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<v Speaker 1>Today, I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family.

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal

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<v Speaker 1>and encryptids, make sure you check out the Untold Radio

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<v Speaker 1>Network for all kinds of exciting shows. It's free to subscribe.

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<v Speaker 1>So what are you waiting for visit www dot untold

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<v Speaker 1>radionetwork dot com today.

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<v Speaker 2>Now, what are your reporting? I got a screen going

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<v Speaker 2>on here. Something just kid with my dog, something to

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<v Speaker 2>kill your dog? My dog. We're flying through there, over

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<v Speaker 2>the tree. I don't know how it did it? Okay, damn,

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<v Speaker 2>I'm really confused. All I saw was my dog coming

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<v Speaker 2>over the fence and they would dead once you hit

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<v Speaker 2>the grill. I didn't see any cars. All I saw

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<v Speaker 2>was my dog coming over the fence. Sat what are

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<v Speaker 2>you reporting? We got some wonder or something crawling around

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<v Speaker 2>out here? Did you see what it was? It was

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<v Speaker 2>enough out here when I'm new to one down now

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<v Speaker 2>and I don't need anything. I don't want to go outside. Hello,

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<v Speaker 2>hit the boddy out here? What quent on out there?

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<v Speaker 2>I've thought of a ventures about text nine. I don't know.

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<v Speaker 2>Easy ann ount there. Yeah, I'm walking right heady.

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<v Speaker 1>I want to welcome our guests back to the show.

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<v Speaker 1>It is Andy McGrath, friend of the show and a

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<v Speaker 1>fellow author on Hanger One Publishing. Welcome back to the

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<v Speaker 1>show man. How are you?

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<v Speaker 3>I am very good and I'm even here to be

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<v Speaker 3>here with you today. We had a great chat. What

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<v Speaker 3>was eager to talk crpteds.

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<v Speaker 1>I have been looking forward to this conversation. We're doing

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<v Speaker 1>a little series and highlighting some of the authors over

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<v Speaker 1>on Hanger One Publishing. My book was published over there

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<v Speaker 1>in March of this year. I've been stoked about that.

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<v Speaker 1>I've talked to other authors and had a great time

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<v Speaker 1>talking about cryptids and all kinds of things that I

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<v Speaker 1>normally wouldn't talk to people about. I interviewed a lady

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<v Speaker 1>the other day who had written a fiction book that

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<v Speaker 1>was loosely based on some facts around the Yazzi ratlines

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<v Speaker 1>and the exodus from some of the Nazi folks from

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<v Speaker 1>World War Two. Very interesting conversation. I didn't think I

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<v Speaker 1>would have a conversation about that on a Bigfoot podcast.

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<v Speaker 1>But you never know what the world is going to

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<v Speaker 1>present to you. I know we're going to get into

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<v Speaker 1>some cryptid stuff and talk about Bigfoot with you, because

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<v Speaker 1>that's what you do, that is your thing. Let's get

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<v Speaker 1>right into some of the questions I have about the book.

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<v Speaker 1>I was over there in the United Kingdom a little

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<v Speaker 1>while ago, a couple of months back and looking into

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<v Speaker 1>Bigfoot and got to go out into the woods. I'm

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<v Speaker 1>always fascinated with the prospect of there being a bigfoot creature,

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<v Speaker 1>a sasquatch creature, some sort of upright big giant harry

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<v Speaker 1>walking creature in the woods anywhere, but particularly in the

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<v Speaker 1>United Kingdom. So let's talk a little bit about that.

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<v Speaker 1>What was the impetus for you looking into that? Was

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<v Speaker 1>it just the reports that people were putting out there

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<v Speaker 1>that got you interested in the subject of bigfoot in

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<v Speaker 1>the United Kingdom?

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<v Speaker 3>It was that I wasn't interested in or even a

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<v Speaker 3>where big United Kingdom at all. I was a big

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<v Speaker 3>nassy fan and I love cryptology around the world. I

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<v Speaker 3>was actually yet it was probably my favorite hairy humoroid

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<v Speaker 3>that was out there. When I started writing the first

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<v Speaker 3>version of Beasts of Britain in twenty seventeen, I started researching. Okay,

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<v Speaker 3>here's my challenge. I have to find other cryptid like

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<v Speaker 3>stories in the UK. And suddenly I came up on

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<v Speaker 3>this cash as this community, even the bigfoot researchers saying

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<v Speaker 3>there is a big Foot in the UK, and that

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<v Speaker 3>sounds pretty insane. It's only a small island, it's a

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<v Speaker 3>closed system, after all, how could there possibly be room

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<v Speaker 3>for something like this to survive and thrive in the UK.

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<v Speaker 3>I found a few prominent researchers at the time I

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<v Speaker 3>made maps and other things in the probably citing saying, yeah,

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<v Speaker 3>people are reporting something even in the present. I thought,

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<v Speaker 3>that's tint impossible. Let's look into this. Sure enough, I

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<v Speaker 3>did read lots of compelling reports and mets for people

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<v Speaker 3>who seemed to be very legitimate, one of whom was

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<v Speaker 3>a primate keeping factor who said they had seen something

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<v Speaker 3>resembling at Bigfoot in the UK. I thought, okay, I'm

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<v Speaker 3>going to take a deep dive into this. I've got

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<v Speaker 3>to look into not only the reports, but the history

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<v Speaker 3>of these kinds of sightings in the UK, something that

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<v Speaker 3>could be perhaps even related to them, going back to

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<v Speaker 3>the ancient period or the medieval period, and see if

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<v Speaker 3>it's possible that something like that could survive here and detected.

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<v Speaker 1>Talk a little bit about some of those encounter stories

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<v Speaker 1>that people had shared with you, any that stuck out

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<v Speaker 1>to you for whatever reason that people have shared over

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<v Speaker 1>there about a big Foot like creature in the United Kingdom.

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<v Speaker 3>There's two I repeat a lot, and apologies to anybody

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<v Speaker 3>who's heared me tell these before. The two are what

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<v Speaker 3>I call the ape Man of ebitt Abinethie Forest, and

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<v Speaker 3>the other one is the Box Egg Box alg is

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<v Speaker 3>one of my favorites because Box Hill in Surrey is

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<v Speaker 3>a place very close to where I live, not far

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<v Speaker 3>from me, so that's something that seems even more probable

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<v Speaker 3>well because of that, but I love that story. The

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<v Speaker 3>first one the ape Man of Avenfi Forest. This is

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<v Speaker 3>in Abenfi Forest in Strasbabe in Scotland, which is actually

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<v Speaker 3>not too far from lochdest or that general area in

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<v Speaker 3>the Scottish Highlands. This was given to me by a

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<v Speaker 3>primate keeper of thirty seven years who was then retired.

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<v Speaker 3>He'd gone wild camping in Scotland with his brother. Now

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<v Speaker 3>basically most of the UK you can't just camp out

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<v Speaker 3>anywhere in people's land, but Scotland it's legal. You can't

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<v Speaker 3>just go and camp on land in the woods somewhere

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<v Speaker 3>and spend a week there without permission from anybody. They'd

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<v Speaker 3>gone there anyway, and they used to do this every

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<v Speaker 3>year they'd gone to camp. This is August twenty twelve.

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<v Speaker 3>I believe they'd taken some light arms with them, so

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<v Speaker 3>these were sort of air rifles things they could shoot

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<v Speaker 3>rabbits with. To catch their dinner. They'd spot in the field,

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<v Speaker 3>but they thought there would be some nice rabbits, and

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<v Speaker 3>they'd gone out early in the morning to shoot some

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<v Speaker 3>of them. They were creeping through the field and maybe

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<v Speaker 3>about four am the light was up some Suddenly the

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<v Speaker 3>main guy al his name was, He can't hear is

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<v Speaker 3>rather behind him. He turns to look at him and

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<v Speaker 3>just sees him standing in their slack. Door of maths

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<v Speaker 3>open and he's surprised and looks forward and sees a big, black,

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<v Speaker 3>hairy shape. It's looking like it's lean over black people bush,

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<v Speaker 3>almost like it's eating. It's got its back to them. He's, oh,

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<v Speaker 3>what is this? It's just a what is this thing?

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<v Speaker 3>Not talk chap. He was about five for two, this guy,

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<v Speaker 3>he said, it was about that height, bent over. Suddenly

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<v Speaker 3>it cocks its head to the side and stands up.

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<v Speaker 3>He almost ate feetall and turns and looks at them. Now.

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<v Speaker 3>He says what he saw as a primate keeper was simin.

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<v Speaker 3>It wasn't some kind of human, and looked to him

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<v Speaker 3>something like a cross between a gorilla in its body,

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<v Speaker 3>but with long legs, long manlike legs, but very thick

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<v Speaker 3>and muscular, with a face like almost like an older

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<v Speaker 3>banobo chimp. Pink lip was sticking out, had a muzzle

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<v Speaker 3>that was very flat and it was a little bolding

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<v Speaker 3>on top, and he said. They stood then and looked

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<v Speaker 3>at him for a few seconds, and then just turned

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<v Speaker 3>and walked off into the woods, briefly looking back to

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<v Speaker 3>check where they were. And even when he saw it,

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<v Speaker 3>he just dropped his rifle to the ground straight away,

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<v Speaker 3>lowered in. He was shocked. They turned around to say

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<v Speaker 3>to his bid, my goodness, what was that to see

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<v Speaker 3>he'd gone his scarp and he'd run off. He headed

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<v Speaker 3>back to where they were camped to find his brother

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<v Speaker 3>quickly putting all of their camping gear back in the

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<v Speaker 3>car and saying that that's it, we're going. And he

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<v Speaker 3>wanted to be a primate keeper. Watched the going search. Well,

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<v Speaker 3>this huge creature they'd just seen, but that was it.

