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<v Speaker 1>To our lives and to our time together. We thank

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<v Speaker 1>you for your word that teaches that your word is

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<v Speaker 1>your God breathed expression that teachers, trains, correct and rebukes.

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<v Speaker 1>We thank you for it. We welcome this interaction with

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<v Speaker 1>you today in Jesus name. Everybody said, Amen, Amen, Amen. Well,

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<v Speaker 1>I want to talk to you a little bit more

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<v Speaker 1>about love. We've named this series Becoming Love. This is

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<v Speaker 1>going to be my little as far as I know,

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<v Speaker 1>this is going to be my last in this series

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<v Speaker 1>on becoming Love. And as I've told you every week, No.

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<v Speaker 1>Part four, the truth can kill. Oh look at that.

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<v Speaker 1>That's beautiful. So as I told you every week, Really,

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<v Speaker 1>what we're trying to do is come into alignment with

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<v Speaker 1>who we are. Is that all right? Because we already

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<v Speaker 1>we already have become love, Believe it or not. We've

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<v Speaker 1>already become love by becoming born of the spirit. So

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<v Speaker 1>when you were born of God, you became one with love,

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<v Speaker 1>and the testimony of love dwells in you. And so

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<v Speaker 1>a lot of what we're trying to do in church

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<v Speaker 1>and as a community together is we're trying to renew

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<v Speaker 1>our mind. We're trying to bring ourselves into understanding knowledge, understanding,

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<v Speaker 1>and then alignment and agreement with who He's made us

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<v Speaker 1>to be in Christ Jesus. Yes, so, and that's you know,

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<v Speaker 1>that's a lot of Ephesians Ephesians. The first three chapters

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<v Speaker 1>of Ephesians are telling us who we are. The first

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<v Speaker 1>three chapters are all about identity. You are now seated

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<v Speaker 1>in heavenly places in Christ Jesus. You've been raised up,

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<v Speaker 1>you've been blessed with every spiritual blessing, for instance. That's

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<v Speaker 1>chapter one. So we've got three chapters telling us a

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<v Speaker 1>lot about the new identity, the new reality, the transformative power,

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<v Speaker 1>and the things that have happened to us in Christ

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<v Speaker 1>and through the new birth. The last three chapters of

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<v Speaker 1>Ephesians is Paul speaking to them about their behavior, and

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<v Speaker 1>part of what he's speaking to them about is what

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<v Speaker 1>they already heard as they were told about the new creation.

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<v Speaker 1>He's reminding them so in chapter four is one of

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<v Speaker 1>the big ones. We're going to focus in on a

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<v Speaker 1>bunch of that today, on a bunch of chapter four.

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<v Speaker 1>But the idea is that we truly have become love,

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<v Speaker 1>and that the witness of love, the ministry of love,

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<v Speaker 1>the word of love, the compelling of love and the

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<v Speaker 1>grace of love already dwells in you that are born

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<v Speaker 1>of the spirit, and the love that dwells in you

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<v Speaker 1>and me who are born of the spirit. That love

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<v Speaker 1>is agape, and agape is sacrificial. A word that we

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<v Speaker 1>had last week that I thought was totally of the

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<v Speaker 1>Lord is that agape. Love is one way love. Everybody

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<v Speaker 1>say one way love, meaning I don't need you to

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<v Speaker 1>love me back for me to manifest this love. I

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<v Speaker 1>don't need you to love me back. And even if

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<v Speaker 1>you don't love me back, I will not stop in

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<v Speaker 1>loving you. So this is the spirit of God dwelling

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<v Speaker 1>in you. You've received a spirit of love, power and

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<v Speaker 1>soundness of mind, and the spirit of God dwelling in

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<v Speaker 1>you and me. Is this miniSTR and ministry of love.

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<v Speaker 1>And it's one way love. So is that cool? And

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<v Speaker 1>this love will compel us, This love, if we'll listen,

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<v Speaker 1>this love will compel us. This love will be speaking

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<v Speaker 1>to us and adjusting our heart. And the purpose of

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<v Speaker 1>this love that we are we are so connected with

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<v Speaker 1>you know what that is? What do you think that is?

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<v Speaker 1>That is one of our famous baptismal tanks. You should

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<v Speaker 1>have known immediately as soon as you saw that this

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<v Speaker 1>is the famous baptismal tank. The purpose of this love

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<v Speaker 1>is that as we are raised up out of the

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<v Speaker 1>baptismal tank, that we no longer live like we once lived,

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<v Speaker 1>that we no longer live in the darkness of our

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<v Speaker 1>heart and our minds. First John form, so that I

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<v Speaker 1>can convince you you want to be convinced we don't

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<v Speaker 1>have this one on the scripture. Somebody wants to be convinced.

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<v Speaker 1>That was enough. I just needed one. If anyone acknowledges

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<v Speaker 1>this is First John four fifteen. If anyone acknowledges that

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<v Speaker 1>Jesus is the son of God, God lives in them,

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<v Speaker 1>and they in God. And so we know and rely

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<v Speaker 1>upon the love God has for us. God is love.

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<v Speaker 1>Whoever lives in Love lives in God and God in them.

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<v Speaker 1>This is a gope. This is not falleo, this is

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<v Speaker 1>not aros. This is a gope. One way love, selfless love,

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<v Speaker 1>sacrificial love, initiating love, lay down my life love. And

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<v Speaker 1>this is how verse seventeen. And this is how love

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<v Speaker 1>is made complete among us, so that we will have

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<v Speaker 1>confidence in the day of judgment, For in this world

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<v Speaker 1>we are like Jesus that's the NIV. The NIV is

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<v Speaker 1>really soft. The King James says, as he is, so

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<v Speaker 1>are we in this world. This is John telling us

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<v Speaker 1>that this born again experience that we have embraced is

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<v Speaker 1>so powerful that it's transformed who we are, and that

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<v Speaker 1>we now are like him in this world, that we

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<v Speaker 1>are the manifestation of love. In this world. There is

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<v Speaker 1>no fear in love in a goape love, but perfect

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<v Speaker 1>love drives out fear because fear has to do with punishment.

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<v Speaker 1>The one who fears is not made perfect in love.

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<v Speaker 1>I mean of you think people around you ought to

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<v Speaker 1>be made perfect, that you know that you actually are

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<v Speaker 1>a You actually are a weapon. You actually are a tool.

