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<v Speaker 1>Welcome to Destiny.

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<v Speaker 2>Now here's your host, Cliff Dunning.

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<v Speaker 3>Oh my god, I'm back. I am back. After a

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<v Speaker 3>twenty one hour flight from Istanbul to San Francisco. I

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<v Speaker 3>have returned. And yes, even though I slept upgraded to

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<v Speaker 3>business class, I got to sleep a little bit. I'm

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<v Speaker 3>still jet lagged, and you know, the time differences are

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<v Speaker 3>really what gets me and a lot of other people.

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<v Speaker 3>I even take the note jet lag from the New

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<v Speaker 3>Zealand Homeopathy and you know that works a little bit.

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<v Speaker 3>But you know, when you're flying and you're crossing time zones,

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<v Speaker 3>it just catches up with you. So it takes me.

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<v Speaker 3>It takes me about a week sometimes more to recover.

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<v Speaker 3>And I'm getting older, yes, older and wiser. But I

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<v Speaker 3>gotta tell you Turkey was fabulous. The museums are world class.

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<v Speaker 3>I gotta tell you the world the world class. You

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<v Speaker 3>have the Romans, and you have the Greeks, and you

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<v Speaker 3>have the Sumerians, and you have the Assyrians and you

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<v Speaker 3>have so many Oh and then you have this uh

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<v Speaker 3>go Beckley tepee and then you have Carahan teppee. It's like,

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<v Speaker 3>what the hell is going on with these places? And

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<v Speaker 3>you know the thing that I have to mention real

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<v Speaker 3>quickly is that when you don't know something, you have

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<v Speaker 3>to do the best you can. And the archaeologists who

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<v Speaker 3>put together the uh Go Beckley Teppy and the Carahan

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<v Speaker 3>Tippee exhibits did a wonderful job. But they portray the

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<v Speaker 3>people as being cavemen, hairy, long hair, bear skins, and

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<v Speaker 3>I'll tell you, if the weather is what we experience

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<v Speaker 3>one hundred and two and above, they're not wearing bear skins.

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<v Speaker 3>In fact, we don't even know. If we don't know

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<v Speaker 3>what they look like, we have no clue because we

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<v Speaker 3>have found no skeletal remain So Turkey is wonderful. We're

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<v Speaker 3>gonna do it again and I'll talk more about it

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<v Speaker 3>on Earth Ancients later in the week. But I gotta

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<v Speaker 3>tell you it's impressive on a number of fronts. It's

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<v Speaker 3>a real agriculturally rich country and they grow everything apples

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<v Speaker 3>and oranges and dates and a whole variety of nuts

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<v Speaker 3>and seeds. And this is of interest to me. I'm

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<v Speaker 3>here in California and as a native, As a California native,

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<v Speaker 3>I am well aware of the production of produced vegetables

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<v Speaker 3>and seeds. California is a number one seed, I should

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<v Speaker 3>say aman producer in the United States. But I was impressed.

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<v Speaker 3>I was very much impressed. And the other thing, most

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<v Speaker 3>of the people are Muslim. There's some Christians and there's

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<v Speaker 3>I think, I don't know what else there is there,

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<v Speaker 3>but the religious religion is dominated by and that means

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<v Speaker 3>there are mosques everywhere. But would you believe they produce

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<v Speaker 3>excellent wine. They produce almost a billion dollars a year

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<v Speaker 3>in varietal grapes. And we had a chance to sample

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<v Speaker 3>some of their wine. I tell you, the white wine

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<v Speaker 3>cool Chartonnay on one hundred and two degree day was

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<v Speaker 3>it's very very refreshing, very refreshing. For those of you

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<v Speaker 3>that were on the tour with me, you know what

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<v Speaker 3>I'm talking about. We got a couple of samples of

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<v Speaker 3>their white wines, and boy were they good. We I

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<v Speaker 3>brought a couple of ball bottles back. So what a

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<v Speaker 3>great trip. We're gonna do it again if you're interested.

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<v Speaker 3>Take a look at our schedule for twenty twenty five.

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<v Speaker 3>I'm not sure. I don't know if I want to

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<v Speaker 3>go again on in August. I want to try to

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<v Speaker 3>do it earlier in the year, so we're not baking

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<v Speaker 3>in the sun because the sun's it's really tough on you,

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<v Speaker 3>especially go Beck the Tippy and Kara Hand Tippy, which

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<v Speaker 3>are out in the open. And I'm gonna talk more

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<v Speaker 3>about karahand Teppy later in the week. I will also

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<v Speaker 3>mention that Andrew Collins just released a book on Karahan

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<v Speaker 3>Teppy and I'm really looking forward to to having him

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<v Speaker 3>on the program in the next month and discussing what

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<v Speaker 3>his beliefs are because this is a very odd, odd location,

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<v Speaker 3>and I mean I've found so many anomalies. When we

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<v Speaker 3>were there, we were restricted from shooting, from taking photographs

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<v Speaker 3>of some of the new excavations, and but I mean

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<v Speaker 3>there are strangeness everywhere. Why are they doing this? Why

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<v Speaker 3>are they digging these trenches and making these observatories with

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<v Speaker 3>these huge columns, carved columns. I mean, there's so much

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<v Speaker 3>to understand and so much to try to extract from

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<v Speaker 3>these sites. So anyhow, wonderful tour, and we'll talk more

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<v Speaker 3>about it on the next Earth Ancients. Just to give

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<v Speaker 3>you some insights. I do want to mention this though,

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<v Speaker 3>if you are an Earth Ancients fan, go to Earth

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<v Speaker 3>Ancients on Facebook and look at the galleries check out

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<v Speaker 3>the museum pieces of these animals and these humans. I mean,

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<v Speaker 3>they were definitely carved by Homo sapiens. They weren't aliens,

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<v Speaker 3>they weren't unusual haminins humans. They were like you and me,

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<v Speaker 3>except that they had some distinct traits that we just

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<v Speaker 3>can't figure out at this moment. But check out the

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<v Speaker 3>museums I posted. Also check out this monstrosity of a

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<v Speaker 3>massive sculpture of Best, the god Best. What the hell

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<v Speaker 3>was the God Best doing in Istanbul in the museum?

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<v Speaker 3>The largest sculpture of Best ever discovered that I have

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<v Speaker 3>know about. I mean, we know about the various temples

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<v Speaker 3>to Best, the god of a child bearing, the god

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<v Speaker 3>for women, the god of festivities, and he was a dwarf.

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<v Speaker 3>And there's a lot to talk about. We'll talk about

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<v Speaker 3>that some other time. Take a look at some of

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<v Speaker 3>the galleries, and I'm going to be continually post galleries

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<v Speaker 3>for the next couple of weeks, just because a lot

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<v Speaker 3>of what we hear about is seen in the galleries.

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<v Speaker 3>When you see these carvings, when you see these temples,

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<v Speaker 3>when you see these museums, it gives you an impression

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<v Speaker 3>that you know these these people that lived over twelve

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<v Speaker 3>thousand years ago, were much more sophisticated than we're led

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<v Speaker 3>to believe. So fantastic. All right, Well, today's program is

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<v Speaker 3>with Jim Harold. He is the host of the Jim

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<v Speaker 3>Harold Campfire and the Paranormal Podcast. We've just finished this

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<v Speaker 3>interview and he's one of the earliest adapters of podcasting.

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<v Speaker 3>And so the Paranormal podcast is almost twenty years old.

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<v Speaker 3>I mean, here I am celebrating Earth Ancients and the

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<v Speaker 3>ten year anniversary. He's almost twenty years in the saddle

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<v Speaker 3>and millions of downloads. But what is unique about this

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<v Speaker 3>interview is he has written the sixth volume of It's

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<v Speaker 3>called the Ghost Stories Jim Harold's Campfire Volume six. And

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<v Speaker 3>in these books, this is we're talking about the sixth book.

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<v Speaker 3>Today we hear about not only the paranormal. We hear

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<v Speaker 3>about alien interactions, and we hear about the different dimensions,

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<v Speaker 3>the different realities, the different vibrations that we are a

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<v Speaker 3>part of. We're not just here in our own reality

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<v Speaker 3>when we pass over. And we've had people on the

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<v Speaker 3>Destiny talking about what happens when we die, what does

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<v Speaker 3>heaven look like? How do we transcend? We're gonna get

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<v Speaker 3>a sense of these other realms today in a personal perspective,

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<v Speaker 3>because each of the stories in these books or in

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<v Speaker 3>the Ghost Stories book, is an individual's perspective and review

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<v Speaker 3>of events that he or she had their family encountered

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<v Speaker 3>and some of the unusual aspects of what it means

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<v Speaker 3>to be human in here on planet Earth. So fun, fun, fun.

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<v Speaker 3>So today's program is True Ghost Stories Jim Harald's Campfire,

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<v Speaker 3>volume six, and my guest is author Jim Harold. You

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<v Speaker 3>probably hear about all these amazing locations, these ancient sites

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<v Speaker 3>we visit on Earth, ancients and here on Destiny, but

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<v Speaker 3>I got to tell you there's nothing like being there

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<v Speaker 3>in person. And we have a number of tours that

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<v Speaker 3>we schedule every year, some in far lands like Turkey

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<v Speaker 3>and Egypt, but some are closer to home, like Mexico.

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<v Speaker 3>And we have a great tour coming up in November,

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<v Speaker 3>the Sacred Mayan Temples of the Yucatan. It's November eighth

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<v Speaker 3>through the seventeenth of this year, one week of intense exploration.

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<v Speaker 3>This tour is designed for those of you who really

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<v Speaker 3>want to connect with these ancient places, feel an affinity

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<v Speaker 3>to the Maya, and just want to see a close

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<v Speaker 3>and personal what a pyramid looks like, what it feels like,

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<v Speaker 3>how you connect with them and the tolleric energy. For

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<v Speaker 3>more information on our upcoming tour, go to Earth Ancients

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<v Speaker 3>dot com, Forward slash Tours and look for the banner

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<v Speaker 3>to Mexico. Got to tell you this is gonna be

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<v Speaker 3>a good one. We're gonna be going to Ushmol, Titchenitza,

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<v Speaker 3>Lobna Sayil and every place we go to. You can

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<v Speaker 3>connect by sitting, by meditating, by connecting with these sacred locations.

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<v Speaker 3>And there's nothing like climbing a Mayan pyramid and sitting

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<v Speaker 3>at the very top and getting bathed in this wonderful energy. Again,

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<v Speaker 3>come out and join us. It's November eight through the

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<v Speaker 3>seventeenth of this year. Go to Earth Ancients dot com,

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<v Speaker 3>Forward slash Tours and get all the information.

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<v Speaker 2>And they.

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<v Speaker 3>We have a fantastic guest this week. His name is

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<v Speaker 3>Jim Harold. And you know we've been talking about dimensions.

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<v Speaker 3>We talk about the Akashic Records. We speak on a

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<v Speaker 3>number of paranormal subjects that are highlighted in the ancient

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<v Speaker 3>cultures that we feature on Earth Ancients that kind of

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<v Speaker 3>bleed into Destiny. And my guest today, Jim Harold, has

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<v Speaker 3>written actually this is the sixth in a series of

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<v Speaker 3>books that he has come out with called True ghost

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<v Speaker 3>Stories Jim Harrold's Campfire Volume six. This is the sixth

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<v Speaker 3>volume of these amazing topics. And we have Jim on

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<v Speaker 3>the program today, and I'm really happy to have him

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<v Speaker 3>on simply because we haven't had anybody talk about ghosts.

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<v Speaker 3>We haven't had anybody talk about the other dimensions that

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<v Speaker 3>bleed into our reality here. So Jim, welcome to Destiny.

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<v Speaker 3>Great to have you on the program.

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<v Speaker 1>Oh thank you, sir for allowing me to come on

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<v Speaker 1>the program. And I agree, you know, even in the

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<v Speaker 1>different things I do. I do some shows on ancient

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<v Speaker 1>mysteries and things, and I think it's part of a

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<v Speaker 1>bigger picture how our existence. It goes far beyond just

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<v Speaker 1>the materialistic. There is the spiritual. They are the things

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<v Speaker 1>that we don't quite understand, and maybe some of the

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<v Speaker 1>ancient cultures were better able to understand these spear virtual realm.

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<v Speaker 1>So I think it all ties together. It might not

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<v Speaker 1>be obvious at first, but I do definitely think there

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<v Speaker 1>is kind of a tie in there.

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<v Speaker 3>No question talk a little bit about this podcast you do,

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<v Speaker 3>the Jim Harold's Campfire and the Paranormal podcast. What what's

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<v Speaker 3>the interest? Have you had events in your own personal

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<v Speaker 3>life that kind of led you to develop a sense

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<v Speaker 3>of interest and then kind of you became a I mean,

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<v Speaker 3>you've been doing this a long time. So is this

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<v Speaker 3>kind of like a they're a magnet to you. They

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<v Speaker 3>begin sending to you their stories because they hear about

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<v Speaker 3>other people or what's the deal here?

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<v Speaker 1>Well, I you know, for me, my fascination and the

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<v Speaker 1>paranormal goes back to the nineteen seventies when I was

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<v Speaker 1>a little kid in elementary school and there's a TV

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<v Speaker 1>show on called In Search of with Leonard Nimoy. Oh yeah,

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<v Speaker 1>and that kind of started for Plus, there were some

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<v Speaker 1>great family stories that we had of things that had

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<v Speaker 1>happened to family members, and I just kept right along

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<v Speaker 1>following it on a parallel track. I ended up going

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<v Speaker 1>into college for broadcasting, ended up working in the radio industry,

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<v Speaker 1>but behind the scenes, not in front of the mic.

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<v Speaker 1>Come to two thousand and five. You know, at that point,

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<v Speaker 1>I've got a wife, still do two kids, and mortgage.

