WEBVTT

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<v Speaker 1>For decades, people have disappeared in the woods without a trace.

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<v Speaker 1>Some blame wild animals, others whisper of creatures the world

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<v Speaker 1>refuses to believe in. But those who have survived they

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<v Speaker 1>know the truth. Welcome to Backwoods Bigfoot Stories, where we

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<v Speaker 1>share real encounters with the things lurking in the darkness bigfoot,

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<v Speaker 1>dog man, UFOs, and creatures that defy explanation. Some make

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<v Speaker 1>it out, others aren't so lucky. Are you ready, because

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<v Speaker 1>once you hear these stories, you'll never walk in the

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<v Speaker 1>woods alone again. So grab your flashlight, stay close, and

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<v Speaker 1>remember some things in the woods don't want to be found.

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<v Speaker 1>Hit that follow or subscribe button, turn on auto downloads,

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<v Speaker 1>and let's head off into the woods if you dare.

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<v Speaker 1>On the night of October eleventh, nineteen seventy three, a

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<v Speaker 1>forty two year old shipyard worker named Charles Hickson sat

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<v Speaker 1>down in front of a tape recorder in the Jackson

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<v Speaker 1>County Sheriff's office in Pascagoula, Mississippi, and spelled his last

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<v Speaker 1>name out loud, letter by letter so there'd be no

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<v Speaker 1>confusion about who was saying what came next. He'd already

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<v Speaker 1>told the story twice that night, he told the deputies

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<v Speaker 1>he knew nobody was going to believe him, that even

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<v Speaker 1>if they laughed him out of Jackson County, he was

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<v Speaker 1>going to say it anyway. And then he told them

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<v Speaker 1>that a blue light had come down over the bayou

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<v Speaker 1>and three things had floated out of it and carried

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<v Speaker 1>him and a young man named Calvin Parker into a machine.

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<v Speaker 1>When the sheriff and his captain finished the interview, they

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<v Speaker 1>got up, walked out, and left the two men alone

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<v Speaker 1>in that room. What they didn't tell Hickson and Parker

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<v Speaker 1>was that the recorder was still running. We've been working

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<v Speaker 1>our way around this country, one strange county at a time,

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<v Speaker 1>and I want to tell you where we are before

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<v Speaker 1>I tell you what happened here, because the geography matters

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<v Speaker 1>on this one. The Pascagoula River drains about eight thousand

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<v Speaker 1>square miles of southeastern Mississippi. It's formed where the Leaf

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<v Speaker 1>and the Chickasaw Hay come together up around George County,

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<v Speaker 1>and it runs south through pine flats and hardwood bottoms

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<v Speaker 1>and black water swamp until it dumps into the Mississippi

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<v Speaker 1>Sound at the town that shares its name. It's frequently

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<v Speaker 1>described as the largest river system in the lower forty

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<v Speaker 1>eight States with no dams on its main stem, which

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<v Speaker 1>means it still floods where it wants to and moves

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<v Speaker 1>where it wants to. There are stretches of that river

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<v Speaker 1>bottom where the tree canopy closes over the top of

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<v Speaker 1>you and the water goes the color of strong tea,

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<v Speaker 1>And there are stretches down at the mouth where the

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<v Speaker 1>whole thing opens up into industrial waterfront, shipyards, grain elevators, cranes,

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<v Speaker 1>and the smell of cut steel. Both of those things

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<v Speaker 1>are true about Pascagoula at the same time, deep swamp

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<v Speaker 1>on one end, heavy industry on the other, and about

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<v Speaker 1>fifteen minutes of driving between them. The rivers had a

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<v Speaker 1>reputation for a long time. There's an old story on

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<v Speaker 1>the Gulf Coast about the Singing River, and the version

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<v Speaker 1>that got printed and reprinted in local histories and tourism

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<v Speaker 1>copy for most of the twentieth century says that a

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<v Speaker 1>band of Pascagoula people walked into the water, holding hands

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<v Speaker 1>and singing, drowning themselves rather than be taken by a

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<v Speaker 1>rival band.

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<v Speaker 2>It's a folk.

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<v Speaker 1>Narrative that got polished by a lot of hands, and

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<v Speaker 1>I've never seen a version of it that traces cleanly

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<v Speaker 1>back to a native source. What I can tell you

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<v Speaker 1>is that people down there have reported hearing a low

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<v Speaker 1>humming sound coming off the water on still late summer

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<v Speaker 1>evenings for well over a century, that it got written

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<v Speaker 1>up in newspapers and in state histories, and that the

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<v Speaker 1>town leaned into it hard enough to name a high

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<v Speaker 1>school and a mall after it. Whether that sound is

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<v Speaker 1>insects or fish, or gas moving through the bottom or

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<v Speaker 1>something in the sand, nobody's ever been able to nail

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<v Speaker 1>it down.

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<v Speaker 2>Pascagoula also had a.

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<v Speaker 1>Run of something genuinely ugly in the summer of nineteen

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<v Speaker 1>forty two, back when the ingles yard was pulling in

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<v Speaker 1>war workers by the thousand and the town's population was exploding.

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<v Speaker 1>Somebody was getting into houses at night and cutting hair

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<v Speaker 1>off of sleeping people, women, and in at least a

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<v Speaker 1>couple of reported cases children, He'd come in through a window,

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<v Speaker 1>take a handful of hair, and go. The papers called

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<v Speaker 1>him the Phantom barber. A chemist named William Dolan was

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<v Speaker 1>eventually convicted in connection with an assault on an older couple,

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<v Speaker 1>and there's a long running argument about whether Dolan had

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<v Speaker 1>anything to do with the hair at all. The town

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<v Speaker 1>was so wound up that summer that people slept with

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<v Speaker 1>the lights on and ingles. Workers were reportedly patrolling their

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<v Speaker 1>own neighborhoods. I bring that up for one reason. When

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<v Speaker 1>something impossible gets reported out of Pascagoula, it isn't landing

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<v Speaker 1>in a place with no history of strange. This town

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<v Speaker 1>has had strange in the water for a long time. Now,

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<v Speaker 1>let's talk about the fall of nineteen seventy three, because

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<v Speaker 1>the calendar is part of the evidence here. That autumn

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<v Speaker 1>produced one of the heaviest waves of unidentified flying object

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<v Speaker 1>reports in American history. It ran across the South and

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<v Speaker 1>up through the Ohio Valley, and researchers who studied it

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<v Speaker 1>later started calling it the Year of the Humanoids because

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<v Speaker 1>so many of the reports involved people claiming they'd seen

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<v Speaker 1>something get out of the thing. Newspapers all over Mississippi

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<v Speaker 1>and Tennessee and Louisiana were running siding stories through September

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<v Speaker 1>and into October. The Greenwood Commonwealth ran a piece in

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<v Speaker 1>early October about a possible object near Fort Pemberton. A

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<v Speaker 1>Tennessee sheriff told a reporter he'd seen them himself, and

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<v Speaker 1>that his office had turned into an unofficial clearinghouse for calls.

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<v Speaker 1>The Mississippi Press, which is the Pascagoula paper, ran a

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<v Speaker 1>story on October seventh with the headline about a deputy

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<v Speaker 1>trying to figure out whether he should write a ticket

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<v Speaker 1>to a UFO, So four days before anything happened on

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<v Speaker 1>that riverbank, the local paper was already joking about it

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<v Speaker 1>on the front page. And on the evening of October eleventh,

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<v Speaker 1>before Hickson and Parker ever walked into the sheriff's office,

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<v Speaker 1>a service station operator in the area named Larry Booth

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<v Speaker 1>called the Jackson County Sheriff's Department to report that something

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<v Speaker 1>with a blinking colored light had gone over. That call

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<v Speaker 1>came in around eight o'clock. It's in the Mississippi Press

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<v Speaker 1>coverage from the next morning. Booth isn't a famous name.

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<v Speaker 1>He never wrote a book, he never went on television,

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<v Speaker 1>and as far as I can tell, he never had

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<v Speaker 1>anything to gain from making that call. He just called

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<v Speaker 1>it in a couple of hours before the thing that

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<v Speaker 1>made the town famous. Charles Hickson was a shipyard worker

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<v Speaker 1>at Walker's Shipyard in Pascagoula, He was raised in Jones County,

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<v Speaker 1>up in the Piney Woods, about one hundred miles north,

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<v Speaker 1>where he still had a farm and a home. He

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<v Speaker 1>was married. His wife's name was Blanche. By the accounts

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<v Speaker 1>of the people who worked with him, he was a

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<v Speaker 1>foreman type, an older hand, and he'd been in the service.

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<v Speaker 1>Calvin Parker was young, and he was also from Jones

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<v Speaker 1>County and worked with Hickson. The Mississippi Press on October twelfth,

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<v Speaker 1>nineteen seventy three, reporting within hours of the event, gave

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<v Speaker 1>Hickson's age as forty five and Parker's age as seventeen.

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<v Speaker 1>They went fishing after work. The first spot was down

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<v Speaker 1>below the grain elevator on the river. They caught a

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<v Speaker 1>few hardheads and a couple of croakers, so he told

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<v Speaker 1>Calvin they ought to move up by the old shop

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<v Speaker 1>at her shipyard, because he'd taken redfish and speckled trout

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<v Speaker 1>in there before. That's an abandoned pier on the west

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<v Speaker 1>bank of the Pascagoula River, inside the town, with the

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<v Speaker 1>working waterfront on one side and buy you on the other.

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<v Speaker 1>It's not wilderness. It's the kind of place two men

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<v Speaker 1>who've just come off shift go to stand in the

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<v Speaker 1>dark and throw a line in. They set up, and

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<v Speaker 1>they fished. And Hickson's account is that at some point,

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<v Speaker 1>and he thought both of them saw it at roughly

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<v Speaker 1>the same moment, there was a blue light. He told

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<v Speaker 1>the sheriff. It circled a little. He couldn't just the

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<v Speaker 1>altitude with any confidence. It wasn't two or three miles off,

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<v Speaker 1>and it wasn't right on top of them. And when

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<v Speaker 1>the sheriff pushed him, he estimated twenty five or thirty yards,

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<v Speaker 1>maybe thirty five or forty. Then it came down over

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<v Speaker 1>the bayou and hovered a couple of feet off the

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<v Speaker 1>ground without touching it. The sound he described was a

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<v Speaker 1>light buzzing. He made the noise into the recorder. He

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<v Speaker 1>was very specific that there was no blast, no exhaust,

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<v Speaker 1>no rush of air, nothing that would suggest thrust in

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<v Speaker 1>the way an engine makes thrust. The object he described

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<v Speaker 1>was oblong rather than round. He said it was about

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<v Speaker 1>eight feet tall, with an opening at one end. The

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<v Speaker 1>only light he saw on the outside was that blue one.

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<v Speaker 1>When he described the inside later, he said there were

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<v Speaker 1>no bulbs anywhere he could see. The whole interior just glowed,

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<v Speaker 1>and it was bright then, according to Hickson, an opening

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<v Speaker 1>appeared at the end of it, and three figures came out,

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<v Speaker 1>and they weren't walking. He said it twice in different words.

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<v Speaker 1>They weren't on the ground. His description of them was rough,

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<v Speaker 1>and I think the roughness is worth something. He put

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<v Speaker 1>them at about five feet tall. He said they were pale.

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<v Speaker 1>He said their skin might have been wrinkled, or it

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<v Speaker 1>might have been something fitted over them, and he couldn't

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<v Speaker 1>tell which. He said they had no visible neck, that

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<v Speaker 1>the head appeared to sit directly on the body. He

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<v Speaker 1>said there was something protruding from the middle of the face,

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<v Speaker 1>roughly where a nose would go on a person. He

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<v Speaker 1>said there was a slit below it that he never

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<v Speaker 1>saw open. He said there were structures on the sides

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<v Speaker 1>of the head that resembled ears, but weren't ears the

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<v Speaker 1>way we understand ears. And when the sheriff asked him

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<v Speaker 1>how many eyes they had, Hixon didn't give him an answer.

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<v Speaker 1>He said there could have been eyes, but he didn't

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<v Speaker 1>see any. He was asked whether they had hair. He

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<v Speaker 1>said he didn't know. He said that part was blank

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<v Speaker 1>in his mind. He was asked whether they breathed. He

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<v Speaker 1>said he didn't know that either. The feet, he said,

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<v Speaker 1>weren't feet, no toes, something round on the end of

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<v Speaker 1>a leg, if you'd even call it a leg. The

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<v Speaker 1>hands were the detail that stuck to this case forever.