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<v Speaker 1>You actually are you're actually useful to the Lord to

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<v Speaker 1>bring others into perfection as you partner with him and

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<v Speaker 1>love others in a gape. Now, if you only love

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<v Speaker 1>in fileo, if we only love in fialleo love, then

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<v Speaker 1>we are being used fully of the Lord to bring

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<v Speaker 1>others into liberty and into freedom because we are partnering

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<v Speaker 1>with something else. We're partnering with something less than a cape,

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<v Speaker 1>and that means we're partnering with deception or falsehood or

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<v Speaker 1>punishment or something. We'll get into that, all right, Is

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<v Speaker 1>that all right? We love because He first loved us.

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<v Speaker 1>Why do we love? We love because He first love us.

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<v Speaker 1>So this is why, this is why we can operate

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<v Speaker 1>in one way love, why we can manifest one way

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<v Speaker 1>love and we can love fully and sacrificially and not

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<v Speaker 1>need love to back because that's the way He loves us. Now,

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<v Speaker 1>one of the things that we've been talking about is

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<v Speaker 1>how important it is that we get deliverance, that we

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<v Speaker 1>get freedom, because my feeling and my experience is that

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<v Speaker 1>many times we don't need more of God, we need

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<v Speaker 1>less of the devil. Now you're gonna hear you need

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<v Speaker 1>more of God. You're gonna be you're gonna be swooned

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<v Speaker 1>by that, and you're going to be drawn by that.

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<v Speaker 1>You're gonna feel like that's your problem. But even getting

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<v Speaker 1>more of God might actually happen as you get less

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<v Speaker 1>of the devil. What if your revival is not so

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<v Speaker 1>much related to getting more of God? What if your

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<v Speaker 1>revival is related to getting less of the devil. Did

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<v Speaker 1>you know that most sickness and disease the Christians are

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<v Speaker 1>afflicted with has nothing to do with God not wanting

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<v Speaker 1>to heal them. It has everything to do with oppression

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<v Speaker 1>from the demonic realm. That's why in almost every single

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<v Speaker 1>case where it says Jesus healed, or when philippent to

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<v Speaker 1>Samaria and it says that the people were healed, it's

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<v Speaker 1>always in conjunction with deliverance. So when it comes to healing,

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<v Speaker 1>even we're trying to talk God into healing us all

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<v Speaker 1>the time instead of trying to talk devils into leaving

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<v Speaker 1>our body. Well, I'll let you meditate on that in

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<v Speaker 1>a minute, but anyway, it's true, and I think the

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<v Speaker 1>same thing is true for us manifesting love better. For

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<v Speaker 1>us to manifest love better, you don't need a new

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<v Speaker 1>Holy Spirit. You don't need a double Holy Spirit. You

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<v Speaker 1>don't need a triple Holy Spirit. You don't need a

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<v Speaker 1>Holy Spirit with chocolate sauce on top. What you need

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<v Speaker 1>is to decide that you are no longer going to

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<v Speaker 1>partner with who you were, and you need to kick

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<v Speaker 1>who you were out of you. If all what I'm saying,

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<v Speaker 1>you'll follow better as I go. But today, as we

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<v Speaker 1>go through this, I want you to I want you

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<v Speaker 1>to part partner with some deliverance as we go through

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<v Speaker 1>this today, a little bit, recognizing that some of what

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<v Speaker 1>you've held onto that is antithical to love, untithical to

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<v Speaker 1>and opposed to a gape, is actually demonic. So let's

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<v Speaker 1>read a little bit about our calling to love. A

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<v Speaker 1>little bit more about our calling to love Romans, Chapter thirteen,

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<v Speaker 1>eight through ten. Let no debt remain outstanding except the

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<v Speaker 1>continuing debt to love one another. Let no debt remain

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<v Speaker 1>outstanding except the continuing debt to love one another. For

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<v Speaker 1>whoever loves others has fulfilled the law the commandments you

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<v Speaker 1>shall not commit an ultry, you shall not murder, you

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<v Speaker 1>shall not steal, you shall not of it, and whatever

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<v Speaker 1>other commandment there may be, And we know in the Torah,

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<v Speaker 1>in the first five books of the Bible, there are

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<v Speaker 1>six hundred and thirteen commandments. Whatever other commandment they might

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<v Speaker 1>there may be, are summed up in this one command.

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<v Speaker 1>Love your neighbor as yourself loves. Love does no harm

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<v Speaker 1>to a neighbor. Therefore, love is the fulfillment of the law.

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<v Speaker 1>So this is like the supreme commandment that we are

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<v Speaker 1>called to interreact and inter relate to. And what we've

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<v Speaker 1>been understanding is that we are anointed with that enablement already.

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<v Speaker 1>So if we're anointed with that enablement already, the problem

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<v Speaker 1>is not a lack of ability. The problem is somewhere

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<v Speaker 1>between our head and our heart. Now, one of the

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<v Speaker 1>ways that we love each other is to tell each

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<v Speaker 1>other the truth. And this is my emphasis today, is

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<v Speaker 1>that truth. Truth is intricate to love, and love exists

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<v Speaker 1>within the boundaries of truth, and truth exists within the

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<v Speaker 1>boundaries of love. That the truth that the two are inseparable,

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<v Speaker 1>that they are woven together, that you can't have one

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<v Speaker 1>without the other. When we have a God of love,

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<v Speaker 1>we have a god of truth. When we have a

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<v Speaker 1>God of truth, we have a God of love. And

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<v Speaker 1>anything less than the fullness of truth is the absence

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<v Speaker 1>of love. And so Jesus was the embodiment of that.

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<v Speaker 1>We're told in the Word that he's the embodiment of

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<v Speaker 1>grace and truth. Instead of the embodiment of the law,

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<v Speaker 1>the law of Moses, he was the embodiment of grace

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<v Speaker 1>and truth, love and truth all combined into one being.

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<v Speaker 1>Truth is central to love, Truth is central to Jesus.

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<v Speaker 1>Truth is perfect theology. Jesus is perfect theology. Now Satan

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<v Speaker 1>is the opposite of that. So our former partnership in

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<v Speaker 1>life was a partnership with satanic methodology. And we have

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<v Speaker 1>to realize that before Christ came, this was common. Before

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<v Speaker 1>Christ came, and there came liberty to our hearts and

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<v Speaker 1>liberty from the demonic realm. We partnered with de seit,

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<v Speaker 1>That deception de sit was how we fulfilled our desires. Now,

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<v Speaker 1>whether those desires were unclean desires or clean desires that

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<v Speaker 1>we before Jesus we built. We climbed our ladder, our

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<v Speaker 1>corporate ladder, our government ladder, our family ladder, our sexual ladder,

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<v Speaker 1>our romantic ladder, our educational ladder, whatever ladder it was,

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<v Speaker 1>we climbed. We climbed it on the backs of de seat,

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<v Speaker 1>on the shoulders of deception, on exaggeration and falsehood and

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<v Speaker 1>impurity and uncleanness. So this is how we fulfilled our desires.