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<v Speaker 1>It wasn't like I could quit my day job in

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<v Speaker 1>radio and go get in front of the mic in Paduca,

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<v Speaker 1>Kentucky or somewhere. But I heard about this thing called podcasting,

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<v Speaker 1>and I'm like, I'm gonna do a show on I'm

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<v Speaker 1>gonna do a show on the paranormal. That's a subject

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<v Speaker 1>I legitimately am interested in, and I think it'll hold

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<v Speaker 1>my interest for a few months. Nineteen years later, it's

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<v Speaker 1>still holding my interest. And so start with the Paranormal podcast,

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<v Speaker 1>which is very much in the vein of like a

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<v Speaker 1>Coast to Coast AM or something like that. It's very

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<v Speaker 1>much an interview show with authors and experts. And then

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<v Speaker 1>one week in two thousand, I didn't have a subject

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<v Speaker 1>or a guest for the show, and I said, we'll

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<v Speaker 1>do listener stories. And I did that once and I'm like,

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<v Speaker 1>that's a separate show. Yeah, total, So that's how I

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<v Speaker 1>start with Jim Harold's Campfire. Now, you know, as you said,

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<v Speaker 1>people are sending me their stories. So these books that

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<v Speaker 1>we do, we still do the podcast free every week,

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<v Speaker 1>ninety minutes every week every Thursday. It drops on all

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<v Speaker 1>the podcast players, but we take the best of stories

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<v Speaker 1>and we put them in these volumes and they'll have

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<v Speaker 1>anywhere from sixty five to seventy stories per volume, and

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<v Speaker 1>that's what we did with the latest one, and it's

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<v Speaker 1>just another way to kind of codify those stories because

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<v Speaker 1>I think people's stories are so important to get out

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<v Speaker 1>there and enjoy doing it, and so far the audience

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<v Speaker 1>seems to enjoy it, so it seems to be a

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<v Speaker 1>win win.

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<v Speaker 3>I have to congratulate you because you launched your first

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<v Speaker 3>podcast in two thousand and five. We just celebrated ten

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<v Speaker 3>years in podcasting with Earth Ancients. But you're you're a

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<v Speaker 3>real foundational podcast. You're there in the beginning when you

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<v Speaker 3>know you're probably using air buds and the mic for.

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<v Speaker 1>Oh yeah, I used a headphone headset, you know. I

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<v Speaker 1>think it was a thirty dollar I had a really

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<v Speaker 1>not very good Windows computer and a thirty dollars headset

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<v Speaker 1>and was stressing over home, We're going to pay this

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<v Speaker 1>twenty dollars a month for podcast hosting, you know, and

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<v Speaker 1>it worked out. I mean, I think sometimes I believe

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<v Speaker 1>there is such a thing that we're faded to go

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<v Speaker 1>down certain roads, and I think this was my road.

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<v Speaker 1>So I'm very thankful to the audience. It's been a

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<v Speaker 1>great trip and the cool thing is I'm still I mean,

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<v Speaker 1>I literally just Cliff got off of a call with

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<v Speaker 1>a caller that was a fantastic call for campfire right

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<v Speaker 1>before this. I basically clicked off of that and clicked

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<v Speaker 1>onto this, and I still find it interesting and I

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<v Speaker 1>still find fascinating.

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<v Speaker 3>That's the way to go talk about how the audience

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<v Speaker 3>interacts with you. Because if this is the sixth volume

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<v Speaker 3>in this value, you have sixty five specific stories, I

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<v Speaker 3>would imagine the other five have an equal number of stories.

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<v Speaker 3>How did you accumulate the stories? Are they calling in?

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<v Speaker 3>Did you pick the best of the best of the

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<v Speaker 3>best for each one? Because if you're doing podcasts every week,

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<v Speaker 3>which you likely are, that's a lot of content.

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<v Speaker 1>Yeah, it is a lot of content. On the show.

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<v Speaker 1>We're pretty open. In other words, well over ninety percent

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<v Speaker 1>of the calls make the show. You know, there might

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<v Speaker 1>be various reasons we wouldn't use a call, but most

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<v Speaker 1>times the not we do. In the books, we are

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<v Speaker 1>a little more selective. We try to pick We take

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<v Speaker 1>usually a two year time span and say, let's pick

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<v Speaker 1>the most compelling stories from that that two year period.

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<v Speaker 1>And actually we had not done a book for a

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<v Speaker 1>few years, so this only takes us through I think

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<v Speaker 1>twenty fifteen or something, so we have I have enough

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<v Speaker 1>right now where I could do six more books in

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<v Speaker 1>no sweat without doing another podcast. But my plan, you know,

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<v Speaker 1>I'm hoping to do this another ten or fifteen years

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<v Speaker 1>at least, so by the time we get done, you know,

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<v Speaker 1>knock on wood, we should have a pretty good compilation

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<v Speaker 1>of spooky stories for future generations to check out.

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<v Speaker 3>The books are well done, they're well edited, and I

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<v Speaker 3>guess they're self published. You don't have I don't see

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<v Speaker 3>a big publisher.

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<v Speaker 1>Yeah. My first book was traditionally published and I got

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<v Speaker 1>in an advance and all of that, and that was

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<v Speaker 1>just about the time you know that you could do

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<v Speaker 1>really high quality publishing under your own company. So you know,

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<v Speaker 1>I high a designer to design the interior, to design

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<v Speaker 1>the cover, so just like a publisher would do. That's

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<v Speaker 1>what a publisher would do, right. I handled the writing,

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<v Speaker 1>and in the various books, I've had some help with

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<v Speaker 1>editing from different people. This last one my wife was

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<v Speaker 1>a huge help. So yeah, I think this is just

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<v Speaker 1>as you know, high qualities you would buy, you know,

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<v Speaker 1>from a publisher. The only difference is is that you know,

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<v Speaker 1>it supports our work and not some faceless publishers.

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<v Speaker 2>Yeah.

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<v Speaker 3>And the other thing is when you self publish, you

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<v Speaker 3>get a larger percentage of the return.

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<v Speaker 1>Yes, exactly, exactly.

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<v Speaker 3>Yeah, more of a payoff, which is good.

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<v Speaker 1>Yeah. No, when I did it the first time around,

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<v Speaker 1>traditionally published, I was grateful. It was nice to see that.

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<v Speaker 1>I thought, wait, this, this doesn't work. And actually the

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<v Speaker 1>books have been far more successful since I've taken them independent.

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<v Speaker 1>So and I think a lot of authors. I interview

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<v Speaker 1>a lot of authors these days, and many of them

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<v Speaker 1>are doing the same thing. I mean, if you're a

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<v Speaker 1>big name, big name author that kind of thing, publishing

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<v Speaker 1>through a traditional publisher, that makes a lot of sense

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<v Speaker 1>if you're Stephen King. But if you're in these niche

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<v Speaker 1>topics and things, I think you know, doing it through

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<v Speaker 1>your own company and so forth, I think that that

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<v Speaker 1>makes all the sense in the world.

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<v Speaker 3>Yeah, you know, I want to praise you in the

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<v Speaker 3>selection of these stories, at least in this book six.

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<v Speaker 3>I haven't seen the other five, but you have taken

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<v Speaker 3>in Native American, which you consider they're called First Nation people.

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<v Speaker 3>You have and then all walks of life young and

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<v Speaker 3>old people recollecting their youth, people in the advanced age,

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<v Speaker 3>and everything and all above, which is kind of great.

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<v Speaker 3>What does it mean for you when you say paranormal?

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<v Speaker 3>I mean, I have my definition, But what's that mean

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<v Speaker 3>for you?

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<v Speaker 1>Well, I think unfortunately these days most people think it's

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<v Speaker 1>all about ghosts. Yeah, and I think it's far broader

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<v Speaker 1>than that. When I started to show the Paranormal podcast,

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<v Speaker 1>I thought, it's going to encapsulate, kind of in the

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<v Speaker 1>spirit of an in search of all of the unexplained ghosts, UFOs,

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<v Speaker 1>cryptic creatures, maybe ancient mysteries, those kind of things as well.

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<v Speaker 1>Now we do that on a separate plus podcast, but

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<v Speaker 1>we did some of that in the early days, rob

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<v Speaker 1>circles and things like that. So I mean, to me,

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<v Speaker 1>it encapsulates the broad range of things that we don't

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<v Speaker 1>understand via current science. So people say, oh, you do

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<v Speaker 1>a show and ghosts, yeah, and UFOs, and so I'm

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<v Speaker 1>kind of the big tenth philosophy. That's what the paranormal

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<v Speaker 1>means to me.

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<v Speaker 3>Excellent, And we mentioned at the very beginning that a

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<v Speaker 3>lot of this our ancestors took in quite randomly, not randomly,

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<v Speaker 3>but quite they accepted it on a more on a

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<v Speaker 3>larger scale, things like speaking with the dead. We have

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<v Speaker 3>Hispanic cultures raising Day of the Dead, where you're connecting

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<v Speaker 3>with your dead relatives. We have speaking channeled information coming

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<v Speaker 3>through people that was like the Greek Delphi channels. I mean,

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<v Speaker 3>the sky's the limit, isn't it. In fact, you even

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<v Speaker 3>have UFOs and we're going to talk about some UFO

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<v Speaker 3>implants and some other things like that which are kind

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<v Speaker 3>of funn So you really don't have any cutoff. You're

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<v Speaker 3>like wide open for everything, aren't you.

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<v Speaker 1>Yeah, because I think that actually on the Campfire Show,

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<v Speaker 1>I went into it with like a narrow perception, like

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<v Speaker 1>most people would, Oh, they're just going to talk about

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<v Speaker 1>ghost stories. Yeah, But then we get these stories of

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<v Speaker 1>shadow people, we get these stories of doppelgangers, we get

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<v Speaker 1>these stories of what I call head scratchers, things that

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<v Speaker 1>don't fall into a specific category but make you go,

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<v Speaker 1>what in the world just happened there? It's much broader.

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<v Speaker 1>It's much broader than we give it credit for.

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<v Speaker 3>I think, right before we start, do you believe there's

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<v Speaker 3>other dimensions and it afterlife?

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<v Speaker 1>I absolutely believe in an afterlife, and I'm open to

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<v Speaker 1>the idea of other dimensions if we have time. There's

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<v Speaker 1>a story in here that kind of gets to the

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<v Speaker 1>idea of maybe another dimension or time slip or something

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<v Speaker 1>along those lines. So I guess what I'm saying is

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<v Speaker 1>after life. Absolutely, I don't believe this is it for

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<v Speaker 1>a moment. I believe we go on in some fashion

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<v Speaker 1>other dimensions. I think it's certainly possible, and even scientists,

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<v Speaker 1>I think, are very open to that idea. I haven't

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<v Speaker 1>learned a lot over the years, like I don't have.

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<v Speaker 1>I think I was much more self assured when I started.

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<v Speaker 1>You know, ghosts or dead people, UFOs represent aliens, fourth

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<v Speaker 1>and so on. I'm less convinced of what things are,

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<v Speaker 1>but I'm more convinced that they actually exist, if that

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<v Speaker 1>makes sense. There's a great quote I heard, and I

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<v Speaker 1>don't know who to attribute it to. It was on

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<v Speaker 1>one of our late guests Facebook page, Jim Willis. I

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<v Speaker 1>don't know if you knew Jim.

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<v Speaker 3>Or Willis just passed away.

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<v Speaker 1>He was fantastic.

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<v Speaker 3>I'm so sorry to see him go.

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<v Speaker 1>Yeah, yeah, he was fantastic. In fact, I just had

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<v Speaker 1>a show posted a few days before he passed with him.

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<v Speaker 1>Oh man, But I'd interviewed him numerous times, but he

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<v Speaker 1>had a quote on his Facebook page and I don't

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<v Speaker 1>know who said it, if it was a famous quote,

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<v Speaker 1>but I love it. Not only is the universe stranger

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<v Speaker 1>than we imagine, stranger than we can imagine. And it's

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<v Speaker 1>for me that that nails it on the head because

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<v Speaker 1>I think there is how much going on that we

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<v Speaker 1>don't understand.

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<v Speaker 3>You know, And I think our science, because they can't

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<v Speaker 3>quantify or qualify it, tend to dismiss these paranormal events,

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<v Speaker 3>which makes it really a challenge. I want to just

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<v Speaker 3>mentioned real quickly. Jim Willis, Reverend Jim Willis was a

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<v Speaker 3>regular on our show. What was odd is that his

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<v Speaker 3>last book was on Near death Experience.

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<v Speaker 1>I interviewed him on Near Death Experiences in May, played

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<v Speaker 1>the show on a Tuesday in June, and I think

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<v Speaker 1>he passed later that week.

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<v Speaker 3>Yeah, I got a jan his daughter let me know

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<v Speaker 3>we did a special for Jim. So thanks for mentioning that.

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<v Speaker 3>Let's talk about some of these amazing stories in your book.

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<v Speaker 3>I'm going to go through a couple and then you

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<v Speaker 3>can take over and give us a sense of what

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<v Speaker 3>the experiencer was going through. This the first one is

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<v Speaker 3>the final visitor.

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<v Speaker 1>I'll read this from the book. Okay, it's okay, And

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<v Speaker 1>this comes from Jebediah in Mississippi, and he said, I

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<v Speaker 1>never really believed in the paranormal until we moved to

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<v Speaker 1>New York. We lived in this old farmhouse and many

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<v Speaker 1>strange things happened. While watching TV with my older brother

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<v Speaker 1>in the living room, one night, we saw a full

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<v Speaker 1>body apparition. It was walking from the dining room into

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<v Speaker 1>the kitchen. A few years later, I became a certified

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<v Speaker 1>nursing assistant. I was working at a nursing home in

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<v Speaker 1>upstate New York. At first I didn't find anything unusual,

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<v Speaker 1>but after a year I noticed that residents would often

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<v Speaker 1>see a little girl in the room with them whenever

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<v Speaker 1>they were about to pass. We'd be there on a

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<v Speaker 1>night shift and patient would hit the call button. We'd

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<v Speaker 1>answered and they said, someone come get this little girl

418
00:26:53.039 --> 00:26:57.319
<v Speaker 1>out of my room. Unfortunately, after seeing the little girl,

419
00:26:57.359 --> 00:27:00.640
<v Speaker 1>the person would pass in two or three days. During

420
00:27:00.680 --> 00:27:03.599
<v Speaker 1>my duties, I went from one building to another. I'd

421
00:27:03.599 --> 00:27:05.720
<v Speaker 1>be in the standard unit and then they'd have a

422
00:27:05.799 --> 00:27:09.400
<v Speaker 1>violent male patient in the lockdown unit and they'd call me.

