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<v Speaker 1>Hello, and welcome back to We're Not So Different, a

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<v Speaker 1>podcast about how I've always been idiots. My name is Luke,

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<v Speaker 1>and as always I am joined by doctor Eleanor. And yeah,

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<v Speaker 1>we are here today. We've entered a strange new world,

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<v Speaker 1>and we also.

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<v Speaker 2>Have a guest.

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<v Speaker 1>So yeah, we have a couple of questions from patrons

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<v Speaker 1>that we'll get to later on during the interview.

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<v Speaker 2>So yeah, let's get to it, folks.

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<v Speaker 1>It's very rare that we cover a topic on this

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<v Speaker 1>show for which there is no real medieval analog.

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<v Speaker 2>We hear it.

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<v Speaker 1>We're Not So Different Incorporated pride ourselves on finding the

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<v Speaker 1>connections to the paths, both major and minor, and extrapolating

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<v Speaker 1>them to our current day. But in this case, we

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<v Speaker 1>just can't do it. There was no medieval version of

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<v Speaker 1>wide public opinion polling outside of the peasant showing up

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<v Speaker 1>with torches and pitchforks.

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<v Speaker 2>And while we do.

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<v Speaker 1>Appreciate those outbursts of justifiable anger, they lack the sample

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<v Speaker 1>size and rigor we expect from good polling. No one

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<v Speaker 1>ever stopped to ask these angry peasants about their demographic

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<v Speaker 1>factors so we could get appropriate cross tabs. For God's sakes.

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<v Speaker 1>Opinion polling was a much later in vision that came

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<v Speaker 1>about after the expansion of the franchise and the rise

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<v Speaker 1>of the post French Revolution liberal world order, and it

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<v Speaker 1>very rarely directly concerns the Middle Ages, let alone specifically

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<v Speaker 1>catering to them. Thus, in the more than two hundred

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<v Speaker 1>episodes we've done, we never really had a cause to

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<v Speaker 1>talk about opinion polling of any kind until now. In

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<v Speaker 1>early twenty twenty five, the British market research group YouGov

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<v Speaker 1>performed an opinion poll focusing on American views of the

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<v Speaker 1>Middle Ages, and the results were pleasantly surprising a listener,

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<v Speaker 1>I know what you're thinking, your old co host Luke

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<v Speaker 1>is being a bit too hyperbolic again, but I'm really not.

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<v Speaker 1>The Dark Age is myth that has long haunted medieval

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<v Speaker 1>studies and conceptions, is now below fifty percent in America,

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<v Speaker 1>which might luck not sound like much, but it's a vast,

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<v Speaker 1>vast improvement from a decade ago. At least Anecdotally speaking,

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<v Speaker 1>thirty percent find the Middle Ages interesting, while only fifteen

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<v Speaker 1>percent described it as backwards, which is great.

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<v Speaker 2>And in something of a coup.

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<v Speaker 1>More Americans think about the Middle Ages on a weekly

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<v Speaker 1>basis than think about the Roman Empire on the weekly

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<v Speaker 1>basis suck at antiquity. Now, of course, there are some

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<v Speaker 1>define areas improvement, especially that thirty two percent of a

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<v Speaker 1>positive view of the Crusades and Saladin's criminally low favorability,

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<v Speaker 1>but overall, thumbs up. Why am I telling you all

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<v Speaker 1>this Why because we have a guest here to talk

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<v Speaker 1>about these results with us. David Montgomery is a senior

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<v Speaker 1>data journalist with you gov, and he also runs an

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<v Speaker 1>interesting and informative podcast, The Siekla, which covers French history

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<v Speaker 1>from the fall of Napoleon to World War One.

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<v Speaker 2>David wrote the article.

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<v Speaker 1>Summarizing these poll results on American views of the Middle

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<v Speaker 1>Ages and has a lot to share about them. So

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<v Speaker 1>we're glad he's joined us. First up, David, how the

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<v Speaker 1>hell are you?

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<v Speaker 3>Well, I'm getting the opportunity to talk about both history

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<v Speaker 3>and polling, so I think it's a pretty good morning

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<v Speaker 3>for me.

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<v Speaker 2>Nice.

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<v Speaker 1>Yeah, okay, real quick before we start, Well, actually two things. One,

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<v Speaker 1>Eleanor has been delayed, so actually it's just being David

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<v Speaker 1>for the moment. Eleanor will be along shortly. But yeah,

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<v Speaker 1>you're just hanging out on boys chat for the moment. Actually,

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<v Speaker 1>I probably shouldn't have said that without asking first. I'll

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<v Speaker 1>probably edit that part out anyway. I'm sorry about that

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<v Speaker 1>if I assume something incorrectly regardless. Okay, real quick, before

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<v Speaker 1>we start, here's a friendly note to listeners. We're going

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<v Speaker 1>to start out with a quick discussion of the poll methodology,

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<v Speaker 1>so those of you who aren't terribly familiar with how

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<v Speaker 1>poles are conducted can get a better sense for the process. Also,

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<v Speaker 1>for those of you who are hostile to numbers in math,

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<v Speaker 1>there will be some talk of that during the show,

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<v Speaker 1>but we will contextualize them, we swear. Also a post

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<v Speaker 1>links to the articles in the show notes, so you

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<v Speaker 1>could check out the full thing and the poll and

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<v Speaker 1>graphics we mentioned. Just don't do it while you're driving, please,

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<v Speaker 1>for the love of God. Anyway, David, we had two patrons,

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<v Speaker 1>Shiloh and Evelyn, who requested more info on how this

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<v Speaker 1>poll was conducted. So what was the sample size and

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<v Speaker 1>how were the possible participants selected?

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<v Speaker 3>Yeah, so this was a poll of two and thirty

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<v Speaker 3>US adult citizens conducted this past month. Sorry, it was

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<v Speaker 3>conducted in February. I've written that published this past month

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<v Speaker 3>after a unplanned introduction from a after an unplanned delay

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<v Speaker 3>from printal leave when a baby decided to come a

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<v Speaker 3>few weeks early.

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<v Speaker 4>But yeah, so.

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<v Speaker 3>Like just to just start at really basics. I mean,

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<v Speaker 3>you reader are probably familiar with the idea of you

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<v Speaker 3>can just conduct a poll on your social media site

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<v Speaker 3>or stand at the street corner ask people questions, and

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<v Speaker 3>that's great, but that will only be representative of the

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<v Speaker 3>people you talk to, the people who respond to the poll.

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<v Speaker 3>What YOUGA does and as well as many of our competitors,

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<v Speaker 3>is a scientific polling. And the key insight there, nearly

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<v Speaker 3>a century old now is that instead of just talking

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<v Speaker 3>to walking up to people and talking to them, if

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<v Speaker 3>you contact people in some form of randomness, you can

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<v Speaker 3>get a sample that you talk to that is representative

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<v Speaker 3>of the broader population more or less. And pollsters have

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<v Speaker 3>spent the past century trying to refine techniques to account

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<v Speaker 3>for sources of error and get more and more accurate.

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<v Speaker 3>But polls have been able to regularly test themselves against

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<v Speaker 3>provable things like election results and things like that, and

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<v Speaker 3>in general the methodology is fairly reliable. Certainly the best

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<v Speaker 3>we have right now, The most standard way is pure randomization.

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<v Speaker 3>You might randomly dial numbers from the phone book, or

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<v Speaker 3>get a full list of say every voter in the

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<v Speaker 3>country and dial random numbers from that. You GOV is

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<v Speaker 3>slightly different, and I won't go into the technical details,

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<v Speaker 3>but you have basically has a panel of many, many

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<v Speaker 3>people who've signed up to take polls, and then we

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<v Speaker 3>randomly select from them. And I am assured by people

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<v Speaker 3>smarter than me that the math works out, and we

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<v Speaker 3>have a pretty good track record with elections and other

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<v Speaker 3>things like that. But because this is a scientific poll,

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<v Speaker 3>this is representative of the US adult citizen population and

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<v Speaker 3>not just of the people who happen to take the pole.

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<v Speaker 1>Yeah, yeah, so you know, just for people who you

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<v Speaker 1>know might have a question about it. How is a

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<v Speaker 1>sample size of twenty two hundred and thirty people representative

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<v Speaker 1>of a country of three hundred and fifty million.

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<v Speaker 4>Again, this is the math.

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<v Speaker 3>Year gets pretty complicated, and I I'll go into that

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<v Speaker 3>for anyone, but two hundred people is actually more than

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<v Speaker 3>you need to be representative of the roughly two hundred

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<v Speaker 3>and sixty million US adult citizens in the in the country.

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<v Speaker 3>You know, if all you care about is the top

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<v Speaker 3>line results, you can get by with a national poll

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<v Speaker 3>of maybe eight hundred people and still be reasonably accurate.

