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<v Speaker 1>You are now listening to the Someone's Favorite Productions podcast Network.

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<v Speaker 2>Hello there, and welcome back to the disc connected here

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<v Speaker 2>with Omar and Ranjeet, who are the founders behind a

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<v Speaker 2>company that I sincerely hope everybody hears a lot more

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<v Speaker 2>about for this year. That is the cloud Door. Gentlemen,

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<v Speaker 2>thanks for making time for this.

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<v Speaker 3>Hey, thanks for having us.

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<v Speaker 4>Yeah, thank you for having us.

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<v Speaker 2>The first thing that we should do is define what

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<v Speaker 2>the cloud Door is, and it is an upcoming boutique

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<v Speaker 2>company that is releasing a kickstarter for everybody to donate to. Omar,

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<v Speaker 2>can you share where the name of the cloud Door

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<v Speaker 2>came from?

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<v Speaker 1>Yeah, so the name itself came from comes from a

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<v Speaker 1>short money call film. It's kind of expired until film,

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<v Speaker 1>which actually Rinji did a screening of the cloud Door

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<v Speaker 1>at was it? Was it in Stuttgard was it? Or Frankfurt?

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<v Speaker 3>It was the it was the year before last. I

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<v Speaker 3>did one in London at the Garden Cinema, which is

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<v Speaker 3>a new cinema in Covent Garden, and you know we

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<v Speaker 3>did we did one together in Frankfort as well.

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<v Speaker 4>Nice.

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<v Speaker 1>Yeah, So the the idea was I think we've always

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<v Speaker 1>been big fans of kind of alternative Indian cinema, and

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<v Speaker 1>money called is kind of like so important and critical too,

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<v Speaker 1>kind of the experimental, avant guarde side of kind of

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<v Speaker 1>of Indian cinema. So it's a very kind we felt

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<v Speaker 1>it was a very kind of apt title as well,

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<v Speaker 1>very catchy as well, and kind of fitted into kind

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<v Speaker 1>of our kind of ethos and spirit or kind of

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<v Speaker 1>what we want to do with the label is.

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<v Speaker 4>That we do.

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<v Speaker 1>We're we are interested in genre films at the same time,

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<v Speaker 1>but we're also very much kind of focused on kind

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<v Speaker 1>of independ independent of alternative, esoteric mar films that are

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<v Speaker 1>out there which often don't get you know, a platform

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<v Speaker 1>and get don't get seen by kind of film audiences

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<v Speaker 1>and you know and collectors as well. So it kind

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<v Speaker 1>of came from our kind of appreciation, understanding and love

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<v Speaker 1>of kind of money goals kind of work.

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<v Speaker 2>Really, that's I mean, it's it's a noble mission. It's

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<v Speaker 2>something that is vastly underserved across many of these boutique labels. Rogie,

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<v Speaker 2>you guys are focusing on South Asian cinema, primarily Indian cinema. Obviously,

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<v Speaker 2>there there's a very big hole missing in that market.

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<v Speaker 2>But one one question I'd love to hear is why

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<v Speaker 2>has that classically been so underserved or difficult to license

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<v Speaker 2>for For many of these other companies.

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<v Speaker 3>It's it's really falling away as a market. I mean,

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<v Speaker 3>growing up in the UK in the eighties, the actual

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<v Speaker 3>South Asian communities and in fact even other immigrant communities.

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<v Speaker 3>So I'm from the Midlands, you're from the North, and

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<v Speaker 3>there's there's sort of you know, decades old South Asian

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<v Speaker 3>immigrant communities and in those areas in the UK, but

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<v Speaker 3>also the Chinese community in Liverpool, the Turkish community in

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<v Speaker 3>Berlin and parts of Germany were at the forefront of

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<v Speaker 3>the VHS home video market in the eighties. They set

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<v Speaker 3>up their own stores and as well as renting out

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<v Speaker 3>the sort of the latest blockbusters, they also imported a

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<v Speaker 3>lot of stuff from there from their home countries. So

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<v Speaker 3>so I grew up you know, weekly visits, multiple weeklysits

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<v Speaker 3>to the local VHS store renting a whole load of

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<v Speaker 3>not only latest releases, but you know, old movies from

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<v Speaker 3>the from the forties and fifties as well as the latest,

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<v Speaker 3>sort of the latest US blockbuster that was available on

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<v Speaker 3>video as well. So I think there's always been. There's

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<v Speaker 3>always been a market in terms of people wanted to

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<v Speaker 3>watch this stuff. What's really changed over the last few

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<v Speaker 3>years is I've noticed whenever I visit India in the past,

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<v Speaker 3>you know, even up until maybe about ten years ago,

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<v Speaker 3>you could pick up really good quality like DVDs of

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<v Speaker 3>your classic favorites and really cheaply and they were very

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<v Speaker 3>well made, and they had English subtitles, and you know,

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<v Speaker 3>there were decent copies, and that has pretty much disappeared,

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<v Speaker 3>I would say, in the last ten years. The only

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<v Speaker 3>way you can get your hands on this is usually

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<v Speaker 3>sort of bootleg copies from local grocery stores and mobile

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<v Speaker 3>phone stores where it's sort of three films to a DVD,

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<v Speaker 3>not even a DVD, like a VCD, like really low

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<v Speaker 3>res sort of YouTube Brits. Because no one's interested in

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<v Speaker 3>this stuff. It's all it's all available on streaming, you know,

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<v Speaker 3>all the major streamers have sort of entered the South

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<v Speaker 3>Ocean market now and often the stuff, particularly I think

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<v Speaker 3>during the pandemic went straight to straight to streaming effectively. However,

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<v Speaker 3>you know, there is a I think, what surprise owned

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<v Speaker 3>by myself, We just started teasing the idea of even

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<v Speaker 3>doing this is there's a huge there's a huge sort

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<v Speaker 3>of demand for this regardless. You know, I'd love to

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<v Speaker 3>get a lot of these films on home video and

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<v Speaker 3>watch them. I'd love to have all the extras. I'd

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<v Speaker 3>love to have the lovely artwork. And I suppose why

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<v Speaker 3>is it still underserved now? I think there's also a

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<v Speaker 3>sort of opacity. I would say it's sort of mysteriousness

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<v Speaker 3>about how do you license this stuff and how you

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<v Speaker 3>source this stuff that own One and I have sort

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<v Speaker 3>of tried to solve in our various ways as curators,

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<v Speaker 3>and so that's given us the network to be able

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<v Speaker 3>to sort of crack that a little bit, crack that open,

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<v Speaker 3>not just for ourselves, but for other curators, for venues,

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<v Speaker 3>for maybe other labels as well. So I think I

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<v Speaker 3>think it's a combination of that sort of market completely

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<v Speaker 3>changing over the last ten years, but also for those

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<v Speaker 3>people who are interested just having no idea how you

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<v Speaker 3>find these films and how you're licensed them.

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<v Speaker 2>Yeah, it's been really interesting to see people react to

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<v Speaker 2>some of the major releases, especially from that part of

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<v Speaker 2>the world, that have hit, like Mona Macabreau in the

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<v Speaker 2>in the US that put out the Bollywood horror box

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<v Speaker 2>set and seeing the people literally like fall in love

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<v Speaker 2>with the cinema as they finally get to watch through

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<v Speaker 2>the films. What has really made me excited about this

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<v Speaker 2>is you both seem uniquely qualified to tackle this Omar.

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<v Speaker 2>What kind of backgrounds do you guys have that has

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<v Speaker 2>led to the professional ability to be able to tackle

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<v Speaker 2>something as grand as this.

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<v Speaker 1>Yeah, I think just to go back to what Rinji

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<v Speaker 1>they're saying, I just kind of echoey sentiments about kind

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<v Speaker 1>of I think what's happened in India is that the

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<v Speaker 1>kind of the home video kind of market has collapsed.

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<v Speaker 4>There's kind of void ground. It's kind of like an abyss.

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<v Speaker 1>And a lot of films, I mean, Netflix, Amazon Prime,

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<v Speaker 1>all these kind of streaming sites have an important role

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<v Speaker 1>to play. But unfortunately, I think even though they do

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<v Speaker 1>hoover up a lot of the independent kind of films

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<v Speaker 1>and put them on their kind of platform, it can

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<v Speaker 1>be sometimes difficult to even find those films if you

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<v Speaker 1>want to kind of watch them as well. So there's

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<v Speaker 1>challenges there with kind of the algorithm, which had been

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<v Speaker 1>talked about endlessly by many different kind of people, which

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<v Speaker 1>I think is still the case but I think now,

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<v Speaker 1>I think as curators, I think what we discovered is

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<v Speaker 1>that it's it is difficult to find those films a license.

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<v Speaker 1>But I think once you kind of get into that

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<v Speaker 1>world and start speaking to people and banging on doors,

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<v Speaker 1>it is really kind of critical. But kind of going

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<v Speaker 1>back to what you just said about kind of my background.

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<v Speaker 1>So my background is very much similar to Kin and

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<v Speaker 1>Jeets in terms of like film curation and programming. I

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<v Speaker 1>initially started as a teacher, so I was I was

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<v Speaker 1>teaching film media for fifteen years at six to one college,

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<v Speaker 1>teaching kind of filmmaking, storyboarding, film analysis. So I did

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<v Speaker 1>that fifteen years.

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<v Speaker 4>I left.

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<v Speaker 1>And then I went to University of Manchester did a PhD.

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<v Speaker 1>So I got funded by the Arts Humanities Research Council to.

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<v Speaker 4>Do a PhD.

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<v Speaker 1>And my interest was very much in parallel cinema, Indian

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<v Speaker 1>parallel cinema, so independent kind of film movement, the first

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<v Speaker 1>one reading in India and South Asia, postcolonial one in

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<v Speaker 1>the late sixties early seventies. So I kind of researched that.

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<v Speaker 1>So I spent a bit of time in academia. I

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<v Speaker 1>left that, I mean in a kind of a different

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<v Speaker 1>role now doing something completely different to kind of film,

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<v Speaker 1>but the whole kind of film kind of fixation and

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<v Speaker 1>obsession and passion was always in the background. It is something

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<v Speaker 1>I was always kind of doing on a constant basis.

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<v Speaker 1>So in twenty seventeen, I founded one of kind of

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<v Speaker 1>North's first regular kind of seasons on independent kind of films,

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<v Speaker 1>which is based at home in Manchester, which is one

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<v Speaker 1>of the Northwest kind of like most important kind of

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<v Speaker 1>cultural kind of spaces for showing independent films. So I

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<v Speaker 1>found it a season called Not Just Bollywood. So we

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<v Speaker 1>each year we've been trying to show a slate of

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<v Speaker 1>different kind of alternative independent films to audiences. Do q

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<v Speaker 1>and as do other work around it introductions, so try

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<v Speaker 1>to kind of broadened kind of audiences kind of ideas

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<v Speaker 1>of what Indian cinema and what South Asian cinema is

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<v Speaker 1>to them, because I think it's still looked at through

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<v Speaker 1>the prism of kind of Bollywood and the way in

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<v Speaker 1>which kind of film culture often kind of represents and

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<v Speaker 1>prioritizes kind of the mainstream films is often at the

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<v Speaker 1>expense of kind.

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<v Speaker 4>Of the you know, the.

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<v Speaker 1>The more interesting kind of films that often fall to

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<v Speaker 1>the wayside and no one kind of really engages with.

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<v Speaker 4>So I think.

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<v Speaker 1>I've always been an avid collector myself in terms of

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<v Speaker 1>Blu rays and DVDs as well and vhs. Remember the

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<v Speaker 1>first VHS I bought was I think, I think with

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<v Speaker 1>Batman and die Hard from.

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<v Speaker 4>The local.

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<v Speaker 1>Either it was Boots or wool Worst and remember, you know,

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<v Speaker 1>it started very early, that kind of relationship with physical

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<v Speaker 1>and I think it's for me, it's and I think

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<v Speaker 1>for un Cheeth as well. It's been really really fundamental

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<v Speaker 1>to kind of keeping a lot of these films alive

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<v Speaker 1>and keeping them going because streaming is one thing, but

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<v Speaker 1>it can't replicate what physical media does because it gives

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<v Speaker 1>you the actual quality of the film. It gives you

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<v Speaker 1>all those special features.

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<v Speaker 4>It's like vinyl.