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<v Speaker 1>Hickson described pincers claws or pincers mitten shaped, and that's

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<v Speaker 1>the image that ended up in every artist rendering that

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<v Speaker 1>got printed in the papers over the following weeks. Two

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<v Speaker 1>of them came around behind him and lifted him off

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<v Speaker 1>the ground by the arms. He was insistent on the

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<v Speaker 1>tape that they didn't hurt him, no force, no pain,

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<v Speaker 1>no sensation of being gripped. He simply came off the ground,

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<v Speaker 1>he said. Calvin passed out. Then he was moved into

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<v Speaker 1>the object. He described it as gliding, all of them

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<v Speaker 1>moving as though they were floating inside. There were no seats,

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<v Speaker 1>there was nothing to sit on and nothing to be

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<v Speaker 1>strapped into. He was simply held in position, moved around,

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<v Speaker 1>tilted back, and raised up again. And he couldn't resist

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<v Speaker 1>any of it, he said. His eyes were the only

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<v Speaker 1>part of him that would move. And then there was

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<v Speaker 1>the instrument. The sheriff asked him if it was like

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<v Speaker 1>an X ray machine. Hixon said no, he said, it

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<v Speaker 1>looked like an eye, a big eye with some kind

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<v Speaker 1>of attachment to it, and it moved and it went

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<v Speaker 1>over his.

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<v Speaker 2>Body, up and down.

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<v Speaker 1>Then the three of them left him alone in there.

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<v Speaker 1>Hixon didn't know how long. He told the sheriff flat

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<v Speaker 1>out that he didn't wear a watch. Pressed for an estimate,

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<v Speaker 1>he said twenty to thirty minutes. He wasn't certain he

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<v Speaker 1>stayed conscious, but he thought he did. When they came back,

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<v Speaker 1>they laid him over again, and then it was over.

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<v Speaker 1>He asked them questions while he was in there. He

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<v Speaker 1>said so on the tape, and he said the only

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<v Speaker 1>thing he ever got back was a buzzing sound out

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<v Speaker 1>of one of them. Whatever put him down, put him

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00:11:42.600 --> 00:11:45.519
<v Speaker 1>down on the riverbank, and the object made that buzzing

216
00:11:45.559 --> 00:11:49.480
<v Speaker 1>noise again, and it was gone. Here's what he did next,

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00:11:49.919 --> 00:11:52.080
<v Speaker 1>and this is where the case starts becoming a police

218
00:11:52.120 --> 00:11:56.639
<v Speaker 1>story instead of a monster story. Calvin Parker was standing there.

219
00:11:57.120 --> 00:11:58.840
<v Speaker 1>Hixon said it took him a while to get the

220
00:11:58.879 --> 00:12:01.480
<v Speaker 1>young man back to his sin And the first thing

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00:12:01.559 --> 00:12:04.080
<v Speaker 1>Hickson said he told him was that nobody was ever

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<v Speaker 1>going to believe this, so they ought to keep it

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<v Speaker 1>to themselves. Then he got in the vehicle and thought

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<v Speaker 1>about it and changed his mind. He drove to the

225
00:12:12.720 --> 00:12:15.360
<v Speaker 1>offices of the Mississippi Press and beat on the door.

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<v Speaker 1>A man at the desk told him there wouldn't be

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<v Speaker 1>a reporter in until morning. Sheriff Fred Diamond asked him

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<v Speaker 1>later why he'd gone to the newspaper before he'd gone

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<v Speaker 1>to law enforcement, and Hickson's answer was that he figured

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<v Speaker 1>the sheriff's department wouldn't believe him and the police department

231
00:12:30.279 --> 00:12:34.039
<v Speaker 1>wouldn't believe him either. Diamond, who I suspect had been

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<v Speaker 1>doing this long enough to be irritated by that, asked

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00:12:37.200 --> 00:12:41.159
<v Speaker 1>him how he knew unless he tried. Hickson apologized and

234
00:12:41.200 --> 00:12:44.399
<v Speaker 1>said that was just his thinking. He also tried Keesler

235
00:12:44.519 --> 00:12:47.720
<v Speaker 1>Air Force Base, which is over in Biloxi, about forty

236
00:12:47.759 --> 00:12:51.279
<v Speaker 1>minutes west along the coast. Keesler told him to call

237
00:12:51.320 --> 00:12:54.440
<v Speaker 1>the sheriff. The Air Force had shut down Project Blue

238
00:12:54.440 --> 00:12:56.639
<v Speaker 1>Book in nineteen sixty nine and was out of the

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00:12:56.679 --> 00:13:00.159
<v Speaker 1>business of taking these calls. And somewhere along the way

240
00:13:00.559 --> 00:13:04.000
<v Speaker 1>before they made it to the Sheriff's office, Hickson drank

241
00:13:04.039 --> 00:13:08.879
<v Speaker 1>some whiskey. He volunteered that himself under questioning before anybody

242
00:13:08.960 --> 00:13:12.519
<v Speaker 1>accused him of anything. He said he hadn't been drinking beforehand,

243
00:13:12.759 --> 00:13:14.759
<v Speaker 1>and that in the forty five minutes to an hour

244
00:13:14.840 --> 00:13:17.120
<v Speaker 1>before he called the Sheriff's office, he'd had a drink

245
00:13:17.159 --> 00:13:20.879
<v Speaker 1>to settle his nerves. Captain Glenn Ryder later told the

246
00:13:20.919 --> 00:13:24.840
<v Speaker 1>press that he'd smelled alcohol on Hickson. Writer also told

247
00:13:24.840 --> 00:13:28.320
<v Speaker 1>the press that neither man was drunk. They arrived at

248
00:13:28.360 --> 00:13:31.519
<v Speaker 1>the Jackson County Sheriff's Office somewhere between half past ten

249
00:13:31.799 --> 00:13:34.919
<v Speaker 1>and eleven o'clock that night. I've sat on the other

250
00:13:34.960 --> 00:13:37.279
<v Speaker 1>side of a lot of interview tables and I wanted

251
00:13:37.279 --> 00:13:40.080
<v Speaker 1>to walk you through what the officers there were actually doing,

252
00:13:40.600 --> 00:13:42.960
<v Speaker 1>because it gets described in a lot of retellings as

253
00:13:43.000 --> 00:13:46.080
<v Speaker 1>though the sheriff was being clever. He wasn't being clever.

254
00:13:46.639 --> 00:13:50.480
<v Speaker 1>He was running a completely standard technique. You take the statement,

255
00:13:50.879 --> 00:13:53.559
<v Speaker 1>you take it again. You separate people if you can,

256
00:13:54.200 --> 00:13:56.360
<v Speaker 1>and if you've got two subjects and you think one

257
00:13:56.360 --> 00:13:58.759
<v Speaker 1>of them is going to crack, you find a reason

258
00:13:58.799 --> 00:14:01.559
<v Speaker 1>to leave them alone in a room together, because people

259
00:14:01.559 --> 00:14:04.279
<v Speaker 1>who are lying use that time to sync up their story,

260
00:14:04.559 --> 00:14:07.159
<v Speaker 1>and people who are telling the truth use that time

261
00:14:07.320 --> 00:14:11.639
<v Speaker 1>to be terrified. Sheriff Fred Diamond and Captain Glenn Ryder

262
00:14:11.679 --> 00:14:16.000
<v Speaker 1>conducted the interview at approximately eleven o'clock. By Hickson's own

263
00:14:16.080 --> 00:14:18.639
<v Speaker 1>count on the recording, it was the third time he'd

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00:14:18.679 --> 00:14:22.240
<v Speaker 1>told it that night. Listen to the questions because the

265
00:14:22.360 --> 00:14:25.679
<v Speaker 1>questions tell you what the officers were thinking. How high

266
00:14:25.799 --> 00:14:28.759
<v Speaker 1>was it? How close was it? Was there a noise

267
00:14:28.840 --> 00:14:31.440
<v Speaker 1>to it? Did they walk up to you? Did they

268
00:14:31.440 --> 00:14:35.159
<v Speaker 1>have feet? How many eyes did they have? Did they

269
00:14:35.200 --> 00:14:39.559
<v Speaker 1>have hair? Did they breathe? What color were they? Was

270
00:14:39.600 --> 00:14:42.279
<v Speaker 1>it like an X ray machine? How long did they

271
00:14:42.399 --> 00:14:45.240
<v Speaker 1>leave you? How much did you have to drink? Why

272
00:14:45.240 --> 00:14:47.720
<v Speaker 1>did you wait until this time of night to call us.

273
00:14:48.240 --> 00:14:50.919
<v Speaker 1>That's not a couple of country deputies humoring a drunk,

274
00:14:51.320 --> 00:14:52.840
<v Speaker 1>that's a probe.

275
00:14:52.919 --> 00:14:53.840
<v Speaker 2>Every one of those.

276
00:14:53.720 --> 00:14:56.159
<v Speaker 1>Is designed to give a liar enough rope to contradict

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00:14:56.240 --> 00:14:59.240
<v Speaker 1>himself on a physical detail. And every one of them

278
00:14:59.360 --> 00:15:02.200
<v Speaker 1>is the kind of question that a person recounting a genuine,

279
00:15:02.200 --> 00:15:06.639
<v Speaker 1>perceptual event tends to answer badly, because real memory is

280
00:15:06.639 --> 00:15:10.799
<v Speaker 1>full of holes. An invented memory usually isn't. Stay tuned

281
00:15:10.840 --> 00:15:14.840
<v Speaker 1>for more Backwoods Bigfoot stories. We'll be back after these messages.

282
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<v Speaker 1>Hixon answered a lot of them with some version of

283
00:15:19.200 --> 00:15:22.360
<v Speaker 1>I don't know. When it was over, Diamond asked him

284
00:15:22.399 --> 00:15:24.200
<v Speaker 1>to come back in the morning and give a complete

285
00:15:24.279 --> 00:15:27.879
<v Speaker 1>formal statement. Hickson said he didn't want publicity and he

286
00:15:27.919 --> 00:15:31.480
<v Speaker 1>didn't want his family upset. Then Diamond and Ryder walked

287
00:15:31.480 --> 00:15:33.120
<v Speaker 1>out and left the two of them in the room

288
00:15:33.559 --> 00:15:36.840
<v Speaker 1>and the recorder kept running. What's on that portion of

289
00:15:36.879 --> 00:15:39.679
<v Speaker 1>the tape is not two men laughing. It's not two

290
00:15:39.799 --> 00:15:43.039
<v Speaker 1>men rehearsing. It's a forty something year old man and

291
00:15:43.080 --> 00:15:47.039
<v Speaker 1>a teenager coming apart in different directions. Here's about three

292
00:15:47.080 --> 00:16:01.840
<v Speaker 1>minutes of that recording from nineteen seventy three. But Reverdy,

293
00:16:01.919 --> 00:16:07.080
<v Speaker 1>something in the United States, have it there? Non me

294
00:16:07.799 --> 00:16:10.279
<v Speaker 1>now that I wouldn't done about what we see or

295
00:16:11.159 --> 00:16:11.679
<v Speaker 1>about what.

296
00:16:11.639 --> 00:16:17.720
<v Speaker 2>We see it. It's something in the air force gone

297
00:16:17.759 --> 00:16:20.240
<v Speaker 2>on us up there to see. And this ain't gonna

298
00:16:20.240 --> 00:16:22.080
<v Speaker 2>be the only time that's gonna happen.

299
00:16:21.919 --> 00:16:26.960
<v Speaker 1>In the sus I that alrd to.

300
00:16:26.960 --> 00:16:30.080
<v Speaker 2>Take that sup one one and one day and a

301
00:16:30.120 --> 00:16:32.759
<v Speaker 2>scared any dear to something I.

302
00:16:33.320 --> 00:16:35.799
<v Speaker 1>Just learned, crying, I don't I can't tell so that.

303
00:16:37.679 --> 00:16:40.840
<v Speaker 2>To so you can't you do it? Enough time to

304
00:16:40.879 --> 00:16:47.879
<v Speaker 2>see Jesus crimes the bad back it by bad leaves.

305
00:16:47.919 --> 00:16:50.279
<v Speaker 2>It's round of gold. I had been through enough a

306
00:16:50.440 --> 00:16:52.360
<v Speaker 2>hell on this birth and now I have to go

307
00:16:52.519 --> 00:16:53.360
<v Speaker 2>do something like that.

308
00:16:55.440 --> 00:16:57.720
<v Speaker 1>But they would have you know that. I guess see.

309
00:16:57.639 --> 00:17:01.200
<v Speaker 2>When they could have armed us on anything, they could.

310
00:17:01.000 --> 00:17:03.440
<v Speaker 1>Have done anything to us and then hurt me ybody.

311
00:17:03.440 --> 00:17:06.400
<v Speaker 2>They just do that and I don't know. I don't know.

312
00:17:08.400 --> 00:17:15.759
<v Speaker 2>I don't like that. Poota which morning. I know you.

313
00:17:15.839 --> 00:17:16.400
<v Speaker 1>I'm going to.

314
00:17:16.400 --> 00:17:19.240
<v Speaker 2>Bury this norse because or some seven doctor or something.

