WEBVTT

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<v Speaker 1>Hi.

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<v Speaker 2>I'm doctor Maria Meyer, anthropologists, primatologist, wildlife correspondent and part

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<v Speaker 2>of the team on Expedition Bigfoot. I've spent my entire

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<v Speaker 2>life exploring the planet's wildest, most remote places in search

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<v Speaker 2>of the extraordinary, and now I'm inviting you to join me.

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<v Speaker 2>Introducing the Explorer Society, a global community of curious minds,

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<v Speaker 2>truth seekers, and adventures where we dive into the unknown,

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<v Speaker 2>from elusive creatures like Bigfoot, to the frontiers of science,

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<v Speaker 2>nature and unexplained phenomena. Live q and as and roundtable discussions,

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<v Speaker 2>especial guest interviews including the Expedition Bigfoot team, Dave Schrader,

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<v Speaker 2>Cliff Berrickman plus Josh Gates, Jack Osborne and many more.

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<v Speaker 2>On demand streaming content, invites to exclusive events and conferences

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<v Speaker 2>around the world, Explore Society swag, and even the chance

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<v Speaker 2>to join us on a real life expedition. Come explore

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<v Speaker 2>with me. Let's discover what's out there. Joint Explorer Society

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<v Speaker 2>at Maria Mayor dot com.

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<v Speaker 3>And on what are your reporting? I got a screen

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<v Speaker 3>going on here. Something just kid, my dog, something killed

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<v Speaker 3>your dog? My dog?

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<v Speaker 1>We're flying through the or over the tree.

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<v Speaker 3>I don't know how it did it?

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<v Speaker 4>Okay, damn it.

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<v Speaker 3>I'm really confused. All I saw was my dog coming

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<v Speaker 3>over the fence and they was dead. And once you

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<v Speaker 3>hit the grill, I didn't see any cars. All I

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<v Speaker 3>saw was my dog coming over the fence.

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<v Speaker 4>One.

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<v Speaker 5>What are you reporting? We got some wond or something crawling.

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<v Speaker 3>Around out here? Did you see what it was?

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<v Speaker 1>Was?

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<v Speaker 3>It was stand enough. I'm out here looking through the

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<v Speaker 3>window now and I don't see anything.

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<v Speaker 4>I don't want to goright fight.

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<v Speaker 1>Hello, get the fundy out here?

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<v Speaker 2>What quin on out There's thought of a bitch about

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<v Speaker 2>text nine?

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<v Speaker 1>I don't know. Easy ann ount there. Yeah, I'm walking right. Hey.

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<v Speaker 1>Welcome our guest to the show, first and foremost somewhere

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<v Speaker 1>in Georgia, Parts unknown, Johnny two Bears, Welcome to the show.

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<v Speaker 3>Good to see you again.

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<v Speaker 1>It is good to see you. We just saw each

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<v Speaker 1>other down in Florida.

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<v Speaker 3>Yeah it was. It was definitely exciting to hear that

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<v Speaker 3>you are now an official part of the Knower's Club.

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<v Speaker 3>Pretty cool, man.

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<v Speaker 1>I'm sure we'll eventually get into that at some point.

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<v Speaker 1>Speaking of which, I have been bending this gentleman's ear

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<v Speaker 1>about that down in Florida.

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<v Speaker 5>Richard, Welcome to the show man. Hey, how's it going, Brian?

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<v Speaker 1>I am hanging in like a hair in a biscuit.

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<v Speaker 1>It is always good to see you, my friends.

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<v Speaker 5>Let's get into this stuff.

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<v Speaker 1>You guys have been on independent of one another, and

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<v Speaker 1>we're going to get to explaining why you guys are

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<v Speaker 1>here together. Later on in the show, I was asking

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<v Speaker 1>you seeing what was new and what was going on,

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<v Speaker 1>and Johnny was the first person to speak, what's been

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<v Speaker 1>going on in your research area since we last had

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<v Speaker 1>you on the show.

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<v Speaker 3>I have to be honest with you. I don't remember

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<v Speaker 3>exactly where we left off, and I was one the

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<v Speaker 3>last time here about I think two weeks ago, I

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<v Speaker 3>put up my channel's The Sasquatch and Counter Brigade. I

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<v Speaker 3>started a docu series documenting the entire seven years of

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<v Speaker 3>my research on my property, not including anything else anywhere else.

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<v Speaker 3>It's called They Exist, Seven Years of Sasquatch in Georgia.

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<v Speaker 3>I'm about to be done with Part two. Got just

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<v Speaker 3>about every single important piece of evidence, audio, video, interactions

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<v Speaker 3>for the whole nine yards, pretty much everything basically over

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<v Speaker 3>the past two years. If I can go back the beginning,

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<v Speaker 3>my entire situation was just sasquatch one oh one. It

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<v Speaker 3>started out I didn't know anything about them at all.

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<v Speaker 3>My neighbors started getting harassed at night over a period

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<v Speaker 3>of probably almost a year, and then finally I'm the

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<v Speaker 3>one running around in woods trying to figure this thing out,

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<v Speaker 3>come to fight out. It's sasquad, So I get obsessed

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<v Speaker 3>with it. About a year after that, I have a sighting.

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<v Speaker 3>Then I just keep getting more and more eavy. But

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<v Speaker 3>in twenty three it all changed. It went from ninety

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<v Speaker 3>nine percent of the time I spent sitting on my

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<v Speaker 3>front deck waiting for something to happen. Then it would happen.

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<v Speaker 3>I would respond and hopefully get a vocal or a

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<v Speaker 3>break or whatever. And it went on like that for years.

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<v Speaker 3>Nine times out of ten when I went to the

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<v Speaker 3>woods behind my house, I'd hardly ever have anything happen.

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<v Speaker 3>Then I broke the cardinal rule that I held off

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<v Speaker 3>on doing for years, started gifting, started putting eggs out,

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<v Speaker 3>And I tell you right now, I wish I would

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<v Speaker 3>have done that from the beginning. The key point to

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<v Speaker 3>this is I don't even think they're eating the egg.

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<v Speaker 3>I think they're smart enough to recognize that I'm just

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<v Speaker 3>leaving things in their area. It basically started in twenty

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<v Speaker 3>twenty three. After leaving the egg sometimes vegetables got a garden,

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<v Speaker 3>I'd leave that out there. But there's a hill that

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<v Speaker 3>I consider their hill. I went out there one night

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<v Speaker 3>just checking on things that I left. I got done.

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<v Speaker 3>I walked down to the bottom of the hill. I

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<v Speaker 3>went across the creek. There was a either a wood

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<v Speaker 3>knock or a break coming from light behind where I

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<v Speaker 3>was just at where the eggs. So I walk up

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<v Speaker 3>the hill to this clearing and I do a wood knock,

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<v Speaker 3>which I never do. I don't ever do would because

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<v Speaker 3>I'm on the edge of a wildlife management There are

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<v Speaker 3>a neighborhood line the area like my house, so I've

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<v Speaker 3>never done would. I did a wood knock and there

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<v Speaker 3>was an object that was thrown. I did another wood

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<v Speaker 3>knock and there was another object for on again, which

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<v Speaker 3>I've never had that app where it seemed like I

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<v Speaker 3>did something and then they respond. I went out the

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<v Speaker 3>next night, either the next night or the night after that,

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<v Speaker 3>I went out there, started out with a wood knock again.

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<v Speaker 3>They came to the area. They did breaks through object

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<v Speaker 3>and it sounded like one got very close behind me,

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<v Speaker 3>ran up behind me. Now I'm out there with no flashlight.

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<v Speaker 3>I use a kim light going back and forth in

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<v Speaker 3>the equipment I used because at first I was scared

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<v Speaker 3>to take too much out there with me. I would

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<v Speaker 3>just use a GoPro my cell phone. Then eventually I

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<v Speaker 3>incorporated the thermal end of the story is about five

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<v Speaker 3>or six different evenings in fall of twenty twenty three,

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<v Speaker 3>from September October November. I would go down to that spot,

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<v Speaker 3>I would do would knock, and they would come in

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<v Speaker 3>between five to fifteen minutes later, and then do these interactions.

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<v Speaker 3>I've got some of the craziest breaks you've ever heard,

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<v Speaker 3>breaking trees, and then you hear the running off. I

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<v Speaker 3>don't even know how to describe going from five years

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<v Speaker 3>of just petty stuff, just getting lucky basically, and then

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<v Speaker 3>getting it to that point September October November. It ended

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<v Speaker 3>I didn't have anything happened throughout the winter, and had

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<v Speaker 3>a little bit happened during the spring, and then twenty

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<v Speaker 3>twenty four it started up again around the same exact time.

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<v Speaker 3>I think in two months I had seven different night

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<v Speaker 3>of activity like that. Eventually I worked in the night

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<v Speaker 3>vision camera. We got it set up behind me. The

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<v Speaker 3>whole first year is nothing but pretty much audio and

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<v Speaker 3>then a little bit of video where you can see

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<v Speaker 3>a glow stick and that's about all the light because

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<v Speaker 3>I don't use any flashlights. But I finally got to

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<v Speaker 3>the point where I could feel confident about because I

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<v Speaker 3>would bring that night vision camera out the wavelength of

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<v Speaker 3>the IR. You can see the light. You got a

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<v Speaker 3>big red light on the side of the camera, and

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<v Speaker 3>I would bring it out there and nothing would happen.

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<v Speaker 3>That would happen over and over again. There'd be nice

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<v Speaker 3>for a thermal out there. Something would start to happen,

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<v Speaker 3>and then I put the thermal up to my face

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<v Speaker 3>and then everything would just quit. So I just kept

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<v Speaker 3>going back and forth trying to figure out what equipment

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<v Speaker 3>I was allowed to have basically according to them. But

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<v Speaker 3>last year there's about I think five of those nights.

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<v Speaker 3>You've got the camera set up behind me. You can

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<v Speaker 3>see my reactions. I've got all the audio. God bro

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<v Speaker 3>that I wear something for my cell phone. One of

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<v Speaker 3>the last things that happened last year is on my

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<v Speaker 3>way out, I wasn't even going out actually going out

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<v Speaker 3>there to make a video channel. So I was in

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<v Speaker 3>a hurry and I heard what sounded like an armadillo

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<v Speaker 3>rooting around on the side of my yard near the

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<v Speaker 3>chicken pin. I'm going out there and I catch this

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<v Speaker 3>part something running off and it looks like this gray

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<v Speaker 3>It's about the size of the body of a German

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<v Speaker 3>shepherd or a mid sized dog. Now I didn't get

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<v Speaker 3>a great look at it, but I definitely couldn't recognize

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<v Speaker 3>what I was seeing. That looked like a long oar

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<v Speaker 3>and then gray hair. I kept on going to my

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<v Speaker 3>sitting spot. What made me think that this was probably

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<v Speaker 3>a juvenile is after all those nights, I never felt

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<v Speaker 3>like there was any animosity behind the objects being thrown.

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<v Speaker 3>I had two different nights where they got very close.

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<v Speaker 3>One night they probably twenty five feet behind and did

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<v Speaker 3>an intentional break and then you can hear the running

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<v Speaker 3>off in the audio, But it just seemed like they

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<v Speaker 3>were playing. That night kind of seemed like I ticked

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<v Speaker 3>them off, because finally, after going out having all this activity,

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<v Speaker 3>I got three different objects that are one you can

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<v Speaker 3>actually see, but I've got two different objects that are

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<v Speaker 3>thrown right over my head. One almost distant camera comes

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<v Speaker 3>right down by my head and then the third one

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<v Speaker 3>comes bouncing in. You actually see it on the camera

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<v Speaker 3>on the night vision camera. It bounces in, and I

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<v Speaker 3>was a little concerned that maybe I overstepped, that maybe

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<v Speaker 3>that was a juvenile and they didn't like that. Think

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<v Speaker 3>what happened if it was them. I went out my

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<v Speaker 3>front gate instead of my back gate. I didn't going

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<v Speaker 3>out the back gate. But I think what was going

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<v Speaker 3>on is that Armadilla was making so much noise and

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<v Speaker 3>I came up so quick that maybe they weren't expecting me.

