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<v Speaker 1>Oh, Hi, it's the French fry under your seat. You

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<v Speaker 1>won't find for another four months. Ali ward, and here

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<v Speaker 1>we are. The trashiest episode of ologies ever made. This

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<v Speaker 1>is another one of those years in the making interviews.

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<v Speaker 1>You're going to talk about it forever. So I came

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<v Speaker 1>across this person's name in relation to garbage, and I thought,

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<v Speaker 1>I must meet this garbage person. They seem great. They

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<v Speaker 1>are a clinical professor at New York University's Liberal Studies Department.

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<v Speaker 1>They teach on the topic of garbage. They have worked

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<v Speaker 1>intimately with garbage. They did a TED talk about garbage.

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<v Speaker 1>They have three anthropology degrees from Columbia University and an

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<v Speaker 1>undergrad and anthropology from New York University, and even authored

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<v Speaker 1>the book Picking Up on the Streets and Behind the

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<v Speaker 1>Trucks with the sanitation workers of New York City the

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<v Speaker 1>perfect fit. Rubbish research is their life's work. So on

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<v Speaker 1>a crisp fall day in Manhattan, I navigated the cobblestones

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<v Speaker 1>to accompany room on the NYU City campus, and I

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<v Speaker 1>routinely test for COVID for shoots and stuff. I had

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<v Speaker 1>tested negative the day before, but I had been in

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<v Speaker 1>an indoor gallery event that week, so I wanted to

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<v Speaker 1>keep my mask on for our interview just in case,

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<v Speaker 1>because COVID is awful. But masks are easy.

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<v Speaker 2>Oh.

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<v Speaker 1>One other easy thing to do, if you don't mind,

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<v Speaker 1>is maybe tell a friend about this podcast ologies, or

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<v Speaker 1>you can support by becoming a patron for a dollar

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<v Speaker 1>a month at patreon dot com slash ologies. Also, rating, subscribing,

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<v Speaker 1>and leaving reviews helps the show so much, and I

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<v Speaker 1>read every single one, such as this very recent one

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<v Speaker 1>left by SJC mud Hut, who said Ali is my

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<v Speaker 1>new best friend, and I really can't help believing she

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<v Speaker 1>makes this podcast for me and me alone. SJC mud Hut,

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<v Speaker 1>It is all for you. Don't tell everyone else, Okay.

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<v Speaker 1>On the episode, your brain is about to become a

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<v Speaker 1>dumpster of facts about what people throw away, where garbage goes,

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<v Speaker 1>who takes it. They're finding treasure in landfills, when an

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<v Speaker 1>item becomes garbage, what plastic you can actually recycle, burning trash,

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<v Speaker 1>building on trash, cherishing trash, and more with professor, scholar, author, garbologist,

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<v Speaker 1>discard anthropologist, one of the two. Doctor Robin Nakel.

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<v Speaker 2>My name is Robin Nagel, and my pronouns are any

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<v Speaker 2>all her.

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<v Speaker 1>Most commonly used are she her, So we'll go with

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<v Speaker 1>that the title of this episode, that's more ambiguous. But

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<v Speaker 1>garbageology not your favorite word, which I'm like, let's hear it,

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<v Speaker 1>because it is one of those words that it it

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<v Speaker 1>sounds like a company that makes garbage cans.

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<v Speaker 2>Okay, I'll accept that. But as a description of what

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<v Speaker 2>we could call a field of concern, of study of crisis,

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<v Speaker 2>of environmental profound environmental relevance, it's too narrow because garbage

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<v Speaker 2>is only one way of thinking about waste.

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<v Speaker 1>But is there a particular way that you describe your

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<v Speaker 1>niche in anthropology.

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<v Speaker 2>Yeah, so it's kind of under the umbrella of what

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<v Speaker 2>we called applied anthropology. My goal in working with New

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<v Speaker 2>York City Department of Sanitation is twofold. One is to

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<v Speaker 2>help the public understand what it is to be a

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<v Speaker 2>sanitation worker in the city for the city and why

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<v Speaker 2>should you care to know that? And the other is

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<v Speaker 2>to help the workforce recognize ways in which they are

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<v Speaker 2>valuable on this meta level that sometimes they don't even

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<v Speaker 2>necessarily acknowledge. I have said many times the Sanitation Department

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<v Speaker 2>is the most important workforce in the City of New York,

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<v Speaker 2>and I get pushed back, even from people on the job.

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<v Speaker 2>And I like it when I get pushed back from them,

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<v Speaker 2>in particular because then I launch into my whole rap

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<v Speaker 2>about public health and the diseases that would make COVID

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<v Speaker 2>look like a sneeze if garbage were not managed more

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<v Speaker 2>or less very well. And I'm not saying it's perfect.

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<v Speaker 2>We certainly had huge problems during the pandemic because of

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<v Speaker 2>budget cutbacks and how the operational side of the job

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<v Speaker 2>was thrown into not chaos, but how do you prevent

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<v Speaker 2>it from being thrown into chaos? Right, So those realities

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<v Speaker 2>are always out there. But if sanitation isn't on the

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<v Speaker 2>street every day, this is not the New York, is

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<v Speaker 2>not the glittering global capital we imagine it to be.

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<v Speaker 1>And you know, I was thinking about it on the

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<v Speaker 1>way over here too, the difference between focusing on the garbage,

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<v Speaker 1>which is dirty, which is something we all fear, versus

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<v Speaker 1>the sanitation, which is the solution. So do you find

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<v Speaker 1>that the way that we talk about garbage versus sanitation

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<v Speaker 1>really depends on if we're focusing on like the good

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<v Speaker 1>or the bad.

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<v Speaker 2>I didn't. I never thought of it that way. I

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<v Speaker 2>like that distinction, and I think you've pinpointed a key

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<v Speaker 2>element here, which is garbage equates with fear for fascinating reasons. Yeah,

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<v Speaker 2>but sanitation. One of the challenges with the word is

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<v Speaker 2>that we could use sanitation to only be talking about.

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<v Speaker 1>Things like sewage.

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<v Speaker 2>Right, So when we say sanitation, do we mean garbage,

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<v Speaker 2>do we mean other forms of waste? Do we mean

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<v Speaker 2>the kinds of protocols that are in place in medical

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<v Speaker 2>facilities and healthcare? All of that has a sanitation connotation

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<v Speaker 2>or context. So same with the word garbage, though, like

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<v Speaker 2>what exactly do we mean by that word? Because it's

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<v Speaker 2>a multifaceted category of material, and depending on how it's defined,

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<v Speaker 2>that dictates I'll say, what happens next, and where it goes,

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<v Speaker 2>and what workforce is responsible for it? And what harms

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<v Speaker 2>does it cause or do we prevent it from causing?

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<v Speaker 1>All by the definition, So, to say something is discarded

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<v Speaker 1>implies that it's useless to the person discarding it, but

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<v Speaker 1>not inherently valueless. But garbage can mean food, waste or

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<v Speaker 1>useless stuff. But does even waste have an inherent value?

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<v Speaker 1>We shall discuss.

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<v Speaker 2>It also allows for thinking about forms of land categories

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<v Speaker 2>of people ways of using time. Do we waste time?

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<v Speaker 2>Do we save time? Are we discarding time? Like? It's

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<v Speaker 2>just far more It's a far broader and thus perhaps

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<v Speaker 2>more exciting way to think about both the problem, the analysis,

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<v Speaker 2>and then some of the potential.

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<v Speaker 1>How long have you been in this field and why,

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<v Speaker 1>of all the fields of anthropology, did you be lying

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<v Speaker 1>for this one or did you ping pong around a bit?

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<v Speaker 2>Well, my earlier work in anthropology was about religion, but

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<v Speaker 2>I've always been intrigued by the problem of garbage in

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<v Speaker 2>particular and waste in general, And when I had a

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<v Speaker 2>chance to teach about it, I came up with a

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<v Speaker 2>syllabus that became a class called Garbage in Gotham, the

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<v Speaker 2>Anthropology of Trash That's amazing. And one of the speakers

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<v Speaker 2>was a sanitation worker I had met just on the

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<v Speaker 2>street who took great care when recycling rolled out in

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<v Speaker 2>New York City to customize the chrome on his truck

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<v Speaker 2>and make it look like such a clean vehicle that

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<v Speaker 2>you could not imagine putting garbage in the back, because

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<v Speaker 2>people were still throwing garbage in the back of his

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<v Speaker 2>truck when it was supposed to be just recyclables. And

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<v Speaker 2>it really pissed him off. So he decided to address

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<v Speaker 2>this himself, and it got him a lot of really

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<v Speaker 2>good media. He was a guest speaker in my class,

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<v Speaker 2>which was wonderful. But the more I learned about the job,

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<v Speaker 2>the more I realized, especially as an anthropologist, you can't

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<v Speaker 2>just hear stories and then draw conclusions about what is

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<v Speaker 2>essentially a subculture, right it is its own world. So

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<v Speaker 2>then I realized I had to do field work in

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<v Speaker 2>person participant observation, the classic anthropology methodology. And then I realized,

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<v Speaker 2>no matter how detailed that work was, I was not

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<v Speaker 2>responsible for or even legally allowed to drive a truck.

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<v Speaker 2>I wasn't on the job. If I said I'd be

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<v Speaker 2>at a given garage on a given morning, and I

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<v Speaker 2>woke up that morning, I'm like, yeah, I don't feel

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<v Speaker 2>like it, which I will admit once in a while

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<v Speaker 2>that happens. My bad. But once in a while happened, well,

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<v Speaker 2>no consequence to me except that I now have a

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<v Speaker 2>reputation as being flaky. But there's no no hammer falls.

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<v Speaker 2>But if I'm on the job, I have a legal

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<v Speaker 2>obligation to be in that girl for roll call. The

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<v Speaker 2>city has a legal obligation to make sure I am

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<v Speaker 2>qualified to drive the truck, to operate the broom, those

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<v Speaker 2>kinds of far more detailed trainings and relationships. That's what

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<v Speaker 2>I needed to do. So I went through the whole process.

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<v Speaker 2>I took the test, I got hired. It took about

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<v Speaker 2>a year from taking the test to actually getting hired,

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<v Speaker 2>because it's a very long, slow, tedious process, in part

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<v Speaker 2>because the City of New York must make sure, by

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<v Speaker 2>its own metrics, that you, the individual, are qualified and

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<v Speaker 2>capable to do the job they're hiring you to do.

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<v Speaker 1>As we recorded this in Manhattan's Greta Trillage, trucks of

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<v Speaker 1>all kinds, garbage and delivery rumbled outside. So just enjoy

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<v Speaker 1>the New York ambiance.

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<v Speaker 2>It's been a puzzle and a kind of an obsession

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<v Speaker 2>of mine for as long as I can remember.

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<v Speaker 1>Have you, before you got the job to do the research,

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<v Speaker 1>have you ever driven anything bigger than like a U

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<v Speaker 1>haul before?

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<v Speaker 2>My high school sweetheart, his dad owned a moving company,

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<v Speaker 2>and so he taught me how to drive a double

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<v Speaker 2>clutch mac. Oh my god. Now, but this was only

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<v Speaker 2>the cab. I never had a trailer behind, but it

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<v Speaker 2>was it was a blast. And he also taught me

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<v Speaker 2>how to the beginnings of how to operate a bulldozer,

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<v Speaker 2>which is not the same as an FBL a front

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<v Speaker 2>end loader. Like each of these pieces of equipment requires

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<v Speaker 2>specific skill and time and forms of knowledge that don't

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<v Speaker 2>we don't acknowledge the expertise that is required to do

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<v Speaker 2>those particular kinds of jobs really well. Like you can

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<v Speaker 2>use a bulldozer to gouge them out of a landscape

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<v Speaker 2>when you meant to have a nice smooth surface, right,

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<v Speaker 2>And it's same with driving a Mac truck, which is

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<v Speaker 2>why I'm glad we didn't have a trailer. When he's

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<v Speaker 2>teaching me how to do the double clutch thing. So

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<v Speaker 2>cool that Mac truck. So that was And then most

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<v Speaker 2>of the cabs for sanitation trucks are also Mac, but

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<v Speaker 2>they're all automatic transmission. Now there are no more standard

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<v Speaker 2>transit mission trucks, which probably just as well, but not

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<v Speaker 2>great for fuel efficiency. But that's a whole other thing.

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<v Speaker 1>But before you are able to drive a garbage truck,

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<v Speaker 1>do they let you do donuts in like a church

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<v Speaker 1>parking lot? Like when you're sixteen and you gotta figure

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<v Speaker 1>out how to book and drive a car, So.

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<v Speaker 2>No short answer, longer answer. When I took the test

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<v Speaker 2>for the permit for my commercial Driver's license, I already

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<v Speaker 2>had a regular driver's license because I didn't grow up

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<v Speaker 2>in New York City, so we actually did donuts on

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<v Speaker 2>frozen parking lots in high school in the wee hours

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<v Speaker 2>of the morning with no grown ups around, being a

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<v Speaker 2>little bad, misbehaving children. So when I took the CDL

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<v Speaker 2>and went through the training that sanitation offers, which is

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<v Speaker 2>very thorough and meticulous, and then the road test and

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<v Speaker 2>all of that, I was very nervous. But when I

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<v Speaker 2>arrived for that first day of class, I'm sitting next

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<v Speaker 2>to a young man half my age, and he never

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<v Speaker 2>drove anything before he got a CDL because he was

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<v Speaker 2>born and raised in New York City, where you don't

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<v Speaker 2>really need a car the way a suburban high school

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<v Speaker 2>or a teenager may need a car. In fact, I

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<v Speaker 2>don't know if this is true, but I have read

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<v Speaker 2>that the rates of teenage mortality are lowest in New

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<v Speaker 2>York City around the country because they're not driving cars.

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<v Speaker 1>Yeah right. I checked into this, and the state with

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<v Speaker 1>the highest teen death rate not New York. The top

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<v Speaker 1>three were Louisiana, Alaska, and Arkansas. So be careful on

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<v Speaker 1>those roads, kiddo, you gotta slow down, pay attention, you

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<v Speaker 1>know what. Just so a tip for me, designate a driver.

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<v Speaker 1>My sister was the victim of a drunk driving accident

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<v Speaker 1>when she was sixteen, and she was airlifted to a hospital.

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<v Speaker 1>The windshield was shattered by her face, and luckily for us,

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<v Speaker 1>she made it out and she is fine, but she

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<v Speaker 1>was picking glass out of her forehead. Years later, the

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<v Speaker 1>guy driving broke a bunch of his legs. So designate

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<v Speaker 1>a driver or volunteer to be for one of your

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<v Speaker 1>friends who will love you all the more knowing that

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<v Speaker 1>they have a safe ride home during which they will

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<v Speaker 1>not get killed or arrested, just saying and buckle up,

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<v Speaker 1>thank you.

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<v Speaker 2>So I knew how to do donuts in a parking lot, right,

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<v Speaker 2>But that doesn't mean you know how to do it

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<v Speaker 2>with a garbage truck. With a collection truck. That's its

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<v Speaker 2>own that I will say you do on the road

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<v Speaker 2>in a collection truck because nobody wants to be near you.

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<v Speaker 2>They don't know if you're empty or full. They just

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<v Speaker 2>don't want to be anywhere near you. So you kind

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<v Speaker 2>of were the King. Yeah, what a majesty, which was fun.

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<v Speaker 1>Robin's twenty thirteen TED talk is titled What I Discovered

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<v Speaker 1>in New York City Trash, and she explains that a

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<v Speaker 1>childhood camping trip left a really deep impression, and by

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<v Speaker 1>that I think I mean it scarred her, but thankfully

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<v Speaker 1>so for us.

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<v Speaker 2>We got to our campsite. It was a lean to

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<v Speaker 2>on a bluff looking over a crystal beautiful lake when

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<v Speaker 2>I discovered a horror. Behind the lean to was a

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<v Speaker 2>dump maybe forty feet square, with rotting apple cores and

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<v Speaker 2>balled up aluminum foil and a dead sneaker. And I

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<v Speaker 2>was astonished. I was very angry, and I was deeply

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<v Speaker 2>confused the campers who were too lazy to take out

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<v Speaker 2>what they had brought in. Who did they think would

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<v Speaker 2>clean up after them? That question stayed with me and

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<v Speaker 2>it simplified a little who cleans up after us?

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<v Speaker 1>Now, you mentioned that this was an early obsession for you,

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<v Speaker 1>But talking about the history of garbage, if we could

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<v Speaker 1>go back, when does garbage start in humanity? I mean

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<v Speaker 1>we have probably piles of charred bone and things from

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<v Speaker 1>dating back to the beginning of humans gathering. There have

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<v Speaker 1>been garbage piles.

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<v Speaker 2>Right, depends again on your definition of garbage. So one

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<v Speaker 2>of the fun challenges is to decide when is it

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<v Speaker 2>garbage quotes around the word, and when is it evidence,

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<v Speaker 2>archaeological treasure, some kind of tidbit of a story of

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<v Speaker 2>our own past. I did a lot of work before,

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<v Speaker 2>just as part of the bigger project with what's called

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<v Speaker 2>the Human relations area of files ATREFS. So the human

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<v Speaker 2>relations area of files are a compendium of ethnographic data

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<v Speaker 2>cross referenced around. You name the category kinship, child rearing, economic,

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<v Speaker 2>and you know, to say economy, that's a huge subject.

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<v Speaker 2>So underneath that inheritance rules ways of organizing what we

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<v Speaker 2>might call religious belief and ceremony and ritual. And so

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<v Speaker 2>I spent quite a while looking at how cultures have

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<v Speaker 2>dealt with waste, how do they define it and what

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<v Speaker 2>do they do about it? And one of the intriguing

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<v Speaker 2>findings I think is that we've kind of never come

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<v Speaker 2>up with a particularly great way of dealing with it.

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<v Speaker 2>Some small scale cultures, when it just got to be

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<v Speaker 2>too much, they just up and moved to a different location.

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<v Speaker 2>Others have buried it over time to the point where

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<v Speaker 2>they raise their elevation. In fact, some of the older

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<v Speaker 2>cities of the world, this is true in Rome and

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<v Speaker 2>some of the other great cities in Europe and parts

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<v Speaker 2>of Asia, some have specific scavenger species they rely on

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<v Speaker 2>to take care of what we would call waste. Putting

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<v Speaker 2>it in a nearby waterway has been very fashionable for

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<v Speaker 2>millennia and not a problem until, of course, we well,

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<v Speaker 2>until many things came to pass, But when we were

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<v Speaker 2>all smaller scale, it didn't decimate that waterway. We've burned it,

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<v Speaker 2>we've used it for fuel, we've ignored it, we have

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<v Speaker 2>mapped it onto different classes, so that if you are

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<v Speaker 2>closer to a given form of waste, through no fault

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<v Speaker 2>of your own, you are considered sort of there's a

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<v Speaker 2>contagion kind of belief that goes with that, and then

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<v Speaker 2>your status within that culture is diminished. In other words,

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<v Speaker 2>we kind of only to ever burn berry or dump

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<v Speaker 2>in the water or give to scavengers. Recycling. We call

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<v Speaker 2>it recycling, but before that word, it was just reusing

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<v Speaker 2>something until it fell apart, right, which we used to

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<v Speaker 2>do more commonly. And now it's coming back almost through

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<v Speaker 2>this and I don't mean this in a derogatory way,

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<v Speaker 2>But this almost BOUTIQUI diy like, Look, I unraveled this

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<v Speaker 2>old sweater and now I'm re knitting with that yarn't

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<v Speaker 2>which I think is really really cool. It doesn't scale

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<v Speaker 2>up necessarily, and that's a problem if we want to

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<v Speaker 2>solve the challenge, the problem that is solid waste broadly

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<v Speaker 2>defined sweater unraveling by itself. Let's put it this. It's

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<v Speaker 2>a good first step. You're doing great.