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<v Speaker 1>You pick up a piece of vinyl, you pick up

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<v Speaker 1>the album, you immerse yourself in that whole experience. You're

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<v Speaker 1>reading the notes, that kind of you're listening to the

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<v Speaker 1>tracks one by one, you're not skipping when you are

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<v Speaker 1>onlike you know on Spotify and stuff. So I've always

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<v Speaker 1>loved that kind of culture and the investment and the

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<v Speaker 1>time that goes into producing all these Blu rays. So

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<v Speaker 1>I'd always want to look at them and go, wow,

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<v Speaker 1>this is it's incredible. Why isn't there something like this

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<v Speaker 1>for South Asian cinema. There should be because it's such

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<v Speaker 1>a huge kind of you know, often it's often been

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<v Speaker 1>a it still is a very kind of gap in

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<v Speaker 1>the market, really so, and I always like would tweet

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<v Speaker 1>about write about it, and Mi Gright would be why

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<v Speaker 1>criter you and why you're releasing all these you know,

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<v Speaker 1>Indian films, saying kind of like arrow, and I think

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<v Speaker 1>it was a Master of Cinema Eureka. There were moments

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<v Speaker 1>where those boutique labels have flirted with the idea of

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<v Speaker 1>kind of releasing Indian films, but they've often gone down

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<v Speaker 1>the root of a strategic ray films, which is, you know,

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<v Speaker 1>the classic kind of default position, just release a ray

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<v Speaker 1>film and will be okay. And I think when I

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<v Speaker 1>spoke with remembers people with Nick Wrigley, who I think

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<v Speaker 1>was involved with Masters of Cinema Eureka initially I think

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<v Speaker 1>he still think he works an Indicator and powerhouse and

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<v Speaker 1>stuff now and he I said to him, look, why

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<v Speaker 1>you only released that one ray film, which was Abijahn

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<v Speaker 1>and it was on DVD and said, come on, let's

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<v Speaker 1>do some more. There's so much stuff out there you

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<v Speaker 1>could release. And I remember the comments coming back with

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<v Speaker 1>that there's just not an appetite there. Audiences don't want

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<v Speaker 1>to buy these films. But this was admittedly, I think

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<v Speaker 1>ten years ago, so it was like a decade ago.

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<v Speaker 1>But I think I think there is a significant audience

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<v Speaker 1>out there who would want to purchase, you know, South

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<v Speaker 1>Asian Indian films on Blu Ray have them on their

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<v Speaker 1>shelf in the way in which you know, Criteria Arrow

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<v Speaker 1>have kind of given them these releases. So yeah, I

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<v Speaker 1>think i'd say I'm and I'd say we're pretty qualified

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<v Speaker 1>to kind of do this project.

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<v Speaker 2>What about you, Renjie, what's your background? Like they got

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<v Speaker 2>you here And.

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<v Speaker 3>I'd come into the film work pretty late in life,

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<v Speaker 3>so I'm a businessman as my day job and that's

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<v Speaker 3>what pays the bills. But actually, I think this is

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<v Speaker 3>probably the first project where it sort of covers all

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<v Speaker 3>the bases in terms of my experience because we're setting

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<v Speaker 3>up a new business effectively, So I've got all that background.

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<v Speaker 3>I know what to do. I know how to set

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<v Speaker 3>up a limited company, I know how to get an

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<v Speaker 3>account and all that sort of stuff. Done it before

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<v Speaker 3>plenty of times. But on the film side, it's something

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<v Speaker 3>I got involved with it really as a supporter to

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<v Speaker 3>begin with about sort of eight nine years ago, just

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<v Speaker 3>attending all of the different dy film clubs and independent

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<v Speaker 3>venues and film fests in London. There was a real

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<v Speaker 3>sort of renaissance of that you know in a while back,

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<v Speaker 3>which is continuing today thankfully, and just like giving them

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<v Speaker 3>moral support and creating social media account and like promote

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<v Speaker 3>all of these great things that are happening. And as

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<v Speaker 3>a sort of as a punter as an audience member,

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<v Speaker 3>I also sort of picked up on you know, what

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<v Speaker 3>went well and what didn't go well, and you know

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<v Speaker 3>what I was looking for in a really good created event.

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<v Speaker 3>And as part of that, I you know, I got

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<v Speaker 3>invited to do some myself as well, because just sort

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<v Speaker 3>of talking to people involved in that world and supporting

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<v Speaker 3>behind the scenes, I suppose sort of people picked up

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<v Speaker 3>on the fact that I that I love cinema myself

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<v Speaker 3>and all forms of it as well, and we're interested

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<v Speaker 3>in my choices and in putting them on in venues

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<v Speaker 3>and talking about them and doing all the sort of

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<v Speaker 3>extras as well. So I started out as a film

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<v Speaker 3>creator screening Octopusy the Bond film under a railway arch

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<v Speaker 3>in East London in like a real sort of hipster

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<v Speaker 3>area of like upcoming East London. And it was it

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<v Speaker 3>was a proper hipster venue because by day it was

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<v Speaker 3>a vinyl shop and they also had like a pop

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<v Speaker 3>up restaurant and then during the evening that they'd clear

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<v Speaker 3>away all the all the crates and there'd be there'd

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<v Speaker 3>be a set of steps bricks steps, so people would

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<v Speaker 3>just sit on and the screen would come down and

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<v Speaker 3>they're just put the films and films in the evening.

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<v Speaker 3>Unfortunately they lost their license, but it was while that

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<v Speaker 3>then you lasted it. It was quite a cool place and

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<v Speaker 3>the guy who was like inviting guest curators there was

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<v Speaker 3>there was a chap who used to run a sci

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<v Speaker 3>fi theater in London which was a great little film

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<v Speaker 3>club when it lasted. They used to do used to

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<v Speaker 3>do a different sci fi film every month and some

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00:15:26.559 --> 00:15:30.159
<v Speaker 3>real like you know, cult films and rarities in their

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<v Speaker 3>in their program. But what they would also do is

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<v Speaker 3>they would get an artist to do a special especially

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<v Speaker 3>commission poster and postcard for it, and they would get

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<v Speaker 3>a scientist related to the topic of the film to

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<v Speaker 3>do a little talk and it was great, and yeah,

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<v Speaker 3>shout out to the Graham at Sci Fi Theater wherever

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<v Speaker 3>he is. And it was a great little film club.

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<v Speaker 3>They started off in the back of a pub and

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<v Speaker 3>then they and then they sort of branched out to

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00:15:58.080 --> 00:16:01.200
<v Speaker 3>actual cinemas and so he invited so, look, there's an

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<v Speaker 3>independent venue here. They're sort of pretty much open, so

293
00:16:04.799 --> 00:16:07.600
<v Speaker 3>you're doing whatever you want. And I thought, okay, well,

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<v Speaker 3>out of all of the things that are probably never

295
00:16:10.039 --> 00:16:12.120
<v Speaker 3>going to get invited to do, I'm going to do

296
00:16:12.200 --> 00:16:15.480
<v Speaker 3>something called turban Scene on Screen, where I did a

297
00:16:15.519 --> 00:16:20.320
<v Speaker 3>whole monthly set of screenings about films where there was

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00:16:20.360 --> 00:16:26.000
<v Speaker 3>sort of notable leading or sort of side characters that

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00:16:26.080 --> 00:16:33.720
<v Speaker 3>wore turbans and particularly sort of mable seeks. And particularly

300
00:16:33.720 --> 00:16:36.679
<v Speaker 3>for the first three or four films films that resonated

301
00:16:36.720 --> 00:16:42.720
<v Speaker 3>with me growing up, so Octopusy, The English Patient, and

302
00:16:43.519 --> 00:16:46.240
<v Speaker 3>The Life Aquatic, the Wes Anderson film. So those are

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00:16:46.240 --> 00:16:48.519
<v Speaker 3>the first three films, and then as I sort of

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00:16:48.519 --> 00:16:52.480
<v Speaker 3>got into putting on the events, I did everything around

305
00:16:52.519 --> 00:16:54.559
<v Speaker 3>it as well, so that I've managed to get Kabir Beeddy,

306
00:16:54.679 --> 00:16:58.600
<v Speaker 3>the guy who plays the henchmen in octopusy to Skypitt

307
00:16:58.679 --> 00:17:01.519
<v Speaker 3>from India and actually introduce the film. And that was

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00:17:01.519 --> 00:17:04.119
<v Speaker 3>a coup from my very first screening and it sort

309
00:17:04.119 --> 00:17:06.400
<v Speaker 3>of went on from that. You know, I had live

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00:17:06.480 --> 00:17:10.000
<v Speaker 3>music for the Wes Anderson film. I managed to find

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00:17:11.119 --> 00:17:14.960
<v Speaker 3>a British singer songwriter who knew Portuguese and who could

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00:17:15.039 --> 00:17:18.400
<v Speaker 3>sing the David Bowie songs in Portuguese like just like

313
00:17:18.440 --> 00:17:20.039
<v Speaker 3>in the film, and we had a little concert for

314
00:17:20.079 --> 00:17:23.640
<v Speaker 3>thirty minutes before the screening with the English patient. I

315
00:17:23.680 --> 00:17:27.359
<v Speaker 3>managed to find a British South Asian filmmaker had done

316
00:17:27.359 --> 00:17:30.920
<v Speaker 3>a documentary about seeks who served in World War Two,

317
00:17:31.240 --> 00:17:33.480
<v Speaker 3>and so we've got a little bit of education to

318
00:17:33.559 --> 00:17:35.880
<v Speaker 3>go with the film, to say, actually, you know this

319
00:17:35.960 --> 00:17:40.519
<v Speaker 3>is this is a real thing, this is you know,

320
00:17:40.839 --> 00:17:44.519
<v Speaker 3>this is a great sort of form of representation. So

321
00:17:45.039 --> 00:17:46.640
<v Speaker 3>what started off as a sort of bit of fun

322
00:17:46.680 --> 00:17:49.799
<v Speaker 3>on the side, so slowly as the screenings developed and

323
00:17:49.839 --> 00:17:52.039
<v Speaker 3>I started doing midnight double bills, I started sort of

324
00:17:52.039 --> 00:17:54.559
<v Speaker 3>branching out and all sorts of you know, all sorts

325
00:17:54.599 --> 00:17:57.640
<v Speaker 3>of crazy films that I love to watch and share

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00:17:57.640 --> 00:17:59.920
<v Speaker 3>with other people. Is over the years, I sort of

327
00:18:00.039 --> 00:18:04.119
<v Speaker 3>somehow accidentally became an expert at it. So all the

328
00:18:04.200 --> 00:18:07.039
<v Speaker 3>stuff that I thought was like super super difficult because

329
00:18:07.039 --> 00:18:09.480
<v Speaker 3>I'm nobody who just doesn't know how to do this

330
00:18:09.559 --> 00:18:13.079
<v Speaker 3>stuff apparently was super difficult for everyone. And just by

331
00:18:13.160 --> 00:18:18.240
<v Speaker 3>doing it year after year, I've sort of somehow, somehow

332
00:18:18.279 --> 00:18:22.440
<v Speaker 3>sort of cracked it. And then and and I try

333
00:18:22.440 --> 00:18:24.240
<v Speaker 3>and share that with as many people as I can,

334
00:18:24.319 --> 00:18:26.759
<v Speaker 3>because I think, I think the more people who are

335
00:18:26.799 --> 00:18:29.559
<v Speaker 3>able to do this, the better for the film ecosystem.

336
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<v Speaker 3>So I get invited every year to talk to film

337
00:18:34.200 --> 00:18:36.799
<v Speaker 3>creation students at the National Film Television School here in

338
00:18:37.400 --> 00:18:39.960
<v Speaker 3>the UK, and I try to mentor as many sort

339
00:18:40.000 --> 00:18:42.359
<v Speaker 3>of up and coming film creators as I can in

340
00:18:42.440 --> 00:18:45.039
<v Speaker 3>terms of just linking them up with this is the

341
00:18:45.079 --> 00:18:47.599
<v Speaker 3>contact you need if you if you need to license

342
00:18:47.640 --> 00:18:50.400
<v Speaker 3>a film, and this archive or this is a contact

343
00:18:50.400 --> 00:18:52.160
<v Speaker 3>for a venue if you if you're thinking of doing

344
00:18:52.160 --> 00:18:57.079
<v Speaker 3>your program there. Because I think the other aspects as

345
00:18:57.119 --> 00:19:00.039
<v Speaker 3>to my background and why I love doing what I

346
00:19:00.079 --> 00:19:05.839
<v Speaker 3>do is I think London compared to other European cities

347
00:19:05.880 --> 00:19:08.759
<v Speaker 3>and certainly the big US cities, so like New York,

348
00:19:08.920 --> 00:19:15.759
<v Speaker 3>LA and then Paris, Rome, Milan as Urich. It just

349
00:19:15.799 --> 00:19:22.440
<v Speaker 3>doesn't have It doesn't have the amount of sort of

350
00:19:22.480 --> 00:19:26.319
<v Speaker 3>repertory film going that you'd expect for the size of population.

351
00:19:28.599 --> 00:19:30.200
<v Speaker 3>It has a lot, there's a lot going on, and

352
00:19:30.240 --> 00:19:33.319
<v Speaker 3>there are some fantastic venues here, but you just look.

353
00:19:33.400 --> 00:19:34.799
<v Speaker 3>You just look at some of these other cities and

354
00:19:34.799 --> 00:19:36.400
<v Speaker 3>you visit them and you think, this is the sort

355
00:19:36.400 --> 00:19:38.960
<v Speaker 3>of if you scale it up to London, we're nowhere

356
00:19:39.000 --> 00:19:42.119
<v Speaker 3>near what's happening in what's happening in New York comparis,

357
00:19:43.119 --> 00:19:46.240
<v Speaker 3>and so I think, I think in that void of

358
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<v Speaker 3>big cinemas or institutional film institutes and the like sort

359
00:19:51.279 --> 00:19:54.279
<v Speaker 3>of doing this stuff, it's the DIY community. It's the

360
00:19:54.480 --> 00:19:57.440
<v Speaker 3>it's the film club putting on a DVD in their

361
00:19:57.519 --> 00:20:00.559
<v Speaker 3>local library or church hall. Are sort of filling that gap.