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<v Speaker 3>He was hooked. From that moment on. He was walked

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<v Speaker 3>looking into big food sightings, going around the country, talking

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<v Speaker 3>to other people, sharing those results. At me, it's got

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<v Speaker 3>the best provenance to it. I could trace the zeal

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<v Speaker 3>with this person. I know what his name is, but

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<v Speaker 3>I know he's an expert in the area of primates.

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<v Speaker 3>So that's one of my favorite all time British bigfood sightings.

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<v Speaker 1>Where was the other one you mentioned?

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<v Speaker 3>The Box Hill, the box Hill Ape, now that one.

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<v Speaker 3>So I live just over the border in Surrey, You're

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<v Speaker 3>not far from London. Box Hill is a place on

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<v Speaker 3>the North Downs and it's a beautiful area just said,

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<v Speaker 3>at the top of the North Downs, which is a

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<v Speaker 3>huge forested area that runs almost all the way down

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<v Speaker 3>to the coast, to the south coast. I often go

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<v Speaker 3>there myself and this is place called the Stairs or

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<v Speaker 3>the stepping Stone. So you cross these little stepping stones

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<v Speaker 3>across the river after you get off the train and

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<v Speaker 3>it's all countryfied, and then you head up this hill,

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<v Speaker 3>this hills about thinking about seven eight hundred feet elevation.

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<v Speaker 3>He's got these earthen steps surrounded by forests that are

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<v Speaker 3>encased in wood. People often walk up there and crazy

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<v Speaker 3>people run up there to keep fit. And it was

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<v Speaker 3>one summer evening again twenty twelve, which seems to have

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<v Speaker 3>been a very good year for bigwood sightings. A runner

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<v Speaker 3>it's running the steps. They get near to the bottom,

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<v Speaker 3>that's say forty feet from the bottom, and decide they're

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<v Speaker 3>going to have a little rest. It's late evening, it's summer,

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<v Speaker 3>and they're sitting down and having their energy drinking. There's

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<v Speaker 3>been about twenty minutes perhaps since they've sat down. Nobody's around,

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<v Speaker 3>and suddenly they can hear somebody coming down the steps.

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<v Speaker 3>They think, oh, I better move to the side, because

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<v Speaker 3>probably some of these dog walkers are often frequent series.

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<v Speaker 3>It is coming down the steps. I'll move to the side.

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<v Speaker 3>The steps stop, they don't hear anything. They turn around

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<v Speaker 3>to think runs this about ten meters back to the

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<v Speaker 3>right hand side of the steps, they see what they

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<v Speaker 3>describe as a sort of an ape, so with the

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<v Speaker 3>brown of patches of gray and then the human like

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<v Speaker 3>face with the flat nose, the big jaw, looking at

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<v Speaker 3>a proportion to the head. So the head was domed

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<v Speaker 3>at the top, but there's still on two legs. It

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<v Speaker 3>wasn't a plastic abors we think one. It's still on

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<v Speaker 3>two legs. It was straight, but it was slightly sort

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<v Speaker 3>of slumped over with lott arms. The arms were long

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<v Speaker 3>in proportion to the body and very solidly thick built animal.

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<v Speaker 3>The goodness looked at this frightening animal six foot plus

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<v Speaker 3>maybe a bit taller. It was just staring at them

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<v Speaker 3>for thirty seconds. So it turned around and walked off

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<v Speaker 3>while still watching the witness. Very significantly. After it walk off,

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<v Speaker 3>this witness, who had no skin in the game just

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<v Speaker 3>know anything about Bigfoot, said, gives smell, a stale farm

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<v Speaker 3>animal type of smell lingered. Before they seemed the creature,

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<v Speaker 3>they had observed or noticed a sort of a banging

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<v Speaker 3>or knocking sound, like wood on wood in the woods,

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<v Speaker 3>which is a very significant fact as well, Nathal. Perhaps

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<v Speaker 3>maybe people working or forestry work is out there in

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<v Speaker 3>the woods cutting or banging or doing something clearing a forest.

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<v Speaker 3>It was a big Foot like creature that's also been

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<v Speaker 3>seen in the same area by several motorists driving up

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<v Speaker 3>what they call the zig zags which send the hill

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<v Speaker 3>to the top of Box Hill. Again, I said, this

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<v Speaker 3>is a popular tourist area. People walk and hike and

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<v Speaker 3>ride there all the time. It does a butt the

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<v Speaker 3>nose down in the disc go all the way down

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<v Speaker 3>to the coast. In that we are almost unbroken rural landscape.

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<v Speaker 3>So that's my number two favorite, or maybe number one

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<v Speaker 3>because it's close, but it's the best time can think

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<v Speaker 3>of it.

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<v Speaker 1>It's interesting to me, and this is one of the

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<v Speaker 1>things that I love talking to different people across the

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<v Speaker 1>country and certainly around the world, is the physical descriptions

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<v Speaker 1>of these creatures. You talk a lot about that in

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<v Speaker 1>your book. You talk about different creatures in the book,

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<v Speaker 1>different cryptids. But when you're talking about like the Woodwoes

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<v Speaker 1>compared to the North American sasquatch and these reports of

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<v Speaker 1>physical descriptions, what have you seen over the years as

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<v Speaker 1>far as the difference is, because there's so many differences

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<v Speaker 1>that you hear just over here. You talk about the

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<v Speaker 1>Florida skunk Ape and some of the really different experiences

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<v Speaker 1>people have, and then the physical descriptions of these things

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<v Speaker 1>vary greatly from say the Pacific Northwest. How are you

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<v Speaker 1>seeing the differences maybe in different regions over there in

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<v Speaker 1>the United Kingdom obviously compared to what we hear the

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<v Speaker 1>majority of the time, the classic, if you will, descriptions

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<v Speaker 1>physically of these creatures over here in North America.

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<v Speaker 3>I did at another book Compavery Humoroids. It's but at

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<v Speaker 3>least the World series, particularly one volume so far, did

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<v Speaker 3>I've talked about these kinds of things, And it wasn't

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<v Speaker 3>an original idea I had it was I learned it

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<v Speaker 3>from reading Jeff Melbourne's work. Oh, there's the man a type,

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<v Speaker 3>there's the wildmand type one was in the anddertoloid type.

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<v Speaker 3>There's the ape type like a relic eight type as well,

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<v Speaker 3>and the little type. I thought, could this be possible?

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<v Speaker 3>Could this be real that they're all different types? Or

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<v Speaker 3>are we looking at different descriptions of the same kind

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<v Speaker 3>of creature from different peoples in different areas around the world.

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<v Speaker 3>I concluded, No, Actually, they do seem to be at

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<v Speaker 3>least a variation species, if nothing else. So that man

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<v Speaker 3>a type does seem to be very different to something

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<v Speaker 3>like the Florida skunkin which again seems a little more

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<v Speaker 3>similar to something like the yetti in the description atleast

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<v Speaker 3>anyway than it to the sasquatch, even in the way

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<v Speaker 3>it's for motion. It seems to resort to quadrupedal locomotion

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<v Speaker 3>quite often as well. You see that the bigfoot sasquatch

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<v Speaker 3>always seems to be mostly in most accounts anyway, an

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<v Speaker 3>upright creature that has that difference. Better people than I

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<v Speaker 3>would also talk about foot morphology as well, are not

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<v Speaker 3>really qualified to discuss that. But you notice the difference

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<v Speaker 3>perhaps between the footprint of the sasquatch compared to the

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<v Speaker 3>yeddy what we believe is the heavy footprint anyway, then

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<v Speaker 3>as to something like the iron pendet, a veritable little

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<v Speaker 3>foot in Indonesia, probably the only un discovered blindly to

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<v Speaker 3>be discovered within the century, at least, it seems to

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<v Speaker 3>be something that's pretty closely all half this difference or flogy,

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<v Speaker 3>we still seem to be looking at the same kind

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<v Speaker 3>of species. And after wondering, is this the difference between

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<v Speaker 3>polar bears, brown bears, black bears, some bears, pandas, is

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<v Speaker 3>that the kind of difference we're looking at? They are all,

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<v Speaker 3>in facticate bears. To any outside us looking in, you'd say, yeah,

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<v Speaker 3>they are all bears at vary in different times.

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<v Speaker 1>Stay tuned for more Sasquatch odyssey. We'll be right back

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<v Speaker 1>after these messages.

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<v Speaker 3>Could that be the variation we're talking about or they

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<v Speaker 3>completely unrelated? Species? Doesn't actually seem very liked you to,

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<v Speaker 3>so yeah.

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<v Speaker 1>I definitely agree with that. One of the things that

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<v Speaker 1>came up while I was over in the United Kingdom.

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<v Speaker 1>I wasn't expecting to see as much as a divide

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<v Speaker 1>I guess divide would be a good way to put it.