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<v Speaker 3>But I don't think they liked it, because the throws

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<v Speaker 3>got closed. But this year, the dogs were going nuts.

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<v Speaker 3>And that's how it always starts. Like ninety nine percent

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<v Speaker 3>of the time, my dogs will start going nuts, and

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<v Speaker 3>then in the neighborhood the dogs start going nuts. It

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<v Speaker 3>may do that for a couple of days before I

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<v Speaker 3>actually have that. But I was having that happen and

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<v Speaker 3>I was shooting the docu series. I needed some b

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<v Speaker 3>footage of me driving up my driveway, so I left

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<v Speaker 3>my phone out there recording would record me pulling up.

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<v Speaker 3>The whole process took winning minute, and I brought it

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<v Speaker 3>back inside. I happened to think well, I left that

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<v Speaker 3>phone out there fifteen minutes by itself. I better check

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<v Speaker 3>it lo and behold, there's sounds of rock throwing. So

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<v Speaker 3>the second night, I set that night vision camera up

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<v Speaker 3>in the same spot and pretended to do the same thing.

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<v Speaker 3>I actually had to trash can from the end of

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<v Speaker 3>the road, which is like a quarter of a mile

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<v Speaker 3>a long, so I set it up in that same spot.

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<v Speaker 3>I went out, got my trash can, took my time,

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<v Speaker 3>came back, went inside, and there's two different times where

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<v Speaker 3>Gamera catches very obvious eyeshine, like across my driveway in

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<v Speaker 3>the woodline right in front of it, and then very

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<v Speaker 3>obvious rock throw it. And that's pretty much spend the

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<v Speaker 3>last thing that's happened around here to be able to

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<v Speaker 3>go down to that sitting spot. I was telling Brian earlier,

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<v Speaker 3>I would not be surprised if this went to the

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<v Speaker 3>point to where they actually try to touch me while

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<v Speaker 3>I'm sitting out there. My whole goal is to be

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<v Speaker 3>out there in the dark. It took me several nights

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<v Speaker 3>of this going out there to get the courage to

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<v Speaker 3>actually sit on my butt. I've experienced some scary things before,

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<v Speaker 3>but me trying to work up the courage to sit

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<v Speaker 3>on my butt when I know they're out there. It

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<v Speaker 3>took a lot. It took a whole lot. The only

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<v Speaker 3>thing that makes me think that this wasn't like a

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<v Speaker 3>territorial thing from the beginning is that first year in

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<v Speaker 3>twenty twenty three, I think I had two or three

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<v Speaker 3>nights of me going back there and having that act.

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<v Speaker 3>It was rolling around in my head. What if they're

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<v Speaker 3>being aggressive, then they're trying to run me out? Didn't

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<v Speaker 3>feel like it. I'm a human being. Maybe I'm just

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<v Speaker 3>putting my own spin on. I think I'm making progress

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<v Speaker 3>with these creatures and we getting a little bit of trust. Meanwhile,

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<v Speaker 3>they won't be gone for all I know. I didn't

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<v Speaker 3>go out there for about a week, and then my

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<v Speaker 3>father came into town and we're sitting on my front foor.

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<v Speaker 3>There was a throw that landed and hit and I

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<v Speaker 3>hadn't talked that much to my father. I had mentioned

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<v Speaker 3>what I was doing with bigfoot and everything. I looked

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<v Speaker 3>at it and I said, you're about to find out

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<v Speaker 3>what are you talking about? So I think that was them,

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<v Speaker 3>And here's them with the bigfoot I've been telling you about.

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<v Speaker 3>And he said as long as they don't hit my truck.

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<v Speaker 3>He just got up and went inside. Well, I just

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<v Speaker 3>walked straight over to the side of my yard. I

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<v Speaker 3>think I threw two rocks, and then they threw a rock,

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<v Speaker 3>and then I threw another object, and they did a

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<v Speaker 3>very loud, obvious break. So it was kind of like

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<v Speaker 3>I hadn't been down there in a while. It's almost

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<v Speaker 3>like they came and got because that was pretty much

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<v Speaker 3>where in my head I was getting permission. I guess

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<v Speaker 3>you could say that's pretty much it. That's where we're

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<v Speaker 3>at with everything.

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<v Speaker 1>So many questions. I'm going to work backwards. Let's go

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<v Speaker 1>back to the armadillo thing. As you're talking, I'm imagining

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<v Speaker 1>what could possibly be the scenario going on there. Have

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<v Speaker 1>you considered it all that maybe they started throwing rocks

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<v Speaker 1>at you, because there's a possibility they were about to

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<v Speaker 1>eat this armadillo and you were messing with the situation.

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<v Speaker 1>Have you given that any thought as to what might

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<v Speaker 1>have been going on with that scenario.

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<v Speaker 3>It was still alive, obviously, because it was rooting around.

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<v Speaker 3>I've seen one of these things run across the field

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<v Speaker 3>on all fours. If they wanted that armadillo it would

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<v Speaker 3>take half a second and then they'd be gold. I

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<v Speaker 3>honestly don't think there's anything that I could do that

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<v Speaker 3>would stop them from doing anything they wanted to at

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<v Speaker 3>any given moment, except for maybe they just don't want

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<v Speaker 3>to be directly seen. Your guess is as good as mine.

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<v Speaker 3>Farewell could have been that situation. There's armadillos out here,

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<v Speaker 3>although they could be eating them.

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<v Speaker 1>I want to go back to the gifting thing because

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<v Speaker 1>you said something very interesting in the beginning of that

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<v Speaker 1>whole exchange, was you wish you had been gifting way

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<v Speaker 1>before you started gifting, given your experiences with them up

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<v Speaker 1>until the point where you started leaving eggs, and then

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<v Speaker 1>what you've experienced after that, do you think that the

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<v Speaker 1>gifting was the point of no return. Let's say that

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<v Speaker 1>made a difference in the interactions with them one way

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<v Speaker 1>or the other, and stay tuned for more sasquatch you

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<v Speaker 1>o't to see. We'll be right back after.

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<v Speaker 5>These messages.

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<v Speaker 1>Today. I want to tell you about a journey that

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<v Speaker 1>I've been on for most of my life. Ever since

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<v Speaker 1>I was a kid, I've heard tales of bigfoot and

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<v Speaker 1>wild men while spending time with my friends and family,

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<v Speaker 1>As I grew older and read more about the paranormal,

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<v Speaker 1>my interest in encryptids and other things strange only deepened.

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<v Speaker 1>That's why I'm so excited to share with you what

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<v Speaker 1>I've personally become involved with the Untold Radio Network. The

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<v Speaker 1>Untold Radio Network is a live streaming podcast network that

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<v Speaker 1>airs a new show every day across all podcast platforms, YouTube,

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<v Speaker 1>and more. They have eight different shows on all sorts

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<v Speaker 1>of exciting topics such as bigfoot, cryptids, UFOs, aliens, and

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<v Speaker 1>much more. I even have my own show called Weird Encounters,

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<v Speaker 1>where I talk about all things strange. This is more

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<v Speaker 1>than just a podcast network. It's a community that allows

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<v Speaker 1>me to meet so many amazing people who share their

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<v Speaker 1>stories and experiences with strange. If you're interested in hearing

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<v Speaker 1>more of these stories and learning more about the paranormal encryptids,

299
00:16:10.360 --> 00:16:12.759
<v Speaker 1>make sure you check out the Untold Radio Network for

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00:16:12.879 --> 00:16:14.519
<v Speaker 1>all kinds of exciting shows.

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<v Speaker 3>It's free to subscribe.

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<v Speaker 5>So what are you waiting for?

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<v Speaker 1>Visit www dot untold radionetwork dot com today.

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<v Speaker 3>I do. I think that the first couple of years,

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<v Speaker 3>probably the first two and a half years, it felt

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<v Speaker 3>like I was strictly dealing with an adult. That's what

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00:16:32.120 --> 00:16:36.840
<v Speaker 3>I saw was the adult. I've been growled at three

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00:16:36.840 --> 00:16:40.720
<v Speaker 3>times by what sounds like the same one. I've got

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<v Speaker 3>one of the growls recorded on my driveway. I'm standing

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<v Speaker 3>there on my driveway. You hear it, and then it

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<v Speaker 3>ends up. It not only growls, but when my dog

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<v Speaker 3>is over there responding and barking, it actually stomps and

313
00:16:53.360 --> 00:16:56.080
<v Speaker 3>has at it. It's a wild recording, and it's as

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<v Speaker 3>clear as you get. There's sometimes there can be audio.

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<v Speaker 3>This misidentification, this is not that. There's just no way

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00:17:02.639 --> 00:17:04.519
<v Speaker 3>around them. Then, after about two and a half years,

317
00:17:04.599 --> 00:17:08.519
<v Speaker 3>I started getting the interactions that felt like they were juveniles.

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<v Speaker 3>Then I had a situation where I had what I

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00:17:10.680 --> 00:17:13.720
<v Speaker 3>think is too sounded like juveniles. I didn't see them,

320
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<v Speaker 3>but they mimicked an owl, and then when I did

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<v Speaker 3>it back them, they were like two excited kids did

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<v Speaker 3>it right back to me, and it was like the

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<v Speaker 3>crappiest imitation of an owl ever, Like they were imitating

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<v Speaker 3>my crappy imitation of their imitation is what it sounded like.

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<v Speaker 3>Then we found juvenile track. I got a thermal that's

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00:17:33.519 --> 00:17:36.359
<v Speaker 3>not good enough to really tell back. Then I've got

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00:17:36.400 --> 00:17:39.359
<v Speaker 3>a good image of what I think is a juvenile now.

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<v Speaker 3>I think every bit of this, starting from when they

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<v Speaker 3>were basically harassing my neighbors to the semi territorial way

330
00:17:52.039 --> 00:17:54.480
<v Speaker 3>they were interacting with me, I think that every bit

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<v Speaker 3>it was a tat. For whatever reason, I think they

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<v Speaker 3>wanted to stay in and around this area. Sounds like

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<v Speaker 3>something humans would do. You would test the people in

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00:18:05.119 --> 00:18:07.480
<v Speaker 3>your area to figure out what kind of reactions you

335
00:18:07.519 --> 00:18:09.160
<v Speaker 3>were going to get. That's what it felt like to me.

336
00:18:10.119 --> 00:18:13.640
<v Speaker 3>And then eventually that changed, but seemed more like curiosity.

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00:18:13.920 --> 00:18:17.559
<v Speaker 3>And then it might just be a quistence. Maybe the

338
00:18:17.599 --> 00:18:19.680
<v Speaker 3>gifting had nothing to do with it, but for whatever

339
00:18:19.759 --> 00:18:23.240
<v Speaker 3>reason they decided they wanted to start interacting when I

340
00:18:23.319 --> 00:18:26.319
<v Speaker 3>was back there, I'll never know. It's all ninety aur

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<v Speaker 3>percent of this is guess work. I know a lot

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<v Speaker 3>of people think that these creatures are danger. They very

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<v Speaker 3>well could. They could be snatching a thousand people a year.

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<v Speaker 3>But all I know to do is go based upon

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<v Speaker 3>what I know, what I've experienced here on my own problem.

346
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<v Speaker 3>But I don't live way out hot water, so I

347
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<v Speaker 3>would imagine the temperament and what they can get away

348
00:18:47.759 --> 00:18:50.640
<v Speaker 3>with is probably different there as opposed to hear the

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00:18:50.680 --> 00:18:54.000
<v Speaker 3>whole gifting thing the way I looked at that, which,

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<v Speaker 3>like I said, you hear all the time, don't get

351
00:18:57.079 --> 00:19:01.440
<v Speaker 3>stop gifting. They'll get mad, be belligerent, get violent. And

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<v Speaker 3>I thought that was a good rule of thumb for

353
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<v Speaker 3>a while, and then I happen to think, wait a second.

354
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<v Speaker 3>The reason why we haven't proved these things exist yet

355
00:19:09.000 --> 00:19:12.920
<v Speaker 3>because we can't tell where they're going to be, when

356
00:19:12.960 --> 00:19:15.079
<v Speaker 3>they're going to be there, and what they're going to do.

