WEBVTT

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<v Speaker 1>You're listening to an airwave media podcast.

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<v Speaker 2>Are you afraid to take a shower behind a translucent curtain,

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<v Speaker 2>unable to escape the image of a crazed killer with

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<v Speaker 2>a butcher's knife, Or perhaps you worry about the mysterious

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<v Speaker 2>plane van slowly patrolling your neighborhood looking for what exactly.

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<v Speaker 2>Many of us only know psychopathy through fiction and pop culture,

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<v Speaker 2>and the history of psychopathic killers is quite real. The

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<v Speaker 2>good news is that most psychopaths are not killers. The

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<v Speaker 2>bad news is that psychopathy is probably more malevolent and

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<v Speaker 2>prevalent than you would imagine. The psychopath Test. Next on

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<v Speaker 2>Monster Talk, it's actually.

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<v Speaker 3>Quite unlike anything we've ever seen before.

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<v Speaker 4>A giant airy creature, part ape and part of mass

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<v Speaker 4>in Luckness, a twenty four mile long bottomless lake in

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<v Speaker 4>the Highlands of Scotland. It's a creature known as the

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<v Speaker 4>luck Yest Monster.

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<v Speaker 2>Monster t Welcome to Monster Talk, the science show about monsters.

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<v Speaker 2>I'm Blake Smith and together with Ben Radford and Karen Stoles.

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<v Speaker 2>Now we talk about monsters, myths and science fact. Today's

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<v Speaker 2>topic is one that we will be visiting again. Our

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<v Speaker 2>guest is John Ronson, whose book The Psychopath Test just

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<v Speaker 2>came out in paperback. It's a fun read about a

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<v Speaker 2>very unfun topic. Psychopaths are in some respects quite like

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<v Speaker 2>pod people from Invasion of the Body Snatchers. They look

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<v Speaker 2>like you and me, they act like you and me,

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<v Speaker 2>but inside they could be quite alien. Of course, most

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<v Speaker 2>psychopaths are not serial killers or child molesters, but they

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<v Speaker 2>quite simply don't have the same emotional underpinnings as most humans,

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<v Speaker 2>and therefore no internal punishment system to prevent bad behavior.

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<v Speaker 2>They feel no remorse, they feel no guilt, and some

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<v Speaker 2>of them even doubt such feelings exist in everyone else,

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<v Speaker 2>having never experienced such things themselves. This episode of Monster

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<v Speaker 2>Talk will not protect you from psychopaths. It won't tell

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<v Speaker 2>you how to avoid being manipulated by them or deceived,

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<v Speaker 2>but it does give you an overview of both psychopathy

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<v Speaker 2>and a bit of info on Ronson's book, which of

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<v Speaker 2>course goes into much more detail. The psychopath Test isn't

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<v Speaker 2>just a story about identifying such people. It's also a

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<v Speaker 2>story about the abuse that can happen when people believe

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<v Speaker 2>that they have a full proof method for such identification.

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<v Speaker 2>For you, see, there's no cure for psychopathy, and once

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<v Speaker 2>you're so labeled it could be nearly impossible to get

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<v Speaker 2>rid of that label if it's been misapplied.

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<v Speaker 4>More instrutle.

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<v Speaker 2>Okay, today we're gonna talk to John Ronson about his

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<v Speaker 2>This is your most recent book, right, okay, so this

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<v Speaker 2>is The psychopath Test.

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<v Speaker 3>It's now coming out in paperback.

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<v Speaker 2>But you're also people our listeners may know you from

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<v Speaker 2>the Men Who's Derek, Goats Are Them? Or any number

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<v Speaker 2>of really cool British documentaries.

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<v Speaker 3>So that's nice. But how did how did you come

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<v Speaker 3>to write about psychopaths?

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<v Speaker 5>God, I'll tell you what it was.

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<v Speaker 6>It was.

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<v Speaker 1>It was I met a woman who was who married

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<v Speaker 1>a guy internet dating, and he was he was a

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<v Speaker 1>very gallant man. He would always walk on the road

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<v Speaker 1>side of the pavement, for instance, which I didn't even

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<v Speaker 1>realize was a was a gallant thing to do. That's

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<v Speaker 1>how ungallant I am.

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<v Speaker 6>And you know, he was very suave.

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<v Speaker 1>And she married him and he told him that he

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<v Speaker 1>worked for the CIA, so he'd go off for months

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<v Speaker 1>on end to Janine your Palestine, and she'd get these

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<v Speaker 1>texts from the CIA, like protected texts saying he's okay,

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<v Speaker 1>he's fired, he's been injured, but he's fine. And this

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<v Speaker 1>one for about eight years, and then she discovered that

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<v Speaker 1>he wasn't in the CIA at all. He was a

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<v Speaker 1>fraudster and a bigamist, and when he was in Janine,

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<v Speaker 1>he was actually at his other family's house just down

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<v Speaker 1>the road. So two things came from the story that

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<v Speaker 1>just stayed with me. One was I said to Mary,

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<v Speaker 1>so do you feel hurt by it all? And she said, well, no,

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<v Speaker 1>because does the wilderbeast feel hurt when it's being chased

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<v Speaker 1>by the lion? No, the wilderbeest knows it's not personal,

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<v Speaker 1>and he's a psychopath and it's not personal. So I

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<v Speaker 1>thought that was an extraordinary thing to say about a

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<v Speaker 1>human being. And also I spoke to a psychologist named

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<v Speaker 1>Martha Stout who said that the condition that this guy

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<v Speaker 1>suffers from is the condition that effectively rules the world.

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<v Speaker 1>That psychopathy is so powerful it's remolded society or wrong.

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<v Speaker 1>And that reminded me of David Ike, who I wrote

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<v Speaker 1>about in my book Them and David Ike said that giant,

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<v Speaker 1>blood drinking, pedophile, child sacrificing lizards secretly ruled the world,

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<v Speaker 1>and of course nobody paid David like much. Heed yeah,

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<v Speaker 1>everyone was paying Martha stout Heed. She's a halfward psychologist,

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<v Speaker 1>And it was basically the same theory, this race of

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<v Speaker 1>people that aren't quite human.

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<v Speaker 6>Are secretly ruling the world.

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<v Speaker 1>So these were just big questions, and I want they

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<v Speaker 1>were the questions that led me to write the book.

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<v Speaker 3>I think It's free.

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<v Speaker 2>You said he suffers from psychopathy, but isn't He doesn't.

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<v Speaker 1>Psychopathy is the most pleasant feeling of all the mental disorders.

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<v Speaker 1>There's no suffering at all because the amygdala, which is

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<v Speaker 1>the thing that basically provides a lot of us suffering, guilty, remorse,

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<v Speaker 1>and anxiety, underperforms in people who are called psychopaths. And

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<v Speaker 1>so you're absolutely right, is zero suffering.

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<v Speaker 7>John, What makes someone a psychopath? And is it a

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<v Speaker 7>clinical term as well?

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<v Speaker 1>Right now in the DSM, the term is APD antisocial

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<v Speaker 1>personality disorder. The word psychopath really belongs to a man

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<v Speaker 1>named Robert Hare, who invented the checklist, the hair PCLR checklist,

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<v Speaker 1>which is like the gold standard for diagnosing the condition

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<v Speaker 1>and his but you know, when you look at definitions

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<v Speaker 1>of sociopathy or psychopathy or APD's yeah, it's the same thing.

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<v Speaker 1>So it is a clinical thing, but unfortunately it's very

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<v Speaker 1>hard to spot in people. It's malevolent and it's hard

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<v Speaker 1>to spot. And so Hair came up with this twenty

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<v Speaker 1>point checklist of sort of nuances of behavior that if

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<v Speaker 1>you're qualified in the checklist, you can learn to spot them.

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<v Speaker 1>You can learn to root them out even when they're

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<v Speaker 1>pretending to be normal by their linguistics, their terms of

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<v Speaker 1>praise and so on, which struck me again as a

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<v Speaker 1>huge thought, is not open to terrible abuse. So I

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<v Speaker 1>decided to become a psychopath spotter, and indeed immediately started

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<v Speaker 1>abusing my.

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<v Speaker 5>Power, as one might expect you would have, you know,

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<v Speaker 5>with achieving this newfound power, I was curious about when

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<v Speaker 5>you know in your book, obviously, in your new book,

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<v Speaker 5>you're exploring psychopaths, although in your previous books you know

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<v Speaker 5>particularly them. I think you've obviously spoken with you talked

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<v Speaker 5>about David a before and others as well. I'm wondering whether,

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<v Speaker 5>in light of your new research in your new book,

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<v Speaker 5>if there are people that you interviewed previously for your

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<v Speaker 5>other books, or if your article or anything else, that

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<v Speaker 5>you are now either more or less concerned about having

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<v Speaker 5>more having more experience and insight into psychopaths, or you know,

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<v Speaker 5>maybe people who you said, well, actually they seem to

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<v Speaker 5>be fine, or really, oh my god, I'm surprised you

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<v Speaker 5>didn't rip my eyes outneath them.

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<v Speaker 6>Right.

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<v Speaker 1>Well, I certainly have one or two suspects in mind

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<v Speaker 1>from previous books, as there's one person I can think

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<v Speaker 1>of in the Minister at Coats. Everybody else in the

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<v Speaker 1>Minister at Coats, I think no way they in any

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<v Speaker 1>way psychopathic in them, you know what, It sounds sort

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<v Speaker 1>of funny because them is populated with your white separatists

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<v Speaker 1>and white supremacists and hardcore conspiracy fists and Alex Jones

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<v Speaker 1>and and in them, I can't really think of anyone

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<v Speaker 1>who would strike me obviously as a psychopath. We can

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<v Speaker 1>talk about that some more if you like. I can't

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<v Speaker 1>think of because there's somebody who I interviewed one time,

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<v Speaker 1>and I don't want to name him because he would

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<v Speaker 1>probably sue me, and he's such a bastard, he'd probably

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<v Speaker 1>pursue me to the ends of the earth. Well yeah,

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<v Speaker 1>and so consequently would just take enormous pleasure from doing it,

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<v Speaker 1>So I won't name him. But I can certainly think

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<v Speaker 1>of one person who I've encountered over the years who

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<v Speaker 1>there's no question in my mind is psychopathic. And there's

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<v Speaker 1>another person I've just thought I feel I would suspect.

