will betray me. The disciples were shocked

1081
01:12:25.439 --> 01:12:29.800
<v Speaker 1>and confused. Jesus identified the betrayer by giving bread to

1082
01:12:29.880 --> 01:12:34.520
<v Speaker 1>Judas Iscariot. Verse twenty seven explains, Now after the piece

1083
01:12:34.560 --> 01:12:38.279
<v Speaker 1>of bread Satan entered him, then Jesus said to him,

1084
01:12:38.800 --> 01:12:45.239
<v Speaker 1>what you do, do quickly? Judas immediately left. Verse thirty

1085
01:12:45.319 --> 01:12:49.439
<v Speaker 1>concludes having received the piece of bread, he then went

1086
01:12:49.520 --> 01:12:53.479
<v Speaker 1>out immediately, and it was night. Judas left the light

1087
01:12:53.560 --> 01:12:57.319
<v Speaker 1>and warmth of being with Jesus and stepped into darkness.

1088
01:12:58.000 --> 01:13:01.880
<v Speaker 1>After Judas left, Jesus spoke about what was coming. Verse

1089
01:13:01.920 --> 01:13:04.600
<v Speaker 1>thirty one tells us so when he had gone out,

1090
01:13:04.680 --> 01:13:08.520
<v Speaker 1>Jesus said, now the son of Man is glorified, and

1091
01:13:08.640 --> 01:13:15.159
<v Speaker 1>God is glorified in him. With Judas gone, events leading

1092
01:13:15.159 --> 01:13:18.840
<v Speaker 1>to Jesus's death were set in motion. Jesus told his

1093
01:13:18.920 --> 01:13:22.920
<v Speaker 1>disciples his time with them was almost over. Verse thirty

1094
01:13:22.960 --> 01:13:26.560
<v Speaker 1>three explains, little children, I shall be with you a

1095
01:13:26.600 --> 01:13:29.640
<v Speaker 1>little while longer. You will seek me and as I

1096
01:13:29.720 --> 01:13:33.079
<v Speaker 1>said to the Jews where I am going, you cannot come.

1097
01:13:33.359 --> 01:13:37.000
<v Speaker 1>So now I say to you. Before leaving, Jesus gave

1098
01:13:37.039 --> 01:13:41.239
<v Speaker 1>them a new commandment. Verse thirty four records a new commandment.

1099
01:13:41.319 --> 01:13:44.239
<v Speaker 1>I give to you that you love one another as

1100
01:13:44.279 --> 01:13:47.600
<v Speaker 1>I have loved you, that you also love one another.

1101
01:13:48.720 --> 01:13:53.720
<v Speaker 1>This wasn't ordinary love. It was love like Jesus had

1102
01:13:53.760 --> 01:13:58.439
<v Speaker 1>shown them. Jesus explained that this love would identify his followers.

1103
01:13:58.840 --> 01:14:02.199
<v Speaker 1>Verse thirty five declared by this, all will know that

1104
01:14:02.279 --> 01:14:05.399
<v Speaker 1>you are my disciples if you have love for one another.

1105
01:14:06.239 --> 01:14:09.560
<v Speaker 1>Peter asked where Jesus was going and insisted he was

1106
01:14:09.600 --> 01:14:13.159
<v Speaker 1>ready to die for him. Verse thirty seven shows Peter's

1107
01:14:13.239 --> 01:14:17.560
<v Speaker 1>bold declaration. Peter said to him, Lord, why can I

1108
01:14:17.640 --> 01:14:20.600
<v Speaker 1>not follow you? Now? I will lay down my life

1109
01:14:20.600 --> 01:14:24.359
<v Speaker 1>for your sake. But Jesus knew Peter better than Peter

1110
01:14:24.560 --> 01:14:30.680
<v Speaker 1>knew himself. Verse thirty eight records Jesus's shocking prediction. Jesus

1111
01:14:30.720 --> 01:14:34.880
<v Speaker 1>answered him, will you lay down your life for my sake?

1112
01:14:35.399 --> 01:14:38.479
<v Speaker 1>Most assuredly, I say to you, the rooster shall not

1113
01:14:38.680 --> 01:14:42.800
<v Speaker 1>crow till you have denied me Three times. Jesus saw

1114
01:14:42.840 --> 01:14:46.920
<v Speaker 1>his disciples were troubled, so he offered comfort. Chapter fourteen.

1115
01:14:47.119 --> 01:14:50.239
<v Speaker 1>Verse one tells us, let not your heart be troubled.

1116
01:14:50.439 --> 01:14:54.600
<v Speaker 1>You believe in God, believe also in Me. Jesus promised

1117
01:14:54.600 --> 01:14:57.159
<v Speaker 1>to prepare a place for them in verse two, in

1118
01:14:57.319 --> 01:15:00.880
<v Speaker 1>my Father's how so many mansions. If it were not so,

1119
01:15:01.119 --> 01:15:03.439
<v Speaker 1>I would have told you I go to prepare a

1120
01:15:03.479 --> 01:15:06.840
<v Speaker 1>place for you. When Thomas asked about the way, Jesus

1121
01:15:06.880 --> 01:15:09.560
<v Speaker 1>gave one of the most important statements in the Bible.

1122
01:15:10.119 --> 01:15:14.239
<v Speaker 1>Verse six declares, Jesus said to him, I am the Way,

1123
01:15:14.399 --> 01:15:17.079
<v Speaker 1>the Truth, and the life. No one comes to the

1124
01:15:17.159 --> 01:15:21.640
<v Speaker 1>Father except through me. Jesus claimed to be the only

1125
01:15:21.720 --> 01:15:26.359
<v Speaker 1>path to God. Jesus explained that knowing him means knowing

1126
01:15:26.399 --> 01:15:29.840
<v Speaker 1>the Father. When Philip asked to see the Father, Jesus

1127
01:15:29.880 --> 01:15:33.760
<v Speaker 1>responded in verse nine, he who has seen me has

1128
01:15:33.800 --> 01:15:37.000
<v Speaker 1>seen the Father. So how can you say, show us

1129
01:15:37.039 --> 01:15:42.840
<v Speaker 1>the Father. Jesus made amazing promises about prayer. Verse thirteen explains,

1130
01:15:43.239 --> 01:15:46.479
<v Speaker 1>and whatever you ask in my name, that I will

1131
01:15:46.520 --> 01:15:49.399
<v Speaker 1>do that the Father may be glorified in the Son.

1132
01:15:49.960 --> 01:15:53.119
<v Speaker 1>Jesus promised to send the Holy Spirit in verse sixteen,

1133
01:15:53.840 --> 01:15:56.239
<v Speaker 1>and I will pray the Father and he will give

1134
01:15:56.279 --> 01:15:59.640
<v Speaker 1>you another helper that he may abide with you forever.

1135
01:16:00.119 --> 01:16:03.439
<v Speaker 1>Jesus promised not to leave them as orphans. He explained

1136
01:16:03.479 --> 01:16:07.119
<v Speaker 1>that love shows itself through obedience. In verse twenty one,

1137
01:16:07.720 --> 01:16:10.720
<v Speaker 1>he who has my commandments and keeps them, it is

1138
01:16:10.760 --> 01:16:13.680
<v Speaker 1>he who loves me. And he who loves me will

1139
01:16:13.680 --> 01:16:16.560
<v Speaker 1>be loved by my Father, and I will love him

1140
01:16:16.720 --> 01:16:20.079
<v Speaker 1>and manifest myself to him. Jesus promised that the Holy

1141
01:16:20.119 --> 01:16:24.600
<v Speaker 1>Spirit would continue their education. Verse twenty six declares, but

1142
01:16:24.720 --> 01:16:27.880
<v Speaker 1>the helper, the Holy Spirit, whom the Father will send

1143
01:16:27.960 --> 01:16:31.239
<v Speaker 1>in my name, he will teach you all things and

1144
01:16:31.319 --> 01:16:34.239
<v Speaker 1>bring to your remembrance all things that I said to you.

1145
01:16:35.000 --> 01:16:39.319
<v Speaker 1>Jesus offered them his peace as a farewell gift. Verse

1146
01:16:39.880 --> 01:16:43.920
<v Speaker 1>twenty seven explains peace I leave with you My peace

1147
01:16:44.000 --> 01:16:46.439
<v Speaker 1>I give to you. Not as the world gives. Do

1148
01:16:46.520 --> 01:16:49.239
<v Speaker 1>I give to you. Let not your heart be troubled,

1149
01:16:49.479 --> 01:16:53.000
<v Speaker 1>neither let it be afraid. Jesus used a grape vine

1150
01:16:53.000 --> 01:16:56.880
<v Speaker 1>to teach about relationship with his followers. Chapter fifteen, Verse

1151
01:16:56.920 --> 01:17:00.640
<v Speaker 1>one begins, I am the true vine, and my father

1152
01:17:01.079 --> 01:17:05.239
<v Speaker 1>is the vine dresser. Jesus explained what happens to unfruitful

1153
01:17:05.279 --> 01:17:09.239
<v Speaker 1>branches in verse two. Every branch in me that does

1154
01:17:09.279 --> 01:17:12.560
<v Speaker 1>not bear fruit, he takes away, and every branch that

1155
01:17:12.680 --> 01:17:15.720
<v Speaker 1>bears fruit he prunes that it may bear more fruit.

1156
01:17:16.159 --> 01:17:22.119
<v Speaker 1>Jesus emphasized staying connected to him. Verse four declares, abide

1157
01:17:22.119 --> 01:17:25.439
<v Speaker 1>in me and I in you. As the branch cannot

1158
01:17:25.439 --> 01:17:28.880
<v Speaker 1>bear fruit of itself unless it abides in the vine,

1159
01:17:29.119 --> 01:17:33.079
<v Speaker 1>neither can you unless you abide in me. Verse five

1160
01:17:33.199 --> 01:17:36.760
<v Speaker 1>explains I am the vine, you are the branches. He

1161
01:17:36.880 --> 01:17:40.399
<v Speaker 1>who abides in me and I in him bears much fruit.