362
00:20:00.799 --> 00:20:03.359
<v Speaker 3>And I'm sort of glad to be part of that community.

363
00:20:03.400 --> 00:20:08.160
<v Speaker 2>Really, that is incredible. I mean, you've been curating supplements

364
00:20:08.160 --> 00:20:10.599
<v Speaker 2>for releases for a long time. Basically it sounds like

365
00:20:10.680 --> 00:20:15.039
<v Speaker 2>in a live fashion, which is immense. One thing that

366
00:20:15.160 --> 00:20:19.759
<v Speaker 2>makes this whole you know, home video interesting and needed

367
00:20:20.160 --> 00:20:22.240
<v Speaker 2>in twenty twenty five more than anything, I think, is

368
00:20:22.279 --> 00:20:26.400
<v Speaker 2>those contextual extras that you literally already doing. So who

369
00:20:26.440 --> 00:20:28.599
<v Speaker 2>are some of the companies that have been inspiring you,

370
00:20:28.640 --> 00:20:30.559
<v Speaker 2>guys that you're going to be trying to live up

371
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<v Speaker 2>to some of these supplements when you release your films.

372
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<v Speaker 3>Well, if I can just say a shout out to

373
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<v Speaker 3>some of the anonymous companies first, because as a film creator,

374
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<v Speaker 3>if it wasn't for so For example, I know I

375
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<v Speaker 3>screamed I screened like an old French black and white film.

376
00:20:48.359 --> 00:20:50.880
<v Speaker 3>If it wasn't for the fact that a Korean distributor

377
00:20:50.920 --> 00:20:53.920
<v Speaker 3>had put that in DVD, I wouldn't have been able

378
00:20:53.960 --> 00:20:55.799
<v Speaker 3>to get a decent copy of it. So it's similar

379
00:20:55.799 --> 00:20:57.279
<v Speaker 3>to I think I've got it near me, just give

380
00:20:57.319 --> 00:21:01.079
<v Speaker 3>me a moment. I'm screening this film later in the year.

381
00:21:01.400 --> 00:21:05.720
<v Speaker 3>It's a British film called Our Mother's House with Dirt Bogart. Now,

382
00:21:05.799 --> 00:21:08.960
<v Speaker 3>I've managed to license this from from major sort of

383
00:21:08.960 --> 00:21:11.559
<v Speaker 3>licensing firm, but you can't get hold of it anywhere.

384
00:21:11.599 --> 00:21:14.720
<v Speaker 3>So it's only because there's this archive collection DVD of

385
00:21:14.720 --> 00:21:16.680
<v Speaker 3>it that I'm able to screen it at all. And

386
00:21:16.720 --> 00:21:19.359
<v Speaker 3>I'm not I'm not sort of a format snob. If

387
00:21:19.480 --> 00:21:22.839
<v Speaker 3>if I have to screen it on on some nineties

388
00:21:22.920 --> 00:21:25.160
<v Speaker 3>DVD I will. It's better than not screening it at all.

389
00:21:25.240 --> 00:21:28.519
<v Speaker 3>Quite frankly, I don't want to be sort of tied

390
00:21:28.559 --> 00:21:31.440
<v Speaker 3>down to just what's what's coming out the latest restoration circuit.

391
00:21:31.440 --> 00:21:32.960
<v Speaker 3>Although I am thankful for all the sort of new

392
00:21:33.000 --> 00:21:35.400
<v Speaker 3>restorations that are coming out, I don't want to just

393
00:21:35.440 --> 00:21:38.839
<v Speaker 3>be sort of bound to that. So a shout out

394
00:21:38.839 --> 00:21:43.119
<v Speaker 3>to all those nineties DVD producers and two thousands that

395
00:21:43.119 --> 00:21:46.799
<v Speaker 3>that and their stuff is still circulating on eBay. And

396
00:21:46.839 --> 00:21:49.519
<v Speaker 3>if it wasn't for them, quite a few of my

397
00:21:49.559 --> 00:21:52.359
<v Speaker 3>screenings just wouldn't have gone ahead. In fact, even the screening,

398
00:21:52.640 --> 00:21:54.680
<v Speaker 3>even the screening of the cloud Door, which our label

399
00:21:54.720 --> 00:21:58.519
<v Speaker 3>is named after. If it wasn't for the German producer

400
00:21:58.559 --> 00:22:00.920
<v Speaker 3>who had created who would commission money called to make

401
00:22:00.960 --> 00:22:07.599
<v Speaker 3>that unusual erotic short film for his compilation DVD called

402
00:22:07.640 --> 00:22:11.000
<v Speaker 3>Erotic Tales Volume one that I think was published in

403
00:22:11.000 --> 00:22:13.880
<v Speaker 3>the nineties of which I have a copy, You wouldn't

404
00:22:13.880 --> 00:22:15.559
<v Speaker 3>have been able to even see that film because you

405
00:22:15.559 --> 00:22:18.240
<v Speaker 3>can't get it hold of it any other way. There

406
00:22:18.319 --> 00:22:20.759
<v Speaker 3>is no there is no high definition transfer of that.

407
00:22:23.599 --> 00:22:26.960
<v Speaker 3>So shout all the anonymous labels first, and then in

408
00:22:27.039 --> 00:22:29.440
<v Speaker 3>terms of these days, I mean I'm a big fan

409
00:22:29.559 --> 00:22:32.319
<v Speaker 3>of what Vinegar Syndrome is doing in the US. I mean,

410
00:22:32.359 --> 00:22:36.400
<v Speaker 3>there's just if I could affought to import everything, I would,

411
00:22:36.519 --> 00:22:39.279
<v Speaker 3>but I have a sort of pick and choose, I

412
00:22:39.319 --> 00:22:41.559
<v Speaker 3>think out of their sort of sub labels or partner labels.

413
00:22:41.559 --> 00:22:46.119
<v Speaker 3>I really love what Canadian International Pictures are doing, and

414
00:22:46.240 --> 00:22:48.839
<v Speaker 3>I love the I love the packaging of it as well.

415
00:22:48.880 --> 00:22:51.960
<v Speaker 3>They have they pick really good artists, they have really

416
00:22:52.000 --> 00:22:54.920
<v Speaker 3>good they have really good extras on there, and they

417
00:22:55.000 --> 00:22:58.000
<v Speaker 3>are sort of genuinely films that no one else would

418
00:22:58.000 --> 00:23:03.480
<v Speaker 3>otherwise release, so that they're you know, there may be

419
00:23:03.519 --> 00:23:07.759
<v Speaker 3>limited editions, but I think those actual those actual artifacts

420
00:23:07.759 --> 00:23:10.160
<v Speaker 3>will live on for decades as a way of curators

421
00:23:10.160 --> 00:23:13.279
<v Speaker 3>being able to access that material in a good format

422
00:23:13.359 --> 00:23:17.599
<v Speaker 3>enough to potentially screen. You know, in the UK we

423
00:23:17.759 --> 00:23:20.240
<v Speaker 3>have Radiance Films that was doing a cracking amount in

424
00:23:20.319 --> 00:23:22.960
<v Speaker 3>terms of just getting things out there and making things available.

425
00:23:23.519 --> 00:23:26.400
<v Speaker 3>Oh mile, hangover to you. You've you've you're a big collector.

426
00:23:26.400 --> 00:23:28.839
<v Speaker 3>You're a much bigger collector than I am.

427
00:23:29.000 --> 00:23:32.680
<v Speaker 4>Yeah, no, I think you mentioned who do you just Radiance? Yeah?

428
00:23:32.720 --> 00:23:35.519
<v Speaker 1>I think I think the usual source of bets really

429
00:23:35.680 --> 00:23:41.759
<v Speaker 1>is kind of like things labels like Criterion Collection Arrow.

430
00:23:42.319 --> 00:23:46.880
<v Speaker 1>I think Second Side of doing some great stuff as well.

431
00:23:47.400 --> 00:23:51.599
<v Speaker 1>I think in terms of where we're headed in terms

432
00:23:51.599 --> 00:23:54.680
<v Speaker 1>of like South Asian Indian kind of cinema, I think

433
00:23:54.880 --> 00:23:57.480
<v Speaker 1>Second Run has been really important in the work that they.

434
00:23:59.119 --> 00:23:59.720
<v Speaker 4>In the UK.

435
00:23:59.799 --> 00:24:03.480
<v Speaker 1>So Meley Modi who kind of founded and set Second

436
00:24:03.559 --> 00:24:07.160
<v Speaker 1>Run and still going, and they still release a lot

437
00:24:07.200 --> 00:24:12.200
<v Speaker 1>of really important Eastern European kind of films, but they've

438
00:24:12.240 --> 00:24:16.920
<v Speaker 1>also had a concerted effort. I think they've They've not

439
00:24:17.079 --> 00:24:20.799
<v Speaker 1>been I think they've done brilliantly to release whatever they

440
00:24:20.839 --> 00:24:24.000
<v Speaker 1>can in terms of the South Asian film, so I

441
00:24:24.039 --> 00:24:27.759
<v Speaker 1>think a couple of films from a global Krishna and

442
00:24:27.759 --> 00:24:32.319
<v Speaker 1>I think they've done also just recently one that I've

443
00:24:32.400 --> 00:24:34.799
<v Speaker 1>kind of written the essay for the book that I've forgot,

444
00:24:34.920 --> 00:24:38.799
<v Speaker 1>the film is Now You Issue Always has been released,

445
00:24:38.799 --> 00:24:43.400
<v Speaker 1>which is a money poor moneypuri film. And also most

446
00:24:43.559 --> 00:24:48.359
<v Speaker 1>recently as well, they did the Governed and Arab Indian

447
00:24:48.440 --> 00:24:52.319
<v Speaker 1>film The Tent, which has also been released by them.

448
00:24:52.720 --> 00:24:57.319
<v Speaker 1>So I think Criterion Arrow, Second Run are really important.

449
00:24:57.359 --> 00:24:59.559
<v Speaker 1>So a lot of those kind of labels, but I

450
00:24:59.599 --> 00:25:05.400
<v Speaker 1>think those labels have been consistently brilliant in terms of

451
00:25:05.440 --> 00:25:08.640
<v Speaker 1>their authoring of their kind of discs, in terms of

452
00:25:08.680 --> 00:25:13.279
<v Speaker 1>their booklets, artwork as well. I think those are the

453
00:25:13.319 --> 00:25:15.680
<v Speaker 1>things we want to kind of aspire to and kind

454
00:25:15.680 --> 00:25:18.559
<v Speaker 1>have been paying very very kind of close attention to

455
00:25:18.680 --> 00:25:22.400
<v Speaker 1>as well. I think it's a growing, growing market though.

456
00:25:22.519 --> 00:25:25.839
<v Speaker 1>I think every time I kind of look and go online,

457
00:25:26.160 --> 00:25:28.480
<v Speaker 1>I'm seeing a new kind of label emerging. I think

458
00:25:28.680 --> 00:25:30.839
<v Speaker 1>a twenty four are putting out their own stuff now,

459
00:25:30.880 --> 00:25:34.079
<v Speaker 1>one which is like a beautifully kind of package, and

460
00:25:34.240 --> 00:25:36.680
<v Speaker 1>kind of the love and care and attention that kind

461
00:25:36.680 --> 00:25:39.680
<v Speaker 1>of goes into all of this is really something that

462
00:25:39.960 --> 00:25:42.640
<v Speaker 1>I think we want to kind of aspire to and

463
00:25:42.680 --> 00:25:43.519
<v Speaker 1>hopefully we can.

464
00:25:45.039 --> 00:25:50.039
<v Speaker 2>The fact that you guys are listing details on your

465
00:25:50.119 --> 00:25:54.000
<v Speaker 2>Kickstarter page that are transparent and things that matter to

466
00:25:54.039 --> 00:25:57.559
<v Speaker 2>people that are buying these, like authoring by Fidelity in Motion,

467
00:25:58.240 --> 00:26:00.559
<v Speaker 2>you can tell that you're immersed in this world. You

468
00:26:00.599 --> 00:26:03.519
<v Speaker 2>know what you're doing. What were when you were setting

469
00:26:03.519 --> 00:26:05.240
<v Speaker 2>out to make decisions on these what were some of

470
00:26:05.279 --> 00:26:08.759
<v Speaker 2>the just really obvious this is absolutely what we have

471
00:26:08.839 --> 00:26:11.759
<v Speaker 2>to have on every single release type of decisions.

472
00:26:12.920 --> 00:26:16.119
<v Speaker 3>So when we were really starting out, we knew nothing

473
00:26:16.720 --> 00:26:21.039
<v Speaker 3>quite friendly, So so sort of the origin story would be.