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<v Speaker 1>And was there a really big difference in terms of

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<v Speaker 1>how sanitation was handled pre and post plastic era?

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<v Speaker 2>Plastics have changed the whole game. We would like to

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<v Speaker 2>believe that plastics are recyclable, but that's not really true.

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<v Speaker 2>They degrade each time they go through a recycling process,

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<v Speaker 2>so after a few times through, you really only have

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<v Speaker 2>a slurry that you can't build or do anything with

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<v Speaker 2>and it ends up in an incinerator or landfill anyway.

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<v Speaker 2>Plastics also off gas always, so there's always some kind

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<v Speaker 2>of chemical component that's inside the water of the plastic

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<v Speaker 2>water bottle, inside the food, in the plastic packaging, inside

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<v Speaker 2>the baby's mouth when they're suckling on some plastic, you know.

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<v Speaker 2>So that's another waste product that is invisible to us.

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<v Speaker 2>But that is that we now carry in our bodies,

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<v Speaker 2>especially fat cells. There is almost no species of being

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<v Speaker 2>on the planet that does not have some of these

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<v Speaker 2>so called forever chemicals inside of ourselves. All like name

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<v Speaker 2>the animal, name the insect, those chemicals are present.

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<v Speaker 1>These chemicals I looked into it are called PERR and

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<v Speaker 1>polyfluorinated alkyl substances, or pfos, and there are close to

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<v Speaker 1>five thousand different types of pfos. But one thing they

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<v Speaker 1>have in common is that they don't occur in nature,

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<v Speaker 1>and bacteria can't break them down, and neither can fire

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<v Speaker 1>or water. Fun Why don't you want such a hardy,

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<v Speaker 1>toxic compound in your system?

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<v Speaker 2>Oh?

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<v Speaker 1>Just things like changes in liver enzymes, increased risk of

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<v Speaker 1>high blood pressure or preaclamsia in pregnant people, small decreases

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<v Speaker 1>in infant birth weights, increased risk of kidney or testicular cancer,

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<v Speaker 1>increased cholesterol levels, and decreased vaccine response in children, according

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<v Speaker 1>to the CDC's a Agency for Toxic Substances and Disease Registry. Boy,

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<v Speaker 1>maybe we have a solution here. In August of twenty twenty,

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<v Speaker 1>a study was published called low temperature mineralization of perfluorocarboxylic

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<v Speaker 1>acids by some environmental chemist at Northwestern University who found

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<v Speaker 1>that a few types of pfas can indeed decompose using

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<v Speaker 1>some inexpensive and easy to obtain reagents sodium hydroxide and

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<v Speaker 1>dimethyl sulfoxide in case you're taking notes, at about two

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<v Speaker 1>hundred and forty eight degrees fahrenheit, which is a relatively

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<v Speaker 1>low temperature that won't even bake a cookie. But the

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<v Speaker 1>end product is non toxic and benign. This is amazing.

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<v Speaker 1>This just came out a few months ago. Did we

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<v Speaker 1>fix forever chemicals? Not at all, Not at all. This

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<v Speaker 1>only works on certain types of p fas, and environmental

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<v Speaker 1>scientists still say to stop making and dumping them. Like

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<v Speaker 1>we learned in the Oceanology episode, the first task in

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<v Speaker 1>cleaning up the ocean is to stop letting so much

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<v Speaker 1>trash into the ocean in the first place. Otherwise you're

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<v Speaker 1>just chasing your toxic tail. Oh, speaking of plastics.

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<v Speaker 2>Plastics also connects to a kind of industrial process and

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<v Speaker 2>complex of planned obsolescence and trying to convince a larger

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<v Speaker 2>public that each of us, as an individual is responsible

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<v Speaker 2>for making sure that plastic object goes into the right

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<v Speaker 2>bin to be recycled, even though the recyclability of it

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<v Speaker 2>is mostly a myth. But there was a deliberate campaign

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<v Speaker 2>that started in the nineteen fifties to teach us that

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<v Speaker 2>we are the individuals responsible, and by extension, municipalities are responsible.

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<v Speaker 1>The responsibility for sanitary refuse disposal falls upon every citizen.

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<v Speaker 2>Not the manufacturers of those products. That changes everything. And

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<v Speaker 2>the other problem with plastics, of course, among many others,

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<v Speaker 2>is their longevity. They don't biodegrade, or if they do,

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<v Speaker 2>it's very very very slow. And meanwhile they are contributing

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<v Speaker 2>their chemical composition to these larger environments and animals. I

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<v Speaker 2>just want to say one word to you, just one word.

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<v Speaker 1>Yes, sir listening?

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<v Speaker 2>Yes?

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<v Speaker 1>Are you plastics? So?

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<v Speaker 2>Yeah, plastics. Plastics has changed everything.

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<v Speaker 1>Does it change the way that you live your life

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<v Speaker 1>or what you use? I think we're all so anxious

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<v Speaker 1>about it. We don't know what to do. Yeah.

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<v Speaker 2>Now that's a real problem, and especially this complete contradiction.

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<v Speaker 2>I have been taught that I, as an individual, am

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<v Speaker 2>responsible for saving the planet by making sure to recycle

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<v Speaker 2>my plastics and glass and paper and metal. But I

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<v Speaker 2>know partly because I study it, and then other people

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<v Speaker 2>know this sort of in their gut like, yeah, this

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<v Speaker 2>doesn't I'm not sure. We've had recycling for a while now.

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<v Speaker 2>I don't see the earth getting better, so what's going on?

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<v Speaker 2>So it creates this cognitive dissonance. It erodes trust in

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<v Speaker 2>the systems that are telling us to please recycle. I

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<v Speaker 2>think that learning the practice of recycling being religious about it,

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<v Speaker 2>no pun intendent. I think that's important because it can

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<v Speaker 2>create a push from the ground up from those of

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<v Speaker 2>us as individuals together to press for are there plastic

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<v Speaker 2>polymers that could actually be recycled? Are there compostable plastics

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<v Speaker 2>that could work in municipal compost systems? Because if something

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<v Speaker 2>says it's compostable, okay, that's great, but compostable in what

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<v Speaker 2>context through what specific mechanisms of heat and time, and

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<v Speaker 2>those are built very carefully to account for whatever is

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<v Speaker 2>the primary material you know you're going to be dealing with,

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<v Speaker 2>like yard waste and food scraps. But if you add

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<v Speaker 2>compostable plastic, that doesn't necessarily come out the other side

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<v Speaker 2>as compost, but as still breaking down pieces of plastic

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<v Speaker 2>that need a different system. So if enough of us

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<v Speaker 2>are frustrated enough, But we also practice this, We do recycle.

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<v Speaker 2>That's a great raw material for what could become an

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<v Speaker 2>effective political agitation to make plastic recycling real if that's

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<v Speaker 2>chemically possible.

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<v Speaker 1>So it's time to get mad as hell if you're

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<v Speaker 1>not already about a lot of stuff. And there are

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<v Speaker 1>so many triangles with a number in the middle.

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<v Speaker 2>Those don't mean anything. Well, let me back up. They

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<v Speaker 2>mean they tell you the primary polymer component of that

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<v Speaker 2>kind of plastic, but it does not mean it's recycle ubble.

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<v Speaker 2>And in fact, the only ones that can go through

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<v Speaker 2>the system a few times are numbers one and two,

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<v Speaker 2>the PET and HDPE high density polyethyling And I forget

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<v Speaker 2>what PET stands for polyethylene thallate something.

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<v Speaker 1>PET side note stands for polyethylene tear THALATEE. And it's

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<v Speaker 1>the most common thermoplastic polymer resin of the polyester family.

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<v Speaker 1>If it does say so itself, it's very common. PET

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<v Speaker 1>isn't so much. It's in your clothes, it's in fiberglass,

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<v Speaker 1>it's in a bunch of manufacturing items. But where you

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<v Speaker 1>know it best is probably food containers while squinting at

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<v Speaker 1>the bottom of them.

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<v Speaker 2>So the chasing eras symbol was a college student won

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<v Speaker 2>an award when there was a design competition in the

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<v Speaker 2>seventies to come up with some way of indicating recycling matters.

419
00:25:37.319 --> 00:25:41.279
<v Speaker 2>But then it got co opted and most people believe

420
00:25:41.400 --> 00:25:43.599
<v Speaker 2>like if the Chasing Era symbol is on the bottom

421
00:25:43.640 --> 00:25:48.119
<v Speaker 2>of a plastic container while it's recyclable, yeah, nuh huh.

422
00:25:48.119 --> 00:25:50.240
<v Speaker 1>Wow, I've been lied to.

423
00:25:50.680 --> 00:25:52.880
<v Speaker 2>Yes you have, Oh you have. We all have. That's

424
00:25:52.920 --> 00:25:55.359
<v Speaker 2>what I talk about propaganda, That's what I mean. And

425
00:25:55.400 --> 00:25:59.160
<v Speaker 2>it is a deliberate strategy of a conglomeration of corporations

426
00:25:59.359 --> 00:26:02.160
<v Speaker 2>who go under the umbrella of Keep America Beautiful.

427
00:26:02.319 --> 00:26:06.599
<v Speaker 1>M hm ah. My internal monologue here was like what

428
00:26:07.079 --> 00:26:09.920
<v Speaker 1>and yes, I looked it up. Keep America Beautiful is

429
00:26:09.920 --> 00:26:13.279
<v Speaker 1>a nonprofit. It was founded in nineteen fifty three by

430
00:26:13.920 --> 00:26:18.160
<v Speaker 1>the beverage and packaging industry and Philip Morris and other

431
00:26:18.240 --> 00:26:22.200
<v Speaker 1>tobacco giants. So by campaigning to have volunteers picking up

432
00:26:22.240 --> 00:26:26.480
<v Speaker 1>cigarette butts on their weekends, they could sway legislation away

433
00:26:26.720 --> 00:26:34.000
<v Speaker 1>from smoking bands on beaches and in parks, so Pepsi, Coke, Nesley, McDonald's,

434
00:26:34.400 --> 00:26:38.319
<v Speaker 1>Dow Chemical, and other places with deep pockets and high

435
00:26:38.359 --> 00:26:42.079
<v Speaker 1>stakes fund Keep America Beautiful, to make sure that the

436
00:26:42.079 --> 00:26:47.039
<v Speaker 1>focus stays on litter and recycling and your personal responsibility

437
00:26:47.119 --> 00:26:51.480
<v Speaker 1>instead of the responsibility of the manufacturers and the distributors

438
00:26:51.480 --> 00:26:54.680
<v Speaker 1>of plastics in the first place. And there's this one

439
00:26:54.920 --> 00:26:59.079
<v Speaker 1>infamous nineteen seventy keep America Beautiful ad and in an

440
00:26:59.119 --> 00:27:04.960
<v Speaker 1>Indigenous man wearing a fringed buckskin pantsuit rose his birch

441
00:27:05.039 --> 00:27:09.079
<v Speaker 1>bark canoe down a river that's thick with trash in

442
00:27:09.119 --> 00:27:14.039
<v Speaker 1>the shadow of these billowing factories so ominous, and he

443
00:27:14.079 --> 00:27:17.680
<v Speaker 1>hauls his canoe onto a littered beach, and in a

444
00:27:17.680 --> 00:27:20.680
<v Speaker 1>close up we see a single tear streaming down his

445
00:27:20.759 --> 00:27:25.079
<v Speaker 1>face with a message, people start pollution, people.

446
00:27:24.799 --> 00:27:25.519
<v Speaker 2>Can stop it.

447
00:27:26.960 --> 00:27:30.920
<v Speaker 1>That Native actor Iron Eyes Cody side Note, was actually

448
00:27:31.359 --> 00:27:34.920
<v Speaker 1>not at all Indigenous. He was Italian. His birth name

449
00:27:35.160 --> 00:27:38.720
<v Speaker 1>was Espera Oscar de Courti. He lied his whole life

450
00:27:38.720 --> 00:27:41.759
<v Speaker 1>about it. But the message people start pollution, people can

451
00:27:41.759 --> 00:27:45.279
<v Speaker 1>stop it? Does that include companies? The PSA seems to

452
00:27:45.319 --> 00:27:49.400
<v Speaker 1>skirt over the American notion of corporate personhood. But if

453
00:27:49.440 --> 00:27:53.119
<v Speaker 1>you don't own a multi billion dollar company that sells

454
00:27:53.279 --> 00:27:57.599
<v Speaker 1>sugar water in plastic bottles, how much responsibility can a

455
00:27:57.640 --> 00:28:01.680
<v Speaker 1>person bear, we can make a difference. And so when

456
00:28:01.799 --> 00:28:09.240
<v Speaker 1>you see three different trash cans, one says recyclables, one

457
00:28:09.279 --> 00:28:13.599
<v Speaker 1>says composting, and one says landfill, which is like a

458
00:28:13.599 --> 00:28:16.160
<v Speaker 1>good way to make you think, like, am I going

459
00:28:16.240 --> 00:28:17.960
<v Speaker 1>to be lazy and put it all on the landfill thing?

460
00:28:18.000 --> 00:28:20.160
<v Speaker 1>You're like, no, that makes me a shitty person. I'm

461
00:28:20.160 --> 00:28:21.880
<v Speaker 1>going to sit here and figure out which of these

462
00:28:22.000 --> 00:28:25.680
<v Speaker 1>napkins is compostable. Do those things really make it to

463
00:28:25.680 --> 00:28:26.680
<v Speaker 1>those destinations?

464
00:28:26.880 --> 00:28:29.279
<v Speaker 2>It depends where are we talking about. We mean New

465
00:28:29.359 --> 00:28:34.759
<v Speaker 2>York City. They're called PSR Public Space Recycling receptacles. They

466
00:28:34.759 --> 00:28:38.079
<v Speaker 2>are collected by different trucks with different destinations. Oh okay,

467
00:28:38.400 --> 00:28:42.200
<v Speaker 2>the problem becomes as you touch on are those different

468
00:28:42.240 --> 00:28:46.599
<v Speaker 2>bins contaminated? So for compost, does someone throw out the

469
00:28:46.599 --> 00:28:50.079
<v Speaker 2>plastic water bottles or the plastic bag? Well, if it's

470
00:28:50.119 --> 00:28:52.680
<v Speaker 2>contaminated beyond a certain point, you cannot take it to

471
00:28:52.759 --> 00:28:55.680
<v Speaker 2>the recycling facility or the compost yard because it really

472
00:28:55.759 --> 00:29:00.559
<v Speaker 2>now is just garbage. Same with recyclables. If you put

473
00:29:00.599 --> 00:29:03.039
<v Speaker 2>too much food waste in the recycle bin, you gum

474
00:29:03.119 --> 00:29:06.880
<v Speaker 2>up the works at the recycling facility. So yes, it's

475
00:29:06.880 --> 00:29:09.599
<v Speaker 2>going to go to the right place if we put

476
00:29:09.599 --> 00:29:13.680
<v Speaker 2>it in the right bin. But then it's often very confusing.

477
00:29:13.839 --> 00:29:17.240
<v Speaker 2>If you have a single use coffee cup from you

478
00:29:17.559 --> 00:29:22.759
<v Speaker 2>name the major barista source of coffee, it's a paper exterior,

479
00:29:23.000 --> 00:29:25.880
<v Speaker 2>it's often a plastic lined interior, and then you have

480
00:29:25.960 --> 00:29:27.680
<v Speaker 2>the plastic of a different polymer that.

481
00:29:27.680 --> 00:29:28.240
<v Speaker 1>Is the lid.

482
00:29:28.839 --> 00:29:29.720
<v Speaker 2>Where does that go?

483
00:29:29.920 --> 00:29:30.359
<v Speaker 1>I don't know.

484
00:29:30.759 --> 00:29:34.640
<v Speaker 2>It depends on the system that a given collection process

485
00:29:34.680 --> 00:29:38.119
<v Speaker 2>is using. Does the municipality take that plastic lined paper

486
00:29:38.200 --> 00:29:40.880
<v Speaker 2>and they do it through paper recycling or does that

487
00:29:40.920 --> 00:29:45.119
<v Speaker 2>go through plastic recycling? So there is no national standard.

488
00:29:46.720 --> 00:29:50.440
<v Speaker 2>Should there be? Maybe if there isn't, That partly means

489
00:29:50.440 --> 00:29:52.559
<v Speaker 2>that manufacturers can keep making it up as they go along,

490
00:29:52.880 --> 00:29:56.759
<v Speaker 2>And then you have this plethora of materials that have

491
00:29:56.880 --> 00:30:01.039
<v Speaker 2>no clear next step and also are complex to break

492
00:30:01.039 --> 00:30:03.119
<v Speaker 2>down into components that can be recycled.

493
00:30:03.240 --> 00:30:05.920
<v Speaker 1>So you can check with your local regulations. But I

494
00:30:06.039 --> 00:30:08.400
<v Speaker 1>just checked them in California, and plastics with a one

495
00:30:08.559 --> 00:30:11.799
<v Speaker 1>or two on them it's called an SPI code for

496
00:30:12.000 --> 00:30:15.960
<v Speaker 1>Society of the Plastics Industry, which sounds very fake. But

497
00:30:16.079 --> 00:30:19.119
<v Speaker 1>the SPI codes one or two chuck in the recycling bin,

498
00:30:19.559 --> 00:30:22.839
<v Speaker 1>and I guess plastic bottles with codes three through seven

499
00:30:23.200 --> 00:30:26.160
<v Speaker 1>can be returned to recycling centers and you may get

500
00:30:26.200 --> 00:30:29.480
<v Speaker 1>a deposit back for them. But recycling cans and clean

501
00:30:29.519 --> 00:30:34.720
<v Speaker 1>aluminum foil is definitely possible. Electronic waste should never go

502
00:30:34.759 --> 00:30:39.039
<v Speaker 1>into landfills, but recycling centers will take it. Batteries, same thing,

503
00:30:39.440 --> 00:30:43.200
<v Speaker 1>And of course recycling organic waste by composting is a

504
00:30:43.240 --> 00:30:46.119
<v Speaker 1>great idea. Apparently twenty percent of the US food supply

505
00:30:46.359 --> 00:30:49.759
<v Speaker 1>is tossed away. It's about ninety six billion pounds of

506
00:30:49.759 --> 00:30:53.359
<v Speaker 1>food waste a year. That plus yard waste is a

507
00:30:53.440 --> 00:30:57.319
<v Speaker 1>third of what gets thrown into landfills. And I was like, well,

508
00:30:57.400 --> 00:31:00.359
<v Speaker 1>at least that's biodegradable, right, not as much as you think.

509
00:31:00.519 --> 00:31:03.440
<v Speaker 1>When it gets tossed in a landfill, it makes way

510
00:31:03.519 --> 00:31:07.519
<v Speaker 1>more methane gas, which is twenty three times more potent

511
00:31:07.559 --> 00:31:10.960
<v Speaker 1>than carbon dioxide in terms of greenhouse gases and global warming.