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<v Speaker 3>The bigger sample size is mostly they do two things. One,

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<v Speaker 3>they get you smaller margin of error, so you can

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<v Speaker 3>be have more precision and confidence that you're your answers

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<v Speaker 3>are the actually reflective of the population. And the other

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<v Speaker 3>thing that lets you do is slice and dice your

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<v Speaker 3>numbers what are called cross tabs, So rather than just

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<v Speaker 3>looking at, you know, the percent of people who agree

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<v Speaker 3>with the question, you can look at the percent of

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<v Speaker 3>men and women who agree with the question, or the

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<v Speaker 3>percent of people eighteen to twenty nine and thirty to

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<v Speaker 3>thirty four, various different demographic slices that are often we're

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<v Speaker 3>the most interesting parts of a poll. Lie, and well,

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<v Speaker 3>I'll be sharing some of those as we get on

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<v Speaker 3>into this discussion.

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<v Speaker 1>Yeah, thank you very much for that. Yeah, we don't

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<v Speaker 1>want the math here, but just so people know that

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<v Speaker 1>a sample size of that number is still representative for

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<v Speaker 1>a big country.

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<v Speaker 2>And I will post some.

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<v Speaker 1>Links to how sample sizes can be calculated if you

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<v Speaker 1>want to, if listeners want to look more into that.

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<v Speaker 2>It is a lot of math, though, So just saying this.

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<v Speaker 3>Poll had a margin of error of plus or minus

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<v Speaker 3>three percentage points on the top line numbers, which.

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<v Speaker 4>Is it's pretty good for poles.

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<v Speaker 3>A lot of a lot of the big national ones

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<v Speaker 3>you see might have plus or minus five percent if

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<v Speaker 3>they're using a smaller sample.

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<v Speaker 2>Nice.

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<v Speaker 1>Yeah, So how are these questions and possible responses formulated?

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<v Speaker 5>Uh?

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<v Speaker 4>Mostly I wrote the poll.

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<v Speaker 3>I had some input from the historian U Matt Gabriel,

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<v Speaker 3>co author of the recent book The Bright Ages, which

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<v Speaker 3>some of you may have heard of about sort of

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<v Speaker 3>a polemic defending the idea of defending the Middle Ages

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<v Speaker 3>and opposing the idea of the Dark Ages, another topic

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<v Speaker 3>we'll we'll talk about shortly.

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<v Speaker 2>And all.

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<v Speaker 3>You know, I'd run a separate poll about people's conceptions

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<v Speaker 3>of the Roman Empire last year. So in many cases

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<v Speaker 3>I was simply mirroring the structure of that, which sort

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<v Speaker 3>of made it simpler. But you know, there are a

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<v Speaker 3>couple of questions I wanted to get at the Dark

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<v Speaker 3>Ages question there, you know, I asked about a selection

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<v Speaker 3>of medieval people to see how many people had heard

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<v Speaker 3>of and whether they had positive or negative opinions of them.

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<v Speaker 3>I asked about some concepts like how many people have

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<v Speaker 3>a positive opinion of castles. We'll get into that as well.

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<v Speaker 3>And then you just tried to, you know, get it

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<v Speaker 3>in a range of things. I ask people how much

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<v Speaker 3>they thought they knew about the Middle Ages, which then

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<v Speaker 3>let us split up the responses by people who thought

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<v Speaker 3>they knew a lot, and people who thought they knew

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<v Speaker 3>a little, and people who thought they knew nothing at all.

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<v Speaker 3>And yeah, And finally did an experiment where I gave

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<v Speaker 3>people a list of years and events and asked them

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<v Speaker 3>is this medieval?

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<v Speaker 2>I like that? Yeah.

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<v Speaker 3>Rather than just saying, like, hey, which is close to

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<v Speaker 3>your opinion? Did the Middle Ages end in fourteen fifty

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<v Speaker 3>three or sixteen hundred or which people have no context for,

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<v Speaker 3>I tried to do sort of build a more organic sample.

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<v Speaker 3>Like you know, some people think the Middle Ages go

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<v Speaker 3>back all the way to the Roman most people don't.

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<v Speaker 3>Some people think they go all the way forward to

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<v Speaker 3>the French Revolution, but most people don't. But pretty much

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<v Speaker 3>everyone says that, like you know, fourteen hundred is medieval,

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<v Speaker 3>and so you can sort of get a probabilistic representation

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<v Speaker 3>of how that works.

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<v Speaker 1>Yeah, And you know, lastly, you were talking about knowledge

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<v Speaker 1>of the Middle Ages and stuff, So how would you

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<v Speaker 1>write your own knowledge of the Middle Ages. Is it

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<v Speaker 1>something you studied or is it an interest or you know,

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<v Speaker 1>how would you write that for yourself?

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<v Speaker 3>I'd say I'm a competent amateur in terms of my

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<v Speaker 3>knowledge of the Middle Ages, nice probably, which the term

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<v Speaker 3>means that I probably know more about it than anyone

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<v Speaker 3>I meet on the street and a daily basis, but

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<v Speaker 3>also less than any specialist that I meet on a

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<v Speaker 3>daily basis.

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<v Speaker 2>There we go.

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<v Speaker 4>Yeah, I got.

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<v Speaker 3>Into I've been into it interests in the Middle Ages

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<v Speaker 3>I was a kid. Obviously, Fantasy novels a big jumping

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<v Speaker 3>off point for I think interest in the Middle Ages.

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<v Speaker 3>David mcaulay's book Castle that illustrated sort of the history

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<v Speaker 3>of the construction and Cejmcastle was a uh help radicalize

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<v Speaker 3>me on this topic. Uh uh you know, I've tried

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<v Speaker 3>to read interesting pop history books about the topic as

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<v Speaker 3>the years have gone by, Like I read The Distant

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<v Speaker 3>Mirror in high school and uh generally kept reading that

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<v Speaker 3>and then podcasts of course excellent source of information. Blogs

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<v Speaker 3>like the historian Brett Devereaux a few other places have

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<v Speaker 3>been sort of helped build a general baseline knowledge of

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<v Speaker 3>the Middle Ages. That is, as I said, more than

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<v Speaker 3>the average lay person, but less than the average specialist.

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<v Speaker 1>Sounds good. Yeah, well, thank you again for coming on

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<v Speaker 1>this show. So you know what, uh what what were

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<v Speaker 1>some of the big surprises in this that that you

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<v Speaker 1>saw when you had it? So I guess if I

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<v Speaker 1>if I was going to describe kind of what we

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<v Speaker 1>see here for people who haven't already looked at.

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<v Speaker 2>It, they.

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<v Speaker 1>Basically there there are people who still call it dark,

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<v Speaker 1>you know, the Dark Ages, and you know that seems

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<v Speaker 1>to be about forty eight percent.

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<v Speaker 2>But like.

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<v Speaker 1>You know, when when they're at Americans are asked to

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<v Speaker 1>describe the Middle Ages, uh, the first word is violent,

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<v Speaker 1>which was which which was fifty four percent, which you

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<v Speaker 1>know I can't argue with that. Dark came in at

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<v Speaker 1>forty eight percent, which is not what we want to see.

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<v Speaker 1>But religious is forty one percent dirty you know, there

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<v Speaker 1>are a lot of connotations to that, but you know, poor,

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<v Speaker 1>But then interesting is it thirty percent? So like you

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<v Speaker 1>you kind of get a mix of it, but it

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<v Speaker 1>is I do think very heartening that.

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<v Speaker 2>The question.

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<v Speaker 1>Which is closer to your understanding of the European Middle Ages.

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<v Speaker 1>First it was a dark gage that things were objectively

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<v Speaker 1>worse in this period than what came before or after,

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<v Speaker 1>or it was complicated, messy period, neither better nor worse

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<v Speaker 1>than any other. Obviously, listeners know how we hear, we

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<v Speaker 1>know it's a different feel. But actually fifty two of

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<v Speaker 1>Americans said that it was complicated, as compared to forty

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<v Speaker 1>eight percent saying it's a dark age, And that to

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<v Speaker 1>me is a big deal. So like, what? What are

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<v Speaker 1>these responses? Kind of surprised you either good or bad?

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<v Speaker 3>Yeah, I mean, I have an asset pole in the past,

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<v Speaker 3>so I can't speak to how views are changing on

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<v Speaker 3>this topic.

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<v Speaker 4>This was a closer split.

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<v Speaker 3>On that second question, of which come closer to understanding

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<v Speaker 3>than I was expecting. I probably would expected more people

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<v Speaker 3>saying that it was a dark age than did that, certainly,

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<v Speaker 3>and even split was was very interesting. There's some when

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<v Speaker 3>you dive into it, there's some interesting breakdowns. For example,

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<v Speaker 3>younger people were more like to say that it was

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<v Speaker 3>a complicated, messy period, and older people were more likely

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<v Speaker 3>to call the Middle Ages the dark age. And I

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<v Speaker 3>don't know, you know, it's always hard to tell them.

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<v Speaker 3>Polling like does it is this a lifestyle or effect?