1162
01:17:40.800 --> 01:17:44.479
<v Speaker 1>For without me you can do nothing. Apart from Jesus,

1163
01:17:45.000 --> 01:17:49.920
<v Speaker 1>his followers can accomplish nothing spiritually valuable. Jesus promised that

1164
01:17:50.000 --> 01:17:54.760
<v Speaker 1>abiding in him leads to answered prayer. Verse seven declares,

1165
01:17:55.479 --> 01:17:59.359
<v Speaker 1>if you abide in me and my words abide in you,

1166
01:17:59.359 --> 01:18:03.000
<v Speaker 1>you will ask what you desire, and it shall be

1167
01:18:03.119 --> 01:18:07.439
<v Speaker 1>done for you. Jesus repeated his commandment about love. Verse

1168
01:18:07.479 --> 01:18:11.119
<v Speaker 1>twelve states, this is my commandment that you love one

1169
01:18:11.119 --> 01:18:15.199
<v Speaker 1>another as I have loved you. He described the greatest

1170
01:18:15.239 --> 01:18:19.479
<v Speaker 1>expression of love in verse thirteen. Greater love has no

1171
01:18:19.600 --> 01:18:22.079
<v Speaker 1>one than this than to lay down one's life for

1172
01:18:22.119 --> 01:18:26.359
<v Speaker 1>his friends. Jesus changed their status from servants to friends.

1173
01:18:26.840 --> 01:18:30.079
<v Speaker 1>Verse fifteen states, no longer do I call you servants,

1174
01:18:30.239 --> 01:18:32.760
<v Speaker 1>for a servant does not know what his master is doing.

1175
01:18:33.439 --> 01:18:36.399
<v Speaker 1>But I have called you friends. For all things that

1176
01:18:36.439 --> 01:18:39.279
<v Speaker 1>I heard from my father, I have made known to you.

1177
01:18:40.000 --> 01:18:43.199
<v Speaker 1>Jesus warned that the world would hate them. Verse eighteen

1178
01:18:43.239 --> 01:18:45.680
<v Speaker 1>tells us, if the world hates you, you know that

1179
01:18:45.760 --> 01:18:49.399
<v Speaker 1>it hated me before it hated you. He explained why

1180
01:18:49.479 --> 01:18:52.880
<v Speaker 1>in verse nineteen, if you were of the world, the

1181
01:18:52.880 --> 01:18:56.319
<v Speaker 1>world would love its own. Yet, because you are not

1182
01:18:56.479 --> 01:18:59.479
<v Speaker 1>of the world, but I chose you out of the world.

1183
01:18:59.800 --> 01:19:03.399
<v Speaker 1>Therefore the world hates you. Jesus promised to send the

1184
01:19:03.439 --> 01:19:07.520
<v Speaker 1>Holy Spirit to testify about him. Verse twenty six states,

1185
01:19:07.920 --> 01:19:10.800
<v Speaker 1>but when the helper comes, whom I shall send to

1186
01:19:10.840 --> 01:19:14.640
<v Speaker 1>you from the Father, the Spirit of Truth, who proceeds

1187
01:19:14.680 --> 01:19:18.720
<v Speaker 1>from the Father, he will testify of me. Jesus continued

1188
01:19:18.760 --> 01:19:23.119
<v Speaker 1>preparing his disciples for persecution. Chapter sixteen. Verse one tells

1189
01:19:23.199 --> 01:19:26.279
<v Speaker 1>us these things I have spoken to you, that you

1190
01:19:26.359 --> 01:19:30.119
<v Speaker 1>should not be made to stumble. Jesus wanted to prevent

1191
01:19:30.159 --> 01:19:35.319
<v Speaker 1>them from losing faith when difficult times came. Jesus warned

1192
01:19:35.319 --> 01:19:38.640
<v Speaker 1>them about being thrown out of synagogues and even killed.

1193
01:19:39.199 --> 01:19:43.159
<v Speaker 1>Verse two explains, they will put you out of the synagogues. Yes,

1194
01:19:43.359 --> 01:19:46.119
<v Speaker 1>the time is coming that whoever kills you will think

1195
01:19:46.159 --> 01:19:50.680
<v Speaker 1>that he offers God's service. Religious people would persecute Christians,

1196
01:19:50.960 --> 01:19:55.319
<v Speaker 1>thinking they were serving God. Jesus explained why this persecution

1197
01:19:55.439 --> 01:20:00.279
<v Speaker 1>would happen Verse three states, and these things they will

1198
01:20:00.279 --> 01:20:03.520
<v Speaker 1>do to you because they have not known the Father

1199
01:20:04.000 --> 01:20:09.520
<v Speaker 1>nor me. Persecution comes from ignorance of God's true nature.

1200
01:20:10.000 --> 01:20:13.439
<v Speaker 1>Jesus told them his departure was actually beneficial for them.

1201
01:20:13.680 --> 01:20:17.720
<v Speaker 1>Verse seven declares, Nevertheless, I tell you the truth. It

1202
01:20:17.840 --> 01:20:20.880
<v Speaker 1>is to your advantage that I go away. For if

1203
01:20:20.920 --> 01:20:24.279
<v Speaker 1>I do not go away, the helper will not come

1204
01:20:24.319 --> 01:20:26.520
<v Speaker 1>to you. But if I depart, I will send him

1205
01:20:26.520 --> 01:20:30.159
<v Speaker 1>to you. The Holy Spirit could only come after Jesus left.

1206
01:20:30.640 --> 01:20:33.640
<v Speaker 1>Jesus explained what the Holy Spirit would do in the

1207
01:20:33.680 --> 01:20:37.880
<v Speaker 1>world Verse eight states and when he has come, he

1208
01:20:37.960 --> 01:20:41.600
<v Speaker 1>will convict the world of sin and of righteousness and

1209
01:20:41.680 --> 01:20:45.680
<v Speaker 1>of judgment. The Spirit would convince people about these three

1210
01:20:45.680 --> 01:20:50.640
<v Speaker 1>crucial truths. Sin because they don't believe in Jesus, righteousness

1211
01:20:50.680 --> 01:20:54.319
<v Speaker 1>because Jesus goes to the Father, and judgment because Satan

1212
01:20:54.439 --> 01:20:58.640
<v Speaker 1>is already defeated. Jesus promised that the Spirit would guide

1213
01:20:58.640 --> 01:21:03.600
<v Speaker 1>them into all Verse thirteen declares, However, when he the

1214
01:21:03.720 --> 01:21:06.560
<v Speaker 1>Spirit of truth, has come, he will guide you into

1215
01:21:06.600 --> 01:21:09.680
<v Speaker 1>all truth. For he will not speak on his own authority.

1216
01:21:10.119 --> 01:21:12.760
<v Speaker 1>But whatever he hears, he will speak, and he will

1217
01:21:12.760 --> 01:21:16.560
<v Speaker 1>tell you things to come. The Spirit would be their

1218
01:21:16.640 --> 01:21:21.439
<v Speaker 1>teacher and reveal future events. Jesus use the illustration of

1219
01:21:21.479 --> 01:21:25.880
<v Speaker 1>a woman in childbirth to explain their coming experience. Verse

1220
01:21:25.920 --> 01:21:29.920
<v Speaker 1>twenty one explains a woman when she is in labor

1221
01:21:30.439 --> 01:21:34.039
<v Speaker 1>has sorrow because her hour has come, But as soon

1222
01:21:34.119 --> 01:21:36.800
<v Speaker 1>as she has given birth to the child, she no

1223
01:21:36.880 --> 01:21:41.039
<v Speaker 1>longer remembers the anguish for joy that a human being

1224
01:21:41.079 --> 01:21:45.399
<v Speaker 1>has been born into the world. Their pain would turn

1225
01:21:45.479 --> 01:21:50.640
<v Speaker 1>to permanent joy. Jesus promised direct access to the Father

1226
01:21:50.840 --> 01:21:55.800
<v Speaker 1>in prayer. Verse twenty three states, and in that day

1227
01:21:55.920 --> 01:21:59.119
<v Speaker 1>you will ask me nothing. Most assuredly I say to you,

1228
01:21:59.439 --> 01:22:02.239
<v Speaker 1>whatever you ask the Father in my name, he will

1229
01:22:02.239 --> 01:22:05.560
<v Speaker 1>give you. They would be able to pray directly to

1230
01:22:05.600 --> 01:22:10.640
<v Speaker 1>the Father without needing Jesus to intercede. Jesus predicted the

1231
01:22:10.720 --> 01:22:15.760
<v Speaker 1>disciples would abandon him, but concluded with victory. Verse thirty

1232
01:22:15.800 --> 01:22:19.439
<v Speaker 1>three declares, these things I have spoken to you, that

1233
01:22:19.560 --> 01:22:22.239
<v Speaker 1>in me you may have peace in the world. You

1234
01:22:22.279 --> 01:22:25.760
<v Speaker 1>will have tribulation, but be of good cheer. I have

1235
01:22:25.880 --> 01:22:31.119
<v Speaker 1>overcome the world. Despite coming troubles, Jesus had already won

1236
01:22:31.159 --> 01:22:36.119
<v Speaker 1>the ultimate victory. Then Jesus prayed his magnificent high priestly

1237
01:22:36.159 --> 01:22:39.640
<v Speaker 1>prayer in Chapter seventeen. He lifted his eyes to heaven

1238
01:22:40.000 --> 01:22:45.239
<v Speaker 1>and asked to be glorified. Verse one begins, Father, the

1239
01:22:45.359 --> 01:22:49.640
<v Speaker 1>hour has come, glorify your son, that your son also

1240
01:22:49.880 --> 01:22:53.359
<v Speaker 1>may glorify you. Jesus asked to be glorified through his

1241
01:22:53.479 --> 01:22:57.800
<v Speaker 1>coming death and resurrection. Jesus reminded the Father of the

1242
01:22:57.840 --> 01:23:03.159
<v Speaker 1>authority he had been given. Verse two explains, as you

1243
01:23:03.279 --> 01:23:06.640
<v Speaker 1>have given him authority over all flesh, that he should

1244
01:23:06.680 --> 01:23:10.239
<v Speaker 1>give eternal life to as many as you have given him.