357
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<v Speaker 3>But you're telling me that I could do this particular

358
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<v Speaker 3>thing and know pretty much all of them and be

359
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<v Speaker 3>ready because if they're going to be violent or belligerent,

360
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<v Speaker 3>that's something I'm going to be able to record. But

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00:19:29.799 --> 00:19:34.039
<v Speaker 3>that's not getting recorded. That's not what happened. I started

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<v Speaker 3>doing it, and like I said, I don't even know

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<v Speaker 3>that they're actually taking.

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<v Speaker 1>It's interesting to me that the gifting thing has been

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<v Speaker 1>something that I have never put a ton of stock in,

366
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<v Speaker 1>even though the very first things that started happening on

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<v Speaker 1>our land here in North Carolina was vocalizations. Then I

368
00:19:51.359 --> 00:19:55.079
<v Speaker 1>find this weird turtleshell stuck into the side of a

369
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<v Speaker 1>stump on a freaking track that I walk the dogs on,

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<v Speaker 1>so it almost felt like that's how they were trying

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<v Speaker 1>to communicate with me. I still haven't put a ton

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<v Speaker 1>of stock in it. We were using sun butter, like

373
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<v Speaker 1>ground up sunflower seeds. I would put some jars of

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<v Speaker 1>that out, and they've taken several of them out of

375
00:20:14.319 --> 00:20:17.440
<v Speaker 1>a stump that they would have to have had, in

376
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<v Speaker 1>my opinion, a hand very similar to ours. It was

377
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<v Speaker 1>a hollowed out sixteen eighteen inch round cedar stump. The

378
00:20:27.000 --> 00:20:29.119
<v Speaker 1>middle is ritted out, and I would stick the jars

379
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<v Speaker 1>down in there. So I don't even know how a

380
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<v Speaker 1>raccoon or anything else would be able to take it.

381
00:20:34.200 --> 00:20:36.480
<v Speaker 1>But I've never really put a ton of stock in

382
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<v Speaker 1>the gifting. But I have talked to so many people

383
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<v Speaker 1>that have had success. I'm using my air quotes for

384
00:20:42.519 --> 00:20:47.160
<v Speaker 1>everybody who can't see success with gifting. I have evolved

385
00:20:47.680 --> 00:20:49.559
<v Speaker 1>just over the last couple of years to think there's

386
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<v Speaker 1>a there. Richard, let me pull you into this conversation.

387
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<v Speaker 1>You do a ton of boots on the ground research

388
00:20:55.000 --> 00:20:57.839
<v Speaker 1>down there in Florida. Are you using or have you

389
00:20:58.079 --> 00:21:01.480
<v Speaker 1>tried to do gifting? Are you aware of anybody down

390
00:21:01.519 --> 00:21:04.000
<v Speaker 1>in Florida that's doing gifting and had any kind of

391
00:21:04.039 --> 00:21:05.240
<v Speaker 1>measure of success at it.

392
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<v Speaker 5>I personally do not gift because I don't want to

393
00:21:09.559 --> 00:21:12.480
<v Speaker 5>get as personal one up close to them like Johnny does.

394
00:21:13.359 --> 00:21:14.960
<v Speaker 5>I'm the guy who wants to take a photo or

395
00:21:14.960 --> 00:21:18.640
<v Speaker 5>a video from a safe distance. I did one time.

396
00:21:19.440 --> 00:21:20.799
<v Speaker 5>I guess it's been over a year and a half,

397
00:21:20.839 --> 00:21:23.240
<v Speaker 5>maybe two years ago. That was the golf ball incident

398
00:21:23.240 --> 00:21:25.839
<v Speaker 5>where I left an apple. When I was leaving, I

399
00:21:25.880 --> 00:21:28.240
<v Speaker 5>was actually going on and I left an apple. I

400
00:21:28.240 --> 00:21:31.079
<v Speaker 5>didn't come back for a week or two. Of course

401
00:21:31.079 --> 00:21:33.000
<v Speaker 5>the apple was gone, like you, I don't whole lot

402
00:21:33.000 --> 00:21:35.720
<v Speaker 5>of credence to it, because any animal can walk over

403
00:21:35.720 --> 00:21:37.759
<v Speaker 5>and take an apple. But there was a golf ball

404
00:21:37.880 --> 00:21:40.000
<v Speaker 5>left on the side of the stump, but the apple

405
00:21:40.079 --> 00:21:41.279
<v Speaker 5>was on the top. But on the side of the

406
00:21:41.319 --> 00:21:43.599
<v Speaker 5>stump there was a golf ball. No, I don't know

407
00:21:43.599 --> 00:21:45.960
<v Speaker 5>where it came from. But other than that, I don't

408
00:21:45.960 --> 00:21:50.519
<v Speaker 5>gift now. I do know researchers down here that are gifting,

409
00:21:51.079 --> 00:21:54.400
<v Speaker 5>but not just really gifting as much as laying items

410
00:21:54.480 --> 00:21:58.519
<v Speaker 5>out or view to see if they're campered with. If

411
00:21:58.559 --> 00:22:01.400
<v Speaker 5>the colors have changed. You had read now it's blue red, blue, red,

412
00:22:01.400 --> 00:22:03.799
<v Speaker 5>Now I've seen some success in that, not just from

413
00:22:03.799 --> 00:22:05.720
<v Speaker 5>the local groups that I deal with here and what

414
00:22:05.759 --> 00:22:09.000
<v Speaker 5>they're posting, but also Christopher Noel was big on that.

415
00:22:09.200 --> 00:22:12.960
<v Speaker 5>For the autistic thing about lining things up and having

416
00:22:13.039 --> 00:22:17.279
<v Speaker 5>an order is very interesting to me. Johnny's in a

417
00:22:17.440 --> 00:22:21.640
<v Speaker 5>very unique, fascinating place where he can just walk outside

418
00:22:21.799 --> 00:22:25.000
<v Speaker 5>and he's in the midst of what's going on where

419
00:22:25.039 --> 00:22:27.720
<v Speaker 5>I have to travel and with my work schedule, I

420
00:22:27.720 --> 00:22:29.359
<v Speaker 5>don't know if I can get back in enough time

421
00:22:29.440 --> 00:22:32.400
<v Speaker 5>to actually see progress made or make it a regular

422
00:22:32.480 --> 00:22:35.480
<v Speaker 5>basis where I can build that relationship with him like

423
00:22:35.519 --> 00:22:38.480
<v Speaker 5>he does, especially this year. I saw you in April.

424
00:22:38.599 --> 00:22:41.519
<v Speaker 5>I've gotten out two times, maybe three times in five

425
00:22:41.640 --> 00:22:46.079
<v Speaker 5>months because my work schedule has just been so unbelievably hectic.

426
00:22:46.319 --> 00:22:48.440
<v Speaker 5>Now everything's normal, I'm going out. I went out last week,

427
00:22:48.480 --> 00:22:52.279
<v Speaker 5>going out this week. But as far as habituating them,

428
00:22:52.279 --> 00:22:54.039
<v Speaker 5>I'm not going to do that. I can only handle

429
00:22:54.079 --> 00:22:55.480
<v Speaker 5>so much at any given time.

430
00:22:55.880 --> 00:22:59.119
<v Speaker 1>I'm a little apprehensive about the gifting, but when I

431
00:22:59.160 --> 00:23:04.799
<v Speaker 1>hear john say, things clearly changed with the interactions when

432
00:23:04.839 --> 00:23:08.160
<v Speaker 1>you started gifting, because you're having these certain kinds of

433
00:23:08.200 --> 00:23:10.599
<v Speaker 1>interactions and then you change what you do as far

434
00:23:10.640 --> 00:23:13.119
<v Speaker 1>as your behavior. When you go into investigations and you

435
00:23:13.160 --> 00:23:16.920
<v Speaker 1>start looking at correlations, and I don't believe in coincidence.

436
00:23:16.960 --> 00:23:19.359
<v Speaker 1>I think everything is done for a reason, and everything

437
00:23:19.440 --> 00:23:22.519
<v Speaker 1>has a reason. When you look at those things collectively,

438
00:23:23.480 --> 00:23:25.960
<v Speaker 1>it seems like there is something to the gifting. I'm

439
00:23:25.960 --> 00:23:27.519
<v Speaker 1>glad you brought up Christopher Nowell.

440
00:23:28.000 --> 00:23:32.640
<v Speaker 3>I'm pretty sure they've left me thinks I'm giving away

441
00:23:32.640 --> 00:23:35.440
<v Speaker 3>the whole Second Harder DOCU series I just worked on.

442
00:23:36.000 --> 00:23:38.920
<v Speaker 3>I take the same path every time I go out there,

443
00:23:39.200 --> 00:23:41.160
<v Speaker 3>and I'd walk out there and I'd leave the egg

444
00:23:41.480 --> 00:23:43.440
<v Speaker 3>and stuff in a couple different places. I try to

445
00:23:43.480 --> 00:23:46.839
<v Speaker 3>go different things, and there's one stump right on the

446
00:23:46.880 --> 00:23:49.440
<v Speaker 3>side of the trail, like I have to walk. It

447
00:23:49.440 --> 00:23:51.519
<v Speaker 3>doesn't matter where I leave eggs, I've got to walk

448
00:23:51.519 --> 00:23:53.720
<v Speaker 3>by that stump. One day I went out there and

449
00:23:53.720 --> 00:23:56.039
<v Speaker 3>there I still have the rock. It almost was like

450
00:23:56.039 --> 00:23:59.519
<v Speaker 3>a Native American skinning rock, and it's just sitting up

451
00:23:59.559 --> 00:24:02.440
<v Speaker 3>there just as obvious as can be. I kept it.

452
00:24:02.559 --> 00:24:04.599
<v Speaker 3>Obviously I still have it today. And then there was

453
00:24:04.640 --> 00:24:08.519
<v Speaker 3>another situation where I didn't think anything about it when

454
00:24:08.519 --> 00:24:10.119
<v Speaker 3>I first walked up on it, but I was out

455
00:24:10.160 --> 00:24:13.039
<v Speaker 3>there putting eggs out there another time. I may have

456
00:24:13.079 --> 00:24:15.319
<v Speaker 3>already talked about it. Last time, I found half of

457
00:24:15.359 --> 00:24:18.599
<v Speaker 3>the squirrel, the bottom half of a squirrel. I'm like, man,

458
00:24:18.599 --> 00:24:21.759
<v Speaker 3>that's weird. I thought maybe I probably just spook something

459
00:24:22.000 --> 00:24:25.359
<v Speaker 3>that was out here munching on this squirrel. It was

460
00:24:25.480 --> 00:24:27.759
<v Speaker 3>weird that it seemed like it. I didn't do an

461
00:24:27.799 --> 00:24:30.440
<v Speaker 3>autopsy on it, but it looked like it was cut

462
00:24:30.559 --> 00:24:32.960
<v Speaker 3>in half. But there wasn't a bunch of blood and

463
00:24:32.960 --> 00:24:36.079
<v Speaker 3>guts everywhere. It was just the bottom half of a squirrel.

464
00:24:36.279 --> 00:24:39.480
<v Speaker 3>The next day, my wife calls me and tells me

465
00:24:39.599 --> 00:24:43.200
<v Speaker 3>that there is a dead squirrel behind my chicken coop.

466
00:24:44.519 --> 00:24:47.319
<v Speaker 3>So I get home and I go back there. In

467
00:24:47.400 --> 00:24:49.799
<v Speaker 3>about ten feet away from the back of my chicken coop,

468
00:24:49.880 --> 00:24:52.440
<v Speaker 3>there's another squirrel. But this one was just as christine

469
00:24:52.480 --> 00:24:55.319
<v Speaker 3>as can be. It's dead, but like it just fell

470
00:24:55.359 --> 00:24:57.640
<v Speaker 3>asleep right there. There was nothing wrong with it that

471
00:24:57.680 --> 00:25:02.319
<v Speaker 3>I because the fact that there is unless I see

472
00:25:02.440 --> 00:25:05.279
<v Speaker 3>one of them leave me something. It's just a guess.