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<v Speaker 1>But when Christ came and we received forgiveness of sin

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<v Speaker 1>and liberty from that first atom's influence, and we came

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<v Speaker 1>into Christ, who is the second atom, the fountain head

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<v Speaker 1>of a new creation, we were liberated from the law

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<v Speaker 1>of sin and death, and we were liberated to love.

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<v Speaker 1>You've been liberated to love now. You can love now

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<v Speaker 1>because You don't need to climb your ladder on the

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<v Speaker 1>backs of deception, on the backs of harm, on the

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<v Speaker 1>backs of theft, on the backs of anything. I don't

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<v Speaker 1>need to harm you to have my desires fulfilled. Christ

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<v Speaker 1>is my source. I don't need a cheat from you.

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<v Speaker 1>I don't need to lie, I don't need to connib

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<v Speaker 1>I don't need to deceive. I don't need to use exaggeration.

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<v Speaker 1>I don't need to use sleight of hand. I don't

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<v Speaker 1>need to bear any falsehood with regard to my desires,

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<v Speaker 1>because I've been liberated from all of those methods through

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<v Speaker 1>the waters of baptism, and I've come up new in

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<v Speaker 1>Christ and in my resurrected life. Christ is my fullness.

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<v Speaker 1>He's my fulfillment. He's my overcomer. He's my victor. He

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<v Speaker 1>is my prosperity and my help. He's my defender and

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<v Speaker 1>my hope. He's my avenger and my redeemer. He's my restore.

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<v Speaker 1>He is the builder of my life. He is everything.

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<v Speaker 1>He's everything wherever we wherever we falter in understanding the

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<v Speaker 1>fullness of what has become for us. Wherever we falter,

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<v Speaker 1>then we lapse back into deception. You ever had a

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<v Speaker 1>temporary lapse. No, and we said no. But then they

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<v Speaker 1>said it was alive with a temporary lapse right there.

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<v Speaker 1>If you know the truth and you fail to tell

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<v Speaker 1>the truth or expose the truth, you're failing in love.

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<v Speaker 1>Because love liberates. I'm sorry, you're failing in love because

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<v Speaker 1>truth liberates. Truth heals, truth delivers, truth perseveres, Truth saves heartache.

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<v Speaker 1>Truth is a compass. Truth is God's heart, Truth is

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<v Speaker 1>God's word. The Holy Spirit is called the spirit of truth,

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<v Speaker 1>and there's no deception in God. Ephesians chapter four. We

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<v Speaker 1>jump into these three chapters in Ephesians. Chapter one, two,

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<v Speaker 1>and three tell us about our identity, who we've become.

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<v Speaker 1>Chapter four, five, and six tell us about the behavior

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<v Speaker 1>we're called to. Chapter four, I want to read this

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<v Speaker 1>to you Chapter four, verse seventeen. Are you still okay?

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<v Speaker 1>Verse seventeen. So I tell you this and insist on

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<v Speaker 1>it in the Lord, that you must no longer live

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<v Speaker 1>as the gentiles do in the futility of their thinking.

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<v Speaker 1>They are darkened in their understanding and separated from the

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<v Speaker 1>life of God because of the ignorance that is in them,

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<v Speaker 1>due to the hardening of their hearts. Having lost all sensitivity.

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<v Speaker 1>They have given themselves over to sensuality so as to

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<v Speaker 1>indulge in every kind of impurity, and they're full of greed.

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<v Speaker 1>These are gentiles. He's talking about the non Jewish nace

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<v Speaker 1>of whom now the Church of Ephesies, and those coming

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<v Speaker 1>to the Lord in ephess were gentile people. So yes,

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<v Speaker 1>there were Jewish people being saved, even in Ephesis. They

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<v Speaker 1>were preaching at the synagogue, and Jewish people were coming

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<v Speaker 1>to know the Lord. But the majority of the people

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<v Speaker 1>coming to the Lord in Ephesus as they were sent out,

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<v Speaker 1>were gentile people who didn't know the Lord. And they

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<v Speaker 1>were darkened in their understanding, and they were foolish, and

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<v Speaker 1>they were blind, and they had hard hearts. And God

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<v Speaker 1>was fulfilling the prophetic word of Jeremiah. He was reaching

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<v Speaker 1>into that hard heart, pulling it out through Christ and

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<v Speaker 1>giving them soft hearts of flesh, new hearts. They've given

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<v Speaker 1>themselves over to sensuality so as to indulge in every

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<v Speaker 1>kind of impurity, and they're full of greed. That, however,

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<v Speaker 1>is not the way of life that you learned when

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<v Speaker 1>you heard about Christ and were taught in him, in

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<v Speaker 1>accordance to the truth that is in Jesus you were

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<v Speaker 1>taught with regard to your former way of life, that

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<v Speaker 1>old person who was put into the water of baptism,

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<v Speaker 1>to put off the old self, which is being corrupted

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<v Speaker 1>by its deceitful desires. So the old self was corrupted

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<v Speaker 1>by deceitful desires and fulfilled through deceitful desires. Put off

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<v Speaker 1>that old self, and everybody say, put off, and to

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<v Speaker 1>be made missus verse fienty three. And to be made

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<v Speaker 1>new in the attitude of your mind, or to renew

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<v Speaker 1>your mind, or to be made in the new in

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<v Speaker 1>the spirit of your mind, and to put on the

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<v Speaker 1>new self, created to be like God in true righteousness

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<v Speaker 1>and holiness. Therefore, so we put on the new self,

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<v Speaker 1>made like God in righteousness and holiness. Therefore, each of

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<v Speaker 1>you must put off falsehood and speak truthfully to your neighbor,

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<v Speaker 1>for we are all members of one body. Falsehood falsehood

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<v Speaker 1>in any measure, opens the door for injury. When we

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<v Speaker 1>withhold the truth, we bring injury to one another. Inasmuch

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<v Speaker 1>as we would never injure ourselves to love one another

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<v Speaker 1>as we love ourselves, then we put off falsehoods so

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<v Speaker 1>that we bring no injury to others around us. This

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<v Speaker 1>is our calling. This is our calling. And so and

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<v Speaker 1>this way you can see that truth and love that

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<v Speaker 1>they go together. You cannot separate truth from love. And

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<v Speaker 1>wherever we walk in any measure of falsehood, then to

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<v Speaker 1>that degree we are not loving our neighbor as ourselves.