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<v Speaker 3>Is this to like older people just by being old,

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<v Speaker 3>you're more likely to think of something. Or is this

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<v Speaker 3>maybe more of a structural effect that the education system

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<v Speaker 3>fifty years ago taught one thing, in the education today

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<v Speaker 3>teaches something new that makes sense.

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<v Speaker 4>But I can't prove.

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<v Speaker 3>Anything one way or the other about why this is happening.

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<v Speaker 3>Also not super surprising, but the more someone thought they

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<v Speaker 3>knew about the Middle Ages, the more likely they were

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<v Speaker 3>to call it a complicated, messy period rather than a

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<v Speaker 3>dark age, which I mean make sense that if you

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<v Speaker 3>care enough about the Middle Ages to learn about it,

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<v Speaker 3>I think it's it's likely that something about the period

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<v Speaker 3>interests you, and you're maybe less likely to view it

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<v Speaker 3>with pejorative approaches. Certainly there could be exceptions, I suppose,

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<v Speaker 3>But and then you also mentioned other question I have

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<v Speaker 3>where I sort of gave this long list of adjectives

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<v Speaker 3>and asked people to say, pick as many as you

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<v Speaker 3>think describe the Middle Ages to you. And I think

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<v Speaker 3>unsurprising that, as you said, the top adjectives were tended

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<v Speaker 3>to be pretty negative, violent, dark, dirty, poor, Depending on

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<v Speaker 3>how you your view on faith, religious could be seen

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00:16:25.360 --> 00:16:29.559
<v Speaker 3>as neutral or positive or negative. We had there are

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<v Speaker 3>other options on there that were chosen interesting. Thirty percent

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<v Speaker 3>of people describe the Middle Ages as interesting, love to

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<v Speaker 3>see it, thirteen percent said heroic, ten percent said innovative,

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00:16:39.919 --> 00:16:41.080
<v Speaker 3>ten percent said romantic.

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<v Speaker 4>That was lower than I.

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<v Speaker 3>Expected, given sort of the the views of castles and

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<v Speaker 3>knights and chivalry and all that. Only five percent said

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00:16:49.840 --> 00:16:54.480
<v Speaker 3>they were boring. Yeah, and only three percent said they

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00:16:54.519 --> 00:16:55.279
<v Speaker 3>were bright, So.

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<v Speaker 2>Uh, well, we got to get number.

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<v Speaker 3>But yeah, David Perry and Matt Gabriel have some work

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<v Speaker 3>to do the their but clearly not resonating fully yet.

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<v Speaker 1>But yeah, I mean getting people to recognize that it's

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<v Speaker 1>bright is going to take a lot longer, I think.

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<v Speaker 1>But you know, violent, I mean I do necessarily think

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00:17:16.920 --> 00:17:21.400
<v Speaker 1>it's more violent than any other era, especially not now,

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<v Speaker 1>given you know, how the percentages of people, the number

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<v Speaker 1>of people killed in you know, the last few centuries

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<v Speaker 1>and all that sort of stuff. But I can't really

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<v Speaker 1>say that it wasn't violent. It was definitely religious, and

320
00:17:36.039 --> 00:17:39.720
<v Speaker 1>I mean it was dirty compared to what we have

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00:17:39.920 --> 00:17:43.799
<v Speaker 1>now and you know, poor. But I think interesting at

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00:17:43.799 --> 00:17:46.920
<v Speaker 1>thirty percent is really good and it and back only

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00:17:46.960 --> 00:17:51.599
<v Speaker 1>fifteen percent on backwards, which is you know, as we

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00:17:51.680 --> 00:17:57.759
<v Speaker 1>get the thing down, like if if we eleanor Eleanor

325
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<v Speaker 1>speaks about this a lot, but like it is technically

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<v Speaker 1>a dark age in the sense that we have fewer records.

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<v Speaker 1>So like if some of the people who mean a

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<v Speaker 1>dark age are talking about it in that respect, you know,

329
00:18:12.720 --> 00:18:16.599
<v Speaker 1>then that's not necessarily wrong. It's it's going to be

330
00:18:16.640 --> 00:18:19.039
<v Speaker 1>hard to like find that in any kind of polling

331
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<v Speaker 1>because that's a very granular question. But the fact that

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<v Speaker 1>only fit that forty eight percent suggested dark well, only

333
00:18:26.039 --> 00:18:29.440
<v Speaker 1>fifteen percent suggested backwards, and then only five percent say

334
00:18:29.519 --> 00:18:35.119
<v Speaker 1>boring is very is a very good conclusion to me,

335
00:18:35.279 --> 00:18:39.319
<v Speaker 1>at least from like our perspective of trying to uh

336
00:18:40.319 --> 00:18:43.039
<v Speaker 1>get gen up more interest in the Middle Agesn't just

337
00:18:43.240 --> 00:18:46.200
<v Speaker 1>you know, a proper understanding of history more generally, So

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<v Speaker 1>I think, yeah, we.

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00:18:47.000 --> 00:18:49.559
<v Speaker 2>See, we see a lot of that here. I was.

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<v Speaker 1>I got to say, I was kind of when you

341
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<v Speaker 1>talked about, you know, favorable views of these concepts. You know,

342
00:18:58.160 --> 00:19:02.119
<v Speaker 1>you had castles and chivalry and monasteries, and then the

343
00:19:02.160 --> 00:19:05.799
<v Speaker 1>Gregorian chant only got thirty six percent favorability, and I

344
00:19:05.880 --> 00:19:06.319
<v Speaker 1>was like.

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00:19:07.680 --> 00:19:09.079
<v Speaker 3>A lot a lot of people have commented that probably

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<v Speaker 3>would have been hired to ask us in the late nineties.

347
00:19:11.400 --> 00:19:12.200
<v Speaker 2>That's a good point.

348
00:19:12.279 --> 00:19:14.799
<v Speaker 1>Yeah, you asked this when the video game Halo came

349
00:19:14.839 --> 00:19:17.640
<v Speaker 1>out and everybody and that that bad boys like eighty

350
00:19:17.680 --> 00:19:19.799
<v Speaker 1>seven percent. They're like, yeah, I love playing that game

351
00:19:19.799 --> 00:19:21.880
<v Speaker 1>with my friends.

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00:19:24.039 --> 00:19:25.279
<v Speaker 2>Yeah, uh so.

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<v Speaker 1>Yeah.

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00:19:27.160 --> 00:19:29.240
<v Speaker 3>So I mean for this question, I sort of tried

355
00:19:29.240 --> 00:19:31.880
<v Speaker 3>to pick a range of topics, some that I thought

356
00:19:32.279 --> 00:19:34.759
<v Speaker 3>most people would like, like castles and chivalry both have

357
00:19:34.799 --> 00:19:38.400
<v Speaker 3>sort of fairly positive connotations. Seventy five percent of Americans

358
00:19:38.440 --> 00:19:43.000
<v Speaker 3>have a favorable view of castles. Yeah, which don't I

359
00:19:43.079 --> 00:19:45.079
<v Speaker 3>assume those those are step archers.

360
00:19:45.200 --> 00:19:50.440
<v Speaker 1>Yes, yeah, the remnants of the Mongols and the Seljic Turks,

361
00:19:51.359 --> 00:19:54.519
<v Speaker 1>or at the gates baying ah, what is wrong with you?

362
00:19:54.960 --> 00:19:56.799
<v Speaker 4>Very unfavorable, very unfavorable.

363
00:19:57.119 --> 00:20:00.359
<v Speaker 1>They're just slamming. Yeah, they're slamming the Uh this is

364
00:20:00.359 --> 00:20:01.119
<v Speaker 1>a button there.

365
00:20:02.400 --> 00:20:04.680
<v Speaker 3>I will pause to make a point here that, you know,

366
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<v Speaker 3>as we talk about some of these favorable and unfavorable ratings,

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<v Speaker 3>I think a common move that a lot of people

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<v Speaker 3>make when interpreting polls, especially polls of you know, maybe

369
00:20:16.319 --> 00:20:18.720
<v Speaker 3>less salient topics like the Middle Ages that are maybe

370
00:20:18.759 --> 00:20:22.119
<v Speaker 3>not central to most people's daily lives Present Company accepted

371
00:20:23.759 --> 00:20:25.279
<v Speaker 3>as they look at a number like, you know, seven

372
00:20:25.319 --> 00:20:28.680
<v Speaker 3>percent of people of an unfavorable opinion of Castle's or

373
00:20:29.000 --> 00:20:30.920
<v Speaker 3>nine percent of people have say they have a favorable

374
00:20:30.920 --> 00:20:35.359
<v Speaker 3>opinion of the Black Plague. And you know, I'm sure

375
00:20:35.400 --> 00:20:39.759
<v Speaker 3>some of those people may be long Duray historians, like

376
00:20:39.839 --> 00:20:42.079
<v Speaker 3>the fact that it contributed to a rising standards of

377
00:20:42.079 --> 00:20:43.400
<v Speaker 3>living and things like that.