315
00:17:19.240 --> 00:17:19.960
<v Speaker 1>I can stay there.

316
00:17:20.000 --> 00:17:22.880
<v Speaker 2>I'm after and bust. I'll tell you better when you

317
00:17:22.920 --> 00:17:25.319
<v Speaker 2>get through us through the wather, or give you something

318
00:17:25.759 --> 00:17:28.839
<v Speaker 2>to say that you get some man asleep. I can

319
00:17:28.920 --> 00:17:29.400
<v Speaker 2>slaver that.

320
00:17:29.559 --> 00:17:30.160
<v Speaker 1>I can do that.

321
00:17:30.319 --> 00:17:32.319
<v Speaker 2>I'm unders band, you're crazy.

322
00:17:33.680 --> 00:17:35.880
<v Speaker 1>I can when it brought you out of that and anything,

323
00:17:37.160 --> 00:17:39.880
<v Speaker 1>and when it brought me up, I left.

324
00:17:39.920 --> 00:17:42.799
<v Speaker 2>And they want to tell you that can I never

325
00:17:42.880 --> 00:17:46.119
<v Speaker 2>he'll got you straightened up? Man, I don't I didn't know.

326
00:17:46.480 --> 00:17:48.559
<v Speaker 1>I don't know my art. I just traveled that just

327
00:17:48.640 --> 00:17:50.559
<v Speaker 1>like it. I couldn't do it, just like this sat

328
00:17:50.839 --> 00:17:52.200
<v Speaker 1>now else they didn't.

329
00:17:52.279 --> 00:17:58.680
<v Speaker 2>Uh, they didn't do me ple movie. I passed out.

330
00:17:59.200 --> 00:18:00.319
<v Speaker 1>I passed out of ast.

331
00:18:00.400 --> 00:18:02.119
<v Speaker 2>That's how never tasted that my life.

332
00:18:03.799 --> 00:18:06.240
<v Speaker 1>Do shutting them there he is.

333
00:18:08.160 --> 00:18:10.240
<v Speaker 2>I never see that I get before in my life.

334
00:18:10.279 --> 00:18:15.480
<v Speaker 2>Here you shure you you can't make people bleing that though.

335
00:18:16.279 --> 00:18:19.160
<v Speaker 2>I show you that because that they had a wake up,

336
00:18:19.200 --> 00:18:21.559
<v Speaker 2>was struck bleeding them right, I wake up, was struck.

337
00:18:21.839 --> 00:18:24.680
<v Speaker 2>Then listen away, I sing those leave.

338
00:18:25.759 --> 00:18:26.640
<v Speaker 1>I can't fie that to.

339
00:18:26.640 --> 00:18:28.880
<v Speaker 2>Day until you say at that door will come in.

340
00:18:28.960 --> 00:18:30.240
<v Speaker 2>And let's say, you say, I don't.

341
00:18:30.400 --> 00:18:31.440
<v Speaker 1>I hope my so don't.

342
00:18:31.759 --> 00:18:35.799
<v Speaker 2>I don't see the doorslay with that open. I don't

343
00:18:36.480 --> 00:18:36.920
<v Speaker 2>see though.

344
00:18:39.039 --> 00:18:41.960
<v Speaker 1>I just see it so late from the man from

345
00:18:42.000 --> 00:18:44.759
<v Speaker 1>the blue lights up. So bitch, you just just knock

346
00:18:44.839 --> 00:18:45.640
<v Speaker 1>yet to come out.

347
00:18:45.799 --> 00:18:49.359
<v Speaker 2>Yeah, you can't believe it. You can't make people breathing

348
00:18:49.599 --> 00:18:52.240
<v Speaker 2>my paralyzed that there. I couldn't be won't they won't

349
00:18:52.319 --> 00:18:56.079
<v Speaker 2>bleed it? Twenty days they don't leave me. Twenty days

350
00:18:57.200 --> 00:18:58.240
<v Speaker 2>it might be too late.

351
00:19:07.000 --> 00:19:10.119
<v Speaker 1>Parker's the one who sounds worse. He wants to go home,

352
00:19:10.480 --> 00:19:12.880
<v Speaker 1>he wants to go to bed, he wants nerve pills,

353
00:19:13.160 --> 00:19:15.160
<v Speaker 1>he wants a doctor. He says he's about to go

354
00:19:15.279 --> 00:19:18.200
<v Speaker 1>half crazy. He says he passed out and that he'd

355
00:19:18.279 --> 00:19:21.480
<v Speaker 1>never passed out in his life before He describes his

356
00:19:21.680 --> 00:19:23.920
<v Speaker 1>arms freezing up so he couldn't move them, and he

357
00:19:24.039 --> 00:19:27.279
<v Speaker 1>reaches for the only comparison a Mississippi country boy would

358
00:19:27.279 --> 00:19:31.359
<v Speaker 1>reach for, which is stepping on a rattlesnake. Hixon is

359
00:19:31.440 --> 00:19:34.039
<v Speaker 1>trying to manage him. He tells him he'll get him

360
00:19:34.039 --> 00:19:36.799
<v Speaker 1>something to settle him down so he can sleep. He

361
00:19:36.880 --> 00:19:39.319
<v Speaker 1>says he's never seen anything like it in his life.

362
00:19:40.039 --> 00:19:43.000
<v Speaker 1>He keeps coming back to the same complaint, which isn't

363
00:19:43.000 --> 00:19:46.440
<v Speaker 1>about the creatures at all. It's about being believed. He

364
00:19:46.480 --> 00:19:48.960
<v Speaker 1>says people won't believe it, and then he says they'd

365
00:19:49.000 --> 00:19:51.519
<v Speaker 1>better start believing it. And then he says he'd known

366
00:19:51.599 --> 00:19:54.160
<v Speaker 1>all along that there were people from other worlds up there,

367
00:19:54.519 --> 00:19:56.400
<v Speaker 1>and that he never thought it would happen to him.

368
00:19:57.200 --> 00:19:59.480
<v Speaker 1>Then Hickson gets up and leaves the room, and the

369
00:19:59.559 --> 00:20:02.960
<v Speaker 1>recorder is still going, and Calvin Parker is by himself,

370
00:20:03.680 --> 00:20:07.440
<v Speaker 1>and Calvin Parker starts to pray. Captain Glenn Ryder gave

371
00:20:07.519 --> 00:20:10.279
<v Speaker 1>The Washington Post an interview about the case in nineteen

372
00:20:10.359 --> 00:20:13.200
<v Speaker 1>seventy five, two years down the road with the circus

373
00:20:13.240 --> 00:20:16.920
<v Speaker 1>already over, Rider said his people had done everything they

374
00:20:17.000 --> 00:20:19.640
<v Speaker 1>knew how to do to break those stories and then

375
00:20:19.720 --> 00:20:21.599
<v Speaker 1>he said that if the two of them were lying

376
00:20:21.680 --> 00:20:25.240
<v Speaker 1>to him, they belonged in Hollywood. Of course, the tape

377
00:20:25.279 --> 00:20:27.960
<v Speaker 1>doesn't prove that a craft landed that night on the river.

378
00:20:28.759 --> 00:20:32.559
<v Speaker 1>What it establishes, to my satisfaction and to the satisfaction

379
00:20:32.680 --> 00:20:36.039
<v Speaker 1>of two career law enforcement officers who had every reason

380
00:20:36.119 --> 00:20:39.000
<v Speaker 1>to want the opposite result, is that Charles Hickson and

381
00:20:39.119 --> 00:20:42.160
<v Speaker 1>Calvin Parker were not sitting in that room enjoying a prank.

382
00:20:43.079 --> 00:20:46.039
<v Speaker 1>Whatever the origin of the experience, the distress was not

383
00:20:46.240 --> 00:20:49.160
<v Speaker 1>manufactured for an audience they didn't know they had. The

384
00:20:49.240 --> 00:20:52.599
<v Speaker 1>Mississippi Press ran it on the front page on October twelfth.

385
00:20:53.079 --> 00:20:56.359
<v Speaker 1>The Associated Press and United Press International picked it up

386
00:20:56.400 --> 00:20:58.759
<v Speaker 1>the same day, and by that evening it was in

387
00:20:58.880 --> 00:21:02.880
<v Speaker 1>papers from Vicksburg to Los Angeles. A press conference was

388
00:21:02.920 --> 00:21:06.119
<v Speaker 1>scheduled for a quarter past eleven that morning and then canceled.

389
00:21:06.960 --> 00:21:09.519
<v Speaker 1>The two men were taken to Keesler Air Force Base

390
00:21:09.880 --> 00:21:13.599
<v Speaker 1>and checked for radiation exposure. They were cleared and released.

391
00:21:14.480 --> 00:21:19.680
<v Speaker 1>Contemporary coverage doesn't report any abnormal findings. Local officials started

392
00:21:19.720 --> 00:21:23.000
<v Speaker 1>demanding a federal investigation, which was never going to happen

393
00:21:23.319 --> 00:21:26.039
<v Speaker 1>because there was no longer any federal office whose job

394
00:21:26.119 --> 00:21:30.920
<v Speaker 1>that was what came instead were two scientists. Doctor James

395
00:21:30.960 --> 00:21:34.119
<v Speaker 1>Harder was a civil engineering professor at Berkeley who worked

396
00:21:34.160 --> 00:21:38.680
<v Speaker 1>with the Aerial Phenomena Research Organization. Doctor j Allen Hinek

397
00:21:38.759 --> 00:21:41.960
<v Speaker 1>was an astronomer at Northwestern who had spent roughly twenty

398
00:21:42.079 --> 00:21:46.559
<v Speaker 1>years as the Air Force's scientific consultant on Bluebook, in

399
00:21:46.680 --> 00:21:49.960
<v Speaker 1>which capacity he had personally explained away an enormous number

400
00:21:50.000 --> 00:21:53.160
<v Speaker 1>of sightings, and who had spent the years since publicly

401
00:21:53.359 --> 00:21:55.960
<v Speaker 1>arguing that the Air Force's handling of the subject had

402
00:21:56.000 --> 00:21:59.720
<v Speaker 1>been sloppy. Heineck's involvement is the reason this case has

403
00:21:59.759 --> 00:22:03.599
<v Speaker 1>the profile that has. He was not a believer by temperament.

404
00:22:04.119 --> 00:22:06.880
<v Speaker 1>He was the man who coined the term swamp gas.

405
00:22:06.720 --> 00:22:07.759
<v Speaker 2>And got hammered for it.

406
00:22:08.559 --> 00:22:11.079
<v Speaker 1>He had, by the early seventies become convinced that a

407
00:22:11.160 --> 00:22:15.759
<v Speaker 1>residue of cases existed that ordinary explanations didn't touch, and

408
00:22:15.839 --> 00:22:19.359
<v Speaker 1>Pasca Goula got his attention fast. The two of them

409
00:22:19.440 --> 00:22:23.240
<v Speaker 1>came to Mississippi and interviewed Hickson and Parker separately. They

410
00:22:23.279 --> 00:22:27.640
<v Speaker 1>also used hypnosis. Harder conducted regressive hypnosis on both men.

411
00:22:28.640 --> 00:22:30.799
<v Speaker 1>Parker's session was cut short because he was in no

412
00:22:30.960 --> 00:22:34.960
<v Speaker 1>condition for it. Hickson session went forward. As far as

413
00:22:35.039 --> 00:22:38.359
<v Speaker 1>I can determine, there's no surviving recording of that first

414
00:22:38.480 --> 00:22:42.000
<v Speaker 1>hypnosis attempt. Both men told the press afterward that they

415
00:22:42.079 --> 00:22:45.640
<v Speaker 1>believed the accounts were based on something real. I'll tell

416
00:22:45.640 --> 00:22:48.759
<v Speaker 1>you what I think about the hypnosis. Hypnotic regression is

417
00:22:48.880 --> 00:22:53.559
<v Speaker 1>not a reliable memory retrieval tool. It has been studied extensively,

418
00:22:53.799 --> 00:22:58.279
<v Speaker 1>and what it reliably produces is confident memory, not accurate memory.

419
00:22:58.920 --> 00:23:02.359
<v Speaker 1>A person under hypnosis is highly suggestible. They will fill

420
00:23:02.440 --> 00:23:04.880
<v Speaker 1>gaps and they will come out the other side more

421
00:23:05.000 --> 00:23:07.440
<v Speaker 1>certain of the filled in version than they were of

422
00:23:07.559 --> 00:23:11.519
<v Speaker 1>what they actually remembered. Going in courts across the country

423
00:23:11.599 --> 00:23:17.079
<v Speaker 1>restricted or excluded hypnotically refreshed testimony for exactly that reason. So,

424
00:23:17.240 --> 00:23:20.519
<v Speaker 1>for my money, everything Hickson and Parker said before anybody

425
00:23:20.640 --> 00:23:23.599
<v Speaker 1>hypnotized them is worth more than everything either of them

426
00:23:23.640 --> 00:23:26.880
<v Speaker 1>said afterward. And the good news for this case, and

427
00:23:27.000 --> 00:23:29.960
<v Speaker 1>it's a genuinely unusual piece of good luck in the

428
00:23:30.039 --> 00:23:33.720
<v Speaker 1>abduction literature, is that we have a substantial primary account

429
00:23:33.799 --> 00:23:36.880
<v Speaker 1>recorded roughly three hours after the event by law enforcement,

430
00:23:37.400 --> 00:23:40.759
<v Speaker 1>before any researcher, hypnotist, or reporter got near them.