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<v Speaker 1>But I feel bad about sort of just labeling like

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<v Speaker 1>like some kind of you know, gun for hire, like

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<v Speaker 1>just labeling people with such a huge with such a

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<v Speaker 1>huge rose. I mean, for a while, I sort of wondered, No,

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<v Speaker 1>I can't say. I mean, I'd love to say, I

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<v Speaker 1>just feel like I can't. Well, this is what I

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<v Speaker 1>will say that, and some people might disagree with what

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<v Speaker 1>I'm about to say. But if you're an ideologue, if

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<v Speaker 1>you believe in something bigger than yourself, doesn't that mean

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<v Speaker 1>that you're not psychopathic? Because if psychopathy is a very

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<v Speaker 1>very selfish thing, it's all about it's all about boosting

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<v Speaker 1>yourself in society at the.

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<v Speaker 6>Cost of everybody else.

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<v Speaker 1>So if you if you're a genuine ideologue, if you're

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<v Speaker 1>Oma Bakri Muhammad or David Iiic or you know, people

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<v Speaker 1>who seem to really really believe what they what they say,

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<v Speaker 1>that sort of negates the idea.

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<v Speaker 6>That they're psychopathic.

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<v Speaker 1>I think, as I say, some people might disagree with that,

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<v Speaker 1>but that feels logical to me.

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<v Speaker 7>A delusional instead or something else not.

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<v Speaker 1>Even oh yes, yes, yes, yes, yes absolutely, But David Aika,

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<v Speaker 1>it's very hard to work him out, very hard.

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<v Speaker 2>Well, it seems like it would be tricky though, to

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<v Speaker 2>distinguish between someone who's a true ideologue and someone who's

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<v Speaker 2>using that sort of ideology to fulfill their own personal

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<v Speaker 2>power goals like certain religious leaders come to mind where

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<v Speaker 2>it turns out that you know, they're actually quite selfish

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<v Speaker 2>or doing things against their religious creeds behind the scenes

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<v Speaker 2>while espousing certain values.

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<v Speaker 1>Most certainly that's the giveaway unctionably, Yeah, definitely, because you

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<v Speaker 1>know one of the items on the checklist is cunning, manipulative,

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<v Speaker 1>and another item is callous, lack of empathy, and all

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<v Speaker 1>the things that would say, yeah, you would use religion

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<v Speaker 1>as a way of kind of cloaking your true intentions.

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<v Speaker 3>Gotcha? So can you just tell us a little bit?

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<v Speaker 2>I mean, I would like people to actually read the book,

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<v Speaker 2>But what is the psychopath test itself?

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<v Speaker 3>What does that actually entail doing?

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<v Speaker 1>So it's this twenty point checklist which I learned over

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<v Speaker 1>three days in a marquet in West Wales with Robert Hare,

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<v Speaker 1>who's the king of psychopath spotting. And as I say,

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<v Speaker 1>unlike a lot of disorders, the diagnose isn't usually invited

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<v Speaker 1>to take part in their own diagnosis because if the

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<v Speaker 1>psychopath it means they will manipulate, they'll manipulate the test.

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<v Speaker 1>So they're diagnosed from a farm more often than not.

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<v Speaker 1>And it's basically through studying the way they respond to

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<v Speaker 1>certain questions. So I'll give you one example from my book.

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<v Speaker 1>I went to meet a man named Toto Constant who

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<v Speaker 1>was a Haitian death squad leader. I met him in

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<v Speaker 1>prison in Upstate New York where he's sting twelve to

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<v Speaker 1>thirty seven years for mortgage fraud. So not only was

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<v Speaker 1>he a death squad leader, he was also a mortgage

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<v Speaker 1>fraud so which is item twenty on the checklist Criminal Versatility.

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<v Speaker 1>So I went to see him and he kept saying

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<v Speaker 1>to me, you know, I just want people to like me.

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<v Speaker 1>It's really important that people like me. And after a

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<v Speaker 1>while I said to him, isn't that a weakness, just

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<v Speaker 1>desperately wanting someone to like you? And I said, no,

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<v Speaker 1>it's not a weakness. And I'll tell you why. If

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<v Speaker 1>you can get people to like you, you can manipulate

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<v Speaker 1>them to do whatever you want them to do so

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<v Speaker 1>straight out of the checklist, and it proves I came

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<v Speaker 1>away from this with no doubt in my mind that

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<v Speaker 1>the hair checklist is accurate, but I have huge doubts

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<v Speaker 1>about the way that it's used in society.

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<v Speaker 7>So if APD is a clinical disorder, is there some

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<v Speaker 7>kind of treatment for this?

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<v Speaker 6>No treatment?

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<v Speaker 1>This is a kind of nihilistic story. Well, I say

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<v Speaker 1>no treatment, but I'm going to caveat that in a

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<v Speaker 1>secon The majority of people who work with people with

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<v Speaker 1>ABD or psychopathya or whatever you want to call it,

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<v Speaker 1>will say no. You know, they only they only stop

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<v Speaker 1>being malevolent when they just get too old and lazy

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<v Speaker 1>to get up off the sofa. So it's a kind

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<v Speaker 1>of dark story. So, for instance, I was in Stockholm

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<v Speaker 1>last week and I met somebody who works with psychopaths,

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<v Speaker 1>and he said, re offenders who aren't psychopathic tend to

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<v Speaker 1>stop around the age of fifty, but re offenders who

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<v Speaker 1>are psychopathic tend to just carry on until they literally

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<v Speaker 1>can't crawl out the door. Saying that, there's other people

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<v Speaker 1>who will say that there's some evidence that cognitive behavioral

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<v Speaker 1>therapy can work if you can convince the person that

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<v Speaker 1>it's in their own best interests to change, and there

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<v Speaker 1>are units that you know in Britain and America that

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<v Speaker 1>try that out.

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<v Speaker 6>Also.

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<v Speaker 1>Since my book came out, obviously, I've had huge amounts

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<v Speaker 1>of correspondence with everybody, from psychopaths, to people who believe

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<v Speaker 1>that their wife or husband or boss or father is

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<v Speaker 1>a psychopath, and to people who believe it almost certainly wrongly.

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<v Speaker 1>And I've had a couple of emails and people who say,

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<v Speaker 1>I am a psychopath. I've been diagnosed with a psychopath.

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<v Speaker 1>It's no question. I'm definitely a psychopath. And I'm sick

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<v Speaker 1>of it. I'm sick of just leaving a kind of

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<v Speaker 1>trail of malevolence in my way, and I want to change.

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<v Speaker 1>I want to use my psychopathy for good. And one

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<v Speaker 1>of them said I want to use it to become

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<v Speaker 1>a better church missionary, and another one said to become

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<v Speaker 1>a better salesman. And you know, on both occasions, I

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<v Speaker 1>believe them.

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<v Speaker 7>And I'm just wondering, where do you draw the line

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<v Speaker 7>between mental illness and some kind of ethical or moral

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<v Speaker 7>position that they have or lack thereof.

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<v Speaker 1>Yeah, well, it's not a mental illness, it's it's mental

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<v Speaker 1>illness is defined pretty much when you have you know,

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<v Speaker 1>loucinations or delusions or you know, things that can be

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<v Speaker 1>helped with medication. And psychopathy is is probably better described

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<v Speaker 1>as a as a as a moral deficiency because there's

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<v Speaker 1>no empathy because that part of the brain underperforms, there's

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<v Speaker 1>no real morality. Is just a sort of you know,

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<v Speaker 1>feel or sort of field of dead crops where empathy

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<v Speaker 1>and remorse and guilt should be. Well, yeah, it's I mean,

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<v Speaker 1>this is everything I'm saying here is kind of difficult

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<v Speaker 1>for me to say because it goes against all my

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<v Speaker 1>liberal sensibilities, you know, because I'm raised to believe, and

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<v Speaker 1>basically do believe that everyone's basically the same. You know,

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<v Speaker 1>everyone's basically just like me. So yeah, empathetic and wanted

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<v Speaker 1>to do good and wanted to be a good person.

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<v Speaker 1>But yeah, the evidence is that, you know, there's one

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<v Speaker 1>one hundred of us who actually aren't just like us,

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<v Speaker 1>that they're completely different. But you can see that everything

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<v Speaker 1>that I'm saying is open to like real abuse because

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<v Speaker 1>if you start thinking of these people as like not

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<v Speaker 1>quite human, Yeah, imagine the things you can justify yourself

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<v Speaker 1>doing to them.

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<v Speaker 6>Yeah, I was.

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<v Speaker 5>Actually, it's interesting in a couple of places in your book,

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<v Speaker 5>and also in your earlier book. Then I found what

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<v Speaker 5>seemed to be some slightly surprising statements. For example, you

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<v Speaker 5>that I quote, he says, I'd always believe to say

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<v Speaker 5>to be a fundamentally rational thing. And I'm wondering, is

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<v Speaker 5>this true or is this just a journalistic conceit? I mean,

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<v Speaker 5>did you know you really, you really did believe the

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<v Speaker 5>society was fundamentally rational.

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<v Speaker 6>Yeah.

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<v Speaker 5>I don't mean that an insulting way. I'm just kind

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<v Speaker 5>of surprised.

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<v Speaker 1>Oh, yeah, you know, I mean, yeah, I guess. I mean, obviously,

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<v Speaker 1>I know there's an awful lot of irrational people in

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<v Speaker 1>the world, and I know that, you know, irrationality.

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<v Speaker 6>Quite often drives me.

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<v Speaker 1>It's a more powerful engine in my life, the rationality.

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<v Speaker 1>But you know what popped into my head when you

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<v Speaker 1>when you asked me, that was my father, you know,

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<v Speaker 1>saying to me, I remember that nineteen seventy or not,

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<v Speaker 1>in sentiated Margaret Thatcher gets in to power, I'll take

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<v Speaker 1>us all.

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<v Speaker 6>Out for dinner.

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<v Speaker 1>You know, my father was a was a conservative small

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<v Speaker 1>businessman who believed that our leaders are political leaders were

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<v Speaker 1>rush and all beings, and I guess I came you know,

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<v Speaker 1>I came up with a similar you know, I was

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<v Speaker 1>influenced by that, and I don't believe it anymore, But

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<v Speaker 1>but I did believe.

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<v Speaker 5>It, and you certainly hadn't been through the the the

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<v Speaker 5>experience of George W. Bush, otherwise that would be crystal

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<v Speaker 5>clear that that, certainly our rational is not quite the same.