423
00:27:10.240 --> 00:27:12.839
<v Speaker 1>I'm six foot three and two hundred and sixty pounds.

424
00:27:13.279 --> 00:27:16.160
<v Speaker 1>Usually the patient would settle down. When I walked into

425
00:27:16.200 --> 00:27:19.559
<v Speaker 1>the room one night, it was about two o'clock in

426
00:27:19.559 --> 00:27:24.039
<v Speaker 1>the morning, and I was called because a patient had

427
00:27:24.319 --> 00:27:27.559
<v Speaker 1>and this is very unfortunate, but apparently they had beaten

428
00:27:27.640 --> 00:27:31.759
<v Speaker 1>up a female certified nursing assistant. So Jebediah had to

429
00:27:31.799 --> 00:27:36.680
<v Speaker 1>sit with the resident until everything was resolved. Jebbadiah said,

430
00:27:36.759 --> 00:27:39.799
<v Speaker 1>on his way there, he noticed a little girl clear

431
00:27:39.839 --> 00:27:42.799
<v Speaker 1>as day, and he was trying to figure out why

432
00:27:42.880 --> 00:27:46.119
<v Speaker 1>she would be in this unit, so he followed her

433
00:27:46.119 --> 00:27:49.279
<v Speaker 1>a little bit. She went down a stairway that he

434
00:27:49.400 --> 00:27:52.440
<v Speaker 1>knew led to nowhere. He opened the door and the

435
00:27:52.480 --> 00:27:55.640
<v Speaker 1>girl was gone. He said, I don't know if it

436
00:27:55.680 --> 00:27:58.000
<v Speaker 1>was the same girl as the dying residence saw. I

437
00:27:58.000 --> 00:27:59.839
<v Speaker 1>couldn't make out her feet sure as I just saw

438
00:27:59.839 --> 00:28:02.759
<v Speaker 1>her silhouette. I went and sat down for a while

439
00:28:02.759 --> 00:28:05.359
<v Speaker 1>with this man. On my way back to the floor,

440
00:28:05.720 --> 00:28:08.759
<v Speaker 1>I saw the girl again. Jebedih said it was on

441
00:28:08.920 --> 00:28:11.680
<v Speaker 1>his floor this time, and she entered one of the

442
00:28:11.720 --> 00:28:16.640
<v Speaker 1>residence rooms. So Jebediah followed her into the room and

443
00:28:16.839 --> 00:28:20.960
<v Speaker 1>the patient who had been there had passed. Yeah, she said,

444
00:28:21.000 --> 00:28:22.720
<v Speaker 1>I guess you could say this little girl may have

445
00:28:22.759 --> 00:28:25.519
<v Speaker 1>been an angel of death because I noticed that every

446
00:28:25.559 --> 00:28:29.400
<v Speaker 1>time someone would die, no matter what floor, if there

447
00:28:29.400 --> 00:28:31.440
<v Speaker 1>was someone close to death, there was a report of

448
00:28:31.480 --> 00:28:34.359
<v Speaker 1>a little girl in the room. Jebedih said, maybe she

449
00:28:34.519 --> 00:28:37.440
<v Speaker 1>was shepherding these people over to the other side, because

450
00:28:37.480 --> 00:28:40.960
<v Speaker 1>whenever she was around, if the patient was stressed, they

451
00:28:40.960 --> 00:28:44.799
<v Speaker 1>immediately calmed down and started relaxing. She seemed to help

452
00:28:44.880 --> 00:28:49.680
<v Speaker 1>them find peace. So I don't know what that that signifies,

453
00:28:49.759 --> 00:28:54.240
<v Speaker 1>but it seems to be some kind of sign of

454
00:28:54.279 --> 00:28:57.680
<v Speaker 1>im pending death, almost like a grim reaper, but not

455
00:28:57.799 --> 00:28:59.319
<v Speaker 1>as heavy handed. I don't know.

456
00:28:59.400 --> 00:29:02.799
<v Speaker 3>I hear these stories of people as they are ready

457
00:29:02.839 --> 00:29:07.759
<v Speaker 3>to pass there, you know, terminal or they're ready to

458
00:29:07.799 --> 00:29:11.640
<v Speaker 3>pass over, and they see friends and they've seen people

459
00:29:11.680 --> 00:29:15.480
<v Speaker 3>they've known. And what's unique about this story is that

460
00:29:15.559 --> 00:29:17.720
<v Speaker 3>this is a you know, angel of death, you could

461
00:29:17.720 --> 00:29:21.480
<v Speaker 3>call her that. But she's a young, innocent sounding little

462
00:29:21.519 --> 00:29:25.160
<v Speaker 3>girl who shows up and we don't really know if

463
00:29:25.200 --> 00:29:27.839
<v Speaker 3>she's talking to these people before they transition into the

464
00:29:27.880 --> 00:29:31.440
<v Speaker 3>death or not, but that they can be seen by

465
00:29:31.480 --> 00:29:37.680
<v Speaker 3>those who are not transitioning is kind of a sign

466
00:29:37.920 --> 00:29:42.920
<v Speaker 3>or a revelation that this is what happens when we

467
00:29:43.000 --> 00:29:47.279
<v Speaker 3>begin to transition over and eventually who knows what she helps,

468
00:29:47.440 --> 00:29:50.559
<v Speaker 3>This little girl helps people through the white light through

469
00:29:50.599 --> 00:29:53.400
<v Speaker 3>the tunnel. The death scenario that we always hear about

470
00:29:53.440 --> 00:29:58.880
<v Speaker 3>near death experience. Fantastic story really, And.

471
00:29:58.480 --> 00:30:01.920
<v Speaker 1>The thing about that is that's something that fascinates near

472
00:30:02.039 --> 00:30:07.680
<v Speaker 1>these death bed kind of visitations, deathbed experiences and many

473
00:30:07.759 --> 00:30:11.160
<v Speaker 1>times the last words of people. And I'll give you

474
00:30:11.200 --> 00:30:15.200
<v Speaker 1>example Steve Jobs, who I don't think exactly was maybe

475
00:30:15.480 --> 00:30:20.000
<v Speaker 1>extremely religious or anything like that, but they said as

476
00:30:20.039 --> 00:30:23.160
<v Speaker 1>he was about to pass, he looked off towards I

477
00:30:23.160 --> 00:30:25.279
<v Speaker 1>think the corner of the room, which is very common.

478
00:30:25.960 --> 00:30:27.880
<v Speaker 1>The people passed, they look at the corner of room,

479
00:30:28.480 --> 00:30:31.480
<v Speaker 1>and he was saying, oh wow, oh wow, oh wow,

480
00:30:32.200 --> 00:30:36.079
<v Speaker 1>like he was seeing something very meaningful. And I think

481
00:30:36.400 --> 00:30:38.839
<v Speaker 1>Thomas said and a lot of people called him the

482
00:30:38.920 --> 00:30:42.200
<v Speaker 1>Thomas Edison of his day, Thomas. I think it was

483
00:30:42.240 --> 00:30:46.880
<v Speaker 1>Thomas Edison who said it's very beautiful over there his

484
00:30:47.039 --> 00:30:50.000
<v Speaker 1>death bed words, which are interesting because he was working

485
00:30:50.039 --> 00:30:54.279
<v Speaker 1>on the telephone to the dead. So I've as found

486
00:30:54.359 --> 00:31:02.759
<v Speaker 1>those kind of revelations of people calling out to loved one.

487
00:31:03.160 --> 00:31:05.200
<v Speaker 1>I mean, there was one story in the campfire very

488
00:31:05.240 --> 00:31:10.119
<v Speaker 1>similar where an older gentleman was you know, in the

489
00:31:10.119 --> 00:31:13.839
<v Speaker 1>hospital and wasn't thought to be anything. You know, it

490
00:31:13.880 --> 00:31:18.920
<v Speaker 1>was serious, but it wasn't life threatening. And he was

491
00:31:18.960 --> 00:31:21.400
<v Speaker 1>telling his family of this young woman who would come

492
00:31:21.440 --> 00:31:24.119
<v Speaker 1>to visit him like the last two or three days

493
00:31:24.119 --> 00:31:28.039
<v Speaker 1>of his life, and nobody knew who the young woman was.

494
00:31:28.440 --> 00:31:30.319
<v Speaker 1>And then all of a sudden they got a phone

495
00:31:30.319 --> 00:31:32.680
<v Speaker 1>call he had passed away. And it sounds like it

496
00:31:32.720 --> 00:31:34.720
<v Speaker 1>was almost like an angel of death. I think this

497
00:31:34.880 --> 00:31:36.160
<v Speaker 1>was a little bit older person.

498
00:31:36.240 --> 00:31:39.720
<v Speaker 3>You know, we don't really know enough about this, this thing,

499
00:31:39.839 --> 00:31:45.440
<v Speaker 3>this transition to the afterlife, but I heard I've heard

500
00:31:45.480 --> 00:31:49.480
<v Speaker 3>this for years and years and years that there's always someone,

501
00:31:49.519 --> 00:31:53.920
<v Speaker 3>you know, someone that's there to help you transition from

502
00:31:53.960 --> 00:31:59.279
<v Speaker 3>physical into the soul or the spirit. And uh, you know,

503
00:31:59.359 --> 00:32:06.279
<v Speaker 3>there's there's probably a whole prerequisite for this kind of

504
00:32:06.720 --> 00:32:09.759
<v Speaker 3>transition that we're not paying attention to because we don't know.

505
00:32:10.559 --> 00:32:13.359
<v Speaker 3>And the ancients seem to know that. The Egyptians wrote

506
00:32:13.359 --> 00:32:18.279
<v Speaker 3>the Book of the Dead that has some passages about transition, transitioning.

507
00:32:18.640 --> 00:32:21.440
<v Speaker 3>The Sumerians had the same thing. And then there's there's

508
00:32:21.480 --> 00:32:26.680
<v Speaker 3>a Native Americans first nation people who are always working

509
00:32:26.759 --> 00:32:29.960
<v Speaker 3>with the afterlife, so we're just not paying enough attention

510
00:32:30.039 --> 00:32:31.880
<v Speaker 3>to this. I agree.

511
00:32:32.400 --> 00:32:34.680
<v Speaker 1>And one of my favorite interviews I've done, and I've

512
00:32:34.720 --> 00:32:41.359
<v Speaker 1>interviewed him two or three times, doctor Raymond Raymond Moody,

513
00:32:42.559 --> 00:32:47.759
<v Speaker 1>absolutely fascinating, and he invented the term near death experience,

514
00:32:48.319 --> 00:32:50.680
<v Speaker 1>and most recently, and I think it was towards the

515
00:32:50.759 --> 00:32:52.279
<v Speaker 1>end of the last year, I talked to him about

516
00:32:52.599 --> 00:32:57.599
<v Speaker 1>shared death experiences where people, you know, maybe somebody's dying

517
00:32:57.640 --> 00:33:00.240
<v Speaker 1>and they see them halfway across the country, or they're

518
00:33:00.680 --> 00:33:04.480
<v Speaker 1>present and they see, you know, they see things as

519
00:33:04.519 --> 00:33:08.440
<v Speaker 1>the person's transitioning over. I think he's done amazing work,

520
00:33:08.440 --> 00:33:12.720
<v Speaker 1>and near death experiences to me, are absolutely fascinating. Piece

521
00:33:12.759 --> 00:33:13.440
<v Speaker 1>of all of this too.

522
00:33:13.599 --> 00:33:16.480
<v Speaker 3>I would think that you would have worked with his

523
00:33:16.640 --> 00:33:20.000
<v Speaker 3>most famous patient, Danian Brinkley.

524
00:33:19.960 --> 00:33:21.400
<v Speaker 1>On your Showew Danion.

525
00:33:21.480 --> 00:33:24.839
<v Speaker 3>Yes, yeah, yeah, And here's here's a poor guy. I

526
00:33:24.880 --> 00:33:27.440
<v Speaker 3>think he's been hit with lightning three or four different

527
00:33:27.480 --> 00:33:33.880
<v Speaker 3>times and died and he's written multiple books on his experience.

528
00:33:33.920 --> 00:33:38.680
<v Speaker 3>But wow, what a way to go. He's still with us.

529
00:33:38.920 --> 00:33:43.200
<v Speaker 1>Yeah, yeah, thank goodness. But that was quite he was

530
00:33:43.799 --> 00:33:45.559
<v Speaker 1>quite a guest, quite a guest that It's been a

531
00:33:45.599 --> 00:33:48.079
<v Speaker 1>number of years ago, but I do remember interviewing Danian.

532
00:33:48.279 --> 00:33:50.119
<v Speaker 1>Very interesting guy, fantastic.

533
00:33:50.599 --> 00:33:53.559
<v Speaker 3>Let's move over to a subject that I am fascinated with,

534
00:33:53.680 --> 00:33:56.480
<v Speaker 3>which is in the title of this story, is the

535
00:33:56.519 --> 00:34:01.960
<v Speaker 3>Podagris paranormal past and makes I'm gonna we'll talk about

536
00:34:02.000 --> 00:34:03.359
<v Speaker 3>it or are you going to read about You're going

537
00:34:03.400 --> 00:34:03.920
<v Speaker 3>to read this one?

538
00:34:04.000 --> 00:34:06.599
<v Speaker 1>Yeah, I'll give you some Let's take you through it.