474
00:26:22.119 --> 00:26:27.279
<v Speaker 3>I think was your tweet you posted online basically saying, hey,

475
00:26:27.319 --> 00:26:31.559
<v Speaker 3>you've what if I started a label foundation cinema and

476
00:26:31.599 --> 00:26:33.519
<v Speaker 3>like you've got a huge response. Well, one of the

477
00:26:33.519 --> 00:26:37.480
<v Speaker 3>responses was me like messaging you saying cut me in

478
00:26:37.559 --> 00:26:42.240
<v Speaker 3>on this. I've been thinking about this for years. Let's

479
00:26:42.279 --> 00:26:47.240
<v Speaker 3>let's do it. And but we literally knew nothing. I mean,

480
00:26:47.279 --> 00:26:49.759
<v Speaker 3>we had contacts, we were you know, we we bought

481
00:26:50.079 --> 00:26:52.519
<v Speaker 3>home video. We were we were users, you know, we

482
00:26:52.519 --> 00:26:56.759
<v Speaker 3>were we were customers. We we knew about the licensing

483
00:26:56.960 --> 00:26:59.400
<v Speaker 3>angle from from screening this stuff. And I suppose we've

484
00:26:59.400 --> 00:27:02.000
<v Speaker 3>got our film, not in terms of you know, we

485
00:27:02.119 --> 00:27:05.200
<v Speaker 3>know which films potentially would resonate in terms of the

486
00:27:05.200 --> 00:27:08.599
<v Speaker 3>ones that we would like to release, but we we

487
00:27:08.720 --> 00:27:12.440
<v Speaker 3>literally knew nothing about like how do you actually create

488
00:27:12.480 --> 00:27:14.240
<v Speaker 3>a blu ray? Like what are the steps? And we

489
00:27:14.640 --> 00:27:16.920
<v Speaker 3>had to pee, we had to sort of piece it

490
00:27:17.079 --> 00:27:21.000
<v Speaker 3>together jigsaw piece by jigsaw piece over about it took

491
00:27:21.079 --> 00:27:24.319
<v Speaker 3>us a year, didn't it omar? I'd say, you know, okay,

492
00:27:24.319 --> 00:27:26.000
<v Speaker 3>you've got old you've got to author it. You've got

493
00:27:26.000 --> 00:27:27.839
<v Speaker 3>to get the materials, you've got to get this, you've

494
00:27:27.839 --> 00:27:30.200
<v Speaker 3>got to get that or get the packaging, the manufacturer

495
00:27:30.279 --> 00:27:32.480
<v Speaker 3>is a different company. There might be a broker between

496
00:27:32.519 --> 00:27:35.079
<v Speaker 3>you and a manufacturer, you know, with all of this stuff.

497
00:27:35.079 --> 00:27:38.319
<v Speaker 3>And you know, the people in our network were like

498
00:27:38.440 --> 00:27:40.440
<v Speaker 3>really really helpful, and I think I think it's been

499
00:27:40.920 --> 00:27:45.000
<v Speaker 3>probably down to that original point in terms of everyone

500
00:27:45.160 --> 00:27:48.000
<v Speaker 3>wanted something to happen in the space, the South Asian space.

501
00:27:48.440 --> 00:27:51.920
<v Speaker 3>So everyone has been really willing us to make this work.

502
00:27:53.039 --> 00:27:55.599
<v Speaker 3>And because of that, they've been super generous with their

503
00:27:56.039 --> 00:27:59.680
<v Speaker 3>with their contact books, with their advice, with their tips.

504
00:28:01.279 --> 00:28:05.880
<v Speaker 3>You know, either other labels, for example, or people in

505
00:28:05.880 --> 00:28:07.480
<v Speaker 3>the world who are collectors, who tell us from a

506
00:28:07.519 --> 00:28:10.920
<v Speaker 3>customer perspectively, what do you look for when you buy

507
00:28:10.920 --> 00:28:13.240
<v Speaker 3>a when you buy a bouret, what will you actually

508
00:28:14.160 --> 00:28:16.880
<v Speaker 3>what do you sort of care about in particular? And

509
00:28:16.920 --> 00:28:18.880
<v Speaker 3>they tended to be the same things that we care about,

510
00:28:18.920 --> 00:28:21.160
<v Speaker 3>So that's sort of okay, We're on the right track then.

511
00:28:23.079 --> 00:28:27.200
<v Speaker 3>And I suppose you know, someone and myself have have

512
00:28:27.319 --> 00:28:31.160
<v Speaker 3>our sort of particular strengths. You know, Omar's great at

513
00:28:31.160 --> 00:28:34.079
<v Speaker 3>the copy you know, he's written, he's written a book

514
00:28:34.079 --> 00:28:37.680
<v Speaker 3>about parallel cinema. He can he can he can be

515
00:28:37.720 --> 00:28:40.759
<v Speaker 3>an expert on all sorts of releases, and I suppose

516
00:28:40.799 --> 00:28:44.319
<v Speaker 3>my background in terms of the event side, branding, packaging,

517
00:28:45.160 --> 00:28:47.920
<v Speaker 3>commissioning artists. You know, I was able to go out

518
00:28:47.960 --> 00:28:50.079
<v Speaker 3>to my network in terms of, you know, can you

519
00:28:50.119 --> 00:28:52.119
<v Speaker 3>help us with the logo, can you help us with

520
00:28:52.119 --> 00:28:54.359
<v Speaker 3>with you know, a custom slipcover and all that sort

521
00:28:54.359 --> 00:28:56.400
<v Speaker 3>of stuff. So I think between the two of us

522
00:28:56.759 --> 00:28:59.960
<v Speaker 3>and our sort of contact books and the generosity of

523
00:29:00.039 --> 00:29:02.799
<v Speaker 3>people we knew, we we sort of pieced it together

524
00:29:02.920 --> 00:29:07.119
<v Speaker 3>bit by bit, and I suppose what do we care

525
00:29:07.160 --> 00:29:09.839
<v Speaker 3>about and why does that come out on the Kickstarter?

526
00:29:10.079 --> 00:29:14.880
<v Speaker 3>Is what we want to do and this is this

527
00:29:14.960 --> 00:29:19.599
<v Speaker 3>is aligned with my programming as well, is we want

528
00:29:19.599 --> 00:29:21.559
<v Speaker 3>to sort of break South Asian cinema out of a

529
00:29:21.599 --> 00:29:24.480
<v Speaker 3>sort of ghetto. Basically, we don't want people to see

530
00:29:24.480 --> 00:29:27.640
<v Speaker 3>it as it's this niche thing, right, It's it's just

531
00:29:27.759 --> 00:29:30.240
<v Speaker 3>a genre. It isn't if you if you look at it,

532
00:29:30.240 --> 00:29:34.359
<v Speaker 3>it's it's it's a thousand genres. It's it's it's it's expansive,

533
00:29:34.480 --> 00:29:39.000
<v Speaker 3>it's and we aspire as a label to do, you know,

534
00:29:39.400 --> 00:29:43.440
<v Speaker 3>the latest release versus something from the nineteen forties, a

535
00:29:43.599 --> 00:29:49.599
<v Speaker 3>mainstream national cinema to an obscure, experimental film, you know,

536
00:29:49.839 --> 00:29:54.640
<v Speaker 3>documentaries as well as fiction. We don't want to sort of,

537
00:29:54.759 --> 00:29:58.279
<v Speaker 3>you know, tire ourselves to a particular subpart of South

538
00:29:58.319 --> 00:30:04.359
<v Speaker 3>Asian cinema, and therefore we want, we want those picks

539
00:30:04.400 --> 00:30:08.039
<v Speaker 3>to be to be published in a way that is

540
00:30:09.480 --> 00:30:11.400
<v Speaker 3>seen as devoting the same sort of love, care and

541
00:30:11.440 --> 00:30:15.160
<v Speaker 3>attention that those types of cinemas would receive if they

542
00:30:15.160 --> 00:30:18.079
<v Speaker 3>were an Italian film, or a Japanese film or a

543
00:30:18.079 --> 00:30:21.799
<v Speaker 3>Hollywood film. Therefore, it's not just the picking of the film,

544
00:30:21.839 --> 00:30:24.319
<v Speaker 3>it's the way that we're presenting it. And therefore we

545
00:30:24.359 --> 00:30:26.400
<v Speaker 3>want the custom artwork. We want the slip cover, we

546
00:30:26.440 --> 00:30:29.680
<v Speaker 3>want the scnavo case that sort of you know, has

547
00:30:29.680 --> 00:30:32.400
<v Speaker 3>a full frame sort of artwork on it. We want

548
00:30:32.440 --> 00:30:35.759
<v Speaker 3>the extras. We want to try and get cast and

549
00:30:35.799 --> 00:30:40.079
<v Speaker 3>crew involved, because that if we were a customer and

550
00:30:40.119 --> 00:30:42.519
<v Speaker 3>the film was available in that we would say wow.

551
00:30:43.240 --> 00:30:45.160
<v Speaker 3>And we want we want the people to receive this

552
00:30:45.240 --> 00:30:45.920
<v Speaker 3>to really love it.

553
00:30:46.240 --> 00:30:49.200
<v Speaker 2>That's a daring, fine mission. I'm all about that.

554
00:30:49.880 --> 00:30:51.680
<v Speaker 1>Yeah, sure, I was just going to go back to

555
00:30:51.720 --> 00:30:55.599
<v Speaker 1>oteth if it's kind of like add some more kind

556
00:30:55.599 --> 00:30:59.559
<v Speaker 1>of points. I think he makes a lot of really

557
00:30:59.559 --> 00:31:02.480
<v Speaker 1>important points. But also it's important to stress that this

558
00:31:02.599 --> 00:31:05.960
<v Speaker 1>is something we've just kind of been doing in between

559
00:31:06.000 --> 00:31:09.559
<v Speaker 1>everything else. So we've got families, we've got kids, we've

560
00:31:09.559 --> 00:31:12.240
<v Speaker 1>got day jobs, so we're trying to get this in

561
00:31:12.279 --> 00:31:15.119
<v Speaker 1>this in like late at night or where we can

562
00:31:15.279 --> 00:31:17.559
<v Speaker 1>a little bit of time work on the kind of

563
00:31:17.839 --> 00:31:20.519
<v Speaker 1>you know, bits on the label. So it's been tricky

564
00:31:20.559 --> 00:31:23.480
<v Speaker 1>in that respect, and I think he's what Renjita said

565
00:31:23.559 --> 00:31:25.799
<v Speaker 1>is is really important in terms of like the generosity

566
00:31:25.839 --> 00:31:28.799
<v Speaker 1>of what kind of people can willing to say and

567
00:31:28.839 --> 00:31:30.759
<v Speaker 1>help out and say, yeah, yeah, you know this is

568
00:31:30.799 --> 00:31:33.839
<v Speaker 1>the you know, the person to speak to about this

569
00:31:34.079 --> 00:31:37.240
<v Speaker 1>and you know, particular aspect of the label the next step.

570
00:31:37.599 --> 00:31:40.319
<v Speaker 1>So people have been really kind of helpful and generous

571
00:31:40.359 --> 00:31:41.240
<v Speaker 1>with their kind of time.

572
00:31:43.079 --> 00:31:45.279
<v Speaker 4>But yeah, so I.

573
00:31:45.240 --> 00:31:48.599
<v Speaker 1>Think it's been a learning curve for us as well.

574
00:31:48.640 --> 00:31:50.680
<v Speaker 1>I think we've learned so much along the way in

575
00:31:50.759 --> 00:31:54.680
<v Speaker 1>terms of from where it kind of starts and where

576
00:31:54.680 --> 00:31:56.359
<v Speaker 1>it's kind of kind of end up as well.

577
00:31:56.880 --> 00:31:59.279
<v Speaker 2>Omar, why don't you tell us about this first film

578
00:31:59.519 --> 00:32:02.200
<v Speaker 2>that people can look into on the Kickstarter and what

579
00:32:02.240 --> 00:32:03.400
<v Speaker 2>your first release will be of.