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<v Speaker 1>And as we fail to love our neighbor as ourselves,

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<v Speaker 1>then we also fail to meet the calling, the anointing,

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<v Speaker 1>the enablement of the grace that dwells in us. We're

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<v Speaker 1>no longer partnering with that grace that dwells in us,

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<v Speaker 1>because deception is one of the characteristics of the old nature. Amen,

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<v Speaker 1>Astra Dwayne, that is so good. I'm absolutely floored by this.

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<v Speaker 1>Thank you, God, bless you. I appreciate that. Proverb six sixteen.

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<v Speaker 1>Listen to this one. You doing okay? There are six

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<v Speaker 1>things the Lord hates. Seven that are an abomination to

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<v Speaker 1>the Lord. Haughty eyes, a lying tongue, hands that shed

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<v Speaker 1>innocent blood, a heart that devises wicked plans, feet that

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<v Speaker 1>make haste to run to evil, a false witness that

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<v Speaker 1>breathes out lies, and one whose swords says discord among brothers.

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<v Speaker 1>God hates these things, but because they're not of him.

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<v Speaker 1>These are of the enemy. Satan is the author of lies.

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<v Speaker 1>The truth is not in him. He is the fountain

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<v Speaker 1>head of hatred, disdain, animosity, warfare, enmity, jealousy, every unclean

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<v Speaker 1>faction that comes between people. Satan is the fountain head

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<v Speaker 1>of that. And we are called out of that life

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<v Speaker 1>completely and called into the liberty of love. I can

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<v Speaker 1>love you. It's called the perfect law of liberty. The

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<v Speaker 1>law of Christ is called the perfect law of liberty.

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<v Speaker 1>And I can love you perfectly because I am perfectly

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<v Speaker 1>love psal I'm fifteen one through five. Lord, who may

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<v Speaker 1>dwell in your sacred tent, who may live on your

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<v Speaker 1>holy mountain, The one whose walk is blameless, who does

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<v Speaker 1>what is righteous, who speaks the truth from their heart,

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<v Speaker 1>whose tongue utters no slander, who does no wrong to

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<v Speaker 1>a neighbor, and cast no slur on another, This is

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<v Speaker 1>who can dwell in the habitation of the Lord. And

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<v Speaker 1>the end of that verse five, the end of that

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<v Speaker 1>I wish I would have kept it, but it didn't.

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<v Speaker 1>But the end of that it says that he who

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<v Speaker 1>does these things, they cannot slip like. They cannot slip,

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<v Speaker 1>they cannot falter. They cannot slip like your life. Your

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<v Speaker 1>life is built on a warranty better than Kia and

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<v Speaker 1>Hyundai ten years, undred thousand miles. I don't know, we

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<v Speaker 1>know whereever they got none. So truth must be married

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<v Speaker 1>to love. So truth must be married to love for

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<v Speaker 1>it to bear fruit. Truth must be married to love

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<v Speaker 1>for it to bear fruits. So we're called to love.

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<v Speaker 1>We're called the truth. But then the next thing I

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<v Speaker 1>want you to see is that the truth we're called to.

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<v Speaker 1>Everybody said the truth we're called to. The truth we're

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<v Speaker 1>called to must be married to love. And let's talk

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<v Speaker 1>about that a little bit. Because I have like a

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<v Speaker 1>doctorate degree in some of this other stuff, and you

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<v Speaker 1>didn't know that, but I have, like this one over here,

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<v Speaker 1>speaking the truth with harm. I don't know if you've

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<v Speaker 1>some of you others in the room might have a

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<v Speaker 1>doctorate degree. Mine was conferred upon me by the University

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<v Speaker 1>of Stupid, and so I have a doctorate degree in

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<v Speaker 1>this one over here. But I'm I've got like a

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<v Speaker 1>probably a bachelor's. I've earned a bachelor's maybe a master's

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<v Speaker 1>in this one here over here. Withholding truth? Anybody a

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<v Speaker 1>master's or withholding truth? You know what I mean, Like,

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<v Speaker 1>sometimes it's just inconvenient, Like sometimes you don't want to

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<v Speaker 1>take the time. Sometimes you don't want to bear up

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<v Speaker 1>under the situation, Like what if they don't like this? Right?

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<v Speaker 1>Do I really want to invest in them this way?

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<v Speaker 1>Do I really want to face the rejection that might come?

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<v Speaker 1>This is extremely inconvenient? Do I really like confrontation that much?

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<v Speaker 1>Over here? So what happens is is we withhold the truth.

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<v Speaker 1>Sometimes we withhold the truth. So the Bible is calling

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<v Speaker 1>to and you heard my scriptures already. This is not

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<v Speaker 1>the preaching of Duwayne. This is the preaching of the Bible.

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<v Speaker 1>The Bible is calling us to truth and in relationships.

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<v Speaker 1>The Bible is trying to show us that when we

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<v Speaker 1>withhold the truth, that we're walking in something less than

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<v Speaker 1>a gope love. We're walking in We're walking in a

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<v Speaker 1>degree of disdain, a degree of hatred, a degree of contempt.

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<v Speaker 1>So sometimes we withhold the truth. And withholding the truth,

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<v Speaker 1>now I've got this line here because what I'm trying

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<v Speaker 1>to show you is I'm trying to show you that

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<v Speaker 1>this is this is a zero balance in the bank account.

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<v Speaker 1>This is a zero balance in the bank account. Here

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<v Speaker 1>and so, and all three of these methods right here,

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<v Speaker 1>these are demonic methods of communicating with one another. Back as,

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<v Speaker 1>somebody came up to me after the service this morning

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<v Speaker 1>and they said, oh, now I know what's going on

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<v Speaker 1>in my relationship. I said, what is it? Well, when

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<v Speaker 1>they leave the house, you know they've got conflict in

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<v Speaker 1>the relationship. And they said, when they leave the house,

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<v Speaker 1>they say they're going here, but they actually go over here.

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<v Speaker 1>But they tell me that they were going here. They

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<v Speaker 1>just don't tell me the whole thing about going over

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<v Speaker 1>here too. So they think that they're speaking the truth.