539
00:34:06.680 --> 00:34:08.760
<v Speaker 3>Let's talk about at the end, because I've had a

540
00:34:08.840 --> 00:34:12.320
<v Speaker 3>number over the years as a program director for conferences,

541
00:34:12.679 --> 00:34:20.119
<v Speaker 3>a number of experts talk about implants and a whole

542
00:34:20.199 --> 00:34:22.880
<v Speaker 3>different science behind those. But go ahead and read the story.

543
00:34:23.880 --> 00:34:28.000
<v Speaker 1>Sure, this actually happened to one of our listeners, Kate

544
00:34:28.199 --> 00:34:33.039
<v Speaker 1>from Missouri, And when she was nine or ten years old,

545
00:34:34.119 --> 00:34:37.000
<v Speaker 1>she had a very good friend who had this leg injury.

546
00:34:37.119 --> 00:34:40.000
<v Speaker 1>She had a knee brace and she was getting all

547
00:34:40.039 --> 00:34:43.320
<v Speaker 1>this attention at school. And then all of a sudden,

548
00:34:43.400 --> 00:34:47.880
<v Speaker 1>Kate started to get this extremely sharp pain in her foot.

549
00:34:48.519 --> 00:34:51.400
<v Speaker 1>It was impacting the way she walked, she was wearing

550
00:34:51.440 --> 00:34:53.800
<v Speaker 1>out her shoes and all these things. But when she

551
00:34:53.840 --> 00:34:56.119
<v Speaker 1>went to the school nurse, they thought, oh, she's just

552
00:34:56.199 --> 00:34:58.920
<v Speaker 1>looking for attention. She wants to be like her friend.

553
00:35:00.119 --> 00:35:04.679
<v Speaker 1>This kept on and she was walking on side of

554
00:35:04.719 --> 00:35:07.480
<v Speaker 1>her foot she said, was almost turning into something like

555
00:35:07.519 --> 00:35:11.320
<v Speaker 1>a club foot. So finally her parents thought, well, she

556
00:35:11.440 --> 00:35:15.960
<v Speaker 1>may be being dramatic, but let's get this uh checked out.

557
00:35:16.239 --> 00:35:20.199
<v Speaker 1>So they did. They took her to school to the

558
00:35:20.480 --> 00:35:26.440
<v Speaker 1>er and they examined her. Nothing from the outside appeared

559
00:35:26.480 --> 00:35:28.639
<v Speaker 1>to be wrong with the foot at all, very strong,

560
00:35:28.719 --> 00:35:33.760
<v Speaker 1>good health, no cuts, no bruises, no scars, nothing like that.

561
00:35:34.639 --> 00:35:36.519
<v Speaker 1>But they said, you know what, let's just give her

562
00:35:36.559 --> 00:35:42.239
<v Speaker 1>a precaution x rays a precaution. So she went in

563
00:35:42.280 --> 00:35:44.440
<v Speaker 1>and got the went in and got the x ray

564
00:35:45.000 --> 00:35:47.000
<v Speaker 1>and they're sitting in the weight room with her dad

565
00:35:47.079 --> 00:35:49.679
<v Speaker 1>for the results, and the doctor calls for her dad.

566
00:35:50.800 --> 00:35:54.079
<v Speaker 1>Her dad comes back and has a ghost white expression

567
00:35:54.159 --> 00:35:57.199
<v Speaker 1>on his face and Kate says, what is it? What

568
00:35:57.519 --> 00:35:59.880
<v Speaker 1>did he say? And Kate's dad said, he's gonna have

569
00:36:00.119 --> 00:36:02.159
<v Speaker 1>explain it to you because I really don't know what

570
00:36:02.239 --> 00:36:05.880
<v Speaker 1>it is. The doctor asked her, do you remember stepping

571
00:36:05.920 --> 00:36:09.840
<v Speaker 1>on anything? Kate says, no, I don't. Kate says, as

572
00:36:09.880 --> 00:36:12.719
<v Speaker 1>a child, she was not big about going around barefoot.

573
00:36:12.840 --> 00:36:15.519
<v Speaker 1>She aws war shoes. And the doctor said, well, there's

574
00:36:15.559 --> 00:36:19.199
<v Speaker 1>something in your foot and it's quite large. He showed

575
00:36:19.280 --> 00:36:21.599
<v Speaker 1>him the x ray, or Kate the x ray. The

576
00:36:21.719 --> 00:36:25.360
<v Speaker 1>metallic object was inside her big toe and it was

577
00:36:25.400 --> 00:36:29.119
<v Speaker 1>almost as long as the toe itself. Remember, she hadn't

578
00:36:29.159 --> 00:36:35.000
<v Speaker 1>remember spending stepping on anything. There is no marks where

579
00:36:35.039 --> 00:36:37.920
<v Speaker 1>could have got in, no scars, no puncture wounds, nothing.

580
00:36:40.280 --> 00:36:43.360
<v Speaker 1>They had no idea what it was. Now, she being

581
00:36:43.400 --> 00:36:45.320
<v Speaker 1>a kid, said hey, once it comes out, can I

582
00:36:45.400 --> 00:36:48.400
<v Speaker 1>have it? And they're like sure. Well she goes in

583
00:36:48.440 --> 00:36:51.360
<v Speaker 1>for the surgery and she gets home, she's like, well,

584
00:36:51.400 --> 00:36:54.280
<v Speaker 1>where's the thing they took out of my foot? She

585
00:36:54.440 --> 00:37:00.760
<v Speaker 1>never saw it. She never saw it. So anyway, the

586
00:37:00.880 --> 00:37:04.199
<v Speaker 1>thing was is the mom said. They showed it to me,

587
00:37:04.239 --> 00:37:06.719
<v Speaker 1>and it looked like a very flattened probably at least

588
00:37:06.880 --> 00:37:11.679
<v Speaker 1>one inch long needle from an old phonograph record layer

589
00:37:12.480 --> 00:37:15.800
<v Speaker 1>one inch. Could you imagine having a one inch needle

590
00:37:15.840 --> 00:37:18.320
<v Speaker 1>in your foot and walking on it every day out

591
00:37:20.880 --> 00:37:25.039
<v Speaker 1>So again, at the follow up doctor's appointment, they'd asked

592
00:37:25.079 --> 00:37:26.920
<v Speaker 1>what had happened to it. They sent it to be

593
00:37:27.039 --> 00:37:30.840
<v Speaker 1>processed by the pathology lab because they had no idea

594
00:37:31.360 --> 00:37:34.360
<v Speaker 1>what it was, and they won't send it back once

595
00:37:34.400 --> 00:37:41.599
<v Speaker 1>it's there, it's gone. So she said, you know again,

596
00:37:41.800 --> 00:37:43.960
<v Speaker 1>you can see the incision scar from the surgery. At

597
00:37:43.960 --> 00:37:45.960
<v Speaker 1>the time of this story, she was thirty four years old.

598
00:37:46.000 --> 00:37:48.960
<v Speaker 1>You could still see that, but no other punctures, holes,

599
00:37:49.039 --> 00:37:52.159
<v Speaker 1>or cuts where the object originally entered. She said, nothing

600
00:37:52.199 --> 00:37:55.599
<v Speaker 1>scared her as a kid, movies, Hollywood, fakeery, none of it.

601
00:37:57.119 --> 00:37:59.360
<v Speaker 1>But she said, the odd thing was about a year

602
00:37:59.400 --> 00:38:03.000
<v Speaker 1>before her she remembered walking to a bookstore and seeing

603
00:38:03.039 --> 00:38:07.039
<v Speaker 1>the cover of Whitley Streeber's Communion. And if you remember that,

604
00:38:07.440 --> 00:38:10.920
<v Speaker 1>I remember that cover, the alien gray with the big the.

605
00:38:10.880 --> 00:38:13.440
<v Speaker 3>Most scary illustration of a gray.

606
00:38:14.000 --> 00:38:17.559
<v Speaker 1>Yeah. And she said again she wasn't scared by any

607
00:38:17.559 --> 00:38:21.400
<v Speaker 1>this stuff usually, but in this case, she said, terrified

608
00:38:21.440 --> 00:38:24.199
<v Speaker 1>her to her core. She cannot tell you why. She

609
00:38:24.320 --> 00:38:28.679
<v Speaker 1>was absolutely terrified of grays. She said, that's it, in

610
00:38:28.679 --> 00:38:32.559
<v Speaker 1>a nutshell. She doesn't remember anything when this could have happened,

611
00:38:32.639 --> 00:38:36.039
<v Speaker 1>or what caused it. She said that a few years

612
00:38:36.079 --> 00:38:39.679
<v Speaker 1>back someone turned her on to a website about alien implants,

613
00:38:40.639 --> 00:38:44.719
<v Speaker 1>and you know, she thinks that could be a possibility.

614
00:38:45.119 --> 00:38:47.239
<v Speaker 1>She said someone had told her that there was a

615
00:38:47.239 --> 00:38:49.800
<v Speaker 1>conspiracy theory that there have been a program to tract

616
00:38:49.840 --> 00:38:53.599
<v Speaker 1>children who were born between nineteen sixty eight up until

617
00:38:53.679 --> 00:38:57.239
<v Speaker 1>nineteen seventy nine. She was born in seventy nine, so

618
00:38:59.239 --> 00:39:03.000
<v Speaker 1>that's a strange who's yeah, who knows, who knows. But

619
00:39:03.360 --> 00:39:09.280
<v Speaker 1>the kind of the odd thing about this is she

620
00:39:09.480 --> 00:39:12.920
<v Speaker 1>had a series of times she was sleepwalking before all

621
00:39:13.000 --> 00:39:16.039
<v Speaker 1>this happened, which she thought was kind of odd. And

622
00:39:16.119 --> 00:39:20.239
<v Speaker 1>the other little weird thing that happened she grew up

623
00:39:20.239 --> 00:39:27.360
<v Speaker 1>to be a pediatrist, so that grenasty. I guess the

624
00:39:27.440 --> 00:39:30.880
<v Speaker 1>question is could she have been the victim of an

625
00:39:30.920 --> 00:39:34.400
<v Speaker 1>alien implant? Because I think she's thinking, how else would

626
00:39:34.480 --> 00:39:37.239
<v Speaker 1>something like that get in there? I didn't step on anything.

627
00:39:37.760 --> 00:39:42.239
<v Speaker 3>Why would in your estimation, why wouldn't they give the

628
00:39:42.320 --> 00:39:45.559
<v Speaker 3>implant or the object to her or her parents?

629
00:39:47.280 --> 00:39:49.519
<v Speaker 1>Well, it could be a case of just Ockham's razor.

630
00:39:49.599 --> 00:39:51.679
<v Speaker 1>It's like we're not going to bother sending this back,

631
00:39:52.800 --> 00:39:55.440
<v Speaker 1>or it could be something more sinister, like we're not

632
00:39:55.480 --> 00:39:58.199
<v Speaker 1>gonna send this back. This looks like it it's of

633
00:39:58.360 --> 00:40:02.719
<v Speaker 1>some nefarious h origin. So I guess your guess is

634
00:40:02.719 --> 00:40:05.079
<v Speaker 1>as good as mine. But I guess what I would

635
00:40:05.079 --> 00:40:07.840
<v Speaker 1>say is is that it's at least thought provoking. I've

636
00:40:07.880 --> 00:40:10.840
<v Speaker 1>always been interested in this idea of alien implants. I

637
00:40:10.840 --> 00:40:14.320
<v Speaker 1>can't say that I've been convinced. I know there's people

638
00:40:14.360 --> 00:40:18.599
<v Speaker 1>who can say I have an alien implant, but I

639
00:40:18.639 --> 00:40:21.960
<v Speaker 1>wouldn't rule out that possibility. I like to keep an

640
00:40:21.960 --> 00:40:22.639
<v Speaker 1>open mind.

641
00:40:23.199 --> 00:40:27.920
<v Speaker 3>Years ago, and we both remember Art Bell Coast to coast.

642
00:40:28.360 --> 00:40:30.960
<v Speaker 3>He had a podiatrist on and I can't think of

643
00:40:31.000 --> 00:40:33.320
<v Speaker 3>the guy's name. He was la Los Angeles Base.

644
00:40:33.400 --> 00:40:35.199
<v Speaker 1>Oh, I know who you're talking about. I don't remember

645
00:40:35.199 --> 00:40:35.679
<v Speaker 1>his name.

646
00:40:35.559 --> 00:40:40.800
<v Speaker 3>But helely did surgeries for the removal of implants in

647
00:40:40.880 --> 00:40:44.719
<v Speaker 3>people's feet, in their neck, in their arms, in their hands.

648
00:40:45.480 --> 00:40:50.400
<v Speaker 3>And the way you described this implant is very similar

649
00:40:50.440 --> 00:40:54.960
<v Speaker 3>to what these other people were experiencing, which is very

650
00:40:55.000 --> 00:40:59.880
<v Speaker 3>thin pieces of metal in various portions of the body.

651
00:41:00.320 --> 00:41:04.320
<v Speaker 3>And when they were able to extract them and analyze them,

652
00:41:04.960 --> 00:41:08.519
<v Speaker 3>the medals were very exotic, sometimes not even from Earth,

653
00:41:09.440 --> 00:41:13.119
<v Speaker 3>and he was he eventually passed away, but I think

654
00:41:13.159 --> 00:41:16.599
<v Speaker 3>that when he had them analyzed and he began to

655
00:41:17.159 --> 00:41:20.239
<v Speaker 3>make a name for himself, the men in Black or

656
00:41:20.400 --> 00:41:25.960
<v Speaker 3>these certain strange agencies from NASA would show up and

657
00:41:26.400 --> 00:41:29.639
<v Speaker 3>began kind of following him around. So I don't remember

658
00:41:29.800 --> 00:41:31.159
<v Speaker 3>what the end story was, But.