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<v Speaker 1>In the research in the United Kingdom into Bigfoot that

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<v Speaker 1>I experienced while I was there versus here in North America.

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<v Speaker 1>I was over there in the Bridgewater area speaking at

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<v Speaker 1>a conference earlier this summer, and I was on a

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<v Speaker 1>panel with a couple of other researchers that were native

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<v Speaker 1>to the United Kingdom, and one of the first things

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<v Speaker 1>out of one of the guy's mouth was, Bigfoot doesn't

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<v Speaker 1>exist in the United Kingdom.

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<v Speaker 3>It's the being Richard Freeman exactly.

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<v Speaker 1>And he said that, I think more along along the

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<v Speaker 1>lines of and this is something I want to get

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<v Speaker 1>into with you. There seemed to be this belief that

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<v Speaker 1>there was more of an inter dimensional I guess we'd

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<v Speaker 1>call it a high strangeness aspect of these creatures, because

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<v Speaker 1>one of the things that came up is in one

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<v Speaker 1>of the things I know that we probably talked about

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<v Speaker 1>in the past, how do these creatures remain hidden For

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<v Speaker 1>the most part. Obviously they're not completely hidden, because we're

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<v Speaker 1>talking about sightings, and this entire podcast is based on

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<v Speaker 1>people having encounters with these things. But how is it

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<v Speaker 1>that they do remain hidden in such a densely populated

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<v Speaker 1>area in some cases. And one thing I found that

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<v Speaker 1>is more for me and evolved over the years of

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<v Speaker 1>doing this podcast and talking to many researchers and many

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<v Speaker 1>people who have had encounters over the years, is the

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<v Speaker 1>fact that there seems to be this feeling. At least

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<v Speaker 1>when I came into this, I thought these things had

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<v Speaker 1>to be twenty miles deep in the woods for you

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<v Speaker 1>to have some sort of encounter. But the more I've

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<v Speaker 1>talked to people, it's very much like you said, there's

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<v Speaker 1>dog walkers in the area. It's more of an edge

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<v Speaker 1>of where people have moved into these areas that would

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<v Speaker 1>be forested areas, and they create this edge along the

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<v Speaker 1>forest over here and then the people side over here.

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<v Speaker 1>But that seems to be where these things are congregating,

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<v Speaker 1>and that's where you're having these encounters and these experiences.

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<v Speaker 1>I know that was a lie, so I'll simplify the question.

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<v Speaker 3>Well, I understand the question, and I think there's a

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<v Speaker 3>few points in that basically, and to say that something

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<v Speaker 3>improbable doesn't exist, but that what people are seeing is

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<v Speaker 3>some sort of like inter dimensional portal hopping being involved

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<v Speaker 3>in the areas of high strange lists it's a funny

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<v Speaker 3>thing to substitute it with. It's almost like here one

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<v Speaker 3>research I come up. It was years ago. There was

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<v Speaker 3>some weird terror sword like sightings I included in my

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<v Speaker 3>book Visa Britain that were in the UK, and I

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<v Speaker 3>looked at the whitness sightings that spot that witnesses. I said, Okay,

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<v Speaker 3>whether they're real or they're not, obviously it's most likely

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<v Speaker 3>that they're not. But when they are, these people are

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<v Speaker 3>convinced that they're find presenting their sightings as genuine sightings

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<v Speaker 3>because they are genuine in their reports and will investigate

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<v Speaker 3>the red flags that could be misinterpretational with it. But

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<v Speaker 3>something actually said that they believed that these reports were

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<v Speaker 3>ghosts of dinosaurs. That to me is a funny thing

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<v Speaker 3>to submit as a more plausible alternative to prehistoric survivors

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<v Speaker 3>or undiscovered animals living in the closed system of the UK,

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<v Speaker 3>but still a large island or a tiny place with

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<v Speaker 3>lots of available space. That was a weird thing to me.

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<v Speaker 3>I'd rather go with mis interpretation, or let's say something

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<v Speaker 3>like sociocultural inherited memory. For example, when you go to

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<v Speaker 3>Latin America, South America and the Philippines, in Spain and Portugal,

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<v Speaker 3>they all have tales of the Dwendy, the little dwarf

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<v Speaker 3>like creature. Don't they really believe that the conquistadors and

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<v Speaker 3>the Spanish colonists brought these little Dwendys to all the

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<v Speaker 3>places they inhabited. They don't go any further than the

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<v Speaker 3>bottom of Texas, right, But doesn't make it any sense. Clearly,

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<v Speaker 3>this is a colonial transplant that's either acting as a

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<v Speaker 3>descriptive for things people are seeing or they believe they're

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<v Speaker 3>seen and because it's in their cultural inherited memory of

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<v Speaker 3>the possibilities as things that can be. And it's the

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<v Speaker 3>same in North America where you have things like the

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<v Speaker 3>wild Sasquatch that's not too dissimilar to the wildland or

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<v Speaker 3>so that's really the wisp when that's where walls and

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<v Speaker 3>there are European descriptors, if not European colonial transplant to

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<v Speaker 3>our ancestors and the way they perceive these things. And

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<v Speaker 3>it's strange that you can see boundaries, crypted boundaries all

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<v Speaker 3>the around world based upon the primary culture of the

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<v Speaker 3>dominant culture that has been present in our country. That

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<v Speaker 3>really stuck with me. It really starts changing the way

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<v Speaker 3>I thought about these things saying, okay, is this something

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<v Speaker 3>in us that describes things a certain way or is

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<v Speaker 3>even prone to seeing things like in areas of high

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<v Speaker 3>strangeness culturally expect them to be there. One of the

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<v Speaker 3>things that stands out is when more Kazuma's men see

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<v Speaker 3>Cortez arriving to the Americas in the ships, they describe

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<v Speaker 3>the ships as floating mountains. Anybody who's seen the ship

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<v Speaker 3>doesn't think it's a mountain, But that's the only thing

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<v Speaker 3>they had available in their minds to describe it. But

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<v Speaker 3>one thing, sorry I would say, just to finish that

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<v Speaker 3>as well, in relations to space available places to hide

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<v Speaker 3>in the UK, if they were actually real, if they

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<v Speaker 3>were actually cure, is that there was this great study

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<v Speaker 3>in twenty twelve undertaken by the UK National Ecosystem Assessment,

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<v Speaker 3>and they discovered the only six point eight percent of

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<v Speaker 3>the UK's land areas classified as urban when you go

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<v Speaker 3>to the primary countries that make up the UK as

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<v Speaker 3>ten point six percent for England or percent of Wales,

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<v Speaker 3>three point six percent of normal lives and only one

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<v Speaker 3>point nine percent ball of Scotland has urban sprawl, and

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<v Speaker 3>that includes motorways and rural settlements as well. So there's

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<v Speaker 3>a lot of space, as you saw from the train,

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<v Speaker 3>just that bit where there's nobody I know traveling in

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<v Speaker 3>the country. Sometimes wherever I'm filming or i'm out of

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<v Speaker 3>wood someone and some new investigation, there's just nobody. I

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<v Speaker 3>won't see anybody all day long. So the space is here,

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<v Speaker 3>the food is here. I'm not sure whether the creature

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<v Speaker 3>is here.

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<v Speaker 1>Air enough. One thing that's come out over and over.

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<v Speaker 1>I'm doing some editing today on an upcoming podcast that

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<v Speaker 1>I'm putting out probably in a couple of days as

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<v Speaker 1>we record this. There was a gentleman up in Michigan.

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<v Speaker 1>He mentions, as some people do sometimes I do these

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<v Speaker 1>interviews like three months ago, and I'm editing them today.

405
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<v Speaker 1>I've slept since then, so I forget a lot of things.

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<v Speaker 1>He mentions photographs, and I go back into the emails

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<v Speaker 1>that he sent. There's five or six photographs, and I

408
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<v Speaker 1>see he sends some pictures of what looked like teepee structures,

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<v Speaker 1>and you can almost take this photograph that he has

410
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<v Speaker 1>that he found somewhere in I think it was up

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<v Speaker 1>in the Thumb of Michigan, in that area off the coast,

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<v Speaker 1>and you can put it side by side to something

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<v Speaker 1>I found on my neighbor's land less in a mile

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<v Speaker 1>or so away from my property. The pictures in my book,

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<v Speaker 1>and it's almost identical this structure. So it means one

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<v Speaker 1>of two things. Either somebody a person built that in

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00:22:11.279 --> 00:22:14.279
<v Speaker 1>Michigan and a person built what I saw. But in

418
00:22:14.279 --> 00:22:16.559
<v Speaker 1>both cases, you talk to me, you talk to this guy.

419
00:22:17.119 --> 00:22:19.519
<v Speaker 1>They're in the middle of nowhere. It doesn't even make sense.

420
00:22:19.599 --> 00:22:22.119
<v Speaker 1>It's not plausible that a person would build a structure

421
00:22:22.160 --> 00:22:24.079
<v Speaker 1>like this. I don't know why it would even be

422
00:22:24.079 --> 00:22:26.880
<v Speaker 1>plausible that a bigfoot would do it. Frankly, but as

423
00:22:26.880 --> 00:22:29.720
<v Speaker 1>far as stick structures, are you finding the same thing

424
00:22:29.839 --> 00:22:32.160
<v Speaker 1>over in your area, your neck of the woods? Are

425
00:22:32.200 --> 00:22:35.000
<v Speaker 1>people describing finding these kind of stick structures? And if so,

426
00:22:35.480 --> 00:22:37.319
<v Speaker 1>what are they finding? Are they finding tepee kind of

427
00:22:37.359 --> 00:22:40.160
<v Speaker 1>structures or is it something different over there they too.