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<v Speaker 1>They're in a deception that they're giving me some truth,

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<v Speaker 1>but they're not giving me the whole truth. So therefore

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<v Speaker 1>they're partnering with the unclean realm. If we withhold truth

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<v Speaker 1>because of our own convenience or our own selfish motive,

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<v Speaker 1>or because of something unclean, if we withhold truth, then

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<v Speaker 1>we're partnering with the unclean realm, because we are going

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<v Speaker 1>back in our pre baptism state. We're going back in

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<v Speaker 1>our pre baptism state, and we are resurrecting first atom

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<v Speaker 1>sinful adom, and we are pursuing the fulfillment of evil

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<v Speaker 1>desires with deception. Okay, so then sometimes we speak falsely

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<v Speaker 1>and we have to be careful about that. Sometimes we

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<v Speaker 1>speak falsely. None we know that the truth is a

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<v Speaker 1>very powerful thing. The truth can be hard. The truth

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<v Speaker 1>can be offensive. The truth can be injurious. The truth

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<v Speaker 1>can also be flattering. The truth can build up. The

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<v Speaker 1>truth can strengthen. The truth can edify. The truth can

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<v Speaker 1>give grace. The truth can establish a thing. The truth

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<v Speaker 1>can be a compass. The truth has a lot of

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<v Speaker 1>wonderful attributes. But we also know that the truth can

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<v Speaker 1>be harmful. Right, so you try it out for the

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<v Speaker 1>singing team, and after you were done, we let you

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<v Speaker 1>know that you couldn't carry a tune in a bucket,

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<v Speaker 1>and so you were wounded by that. Maybe you were

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<v Speaker 1>wounded by that. But the truth sometimes we have an expression,

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<v Speaker 1>even in America, the truth hurts. Have you heard that expression?

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<v Speaker 1>We have that expression, the truth hurts. But the problem

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<v Speaker 1>is is that many times what happens is because we

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<v Speaker 1>the speaker, everybody's everybody say the speaker. Sometimes the speaker

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<v Speaker 1>doesn't want to cause harm with the truth, and so

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<v Speaker 1>they color the truth with a little bit of falsehood.

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<v Speaker 1>Oh I wish I could tell you an example of

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<v Speaker 1>something that just happened, but I can't tell you very

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<v Speaker 1>that's a very good story, though, I wish I could

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<v Speaker 1>tell you this story. Oh boy. But what happens is

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<v Speaker 1>if you don't tell the truths, you pass the buck.

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<v Speaker 1>Somebody down the line is going to have to tell

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<v Speaker 1>the truth because they walk away from you deceived. They

412
00:32:44.839 --> 00:32:47.920
<v Speaker 1>walk away thinking that they should be on American Idol.

413
00:32:48.200 --> 00:32:51.000
<v Speaker 1>But you told them, Yeah, that was just amazing what

414
00:32:51.119 --> 00:32:54.599
<v Speaker 1>you did. We'll call you, we'll get your scheduled, we'll

415
00:32:54.640 --> 00:32:56.839
<v Speaker 1>give you a buzz, and you never call them. You lied,

416
00:32:59.240 --> 00:33:03.680
<v Speaker 1>but you passed the buck. Dumble and somebody, somebody who's

417
00:33:03.720 --> 00:33:05.400
<v Speaker 1>honest and the Lord is going to have to tell

418
00:33:05.440 --> 00:33:14.160
<v Speaker 1>them the truth. Hellous somebody. So sometimes we have to

419
00:33:14.200 --> 00:33:18.000
<v Speaker 1>tell people your workfalls short, your meals are goulash. Please

420
00:33:18.039 --> 00:33:22.279
<v Speaker 1>don't fix any more meals. Your zipper is down, You're

421
00:33:22.319 --> 00:33:25.599
<v Speaker 1>spending way too much money. Your kids are out of control.

422
00:33:25.640 --> 00:33:28.559
<v Speaker 1>One time, at one time, one of the church members,

423
00:33:28.559 --> 00:33:30.880
<v Speaker 1>their kids were running across the tops of the chairs,

424
00:33:30.960 --> 00:33:34.519
<v Speaker 1>back and forth, and so I just gently said it

425
00:33:34.640 --> 00:33:38.519
<v Speaker 1>to the brother. I said, your kids are a little

426
00:33:38.519 --> 00:33:40.640
<v Speaker 1>out of control. Could you just kind of grab them

427
00:33:40.640 --> 00:33:45.839
<v Speaker 1>and bring it down just a notch. He got so offended. Listen, Church,

428
00:33:46.839 --> 00:33:50.640
<v Speaker 1>I spoke it with love. But you I want you

429
00:33:50.680 --> 00:33:54.000
<v Speaker 1>to know something. This is my ear. That's my ear.

430
00:33:56.559 --> 00:33:58.799
<v Speaker 1>And you see how big those ear lot loves are.

431
00:33:59.400 --> 00:34:04.519
<v Speaker 1>You see that. My wife made fun of me. I

432
00:34:04.559 --> 00:34:06.519
<v Speaker 1>didn't even tell her to make fun of me, but

433
00:34:06.599 --> 00:34:08.400
<v Speaker 1>we had a good laugh. We got the boat out

434
00:34:08.480 --> 00:34:11.719
<v Speaker 1>last weekend and we were zooming down the lake and

435
00:34:11.760 --> 00:34:14.960
<v Speaker 1>the boat fast and she said to the grandkids, look,

436
00:34:15.000 --> 00:34:21.119
<v Speaker 1>papa's ears are flapping. My ear loves are so big

437
00:34:21.159 --> 00:34:28.920
<v Speaker 1>that they flap in the wind. Okay, but listen, listen, listen, listen.

438
00:34:29.039 --> 00:34:31.559
<v Speaker 1>You are called to speak with love. We're going to

439
00:34:31.599 --> 00:34:35.039
<v Speaker 1>get to that in a minute. But you're also called

440
00:34:35.079 --> 00:34:44.440
<v Speaker 1>to listen with love. Now. If you have not been listen, listen, listen, listen,

441
00:34:44.719 --> 00:34:49.239
<v Speaker 1>If you have not been delivered a rejection and inferiority

442
00:34:49.639 --> 00:34:54.239
<v Speaker 1>and regret and self loathing and self blame and abandonment

443
00:34:54.320 --> 00:34:57.559
<v Speaker 1>and betrayal, then no matter how sweet they say it,

444
00:34:59.159 --> 00:35:03.519
<v Speaker 1>you hear it wrong. You're hearing it wrong, even though

445
00:35:03.559 --> 00:35:08.039
<v Speaker 1>they say it really sweet, You're hearing it out of

446
00:35:08.079 --> 00:35:13.159
<v Speaker 1>the framework of rejection or abandonment or offense, and so

447
00:35:13.239 --> 00:35:15.519
<v Speaker 1>you get offended when they didn't even mean to offend you.

448
00:35:16.840 --> 00:35:19.880
<v Speaker 1>That ever happened anybody in the room, I'm not looking.

449
00:35:25.920 --> 00:35:29.960
<v Speaker 1>So we've got speaking falsely and that's just you know, coloring,

450
00:35:30.480 --> 00:35:32.719
<v Speaker 1>and these are all partnerships with the demonic realm. We

451
00:35:32.840 --> 00:35:40.559
<v Speaker 1>color our speech, We color our speech with exaggeration or flattery.