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<v Speaker 1>Yeah, unquestionably, But I always kind of saw that stuff,

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<v Speaker 1>you knows, as the exception that proves them rule.

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<v Speaker 6>Although of course I don't live.

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<v Speaker 1>In the country that's you know, how many people believe

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<v Speaker 1>in God and Americans and that sort of like eighty

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<v Speaker 1>percent or ninety percent or something something. Yeah, so obviously

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<v Speaker 1>I don't come from a country like that, so it's

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<v Speaker 1>probably easy too, fair point.

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<v Speaker 2>Yeah, And next on philosophy talk, I mean, I do

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<v Speaker 2>I do understand, like you know, I mean to say,

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<v Speaker 2>it's a I don't want to get off on a tangent.

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<v Speaker 2>But there is the whole thing about Thomas Hobbes and

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<v Speaker 2>social contract and even in the most dysfunctional societies, you'd

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<v Speaker 2>have to suspect that there is some rational basis for

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<v Speaker 2>allowing a government to exist which protects the people. It's

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<v Speaker 2>just that the flavors of protection can range from you know,

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<v Speaker 2>some sort of almost anarchy to fascism, you know, so.

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<v Speaker 1>Yeah, sure absolutely, and it's and yeah, I'm just the

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<v Speaker 1>sort of idea that you know, people rise up the

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<v Speaker 1>ladder on the basis of merit. I mean, as I say, obviously,

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<v Speaker 1>now I'm in my forties and I can see the

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<v Speaker 1>world much more for what it is now. But you know,

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<v Speaker 1>growing up in a in a sort of suburban house

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<v Speaker 1>and way, I just kind of believe that. I just

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<v Speaker 1>believe that, you know, that the further you go up

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<v Speaker 1>the ladder, the more rational and we were the crazy

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<v Speaker 1>ones going to go out down below. And obviously that's

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<v Speaker 1>clearly not true, but it's certainly what I believe.

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<v Speaker 2>Let's let's get back onto psychopathy and more specifically the

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<v Speaker 2>role of psychopaths and monster lore. Well, let me ask

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<v Speaker 2>you this way, did did doing this research change your

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<v Speaker 2>opinion on the image of psychopathy and popular culture?

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<v Speaker 6>Yeah?

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<v Speaker 1>Well, well, Hair said to me almost almost at the

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<v Speaker 1>very beginning, you know, there there are no accurate portrayals

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<v Speaker 1>of psychopaths in the movies. And then he caveatd that

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<v Speaker 1>by saying that actually there is one. And what he

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<v Speaker 1>told me who it was, I thought, you know, you're

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<v Speaker 1>absolutely right, and it's it's the Sissy Space character in

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<v Speaker 1>bad Lands Holly, you know the way that she If

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<v Speaker 1>anybody listening to this hasn't seen bad Lands, you've got

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<v Speaker 1>to go and see it anyway, because it's, you know,

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<v Speaker 1>one of one of the greatest movies ever. But there's

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<v Speaker 1>what she really displays is one of the items on

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<v Speaker 1>the checklist, which is shallow affect and inability to experience

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<v Speaker 1>a range of emotions, and so you ape other people's

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<v Speaker 1>emotions totally constant. The Haitian Desk godly To at one

359
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<v Speaker 1>point pretended to cry and from to me and it

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<v Speaker 1>was just obviously pretending it wasn't real. And in bad

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<v Speaker 1>Lands Holly, Holly's entire voiceover is like cliched statements that

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<v Speaker 1>she had read in movie magazines. And so that's a

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<v Speaker 1>beautifully drawn portrayal of somebody who has this condition. But yeah, certainly,

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<v Speaker 1>people like Anthony Hopkins in Science of the Lambs, that's

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<v Speaker 1>that's much too kind of baroque to be true. They're

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<v Speaker 1>not that their charisma is superficial. That's another really interesting

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<v Speaker 1>thing about them is that they're they're not massively charismatic. There,

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<v Speaker 1>they're ostensibly charismatic. And the more time you spend with them,

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<v Speaker 1>the more you realize that the charisma is like a

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<v Speaker 1>sort of it's like a front, it's like a it's

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<v Speaker 1>like a it's like a sort of film as you know,

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<v Speaker 1>as opposed to being any modern skin deep.

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<v Speaker 7>And is that an easy thing for us to identify

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<v Speaker 7>or is there any way for lay people to be

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<v Speaker 7>able to see that others?

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<v Speaker 1>Yeah, but of course, you know, it's incredibly dangerous, and

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<v Speaker 1>I've had so many I mean, I see my book,

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<v Speaker 1>I see the psychopathest as a cautionary tale where I

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<v Speaker 1>sort of take people into the world of the power

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<v Speaker 1>crazed psychopath spotter and then take them out again by

381
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<v Speaker 1>pointing out that actually it's you know, it's difficult and

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<v Speaker 1>morally dangerous. You know, being a psychopath spotter can turn

383
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<v Speaker 1>you a little bit psychopathic, so obviously it's it's a

384
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<v Speaker 1>really dangerous hobby. Yet yeah, I think you can spot

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<v Speaker 1>certain things.

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<v Speaker 6>You know.

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<v Speaker 1>The weird thing about human nature is that when our

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<v Speaker 1>brains go wrong, they go wrong in uncannily similar ways.

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<v Speaker 1>A classic example of that is OCD where you know,

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<v Speaker 1>it's basically the same rituals all over the world. And

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<v Speaker 1>I think psychopathy is another example of that that it's

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<v Speaker 1>obviously it's the opposite. I mean literally, psychopathy is the

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<v Speaker 1>opposite to OCD because OCD is an anxiety disorder and

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<v Speaker 1>psychopathy is an absence of anxiety disorder, you could say.

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<v Speaker 1>But but weirdly, it's kind of similar that they use

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<v Speaker 1>similar terms of phrays, they behave in similar ways, and

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<v Speaker 1>you can find ways to you know, you can notice

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<v Speaker 1>it if you know how to.

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<v Speaker 5>I'm wondering about whether psychopathy seems to be a sort

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<v Speaker 5>of a long and short term thing. Obviously it can

401
00:23:28.240 --> 00:23:32.839
<v Speaker 5>be both. But you know, typically when when I think

402
00:23:32.880 --> 00:23:35.440
<v Speaker 5>of of psychopaths, and like maybe when that when the

403
00:23:35.440 --> 00:23:37.759
<v Speaker 5>public does, it tends to be in the sort of

404
00:23:37.799 --> 00:23:41.079
<v Speaker 5>this glorified baroque context of you know, you know, we

405
00:23:41.079 --> 00:23:43.640
<v Speaker 5>think with serial killers whatever else. But in the case

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<v Speaker 5>of serial killers, serial killers are by definition successful because

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<v Speaker 5>they have been successful in eluding capture in order to

408
00:23:51.000 --> 00:23:53.640
<v Speaker 5>kill you know, several people in case in some cases

409
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<v Speaker 5>you know, it does or more. And so by definition,

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<v Speaker 5>if you're a serial killer, you've gotten away with it

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<v Speaker 5>at a certain number of times. But if you're psychopath, you

412
00:24:02.079 --> 00:24:04.480
<v Speaker 5>may or may not have been, you know, fooling people

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<v Speaker 5>and basically leaving leaving a trail of victims for for

414
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<v Speaker 5>you know, months or years or decades. Can you tuggle

415
00:24:13.720 --> 00:24:14.039
<v Speaker 5>about that?

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<v Speaker 6>Yeah? Absolutely? I mean, I think.

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<v Speaker 1>One great tool that they have is the fact that

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<v Speaker 1>they sort of use our liberal sensibilities that we just

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<v Speaker 1>don't believe that other people aren't quite like us, and

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00:24:28.440 --> 00:24:30.920
<v Speaker 1>so they tend to get away with an awful lot

421
00:24:30.920 --> 00:24:33.400
<v Speaker 1>of stuff because we just can't imagine.

422
00:24:33.000 --> 00:24:33.680
<v Speaker 6>That people have.

423
00:24:35.240 --> 00:24:37.480
<v Speaker 1>Motives that are completely different to ours, I think on

424
00:24:37.359 --> 00:24:42.680
<v Speaker 1>a sort of everyday office type basis. Also, you've got

425
00:24:42.680 --> 00:24:47.720
<v Speaker 1>the problem that the capitalism, but it's it's most remorseless,

426
00:24:48.160 --> 00:24:52.039
<v Speaker 1>tends to reward psychopathic behavior. So we tend to make

427
00:24:52.079 --> 00:24:54.480
<v Speaker 1>them our leaders. So we're sort of dazzled by them,

428
00:24:54.519 --> 00:24:57.799
<v Speaker 1>and and so we make them our leaders.

429
00:24:59.200 --> 00:25:00.640
<v Speaker 6>Am I answering the question right here?

430
00:25:01.799 --> 00:25:02.000
<v Speaker 8>Yeah?

431
00:25:02.079 --> 00:25:04.559
<v Speaker 5>Yeah, I was just curious in terms of again the

432
00:25:06.039 --> 00:25:09.000
<v Speaker 5>notion that you know, for example, you might just encounter

433
00:25:09.079 --> 00:25:13.319
<v Speaker 5>someone who is just sort of temporary psychopath who who

434
00:25:13.400 --> 00:25:16.079
<v Speaker 5>isn't who isn't you know, a hardcore at their at

435
00:25:16.079 --> 00:25:19.599
<v Speaker 5>their on a fundamental level psychopath. But they do exhibit

436
00:25:19.640 --> 00:25:24.240
<v Speaker 5>psychopathic tendencies now and then versus somebody who you know

437
00:25:24.400 --> 00:25:27.319
<v Speaker 5>for thirty or forty years in the example you gave

438
00:25:27.319 --> 00:25:30.319
<v Speaker 5>it as we opened up, who manipulated someone into believing

439
00:25:30.440 --> 00:25:32.200
<v Speaker 5>that you know this, they had this, you know, this

440
00:25:32.279 --> 00:25:34.799
<v Speaker 5>double life of a CIA operative.

441
00:25:35.400 --> 00:25:39.200
<v Speaker 1>Sure, sure well clinically speaking that there really isn't such

442
00:25:39.279 --> 00:25:41.039
<v Speaker 1>thing as a temporary psychopath.

443
00:25:41.079 --> 00:25:42.480
<v Speaker 6>It's it's you just you.