580
00:32:04.000 --> 00:32:08.720
<v Speaker 1>In terms of the film. So the reason we've kind

581
00:32:08.720 --> 00:32:12.039
<v Speaker 1>of chosen this film, we feel and it is is

582
00:32:12.079 --> 00:32:14.319
<v Speaker 1>considered to be the most kind of one of the

583
00:32:14.319 --> 00:32:18.920
<v Speaker 1>most important cult films in India. Really, so there's a

584
00:32:19.000 --> 00:32:23.359
<v Speaker 1>kind of real kind of co audience out there for

585
00:32:23.400 --> 00:32:27.559
<v Speaker 1>this film. I think it's a really important film in

586
00:32:27.640 --> 00:32:30.960
<v Speaker 1>terms of So I've written a book on Indian Parallel

587
00:32:31.000 --> 00:32:34.759
<v Speaker 1>Cinema which looks at the history of the movement from

588
00:32:34.799 --> 00:32:39.440
<v Speaker 1>the sixties up until the mid nineties. And the director

589
00:32:39.559 --> 00:32:44.359
<v Speaker 1>Gomul Swarup, who's really important to the movement, who trained

590
00:32:44.440 --> 00:32:47.240
<v Speaker 1>under Money Call as well worked with a collaborator a

591
00:32:47.279 --> 00:32:51.440
<v Speaker 1>number of kind of films very much a bit of

592
00:32:51.480 --> 00:32:54.920
<v Speaker 1>anomaly as a filmmaker, I would argue and am that

593
00:32:54.960 --> 00:32:57.599
<v Speaker 1>would be there is a very kind of anomalous film

594
00:32:57.640 --> 00:33:01.279
<v Speaker 1>as well. It's I was going to describe the plot,

595
00:33:01.319 --> 00:33:04.480
<v Speaker 1>but I can't. I was going to say, the story

596
00:33:04.759 --> 00:33:07.599
<v Speaker 1>about this young boy called home growing up in a

597
00:33:07.680 --> 00:33:11.480
<v Speaker 1>village in Rajasthan and he can do like weird and

598
00:33:11.519 --> 00:33:14.519
<v Speaker 1>strange things like holding his breath for a you know,

599
00:33:14.680 --> 00:33:19.000
<v Speaker 1>ridiculous amount of time. But it's kind of like it's

600
00:33:19.079 --> 00:33:21.920
<v Speaker 1>very much a kind of a fever dream of a film. Really,

601
00:33:22.000 --> 00:33:24.960
<v Speaker 1>it's kind of tied together with many different kind of

602
00:33:24.960 --> 00:33:30.079
<v Speaker 1>surreal sequences, but there's nothing quite like it in Indian cinema.

603
00:33:30.160 --> 00:33:33.240
<v Speaker 1>When you do watch this film, it kind of gets

604
00:33:33.359 --> 00:33:38.200
<v Speaker 1>under your skin and you start thinking about film as well,

605
00:33:38.240 --> 00:33:41.000
<v Speaker 1>but you start thinking about kind of Indian culture, about

606
00:33:41.079 --> 00:33:44.400
<v Speaker 1>kind of history, about politics, about science. It makes you

607
00:33:44.440 --> 00:33:47.039
<v Speaker 1>think and it kind of opens your mind. So it's

608
00:33:47.119 --> 00:33:49.240
<v Speaker 1>kind of weirdly enough, it was kind of like the

609
00:33:49.279 --> 00:33:51.000
<v Speaker 1>way in which it was marketed very much as a

610
00:33:51.079 --> 00:33:55.000
<v Speaker 1>kind of like an LSD kind of trip Sack kind

611
00:33:55.000 --> 00:33:59.039
<v Speaker 1>of experience, which it is actually depending on how you

612
00:33:59.079 --> 00:34:01.359
<v Speaker 1>watch the film and what kind of moodier in as well.

613
00:34:01.839 --> 00:34:06.640
<v Speaker 1>So I think this is a and Donald's wroupe has

614
00:34:06.640 --> 00:34:08.840
<v Speaker 1>been really generous with his time as well, and kind

615
00:34:08.840 --> 00:34:11.239
<v Speaker 1>of like when we kind of approached him initially said

616
00:34:11.239 --> 00:34:14.039
<v Speaker 1>we're gonna, you know, we want to release on Darby

617
00:34:14.079 --> 00:34:17.800
<v Speaker 1>Dara as a kind of a you know, on Blu Ray.

618
00:34:18.639 --> 00:34:22.800
<v Speaker 1>He he's been really really kind of instrumental and kind

619
00:34:22.800 --> 00:34:27.840
<v Speaker 1>of making sure it does happen as well. So it's

620
00:34:27.880 --> 00:34:31.679
<v Speaker 1>important to haven't got experimental cinema in India, but also

621
00:34:31.760 --> 00:34:34.960
<v Speaker 1>the history of parallel cinema. It's a really really critical

622
00:34:35.039 --> 00:34:37.679
<v Speaker 1>kind of film in terms of cult kind of cinema

623
00:34:37.719 --> 00:34:40.079
<v Speaker 1>in India as well. So I think those are some

624
00:34:40.119 --> 00:34:42.400
<v Speaker 1>of the reasons why we feel it's it feels like

625
00:34:43.280 --> 00:34:47.000
<v Speaker 1>an appropriate kind of first release. I know Renjet is

626
00:34:47.000 --> 00:34:49.360
<v Speaker 1>a huge fan of the film himself. He can talk

627
00:34:49.360 --> 00:34:53.239
<v Speaker 1>more about he has shown the film himself. I think

628
00:34:53.440 --> 00:34:54.280
<v Speaker 1>a couple of times.

629
00:34:54.920 --> 00:34:57.800
<v Speaker 3>Yeah, I think. I think the film has only been

630
00:34:57.920 --> 00:35:04.360
<v Speaker 3>screened three times in the UK that the first time

631
00:35:04.559 --> 00:35:06.639
<v Speaker 3>I was in the audience, it was at the London

632
00:35:06.679 --> 00:35:09.599
<v Speaker 3>Film Festival. It was a recent restoration that was doing

633
00:35:09.599 --> 00:35:12.800
<v Speaker 3>the rounds of the sort of film festivals, but only

634
00:35:12.800 --> 00:35:15.920
<v Speaker 3>got screened the once as far as I know. And

635
00:35:15.960 --> 00:35:18.320
<v Speaker 3>then I got hold of it, screened it myself, and

636
00:35:18.360 --> 00:35:20.840
<v Speaker 3>I invited Omar along and we did a double bill

637
00:35:21.039 --> 00:35:24.960
<v Speaker 3>of Roger Corman's The Trip with Come All Through on

638
00:35:25.119 --> 00:35:30.239
<v Speaker 3>the Bid and we talked about that sort of the

639
00:35:30.280 --> 00:35:35.719
<v Speaker 3>sort of circular connection of you know, the Roger Corman's film,

640
00:35:35.800 --> 00:35:39.079
<v Speaker 3>sort of tapping into that sort of world of Leary

641
00:35:39.159 --> 00:35:44.599
<v Speaker 3>and and sort of Tibetan philosophy and Indian philosophy and

642
00:35:45.079 --> 00:35:47.920
<v Speaker 3>and sort of marrying that up with this sort of

643
00:35:49.599 --> 00:35:53.320
<v Speaker 3>chemical substances that can sort of achieve the shortcut to enlightenment.

644
00:35:54.719 --> 00:36:00.480
<v Speaker 3>So so using Indian philosophy to sell drugs, and then

645
00:36:00.159 --> 00:36:04.719
<v Speaker 3>and then this sort of restoration marketing where there was

646
00:36:04.760 --> 00:36:07.559
<v Speaker 3>a great sort of pull line on the poster that

647
00:36:07.639 --> 00:36:11.920
<v Speaker 3>this was the great Indian LSD trip. So using then

648
00:36:13.320 --> 00:36:17.639
<v Speaker 3>a sort of an American film trope which was used

649
00:36:17.639 --> 00:36:19.559
<v Speaker 3>to you know, in other films as well, like Kubrick

650
00:36:19.599 --> 00:36:21.679
<v Speaker 3>two thousand and one. Was I think on the poster

651
00:36:22.280 --> 00:36:23.920
<v Speaker 3>like you know this is you know, you're going on

652
00:36:23.920 --> 00:36:26.239
<v Speaker 3>a trip. You know, it's this sort of this this

653
00:36:26.360 --> 00:36:30.880
<v Speaker 3>idea of experiencing a film in the cinema as a

654
00:36:30.920 --> 00:36:36.679
<v Speaker 3>sort of mind expanding experience then being applied to this

655
00:36:37.199 --> 00:36:40.440
<v Speaker 3>otherwise very unpacifiable film, because how do you sell this

656
00:36:40.480 --> 00:36:44.639
<v Speaker 3>film otherwise doesn't fit into any genre or type, It

657
00:36:44.679 --> 00:36:49.079
<v Speaker 3>doesn't conform to any sort of expectations. So I found

658
00:36:49.119 --> 00:36:51.320
<v Speaker 3>that fascinating as a sort of connection on a double

659
00:36:51.360 --> 00:36:54.840
<v Speaker 3>bill basis. And then that the third time that I

660
00:36:54.880 --> 00:36:58.000
<v Speaker 3>know that it was screen was one of the students

661
00:36:58.039 --> 00:37:00.000
<v Speaker 3>that I met at the National Film Televisi school actually

662
00:37:00.119 --> 00:37:02.800
<v Speaker 3>was doing a season and wanted to screen it. And

663
00:37:02.800 --> 00:37:06.079
<v Speaker 3>he'd actually studied under Come all through in India before

664
00:37:06.079 --> 00:37:09.239
<v Speaker 3>he came to London, and I connected them up with

665
00:37:09.400 --> 00:37:13.079
<v Speaker 3>the with the archive to get it licensed, and actually,

666
00:37:13.119 --> 00:37:16.760
<v Speaker 3>in fact, that was the first screening of the film

667
00:37:16.880 --> 00:37:20.159
<v Speaker 3>done under the terms of our new license. Because what's

668
00:37:20.199 --> 00:37:22.119
<v Speaker 3>the other thing to talk about is we're not just

669
00:37:22.159 --> 00:37:24.719
<v Speaker 3>a label. We want to be a film licensing service

670
00:37:24.760 --> 00:37:29.239
<v Speaker 3>as well, because as curators, one of the biggest frustrations

671
00:37:29.280 --> 00:37:32.280
<v Speaker 3>we have not just Withinian distributors, but I get it

672
00:37:32.280 --> 00:37:35.280
<v Speaker 3>with French and Italian and other distributors as well, is

673
00:37:36.480 --> 00:37:40.039
<v Speaker 3>some people just don't understand the economics of indie cinemas.

674
00:37:40.239 --> 00:37:41.719
<v Speaker 3>You know, you want to screen a film and a

675
00:37:41.760 --> 00:37:45.760
<v Speaker 3>forty seat tiny little microcinema, you can't. You can't charge

676
00:37:46.000 --> 00:37:49.400
<v Speaker 3>hundreds and hundreds of pounds or dollars because you're never

677
00:37:49.400 --> 00:37:51.280
<v Speaker 3>going to make the money back. And they're used to

678
00:37:51.360 --> 00:37:55.159
<v Speaker 3>only having their films screened at major festivals like a

679
00:37:55.199 --> 00:37:57.719
<v Speaker 3>one off screening. I'll make a few thousand and then

680
00:37:57.760 --> 00:38:00.159
<v Speaker 3>that's it. It will never be seen again. Whereas we're

681
00:38:00.239 --> 00:38:03.119
<v Speaker 3>very much interested in how do we get dozens of

682
00:38:03.159 --> 00:38:07.599
<v Speaker 3>film clubs to screen this film to micro audiences, because

683
00:38:07.599 --> 00:38:10.960
<v Speaker 3>that's how you that's how you keep the memory of

684
00:38:10.960 --> 00:38:12.920
<v Speaker 3>a film alive, and that's how you keep sort of

685
00:38:12.960 --> 00:38:15.480
<v Speaker 3>film Culture Alive is actually screening it and talking about

686
00:38:15.480 --> 00:38:18.840
<v Speaker 3>these films. So so our deal and hopefully all our

687
00:38:18.840 --> 00:38:21.880
<v Speaker 3>feature deals will be not only do we want the

688
00:38:21.960 --> 00:38:24.320
<v Speaker 3>license to put this out on home video, but we

689
00:38:24.360 --> 00:38:28.039
<v Speaker 3>want a flat affordable rate that small cinemas and film

690
00:38:28.079 --> 00:38:32.920
<v Speaker 3>clubs can then actually screen this as well. So and

691
00:38:32.960 --> 00:38:35.960
<v Speaker 3>we've secured that with with Ondadad and we've had one

692
00:38:36.000 --> 00:38:37.960
<v Speaker 3>screening under that under that license, say so that he

693
00:38:38.079 --> 00:38:40.480
<v Speaker 3>was very pleased to get to get a decent rate.