452
00:35:44.480 --> 00:35:47.400
<v Speaker 1>And then thirdly we have speaking the truth with harm.

453
00:35:47.679 --> 00:35:49.719
<v Speaker 1>Is you know, speaking the truth with harm is just

454
00:35:49.800 --> 00:35:57.000
<v Speaker 1>as bad as these others. Yeah, but I spoke the truth. Yeah,

455
00:35:57.039 --> 00:35:59.599
<v Speaker 1>but I spoke the truth. Yeah, but nobody can receive

456
00:35:59.679 --> 00:36:02.800
<v Speaker 1>the truth if it's not spoken in love. See, the

457
00:36:02.880 --> 00:36:10.320
<v Speaker 1>calling in Jesus is a calling of maturity, and the

458
00:36:10.360 --> 00:36:13.480
<v Speaker 1>maturity of love. Says, when I was a child, I

459
00:36:13.599 --> 00:36:17.880
<v Speaker 1>spoke as a child, But when I became a man,

460
00:36:18.320 --> 00:36:22.039
<v Speaker 1>when I grew up in God, I put away childish things.

461
00:36:22.519 --> 00:36:25.159
<v Speaker 1>It's talking about love first Corinthens thirteen. It's talking about love.

462
00:36:26.079 --> 00:36:29.800
<v Speaker 1>It's the same exact language as Ephesians chapter four. That

463
00:36:29.920 --> 00:36:34.199
<v Speaker 1>we grow up in maturity in Him, and the whole

464
00:36:34.199 --> 00:36:38.679
<v Speaker 1>body grows up as we speak the truth in love.

465
00:36:42.119 --> 00:36:45.480
<v Speaker 1>Because if I speak the truth to you, and this

466
00:36:45.559 --> 00:36:50.039
<v Speaker 1>is where I have a doctorate degree. Okay, don't worry,

467
00:36:50.239 --> 00:36:56.119
<v Speaker 1>I'm killing this guy. He's quite dead. But I've got

468
00:36:56.159 --> 00:37:00.199
<v Speaker 1>a doctorate degree. In Let's add a little judgment to

469
00:37:00.239 --> 00:37:06.079
<v Speaker 1>that truth. You know, let's add little rejection to that truth.

470
00:37:06.719 --> 00:37:08.239
<v Speaker 1>You know, if they don't shape up, I'm going to

471
00:37:08.280 --> 00:37:12.039
<v Speaker 1>reject them. You know. Let's add a little shame to

472
00:37:12.159 --> 00:37:14.760
<v Speaker 1>that truth. Just mix that in a little poo and

473
00:37:14.760 --> 00:37:18.880
<v Speaker 1>the brownie. Let's let's add a little condemnation to that.

474
00:37:19.119 --> 00:37:26.719
<v Speaker 1>Why don't we add a little condemnation, right, Okay, why

475
00:37:26.719 --> 00:37:29.159
<v Speaker 1>don't we add a little retaliation. I'm just gonna raise

476
00:37:29.199 --> 00:37:35.000
<v Speaker 1>my voice. I'm gonna get a tone. I'm gonna get

477
00:37:35.039 --> 00:37:37.599
<v Speaker 1>a tone. They're gonna know that they Why don't we

478
00:37:37.719 --> 00:37:41.079
<v Speaker 1>I'm telling you, this one works really good. I've this

479
00:37:41.119 --> 00:37:44.679
<v Speaker 1>one has worked so good. I think I'm gonna I'm

480
00:37:44.679 --> 00:37:46.280
<v Speaker 1>gonna work this one again. Why don't we ad a

481
00:37:46.320 --> 00:37:55.280
<v Speaker 1>little profanity to that truth? Now, I know none of

482
00:37:55.320 --> 00:37:57.639
<v Speaker 1>you have a doctorate degree like I do in this stuff,

483
00:37:58.159 --> 00:38:02.920
<v Speaker 1>you know, but maybe you working on an AA out

484
00:38:02.960 --> 00:38:05.840
<v Speaker 1>at the Community College of stupid. I don't know, it

485
00:38:05.920 --> 00:38:09.199
<v Speaker 1>could be, you know, you're working on something. But this

486
00:38:09.480 --> 00:38:14.079
<v Speaker 1>we have to realize that anything less than speaking the

487
00:38:14.199 --> 00:38:18.000
<v Speaker 1>truth in love is actually working in the demonic realm.

488
00:38:18.480 --> 00:38:22.719
<v Speaker 1>We still haven't come above bankruptcy. All of these, all

489
00:38:22.800 --> 00:38:28.840
<v Speaker 1>three of these methods work bankruptcy of the heart. This

490
00:38:28.880 --> 00:38:32.559
<v Speaker 1>is why when it says in Ephesians four, same chapter,

491
00:38:35.320 --> 00:38:42.000
<v Speaker 1>be angry and sin nod, why does it give you

492
00:38:42.039 --> 00:38:47.079
<v Speaker 1>permission to be angry? Because it gives you permission to

493
00:38:47.119 --> 00:38:53.199
<v Speaker 1>be angry in the context of sin nod. Anger is

494
00:38:53.239 --> 00:38:58.159
<v Speaker 1>a righteous emotion when there's been a violation of righteousness,

495
00:38:58.519 --> 00:39:01.800
<v Speaker 1>where there's been a violation of truth, a violation of justice,

496
00:39:02.039 --> 00:39:06.519
<v Speaker 1>and the violation of a right emotion. Are we dismissing

497
00:39:06.559 --> 00:39:08.440
<v Speaker 1>the kids. We're supposed to dismiss you to get your

498
00:39:08.519 --> 00:39:11.960
<v Speaker 1>children and bring your children back. I think so. Do

499
00:39:11.960 --> 00:39:15.679
<v Speaker 1>we have a keyboard coming? Okay, you got to shut

500
00:39:15.719 --> 00:39:23.159
<v Speaker 1>me down. Anger is a righteous emotion or an emotion

501
00:39:23.400 --> 00:39:26.559
<v Speaker 1>of righteousness where there's been a violation. It's meant to

502
00:39:26.679 --> 00:39:33.119
<v Speaker 1>move you toward resolution, to bring things back into soundness. Now,

503
00:39:33.119 --> 00:39:34.679
<v Speaker 1>if you don't have kids, you're not supposed to leave.

504
00:39:34.679 --> 00:39:38.119
<v Speaker 1>This is not your excuse to go to the bathroom.

505
00:39:38.320 --> 00:39:44.800
<v Speaker 1>I'm kidding. I'm kidding. Oh, that was speaking the truth, right, there.