428
00:22:40.480 --> 00:22:43.200
<v Speaker 3>I did a whole section again sort of thing cruppling

429
00:22:43.200 --> 00:22:45.119
<v Speaker 3>the book and be so britten about this called sticks

430
00:22:45.119 --> 00:22:48.440
<v Speaker 3>and stones and the problem I think what an argument is, Yes,

431
00:22:48.519 --> 00:22:52.240
<v Speaker 3>these things are found here. We also have a reallytive

432
00:22:52.640 --> 00:22:56.160
<v Speaker 3>bushcrafting population of scouts and young people and even grown

433
00:22:56.200 --> 00:22:59.839
<v Speaker 3>up actively go into the woods to make little huts

434
00:23:00.119 --> 00:23:02.960
<v Speaker 3>the sticks. Now say, perhaps the place like the UK,

435
00:23:03.079 --> 00:23:06.519
<v Speaker 3>it's more likely to be people. I can't imagine anybody

436
00:23:06.519 --> 00:23:10.319
<v Speaker 3>going into rural especially when most people rural people in

437
00:23:10.359 --> 00:23:13.799
<v Speaker 3>your country, armed into some of these land and erecting

438
00:23:13.920 --> 00:23:16.480
<v Speaker 3>some sort of structure that seems to be not only

439
00:23:16.519 --> 00:23:20.599
<v Speaker 3>unlikely but risky. But because I mean, they won't, because

440
00:23:20.599 --> 00:23:23.079
<v Speaker 3>people do strange things and not things all the time.

441
00:23:23.720 --> 00:23:26.480
<v Speaker 3>And the problem we have is that unless there are

442
00:23:26.480 --> 00:23:31.480
<v Speaker 3>other factors present, like footprints and hares and scatter, the

443
00:23:31.519 --> 00:23:34.480
<v Speaker 3>mysterious things that we can't account for, perhaps even that

444
00:23:34.599 --> 00:23:38.799
<v Speaker 3>are still a sighting in that area, the tps are

445
00:23:38.920 --> 00:23:43.759
<v Speaker 3>just that they're just the tepis. We can't eliminate them

446
00:23:44.240 --> 00:23:47.720
<v Speaker 3>as being non humans. Humans very rickly do make these

447
00:23:47.799 --> 00:23:51.160
<v Speaker 3>kinds of structures, So it's in a ways that inadmissible

448
00:23:51.359 --> 00:23:55.440
<v Speaker 3>without mitigating factors that other evidence.

449
00:23:56.279 --> 00:23:58.640
<v Speaker 1>You also talk a little bit about infrasales, and this

450
00:23:58.759 --> 00:24:01.119
<v Speaker 1>is something else that came up hearing that interview, and

451
00:24:01.160 --> 00:24:04.359
<v Speaker 1>it's something that's not in every single interview I do.

452
00:24:04.440 --> 00:24:08.039
<v Speaker 1>It's not involved in every single encounter, but by and large,

453
00:24:08.039 --> 00:24:10.519
<v Speaker 1>there are a lot of people who believe that they're

454
00:24:10.599 --> 00:24:15.960
<v Speaker 1>quote unquote zapped with or they're affected by infrasound. There's

455
00:24:16.000 --> 00:24:20.359
<v Speaker 1>this nausea, there's this really sick feeling that they described.

456
00:24:20.440 --> 00:24:23.279
<v Speaker 1>Some people feel like it is even targeted at them

457
00:24:23.319 --> 00:24:26.640
<v Speaker 1>in some cases. I had abeon from Minnesota a couple

458
00:24:26.640 --> 00:24:29.519
<v Speaker 1>of episodes back in Abe is a pretty big guy physically,

459
00:24:30.279 --> 00:24:32.119
<v Speaker 1>and he was the biggest person in his group, and

460
00:24:32.160 --> 00:24:34.559
<v Speaker 1>he said he was the only one who got sick

461
00:24:34.720 --> 00:24:37.039
<v Speaker 1>and felt this feeling when they were entering this area

462
00:24:37.079 --> 00:24:39.920
<v Speaker 1>where they were having this activity. What is your thoughts

463
00:24:40.000 --> 00:24:43.640
<v Speaker 1>on infrasound? Is that something again that you're hearing about

464
00:24:43.720 --> 00:24:46.160
<v Speaker 1>over there and maybe even in cases here in the

465
00:24:46.440 --> 00:24:49.279
<v Speaker 1>United States and North America that have intrigued you, And

466
00:24:49.319 --> 00:24:52.279
<v Speaker 1>what do you think about infrasound and Bigfoot just in general?

467
00:24:52.880 --> 00:24:55.279
<v Speaker 3>I think if sound is actually one of the most

468
00:24:55.480 --> 00:25:01.359
<v Speaker 3>perusible things attached to Bigfoot, that could proved it's some animal.

469
00:25:01.680 --> 00:25:05.079
<v Speaker 3>So we know some animals have infrasound. Elephants for sound,

470
00:25:05.640 --> 00:25:09.440
<v Speaker 3>lions to a point have infrasound, crocodiles I believe, and

471
00:25:09.519 --> 00:25:13.680
<v Speaker 3>somebody said even tigers has been observed using it to

472
00:25:13.799 --> 00:25:17.400
<v Speaker 3>stunt to mobilize their prey before they attack them. They're

473
00:25:17.519 --> 00:25:21.519
<v Speaker 3>using this infrasound to mobilize them. I start looking to

474
00:25:21.599 --> 00:25:24.799
<v Speaker 3>reports about their cure, which is very rare. There was

475
00:25:24.839 --> 00:25:26.559
<v Speaker 3>one I'll tell you about in just a moment, but

476
00:25:26.599 --> 00:25:30.079
<v Speaker 3>also in places like Australia, there's a great Yawi report,

477
00:25:30.559 --> 00:25:36.160
<v Speaker 3>and there's several reports of people having this really unnerving feeling,

478
00:25:36.200 --> 00:25:41.759
<v Speaker 3>this terrible fear. Seasoned hunters, seasoned bushmen, aboriginals too, who

479
00:25:41.880 --> 00:25:45.039
<v Speaker 3>wouldn't normally be a traid to be out in the

480
00:25:45.079 --> 00:25:48.920
<v Speaker 3>woods hunting in their natural environment in the act, felt

481
00:25:48.920 --> 00:25:53.440
<v Speaker 3>this terrible fear just before they caught a glimpse of

482
00:25:53.559 --> 00:25:57.319
<v Speaker 3>this creature, the YOOI The only example I've got with

483
00:25:57.400 --> 00:26:01.200
<v Speaker 3>you happened with a researcha called Neil Young, which here

484
00:26:01.200 --> 00:26:03.480
<v Speaker 3>in Britain hill is keep here on the Finding big

485
00:26:03.480 --> 00:26:06.240
<v Speaker 3>Foot British episode. Anyway, I know him and I spoke

486
00:26:06.279 --> 00:26:09.880
<v Speaker 3>to him about occasionally sent me an example of infrasound.

487
00:26:10.440 --> 00:26:13.799
<v Speaker 3>He and a researcher had recorded that they'd been out

488
00:26:13.799 --> 00:26:15.839
<v Speaker 3>of the wood somewhere in all Sumberland. It's just in

489
00:26:15.920 --> 00:26:19.680
<v Speaker 3>the far nosele fingered on the east side. They thought

490
00:26:19.680 --> 00:26:22.400
<v Speaker 3>they were getting some kind of activity and they thought

491
00:26:22.440 --> 00:26:24.599
<v Speaker 3>there was definitely something present in the areas. And they

492
00:26:24.759 --> 00:26:28.519
<v Speaker 3>place this intra sound recorder in a tree and Sunday

493
00:26:28.759 --> 00:26:30.599
<v Speaker 3>out of note where they both get this feeling that

494
00:26:30.640 --> 00:26:33.000
<v Speaker 3>they want to lead straight away, want to go, They

495
00:26:33.039 --> 00:26:35.240
<v Speaker 3>want to get out of there, and they go back

496
00:26:35.599 --> 00:26:38.240
<v Speaker 3>to where they park and sleep in the car. To

497
00:26:38.359 --> 00:26:40.440
<v Speaker 3>strange for them, they want to find big Foot. They're

498
00:26:40.480 --> 00:26:43.400
<v Speaker 3>looking for an experience. And the next day they come back,

499
00:26:43.599 --> 00:26:45.680
<v Speaker 3>they take out the recorder, they take it home, they

500
00:26:45.759 --> 00:26:49.240
<v Speaker 3>plug it in. Sure enough, on their book recorder, there

501
00:26:49.440 --> 00:26:52.240
<v Speaker 3>is a growl of some kind I could only be

502
00:26:52.279 --> 00:26:54.799
<v Speaker 3>heard by the record of itself. It was too low

503
00:26:55.200 --> 00:26:58.119
<v Speaker 3>for humans or most animals here and there. It was

504
00:26:58.200 --> 00:27:03.039
<v Speaker 3>like a little guttural sound, and I thought, wow, that's amazing.