659
00:41:31.320 --> 00:41:35.480
<v Speaker 1>I remember, I don't remember the name, but I know

660
00:41:35.599 --> 00:41:38.239
<v Speaker 1>who you're talking about. I think I even remember watching

661
00:41:39.960 --> 00:41:43.199
<v Speaker 1>watching a documentary about him, so I know who you're

662
00:41:43.239 --> 00:41:46.480
<v Speaker 1>talking about. Yeah, there was gentlemen. He did this with

663
00:41:46.519 --> 00:41:48.400
<v Speaker 1>a lot of people and claimed that he got some

664
00:41:48.519 --> 00:41:49.679
<v Speaker 1>very interesting results.

665
00:41:49.960 --> 00:41:52.000
<v Speaker 3>Yeah, we could spend a whole show on people like

666
00:41:53.079 --> 00:41:58.039
<v Speaker 3>Bud Hopkins, David Jacobs, John Mack who were the abduction

667
00:41:59.119 --> 00:42:03.679
<v Speaker 3>authors and study the phenomenon for years and written about

668
00:42:03.719 --> 00:42:06.599
<v Speaker 3>it in various books. And I don't know if this

669
00:42:06.679 --> 00:42:09.159
<v Speaker 3>is still going on or not, And I have to

670
00:42:09.159 --> 00:42:11.400
<v Speaker 3>think that it is, because just because these people that

671
00:42:11.519 --> 00:42:14.840
<v Speaker 3>passed on doesn't mean it has stopped. It's just that

672
00:42:14.880 --> 00:42:16.639
<v Speaker 3>we're not getting reporting on it anymore.

673
00:42:16.719 --> 00:42:20.639
<v Speaker 1>Right, Yeah, David Jacobs I interviewed. Unfortunately I did not

674
00:42:20.679 --> 00:42:23.960
<v Speaker 1>get to interview John Mack or but I think you

675
00:42:24.000 --> 00:42:28.599
<v Speaker 1>mentioned Bud Hopkins. Yeah, yeah, but I have interviewed people

676
00:42:28.639 --> 00:42:33.280
<v Speaker 1>who work closely with Bud Hopkins, like Peter Robbins, as

677
00:42:33.320 --> 00:42:36.079
<v Speaker 1>I came people like that, but I did not get Unfortunately,

678
00:42:36.119 --> 00:42:36.880
<v Speaker 1>I did not get too.

679
00:42:37.559 --> 00:42:40.440
<v Speaker 3>Yeah. Years ago, I was a program director here in

680
00:42:40.480 --> 00:42:46.199
<v Speaker 3>San Francisco for a conference called Whole Life Expo, and

681
00:42:46.280 --> 00:42:50.679
<v Speaker 3>I created a group, a sub track of programs with

682
00:42:51.079 --> 00:42:55.320
<v Speaker 3>people like John Mack, Bud Hopkins was a regular, David

683
00:42:55.360 --> 00:42:57.159
<v Speaker 3>Jacobs showed up a couple of times. But we even

684
00:42:57.239 --> 00:43:05.119
<v Speaker 3>had people like Zacharazzitchen, Eric Vonda the Ancient Alien at

685
00:43:05.159 --> 00:43:06.039
<v Speaker 3>the President Alien.

686
00:43:06.159 --> 00:43:09.480
<v Speaker 1>You know, so I did get to interview Eric Vondan

687
00:43:09.679 --> 00:43:12.000
<v Speaker 1>and a couple of times. I've gotten an interview interesting,

688
00:43:12.280 --> 00:43:12.960
<v Speaker 1>very very.

689
00:43:12.880 --> 00:43:17.480
<v Speaker 3>Very interesting guy. We're going to take a short commercial

690
00:43:17.480 --> 00:43:21.920
<v Speaker 3>break to allow our sponsors to identify themselves, and we

691
00:43:21.960 --> 00:43:26.519
<v Speaker 3>will return shortly with my guest today Jim Harold in

692
00:43:26.599 --> 00:43:33.480
<v Speaker 3>his new book True Ghost Stories, Volume six. We'll be

693
00:43:34.199 --> 00:44:17.599
<v Speaker 3>right back. My guest today is podcast host Jim Harold,

694
00:44:18.079 --> 00:44:22.599
<v Speaker 3>who has written his sixth edition of True Ghost Stories.

695
00:44:22.639 --> 00:44:28.320
<v Speaker 3>These are all types of phenomenon, ghosts, UFOs, and other

696
00:44:28.440 --> 00:44:35.760
<v Speaker 3>paranormal activities from various people around the world. All right,

697
00:44:35.840 --> 00:44:41.639
<v Speaker 3>let's move on. The next one is called the Empty Chair.

698
00:44:44.199 --> 00:44:46.679
<v Speaker 1>Yeah, this isn't goodment. I love this one because it's

699
00:44:46.760 --> 00:44:48.480
<v Speaker 1>kind of like a little bit of lore and the

700
00:44:48.480 --> 00:44:52.039
<v Speaker 1>cool thing about Campby here it's not just the US.

701
00:44:52.519 --> 00:44:55.760
<v Speaker 1>We get people from the UK, a lot of people

702
00:44:55.760 --> 00:44:59.360
<v Speaker 1>from the UK. It's not uncommon that we don't have

703
00:44:59.400 --> 00:45:01.840
<v Speaker 1>a couple of ca on a particular show from the UK.

704
00:45:01.920 --> 00:45:05.119
<v Speaker 1>We get in Australia and other countries, but UK and

705
00:45:05.159 --> 00:45:08.079
<v Speaker 1>Australia are two of our biggest of course, you know

706
00:45:08.239 --> 00:45:12.079
<v Speaker 1>the majority. I think our listenership's about eighty percent US

707
00:45:12.159 --> 00:45:15.440
<v Speaker 1>and the rest is international, but still we get some

708
00:45:15.480 --> 00:45:18.119
<v Speaker 1>great support from over there. Well, this was from Lale

709
00:45:18.280 --> 00:45:21.280
<v Speaker 1>in Australia, and this was a family story. It was

710
00:45:21.320 --> 00:45:25.400
<v Speaker 1>a grandmother story. And even though her at the time

711
00:45:25.480 --> 00:45:28.599
<v Speaker 1>of this being told, which is probably about ten years ago,

712
00:45:28.679 --> 00:45:32.079
<v Speaker 1>but her grandma was in her nineties and she still

713
00:45:32.119 --> 00:45:36.280
<v Speaker 1>remembered this story well and still swore by it. And

714
00:45:36.360 --> 00:45:41.559
<v Speaker 1>in nineteen fifties Lale's grandmother built a house with her

715
00:45:41.639 --> 00:45:44.199
<v Speaker 1>husband in the west of Melbourne. The area is very

716
00:45:44.239 --> 00:45:49.159
<v Speaker 1>industrial and working class and always has been now. Her

717
00:45:49.159 --> 00:45:52.639
<v Speaker 1>grandma apparently hated cooking, but loved to host dinner parties

718
00:45:52.639 --> 00:45:58.360
<v Speaker 1>for some reason for social interaction. And one night she

719
00:45:58.480 --> 00:46:01.320
<v Speaker 1>decided to have a party and one of the guests

720
00:46:01.559 --> 00:46:06.440
<v Speaker 1>was a clairvoyant, but they didn't broadcast that she was

721
00:46:06.480 --> 00:46:13.480
<v Speaker 1>a clairvoyant, but she was there so anyway, everyone started

722
00:46:13.559 --> 00:46:18.480
<v Speaker 1>arriving and Laye's Grandmother opened the front door. Some people

723
00:46:18.519 --> 00:46:20.960
<v Speaker 1>go wandering the party, and after the house had filled up,

724
00:46:21.000 --> 00:46:24.559
<v Speaker 1>she counted them and said, I think everyone's here. And

725
00:46:24.719 --> 00:46:27.320
<v Speaker 1>she heard someone walk into the hallway and thought, oh,

726
00:46:27.360 --> 00:46:30.119
<v Speaker 1>I must have invited an extra person I've forgotten about.

727
00:46:31.440 --> 00:46:33.960
<v Speaker 1>She peered around the hallway, though around the corner no

728
00:46:34.039 --> 00:46:36.719
<v Speaker 1>one was there. She thought, no, it was just my imagination.

729
00:46:37.960 --> 00:46:42.239
<v Speaker 1>She started handing out drinks. Now it was a full house,

730
00:46:42.280 --> 00:46:45.360
<v Speaker 1>so all the seats in the lounge room were occupied

731
00:46:45.400 --> 00:46:49.199
<v Speaker 1>except for one chair in the corner. Someone was standing

732
00:46:49.199 --> 00:46:51.719
<v Speaker 1>in front of the fireplace and Grandmother said, take a seat.

733
00:46:51.880 --> 00:46:54.719
<v Speaker 1>You don't have to stand. She figured they'd take the

734
00:46:54.760 --> 00:46:58.119
<v Speaker 1>empty chair. They did not. The guest said, oh no,

735
00:46:58.159 --> 00:47:01.440
<v Speaker 1>don't worry about I'll stand. I'll feel like. Everyone had

736
00:47:01.440 --> 00:47:04.119
<v Speaker 1>their drinks and wandered into the dining area for the meal.

737
00:47:04.159 --> 00:47:07.360
<v Speaker 1>It was a lovely time. The guests were laughing and happy.

738
00:47:08.239 --> 00:47:11.000
<v Speaker 1>After the meal was finished, everyone returned again to that

739
00:47:11.119 --> 00:47:14.920
<v Speaker 1>lounge room to have coffee. Same thing. All the seats

740
00:47:14.920 --> 00:47:17.880
<v Speaker 1>were occupied except for the same empty chair in the corner,

741
00:47:18.480 --> 00:47:20.840
<v Speaker 1>and a single guest was standing choosing not to sit.

742
00:47:21.840 --> 00:47:24.920
<v Speaker 1>Grandmother said, sit down, don't stand. The guest responded, no, no,

743
00:47:24.960 --> 00:47:28.639
<v Speaker 1>I'd prefer to stand. Grandmother thought that's a little bit odd.

744
00:47:29.480 --> 00:47:33.400
<v Speaker 1>The evening round up and the guests eventually left, except

745
00:47:33.400 --> 00:47:36.559
<v Speaker 1>for the clairvoid woman, who stayed behind to help do

746
00:47:36.639 --> 00:47:38.920
<v Speaker 1>the dishes and clean up. The mystic said, you know,

747
00:47:39.039 --> 00:47:42.079
<v Speaker 1>you had an extra guest tonight at the dinner party.

748
00:47:43.480 --> 00:47:46.880
<v Speaker 1>And my grandmother said, what do you mean? She stated, well,

749
00:47:46.920 --> 00:47:49.280
<v Speaker 1>you had a sailor. You know that chair in the corner,

750
00:47:49.599 --> 00:47:53.039
<v Speaker 1>the one that no one would sit in. He'd been

751
00:47:53.079 --> 00:47:58.000
<v Speaker 1>sitting in that chair all night long. According to the Clairvoint,

752
00:47:58.079 --> 00:48:01.719
<v Speaker 1>this ghost sailor died quickly in violently on the docks. Apparently,

753
00:48:01.760 --> 00:48:04.360
<v Speaker 1>when that happens, the spirit will often wander around for

754
00:48:04.840 --> 00:48:07.960
<v Speaker 1>a couple of days, not realizing what happened, sort of

755
00:48:08.000 --> 00:48:10.440
<v Speaker 1>in a days wondering where am I what happened? They

756
00:48:10.480 --> 00:48:14.440
<v Speaker 1>don't know that they're dead, and I've heard that before. Yeah, yeah,

757
00:48:14.440 --> 00:48:17.920
<v Speaker 1>the clearvoint said, that's what happened with this ghost guest.

758
00:48:18.239 --> 00:48:20.599
<v Speaker 1>He was wandering the streets and saw the house was

759
00:48:20.599 --> 00:48:22.639
<v Speaker 1>full of happy people having a good time, so he

760
00:48:22.719 --> 00:48:25.880
<v Speaker 1>wandered in, sat down and joined the party. She said

761
00:48:25.920 --> 00:48:28.519
<v Speaker 1>he was there the whole time until everyone left, and

762
00:48:28.559 --> 00:48:30.920
<v Speaker 1>I quietly told him he had actually passed and he

763
00:48:30.960 --> 00:48:33.679
<v Speaker 1>should move on, and he did. The Fact that my

764
00:48:33.719 --> 00:48:36.800
<v Speaker 1>grandmother vividly remembers this story and stands by it till

765
00:48:36.800 --> 00:48:40.199
<v Speaker 1>this day, so many years later, years later, really says

766
00:48:40.239 --> 00:48:43.480
<v Speaker 1>something to me. It really happened. Now. The thing to

767
00:48:43.559 --> 00:48:45.760
<v Speaker 1>me is is that, I mean, the clearvoyant could have

768
00:48:45.840 --> 00:48:49.119
<v Speaker 1>made all that up, right, But why did no one

769
00:48:49.159 --> 00:48:52.199
<v Speaker 1>sit in that chair? They were like avoiding that chair

770
00:48:52.360 --> 00:48:54.239
<v Speaker 1>even though there was clearly no one in it.

771
00:48:54.360 --> 00:48:56.559
<v Speaker 3>So maybe they didn't see it. But maybe on some

772
00:48:56.719 --> 00:48:57.920
<v Speaker 3>sensory level.

773
00:48:58.119 --> 00:48:59.800
<v Speaker 1>That's what I'm thinking, Yes.

774
00:49:00.239 --> 00:49:03.360
<v Speaker 3>Sit there because there's somebody, some other energy there.

775
00:49:05.280 --> 00:49:08.039
<v Speaker 1>Yes, Yes, exactly, exactly.

776
00:49:08.159 --> 00:49:09.239
<v Speaker 3>That's a great story.

777
00:49:09.519 --> 00:49:13.360
<v Speaker 1>Yeah, I I you know, some of these stories really

778
00:49:13.400 --> 00:49:16.360
<v Speaker 1>resonate with me, and I love the family stories. Those

779
00:49:16.360 --> 00:49:17.039
<v Speaker 1>are all great.