1245
01:23:10.560 --> 01:23:13.800
<v Speaker 1>Jesus had power to give eternal life to those the

1246
01:23:13.840 --> 01:23:19.239
<v Speaker 1>Father chose. Jesus defined eternal life in simple terms. Verse

1247
01:23:19.279 --> 01:23:23.720
<v Speaker 1>three declares, and this is eternal life that they may

1248
01:23:23.840 --> 01:23:28.479
<v Speaker 1>know you, the only true God and Jesus Christ, whom

1249
01:23:28.920 --> 01:23:32.760
<v Speaker 1>you have sent. Eternal life means having a personal relationship

1250
01:23:32.800 --> 01:23:36.880
<v Speaker 1>with God and Jesus. Jesus reported that he had completed

1251
01:23:36.920 --> 01:23:43.399
<v Speaker 1>his earthly mission successfully. Verse four states, I have glorified

1252
01:23:43.439 --> 01:23:46.239
<v Speaker 1>you on the earth. I have finished the work which

1253
01:23:46.319 --> 01:23:50.800
<v Speaker 1>you have given me to do. Jesus had accomplished everything

1254
01:23:50.880 --> 01:23:54.199
<v Speaker 1>the Father sent him to do. Jesus asked to return

1255
01:23:54.319 --> 01:23:59.960
<v Speaker 1>to his pre incarnate glory Verse five requests and now, O, Father,

1256
01:24:00.760 --> 01:24:04.720
<v Speaker 1>glorify me together with yourself with the glory which I

1257
01:24:04.800 --> 01:24:08.640
<v Speaker 1>had with you before the world was. Jesus wanted to

1258
01:24:08.720 --> 01:24:12.880
<v Speaker 1>return to his position with the Father before creation. Jesus

1259
01:24:13.199 --> 01:24:16.960
<v Speaker 1>reported on his work with the disciples Verse six, tells Us,

1260
01:24:17.359 --> 01:24:20.000
<v Speaker 1>I have manifested your name to the men whom you

1261
01:24:20.079 --> 01:24:22.960
<v Speaker 1>have given me out of the world. They were yours.

1262
01:24:23.520 --> 01:24:26.560
<v Speaker 1>You gave them to me, and they have kept your word.

1263
01:24:27.399 --> 01:24:30.840
<v Speaker 1>Jesus had revealed God to those the Father gave him.

1264
01:24:31.239 --> 01:24:36.960
<v Speaker 1>Jesus prayed specifically for his disciples protection. Verse eleven requests,

1265
01:24:37.439 --> 01:24:40.439
<v Speaker 1>Now I am no longer in the world, but these

1266
01:24:40.520 --> 01:24:44.600
<v Speaker 1>are in the world, and I come to you, Holy Father,

1267
01:24:45.199 --> 01:24:48.039
<v Speaker 1>Keep through your name those whom you have given me,

1268
01:24:48.640 --> 01:24:52.439
<v Speaker 1>that they may be one as we are. Jesus wanted

1269
01:24:52.479 --> 01:24:56.760
<v Speaker 1>them unified and protected while he was gone. Jesus explained

1270
01:24:57.000 --> 01:24:59.439
<v Speaker 1>that he had protected them while he was with them.

1271
01:24:59.760 --> 01:25:03.479
<v Speaker 1>Verse twelve states, while I was with them in the world,

1272
01:25:03.840 --> 01:25:07.039
<v Speaker 1>I kept them in your name. Those whom you gave me,

1273
01:25:07.399 --> 01:25:10.880
<v Speaker 1>I have kept, and none of them is lost, except

1274
01:25:10.880 --> 01:25:14.439
<v Speaker 1>the son of Perdition, that the scripture might be fulfilled.

1275
01:25:14.800 --> 01:25:19.560
<v Speaker 1>Only Judas was lost fulfilling prophecy. Jesus prayed that his

1276
01:25:19.680 --> 01:25:24.840
<v Speaker 1>disciples would have his joy fulfilled in themselves. Verse thirteen explains,

1277
01:25:25.199 --> 01:25:28.520
<v Speaker 1>but now I come to you, and these things I

1278
01:25:28.640 --> 01:25:31.680
<v Speaker 1>speak in the world, that they may have my joy

1279
01:25:31.720 --> 01:25:37.439
<v Speaker 1>fulfilled in themselves. Jesus wanted them to experience complete joy.

1280
01:25:38.279 --> 01:25:41.960
<v Speaker 1>Jesus acknowledged that the world would hate his disciples. Verse

1281
01:25:42.000 --> 01:25:45.560
<v Speaker 1>fourteen states, I have given them your word, and the

1282
01:25:45.600 --> 01:25:48.159
<v Speaker 1>world has hated them because they are not of the world,

1283
01:25:48.640 --> 01:25:51.760
<v Speaker 1>just as I am not of the world. Christians don't

1284
01:25:51.760 --> 01:25:55.319
<v Speaker 1>belong to the world system. Jesus didn't pray for God

1285
01:25:55.359 --> 01:25:59.199
<v Speaker 1>to remove his disciples from the world, but to protect them.

1286
01:25:59.479 --> 01:26:03.039
<v Speaker 1>Verse fifteen clarifies, I do not pray that you should

1287
01:26:03.079 --> 01:26:05.520
<v Speaker 1>take them out of the world, but that you should

1288
01:26:05.600 --> 01:26:09.479
<v Speaker 1>keep them from the evil one. Christians must stay in

1289
01:26:09.520 --> 01:26:13.199
<v Speaker 1>the world, but be protected from Satan. Jesus prayed for

1290
01:26:13.239 --> 01:26:18.279
<v Speaker 1>their sanctification through truth. Verse seventeen declares, sanctify them by

1291
01:26:18.359 --> 01:26:21.720
<v Speaker 1>your truth. Your word is truth. God's word would set

1292
01:26:21.720 --> 01:26:26.640
<v Speaker 1>them apart for holy purposes. Jesus extended his prayer beyond

1293
01:26:26.760 --> 01:26:31.199
<v Speaker 1>his immediate disciples. Verse twenty states, I do not pray

1294
01:26:31.239 --> 01:26:34.319
<v Speaker 1>for these alone, but also for those who will believe

1295
01:26:34.359 --> 01:26:38.199
<v Speaker 1>in me through their word. This prayer included all future

1296
01:26:38.279 --> 01:26:43.000
<v Speaker 1>Christians throughout history. Jesus prayed for unity among all believers.

1297
01:26:43.359 --> 01:26:46.439
<v Speaker 1>Verse twenty one declares that they all may be one,

1298
01:26:46.880 --> 01:26:49.720
<v Speaker 1>as you, Father, are in me and I in you,

1299
01:26:50.199 --> 01:26:52.640
<v Speaker 1>that they also may be one in us, that the

1300
01:26:52.640 --> 01:26:57.279
<v Speaker 1>world may believe that you sent me. Unity among Christians

1301
01:26:57.560 --> 01:27:03.800
<v Speaker 1>would convince the world of Jesus's divine mission. Jesus concluded

1302
01:27:03.840 --> 01:27:07.119
<v Speaker 1>by expressing his desire that believers would eventually be with

1303
01:27:07.239 --> 01:27:11.520
<v Speaker 1>him in heaven. Verse twenty four requests, Father, I desire

1304
01:27:11.600 --> 01:27:14.239
<v Speaker 1>that they also, whom you gave me, may be with

1305
01:27:14.399 --> 01:27:17.640
<v Speaker 1>me where I am, that they may behold my glory

1306
01:27:17.720 --> 01:27:20.479
<v Speaker 1>which you have given me, for you loved me before

1307
01:27:20.479 --> 01:27:23.920
<v Speaker 1>the foundation of the world. Jesus wanted his followers to

1308
01:27:24.319 --> 01:27:27.840
<v Speaker 1>see his heavenly glory and share in his eternal presence.

1309
01:27:28.239 --> 01:27:32.079
<v Speaker 1>This prayer covered everything Jesus had completed. His earthly work

1310
01:27:32.479 --> 01:27:36.520
<v Speaker 1>was protecting his current disciples, had provided for future believers,

1311
01:27:36.840 --> 01:27:38.880
<v Speaker 1>and had prepared a way for all of them to

1312
01:27:39.479 --> 01:27:42.359
<v Speaker 1>join him in heaven. It was the perfect conclusion to

1313
01:27:42.399 --> 01:27:46.720
<v Speaker 1>his earthly ministry before facing the cross. The night air

1314
01:27:46.880 --> 01:27:50.239
<v Speaker 1>was thick with tension as Jesus led his disciples across

1315
01:27:50.279 --> 01:27:53.920
<v Speaker 1>the Kidren Valley to a garden. He knew well this

1316
01:27:54.000 --> 01:27:57.039
<v Speaker 1>place had been their refuge many times before, but to

1317
01:27:57.199 --> 01:28:00.760
<v Speaker 1>night would be different, as recorded in John eighteen two

1318
01:28:00.840 --> 01:28:04.039
<v Speaker 1>to three. Now Judas, who betrayed him, also knew the

1319
01:28:04.079 --> 01:28:07.520
<v Speaker 1>place because Jesus had often met there with his disciples.