505
00:27:03.440 --> 00:27:05.319
<v Speaker 3>I can see the register. I can see the sound.

506
00:27:05.400 --> 00:27:08.000
<v Speaker 3>You caught something. It's proved to me a way that

507
00:27:08.039 --> 00:27:10.640
<v Speaker 3>it worked on you. It made you leave, and you

508
00:27:10.720 --> 00:27:12.279
<v Speaker 3>didn't know why you left, you just did.

509
00:27:13.559 --> 00:27:16.480
<v Speaker 1>Yeah, it's very similar to things I've heard from other people.

510
00:27:16.559 --> 00:27:18.599
<v Speaker 1>It's one of those things that has always fascinated me,

511
00:27:18.720 --> 00:27:22.079
<v Speaker 1>and I too believe that it's possible these creatures have

512
00:27:22.200 --> 00:27:25.400
<v Speaker 1>that kind of ability, because I think there's a couple

513
00:27:25.440 --> 00:27:28.640
<v Speaker 1>of things that could probably be a cause for that.

514
00:27:28.680 --> 00:27:30.599
<v Speaker 1>If people are in a situation, they're in a high

515
00:27:30.599 --> 00:27:33.839
<v Speaker 1>stress situation and they're feeling like they're interacting with something,

516
00:27:33.880 --> 00:27:36.680
<v Speaker 1>there's some physiological things that can take place. I've been

517
00:27:36.680 --> 00:27:38.960
<v Speaker 1>in high stress situations as a police officer in the

518
00:27:39.000 --> 00:27:43.200
<v Speaker 1>past and afterwards. Maybe not in the moment, but when

519
00:27:43.359 --> 00:27:46.880
<v Speaker 1>the adrenaline dump happens, the body acts physiologically different for

520
00:27:47.000 --> 00:27:49.400
<v Speaker 1>a lot of people, and sometimes that can be the

521
00:27:49.440 --> 00:27:51.839
<v Speaker 1>case if you're in a high stress or in a

522
00:27:51.880 --> 00:27:54.759
<v Speaker 1>fear based situation. So I don't know, it's interesting to me.

523
00:27:54.880 --> 00:27:57.079
<v Speaker 1>I'm always interested in talking to people who have had

524
00:27:57.079 --> 00:27:59.920
<v Speaker 1>that kind of experience of what they believe to be infrasound,

525
00:28:00.039 --> 00:28:03.160
<v Speaker 1>because it's something that I just can't figure out, but

526
00:28:03.200 --> 00:28:06.079
<v Speaker 1>because it's not in every single case, and sometimes it

527
00:28:06.119 --> 00:28:08.759
<v Speaker 1>seems to be targeted, sometimes the entire group feels it.

528
00:28:08.759 --> 00:28:11.160
<v Speaker 1>It's just one of those things that has always fascinated me.

529
00:28:11.279 --> 00:28:13.279
<v Speaker 1>Anytime I get a chance to talk to anybody who's

530
00:28:13.359 --> 00:28:16.359
<v Speaker 1>had experiences with it, I definitely like to have that conversation.

531
00:28:17.039 --> 00:28:20.200
<v Speaker 3>I think it it's directional that would be fascinating. You

532
00:28:20.319 --> 00:28:22.480
<v Speaker 3>talk about you being the largest person in this group

533
00:28:22.799 --> 00:28:26.839
<v Speaker 3>therefore being the threat, the big alpha male threat physically

534
00:28:27.720 --> 00:28:32.079
<v Speaker 3>if he experienced that, it's genuine, that's directional, and that's

535
00:28:32.079 --> 00:28:35.480
<v Speaker 3>a directional attack, taking at the lead, taking at the

536
00:28:35.480 --> 00:28:38.400
<v Speaker 3>head of the phalanx almost and that, to me, I

537
00:28:38.480 --> 00:28:42.160
<v Speaker 3>find fascinating. That's one thing that I have to appropriate

538
00:28:42.200 --> 00:28:44.279
<v Speaker 3>about a bit further later than my files.

539
00:28:44.599 --> 00:28:48.440
<v Speaker 1>This is something that's constantly going on in the conversations here,

540
00:28:48.480 --> 00:28:50.680
<v Speaker 1>at least in my circle of friends and people that

541
00:28:50.759 --> 00:28:53.279
<v Speaker 1>I talk to in the bigfoot community over here in

542
00:28:53.319 --> 00:28:56.200
<v Speaker 1>North America. And I think I probably know the answer

543
00:28:56.240 --> 00:28:57.799
<v Speaker 1>to this already, but I want to talk to you

544
00:28:57.839 --> 00:29:02.440
<v Speaker 1>about the scientific involvement and bigfoot. There's very little of

545
00:29:02.440 --> 00:29:05.079
<v Speaker 1>that here in North America. There's only a handful of

546
00:29:05.079 --> 00:29:07.599
<v Speaker 1>people that have ever really been involved seriously in the

547
00:29:07.640 --> 00:29:10.839
<v Speaker 1>subject that believe these creatures existed and went to any

548
00:29:10.920 --> 00:29:15.119
<v Speaker 1>links to either prove that or disprove it, or collect

549
00:29:15.119 --> 00:29:19.559
<v Speaker 1>evidence and be a part of it from a scientific standpoint.

550
00:29:19.680 --> 00:29:23.480
<v Speaker 1>Jeff Meldram comes to mind, the late doctor John Bendronaugel.

551
00:29:23.519 --> 00:29:26.920
<v Speaker 1>There's been a few people. Is there any interest that

552
00:29:27.000 --> 00:29:29.880
<v Speaker 1>you've found in your research and looking into the subjects

553
00:29:29.920 --> 00:29:31.640
<v Speaker 1>for as many years as you've looked into all of

554
00:29:31.640 --> 00:29:35.279
<v Speaker 1>these cryptids in the United Kingdom from the powers that be,

555
00:29:35.599 --> 00:29:38.960
<v Speaker 1>the officials the scientific community over there is there any

556
00:29:39.000 --> 00:29:41.759
<v Speaker 1>interest at all that you've seen in them taking a

557
00:29:41.799 --> 00:29:45.319
<v Speaker 1>look at the subject of the possibility of Bigfoot or

558
00:29:45.359 --> 00:29:46.759
<v Speaker 1>any of these cryptids being real.

559
00:29:47.359 --> 00:29:49.720
<v Speaker 3>I think given the last person to really look into

560
00:29:49.720 --> 00:29:52.680
<v Speaker 3>it of being Professor Bine Sykes any rest of pees,

561
00:29:53.160 --> 00:29:57.079
<v Speaker 3>at least it was Javentsist who was well placed investigate

562
00:29:57.680 --> 00:30:00.480
<v Speaker 3>the phenomena and taked some great work. But I think

563
00:30:00.480 --> 00:30:02.400
<v Speaker 3>he concluded with some of the samples he got that

564
00:30:02.440 --> 00:30:05.400
<v Speaker 3>they were not genuine or there was something that was

565
00:30:05.519 --> 00:30:08.759
<v Speaker 3>unclassifiable about them. He couldn't say it was one hundred

566
00:30:08.799 --> 00:30:11.480
<v Speaker 3>percent some form of Harry's euanoid.

567
00:30:14.480 --> 00:30:17.079
<v Speaker 1>Stay tuned for more Sasquatch Odyssey. We'll be right back

568
00:30:17.119 --> 00:30:18.279
<v Speaker 1>after these messages.

569
00:30:20.920 --> 00:30:23.160
<v Speaker 3>I think there was also the Professor Lincast who did

570
00:30:23.160 --> 00:30:26.680
<v Speaker 3>the YETI DNA samples from all of the various scalps

571
00:30:26.680 --> 00:30:31.480
<v Speaker 3>and mummified remains and also came up empty. In recent times,

572
00:30:31.559 --> 00:30:35.240
<v Speaker 3>I don't really really think there was anybody, but that

573
00:30:35.359 --> 00:30:39.160
<v Speaker 3>makes sense to me. The science is very cautious and

574
00:30:39.319 --> 00:30:44.559
<v Speaker 3>careers are made and broken upon research and if you

575
00:30:44.680 --> 00:30:47.440
<v Speaker 3>go off that tim into the words to find messy

576
00:30:47.680 --> 00:30:50.119
<v Speaker 3>or anything else of that nature. At least if you

577
00:30:50.160 --> 00:30:54.640
<v Speaker 3>don't go from a very skeptical wanted to disprove this

578
00:30:54.759 --> 00:30:58.519
<v Speaker 3>creature exists, as the Kiwi scientists who did the e

579
00:30:58.680 --> 00:31:02.720
<v Speaker 3>DNA at Lockness, Neil Gemmel who came and included there's

580
00:31:02.799 --> 00:31:04.920
<v Speaker 3>tons of eels, a lot lesson and little else. He

581
00:31:04.960 --> 00:31:07.519
<v Speaker 3>didn't find the artists out there, He didn't find the

582
00:31:07.559 --> 00:31:10.039
<v Speaker 3>occasional seals were there. He didn't even find half the

583
00:31:10.079 --> 00:31:12.720
<v Speaker 3>species that don't deliver in a lot. It is sampling

584
00:31:12.759 --> 00:31:14.759
<v Speaker 3>because the lot is huge. How are you going to

585
00:31:14.799 --> 00:31:18.640
<v Speaker 3>do that you can sample in thirty different areas? Not possible.