378
00:20:43.720 --> 00:20:43.880
<v Speaker 5>But.

379
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<v Speaker 3>More in polling, Polling is not quite as precise as

380
00:20:49.599 --> 00:20:50.839
<v Speaker 3>I think a lot of people would like it to be,

381
00:20:50.920 --> 00:20:56.519
<v Speaker 3>especially sort of these extremes, and there's a tendency to

382
00:20:56.880 --> 00:21:01.119
<v Speaker 3>get higher numbers of these really rare views in a poll,

383
00:21:01.480 --> 00:21:04.039
<v Speaker 3>then you'd ordinarily get compared to like if you're pulling

384
00:21:04.079 --> 00:21:07.200
<v Speaker 3>something that everybody thinks about, like you know, what's your

385
00:21:07.640 --> 00:21:08.599
<v Speaker 3>do you like or just like the.

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00:21:08.519 --> 00:21:09.799
<v Speaker 4>President or something like that.

387
00:21:12.119 --> 00:21:13.880
<v Speaker 3>So I think if you see like nine percent of

388
00:21:13.880 --> 00:21:16.759
<v Speaker 3>people have a favorite opinion of the Black Plague, the

389
00:21:16.880 --> 00:21:20.000
<v Speaker 3>right answer response is not to say why is that

390
00:21:20.119 --> 00:21:22.599
<v Speaker 3>number not lower? It's to say, oh, that's a really

391
00:21:22.640 --> 00:21:24.960
<v Speaker 3>low number. That's lower than anything else in the survey.

392
00:21:25.000 --> 00:21:30.000
<v Speaker 3>This is the least popular topic. But yeah, you know,

393
00:21:31.839 --> 00:21:33.519
<v Speaker 3>one thing I didn't do was I did not like

394
00:21:33.559 --> 00:21:36.880
<v Speaker 3>test how much people knew about these topics. I didn't say, like,

395
00:21:37.920 --> 00:21:39.799
<v Speaker 3>you know, you said you had a favorale opinion of

396
00:21:39.839 --> 00:21:41.359
<v Speaker 3>one hundred years War? Can you describe what the one

397
00:21:41.400 --> 00:21:43.960
<v Speaker 3>hundred Year's War is? Just to prove I didn't do

398
00:21:44.000 --> 00:21:47.039
<v Speaker 3>any of that. I'm testing vibes, impressions. Yeah, yeah, broad

399
00:21:47.319 --> 00:21:52.079
<v Speaker 3>broad feelings, and I'm sure some people don't have deep knowledges.

400
00:21:52.160 --> 00:21:54.319
<v Speaker 3>We're like, oh, war, that sounds bad. I have an

401
00:21:54.359 --> 00:21:56.240
<v Speaker 3>unfavorable opinion of the one hundred Years War.

402
00:21:56.640 --> 00:21:56.920
<v Speaker 2>Yep.

403
00:22:00.079 --> 00:22:01.960
<v Speaker 4>You know, monasteries and vikings.

404
00:22:01.559 --> 00:22:05.119
<v Speaker 3>Both had were more favorable than unfavorable, despite the fact

405
00:22:05.119 --> 00:22:10.359
<v Speaker 3>that monasteries and vikings traditionally historical enemies. Yeah, it is

406
00:22:10.440 --> 00:22:11.920
<v Speaker 3>funny how both at the same time.

407
00:22:12.319 --> 00:22:14.440
<v Speaker 1>It is funny how we just kind of dissolve a

408
00:22:14.480 --> 00:22:18.119
<v Speaker 1>lot of the time, just dissolves all those barriers between things,

409
00:22:18.119 --> 00:22:21.160
<v Speaker 1>and now we're like, vikings are cool. I like vikings.

410
00:22:21.240 --> 00:22:23.720
<v Speaker 1>Monasteries are pretty I like one. And you know, it's

411
00:22:23.759 --> 00:22:26.960
<v Speaker 1>just like, yeah, you know, it's like, you know, the

412
00:22:27.200 --> 00:22:31.400
<v Speaker 1>the the the sacking of Linda's farm is Linda's farm

413
00:22:31.480 --> 00:22:33.960
<v Speaker 1>is completely lost on the people of today.

414
00:22:35.759 --> 00:22:38.240
<v Speaker 2>Yeah, it's I guess.

415
00:22:37.960 --> 00:22:40.240
<v Speaker 1>I guess a question that I might should have asked

416
00:22:40.240 --> 00:22:42.559
<v Speaker 1>at the beginning. So you've done a lot of you

417
00:22:42.559 --> 00:22:45.319
<v Speaker 1>you you you do polling uh for a living, and

418
00:22:45.359 --> 00:22:47.960
<v Speaker 1>you've seen a lot of these, you've been involved with them,

419
00:22:48.480 --> 00:22:53.039
<v Speaker 1>like and the American populace has let's just say, ah

420
00:22:53.839 --> 00:22:59.640
<v Speaker 1>reputation for being uh difficult to uh get like a

421
00:23:00.119 --> 00:23:02.559
<v Speaker 1>just to pull out of because you'll be like, you know,

422
00:23:04.000 --> 00:23:11.359
<v Speaker 1>should we should we ship everyone who doesn't like the

423
00:23:11.400 --> 00:23:14.480
<v Speaker 1>TV show Reacher off to an island where they fight

424
00:23:14.559 --> 00:23:17.039
<v Speaker 1>each other for our amusement? And like sixty percent of

425
00:23:17.079 --> 00:23:19.680
<v Speaker 1>Americans will be like yes, And then you'll be like,

426
00:23:20.000 --> 00:23:24.480
<v Speaker 1>should we institute communism across the world tomorrow? And sixty

427
00:23:24.519 --> 00:23:27.319
<v Speaker 1>percent will be like yes? And you're like, okay, So,

428
00:23:27.559 --> 00:23:29.720
<v Speaker 1>but like, as someone who does this, what is your

429
00:23:31.480 --> 00:23:34.559
<v Speaker 1>you know, what is your view of like how opinion polling,

430
00:23:34.759 --> 00:23:38.440
<v Speaker 1>like how Americans do with opinion polling, and why we

431
00:23:38.519 --> 00:23:39.200
<v Speaker 1>kind of end.

432
00:23:39.119 --> 00:23:42.200
<v Speaker 2>Up with those really uh let's say odd results.

433
00:23:42.920 --> 00:23:45.920
<v Speaker 3>Sometimes it goes back to what I was saying earlier

434
00:23:45.960 --> 00:23:49.920
<v Speaker 3>that a lot of times people aren't are giving answers

435
00:23:49.960 --> 00:23:56.400
<v Speaker 3>that reflect a gut judgment rather than a deeply considered analysis.

436
00:23:57.680 --> 00:24:01.000
<v Speaker 3>A phrase that gels used a lot for some different circumstances,

437
00:24:01.039 --> 00:24:03.519
<v Speaker 3>but I think it's applicable here as well. I think

438
00:24:03.559 --> 00:24:06.319
<v Speaker 3>it's important to take polling, especially of topics like the

439
00:24:06.319 --> 00:24:12.720
<v Speaker 3>Middle Ages, seriously but not literally. That you know, is

440
00:24:12.720 --> 00:24:15.799
<v Speaker 3>it the case that exactly sixty one percent of Americans

441
00:24:15.839 --> 00:24:18.880
<v Speaker 3>have a very firm considered approval of positive opinion of

442
00:24:18.880 --> 00:24:22.279
<v Speaker 3>Gothic architecture. No, Like that's not that that number is

443
00:24:22.279 --> 00:24:27.720
<v Speaker 3>not precise and like super scientific, but like this poll

444
00:24:27.759 --> 00:24:30.920
<v Speaker 3>does give us a sense. Yeah, people have a like

445
00:24:31.000 --> 00:24:35.200
<v Speaker 3>Gothic architecture more than they like the Inquisition. Yeah, like

446
00:24:35.319 --> 00:24:39.279
<v Speaker 3>the good has much more negative vibes than the other. Yeah,

447
00:24:39.720 --> 00:24:42.759
<v Speaker 3>you can get lots of really detailed and helpful information

448
00:24:42.839 --> 00:24:45.000
<v Speaker 3>out of it, as long as you don't get too

449
00:24:45.200 --> 00:24:49.359
<v Speaker 3>fixed on precise details. Yeah, and as long as you

450
00:24:49.400 --> 00:24:53.000
<v Speaker 3>sort of approach this with sort of this let loose mindset,

451
00:24:53.519 --> 00:24:55.759
<v Speaker 3>taking it seriously but not literally. I think there's a

452
00:24:55.799 --> 00:25:00.680
<v Speaker 3>lot of really interesting things you can learn about, you know,

453
00:25:00.839 --> 00:25:04.000
<v Speaker 3>the impressions that people have in their mind. Uh, Like,

454
00:25:04.279 --> 00:25:08.119
<v Speaker 3>you know, people encounter the medieval things or vaguely pseudo

455
00:25:08.160 --> 00:25:16.960
<v Speaker 3>medieval things, not a fair amount when TV shows, in movies, books, Uh,

456
00:25:17.319 --> 00:25:21.160
<v Speaker 3>that you know you have like artists and uh uh,

457
00:25:22.440 --> 00:25:26.079
<v Speaker 3>musicians will like adopt the imagery of nights or castles

458
00:25:26.119 --> 00:25:29.200
<v Speaker 3>for music videos. Like this, stuff's all over and people

459
00:25:29.279 --> 00:25:31.960
<v Speaker 3>have a vague sense of what they think about it.