444
00:25:42.599 --> 00:25:46.559
<v Speaker 1>Are one from from the age of ten to the

445
00:25:46.640 --> 00:25:50.240
<v Speaker 1>day you die, which again sounds instead of being thehilistic.

446
00:25:50.319 --> 00:25:52.200
<v Speaker 1>But the reason why I say the age of ten

447
00:25:52.319 --> 00:25:54.319
<v Speaker 1>is because you know, one of the items on the

448
00:25:54.400 --> 00:25:57.759
<v Speaker 1>checklist is is early behavior problems, which is, you know,

449
00:25:57.880 --> 00:26:00.839
<v Speaker 1>extreme bad behavior that starts around the age of ten.

450
00:26:01.079 --> 00:26:03.079
<v Speaker 1>You can see, you know, when you start bringing kids

451
00:26:03.079 --> 00:26:07.160
<v Speaker 1>and children's behavior into it again, it becomes open to

452
00:26:07.240 --> 00:26:09.759
<v Speaker 1>like incredible abuse because kids go through all sorts of

453
00:26:09.920 --> 00:26:14.400
<v Speaker 1>stuff as we all know. However, it tends to always

454
00:26:14.400 --> 00:26:17.000
<v Speaker 1>start around the age of ten. So there's no such

455
00:26:17.000 --> 00:26:21.000
<v Speaker 1>things a temporary psychopath. But there's every such thing as

456
00:26:21.039 --> 00:26:25.359
<v Speaker 1>a psychopath who can go through life without ever hurting

457
00:26:25.400 --> 00:26:32.240
<v Speaker 1>somebody physically, certainly physically, you know, almost every psychopath doesn't

458
00:26:32.559 --> 00:26:38.119
<v Speaker 1>become a serial killer. It's a tiny, tiny minority. So,

459
00:26:39.000 --> 00:26:43.599
<v Speaker 1>but Hair would say they are always malevolent. There's no

460
00:26:43.759 --> 00:26:47.079
<v Speaker 1>such thing as like a positive psychopath. You know, there

461
00:26:47.079 --> 00:26:51.319
<v Speaker 1>will always be a cheating husband or a terrible both,

462
00:26:51.920 --> 00:26:55.640
<v Speaker 1>you know, and so on, so that they can probably

463
00:26:55.680 --> 00:26:59.000
<v Speaker 1>go through quite a long time without committing, you know,

464
00:26:59.000 --> 00:27:03.039
<v Speaker 1>without doing that much harm. But Hair would say they

465
00:27:03.079 --> 00:27:07.599
<v Speaker 1>will always do harm, and they'll do it forever. Again,

466
00:27:07.680 --> 00:27:09.640
<v Speaker 1>you can see why this stuff is kind of dangerous

467
00:27:09.680 --> 00:27:11.640
<v Speaker 1>sounded because you know, this is a this is a

468
00:27:11.640 --> 00:27:15.200
<v Speaker 1>monster podcast, and there's a terrible danger in thinking of

469
00:27:15.839 --> 00:27:17.279
<v Speaker 1>other human beings as monsters.

470
00:27:19.839 --> 00:27:19.960
<v Speaker 6>You know.

471
00:27:20.200 --> 00:27:21.799
<v Speaker 1>A concept for me is this is a very kind

472
00:27:21.799 --> 00:27:25.920
<v Speaker 1>of contradictory thing because I agree with the checklist. Yeah,

473
00:27:26.039 --> 00:27:31.119
<v Speaker 1>I'm you know, I find it's a really morally, you know,

474
00:27:31.240 --> 00:27:32.079
<v Speaker 1>difficult area.

475
00:27:32.240 --> 00:27:35.519
<v Speaker 2>So you just touched briefly on the idea that a

476
00:27:35.559 --> 00:27:38.960
<v Speaker 2>psychopath might be able to rise high in business, and

477
00:27:38.960 --> 00:27:40.839
<v Speaker 2>and here in America, and I don't know how this

478
00:27:41.039 --> 00:27:43.920
<v Speaker 2>plays out in the UK, there's this big movement to

479
00:27:44.000 --> 00:27:47.960
<v Speaker 2>treat corporations as a kind of in any almost like

480
00:27:47.960 --> 00:27:50.119
<v Speaker 2>a human being. Have you give any thought to how

481
00:27:50.160 --> 00:27:52.119
<v Speaker 2>corporations themselves, not just.

482
00:27:52.079 --> 00:27:53.160
<v Speaker 3>The people who run them.

483
00:27:53.240 --> 00:27:56.680
<v Speaker 2>But if you treated them as hypothetical humans, how might

484
00:27:56.759 --> 00:27:59.880
<v Speaker 2>corporations fare on the psychopath test? Because I'm wondering, like,

485
00:28:00.119 --> 00:28:04.160
<v Speaker 2>what percentage of powerful corporations, if not run by psychopaths,

486
00:28:04.240 --> 00:28:06.440
<v Speaker 2>might literally be psychopaths.

487
00:28:06.759 --> 00:28:08.920
<v Speaker 1>Yeah, well, I've got to say it's hard to not

488
00:28:09.119 --> 00:28:11.680
<v Speaker 1>look at I mean, this gets into sort of polemical termtory,

489
00:28:11.680 --> 00:28:16.039
<v Speaker 1>which I'm always slightly suspicious of, but it is hard

490
00:28:16.039 --> 00:28:20.359
<v Speaker 1>to see certain industries is not, you know, as not

491
00:28:20.519 --> 00:28:27.240
<v Speaker 1>being like a sort of physical manifestation of psychopathy. For

492
00:28:27.279 --> 00:28:31.319
<v Speaker 1>instant journalism at its worst can be that it's all

493
00:28:31.359 --> 00:28:37.680
<v Speaker 1>about manipulating people for profit. At its worst, you know,

494
00:28:37.799 --> 00:28:40.200
<v Speaker 1>the phone hacking scandal that's going on in Britain at

495
00:28:40.200 --> 00:28:45.880
<v Speaker 1>the moment, and so on, the subprime banking business when

496
00:28:45.920 --> 00:28:51.559
<v Speaker 1>they were deliberately seeking out vulnerable people to ensnare with

497
00:28:51.759 --> 00:28:54.279
<v Speaker 1>loans that would keep them enslave for the rest of

498
00:28:54.319 --> 00:28:58.440
<v Speaker 1>their lives. The American healthcare industry strikes me as a

499
00:28:58.640 --> 00:29:05.200
<v Speaker 1>really problematic and mystery. So so yeah, you know, it

500
00:29:05.240 --> 00:29:08.759
<v Speaker 1>wasn't it Mitt Romney who said corporations to people my friend?

501
00:29:10.359 --> 00:29:13.440
<v Speaker 1>And yeah, the answer, Yeah, it's like they are. They

502
00:29:13.480 --> 00:29:18.880
<v Speaker 1>can be real bastards at times, they can be psychopathic.

503
00:29:20.960 --> 00:29:23.799
<v Speaker 7>So, John, did you talk to many psychopathic killers in

504
00:29:23.839 --> 00:29:24.400
<v Speaker 7>your research?

505
00:29:26.440 --> 00:29:29.480
<v Speaker 1>No, I went to I mean there was Toto, the

506
00:29:29.519 --> 00:29:32.559
<v Speaker 1>Haitian death squad leader, and there was a man called Tony,

507
00:29:32.599 --> 00:29:35.000
<v Speaker 1>who I write about a lot in the book, who

508
00:29:35.240 --> 00:29:39.359
<v Speaker 1>beat somebody almost to death but didn't actually didn't actually

509
00:29:39.440 --> 00:29:44.880
<v Speaker 1>kill him, thankfully. So the answer is that is kind

510
00:29:44.920 --> 00:29:45.440
<v Speaker 1>of is.

511
00:29:45.400 --> 00:29:49.000
<v Speaker 7>Sort of so that it normally have tendencies to kill.

512
00:29:50.240 --> 00:29:50.319
<v Speaker 8>No.

513
00:29:50.440 --> 00:29:53.759
<v Speaker 1>I mean Tony's problem was, and he's one of the

514
00:29:53.799 --> 00:29:57.200
<v Speaker 1>main characters in the book, was He's not predatory like

515
00:29:57.799 --> 00:30:00.200
<v Speaker 1>a lot of psychopaths. This is where you get into

516
00:30:00.200 --> 00:30:02.039
<v Speaker 1>the kind of nuances by the way of the checklist,

517
00:30:02.079 --> 00:30:05.119
<v Speaker 1>because one of the items on the checklist is cunning, manipulative,

518
00:30:05.559 --> 00:30:09.039
<v Speaker 1>and another another item on the checklist is impulsivity. And

519
00:30:09.119 --> 00:30:11.240
<v Speaker 1>critics of the hair checklist will say, well, how can

520
00:30:11.279 --> 00:30:14.559
<v Speaker 1>you have those two in one checklist? And what Tony

521
00:30:14.799 --> 00:30:19.240
<v Speaker 1>was was impulsive and with poor behavioral controls. But he

522
00:30:19.279 --> 00:30:23.200
<v Speaker 1>would but he would never has never stalked somebody. You know,

523
00:30:23.240 --> 00:30:27.160
<v Speaker 1>He's never kind of plotted, coldly plotted. He's much more

524
00:30:27.240 --> 00:30:29.839
<v Speaker 1>kind of impulsive. He's a kind of bar fight type

525
00:30:29.880 --> 00:30:32.240
<v Speaker 1>guy as opposed to a cold plotter.

526
00:30:34.400 --> 00:30:36.240
<v Speaker 5>I have to say one of the one of the

527
00:30:36.359 --> 00:30:38.960
<v Speaker 5>particularly interesting examples from your book is a woman named

528
00:30:39.000 --> 00:30:41.039
<v Speaker 5>Rachel North. I was wondering if you could tell us

529
00:30:41.039 --> 00:30:41.960
<v Speaker 5>a little bit about her.

530
00:30:42.680 --> 00:30:44.680
<v Speaker 1>Sure, I mean this is this gets to a part

531
00:30:44.720 --> 00:30:47.319
<v Speaker 1>of the book which isn't really about psychopathy. It's more

532
00:30:47.359 --> 00:30:52.799
<v Speaker 1>about the use of of of madness in journalism.

533
00:30:53.319 --> 00:30:56.720
<v Speaker 5>But it's such a fascinating story you have to tell us.