694
00:38:41.320 --> 00:38:45.559
<v Speaker 2>That is a very important part of this one thing

695
00:38:45.639 --> 00:38:49.559
<v Speaker 2>that has even just from the first time that you

696
00:38:49.559 --> 00:38:52.760
<v Speaker 2>you both started talking about this online, it felt like

697
00:38:53.000 --> 00:38:56.199
<v Speaker 2>the start of something special. It felt like something that

698
00:38:56.880 --> 00:39:01.440
<v Speaker 2>this is people advocating for an entire movement, an entire

699
00:39:02.159 --> 00:39:07.079
<v Speaker 2>generation of film that had not had not not free access,

700
00:39:07.119 --> 00:39:10.760
<v Speaker 2>but like even the ability for people to truly discover

701
00:39:11.079 --> 00:39:14.679
<v Speaker 2>And Yeah, the way you describe that is immense. I'm

702
00:39:14.760 --> 00:39:17.199
<v Speaker 2>so appreciative of that. And to tie it to one

703
00:39:17.199 --> 00:39:20.360
<v Speaker 2>other thing, on your Kickstarter you use a very specific

704
00:39:20.400 --> 00:39:23.920
<v Speaker 2>word that I immediately fell in love with and I

705
00:39:23.920 --> 00:39:26.360
<v Speaker 2>want to hear what it means to you, because on

706
00:39:26.400 --> 00:39:30.719
<v Speaker 2>your Kickstarter you list South Asian films and diaspark films,

707
00:39:30.960 --> 00:39:36.480
<v Speaker 2>and that is I don't know, as a white male

708
00:39:36.559 --> 00:39:38.119
<v Speaker 2>in the United States that is one of the most

709
00:39:38.159 --> 00:39:42.039
<v Speaker 2>privileged people in the world and not knowing what you know,

710
00:39:42.280 --> 00:39:47.519
<v Speaker 2>dealing with diaspores is not for me personally, but I

711
00:39:47.639 --> 00:39:50.480
<v Speaker 2>work in immigration and it means the world to me

712
00:39:50.519 --> 00:39:52.360
<v Speaker 2>to hear somebody talk about this. So what does that

713
00:39:52.400 --> 00:39:53.800
<v Speaker 2>word mean to your guys's mission?

714
00:39:54.519 --> 00:39:58.079
<v Speaker 1>For us, I think the focus is not just going

715
00:39:58.159 --> 00:40:01.199
<v Speaker 1>to be on you know, film from South Asia, but

716
00:40:01.679 --> 00:40:06.760
<v Speaker 1>we're very much interested in those filmmakers who active within

717
00:40:06.880 --> 00:40:09.679
<v Speaker 1>the South Asian diaspora, not just here in the UK,

718
00:40:09.880 --> 00:40:12.639
<v Speaker 1>but also in the US as well, because I think

719
00:40:12.880 --> 00:40:15.719
<v Speaker 1>a lot of there a lot of those films the

720
00:40:15.760 --> 00:40:19.920
<v Speaker 1>South Asian dasper films have also you know, rarely ever

721
00:40:19.960 --> 00:40:24.360
<v Speaker 1>get screened and not available to access as well. So

722
00:40:24.440 --> 00:40:28.119
<v Speaker 1>I think we we kind of want to kind of

723
00:40:28.199 --> 00:40:30.360
<v Speaker 1>keep it as broad as possible as well, to try

724
00:40:30.360 --> 00:40:33.679
<v Speaker 1>and be able to kind of consider and think about

725
00:40:34.079 --> 00:40:38.480
<v Speaker 1>films outside of just kind of you know, the canon,

726
00:40:39.079 --> 00:40:41.519
<v Speaker 1>so to speak, as well, and start thinking about kind

727
00:40:41.519 --> 00:40:44.760
<v Speaker 1>of the aspect kind of filmmakers here in the UK

728
00:40:44.880 --> 00:40:47.719
<v Speaker 1>as well, And there's there is quite a lot actually

729
00:40:47.719 --> 00:40:50.119
<v Speaker 1>here as well in terms of like what we can

730
00:40:50.159 --> 00:40:53.000
<v Speaker 1>access from the different kind of archives that are available

731
00:40:53.039 --> 00:40:56.039
<v Speaker 1>as well. A lot of the stuff, some of it

732
00:40:56.079 --> 00:40:58.440
<v Speaker 1>has been digitized and is available kind of kind of

733
00:40:58.519 --> 00:41:00.639
<v Speaker 1>through the BFI as well. But then there's a lot

734
00:41:00.639 --> 00:41:04.840
<v Speaker 1>of filmmakers who just once again people might not know

735
00:41:04.920 --> 00:41:07.519
<v Speaker 1>about them, and collectives as well, people might not know

736
00:41:07.519 --> 00:41:12.400
<v Speaker 1>about them as well, So it's another opportunity to think

737
00:41:12.440 --> 00:41:16.199
<v Speaker 1>about and make their kind of work access as well,

738
00:41:16.599 --> 00:41:19.280
<v Speaker 1>you know, accessible to kind of cinemas as well, and

739
00:41:19.360 --> 00:41:24.239
<v Speaker 1>too audiences. So there is a there is a broader

740
00:41:24.320 --> 00:41:28.199
<v Speaker 1>kind of a cultural kind of aspect to what we're

741
00:41:28.199 --> 00:41:30.199
<v Speaker 1>trying to do as well. And I think what Brinjeeth

742
00:41:30.360 --> 00:41:33.880
<v Speaker 1>was saying about kind of making these films kind of

743
00:41:33.920 --> 00:41:38.440
<v Speaker 1>accessible to kind of cinemas as well is fundamental really

744
00:41:39.000 --> 00:41:42.800
<v Speaker 1>and kind of sits quite importantly alongside what we're trying

745
00:41:42.840 --> 00:41:44.840
<v Speaker 1>to do with the label in terms of getting the

746
00:41:44.880 --> 00:41:48.840
<v Speaker 1>physical kind of media out to kind of to you know,

747
00:41:48.880 --> 00:41:52.039
<v Speaker 1>to audiences as well. I think it is important because

748
00:41:52.920 --> 00:41:55.800
<v Speaker 1>I find every year whenever I try to curate something,

749
00:41:56.159 --> 00:42:00.039
<v Speaker 1>I come across so many kind of barriers when it

750
00:42:00.079 --> 00:42:05.440
<v Speaker 1>comes to discussing and negotiating with cinemas because they just

751
00:42:05.480 --> 00:42:12.000
<v Speaker 1>can't get the fees that's these distributors, a licensee kind

752
00:42:12.000 --> 00:42:15.719
<v Speaker 1>of rights holders are asking for is just simply extortion

753
00:42:15.880 --> 00:42:19.079
<v Speaker 1>and it just doesn't work and it's not practical in

754
00:42:19.239 --> 00:42:23.840
<v Speaker 1>kind of the economics. That model that was there before

755
00:42:24.000 --> 00:42:28.800
<v Speaker 1>is not sustainable now. So it's very much the lower

756
00:42:28.840 --> 00:42:31.000
<v Speaker 1>the fee the bear is really and I think that

757
00:42:32.079 --> 00:42:35.760
<v Speaker 1>we're trying to do with with there, I think is

758
00:42:35.800 --> 00:42:40.119
<v Speaker 1>going to be kind of like hopefully open the door

759
00:42:40.679 --> 00:42:44.960
<v Speaker 1>and other people we're hoping will also take note, because

760
00:42:45.000 --> 00:42:49.000
<v Speaker 1>I think a lot of Indian distributors based in India

761
00:42:49.039 --> 00:42:52.920
<v Speaker 1>who've got offices around the world don't really understand the

762
00:42:53.000 --> 00:42:55.159
<v Speaker 1>dynamics of kind of the way in which audience is

763
00:42:55.199 --> 00:42:58.559
<v Speaker 1>for work and also what cinemas are facing. Independent cinemas

764
00:42:58.559 --> 00:43:01.920
<v Speaker 1>are facing, you know, so many cuts and so many

765
00:43:01.960 --> 00:43:05.519
<v Speaker 1>kind of budget issues, and audience is kind of changing

766
00:43:05.559 --> 00:43:09.039
<v Speaker 1>as well. So there's many different factors and dimensions to

767
00:43:09.079 --> 00:43:12.800
<v Speaker 1>the way in which which you know, Indian distributors and

768
00:43:12.880 --> 00:43:15.440
<v Speaker 1>by scenes holders kind of sometimes close their eyes to

769
00:43:15.559 --> 00:43:20.599
<v Speaker 1>and just oblivious to. So I think our model, hopefully

770
00:43:20.719 --> 00:43:23.679
<v Speaker 1>once it is kind of put into practice, will we're

771
00:43:23.719 --> 00:43:25.840
<v Speaker 1>hoping kick open a door for kind of other people

772
00:43:25.840 --> 00:43:29.119
<v Speaker 1>to take note as well. So we're in this very

773
00:43:29.199 --> 00:43:31.760
<v Speaker 1>much for kind of film audiences, and it kind of

774
00:43:32.280 --> 00:43:37.239
<v Speaker 1>you know, I wasn't I'm going to say educating audiences,

775
00:43:37.280 --> 00:43:40.400
<v Speaker 1>but kind of really kind of broadening kind of their

776
00:43:40.480 --> 00:43:44.320
<v Speaker 1>understanding of kind of what Southeast South Asian cinema can be.

777
00:43:44.480 --> 00:43:46.760
<v Speaker 4>Really it's important.

778
00:43:48.480 --> 00:43:51.960
<v Speaker 2>So looking at the future, I know that a lot

779
00:43:51.960 --> 00:43:54.119
<v Speaker 2>of people that have never started a label, which is

780
00:43:54.159 --> 00:43:58.199
<v Speaker 2>most people don't necessarily grasp that you can't just start

781
00:43:58.239 --> 00:44:02.000
<v Speaker 2>and put five films out a month. It's literally not

782
00:44:02.159 --> 00:44:07.239
<v Speaker 2>a feasible thing unless you are inherently grotesquely wealthy. So

783
00:44:07.960 --> 00:44:10.199
<v Speaker 2>what are what are the future plans for the cloud Door?

784
00:44:11.719 --> 00:44:14.599
<v Speaker 3>Well, to your point where we're starting with the very

785
00:44:15.519 --> 00:44:20.159
<v Speaker 3>conservative ambition of one in our first year. If we

786
00:44:20.199 --> 00:44:24.039
<v Speaker 3>can do if we can do just one, then then

787
00:44:24.079 --> 00:44:26.079
<v Speaker 3>at least at least it's sort of you know, we'll

788
00:44:26.119 --> 00:44:28.159
<v Speaker 3>get we'll get an all round experience of what it

789
00:44:28.199 --> 00:44:30.559
<v Speaker 3>actually takes to get, you know, because we've done the theory,

790
00:44:30.599 --> 00:44:32.119
<v Speaker 3>we've quite go on lined up, We've got the supply

791
00:44:32.239 --> 00:44:34.239
<v Speaker 3>supply chain all sort of all sort of in place,

792
00:44:34.519 --> 00:44:36.320
<v Speaker 3>everything budgeting, but we've got to actually do it now,

793
00:44:36.400 --> 00:44:38.840
<v Speaker 3>and and and rather than just assume it's going to

794
00:44:38.880 --> 00:44:40.400
<v Speaker 3>be a breeze, we've said, okay, we're going to give

795
00:44:40.400 --> 00:44:42.559
<v Speaker 3>ourselves a year even just to get this relief out.

796
00:44:42.639 --> 00:44:45.480
<v Speaker 3>So hopefully if people are seeing this and the and

797
00:44:45.519 --> 00:44:47.639
<v Speaker 3>the kickstarter is live, you know, bear with us. I

798
00:44:47.679 --> 00:44:49.719
<v Speaker 3>think we've put a date of March next year. I

799
00:44:49.760 --> 00:44:52.440
<v Speaker 3>think that gives us enough time, hopefully to get all

800
00:44:52.440 --> 00:44:54.320
<v Speaker 3>the extras film, get all the authoring, don't get it

801
00:44:54.320 --> 00:44:58.360
<v Speaker 3>all manufactured. I think also it's a good test because

802
00:44:59.840 --> 00:45:02.519
<v Speaker 3>it's all very well getting the getting the sort of

803
00:45:02.639 --> 00:45:06.400
<v Speaker 3>fantastic response online, but it's only once people actually buy

804
00:45:06.519 --> 00:45:08.400
<v Speaker 3>or pre order the stuff that you really know it's

805
00:45:08.519 --> 00:45:12.679
<v Speaker 3>viable and that it has legs long term, and you know,

806
00:45:12.719 --> 00:45:16.159
<v Speaker 3>fingers crossed it does. But yeah, we won't be scaling

807
00:45:16.239 --> 00:45:21.280
<v Speaker 3>up massively in the short let's get one done. It'd

808
00:45:21.320 --> 00:45:23.000
<v Speaker 3>be great if we could move to I don't know,

809
00:45:23.079 --> 00:45:25.840
<v Speaker 3>three or four a year, if if this is viable,

810
00:45:27.360 --> 00:45:29.920
<v Speaker 3>if if it generates enough income that we could get

811
00:45:30.039 --> 00:45:32.440
<v Speaker 3>we could get some other collaborators with partners or staff

812
00:45:32.480 --> 00:45:34.880
<v Speaker 3>on board, and then maybe you can scale up even more.

813
00:45:35.039 --> 00:45:36.920
<v Speaker 3>I mean, there are literally thousands of films that we

814
00:45:36.920 --> 00:45:41.760
<v Speaker 3>could potentially access. But it's definitely going to be a

815
00:45:41.760 --> 00:45:45.840
<v Speaker 3>slow start. Established the label, established the brand, establish whether

816
00:45:45.840 --> 00:45:51.159
<v Speaker 3>it's even viable, learn how to do it before we

817
00:45:51.320 --> 00:45:53.840
<v Speaker 3>before we sort of ramp up massively, if at all,

818
00:45:54.199 --> 00:45:56.519
<v Speaker 3>because it may be that detail out of the sort

819
00:45:56.559 --> 00:45:59.800
<v Speaker 3>of commitments, we've got to keep it fairly boutique. But

820
00:45:59.800 --> 00:46:01.679
<v Speaker 3>we've already got a slave of sort of other films.