460
00:25:32.680 --> 00:25:34.960
<v Speaker 3>Uh And I what I was trying to do is

461
00:25:34.960 --> 00:25:37.519
<v Speaker 3>sort of measure that in as many different ways as

462
00:25:37.519 --> 00:25:40.160
<v Speaker 3>I could, try to build sort of a holistic picture

463
00:25:40.240 --> 00:25:42.039
<v Speaker 3>from a bunch of different questions.

464
00:25:42.640 --> 00:25:45.559
<v Speaker 1>Yeah, and and I mean I think I think you

465
00:25:45.640 --> 00:25:47.640
<v Speaker 1>did a really good job of that. Like, I mean,

466
00:25:47.759 --> 00:25:50.480
<v Speaker 1>and we can I think we can glean from this

467
00:25:50.680 --> 00:25:55.839
<v Speaker 1>that like education about the Middle Ages, like in schools

468
00:25:55.920 --> 00:26:01.720
<v Speaker 1>and stuff is is better than it, especially better than

469
00:26:01.759 --> 00:26:04.960
<v Speaker 1>when I was in school, which you know was like uh,

470
00:26:05.079 --> 00:26:08.319
<v Speaker 1>you know around the around the turn of the last century,

471
00:26:08.359 --> 00:26:11.519
<v Speaker 1>literally but like we barely talked about the Middle Ages

472
00:26:11.559 --> 00:26:13.920
<v Speaker 1>at all. When I was in you know, middle and

473
00:26:14.039 --> 00:26:16.400
<v Speaker 1>high school. It was like kind of mentioned, you know,

474
00:26:17.119 --> 00:26:19.759
<v Speaker 1>the term Dark Ages was definitely thrown around and everything.

475
00:26:19.839 --> 00:26:20.640
<v Speaker 2>But now, like.

476
00:26:22.079 --> 00:26:25.200
<v Speaker 1>Most of the people in this study still learned about

477
00:26:25.240 --> 00:26:29.200
<v Speaker 1>the Middle Ages from school, you know, the.

478
00:26:28.960 --> 00:26:31.160
<v Speaker 4>The at least something about the Middle Ages, Yes.

479
00:26:31.039 --> 00:26:34.839
<v Speaker 1>Yes, yes, sorry, yeah, school school is a vague term.

480
00:26:35.000 --> 00:26:37.000
<v Speaker 3>Like, yeah, we did get some open ends where we

481
00:26:37.039 --> 00:26:38.200
<v Speaker 3>have to beep, like what do you mean by this?

482
00:26:38.799 --> 00:26:41.279
<v Speaker 3>Some people were saying, like I took a class in college.

483
00:26:41.400 --> 00:26:44.279
<v Speaker 3>Other people might be thinking like, oh, yeah, we uh

484
00:26:44.119 --> 00:26:46.640
<v Speaker 3>uh spent a day talking about castles in fourth grade.

485
00:26:47.039 --> 00:26:48.880
<v Speaker 2>Uh like better than what I got.

486
00:26:49.279 --> 00:26:51.079
<v Speaker 4>The word school can incorporate all of that.

487
00:26:51.240 --> 00:26:52.359
<v Speaker 2>Yeah, exactly.

488
00:26:52.480 --> 00:26:54.680
<v Speaker 1>Yeah, And that's why I'm glad you're here to talk

489
00:26:54.720 --> 00:26:57.920
<v Speaker 1>about it, because I, uh, you know, I to you know,

490
00:26:57.960 --> 00:27:01.200
<v Speaker 1>I just kind of ramble and uh, you know, the hyperbole.

491
00:27:00.759 --> 00:27:01.759
<v Speaker 2>Comes out and there we are.

492
00:27:01.839 --> 00:27:06.960
<v Speaker 1>But yeah, you get you get enthusiasts.

493
00:27:06.240 --> 00:27:08.960
<v Speaker 2>You know, with learning from school.

494
00:27:10.039 --> 00:27:12.720
<v Speaker 1>Non fiction books and articles and stuff like that, and

495
00:27:14.000 --> 00:27:18.240
<v Speaker 1>you know, you that whether they learned about castles in

496
00:27:18.240 --> 00:27:20.440
<v Speaker 1>the fourth grade or took a class on it in

497
00:27:20.440 --> 00:27:23.880
<v Speaker 1>college and stuff like that, Like the fact that a

498
00:27:23.920 --> 00:27:25.440
<v Speaker 1>lot of these people seem to have heard about it

499
00:27:25.480 --> 00:27:29.119
<v Speaker 1>in school and then a majority or you know, a

500
00:27:29.160 --> 00:27:32.119
<v Speaker 1>slight majority of them, you know, have kind of turned

501
00:27:32.160 --> 00:27:34.680
<v Speaker 1>off to the Dark Ages myth to some extent I

502
00:27:34.720 --> 00:27:38.039
<v Speaker 1>think is a very positive indicator about at least the

503
00:27:38.119 --> 00:27:44.039
<v Speaker 1>state of recent EDU history education efforts to that degree,

504
00:27:44.119 --> 00:27:49.720
<v Speaker 1>and also stuff like the Inquisition having a very low

505
00:27:50.000 --> 00:27:54.160
<v Speaker 1>favorability and honestly, I can't believe I'm saying this, but

506
00:27:54.200 --> 00:27:57.240
<v Speaker 1>the Crusades only having thirty two percent, given how like

507
00:27:58.119 --> 00:28:04.559
<v Speaker 1>loud and vitriolic, the online like push for that like

508
00:28:04.720 --> 00:28:07.960
<v Speaker 1>deis vult kind of idea is you know, I don't

509
00:28:08.720 --> 00:28:11.119
<v Speaker 1>that seems that would seem to me at least to

510
00:28:11.160 --> 00:28:13.200
<v Speaker 1>be a good indicator that that some of these things

511
00:28:13.200 --> 00:28:16.079
<v Speaker 1>are getting taught the right way, at least for some people.

512
00:28:18.000 --> 00:28:21.920
<v Speaker 3>Well, one thing I think is about having done opinion

513
00:28:21.920 --> 00:28:29.720
<v Speaker 3>polling is a better context of some of these online movements.

514
00:28:29.759 --> 00:28:33.200
<v Speaker 3>Like you you mentioned there's about two hundred and sixty

515
00:28:33.240 --> 00:28:37.160
<v Speaker 3>million US adult citizens more or less in the country.

516
00:28:37.440 --> 00:28:40.759
<v Speaker 3>And what that means is if you get two and

517
00:28:40.799 --> 00:28:43.759
<v Speaker 3>a half million people who believe something, which is an

518
00:28:43.799 --> 00:28:45.160
<v Speaker 3>objectively huge number.

519
00:28:45.559 --> 00:28:48.400
<v Speaker 4>Yeah, that's one percent of the population.

520
00:28:48.720 --> 00:28:51.559
<v Speaker 3>Yeah, that is you cannot register that a group of

521
00:28:51.599 --> 00:28:55.640
<v Speaker 3>that size on a national opinion poll. You get ten

522
00:28:55.680 --> 00:28:58.480
<v Speaker 3>million people, you're still inside the margin of error of

523
00:28:58.599 --> 00:29:03.000
<v Speaker 3>most opinion polls. So you can have movements of all

524
00:29:03.039 --> 00:29:08.519
<v Speaker 3>stripes across the political spectrum that are genuinely huge or

525
00:29:08.559 --> 00:29:10.880
<v Speaker 3>even non political, like you know, interest in a particular topic.

526
00:29:10.960 --> 00:29:14.640
<v Speaker 3>You can have movements that are genuine, genuinely huge that

527
00:29:14.720 --> 00:29:17.079
<v Speaker 3>at the same time are not meaningful shares of the

528
00:29:17.200 --> 00:29:18.720
<v Speaker 3>entire US adult population.

529
00:29:19.200 --> 00:29:19.359
<v Speaker 5>Right.

530
00:29:19.640 --> 00:29:21.920
<v Speaker 4>Yeah, So like a lot and a lot of.