473
00:25:05.440 --> 00:25:07.559
<v Speaker 3>I don't know that for sure. I'm just guessing it's

474
00:25:07.640 --> 00:25:12.119
<v Speaker 3>contact squeak. That's all I'm working with. But when I

475
00:25:12.200 --> 00:25:14.440
<v Speaker 3>go out there and there's half a squirrel in the

476
00:25:14.519 --> 00:25:17.480
<v Speaker 3>area where I'm leaving egg, and then I don't take it,

477
00:25:18.079 --> 00:25:21.599
<v Speaker 3>and then the next day behind my chicken coop there's

478
00:25:21.599 --> 00:25:24.960
<v Speaker 3>a brand new squirrel laying there. Squirrels do die. Things

479
00:25:24.960 --> 00:25:27.960
<v Speaker 3>eat squirrels. But it just seemed like too much of wincidence.

480
00:25:28.640 --> 00:25:31.400
<v Speaker 3>You see where my head's going. We're making progress because

481
00:25:31.400 --> 00:25:34.759
<v Speaker 3>I never really had much of that app But it's basically

482
00:25:34.839 --> 00:25:37.200
<v Speaker 3>a hit and run or a drive by, about ninety

483
00:25:37.240 --> 00:25:40.039
<v Speaker 3>nine opportunities. When it all started changing, when I started

484
00:25:40.039 --> 00:25:42.480
<v Speaker 3>going back there and doing that, I guess I can

485
00:25:42.480 --> 00:25:44.519
<v Speaker 3>go one hundred different ways, but that's where we're at

486
00:25:44.599 --> 00:25:44.920
<v Speaker 3>right now.

487
00:25:45.839 --> 00:25:47.640
<v Speaker 1>One of the things you said earlier that stuck out

488
00:25:47.680 --> 00:25:49.759
<v Speaker 1>with me that I want to touch on is the

489
00:25:49.880 --> 00:25:53.440
<v Speaker 1>dog activity. Our nearest full time neighbor is about a

490
00:25:53.559 --> 00:25:57.200
<v Speaker 1>mile away on our road here, but we have other

491
00:25:57.240 --> 00:26:00.119
<v Speaker 1>neighbors that are two three miles down the road, and

492
00:26:00.160 --> 00:26:02.559
<v Speaker 1>I can walk out any given night and it is

493
00:26:02.759 --> 00:26:07.079
<v Speaker 1>dead ass silent, nothing but crickets, nothing but frogs. But

494
00:26:07.200 --> 00:26:11.799
<v Speaker 1>there are times when the dogs in this area I

495
00:26:11.839 --> 00:26:14.920
<v Speaker 1>can hear them. It sounds like they're mile away, two

496
00:26:14.920 --> 00:26:19.960
<v Speaker 1>miles away, three miles away, going batshit crazy. I have

497
00:26:20.119 --> 00:26:23.160
<v Speaker 1>heard some weird vocalizations. When I started sharing some of

498
00:26:23.200 --> 00:26:25.039
<v Speaker 1>the things that were happening on the property earlier on

499
00:26:25.759 --> 00:26:28.200
<v Speaker 1>Doug Hicheck's a good friend of mine. Doug would call

500
00:26:28.279 --> 00:26:30.279
<v Speaker 1>me up and say, Hey, I heard you talking about

501
00:26:30.279 --> 00:26:33.440
<v Speaker 1>this on the show. Has anything slapped your house? Any

502
00:26:33.480 --> 00:26:37.680
<v Speaker 1>dead animals? Because he's talked to so many people, documented

503
00:26:37.720 --> 00:26:41.279
<v Speaker 1>so many encounters experiences with these things where they're leaving

504
00:26:41.359 --> 00:26:46.400
<v Speaker 1>people quote unquote gifts of rabbits torn in half, squirrels

505
00:26:46.480 --> 00:26:49.359
<v Speaker 1>torn in half. We haven't experienced that, but we have

506
00:26:49.680 --> 00:26:53.359
<v Speaker 1>had the dogs that are barking in the area. It

507
00:26:53.519 --> 00:26:56.920
<v Speaker 1>seems to coincide with some of the vocalizations and some

508
00:26:56.960 --> 00:26:59.960
<v Speaker 1>of the other activity that we've had on our property.

509
00:27:00.119 --> 00:27:02.960
<v Speaker 1>Is it completely separate. Maybe they're barking at another dog.

510
00:27:03.119 --> 00:27:06.319
<v Speaker 1>Is that possible? Sure, But if you live in an

511
00:27:06.359 --> 00:27:09.039
<v Speaker 1>area long enough, and we've been out here full time

512
00:27:09.079 --> 00:27:13.079
<v Speaker 1>about five years on the property, you see these patterns

513
00:27:13.119 --> 00:27:16.839
<v Speaker 1>and you become aware as far as the dog relation

514
00:27:17.279 --> 00:27:22.119
<v Speaker 1>with this possible activity. I've documented tons of experiences with

515
00:27:22.279 --> 00:27:25.519
<v Speaker 1>people claiming that their dogs have been killed by these creatures.

516
00:27:26.240 --> 00:27:28.680
<v Speaker 1>One comes to mind from Louisiana. I interviewed a guy

517
00:27:28.680 --> 00:27:31.440
<v Speaker 1>probably four years ago, who had one of their hunting

518
00:27:31.480 --> 00:27:33.960
<v Speaker 1>dogs killed and thrown out of the woods at them

519
00:27:34.400 --> 00:27:37.160
<v Speaker 1>on a hunt. I'm a dog lover. I love dogs

520
00:27:37.160 --> 00:27:39.079
<v Speaker 1>more than I love people. That kind of shit really

521
00:27:39.079 --> 00:27:40.839
<v Speaker 1>bothers me to I want to talk a little bit

522
00:27:40.839 --> 00:27:43.759
<v Speaker 1>about something else you mentioned earlier, Johnny, As you said

523
00:27:44.640 --> 00:27:46.880
<v Speaker 1>maybe the next step in your progression may be one

524
00:27:46.920 --> 00:27:49.559
<v Speaker 1>of these things coming up and touching you. I'm not

525
00:27:49.599 --> 00:27:53.200
<v Speaker 1>so sure. I'm okay with that. I've been within nine

526
00:27:53.279 --> 00:27:55.319
<v Speaker 1>or ten feet of one of these things last year

527
00:27:55.359 --> 00:27:57.319
<v Speaker 1>when I was out of the Pacific Northwest, when I

528
00:27:57.319 --> 00:27:59.599
<v Speaker 1>had my couple of encounters.

529
00:27:59.400 --> 00:28:00.559
<v Speaker 5>That was close enough for me.

530
00:28:01.000 --> 00:28:02.480
<v Speaker 1>But I tell you, one of the things that comes

531
00:28:02.519 --> 00:28:04.480
<v Speaker 1>to mind when you were telling that story and talking

532
00:28:04.480 --> 00:28:07.079
<v Speaker 1>about that is I was up in Radium, BC, Candida

533
00:28:07.119 --> 00:28:10.559
<v Speaker 1>with Todd standing. I guess it was October of twenty three.

534
00:28:10.720 --> 00:28:13.119
<v Speaker 1>God time flies when you're having fun. So it's been

535
00:28:13.160 --> 00:28:15.000
<v Speaker 1>a couple of years ago, year and a half ago.

536
00:28:15.960 --> 00:28:18.240
<v Speaker 1>One of the things we were experiencing was wood knocks,

537
00:28:18.599 --> 00:28:21.000
<v Speaker 1>some whoops, and other things that were going on. We'd

538
00:28:21.000 --> 00:28:23.000
<v Speaker 1>had rocks thrown at us a couple of times over

539
00:28:23.039 --> 00:28:26.000
<v Speaker 1>the course of those seven days. We went on a

540
00:28:26.079 --> 00:28:28.839
<v Speaker 1>night height. I'm gonna tell you, I'm not afraid of

541
00:28:28.880 --> 00:28:31.480
<v Speaker 1>a lot. I've been in some shit. I've been shot at,

542
00:28:31.559 --> 00:28:35.279
<v Speaker 1>I've been in some situations that I wouldn't wish anybody in.

543
00:28:36.240 --> 00:28:43.039
<v Speaker 1>And I was scared shitless. I was shaking, I was nervous.

544
00:28:43.440 --> 00:28:46.039
<v Speaker 1>We had no flashlights, we had no light at all.

545
00:28:46.119 --> 00:28:48.119
<v Speaker 1>You couldn't see the hand in front of your face.

546
00:28:48.359 --> 00:28:51.359
<v Speaker 1>We were literally having to walk with hands on shoulders

547
00:28:51.759 --> 00:28:54.920
<v Speaker 1>down this trail to get to this area. It was

548
00:28:54.960 --> 00:28:58.079
<v Speaker 1>the hardest thing I have ever done in my life,

549
00:28:58.119 --> 00:29:01.160
<v Speaker 1>was to sit right on my ass in the middle

550
00:29:01.160 --> 00:29:04.160
<v Speaker 1>of the woods and BC Canada, with what I believe

551
00:29:04.240 --> 00:29:07.359
<v Speaker 1>to be a sasquatch twenty yards away from us in

552
00:29:07.400 --> 00:29:10.559
<v Speaker 1>the woods knocking on a tree. I can totally relate

553
00:29:10.599 --> 00:29:15.519
<v Speaker 1>to that. Having said that, having that experience last year

554
00:29:15.559 --> 00:29:17.480
<v Speaker 1>where I was ten feet away from this thing and

555
00:29:17.519 --> 00:29:20.079
<v Speaker 1>I chased it up a heel, I was going to

556
00:29:20.160 --> 00:29:22.759
<v Speaker 1>try to catch this thing. Dumbest shit I've ever done

557
00:29:22.799 --> 00:29:24.519
<v Speaker 1>in my life. There was no way I was ever

558
00:29:24.559 --> 00:29:26.680
<v Speaker 1>going to get any closer than I already was for

559
00:29:26.759 --> 00:29:29.240
<v Speaker 1>this thing to let me see it. But I had

560
00:29:29.279 --> 00:29:32.480
<v Speaker 1>no fear at that point. So I have had a

561
00:29:32.599 --> 00:29:36.400
<v Speaker 1>hard time wrapping my brain around why was I so

562
00:29:36.640 --> 00:29:42.119
<v Speaker 1>afraid in Canada to sit down and just be when

563
00:29:42.200 --> 00:29:45.279
<v Speaker 1>this thing was doing wood knocks. But yet I'm nine

564
00:29:45.359 --> 00:29:48.480
<v Speaker 1>or ten feet away from this thing, can almost physically

565
00:29:48.559 --> 00:29:50.960
<v Speaker 1>touch it, and I chase it up a heel. I

566
00:29:51.000 --> 00:29:53.519
<v Speaker 1>know this is a long segue into getting there, but

567
00:29:53.559 --> 00:29:56.240
<v Speaker 1>I'm talking a little bit about the flesh and blood

568
00:29:56.359 --> 00:29:58.519
<v Speaker 1>versus the woo part of this, because the other weird

569
00:29:58.559 --> 00:30:02.119
<v Speaker 1>shit that happened in in Washington State last year was

570
00:30:03.079 --> 00:30:11.240
<v Speaker 1>we saw eye glow, not eyeshine, self illuminating white eyes.

571
00:30:12.039 --> 00:30:14.440
<v Speaker 1>I was ten feet away from these things when this happened,

572
00:30:14.720 --> 00:30:18.440
<v Speaker 1>two sets of and then when they disappeared, I think

573
00:30:18.480 --> 00:30:20.799
<v Speaker 1>they dropped down to the ground. I can't prove that

574
00:30:20.799 --> 00:30:23.559
<v Speaker 1>that's what I felt. They were bobbing and weaving, and

575
00:30:23.599 --> 00:30:25.880
<v Speaker 1>then they disappeared, and I felt like they went down

576
00:30:25.880 --> 00:30:28.319
<v Speaker 1>to the ground when that happened. When they disappeared, we

577
00:30:28.359 --> 00:30:30.680
<v Speaker 1>threw our lights on up the trail where these things

578
00:30:30.720 --> 00:30:32.880
<v Speaker 1>were standing, and we saw this thing crossed across the

579
00:30:32.920 --> 00:30:36.880
<v Speaker 1>trail ten feet in front of me. Glowing eyes makes

580
00:30:36.920 --> 00:30:41.359
<v Speaker 1>no sense physiologically, human beings don't even have eye shine.