512
00:31:11.240 --> 00:31:14.759
<v Speaker 1>But when you're composting it, it's broken down aerobically because

513
00:31:14.799 --> 00:31:18.839
<v Speaker 1>it's interfacing with oxygen more, and it produces way less

514
00:31:18.839 --> 00:31:21.319
<v Speaker 1>methane than when it gets tossed in a landfill. And

515
00:31:21.640 --> 00:31:25.279
<v Speaker 1>you got a lawn to mow. Suburban dwellers leave those

516
00:31:25.359 --> 00:31:27.759
<v Speaker 1>lawn clippings right on the lawn. You don't have to

517
00:31:27.839 --> 00:31:29.400
<v Speaker 1>rake them up, you don't have to go put them

518
00:31:29.400 --> 00:31:32.799
<v Speaker 1>in a bin. Apparently it'll act as fertilizer. Your lawn's

519
00:31:32.920 --> 00:31:35.039
<v Speaker 1>gonna love it. So now you don't have to get

520
00:31:35.079 --> 00:31:37.759
<v Speaker 1>a bunch of cut grass up your nose throwing it

521
00:31:37.759 --> 00:31:40.960
<v Speaker 1>in the green bin. So you're walks. But back to Manhattan.

522
00:31:41.240 --> 00:31:47.640
<v Speaker 1>Now getting back to you just going over cobblestone driving

523
00:31:47.920 --> 00:31:50.599
<v Speaker 1>a garbage truck. Is it called the garbage truck or

524
00:31:50.599 --> 00:31:51.599
<v Speaker 1>a collection truck?

525
00:31:51.680 --> 00:31:54.519
<v Speaker 2>A collection truck and which let me just add, Yeah,

526
00:31:54.599 --> 00:31:58.000
<v Speaker 2>I find that the coolest euphemistic. It's quite real and

527
00:31:58.039 --> 00:32:01.559
<v Speaker 2>a euphemism. I'm on collection. What do you collect old clocks,

528
00:32:02.160 --> 00:32:05.960
<v Speaker 2>you know, like Barbie dolls, cabbage patchel. Yeah, I'm on

529
00:32:06.000 --> 00:32:09.079
<v Speaker 2>collection today. I do collection, but I'm collecting. I am

530
00:32:09.079 --> 00:32:13.599
<v Speaker 2>collecting garbage. So a collection truck. It's very accurate, accurate,

531
00:32:13.839 --> 00:32:17.200
<v Speaker 2>but it's also it could mean so much else, right,

532
00:32:17.319 --> 00:32:19.200
<v Speaker 2>I love the I love that it's called that.

533
00:32:19.839 --> 00:32:25.599
<v Speaker 1>And when you are collecting, how were you collecting just

534
00:32:25.880 --> 00:32:30.079
<v Speaker 1>the garbage bags on the side of the sidewalk, which,

535
00:32:30.119 --> 00:32:32.799
<v Speaker 1>by the way, as a Californian, as a West Coaster.

536
00:32:32.880 --> 00:32:34.559
<v Speaker 1>I'm like, oh, you just put the hefty bag on

537
00:32:34.599 --> 00:32:36.559
<v Speaker 1>the sidewalk. It just goes on the sidewalk. There's no

538
00:32:36.680 --> 00:32:41.480
<v Speaker 1>like cans to drag in necessarily depends on the neighborhood. Okay, oh, okay,

539
00:32:41.559 --> 00:32:43.720
<v Speaker 1>I didn't know that. Do those get flung on the

540
00:32:43.759 --> 00:32:46.920
<v Speaker 1>truck and sorted later or where does that go? So

541
00:32:47.000 --> 00:32:49.720
<v Speaker 1>when you say sorted, what do you mean, Like, let's

542
00:32:49.720 --> 00:32:52.799
<v Speaker 1>say that you've got a black plastic bag full of garbage.

543
00:32:53.319 --> 00:32:58.480
<v Speaker 1>Does that get opened and cans go one way? Robin

544
00:32:58.680 --> 00:33:01.440
<v Speaker 1>was shaking her head. No, like I had just landed

545
00:33:01.440 --> 00:33:06.279
<v Speaker 1>from a distant utopian galaxy. No, that just goes landfill

546
00:33:06.720 --> 00:33:07.519
<v Speaker 1>or incinerator.

547
00:33:07.599 --> 00:33:09.359
<v Speaker 2>I'm sorry, waste to energy facility.

548
00:33:09.960 --> 00:33:14.599
<v Speaker 1>Waste to energy facility? Is that? So? Yeah, walk me

549
00:33:14.640 --> 00:33:16.440
<v Speaker 1>through a little bit what happens when you're a plastic

550
00:33:16.440 --> 00:33:19.759
<v Speaker 1>bag on the sidewalk and where does it go? When

551
00:33:19.799 --> 00:33:25.400
<v Speaker 1>someone like you says I'm here to make the city cleaner, it.

552
00:33:25.359 --> 00:33:27.880
<v Speaker 2>Goes to the back of the truck, and then depending

553
00:33:27.960 --> 00:33:31.160
<v Speaker 2>on what part of the city that truck is in,

554
00:33:32.759 --> 00:33:37.559
<v Speaker 2>it will go to a transfer facility, Meaning I'm now

555
00:33:37.599 --> 00:33:42.319
<v Speaker 2>emptying the truck into a different point of its journey,

556
00:33:43.039 --> 00:33:46.960
<v Speaker 2>and then in some cases that next step is the

557
00:33:47.039 --> 00:33:51.519
<v Speaker 2>last step. So in several different Manhattan districts, all of

558
00:33:51.559 --> 00:33:54.759
<v Speaker 2>the household garbage goes to that waste to energy facility

559
00:33:55.240 --> 00:33:59.359
<v Speaker 2>in Essex, New Jersey. It's a fascinating plant. I was

560
00:33:59.480 --> 00:34:04.480
<v Speaker 2>lucky enough to have a tour last spring. And incineration

561
00:34:04.680 --> 00:34:08.039
<v Speaker 2>is always the big bad guy in the room. However,

562
00:34:09.840 --> 00:34:12.760
<v Speaker 2>and I'm gonna get killed for saying this, but in

563
00:34:12.840 --> 00:34:15.119
<v Speaker 2>terms of what gets off gassed and the kinds of

564
00:34:15.159 --> 00:34:17.880
<v Speaker 2>pollutants that are released and the kinds of hazards that

565
00:34:17.920 --> 00:34:22.719
<v Speaker 2>are created, incineration, by some arguments, is a far better

566
00:34:22.800 --> 00:34:27.239
<v Speaker 2>choice than a landfill. So if someone says to you,

567
00:34:27.280 --> 00:34:28.760
<v Speaker 2>all right, we have to put a land you're going

568
00:34:28.840 --> 00:34:31.480
<v Speaker 2>to live down stream, down wind from a landfill or

569
00:34:31.480 --> 00:34:34.159
<v Speaker 2>an incinerator, pick one. I would pick the incinerator.

570
00:34:34.320 --> 00:34:35.079
<v Speaker 1>Wow, okay.

571
00:34:35.079 --> 00:34:37.960
<v Speaker 2>And it's partly just what I've learned doing research on

572
00:34:37.960 --> 00:34:41.360
<v Speaker 2>this for years, but then also seeing the kinds of

573
00:34:41.360 --> 00:34:47.400
<v Speaker 2>standards that those facilities are held to and the oversight

574
00:34:47.559 --> 00:34:49.559
<v Speaker 2>that is imposed on them to make sure those standards

575
00:34:49.599 --> 00:34:52.639
<v Speaker 2>are met. It's not perfect, of course, I'm not saying that,

576
00:34:52.760 --> 00:34:57.639
<v Speaker 2>but there is no perfect solution. Yet and yeah, I

577
00:34:57.639 --> 00:35:00.000
<v Speaker 2>would choose Oh man, I'm going to get absolutely.

578
00:35:00.880 --> 00:35:05.400
<v Speaker 1>But that's also that's an informed opinion though you know

579
00:35:05.679 --> 00:35:07.320
<v Speaker 1>it's informs an opinion, but.

580
00:35:07.280 --> 00:35:10.719
<v Speaker 2>You write an opinion. Quite so it's my opinion. But

581
00:35:10.800 --> 00:35:12.920
<v Speaker 2>so all right, So from some districts it goes straight

582
00:35:12.960 --> 00:35:15.840
<v Speaker 2>to that facility. Other districts it goes to a transfer

583
00:35:15.880 --> 00:35:20.719
<v Speaker 2>station where it goes out by barge or by rail,

584
00:35:21.239 --> 00:35:26.360
<v Speaker 2>and then it ends up in upstate New York or Virginia.

585
00:35:26.840 --> 00:35:29.960
<v Speaker 2>There is no longer a location within New York City

586
00:35:30.000 --> 00:35:33.199
<v Speaker 2>where we dispose of our own garbage. The last landfill

587
00:35:33.320 --> 00:35:36.199
<v Speaker 2>closed in two thousand and one. It's fresh kills on

588
00:35:36.239 --> 00:35:40.199
<v Speaker 2>the west central coast of Staten Island. Yeah, so we

589
00:35:40.239 --> 00:35:42.960
<v Speaker 2>have we send it far away. Last I knew the recyclables.

590
00:35:43.679 --> 00:35:48.320
<v Speaker 2>Once they are sorted at facilities in Brooklyn and Queens

591
00:35:48.559 --> 00:35:52.119
<v Speaker 2>and New Jersey, they go to nine different states for

592
00:35:52.199 --> 00:35:54.360
<v Speaker 2>the next step of their processing.

593
00:35:55.679 --> 00:35:59.760
<v Speaker 1>And with plastics, I understand that we sell our recycling

594
00:35:59.800 --> 00:36:00.480
<v Speaker 1>over sees.

595
00:36:00.599 --> 00:36:05.280
<v Speaker 2>Sometimes we sent a lot of our plastics to China,

596
00:36:06.519 --> 00:36:10.880
<v Speaker 2>and China said to us, Okay, look, we have an

597
00:36:10.920 --> 00:36:16.440
<v Speaker 2>agreement about rates of contamination. That can only be a

598
00:36:16.559 --> 00:36:20.599
<v Speaker 2>very very small percentage and you all are blowing that

599
00:36:20.679 --> 00:36:24.400
<v Speaker 2>percentage over and over and over, and our side of

600
00:36:24.440 --> 00:36:27.280
<v Speaker 2>the Pacific were like, yeah, okay, sorry, my bad, and

601
00:36:27.320 --> 00:36:30.800
<v Speaker 2>we kept doing it. So China in twenty eighteen finally

602
00:36:30.840 --> 00:36:35.639
<v Speaker 2>said enough, no more, we don't take it. Wow, And

603
00:36:35.719 --> 00:36:39.599
<v Speaker 2>so it created a ripple across the world of recycling

604
00:36:39.920 --> 00:36:42.880
<v Speaker 2>that is still it's those ripples are still being felt

605
00:36:43.400 --> 00:36:48.559
<v Speaker 2>because they were our primary buyer of plastics, plastic waste recyclables,

606
00:36:48.920 --> 00:36:52.320
<v Speaker 2>and so now where do they go? It could have

607
00:36:52.639 --> 00:36:56.519
<v Speaker 2>sent that ripple back up the manufacturing process to be like, ah,

608
00:36:56.599 --> 00:36:58.679
<v Speaker 2>maybe this is a good time to take a look

609
00:36:58.719 --> 00:37:03.800
<v Speaker 2>at why we create so much plastic waste and figure

610
00:37:03.800 --> 00:37:07.440
<v Speaker 2>out how to stop doing that hasn't yet had that impact.

611
00:37:08.440 --> 00:37:12.199
<v Speaker 1>Was this from people who don't fully rinse the mayonnaise

612
00:37:12.280 --> 00:37:14.800
<v Speaker 1>jar before tossing it in the I think.

613
00:37:14.679 --> 00:37:16.800
<v Speaker 2>It was more than that. I think it was actually

614
00:37:16.840 --> 00:37:22.679
<v Speaker 2>mixing plastics with like really gross, shitty trash in big

615
00:37:22.760 --> 00:37:25.960
<v Speaker 2>enough quantities that when you break up in the bail

616
00:37:26.079 --> 00:37:28.280
<v Speaker 2>of what's supposed to just be plastic and now you

617
00:37:28.360 --> 00:37:32.239
<v Speaker 2>find stuff that not only can you not reprocess that,

618
00:37:32.280 --> 00:37:35.800
<v Speaker 2>you're now putting those workers in harm's way and like it.

619
00:37:35.960 --> 00:37:38.920
<v Speaker 2>Just from what I understand, it was more than just

620
00:37:39.559 --> 00:37:42.880
<v Speaker 2>missus McGillicutty did not rinse her yogurt container.

621
00:37:42.519 --> 00:37:46.079
<v Speaker 1>Okay, because every time I've got a peanut butter container

622
00:37:46.119 --> 00:37:47.719
<v Speaker 1>on those are the worst, right I know. I'm like,

623
00:37:47.760 --> 00:37:49.719
<v Speaker 1>I gotta get some hot water in this, you know.

624
00:37:49.760 --> 00:37:51.719
<v Speaker 2>And then how much energy are you using to clean

625
00:37:51.760 --> 00:37:53.440
<v Speaker 2>it versus how much energy is going to be used

626
00:37:53.480 --> 00:37:55.719
<v Speaker 2>to recycle it? But really not, You're going to downside.

627
00:37:55.840 --> 00:37:57.159
<v Speaker 2>So I feel.

628
00:37:56.960 --> 00:37:59.199
<v Speaker 1>You you were not the only person to wonder how

629
00:37:59.239 --> 00:38:02.079
<v Speaker 1>clean is clean? And according to the employee owned San

630
00:38:02.119 --> 00:38:07.159
<v Speaker 1>Francisco waste management company Recology, well done. They say, please

631
00:38:07.199 --> 00:38:10.159
<v Speaker 1>empty all food residue and liquids from your food containers,

632
00:38:10.239 --> 00:38:12.920
<v Speaker 1>from your cans, bottles, jars before tossing them in the

633
00:38:12.960 --> 00:38:15.920
<v Speaker 1>recycling container. And they say, for example, if there's a

634
00:38:15.960 --> 00:38:18.840
<v Speaker 1>small amount of ketchup remaining in the bottle, give it

635
00:38:18.840 --> 00:38:22.280
<v Speaker 1>a quick rinse to ensure you don't contaminate other recycled

636
00:38:22.280 --> 00:38:25.920
<v Speaker 1>paper plastic products. And they suggest to conserve water. You

637
00:38:25.960 --> 00:38:29.280
<v Speaker 1>can rinse the containers with sink water after you wash dishes,

638
00:38:29.599 --> 00:38:32.239
<v Speaker 1>just kind of like splogy spoogee in there. So if

639
00:38:32.280 --> 00:38:35.199
<v Speaker 1>you have ever thrown away a squeeze bottle with two

640
00:38:35.239 --> 00:38:38.599
<v Speaker 1>fingers of stubborn mustard at the bottom, and then created

641
00:38:38.639 --> 00:38:42.159
<v Speaker 1>a narrative that they probably like, boil off the mustard.

642
00:38:42.639 --> 00:38:45.679
<v Speaker 1>We have something in common. We were both wrong. Now,

643
00:38:45.679 --> 00:38:49.880
<v Speaker 1>what about recycling in a less melt it down and

644
00:38:50.440 --> 00:38:54.000
<v Speaker 1>reform it kind of way. What about you on the

645
00:38:54.000 --> 00:38:57.079
<v Speaker 1>collection route did you ever see like an antique hutch

646
00:38:57.119 --> 00:38:58.639
<v Speaker 1>that you were like, well, holy shit, I'm gonna come

647
00:38:58.639 --> 00:39:00.400
<v Speaker 1>back here with a truck later and get that myself.

648
00:39:01.079 --> 00:39:04.800
<v Speaker 2>All the time. Really, Oh yeah, And so that's a

649
00:39:04.840 --> 00:39:08.519
<v Speaker 2>category of garbage called mango, and mango is either the

650
00:39:08.519 --> 00:39:12.000
<v Speaker 2>thing itself or the act of deciding to retrieve that thing.

651
00:39:12.599 --> 00:39:17.400
<v Speaker 2>My best ever was after a big snowstorm when the

652
00:39:17.440 --> 00:39:20.920
<v Speaker 2>whole workforce of the Department of Sanitation was put on

653
00:39:21.079 --> 00:39:24.239
<v Speaker 2>snow removal, meaning they're not picking up the garbage, but

654
00:39:24.320 --> 00:39:27.360
<v Speaker 2>we're still making the garbage. We never stop making the garbage,

655
00:39:27.440 --> 00:39:29.199
<v Speaker 2>and it piles up and piles up and piles up,

656
00:39:29.400 --> 00:39:32.920
<v Speaker 2>so finally the streets are clear enough to put people

657
00:39:32.960 --> 00:39:35.800
<v Speaker 2>back on it. Then it's called chasing garbage. And I'm

658
00:39:35.880 --> 00:39:40.760
<v Speaker 2>on a block behind the Dakota, the fancy apartment building

659
00:39:40.760 --> 00:39:44.639
<v Speaker 2>on the upper west side, and it's the garbage is

660
00:39:44.719 --> 00:39:47.000
<v Speaker 2>as the pile is as high as my shoulder, and

661
00:39:47.000 --> 00:39:48.960
<v Speaker 2>it's from one end of this long block to the other.

662
00:39:49.760 --> 00:39:53.119
<v Speaker 2>And it's raining and it's cold, and it's late in

663
00:39:53.159 --> 00:39:56.320
<v Speaker 2>the day and the truck is so full it's almost bulging,

664
00:39:56.960 --> 00:40:01.000
<v Speaker 2>and we're done. We just we can't fit anymore in

665
00:40:01.039 --> 00:40:05.480
<v Speaker 2>the truck. And one of my partners there's one bag.

666
00:40:05.599 --> 00:40:07.639
<v Speaker 2>He just tosses one last bag. But he has a

667
00:40:07.679 --> 00:40:11.719
<v Speaker 2>sense of like where there might be something cool inside

668
00:40:11.719 --> 00:40:14.639
<v Speaker 2>of a given bag, So he opens it up, which

669
00:40:14.639 --> 00:40:16.159
<v Speaker 2>you're not supposed to do, but he opens it up,

670
00:40:16.199 --> 00:40:21.639
<v Speaker 2>and inside, folded as if on someone's closet shelf, are

671
00:40:21.679 --> 00:40:26.239
<v Speaker 2>a set of really beautiful clothing, not fancy, but like

672
00:40:26.360 --> 00:40:29.559
<v Speaker 2>high end brands of jeans and shirts. And they all

673
00:40:29.559 --> 00:40:32.159
<v Speaker 2>happen to be my size. And so he says, do

674
00:40:32.159 --> 00:40:34.960
<v Speaker 2>you want this? I'm like, hell, yes, So I take

675
00:40:34.960 --> 00:40:37.119
<v Speaker 2>those home. I did take them to the cleaners, you know.

676
00:40:37.440 --> 00:40:40.239
<v Speaker 2>But then for years I had this really great wardrobe

677
00:40:40.320 --> 00:40:44.360
<v Speaker 2>adendum that all came from somewhere in the I mean

678
00:40:44.760 --> 00:40:46.679
<v Speaker 2>the famous people live in the Dakota. I don't know.

679
00:40:46.719 --> 00:40:48.920
<v Speaker 2>Maybe it was somebody's famous lucky brand jeans.

680
00:40:49.159 --> 00:40:51.440
<v Speaker 1>Don't know anyway, that's a good find.

681
00:40:51.639 --> 00:40:53.760
<v Speaker 2>It was a great find. I've found some great stuff.

682
00:40:54.159 --> 00:40:58.119
<v Speaker 2>But then there are people who There's a fellow named

683
00:40:58.239 --> 00:41:01.119
<v Speaker 2>Nelson Molina who was on the job for almost thirty

684
00:41:01.119 --> 00:41:04.920
<v Speaker 2>five years and he worked for the vast majority of

685
00:41:04.960 --> 00:41:08.039
<v Speaker 2>those years in East Harlem and the Upper East Side.