531
00:29:21.920 --> 00:29:25.359
<v Speaker 3>The stuff that's online a small community feels very intensely

532
00:29:25.400 --> 00:29:30.279
<v Speaker 3>about just does not penetrate out to the broader the

533
00:29:30.319 --> 00:29:34.960
<v Speaker 3>broader population, or at least not in detail. Maybe little

534
00:29:35.000 --> 00:29:38.559
<v Speaker 3>bits of information, uh.

535
00:29:37.920 --> 00:29:38.920
<v Speaker 4>Carry through, et cetera.

536
00:29:40.759 --> 00:29:43.559
<v Speaker 3>But anyway, that's that's part of why I'm doing this,

537
00:29:43.880 --> 00:29:46.359
<v Speaker 3>Like this try to measure, like, you know, what are

538
00:29:47.000 --> 00:29:50.039
<v Speaker 3>what are the ideas that have penetrated to the broader population,

539
00:29:50.160 --> 00:29:53.359
<v Speaker 3>and what ones are still mostly limited to this small

540
00:29:53.400 --> 00:29:57.200
<v Speaker 3>group or relatively small group of people with very intense

541
00:29:57.240 --> 00:29:58.920
<v Speaker 3>opinions on one side.

542
00:29:58.759 --> 00:29:59.119
<v Speaker 2>Or the other.

543
00:30:00.079 --> 00:30:04.000
<v Speaker 1>Yeah, and another thing I think that you can if

544
00:30:04.039 --> 00:30:06.640
<v Speaker 1>you look at it. So there is a chart at

545
00:30:06.640 --> 00:30:09.440
<v Speaker 1>the very end of this that's very interesting, which vince

546
00:30:09.440 --> 00:30:12.880
<v Speaker 1>do Americans say were and we're not during the Middle Ages?

547
00:30:13.240 --> 00:30:15.119
<v Speaker 1>And you know, some of these are kind of funny.

548
00:30:15.160 --> 00:30:20.279
<v Speaker 1>Julius Sasser sass or good gracious Julius Caesar is assassinated,

549
00:30:20.279 --> 00:30:23.559
<v Speaker 1>which is forty four pc. Obviously not during the Middle Ages,

550
00:30:23.599 --> 00:30:27.359
<v Speaker 1>but nineteen percent said it was so uh, you know,

551
00:30:27.519 --> 00:30:28.880
<v Speaker 1>we got it.

552
00:30:28.920 --> 00:30:30.799
<v Speaker 3>Gotta work on back what I said before. I take

553
00:30:30.839 --> 00:30:34.319
<v Speaker 3>this seriously but not literally. Yeah, yeah, you know, by

554
00:30:34.400 --> 00:30:36.680
<v Speaker 3>more than two to one margin, Americans said Julius Caesar

555
00:30:36.960 --> 00:30:39.200
<v Speaker 3>is not medieval, and I think that's the big take.

556
00:30:39.400 --> 00:30:42.920
<v Speaker 3>You know, obviously some people, if it can be hard

557
00:30:43.000 --> 00:30:45.359
<v Speaker 3>to imagine. I think for people who think about history

558
00:30:45.359 --> 00:30:47.000
<v Speaker 3>as much as we do, and I think most of

559
00:30:47.119 --> 00:30:50.279
<v Speaker 3>your listeners do. To get into the mindset of someone

560
00:30:51.039 --> 00:30:54.480
<v Speaker 3>whose idea of Julius Caesar is just someone who lived

561
00:30:54.480 --> 00:30:56.960
<v Speaker 3>a long time ago and there were swords and stuff.

562
00:30:57.759 --> 00:31:01.200
<v Speaker 1>Yeah, no, you're exactly right. Yeah, time compresses that he

563
00:31:01.319 --> 00:31:04.279
<v Speaker 1>Julius Caesar like to a lot of people, like he

564
00:31:04.400 --> 00:31:07.640
<v Speaker 1>lived a long time ago. Uh, there was a Rome

565
00:31:08.000 --> 00:31:11.039
<v Speaker 1>still around during the Middle Ages, so sure Middle Ages. Yeah,

566
00:31:11.319 --> 00:31:13.799
<v Speaker 1>you know, yeah, sure, like a guy who you know,

567
00:31:13.880 --> 00:31:17.279
<v Speaker 1>just goes to his job and isn't the stereotypical thinking

568
00:31:17.319 --> 00:31:19.119
<v Speaker 1>about the Roman Empire all the time.

569
00:31:19.160 --> 00:31:20.880
<v Speaker 2>It's like, you know, yeah, sure.

570
00:31:21.599 --> 00:31:23.559
<v Speaker 3>So I assumed that, like you know, that most people

571
00:31:23.599 --> 00:31:26.799
<v Speaker 3>would say Julius Caesar's death was not medieval. But I

572
00:31:26.839 --> 00:31:30.400
<v Speaker 3>put in another question. Christianity becomes the official religion of

573
00:31:30.400 --> 00:31:33.960
<v Speaker 3>the Roman Empire because that's still very Roman, very antique.

574
00:31:34.440 --> 00:31:38.559
<v Speaker 3>But Christianity is something I think people associate the Middle

575
00:31:38.599 --> 00:31:41.200
<v Speaker 3>Ages and not with the Roman Empire, even though obviously

576
00:31:41.200 --> 00:31:45.799
<v Speaker 3>the the the details are much more complicated there. And

577
00:31:45.799 --> 00:31:48.480
<v Speaker 3>that was split basically people were sort of I mean,

578
00:31:48.559 --> 00:31:50.119
<v Speaker 3>lots of people didn't have opinions in each of these,

579
00:31:50.119 --> 00:31:54.119
<v Speaker 3>I should clarify, Yeah, yeah, yeah, I only broke out

580
00:31:54.160 --> 00:31:56.279
<v Speaker 3>sort of the people who had a view here, but

581
00:31:56.279 --> 00:31:58.640
<v Speaker 3>those who did have a view were basically evenly divided

582
00:31:58.640 --> 00:32:03.759
<v Speaker 3>about whether the three a ce adoption of Christianity is

583
00:32:03.799 --> 00:32:06.880
<v Speaker 3>the official version of the Roman Empire was medieval or not.

584
00:32:08.839 --> 00:32:13.440
<v Speaker 1>Yeah, And something I did find interesting in this is

585
00:32:13.480 --> 00:32:18.519
<v Speaker 1>that the higher percentage for not during the Middle Ages,

586
00:32:18.599 --> 00:32:23.519
<v Speaker 1>so it's Julius Caesar's assassination, Christianity becomes the official religion

587
00:32:23.559 --> 00:32:27.599
<v Speaker 1>of the Roman Empire, the Visigoth sach Rome, So those

588
00:32:27.599 --> 00:32:31.000
<v Speaker 1>three are all say a higher percentage say it's not

589
00:32:31.079 --> 00:32:33.319
<v Speaker 1>during the Middle Ages, which we would all agree with here.

590
00:32:33.839 --> 00:32:36.519
<v Speaker 1>But when you get to four seventy six, the last

591
00:32:36.559 --> 00:32:39.440
<v Speaker 1>Western Roman emperor is deposed, which you know is the

592
00:32:39.480 --> 00:32:41.720
<v Speaker 1>typical starting date for the Middle Ages, and the moment

593
00:32:41.720 --> 00:32:43.720
<v Speaker 1>we kind of use here on the show that's the

594
00:32:43.720 --> 00:32:46.720
<v Speaker 1>first time you have more people say a higher percentage

595
00:32:46.759 --> 00:32:49.519
<v Speaker 1>saying it is during the Middle Ages, then it's not.

596
00:32:50.119 --> 00:32:52.359
<v Speaker 1>And if you go down to the very bottom, the

597
00:32:52.519 --> 00:32:57.240
<v Speaker 1>last thing that they have here where a higher percentage,

598
00:32:57.640 --> 00:32:59.799
<v Speaker 1>well except for one, but we can talk about that

599
00:32:59.799 --> 00:33:04.119
<v Speaker 1>in the last one they have here is the Gutenberg Bible.

600
00:33:04.160 --> 00:33:06.880
<v Speaker 1>The Gutenberg Bible is printed on a printing press in

601
00:33:06.920 --> 00:33:11.599
<v Speaker 1>fourteen fifty five. Higher percentage, say, thirty percent say it

602
00:33:11.640 --> 00:33:14.119
<v Speaker 1>was during the Middle Ages, which you know is really

603
00:33:14.160 --> 00:33:18.559
<v Speaker 1>close to that fourteen fifty three fall of Constantinople thing.

604
00:33:19.000 --> 00:33:21.480
<v Speaker 1>So I think it's interesting that they basically come down

605
00:33:22.240 --> 00:33:26.279
<v Speaker 1>on the exact same scale as we do about what

606
00:33:26.319 --> 00:33:27.000
<v Speaker 1>the movies A.