534
00:30:57.119 --> 00:31:00.480
<v Speaker 1>Oh, it's an incredible story. She was well, she is

535
00:31:00.519 --> 00:31:03.160
<v Speaker 1>a friend of mine, and she was on one of

536
00:31:03.200 --> 00:31:07.519
<v Speaker 1>the trains on July seventh, which blew up. She was

537
00:31:07.559 --> 00:31:12.599
<v Speaker 1>in the same carriage as one of the bombers, but

538
00:31:12.720 --> 00:31:16.920
<v Speaker 1>she was okay, and she became a spokesperson for the

539
00:31:18.119 --> 00:31:22.720
<v Speaker 1>July seventh survivors. They were pushing for a public inquiry

540
00:31:22.720 --> 00:31:25.039
<v Speaker 1>and they were meeting in pubs, this kind of support group,

541
00:31:25.079 --> 00:31:27.680
<v Speaker 1>and she came a spokesperson. And one day she was

542
00:31:27.720 --> 00:31:31.839
<v Speaker 1>googling herself and she discovered that there was a whole

543
00:31:31.839 --> 00:31:35.559
<v Speaker 1>bunch of people talking about how she didn't exist and

544
00:31:35.720 --> 00:31:39.400
<v Speaker 1>was in fact a team of mi I five officers

545
00:31:39.839 --> 00:31:44.039
<v Speaker 1>who were tasked was spreading disinformation about the truth of

546
00:31:44.160 --> 00:31:48.039
<v Speaker 1>July seventh, which was that it was not an inside job.

547
00:31:48.079 --> 00:31:51.079
<v Speaker 1>This is a different it's a different theory that it

548
00:31:51.119 --> 00:31:55.680
<v Speaker 1>was an an accidental power surge had knocked out the

549
00:31:55.720 --> 00:31:59.079
<v Speaker 1>London underground and to cover it up, the Blair government

550
00:31:59.119 --> 00:32:04.240
<v Speaker 1>had blamed Islamic militants, which has to say, does does

551
00:32:04.279 --> 00:32:07.839
<v Speaker 1>seem like using a sledge hammer to cracking.

552
00:32:10.039 --> 00:32:10.519
<v Speaker 6>I don't know what.

553
00:32:11.480 --> 00:32:13.519
<v Speaker 1>No, and no one died on the bus. It was

554
00:32:13.559 --> 00:32:16.279
<v Speaker 1>it was fake. It was actors and stunt men on

555
00:32:16.359 --> 00:32:22.799
<v Speaker 1>the bus. So Rachel emailed them and said, I do exist,

556
00:32:23.359 --> 00:32:25.680
<v Speaker 1>and it's not nice, you know, to be told you

557
00:32:25.720 --> 00:32:28.039
<v Speaker 1>don't exist when you've just been blown up on the tube,

558
00:32:28.359 --> 00:32:31.400
<v Speaker 1>which they took as more evidence that she didn't exist.

559
00:32:32.079 --> 00:32:34.240
<v Speaker 1>And the more the more she tried to convince them

560
00:32:34.240 --> 00:32:36.440
<v Speaker 1>she existed, the more they were convinced that she didn't.

561
00:32:37.480 --> 00:32:40.039
<v Speaker 1>And there were like discussions going on about her, like

562
00:32:40.880 --> 00:32:44.519
<v Speaker 1>I bet it ain't real, somebody said about her, I

563
00:32:44.640 --> 00:32:47.599
<v Speaker 1>bet it ain't real. I first heard about Rachel because

564
00:32:49.160 --> 00:32:52.240
<v Speaker 1>some nine eleven I accidentally typed my name into Google

565
00:32:52.279 --> 00:32:56.720
<v Speaker 1>and search one day and discovered a nine to eleven

566
00:32:56.839 --> 00:33:01.759
<v Speaker 1>truth this site that said John Ronson is is is

567
00:33:01.960 --> 00:33:04.799
<v Speaker 1>just another Rachel north So I thought I wanted to

568
00:33:04.799 --> 00:33:07.039
<v Speaker 1>be Rachel Norths and that's how I found out about her.

569
00:33:07.440 --> 00:33:10.960
<v Speaker 1>And yes, we became VINDO and she ended up confronting.

570
00:33:11.079 --> 00:33:13.920
<v Speaker 1>She ended up going to a meeting where they were

571
00:33:13.920 --> 00:33:15.880
<v Speaker 1>all going to be discussing, you know, the truth behind

572
00:33:15.920 --> 00:33:19.680
<v Speaker 1>July seventh, and she stood up and confronted angrily, confronted

573
00:33:19.720 --> 00:33:22.720
<v Speaker 1>them all and got into a huge fight with them.

574
00:33:22.759 --> 00:33:26.559
<v Speaker 1>And the ring leader of the truth is is a

575
00:33:26.559 --> 00:33:29.240
<v Speaker 1>guy called David Shayler who was an m I five

576
00:33:29.480 --> 00:33:33.799
<v Speaker 1>officer who became kind of hero to people, you know,

577
00:33:33.839 --> 00:33:39.559
<v Speaker 1>to be kind of anti government left because he leaked

578
00:33:39.559 --> 00:33:43.960
<v Speaker 1>some secrets and had to go on the run. And yeah,

579
00:33:44.079 --> 00:33:46.880
<v Speaker 1>he kind of cropped up again as a as as

580
00:33:46.880 --> 00:33:49.880
<v Speaker 1>the head of the July seventh Truth movement.

581
00:33:50.119 --> 00:33:50.839
<v Speaker 6>It's incredible.

582
00:33:52.279 --> 00:33:54.920
<v Speaker 5>I just I just thought it was a fairzing part story,

583
00:33:54.920 --> 00:33:58.680
<v Speaker 5>partly because of the whole the whole conspiracy element and

584
00:33:58.839 --> 00:34:01.440
<v Speaker 5>just the you know, the because the show is sensibly

585
00:34:01.440 --> 00:34:03.400
<v Speaker 5>about monsters, although we bring in a lot of other

586
00:34:03.400 --> 00:34:06.039
<v Speaker 5>skepticism and conspiracy and stuff. And I just thought that

587
00:34:06.119 --> 00:34:07.599
<v Speaker 5>was such a great example of how you can have

588
00:34:07.640 --> 00:34:09.920
<v Speaker 5>someone stand up in front of people saying I'm the

589
00:34:09.920 --> 00:34:13.039
<v Speaker 5>person you're claiming doesn't exist, Like I.

590
00:34:13.079 --> 00:34:15.719
<v Speaker 6>Doubt that, yeah, exactly.

591
00:34:15.880 --> 00:34:18.039
<v Speaker 1>The fact that you tell me it exist is more

592
00:34:18.119 --> 00:34:21.960
<v Speaker 1>evidence that you don't exist. I've kind of lost my

593
00:34:22.000 --> 00:34:23.760
<v Speaker 1>sense of humor a bit about it after. You know,

594
00:34:23.960 --> 00:34:28.079
<v Speaker 1>I've always felt very glad that I wrote Them before

595
00:34:28.199 --> 00:34:30.840
<v Speaker 1>nine to eleven because Them is a is a sort

596
00:34:30.880 --> 00:34:34.159
<v Speaker 1>of funny, in some ways quite sweet natured book about

597
00:34:34.159 --> 00:34:37.760
<v Speaker 1>conspiracy theorists. And you know, when the truth of movement started,

598
00:34:38.119 --> 00:34:42.039
<v Speaker 1>or you know, it turned conspiracy theorists into a much

599
00:34:43.000 --> 00:34:46.079
<v Speaker 1>nasty you know, there, there was much less room for

600
00:34:46.119 --> 00:34:47.480
<v Speaker 1>being kind of humanist about them.

601
00:34:47.480 --> 00:34:50.079
<v Speaker 3>I thought, I enjoyed the book, but it's such a

602
00:34:50.159 --> 00:34:50.800
<v Speaker 3>dark topic.

603
00:34:50.920 --> 00:34:52.960
<v Speaker 2>So it was nice that there was a little humor

604
00:34:53.159 --> 00:34:57.320
<v Speaker 2>mixed in. But it is a it is a depressing topic.

605
00:34:59.000 --> 00:35:02.880
<v Speaker 1>Read was getting she was getting death lets, and her father,

606
00:35:02.960 --> 00:35:06.519
<v Speaker 1>who was a country vicar, was getting you know, weird

607
00:35:06.639 --> 00:35:09.880
<v Speaker 1>letters through the door saying you know, your daughter is

608
00:35:09.920 --> 00:35:14.719
<v Speaker 1>a tool of you know, desiredist governments. Except so they

609
00:35:14.719 --> 00:35:16.679
<v Speaker 1>became you know, this was a woman who nearly died,

610
00:35:16.840 --> 00:35:18.679
<v Speaker 1>you know, terrible.

611
00:35:19.599 --> 00:35:22.599
<v Speaker 2>So it seems like a psychopathy, like like a lot

612
00:35:22.599 --> 00:35:27.440
<v Speaker 2>of psychology represents a spectrum of behaviors, and in the

613
00:35:27.480 --> 00:35:31.960
<v Speaker 2>statistics about how prevalent psychopathy is, it doesn't seem to

614
00:35:31.960 --> 00:35:38.599
<v Speaker 2>break out between the physically dangerous psychopath and the manipulative

615
00:35:38.760 --> 00:35:41.880
<v Speaker 2>but maybe not going to stab you psychopath. Is there

616
00:35:41.920 --> 00:35:45.000
<v Speaker 2>really a distinction there? Or is every psychopath dangerous?

617
00:35:45.920 --> 00:35:46.280
<v Speaker 6>Well?

618
00:35:46.320 --> 00:35:49.800
<v Speaker 1>How would say every psychopath? Yeah, is dangerous because they

619
00:35:49.800 --> 00:35:53.639
<v Speaker 1>are always malevolent. They will always cause you trouble, but

620
00:35:53.840 --> 00:35:57.360
<v Speaker 1>more often than not it will be you know, just

621
00:35:57.679 --> 00:36:04.199
<v Speaker 1>nasty as opposed to violent. So they'll, you know, they'll

622
00:36:04.239 --> 00:36:07.719
<v Speaker 1>screw with your head, They'll they'll manipulate you just for

623
00:36:07.800 --> 00:36:09.960
<v Speaker 1>their own either for their own pleasure or for their

624
00:36:10.000 --> 00:36:11.119
<v Speaker 1>own personal gain.