686
00:41:08.119 --> 00:41:12.559
<v Speaker 2>So his route that district splits some of the wealthiest

687
00:41:12.639 --> 00:41:16.199
<v Speaker 2>zip codes on the planet with housing projects and people

688
00:41:16.239 --> 00:41:20.320
<v Speaker 2>who are not wealthy. And he has a very finely

689
00:41:20.360 --> 00:41:22.960
<v Speaker 2>tuned sense of when there's something being thrown out that

690
00:41:23.079 --> 00:41:26.199
<v Speaker 2>really does not deserve to be thrown out. And over

691
00:41:26.280 --> 00:41:30.440
<v Speaker 2>his years on the job, he assembled this astonishing collection

692
00:41:30.920 --> 00:41:35.440
<v Speaker 2>of tens of thousands of objects that he has on display.

693
00:41:35.639 --> 00:41:38.719
<v Speaker 2>It's not open to the public yet. We hope to

694
00:41:38.760 --> 00:41:41.760
<v Speaker 2>fold it into what will eventually be the Museum for Sanitation.

695
00:41:42.280 --> 00:41:46.719
<v Speaker 2>But between his genius for recognizing when there's something special

696
00:41:46.760 --> 00:41:50.000
<v Speaker 2>in the trash and then his curatorial genius of how

697
00:41:50.000 --> 00:41:53.079
<v Speaker 2>it's ranged, it's dazzling.

698
00:41:53.599 --> 00:41:56.960
<v Speaker 1>It's my senses of a law look in the bag

699
00:41:56.960 --> 00:41:59.239
<v Speaker 1>and boom, there it is. That was a clip from

700
00:41:59.280 --> 00:42:02.400
<v Speaker 1>the twenty fifteen film One Man's Trash, which was directed

701
00:42:02.440 --> 00:42:04.800
<v Speaker 1>and produced by Kelly Adams, and I'll include a Vimeo

702
00:42:04.840 --> 00:42:07.639
<v Speaker 1>link on my website. But it's delightful and charming and

703
00:42:07.719 --> 00:42:08.800
<v Speaker 1>dare I say inspiring.

704
00:42:09.360 --> 00:42:14.920
<v Speaker 2>So that's like Mongo madness, Mongo majesty, mango beauty and

705
00:42:14.960 --> 00:42:21.840
<v Speaker 2>the stuff that people throughout baptismal certificates and wedding photos

706
00:42:21.880 --> 00:42:29.159
<v Speaker 2>and really beautifully framed diplomas from high like Columbia Law

707
00:42:29.360 --> 00:42:32.639
<v Speaker 2>and Harvard, you know, like things you think, whoa these

708
00:42:32.679 --> 00:42:36.159
<v Speaker 2>are for life. In fact, one of the diplomas, some

709
00:42:36.239 --> 00:42:40.320
<v Speaker 2>journalists were through and they contacted the woman whose name

710
00:42:40.360 --> 00:42:43.239
<v Speaker 2>was on one of these fancy diplomas, who's now living

711
00:42:43.239 --> 00:42:45.480
<v Speaker 2>somewhere in Europe, and they're like, you want it back?

712
00:42:45.519 --> 00:42:47.239
<v Speaker 2>She just like, hell no, I don't want it.

713
00:42:47.480 --> 00:42:48.199
<v Speaker 1>I don't want it.

714
00:42:48.280 --> 00:42:52.920
<v Speaker 2>So yeah. Nelson's collection is cool for many reasons, but

715
00:42:53.000 --> 00:42:56.199
<v Speaker 2>one of them is it really asks you to think

716
00:42:56.280 --> 00:43:01.760
<v Speaker 2>about how these things that our treasure were defined as

717
00:43:01.800 --> 00:43:04.920
<v Speaker 2>trash by somebody, and why is it so easy to

718
00:43:05.000 --> 00:43:09.679
<v Speaker 2>do that? And shouldn't there be other ways of ridding

719
00:43:09.679 --> 00:43:12.440
<v Speaker 2>yourself of something you don't want anymore besides putting it

720
00:43:12.480 --> 00:43:15.119
<v Speaker 2>on the curve for a garbage truck. And then what

721
00:43:15.239 --> 00:43:19.000
<v Speaker 2>might those systems be The challenge is time. If Aunt

722
00:43:19.039 --> 00:43:22.079
<v Speaker 2>Gladys dies and I'm her last living relative and I've

723
00:43:22.119 --> 00:43:24.320
<v Speaker 2>got to clear out her apartment and it's fifty years

724
00:43:24.360 --> 00:43:26.920
<v Speaker 2>of whatever were her treasures, but I don't want them.

725
00:43:27.239 --> 00:43:28.719
<v Speaker 2>Am I going to spend the weeks and weeks and

726
00:43:28.719 --> 00:43:30.599
<v Speaker 2>weeks of finding those new homes? Or I'm just going

727
00:43:30.639 --> 00:43:32.679
<v Speaker 2>to put it on the curb, right, Yeah, I'm going

728
00:43:32.760 --> 00:43:35.039
<v Speaker 2>to put it on the curb. So I mean I

729
00:43:35.199 --> 00:43:39.840
<v Speaker 2>generically speaking, So it just points to the need for

730
00:43:39.880 --> 00:43:45.159
<v Speaker 2>different systems, the question about our relationship to time in general,

731
00:43:45.719 --> 00:43:53.960
<v Speaker 2>and then gratitude for Nelson's stubbornness in deciding this treadle

732
00:43:54.079 --> 00:43:58.039
<v Speaker 2>singer sewing machine with all its parts, should not be

733
00:43:58.079 --> 00:44:02.559
<v Speaker 2>in the trash or this film projector that can only

734
00:44:02.599 --> 00:44:05.599
<v Speaker 2>show really really really old films. And look, there are

735
00:44:05.639 --> 00:44:09.440
<v Speaker 2>the really really old silent movies right right and like.

736
00:44:09.440 --> 00:44:11.840
<v Speaker 2>And he has a whole wall of just ferbies, and

737
00:44:11.880 --> 00:44:14.079
<v Speaker 2>a whole o the wall just a pez dispenser. So

738
00:44:14.159 --> 00:44:16.239
<v Speaker 2>some of it is, you know, sort of lovely silly things.

739
00:44:16.239 --> 00:44:20.000
<v Speaker 2>But he has a whole thing of photographs. You can

740
00:44:20.039 --> 00:44:22.159
<v Speaker 2>spend a long time looking at the table of photographs.

741
00:44:22.760 --> 00:44:24.719
<v Speaker 2>Who are they and why were those thrown out? And

742
00:44:24.719 --> 00:44:26.440
<v Speaker 2>who let go of them? And are any of them

743
00:44:26.519 --> 00:44:29.840
<v Speaker 2>still alive? And most of them have no identifying information.

744
00:44:30.000 --> 00:44:31.239
<v Speaker 2>They're just pictures.

745
00:44:31.920 --> 00:44:37.400
<v Speaker 1>If you want to feel sad and scared and oddly invigorated,

746
00:44:37.519 --> 00:44:41.679
<v Speaker 1>look up Swedish death cleaning, which is like maricondoing your life.

747
00:44:41.880 --> 00:44:44.920
<v Speaker 1>But while asking the question do I want my bereaved

748
00:44:44.960 --> 00:44:48.320
<v Speaker 1>loved ones sobbing into this casserole dish I never used,

749
00:44:48.519 --> 00:44:50.079
<v Speaker 1>I'm sure if they should give it a good will

750
00:44:50.199 --> 00:44:52.800
<v Speaker 1>So clean out your stuff so that other people don't

751
00:44:52.840 --> 00:44:55.199
<v Speaker 1>have to make decisions for you after you die. It's

752
00:44:55.239 --> 00:44:57.840
<v Speaker 1>pretty simple, and the steaks seem very high, which is

753
00:44:57.840 --> 00:44:59.960
<v Speaker 1>what I need to get motivated to clean out a cabinet.

754
00:45:00.519 --> 00:45:03.679
<v Speaker 1>On that note, a dear friend of mine recently went

755
00:45:03.679 --> 00:45:06.480
<v Speaker 1>to an estate sale in la and left with a

756
00:45:06.559 --> 00:45:08.239
<v Speaker 1>box of items that they were going to throw in

757
00:45:08.280 --> 00:45:10.159
<v Speaker 1>the trash. They were like, go ahead and take it.

758
00:45:10.199 --> 00:45:12.679
<v Speaker 1>Seemed like it had some cool stuff in it. Turns

759
00:45:12.719 --> 00:45:16.840
<v Speaker 1>out the house belonged to a local archaeology professor and

760
00:45:17.000 --> 00:45:21.519
<v Speaker 1>inside the box were some colorful pottery shards, And she

761
00:45:21.599 --> 00:45:23.599
<v Speaker 1>asked me if I could find out anything about these

762
00:45:23.639 --> 00:45:26.880
<v Speaker 1>pottery shards, and via social media, you all connected me

763
00:45:27.039 --> 00:45:31.079
<v Speaker 1>to an expert in this type of ceramics. And the

764
00:45:31.119 --> 00:45:34.599
<v Speaker 1>box that my friend acquired from the late professor contained

765
00:45:34.760 --> 00:45:39.239
<v Speaker 1>irreplaceable artifacts from a nineteen eighty six Central American archaeological dig.

766
00:45:40.000 --> 00:45:42.599
<v Speaker 1>And as my friend looked deeper in the box, she

767
00:45:42.760 --> 00:45:46.800
<v Speaker 1>texted me in horror that there was a ziplock of

768
00:45:46.920 --> 00:45:50.880
<v Speaker 1>human bones from a burial ground in Guatemala. So this

769
00:45:51.039 --> 00:45:54.400
<v Speaker 1>friend tried to save some pottery from a landfill, and

770
00:45:54.440 --> 00:45:57.320
<v Speaker 1>now we're literally working with the State Department and the

771
00:45:57.360 --> 00:46:02.159
<v Speaker 1>Consulate to repatriate human remains to Central America that should

772
00:46:02.199 --> 00:46:04.960
<v Speaker 1>have never been in a box in a closet. So

773
00:46:05.039 --> 00:46:07.760
<v Speaker 1>spring cleaning once a year, let's go through all of

774
00:46:07.760 --> 00:46:11.079
<v Speaker 1>our shit as if we were about to die. Return

775
00:46:11.199 --> 00:46:14.679
<v Speaker 1>your desecrated human remains back to their country of origin

776
00:46:15.000 --> 00:46:17.760
<v Speaker 1>before a stranger accidentally buys them at your estate sale.

777
00:46:18.039 --> 00:46:23.800
<v Speaker 1>Sell some sweaters on eBay, put a lamp on Mercari Marketplace, Craigslist,

778
00:46:23.840 --> 00:46:26.719
<v Speaker 1>I don't care. Use the buy nothing groups on Facebook

779
00:46:26.960 --> 00:46:33.079
<v Speaker 1>in your area. Do not accidentally hoard archaeological artifacts. Ever,

780
00:46:34.199 --> 00:46:38.400
<v Speaker 1>Has anyone ever teamed up with an economist to try

781
00:46:38.400 --> 00:46:41.880
<v Speaker 1>to figure out how much wealth and resource is in

782
00:46:41.960 --> 00:46:46.760
<v Speaker 1>the trash. What's the value of the trash?

783
00:46:46.960 --> 00:46:51.559
<v Speaker 2>So value defined by whom in what context? If I

784
00:46:51.599 --> 00:46:55.119
<v Speaker 2>am running a private waste company, that trash is worth

785
00:46:55.159 --> 00:46:58.280
<v Speaker 2>a lot of money to me, and if I am

786
00:46:58.360 --> 00:47:01.400
<v Speaker 2>doing separation of its own its and I can find

787
00:47:01.440 --> 00:47:06.199
<v Speaker 2>ways to monetize what is otherwise just this clump of

788
00:47:07.159 --> 00:47:10.559
<v Speaker 2>something smelly that we call garbage. There's a lot of

789
00:47:10.599 --> 00:47:15.679
<v Speaker 2>wealth in that. The disconnect is the individual person is

790
00:47:15.760 --> 00:47:18.360
<v Speaker 2>letting go of that wealth, and then somewhere in its

791
00:47:18.400 --> 00:47:21.880
<v Speaker 2>next step somebody else is deciding no, no, there's gold

792
00:47:21.920 --> 00:47:22.719
<v Speaker 2>in them in our bags.

793
00:47:23.679 --> 00:47:26.480
<v Speaker 1>But what is the value? And who owns it once

794
00:47:26.519 --> 00:47:27.159
<v Speaker 1>it's discarded?

795
00:47:27.239 --> 00:47:30.199
<v Speaker 2>Right? And who says who decides what that value is

796
00:47:30.239 --> 00:47:32.440
<v Speaker 2>in terms of who owns it? And we're talking a

797
00:47:32.440 --> 00:47:34.320
<v Speaker 2>lot about New York because it's the situation I know best.

798
00:47:34.320 --> 00:47:37.639
<v Speaker 2>But once it's on the curb, if it's municipal waste,

799
00:47:37.679 --> 00:47:41.159
<v Speaker 2>it belongs to the City of New York. You don't

800
00:47:41.199 --> 00:47:44.119
<v Speaker 2>own it anymore. New York City owns it, and there

801
00:47:44.159 --> 00:47:47.559
<v Speaker 2>have been legal tug of wars about that very issue.

802
00:47:48.000 --> 00:47:51.559
<v Speaker 2>New York also has two other primary categories of waste, though,

803
00:47:51.599 --> 00:47:54.719
<v Speaker 2>which is commercial business waste, which is collected only by

804
00:47:54.719 --> 00:47:58.840
<v Speaker 2>private companies private waste companies, and then construction and Demolition

805
00:47:58.920 --> 00:48:02.960
<v Speaker 2>debris or CND, which is a third category. The bureaucracy

806
00:48:03.000 --> 00:48:06.480
<v Speaker 2>behind these different categories is pretty thick, which is partly

807
00:48:06.519 --> 00:48:10.119
<v Speaker 2>about preventing corruption and partly about health and safety.

808
00:48:11.000 --> 00:48:14.920
<v Speaker 1>And what about parts of cities that are built on garbage.

809
00:48:15.840 --> 00:48:21.079
<v Speaker 2>Well, I do a talk, in fact, almost every talk

810
00:48:21.119 --> 00:48:24.840
<v Speaker 2>I do about garbage starts with a map of Lower Manhattan,

811
00:48:25.079 --> 00:48:28.400
<v Speaker 2>the original shoreline with this web on top, which is

812
00:48:28.440 --> 00:48:31.639
<v Speaker 2>the contemporary street grid. And I have a pin on

813
00:48:31.719 --> 00:48:36.039
<v Speaker 2>the five places where Peter Stuyvesant told New Amsterdam colonists

814
00:48:36.119 --> 00:48:39.079
<v Speaker 2>in sixteen fifty seven, here's where you are allowed to

815
00:48:39.079 --> 00:48:41.880
<v Speaker 2>throw out your trash. And it's all on the water's edge.

816
00:48:42.440 --> 00:48:45.440
<v Speaker 2>And if you look at that, the last pin I

817
00:48:45.599 --> 00:48:49.159
<v Speaker 2>show is at a place called Kente's Slip and Pearl Street,

818
00:48:49.679 --> 00:48:52.960
<v Speaker 2>and then I show a slide of that exact place

819
00:48:53.039 --> 00:48:55.519
<v Speaker 2>with the same pin, and it's three blocks in from

820
00:48:55.559 --> 00:48:59.039
<v Speaker 2>the water's edge. And all of that is various forms

821
00:48:59.039 --> 00:49:03.760
<v Speaker 2>of fill, much of which is garbage. While Robert Moses

822
00:49:03.920 --> 00:49:07.119
<v Speaker 2>was sort of the informal dictator of New York City,

823
00:49:07.119 --> 00:49:09.639
<v Speaker 2>and New York State. He determined where every ton of

824
00:49:09.679 --> 00:49:12.360
<v Speaker 2>garbage was deposited so that he would make land.

825
00:49:13.119 --> 00:49:14.440
<v Speaker 1>Robert Moses, what a character.

826
00:49:14.559 --> 00:49:14.880
<v Speaker 2>Wow.

827
00:49:15.159 --> 00:49:18.360
<v Speaker 1>So he deposited garbage in areas where poor people lived,

828
00:49:18.800 --> 00:49:23.000
<v Speaker 1>and even designed low underpasses so that people without cars

829
00:49:23.519 --> 00:49:28.159
<v Speaker 1>meaning folks who ride the bus, couldn't access public beaches.

830
00:49:28.559 --> 00:49:31.159
<v Speaker 1>It was like no car, no beach. And one place

831
00:49:31.199 --> 00:49:32.960
<v Speaker 1>where the land was built up is on a place

832
00:49:32.960 --> 00:49:37.320
<v Speaker 1>called Barren Island, part of Brooklyn. Exact beach is called

833
00:49:37.400 --> 00:49:39.960
<v Speaker 1>dead Horse Bay, which I can't be called dead Horse

834
00:49:40.000 --> 00:49:42.079
<v Speaker 1>Bay because the dead horse is in it, right, that's

835
00:49:42.119 --> 00:49:44.800
<v Speaker 1>got to be metaphorical. Nope. There was a glue factory

836
00:49:44.960 --> 00:49:48.119
<v Speaker 1>where all the pre automobile dead horses were sent to,

837
00:49:48.679 --> 00:49:51.400
<v Speaker 1>and the waters of dead Horse Bay were littered with

838
00:49:51.519 --> 00:49:55.079
<v Speaker 1>chopped up dead horse bones. Dead Horse Bay also smelled

839
00:49:55.079 --> 00:49:58.159
<v Speaker 1>a lot like dead horses. But the land was filled

840
00:49:58.239 --> 00:50:01.800
<v Speaker 1>up with the city's trash and covered with just a

841
00:50:02.159 --> 00:50:05.760
<v Speaker 1>dusting of topsoil that washed away. And to this day

842
00:50:06.280 --> 00:50:09.760
<v Speaker 1>you can walk along Glass Bottle Beach kind of like

843
00:50:09.800 --> 00:50:14.480
<v Speaker 1>a watery time capsule of trash deposited in early nineteen

844
00:50:14.599 --> 00:50:21.159
<v Speaker 1>fifty three, there are rusted cash registers, tires, warped crusty

845
00:50:21.280 --> 00:50:25.800
<v Speaker 1>leather shoes, soda bottles of all kinds, and yes, the

846
00:50:25.920 --> 00:50:29.480
<v Speaker 1>occasional horsebone. And I should say you can't actually walk

847
00:50:29.480 --> 00:50:32.280
<v Speaker 1>along the shore as it was closed two years ago

848
00:50:32.360 --> 00:50:36.199
<v Speaker 1>after radioactive waste was found in thirty one different spots.

849
00:50:36.400 --> 00:50:38.920
<v Speaker 1>So they're working on it, but you can google pictures

850
00:50:39.199 --> 00:50:42.960
<v Speaker 1>so many bottles. People say it sounds like gently clinking

851
00:50:43.119 --> 00:50:47.599
<v Speaker 1>champagne flutes or shimmering windshimes as the bay laps at

852
00:50:47.599 --> 00:50:48.440
<v Speaker 1>the glass.

853
00:50:49.000 --> 00:50:51.840
<v Speaker 2>And so we are literally walking on our own history,

854
00:50:51.880 --> 00:50:55.360
<v Speaker 2>our own archaeology, all the time. But that's not unique

855
00:50:55.360 --> 00:50:57.320
<v Speaker 2>to New York at all. Cities all over the world

856
00:50:57.320 --> 00:50:59.960
<v Speaker 2>have done this since time immemorial.