1320
01:28:07.840 --> 01:28:10.960
<v Speaker 1>So Judas came to the garden guiding a detachment of

1321
01:28:11.039 --> 01:28:14.960
<v Speaker 1>soldiers and some officials from the chief priests and the Pharisees.

1322
01:28:15.600 --> 01:28:20.800
<v Speaker 1>They were carrying torches, lanterns, and weapons. The flickering light

1323
01:28:20.840 --> 01:28:25.439
<v Speaker 1>of torches cut through the darkness as an armed crowd approached.

1324
01:28:25.920 --> 01:28:29.680
<v Speaker 1>Jesus didn't run or hide. Instead, he stepped forward to

1325
01:28:29.760 --> 01:28:33.199
<v Speaker 1>meet them. When he asked in John eighteen four, who

1326
01:28:33.279 --> 01:28:37.000
<v Speaker 1>is it you want? They answered Jesus of Nazareth. His

1327
01:28:37.079 --> 01:28:41.640
<v Speaker 1>simple response in John eighteen five six caused something extraordinary

1328
01:28:41.640 --> 01:28:46.359
<v Speaker 1>to happen. I am, he, Jesus said, And Judas, the traitor,

1329
01:28:46.720 --> 01:28:50.199
<v Speaker 1>was standing there with them. When Jesus said, I am He.

1330
01:28:50.800 --> 01:28:54.199
<v Speaker 1>They drew back and fell to the ground. The power

1331
01:28:54.279 --> 01:28:58.319
<v Speaker 1>in those words was undeniable. Here was the same Jesus

1332
01:28:58.520 --> 01:29:02.079
<v Speaker 1>who had spoken creation into existence, and even in his

1333
01:29:02.199 --> 01:29:06.680
<v Speaker 1>moment of surrender, his divine nature couldn't be hidden. He

1334
01:29:06.720 --> 01:29:09.520
<v Speaker 1>asked them again in John eighteen seven, who is it

1335
01:29:09.640 --> 01:29:13.960
<v Speaker 1>you want? When they repeated their answer, Jesus made his

1336
01:29:14.479 --> 01:29:18.359
<v Speaker 1>intentions clear. In John eighteen eight nine, I told you

1337
01:29:18.439 --> 01:29:20.720
<v Speaker 1>that I am he. If you are looking for me,

1338
01:29:21.159 --> 01:29:23.840
<v Speaker 1>then let these men go. This happened so that the

1339
01:29:23.880 --> 01:29:27.119
<v Speaker 1>words he had spoken would be fulfilled. I have not

1340
01:29:27.279 --> 01:29:30.880
<v Speaker 1>lost one of those given to me. Even in his arrest,

1341
01:29:31.199 --> 01:29:35.680
<v Speaker 1>Jesus was protecting his followers, but Peter, impulsive as always,

1342
01:29:36.000 --> 01:29:41.159
<v Speaker 1>couldn't stand by and watch. John eighteen ten eleven tells Dries.

1343
01:29:41.279 --> 01:29:44.079
<v Speaker 1>Then Simon Peter, who had a sword, drew it and

1344
01:29:44.199 --> 01:29:47.199
<v Speaker 1>struck the high priest's servant, cutting off his right ear.

1345
01:29:47.760 --> 01:29:52.279
<v Speaker 1>The servant's name was Malchus. Jesus commanded Peter, put your

1346
01:29:52.399 --> 01:29:55.520
<v Speaker 1>sword away. Shall I not drink the cup the Father

1347
01:29:55.600 --> 01:30:00.239
<v Speaker 1>has given me. This wasn't a moment for fighting. This

1348
01:30:00.479 --> 01:30:04.439
<v Speaker 1>was the moment Jesus had been preparing for his entire ministry.

1349
01:30:05.439 --> 01:30:08.359
<v Speaker 1>The cup of suffering that the Father had given him

1350
01:30:08.680 --> 01:30:12.680
<v Speaker 1>was not to be avoided, but embraced. The soldiers bound

1351
01:30:12.800 --> 01:30:16.199
<v Speaker 1>Jesus and led him first to Annas, the former high

1352
01:30:16.239 --> 01:30:21.000
<v Speaker 1>priest who still held tremendous influence. As John eighteen thirteen

1353
01:30:21.119 --> 01:30:24.880
<v Speaker 1>fourteen explains, they brought him first to Annas, who was

1354
01:30:24.880 --> 01:30:28.119
<v Speaker 1>the father in law of Caiaphas, the High priest that year.

1355
01:30:28.520 --> 01:30:31.479
<v Speaker 1>Caiaphas was the one who had advised the Jewish leaders

1356
01:30:31.720 --> 01:30:34.399
<v Speaker 1>that it would be good if one man died for

1357
01:30:34.479 --> 01:30:39.960
<v Speaker 1>the people. Meanwhile, Peter and another disciple followed at a distance.

1358
01:30:40.399 --> 01:30:43.760
<v Speaker 1>The other disciple, known to the high priest, was able

1359
01:30:43.800 --> 01:30:47.399
<v Speaker 1>to enter the courtyard, but Peter was left outside until

1360
01:30:47.439 --> 01:30:50.079
<v Speaker 1>this disciple spoke to the servant girl at the door

1361
01:30:50.880 --> 01:30:53.560
<v Speaker 1>as they warmed themselves by a fire in the courtyard.

1362
01:30:53.880 --> 01:30:58.680
<v Speaker 1>The first test of Peter's loyalty came. John eighteen seventeen

1363
01:30:58.720 --> 01:31:03.000
<v Speaker 1>records one of this man's disciples too, Are you, the

1364
01:31:03.039 --> 01:31:06.760
<v Speaker 1>girl at the door asked Peter. He replied, I am

1365
01:31:06.840 --> 01:31:12.520
<v Speaker 1>not inside. Annas questioned Jesus about his disciples and his teaching.

1366
01:31:13.359 --> 01:31:17.680
<v Speaker 1>Jesus answered, in John eighteen twenty to twenty one, I

1367
01:31:17.800 --> 01:31:21.279
<v Speaker 1>have spoken openly to the world. I always taught in

1368
01:31:21.359 --> 01:31:24.880
<v Speaker 1>synagogues or at the temple where all the Jews come together.

1369
01:31:25.439 --> 01:31:28.399
<v Speaker 1>I said nothing in secret. Why question me? Ask those

1370
01:31:28.439 --> 01:31:31.199
<v Speaker 1>who heard me, Surely they know what I said. This

1371
01:31:31.319 --> 01:31:35.800
<v Speaker 1>bold response prompted an official to strike Jesus, but Jesus

1372
01:31:35.840 --> 01:31:40.840
<v Speaker 1>remained calm, asking in John eighteen twenty three, if I

1373
01:31:40.920 --> 01:31:45.039
<v Speaker 1>said something wrong, testify as to what is wrong. But

1374
01:31:45.119 --> 01:31:47.880
<v Speaker 1>if I spoke the truth, why did you strike me?

1375
01:31:49.520 --> 01:31:53.680
<v Speaker 1>While Jesus faced questioning with dignity, Peter was crumbling under

1376
01:31:53.760 --> 01:31:56.960
<v Speaker 1>pressure when servants and officials asked if he was one

1377
01:31:56.960 --> 01:32:01.279
<v Speaker 1>of Jesus's disciples. John eighteen twenty five shows us he

1378
01:32:01.399 --> 01:32:05.720
<v Speaker 1>denied it, saying I am not. The third denial came

1379
01:32:05.760 --> 01:32:09.560
<v Speaker 1>from an unexpected source. One of the high Priest's servants,

1380
01:32:09.720 --> 01:32:12.920
<v Speaker 1>a relative of Malchus whose ear Peter had cut off,

1381
01:32:13.039 --> 01:32:16.960
<v Speaker 1>recognized him. John eighteen twenty six twenty seven tells us,

1382
01:32:17.279 --> 01:32:19.960
<v Speaker 1>didn't I see you with him in the garden. Again,

1383
01:32:20.159 --> 01:32:23.359
<v Speaker 1>Peter denied it, and at that moment a rooster began

1384
01:32:23.479 --> 01:32:26.800
<v Speaker 1>to crow. The sound must have cut through Peter's heart

1385
01:32:26.840 --> 01:32:31.359
<v Speaker 1>like a knife, reminding him of Jesus's prediction. Just hours before.

1386
01:32:33.279 --> 01:32:36.479
<v Speaker 1>Early in the morning, the Jewish leaders brought Jesus to

1387
01:32:36.560 --> 01:32:41.119
<v Speaker 1>the Roman governor Pontius Pilot, but they wouldn't enter the

1388
01:32:41.159 --> 01:32:46.119
<v Speaker 1>palace themselves, as John eighteen twenty eight explains, to avoid

1389
01:32:46.239 --> 01:32:50.439
<v Speaker 1>ceremonial uncleanness. They did not enter the palace because they

1390
01:32:50.479 --> 01:32:53.840
<v Speaker 1>wanted to be able to eat the passover. Pilot came

1391
01:32:53.880 --> 01:32:57.640
<v Speaker 1>out to meet them, asking what charges they brought against Jesus.