625
00:36:12.920 --> 00:36:14.599
<v Speaker 6>But they will be you up.

626
00:36:14.719 --> 00:36:16.719
<v Speaker 1>I mean, you know, it's quite often a ven diagram.

627
00:36:16.800 --> 00:36:18.119
<v Speaker 1>You know, there's probably an awful lot of ped de

628
00:36:18.199 --> 00:36:21.800
<v Speaker 1>fellers out there who will never do anything about it

629
00:36:22.199 --> 00:36:25.079
<v Speaker 1>because they would feel too much guilt and shame and remorse.

630
00:36:25.119 --> 00:36:26.440
<v Speaker 1>And those are the things that kind of keep us

631
00:36:26.440 --> 00:36:29.280
<v Speaker 1>on an even keel. It's the ped of fellers who

632
00:36:29.320 --> 00:36:32.800
<v Speaker 1>are also psychopaths are the ones, you know, who you

633
00:36:32.840 --> 00:36:33.880
<v Speaker 1>have to worried about.

634
00:36:35.360 --> 00:36:37.519
<v Speaker 7>So I was going to ask if there's any correlation

635
00:36:37.679 --> 00:36:44.320
<v Speaker 7>between our psychopathy and intelligence at all? You mean old

636
00:36:44.360 --> 00:36:46.760
<v Speaker 7>do they tend to be more highly intelligent?

637
00:36:46.840 --> 00:36:46.920
<v Speaker 6>So?

638
00:36:47.000 --> 00:36:50.320
<v Speaker 7>I think with some conditions people tend to have to

639
00:36:50.360 --> 00:36:53.320
<v Speaker 7>be more intelligent. I think with like bipolarism. But is

640
00:36:53.360 --> 00:36:56.400
<v Speaker 7>there a link with intelligence and psychopathy, you.

641
00:36:56.360 --> 00:36:58.639
<v Speaker 1>Know, I don't. I don't think so. I could be wrong,

642
00:36:58.719 --> 00:37:04.199
<v Speaker 1>but I don't think so. Because one of the items

643
00:37:04.199 --> 00:37:08.519
<v Speaker 1>on the checklist is need for stimulation, proneness to boredom,

644
00:37:09.400 --> 00:37:14.119
<v Speaker 1>which implies you know that you don't want to You're

645
00:37:14.119 --> 00:37:16.239
<v Speaker 1>certainly not going to be studious. You're not going to

646
00:37:16.599 --> 00:37:20.440
<v Speaker 1>you're not going to be interested in learning that much.

647
00:37:20.920 --> 00:37:23.159
<v Speaker 1>And in fact, I remember Hair saying to me that

648
00:37:24.519 --> 00:37:26.639
<v Speaker 1>they could often seem on the surface to have like

649
00:37:26.679 --> 00:37:29.480
<v Speaker 1>a kind of great depth of knowledge about many different things,

650
00:37:29.880 --> 00:37:33.079
<v Speaker 1>but when you start to question them, it kind of

651
00:37:33.079 --> 00:37:36.800
<v Speaker 1>all falls down, and again it's like it's superficial. Their

652
00:37:36.840 --> 00:37:39.840
<v Speaker 1>knowledge is superficial and not deeply held.

653
00:37:41.239 --> 00:37:41.880
<v Speaker 6>It's used.

654
00:37:41.920 --> 00:37:44.760
<v Speaker 1>It's like a sort of veneer of knowledge, which is

655
00:37:45.039 --> 00:37:48.480
<v Speaker 1>basically something that they use to further themselves.

656
00:37:48.840 --> 00:37:52.400
<v Speaker 5>In the one of the course the threads running through

657
00:37:52.440 --> 00:37:55.280
<v Speaker 5>all your books and especially this one, is you know,

658
00:37:55.480 --> 00:37:58.519
<v Speaker 5>meeting with different people that you know, not only psychopaths

659
00:37:58.519 --> 00:38:01.400
<v Speaker 5>and people with weird ideas and use And I'm wondering

660
00:38:01.559 --> 00:38:05.440
<v Speaker 5>what's the as a as a writer and a journalist,

661
00:38:05.599 --> 00:38:08.159
<v Speaker 5>what's the line between befriending and interviewing a person and

662
00:38:09.039 --> 00:38:12.079
<v Speaker 5>sort of exploiting them for your book? For example, you

663
00:38:12.119 --> 00:38:14.840
<v Speaker 5>talk about, you know, the pleasure of getting nutty quotes

664
00:38:14.840 --> 00:38:18.599
<v Speaker 5>and wacky situations from your book and your colorful interviews,

665
00:38:18.639 --> 00:38:22.559
<v Speaker 5>and you know you're meeting these people who are genuinely colorful, weird,

666
00:38:22.719 --> 00:38:26.159
<v Speaker 5>strange characters. But at the same time, you know there

667
00:38:26.239 --> 00:38:30.119
<v Speaker 5>must be sort of this weird gray area where you

668
00:38:30.119 --> 00:38:32.599
<v Speaker 5>you want to encourage them and get their story and

669
00:38:32.639 --> 00:38:35.639
<v Speaker 5>tell it sincerely. I mean, they're not not necessarily exploitation,

670
00:38:36.000 --> 00:38:38.119
<v Speaker 5>But on the other hand, you also don't necessarily want

671
00:38:38.119 --> 00:38:40.239
<v Speaker 5>to encourage the behavior that you're reporting on. So how

672
00:38:40.239 --> 00:38:41.440
<v Speaker 5>do you how do you juggle that?

673
00:38:42.159 --> 00:38:42.280
<v Speaker 6>Well?

674
00:38:42.320 --> 00:38:44.599
<v Speaker 1>I have to say that the older I get, the

675
00:38:44.679 --> 00:38:47.880
<v Speaker 1>easier that gets for me, because I'm so much more

676
00:38:47.920 --> 00:38:52.639
<v Speaker 1>aware of my own you know, colorful eccentricities and rational

677
00:38:52.920 --> 00:38:56.519
<v Speaker 1>and so when I'm with somebody and I am trying

678
00:38:56.559 --> 00:38:59.639
<v Speaker 1>to you know, I am exploring with them, it's some

679
00:38:59.719 --> 00:39:06.159
<v Speaker 1>kind of strangeness. I totally feel that we're in it together,

680
00:39:06.440 --> 00:39:10.800
<v Speaker 1>you know, the madness of life. We're in it together,

681
00:39:11.320 --> 00:39:14.760
<v Speaker 1>and it's fine. And I really feel that, you know.

682
00:39:14.800 --> 00:39:17.559
<v Speaker 1>I think probably when I was younger, it was much more.

683
00:39:18.079 --> 00:39:20.320
<v Speaker 1>I was much more like kind of Dr Livingstone, you know,

684
00:39:20.440 --> 00:39:21.360
<v Speaker 1>sort of packing.

685
00:39:21.079 --> 00:39:22.000
<v Speaker 6>My way through the jungle.

686
00:39:23.400 --> 00:39:25.920
<v Speaker 1>But that was when I wasn't really I was kind

687
00:39:25.920 --> 00:39:28.079
<v Speaker 1>of less clever. I suppose I was less kind of

688
00:39:28.119 --> 00:39:33.480
<v Speaker 1>aware of of you know, what guides all of us,

689
00:39:34.239 --> 00:39:36.599
<v Speaker 1>which meant me, which made me, you know, I was,

690
00:39:36.880 --> 00:39:39.599
<v Speaker 1>I was younger, and with it, I was probably a

691
00:39:39.599 --> 00:39:44.679
<v Speaker 1>bit more patronizing, but for not anymore, and not for

692
00:39:44.719 --> 00:39:48.639
<v Speaker 1>a long time. Nowadays, I feel, you know, as I say,

693
00:39:48.679 --> 00:39:51.079
<v Speaker 1>I feel like we're in it together. And I'm very

694
00:39:51.119 --> 00:39:53.360
<v Speaker 1>open with people. You know, you can tell when you

695
00:39:53.400 --> 00:39:57.320
<v Speaker 1>listen to my radio documentaries and my TV documentaries. You know,

696
00:39:57.119 --> 00:39:59.280
<v Speaker 1>I don't fall back. It's not like I ask one

697
00:39:59.360 --> 00:40:03.800
<v Speaker 1>question but then right, you know way, And I'm very

698
00:40:04.000 --> 00:40:06.559
<v Speaker 1>very open with people in quite a sort of cheerful

699
00:40:07.280 --> 00:40:11.480
<v Speaker 1>and cheerful way, and so people just sort of talk openly.

700
00:40:11.519 --> 00:40:14.239
<v Speaker 1>And it's because I don't feel in any way patronizing

701
00:40:14.280 --> 00:40:18.840
<v Speaker 1>towards them. Nowadays, and I sort of feel I feel

702
00:40:18.880 --> 00:40:22.079
<v Speaker 1>like we're all on this sort of you know, crazy

703
00:40:22.119 --> 00:40:27.239
<v Speaker 1>irrational journey together and exploring the irrationalities is a kind

704
00:40:27.280 --> 00:40:31.000
<v Speaker 1>of pleasant thing for us to do together. And also,

705
00:40:31.000 --> 00:40:34.119
<v Speaker 1>by the way, I like to think that my readers

706
00:40:34.480 --> 00:40:36.719
<v Speaker 1>feel the same way too. You know that people don't

707
00:40:36.800 --> 00:40:39.719
<v Speaker 1>tend to read my books from a from a position

708
00:40:39.880 --> 00:40:44.760
<v Speaker 1>of superiority. You know, I like to leaders all in

709
00:40:44.920 --> 00:40:45.639
<v Speaker 1>together as well.

710
00:40:46.079 --> 00:40:48.400
<v Speaker 5>Yeah, I mean I didn't. I don't want to suggest

711
00:40:48.440 --> 00:40:50.800
<v Speaker 5>that I got the sense of, you know, exploitational thing.

712
00:40:50.960 --> 00:40:54.360
<v Speaker 5>Just that just from from my own experience and as

713
00:40:54.360 --> 00:40:56.639
<v Speaker 5>a journalist and doing other things that you know, when

714
00:40:56.639 --> 00:41:01.400
<v Speaker 5>you're interviewing people who you clearly disagree with and yet

715
00:41:01.440 --> 00:41:03.719
<v Speaker 5>you have you want you respect them, and you're sincerely

716
00:41:03.800 --> 00:41:06.840
<v Speaker 5>trying to understand them and sympathize with them, there's this

717
00:41:07.360 --> 00:41:10.599
<v Speaker 5>sort of weird line where you know you're you're trying

718
00:41:10.639 --> 00:41:14.079
<v Speaker 5>to not be deceptive. On other hand, you don't want

719
00:41:14.079 --> 00:41:16.199
<v Speaker 5>to go in there with a hard nose, skeptical attitude

720
00:41:16.239 --> 00:41:18.239
<v Speaker 5>saying what the hell are you talking about?