857
00:51:01.079 --> 00:51:03.519
<v Speaker 1>How does the garbage not just float out to see?

858
00:51:03.599 --> 00:51:06.880
<v Speaker 2>Well? Sometimes it does, oops, sometimes it does. It depends

859
00:51:06.920 --> 00:51:11.599
<v Speaker 2>on how well built the landfill is, how what kind

860
00:51:11.679 --> 00:51:16.239
<v Speaker 2>of what innovative construction was put in place for it.

861
00:51:16.280 --> 00:51:19.119
<v Speaker 2>There are parts of the city where it is just

862
00:51:19.440 --> 00:51:22.800
<v Speaker 2>eroding back out into the city. Not many, but there's some.

863
00:51:23.920 --> 00:51:26.320
<v Speaker 1>I have so many questions from listeners, can I ask you?

864
00:51:26.320 --> 00:51:29.360
<v Speaker 1>Of course, oh my gosh, But as always before your questions,

865
00:51:29.400 --> 00:51:32.679
<v Speaker 1>we have some money to discard toward a worthy cause

866
00:51:33.079 --> 00:51:37.320
<v Speaker 1>chosen by theologist, and Robin pointed us toward the Sanitation Foundation,

867
00:51:37.440 --> 00:51:40.119
<v Speaker 1>which is the official nonprofit partner of the New York

868
00:51:40.199 --> 00:51:43.679
<v Speaker 1>City Department of Sanitation, and their mission is to keep

869
00:51:43.719 --> 00:51:47.960
<v Speaker 1>the city clean while celebrating and supporting the essential sanitation

870
00:51:48.079 --> 00:51:52.920
<v Speaker 1>workforce and advancing the city's ambitious zero waste agenda. They're

871
00:51:52.920 --> 00:51:56.440
<v Speaker 1>also making the first ever New York City Sanitation museum

872
00:51:56.679 --> 00:52:00.159
<v Speaker 1>featuring the Treasures in the Trash, collected and curated by

873
00:52:00.199 --> 00:52:03.119
<v Speaker 1>Nelson Molina, who we talked about earlier. So find out

874
00:52:03.159 --> 00:52:06.559
<v Speaker 1>more or donate yourself at Sanitationanfoundation dot org. And that

875
00:52:06.639 --> 00:52:10.760
<v Speaker 1>donation was made possible by sponsors of the show. Okay,

876
00:52:11.079 --> 00:52:14.840
<v Speaker 1>let's dig through your inquiries. They have so much value,

877
00:52:15.400 --> 00:52:19.599
<v Speaker 1>so many good questions. I'm just going to start straight

878
00:52:19.639 --> 00:52:22.440
<v Speaker 1>out with Kyla Kelly's question, who asked, how fucked are

879
00:52:22.480 --> 00:52:27.159
<v Speaker 1>we Alliemeyer says, okay, seriously, how much garbage is there?

880
00:52:27.519 --> 00:52:29.679
<v Speaker 1>Kelly Shaver wants to know how much trash is on earth?

881
00:52:30.480 --> 00:52:32.800
<v Speaker 1>Just how how fucked?

882
00:52:36.440 --> 00:52:39.440
<v Speaker 2>Uh So, I think because of plastics, we're seriously fucked.

883
00:52:39.719 --> 00:52:41.079
<v Speaker 1>Okay, that's my thought.

884
00:52:41.440 --> 00:52:45.599
<v Speaker 2>Yeah, in terms of a metric of like how precisely

885
00:52:45.639 --> 00:52:48.880
<v Speaker 2>fucked are we? I'm not I wouldn't have a I

886
00:52:48.960 --> 00:52:53.039
<v Speaker 2>don't know. I have a child, and I am often

887
00:52:53.559 --> 00:52:56.880
<v Speaker 2>lying awake at night seriously worried about the future, that

888
00:52:56.960 --> 00:52:59.039
<v Speaker 2>that child, that child is twenty three, that child is

889
00:52:59.079 --> 00:53:02.679
<v Speaker 2>no longer, but that child is young enough. Maybe they

890
00:53:02.719 --> 00:53:07.960
<v Speaker 2>will have a child of their own someday. What what

891
00:53:08.199 --> 00:53:12.920
<v Speaker 2>crisis are we guaranteed to leave them? And I can't

892
00:53:12.920 --> 00:53:19.199
<v Speaker 2>answer it, but the possibilities are numberless. So yeah, very fucked. Yeah,

893
00:53:19.280 --> 00:53:20.159
<v Speaker 2>thank you for that question.

894
00:53:20.280 --> 00:53:22.880
<v Speaker 1>Yeah, think, I mean that's a That was the answer.

895
00:53:22.920 --> 00:53:25.840
<v Speaker 1>I thought good to hear from an expert.

896
00:53:25.920 --> 00:53:26.559
<v Speaker 2>That's my expert.

897
00:53:26.639 --> 00:53:31.079
<v Speaker 1>Yes. Robin later emailed me to say that though she

898
00:53:31.239 --> 00:53:34.360
<v Speaker 1>came off as rather emphatic about it, she wanted to

899
00:53:34.400 --> 00:53:38.639
<v Speaker 1>add that being fucked is not the same as being hopeless,

900
00:53:39.280 --> 00:53:42.800
<v Speaker 1>and where we're at if things don't change, is really bad,

901
00:53:43.119 --> 00:53:46.480
<v Speaker 1>but that hoping and striving for change and improvement is

902
00:53:46.519 --> 00:53:49.920
<v Speaker 1>still the right move as always, So don't throw your

903
00:53:49.960 --> 00:53:53.920
<v Speaker 1>good intentions in the garbage. Besides, is there even room

904
00:53:53.960 --> 00:53:56.400
<v Speaker 1>for them? Christina? We wants to know, is there a

905
00:53:56.440 --> 00:53:59.440
<v Speaker 1>real possibility of running out of places to put our garbage?

906
00:53:59.800 --> 00:54:02.440
<v Speaker 1>And the movie Wally comes to mind when they think

907
00:54:02.480 --> 00:54:04.000
<v Speaker 1>of this, they say, have you seen Wally?

908
00:54:04.199 --> 00:54:13.440
<v Speaker 2>Five times? I love Wally Wally. It's one of my

909
00:54:13.480 --> 00:54:18.280
<v Speaker 2>favorite movies. No, we are not running out of places,

910
00:54:18.320 --> 00:54:23.519
<v Speaker 2>in part because more current landfill technology uses a cellular system,

911
00:54:23.599 --> 00:54:29.000
<v Speaker 2>whereby you are encouraging the decomposition of what's in there,

912
00:54:29.039 --> 00:54:31.280
<v Speaker 2>so it happens faster than if you just bury it

913
00:54:31.280 --> 00:54:34.119
<v Speaker 2>and walk away and then each so there's like a

914
00:54:34.199 --> 00:54:36.960
<v Speaker 2>quadrangle of cells, and when the last cell is as

915
00:54:37.000 --> 00:54:40.559
<v Speaker 2>decomposed as it can be, it's much less quantity, and

916
00:54:40.599 --> 00:54:45.960
<v Speaker 2>so you can reuse it. Also, there are vast stretches

917
00:54:45.960 --> 00:54:47.559
<v Speaker 2>of I mean, if we wanted to, we could fill

918
00:54:47.719 --> 00:54:51.360
<v Speaker 2>all those lovely planes of the Midwest and the rural

919
00:54:51.400 --> 00:54:54.079
<v Speaker 2>area like we can. If we want to keep land filling,

920
00:54:54.920 --> 00:54:56.840
<v Speaker 2>we will not run out of space for a very

921
00:54:56.960 --> 00:54:59.440
<v Speaker 2>very very long time. It's going to cost arms and

922
00:54:59.519 --> 00:55:02.079
<v Speaker 2>legs and heads and toes to get it where we

923
00:55:02.159 --> 00:55:05.840
<v Speaker 2>want it to go, right by whatever transportation we choose.

924
00:55:05.880 --> 00:55:07.519
<v Speaker 2>But if we want to do that, we're not going

925
00:55:07.559 --> 00:55:08.840
<v Speaker 2>to run out of space anytime soon.

926
00:55:10.360 --> 00:55:15.079
<v Speaker 1>Is it more about not producing so much.

927
00:55:16.519 --> 00:55:20.000
<v Speaker 2>Municipal solid waste in the United States and that's the

928
00:55:20.119 --> 00:55:23.639
<v Speaker 2>technical term for what most people think of when they

929
00:55:23.639 --> 00:55:26.679
<v Speaker 2>hear the word garbage, like what's in your kitchen waste

930
00:55:26.719 --> 00:55:30.800
<v Speaker 2>basket or on the curb, in the litter basket. That

931
00:55:30.840 --> 00:55:35.039
<v Speaker 2>accounts for at the very very most three percent of

932
00:55:35.039 --> 00:55:39.079
<v Speaker 2>the nation's waste stream. So I talked earlier about propaganda.

933
00:55:39.559 --> 00:55:41.760
<v Speaker 2>There is a lot of attention to what's at the

934
00:55:41.840 --> 00:55:43.840
<v Speaker 2>curb and where it goes and the harms it causes,

935
00:55:43.880 --> 00:55:47.599
<v Speaker 2>all of which are real, But off stage, with far

936
00:55:47.719 --> 00:55:53.159
<v Speaker 2>less public attention, are the far more harmful, much larger

937
00:55:53.239 --> 00:55:57.480
<v Speaker 2>quantities of waste from a host of industrial and agricultural

938
00:55:57.519 --> 00:56:03.639
<v Speaker 2>and mining and medical systems, among other big categories. So yes,

939
00:56:03.679 --> 00:56:09.960
<v Speaker 2>we should make less, but it's again this question of scale.

940
00:56:10.760 --> 00:56:15.199
<v Speaker 2>It has to scale up beyond us as people, individuals

941
00:56:15.239 --> 00:56:20.119
<v Speaker 2>and individual cities. Again, I'm not therefore saying we shouldn't recycle,

942
00:56:20.199 --> 00:56:23.039
<v Speaker 2>we shouldn't generate less waste in our own lives, because

943
00:56:23.039 --> 00:56:27.000
<v Speaker 2>that is the start. We don't smoke in almost any

944
00:56:27.039 --> 00:56:31.639
<v Speaker 2>public venue anymore. That happened because of a confluence of

945
00:56:31.719 --> 00:56:36.320
<v Speaker 2>influence from scientists, health experts, and just plain old people

946
00:56:36.360 --> 00:56:38.840
<v Speaker 2>who were tired of getting their air polluted everywhere they went.

947
00:56:39.079 --> 00:56:43.079
<v Speaker 2>As well as the devastating health consequences of smoking cigarettes. Right,

948
00:56:43.320 --> 00:56:45.840
<v Speaker 2>So it wasn't because the government woke up one day

949
00:56:45.840 --> 00:56:48.360
<v Speaker 2>and said, oh my, we should stop people from smoking

950
00:56:48.360 --> 00:56:50.840
<v Speaker 2>because it would be good for them. That's not what happened.

951
00:56:50.880 --> 00:56:53.280
<v Speaker 2>It happened from the ground up. One of my dreams

952
00:56:53.320 --> 00:56:57.599
<v Speaker 2>is that plastic water bottles will be similarly scarce in

953
00:56:57.639 --> 00:57:02.239
<v Speaker 2>the world from a similar kind of push, because if

954
00:57:02.239 --> 00:57:05.400
<v Speaker 2>we really believe that, then the change is within our power,

955
00:57:06.360 --> 00:57:08.280
<v Speaker 2>together with each other. It has to be a coalition.

956
00:57:08.559 --> 00:57:10.159
<v Speaker 2>It can't just be me, myself and.

957
00:57:10.119 --> 00:57:14.599
<v Speaker 1>I And for anyone wondering when plastic water bottles started

958
00:57:14.840 --> 00:57:18.159
<v Speaker 1>choking the planet, you can look no further than the

959
00:57:18.199 --> 00:57:22.599
<v Speaker 1>marketing success of Perrier water in the nineteen seventies because

960
00:57:22.719 --> 00:57:27.199
<v Speaker 1>reports linking diet sodas to health risks started rising, and

961
00:57:27.239 --> 00:57:32.320
<v Speaker 1>so this French mineral water became very popular through marketing

962
00:57:32.400 --> 00:57:35.880
<v Speaker 1>to the yuppie community, and then Nesli bought Perier in

963
00:57:35.960 --> 00:57:41.079
<v Speaker 1>nineteen ninety two. Pepsi entered the arena, launching Aquafina in

964
00:57:41.159 --> 00:57:44.880
<v Speaker 1>nineteen ninety five, and then Coke hopped in the bottled

965
00:57:44.960 --> 00:57:48.760
<v Speaker 1>water waters in nineteen ninety nine when they launched disani.

966
00:57:49.079 --> 00:57:51.559
<v Speaker 1>Did you know that aquafina and disanni or pepsincoke? Did

967
00:57:51.599 --> 00:57:53.880
<v Speaker 1>you know that? Did you also know the huge secret?

968
00:57:54.320 --> 00:57:57.159
<v Speaker 1>Most of that water, even if it purports to be

969
00:57:57.199 --> 00:58:00.960
<v Speaker 1>from like Yosemite springs or whatnot, it's act just tap water.

970
00:58:01.280 --> 00:58:06.239
<v Speaker 1>It's just municipal water, filtered, bottled, and it costs more

971
00:58:06.320 --> 00:58:10.559
<v Speaker 1>than gasoline per gallon. We've been had, but patrons Susie

972
00:58:10.559 --> 00:58:13.920
<v Speaker 1>Shipman and Elik Race both asked if we'll ever go

973
00:58:14.079 --> 00:58:19.679
<v Speaker 1>back to a less wasteful and maybe plastic free existence.

974
00:58:20.199 --> 00:58:22.880
<v Speaker 2>There's a brilliant book called Waste and Want by a

975
00:58:23.039 --> 00:58:28.639
<v Speaker 2>historian named Susan Strasser, and she delves deep into how

976
00:58:28.719 --> 00:58:35.000
<v Speaker 2>disposability became our preferred choice over reuse. For example, you're

977
00:58:35.039 --> 00:58:38.159
<v Speaker 2>on a train, you go to the restroom. It used

978
00:58:38.199 --> 00:58:41.960
<v Speaker 2>to be a towel that rolled, which I remember those

979
00:58:42.000 --> 00:58:45.519
<v Speaker 2>two right now. I think people might be horrified to

980
00:58:45.559 --> 00:58:48.519
<v Speaker 2>go into the Amtrak restroom and not have a paper

981
00:58:48.559 --> 00:58:51.559
<v Speaker 2>towel to use. Same with There used to be public

982
00:58:51.639 --> 00:58:56.199
<v Speaker 2>drinking options around the city with cups on chains attached

983
00:58:56.320 --> 00:58:58.760
<v Speaker 2>to the fountain, so you could just dip the cup

984
00:58:58.920 --> 00:59:01.559
<v Speaker 2>and drink from the cup. I don't think we would

985
00:59:01.599 --> 00:59:03.480
<v Speaker 2>do that anymore, and there are good reasons why we

986
00:59:03.519 --> 00:59:05.880
<v Speaker 2>would hesitate to do it. But the alternative of a

987
00:59:05.960 --> 00:59:10.599
<v Speaker 2>discardable single use that creates a host of nightmares that

988
00:59:11.079 --> 00:59:12.920
<v Speaker 2>are you know, sort of on the other side of it.

989
00:59:13.000 --> 00:59:16.400
<v Speaker 2>So the other thing about the rise of single use plastics,

990
00:59:16.440 --> 00:59:21.800
<v Speaker 2>you're selling more right plastics they they're manufactured and sold.

991
00:59:21.960 --> 00:59:24.920
<v Speaker 2>And the more single use utensils we use with our

992
00:59:24.960 --> 00:59:28.000
<v Speaker 2>takeout food, or the more wrap we have around our

993
00:59:28.440 --> 00:59:32.360
<v Speaker 2>throwaway Dixie cup, whatever it is, somebody's making money on that. Yeah,

994
00:59:32.440 --> 00:59:33.960
<v Speaker 2>So partly it's followed the dollar.

995
00:59:35.079 --> 00:59:36.119
<v Speaker 1>That's a really interesting morn.

996
00:59:36.239 --> 00:59:38.039
<v Speaker 2>There are still city water fountains all over the place,

997
00:59:38.079 --> 00:59:40.199
<v Speaker 2>and I drink from them without any hesitation. And New

998
00:59:40.280 --> 00:59:42.800
<v Speaker 2>York City water is famously wonderful and healthy and pure,

999
00:59:42.800 --> 00:59:43.239
<v Speaker 2>et cetera.

1000
00:59:43.440 --> 00:59:48.000
<v Speaker 1>So yeah, I at least love seeing more places in

1001
00:59:48.480 --> 00:59:51.559
<v Speaker 1>airports where you could refill a water bottle, especially since

1002
00:59:51.599 --> 00:59:55.800
<v Speaker 1>you know in an airport the consumers in there comes

1003
00:59:55.800 --> 00:59:58.559
<v Speaker 1>with a nine dollars price tag to get a glass

1004
00:59:58.559 --> 01:00:03.039
<v Speaker 1>of waters. You're like, well, Kelly Brockinson and Ella had

1005
01:00:03.079 --> 01:00:05.159
<v Speaker 1>great questions. Ella wants to know what's the difference between

1006
01:00:05.199 --> 01:00:09.840
<v Speaker 1>garbage and rubbish and Kelly ass garbage versus trash versus litter.

1007
01:00:10.599 --> 01:00:13.360
<v Speaker 1>Please define are there are there different definitions?

1008
01:00:13.639 --> 01:00:16.280
<v Speaker 2>Not really anymore, I would say, but there used to be.

1009
01:00:16.519 --> 01:00:20.519
<v Speaker 2>There used to be distinctions. I think now they're just

1010
01:00:22.039 --> 01:00:25.760
<v Speaker 2>the thesaurus would give you rubbish or garbage or trash

1011
01:00:26.119 --> 01:00:32.239
<v Speaker 2>as synonymous. Litter is different. Litter is sort of waste

1012
01:00:32.239 --> 01:00:34.280
<v Speaker 2>out of place, Like you know, it's not supposed to

1013
01:00:34.320 --> 01:00:35.920
<v Speaker 2>be at the curb or on the street. It's supposed

1014
01:00:35.920 --> 01:00:38.400
<v Speaker 2>to be in a litter basket or a garbage bag

1015
01:00:38.519 --> 01:00:40.239
<v Speaker 2>or a truck or a landfill. It's not supposed to

1016
01:00:40.239 --> 01:00:44.360
<v Speaker 2>be loose. There's a fantastic novel by one of my

1017
01:00:44.400 --> 01:00:49.280
<v Speaker 2>all time favorite authors, China Mieville, and the authors called Unlundone,

1018
01:00:49.400 --> 01:00:53.239
<v Speaker 2>and one of the key characters is feral trash. And

1019
01:00:53.320 --> 01:00:55.639
<v Speaker 2>I think of litter as feral trash.

1020
01:00:56.480 --> 01:00:58.880
<v Speaker 1>It is funny because once you put it in a

1021
01:00:58.920 --> 01:01:01.079
<v Speaker 1>litter basket, it's no longer litter.

1022
01:01:01.559 --> 01:01:05.920
<v Speaker 2>Correct, but it trash in general, and litter in particular

1023
01:01:06.000 --> 01:01:07.679
<v Speaker 2>has a way of escaping its confinements.