581
00:30:41.400 --> 00:30:42.680
<v Speaker 1>We don't have a to pay them loose of them

582
00:30:42.720 --> 00:30:44.880
<v Speaker 1>to have eye shine if somebody shines a light in

583
00:30:44.920 --> 00:30:48.200
<v Speaker 1>our face. I've talked about this tons of times since

584
00:30:48.279 --> 00:30:52.200
<v Speaker 1>that experience, in order for that to happen, if these

585
00:30:52.240 --> 00:30:54.759
<v Speaker 1>things are very similar to us, and I think they are,

586
00:30:54.880 --> 00:30:57.599
<v Speaker 1>that's just my opinion. I think there's some sort of

587
00:30:57.599 --> 00:31:02.200
<v Speaker 1>a great ape, there's somewhere on our she family tree

588
00:31:02.359 --> 00:31:04.599
<v Speaker 1>that would be unique for them to a have something

589
00:31:04.640 --> 00:31:09.119
<v Speaker 1>that would even have eyeshine. But then you go beyond that,

590
00:31:09.559 --> 00:31:15.319
<v Speaker 1>and this was self illuminating white eye glow. I want

591
00:31:15.319 --> 00:31:17.319
<v Speaker 1>to go one at a time here. I'll start with

592
00:31:17.559 --> 00:31:20.400
<v Speaker 1>Richard and then I'll move to Johnny. Are these creatures

593
00:31:20.400 --> 00:31:22.599
<v Speaker 1>flesh and blood? Is there more to them? Are they

594
00:31:22.599 --> 00:31:25.960
<v Speaker 1>flesh and blood with some of these other abilities? Because

595
00:31:25.960 --> 00:31:27.599
<v Speaker 1>I'll be honest with you, I used to think people

596
00:31:27.599 --> 00:31:30.359
<v Speaker 1>were completely full of shit when they talked about glowing

597
00:31:30.400 --> 00:31:32.799
<v Speaker 1>eyes until I saw it for myself, and I can

598
00:31:32.839 --> 00:31:34.960
<v Speaker 1>no longer doubt that. Let's start with Richard. Where are

599
00:31:35.039 --> 00:31:38.960
<v Speaker 1>you on interesting high strangeness kind of experiences with them?

600
00:31:39.480 --> 00:31:41.079
<v Speaker 1>And do you think they're flesh and blood and they

601
00:31:41.160 --> 00:31:43.599
<v Speaker 1>have some sort of ability to maybe do those things?

602
00:31:45.079 --> 00:31:47.440
<v Speaker 1>And stay tuned for more Sasquatch out to see. We'll

603
00:31:47.480 --> 00:31:49.359
<v Speaker 1>be right back after these messages.

604
00:31:53.599 --> 00:31:57.160
<v Speaker 5>I think anybody that knows me knows my reputation. I

605
00:31:57.200 --> 00:32:01.480
<v Speaker 5>am not into the supernatural portion a bigfoot at all. Zero.

606
00:32:01.880 --> 00:32:05.279
<v Speaker 5>I'm not saying there's not paranormal stuff or supernatural stuff,

607
00:32:05.279 --> 00:32:08.119
<v Speaker 5>but that's not what I'm saying. What I'm saying is

608
00:32:08.799 --> 00:32:12.759
<v Speaker 5>I need to bridge the two together. What connect the two?

609
00:32:13.079 --> 00:32:16.839
<v Speaker 5>So if you see an orb, what connect that to

610
00:32:16.920 --> 00:32:19.240
<v Speaker 5>a bigfoot? Instead of just claiming an orb is a

611
00:32:19.240 --> 00:32:21.200
<v Speaker 5>bigfoot or there's a big butt in the area. I

612
00:32:21.240 --> 00:32:24.480
<v Speaker 5>need that bridge. I'm one hundred percent flesh and blood.

613
00:32:24.960 --> 00:32:25.319
<v Speaker 3>Now.

614
00:32:26.079 --> 00:32:29.039
<v Speaker 5>When we talk about eyeshine, I had a totally different

615
00:32:29.079 --> 00:32:31.240
<v Speaker 5>view of it. To be honest with I just disregarded

616
00:32:31.279 --> 00:32:34.200
<v Speaker 5>it because it has not happened to me. Until we

617
00:32:34.279 --> 00:32:40.400
<v Speaker 5>interviewed Todnyth. We got into the discussion of eyeshine. He

618
00:32:40.880 --> 00:32:47.000
<v Speaker 5>gave a natural explanation on how it's possible without it

619
00:32:47.119 --> 00:32:52.039
<v Speaker 5>being paranormal supernatural. It opened my eyes. It made me think, Okay,

620
00:32:52.400 --> 00:32:56.799
<v Speaker 5>there is something to this self illuminating eye, but it's

621
00:32:56.880 --> 00:33:01.880
<v Speaker 5>not supernatural. He explains it in such an intricate way

622
00:33:02.519 --> 00:33:05.319
<v Speaker 5>it really opened my eye. I'm pro that it does happen.

623
00:33:05.440 --> 00:33:08.160
<v Speaker 5>I am because of that interview, and that's a great

624
00:33:08.160 --> 00:33:10.319
<v Speaker 5>thing about being a podcast. When you're talking to all

625
00:33:10.359 --> 00:33:13.079
<v Speaker 5>these other people, it does open you up to some

626
00:33:13.240 --> 00:33:16.440
<v Speaker 5>other horizons that makes you think. I believe it's natural

627
00:33:16.480 --> 00:33:20.519
<v Speaker 5>for them. It's not paranormal supernatural. I think they're able

628
00:33:20.559 --> 00:33:25.480
<v Speaker 5>to take very little ambient light. It can be just

629
00:33:25.519 --> 00:33:27.839
<v Speaker 5>the moon, or it could be just the stars. We

630
00:33:27.960 --> 00:33:31.599
<v Speaker 5>correlate eyeshine with flashlights. Got to have a headlights on

631
00:33:31.640 --> 00:33:35.640
<v Speaker 5>it to see the eyeshine. According to his theory and

632
00:33:35.759 --> 00:33:39.599
<v Speaker 5>what he's learned, there's an ability. He mentions other animals

633
00:33:39.599 --> 00:33:44.000
<v Speaker 5>to have this ability. It takes very little ambient light

634
00:33:44.079 --> 00:33:47.400
<v Speaker 5>that they can now refocus on the backside of their eye,

635
00:33:47.680 --> 00:33:51.599
<v Speaker 5>basically giving them night vision, which really pertains to night

636
00:33:51.680 --> 00:33:55.640
<v Speaker 5>vision in general. Night vision has to have some level

637
00:33:55.920 --> 00:33:59.680
<v Speaker 5>of ambient light to be better. It has to receive

638
00:33:59.759 --> 00:34:03.480
<v Speaker 5>an to project information so you see what's in front

639
00:34:03.480 --> 00:34:06.079
<v Speaker 5>of you, not like a thermal but night vision needs

640
00:34:06.119 --> 00:34:09.320
<v Speaker 5>that light going out to come back. And I think

641
00:34:09.360 --> 00:34:12.880
<v Speaker 5>that's basically when I break it down to Layman's term,

642
00:34:12.920 --> 00:34:15.039
<v Speaker 5>so I better understand it. It's kind of like night

643
00:34:15.119 --> 00:34:20.320
<v Speaker 5>vision classes. They're taking very little ambient light in the

644
00:34:20.400 --> 00:34:22.960
<v Speaker 5>wood or at nighttime, and I think they're able to

645
00:34:23.119 --> 00:34:25.840
<v Speaker 5>use that to be able to see better and see

646
00:34:25.840 --> 00:34:27.239
<v Speaker 5>at night and stuff like that, because I am a

647
00:34:27.280 --> 00:34:29.880
<v Speaker 5>true believer they do see at night. They see better

648
00:34:29.920 --> 00:34:31.880
<v Speaker 5>than we do, and just as well as all the

649
00:34:31.920 --> 00:34:33.760
<v Speaker 5>other animals that see this also at night.

650
00:34:34.400 --> 00:34:39.559
<v Speaker 1>Johnny, what'sa you about the woo slash high strangeness, glowing

651
00:34:39.599 --> 00:34:41.280
<v Speaker 1>eyes in the darkness.

652
00:34:41.719 --> 00:34:44.559
<v Speaker 3>With the eyes shine. I think there's so many adaptations

653
00:34:44.719 --> 00:34:49.440
<v Speaker 3>that different animals have that I think totally possible that

654
00:34:50.360 --> 00:34:54.039
<v Speaker 3>for whatever reason, their eyes are different and they can

655
00:34:54.159 --> 00:34:57.119
<v Speaker 3>actually project light somehow someway. If this is the way

656
00:34:57.199 --> 00:35:01.159
<v Speaker 3>Richard is saying, there's too many people out there, including yourself,

657
00:35:01.159 --> 00:35:04.000
<v Speaker 3>that have reported it to not believe. I believe it happens,

658
00:35:04.320 --> 00:35:08.239
<v Speaker 3>but without an autopsy. Again, if you're not really gonna

659
00:35:08.239 --> 00:35:11.440
<v Speaker 3>know the answer to that, when it comes to the

660
00:35:11.480 --> 00:35:16.880
<v Speaker 3>possibility that these creatures are eliminal in between, whether they're

661
00:35:17.039 --> 00:35:22.960
<v Speaker 3>nephilim or paranormal, supernatural alien, all that stuff. I went

662
00:35:23.039 --> 00:35:27.119
<v Speaker 3>through stages myself at the very beginning trying to figure

663
00:35:27.119 --> 00:35:31.679
<v Speaker 3>out what I was dealing with well before my wife

664
00:35:31.679 --> 00:35:37.199
<v Speaker 3>and I in twenty twelve had a extremely profound spiritual experience.

665
00:35:37.679 --> 00:35:40.519
<v Speaker 3>It opened my eyes up to the fact that side

666
00:35:40.519 --> 00:35:44.400
<v Speaker 3>of our reality exists. It was years after that the

667
00:35:44.400 --> 00:35:49.000
<v Speaker 3>sasquatch activity happened, or started to happen. It is twenty seventeen,

668
00:35:49.079 --> 00:35:53.840
<v Speaker 3>twenty eighteen when that started. When people report seeing orbs

669
00:35:53.960 --> 00:35:56.639
<v Speaker 3>and sasquatch activity. The only thing I can say is

670
00:35:56.800 --> 00:36:00.679
<v Speaker 3>just because two different phenomenon are in this same area

671
00:36:00.679 --> 00:36:03.639
<v Speaker 3>that we don't understand, it does not mean those phenomenon

672
00:36:03.880 --> 00:36:07.400
<v Speaker 3>are connected or the same thing. You could have more

673
00:36:07.440 --> 00:36:10.880
<v Speaker 3>than one thing going on in there. You're in the

674
00:36:10.880 --> 00:36:14.920
<v Speaker 3>woods with whatever else is in the wood. I think

675
00:36:15.800 --> 00:36:19.280
<v Speaker 3>the mass majority of all the different aspects people claim

676
00:36:19.320 --> 00:36:21.880
<v Speaker 3>they have abilities, I think a lot of it comes

677
00:36:21.920 --> 00:36:26.760
<v Speaker 3>down to their intellect, their speed, their strength. Seem to

678
00:36:26.760 --> 00:36:33.480
<v Speaker 3>be self aware. It's almost like if human beings decided,

679
00:36:33.559 --> 00:36:36.800
<v Speaker 3>you know what, I don't want to live in cities

680
00:36:36.840 --> 00:36:41.400
<v Speaker 3>and towns, and scientifically they could create the perfect body

681
00:36:42.360 --> 00:36:45.840
<v Speaker 3>to carry a human brain in to be the ultimate

682
00:36:46.039 --> 00:36:49.920
<v Speaker 3>survival machine in the wilderness. That's what these things seem

683
00:36:50.000 --> 00:36:54.000
<v Speaker 3>to be. They seem to have a very high level

684
00:36:54.000 --> 00:36:58.760
<v Speaker 3>of intellect, but they are just unbelievably just over the

685
00:36:58.760 --> 00:37:02.199
<v Speaker 3>top physically adapt to every kind of environment, like when

686
00:37:02.199 --> 00:37:06.079
<v Speaker 3>it comes to structures. I don't think they live instruction.