780
00:49:17.440 --> 00:49:20.320
<v Speaker 3>Yeah. You know. The other thing about that is if

781
00:49:20.400 --> 00:49:24.559
<v Speaker 3>the sailor apparently had just passed recently and he was

782
00:49:24.599 --> 00:49:31.400
<v Speaker 3>between the world, between the physical reality and the spirit reality.

783
00:49:31.599 --> 00:49:37.000
<v Speaker 3>And I've heard these stories of this limbo and it

784
00:49:37.039 --> 00:49:40.119
<v Speaker 3>does take somebody who's sensitive to that to help them

785
00:49:40.599 --> 00:49:43.239
<v Speaker 3>see the light, see the light, go to the light.

786
00:49:43.840 --> 00:49:45.960
<v Speaker 3>I think there's been some movies like that, Go to

787
00:49:46.000 --> 00:49:48.000
<v Speaker 3>the Light, Go to the Light, and we don't know

788
00:49:48.000 --> 00:49:50.039
<v Speaker 3>what the hell that means because it's a whole different

789
00:49:50.559 --> 00:49:55.719
<v Speaker 3>science involved in all this. But this poor guy just

790
00:49:55.760 --> 00:50:00.320
<v Speaker 3>wanted some comfort to be around physical and then she

791
00:50:00.400 --> 00:50:03.880
<v Speaker 3>helped him transition. So, you know, there's so many things

792
00:50:03.920 --> 00:50:07.239
<v Speaker 3>we don't know about death or passing over, and these

793
00:50:07.239 --> 00:50:09.360
<v Speaker 3>stories are wonderful to give us a sense of just

794
00:50:09.400 --> 00:50:12.000
<v Speaker 3>what happens when we do leave our body. So that

795
00:50:12.199 --> 00:50:16.519
<v Speaker 3>was a good one. Yeah, Okay, here's another one. His

796
00:50:16.639 --> 00:50:20.519
<v Speaker 3>name was Cripped, and this is a First Nation story

797
00:50:20.639 --> 00:50:21.320
<v Speaker 3>name of a perk.

798
00:50:21.840 --> 00:50:25.559
<v Speaker 1>Yeah, this one is. This is a scary one. I'll

799
00:50:25.599 --> 00:50:27.880
<v Speaker 1>just this one is a little easier to read directly,

800
00:50:27.920 --> 00:50:32.440
<v Speaker 1>I think. Ahem, his name was Crypped and our caller

801
00:50:32.519 --> 00:50:35.280
<v Speaker 1>let me pull that up for you. Corey from Canada.

802
00:50:36.000 --> 00:50:39.599
<v Speaker 1>In Canada, indigenous people are called First Nations. So I'm

803
00:50:39.639 --> 00:50:42.079
<v Speaker 1>a First Nations man and grew up on a reservation

804
00:50:42.239 --> 00:50:46.280
<v Speaker 1>called blood vein First Nation, a name which I find

805
00:50:46.440 --> 00:50:50.320
<v Speaker 1>pretty creepy. That's what Corey says. One evening when I

806
00:50:50.400 --> 00:50:53.920
<v Speaker 1>was six, I was sleeping in my bed with my

807
00:50:54.000 --> 00:50:56.440
<v Speaker 1>one year old brother. It was boiling in the summer,

808
00:50:56.480 --> 00:50:58.960
<v Speaker 1>and it was common for homes on the reservations to

809
00:50:59.039 --> 00:51:02.599
<v Speaker 1>leave windows and doors open. We didn't have a bedroom

810
00:51:02.639 --> 00:51:05.559
<v Speaker 1>door in my room. The lights to the washroom lit

811
00:51:05.639 --> 00:51:08.760
<v Speaker 1>up the hallway. This particular night, I couldn't fall asleep,

812
00:51:08.840 --> 00:51:10.800
<v Speaker 1>and I would doze off and just wake back up.

813
00:51:11.199 --> 00:51:13.400
<v Speaker 1>I was fed up with not falling asleep, so I

814
00:51:13.440 --> 00:51:16.519
<v Speaker 1>opened my eyes and I saw something in my bedroom

815
00:51:16.559 --> 00:51:20.559
<v Speaker 1>that I wished I hadn't and immediately struck me as odd.

816
00:51:21.239 --> 00:51:23.159
<v Speaker 1>I sat up in my bed and saw a person

817
00:51:23.239 --> 00:51:26.079
<v Speaker 1>standing in front of the doorway. The figure was very short,

818
00:51:26.159 --> 00:51:31.559
<v Speaker 1>three or four feet tall. Wow. I realized something was off.

819
00:51:31.639 --> 00:51:34.119
<v Speaker 1>A bald little man was standing in front of my door,

820
00:51:34.719 --> 00:51:37.159
<v Speaker 1>but I couldn't make out his features. I could see

821
00:51:37.280 --> 00:51:40.239
<v Speaker 1>his silhouette, and I knew a solid mass was there.

822
00:51:41.639 --> 00:51:44.639
<v Speaker 1>Corey says, the man started transforming right in front of me.

823
00:51:44.719 --> 00:51:47.960
<v Speaker 1>Two braids began growing out of his head. That's when

824
00:51:48.000 --> 00:51:51.000
<v Speaker 1>I became terrified. I called for my mom, she was

825
00:51:51.039 --> 00:51:53.639
<v Speaker 1>outside on the deck with a family mem I began

826
00:51:53.760 --> 00:51:56.400
<v Speaker 1>shouting while this little man was starting to change form.

827
00:51:57.039 --> 00:51:59.519
<v Speaker 1>Mom called back, telling me to go to sleep. I

828
00:51:59.559 --> 00:52:03.639
<v Speaker 1>felt helpless. What can he do when Mom or Dad

829
00:52:03.679 --> 00:52:07.119
<v Speaker 1>won't come to your rescue. Well, the little man didn't

830
00:52:07.159 --> 00:52:09.320
<v Speaker 1>say a thing. He didn't come towards me, but stood

831
00:52:09.320 --> 00:52:13.320
<v Speaker 1>there and transformed. He was horrible to look at. I

832
00:52:13.320 --> 00:52:15.840
<v Speaker 1>could make out some facial features. This was not a

833
00:52:15.880 --> 00:52:20.840
<v Speaker 1>shadow person. I thought he looked like a bean. The

834
00:52:20.840 --> 00:52:22.679
<v Speaker 1>best idea I could think of was to turn on

835
00:52:22.719 --> 00:52:25.000
<v Speaker 1>the lights. I was terrified. The problem was the lights,

836
00:52:25.039 --> 00:52:30.320
<v Speaker 1>which was at the doorway next to h Yeah. I

837
00:52:30.360 --> 00:52:33.039
<v Speaker 1>didn't want to disturb my sleeping brother, and I didn't

838
00:52:33.039 --> 00:52:35.159
<v Speaker 1>want him to see what I was seeing. I ran

839
00:52:35.199 --> 00:52:38.159
<v Speaker 1>towards this little man and he didn't move. When I

840
00:52:38.239 --> 00:52:40.880
<v Speaker 1>turned the light on, he disappeared. I ran outside and

841
00:52:40.960 --> 00:52:45.519
<v Speaker 1>immediately suffered an asthma attack. I tried to explain to

842
00:52:45.559 --> 00:52:48.440
<v Speaker 1>my mother what had just happened, and since this house

843
00:52:48.480 --> 00:52:51.920
<v Speaker 1>had a lot of paranormal history, she believed me. Mom

844
00:52:51.960 --> 00:52:54.559
<v Speaker 1>could tell I had experienced something. Since that was my

845
00:52:54.639 --> 00:52:58.559
<v Speaker 1>first supernatural experience, I didn't know what to think. Corey

846
00:52:58.599 --> 00:53:02.119
<v Speaker 1>says for a long time after, I didn't see or

847
00:53:02.159 --> 00:53:05.440
<v Speaker 1>hear anything unusual. Then a couple of years later, I

848
00:53:05.480 --> 00:53:08.159
<v Speaker 1>had a dream and I was sitting around a fire

849
00:53:08.199 --> 00:53:11.159
<v Speaker 1>next to my house with the entire family. I could

850
00:53:11.159 --> 00:53:14.079
<v Speaker 1>see someone walking toward the fire from the forest. I

851
00:53:14.199 --> 00:53:17.000
<v Speaker 1>was horrified when I saw who it was. It was

852
00:53:17.079 --> 00:53:20.079
<v Speaker 1>the Little Mare. He came and sat next to me.

853
00:53:20.719 --> 00:53:23.199
<v Speaker 1>It went from a dream of a faniily gathering to

854
00:53:23.280 --> 00:53:26.480
<v Speaker 1>a vivid nightmare. All I recall is the man telling

855
00:53:26.519 --> 00:53:31.480
<v Speaker 1>me his name. It was Crypt. I shared this experience

856
00:53:31.480 --> 00:53:34.159
<v Speaker 1>when I woke up. My family realized how traumatic this

857
00:53:34.400 --> 00:53:36.800
<v Speaker 1>was for me. My grandmother knew about the little Man

858
00:53:36.840 --> 00:53:40.320
<v Speaker 1>because she had an experience herself with Crypt, as did

859
00:53:40.360 --> 00:53:43.400
<v Speaker 1>my uncle. Eventually, my mother told us to pack our

860
00:53:43.440 --> 00:53:45.679
<v Speaker 1>things and we did. She was convinced the house was

861
00:53:45.719 --> 00:53:49.920
<v Speaker 1>at the root of these negative experiences. We left the

862
00:53:50.000 --> 00:53:53.639
<v Speaker 1>reservation for the city. The last part of My city

863
00:53:53.840 --> 00:53:57.719
<v Speaker 1>is what terrified verified it all for me. At this point,

864
00:53:57.800 --> 00:54:00.000
<v Speaker 1>I was eight or nine years old, and as I'm

865
00:54:00.360 --> 00:54:02.639
<v Speaker 1>now living in the city, I'd fallen asleep on the

866
00:54:02.639 --> 00:54:05.840
<v Speaker 1>floor in front of my TV. My mother, as well

867
00:54:06.079 --> 00:54:08.639
<v Speaker 1>as some other family members were sleeping in the bedroom.

868
00:54:09.000 --> 00:54:12.440
<v Speaker 1>I remember standing outside my body and watching myself sleep.

869
00:54:13.199 --> 00:54:17.199
<v Speaker 1>The television just had white static, otherwise the room was dark.

870
00:54:17.840 --> 00:54:21.400
<v Speaker 1>The next thing I remember was seeing the little Man again,

871
00:54:22.679 --> 00:54:25.440
<v Speaker 1>and he was tiptoeing towards my sleeping body on the floor,

872
00:54:25.480 --> 00:54:27.199
<v Speaker 1>and I was watching this and I wasn't sure what

873
00:54:27.280 --> 00:54:29.639
<v Speaker 1>to do. I was unable to wake up, and I

874
00:54:29.719 --> 00:54:32.800
<v Speaker 1>was starting to see the details of this man. For

875
00:54:32.840 --> 00:54:35.079
<v Speaker 1>some reason, his hair was in a bun on top

876
00:54:35.119 --> 00:54:37.360
<v Speaker 1>of his head, so his hair was different, and he

877
00:54:37.440 --> 00:54:41.840
<v Speaker 1>was wearing a wing cloth. His skin looked like burned charcoal,

878
00:54:42.239 --> 00:54:47.079
<v Speaker 1>like a burned log. It was terrifying. He's tiptoeing towards

879
00:54:47.119 --> 00:54:49.960
<v Speaker 1>my sleeping body, and I don't know what to do.

880
00:54:51.280 --> 00:54:53.039
<v Speaker 1>The next thing I knew right before he got to

881
00:54:53.079 --> 00:54:54.719
<v Speaker 1>my body and the floor. I woke up. All I

882
00:54:54.760 --> 00:54:57.119
<v Speaker 1>recall is being lifted off the ground by my mother

883
00:54:57.199 --> 00:55:01.480
<v Speaker 1>and cousin, and they were hysterical. I was crying, and

884
00:55:01.519 --> 00:55:03.840
<v Speaker 1>after I calmed down, I asked why they were freaking out.

885
00:55:03.920 --> 00:55:06.280
<v Speaker 1>I explained, I thought that I'd had a nightmare where

886
00:55:06.320 --> 00:55:11.719
<v Speaker 1>this little man was tiptoeing towards my body. I wish

887
00:55:11.760 --> 00:55:14.679
<v Speaker 1>they hadn't told me the next part. They said they

888
00:55:14.679 --> 00:55:19.000
<v Speaker 1>were watching exactly what I'd described. They explained, I was

889
00:55:19.000 --> 00:55:21.400
<v Speaker 1>asleep on the floor outside my body watching what they

890
00:55:21.400 --> 00:55:24.760
<v Speaker 1>were watching. I described the man in complete detail, the loincloth,

891
00:55:25.039 --> 00:55:28.400
<v Speaker 1>the skin, his hair, and how he's walking. That description

892
00:55:28.719 --> 00:55:33.079
<v Speaker 1>matched up precisely with what they saw. It was not

893
00:55:33.199 --> 00:55:38.079
<v Speaker 1>a nightmare. What I described really happened. They weren't sure

894
00:55:38.119 --> 00:55:39.760
<v Speaker 1>what to do, but they turned the light on and

895
00:55:39.800 --> 00:55:42.440
<v Speaker 1>he disappeared, and that's when they came and grabbed me

896
00:55:42.480 --> 00:55:44.800
<v Speaker 1>from the floor and I woke up. At the time,

897
00:55:44.880 --> 00:55:49.840
<v Speaker 1>I didn't understand what astral projection was. Later I learned

898
00:55:49.840 --> 00:55:53.320
<v Speaker 1>more and realized I had actually experienced it. By the

899
00:55:53.360 --> 00:55:55.920
<v Speaker 1>time I was ten, my little sister was a newborn.