607
00:33:27.000 --> 00:33:33.000
<v Speaker 3>Very legible Yeah, that maps really legibly onto popular like

608
00:33:33.240 --> 00:33:36.839
<v Speaker 3>a more scholarly understanding what might be considered the Middle Ages,

609
00:33:37.880 --> 00:33:40.319
<v Speaker 3>and within that, like you've had sort of a it

610
00:33:40.440 --> 00:33:43.720
<v Speaker 3>also split where the sort of stuff from the fifth

611
00:33:43.759 --> 00:33:47.079
<v Speaker 3>to the tenth century people were more likely to say

612
00:33:47.079 --> 00:33:49.960
<v Speaker 3>it was medieval than wasn't, But there are lots of

613
00:33:49.960 --> 00:33:52.160
<v Speaker 3>people who didn't know, and that the numbers were smaller

614
00:33:52.680 --> 00:33:58.240
<v Speaker 3>for things like the Battle of Tours, Muslim armies conquering

615
00:33:58.240 --> 00:34:03.480
<v Speaker 3>Palestine from the Byzantines, Alfred the Great. But once you

616
00:34:03.599 --> 00:34:06.440
<v Speaker 3>got past the tenth century, sort of the tenth the

617
00:34:06.440 --> 00:34:10.960
<v Speaker 3>fifteenth century period, you got very high shares of people

618
00:34:11.000 --> 00:34:15.159
<v Speaker 3>saying like this, This resonated almost universally as a medieval

619
00:34:15.199 --> 00:34:18.119
<v Speaker 3>to people. Things like the Magna Carta, Notre Dame Cathedral,

620
00:34:19.159 --> 00:34:23.159
<v Speaker 3>the knights Templar, the Black Plague, the as in court.

621
00:34:23.800 --> 00:34:27.679
<v Speaker 3>Those are things that there's very little disagreement.

622
00:34:28.719 --> 00:34:31.760
<v Speaker 4>About. And I forget that reflects on.

623
00:34:31.840 --> 00:34:34.800
<v Speaker 3>You've got sort of this thousand year period that is

624
00:34:35.239 --> 00:34:37.920
<v Speaker 3>often seen as medieval, and then it seems like a

625
00:34:37.920 --> 00:34:40.880
<v Speaker 3>subset of people are focusing more in the Middle and

626
00:34:41.000 --> 00:34:44.639
<v Speaker 3>High Middle Ages, the sort of the set the back

627
00:34:44.639 --> 00:34:47.920
<v Speaker 3>half of that, and are hiving off that first half

628
00:34:47.960 --> 00:34:50.199
<v Speaker 3>of that as something else. Whether they view that, I

629
00:34:50.199 --> 00:34:52.360
<v Speaker 3>don't know. I can't speak with precision about what they

630
00:34:52.440 --> 00:34:54.760
<v Speaker 3>Whether people view that as late antiquity or the Dark Ages,

631
00:34:55.280 --> 00:34:57.760
<v Speaker 3>like as Darkated as a separate concept from the Middle Ages,

632
00:34:57.800 --> 00:35:02.280
<v Speaker 3>or something that came before. Really, people are less confident

633
00:35:02.320 --> 00:35:05.079
<v Speaker 3>about that earlier period as being medieval than they are

634
00:35:05.079 --> 00:35:06.119
<v Speaker 3>about that later period.

635
00:35:06.840 --> 00:35:08.639
<v Speaker 5>I mean, they're just like me, for real, I'm like,

636
00:35:09.400 --> 00:35:14.360
<v Speaker 5>you know, my specialism's kicking at like the eleventh century,

637
00:35:14.920 --> 00:35:19.599
<v Speaker 5>like like let's go absolutely. But having said that, I

638
00:35:19.639 --> 00:35:21.920
<v Speaker 5>also kind of get it because when are you presented

639
00:35:22.320 --> 00:35:24.639
<v Speaker 5>literally with anything before then, right, you know, like I

640
00:35:24.639 --> 00:35:26.199
<v Speaker 5>do think that people can be like, oh yeah, like

641
00:35:26.239 --> 00:35:30.199
<v Speaker 5>a Magna carta twelve fifteen, right, like Lisa sings that

642
00:35:30.239 --> 00:35:33.440
<v Speaker 5>song in the Simpsons at like at twelve fifteen and

643
00:35:33.679 --> 00:35:38.000
<v Speaker 5>runny me dud uh dude uh, et cetera. Like you know,

644
00:35:38.039 --> 00:35:39.719
<v Speaker 5>so these are things where people can go, oh yeah,

645
00:35:39.760 --> 00:35:42.800
<v Speaker 5>like I kind of understand those dates, but you know,

646
00:35:42.880 --> 00:35:45.320
<v Speaker 5>maybe you can do some phantom time theory there. Maybe

647
00:35:45.320 --> 00:35:49.320
<v Speaker 5>they all just believe like this couple centuries just didn't

648
00:35:49.360 --> 00:35:50.400
<v Speaker 5>exist or something like that.

649
00:35:50.679 --> 00:35:52.880
<v Speaker 3>Yeah, yeah, I mean it makes a lot of things

650
00:35:52.880 --> 00:35:56.000
<v Speaker 3>simpler as long as you don't pay attention to any

651
00:35:56.000 --> 00:35:56.440
<v Speaker 3>of the things.

652
00:35:56.440 --> 00:35:57.679
<v Speaker 4>That makes way more complicated.

653
00:35:57.920 --> 00:36:02.239
<v Speaker 5>But yeah, you know, I'm ovo Sayer spinning in his grave,

654
00:36:02.320 --> 00:36:04.519
<v Speaker 5>et cetera, et cetera. But I mean I do kind

655
00:36:04.559 --> 00:36:06.760
<v Speaker 5>of get it because if people are presented with any

656
00:36:06.880 --> 00:36:11.119
<v Speaker 5>kind of medieval history at all, it's usually like those

657
00:36:11.159 --> 00:36:13.760
<v Speaker 5>big headlines like I don't know, the Norman conquest or

658
00:36:13.760 --> 00:36:16.000
<v Speaker 5>something like I think if you said ten sixty sixty people.

659
00:36:16.000 --> 00:36:19.960
<v Speaker 5>They'd go, oh, yeah, word like that, that that's definitely medieval.

660
00:36:20.119 --> 00:36:21.599
<v Speaker 5>But I don't know if they could really pin on

661
00:36:21.639 --> 00:36:24.679
<v Speaker 5>a graph where it is. And yeah, to be fair,

662
00:36:24.719 --> 00:36:26.960
<v Speaker 5>I guess that they do, is what.

663
00:36:27.320 --> 00:36:30.079
<v Speaker 3>Yeah, I also asked about I give them people years

664
00:36:30.119 --> 00:36:32.280
<v Speaker 3>in said like, it's nine hundred eighty medieval.

665
00:36:32.400 --> 00:36:33.519
<v Speaker 2>Yeah, yeah, it's.

666
00:36:33.519 --> 00:36:36.599
<v Speaker 3>Sixteen hundred eighty medieval. And it was more or less

667
00:36:36.599 --> 00:36:40.679
<v Speaker 3>the same picture as the event question, you know, like

668
00:36:40.719 --> 00:36:43.360
<v Speaker 3>you know you have with every single year from one

669
00:36:43.440 --> 00:36:45.599
<v Speaker 3>hundred to seventeen hundred, you have some people saying yes

670
00:36:45.639 --> 00:36:48.920
<v Speaker 3>and some people saying no. But I've tried, and I

671
00:36:48.920 --> 00:36:51.039
<v Speaker 3>said before, I was trying to capture sort of probabilistic

672
00:36:51.960 --> 00:36:55.039
<v Speaker 3>uh look at like you know, when do the when

673
00:36:55.039 --> 00:36:56.559
<v Speaker 3>do the mass of people say no? When do the

674
00:36:56.559 --> 00:37:01.199
<v Speaker 3>mass of people say yes? The preponderance of people, And

675
00:37:01.239 --> 00:37:03.880
<v Speaker 3>again you had this sort of consensus that eleven hundred,

676
00:37:03.920 --> 00:37:06.280
<v Speaker 3>fourteen hundred and fifteen hundred lots of people said yes,

677
00:37:06.320 --> 00:37:10.559
<v Speaker 3>that's medieval, and then more dispute about seven hundred, eight hundred,

678
00:37:10.599 --> 00:37:14.000
<v Speaker 3>nine hundred whether that was medieval or not, and then

679
00:37:14.039 --> 00:37:16.079
<v Speaker 3>it really dropping off at the ends as you get

680
00:37:16.440 --> 00:37:18.719
<v Speaker 3>both back into the Romans, and the head into the

681
00:37:18.760 --> 00:37:20.440
<v Speaker 3>Renaissance for early modern periods.

682
00:37:20.800 --> 00:37:22.679
<v Speaker 5>See this is where I'm disagreeing with them though, because

683
00:37:22.719 --> 00:37:25.320
<v Speaker 5>I don't think the fifteen hundreds are medieval. I'm like,

684
00:37:25.559 --> 00:37:28.559
<v Speaker 5>I'm like, absolutely not. Get out of here. We've invented

685
00:37:28.599 --> 00:37:32.519
<v Speaker 5>whose sites, We've begun the Colombian Exchange, like Martin Luther

686
00:37:32.639 --> 00:37:35.119
<v Speaker 5>is here ruining everything that is the modern period.