1392
01:32:58.159 --> 01:33:01.479
<v Speaker 1>Their evasive answer in John eighty six thirty revealed their

1393
01:33:01.520 --> 01:33:05.159
<v Speaker 1>true motives. If he were not a criminal, we would

1394
01:33:05.159 --> 01:33:08.560
<v Speaker 1>not have handed him over to you. When Pilots suggested

1395
01:33:08.600 --> 01:33:12.319
<v Speaker 1>they judge Jesus by their own law, they revealed their

1396
01:33:12.359 --> 01:33:15.520
<v Speaker 1>deadly intent in John eighteen thirty one. But we have

1397
01:33:15.680 --> 01:33:19.239
<v Speaker 1>no right to execute any one. Pilot then took Jesus

1398
01:33:19.239 --> 01:33:23.439
<v Speaker 1>inside for a private conversation. His first question was direct,

1399
01:33:23.720 --> 01:33:27.239
<v Speaker 1>Are you the king of the Jews? Jesus answered with

1400
01:33:27.279 --> 01:33:30.720
<v Speaker 1>a question of his own in John eighteen thirty four,

1401
01:33:31.479 --> 01:33:34.520
<v Speaker 1>Is that your own idea? Or did others talk to

1402
01:33:34.520 --> 01:33:39.159
<v Speaker 1>you about me? When Pilot denied being a Jew, Jesus

1403
01:33:39.239 --> 01:33:42.399
<v Speaker 1>gave him a profound answer in John eighteen thirty six,

1404
01:33:42.920 --> 01:33:46.000
<v Speaker 1>My kingdom is not of this world. If it were

1405
01:33:46.359 --> 01:33:49.000
<v Speaker 1>my servants would fight to prevent my arrest by the

1406
01:33:49.079 --> 01:33:52.920
<v Speaker 1>Jewish leaders. But now my kingdom is from another place.

1407
01:33:53.359 --> 01:33:56.960
<v Speaker 1>This led to Pilot's famous question in John eighteen thirty seven,

1408
01:33:57.359 --> 01:34:00.840
<v Speaker 1>you are a king, then, Jesus replied, you say that

1409
01:34:00.920 --> 01:34:03.560
<v Speaker 1>I am a king? In fact, the reason I was

1410
01:34:03.600 --> 01:34:06.279
<v Speaker 1>born and came into the world is to testify to

1411
01:34:06.359 --> 01:34:09.680
<v Speaker 1>the truth. Every One on the side of truth listens

1412
01:34:09.720 --> 01:34:14.039
<v Speaker 1>to the me. Pilot's response in John eighteen thirty eight

1413
01:34:14.319 --> 01:34:18.800
<v Speaker 1>has echoed through history. What is truth? Finding no basis

1414
01:34:18.800 --> 01:34:22.600
<v Speaker 1>for charges? Pilot tried to release Jesus by offering the

1415
01:34:22.640 --> 01:34:26.960
<v Speaker 1>crowd a choice between Jesus and Barabas, a rebel and murderer,

1416
01:34:27.640 --> 01:34:31.520
<v Speaker 1>but John eighteen forty tells us they shouted back, no,

1417
01:34:31.920 --> 01:34:36.439
<v Speaker 1>not him, give us Barabbas. Hoping to satisfy the crowd's

1418
01:34:36.439 --> 01:34:40.840
<v Speaker 1>blood lust, Pilot had Jesus flogged. The soldiers mocked him,

1419
01:34:41.119 --> 01:34:43.600
<v Speaker 1>placing a crown of thorns on his head and a

1420
01:34:43.600 --> 01:34:47.199
<v Speaker 1>purple robe around his shoulders, saying in John nineteen three,

1421
01:34:47.920 --> 01:34:51.399
<v Speaker 1>hail king of the Jews, and they slapped him in

1422
01:34:51.399 --> 01:34:55.840
<v Speaker 1>the face. Pilot brought Jesus out again, declaring in John

1423
01:34:55.960 --> 01:35:00.119
<v Speaker 1>nineteen four. Look, I'm bringing him out to you to

1424
01:35:00.159 --> 01:35:02.479
<v Speaker 1>let you know that I find no basis for a

1425
01:35:02.600 --> 01:35:05.880
<v Speaker 1>charge against him. When Jesus appeared wearing the crown of

1426
01:35:05.920 --> 01:35:09.720
<v Speaker 1>thorns and purple robe, Pilot said in John nineteen five,

1427
01:35:10.199 --> 01:35:13.800
<v Speaker 1>here is the man. But the chief priests and officials

1428
01:35:14.079 --> 01:35:20.319
<v Speaker 1>shouted in John nineteen six, crucify, crucify. The crowd's demands

1429
01:35:20.399 --> 01:35:24.760
<v Speaker 1>grew more intense when they claimed in John nineteen seven,

1430
01:35:25.159 --> 01:35:27.680
<v Speaker 1>we have a law, and according to that law, he

1431
01:35:27.760 --> 01:35:30.680
<v Speaker 1>must die. Because he claimed to be the son of God.

1432
01:35:31.279 --> 01:35:35.640
<v Speaker 1>Pilot became even more afraid. He asked Jesus in John

1433
01:35:35.760 --> 01:35:40.079
<v Speaker 1>nineteen nine, where do you come from? But Jesus gave

1434
01:35:40.159 --> 01:35:45.079
<v Speaker 1>him no answer. Frustrated, Pilot reminded Jesus of his power

1435
01:35:45.119 --> 01:35:49.199
<v Speaker 1>in John nineteen ten. Don't you realize I have power

1436
01:35:49.279 --> 01:35:53.800
<v Speaker 1>either to free you or to crucify you. Jesus responded

1437
01:35:53.840 --> 01:35:57.399
<v Speaker 1>in John nineteen eleven, you would have no power over

1438
01:35:57.479 --> 01:36:00.960
<v Speaker 1>me if it were not given to you from above. Therefore,

1439
01:36:01.000 --> 01:36:03.880
<v Speaker 1>the one who handed me over to you is guilty

1440
01:36:03.880 --> 01:36:08.119
<v Speaker 1>of a greater sin. Finally, the Jewish leaders played their

1441
01:36:08.159 --> 01:36:12.319
<v Speaker 1>trump card, shouting in John nineteen twelve, if you let

1442
01:36:12.359 --> 01:36:16.199
<v Speaker 1>this man go, you are no friend of Caesar. Any

1443
01:36:16.199 --> 01:36:21.239
<v Speaker 1>one who claims to be a king opposes Caesar. Pilot

1444
01:36:21.359 --> 01:36:24.520
<v Speaker 1>brought Jesus out and sat down on the judge's seat.

1445
01:36:25.880 --> 01:36:31.159
<v Speaker 1>John until fourtaneen to fifteen records the final exchange. Here

1446
01:36:31.279 --> 01:36:34.640
<v Speaker 1>is your king, Pilot said to the Jews. But they shouted,

1447
01:36:34.840 --> 01:36:40.079
<v Speaker 1>take him away, take him away, crucify him. Shall I

1448
01:36:40.199 --> 01:36:44.520
<v Speaker 1>crucify your king? Pilot asked, we have no king but Caesar.

1449
01:36:45.039 --> 01:36:49.119
<v Speaker 1>The chief priests answered with those words. Pilot handed Jesus

1450
01:36:49.199 --> 01:36:53.920
<v Speaker 1>over to be crucified. Carrying his own cross, Jesus walked

1451
01:36:53.960 --> 01:36:58.000
<v Speaker 1>the road to Golgotha, the place of the Skull. John

1452
01:36:58.359 --> 01:37:04.920
<v Speaker 1>nineteen seventeen eighteen gives us the stark details. Carrying his

1453
01:37:05.000 --> 01:37:07.800
<v Speaker 1>own cross, He went out to the place of the Skull,

1454
01:37:08.319 --> 01:37:12.079
<v Speaker 1>which in Aramaic is called Golgotha. There they crucified him,

1455
01:37:12.319 --> 01:37:15.000
<v Speaker 1>and with him two others, one on each side and

1456
01:37:15.119 --> 01:37:18.600
<v Speaker 1>Jesus in the middle. Pilot had a sign prepared and

1457
01:37:18.760 --> 01:37:22.199
<v Speaker 1>fastened to the cross. John nineteen nineteen to twenty tells

1458
01:37:22.279 --> 01:37:26.359
<v Speaker 1>us Pilot had a notice prepared and fastened to the cross.

1459
01:37:26.720 --> 01:37:30.159
<v Speaker 1>It read, Jesus of Nazareth, the King of the Jews.

1460
01:37:30.800 --> 01:37:33.479
<v Speaker 1>Many of the Jews read this sign, for the place

1461
01:37:33.520 --> 01:37:36.840
<v Speaker 1>where Jesus was crucified was near the city, and the

1462
01:37:36.920 --> 01:37:41.560
<v Speaker 1>sign was written in Aramaic, Latin, and Greek. The chief

1463
01:37:41.640 --> 01:37:46.279
<v Speaker 1>priests protested, wanting the sign to read that Jesus only

1464
01:37:46.319 --> 01:37:49.800
<v Speaker 1>claimed to be king, but Pilot's response in John nineteen

1465
01:37:49.800 --> 01:37:54.640
<v Speaker 1>twenty two was final. What I have written, I have written.

1466
01:37:55.079 --> 01:37:58.600
<v Speaker 1>At the foot of the cross, soldiers divided jesus clothes

1467
01:37:58.640 --> 01:38:03.079
<v Speaker 1>among themselves, but his under garment was seamless, woven in

1468
01:38:03.199 --> 01:38:07.119
<v Speaker 1>one piece from top to bottom. John nineteen twenty four

1469
01:38:07.199 --> 01:38:10.279
<v Speaker 1>records let's not tear it, They said to one another,

1470
01:38:10.920 --> 01:38:15.079
<v Speaker 1>Let's decide by lot who will get it. This happened

1471
01:38:15.079 --> 01:38:18.479
<v Speaker 1>that the scripture might be fulfilled. That said, they divided

1472
01:38:18.479 --> 01:38:21.760
<v Speaker 1>my clothes among them, and cast lots for my garment.