900
00:55:56.280 --> 00:55:58.840
<v Speaker 1>One evening, I was watching her. I had her in

901
00:55:58.880 --> 00:56:01.079
<v Speaker 1>a baby cradle. Next time to my bed. The room

902
00:56:01.199 --> 00:56:05.000
<v Speaker 1>was pitch black, and then I heard footstore steps approaching

903
00:56:05.000 --> 00:56:10.199
<v Speaker 1>my bed. I instantly recognized the little man's voice. He

904
00:56:10.280 --> 00:56:12.719
<v Speaker 1>was talking to me, telling me this would be my

905
00:56:12.840 --> 00:56:16.760
<v Speaker 1>last time seeing him. He added that eventually my little

906
00:56:16.800 --> 00:56:20.639
<v Speaker 1>sister would start seeing him. That was the last time

907
00:56:20.639 --> 00:56:22.840
<v Speaker 1>I ever had any interaction with the little man. I

908
00:56:22.880 --> 00:56:26.440
<v Speaker 1>never saw him again. He was saying goodbye. Corey says

909
00:56:26.760 --> 00:56:29.800
<v Speaker 1>he believes that spirits are real, but I feel the

910
00:56:29.880 --> 00:56:33.119
<v Speaker 1>paranormal experiences are often a product of the mind. However,

911
00:56:33.199 --> 00:56:35.320
<v Speaker 1>as a small child, I don't see any way I

912
00:56:35.400 --> 00:56:39.880
<v Speaker 1>could have manifested Crypt. The little Man having validation of

913
00:56:39.960 --> 00:56:43.159
<v Speaker 1>multiple witnesses and generations shaped a different view of the

914
00:56:43.159 --> 00:56:46.239
<v Speaker 1>physical world for me. I have one last note. The

915
00:56:46.280 --> 00:56:49.280
<v Speaker 1>house where I first saw crypt had a long paranormal

916
00:56:49.360 --> 00:56:53.039
<v Speaker 1>history and was built on top of a rock. Traditionally speaking,

917
00:56:53.480 --> 00:56:57.960
<v Speaker 1>this is where First Nations people would have ceremonies. I

918
00:56:58.000 --> 00:57:02.039
<v Speaker 1>don't want to attribute these experiences to a specific theory. Still,

919
00:57:02.079 --> 00:57:04.599
<v Speaker 1>I think the little Man may have been a spirit,

920
00:57:05.480 --> 00:57:08.400
<v Speaker 1>possibly from another dimension. And that's the story.

921
00:57:08.800 --> 00:57:11.199
<v Speaker 3>That's amazing story, now, you know, it's funny. When I

922
00:57:11.599 --> 00:57:15.400
<v Speaker 3>first read this, I thought this is either a classic

923
00:57:15.639 --> 00:57:21.400
<v Speaker 3>gray alien or it is actually an apparition or a

924
00:57:21.480 --> 00:57:24.920
<v Speaker 3>dimensional being. But one of my interests in this, and

925
00:57:24.960 --> 00:57:27.519
<v Speaker 3>maybe you can shed some light on it. Is he

926
00:57:27.719 --> 00:57:32.639
<v Speaker 3>speaking to him telepathically or are his lips moving and

927
00:57:32.679 --> 00:57:33.960
<v Speaker 3>he's talking to the boy?

928
00:57:36.159 --> 00:57:39.920
<v Speaker 1>I think looking at this again, and it's been quite

929
00:57:39.920 --> 00:57:42.280
<v Speaker 1>a few years since I heard the original story, but

930
00:57:42.400 --> 00:57:46.039
<v Speaker 1>we changed. This story is very little, just for grammatical

931
00:57:46.039 --> 00:57:50.519
<v Speaker 1>purposes to read well, but we don't add facts. I think.

932
00:57:54.039 --> 00:57:56.920
<v Speaker 1>I mean, he never said I don't believe he said

933
00:57:56.960 --> 00:58:00.599
<v Speaker 1>any here that he wasn't speaking with him out loud,

934
00:58:01.719 --> 00:58:03.480
<v Speaker 1>so I guess it could go either way. I had

935
00:58:03.519 --> 00:58:06.480
<v Speaker 1>not thought about that, but it sounds like he was

936
00:58:06.519 --> 00:58:09.360
<v Speaker 1>literally talking to him. But maybe it was telepathic, because

937
00:58:09.440 --> 00:58:11.800
<v Speaker 1>obviously many times we hear that sort of thing.

938
00:58:12.000 --> 00:58:17.800
<v Speaker 3>And you get a number of UFO alien stories. What

939
00:58:17.920 --> 00:58:24.239
<v Speaker 3>would you say would be the best way to categorize

940
00:58:24.280 --> 00:58:28.960
<v Speaker 3>this experience an alien interaction? Or is it a dimensional

941
00:58:29.239 --> 00:58:33.679
<v Speaker 3>being that he's guessing at since he's wear This being's

942
00:58:33.679 --> 00:58:39.920
<v Speaker 3>wearing a loincloth, which may be an ancestor from earlier

943
00:58:40.000 --> 00:58:41.159
<v Speaker 3>generations or something.

944
00:58:43.159 --> 00:58:46.159
<v Speaker 1>Sometimes I wonder if these might have a similar roots

945
00:58:46.880 --> 00:58:54.159
<v Speaker 1>and whatever's behind it is presenting themselves in a culturally

946
00:58:54.440 --> 00:58:58.960
<v Speaker 1>understood way. Yes, do you see what I'm saying? So

947
00:58:59.239 --> 00:59:03.480
<v Speaker 1>maybe whatever these beings are, this is just a theory.

948
00:59:03.559 --> 00:59:06.480
<v Speaker 1>It's not necessarily the one that I would tell you tomorrow,

949
00:59:07.000 --> 00:59:09.719
<v Speaker 1>But I'm just saying one theory is that it all

950
00:59:09.800 --> 00:59:16.719
<v Speaker 1>has similar roots, but the beings, whatever they are, present

951
00:59:16.800 --> 00:59:19.480
<v Speaker 1>them in a way that the person can understand. So

952
00:59:19.639 --> 00:59:23.039
<v Speaker 1>maybe for this boy it was something that fit with

953
00:59:23.079 --> 00:59:28.119
<v Speaker 1>his culture, whereas maybe if someone who was steeped in

954
00:59:28.199 --> 00:59:30.599
<v Speaker 1>the UFO or maybe it would have presented as an

955
00:59:30.639 --> 00:59:36.199
<v Speaker 1>alien gray or maybe someone else it would have presented

956
00:59:36.400 --> 00:59:39.760
<v Speaker 1>as a ghost. And the reason I think of things

957
00:59:39.800 --> 00:59:43.320
<v Speaker 1>like that is because of something like Skinwalker Ranch and

958
00:59:43.400 --> 00:59:46.679
<v Speaker 1>the hitchhiker effect and the whole idea that people are

959
00:59:46.719 --> 00:59:52.079
<v Speaker 1>investigating UFOs and then they have traditional paranormal activities at

960
00:59:52.079 --> 00:59:55.920
<v Speaker 1>their home. You know, So is the root of this stuff?

961
00:59:57.000 --> 00:59:59.559
<v Speaker 1>You know? And that's the thing anytime you talk about

962
00:59:59.599 --> 01:00:02.679
<v Speaker 1>this stuff, Cliff, you go down that rabbit hole. You

963
01:00:02.800 --> 01:00:06.079
<v Speaker 1>go down that rabbit hole. I do have one quick request,

964
01:00:06.119 --> 01:00:08.360
<v Speaker 1>because I know we're growing. Can I tell the mysterious

965
01:00:08.360 --> 01:00:10.400
<v Speaker 1>Missus Raspberry story? That's my favorite.

966
01:00:10.559 --> 01:00:12.360
<v Speaker 3>Let's go ahead and finish up with that. I know

967
01:00:12.440 --> 01:00:14.599
<v Speaker 3>your time is limited, so go ahead and finish her.

968
01:00:15.480 --> 01:00:17.639
<v Speaker 1>Well that one, because I think it kind of says

969
01:00:17.679 --> 01:00:22.440
<v Speaker 1>something about the nature of what's going on. So this

970
01:00:22.559 --> 01:00:24.960
<v Speaker 1>was Jennifer from Idaho and when she was growing up

971
01:00:25.000 --> 01:00:29.280
<v Speaker 1>Pern her friend Connie used to go on little tracks.

972
01:00:29.440 --> 01:00:31.519
<v Speaker 1>You know, they'd have little adventures. It was the eighties,

973
01:00:31.559 --> 01:00:34.119
<v Speaker 1>before cell phones. It was a different, more innocent time.

974
01:00:34.880 --> 01:00:37.400
<v Speaker 1>So anyway, they would go off and you know, they'd

975
01:00:37.400 --> 01:00:39.400
<v Speaker 1>be gone all day, do their little adventure and then

976
01:00:39.440 --> 01:00:42.159
<v Speaker 1>come back home. This particular day, they said, we're going

977
01:00:42.239 --> 01:00:45.639
<v Speaker 1>to go down the abandoned railroad tracks down to the lake.

978
01:00:46.199 --> 01:00:50.440
<v Speaker 1>So they walked down a few miles to the lake.

979
01:00:50.480 --> 01:00:53.840
<v Speaker 1>But on the way they come to this clearing and

980
01:00:53.880 --> 01:00:57.039
<v Speaker 1>then there's these old houses, if you old houses, and

981
01:00:57.119 --> 01:01:01.840
<v Speaker 1>there's a lady in a house dress putting up her clothing,

982
01:01:02.599 --> 01:01:05.280
<v Speaker 1>and there's a raspberry bush. And this lady starts talking

983
01:01:05.360 --> 01:01:08.599
<v Speaker 1>to the girls and she's very nice, couldn't be sweeter.

984
01:01:09.480 --> 01:01:12.119
<v Speaker 1>And she strikes up a conversation and she say, hey,

985
01:01:12.159 --> 01:01:16.960
<v Speaker 1>you know, would you like some raspberry So they said sure,

986
01:01:17.119 --> 01:01:19.800
<v Speaker 1>So they hold out their shirts like little baskets and

987
01:01:19.840 --> 01:01:24.719
<v Speaker 1>she puts raspberries in and Jennifer said that they actually

988
01:01:24.719 --> 01:01:27.559
<v Speaker 1>got stings on the shirts. I'm sure their moms weren't

989
01:01:27.599 --> 01:01:30.280
<v Speaker 1>happy about that, and ate their raspberries. And they went

990
01:01:30.320 --> 01:01:32.599
<v Speaker 1>about their way to the lake, had a great day

991
01:01:32.599 --> 01:01:35.599
<v Speaker 1>at the lake, had fun headed on the way back. Now, Cliff,

992
01:01:35.960 --> 01:01:38.840
<v Speaker 1>important to tell you the track went one way in,

993
01:01:39.079 --> 01:01:41.400
<v Speaker 1>one way out. There were no parallel tracks or no

994
01:01:41.519 --> 01:01:45.440
<v Speaker 1>cross tracks. It was a straight shot. They come back

995
01:01:45.800 --> 01:01:50.079
<v Speaker 1>to the section where the clearing would have been. There's

996
01:01:50.159 --> 01:01:54.760
<v Speaker 1>no clearing there, there's no houses there, there's no woman there,

997
01:01:54.880 --> 01:02:00.760
<v Speaker 1>there's no raspberry bush there. She goes home, and I

998
01:02:00.760 --> 01:02:02.639
<v Speaker 1>guess a little while later, a few days later, she's

999
01:02:02.679 --> 01:02:05.719
<v Speaker 1>talking to her grandma. Jennifer is and says, hey, Grandma,

1000
01:02:05.800 --> 01:02:08.480
<v Speaker 1>you know this weird thing happened. She explains what happened.

1001
01:02:08.679 --> 01:02:10.880
<v Speaker 1>So there are houses over there, and she said, well

1002
01:02:11.800 --> 01:02:14.079
<v Speaker 1>there used to be houses over there in the twenties

1003
01:02:14.159 --> 01:02:22.320
<v Speaker 1>before the railroads were built. Uh So, anyway, Jennifer, a

1004
01:02:22.400 --> 01:02:24.679
<v Speaker 1>year before or so, she was on campfire. She was

1005
01:02:24.719 --> 01:02:29.400
<v Speaker 1>talking to her friend that she experiences with and she

1006
01:02:29.559 --> 01:02:31.599
<v Speaker 1>laid out the story and she said, am I remembering

1007
01:02:31.639 --> 01:02:34.679
<v Speaker 1>it correctly? Is this something I'm imagining so on TV

1008
01:02:34.760 --> 01:02:38.400
<v Speaker 1>or anything like that. No, this is exactly what happened.

1009
01:02:38.840 --> 01:02:44.440
<v Speaker 1>You remember precisely correctly, and even down to the raspberry stains,

1010
01:02:44.519 --> 01:02:47.440
<v Speaker 1>it's what happened. So what is that, Cliff, And that

1011
01:02:47.480 --> 01:02:50.480
<v Speaker 1>gets back to it. Is it a ghost? Is it

1012
01:02:50.519 --> 01:02:54.880
<v Speaker 1>a time slip? Is it another dimension? I don't know,

1013
01:02:55.159 --> 01:02:58.079
<v Speaker 1>but stories like that are what keep me coming back.

1014
01:02:58.360 --> 01:03:01.159
<v Speaker 3>I gotta tell you that's a good want to end with, Jim,

1015
01:03:01.280 --> 01:03:07.480
<v Speaker 3>because that is everything you're mentioning, timeslip, dimensional portal and

1016
01:03:07.519 --> 01:03:11.679
<v Speaker 3>everything in between. That's a fantastic story. The book's called

1017
01:03:12.119 --> 01:03:16.159
<v Speaker 3>True Ghost Stories Jim Harold's Campfire. This is volume six

1018
01:03:17.000 --> 01:03:20.639
<v Speaker 3>and it's been It came out in May correct. You

1019
01:03:20.639 --> 01:03:23.400
<v Speaker 3>can get it on Amazon and wherever else. Jim, give

1020
01:03:23.480 --> 01:03:26.679
<v Speaker 3>us your website and a little quick update before we

1021
01:03:26.760 --> 01:03:28.119
<v Speaker 3>let you go on how people can get a hold

1022
01:03:28.119 --> 01:03:28.280
<v Speaker 3>of it.