821
00:46:01.679 --> 00:46:04.559
<v Speaker 3>I mean, well, one thing that's been really amazing is

822
00:46:05.079 --> 00:46:08.159
<v Speaker 3>filmmakers actually just reaching out. We haven't even got a

823
00:46:08.199 --> 00:46:11.840
<v Speaker 3>label yet, and filmmakers aren't things like hey have you

824
00:46:11.840 --> 00:46:14.079
<v Speaker 3>seen my film? And or you know, we'd love to,

825
00:46:14.159 --> 00:46:20.599
<v Speaker 3>you know, get out because earlier point, you know, the

826
00:46:20.639 --> 00:46:24.519
<v Speaker 3>filmmakers want their films accessible too, and often the archives

827
00:46:24.519 --> 00:46:26.440
<v Speaker 3>that they deal with or the distribution deals that they

828
00:46:26.440 --> 00:46:28.679
<v Speaker 3>have with they're just not interested in putting this stuff

829
00:46:28.679 --> 00:46:30.559
<v Speaker 3>on on you know, they've got to deal with Netflix.

830
00:46:30.679 --> 00:46:33.280
<v Speaker 3>It's out there, it's done, and they're not interested in

831
00:46:33.320 --> 00:46:35.760
<v Speaker 3>the home video mark at all. But the filmmakers are

832
00:46:36.440 --> 00:46:39.320
<v Speaker 3>because they want their film to have a life. They

833
00:46:39.320 --> 00:46:42.480
<v Speaker 3>want their films to live on in some way and

834
00:46:42.519 --> 00:46:44.480
<v Speaker 3>not and not just get deleted off a hard drive

835
00:46:44.480 --> 00:46:45.280
<v Speaker 3>in ten years time.

836
00:46:47.199 --> 00:46:50.239
<v Speaker 2>Yeah, that is a very sad point, but very very true.

837
00:46:50.280 --> 00:46:52.559
<v Speaker 2>I mean to keep it in the in the sad

838
00:46:52.719 --> 00:46:55.800
<v Speaker 2>moment for for just a couple of seconds. Is a

839
00:46:55.800 --> 00:46:58.440
<v Speaker 2>lot of these films because they've never been served appropriately

840
00:46:58.480 --> 00:47:01.000
<v Speaker 2>on home video like this, filmmakers are not going to

841
00:47:01.000 --> 00:47:04.360
<v Speaker 2>be here much longer, and we need some people to

842
00:47:04.400 --> 00:47:06.880
<v Speaker 2>capture some of these voices to get that context down

843
00:47:07.000 --> 00:47:10.239
<v Speaker 2>for archiving more. I mean, yes, it is vastly important

844
00:47:10.320 --> 00:47:13.239
<v Speaker 2>archive the film, but hearing somebody speak on the process

845
00:47:13.239 --> 00:47:15.320
<v Speaker 2>and what led to the creation of that is a

846
00:47:15.440 --> 00:47:16.760
<v Speaker 2>massively important part of that.

847
00:47:18.480 --> 00:47:22.159
<v Speaker 1>Yeah, I think I just want to mention somebody here,

848
00:47:22.199 --> 00:47:25.199
<v Speaker 1>which is the Film Heritage Foundation in India, which was

849
00:47:25.239 --> 00:47:29.199
<v Speaker 1>set up a few years ago by Shavindra Dungunpur, who

850
00:47:31.119 --> 00:47:34.320
<v Speaker 1>very much is at the forefront of film preservation in

851
00:47:34.320 --> 00:47:36.840
<v Speaker 1>India right now. So I think they've got two films

852
00:47:36.920 --> 00:47:40.400
<v Speaker 1>right now at Bologna. They'll send a retrobata which they're playing,

853
00:47:40.440 --> 00:47:42.559
<v Speaker 1>and I think they've made it a mission of theirs

854
00:47:42.599 --> 00:47:45.400
<v Speaker 1>whereby they restore at least two or three films a

855
00:47:45.480 --> 00:47:48.000
<v Speaker 1>year now in either two K or four K.

856
00:47:48.599 --> 00:47:49.719
<v Speaker 4>And done brilliantly.

857
00:47:49.920 --> 00:47:52.920
<v Speaker 1>Because they are now set in the benchmark in terms

858
00:47:52.960 --> 00:47:56.320
<v Speaker 1>of restoration. Working with Bologna, obviously you're going to get

859
00:47:56.320 --> 00:48:00.239
<v Speaker 1>the best of possible restoration. I think what Shavindu is

860
00:48:00.280 --> 00:48:04.320
<v Speaker 1>really kind of emphasizing and underlining is that all this

861
00:48:04.559 --> 00:48:09.920
<v Speaker 1>this incredible history of Indian cinema, so many films out there,

862
00:48:10.639 --> 00:48:15.239
<v Speaker 1>and it's mind boggling and bonkers to think that the

863
00:48:15.280 --> 00:48:18.360
<v Speaker 1>citizen kenes, the kind of the you know, the gone

864
00:48:18.400 --> 00:48:21.239
<v Speaker 1>with the wings of Indian cinema are just not available

865
00:48:21.800 --> 00:48:24.280
<v Speaker 1>on the way in which they should be and appreciating.

866
00:48:24.360 --> 00:48:27.239
<v Speaker 1>And I'm seeing in people's kind of homes and even

867
00:48:27.280 --> 00:48:29.920
<v Speaker 1>in the cinemas as well. It just doesn't exist. And

868
00:48:29.960 --> 00:48:33.679
<v Speaker 1>it's just crazy to think that we're in that situation still.

869
00:48:34.239 --> 00:48:37.679
<v Speaker 1>So I think ultimately we want to kind of be

870
00:48:37.719 --> 00:48:40.159
<v Speaker 1>able to get to that point where we can release

871
00:48:40.239 --> 00:48:44.679
<v Speaker 1>these films which are accessible for people but using the

872
00:48:44.719 --> 00:48:47.719
<v Speaker 1>best kind of archival kind of materials that are out there.

873
00:48:47.760 --> 00:48:51.039
<v Speaker 1>And the Film Harrishon Foundation is doing example work in

874
00:48:51.119 --> 00:48:54.239
<v Speaker 1>terms of making and restoring a lot of these films,

875
00:48:54.239 --> 00:48:58.400
<v Speaker 1>and one of the things they're doing actually this week

876
00:48:58.440 --> 00:49:03.159
<v Speaker 1>they're having a discussion on rest duration at Bologna Film

877
00:49:03.239 --> 00:49:07.840
<v Speaker 1>Heritage Foundation and they're talking about Shortley's restoration, which they're

878
00:49:07.880 --> 00:49:10.880
<v Speaker 1>doing right now, which is a long time coming probably,

879
00:49:10.920 --> 00:49:14.199
<v Speaker 1>you know, still one of the arguably that the most

880
00:49:14.519 --> 00:49:18.440
<v Speaker 1>famous kind of popular Indian film ever made. Can you

881
00:49:18.480 --> 00:49:21.480
<v Speaker 1>watch it on proper kind of blu ray right now? No,

882
00:49:21.760 --> 00:49:24.840
<v Speaker 1>you can't access it. And it's so so sad. But

883
00:49:25.800 --> 00:49:28.760
<v Speaker 1>it is changing and it's it is taking its time,

884
00:49:28.760 --> 00:49:32.360
<v Speaker 1>but it's happening, and it's great and exciting to see

885
00:49:32.400 --> 00:49:35.519
<v Speaker 1>it that it's finally happening. And a lot of even

886
00:49:35.559 --> 00:49:38.239
<v Speaker 1>the National Film Archive in India started to read the

887
00:49:38.280 --> 00:49:41.400
<v Speaker 1>heart that they have to hold on and restore these

888
00:49:41.440 --> 00:49:44.079
<v Speaker 1>films because they're going to lose so much of the

889
00:49:44.239 --> 00:49:46.679
<v Speaker 1>history now. And I think we can play a really

890
00:49:46.760 --> 00:49:49.519
<v Speaker 1>important part in kind of becoming a conduit in terms

891
00:49:49.599 --> 00:49:53.320
<v Speaker 1>of getting those films to collectors, to people who can

892
00:49:53.480 --> 00:49:56.440
<v Speaker 1>want to watch these and own these films, because Mother

893
00:49:56.519 --> 00:49:59.719
<v Speaker 1>India deserves to be on the same shelf as Citizen

894
00:49:59.800 --> 00:50:03.760
<v Speaker 1>K and you know, yeah the phone, you know, true

895
00:50:03.800 --> 00:50:07.159
<v Speaker 1>for and God and everyone else. So I think, yeah,

896
00:50:07.280 --> 00:50:10.559
<v Speaker 1>I think it's important in terms of film preservation. Is

897
00:50:10.599 --> 00:50:13.639
<v Speaker 1>really kind of is starting to to kind of turn

898
00:50:13.639 --> 00:50:15.880
<v Speaker 1>a corner in in India as well, which is great

899
00:50:15.880 --> 00:50:17.760
<v Speaker 1>to see. I think that's going to be important for

900
00:50:17.840 --> 00:50:18.920
<v Speaker 1>us as well in the future.

901
00:50:19.880 --> 00:50:24.639
<v Speaker 2>Absolutely, is there anything I failed to ask about that

902
00:50:24.679 --> 00:50:26.599
<v Speaker 2>you guys want to share before we call it a day.

903
00:50:28.639 --> 00:50:31.199
<v Speaker 3>I suppose. I just want to add to what Omar

904
00:50:31.280 --> 00:50:33.440
<v Speaker 3>said in terms of I think I think we sort

905
00:50:33.440 --> 00:50:37.280
<v Speaker 3>of accidentally hit the right timing for this for this launch,

906
00:50:37.320 --> 00:50:40.920
<v Speaker 3>in that the number of the two K four K

907
00:50:41.039 --> 00:50:45.000
<v Speaker 3>restorations that have that have you know, just starting to

908
00:50:45.039 --> 00:50:50.400
<v Speaker 3>appear out of India is quite remarkable, which potentially means,

909
00:50:50.400 --> 00:50:53.159
<v Speaker 3>you know, if this, if this first release goes well,

910
00:50:54.400 --> 00:50:56.719
<v Speaker 3>you know that there there will be a really good

911
00:50:56.719 --> 00:50:59.480
<v Speaker 3>pipeline in terms of films that could be potentially available

912
00:50:59.480 --> 00:51:02.480
<v Speaker 3>to us. And Shavendra at the Film Heritage Foundation has

913
00:51:02.519 --> 00:51:06.599
<v Speaker 3>been being great in terms of connecting us to to

914
00:51:06.760 --> 00:51:09.840
<v Speaker 3>rights holders and others even just on the screening sign

915
00:51:10.440 --> 00:51:16.039
<v Speaker 3>their loans of discussions on the home video side the film.

916
00:51:16.159 --> 00:51:18.000
<v Speaker 3>The the the n f DC as they were formerly

917
00:51:18.039 --> 00:51:20.360
<v Speaker 3>called called now the part of the n f AI

918
00:51:20.360 --> 00:51:23.480
<v Speaker 3>that's the National Film Archive of India have been you know,

919
00:51:23.599 --> 00:51:27.840
<v Speaker 3>you know, amazing in terms of understanding what we're trying

920
00:51:27.880 --> 00:51:30.360
<v Speaker 3>to do. Because it is a it is a completely

921
00:51:30.360 --> 00:51:32.920
<v Speaker 3>different model to what they used to. So so getting

922
00:51:32.960 --> 00:51:34.519
<v Speaker 3>them out of the line as the sort of first

923
00:51:34.599 --> 00:51:37.639
<v Speaker 3>archive that we're working with. You know, they have hundreds

924
00:51:37.960 --> 00:51:41.239
<v Speaker 3>thousands of titles, you know, and and some really some

925
00:51:41.239 --> 00:51:44.519
<v Speaker 3>some some really famous ones, but some really quirky ones

926
00:51:44.559 --> 00:51:46.599
<v Speaker 3>that they were telling Oh, I remember we were having

927
00:51:46.639 --> 00:51:48.880
<v Speaker 3>discussion with them, and they're telling us how they digitized

928
00:51:48.880 --> 00:51:52.199
<v Speaker 3>a whole load of like children's films in their archive,

929
00:51:52.360 --> 00:51:55.599
<v Speaker 3>like educational films, And I'm really interested in all that

930
00:51:55.639 --> 00:51:59.719
<v Speaker 3>sort of stuff. You know, this is stuff that that

931
00:51:59.719 --> 00:52:02.960
<v Speaker 3>that people haven't even be aware exists alone, will be

932
00:52:02.960 --> 00:52:07.519
<v Speaker 3>sort of asking for for for sort of screening rights

933
00:52:07.960 --> 00:52:10.280
<v Speaker 3>or how video rights for so I'm keen that we

934
00:52:10.639 --> 00:52:12.039
<v Speaker 3>that we do a bit of that as well. You know,

935
00:52:12.079 --> 00:52:14.840
<v Speaker 3>maybe maybe there's a box set of children's films out

936
00:52:14.840 --> 00:52:16.519
<v Speaker 3>there waiting to be released at some point.