506
00:39:45.079 --> 00:39:48.360
<v Speaker 1>How'd they do? I don't know, a little bit of

507
00:39:48.360 --> 00:39:54.320
<v Speaker 1>shame throwing on there? So this is this is why

508
00:39:54.360 --> 00:39:58.360
<v Speaker 1>he says be angry and sin not now, what's what's up.

509
00:39:58.519 --> 00:40:01.119
<v Speaker 1>He's trying to say something that where there's been a

510
00:40:01.199 --> 00:40:05.800
<v Speaker 1>violation of righteousness or justice, you can be angry, but

511
00:40:05.960 --> 00:40:15.400
<v Speaker 1>don't hook something to it that's demonic. Speak the truth

512
00:40:15.559 --> 00:40:20.119
<v Speaker 1>in love. And if we will speak the truth and love,

513
00:40:21.559 --> 00:40:26.880
<v Speaker 1>then fruitfulness can come, profit will come, blessing will come,

514
00:40:28.440 --> 00:40:31.880
<v Speaker 1>increase will come. The person will receive it in a

515
00:40:31.920 --> 00:40:36.559
<v Speaker 1>beautiful way. Even if it hurts, they'll say, ouch, that helps.

516
00:40:40.079 --> 00:40:52.480
<v Speaker 1>Let's stand Ephesians Form fourteen. Then we will no longer

517
00:40:52.519 --> 00:40:59.039
<v Speaker 1>be infants tossed back and forth by the waves. We

518
00:40:59.079 --> 00:41:01.719
<v Speaker 1>will no longer be ins tossed back and forth by

519
00:41:01.719 --> 00:41:04.679
<v Speaker 1>the waves, and blown here and there by every wind

520
00:41:04.719 --> 00:41:07.920
<v Speaker 1>of teaching, and by the cunning craftiness of people in

521
00:41:08.000 --> 00:41:14.440
<v Speaker 1>their deceitful scheming. Instead speaking the truth and love, we

522
00:41:14.519 --> 00:41:19.840
<v Speaker 1>will grow to become in every respect the mature body

523
00:41:19.880 --> 00:41:26.760
<v Speaker 1>of Him who is the head. What does maturity look

524
00:41:26.840 --> 00:41:30.159
<v Speaker 1>like for us? Maturity looks like we leave all of

525
00:41:30.159 --> 00:41:35.199
<v Speaker 1>this in the baptismal tank, and we dismiss all of

526
00:41:35.280 --> 00:41:41.119
<v Speaker 1>those influences that partner with this realm. Maturity looks like

527
00:41:41.239 --> 00:41:46.920
<v Speaker 1>coming up to this realm where we frame the truth

528
00:41:47.280 --> 00:41:52.559
<v Speaker 1>with a sweetness of speech. That's where the power is,

529
00:41:53.239 --> 00:41:56.599
<v Speaker 1>That's where the grace is. That's where the transformation is.

530
00:41:56.920 --> 00:41:59.960
<v Speaker 1>That's where the goodness of God is. That's where people

531
00:42:00.159 --> 00:42:05.599
<v Speaker 1>get their lives transformed. Instead, speaking the truth of in love,

532
00:42:06.079 --> 00:42:09.199
<v Speaker 1>we grow to become in every respect the mature body

533
00:42:09.199 --> 00:42:12.039
<v Speaker 1>of Him who is the head that is Christ, from

534
00:42:12.159 --> 00:42:14.880
<v Speaker 1>whom the whole body, joined and held together by every

535
00:42:14.920 --> 00:42:22.519
<v Speaker 1>supporting ligament, grows and builds itsself up in love. How

536
00:42:22.519 --> 00:42:26.599
<v Speaker 1>does the body build itself up in love? As we

537
00:42:26.719 --> 00:42:30.480
<v Speaker 1>speak the truth but not the truth alone, as we

538
00:42:30.559 --> 00:42:40.400
<v Speaker 1>speak the truth and love. Hello, somebody, we uh uh

539
00:42:40.679 --> 00:42:46.960
<v Speaker 1>we We had an administrator here at the church and like,

540
00:42:47.039 --> 00:42:48.800
<v Speaker 1>we can do this without love, and I just I'm

541
00:42:48.800 --> 00:42:49.960
<v Speaker 1>want to I'm going to read you a couple of

542
00:42:49.960 --> 00:42:53.000
<v Speaker 1>scriptures and we're going to close. But we had an

543
00:42:53.000 --> 00:42:56.559
<v Speaker 1>administrator at the church. His wife noticed that I had

544
00:42:56.639 --> 00:43:00.719
<v Speaker 1>really bad body odor. Now this this was years ago,

545
00:43:00.800 --> 00:43:06.199
<v Speaker 1>before I got rid of all that. Now I smell

546
00:43:06.239 --> 00:43:14.000
<v Speaker 1>like cinnamon. So that's a jokement you aren't very laughable

547
00:43:14.039 --> 00:43:18.159
<v Speaker 1>this morning. But she noticed I had a really bad

548
00:43:18.159 --> 00:43:21.719
<v Speaker 1>body odor, and so she was passive aggressive about this.

549
00:43:21.760 --> 00:43:26.199
<v Speaker 1>She ever been passive aggressive. Passive aggressive means you're withholding

550
00:43:26.239 --> 00:43:29.480
<v Speaker 1>the truth for a long period of time, And when

551
00:43:29.480 --> 00:43:31.920
<v Speaker 1>you withhold the truth for a long period of time,

552
00:43:32.039 --> 00:43:36.840
<v Speaker 1>you start avoiding a person and you start building tension

553
00:43:36.960 --> 00:43:43.000
<v Speaker 1>within you until the tension has to explode. So finally

554
00:43:43.239 --> 00:43:47.679
<v Speaker 1>she got so tired of my stake that she came

555
00:43:47.719 --> 00:43:51.280
<v Speaker 1>to me with a bunch of deodorant, and she said,

556
00:43:51.440 --> 00:43:55.119
<v Speaker 1>it passed her. You steak, and you have to get

557
00:43:55.119 --> 00:43:57.239
<v Speaker 1>this fixed, you know, And she was pretty nasty about it,

558
00:43:57.559 --> 00:44:00.039
<v Speaker 1>and then and then she loaded on me up is

559
00:44:00.280 --> 00:44:09.920
<v Speaker 1>of deodorant. I'm just saying, I'm just saying, we can

560
00:44:09.960 --> 00:44:11.719
<v Speaker 1>speak the truth, but we don't have to speak it

561
00:44:13.039 --> 00:44:21.719
<v Speaker 1>without love. A lot of you this morning have bad breath,

562
00:44:21.960 --> 00:44:29.039
<v Speaker 1>and I've been wanting to tell you about it. I