1024
01:01:08.480 --> 01:01:11.079
<v Speaker 1>And Robin says that in the eighteen nineties, New York

1025
01:01:11.360 --> 01:01:16.880
<v Speaker 1>had more clear distinctions between garbage, which usually denoted food waste,

1026
01:01:17.239 --> 01:01:21.519
<v Speaker 1>rubbish or trash which was other items, and excelsior, which

1027
01:01:21.559 --> 01:01:25.320
<v Speaker 1>sounds like a model of suv like the Lincoln Excelsior,

1028
01:01:25.519 --> 01:01:28.599
<v Speaker 1>but it really just means wood shavings and sawdust. And

1029
01:01:28.679 --> 01:01:33.679
<v Speaker 1>of course American English favors garbage or trash. Brits call

1030
01:01:33.760 --> 01:01:37.400
<v Speaker 1>it rubbish and their garbage cans or dust bins after

1031
01:01:37.480 --> 01:01:41.800
<v Speaker 1>the coal ashes that they collected. But anyway, yes, nice names,

1032
01:01:42.159 --> 01:01:44.760
<v Speaker 1>gross stuff. Rubbish sounds cuter.

1033
01:01:44.920 --> 01:01:46.320
<v Speaker 2>Rubbish sounds more sophisticate.

1034
01:01:46.480 --> 01:01:49.440
<v Speaker 1>It does. It sounds less smelly than garbage.

1035
01:01:48.920 --> 01:01:52.440
<v Speaker 2>It certainly does. Yeah, garbage sounds gross, but rubbish.

1036
01:01:52.599 --> 01:01:58.000
<v Speaker 1>Yeah, a lot of folks I'll list them in an aside,

1037
01:01:58.320 --> 01:02:03.000
<v Speaker 1>Joe Mueller, Brie Brie Steward, Maria Dnae de journee Justin Cacito,

1038
01:02:03.119 --> 01:02:08.159
<v Speaker 1>and Pauline de Pierre. I want to know about people.

1039
01:02:09.960 --> 01:02:15.119
<v Speaker 1>Are people going to the dump? Is that a disposition method?

1040
01:02:15.320 --> 01:02:20.280
<v Speaker 1>How often do people turn up in dumps?

1041
01:02:20.719 --> 01:02:22.760
<v Speaker 2>What people and what dumps? And what do you mean

1042
01:02:22.840 --> 01:02:23.360
<v Speaker 2>by dumps?

1043
01:02:23.880 --> 01:02:27.239
<v Speaker 1>Like how often are their dead bodies or body parts?

1044
01:02:27.239 --> 01:02:29.199
<v Speaker 2>Oh you mean, oh that I thought you meant how

1045
01:02:29.280 --> 01:02:31.199
<v Speaker 2>often people just go into the dump because you know

1046
01:02:31.280 --> 01:02:32.840
<v Speaker 2>it's Friday night, you got nothing to do, Let's go

1047
01:02:32.880 --> 01:02:35.159
<v Speaker 2>to the dump. Oh yeah, which effect people do? We

1048
01:02:35.360 --> 01:02:38.079
<v Speaker 2>have fun? I took you in a dump.

1049
01:02:38.719 --> 01:02:41.159
<v Speaker 1>I let you shoot my gun in some rats. Yeah.

1050
01:02:41.280 --> 01:02:45.320
<v Speaker 2>Because some smaller towns, some smaller dumps, they put aside

1051
01:02:45.360 --> 01:02:47.760
<v Speaker 2>things that might be useful and you can do. Like

1052
01:02:47.840 --> 01:02:50.119
<v Speaker 2>there's a fantastic one I go to sometimes in Vermont

1053
01:02:50.199 --> 01:02:53.119
<v Speaker 2>that has a whole little building full of stuff that

1054
01:02:53.159 --> 01:02:55.000
<v Speaker 2>people don't want anymore, but somebody else might want it,

1055
01:02:55.559 --> 01:02:58.480
<v Speaker 2>and it's it's always fun to rummage the round through

1056
01:02:58.599 --> 01:03:02.719
<v Speaker 2>that non rubbish. In terms of bodies going to dumps,

1057
01:03:02.760 --> 01:03:09.079
<v Speaker 2>of course, I mean that happens. It's There have been

1058
01:03:09.960 --> 01:03:14.599
<v Speaker 2>sort of myth level stories about human bodies who have

1059
01:03:14.760 --> 01:03:17.480
<v Speaker 2>been buried at fresh Kills landfill in New York City.

1060
01:03:18.880 --> 01:03:23.199
<v Speaker 2>Of course, there are cartoonish stories about mobsters getting rid

1061
01:03:23.239 --> 01:03:27.400
<v Speaker 2>of their enemies in the landfills of the meadowlands and

1062
01:03:27.519 --> 01:03:30.599
<v Speaker 2>other parts and landfills in this part of the world.

1063
01:03:31.679 --> 01:03:37.079
<v Speaker 2>Almost certainly there are, but I don't have firm stories

1064
01:03:37.119 --> 01:03:37.400
<v Speaker 2>about it.

1065
01:03:37.719 --> 01:03:39.920
<v Speaker 1>But that's not why fresh kills is called fresh kills.

1066
01:03:40.000 --> 01:03:42.719
<v Speaker 2>No fresh kills. The name comes from the roots are

1067
01:03:42.760 --> 01:03:46.920
<v Speaker 2>in Dutch kills like catskill peak skill. It means near

1068
01:03:47.000 --> 01:03:50.360
<v Speaker 2>a creek or stream, so it has nothing to do

1069
01:03:50.480 --> 01:03:51.159
<v Speaker 2>with death.

1070
01:03:51.360 --> 01:03:55.360
<v Speaker 1>Okay, but I mean, you've never seen like a hand

1071
01:03:55.519 --> 01:03:57.280
<v Speaker 1>sticking out of something happening?

1072
01:03:57.360 --> 01:03:59.480
<v Speaker 2>I have not, But Sarah, sanitation workers I've worked with

1073
01:03:59.480 --> 01:04:04.800
<v Speaker 2>who have what's the protocol? All kinds of city agencies, police,

1074
01:04:05.400 --> 01:04:10.079
<v Speaker 2>county corps, the Medical Examiner's office, Department of Health. There's

1075
01:04:10.079 --> 01:04:13.079
<v Speaker 2>a whole I don't know what the protocols are, but

1076
01:04:13.360 --> 01:04:15.840
<v Speaker 2>there's this. It activates a whole lot of response.

1077
01:04:16.079 --> 01:04:21.239
<v Speaker 1>Yeah, are rugs? Do rugs get a bad rep for

1078
01:04:21.280 --> 01:04:21.639
<v Speaker 1>a reason?

1079
01:04:23.079 --> 01:04:23.920
<v Speaker 2>Yeah? Sometimes?

1080
01:04:24.239 --> 01:04:24.440
<v Speaker 1>Yes.

1081
01:04:24.760 --> 01:04:27.880
<v Speaker 2>Also, there was a story from a few years ago

1082
01:04:27.960 --> 01:04:31.880
<v Speaker 2>that crew was working a block and someone had discarded

1083
01:04:32.119 --> 01:04:34.840
<v Speaker 2>a couch and as they put it into the back

1084
01:04:34.920 --> 01:04:38.239
<v Speaker 2>of the truck, thousands of dollars worth of cocaine fell

1085
01:04:38.320 --> 01:04:41.920
<v Speaker 2>out of it. Oh yeah, big oopsie.

1086
01:04:43.079 --> 01:04:44.719
<v Speaker 1>Is there a protocol for that or is it just

1087
01:04:44.800 --> 01:04:48.199
<v Speaker 1>like put that on eBay see what you can get. Yeah.

1088
01:04:48.320 --> 01:04:49.920
<v Speaker 2>No, they would have been fired and jailed if.

1089
01:04:49.880 --> 01:04:52.079
<v Speaker 1>They had done that. That's a good point, I guess,

1090
01:04:52.199 --> 01:04:57.440
<v Speaker 1>not worth that. Did you hear the story about the

1091
01:04:57.719 --> 01:04:59.920
<v Speaker 1>guy who threw away a disdrive full of bitcoin?

1092
01:05:00.440 --> 01:05:01.039
<v Speaker 2>I did, hear that.

1093
01:05:01.239 --> 01:05:02.639
<v Speaker 1>Has he reached out to you to be like, can

1094
01:05:02.679 --> 01:05:03.320
<v Speaker 1>you help me out here?

1095
01:05:03.760 --> 01:05:04.760
<v Speaker 2>Was he even in New York?

1096
01:05:04.960 --> 01:05:07.000
<v Speaker 1>No, I think he was in the Essex or something.

1097
01:05:07.000 --> 01:05:08.039
<v Speaker 1>I think he was British. Yeah.

1098
01:05:08.679 --> 01:05:08.719
<v Speaker 2>So.

1099
01:05:08.960 --> 01:05:13.800
<v Speaker 1>James Howells, a Welsh computer engineer, accidentally tossed some bitcoin

1100
01:05:13.920 --> 01:05:17.280
<v Speaker 1>into a landfill in twenty thirteen and has spent nearly

1101
01:05:17.440 --> 01:05:21.920
<v Speaker 1>a decade and potentially millions of dollars developing AI trash

1102
01:05:22.320 --> 01:05:27.159
<v Speaker 1>scanning schemes and robot dogs to help him locate this

1103
01:05:27.440 --> 01:05:32.119
<v Speaker 1>disk drive with his bitcoins. How many bitcoins eight thousand,

1104
01:05:32.559 --> 01:05:36.320
<v Speaker 1>which are worth about one hundred and forty five million dollars,

1105
01:05:36.599 --> 01:05:40.119
<v Speaker 1>even with bitcoin dropping to less than a third of

1106
01:05:40.239 --> 01:05:44.159
<v Speaker 1>its top price this year. Has he got a chance? No,

1107
01:05:44.440 --> 01:05:46.159
<v Speaker 1>it's gone, isn't it? Well?

1108
01:05:47.400 --> 01:05:49.800
<v Speaker 2>Probably, I mean it exists in the world. If it's

1109
01:05:49.840 --> 01:05:52.400
<v Speaker 2>in a landfill, it exists in the world. If he

1110
01:05:52.480 --> 01:05:55.920
<v Speaker 2>could convince somebody to go back, and if the records

1111
01:05:55.920 --> 01:05:59.559
<v Speaker 2>were kept well enough to go back and have a

1112
01:05:59.639 --> 01:06:04.159
<v Speaker 2>pretty good guess of exactly where it was buried, and

1113
01:06:04.320 --> 01:06:07.880
<v Speaker 2>he was willing to probably pay a hefty amount of

1114
01:06:07.960 --> 01:06:10.400
<v Speaker 2>money to get them to excavate. Here's the other thing, though,

1115
01:06:11.280 --> 01:06:14.639
<v Speaker 2>how far down is it and what infrastructure has been

1116
01:06:14.679 --> 01:06:16.880
<v Speaker 2>put in place on top of it, because if it's

1117
01:06:16.920 --> 01:06:20.280
<v Speaker 2>a landfill built today, there are leechate and methane and

1118
01:06:21.360 --> 01:06:26.039
<v Speaker 2>other volatile organic compound retrieval and treatment methods, so it's

1119
01:06:26.119 --> 01:06:29.639
<v Speaker 2>not just a hump of earth with garbage inside. It's

1120
01:06:29.679 --> 01:06:35.440
<v Speaker 2>a very complex, very carefully engineered geography. And if his

1121
01:06:35.760 --> 01:06:39.960
<v Speaker 2>bitcoin thing is down many layers and they would have

1122
01:06:40.039 --> 01:06:42.519
<v Speaker 2>to disrupt the system that then is part of the

1123
01:06:42.760 --> 01:06:47.199
<v Speaker 2>entire complex. I don't know that there's enough money in

1124
01:06:47.239 --> 01:06:49.239
<v Speaker 2>the world to convince anybody to do that, right.

1125
01:06:49.840 --> 01:06:51.639
<v Speaker 1>The sad thing is I think it was like half

1126
01:06:51.679 --> 01:06:55.199
<v Speaker 1>a billion dollars on a disk drive a bitcoin. But

1127
01:06:55.320 --> 01:06:57.480
<v Speaker 1>the sad thing is it's just bitcoin's tanked in the

1128
01:06:57.559 --> 01:07:00.480
<v Speaker 1>last six months, so it's like every day he's not

1129
01:07:00.719 --> 01:07:03.599
<v Speaker 1>getting it. Is just I just I want him to

1130
01:07:03.719 --> 01:07:06.320
<v Speaker 1>do that eternal sunshine and just be able to take

1131
01:07:06.840 --> 01:07:08.880
<v Speaker 1>that part of his brain that knows he threw away

1132
01:07:08.920 --> 01:07:11.039
<v Speaker 1>bitcoin and just take it out of his brain and

1133
01:07:11.119 --> 01:07:13.360
<v Speaker 1>just let him live, you know what I mean. But

1134
01:07:14.159 --> 01:07:16.639
<v Speaker 1>that brings up a good question though. Bradley Ladwig, first

1135
01:07:16.639 --> 01:07:20.239
<v Speaker 1>time question asker, longtime listener, says that I've heard that

1136
01:07:20.400 --> 01:07:23.559
<v Speaker 1>new landfills are using enzymes to speed up decomposition and

1137
01:07:23.960 --> 01:07:28.840
<v Speaker 1>using methane capture to generate electricity. Are those methods being

1138
01:07:29.000 --> 01:07:30.519
<v Speaker 1>widely utilized yet.

1139
01:07:31.039 --> 01:07:32.280
<v Speaker 2>In a contemporary landfill.

1140
01:07:32.360 --> 01:07:38.280
<v Speaker 1>Yes, oh, okay, that's great. Yeah the methane capture does

1141
01:07:38.360 --> 01:07:41.880
<v Speaker 1>that go go right back into the natural gas pipeline.

1142
01:07:42.199 --> 01:07:45.199
<v Speaker 2>So I don't know the physics or the chemistry of this,

1143
01:07:45.400 --> 01:07:48.840
<v Speaker 2>but it's part of gases that are at least in

1144
01:07:48.920 --> 01:07:50.599
<v Speaker 2>this part of the world sold back to the national

1145
01:07:50.639 --> 01:07:54.519
<v Speaker 2>grid and then are used to help heat homes in

1146
01:07:54.599 --> 01:07:54.960
<v Speaker 2>the area.

1147
01:07:55.320 --> 01:07:59.039
<v Speaker 1>Okay, just a side note on this, So natural gas

1148
01:07:59.440 --> 01:08:03.559
<v Speaker 1>and landfill gas or LFG aren't the same thing, just

1149
01:08:03.639 --> 01:08:08.000
<v Speaker 1>because when microbes are chomping and burping and doing their thing,

1150
01:08:08.360 --> 01:08:12.559
<v Speaker 1>they're also making CO two. So LFG or landfill gas

1151
01:08:13.199 --> 01:08:16.880
<v Speaker 1>straight out of the pipe raw might be fifty to

1152
01:08:16.960 --> 01:08:20.880
<v Speaker 1>fifty methane and CO two with some other volatile compounds

1153
01:08:20.920 --> 01:08:25.399
<v Speaker 1>mixed in, give or take. So vertical and horizontal pipes

1154
01:08:25.720 --> 01:08:29.279
<v Speaker 1>are buried in the landfill and they collect the gas

1155
01:08:29.560 --> 01:08:33.800
<v Speaker 1>and then it gets cooled and processed before being sold

1156
01:08:34.039 --> 01:08:38.239
<v Speaker 1>for other purposes as natural gas. But landfills are farting

1157
01:08:38.600 --> 01:08:41.520
<v Speaker 1>and we capture it, we cherish it, and then we

1158
01:08:41.680 --> 01:08:45.520
<v Speaker 1>burn it for money. Speaking of gross, Shelby reared and

1159
01:08:45.680 --> 01:08:50.119
<v Speaker 1>asked how dirty is trash and Evily Sanchez requested info

1160
01:08:50.319 --> 01:08:53.399
<v Speaker 1>on the worst thing Robin has ever found in the garbage.

1161
01:08:53.880 --> 01:08:58.600
<v Speaker 1>She wasn't the only one. Amy Ramatsu wants to know,

1162
01:08:58.680 --> 01:09:00.359
<v Speaker 1>what's the nastiest thing you've ever scene?

1163
01:09:03.479 --> 01:09:08.840
<v Speaker 2>I find a large conglomeration of maggots at the bottom,

1164
01:09:08.920 --> 01:09:12.640
<v Speaker 2>let's say, of a plastic or metal garbage can to

1165
01:09:12.760 --> 01:09:16.119
<v Speaker 2>be really really like, it absolutely wigs me out, and

1166
01:09:16.279 --> 01:09:18.319
<v Speaker 2>that's not fair to the maggots, and it's like they're

1167
01:09:18.399 --> 01:09:20.560
<v Speaker 2>just they're just little beings in the world. Then we

1168
01:09:20.680 --> 01:09:23.399
<v Speaker 2>create the conditions for them to exist. And in fact,

1169
01:09:24.039 --> 01:09:26.119
<v Speaker 2>if you have this really gross, but if you have

1170
01:09:26.239 --> 01:09:29.680
<v Speaker 2>a wound, like a deep flesh wound and it's not healing,

1171
01:09:30.439 --> 01:09:32.920
<v Speaker 2>but you drop a maggot in there, that mago will

1172
01:09:32.960 --> 01:09:35.479
<v Speaker 2>eat all the dead infected flesh and you will have

1173
01:09:35.600 --> 01:09:38.039
<v Speaker 2>a very very healthy wound that then will heal. So

1174
01:09:38.199 --> 01:09:42.279
<v Speaker 2>maggots actually could have a role in healthcare and have

1175
01:09:42.479 --> 01:09:47.600
<v Speaker 2>had in the past. But yeah, so I I maggots are.

1176
01:09:47.920 --> 01:09:50.279
<v Speaker 1>They're just babies, They're just little beings.

1177
01:09:50.359 --> 01:09:52.399
<v Speaker 2>Trying to exist in the world. I very few. I

1178
01:09:52.479 --> 01:09:53.359
<v Speaker 2>feel that very strong, Like.

1179
01:09:53.399 --> 01:09:55.119
<v Speaker 1>It's just infants, they're just flying.

1180
01:09:55.560 --> 01:09:58.640
<v Speaker 2>Even if they were grown up flies, I'm less wigged

1181
01:09:58.720 --> 01:10:00.880
<v Speaker 2>up by them. But don't they have a right to live?

1182
01:10:01.199 --> 01:10:05.520
<v Speaker 2>And how we made the conditions that make them prosper?

1183
01:10:06.720 --> 01:10:08.840
<v Speaker 2>The party we did, we throw the party, We're like

1184
01:10:08.880 --> 01:10:11.399
<v Speaker 2>perfect for you. Maggots come on over, same with rats

1185
01:10:12.079 --> 01:10:14.520
<v Speaker 2>New York City among other cities. But because we use

1186
01:10:14.560 --> 01:10:18.399
<v Speaker 2>plastic garbage bags, we have created what a colleague of

1187
01:10:18.439 --> 01:10:24.319
<v Speaker 2>mine calls rat topia. Okay, why how Because we have

1188
01:10:24.479 --> 01:10:27.960
<v Speaker 2>food waste in those bags all over the city, especially

1189
01:10:28.000 --> 01:10:31.920
<v Speaker 2>at night, because rats tend to be nocturnal. And then

1190
01:10:32.159 --> 01:10:34.560
<v Speaker 2>so we put the from restaurants, especially put food waste

1191
01:10:34.600 --> 01:10:38.039
<v Speaker 2>from houses as well. We put them out the bags bags.

1192
01:10:38.239 --> 01:10:42.479
<v Speaker 2>I don't care how minty the flavoring of the bag is.