586
00:31:18.960 --> 00:31:21.920
<v Speaker 3>But at least he gave it a shot. He populicized

587
00:31:22.079 --> 00:31:24.279
<v Speaker 3>the hind it. That was a good thing. If it's

588
00:31:24.319 --> 00:31:26.839
<v Speaker 3>not a novelty, if it's not trying to break in

589
00:31:26.960 --> 00:31:30.480
<v Speaker 3>some sort of new science to get funding, they're not

590
00:31:30.519 --> 00:31:33.880
<v Speaker 3>really interested. Not really blamed them, because that's your career,

591
00:31:33.960 --> 00:31:36.680
<v Speaker 3>It miss your tenured's going to be out on your

592
00:31:36.680 --> 00:31:39.279
<v Speaker 3>ear before your promotion. Concept you're not going to get it.

593
00:31:39.680 --> 00:31:43.000
<v Speaker 3>They're a market for scientists crimptas. I think there is,

594
00:31:43.680 --> 00:31:46.519
<v Speaker 3>but they always already have to be ingrained in some

595
00:31:46.559 --> 00:31:50.119
<v Speaker 3>sort of media set up with a good agent and

596
00:31:50.279 --> 00:31:52.559
<v Speaker 3>a host of programs. That's going to be the payoff.

597
00:31:52.759 --> 00:31:55.200
<v Speaker 3>That's the reason they're doing it. But I don't blame them.

598
00:31:55.279 --> 00:31:57.200
<v Speaker 3>I don't blame them all, but I do blame us.

599
00:31:57.680 --> 00:32:01.079
<v Speaker 3>We're not very good citizen scientists. There is a fandom

600
00:32:01.359 --> 00:32:04.200
<v Speaker 3>to bigfoot, which is good. I love that, as well

601
00:32:04.319 --> 00:32:07.079
<v Speaker 3>as a scientific interest in that. You said you didn't

602
00:32:07.079 --> 00:32:09.519
<v Speaker 3>realize there would be so many different opinions in the UK,

603
00:32:09.720 --> 00:32:14.240
<v Speaker 3>such a small place, about the possibility of bigfoot, And

604
00:32:14.319 --> 00:32:16.839
<v Speaker 3>yet it seems to be that this genre has some

605
00:32:16.920 --> 00:32:21.000
<v Speaker 3>real venomon and it occasionally. Having studied religion for my

606
00:32:21.119 --> 00:32:23.400
<v Speaker 3>degree theology. To my degree, I was going to be

607
00:32:23.400 --> 00:32:25.960
<v Speaker 3>a priest a long time ago. I'm not better to

608
00:32:26.000 --> 00:32:29.759
<v Speaker 3>be a private hypocrite the public one, they say. Having

609
00:32:29.799 --> 00:32:33.000
<v Speaker 3>done that, being a religious person, I recognize religion when

610
00:32:33.039 --> 00:32:36.000
<v Speaker 3>I see it, and a lot of these philosophies are

611
00:32:36.119 --> 00:32:39.480
<v Speaker 3>almost like a whole for the absence of corporate religion.

612
00:32:39.559 --> 00:32:43.559
<v Speaker 3>Not wholesale, but in some way they're fulfilling a little space.

613
00:32:43.680 --> 00:32:47.720
<v Speaker 3>Now they're like our team. That's our team. E Wu theory,

614
00:32:47.759 --> 00:32:50.000
<v Speaker 3>all the rest of that stuff, and anybody who comes

615
00:32:50.039 --> 00:32:52.079
<v Speaker 3>up with some random theory that could have just been

616
00:32:52.119 --> 00:32:55.680
<v Speaker 3>there is going to get it. I wrote a piece

617
00:32:55.680 --> 00:32:58.799
<v Speaker 3>on high strangeness one of the newspapers year. It is

618
00:32:58.839 --> 00:33:02.279
<v Speaker 3>about a year ago, and inadvertently, how newspapers are, they

619
00:33:02.640 --> 00:33:06.200
<v Speaker 3>named another author's book in it. I didn't comment on

620
00:33:06.279 --> 00:33:09.200
<v Speaker 3>the book, but they just wrapped it in basically. So

621
00:33:09.279 --> 00:33:11.279
<v Speaker 3>that's how it came out. And I've got a message

622
00:33:11.319 --> 00:33:14.519
<v Speaker 3>from them saying, I'm going to guess you've never had

623
00:33:15.480 --> 00:33:18.200
<v Speaker 3>an experience with the UFO or Big four? Am I right?

624
00:33:18.559 --> 00:33:20.240
<v Speaker 3>Shout the hell up kind of thing. You know, you've

625
00:33:20.240 --> 00:33:22.160
<v Speaker 3>got no where to speak, and I thought I've got

626
00:33:22.160 --> 00:33:24.880
<v Speaker 3>everywhere to speak more than you because I've got no

627
00:33:25.000 --> 00:33:27.920
<v Speaker 3>skin in the game, never seen anything. I've never seen

628
00:33:27.960 --> 00:33:31.240
<v Speaker 3>any definitive evidence of proof. That means I'm still open

629
00:33:31.279 --> 00:33:34.799
<v Speaker 3>to all the possibilities. You're a noah. We can't even

630
00:33:34.799 --> 00:33:37.640
<v Speaker 3>trust a single thing you say. Now you're a believer

631
00:33:38.119 --> 00:33:40.720
<v Speaker 3>not to be honorable, and I love this. I've got

632
00:33:40.759 --> 00:33:42.839
<v Speaker 3>the book in question, but the way so it's disappointed

633
00:33:42.839 --> 00:33:47.160
<v Speaker 3>to it inadvertently slated it because it was anyway. That's

634
00:33:47.200 --> 00:33:50.079
<v Speaker 3>their story but yeah, you're a believer, You're a Noah.

635
00:33:50.119 --> 00:33:53.039
<v Speaker 3>You're part of that denomination, this denomination and all the

636
00:33:53.039 --> 00:33:56.039
<v Speaker 3>way through. And that's why what we all fight saying

637
00:33:56.039 --> 00:33:59.279
<v Speaker 3>ins with MESSI and everything, we really fight like it.

638
00:33:59.559 --> 00:34:01.799
<v Speaker 3>All believe depend upon it. And that's I think that's

639
00:34:01.839 --> 00:34:05.079
<v Speaker 3>an area that definitely warrants at with investigation.

640
00:34:05.720 --> 00:34:07.519
<v Speaker 1>Let's talk a little bit about something else that's come

641
00:34:07.599 --> 00:34:10.960
<v Speaker 1>up over and over again. And I know it's completely subjective,

642
00:34:11.039 --> 00:34:13.599
<v Speaker 1>nobody knows. I think there are people who are trying

643
00:34:13.599 --> 00:34:16.239
<v Speaker 1>to put together some data that I've spoken to, at

644
00:34:16.320 --> 00:34:18.639
<v Speaker 1>least in their areas. These people that are going out

645
00:34:18.639 --> 00:34:20.559
<v Speaker 1>to the same areas over and over year every year,

646
00:34:21.280 --> 00:34:24.639
<v Speaker 1>they're starting to compile some data and really look at

647
00:34:24.760 --> 00:34:28.079
<v Speaker 1>seasonal behavior. People will flippantly say to me, I don't

648
00:34:28.079 --> 00:34:30.119
<v Speaker 1>think these things live there. I just think they were

649
00:34:30.159 --> 00:34:32.880
<v Speaker 1>passing through those kind of things. But I've had plenty

650
00:34:32.880 --> 00:34:37.360
<v Speaker 1>of conversations with people in the past about whether sasquatch migrate,

651
00:34:38.119 --> 00:34:41.639
<v Speaker 1>or whether they're more active seasonally, those kind of things.

652
00:34:42.079 --> 00:34:44.519
<v Speaker 1>Are you finding anything in your research or any of

653
00:34:44.559 --> 00:34:47.199
<v Speaker 1>the things that people are telling and sharing experiences that

654
00:34:47.239 --> 00:34:49.480
<v Speaker 1>would point to the fact that their's seasonal behavior or

655
00:34:49.519 --> 00:34:52.599
<v Speaker 1>even migratory behavior in that area or maybe even in

656
00:34:52.639 --> 00:34:54.039
<v Speaker 1>North America that you're aware of.

657
00:34:54.599 --> 00:34:56.960
<v Speaker 3>In North America, it would make sense if they're following

658
00:34:56.960 --> 00:34:59.840
<v Speaker 3>the elk, caribou or if it if that makes sense,

659
00:35:00.159 --> 00:35:03.199
<v Speaker 3>what are they following. Maybe they're following the salmon people.

660
00:35:03.840 --> 00:35:06.440
<v Speaker 3>You know, in the UK, there's nothing for them to

661
00:35:06.519 --> 00:35:10.719
<v Speaker 3>follow there. There's thirty three million sheep in the UK,

662
00:35:11.000 --> 00:35:15.000
<v Speaker 3>ten million with the murron whales, and there's game birds

663
00:35:15.000 --> 00:35:19.760
<v Speaker 3>and grouse and forty million rabbits everywhere for a predator

664
00:35:19.840 --> 00:35:22.000
<v Speaker 3>because there aren't no big predators, or for them perhaps

665
00:35:22.039 --> 00:35:24.199
<v Speaker 3>the big cats who may may not be here. This

666
00:35:24.360 --> 00:35:27.480
<v Speaker 3>is just it's as a smalkest board. It's a buffet.