1473
01:38:22.640 --> 01:38:26.439
<v Speaker 1>Near the cross stood jesus mother, his mother's sister, Mary,

1474
01:38:26.560 --> 01:38:30.720
<v Speaker 1>the wife of Clopus, and Mary Magdalene. Even in his agony,

1475
01:38:31.079 --> 01:38:34.880
<v Speaker 1>Jesus showed love for his mother. John nineteen twenty six

1476
01:38:34.920 --> 01:38:38.039
<v Speaker 1>twenty seven tells us when Jesus saw his mother there

1477
01:38:38.439 --> 01:38:41.439
<v Speaker 1>and the disciple whom he loved, standing near by, he

1478
01:38:41.520 --> 01:38:44.960
<v Speaker 1>said to her, woman, here is your son, and to

1479
01:38:45.039 --> 01:38:48.279
<v Speaker 1>the disciple, here is your mother. From that time on,

1480
01:38:48.800 --> 01:38:52.079
<v Speaker 1>this disciple took her into his home. As death approached,

1481
01:38:52.399 --> 01:38:56.399
<v Speaker 1>Jesus knew that everything was now completed. John nineteen twenty

1482
01:38:56.439 --> 01:39:00.159
<v Speaker 1>eight says later, knowing that everything was now finished and

1483
01:39:00.199 --> 01:39:04.840
<v Speaker 1>so that scripture would be fulfilled, Jesus said, I am thirsty.

1484
01:39:06.199 --> 01:39:09.279
<v Speaker 1>A jar of wine vinegar was there, so they soaked

1485
01:39:09.319 --> 01:39:11.920
<v Speaker 1>a sponge in it, put it on a hissop branch,

1486
01:39:12.520 --> 01:39:16.760
<v Speaker 1>and lifted it to Jesus's lips. After receiving the drink,

1487
01:39:17.159 --> 01:39:21.680
<v Speaker 1>Jesus spoke his final words. John nineteen thirty records when

1488
01:39:21.680 --> 01:39:25.359
<v Speaker 1>he had received the drink, Jesus said, it is finished.

1489
01:39:26.000 --> 01:39:29.199
<v Speaker 1>With that, he bowed his head and gave up his spirit.

1490
01:39:30.159 --> 01:39:34.039
<v Speaker 1>The work of salvation was complete. Because it was preparation

1491
01:39:34.239 --> 01:39:36.800
<v Speaker 1>day and the bodies were not to remain on the

1492
01:39:36.920 --> 01:39:40.680
<v Speaker 1>ye crosses during the Sabbath, the Jewish leaders asked Pilot

1493
01:39:40.920 --> 01:39:43.840
<v Speaker 1>to have the legs broken and the bodies taken down.

1494
01:39:44.359 --> 01:39:47.840
<v Speaker 1>The soldiers broke the legs of the two criminals, but

1495
01:39:47.920 --> 01:39:51.399
<v Speaker 1>when they came to Jesus, they found he was already dead.

1496
01:39:52.159 --> 01:39:56.199
<v Speaker 1>John nineteen thirty four tells us, instead, one of the

1497
01:39:56.239 --> 01:40:00.319
<v Speaker 1>soldiers pierced jesus side with a spear, bringing a sudden

1498
01:40:00.399 --> 01:40:04.439
<v Speaker 1>flow of blood and water. John, who witnessed these events,

1499
01:40:04.680 --> 01:40:08.119
<v Speaker 1>testified to their truth in John nineteen thirty five. The

1500
01:40:08.239 --> 01:40:12.399
<v Speaker 1>man who saw it has given testimony, and his testimony

1501
01:40:12.800 --> 01:40:16.359
<v Speaker 1>is true. He knows that he tells the truth, and

1502
01:40:16.479 --> 01:40:21.720
<v Speaker 1>he testifies so that you also may believe. These things

1503
01:40:21.760 --> 01:40:25.720
<v Speaker 1>happened to fulfill scripture. Not one of his bones will

1504
01:40:25.760 --> 01:40:28.279
<v Speaker 1>be broken, and they will look on the one they

1505
01:40:28.319 --> 01:40:32.000
<v Speaker 1>have pierced. As the sun began to set, a secret

1506
01:40:32.039 --> 01:40:36.319
<v Speaker 1>follower of Jesus stepped forward with courage. Joseph of Arimathea

1507
01:40:36.720 --> 01:40:39.199
<v Speaker 1>had been hiding his faith out of fear of the

1508
01:40:39.279 --> 01:40:44.399
<v Speaker 1>Jewish leaders, but now he couldn't stay silent. John nineteen

1509
01:40:44.520 --> 01:40:49.279
<v Speaker 1>thirty eight tells us later, Joseph of Arimathea asked Pilot

1510
01:40:49.359 --> 01:40:52.640
<v Speaker 1>for the body of Jesus. Now, Joseph was a disciple

1511
01:40:52.680 --> 01:40:56.439
<v Speaker 1>of Jesus, but secretly because he feared the Jewish leaders.

1512
01:40:56.800 --> 01:41:00.159
<v Speaker 1>With Pilot's permission, he came and took the body away.

1513
01:41:01.039 --> 01:41:05.600
<v Speaker 1>Joseph wasn't alone in this sacred task. Another secret believer

1514
01:41:05.720 --> 01:41:10.159
<v Speaker 1>joined him, Nicodemus. The same Pharisee who had come to

1515
01:41:10.279 --> 01:41:15.239
<v Speaker 1>Jesus by night early in his ministry. John nineteen thirty

1516
01:41:15.319 --> 01:41:20.680
<v Speaker 1>nine records he was accompanied by Nicodemus, the man who

1517
01:41:20.720 --> 01:41:24.880
<v Speaker 1>earlier had visited Jesus at night. Nicodemus brought a mixture

1518
01:41:24.960 --> 01:41:29.399
<v Speaker 1>of myrrh and aloes about seventy five pounds. The amount

1519
01:41:29.479 --> 01:41:33.119
<v Speaker 1>of spices Nicodemus brought was fit for a king, an

1520
01:41:33.159 --> 01:41:38.199
<v Speaker 1>expensive tribute that showed his deep respect for Jesus. Together,

1521
01:41:38.680 --> 01:41:43.000
<v Speaker 1>these two men prepared Jesus body for burial. John nineteen

1522
01:41:43.079 --> 01:41:48.880
<v Speaker 1>forty describes the process taking Jesus body. The two of

1523
01:41:48.920 --> 01:41:52.039
<v Speaker 1>them wrapped it with the spices in strips of linen.

1524
01:41:52.520 --> 01:41:57.079
<v Speaker 1>This was in accordance with Jewish burial customs. Time was

1525
01:41:57.199 --> 01:42:00.960
<v Speaker 1>running short, the Sabbath was approached, and they needed to

1526
01:42:01.039 --> 01:42:05.239
<v Speaker 1>finish before sundown. Fortunately, there was a garden near the

1527
01:42:05.279 --> 01:42:09.000
<v Speaker 1>place where Jesus had been crucified, and in that garden

1528
01:42:09.119 --> 01:42:12.079
<v Speaker 1>was a new tomb. John nineteen forty one to forty

1529
01:42:12.079 --> 01:42:16.199
<v Speaker 1>two concludes at the place where Jesus was crucified there

1530
01:42:16.239 --> 01:42:19.319
<v Speaker 1>was a garden, and in the garden a new tomb

1531
01:42:19.680 --> 01:42:22.880
<v Speaker 1>in which no one had ever been laid. Because it

1532
01:42:22.960 --> 01:42:25.920
<v Speaker 1>was the Jewish day of preparation, and since the tomb

1533
01:42:26.039 --> 01:42:30.359
<v Speaker 1>was nearby, they laid Jesus there. The tomb was sealed

1534
01:42:30.399 --> 01:42:33.640
<v Speaker 1>and jesus body lay in the darkness. To his followers,

1535
01:42:33.920 --> 01:42:36.640
<v Speaker 1>it seemed like the end of everything they had hoped for.

1536
01:42:37.079 --> 01:42:39.279
<v Speaker 1>Early on the first day of the week, while it

1537
01:42:39.359 --> 01:42:43.560
<v Speaker 1>was still dark, Mary Magdalene came to the tomb. What

1538
01:42:43.720 --> 01:42:48.319
<v Speaker 1>she found there changed everything. John twenty one tells us

1539
01:42:48.920 --> 01:42:51.680
<v Speaker 1>early on the first day of the week, while it

1540
01:42:51.720 --> 01:42:55.239
<v Speaker 1>was still dark, Mary Magdalene went to the tomb and

1541
01:42:55.399 --> 01:42:58.359
<v Speaker 1>saw that the stone had been removed from the entrance.

1542
01:42:58.800 --> 01:43:02.840
<v Speaker 1>Her immediate thought was that someone had stolen Jesus's body.

1543
01:43:03.239 --> 01:43:05.920
<v Speaker 1>She ran to tell Simon, Peter and the other disciple,

1544
01:43:06.199 --> 01:43:10.319
<v Speaker 1>the one Jesus loved. John twenty d two records her

1545
01:43:10.359 --> 01:43:14.800
<v Speaker 1>breathless announcement, they have taken the Lord out of the tomb,

1546
01:43:15.039 --> 01:43:18.199
<v Speaker 1>and we don't know where they have put him. Peter

1547
01:43:18.319 --> 01:43:21.800
<v Speaker 1>and the other disciple raced to the tomb. John twenty

1548
01:43:21.800 --> 01:43:25.359
<v Speaker 1>four shows us both were running, but the other disciple

1549
01:43:25.439 --> 01:43:28.960
<v Speaker 1>out ran Peter and reached the tomb first. He bent

1550
01:43:29.039 --> 01:43:32.239
<v Speaker 1>over and looked in at the strips of Lynn lying there,

1551
01:43:32.359 --> 01:43:35.760
<v Speaker 1>but didn't go inside. When Peter arrived, he went straight

1552
01:43:35.800 --> 01:43:40.239
<v Speaker 1>into the tomb. John twenty six seven describes what he saw.