1193
01:10:42.560 --> 01:10:45.920
<v Speaker 2>It just means the rat will have breath that smelt

1194
01:10:45.960 --> 01:10:48.119
<v Speaker 2>like you just brushed his teeth. It will not dissuade

1195
01:10:48.159 --> 01:10:52.479
<v Speaker 2>them from eating into and getting food from those bags.

1196
01:10:52.600 --> 01:10:55.239
<v Speaker 2>So as long as we are reliant on plastic bags

1197
01:10:55.560 --> 01:10:58.640
<v Speaker 2>at the curb at night, we are feeding rats.

1198
01:10:59.000 --> 01:11:02.520
<v Speaker 1>Oh well, two things about that. Number one there's an

1199
01:11:02.560 --> 01:11:04.760
<v Speaker 1>episode I did with doctor Bobby Core again.

1200
01:11:04.880 --> 01:11:05.479
<v Speaker 2>He's my man.

1201
01:11:05.800 --> 01:11:06.880
<v Speaker 1>I love him.

1202
01:11:07.199 --> 01:11:09.039
<v Speaker 2>Bobby is the best. He's the one who has the

1203
01:11:09.119 --> 01:11:11.359
<v Speaker 2>term rat toopia. I didn't know you did one with Bobby.

1204
01:11:11.600 --> 01:11:12.000
<v Speaker 1>I missed that.

1205
01:11:12.119 --> 01:11:12.720
<v Speaker 2>Oh fantastic.

1206
01:11:12.760 --> 01:11:16.600
<v Speaker 1>It's urban rodentology. Yeah, yeah, oh I Lobby's the best.

1207
01:11:16.920 --> 01:11:18.000
<v Speaker 1>I love him, Bobby.

1208
01:11:18.319 --> 01:11:18.479
<v Speaker 2>Yeah.

1209
01:11:18.520 --> 01:11:20.920
<v Speaker 1>No, Bobby's the best, absolute best in the world at

1210
01:11:20.920 --> 01:11:22.680
<v Speaker 1>what he does. And there are a ton of people.

1211
01:11:22.920 --> 01:11:27.760
<v Speaker 1>Grace robis Show Seed of the K, Alison Babel, Ali Brown,

1212
01:11:27.840 --> 01:11:33.399
<v Speaker 1>Super Sarah, Nico Peruzzi and Diana m All had questions

1213
01:11:33.479 --> 01:11:38.640
<v Speaker 1>about trash bags, and Grace wants to know. Are there

1214
01:11:38.680 --> 01:11:41.720
<v Speaker 1>biodegradable garbage bags? Sea to the K wants to know,

1215
01:11:41.840 --> 01:11:44.760
<v Speaker 1>are you team scented bags? Sea to the K says,

1216
01:11:44.840 --> 01:11:49.279
<v Speaker 1>I am not into tropical garbage. Are there better ways

1217
01:11:49.479 --> 01:11:51.079
<v Speaker 1>to collect our trash?

1218
01:11:51.880 --> 01:11:53.159
<v Speaker 2>Collect or leave on the curb?

1219
01:11:53.640 --> 01:11:59.079
<v Speaker 1>I guess either. Okay, let's get into it. Those are

1220
01:11:59.119 --> 01:12:00.960
<v Speaker 1>two big questions.

1221
01:12:01.079 --> 01:12:05.600
<v Speaker 2>Okay, So in terms of better ways to collect it, certainly,

1222
01:12:07.800 --> 01:12:12.039
<v Speaker 2>if we are reliant on individual trucks, which at maximum

1223
01:12:12.159 --> 01:12:17.960
<v Speaker 2>capacity in New York the standard truck is specked for

1224
01:12:18.119 --> 01:12:22.159
<v Speaker 2>about twelve point five tons. You in certain conditions, you

1225
01:12:22.239 --> 01:12:24.880
<v Speaker 2>can squeeze as much as fourteen fifteen tons on that truck.

1226
01:12:25.399 --> 01:12:31.000
<v Speaker 2>But if you think about that, we generate about ten

1227
01:12:31.079 --> 01:12:37.760
<v Speaker 2>thousand tons a day. So but then then how do

1228
01:12:37.920 --> 01:12:40.359
<v Speaker 2>we like you don't want eight point eight million people

1229
01:12:40.560 --> 01:12:43.279
<v Speaker 2>driving somewhere with their garbage to drop off their little

1230
01:12:43.319 --> 01:12:47.079
<v Speaker 2>household waste. You know that the infrastructure and air quality

1231
01:12:47.159 --> 01:12:50.560
<v Speaker 2>stress from that would be absurd. There are a couple

1232
01:12:50.600 --> 01:12:54.279
<v Speaker 2>of pilot programs right now that are containerizing garbage in

1233
01:12:54.319 --> 01:12:56.800
<v Speaker 2>the middle of a block, like they do in many

1234
01:12:56.840 --> 01:13:00.680
<v Speaker 2>cities in Europe, where I, a householder can carry my bag,

1235
01:13:00.920 --> 01:13:03.279
<v Speaker 2>put it in the right container, it locks behind me,

1236
01:13:03.520 --> 01:13:06.439
<v Speaker 2>rats can't get it, and then the truck comes. I

1237
01:13:06.520 --> 01:13:09.159
<v Speaker 2>don't know at what intervals to get that material. You're

1238
01:13:09.199 --> 01:13:11.520
<v Speaker 2>still dealing with the truck. We have designed the system

1239
01:13:11.720 --> 01:13:15.800
<v Speaker 2>sort of by default. But because we designed it, we

1240
01:13:15.880 --> 01:13:17.800
<v Speaker 2>can redesign it, like we could decide to do it

1241
01:13:17.840 --> 01:13:24.600
<v Speaker 2>differently in terms of better ways to leave it for collection,

1242
01:13:24.720 --> 01:13:26.880
<v Speaker 2>if we want to use that collection system still and

1243
01:13:27.520 --> 01:13:29.119
<v Speaker 2>instead of leaving it on the curve. First of all,

1244
01:13:29.119 --> 01:13:30.159
<v Speaker 2>plastic bags are a disaster.

1245
01:13:30.399 --> 01:13:32.079
<v Speaker 1>I thought, so if we.

1246
01:13:32.159 --> 01:13:35.640
<v Speaker 2>Did compost more rigorously if we separated our food waste

1247
01:13:36.239 --> 01:13:38.239
<v Speaker 2>and put them into what New York used as what

1248
01:13:38.399 --> 01:13:41.720
<v Speaker 2>they call the brown bin system. Those brown bins are

1249
01:13:41.920 --> 01:13:46.079
<v Speaker 2>almost completely impermeable to pests. I think a rat, really,

1250
01:13:46.239 --> 01:13:48.359
<v Speaker 2>really really stubborn rat that came back to the same

1251
01:13:48.439 --> 01:13:51.039
<v Speaker 2>one for night after night after night might be able

1252
01:13:51.079 --> 01:13:54.720
<v Speaker 2>to get through. But they were designed to be super sturdy.

1253
01:13:55.000 --> 01:13:56.840
<v Speaker 2>So if you take your people say, oh, I don't

1254
01:13:56.840 --> 01:13:59.239
<v Speaker 2>want to compost because I'll get rats because of my

1255
01:13:59.399 --> 01:14:02.520
<v Speaker 2>food waste in one place. No, you're putting your food

1256
01:14:02.560 --> 01:14:05.439
<v Speaker 2>waste in a far more secure container and leaving the

1257
01:14:05.520 --> 01:14:07.960
<v Speaker 2>rest of your garbage that the threats don't want. You

1258
01:14:08.039 --> 01:14:11.640
<v Speaker 2>will have fewer pests if you compost. The public has

1259
01:14:11.720 --> 01:14:15.359
<v Speaker 2>yet to understand that on a broad scale. Plastic bags

1260
01:14:15.399 --> 01:14:17.960
<v Speaker 2>were introduced for good reasons between nineteen sixty nine and

1261
01:14:18.000 --> 01:14:23.800
<v Speaker 2>nineteen seventy one in New York, and they do. They're

1262
01:14:23.880 --> 01:14:26.720
<v Speaker 2>easier in many ways for the householder. I want to

1263
01:14:26.760 --> 01:14:30.479
<v Speaker 2>say they cause fewer injuries for the worker, but that's

1264
01:14:30.520 --> 01:14:32.800
<v Speaker 2>not necessarily true. It's a different type of injury than

1265
01:14:32.840 --> 01:14:37.399
<v Speaker 2>what metal cans created. But the convenience of it, you

1266
01:14:37.479 --> 01:14:40.199
<v Speaker 2>don't have to store the bags when they're empty. There's

1267
01:14:40.239 --> 01:14:43.359
<v Speaker 2>all kinds of ways that they're convenient, but they create

1268
01:14:43.439 --> 01:14:45.359
<v Speaker 2>a host of problems like rats.

1269
01:14:46.119 --> 01:14:49.039
<v Speaker 1>What did people use before plastic.

1270
01:14:48.640 --> 01:14:50.760
<v Speaker 2>Bags, metal garbage cans? That was it?

1271
01:14:50.880 --> 01:14:53.560
<v Speaker 1>Like, I'll just awster the grouse straight up. Yeah right, yeah,

1272
01:14:53.720 --> 01:14:55.920
<v Speaker 1>I mean, I guess I remember my dad dragging that

1273
01:14:56.079 --> 01:15:00.279
<v Speaker 1>to the curb and those were everywhere in the work

1274
01:15:00.399 --> 01:15:00.880
<v Speaker 1>before then.

1275
01:15:01.039 --> 01:15:03.680
<v Speaker 2>Yeah, and if the lid was off a little bit

1276
01:15:03.720 --> 01:15:07.239
<v Speaker 2>and it rained filled with rain water. And this was

1277
01:15:07.279 --> 01:15:10.760
<v Speaker 2>also when a lot of buildings heated with coal, so

1278
01:15:10.920 --> 01:15:13.239
<v Speaker 2>you often had coal ash in these bin in the

1279
01:15:13.479 --> 01:15:16.680
<v Speaker 2>in the cans. The cans get rusted, the cans get dented,

1280
01:15:16.800 --> 01:15:20.359
<v Speaker 2>the cans create like that those rusty edges then cut

1281
01:15:20.600 --> 01:15:23.960
<v Speaker 2>workers and then they get gangreen from the tetanus no

1282
01:15:24.119 --> 01:15:28.319
<v Speaker 2>lockjaw and tetana. Yeah. So the cans were not great either.

1283
01:15:28.560 --> 01:15:31.119
<v Speaker 2>They're also heavy as hell, you know, as the plastic

1284
01:15:32.000 --> 01:15:36.439
<v Speaker 2>cans we call them plastic containers can be receptacles, and

1285
01:15:36.520 --> 01:15:38.079
<v Speaker 2>then you have the weight issue of how do you

1286
01:15:38.239 --> 01:15:43.199
<v Speaker 2>lift it. The cans were not great, but bags are

1287
01:15:43.239 --> 01:15:43.760
<v Speaker 2>not great either.

1288
01:15:43.920 --> 01:15:47.920
<v Speaker 1>Yeah. Okay, but patrons kJ first time question asker Stephanie

1289
01:15:47.960 --> 01:15:53.359
<v Speaker 1>trout Berman, Christina Kassakis, Connie E. Karringer, Nicole Kleinman, Samuel Harvey,

1290
01:15:53.560 --> 01:15:56.800
<v Speaker 1>Barb chang Ira Gray, and Marin Prophet wanted to know

1291
01:15:57.159 --> 01:16:03.359
<v Speaker 1>about hazardous items and the days lurking on curbs. How

1292
01:16:03.439 --> 01:16:07.399
<v Speaker 1>often do those cuts or sticks with sharp things.

1293
01:16:07.279 --> 01:16:10.960
<v Speaker 2>Like so needles. I don't know how often needlesticks happen,

1294
01:16:11.039 --> 01:16:18.039
<v Speaker 2>but they happen. Sanitation and refuse work, according to the

1295
01:16:18.119 --> 01:16:22.039
<v Speaker 2>Bureau of Labor Statistics, is far, far, far more dangerous

1296
01:16:22.039 --> 01:16:24.680
<v Speaker 2>than being a cop or a firefighter, and it's always

1297
01:16:25.279 --> 01:16:28.239
<v Speaker 2>in the top ten most Dangerous Jobs list, which comes

1298
01:16:28.279 --> 01:16:31.840
<v Speaker 2>out every two years. That category sanitation refuse work is

1299
01:16:31.960 --> 01:16:34.319
<v Speaker 2>always somewhere in the top ten. It moves maybe from

1300
01:16:34.399 --> 01:16:37.159
<v Speaker 2>four to seven or from seven to five, but it's

1301
01:16:37.159 --> 01:16:41.279
<v Speaker 2>always there. The three sources of harm are the trash itself,

1302
01:16:41.760 --> 01:16:44.479
<v Speaker 2>because especially with plastic bags, it punctures the bags, It

1303
01:16:44.520 --> 01:16:48.479
<v Speaker 2>punctures the workers, the truck, the mechanics of the truck.

1304
01:16:48.560 --> 01:16:50.640
<v Speaker 2>When you put a bag in the back of the truck,

1305
01:16:50.840 --> 01:16:53.720
<v Speaker 2>there's a it's called the blade. The hopper comes down

1306
01:16:54.199 --> 01:16:57.079
<v Speaker 2>and scoops it up to compress it into the body

1307
01:16:57.119 --> 01:16:59.880
<v Speaker 2>of the truck. But that exerts immense pressure and off

1308
01:17:00.079 --> 01:17:02.159
<v Speaker 2>and what is caught by the blade of the hopper

1309
01:17:02.640 --> 01:17:05.039
<v Speaker 2>catapults back out at you. So you never want to

1310
01:17:05.079 --> 01:17:07.439
<v Speaker 2>be behind a truck when the hopper is cycling. So

1311
01:17:07.600 --> 01:17:10.159
<v Speaker 2>that's another source of harm the truck. Also, mechanics of

1312
01:17:10.199 --> 01:17:14.279
<v Speaker 2>the truck fail sometimes and hurt people, and then traffic

1313
01:17:15.039 --> 01:17:18.840
<v Speaker 2>motorists are impatient to get around a truck, understandably but

1314
01:17:19.439 --> 01:17:22.880
<v Speaker 2>often without remembering there are human beings who are working

1315
01:17:22.960 --> 01:17:26.079
<v Speaker 2>with that vehicle and they're somewhere nearby, and if you

1316
01:17:26.159 --> 01:17:30.720
<v Speaker 2>go around them, take care that you're not gonna hurt them,

1317
01:17:30.840 --> 01:17:33.680
<v Speaker 2>hit them, kill them. So those are the sources of

1318
01:17:33.760 --> 01:17:37.520
<v Speaker 2>the harm, and it's ubiquitous. You will not get through

1319
01:17:37.560 --> 01:17:40.720
<v Speaker 2>a twenty two year career without injury.

1320
01:17:40.880 --> 01:17:41.399
<v Speaker 1>You just won't.

1321
01:17:41.760 --> 01:17:46.159
<v Speaker 2>Even if it's something seemingly mundane like your discs erupt

1322
01:17:46.279 --> 01:17:49.119
<v Speaker 2>or your rotator cuffs and your shoult like and I

1323
01:17:49.239 --> 01:17:53.680
<v Speaker 2>say seemingly mundane, those are crippling. Yeah, So even if

1324
01:17:53.720 --> 01:17:56.079
<v Speaker 2>it's that you wear the work on your body for

1325
01:17:56.159 --> 01:17:56.800
<v Speaker 2>the rest of your life.

1326
01:17:57.479 --> 01:18:00.680
<v Speaker 1>And I'm going to guess that sanaisian or don't get

1327
01:18:01.479 --> 01:18:04.560
<v Speaker 1>free Starbucks like cops and firefighters.

1328
01:18:04.960 --> 01:18:07.760
<v Speaker 2>There's all kinds of like there's sporting good stores that

1329
01:18:07.800 --> 01:18:10.560
<v Speaker 2>if you're a copper firefighter you automatically get ten percent off.

1330
01:18:11.039 --> 01:18:15.000
<v Speaker 2>There are yes, free donuts, the famous donuts for cotton.

1331
01:18:15.159 --> 01:18:17.560
<v Speaker 2>You don't get that as a sanitation it's yeah, it's

1332
01:18:17.640 --> 01:18:20.840
<v Speaker 2>definitely the step child agency of those three.

1333
01:18:21.760 --> 01:18:24.840
<v Speaker 1>Is there something that you feel like sanitation workers should

1334
01:18:25.359 --> 01:18:28.399
<v Speaker 1>get at the holidays? Like should you be baking cookies

1335
01:18:28.439 --> 01:18:30.239
<v Speaker 1>and leaving them stuff where this is not carbag this

1336
01:18:30.399 --> 01:18:30.680
<v Speaker 1>is for you.

1337
01:18:32.119 --> 01:18:35.119
<v Speaker 2>Yeah, go to your local garage with holiday cookies, have

1338
01:18:35.279 --> 01:18:37.479
<v Speaker 2>enough for everybody and understand there's more than one shift,

1339
01:18:38.000 --> 01:18:42.600
<v Speaker 2>but yeah, Or talk to the garage superintendent and find

1340
01:18:42.640 --> 01:18:45.399
<v Speaker 2>out what deli the guys like most and order a

1341
01:18:45.640 --> 01:18:48.720
<v Speaker 2>big old one of those you know, six foot long sandwiches.

1342
01:18:50.079 --> 01:18:53.399
<v Speaker 2>They you can't give them beer because of rule changes,

1343
01:18:53.600 --> 01:18:56.520
<v Speaker 2>but you know, sodas and anything, especially if you do

1344
01:18:56.560 --> 01:18:59.199
<v Speaker 2>it through the garage. If a sanitation worker is on

1345
01:18:59.239 --> 01:19:01.359
<v Speaker 2>the route and you offer him even a cup of coffee,

1346
01:19:01.920 --> 01:19:04.840
<v Speaker 2>technically it's illegal, and technically they could get in really

1347
01:19:04.880 --> 01:19:06.960
<v Speaker 2>big trouble for it, even if it's something humble like that.

1348
01:19:07.680 --> 01:19:09.760
<v Speaker 2>So if they don't know you and you offer them

1349
01:19:09.800 --> 01:19:11.439
<v Speaker 2>a cup of coffee, they're probably going to say no.

1350
01:19:11.920 --> 01:19:14.199
<v Speaker 2>But if you go through the garage and you're like

1351
01:19:15.119 --> 01:19:18.319
<v Speaker 2>my second grade class wants to adopt your garage or

1352
01:19:18.439 --> 01:19:22.720
<v Speaker 2>my community organization or my family. We just want to

1353
01:19:22.840 --> 01:19:24.119
<v Speaker 2>acknowledge you somehow.

1354
01:19:24.720 --> 01:19:27.479
<v Speaker 1>Yeah, heck yeah, m hm oh that's so good to know.