431
00:23:41.559 --> 00:23:42.079
<v Speaker 2>That's rare.

432
00:23:42.640 --> 00:23:44.960
<v Speaker 1>In most of these cases, the earliest version you can

433
00:23:45.000 --> 00:23:48.720
<v Speaker 1>get your hands on is already contaminated. The story moved

434
00:23:48.799 --> 00:23:52.160
<v Speaker 1>fast after that, and it moved in directions that complicated.

435
00:23:53.160 --> 00:23:55.640
<v Speaker 1>By the seventeenth, the papers were tracking a rash of

436
00:23:55.720 --> 00:23:59.759
<v Speaker 1>copycat sightings around the country. On the nineteenth, a piece

437
00:23:59.839 --> 00:24:02.680
<v Speaker 1>ran in the local paper under Hickson and Parker's names,

438
00:24:02.839 --> 00:24:06.720
<v Speaker 1>arguing that the creatures had been robotic and friendly. On

439
00:24:06.839 --> 00:24:11.039
<v Speaker 1>the twentieth, an artist's conception ran in Biloxi. They agreed

440
00:24:11.079 --> 00:24:14.440
<v Speaker 1>to speak to the local rotary club. On the twenty fourth,

441
00:24:14.839 --> 00:24:17.839
<v Speaker 1>the Saint Louis Post Dispatch was comparing the case to

442
00:24:17.960 --> 00:24:21.960
<v Speaker 1>Betty and Barney Hill. That same day, the Birmingham News

443
00:24:22.039 --> 00:24:24.640
<v Speaker 1>reported that neither man had been seen at the shipyard,

444
00:24:25.079 --> 00:24:27.960
<v Speaker 1>and the local speculation was that somebody was paying them

445
00:24:28.000 --> 00:24:31.480
<v Speaker 1>for their story. On the thirtieth, a Los Angeles radio

446
00:24:31.559 --> 00:24:35.720
<v Speaker 1>station was advertising an exclusive interview, and on the thirty first,

447
00:24:36.079 --> 00:24:38.960
<v Speaker 1>the polygraph result came out. This is one of the

448
00:24:39.000 --> 00:24:42.240
<v Speaker 1>most misrepresented pieces of the whole case, so here's what

449
00:24:42.440 --> 00:24:46.400
<v Speaker 1>was actually reported at the time. A local polygraph examiner

450
00:24:46.440 --> 00:24:48.960
<v Speaker 1>concluded that Hickson had told the truth as to what

451
00:24:49.119 --> 00:24:52.079
<v Speaker 1>he believed. The examiner also went out of his way

452
00:24:52.119 --> 00:24:54.640
<v Speaker 1>to add a caution, which was that this did not

453
00:24:54.839 --> 00:24:57.480
<v Speaker 1>mean a spaceship had landed or that creatures had come

454
00:24:57.519 --> 00:25:00.519
<v Speaker 1>out of it. That's an honest statement from an examiner,

455
00:25:00.920 --> 00:25:03.680
<v Speaker 1>and it is exactly the limit of what a polygraph

456
00:25:03.759 --> 00:25:09.359
<v Speaker 1>can offer. A polygraph measures physiological arousal under ideal conditions

457
00:25:09.359 --> 00:25:12.279
<v Speaker 1>with a skilled operator. It can indicate whether a subject

458
00:25:12.359 --> 00:25:15.119
<v Speaker 1>believes what he's saying. It cannot tell you whether what

459
00:25:15.200 --> 00:25:18.799
<v Speaker 1>he believes is true. And the reliability of the instrument

460
00:25:18.920 --> 00:25:21.720
<v Speaker 1>as a lie detector took a beating through the seventies

461
00:25:21.759 --> 00:25:24.440
<v Speaker 1>and eighties to the point where it's inadmissible in most

462
00:25:24.480 --> 00:25:29.799
<v Speaker 1>American courtrooms. Calvin Parker didn't take one through an attorney,

463
00:25:29.880 --> 00:25:33.960
<v Speaker 1>He declined unless Hixon specifically asked him to. The attorney

464
00:25:34.079 --> 00:25:38.920
<v Speaker 1>also disclosed that Parker had recently been hospitalized. Two days later,

465
00:25:39.039 --> 00:25:42.039
<v Speaker 1>on November two, Charles Hickson was on the Dick Cavot Show.

466
00:25:42.799 --> 00:25:44.279
<v Speaker 1>Now we get to the part of this case that

467
00:25:44.400 --> 00:25:46.519
<v Speaker 1>I think a lot of people who tell it leave out.

468
00:25:47.440 --> 00:25:50.599
<v Speaker 1>On November eighth, the Mississippi Press reported that a fisherman

469
00:25:50.680 --> 00:25:53.200
<v Speaker 1>and his fourteen year old son had seen a lit

470
00:25:53.359 --> 00:25:57.039
<v Speaker 1>object under water in the same river. Hixon taped an

471
00:25:57.079 --> 00:25:59.319
<v Speaker 1>appearance on the game show to Tell the Truth on

472
00:25:59.400 --> 00:26:02.480
<v Speaker 1>November twenty twentieth. He appeared with Mike Douglas on the

473
00:26:02.519 --> 00:26:06.920
<v Speaker 1>twenty ninth. He later appeared on Carson. In January of

474
00:26:07.000 --> 00:26:10.680
<v Speaker 1>nineteen seventy four, Charles Hickson was arrested for public drunkenness

475
00:26:10.920 --> 00:26:14.599
<v Speaker 1>after being found wandering along a highway. In April, he

476
00:26:14.680 --> 00:26:18.359
<v Speaker 1>traveled to Detroit to address a UFO group. That same month,

477
00:26:18.440 --> 00:26:21.279
<v Speaker 1>he told the press that he'd been an ongoing contact

478
00:26:21.359 --> 00:26:24.799
<v Speaker 1>with the beings, that he'd now had three separate encounters,

479
00:26:25.200 --> 00:26:27.759
<v Speaker 1>and that a message was coming along with proof of

480
00:26:27.839 --> 00:26:32.119
<v Speaker 1>their existence, which he intended to relay to Washington. Later

481
00:26:32.200 --> 00:26:35.160
<v Speaker 1>that April, he met with Eric von danikin The Ancient

482
00:26:35.240 --> 00:26:39.319
<v Speaker 1>Astronaut author By October of nineteen seventy four, the papers

483
00:26:39.319 --> 00:26:42.359
<v Speaker 1>were calling him a UFO celebrity and reporting that he'd

484
00:26:42.400 --> 00:26:46.039
<v Speaker 1>be featured in an NBC documentary. In nineteen eighty three,

485
00:26:46.119 --> 00:26:49.400
<v Speaker 1>he self published a book about it. Here's my honest

486
00:26:49.440 --> 00:26:51.640
<v Speaker 1>opinion on what came after that night on the river.

487
00:26:52.240 --> 00:26:55.720
<v Speaker 1>The ongoing contact claims damage him. They damage him a lot.

488
00:26:56.680 --> 00:26:58.799
<v Speaker 1>There's a well worn path in this field, where a

489
00:26:58.880 --> 00:27:03.599
<v Speaker 1>person has one genuinely inexplicable experience gets swarmed by attention

490
00:27:04.039 --> 00:27:08.119
<v Speaker 1>and by a community that rewards escalation and starts producing sequels.

491
00:27:08.799 --> 00:27:11.880
<v Speaker 1>The sequels are almost always worse evidence than the original,

492
00:27:12.119 --> 00:27:14.920
<v Speaker 1>and they retroactively poison the original in the eyes of

493
00:27:15.000 --> 00:27:18.599
<v Speaker 1>anybody looking at it from outside. But the sequels don't

494
00:27:18.640 --> 00:27:20.839
<v Speaker 1>get to reach backward and change what's on a tape

495
00:27:20.880 --> 00:27:23.839
<v Speaker 1>recorder in a county sheriff's office at eleven o'clock on

496
00:27:23.920 --> 00:27:28.039
<v Speaker 1>the night of October eleventh, nineteen seventy three. Those are

497
00:27:28.079 --> 00:27:31.880
<v Speaker 1>two separate evidentiary questions. A man can have an unexplained

498
00:27:31.920 --> 00:27:35.599
<v Speaker 1>experience and then spend twenty years embroidering it. That's not

499
00:27:35.720 --> 00:27:39.119
<v Speaker 1>a contradiction. That's a pattern, and it's a pattern I've

500
00:27:39.160 --> 00:27:41.440
<v Speaker 1>watched play out in this field more times than I

501
00:27:41.519 --> 00:27:44.559
<v Speaker 1>can count. What I can say is that after nineteen

502
00:27:44.640 --> 00:27:48.400
<v Speaker 1>seventy four, Charles Hickson's testimony stops being useful to me,

503
00:27:49.079 --> 00:27:51.799
<v Speaker 1>because from that point forward, I can't separate what he

504
00:27:51.960 --> 00:27:56.079
<v Speaker 1>experienced from what he'd been rewarded for saying. Philip Class

505
00:27:56.279 --> 00:27:59.960
<v Speaker 1>was an aviation journalist, a senior editor at Aviation Week

506
00:28:00.480 --> 00:28:03.599
<v Speaker 1>and for about thirty years, the most aggressive debunker in

507
00:28:03.680 --> 00:28:07.559
<v Speaker 1>the country. He went through Hickson's accounts, found what he

508
00:28:07.680 --> 00:28:11.519
<v Speaker 1>described as discrepancies between versions, and made a great deal

509
00:28:11.599 --> 00:28:15.440
<v Speaker 1>of the polygraph question. Class's position was that Hickson had

510
00:28:15.480 --> 00:28:19.279
<v Speaker 1>declined to take a polygraph administered by a genuinely experienced

511
00:28:19.319 --> 00:28:23.319
<v Speaker 1>examiner and had taken one from somebody less qualified instead.

512
00:28:24.359 --> 00:28:28.160
<v Speaker 1>Class concluded the case was a hoax. Joe Nicholl, who

513
00:28:28.279 --> 00:28:32.119
<v Speaker 1>investigates for the Committee for Skeptical Inquiry, came at it differently,

514
00:28:32.519 --> 00:28:35.880
<v Speaker 1>and I find his version more interesting. Nicholl's argument is

515
00:28:35.920 --> 00:28:39.759
<v Speaker 1>that Hixon's behavior over the years was questionable and that

516
00:28:39.880 --> 00:28:42.880
<v Speaker 1>he altered and embellished his claims, which is not a

517
00:28:42.960 --> 00:28:46.599
<v Speaker 1>hard case to make. But Nichol's core explanation for the

518
00:28:46.680 --> 00:28:51.079
<v Speaker 1>original night is hypnagogia. That's the state between waking and sleep,

519
00:28:51.480 --> 00:28:55.599
<v Speaker 1>and it can produce vivid hallucinations, an overwhelming sense of

520
00:28:55.680 --> 00:29:00.480
<v Speaker 1>presence in the room, and critically sleep paralysis, where the

521
00:29:00.559 --> 00:29:04.599
<v Speaker 1>body remains immobilized while the mind is running. Look at

522
00:29:04.599 --> 00:29:09.599
<v Speaker 1>what Hixson described immobility with the eyes still working, floating

523
00:29:10.359 --> 00:29:13.559
<v Speaker 1>beings that appear without an approach, a sense of being

524
00:29:13.680 --> 00:29:18.279
<v Speaker 1>handled without pain, those are textbook features of sleep paralysis

525
00:29:18.359 --> 00:29:22.759
<v Speaker 1>with hypnagogic imagery. Nichols believed that Parker was suggestible and

526
00:29:22.880 --> 00:29:26.079
<v Speaker 1>that his later corroboration came from picking up Hickson's account,

527
00:29:26.440 --> 00:29:29.200
<v Speaker 1>since Parker had originally told police he passed out at

528
00:29:29.200 --> 00:29:32.279
<v Speaker 1>the very beginning and didn't come around until it was over.