687
00:37:06.480 --> 00:37:10.639
<v Speaker 3>They might. I have heard stories of researchers that found

688
00:37:10.800 --> 00:37:13.360
<v Speaker 3>huge ones way out in the middle of nowhere with

689
00:37:13.519 --> 00:37:16.920
<v Speaker 3>huge log where there's a lot of snow. That might

690
00:37:16.960 --> 00:37:19.480
<v Speaker 3>be a possibility. I don't know, but for the most part,

691
00:37:19.519 --> 00:37:22.599
<v Speaker 3>I don't think they need that. So my long winded

692
00:37:22.679 --> 00:37:28.559
<v Speaker 3>answer is I'm leaning towards not paranormal or spiritual whatever.

693
00:37:29.039 --> 00:37:34.039
<v Speaker 3>But as a researcher. In our group together, we decided

694
00:37:34.039 --> 00:37:36.119
<v Speaker 3>it's from the get go that we were going to

695
00:37:36.199 --> 00:37:40.039
<v Speaker 3>report what happened, and that's it didn't matter if it

696
00:37:40.079 --> 00:37:43.480
<v Speaker 3>made us uncomfortable. And it's hard as a researcher, it's hard.

697
00:37:44.039 --> 00:37:46.880
<v Speaker 3>Sometimes you want to leave things out because you want

698
00:37:46.960 --> 00:37:50.519
<v Speaker 3>people to believe you. But if you leave things out,

699
00:37:50.559 --> 00:37:53.000
<v Speaker 3>you might as well be lying, is the way I

700
00:37:53.039 --> 00:37:55.760
<v Speaker 3>see it, because you're not giving the full picture of

701
00:37:55.760 --> 00:37:56.440
<v Speaker 3>what's going on.

702
00:37:57.079 --> 00:37:58.960
<v Speaker 5>Johnny, I think it was you that made the comment

703
00:37:59.119 --> 00:38:03.760
<v Speaker 5>that if these are paranormal, then there's no way we're

704
00:38:03.800 --> 00:38:05.519
<v Speaker 5>going to prove it. How are you going to prove it?

705
00:38:06.079 --> 00:38:09.519
<v Speaker 3>Yeah, that's one weird thing that I will say. It

706
00:38:09.599 --> 00:38:12.679
<v Speaker 3>may just come down to the fact, well, not even

707
00:38:12.679 --> 00:38:14.840
<v Speaker 3>here on my old property the day that I had

708
00:38:14.840 --> 00:38:19.039
<v Speaker 3>the sightings with my team out in East Georgia. It's

709
00:38:19.079 --> 00:38:22.320
<v Speaker 3>really weird how that it's almost like there's three steps

710
00:38:22.360 --> 00:38:24.760
<v Speaker 3>ahead of us at all times, no matter what we do,

711
00:38:25.440 --> 00:38:27.400
<v Speaker 3>Like the interactions that I have down here at the

712
00:38:27.400 --> 00:38:30.400
<v Speaker 3>back of my property, I cannot, for the life of

713
00:38:30.480 --> 00:38:33.440
<v Speaker 3>me figure out how when you look at the area,

714
00:38:33.440 --> 00:38:35.840
<v Speaker 3>it all goes downhill and it goes into a creek,

715
00:38:35.960 --> 00:38:39.239
<v Speaker 3>and I don't exactly know where they're throwing the objects from.

716
00:38:39.920 --> 00:38:42.400
<v Speaker 3>When I hear a break and then I turn my

717
00:38:42.480 --> 00:38:45.360
<v Speaker 3>thermal over there. I keep it there for five minutes

718
00:38:45.400 --> 00:38:48.679
<v Speaker 3>and don't see It's just gets super annoying. But it

719
00:38:48.840 --> 00:38:51.960
<v Speaker 3>feels like something else is going on. And then I

720
00:38:51.960 --> 00:38:54.599
<v Speaker 3>think about the intellect, think about how fast they are,

721
00:38:54.719 --> 00:38:58.280
<v Speaker 3>think about they can move at will and be almost

722
00:38:58.280 --> 00:39:01.239
<v Speaker 3>completely silent if they want to be. At this point,

723
00:39:01.239 --> 00:39:03.920
<v Speaker 3>it's almost I feel like I'm hunting you, trying to

724
00:39:03.920 --> 00:39:06.920
<v Speaker 3>prove the X men exist. They just out Matt out

725
00:39:06.920 --> 00:39:08.039
<v Speaker 3>classes you know.

726
00:39:08.400 --> 00:39:09.199
<v Speaker 5>Can's the other thing.

727
00:39:09.440 --> 00:39:11.679
<v Speaker 1>And you brought this up, Richard, So I'm going to

728
00:39:11.719 --> 00:39:13.159
<v Speaker 1>start with you on this question.

729
00:39:13.199 --> 00:39:14.559
<v Speaker 5>But this is for you and Johnny.

730
00:39:15.239 --> 00:39:20.480
<v Speaker 1>Another thing that I have completely dismissed hands down, wholeheartedly,

731
00:39:21.599 --> 00:39:25.719
<v Speaker 1>with a few exceptions, over the course of interviewing probably

732
00:39:25.760 --> 00:39:28.119
<v Speaker 1>a thousand or more people at this point about Bigfoot

733
00:39:28.199 --> 00:39:33.239
<v Speaker 1>encounters is the mind speak, the telepathic communication that people

734
00:39:33.519 --> 00:39:36.559
<v Speaker 1>claim to have had with them. You brought up Christopher

735
00:39:36.639 --> 00:39:39.920
<v Speaker 1>Noel earlier. I've had Chris on the show. I like Chris.

736
00:39:39.960 --> 00:39:43.480
<v Speaker 1>I think he's a super phenomenal nice guy, but I've

737
00:39:43.519 --> 00:39:46.039
<v Speaker 1>always thought he was a batshit crazy with this savant

738
00:39:46.119 --> 00:39:51.840
<v Speaker 1>theory of Bigfoot being a possible telepathic savant. But I've

739
00:39:51.960 --> 00:39:54.880
<v Speaker 1>infamously talked about multiple times on the show since I

740
00:39:54.920 --> 00:39:57.039
<v Speaker 1>got turned on to I don't know who I interviewed.

741
00:39:57.039 --> 00:39:58.559
<v Speaker 1>It might have been Chris, it might have been somebody

742
00:39:58.559 --> 00:40:01.760
<v Speaker 1>else that told me about the he tapes. It's a

743
00:40:01.800 --> 00:40:04.920
<v Speaker 1>podcast done by Kai Dickinson. It has nothing to do

744
00:40:04.960 --> 00:40:09.519
<v Speaker 1>with big but it's all about these autistic children that

745
00:40:09.599 --> 00:40:15.719
<v Speaker 1>are nonverbal or limitedly verbal in their communication, who have

746
00:40:15.800 --> 00:40:22.079
<v Speaker 1>telepathic communication connections with their families, teachers, caregivers. Hands Down.

747
00:40:22.159 --> 00:40:24.199
<v Speaker 1>You can listen to the first season of the podcast

748
00:40:24.239 --> 00:40:26.599
<v Speaker 1>if you get past episode three or four and you

749
00:40:26.599 --> 00:40:30.159
<v Speaker 1>don't believe in telepathy, I think you're a bad shit crazy.

750
00:40:30.199 --> 00:40:33.719
<v Speaker 1>It's proven, there's a PhD doing these studies. These kids

751
00:40:33.760 --> 00:40:36.400
<v Speaker 1>have a telepathic communication with these people.

752
00:40:36.719 --> 00:40:37.280
<v Speaker 5>It's real.

753
00:40:37.360 --> 00:40:40.360
<v Speaker 1>It's a two way connection that they have. My buddy

754
00:40:40.440 --> 00:40:42.519
<v Speaker 1>Less Stroud Let's has talked about it on the show.

755
00:40:42.519 --> 00:40:46.000
<v Speaker 1>We've talked about it privately. I'm going out on expedition

756
00:40:46.039 --> 00:40:47.920
<v Speaker 1>with Less towards the end of the year, and I'm

757
00:40:47.920 --> 00:40:52.360
<v Speaker 1>going to have even more in depth conversations around that topic. Specifically,

758
00:40:52.760 --> 00:40:56.440
<v Speaker 1>he shared with me at least three instances that come

759
00:40:56.480 --> 00:40:58.719
<v Speaker 1>to mind off the top of my head where he

760
00:40:58.840 --> 00:41:02.519
<v Speaker 1>feels like he was telepathically communicated with a Sasquatch.

761
00:41:03.039 --> 00:41:04.079
<v Speaker 3>I'll start with you, Richard.

762
00:41:04.159 --> 00:41:07.280
<v Speaker 1>How do you address things like that when you are

763
00:41:07.400 --> 00:41:09.840
<v Speaker 1>from a very I think all three of us, if

764
00:41:09.840 --> 00:41:13.440
<v Speaker 1>we had to plant a flag right now as we're talking,

765
00:41:14.000 --> 00:41:16.440
<v Speaker 1>I think all three of us, at least I'll speak

766
00:41:16.440 --> 00:41:18.679
<v Speaker 1>for myself. I'd come down in the flesh and blood camp.

767
00:41:19.679 --> 00:41:23.039
<v Speaker 1>But I do think it's possible that if there are

768
00:41:23.159 --> 00:41:28.000
<v Speaker 1>kids and people that I believe have telepathic abilities, why

769
00:41:28.079 --> 00:41:32.079
<v Speaker 1>is it such a stretch when there are people who

770
00:41:32.079 --> 00:41:35.039
<v Speaker 1>have done tons of research. I've got three books right

771
00:41:35.079 --> 00:41:38.920
<v Speaker 1>here in my house by very well known PhDs that

772
00:41:38.960 --> 00:41:42.000
<v Speaker 1>have looked into the telepathic communication that humans have with

773
00:41:42.079 --> 00:41:46.280
<v Speaker 1>their dogs. Is it outside the realm of the possibility

774
00:41:46.320 --> 00:41:50.519
<v Speaker 1>for you, as a sasquatch researcher that albeit, maybe some

775
00:41:50.559 --> 00:41:52.920
<v Speaker 1>of these people that are talking about sasquatch talking in

776
00:41:52.960 --> 00:41:56.760
<v Speaker 1>their head, maybe that shit crazy, But is it possible

777
00:41:56.800 --> 00:42:00.119
<v Speaker 1>for you as a researcher that there is maybe that

778
00:42:00.440 --> 00:42:03.480
<v Speaker 1>possibility that some of that stuff could be real. I

779
00:42:03.519 --> 00:42:05.519
<v Speaker 1>believe me and you, Brian, have had a discussion on

780
00:42:05.519 --> 00:42:08.000
<v Speaker 1>this and it passed about mind speak. Here's where I

781
00:42:08.039 --> 00:42:10.159
<v Speaker 1>stand on it, and let's step back for a moment

782
00:42:10.159 --> 00:42:13.159
<v Speaker 1>with Christopher Noel when I brought that up. Is his

783
00:42:14.039 --> 00:42:21.639
<v Speaker 1>autism parallel with sasquatch is very intriguing theory because we're

784
00:42:21.639 --> 00:42:22.719
<v Speaker 1>talking about behavior.

785
00:42:22.960 --> 00:42:25.800
<v Speaker 5>Let's not talk about mind speak, but behavior, the rocking

786
00:42:26.360 --> 00:42:29.239
<v Speaker 5>the order in which it does things. I have a

787
00:42:29.239 --> 00:42:35.760
<v Speaker 5>autistic granddaughter. She's nonverbal, but she will do something repeatedly

788
00:42:35.800 --> 00:42:39.320
<v Speaker 5>for hours. If you change it, she gets very upset.