667
00:35:28.159 --> 00:35:31.119
<v Speaker 3>You probably don't really even need to get your hunt on.

668
00:35:31.320 --> 00:35:34.480
<v Speaker 3>Just don't grab something and take it back to the pantry.

669
00:35:34.599 --> 00:35:39.519
<v Speaker 3>In North America, I would imagine, and the colder parts Canada, Washington,

670
00:35:39.519 --> 00:35:42.840
<v Speaker 3>places like that. That. Yeah, perhaps they are following food sources.

671
00:35:43.280 --> 00:35:45.239
<v Speaker 3>I don't think it would be. Nobody would be in

672
00:35:45.320 --> 00:35:48.519
<v Speaker 3>air for them. Perhaps monitoring some of the movements of

673
00:35:48.559 --> 00:35:51.599
<v Speaker 3>the al cariboy set tron and seeing where they go

674
00:35:51.719 --> 00:35:53.320
<v Speaker 3>to and if anything's following.

675
00:35:53.880 --> 00:35:56.599
<v Speaker 1>This is something else that's come up over and over.

676
00:35:56.960 --> 00:36:01.239
<v Speaker 1>I've had such a ride in my big Foot journey,

677
00:36:01.840 --> 00:36:04.159
<v Speaker 1>and I too, like you, I'm very skeptical. I will

678
00:36:04.159 --> 00:36:07.159
<v Speaker 1>always remain skeptical. There are things that have happened to

679
00:36:07.199 --> 00:36:10.719
<v Speaker 1>me recently that have moved the needle for me from

680
00:36:11.400 --> 00:36:15.440
<v Speaker 1>skeptical hopeful that these things are real to the fact

681
00:36:15.440 --> 00:36:18.320
<v Speaker 1>that I believe that they exist. So we'll leave that

682
00:36:18.360 --> 00:36:20.639
<v Speaker 1>where it is, but let's talk about this once. I

683
00:36:20.719 --> 00:36:25.079
<v Speaker 1>got to that point very recently. Honestly, I think the

684
00:36:25.119 --> 00:36:28.599
<v Speaker 1>next progression for me was my mind just started turning

685
00:36:28.679 --> 00:36:29.920
<v Speaker 1>as to what these things are.

686
00:36:30.039 --> 00:36:30.280
<v Speaker 4>People.

687
00:36:30.400 --> 00:36:32.599
<v Speaker 1>We've had those kind of conversations in the past with people.

688
00:36:32.800 --> 00:36:35.199
<v Speaker 1>There are other podcasts out there who ask everybody who

689
00:36:35.239 --> 00:36:37.079
<v Speaker 1>comes on, what do you think these things are? I

690
00:36:37.119 --> 00:36:41.400
<v Speaker 1>was never really there, but I am now, So I'm

691
00:36:41.440 --> 00:36:44.119
<v Speaker 1>starting to rack my brain and try to And I've

692
00:36:44.119 --> 00:36:46.079
<v Speaker 1>talked a little bit about this in my book. Matt

693
00:36:46.079 --> 00:36:49.360
<v Speaker 1>Prewitt wrote a beautiful book, The Phenomenal Sasquatch. If you

694
00:36:49.400 --> 00:36:51.639
<v Speaker 1>never read Matt's book, you guys need to write it.

695
00:36:51.639 --> 00:36:54.639
<v Speaker 1>It's a great book. Matt is in the Gigantopithecus camp

696
00:36:54.719 --> 00:36:57.519
<v Speaker 1>for many great reasons that he articulates beautifully in the

697
00:36:57.519 --> 00:37:00.360
<v Speaker 1>book the way only Matt Prewitt can do it. Many

698
00:37:00.360 --> 00:37:02.800
<v Speaker 1>need to look up some words reading the book.

699
00:37:03.159 --> 00:37:04.599
<v Speaker 3>I love Matt's work, I really do.

700
00:37:05.199 --> 00:37:08.719
<v Speaker 1>It talks about Gigantopithecus, which I was never there until

701
00:37:08.760 --> 00:37:11.320
<v Speaker 1>I started talking to Mat about it and reading his book.

702
00:37:11.960 --> 00:37:16.320
<v Speaker 1>You talk about Neanderthals and some of the other possibilities

703
00:37:16.840 --> 00:37:20.079
<v Speaker 1>for sasquatch. Where are you on what these things are?

704
00:37:20.119 --> 00:37:22.519
<v Speaker 1>Do you think there's some kind of a leftover relic

705
00:37:22.599 --> 00:37:26.079
<v Speaker 1>tomanoid of some sort. Do you think there's something altogether different?

706
00:37:26.119 --> 00:37:29.440
<v Speaker 1>Do you think they're a hybrid subjective? Obviously we know

707
00:37:29.519 --> 00:37:32.119
<v Speaker 1>this is your opinion, But what is your opinion on that?

708
00:37:32.239 --> 00:37:34.960
<v Speaker 1>And what could these things possibly be should they exist

709
00:37:35.000 --> 00:37:36.760
<v Speaker 1>in North America or the United Kingdom.

710
00:37:37.159 --> 00:37:40.800
<v Speaker 3>It's really interesting. For the longest time I've been on

711
00:37:40.920 --> 00:37:45.400
<v Speaker 3>Matt's page, Actually, do I get to Bithicus what the

712
00:37:45.440 --> 00:37:49.840
<v Speaker 3>differences are for the European world? Man Neandertal isn't actually

713
00:37:49.840 --> 00:37:51.599
<v Speaker 3>a great match anymore because we know a lot more

714
00:37:51.639 --> 00:37:54.199
<v Speaker 3>about it tools than really if we were to meet

715
00:37:54.239 --> 00:37:56.360
<v Speaker 3>one out in the street in the suit, clean shave

716
00:37:56.400 --> 00:37:58.920
<v Speaker 3>and we were looking at little the difference between them

717
00:37:59.119 --> 00:38:03.840
<v Speaker 3>and somebody else off Cowridge, if they really had, if

718
00:38:03.880 --> 00:38:06.360
<v Speaker 3>it really looks so prominent, I don't really know. I

719
00:38:06.400 --> 00:38:08.079
<v Speaker 3>talked to a lot of people these days are actually

720
00:38:08.559 --> 00:38:11.199
<v Speaker 3>come over to the It started with the dog Man's saying,

721
00:38:11.199 --> 00:38:14.840
<v Speaker 3>now it seems to be infecting this sasquatch about the

722
00:38:14.880 --> 00:38:17.880
<v Speaker 3>hairy humanoid side of things, to really believe that they're demonic.

723
00:38:18.519 --> 00:38:20.760
<v Speaker 3>More and more people I talked to hid and AP

724
00:38:21.079 --> 00:38:24.679
<v Speaker 3>researchers like I think it seems to demonic. I'm not

725
00:38:24.679 --> 00:38:28.800
<v Speaker 3>sure if that's true. I wonder if because man is

726
00:38:28.840 --> 00:38:32.079
<v Speaker 3>so clever, so smart to be able to find almost everything,

727
00:38:32.199 --> 00:38:34.880
<v Speaker 3>it seems in the world. It it's almost a bit

728
00:38:35.039 --> 00:38:37.719
<v Speaker 3>like they get out of jail free card. Oh you

729
00:38:37.840 --> 00:38:41.639
<v Speaker 3>know atals because the Prince disappeared, I couldn't track it.

730
00:38:41.760 --> 00:38:45.159
<v Speaker 3>Demonic because I just can't find the same can't explain

731
00:38:45.679 --> 00:38:46.960
<v Speaker 3>that there could be a big foot in the woods

732
00:38:47.000 --> 00:38:49.440
<v Speaker 3>behind my backyard. And yeah, I've never caught a trail,

733
00:38:49.559 --> 00:38:53.320
<v Speaker 3>can never managed to even get the slightest of evidence.

734
00:38:53.320 --> 00:38:55.760
<v Speaker 3>And yet I might have seen the animal from a distance.

735
00:38:55.960 --> 00:39:00.199
<v Speaker 3>Whatever the thing is, it's almost insulting to are you

736
00:39:00.280 --> 00:39:03.920
<v Speaker 3>an intelligence that we can't find them? The ultimate intelligence

737
00:39:04.599 --> 00:39:07.480
<v Speaker 3>of all animals, or this pallet, and yet the thing

738
00:39:07.559 --> 00:39:09.960
<v Speaker 3>seems that are's smartest all the time. I still think

739
00:39:09.960 --> 00:39:14.159
<v Speaker 3>it's hipnate some kind. But I do believe there is

740
00:39:14.199 --> 00:39:17.599
<v Speaker 3>a caveat to them, because it's been spread across nearly

741
00:39:17.639 --> 00:39:21.119
<v Speaker 3>all of the continents of Antarctica. You have things like

742
00:39:21.159 --> 00:39:24.119
<v Speaker 3>the Yeerin, like the Yawi, like the al Nasty and

743
00:39:24.159 --> 00:39:27.719
<v Speaker 3>the Almus of Moengovia. You even have wild men and

744
00:39:28.039 --> 00:39:32.400
<v Speaker 3>the little wild mend Gharian and Africa and other places.