529
00:29:33.039 --> 00:29:36.079
<v Speaker 1>Hickson himself supported that version when he appeared on to

530
00:29:36.160 --> 00:29:39.039
<v Speaker 1>tell the truth. That last point is the one that

531
00:29:39.119 --> 00:29:41.400
<v Speaker 1>gives me the most trouble with the case. And I

532
00:29:41.480 --> 00:29:44.759
<v Speaker 1>want to be straight about why. If Calvin Parker was

533
00:29:44.839 --> 00:29:47.799
<v Speaker 1>unconscious for the entire event, then this case has one

534
00:29:47.920 --> 00:29:51.880
<v Speaker 1>witness to the substance of it, not two. Everything Parker

535
00:29:51.920 --> 00:29:54.880
<v Speaker 1>contributed to the record about what happened inside that object

536
00:29:54.960 --> 00:29:59.839
<v Speaker 1>came later, after publicity, after hypnosis, after decades of li

537
00:30:00.000 --> 00:30:04.000
<v Speaker 1>living inside the story. Stay tuned for more Backwoods Bigfoot stories.

538
00:30:04.359 --> 00:30:05.960
<v Speaker 2>We'll be back after these messages.

539
00:30:08.279 --> 00:30:11.319
<v Speaker 1>On the tape, Parker appears to be terrified, but it

540
00:30:11.400 --> 00:30:15.240
<v Speaker 1>doesn't make him an independent, corroborating observer of the interior

541
00:30:15.319 --> 00:30:18.279
<v Speaker 1>of a craft and the counter to Nickel, the thing

542
00:30:18.400 --> 00:30:22.079
<v Speaker 1>his hypnagogia explanation has to account for is that two

543
00:30:22.200 --> 00:30:26.839
<v Speaker 1>men were fishing awake standing up on a riverbank at

544
00:30:26.880 --> 00:30:30.839
<v Speaker 1>a spot they'd moved to on purpose. Sleep paralysis happens

545
00:30:30.880 --> 00:30:33.200
<v Speaker 1>to people who are lying down, going to sleep, or

546
00:30:33.279 --> 00:30:36.440
<v Speaker 1>waking up. It does not typically happen to a man

547
00:30:36.559 --> 00:30:39.720
<v Speaker 1>standing on a pier holding a spinning reel, and Hickson

548
00:30:39.839 --> 00:30:43.160
<v Speaker 1>mentioned that reel on the tape unprompted in the middle

549
00:30:43.200 --> 00:30:46.359
<v Speaker 1>of describing how frightened he was. So we've got an

550
00:30:46.400 --> 00:30:50.160
<v Speaker 1>explanation that fits the phenomenology extremely well and fits the

551
00:30:50.240 --> 00:30:51.440
<v Speaker 1>circumstances poorly.

552
00:30:52.039 --> 00:30:53.119
<v Speaker 2>That's where the case sits.

553
00:30:53.599 --> 00:30:56.799
<v Speaker 1>And Calvin Parker did something after nineteen seventy three that

554
00:30:56.960 --> 00:31:01.480
<v Speaker 1>Charles Hickson never did. He disappeared. Parker had a breakdown.

555
00:31:02.319 --> 00:31:04.680
<v Speaker 1>He stopped talking about it publicly. For the better part

556
00:31:04.960 --> 00:31:09.319
<v Speaker 1>of forty five years. He worked, he lived, he moved around,

557
00:31:09.799 --> 00:31:12.839
<v Speaker 1>and when people found out who he was, he generally left.

558
00:31:13.759 --> 00:31:16.279
<v Speaker 1>He did start a company in nineteen ninety three that

559
00:31:16.400 --> 00:31:19.599
<v Speaker 1>was going to produce television material about the subject, and

560
00:31:19.720 --> 00:31:22.319
<v Speaker 1>he showed up at conventions here and there. But the

561
00:31:22.359 --> 00:31:25.960
<v Speaker 1>sustained public life that Hickson led, the lectures and the

562
00:31:26.039 --> 00:31:29.920
<v Speaker 1>television and the ancient astronaut circuit, Parker didn't do it

563
00:31:31.039 --> 00:31:33.599
<v Speaker 1>in twenty eighteen, he published a book giving his own

564
00:31:33.720 --> 00:31:36.720
<v Speaker 1>full account for the first time, working with the British

565
00:31:36.759 --> 00:31:40.240
<v Speaker 1>researcher Philip Mantle, and that book pulled somebody out of

566
00:31:40.240 --> 00:31:43.440
<v Speaker 1>the woodwork. Maria Blair and her husband Jerry had been

567
00:31:43.480 --> 00:31:46.519
<v Speaker 1>sitting in a nineteen sixty nine Pontiac gto on the

568
00:31:46.599 --> 00:31:49.559
<v Speaker 1>river's edge that night. They were parked in a lot

569
00:31:49.680 --> 00:31:52.960
<v Speaker 1>belonging to a seafood company where Jerry worked, waiting on

570
00:31:53.000 --> 00:31:55.200
<v Speaker 1>a boat captain who was running late and was supposed

571
00:31:55.200 --> 00:31:58.079
<v Speaker 1>to take him off shore. They sat there for hours,

572
00:31:58.519 --> 00:32:01.119
<v Speaker 1>and as it got dark, he told the Clarion Ledger

573
00:32:01.599 --> 00:32:03.880
<v Speaker 1>they saw blue lights over the far side of the river.

574
00:32:04.960 --> 00:32:07.799
<v Speaker 1>Maria Blair went further than that in the years that followed.

575
00:32:08.279 --> 00:32:11.799
<v Speaker 1>She said she'd seen the abduction itself. She and Jerry

576
00:32:11.880 --> 00:32:15.119
<v Speaker 1>both told Mantle and the researcher doctor Irena Scott, that

577
00:32:15.200 --> 00:32:17.359
<v Speaker 1>they'd seen a gray humanoid figure in.

578
00:32:17.359 --> 00:32:18.279
<v Speaker 2>The water near them.

579
00:32:19.039 --> 00:32:21.279
<v Speaker 1>Jerry Blair was very ill and wanted to get his

580
00:32:21.359 --> 00:32:24.160
<v Speaker 1>account on the record before he died, which he did

581
00:32:24.319 --> 00:32:28.839
<v Speaker 1>in twenty twenty one. Maria Blair underwent regressive hypnosis in

582
00:32:28.920 --> 00:32:32.480
<v Speaker 1>twenty twenty two. In more recent interviews, she said she

583
00:32:32.599 --> 00:32:35.119
<v Speaker 1>had experiences of her own after that night that she'd

584
00:32:35.160 --> 00:32:40.079
<v Speaker 1>never told anybody about. In March of twenty nineteen, WLOX

585
00:32:40.160 --> 00:32:43.559
<v Speaker 1>filmed Maria Blair and Calvin Parker meeting face to face

586
00:32:43.640 --> 00:32:45.160
<v Speaker 1>for the first time at the.

587
00:32:45.240 --> 00:32:48.359
<v Speaker 2>River at the spot. I'd love to tell you this

588
00:32:48.519 --> 00:32:49.359
<v Speaker 2>closes the case.

589
00:32:50.000 --> 00:32:52.759
<v Speaker 1>It doesn't, and I'd be doing you a disservice if

590
00:32:52.839 --> 00:32:53.880
<v Speaker 1>I pretended otherwise.

591
00:32:54.640 --> 00:32:55.960
<v Speaker 2>A witness who comes.

592
00:32:55.759 --> 00:32:58.519
<v Speaker 1>Forward forty five years after an event that has been

593
00:32:58.599 --> 00:33:02.759
<v Speaker 1>continuously in the news, in books, on television, and on

594
00:33:02.880 --> 00:33:05.720
<v Speaker 1>a highway marker in her own region is not the

595
00:33:05.799 --> 00:33:09.319
<v Speaker 1>same evidentiary animal as Larry Booth calling the sheriff two

596
00:33:09.400 --> 00:33:13.200
<v Speaker 1>hours before anybody had heard of Charles Hickson. Memory doesn't

597
00:33:13.200 --> 00:33:16.559
<v Speaker 1>sit in a jar. It gets rewritten every time it's retrieved,

598
00:33:16.960 --> 00:33:19.640
<v Speaker 1>and forty five years of exposure to a famous account

599
00:33:19.920 --> 00:33:22.839
<v Speaker 1>is about as contaminating an environment as you can construct

600
00:33:23.519 --> 00:33:26.079
<v Speaker 1>at hypnosis. On top of that, and I can't treat

601
00:33:26.119 --> 00:33:30.160
<v Speaker 1>the later material as independent confirmation of anything. I don't

602
00:33:30.200 --> 00:33:33.559
<v Speaker 1>say that to attack Maria Blair. She waited decades and

603
00:33:33.640 --> 00:33:35.960
<v Speaker 1>got nothing out of it, and by her account, her

604
00:33:36.039 --> 00:33:39.079
<v Speaker 1>husband discouraged her from ever coming forward because he was

605
00:33:39.119 --> 00:33:42.400
<v Speaker 1>afraid of being ridiculed, which is the single most common

606
00:33:42.480 --> 00:33:45.559
<v Speaker 1>reason people sit on this kind of thing. I believe

607
00:33:45.599 --> 00:33:48.400
<v Speaker 1>she's telling the truth about what she remembers. I just

608
00:33:48.480 --> 00:33:51.839
<v Speaker 1>can't tell you what that memory was made of. There's

609
00:33:51.880 --> 00:33:54.960
<v Speaker 1>also at least one further firsthand witness. Mantle in Scott's

610
00:33:54.960 --> 00:33:57.519
<v Speaker 1>say they located a man who was on his way

611
00:33:57.559 --> 00:34:01.319
<v Speaker 1>to high school the following morning, whose name they've kept confidential.

612
00:34:02.279 --> 00:34:06.480
<v Speaker 1>On June twenty second, twenty nineteen, a historical marker went

613
00:34:06.559 --> 00:34:09.920
<v Speaker 1>up at the site. The Historical Society funded it, and

614
00:34:10.039 --> 00:34:13.760
<v Speaker 1>the city approved the placement. Calvin Parker was there, so

615
00:34:14.000 --> 00:34:17.920
<v Speaker 1>was Charles Hickson's son and Hickson's family. Parker told the

616
00:34:18.000 --> 00:34:20.480
<v Speaker 1>press it was emotional for him, that he couldn't really

617
00:34:20.559 --> 00:34:23.679
<v Speaker 1>describe it without breaking down, and that he wished when

618
00:34:23.719 --> 00:34:26.599
<v Speaker 1>he died he could be buried right there under that plaque,

619
00:34:27.039 --> 00:34:29.880
<v Speaker 1>because that would explain it better than anything he could say.

620
00:34:30.960 --> 00:34:33.559
<v Speaker 1>Charles Hickson had died of a heart attack in September

621
00:34:33.599 --> 00:34:37.800
<v Speaker 1>of twenty eleven at eighty years old. Calvin Parker died

622
00:34:37.840 --> 00:34:40.920
<v Speaker 1>of kidney cancer in August of twenty twenty three, at

623
00:34:41.000 --> 00:34:44.840
<v Speaker 1>sixty eight. The City of Pascagoula now holds a festival

624
00:34:44.880 --> 00:34:48.800
<v Speaker 1>in October to mark the anniversary. Netflix covered the case

625
00:34:48.880 --> 00:34:52.920
<v Speaker 1>in twenty twenty four. There's a docuseriies built on Mantle's research.

626
00:34:53.599 --> 00:34:56.199
<v Speaker 1>The town that Hickson was so certain would laugh him

627
00:34:56.239 --> 00:35:00.519
<v Speaker 1>out of, Jackson County put up a sign, Now let's

628
00:35:00.559 --> 00:35:03.159
<v Speaker 1>get off the pier and into the woods, because that's

629
00:35:03.239 --> 00:35:05.599
<v Speaker 1>the other half of what we came to Mississippi for.

630
00:35:06.599 --> 00:35:09.159
<v Speaker 1>The Pascagola River basin is one of the least broken

631
00:35:09.280 --> 00:35:12.760
<v Speaker 1>large river systems in the eastern United States. There are

632
00:35:12.840 --> 00:35:15.440
<v Speaker 1>cypress and tupelo bottoms in there where the ground is

633
00:35:15.519 --> 00:35:18.599
<v Speaker 1>water most of the year, and there are pine uplands

634
00:35:18.639 --> 00:35:21.119
<v Speaker 1>around it. And to the west you've got the DeSoto

635
00:35:21.239 --> 00:35:25.559
<v Speaker 1>National Forest, the Pearl River Corridor, the Bogue Chiddo, and

636
00:35:25.679 --> 00:35:28.000
<v Speaker 1>the enormous flat green sprawl.

637
00:35:27.719 --> 00:35:28.280
<v Speaker 2>Of the Delta.

638
00:35:28.360 --> 00:35:31.039
<v Speaker 1>On the other side of the state, there's a great

639
00:35:31.079 --> 00:35:34.400
<v Speaker 1>deal of Mississippi that has almost nobody in it, and

640
00:35:34.480 --> 00:35:37.159
<v Speaker 1>people in this state have been reporting a large, upright

641
00:35:37.280 --> 00:35:39.840
<v Speaker 1>hairy animal in that country for a very long time.