563
00:44:29.079 --> 00:44:30.960
<v Speaker 1>don't know if it's coffee or you haven't brushed, you're

564
00:44:31.000 --> 00:44:34.559
<v Speaker 1>not flossing, but I just I wanted to tell you

565
00:44:34.599 --> 00:44:39.280
<v Speaker 1>this morning, you've got nasty breath. It's foul. No, No,

566
00:44:39.360 --> 00:44:41.079
<v Speaker 1>that's one of the things I've had to endure all

567
00:44:41.119 --> 00:44:43.400
<v Speaker 1>sorts of church members telling me how my breath is,

568
00:44:43.920 --> 00:44:46.000
<v Speaker 1>and so I had to start brushing my teeth. Finally,

569
00:44:47.519 --> 00:44:50.119
<v Speaker 1>after years of growing moss, I finally had to start

570
00:44:50.800 --> 00:44:55.480
<v Speaker 1>brushing my teeth. Listen Proverbs fifteen to one. We'll close

571
00:44:55.559 --> 00:44:59.119
<v Speaker 1>with a couple verses. A gentle answer turns away wrath,

572
00:44:59.639 --> 00:45:04.239
<v Speaker 1>but a harsh words stirs up anger. I'm just talking

573
00:45:04.280 --> 00:45:06.800
<v Speaker 1>to you about the gentleness of the Holy Spirit. Listen

574
00:45:06.880 --> 00:45:11.719
<v Speaker 1>to listen to Galatians sixty one. Brothers and sisters, If

575
00:45:11.719 --> 00:45:14.639
<v Speaker 1>someone is caught in a sin, you, who live by

576
00:45:14.679 --> 00:45:24.079
<v Speaker 1>the spirit, should restore that person gently. Listen to Ephesian's

577
00:45:24.079 --> 00:45:27.800
<v Speaker 1>four noo. We'll skip that one. Listen to two Timothy

578
00:45:27.840 --> 00:45:31.440
<v Speaker 1>to twenty four. And the Lord's servant must not be quarrelsome,

579
00:45:32.280 --> 00:45:36.760
<v Speaker 1>but kind to everyone, able to teach, not resentful. Opponents

580
00:45:36.880 --> 00:45:40.920
<v Speaker 1>must be gently instructed in the hope that God will

581
00:45:40.920 --> 00:45:46.039
<v Speaker 1>grant them repentance. You notice all the words of gentle

582
00:45:46.760 --> 00:45:50.280
<v Speaker 1>lots of gentle stuff here. Listen to Proverbs sixteen twenty one.

583
00:45:50.440 --> 00:45:54.239
<v Speaker 1>The wise in heart are called discerning and gracious words

584
00:45:54.320 --> 00:45:58.400
<v Speaker 1>promote instruction. Listen to it. In the New King James,

585
00:45:58.960 --> 00:46:03.159
<v Speaker 1>the wise in heart will be called prudent, and sweetness

586
00:46:03.239 --> 00:46:11.760
<v Speaker 1>of lips increases learning. All of this stuff right here

587
00:46:11.840 --> 00:46:15.679
<v Speaker 1>doesn't bring increase to people. It's partnering with the demonic realm.

588
00:46:16.039 --> 00:46:18.840
<v Speaker 1>It's only as we speak to truth and love. Sweetness

589
00:46:18.880 --> 00:46:23.639
<v Speaker 1>of speech increases learning people receive from us when we

590
00:46:23.719 --> 00:46:27.039
<v Speaker 1>receive have sweetness of speech. Listen to verse twenty four

591
00:46:27.159 --> 00:46:29.760
<v Speaker 1>Proberms sixteen twenty four. We'll close with this. I know

592
00:46:29.800 --> 00:46:35.360
<v Speaker 1>I'm going long. Pleasant words are like a honeycomb, sweetness

593
00:46:35.360 --> 00:46:45.159
<v Speaker 1>to the soul and health to the bones. Just pray

594
00:46:45.199 --> 00:46:48.719
<v Speaker 1>with me, which as we close this morning, and let's welcome.

595
00:46:49.239 --> 00:46:51.239
<v Speaker 1>We can get this board out of here because we're

596
00:46:51.239 --> 00:46:54.360
<v Speaker 1>going to close us in worship. But let's welcome right

597
00:46:54.360 --> 00:46:58.159
<v Speaker 1>now Holy Spirit to wash us with his word. Father,

598
00:46:58.239 --> 00:47:00.440
<v Speaker 1>we thank you right now for your word in our

599
00:47:00.480 --> 00:47:06.280
<v Speaker 1>midst and we welcome you to wash us. We leave

600
00:47:06.679 --> 00:47:15.920
<v Speaker 1>the old life behind. We agree this morning that falsehood

601
00:47:16.199 --> 00:47:19.920
<v Speaker 1>is not of us. We're not called to falsehood. We're

602
00:47:19.920 --> 00:47:24.719
<v Speaker 1>called the truth. And we agree this morning that we

603
00:47:24.760 --> 00:47:27.599
<v Speaker 1>abide in truth, we're enabled in truth, and we embrace

604
00:47:27.719 --> 00:47:33.480
<v Speaker 1>truth with our whole heart. Whither we agree this morning

605
00:47:34.039 --> 00:47:39.440
<v Speaker 1>that the framing of truth with unclean words or methods,

606
00:47:40.159 --> 00:47:46.239
<v Speaker 1>attitudes and perspectives is not profitable, and we dismiss those

607
00:47:46.280 --> 00:47:52.679
<v Speaker 1>influences right now. We renounce and dismiss those influences right

608
00:47:52.719 --> 00:48:02.559
<v Speaker 1>now that want to join themselves the truth. I heard

609
00:48:02.599 --> 00:48:06.199
<v Speaker 1>this this morning. I heard this this morning that if

610
00:48:06.239 --> 00:48:12.239
<v Speaker 1>the enemy can't keep us in falsehood, then his plan

611
00:48:12.480 --> 00:48:17.519
<v Speaker 1>is to sabotage the truth with these unclean attitudes. And

612
00:48:17.559 --> 00:48:20.719
<v Speaker 1>we're just going to say no to that right now. Father,

613
00:48:20.800 --> 00:48:26.079
<v Speaker 1>we thank you right now that we put to death

614
00:48:27.119 --> 00:48:31.519
<v Speaker 1>and no longer have to listen to those unclean attitudes

615
00:48:32.719 --> 00:48:37.480
<v Speaker 1>and allow them to be hooked to truth. We gave

616
00:48:37.519 --> 00:48:40.239
<v Speaker 1>you the praise for it. In Jesus' name. Everybody shouted