789
00:42:39.599 --> 00:42:41.840
<v Speaker 5>Change the channel on the TV, or you didn't put

790
00:42:41.840 --> 00:42:44.280
<v Speaker 5>the food on a plate a very specific way, or

791
00:42:44.280 --> 00:42:46.519
<v Speaker 5>something like that. You know what I'm saying. So I

792
00:42:46.599 --> 00:42:49.960
<v Speaker 5>always thought that theory that Chris had was very intriguing

793
00:42:50.360 --> 00:42:52.599
<v Speaker 5>to me. But as far as when we delve into

794
00:42:52.599 --> 00:42:56.199
<v Speaker 5>the mind speak, I think people it's easier to read

795
00:42:56.239 --> 00:43:00.119
<v Speaker 5>behavior than it is anything else. I can look at

796
00:43:00.159 --> 00:43:03.440
<v Speaker 5>you like this and you're like, Okay, something's irritating rig

797
00:43:03.559 --> 00:43:05.079
<v Speaker 5>But I didn't say a word, and I didn't put

798
00:43:05.119 --> 00:43:08.480
<v Speaker 5>it in your mind. It's just how I portraying myself.

799
00:43:08.519 --> 00:43:10.960
<v Speaker 5>So like dogs, you're very tight with your animals. So

800
00:43:11.000 --> 00:43:13.719
<v Speaker 5>if they're acting a certain way, something's wrong, or they're

801
00:43:13.719 --> 00:43:16.599
<v Speaker 5>not feeling well or something, they're not mind speaking, but

802
00:43:16.679 --> 00:43:21.199
<v Speaker 5>it's their behavior that you have learned with your relationship

803
00:43:21.239 --> 00:43:24.360
<v Speaker 5>with your dog, same with a spouse, you learn that

804
00:43:24.679 --> 00:43:28.119
<v Speaker 5>physical behavior. I've always had this question. I brought this

805
00:43:28.280 --> 00:43:30.320
<v Speaker 5>up with Ron Morehead because he's big on a mind

806
00:43:30.360 --> 00:43:32.599
<v Speaker 5>speak thing. He brought up birds. He said, when birds

807
00:43:32.599 --> 00:43:34.639
<v Speaker 5>are flying and then they all change direction at the

808
00:43:34.679 --> 00:43:37.639
<v Speaker 5>same time, he thinks there's some level of mind speak

809
00:43:37.639 --> 00:43:39.440
<v Speaker 5>where they all know when they're doing this and this,

810
00:43:39.519 --> 00:43:43.920
<v Speaker 5>And I'm like, okay, let's say that's correct. That's interspecies.

811
00:43:44.880 --> 00:43:47.800
<v Speaker 5>Now we're talking a gorilla talking to a dog or

812
00:43:47.840 --> 00:43:51.480
<v Speaker 5>a dog talking to a chimpanzee or a champanzee talking

813
00:43:51.480 --> 00:43:54.800
<v Speaker 5>to a giraffe. I don't think they'd have that relationship

814
00:43:55.159 --> 00:43:58.840
<v Speaker 5>because they're not the same species. I can understand human

815
00:43:58.880 --> 00:44:03.480
<v Speaker 5>behavior better then I can understand another animal's behavior. You

816
00:44:03.599 --> 00:44:06.480
<v Speaker 5>dream in the language that you know, Okay, when you

817
00:44:06.480 --> 00:44:08.719
<v Speaker 5>go to bed at night, you dream. You don't dream

818
00:44:08.840 --> 00:44:11.760
<v Speaker 5>in German. You don't dream in French, you don't dream

819
00:44:11.840 --> 00:44:14.840
<v Speaker 5>in Chinese. You dream in English. The people in your

820
00:44:14.920 --> 00:44:17.440
<v Speaker 5>dreams are talking in English. When you have thoughts in

821
00:44:17.440 --> 00:44:20.599
<v Speaker 5>your head at work, it's in English. It's just my theory.

822
00:44:21.039 --> 00:44:24.599
<v Speaker 5>If sasquatch mind spoke, would I even understand what he's saying?

823
00:44:24.639 --> 00:44:26.960
<v Speaker 5>Or would he even understand what I'm thinking? Now? He

824
00:44:27.039 --> 00:44:31.559
<v Speaker 5>may understand emotion or body behavior, may see me as

825
00:44:31.559 --> 00:44:34.480
<v Speaker 5>a threat, maybe see me as non threat, But as

826
00:44:34.480 --> 00:44:39.440
<v Speaker 5>far as communicating with me in a manner that I

827
00:44:39.519 --> 00:44:42.960
<v Speaker 5>would understand what he is trying to tell me, I

828
00:44:43.039 --> 00:44:46.480
<v Speaker 5>just don't think that's possible when there is a huge

829
00:44:47.039 --> 00:44:52.239
<v Speaker 5>mental and vocal vocabulary barrier between us. I'm not a

830
00:44:52.280 --> 00:44:57.960
<v Speaker 5>big fan of mind speak. Again, human minds are extremely complex.

831
00:44:58.679 --> 00:45:00.360
<v Speaker 5>My mind has done it, Your mind has done it.

832
00:45:00.360 --> 00:45:02.920
<v Speaker 5>Where it has told you. It's made you feel fearful

833
00:45:03.039 --> 00:45:06.039
<v Speaker 5>when you shouldn't be fearful. It's made you feel anxiety

834
00:45:06.039 --> 00:45:09.119
<v Speaker 5>when there's no reason. The mind does crazy things to you.

835
00:45:09.480 --> 00:45:11.639
<v Speaker 5>I spend a lot of time in the woods by myself,

836
00:45:12.400 --> 00:45:15.000
<v Speaker 5>and I've done it live when I do my videos,

837
00:45:15.280 --> 00:45:18.400
<v Speaker 5>where I'll stop and I'll tell the camera I'm not

838
00:45:18.440 --> 00:45:21.719
<v Speaker 5>feeling comfortable right now. I feel a little smoop. I

839
00:45:21.760 --> 00:45:23.079
<v Speaker 5>think I should leave this.

840
00:45:23.039 --> 00:45:27.039
<v Speaker 1>Area and stay tuned for more sasquatch out to see.

841
00:45:27.039 --> 00:45:29.159
<v Speaker 1>We'll be right back after these messages.

842
00:45:34.000 --> 00:45:36.480
<v Speaker 5>Now. Is that mind speak or something like that? Or

843
00:45:36.519 --> 00:45:39.360
<v Speaker 5>is it just my intuition that I don't feel comfortable,

844
00:45:39.639 --> 00:45:43.400
<v Speaker 5>or maybe the area that I'm in got darker. The

845
00:45:43.440 --> 00:45:45.239
<v Speaker 5>sun went behind the cloud at that time, and it

846
00:45:45.320 --> 00:45:47.519
<v Speaker 5>just made me feel gloomy. I don't know, but it's

847
00:45:47.559 --> 00:45:50.280
<v Speaker 5>my mind. If you can get past that, I'm sure

848
00:45:50.320 --> 00:45:53.320
<v Speaker 5>like this is something Johnny would definitely understand. Being a

849
00:45:53.320 --> 00:45:57.199
<v Speaker 5>prior military, especially in a combat position, fear is a

850
00:45:57.239 --> 00:46:00.559
<v Speaker 5>major thing. But if you can overcome that, you can

851
00:46:00.599 --> 00:46:04.280
<v Speaker 5>accomplish so much more. Now fear is not the obstacle anymore.

852
00:46:04.639 --> 00:46:06.440
<v Speaker 5>I still have not reached that point where I'm in

853
00:46:06.440 --> 00:46:08.880
<v Speaker 5>the woods that once I get food, I really don't

854
00:46:08.920 --> 00:46:10.719
<v Speaker 5>want to take five more steps. I want to turn

855
00:46:10.760 --> 00:46:12.920
<v Speaker 5>around and go into an area. And it's happened to me,

856
00:46:12.960 --> 00:46:15.840
<v Speaker 5>and it's happened to me with somebody where we're walking,

857
00:46:16.599 --> 00:46:18.920
<v Speaker 5>and we both looked at each other at the same time, going, dude,

858
00:46:18.960 --> 00:46:21.679
<v Speaker 5>I don't feel comfortable, and they're like, dude, I feel it, dude.

859
00:46:22.039 --> 00:46:24.679
<v Speaker 5>We turn around and walk fifty yards the opposite direction.

860
00:46:24.880 --> 00:46:27.840
<v Speaker 5>We feel great, we feel wonderful. But I didn't hear

861
00:46:27.920 --> 00:46:30.639
<v Speaker 5>voices in my head telling me get out. Like I said,

862
00:46:31.320 --> 00:46:36.039
<v Speaker 5>I can't get past the vocabulary human language, bigfoot language,

863
00:46:36.239 --> 00:46:37.880
<v Speaker 5>because I do believe they have a language. I do

864
00:46:37.960 --> 00:46:41.199
<v Speaker 5>believe they do communicate with each other. I don't believe

865
00:46:41.199 --> 00:46:45.239
<v Speaker 5>they communicate with us other than grunt oulse, screams, gibberish,

866
00:46:45.480 --> 00:46:48.000
<v Speaker 5>stuff like that. That's all real. That's all stuff that

867
00:46:48.039 --> 00:46:50.760
<v Speaker 5>has been documented. We know they do these things. I'm

868
00:46:50.800 --> 00:46:56.760
<v Speaker 5>a forensic guy. I like the forensic. What I can touch, smell, here, taste, whatever.

869
00:46:57.119 --> 00:47:00.599
<v Speaker 5>That's what I'm focused on. I can't focus on supernatural

870
00:47:00.639 --> 00:47:03.840
<v Speaker 5>because I can't prove it. I can't measure it, I

871
00:47:03.880 --> 00:47:06.599
<v Speaker 5>can't document it. In ninety nine, percent of the people

872
00:47:06.599 --> 00:47:10.159
<v Speaker 5>that give it the supernatural part really don't have receipt

873
00:47:10.320 --> 00:47:13.239
<v Speaker 5>to back it up other than the story that they're telling.

874
00:47:13.360 --> 00:47:18.960
<v Speaker 5>Where we have casting, we have hair, we have DNA,

875
00:47:19.039 --> 00:47:24.159
<v Speaker 5>we have SCAT, we have structures. There's so much forensic evidence,

876
00:47:24.320 --> 00:47:27.079
<v Speaker 5>and that's what I focus on. So to me, mind

877
00:47:27.079 --> 00:47:30.639
<v Speaker 5>speak doesn't exist. I just think it either you know

878
00:47:30.719 --> 00:47:33.199
<v Speaker 5>that sixth cens inside of you or it's just your

879
00:47:33.320 --> 00:47:38.239
<v Speaker 5>mind making you think. Okay. It's like in my encounter

880
00:47:38.320 --> 00:47:40.239
<v Speaker 5>that we went over that one time when I was

881
00:47:40.320 --> 00:47:42.719
<v Speaker 5>leaving the woods, these things were behind me and I

882
00:47:42.800 --> 00:47:45.199
<v Speaker 5>was scared, and somebody had mentioned this to me on

883
00:47:45.199 --> 00:47:47.480
<v Speaker 5>one of the shows that I was doing that when

884
00:47:47.480 --> 00:47:49.440
<v Speaker 5>I was walking out, in my mind kept saying, don't

885
00:47:49.440 --> 00:47:52.079
<v Speaker 5>turn around, don't turn around, don't look at them, don't run,

886
00:47:52.239 --> 00:47:54.639
<v Speaker 5>just keep going. They're like, oh, they were in mind

887
00:47:54.679 --> 00:47:56.559
<v Speaker 5>speaking to you. They were telling you, don't turn around,

888
00:47:56.599 --> 00:47:59.559
<v Speaker 5>don't try. No, it was me. It was in English.

889
00:47:59.599 --> 00:48:02.880
<v Speaker 5>In my head. It was me trying to calm myself

890
00:48:03.000 --> 00:48:06.400
<v Speaker 5>down to get out of there safely. Somebody might have

891
00:48:06.480 --> 00:48:08.360
<v Speaker 5>said I was mind spoke to It told me to

892
00:48:08.400 --> 00:48:09.599
<v Speaker 5>get out of the woods. It told me to keep

893
00:48:09.599 --> 00:48:12.119
<v Speaker 5>walking and don't run it, don't turn around. But with me,

894
00:48:12.280 --> 00:48:15.000
<v Speaker 5>I knew it was me. It was me calming myself down.