642
00:35:40.760 --> 00:35:44.960
<v Speaker 1>Mississippi is Choctaw Country. The Mississippi Band of Choctaw Indians

643
00:35:45.039 --> 00:35:49.039
<v Speaker 1>is still there, headquartered near Philadelphia in Nashoba County, and

644
00:35:49.159 --> 00:35:53.000
<v Speaker 1>the Choctaw have a body of traditional stories that ethnographers

645
00:35:53.039 --> 00:35:56.800
<v Speaker 1>began writing down in the eighteen hundreds. Henry Halbert collected

646
00:35:56.800 --> 00:35:58.719
<v Speaker 1>a good deal of it in the nineteenth century.

647
00:35:59.280 --> 00:35:59.960
<v Speaker 2>David bush No.

648
00:36:00.159 --> 00:36:04.159
<v Speaker 1>Junior interviewed a Choctaw elder named Pessitantema in nineteen ten

649
00:36:04.559 --> 00:36:09.280
<v Speaker 1>in Louisiana and recorded her descriptions in detail. John Swanton

650
00:36:09.360 --> 00:36:12.840
<v Speaker 1>later compiled a large body of Choctaws social and ceremonial

651
00:36:12.920 --> 00:36:17.360
<v Speaker 1>material for the Bureau of American Ethnology. Several beings show

652
00:36:17.440 --> 00:36:21.519
<v Speaker 1>up in that material. Nelusiphalia, which translates roughly as the

653
00:36:21.639 --> 00:36:25.119
<v Speaker 1>long black being, was described as resembling a man, but

654
00:36:25.239 --> 00:36:29.440
<v Speaker 1>with a shriveled face, very small eyes, and long pointed ears.

655
00:36:30.280 --> 00:36:32.639
<v Speaker 1>In some accounts, it prefers to approach a person by

656
00:36:32.679 --> 00:36:36.400
<v Speaker 1>sliding along on its belly like a snake. It frightens hunters.

657
00:36:37.079 --> 00:36:39.239
<v Speaker 1>It can transfer its power to do harm to a

658
00:36:39.320 --> 00:36:43.280
<v Speaker 1>person who encounters it. Bushnail's account from Pisa Tantima puts

659
00:36:43.320 --> 00:36:46.039
<v Speaker 1>it at about the height of an average man, which

660
00:36:46.119 --> 00:36:49.079
<v Speaker 1>is worth noting because most of the Internet versions of

661
00:36:49.159 --> 00:36:53.000
<v Speaker 1>this story have inflated it to eight feet tall. Champay

662
00:36:53.079 --> 00:36:56.519
<v Speaker 1>is a different creature. Champay is described as large, hairy,

663
00:36:56.840 --> 00:37:00.360
<v Speaker 1>and foul smelling, and as something that hunts and abducts people.

664
00:37:01.199 --> 00:37:04.679
<v Speaker 1>The related Chickasaw tradition has a being called Lofa, and

665
00:37:04.800 --> 00:37:07.400
<v Speaker 1>the name itself carries the meaning of skinner or flare.

666
00:37:08.199 --> 00:37:11.280
<v Speaker 1>Lofa is sometimes a giant and sometimes described as a

667
00:37:11.320 --> 00:37:14.719
<v Speaker 1>big hairy man who smells terrible and carries people off.

668
00:37:15.559 --> 00:37:19.599
<v Speaker 1>Kashahut Apollo is part man and part deer, admired for speed,

669
00:37:20.000 --> 00:37:22.440
<v Speaker 1>and it likes to get behind hunters and scream at them.

670
00:37:23.360 --> 00:37:25.960
<v Speaker 1>Koe and Nakasha are the little people of the forest.

671
00:37:26.519 --> 00:37:31.119
<v Speaker 1>Those aren't sighting reports. They're not depositions. They're religious and

672
00:37:31.239 --> 00:37:35.920
<v Speaker 1>cultural material gathered by outsiders, translated, filtered, and in some

673
00:37:36.079 --> 00:37:39.519
<v Speaker 1>cases collected a century or more after the disruptions of

674
00:37:39.599 --> 00:37:43.119
<v Speaker 1>removal had already scattered the people who carried them. It's

675
00:37:43.239 --> 00:37:47.079
<v Speaker 1>genuinely true that the Choctaw have old, documented traditions about

676
00:37:47.079 --> 00:37:50.920
<v Speaker 1>a large, hairy, foul smelling being that takes people. It

677
00:37:51.039 --> 00:37:55.199
<v Speaker 1>doesn't constitute evidence of a breeding population of undescribed primates

678
00:37:55.239 --> 00:37:57.960
<v Speaker 1>in Mississippi. What it does tell you is that the

679
00:37:58.039 --> 00:38:01.599
<v Speaker 1>concept is old in this landscape. It didn't arrive with

680
00:38:01.719 --> 00:38:04.760
<v Speaker 1>Patterson and Gimlin in nineteen sixty seven, and it didn't

681
00:38:04.840 --> 00:38:09.000
<v Speaker 1>arrive with cable television. That matters, and it's the honest

682
00:38:09.119 --> 00:38:12.239
<v Speaker 1>version of the claim. Let's talk about the modern record,

683
00:38:12.400 --> 00:38:14.079
<v Speaker 1>and let me start with a number that's going to

684
00:38:14.159 --> 00:38:17.960
<v Speaker 1>annoy some people. If you go looking for Mississippi Bigfoot

685
00:38:18.039 --> 00:38:21.719
<v Speaker 1>content online, you will find article after article claiming that

686
00:38:21.800 --> 00:38:26.000
<v Speaker 1>the Bigfoot Field Researchers Organization has documented over three hundred

687
00:38:26.079 --> 00:38:29.679
<v Speaker 1>sidings in Mississippi. I've seen that number recycled across at

688
00:38:29.760 --> 00:38:32.599
<v Speaker 1>least half a dozen sides, all of them citing each

689
00:38:32.639 --> 00:38:33.400
<v Speaker 1>other in a circle.

690
00:38:34.000 --> 00:38:34.880
<v Speaker 2>I went and counted.

691
00:38:35.880 --> 00:38:39.239
<v Speaker 1>As of my check, the BFRO database lists twenty seven

692
00:38:39.320 --> 00:38:43.079
<v Speaker 1>total reports for the entire state of Mississippi. Twenty seven,

693
00:38:43.639 --> 00:38:50.920
<v Speaker 1>not three hundred. The counties with entries are Adams, Almight, Atala, Bolivar, Clark, Franklin,

694
00:38:51.280 --> 00:38:57.840
<v Speaker 1>George Hancock, Hines, Jackson, Lamar, Lauderdale, Lownds, Marshall, Panola, Pearl River, Pike,

695
00:38:57.920 --> 00:39:02.159
<v Speaker 1>and Tishamingo. Clark County had four, Lauderdale County has four.

696
00:39:02.840 --> 00:39:05.760
<v Speaker 1>Most of the rest have won apiece. I'm not raising

697
00:39:05.840 --> 00:39:08.679
<v Speaker 1>that to run down Mississippi. I'm raising it because the

698
00:39:08.719 --> 00:39:12.039
<v Speaker 1>sloppiness of the secondary sources in this field is a disease,

699
00:39:12.639 --> 00:39:14.199
<v Speaker 1>and the only way to treat it is to go

700
00:39:14.320 --> 00:39:17.840
<v Speaker 1>count the reports yourself. When somebody inflates a number by

701
00:39:17.880 --> 00:39:20.599
<v Speaker 1>a factor of ten to make a state sound more exciting,

702
00:39:21.079 --> 00:39:25.920
<v Speaker 1>they're not helping the subject. They're making it easier to dismiss. Now,

703
00:39:26.360 --> 00:39:29.559
<v Speaker 1>twenty seven public entries in one database is not a census.

704
00:39:30.360 --> 00:39:34.760
<v Speaker 1>The Gulf Coast Bigfoot Research Organization, founded by researchers including

705
00:39:34.880 --> 00:39:37.880
<v Speaker 1>Jim Lansdale, has worked this part of the country hard

706
00:39:38.239 --> 00:39:41.280
<v Speaker 1>and maintains its own files, and their stated volume is

707
00:39:41.400 --> 00:39:44.840
<v Speaker 1>much higher. Plenty of people never report to anyone at all,

708
00:39:45.440 --> 00:39:47.440
<v Speaker 1>and I've talked to enough of them over the years

709
00:39:47.719 --> 00:39:50.719
<v Speaker 1>to know that the reporting rate is terrible. But twenty

710
00:39:50.840 --> 00:39:53.440
<v Speaker 1>seven is what's actually posted in the public record, with

711
00:39:53.559 --> 00:39:56.400
<v Speaker 1>locations and dates and follow up. And that's what I

712
00:39:56.480 --> 00:39:58.760
<v Speaker 1>can put in front of you and let you evaluate.

713
00:40:00.000 --> 00:40:03.519
<v Speaker 1>Longest Mississippi report in that database in my assessment, is

714
00:40:03.599 --> 00:40:06.599
<v Speaker 1>out of Franklin County in the Homa Chiddo National Forest

715
00:40:06.920 --> 00:40:11.639
<v Speaker 1>near Knoxville off Bunkley Road. The date was November twenty eighth.

716
00:40:12.280 --> 00:40:15.199
<v Speaker 1>The witness wasn't certain whether the year was nineteen seventy

717
00:40:15.280 --> 00:40:18.760
<v Speaker 1>eight or nineteen seventy nine. He was a teenager not

718
00:40:18.880 --> 00:40:21.559
<v Speaker 1>old enough to drive, and he jumped at a chance

719
00:40:21.639 --> 00:40:23.559
<v Speaker 1>to go deer hunting with a couple of his older

720
00:40:23.639 --> 00:40:27.400
<v Speaker 1>brother's friends. They got to the area well before daylight.

721
00:40:27.960 --> 00:40:30.159
<v Speaker 1>The walk into the stands ran a mile to a

722
00:40:30.280 --> 00:40:33.320
<v Speaker 1>mile and a half. They dropped one man at his stand,

723
00:40:33.760 --> 00:40:36.159
<v Speaker 1>and the boy and the second man went on until

724
00:40:36.199 --> 00:40:39.360
<v Speaker 1>they reached his The man told him about good buck

725
00:40:39.440 --> 00:40:42.039
<v Speaker 1>sign in a creek bottom about three hundred yards off,

726
00:40:42.679 --> 00:40:45.079
<v Speaker 1>and the boy set off across a small field in

727
00:40:45.119 --> 00:40:47.519
<v Speaker 1>the dark to take a stand in the far timber.

728
00:40:48.440 --> 00:40:51.599
<v Speaker 1>Halfway across that field, he stopped because he had the

729
00:40:51.679 --> 00:40:55.440
<v Speaker 1>feeling of being watched. He shined his flashlight along the

730
00:40:55.519 --> 00:40:59.079
<v Speaker 1>tree line and saw nothing, and he kept going about

731
00:40:59.079 --> 00:41:01.079
<v Speaker 1>one hundred yards and side the woods. He found a

732
00:41:01.119 --> 00:41:03.920
<v Speaker 1>big tree with a good backrest and settled in to

733
00:41:04.000 --> 00:41:07.840
<v Speaker 1>wait for light. It was cold, there'd been a heavy

734
00:41:07.920 --> 00:41:10.639
<v Speaker 1>frost the night before, and he said the fallen oak

735
00:41:10.760 --> 00:41:14.199
<v Speaker 1>leaves were impossible to move through without making a tremendous racket.

736
00:41:15.119 --> 00:41:17.280
<v Speaker 1>Around nine in the morning, he spotted a deer on

737
00:41:17.400 --> 00:41:21.840
<v Speaker 1>a small knoll seventy five or eighty yards away, standing motionless,

738
00:41:22.199 --> 00:41:23.320
<v Speaker 1>staring straight at him.

739
00:41:24.000 --> 00:41:26.519
<v Speaker 2>He held still. The deer bolted.

740
00:41:26.239 --> 00:41:28.880
<v Speaker 1>Anyway into a thicket away from him.

741
00:41:29.719 --> 00:41:30.480
<v Speaker 2>That bothered him.