1023
01:03:28.440 --> 01:03:31.280
<v Speaker 1>Yeah, well, thank you, Cliff. I really appreciate very kind

1024
01:03:31.320 --> 01:03:33.960
<v Speaker 1>of you to have me on the show. They can

1025
01:03:34.000 --> 01:03:36.760
<v Speaker 1>find all the books at Amazon dot com. They can

1026
01:03:36.800 --> 01:03:41.159
<v Speaker 1>also find them at Jimherld dot com. And also they

1027
01:03:41.159 --> 01:03:44.480
<v Speaker 1>can find the podcast, the Paranormal Podcast and Jim Harolds

1028
01:03:44.519 --> 01:03:50.280
<v Speaker 1>Campfire on Apple Podcasts, Spotify, iHeartRadio, all the podcast apps,

1029
01:03:50.320 --> 01:03:53.280
<v Speaker 1>whichever one you listen in, look up Jim Harold and

1030
01:03:53.320 --> 01:03:55.400
<v Speaker 1>you'll be able to find these shows. And we do

1031
01:03:56.079 --> 01:03:58.639
<v Speaker 1>a new Paranormal podcast every week, and we do a

1032
01:03:58.639 --> 01:04:00.960
<v Speaker 1>new Campfire every week. And I hope that you'll join

1033
01:04:01.039 --> 01:04:04.280
<v Speaker 1>us around the campfire. And Cliff, thank you for letting

1034
01:04:04.320 --> 01:04:07.480
<v Speaker 1>me join you around your campfire today.

1035
01:04:07.800 --> 01:04:10.360
<v Speaker 3>Yeah, real fun, Jim. Really a pleasure to meet you,

1036
01:04:10.440 --> 01:04:15.320
<v Speaker 3>and congratulations. You're one of the foundations of podcasting and

1037
01:04:15.920 --> 01:04:19.519
<v Speaker 3>great to finally meet you. Good to meet you, sir,

1038
01:04:28.719 --> 01:04:33.639
<v Speaker 3>as I was listening to those descriptions, those stories those observations.

1039
01:04:34.320 --> 01:04:36.760
<v Speaker 3>They weren't too far out of some of the topics

1040
01:04:36.760 --> 01:04:42.880
<v Speaker 3>that we present here on destiny, past life, what happens

1041
01:04:42.880 --> 01:04:48.239
<v Speaker 3>when we die, the native traditions of the star beings,

1042
01:04:48.360 --> 01:04:51.360
<v Speaker 3>so forth, and so on. I wasn't too shocked. I

1043
01:04:51.360 --> 01:04:53.679
<v Speaker 3>don't think you were either. But it was fun, kind

1044
01:04:53.679 --> 01:05:00.599
<v Speaker 3>of fun to hear other people's impressions of paranormal events

1045
01:05:01.360 --> 01:05:06.760
<v Speaker 3>and dealing with beings from other realities. I mean, there's

1046
01:05:06.800 --> 01:05:11.960
<v Speaker 3>an industry of paranormal podcasts out there, and there should be,

1047
01:05:11.960 --> 01:05:15.039
<v Speaker 3>because we need to observe, we need to acknowledge that

1048
01:05:15.079 --> 01:05:19.159
<v Speaker 3>we're not the only dimension, the only reality, the only vibration.

1049
01:05:20.480 --> 01:05:24.480
<v Speaker 3>And they say that when we sleep, we leave the

1050
01:05:24.559 --> 01:05:29.920
<v Speaker 3>consciousness of physicality and go off into other dimensions. Now,

1051
01:05:30.519 --> 01:05:34.800
<v Speaker 3>we don't have the ability to track those, We don't

1052
01:05:34.800 --> 01:05:38.960
<v Speaker 3>have the ability to analyze them, only by means of

1053
01:05:39.280 --> 01:05:45.079
<v Speaker 3>self observation, dream cataloging, or what they call dream journaling.

1054
01:05:46.000 --> 01:05:49.800
<v Speaker 3>Some people may have really together therapists who want to

1055
01:05:49.840 --> 01:05:53.239
<v Speaker 3>know about their dreams, who want to know about their

1056
01:05:53.519 --> 01:05:58.639
<v Speaker 3>alternative states. That's a very rare therapist. But you know,

1057
01:05:58.719 --> 01:06:05.760
<v Speaker 3>you can join groups where you are discussing encounters outside

1058
01:06:05.800 --> 01:06:09.719
<v Speaker 3>of the norm and you know, we get this with

1059
01:06:09.800 --> 01:06:14.159
<v Speaker 3>this the true ghost stories. It's too bad that. I mean, really,

1060
01:06:15.320 --> 01:06:19.519
<v Speaker 3>you guys are pretty sophisticated. Ghosts are passe. We don't

1061
01:06:19.599 --> 01:06:24.199
<v Speaker 3>use the term ghost anymore. We use entities on other realms.

1062
01:06:24.280 --> 01:06:29.760
<v Speaker 3>We use all kinds of other language. And you guys

1063
01:06:29.840 --> 01:06:36.480
<v Speaker 3>are introduced to some of the cutting edge observations of

1064
01:06:36.639 --> 01:06:42.039
<v Speaker 3>other dimensions of the realities, other vibrational patterns that we

1065
01:06:42.079 --> 01:06:44.960
<v Speaker 3>are dealing with here on Destiny. So you guys are

1066
01:06:45.000 --> 01:06:49.039
<v Speaker 3>pretty advanced. So but it was fun to have a

1067
01:06:49.119 --> 01:06:53.079
<v Speaker 3>gym on the program. And wow, almost twenty years of podcasting.

1068
01:06:53.239 --> 01:06:58.559
<v Speaker 3>And that's a lot because Frankly and I don't talk

1069
01:06:58.599 --> 01:07:02.800
<v Speaker 3>a great deal about it. Podcasting is all about consistency.

1070
01:07:03.679 --> 01:07:07.679
<v Speaker 3>And when I mentor new an upcoming podcast people, some

1071
01:07:07.760 --> 01:07:09.360
<v Speaker 3>people will be like, you know, I only want to

1072
01:07:09.400 --> 01:07:11.440
<v Speaker 3>do it once a month. I only want to do

1073
01:07:11.480 --> 01:07:15.159
<v Speaker 3>it twice a month. You can't do that. People don't,

1074
01:07:15.719 --> 01:07:18.480
<v Speaker 3>you know, they don't. They want to hear it as

1075
01:07:18.960 --> 01:07:23.360
<v Speaker 3>frequently as possible, once a week, sometimes twice a week.

1076
01:07:23.880 --> 01:07:26.079
<v Speaker 3>I know people who do it once a day. That's

1077
01:07:26.079 --> 01:07:32.360
<v Speaker 3>too much for me. But podcasting is a consistency, and

1078
01:07:32.800 --> 01:07:38.079
<v Speaker 3>he goes way back to the beginning twenty two thousand

1079
01:07:38.119 --> 01:07:42.239
<v Speaker 3>and five. Wow, it's a long time ago. So anyhow,

1080
01:07:42.760 --> 01:07:47.559
<v Speaker 3>real fun again, that's volume six True Ghost Stories. If

1081
01:07:47.559 --> 01:07:51.159
<v Speaker 3>we weren't so tight on time, I would have asked him,

1082
01:07:51.320 --> 01:07:53.960
<v Speaker 3>and this is something you can do. Is it on audible?

1083
01:07:54.199 --> 01:07:58.519
<v Speaker 3>I thought him reading those descriptions was good. I would

1084
01:07:58.559 --> 01:08:01.599
<v Speaker 3>have liked to know if it's on audible or not.

1085
01:08:01.679 --> 01:08:06.480
<v Speaker 3>I I love Audible. I'm listening to two different books

1086
01:08:06.480 --> 01:08:09.719
<v Speaker 3>a week just because I have to, and I have

1087
01:08:09.760 --> 01:08:12.199
<v Speaker 3>two podcasts, so I need to keep up on these,

1088
01:08:12.280 --> 01:08:15.639
<v Speaker 3>on these on these authors and what they're presenting. So

1089
01:08:16.079 --> 01:08:19.119
<v Speaker 3>if it's on audible, more power to them. If not,

1090
01:08:19.439 --> 01:08:29.840
<v Speaker 3>you can get it on Amazon or your favorite bookstore. Hey,

1091
01:08:29.880 --> 01:08:32.479
<v Speaker 3>I just got back from two weeks in Turkey. But

1092
01:08:33.119 --> 01:08:35.520
<v Speaker 3>you know, if you're thinking about getting away, if you're

1093
01:08:35.520 --> 01:08:38.479
<v Speaker 3>thinking about a vacation, come out and join us in

1094
01:08:38.520 --> 01:08:43.039
<v Speaker 3>Mexico for our Sacred Temples of Mexico November eighth through

1095
01:08:43.079 --> 01:08:45.960
<v Speaker 3>the seventeen. This is a chance to spend one week

1096
01:08:46.520 --> 01:08:50.680
<v Speaker 3>in the one of the richest cultural destinations in the world.

1097
01:08:50.680 --> 01:08:54.760
<v Speaker 3>This is the Yucatan Peninsula of Mexico. I've been going

1098
01:08:54.800 --> 01:08:58.279
<v Speaker 3>there for almost thirty years. It is fabulous, the food,

1099
01:08:58.439 --> 01:09:02.319
<v Speaker 3>the beverages, the culture. Sure of the city of Madida,

1100
01:09:02.319 --> 01:09:06.600
<v Speaker 3>which is a colonial Spanish city, is where we're based.

1101
01:09:07.079 --> 01:09:13.680
<v Speaker 3>Then we bust to chichen Itza, Ushmo, Coba, Mayapan, and

1102
01:09:13.800 --> 01:09:17.239
<v Speaker 3>more and more and more. Every day we interact with

1103
01:09:17.319 --> 01:09:21.079
<v Speaker 3>a temple, a pyramid, and we have chosen locations that

1104
01:09:21.239 --> 01:09:24.720
<v Speaker 3>allow for interaction. That means we climb to the top

1105
01:09:24.720 --> 01:09:29.439
<v Speaker 3>of the pyramids. We sit, we meditate, we observe the terrain,

1106
01:09:30.319 --> 01:09:33.640
<v Speaker 3>we chill out, we set intentions, but we also take

1107
01:09:33.680 --> 01:09:37.920
<v Speaker 3>in the antiquity of these places that are very, very old.

1108
01:09:38.279 --> 01:09:41.000
<v Speaker 3>For more information on this tour and all of our tours,

1109
01:09:41.079 --> 01:09:45.560
<v Speaker 3>go to earth Ancients dot com forward slash tours. Check

1110
01:09:45.560 --> 01:09:48.760
<v Speaker 3>it out, see the itinerary, and come out and join us.

1111
01:09:48.760 --> 01:09:51.560
<v Speaker 3>We're almost full, but we can't take a few more people.

1112
01:09:51.560 --> 01:09:56.239
<v Speaker 3>If you have any questions whatsoever, send me email. Send

1113
01:09:56.239 --> 01:09:59.279
<v Speaker 3>it to earth Ancients the number four the letter you

1114
01:09:59.359 --> 01:10:03.960
<v Speaker 3>at gmail com and say Cliff, this sounds good, but

1115
01:10:04.039 --> 01:10:06.920
<v Speaker 3>I want to know more and I'll get back to

1116
01:10:06.960 --> 01:10:09.720
<v Speaker 3>you as soon as I can. The Sacred Temples of

1117
01:10:10.000 --> 01:10:13.640
<v Speaker 3>Mexico November eighth through the seventeenth, Come out and join

1118
01:10:13.720 --> 01:10:19.960
<v Speaker 3>us earth Ancients dot com, Forward slash tours. All right,

1119
01:10:20.000 --> 01:10:22.079
<v Speaker 3>that's it for this program. I want to thank my

1120
01:10:22.119 --> 01:10:25.640
<v Speaker 3>guest today, Jim Harold, coming to us from Cleveland, Ohio.

1121
01:10:26.239 --> 01:10:29.880
<v Speaker 3>As always, the team of Gail Tour, Mark Foster and

1122
01:10:29.960 --> 01:10:33.680
<v Speaker 3>everyone who makes this thing happen. You guys are rock. Hey.

1123
01:10:33.960 --> 01:10:37.680
<v Speaker 3>Make sure that you go to Facebook check out Earth Ancients,

1124
01:10:37.680 --> 01:10:41.600
<v Speaker 3>see all the new photos from Turkey. Let me know

1125
01:10:41.600 --> 01:10:43.800
<v Speaker 3>what you think. All right, take care of you well

1126
01:10:43.880 --> 01:10:55.439
<v Speaker 3>and we will talk to you next time.

1127
01:11:00.039 --> 01:11:03.399
<v Speaker 1>A song cha chat.

1128
01:11:13.800 --> 01:11:18.279
<v Speaker 2>Someone also said yours yours and the Miley He said,

1129
01:11:18.279 --> 01:11:27.920
<v Speaker 2>you're a cha cha b boy love me Refunda jun.

1130
01:11:27.840 --> 01:11:30.520
<v Speaker 1>Jah people, Hi, my love me.

1131
01:11:30.760 --> 01:11:35.119
<v Speaker 2>Jud cha cha I gave on me No I love

1132
01:11:35.239 --> 01:11:41.720
<v Speaker 2>me refound juh jaf by Lao service say don't by

1133
01:11:41.880 --> 01:11:49.880
<v Speaker 2>n bye, love me Da dah dah bada back dada

1134
01:11:50.600 --> 01:11:54.039
<v Speaker 2>yama

1135
01:12:00.239 --> 01:12:00.399
<v Speaker 1>Zero