721
00:41:18.960 --> 00:41:22.239
<v Speaker 1>I totally totally know what you mean, and you know

722
00:41:22.239 --> 00:41:23.719
<v Speaker 1>what I think the answer stab This is the word

723
00:41:23.719 --> 00:41:27.440
<v Speaker 1>skepticism because because I am a skeptic. However, when I'm

724
00:41:27.440 --> 00:41:31.239
<v Speaker 1>in those situations, I very unless I'm with somebody who's

725
00:41:31.599 --> 00:41:36.199
<v Speaker 1>really horrible, really mean, and I can think of one

726
00:41:36.239 --> 00:41:38.480
<v Speaker 1>or two people like that. I mean, Sylvia Brown is what.

727
00:41:38.960 --> 00:41:41.320
<v Speaker 1>I was on a psychic cruise with her one time,

728
00:41:42.000 --> 00:41:44.199
<v Speaker 1>and she did fail to me. You know, the thing

729
00:41:44.280 --> 00:41:46.800
<v Speaker 1>she was doing was so bad. I did feel like

730
00:41:46.840 --> 00:41:51.920
<v Speaker 1>a kind of investigative journalism out to investtournalists, out to

731
00:41:52.039 --> 00:41:52.559
<v Speaker 1>expose her.

732
00:41:52.840 --> 00:41:54.519
<v Speaker 6>But that's really really rare. You know.

733
00:41:54.679 --> 00:41:58.599
<v Speaker 1>Most of the time, my sort of skeptical hat kind

734
00:41:58.599 --> 00:42:01.119
<v Speaker 1>of comes off when I'm with people or its it

735
00:42:01.199 --> 00:42:03.440
<v Speaker 1>sort of regains itself when I'm back at home writing

736
00:42:03.519 --> 00:42:05.440
<v Speaker 1>a bit and I want to make sure I get

737
00:42:05.480 --> 00:42:07.639
<v Speaker 1>things sort of actually right, and I don't go into

738
00:42:07.639 --> 00:42:12.159
<v Speaker 1>a sort of postmodern, you know, arena. But when I'm

739
00:42:12.199 --> 00:42:16.199
<v Speaker 1>with people I don't feel, you know, particularly skeptical. I

740
00:42:16.719 --> 00:42:20.920
<v Speaker 1>sort of tend to immerse myself in their way of being,

741
00:42:21.000 --> 00:42:26.639
<v Speaker 1>I think, and for me, that's, you know, it's the

742
00:42:26.639 --> 00:42:28.360
<v Speaker 1>the best way of being. I mean, you know, I'm

743
00:42:28.360 --> 00:42:31.719
<v Speaker 1>a great fan of the skeptical movement, but that's the

744
00:42:31.760 --> 00:42:34.639
<v Speaker 1>one part of it that I've always you know that

745
00:42:34.719 --> 00:42:38.119
<v Speaker 1>I'm slightly critical about. You know, it can sometimes be

746
00:42:38.320 --> 00:42:42.079
<v Speaker 1>slightly dehumanizing of of of the you know, the people

747
00:42:42.119 --> 00:42:46.920
<v Speaker 1>who we don't agree with, and sometimes that's completely valid

748
00:42:46.920 --> 00:42:49.440
<v Speaker 1>and justified, but on other occasions I think it's not.

749
00:42:50.199 --> 00:42:52.599
<v Speaker 2>Well, that's sort of the bigger issue in skepticism, I

750
00:42:52.599 --> 00:42:59.000
<v Speaker 2>think is there's that activist, you know, trying to stop

751
00:42:59.119 --> 00:43:02.800
<v Speaker 2>you know, all medicine that doesn't work, trying to protect

752
00:43:02.840 --> 00:43:05.119
<v Speaker 2>against scams, and at the same time.

753
00:43:05.840 --> 00:43:06.559
<v Speaker 3>There has to be.

754
00:43:08.199 --> 00:43:11.880
<v Speaker 2>Hey, this is a really useful worldview. Why don't you

755
00:43:11.960 --> 00:43:14.440
<v Speaker 2>try it right? And if you if you've got like

756
00:43:14.480 --> 00:43:16.920
<v Speaker 2>the the I don't know what they call it, the

757
00:43:16.960 --> 00:43:20.519
<v Speaker 2>activists who want to change the world by stopping bad things.

758
00:43:20.719 --> 00:43:25.400
<v Speaker 2>A complementary sort of group that wants to say, hey,

759
00:43:25.719 --> 00:43:27.599
<v Speaker 2>and this is a fun way to live. You know,

760
00:43:27.639 --> 00:43:29.440
<v Speaker 2>it's a great thing to sort of be able to

761
00:43:29.440 --> 00:43:32.199
<v Speaker 2>have this tool set to evaluate what's real and what's.

762
00:43:32.039 --> 00:43:38.679
<v Speaker 1>Not absolutely absolutely, but at the same time, you know,

763
00:43:40.599 --> 00:43:42.639
<v Speaker 1>try and see it from their perspective. And obviously there's

764
00:43:42.639 --> 00:43:47.239
<v Speaker 1>some things which you just can't you know, scammers and frauds,

765
00:43:48.119 --> 00:43:50.159
<v Speaker 1>there were certain people out there there's just no point

766
00:43:50.199 --> 00:43:51.719
<v Speaker 1>in drum City welcrom their perspective.

767
00:43:52.039 --> 00:43:53.159
<v Speaker 6>But then there's other people. You know.

768
00:43:53.199 --> 00:43:57.079
<v Speaker 1>I was in Iowa the other week talking with some

769
00:43:57.440 --> 00:44:00.559
<v Speaker 1>people from a church group, and I had to feel

770
00:44:00.599 --> 00:44:05.159
<v Speaker 1>the need to say to them, you know, these sex addiction,

771
00:44:05.639 --> 00:44:08.760
<v Speaker 1>gambling addiction, you know, support groups that you have in

772
00:44:08.800 --> 00:44:13.159
<v Speaker 1>your church. You know, it's based on a false premise.

773
00:44:13.400 --> 00:44:16.079
<v Speaker 1>You know that I didn't. I didn't feel the need

774
00:44:16.159 --> 00:44:17.519
<v Speaker 1>to said to them. I sort of thought, Okay, you know,

775
00:44:17.559 --> 00:44:20.239
<v Speaker 1>if it works for you, and if people's lives are better,

776
00:44:20.280 --> 00:44:21.320
<v Speaker 1>then that's okay.

777
00:44:21.079 --> 00:44:21.280
<v Speaker 6>You know.

778
00:44:21.480 --> 00:44:24.079
<v Speaker 1>And so you know, so I guess I'm a little

779
00:44:24.119 --> 00:44:26.320
<v Speaker 1>more humanistic about it than some people in the movement.

780
00:44:27.599 --> 00:44:30.679
<v Speaker 2>Well there is that whole. Well again, that's that's the whole.

781
00:44:31.920 --> 00:44:35.320
<v Speaker 2>There's people who are let's say, atheists who think that

782
00:44:35.440 --> 00:44:38.079
<v Speaker 2>religion is bad and should be gotten rid of. And

783
00:44:38.119 --> 00:44:42.559
<v Speaker 2>there's people who are atheists by definition but don't like

784
00:44:42.599 --> 00:44:47.079
<v Speaker 2>the word atheists because of all the connotation of anti religion,

785
00:44:47.960 --> 00:44:51.199
<v Speaker 2>which they may be perfectly okay with. So, you know,

786
00:44:51.360 --> 00:44:55.559
<v Speaker 2>way off topic from monsters. But yeah, yeah, that's sort

787
00:44:55.599 --> 00:44:56.679
<v Speaker 2>of that, that kind of.

788
00:44:58.320 --> 00:45:00.039
<v Speaker 3>Self assessment by the skeptical move.

789
00:45:02.119 --> 00:45:03.960
<v Speaker 2>I guess it's one of the reasons why I embrace

790
00:45:04.079 --> 00:45:08.000
<v Speaker 2>a skepticism over and I think of myself as a

791
00:45:08.039 --> 00:45:10.880
<v Speaker 2>positive humanist and a skeptic and don't spend much time

792
00:45:10.880 --> 00:45:14.079
<v Speaker 2>working on the athm agnosticism side.

793
00:45:13.880 --> 00:45:17.280
<v Speaker 1>Of things, right, And yeah, a humanist and a skeptic together,

794
00:45:17.360 --> 00:45:20.440
<v Speaker 1>I think is a very good combination. That's the right

795
00:45:20.480 --> 00:45:21.239
<v Speaker 1>combination to.

796
00:45:22.840 --> 00:45:27.760
<v Speaker 2>Well, of course you and I think no. I actually

797
00:45:27.800 --> 00:45:30.840
<v Speaker 2>had a question. Now that you're a little more removed

798
00:45:30.840 --> 00:45:32.760
<v Speaker 2>for the book by time, do you still find yourself

799
00:45:32.800 --> 00:45:35.360
<v Speaker 2>mentally testing people you encounter for psychopathy.

800
00:45:36.519 --> 00:45:40.360
<v Speaker 1>Yeah, but I'm less but I'm more self aware about

801
00:45:40.360 --> 00:45:42.639
<v Speaker 1>it now and I understand the pitfalls of it now.

802
00:45:43.760 --> 00:45:45.119
<v Speaker 1>At the same time, you know what, I think it's

803
00:45:45.239 --> 00:45:50.159
<v Speaker 1>kind of positive thing to have. It does solve some mysteries.

804
00:45:50.639 --> 00:45:53.159
<v Speaker 1>For instance, I can think of lots of occasions when

805
00:45:53.159 --> 00:45:55.840
<v Speaker 1>I've interviewed people over the years where they just haven't

806
00:45:56.280 --> 00:45:59.559
<v Speaker 1>answered my questions. It's like I wasn't in the room, and.

807
00:46:02.760 --> 00:46:03.360
<v Speaker 6>That is a.