742
00:41:30.960 --> 00:41:33.760
<v Speaker 1>And here's why it bothered him, and it's the detail

743
00:41:33.840 --> 00:41:37.119
<v Speaker 1>that makes this report for me. There was a steady

744
00:41:37.159 --> 00:41:39.960
<v Speaker 1>breeze in his face, so the deer couldn't have winded him,

745
00:41:40.239 --> 00:41:42.800
<v Speaker 1>and he hadn't so much as blinked. He told the

746
00:41:42.880 --> 00:41:46.119
<v Speaker 1>BFRO investigator later that the deer took three or four

747
00:41:46.199 --> 00:41:49.480
<v Speaker 1>steps straight backward, whirled and ran, and that in a

748
00:41:49.559 --> 00:41:51.800
<v Speaker 1>lifetime of hunting he'd never seen a deer do that

749
00:41:51.960 --> 00:41:55.119
<v Speaker 1>before or since. He also said the woods had gone

750
00:41:55.159 --> 00:42:00.480
<v Speaker 1>completely silent just before it, no squirrels, no birds. While

751
00:42:00.480 --> 00:42:02.320
<v Speaker 1>he was still trying to work out what had spooked

752
00:42:02.360 --> 00:42:05.039
<v Speaker 1>the deer, he began to hear heavy breathing behind him.

753
00:42:05.599 --> 00:42:08.760
<v Speaker 1>It wasn't close at first, but it got louder. He

754
00:42:08.840 --> 00:42:10.760
<v Speaker 1>looked over his left shoulder and he could see three

755
00:42:10.840 --> 00:42:13.599
<v Speaker 1>shadows laid out on the ground in the low morning sun,

756
00:42:14.360 --> 00:42:18.480
<v Speaker 1>his own, the trees, and a large upright one directly

757
00:42:18.519 --> 00:42:21.440
<v Speaker 1>behind him. He jumped up and side stepped away from

758
00:42:21.480 --> 00:42:24.239
<v Speaker 1>the tree, and not five feet from him, something was

759
00:42:24.280 --> 00:42:27.920
<v Speaker 1>standing there looking at him. He described medium length hair

760
00:42:28.000 --> 00:42:31.039
<v Speaker 1>the color of pine straw, a face with no hair

761
00:42:31.159 --> 00:42:34.119
<v Speaker 1>on it apart from what he called a mustache, arms

762
00:42:34.159 --> 00:42:37.480
<v Speaker 1>hanging down to the knees, and sunken coal black eyes

763
00:42:37.599 --> 00:42:40.440
<v Speaker 1>with no white in them at all. He put it

764
00:42:40.559 --> 00:42:44.599
<v Speaker 1>around seven feet when the investigator, a Mississippi native named

765
00:42:44.679 --> 00:42:47.559
<v Speaker 1>John Callender, went through it with him at length. The

766
00:42:47.639 --> 00:42:51.519
<v Speaker 1>witness estimated six to seven hundred pounds, described a heavy

767
00:42:51.599 --> 00:42:55.440
<v Speaker 1>brow ridge with the eyes set back under it, a flattened,

768
00:42:55.519 --> 00:42:58.159
<v Speaker 1>pushed in nose that turned up slightly at the end,

769
00:42:58.800 --> 00:43:02.039
<v Speaker 1>no visible neck, and shoulders that leaned forward without the

770
00:43:02.079 --> 00:43:03.360
<v Speaker 1>whole body being hunched.

771
00:43:04.119 --> 00:43:06.679
<v Speaker 2>He said it stood really erect. He said he could

772
00:43:06.679 --> 00:43:07.800
<v Speaker 2>have reached out and touched it.

773
00:43:08.519 --> 00:43:11.000
<v Speaker 1>They made eye contact for a couple of seconds, and

774
00:43:11.119 --> 00:43:14.840
<v Speaker 1>then he was gone, running yelling the entire way, and

775
00:43:14.920 --> 00:43:17.159
<v Speaker 1>he left his rifle lying at the base of the tree.

776
00:43:18.199 --> 00:43:20.800
<v Speaker 1>When Calendar asked him why he dropped the gun, his

777
00:43:20.920 --> 00:43:23.440
<v Speaker 1>answer was that he figured he could run faster without it.

778
00:43:24.400 --> 00:43:26.400
<v Speaker 1>One of the men heard him hollering and was already

779
00:43:26.440 --> 00:43:28.440
<v Speaker 1>out in the field when the boy came busting out

780
00:43:28.480 --> 00:43:31.239
<v Speaker 1>of the tree line. They collected the third man and

781
00:43:31.320 --> 00:43:33.559
<v Speaker 1>went back for the rifle, and the two of them

782
00:43:33.599 --> 00:43:36.079
<v Speaker 1>picked at him and laughed the whole way there. But

783
00:43:36.559 --> 00:43:39.239
<v Speaker 1>they stopped laughing when they checked the area around the tree.

784
00:43:39.960 --> 00:43:41.880
<v Speaker 1>In the leaves next to where the gun was lying,

785
00:43:42.000 --> 00:43:46.000
<v Speaker 1>there were very large tracks about fourteen inches long, four

786
00:43:46.079 --> 00:43:49.719
<v Speaker 1>to five inches wide, and three toes. They could follow

787
00:43:49.760 --> 00:43:52.599
<v Speaker 1>the direction of travel through the disturbed leaves, and they

788
00:43:52.679 --> 00:43:55.800
<v Speaker 1>did for about seventy five yards, and nobody said a

789
00:43:55.840 --> 00:43:59.000
<v Speaker 1>word the entire time. The trail came to a creek

790
00:43:59.039 --> 00:44:01.360
<v Speaker 1>and dropped off the bank, and from the top they

791
00:44:01.360 --> 00:44:04.199
<v Speaker 1>could see the tracks clearly in the sand below, and

792
00:44:04.280 --> 00:44:06.280
<v Speaker 1>they could see where the thing had slid down the

793
00:44:06.320 --> 00:44:10.239
<v Speaker 1>face of the drop off. They left immediately. The witness

794
00:44:10.239 --> 00:44:12.599
<v Speaker 1>says he has never gone back to that particular spot.

795
00:44:13.800 --> 00:44:16.440
<v Speaker 1>The same witness passed along a second hand account he'd

796
00:44:16.480 --> 00:44:20.199
<v Speaker 1>heard about two teenagers hunting in Anna's Bottom a little

797
00:44:20.239 --> 00:44:23.639
<v Speaker 1>north of Natchez, who saw a large, dark colored figure

798
00:44:23.679 --> 00:44:26.760
<v Speaker 1>about four hundred yards off across a soybean field, and

799
00:44:26.840 --> 00:44:29.599
<v Speaker 1>put it at eight or nine feet. It turned and

800
00:44:29.679 --> 00:44:33.039
<v Speaker 1>went into the far tree line. That's flood country off

801
00:44:33.079 --> 00:44:36.400
<v Speaker 1>the Mississippi River full of standing water and swamp. When

802
00:44:36.440 --> 00:44:39.679
<v Speaker 1>the river's up, come forward almost fifty years and go

803
00:44:39.880 --> 00:44:44.320
<v Speaker 1>southwest down to the Louisiana line. On the night of Saturday,

804
00:44:44.639 --> 00:44:49.159
<v Speaker 1>January eighteenth, twenty twenty five, around midnight, a man named

805
00:44:49.280 --> 00:44:52.480
<v Speaker 1>Michael Stockstill and his girlfriend were driving in the buffer

806
00:44:52.599 --> 00:44:55.920
<v Speaker 1>zone around the Stennis Space Center in Hancock County, between

807
00:44:56.000 --> 00:44:59.559
<v Speaker 1>the Possum Walk Trail and the Logtown Cemetery near Purlington.

808
00:45:00.000 --> 00:45:03.400
<v Speaker 1>A tuned for more Backwoods Bigfoot stories. We'll be back

809
00:45:03.440 --> 00:45:09.199
<v Speaker 1>after these messages. That buffer zone is a genuinely unusual

810
00:45:09.280 --> 00:45:13.079
<v Speaker 1>piece of ground. In the nineteen sixties, the federal government

811
00:45:13.159 --> 00:45:16.519
<v Speaker 1>bought out and emptied several small communities so NASA could

812
00:45:16.559 --> 00:45:21.079
<v Speaker 1>static fire Apollo rocket stages without deafening anybody. And the

813
00:45:21.199 --> 00:45:24.559
<v Speaker 1>land was never redeveloped. So there are ghost towns in there,

814
00:45:24.880 --> 00:45:28.199
<v Speaker 1>and old homesteads with artesian wells still running, and a

815
00:45:28.280 --> 00:45:31.480
<v Speaker 1>sawmill site and a native midden more than a thousand

816
00:45:31.559 --> 00:45:34.519
<v Speaker 1>years old that a boat launch turnaround now sits on

817
00:45:34.639 --> 00:45:38.159
<v Speaker 1>top of the Pearl River runs through it. The Navy

818
00:45:38.239 --> 00:45:41.199
<v Speaker 1>trains on that water. There are a black bear in there,

819
00:45:41.480 --> 00:45:44.320
<v Speaker 1>and there are a lot of alligators stock still knows

820
00:45:44.400 --> 00:45:47.400
<v Speaker 1>the area well. His family's been connected to that ground

821
00:45:47.440 --> 00:45:50.159
<v Speaker 1>since the seventeen hundreds on one side and for two

822
00:45:50.239 --> 00:45:53.119
<v Speaker 1>thousand years on the other, and he says outright in

823
00:45:53.199 --> 00:45:55.760
<v Speaker 1>his report that he made a habit of detouring through

824
00:45:55.800 --> 00:45:58.480
<v Speaker 1>there at night to look for something because the area

825
00:45:58.599 --> 00:46:01.400
<v Speaker 1>has a local swamp monster legend, and he knew people

826
00:46:01.400 --> 00:46:04.199
<v Speaker 1>who'd had experiences on the river. What he and his

827
00:46:04.280 --> 00:46:07.119
<v Speaker 1>girlfriend saw was eye shine on the right side of

828
00:46:07.159 --> 00:46:09.840
<v Speaker 1>the road, up in a tree about one hundred and

829
00:46:09.920 --> 00:46:13.199
<v Speaker 1>fifty feet ahead. He drove closer and angled the truck's

830
00:46:13.199 --> 00:46:15.559
<v Speaker 1>headlights at it. It was sitting in the fork of

831
00:46:15.639 --> 00:46:18.719
<v Speaker 1>a live oak, roughly eight feet off the ground. His

832
00:46:18.840 --> 00:46:20.880
<v Speaker 1>first thought was that it was a great horned owl,

833
00:46:21.440 --> 00:46:24.519
<v Speaker 1>and he said so out loud to his girlfriend, but

834
00:46:24.639 --> 00:46:26.960
<v Speaker 1>by her tone he could tell she wasn't buying it.

835
00:46:27.599 --> 00:46:29.519
<v Speaker 1>Then the eye moved out of sight to the left

836
00:46:29.800 --> 00:46:33.159
<v Speaker 1>and came back. He waited for the second eye. It

837
00:46:33.280 --> 00:46:37.119
<v Speaker 1>never appeared. He'd watched the ark. That single eye traveled

838
00:46:37.159 --> 00:46:40.119
<v Speaker 1>when it moved, and the ark was too long. On

839
00:46:40.239 --> 00:46:43.159
<v Speaker 1>a possum or a raccoon, both eyes would have been

840
00:46:43.199 --> 00:46:45.800
<v Speaker 1>in the beam. He described it as looking like a

841
00:46:45.920 --> 00:46:48.079
<v Speaker 1>man leaning out into the fork of a tree to

842
00:46:48.159 --> 00:46:50.840
<v Speaker 1>get a look at them. He put a six hundred

843
00:46:50.920 --> 00:46:53.480
<v Speaker 1>lumen light through the windshield trying to find a face,

844
00:46:53.880 --> 00:46:56.840
<v Speaker 1>and couldn't find one, and he later concluded the head

845
00:46:57.000 --> 00:46:59.400
<v Speaker 1>wasn't against the trunk at all, but a few feet

846
00:46:59.480 --> 00:47:02.599
<v Speaker 1>behind it. He never took out his phone. He says

847
00:47:02.639 --> 00:47:05.639
<v Speaker 1>he thinks he was in shock. After a few minutes,

848
00:47:05.679 --> 00:47:08.280
<v Speaker 1>he'd had enough and drove past the tree, and on

849
00:47:08.400 --> 00:47:11.039
<v Speaker 1>the way back through the turnaround they saw nothing behind it.

850
00:47:11.719 --> 00:47:13.880
<v Speaker 1>He's blunt about why he didn't put the spotlight on

851
00:47:13.960 --> 00:47:15.679
<v Speaker 1>the backside of the tree as he went by.

852
00:47:16.480 --> 00:47:17.559
<v Speaker 2>He says he was afraid.

853
00:47:18.000 --> 00:47:20.559
<v Speaker 1>He also describes an earlier incident about one hundred and

854
00:47:20.639 --> 00:47:23.400
<v Speaker 1>fifty yards from that spot, on a trail at night,

855
00:47:23.840 --> 00:47:26.079
<v Speaker 1>when the frogs and the insects cut out all at

856
00:47:26.159 --> 00:47:28.360
<v Speaker 1>once and both of them got the sensation of being

857
00:47:28.440 --> 00:47:32.079
<v Speaker 1>watched and heard something moving through the palmeadows and they left.