745
00:39:32.800 --> 00:39:35.320
<v Speaker 3>Their anger down. All these things in Asia as well

746
00:39:35.360 --> 00:39:39.360
<v Speaker 3>as our doctor were Sasquatch and all of its cousins.

747
00:39:39.400 --> 00:39:44.320
<v Speaker 3>Clearly some form of hit mate either exists or some

748
00:39:44.599 --> 00:39:49.639
<v Speaker 3>ancient folklore has managed to spread around the world to

749
00:39:49.719 --> 00:39:55.199
<v Speaker 3>disseminate this similar idea of haroy wild men inhabiting our forests.

750
00:39:55.440 --> 00:39:57.400
<v Speaker 3>And these are cultures that have been disparate and cut

751
00:39:57.440 --> 00:39:59.960
<v Speaker 3>off for thousands and thousands of years. If you believe,

752
00:40:00.079 --> 00:40:03.480
<v Speaker 3>then be the way a story which as a religious

753
00:40:03.480 --> 00:40:07.079
<v Speaker 3>pist I do. Let's say, okay, Hamshem and Jeffs got

754
00:40:07.079 --> 00:40:08.599
<v Speaker 3>off the boat with their wives and had a bunch

755
00:40:08.599 --> 00:40:10.719
<v Speaker 3>of kids and spread out and filled the earth. It's

756
00:40:10.719 --> 00:40:13.679
<v Speaker 3>still got to go from that point or the Babylon

757
00:40:13.920 --> 00:40:16.360
<v Speaker 3>if you want, the Baby point to the Earth, and

758
00:40:16.400 --> 00:40:19.719
<v Speaker 3>everybody's going to keep the same imagery tws, thousands and thousands.

759
00:40:19.920 --> 00:40:23.719
<v Speaker 3>This just it's statistically impossible. You just couldn't do it.

760
00:40:24.480 --> 00:40:29.239
<v Speaker 3>That does imply there is some sort of a known ape,

761
00:40:29.440 --> 00:40:33.239
<v Speaker 3>a known humanoid living out there around the world that's

762
00:40:33.440 --> 00:40:36.599
<v Speaker 3>been mixed into our folklore over many millennia. They become

763
00:40:36.639 --> 00:40:40.239
<v Speaker 3>almost like a supernatural or folklorate preacher. But I think

764
00:40:40.840 --> 00:40:42.760
<v Speaker 3>something that did exist.

765
00:40:42.440 --> 00:40:45.119
<v Speaker 1>Tell us about the show that you're involved in. Let's

766
00:40:45.119 --> 00:40:47.800
<v Speaker 1>talk about all the books where people can find the show,

767
00:40:47.840 --> 00:40:49.400
<v Speaker 1>where people can get the books, and the work that

768
00:40:49.440 --> 00:40:50.440
<v Speaker 1>you're currently involved in.

769
00:40:51.159 --> 00:40:54.559
<v Speaker 3>Okay, So I'm currently the presenter for a series called

770
00:40:54.599 --> 00:40:58.119
<v Speaker 3>Weird Britain that's on Sky History. Serious won will be

771
00:40:58.199 --> 00:41:02.119
<v Speaker 3>returning in October. We're just finishing off series two now,

772
00:41:02.079 --> 00:41:05.840
<v Speaker 3>which should be and next May. I believe it's a weird,

773
00:41:06.039 --> 00:41:09.039
<v Speaker 3>wild and wonderful mysteries history is focal and fables of

774
00:41:09.079 --> 00:41:11.920
<v Speaker 3>the British Isles. It's wonderful. So it's not there are

775
00:41:11.960 --> 00:41:14.519
<v Speaker 3>some cryptos in it. That's not really about cryptos and everything.

776
00:41:15.119 --> 00:41:21.000
<v Speaker 3>It's Stonehenge, It's Lockedness, It's the Witches, Tinta, It's King Arthur,

777
00:41:21.679 --> 00:41:26.039
<v Speaker 3>and everything small and sometimes unknown in between, ghost hunting

778
00:41:26.480 --> 00:41:29.719
<v Speaker 3>a whole nine yards. Everything is that we meet with

779
00:41:29.760 --> 00:41:33.320
<v Speaker 3>the individuals who are into this or obsessed with these legends,

780
00:41:33.360 --> 00:41:35.880
<v Speaker 3>all the experts, and we dig deep into and just

781
00:41:35.920 --> 00:41:38.159
<v Speaker 3>get their point of view. We even went to b

782
00:41:38.239 --> 00:41:41.480
<v Speaker 3>Leskin House to look at Astera Crowley. We organized that

783
00:41:41.599 --> 00:41:45.000
<v Speaker 3>biggest expedition for mess last year with our good friend

784
00:41:45.400 --> 00:41:48.760
<v Speaker 3>Alan McKenna in Lockness, who's leading a great work. There

785
00:41:48.760 --> 00:41:52.360
<v Speaker 3>were ne doing fantastic work and filmed it drown up

786
00:41:52.360 --> 00:41:55.920
<v Speaker 3>at a sub in and everything we've recently and I

787
00:41:55.960 --> 00:41:58.559
<v Speaker 3>am a bit of a spoiler, got to see one

788
00:41:59.159 --> 00:42:01.239
<v Speaker 3>and they'll be more. Explanation of the series comes out

789
00:42:01.320 --> 00:42:04.519
<v Speaker 3>of the Holy Grails that's been dated to two thousand

790
00:42:04.599 --> 00:42:08.159
<v Speaker 3>years ago in Palestine, from research of Graham Phillips, who

791
00:42:08.159 --> 00:42:12.199
<v Speaker 3>wrote that book The Greenstone and has discovered many Indiana

792
00:42:12.320 --> 00:42:15.239
<v Speaker 3>Jones like traitres around the world. So it's fully immersed

793
00:42:15.320 --> 00:42:18.840
<v Speaker 3>into all of the history's mysteries of this country, which

794
00:42:18.840 --> 00:42:22.199
<v Speaker 3>there are many, seems to be an am endless supply

795
00:42:22.800 --> 00:42:25.119
<v Speaker 3>are things to go and look at their up to

796
00:42:25.159 --> 00:42:27.440
<v Speaker 3>a recent point, most of which I've never even heard of,

797
00:42:27.960 --> 00:42:30.920
<v Speaker 3>so I'm enjoying it. We've driven about twenty four thousand

798
00:42:30.920 --> 00:42:33.599
<v Speaker 3>miles since last April twenty twenty three. That's just in

799
00:42:33.639 --> 00:42:36.519
<v Speaker 3>this country, so more to come of that. Regarding the books,

800
00:42:36.639 --> 00:42:40.039
<v Speaker 3>there's Pieces of Britain Hairy Humanoids under the Beasts of

801
00:42:40.039 --> 00:42:42.800
<v Speaker 3>the World collection, which you can get online. I have

802
00:42:43.159 --> 00:42:47.000
<v Speaker 3>two new books coming out in about two weeks. There

803
00:42:47.039 --> 00:42:51.119
<v Speaker 3>are kids' guides to Yeti and NeSSI. That's a really

804
00:42:51.119 --> 00:42:54.480
<v Speaker 3>fund They're only about seventy seven pages each. They're attractive

805
00:42:54.599 --> 00:42:56.920
<v Speaker 3>and you can get them and look at this famous science,

806
00:42:56.920 --> 00:42:59.760
<v Speaker 3>look at the histories and everything that went into these

807
00:42:59.800 --> 00:43:02.280
<v Speaker 3>late and also start your investigations.

808
00:43:02.760 --> 00:43:04.920
<v Speaker 1>Excellent stuff. As always, I will link to that stuff

809
00:43:04.920 --> 00:43:06.360
<v Speaker 1>in the show notes for you guys to make it

810
00:43:06.400 --> 00:43:09.559
<v Speaker 1>easy to find. Andy. Thanks so much, man, it's always

811
00:43:09.559 --> 00:43:11.440
<v Speaker 1>a pleasure and an honor to have you on the show.

812
00:43:12.679 --> 00:43:15.320
<v Speaker 3>Thank you for letting me go on. It's exciting. A

813
00:43:15.400 --> 00:43:16.000
<v Speaker 3>love the subject.

814
00:43:17.360 --> 00:43:22.119
<v Speaker 5>They say, you don't gotta go home, but you can't stay.

815
00:43:27.000 --> 00:43:28.000
<v Speaker 4>I don't want to.

816
00:43:28.000 --> 00:43:31.599
<v Speaker 5>Be we're all opping.

817
00:43:54.239 --> 00:43:55.119
<v Speaker 1>This job.

818
00:43:55.880 --> 00:44:06.440
<v Speaker 5>Chid everything joy for me, Joy staying right you come

819
00:44:06.519 --> 00:44:18.400
<v Speaker 5>in from away.

820
00:44:11.159 --> 00:45:05.719
<v Speaker 4>Still stay side step, stay, stay still, stop thes pas

821
00:45:06.320 --> 00:45:17.639
<v Speaker 4>bast stay plays and pass the states and things us

822
00:45:19.440 --> 00:45:20.079
<v Speaker 4>pass