1553
01:43:41.279 --> 01:43:44.600
<v Speaker 1>Then Simon Peter came along behind him and went straight

1554
01:43:44.640 --> 01:43:47.760
<v Speaker 1>into the tomb. He saw the strips of Lynn lying there,

1555
01:43:48.079 --> 01:43:50.399
<v Speaker 1>as well as the cloth that had been wrapped around

1556
01:43:50.479 --> 01:43:54.000
<v Speaker 1>Jesus's head. The cloth was still lying in its place,

1557
01:43:54.439 --> 01:43:58.279
<v Speaker 1>separate from the linen. The other disciple followed Peter inside,

1558
01:43:58.600 --> 01:44:02.399
<v Speaker 1>and John twenty eight tell us finally the other disciple,

1559
01:44:02.640 --> 01:44:06.239
<v Speaker 1>who had reached the tomb first, also went inside. He

1560
01:44:06.399 --> 01:44:10.479
<v Speaker 1>saw and believed the grave clothes weren't scattered as they

1561
01:44:10.520 --> 01:44:13.760
<v Speaker 1>would be if thieves had stolen the body. They were

1562
01:44:13.760 --> 01:44:17.239
<v Speaker 1>neatly arranged, as if Jesus had simply passed through them.

1563
01:44:17.640 --> 01:44:20.399
<v Speaker 1>The disciples went back to where they were staying, but

1564
01:44:20.520 --> 01:44:24.439
<v Speaker 1>Mary remained at the tomb, weeping. As she bent over

1565
01:44:24.479 --> 01:44:27.520
<v Speaker 1>to look into the tomb, she saw two angels in

1566
01:44:27.640 --> 01:44:32.399
<v Speaker 1>white seated where jesus body had been. John twenty thirteen

1567
01:44:32.479 --> 01:44:36.880
<v Speaker 1>records their question, Woman, why are you crying? She answered,

1568
01:44:37.359 --> 01:44:39.840
<v Speaker 1>They have taken my lord away, and I don't know

1569
01:44:39.880 --> 01:44:43.720
<v Speaker 1>where they have put him. When she turned around, she

1570
01:44:43.800 --> 01:44:46.960
<v Speaker 1>saw a man standing there, but she didn't recognize him

1571
01:44:46.960 --> 01:44:50.960
<v Speaker 1>as Jesus John twenty fifteen shows us the conversation. He

1572
01:44:51.000 --> 01:44:54.279
<v Speaker 1>asked her, woman, why are you crying? Who is it

1573
01:44:54.359 --> 01:44:58.199
<v Speaker 1>you are looking for? Thinking he was the gardener, she said, Sir,

1574
01:44:58.359 --> 01:45:00.800
<v Speaker 1>if you have carried him away, tell me where you

1575
01:45:00.840 --> 01:45:04.880
<v Speaker 1>have put him, and I will get him. Then Jesus

1576
01:45:04.880 --> 01:45:09.319
<v Speaker 1>spoke her name Mary. She turned toward him and cried

1577
01:45:09.359 --> 01:45:14.279
<v Speaker 1>out in Aramaic raboni, which means teacher. Jesus told her

1578
01:45:14.319 --> 01:45:17.079
<v Speaker 1>in John twenty seventeen, do not hold on to me,

1579
01:45:17.399 --> 01:45:19.920
<v Speaker 1>for I have not yet ascended to the Father. Go

1580
01:45:20.039 --> 01:45:23.039
<v Speaker 1>instead to my brothers and tell them I am ascending

1581
01:45:23.159 --> 01:45:26.479
<v Speaker 1>to my Father and your father, to my God and

1582
01:45:26.600 --> 01:45:31.159
<v Speaker 1>your God. Mary Magdalen became the first witness to the resurrection,

1583
01:45:31.800 --> 01:45:37.560
<v Speaker 1>running to tell the disciples, I have seen the Lord.

1584
01:45:37.560 --> 01:45:41.880
<v Speaker 1>That evening, the disciples were gathered together with the doors

1585
01:45:41.960 --> 01:45:46.600
<v Speaker 1>locked for fear of the Jewish leaders. Suddenly Jesus came

1586
01:45:46.640 --> 01:45:51.039
<v Speaker 1>and stood among them. John twenty nineteen records on the

1587
01:45:51.119 --> 01:45:53.520
<v Speaker 1>evening of that first day of the week, when the

1588
01:45:53.560 --> 01:45:57.239
<v Speaker 1>disciples were together, with the doors locked for fear of

1589
01:45:57.319 --> 01:46:01.000
<v Speaker 1>the Jewish leaders, Jesus came and stood amoung them and said,

1590
01:46:01.119 --> 01:46:04.720
<v Speaker 1>peace be with you. After showing them his hands and side.

1591
01:46:05.119 --> 01:46:09.239
<v Speaker 1>The disciples were overjoyed. Jesus breathed on them and said

1592
01:46:09.279 --> 01:46:13.079
<v Speaker 1>in John twenty twenty two twenty three, receive the Holy Spirit.

1593
01:46:13.479 --> 01:46:17.079
<v Speaker 1>If you forgive any one's sins, their sins are forgiven.

1594
01:46:17.560 --> 01:46:20.800
<v Speaker 1>If you do not forgive them, they are not forgiven.

1595
01:46:21.319 --> 01:46:23.840
<v Speaker 1>But Thomas, one of the twelve, wasn't with them when

1596
01:46:23.920 --> 01:46:26.840
<v Speaker 1>Jesus appeared. When the others told him they had seen

1597
01:46:26.880 --> 01:46:30.880
<v Speaker 1>the Lord, he responded in John twenty twenty five. Unless

1598
01:46:30.920 --> 01:46:33.800
<v Speaker 1>I see the nail marks in his hands and put

1599
01:46:33.840 --> 01:46:36.760
<v Speaker 1>my finger where the nails were and put my hand

1600
01:46:36.800 --> 01:46:40.279
<v Speaker 1>into his side, I will not believe. A week later,

1601
01:46:40.880 --> 01:46:45.479
<v Speaker 1>Jesus appeared again, when Thomas was present. John twenty twenty

1602
01:46:45.520 --> 01:46:48.680
<v Speaker 1>six to twenty seven tells us though the doors were locked,

1603
01:46:48.800 --> 01:46:52.239
<v Speaker 1>Jesus came and stood among them and said, peace be

1604
01:46:52.319 --> 01:46:56.119
<v Speaker 1>with you. Then he said to Thomas, put your finger here,

1605
01:46:56.600 --> 01:46:59.560
<v Speaker 1>see my hands. Reach out your hand and put it

1606
01:46:59.600 --> 01:47:03.840
<v Speaker 1>into mine. Heard say, stop doubting and believe. Thomas answered

1607
01:47:03.840 --> 01:47:07.239
<v Speaker 1>in John twenty twenty eight, My Lord and my God.

1608
01:47:07.800 --> 01:47:10.920
<v Speaker 1>Jesus said to him in John twenty twenty nine, because

1609
01:47:10.960 --> 01:47:14.479
<v Speaker 1>you have seen me, you have believed. Blessed of those

1610
01:47:14.560 --> 01:47:18.920
<v Speaker 1>who have not seen and yet have believed. Some time later,

1611
01:47:19.399 --> 01:47:23.039
<v Speaker 1>Jesus appeared to his disciples by the Sea of Galilee.

1612
01:47:23.359 --> 01:47:27.359
<v Speaker 1>Seven of them were together, Simon, Peter, Thomas, Nathaniel, the

1613
01:47:27.399 --> 01:47:31.600
<v Speaker 1>sons of Zebedee, and two others. Peter, perhaps feeling restless,

1614
01:47:31.840 --> 01:47:35.640
<v Speaker 1>announced in John twenty one three, I'm going out to fish.

1615
01:47:36.079 --> 01:47:39.520
<v Speaker 1>The others said we'll go with you. They went out

1616
01:47:39.520 --> 01:47:42.560
<v Speaker 1>and got into the boat, but that night they caught nothing.

1617
01:47:44.159 --> 01:47:47.399
<v Speaker 1>Early in the morning, Jesus stood on the shore, but

1618
01:47:47.479 --> 01:47:51.279
<v Speaker 1>the disciples didn't recognize him. John twenty one five records

1619
01:47:51.279 --> 01:47:55.279
<v Speaker 1>his question, friends, haven't you any fish? When they answered no,

1620
01:47:55.479 --> 01:47:58.520
<v Speaker 1>he told them in John twenty one six, throw your

1621
01:47:58.600 --> 01:48:00.239
<v Speaker 1>net on the right side of the boat and you

1622
01:48:00.279 --> 01:48:03.880
<v Speaker 1>will find some. They did, and were unable to haul

1623
01:48:03.920 --> 01:48:07.199
<v Speaker 1>the net in because of the large number of fish.