1355
01:19:28.359 --> 01:19:33.279
<v Speaker 1>So cookies sandwiches do it now? Some patrons Isabelle Sleigh Maker,

1356
01:19:33.399 --> 01:19:37.600
<v Speaker 1>Margot Rosenbaum, Kylie m Smith, Eric Johnson, and Susie Kroger

1357
01:19:37.720 --> 01:19:43.000
<v Speaker 1>wanted to know's house smelly? A lot of people final

1358
01:19:43.079 --> 01:19:46.960
<v Speaker 1>question from listeners want to know, like Deli Dames wants

1359
01:19:46.960 --> 01:19:49.359
<v Speaker 1>to know do people who work directly with garbage sanitation

1360
01:19:49.479 --> 01:19:51.840
<v Speaker 1>does it change their sense of smell? I know that

1361
01:19:51.920 --> 01:19:54.760
<v Speaker 1>you said that when you were working with it, you

1362
01:19:54.920 --> 01:20:00.439
<v Speaker 1>stop noticing it. But is there anything that sanitation workers

1363
01:20:00.640 --> 01:20:03.239
<v Speaker 1>do for themselves to kind of end the day and

1364
01:20:04.199 --> 01:20:07.760
<v Speaker 1>get back to home, or anything that the municipalities are

1365
01:20:07.800 --> 01:20:10.439
<v Speaker 1>doing about about smell. Because it's something that it's a stigma.

1366
01:20:11.960 --> 01:20:14.199
<v Speaker 2>I have never asked them if it has changed their

1367
01:20:14.399 --> 01:20:17.079
<v Speaker 2>sense of smell. It's a lovely question and I don't

1368
01:20:17.119 --> 01:20:20.840
<v Speaker 2>know the answer. I will say many sanitation workers would

1369
01:20:20.880 --> 01:20:24.159
<v Speaker 2>never ever wear their uniform home. They will shower and

1370
01:20:24.279 --> 01:20:28.399
<v Speaker 2>change back into the street clothes, and some garages actually

1371
01:20:28.680 --> 01:20:31.760
<v Speaker 2>pitched in to buy washer dryer for the garage so

1372
01:20:31.840 --> 01:20:34.640
<v Speaker 2>they never take their uniform home. They wash it on site,

1373
01:20:35.159 --> 01:20:38.359
<v Speaker 2>so they're never bringing it into the family laundry system.

1374
01:20:39.039 --> 01:20:41.760
<v Speaker 2>I know some workers that's their choice. I know others

1375
01:20:41.800 --> 01:20:45.359
<v Speaker 2>who are completely nonchalant about like, yeah whatever, yeah I

1376
01:20:45.560 --> 01:20:47.239
<v Speaker 2>washed this last week was the big deal, you know.

1377
01:20:48.319 --> 01:20:49.960
<v Speaker 1>I mean, I guess you know a lot of people

1378
01:20:50.800 --> 01:20:53.119
<v Speaker 1>wear shoes all over the city and then wear the

1379
01:20:53.199 --> 01:20:55.880
<v Speaker 1>shoes inside their house without taking them off.

1380
01:20:56.359 --> 01:21:00.239
<v Speaker 2>So you know who knows that has come to wig

1381
01:21:00.319 --> 01:21:02.079
<v Speaker 2>me out as much as somebody picking their nose and

1382
01:21:02.119 --> 01:21:05.960
<v Speaker 2>eating the boogers. Like just when I see shoes inside,

1383
01:21:06.239 --> 01:21:09.520
<v Speaker 2>I just I'm like, oh, you don't have to do that.

1384
01:21:10.479 --> 01:21:13.039
<v Speaker 1>And take it from someone who literally is the sanitation

1385
01:21:13.199 --> 01:21:16.600
<v Speaker 1>at their politics, like that crosses you out, you know,

1386
01:21:16.800 --> 01:21:18.079
<v Speaker 1>take the shoes off at the door.

1387
01:21:18.239 --> 01:21:21.399
<v Speaker 2>Apparently, Also, if you want to cut your risk of

1388
01:21:21.520 --> 01:21:24.600
<v Speaker 2>getting sick from anything, COVID, the flu, anything, there are

1389
01:21:24.640 --> 01:21:26.760
<v Speaker 2>two things you should do as soon as you walk

1390
01:21:26.760 --> 01:21:29.199
<v Speaker 2>in the door of your home. One is wash your hands.

1391
01:21:29.680 --> 01:21:33.039
<v Speaker 2>The other is take off your shoes. Those two things together,

1392
01:21:33.439 --> 01:21:38.520
<v Speaker 2>apparently are absolutely excellent protections. There's not feel safe, but

1393
01:21:38.600 --> 01:21:41.399
<v Speaker 2>you are far less likely to get sick if you

1394
01:21:41.479 --> 01:21:42.119
<v Speaker 2>do those two things.

1395
01:21:42.359 --> 01:21:47.239
<v Speaker 1>I remember hearing that hemlines got shorter because of tuberculosis

1396
01:21:47.279 --> 01:21:52.239
<v Speaker 1>because people were just dragging long skirts through lookies and

1397
01:21:52.359 --> 01:21:54.319
<v Speaker 1>bringing them back into their house, and so like, I

1398
01:21:54.439 --> 01:21:55.800
<v Speaker 1>just think about that when I think about taking my

1399
01:21:55.880 --> 01:21:56.279
<v Speaker 1>shoes off.

1400
01:21:56.359 --> 01:21:57.600
<v Speaker 2>Just that is a cool fact, twig.

1401
01:21:58.920 --> 01:22:02.479
<v Speaker 1>Now, there's got to be something that sucks about studying

1402
01:22:03.680 --> 01:22:07.439
<v Speaker 1>garbage other than the term garbageology. Is what's the thing

1403
01:22:07.520 --> 01:22:11.039
<v Speaker 1>that is the hardest about the job or just the

1404
01:22:11.079 --> 01:22:12.520
<v Speaker 1>toughest thing about the field in general.

1405
01:22:13.760 --> 01:22:19.439
<v Speaker 2>This is a consistent source of dismay for me. When

1406
01:22:19.560 --> 01:22:25.880
<v Speaker 2>acknowledging essential workers city uniform forces, people whose work is

1407
01:22:26.319 --> 01:22:30.000
<v Speaker 2>fundamental to our daily well being, the people who collect

1408
01:22:30.079 --> 01:22:34.000
<v Speaker 2>our garbage and who sweep our streets are almost never mentioned,

1409
01:22:34.600 --> 01:22:37.720
<v Speaker 2>and it breaks my heart. And I include here not

1410
01:22:37.960 --> 01:22:41.079
<v Speaker 2>just municipal workers, but people working for the private companies

1411
01:22:41.079 --> 01:22:43.840
<v Speaker 2>as well, whose jobs are often far more difficult than

1412
01:22:43.880 --> 01:22:47.000
<v Speaker 2>what the municipal workers have to face, and yet we

1413
01:22:47.079 --> 01:22:51.359
<v Speaker 2>don't acknowledge them. So even just saying thank you when

1414
01:22:51.399 --> 01:22:55.560
<v Speaker 2>you see somebody working the truck, it's a small gesture,

1415
01:22:55.760 --> 01:22:58.119
<v Speaker 2>But what if everybody did it? What if that was

1416
01:22:58.279 --> 01:23:00.880
<v Speaker 2>understood like, oh, there's a sanitation, I'm going to say,

1417
01:23:00.920 --> 01:23:04.319
<v Speaker 2>I thank you. What if that was just expected and

1418
01:23:04.479 --> 01:23:08.319
<v Speaker 2>normal and common, that would be fantastic because that would

1419
01:23:08.359 --> 01:23:12.000
<v Speaker 2>then also trickle up, as it were, to helping when

1420
01:23:12.000 --> 01:23:15.760
<v Speaker 2>there are more formal acknowledgments, making sure that those folks

1421
01:23:15.840 --> 01:23:21.159
<v Speaker 2>get the recognition they deserve. That one recent example, September eleventh,

1422
01:23:21.319 --> 01:23:25.600
<v Speaker 2>just passed the twenty first anniversary. Sanitation was absolutely pivotal

1423
01:23:25.640 --> 01:23:29.000
<v Speaker 2>in the city's response, but rarely gets mentioned when there

1424
01:23:29.039 --> 01:23:33.800
<v Speaker 2>are formal acknowledgments. No one on the job died on

1425
01:23:33.960 --> 01:23:37.680
<v Speaker 2>the job because of that tragedy, But since that tragedy,

1426
01:23:37.840 --> 01:23:41.239
<v Speaker 2>one hundred and twelve people have died of very weird cancers,

1427
01:23:41.800 --> 01:23:45.520
<v Speaker 2>almost all of which are directly attributable to the exposures

1428
01:23:45.560 --> 01:23:49.079
<v Speaker 2>they got through working Ground zero. There's a young woman

1429
01:23:49.119 --> 01:23:51.359
<v Speaker 2>who works for sanitation who's doing it's a background in

1430
01:23:51.399 --> 01:23:54.199
<v Speaker 2>film who's doing a documentary to try and get that

1431
01:23:54.319 --> 01:23:58.000
<v Speaker 2>story more attention, but it's still generally not well known

1432
01:23:58.159 --> 01:24:02.239
<v Speaker 2>at all. So what my source of dismay? And I

1433
01:24:02.279 --> 01:24:03.880
<v Speaker 2>realize I'm kind of going on and on about this

1434
01:24:04.000 --> 01:24:11.119
<v Speaker 2>but they deserve more public awareness and praise and thanks

1435
01:24:11.359 --> 01:24:14.039
<v Speaker 2>and gratitude. They need to be front and center in

1436
01:24:14.119 --> 01:24:14.560
<v Speaker 2>our attention.

1437
01:24:16.000 --> 01:24:19.079
<v Speaker 1>And I'm also going to guess the moniker of garbage man,

1438
01:24:19.359 --> 01:24:24.119
<v Speaker 1>which is not it's what you use anymore sanitation worker. Yeah,

1439
01:24:24.319 --> 01:24:26.600
<v Speaker 1>and I imagine that must be a label that they

1440
01:24:27.039 --> 01:24:27.560
<v Speaker 1>hear a lot.

1441
01:24:27.960 --> 01:24:31.079
<v Speaker 2>There was a headline in the Statina and Advance about

1442
01:24:31.640 --> 01:24:33.359
<v Speaker 2>something about a garbage man, and I wrote to them

1443
01:24:33.399 --> 01:24:36.520
<v Speaker 2>immediately and I didn't say I didn't say it in

1444
01:24:36.600 --> 01:24:38.520
<v Speaker 2>language as strong as I felt. You know, you want

1445
01:24:38.520 --> 01:24:41.000
<v Speaker 2>to be polite, but they change the headline.

1446
01:24:41.239 --> 01:24:41.479
<v Speaker 1>Good.

1447
01:24:41.920 --> 01:24:42.880
<v Speaker 2>It's one small thing.

1448
01:24:43.880 --> 01:24:45.399
<v Speaker 1>And I love that you're an advocate for that, and

1449
01:24:45.479 --> 01:24:47.960
<v Speaker 1>that you've been in the actual job and in the

1450
01:24:48.079 --> 01:24:49.119
<v Speaker 1>uniform and in the truck.

1451
01:24:49.279 --> 01:24:50.159
<v Speaker 2>I'm very proud of that.

1452
01:24:50.359 --> 01:24:53.960
<v Speaker 1>Yeah, you should be. What is your favorite thing about

1453
01:24:54.399 --> 01:24:57.359
<v Speaker 1>what you do in general? About studying this, about being

1454
01:24:57.359 --> 01:25:00.880
<v Speaker 1>an anthropologist, about working in sanitation, about the friends you've made, anything.

1455
01:25:01.520 --> 01:25:05.680
<v Speaker 2>Sometimes I look around at the university where I work

1456
01:25:06.039 --> 01:25:13.600
<v Speaker 2>and I wonder if my job in NYU matters. Yes,

1457
01:25:13.680 --> 01:25:16.079
<v Speaker 2>I teach, and maybe I have influence on my students.

1458
01:25:16.199 --> 01:25:18.199
<v Speaker 2>And yeah, I write some, although not as much as

1459
01:25:18.239 --> 01:25:22.359
<v Speaker 2>I should, and like that's good. But when I'm working

1460
01:25:22.399 --> 01:25:27.560
<v Speaker 2>with sanitation people, their work absolutely matters to the well

1461
01:25:27.680 --> 01:25:33.640
<v Speaker 2>being of this city every single day, profoundly, so it's

1462
01:25:33.680 --> 01:25:36.359
<v Speaker 2>so important. It's like the oxygen in the air. We

1463
01:25:36.479 --> 01:25:38.520
<v Speaker 2>get to completely overlook it and take it for granted

1464
01:25:38.520 --> 01:25:40.000
<v Speaker 2>and just assume it's going to be there. But if

1465
01:25:40.039 --> 01:25:43.439
<v Speaker 2>it weren't, we would be in deep shit. That connecting

1466
01:25:43.560 --> 01:25:48.439
<v Speaker 2>to people whose jobs are so profoundly essential in the

1467
01:25:48.520 --> 01:25:52.840
<v Speaker 2>deepest possible way, that is deeply satisfying. Also that they've

1468
01:25:52.920 --> 01:25:55.199
<v Speaker 2>let me in, you know, because who the hell am I? Right?

1469
01:25:56.039 --> 01:25:57.600
<v Speaker 2>But over time they have let me in, and that's

1470
01:25:57.640 --> 01:26:02.039
<v Speaker 2>an honor. I also really enjoy watching their friendships. They

1471
01:26:02.239 --> 01:26:06.239
<v Speaker 2>form bonds of camaraderie that often last far longer than

1472
01:26:06.279 --> 01:26:09.680
<v Speaker 2>the job itself, and that I I don't see counterparts

1473
01:26:09.720 --> 01:26:12.600
<v Speaker 2>of that within NYU. And maybe that's because I'm sort

1474
01:26:12.600 --> 01:26:14.520
<v Speaker 2>of an introvert in this world, and maybe that's on me,

1475
01:26:14.640 --> 01:26:18.319
<v Speaker 2>but I really enjoy watching the bonds that they form

1476
01:26:19.039 --> 01:26:24.199
<v Speaker 2>in the trenches in the War on Grime. I still

1477
01:26:24.279 --> 01:26:26.359
<v Speaker 2>have trouble telling that story without choking up. In fact,

1478
01:26:26.399 --> 01:26:27.760
<v Speaker 2>in that moment in the Ted Talk, I had a

1479
01:26:27.800 --> 01:26:30.560
<v Speaker 2>moment of like I can't just I can't cry it

1480
01:26:30.560 --> 01:26:31.079
<v Speaker 2>at time.

1481
01:26:32.119 --> 01:26:35.920
<v Speaker 1>So thank your sanitation workers. Yeah, thank you so much

1482
01:26:35.960 --> 01:26:36.439
<v Speaker 1>for doing.

1483
01:26:36.359 --> 01:26:38.720
<v Speaker 2>This, Thanks for your interest this is and thank all

1484
01:26:38.760 --> 01:26:40.560
<v Speaker 2>your readers for their great questions.

1485
01:26:40.680 --> 01:26:44.119
<v Speaker 1>Oh, such good questions. I literally could talk about garbage forever.

1486
01:26:44.960 --> 01:26:46.199
<v Speaker 2>Indeed does one could.

1487
01:26:47.720 --> 01:26:52.399
<v Speaker 1>So ask smart people garbage questions because we're here to

1488
01:26:52.520 --> 01:26:56.239
<v Speaker 1>find out and look, they love answering them. Go watch

1489
01:26:56.479 --> 01:27:01.479
<v Speaker 1>Robin's Ted talk, Go google composting if you feel inspired,

1490
01:27:02.119 --> 01:27:05.159
<v Speaker 1>clean out a closet, get a reusable water bottle if

1491
01:27:05.159 --> 01:27:08.000
<v Speaker 1>you don't have one, and vote and for more on

1492
01:27:08.159 --> 01:27:10.239
<v Speaker 1>doctor Robin Nakeel. You can see the links in the

1493
01:27:10.279 --> 01:27:13.920
<v Speaker 1>show notes and enjoy her book, Picking Up on the

1494
01:27:14.000 --> 01:27:17.319
<v Speaker 1>Streets and Behind the Trucks with the Sanitation Workers of

1495
01:27:17.399 --> 01:27:19.920
<v Speaker 1>New York City, which will also link the show notes.

1496
01:27:20.199 --> 01:27:22.119
<v Speaker 1>There will be links to so much that we discussed

1497
01:27:22.159 --> 01:27:25.199
<v Speaker 1>on my website. We are at Ology's on Twitter and Instagram,

1498
01:27:25.279 --> 01:27:28.600
<v Speaker 1>and I'm at Aliward on both smologies. Episodes our kid

1499
01:27:28.680 --> 01:27:33.760
<v Speaker 1>friendly shortened versions of classics and they are scrubbed of filth.

1500
01:27:34.079 --> 01:27:37.079
<v Speaker 1>They're in our feed or all collected at aliward dot

1501
01:27:37.119 --> 01:27:41.159
<v Speaker 1>com slash smologies. I think We've got like seventeen Smologies

1502
01:27:41.159 --> 01:27:44.399
<v Speaker 1>episodes up already. Thank you to Mercedes Maitland and Zigrodrigez

1503
01:27:44.439 --> 01:27:47.079
<v Speaker 1>Thomas for editing those. Thank you to Aaron Talbert for

1504
01:27:47.159 --> 01:27:50.000
<v Speaker 1>admitting the Ologies podcast Facebook group with assists from Bonnie

1505
01:27:50.039 --> 01:27:52.359
<v Speaker 1>Dutch and Shannon feltis Emily White of the Word to

1506
01:27:52.399 --> 01:27:56.640
<v Speaker 1>remakes professional transcripts and Caleb Patten bleeps them. Susan Hale

1507
01:27:56.760 --> 01:28:00.880
<v Speaker 1>handles merch and so much else. Noel Dilworth all our scheduling.

1508
01:28:01.000 --> 01:28:03.479
<v Speaker 1>Kelly R. Dwyer helps with the website and she can

1509
01:28:03.520 --> 01:28:06.800
<v Speaker 1>design yours too. Nick Thorburn wrote the theme music, and

1510
01:28:06.920 --> 01:28:10.159
<v Speaker 1>our lead editor is Treasure Jared Sleeper of mind Jam Media.

1511
01:28:10.479 --> 01:28:14.680
<v Speaker 1>And if you stick around until the very end, you

1512
01:28:14.720 --> 01:28:16.600
<v Speaker 1>know I tell you a secret this week. There's two.

1513
01:28:17.199 --> 01:28:20.479
<v Speaker 1>Number one, if you listen to Vamproology You'll know what

1514
01:28:20.520 --> 01:28:24.039
<v Speaker 1>I'm talking about. But Art Thou a Spirit of health

1515
01:28:24.279 --> 01:28:27.760
<v Speaker 1>or a goblin damned merch is on the way. It's

1516
01:28:27.840 --> 01:28:31.479
<v Speaker 1>dropping this week. I'm very excited about it. And second

1517
01:28:31.920 --> 01:28:35.119
<v Speaker 1>secret is I keep getting this song called Crush by

1518
01:28:35.279 --> 01:28:37.880
<v Speaker 1>Ethel Cain stuck in my head because there's this one

1519
01:28:38.000 --> 01:28:40.680
<v Speaker 1>lyric that just is on a loop and The song

1520
01:28:40.760 --> 01:28:42.399
<v Speaker 1>is about some piece of shit guy, but the lyric

1521
01:28:42.479 --> 01:28:45.119
<v Speaker 1>I get stuck in my head, goes his older brother,

1522
01:28:45.359 --> 01:28:49.800
<v Speaker 1>bagged the valedictorian, his mother steady screaming he should be

1523
01:28:49.920 --> 01:28:53.920
<v Speaker 1>more like him, and just what a rhyme valedictorian? More

1524
01:28:54.079 --> 01:29:01.800
<v Speaker 1>like him? And I enjoy it? Okay, goblins exciting, Bye

1525
01:29:01.840 --> 01:29:02.039
<v Speaker 1>bye

1526
01:29:21.840 --> 01:29:23.000
<v Speaker 2>What I love garbage