808
00:46:03.320 --> 00:46:08.400
<v Speaker 1>Potential sign of psychopathy, because I think interviews are kind

809
00:46:08.400 --> 00:46:11.159
<v Speaker 1>of based on empathy, and if you have no empathy,

810
00:46:11.400 --> 00:46:14.360
<v Speaker 1>you feel no need to please you know, the other

811
00:46:14.400 --> 00:46:16.039
<v Speaker 1>person that you're talking to. And I said, there's no

812
00:46:16.039 --> 00:46:18.440
<v Speaker 1>need to answer their questions. And quite recently I was

813
00:46:18.480 --> 00:46:21.079
<v Speaker 1>interviewing somebody who just completely ignored all my questions and

814
00:46:21.119 --> 00:46:24.519
<v Speaker 1>went off for these, you know, forty five minute answers,

815
00:46:25.119 --> 00:46:27.239
<v Speaker 1>and I thought to myself, God, you know, this guy

816
00:46:29.039 --> 00:46:33.039
<v Speaker 1>is incredibly annoying. And I sort of remembered what Robert

817
00:46:33.039 --> 00:46:35.760
<v Speaker 1>Hare said about that, so I started asking him questions

818
00:46:35.800 --> 00:46:39.039
<v Speaker 1>about his childhood. I said, you know, what kind of kid.

819
00:46:38.960 --> 00:46:39.960
<v Speaker 6>Were you were? You were?

820
00:46:40.000 --> 00:46:41.960
<v Speaker 1>You were a bully? I said, yes, yes, I was.

821
00:46:42.000 --> 00:46:43.719
<v Speaker 1>I was a terrible bully. I used to jump up

822
00:46:43.760 --> 00:46:46.000
<v Speaker 1>from behind the tree and hit people with a brick.

823
00:46:46.760 --> 00:46:48.719
<v Speaker 1>And I said, then did you enjoy? I said, how

824
00:46:48.760 --> 00:46:51.039
<v Speaker 1>did you feel about it? So I felt good? And

825
00:46:51.119 --> 00:46:53.480
<v Speaker 1>I said and now looking back on it, because he

826
00:46:53.559 --> 00:46:55.760
<v Speaker 1>was like seventy, I said, how do you feel now

827
00:46:55.800 --> 00:46:57.800
<v Speaker 1>looking back on it? And he said, yeah, I still

828
00:46:57.800 --> 00:47:04.039
<v Speaker 1>feel good. So there's an example of you know, using

829
00:47:04.079 --> 00:47:06.559
<v Speaker 1>my psychopaths. I'm not going to do anything with that,

830
00:47:06.719 --> 00:47:09.320
<v Speaker 1>but it was it was a good you know, it

831
00:47:09.360 --> 00:47:11.119
<v Speaker 1>was a solution to the mystery of why was that

832
00:47:11.119 --> 00:47:12.519
<v Speaker 1>guy behaving in the way that he was.

833
00:47:13.280 --> 00:47:15.760
<v Speaker 7>Well final question time, we always like to ask our

834
00:47:15.760 --> 00:47:19.199
<v Speaker 7>guests what their favorite monster is, so, John, what's your

835
00:47:19.199 --> 00:47:19.840
<v Speaker 7>favorite monster?

836
00:47:21.480 --> 00:47:21.719
<v Speaker 6>WHOA.

837
00:47:24.199 --> 00:47:26.960
<v Speaker 1>I guess Thor doesn't count as a monster, does he?

838
00:47:28.039 --> 00:47:34.760
<v Speaker 5>Sure?

839
00:47:35.119 --> 00:47:36.239
<v Speaker 3>Are you frightened by Thor?

840
00:47:37.039 --> 00:47:37.119
<v Speaker 8>No?

841
00:47:37.320 --> 00:47:38.639
<v Speaker 6>I ad by a thought.

842
00:47:39.440 --> 00:47:42.320
<v Speaker 1>I only chose thought because we sat down and watched

843
00:47:42.320 --> 00:47:44.559
<v Speaker 1>the movie the other day and I thought it was fantastic.

844
00:47:44.719 --> 00:47:48.039
<v Speaker 1>So Thor is at the topmost of my mind. But

845
00:47:48.079 --> 00:47:49.440
<v Speaker 1>I guess there was a bad answer.

846
00:47:49.480 --> 00:47:51.480
<v Speaker 3>Okay, well, no, you could do Thor if you want to.

847
00:47:51.960 --> 00:47:53.920
<v Speaker 3>Did you not find low Ki a bit repulsive?

848
00:47:55.000 --> 00:47:57.119
<v Speaker 6>Yeah, that's right, there was.

849
00:47:57.559 --> 00:47:59.320
<v Speaker 2>There were some frost giants in that movie. It's the

850
00:47:59.360 --> 00:48:01.800
<v Speaker 2>hymns worth it. It's all of his abs. It just

851
00:48:01.840 --> 00:48:02.760
<v Speaker 2>takes over your mind.

852
00:48:03.119 --> 00:48:06.079
<v Speaker 1>And then, do you know what, I've just decided my

853
00:48:06.079 --> 00:48:08.199
<v Speaker 1>favorite monsters come up with a better monster.

854
00:48:09.639 --> 00:48:16.800
<v Speaker 6>My favorite monsters is Jeffrey Tamble because Hank Kingsley is

855
00:48:16.840 --> 00:48:21.039
<v Speaker 6>the best ever intelligions fair enough.

856
00:48:22.039 --> 00:48:24.719
<v Speaker 1>And also I was listening to my own podcast the

857
00:48:24.760 --> 00:48:29.599
<v Speaker 1>other day and oh, that guy from Scott Pilgrim was

858
00:48:29.639 --> 00:48:36.239
<v Speaker 1>on I've Got his Name, Michael Sarah Michael, and he

859
00:48:36.280 --> 00:48:39.239
<v Speaker 1>told the story about how when he was in arrested development,

860
00:48:39.320 --> 00:48:41.079
<v Speaker 1>he was there with his mother on the first day

861
00:48:41.199 --> 00:48:47.719
<v Speaker 1>shooting and Jeffrey Tambull walked past and Michael Sarah said, oh, Jeffrey, Jeffrey,

862
00:48:47.760 --> 00:48:50.159
<v Speaker 1>and come and meet my mother. And Jeffrey Table said,

863
00:48:50.280 --> 00:48:50.800
<v Speaker 1>I don't want to.

864
00:48:50.760 --> 00:48:51.639
<v Speaker 6>Meet your mother.

865
00:48:53.639 --> 00:48:56.920
<v Speaker 1>I don't carry on walking, and then turned around and

866
00:48:56.960 --> 00:48:58.400
<v Speaker 1>came back and gave her a kiss.

867
00:48:58.400 --> 00:48:59.920
<v Speaker 6>So he was he was kidding with it.

868
00:49:00.559 --> 00:49:05.719
<v Speaker 1>But I just thought that that was a great monster so.

869
00:49:06.559 --> 00:49:08.199
<v Speaker 5>Plus, of course he was in max headroom, so he

870
00:49:08.199 --> 00:49:09.039
<v Speaker 5>gets extra points.

871
00:49:09.480 --> 00:49:11.679
<v Speaker 6>I didn't even know he was in mac hedroom. It

872
00:49:11.880 --> 00:49:14.800
<v Speaker 6>was oh wow's.

873
00:49:15.119 --> 00:49:20.599
<v Speaker 2>Ben would know. Thank you so much for spending an

874
00:49:20.599 --> 00:49:21.840
<v Speaker 2>hour with us. We appreciate it.

875
00:49:22.039 --> 00:49:27.199
<v Speaker 1>Thank my pleasures. I'm I'm very happy to have done it. Okay, cool,

876
00:49:27.239 --> 00:49:28.559
<v Speaker 1>It was good talking with you guys.

877
00:49:28.840 --> 00:49:34.440
<v Speaker 2>Thanks, Thanks more. Thanks for listening to another episode of

878
00:49:34.480 --> 00:49:37.079
<v Speaker 2>Monster Talk. I'm Blake Smith, and in this episode, together

879
00:49:37.119 --> 00:49:39.960
<v Speaker 2>with Karen stoles Know and Ben Radford, we've been talking

880
00:49:40.000 --> 00:49:43.079
<v Speaker 2>to author John Ronson about his book The Psychopath Test.

881
00:49:43.599 --> 00:49:45.559
<v Speaker 2>A link to Rons's book is in the show notes.

882
00:49:46.039 --> 00:49:48.000
<v Speaker 2>Thanks again to everyone who's been helping out with our

883
00:49:48.039 --> 00:49:50.559
<v Speaker 2>transcript project. If you'd like to contribute to that work,

884
00:49:50.840 --> 00:49:53.079
<v Speaker 2>a link to the PayPal button, as well as contact

885
00:49:53.119 --> 00:49:55.960
<v Speaker 2>information for your hosts in all of their social media

886
00:49:56.000 --> 00:49:59.119
<v Speaker 2>guys is in the show notes at monster talk dot org.

887
00:50:00.159 --> 00:50:03.119
<v Speaker 2>Your Talk is an official podcast of Skeptic Magazine. The

888
00:50:03.199 --> 00:50:05.639
<v Speaker 2>views expressed on this show are that of the host

889
00:50:05.679 --> 00:50:08.599
<v Speaker 2>and the guests and do not necessarily reflect the opinion

890
00:50:08.679 --> 00:50:12.599
<v Speaker 2>of Skeptic Magazine or the Skeptic Society. Monster Talk theme

891
00:50:12.679 --> 00:50:14.519
<v Speaker 2>music is by Peach Stealing.

892
00:50:14.159 --> 00:50:56.400
<v Speaker 8>Monkeys hungry for more skepticism want to learn the truth

893
00:50:56.480 --> 00:51:01.159
<v Speaker 8>about the scientific controversies of our time than describe to Skeptic,

894
00:51:01.519 --> 00:51:05.320
<v Speaker 8>the quarterly magazine Stephen J. Gould called the best journal

895
00:51:05.360 --> 00:51:09.880
<v Speaker 8>in the field. To subscribe, visit skeptic dot com today.

896
00:51:10.840 --> 00:51:14.280
<v Speaker 1>Hang on one second, because the plumbers are upmdoor. Just

897
00:51:14.360 --> 00:51:14.960
<v Speaker 1>hang on set.

898
00:51:15.280 --> 00:51:17.719
<v Speaker 3>He means he's I five controllers with that