1624
01:48:07.720 --> 01:48:11.159
<v Speaker 1>The disciple whom Jesus loved was the first to realize

1625
01:48:11.199 --> 01:48:14.000
<v Speaker 1>who was speaking to them. John twenty one to seven

1626
01:48:14.079 --> 01:48:17.960
<v Speaker 1>tells us then the disciple whom Jesus loved said to Peter,

1627
01:48:18.439 --> 01:48:21.880
<v Speaker 1>it is the Lord. As soon as Simon Peter heard

1628
01:48:22.000 --> 01:48:25.239
<v Speaker 1>him say it is the Lord, he wrapped his outer

1629
01:48:25.319 --> 01:48:28.399
<v Speaker 1>garment around him, for he had taken it off and

1630
01:48:28.520 --> 01:48:32.319
<v Speaker 1>jumped into the water. The other disciples followed in the boat,

1631
01:48:32.359 --> 01:48:35.239
<v Speaker 1>towing the net full of fish. They were not far

1632
01:48:35.279 --> 01:48:39.359
<v Speaker 1>from shore, only about a hundred yards. When they landed,

1633
01:48:39.680 --> 01:48:42.840
<v Speaker 1>they saw a fire of burning coals with fish on

1634
01:48:42.960 --> 01:48:47.760
<v Speaker 1>it and some bread. John twenty one ten eleven continues,

1635
01:48:48.479 --> 01:48:51.880
<v Speaker 1>Jesus said to them, bring some of the fish you

1636
01:48:51.960 --> 01:48:55.199
<v Speaker 1>have just caught. So Simon Peter climbed back into the

1637
01:48:55.199 --> 01:48:58.319
<v Speaker 1>boat and dragged the net ashore. It was full of

1638
01:48:58.439 --> 01:49:02.520
<v Speaker 1>large fish, fifty three. But even with so many, the

1639
01:49:02.560 --> 01:49:06.520
<v Speaker 1>net was not torn. Jesus invited them to have breakfast,

1640
01:49:06.800 --> 01:49:10.520
<v Speaker 1>saying in John twenty one twelve, come and have breakfast.

1641
01:49:11.439 --> 01:49:14.319
<v Speaker 1>None of the disciples dared ask him, who are you?

1642
01:49:15.479 --> 01:49:18.359
<v Speaker 1>They knew it was the Lord. John twenty one thirteen

1643
01:49:18.439 --> 01:49:21.640
<v Speaker 1>describes the scene. Jesus came, took the bread and gave

1644
01:49:21.640 --> 01:49:23.880
<v Speaker 1>it to them, and did the same with the fish.

1645
01:49:24.239 --> 01:49:26.920
<v Speaker 1>This was now the third time Jesus appeared to his

1646
01:49:27.000 --> 01:49:30.760
<v Speaker 1>disciples after he was raised from the dead. After breakfast,

1647
01:49:31.079 --> 01:49:34.880
<v Speaker 1>Jesus turned his attention to Peter. Three times Peter had

1648
01:49:34.920 --> 01:49:38.279
<v Speaker 1>denied knowing Jesus, and now Jesus would give him three

1649
01:49:38.279 --> 01:49:43.600
<v Speaker 1>opportunities to affirm his love. John twenty one fifteen records

1650
01:49:43.640 --> 01:49:47.399
<v Speaker 1>the first exchange. When they had finished eating, Jesus said

1651
01:49:47.439 --> 01:49:51.000
<v Speaker 1>to Simon Peter, Simon's son of John, do you love

1652
01:49:51.079 --> 01:49:54.239
<v Speaker 1>me more than these? Be Yes? Lord, he said, you

1653
01:49:54.359 --> 01:49:58.880
<v Speaker 1>know that I love you. Jesus said, feed my lambs. Again,

1654
01:49:59.199 --> 01:50:03.279
<v Speaker 1>Jesus asked in John twenty one sixteen, Simon's son of John,

1655
01:50:03.359 --> 01:50:06.560
<v Speaker 1>do you love me? Peter answered, yes, Lord, you know

1656
01:50:06.640 --> 01:50:10.479
<v Speaker 1>that I love you. Jesus said, take care of my sheep.

1657
01:50:11.159 --> 01:50:14.000
<v Speaker 1>The third time Jesus asked the question, Peter was hurt.

1658
01:50:14.479 --> 01:50:17.520
<v Speaker 1>John twenty one to seventeen shows us the third time

1659
01:50:17.560 --> 01:50:19.720
<v Speaker 1>he said to him, Simon's son of John, do you

1660
01:50:19.760 --> 01:50:23.000
<v Speaker 1>love me? Peter was hurt because Jesus asked him the

1661
01:50:23.039 --> 01:50:25.800
<v Speaker 1>third time? Do you love me? He said, Lord, you

1662
01:50:25.880 --> 01:50:29.920
<v Speaker 1>know all things. You know that I love you. Jesus said,

1663
01:50:30.319 --> 01:50:35.800
<v Speaker 1>feed my sheep. Jesus then spoke about Peter's future, saying

1664
01:50:35.840 --> 01:50:39.640
<v Speaker 1>in John twenty one to eighteen to nineteen, very truly,

1665
01:50:39.720 --> 01:50:42.760
<v Speaker 1>I tell you, when you were younger, you dressed yourself

1666
01:50:42.800 --> 01:50:45.520
<v Speaker 1>and went where you wanted. But when you are old,

1667
01:50:46.000 --> 01:50:48.680
<v Speaker 1>you will stretch out your hands and some one else

1668
01:50:48.680 --> 01:50:50.880
<v Speaker 1>will dress you and lead you where you do not

1669
01:50:51.039 --> 01:50:55.680
<v Speaker 1>want to go. Jesus said this to indicate the kind

1670
01:50:55.720 --> 01:50:59.159
<v Speaker 1>of death by which Peter would glorify God. Then he

1671
01:50:59.199 --> 01:51:04.359
<v Speaker 1>said to him, follow me. Peter turned and saw the

1672
01:51:04.439 --> 01:51:08.560
<v Speaker 1>disciple whom Jesus loved following them. He asked Jesus in

1673
01:51:08.640 --> 01:51:13.760
<v Speaker 1>John twenty one twenty one, Lord, what about him? Jesus

1674
01:51:13.800 --> 01:51:17.199
<v Speaker 1>answered in John twenty one twenty two, if I want

1675
01:51:17.279 --> 01:51:20.439
<v Speaker 1>him to remain alive until I return, what is that

1676
01:51:20.479 --> 01:51:25.479
<v Speaker 1>to you? You must follow me. This statement led to

1677
01:51:25.520 --> 01:51:29.479
<v Speaker 1>a rumor among the believers that this disciple would not die,

1678
01:51:29.720 --> 01:51:33.600
<v Speaker 1>but John twenty one twenty three clarifies. But Jesus did

1679
01:51:33.640 --> 01:51:36.479
<v Speaker 1>not say that he would not die. He only said,

1680
01:51:36.800 --> 01:51:39.479
<v Speaker 1>if I want him to remain alive until I return,

1681
01:51:40.000 --> 01:51:44.319
<v Speaker 1>what is that to you. John concludes his gospel with

1682
01:51:44.439 --> 01:51:48.560
<v Speaker 1>a personal testimony in John twenty one twenty four. This

1683
01:51:48.880 --> 01:51:52.159
<v Speaker 1>is the disciple who testifies to these things and who

1684
01:51:52.199 --> 01:51:55.319
<v Speaker 1>wrote them down. We know that his testimony is true.

1685
01:51:55.840 --> 01:51:59.359
<v Speaker 1>And then, with a sense of the vastness of jesus works,

1686
01:51:59.399 --> 01:52:03.479
<v Speaker 1>he ends in John twenty one twenty five, Jesus did

1687
01:52:03.560 --> 01:52:06.439
<v Speaker 1>many other things as well. If every one of them

1688
01:52:06.479 --> 01:52:09.479
<v Speaker 1>were written down. I suppose that even the whole world

1689
01:52:09.479 --> 01:52:11.760
<v Speaker 1>would not have room for the books that would be written.

1690
01:52:12.159 --> 01:52:16.560
<v Speaker 1>The story of Jesus's passion, death, and resurrection was complete,

1691
01:52:16.960 --> 01:52:19.880
<v Speaker 1>but the impact of these events would continue to change

1692
01:52:19.920 --> 01:52:24.239
<v Speaker 1>lives forever. We've just walked through the most powerful chapters

1693
01:52:24.279 --> 01:52:27.800
<v Speaker 1>in all of human history, the final days of Jesus Christ,

1694
01:52:28.199 --> 01:52:31.520
<v Speaker 1>from his willing surrender in the garden to his triumphant

1695
01:52:31.640 --> 01:52:37.000
<v Speaker 1>resurrection and restoration of his disciples. Every moment reveals the

1696
01:52:37.039 --> 01:52:40.960
<v Speaker 1>depth of God's love for you and me. This isn't

1697
01:52:41.039 --> 01:52:45.079
<v Speaker 1>just an ancient story. It's the foundation of hope for

1698
01:52:45.239 --> 01:52:49.840
<v Speaker 1>everyone who believes. Jesus didn't just die and rise again

1699
01:52:49.880 --> 01:52:52.640
<v Speaker 1>for the people of his time. He did it for you.

1700
01:52:53.239 --> 01:52:56.399
<v Speaker 1>Right where you are today. The same power that raised

1701
01:52:56.479 --> 01:53:00.000
<v Speaker 1>Jesus from the dead is available to transform your life.

1702
01:53:00.640 --> 01:53:03.520
<v Speaker 1>If this journey through John's Gospel has touched your heart,

1703
01:53:04.039 --> 01:53:07.760
<v Speaker 1>please hit that subscribe button and ring the notification bell

1704
01:53:08.079 --> 01:53:10.920
<v Speaker 1>so you never miss our deep dives into God's word.

1705
01:53:11.600 --> 01:53:14.880
<v Speaker 1>And don't keep this to yourself. Share this video with

1706
01:53:15.000 --> 01:53:18.600
<v Speaker 1>someone who needs to hear about the incredible love of Jesus.

1707
01:53:19.520 --> 01:53:23.800
<v Speaker 1>Your share might be exactly what someone needs to encounter

1708
01:53:23.920 --> 01:53:28.279
<v Speaker 1>the Living Christ. Remember the tomb is empty, Jesus is alive,

1709
01:53:28.640 --> 01:53:31.760
<v Speaker 1>and that changes everything. Thanks for joining us on this

1710
01:53:31.920 --> 01:53:34.159
<v Speaker 1>incredible journey through the Gospel of John