858
00:47:32.960 --> 00:47:35.000
<v Speaker 1>He's six feet tall, and he says the eye was

859
00:47:35.079 --> 00:47:37.239
<v Speaker 1>two feet above where his own head would have been.

860
00:47:38.159 --> 00:47:40.559
<v Speaker 1>I like the report because of what it doesn't claim.

861
00:47:41.239 --> 00:47:43.840
<v Speaker 1>He never says he saw a sasquatch. He says he

862
00:47:43.880 --> 00:47:46.280
<v Speaker 1>saw one large eye at a height and an angle

863
00:47:46.360 --> 00:47:48.840
<v Speaker 1>he can't account for, and that he's been back to

864
00:47:48.960 --> 00:47:51.960
<v Speaker 1>that tree in daylight repeatedly trying to make it make sense,

865
00:47:52.480 --> 00:47:56.480
<v Speaker 1>and he can't. Animal planets finding Bigfoot shot an episode

866
00:47:56.519 --> 00:47:59.599
<v Speaker 1>in Mississippi they called the booger Hole, which is a

867
00:47:59.639 --> 00:48:02.119
<v Speaker 1>good regional word because booger is what a lot of

868
00:48:02.239 --> 00:48:04.599
<v Speaker 1>older folks in the Deep South called the thing long

869
00:48:04.679 --> 00:48:08.559
<v Speaker 1>before anybody in Mississippi said Bigfoot out loud booger or

870
00:48:08.639 --> 00:48:11.519
<v Speaker 1>would booger or the booger man. And it did not

871
00:48:11.760 --> 00:48:15.239
<v Speaker 1>originally mean a monster from a movie. It meant something

872
00:48:15.320 --> 00:48:18.400
<v Speaker 1>that was out there beyond the databases. We get a

873
00:48:18.440 --> 00:48:21.639
<v Speaker 1>lot of emails. Wendell wrote to us about the DeSoto

874
00:48:21.760 --> 00:48:25.440
<v Speaker 1>National Forest southeast of Wiggins. In the fall of nineteen

875
00:48:25.519 --> 00:48:28.760
<v Speaker 1>ninety six. He was pulling a trailer of firewood out

876
00:48:28.840 --> 00:48:29.920
<v Speaker 1>on a logging road.

877
00:48:29.760 --> 00:48:31.920
<v Speaker 2>Before daylight and his truck died.

878
00:48:32.679 --> 00:48:35.480
<v Speaker 1>He'd had the alternator go out on him before, so

879
00:48:35.599 --> 00:48:39.199
<v Speaker 1>he wasn't alarmed. He was aggravated. He got out with

880
00:48:39.280 --> 00:48:41.920
<v Speaker 1>a flashlight and put the hood up. He says he

881
00:48:42.000 --> 00:48:44.639
<v Speaker 1>heard something walking on the road behind the trailer, and

882
00:48:44.719 --> 00:48:46.800
<v Speaker 1>he assumed it was a hog, and he beat on

883
00:48:46.840 --> 00:48:49.760
<v Speaker 1>the fender to move it along, but it didn't move along.

884
00:48:50.440 --> 00:48:52.760
<v Speaker 1>It came up the far side of the trailer and stopped.

885
00:48:53.320 --> 00:48:56.039
<v Speaker 1>He couldn't see over the load. What he could see,

886
00:48:56.199 --> 00:48:57.960
<v Speaker 1>and this is the part he keeps coming back to,

887
00:48:58.559 --> 00:49:00.920
<v Speaker 1>is that the load was stacked about six feet high,

888
00:49:01.280 --> 00:49:03.280
<v Speaker 1>and whatever was on the other side of it was

889
00:49:03.360 --> 00:49:05.840
<v Speaker 1>breathing above the top of it. He got back in

890
00:49:05.920 --> 00:49:08.800
<v Speaker 1>the truck and sat there until it was light. The

891
00:49:08.880 --> 00:49:10.960
<v Speaker 1>truck started on the first try when he tried it

892
00:49:11.039 --> 00:49:13.840
<v Speaker 1>again at daybreak, and he has never had an explanation

893
00:49:14.000 --> 00:49:15.880
<v Speaker 1>for why it wouldn't start at four in the morning.

894
00:49:17.119 --> 00:49:19.639
<v Speaker 1>Chari wrote to us from the Delta about the Delta

895
00:49:19.760 --> 00:49:23.159
<v Speaker 1>National Forest near Rolling Fork. She grew up on a

896
00:49:23.239 --> 00:49:25.719
<v Speaker 1>place with a bean field that backed into the bottoms,

897
00:49:26.039 --> 00:49:28.039
<v Speaker 1>and she says that from the time she was small,

898
00:49:28.480 --> 00:49:31.119
<v Speaker 1>her grandmother had a rule that nobody crossed the field

899
00:49:31.199 --> 00:49:35.800
<v Speaker 1>after supper, not a warning about snakes, a rule she

900
00:49:35.880 --> 00:49:38.440
<v Speaker 1>said her grandmother never explained it and got short with

901
00:49:38.480 --> 00:49:41.519
<v Speaker 1>anybody who pushed. In the summer of two thousand and nine,

902
00:49:41.639 --> 00:49:44.679
<v Speaker 1>home from college, Chari was walking back from a cousin's

903
00:49:44.719 --> 00:49:47.360
<v Speaker 1>house at dusk and cut the field because it was faster,

904
00:49:47.880 --> 00:49:50.239
<v Speaker 1>and about two thirds of the way across, something stood

905
00:49:50.320 --> 00:49:52.360
<v Speaker 1>up out of the bean rows ahead of her, and

906
00:49:52.480 --> 00:49:54.480
<v Speaker 1>she says it stood up the way a person stands

907
00:49:54.559 --> 00:49:57.840
<v Speaker 1>up out of a chair, all at once. She turned

908
00:49:57.840 --> 00:50:00.599
<v Speaker 1>around and went a long way. She never described it

909
00:50:00.679 --> 00:50:03.880
<v Speaker 1>to her grandmother. Her grandmother died in twenty sixteen, and

910
00:50:04.000 --> 00:50:06.840
<v Speaker 1>Cherry says she still doesn't know how much the old

911
00:50:06.880 --> 00:50:07.440
<v Speaker 1>woman knew.

912
00:50:08.360 --> 00:50:09.039
<v Speaker 2>Ray sent us a.

913
00:50:09.039 --> 00:50:12.039
<v Speaker 1>Note about the Pearl River above Columbia, where he ran

914
00:50:12.119 --> 00:50:15.920
<v Speaker 1>trot lines for years. His account isn't a sighting. It's

915
00:50:15.960 --> 00:50:18.400
<v Speaker 1>a sound, and it's a sound he spent a long

916
00:50:18.519 --> 00:50:22.159
<v Speaker 1>time trying to source. He described something between a woman

917
00:50:22.239 --> 00:50:25.599
<v Speaker 1>screaming and a heavy limb tearing off a tree, repeated

918
00:50:25.639 --> 00:50:29.000
<v Speaker 1>at intervals of about a minute, moving down river faster

919
00:50:29.119 --> 00:50:31.000
<v Speaker 1>than a man could walk the bank in the dark.

920
00:50:31.719 --> 00:50:35.239
<v Speaker 1>He says he's heard panther, he's heard bobcat. He's heard

921
00:50:35.280 --> 00:50:38.199
<v Speaker 1>barred owl and screech owl and coyote and every hog

922
00:50:38.360 --> 00:50:41.239
<v Speaker 1>noise there is. And he says he's heard people insist

923
00:50:41.320 --> 00:50:44.119
<v Speaker 1>to him that it was all of those things. He

924
00:50:44.199 --> 00:50:47.320
<v Speaker 1>says he doesn't argue with them anymore. He also says

925
00:50:47.400 --> 00:50:49.639
<v Speaker 1>he stopped running lines at night that year and never

926
00:50:49.719 --> 00:50:52.440
<v Speaker 1>went back to it. Pat wrote to us about the

927
00:50:52.519 --> 00:50:57.119
<v Speaker 1>Tom big B National Forest near Akerman September of twenty fourteen.

928
00:50:58.199 --> 00:51:00.039
<v Speaker 1>He and a buddy were scouting for the season and

929
00:51:00.199 --> 00:51:03.239
<v Speaker 1>came across what he calls a lean to, a set

930
00:51:03.280 --> 00:51:06.880
<v Speaker 1>of green saplings bent over and interlaced into another tree

931
00:51:06.960 --> 00:51:09.960
<v Speaker 1>at about head height in a spot where nobody was

932
00:51:10.000 --> 00:51:13.639
<v Speaker 1>building a deer stand out of live saplings. What he

933
00:51:13.719 --> 00:51:16.079
<v Speaker 1>says happened next is that while they were standing there

934
00:51:16.159 --> 00:51:18.840
<v Speaker 1>looking at it, something came through the brush toward them,

935
00:51:18.880 --> 00:51:22.440
<v Speaker 1>making a sound he compared to a freight train, not fast,

936
00:51:23.159 --> 00:51:26.880
<v Speaker 1>just heavy and continuous and completely unconcerned about being quiet.

937
00:51:27.840 --> 00:51:30.280
<v Speaker 1>They didn't see it. They went back to the truck

938
00:51:30.679 --> 00:51:34.239
<v Speaker 1>and left. And Sheila wrote to us about Knaksubi National

939
00:51:34.320 --> 00:51:37.920
<v Speaker 1>Wildlife Refuge in the spring of twenty nineteen, where she

940
00:51:38.039 --> 00:51:40.400
<v Speaker 1>was doing bird survey work along a road at first

941
00:51:40.519 --> 00:51:42.920
<v Speaker 1>light and found a line of tracks in wet clay.

942
00:51:43.719 --> 00:51:44.440
<v Speaker 2>She measured them.

943
00:51:44.920 --> 00:51:47.199
<v Speaker 1>She got fifteen and a half inches by six and

944
00:51:47.280 --> 00:51:50.159
<v Speaker 1>a half With a stride she paced at right around

945
00:51:50.199 --> 00:51:53.199
<v Speaker 1>four feet in clay that took her own bootprint at

946
00:51:53.199 --> 00:51:55.360
<v Speaker 1>a quarter of an inch and took these at better

947
00:51:55.440 --> 00:51:58.679
<v Speaker 1>than an inch. She photographed them with a field notebook

948
00:51:58.760 --> 00:52:01.559
<v Speaker 1>for scale, and she went back that afternoon with a

949
00:52:01.599 --> 00:52:03.480
<v Speaker 1>colleague and the rain had taken them.

950
00:52:03.840 --> 00:52:07.079
<v Speaker 2>That's Mississippi. I've got river mud on my boots.

951
00:52:06.800 --> 00:52:09.280
<v Speaker 1>And a photograph of a historical marker on my phone.

952
00:52:09.840 --> 00:52:11.880
<v Speaker 1>And if I'm honest with you, the thing I keep

953
00:52:11.960 --> 00:52:14.400
<v Speaker 1>going back to isn't the craft or the pincers or

954
00:52:14.480 --> 00:52:17.519
<v Speaker 1>any of it. It's a man standing on an abandoned

955
00:52:17.559 --> 00:52:20.679
<v Speaker 1>pier with a spinning reel in his hand, deciding that

956
00:52:20.760 --> 00:52:23.039
<v Speaker 1>the worst thing that could happen to him was not

957
00:52:23.159 --> 00:52:23.880
<v Speaker 1>being believed.

958
00:52:24.679 --> 00:52:25.880
<v Speaker 2>He was right about that part.

959
00:52:26.719 --> 00:52:29.519
<v Speaker 1>It cost him everything ordinary he had left, and he

960
00:52:29.599 --> 00:52:31.880
<v Speaker 1>still went and beat on the door of a newspaper

961
00:52:31.960 --> 00:52:35.159
<v Speaker 1>office at ten o'clock at night. The tape's still there,

962
00:52:35.639 --> 00:52:39.599
<v Speaker 1>the marker's still there, The river's still there, doing whatever

963
00:52:39.679 --> 00:52:42.519
<v Speaker 1>the river does on a still summer evening when somebody

964
00:52:42.599 --> 00:52:43.920
<v Speaker 1>swears they hear it humming.

965
00:52:44.719 --> 00:52:47.360
<v Speaker 2>So let's head back to the truck. The light's going.

966
00:52:47.719 --> 00:52:50.480
<v Speaker 1>The mosquitoes down here have gotten personal, and we've got

967
00:52:50.519 --> 00:52:52.679
<v Speaker 1>a long haul ahead of us before the next stop.

968
00:52:53.760 --> 00:52:56.480
<v Speaker 1>There's more country out there, and there's something in every

969
00:52:56.559 --> 00:52:56.920
<v Speaker 1>bit of it

970
00:53:55.559 --> 00:53:56.119
<v Speaker 2>Didn't di