895
00:48:15.239 --> 00:48:17.679
<v Speaker 5>And sure, like you being in law enforcement, I'm sure

896
00:48:17.679 --> 00:48:20.760
<v Speaker 5>you've been in that situation where you're talking in your head,

897
00:48:21.480 --> 00:48:23.400
<v Speaker 5>going through the steps that you need to go through

898
00:48:23.559 --> 00:48:25.719
<v Speaker 5>to handle the situation that you're about to enter. But

899
00:48:25.760 --> 00:48:28.159
<v Speaker 5>I don't believe it's mind speak. Johnny.

900
00:48:28.159 --> 00:48:29.400
<v Speaker 1>What say you about the mind speak?

901
00:48:29.480 --> 00:48:29.880
<v Speaker 5>My friend?

902
00:48:30.239 --> 00:48:34.199
<v Speaker 3>I guess two things. Like I was saying before, talking

903
00:48:34.239 --> 00:48:38.639
<v Speaker 3>about things that make us feel uncomfortable. I never really

904
00:48:38.679 --> 00:48:42.400
<v Speaker 3>focused on it because I never experienced it. I learned

905
00:48:42.440 --> 00:48:45.960
<v Speaker 3>a lesson a few years back. Probably the best lesson

906
00:48:45.960 --> 00:48:50.639
<v Speaker 3>that I've learned I started doing this is when we

907
00:48:50.639 --> 00:48:54.199
<v Speaker 3>were contacted by he's a team member now god by

908
00:48:54.239 --> 00:48:58.280
<v Speaker 3>the name of Happy Hair. He told us about an

909
00:48:58.360 --> 00:49:00.960
<v Speaker 3>event that he had on this property when he was

910
00:49:01.039 --> 00:49:06.400
<v Speaker 3>nineteen years old. After my partner gaped doh, he told

911
00:49:06.440 --> 00:49:11.119
<v Speaker 3>me the story. I called bullshit, like, no, that didn't happen.

912
00:49:11.159 --> 00:49:14.000
<v Speaker 3>It's just over five. And then I talked to Happy

913
00:49:14.119 --> 00:49:18.599
<v Speaker 3>myself and I'm like, yeah, this guy's telling the truth,

914
00:49:18.719 --> 00:49:24.559
<v Speaker 3>which had really changed everything because it was absolutely perfect property.

915
00:49:25.039 --> 00:49:28.320
<v Speaker 3>Now you've got the story where these things have possibly

916
00:49:28.320 --> 00:49:32.559
<v Speaker 3>made physical contact with him. The third trip we went

917
00:49:32.559 --> 00:49:35.920
<v Speaker 3>out there, all three of us had our sightings that day.

918
00:49:36.000 --> 00:49:39.360
<v Speaker 3>If I would have followed my initial instinct with happy,

919
00:49:40.400 --> 00:49:43.280
<v Speaker 3>I never would have had my sighting. I learned that

920
00:49:43.679 --> 00:49:46.679
<v Speaker 3>just because you don't initially believe something, probably need to

921
00:49:46.719 --> 00:49:49.599
<v Speaker 3>keep open. That changed a lot for me back then.

922
00:49:50.239 --> 00:49:54.159
<v Speaker 3>I've seen the teleptic. We're working in a realm that's

923
00:49:54.199 --> 00:49:56.559
<v Speaker 3>all dependent on evidence. That's what we're trying to get

924
00:49:56.639 --> 00:50:02.880
<v Speaker 3>us evidence. When when somebody says, hey, here's evidence of telepathy,

925
00:50:03.119 --> 00:50:06.159
<v Speaker 3>there's evidence of telepy. I don't know if it's going

926
00:50:06.199 --> 00:50:10.000
<v Speaker 3>on or not. Like everything else, I try to withhold

927
00:50:10.119 --> 00:50:13.360
<v Speaker 3>judgment until I experience it myself. I try to keep

928
00:50:13.400 --> 00:50:16.400
<v Speaker 3>an open mind until something changed.

929
00:50:16.679 --> 00:50:19.039
<v Speaker 1>All right, we'll stick with you, Johnny before we get

930
00:50:19.079 --> 00:50:22.039
<v Speaker 1>out of here. I know you mentioned your docuseries. Tell

931
00:50:22.039 --> 00:50:24.360
<v Speaker 1>everybody what you've got going on, where they can find

932
00:50:24.400 --> 00:50:26.599
<v Speaker 1>your stuff, where they can go and check out this

933
00:50:26.760 --> 00:50:28.199
<v Speaker 1>docuseries that you've been working on.

934
00:50:28.960 --> 00:50:29.280
<v Speaker 5>All right.

935
00:50:29.400 --> 00:50:33.960
<v Speaker 3>The YouTube channel is the Sasquatch in counter Brigade. I've

936
00:50:34.000 --> 00:50:37.239
<v Speaker 3>posted two other videos after that, but the name of

937
00:50:37.280 --> 00:50:42.320
<v Speaker 3>it is they exist. Seven years of Sasquatch in Georgia.

938
00:50:42.880 --> 00:50:45.119
<v Speaker 3>It's part one, if I remember Praye, I think it's

939
00:50:45.159 --> 00:50:47.480
<v Speaker 3>an hour. I don't know when this will come out,

940
00:50:47.559 --> 00:50:51.119
<v Speaker 3>but I'm hoping to have Art two done within the week.

941
00:50:52.400 --> 00:50:57.280
<v Speaker 3>Is another two hours from beginning to end. Pretty much

942
00:50:57.280 --> 00:51:00.440
<v Speaker 3>everything I can remember in order, all along with the

943
00:51:00.480 --> 00:51:03.119
<v Speaker 3>evidence back at all up. That's pretty much yet. Me

944
00:51:03.239 --> 00:51:05.920
<v Speaker 3>and Richard, we have our podcast. You want to tell

945
00:51:05.920 --> 00:51:07.039
<v Speaker 3>them about our podcast?

946
00:51:07.239 --> 00:51:10.039
<v Speaker 5>Yeah, And that's what I explained to people is me

947
00:51:10.119 --> 00:51:13.840
<v Speaker 5>and Johnny both have our research channel. This is what

948
00:51:14.199 --> 00:51:16.360
<v Speaker 5>we're doing. This is when we're in the woods. This

949
00:51:16.440 --> 00:51:19.400
<v Speaker 5>is when we're doing what we do the Sasquatch and

950
00:51:19.440 --> 00:51:24.079
<v Speaker 5>Counter Brigade minus BFFG Bigfoot Florida Guy. It was really funny.

951
00:51:24.599 --> 00:51:26.760
<v Speaker 5>I don't know all was going through Johnny's crazy mine.

952
00:51:27.159 --> 00:51:29.599
<v Speaker 5>You'll have to answer that. But I was actually on

953
00:51:29.800 --> 00:51:32.400
<v Speaker 5>a podcast. We're sitting here talking and my phone went

954
00:51:32.440 --> 00:51:34.199
<v Speaker 5>off and I looked and it was a message from

955
00:51:34.239 --> 00:51:37.920
<v Speaker 5>Johnny saying, hey, I want to do a podcast. That's

956
00:51:38.039 --> 00:51:40.920
<v Speaker 5>I responded, yeah. So once I got off that show,

957
00:51:41.199 --> 00:51:43.360
<v Speaker 5>it was really funny because the guy that was interviewing

958
00:51:43.400 --> 00:51:46.360
<v Speaker 5>me called me and said, hey, you did an outstanding job.

959
00:51:46.519 --> 00:51:49.880
<v Speaker 5>You're funny. You want to be my co host? Like, dude,

960
00:51:50.400 --> 00:51:52.239
<v Speaker 5>if you had asked twenty minutes ago, I would have

961
00:51:52.320 --> 00:51:54.960
<v Speaker 5>said yes, But I said, Johnny beat you to it.

962
00:51:55.000 --> 00:51:58.320
<v Speaker 5>Me and Johnny came together, we created this podcast. It's

963
00:51:58.360 --> 00:52:02.239
<v Speaker 5>about getting to the truth. We want the truth. Johnny's

964
00:52:02.239 --> 00:52:05.840
<v Speaker 5>geared towards encounters. He wants to hear the encounters and

965
00:52:05.880 --> 00:52:09.199
<v Speaker 5>what they experience. Those are all great things. I love

966
00:52:09.280 --> 00:52:11.719
<v Speaker 5>hearing those stories. And sometimes I'm sitting there watching the

967
00:52:11.760 --> 00:52:14.880
<v Speaker 5>show like I'm in the audience. I'm just listening so

968
00:52:15.000 --> 00:52:17.559
<v Speaker 5>intently on what these people have to say. Then I'm

969
00:52:17.599 --> 00:52:20.360
<v Speaker 5>more geared towards the research side. I want to hear

970
00:52:21.199 --> 00:52:24.000
<v Speaker 5>who's sticking outside the box and who's doing this and

971
00:52:24.039 --> 00:52:26.639
<v Speaker 5>who's doing that, and what are we doing different Like

972
00:52:26.679 --> 00:52:28.440
<v Speaker 5>the saying you used to use all the time, Brian,

973
00:52:28.519 --> 00:52:31.199
<v Speaker 5>is who's moving the ball forward? And what are we

974
00:52:31.360 --> 00:52:35.639
<v Speaker 5>doing differently than other people? What's working and what's not working.

975
00:52:36.119 --> 00:52:38.519
<v Speaker 5>So I'm really geared towards that. So on our show,

976
00:52:38.639 --> 00:52:41.840
<v Speaker 5>we have the variety. We have people telling their encounters,

977
00:52:42.159 --> 00:52:45.039
<v Speaker 5>we have researchers, come on, we have the people that

978
00:52:45.079 --> 00:52:47.760
<v Speaker 5>have been doing this way longer than we have people

979
00:52:47.800 --> 00:52:50.000
<v Speaker 5>like Codny's and it's been around the slope doing this.

980
00:52:50.480 --> 00:52:52.320
<v Speaker 5>It's just a lot of fun. It's a lot of work.

981
00:52:52.519 --> 00:52:55.239
<v Speaker 5>There's a lot of work. I'm constantly keeping busies trying

982
00:52:55.360 --> 00:52:57.519
<v Speaker 5>to get the channel to grow. So we came together

983
00:52:57.920 --> 00:53:02.440
<v Speaker 5>and we created Sasquatch Redacted podcast having a lot of

984
00:53:02.480 --> 00:53:06.360
<v Speaker 5>fun with Sasquatch unredacted. A lot of fun. That's awesome.

985
00:53:06.400 --> 00:53:07.880
<v Speaker 1>You guys go check it out. I will link to

986
00:53:07.920 --> 00:53:09.679
<v Speaker 1>it in the show notes. You guys go show them

987
00:53:09.679 --> 00:53:12.840
<v Speaker 1>some love, give them some likes, some follows. Johnny and Richard,

988
00:53:12.840 --> 00:53:14.079
<v Speaker 1>thank you guys so much for coming on.

989
00:53:14.159 --> 00:53:16.159
<v Speaker 5>Man. I've had a blast talking to you guys. Great

990
00:53:16.239 --> 00:53:18.920
<v Speaker 5>talking to you man, great singing you again at the conference.

991
00:53:20.360 --> 00:53:23.679
<v Speaker 3>They say you don't gotta go home.

992
00:53:23.880 --> 00:53:34.079
<v Speaker 4>But you can't stay. I don't want to be oppen

993
00:53:57.800 --> 00:54:04.480
<v Speaker 4>job that chart everything call me waking back, Joy for me,

994
00:54:05.400 --> 00:54:18.840
<v Speaker 4>Joy staying right, you come it right away. Side Still

995
00:54:19.599 --> 00:54:50.719
<v Speaker 4>still stay said side still.

996
00:55:07.320 --> 00:55:11.599
<v Speaker 1>Miss bass in.

997
00:55:11.800 --> 00:55:21.760
<v Speaker 3>The State plays and US States things used to these

998
00:55:22.599 --> 00:55:23.039
<v Speaker 3>instance