937
00:52:19.039 --> 00:52:22.840
<v Speaker 2>That'd be fun. I really wanted to end this on

938
00:52:23.480 --> 00:52:27.719
<v Speaker 2>a sort of a hopeful note and for this again

939
00:52:27.840 --> 00:52:30.320
<v Speaker 2>not really a genre, because this is just an area

940
00:52:30.320 --> 00:52:33.360
<v Speaker 2>of the world that has not been served properly. Not

941
00:52:33.440 --> 00:52:36.320
<v Speaker 2>a genre. What are you know, two or three films

942
00:52:36.320 --> 00:52:38.719
<v Speaker 2>each that you could recommend that people seek out to

943
00:52:38.800 --> 00:52:42.320
<v Speaker 2>get a sense of what you not necessarily hope to release,

944
00:52:42.360 --> 00:52:45.760
<v Speaker 2>but just people to see. Hey, these are the type

945
00:52:45.760 --> 00:52:48.239
<v Speaker 2>of films that are amazing that I could potentially be

946
00:52:48.760 --> 00:52:52.000
<v Speaker 2>missing if something like this is not funded, if something

947
00:52:52.039 --> 00:52:54.199
<v Speaker 2>like this is not supported, if something like this is

948
00:52:54.239 --> 00:52:57.920
<v Speaker 2>not seen as important to so many of us that

949
00:52:57.960 --> 00:53:00.119
<v Speaker 2>are in the film circles that we're in.

950
00:53:00.480 --> 00:53:03.159
<v Speaker 3>Can I can I just start by saying one way

951
00:53:03.199 --> 00:53:07.320
<v Speaker 3>would be, you know, maybe maybe check out our film creation.

952
00:53:07.519 --> 00:53:11.199
<v Speaker 3>So my film club is called super Kino. That's s

953
00:53:11.280 --> 00:53:13.079
<v Speaker 3>U p A k I n O. If you if

954
00:53:13.079 --> 00:53:15.320
<v Speaker 3>you look at my website supercino dot com, you can

955
00:53:15.360 --> 00:53:16.880
<v Speaker 3>see all the films are screen in the past. And

956
00:53:17.400 --> 00:53:20.119
<v Speaker 3>amongst the sort of weird and wonderful films from around

957
00:53:20.159 --> 00:53:21.800
<v Speaker 3>the world, there are there quite a few Indian films

958
00:53:21.840 --> 00:53:25.320
<v Speaker 3>as well, so check those out. Films like jug That

959
00:53:25.440 --> 00:53:26.960
<v Speaker 3>a Whole, which I put on a double bill with

960
00:53:26.960 --> 00:53:30.079
<v Speaker 3>Scorsese's After Hours because they're both set in single night

961
00:53:30.159 --> 00:53:33.119
<v Speaker 3>and have some very similar themes. So jog that always

962
00:53:33.199 --> 00:53:35.119
<v Speaker 3>up there as a as a as a top film

963
00:53:35.159 --> 00:53:40.480
<v Speaker 3>to seek out. But I'd also check out Omar's movie

964
00:53:41.280 --> 00:53:44.960
<v Speaker 3>blog where he's got like tons of films that he's

965
00:53:44.960 --> 00:53:47.000
<v Speaker 3>written about over the years, which is now a book.

966
00:53:47.079 --> 00:53:48.800
<v Speaker 3>So check out the book as well. But if you

967
00:53:48.840 --> 00:53:50.840
<v Speaker 3>just want to read it online, there's there's a great

968
00:53:50.840 --> 00:53:54.440
<v Speaker 3>blog in terms of in terms of film that that

969
00:53:54.440 --> 00:53:57.679
<v Speaker 3>that Omar has written about as well. There you go,

970
00:53:57.719 --> 00:53:58.280
<v Speaker 3>there's the book.

971
00:54:01.280 --> 00:54:03.119
<v Speaker 2>Is that is that still in print? Can everybody still

972
00:54:03.159 --> 00:54:03.760
<v Speaker 2>purchase then?

973
00:54:04.000 --> 00:54:06.440
<v Speaker 1>Yeah, it just came out in February, So this this

974
00:54:06.519 --> 00:54:09.440
<v Speaker 1>is a hard bat but it's an absolute extortion of price,

975
00:54:09.480 --> 00:54:13.559
<v Speaker 1>so don't buy it. So the paper a bankruptcy.

976
00:54:14.599 --> 00:54:18.559
<v Speaker 2>You're really bad at promoting, by the way.

977
00:54:20.880 --> 00:54:24.800
<v Speaker 1>Yeah, so the paperback is out next year in January,

978
00:54:24.920 --> 00:54:27.639
<v Speaker 1>and it'll be like ten or twelve quids. I don't

979
00:54:27.639 --> 00:54:30.280
<v Speaker 1>know how much that probably is more accessible. I think

980
00:54:30.320 --> 00:54:32.679
<v Speaker 1>it'll be like, you know, ten or fifteen dollars in

981
00:54:32.719 --> 00:54:36.840
<v Speaker 1>the US. So if you want to kind of a

982
00:54:36.840 --> 00:54:39.800
<v Speaker 1>different canon of kind of Indian cinema, I do what

983
00:54:39.840 --> 00:54:41.960
<v Speaker 1>I do in each chapter is our list of a

984
00:54:42.039 --> 00:54:44.760
<v Speaker 1>cannon so of films that you need to go and

985
00:54:44.800 --> 00:54:48.400
<v Speaker 1>seek out. And you know, parallel cinema films which put

986
00:54:48.440 --> 00:54:51.840
<v Speaker 1>a completely different spin on your perspective of what kind

987
00:54:51.880 --> 00:54:55.000
<v Speaker 1>of the linear kind of way in which Indian cinema

988
00:54:55.039 --> 00:54:57.519
<v Speaker 1>is often kind of taught and kind of processed and

989
00:54:58.239 --> 00:55:00.400
<v Speaker 1>delivered to us through kind of you know, film culture.

990
00:55:00.480 --> 00:55:02.880
<v Speaker 1>So this is a kind of a different way of

991
00:55:02.960 --> 00:55:06.559
<v Speaker 1>thinking and looking at kind of Indian cinema. I think

992
00:55:06.599 --> 00:55:08.239
<v Speaker 1>it's kind of what we want to do with the

993
00:55:08.320 --> 00:55:11.280
<v Speaker 1>label as well, really in the sense that I want

994
00:55:11.280 --> 00:55:16.239
<v Speaker 1>to shake up things and make kind of audiences think about,

995
00:55:16.400 --> 00:55:19.679
<v Speaker 1>you know, the non linear way of Indian cinema as well,

996
00:55:19.719 --> 00:55:22.599
<v Speaker 1>because there's so many different branches and so many different

997
00:55:23.320 --> 00:55:26.719
<v Speaker 1>you know, dimensions to it, and the regional kind of

998
00:55:26.800 --> 00:55:29.519
<v Speaker 1>kind of stuff out there as well is using incredible

999
00:55:29.559 --> 00:55:32.679
<v Speaker 1>as well. So yeah, I would say have a look

1000
00:55:32.719 --> 00:55:35.519
<v Speaker 1>at this. I could list loads of help, but I'm

1001
00:55:35.559 --> 00:55:38.199
<v Speaker 1>not going to, but just go to this and my

1002
00:55:38.800 --> 00:55:43.000
<v Speaker 1>blog as well, which is Movie Metal, which I've been

1003
00:55:43.039 --> 00:55:45.519
<v Speaker 1>writing on there for a number of years. You know,

1004
00:55:45.920 --> 00:55:48.880
<v Speaker 1>I have stopped off the past year because I'm writing

1005
00:55:48.960 --> 00:55:52.800
<v Speaker 1>a book on So I'm doing a book on Usky Ruddy,

1006
00:55:52.840 --> 00:55:55.199
<v Speaker 1>which is a money Calls kind of debut film which

1007
00:55:55.239 --> 00:55:58.039
<v Speaker 1>is going to be part of the BFL Film Classics range.

1008
00:55:58.599 --> 00:56:00.360
<v Speaker 4>Nice I've been working on that as well.

1009
00:56:00.480 --> 00:56:03.960
<v Speaker 1>Actually, Oski Rodi would be one I would strongly encourage

1010
00:56:04.000 --> 00:56:08.519
<v Speaker 1>and recommend for listeners and you know, to go on

1011
00:56:08.719 --> 00:56:12.880
<v Speaker 1>kind of seek and watch. It's really important film.

1012
00:56:13.440 --> 00:56:16.199
<v Speaker 2>Well, I would recommend everybody go support your kickstarter. I

1013
00:56:16.239 --> 00:56:18.840
<v Speaker 2>will be there day one to give I know it's

1014
00:56:18.840 --> 00:56:22.280
<v Speaker 2>something that is really easy to say, Hey, everybody can

1015
00:56:22.320 --> 00:56:23.760
<v Speaker 2>do this and not put your money behind it, but

1016
00:56:23.760 --> 00:56:26.119
<v Speaker 2>I absolutely will be. I think this is one of

1017
00:56:26.119 --> 00:56:30.039
<v Speaker 2>the most important things for physical media, for home video

1018
00:56:30.360 --> 00:56:33.840
<v Speaker 2>and really just for South Asian cinema for this entire year.

1019
00:56:34.000 --> 00:56:35.400
<v Speaker 2>So thank you guys.

1020
00:56:37.039 --> 00:56:40.000
<v Speaker 3>Hey, thanks so much for having us. And yeah, and

1021
00:56:40.000 --> 00:56:42.039
<v Speaker 3>I'll be checking out your other shows as well. So

1022
00:56:42.159 --> 00:56:44.599
<v Speaker 3>this has been I think. I think your library of

1023
00:56:44.920 --> 00:56:48.320
<v Speaker 3>of previous shows is like a really good grounding for

1024
00:56:48.400 --> 00:56:50.280
<v Speaker 3>anyone else who wants to start up the label as well.

1025
00:56:52.519 --> 00:56:54.719
<v Speaker 2>I'm quite proud of the people I've been able to

1026
00:56:54.719 --> 00:56:57.280
<v Speaker 2>speak to and to have you guys be in that

1027
00:56:57.360 --> 00:56:59.639
<v Speaker 2>catalog for me is immense. So thank you so much,

1028
00:57:01.519 --> 00:57:05.159
<v Speaker 2>Thank you, Thank you for listening to the Disconnected podcast.

1029
00:57:05.360 --> 00:57:07.199
<v Speaker 2>There's one big thing that you could do to help

1030
00:57:07.199 --> 00:57:09.000
<v Speaker 2>the show, and that is to leave a rating and

1031
00:57:09.039 --> 00:57:11.159
<v Speaker 2>review on the podcast service of your choice.

1032
00:57:11.440 --> 00:57:29.519
<v Speaker 5>Thank you me.

1033
00:57:39.960 --> 00:57:44.880
<v Speaker 6>No, do you love movies?

1034
00:57:45.320 --> 00:57:46.440
<v Speaker 4>So do I?

1035
00:57:46.559 --> 00:57:46.960
<v Speaker 6>What's up?

1036
00:57:47.000 --> 00:57:47.239
<v Speaker 4>Y'all.

1037
00:57:47.239 --> 00:57:50.880
<v Speaker 6>It's KB and I Love Movies inviting you to listen

1038
00:57:50.960 --> 00:57:55.559
<v Speaker 6>to the Conversation, a film podcast where passion meets perspective

1039
00:57:56.599 --> 00:57:59.840
<v Speaker 6>and opinion from the old school to the new. I

1040
00:58:00.079 --> 00:58:03.039
<v Speaker 6>invite a guest on to discuss the movies that thrill us,

1041
00:58:03.519 --> 00:58:07.639
<v Speaker 6>challenge us, break our hearts, or even blow our minds.

1042
00:58:08.239 --> 00:58:11.639
<v Speaker 6>There's always new episodes dropping wherever you get your podcasts,

1043
00:58:12.119 --> 00:58:15.920
<v Speaker 6>so join the conversation. We don't just watch movies, we

1044
00:58:16.039 --> 00:58:20.079
<v Speaker 6>love talking about them too. The Conversation with KB Loves

1045
00:58:20.159 --> 00:58:23.920
<v Speaker 6>Movies a part of Someone's Favorite Productions Podcast Network.

1046
00:58:31.000 --> 00:58:32.000
<v Speaker 3>Thank you for listening.

1047
00:58:32.559 --> 00:58:36.239
<v Speaker 1>To hear more shows from the Someone's Favorite Productions Podcast Network.

1048
00:58:36.599 --> 00:58:38.280
<v Speaker 6>Please select the link in the description.