687
00:37:35.559 --> 00:37:38.400
<v Speaker 4>No, to me, clearly this is fifteen hundred, not the

688
00:37:38.440 --> 00:37:39.199
<v Speaker 4>fifteen hundreds.

689
00:37:39.440 --> 00:37:45.599
<v Speaker 5>Okay, right, okay, fine, fine, By sixteen hundred things had

690
00:37:45.639 --> 00:37:46.079
<v Speaker 5>dropped off.

691
00:37:47.199 --> 00:37:48.559
<v Speaker 3>Oh I well, I will say that it was very

692
00:37:48.559 --> 00:37:52.079
<v Speaker 3>interesting at the events. More or less things moved in

693
00:37:52.199 --> 00:37:56.119
<v Speaker 3>order that like, especially like as you went from the

694
00:37:56.159 --> 00:37:59.039
<v Speaker 3>Black Plague to Agincourt to the Gutenberg Bible to Columbus

695
00:37:59.039 --> 00:38:02.239
<v Speaker 3>to Martin Luther, generally saw the sharf saying this is

696
00:38:02.280 --> 00:38:06.320
<v Speaker 3>medieval going down. But there was one big exception, which

697
00:38:06.400 --> 00:38:09.079
<v Speaker 3>was hen the know link his marriage to Catherine of Aragon.

698
00:38:09.920 --> 00:38:12.400
<v Speaker 5>That is the most modern thing that there is.

699
00:38:12.519 --> 00:38:14.840
<v Speaker 4>That is like I knew.

700
00:38:16.320 --> 00:38:20.760
<v Speaker 3>That happened chronologically, Like Martin Luther the ninety five Theats

701
00:38:20.840 --> 00:38:23.400
<v Speaker 3>was before that, and Shakespeare writing Hamlet was after that,

702
00:38:23.880 --> 00:38:26.320
<v Speaker 3>and both of those had people more likely to say

703
00:38:26.320 --> 00:38:30.480
<v Speaker 3>that wasn't medieval. But in between Henry the Eighth, oh yeah,

704
00:38:30.519 --> 00:38:35.440
<v Speaker 3>that was medieval. I can't speak with more knowledge about

705
00:38:35.480 --> 00:38:39.400
<v Speaker 3>what led people to to say that, but it was.

706
00:38:39.679 --> 00:38:40.880
<v Speaker 4>That's exactly the kind of.

707
00:38:42.519 --> 00:38:44.440
<v Speaker 3>Weird result that I was hoping i'd get at least

708
00:38:44.440 --> 00:38:46.400
<v Speaker 3>some of U when giving people this song.

709
00:38:46.480 --> 00:38:51.239
<v Speaker 1>Lest I read this whole thing, and I knew the one.

710
00:38:51.079 --> 00:38:52.639
<v Speaker 2>Thing you were gonna get you were.

711
00:38:52.559 --> 00:38:54.639
<v Speaker 1>Going to be really annoying about. I knew it the

712
00:38:54.719 --> 00:38:55.360
<v Speaker 1>second I saw it.

713
00:38:55.400 --> 00:38:56.920
<v Speaker 2>I was like, Ellen was gonna be so mad.

714
00:38:57.800 --> 00:39:00.280
<v Speaker 1>I'm sorry, go ahead, you were gonna have modern one.

715
00:39:00.199 --> 00:39:03.119
<v Speaker 5>Thing you can do, right. The entire, the entire fucking

716
00:39:03.199 --> 00:39:05.880
<v Speaker 5>point is that like if you if you say, I

717
00:39:05.920 --> 00:39:08.239
<v Speaker 5>don't have to be Catholic anymore so that I can

718
00:39:08.320 --> 00:39:11.320
<v Speaker 5>have sex with someone other than my wife, like that

719
00:39:11.440 --> 00:39:16.599
<v Speaker 5>is that is the most modern possible thing. Literally, he

720
00:39:16.760 --> 00:39:19.760
<v Speaker 5>invents a special kind of Protestant to do that, And

721
00:39:19.800 --> 00:39:22.719
<v Speaker 5>it's like, it's wild because it's like, so when Martin

722
00:39:22.840 --> 00:39:27.559
<v Speaker 5>Luther invented Protestantism, that's modern, everyone goes yeah, And then

723
00:39:27.559 --> 00:39:29.679
<v Speaker 5>I'm like, and then when Henry the Eighth, the Special

724
00:39:29.800 --> 00:39:32.880
<v Speaker 5>divorced Protestantism that and they're like, oh, that's medieval, Like

725
00:39:33.000 --> 00:39:36.880
<v Speaker 5>how does that work? I just need you, I need

726
00:39:36.920 --> 00:39:40.039
<v Speaker 5>you to call like square this circle for me, Bay,

727
00:39:40.119 --> 00:39:41.480
<v Speaker 5>because I can't fucking do it.

728
00:39:42.440 --> 00:39:45.800
<v Speaker 3>I cannot provide you any more specificity about what lay

729
00:39:45.840 --> 00:39:49.400
<v Speaker 3>behind that. My only guess is that may have something

730
00:39:49.440 --> 00:39:51.920
<v Speaker 3>to do with like what people have know a lot

731
00:39:51.960 --> 00:39:55.119
<v Speaker 3>about yea, and like maybe people who maybe have been

732
00:39:55.159 --> 00:39:57.440
<v Speaker 3>on the sidelines for some of the earlier questions, like

733
00:39:58.119 --> 00:40:01.920
<v Speaker 3>who maybe don't have it, people who aren't Lutherans and

734
00:40:01.920 --> 00:40:03.880
<v Speaker 3>don't have a strong opinion about Martin Luther or something

735
00:40:03.920 --> 00:40:05.920
<v Speaker 3>like that. I think, Oh, Henry the Eighth, I know

736
00:40:05.960 --> 00:40:07.960
<v Speaker 3>that I'm gonna I'm gonna vote on this one.

737
00:40:08.480 --> 00:40:10.639
<v Speaker 5>I mean, I guess there are knights and stuff, like

738
00:40:10.719 --> 00:40:15.039
<v Speaker 5>I guess that the dude did Yeah, yeah, he really

739
00:40:15.039 --> 00:40:16.599
<v Speaker 5>did joust a lot for sure.

740
00:40:16.800 --> 00:40:21.280
<v Speaker 1>I mean we we had we earlier, just before you

741
00:40:21.400 --> 00:40:23.480
<v Speaker 1>were to hop on. We were talking about the nineteen

742
00:40:23.519 --> 00:40:28.079
<v Speaker 1>percent who said Julius Caesar's assassination was the Middle Ages,

743
00:40:28.159 --> 00:40:29.599
<v Speaker 1>and you know kind of conjection.

744
00:40:29.280 --> 00:40:31.039
<v Speaker 2>Oh yeah, yeah, yeah, exactly.

745
00:40:31.400 --> 00:40:34.280
<v Speaker 1>Maybe it's just kind of like you know, time distance,

746
00:40:34.760 --> 00:40:36.079
<v Speaker 1>and like Henry the Eighth, I.

747
00:40:38.239 --> 00:40:38.920
<v Speaker 4>Don't really know.

748
00:40:38.920 --> 00:40:41.599
<v Speaker 1>That anything presents him as medieval. But I mean, I

749
00:40:42.159 --> 00:40:44.079
<v Speaker 1>don't know, Like I wonder if both.

750
00:40:43.880 --> 00:40:46.199
<v Speaker 5>These things, though, are a function of seeing the Middle

751
00:40:46.199 --> 00:40:48.920
<v Speaker 5>Ages as uniquely violent, you know, which is the thing

752
00:40:48.960 --> 00:40:51.960
<v Speaker 5>that people do so like not necessarily like Henry the

753
00:40:52.000 --> 00:40:55.440
<v Speaker 5>Eighth's divorced from Catherine of Arragon, but then everyone goes, oh, yeah,

754
00:40:55.440 --> 00:40:57.400
<v Speaker 5>Henry the Eighth, isn't that the guy who killed a

755
00:40:57.440 --> 00:40:58.320
<v Speaker 5>couple of wives?

756
00:40:59.239 --> 00:41:01.360
<v Speaker 3>Like a he's also a king? I think I think

757
00:41:01.639 --> 00:41:04.159
<v Speaker 3>we can't get past made associate kings.

758
00:41:04.400 --> 00:41:04.599
<v Speaker 2>Yeah.

759
00:41:04.760 --> 00:41:08.920
<v Speaker 3>That's even though obviously the institution of monarchy still around

760
00:41:08.960 --> 00:41:12.039
<v Speaker 3>today and was in full force and throughout the early

761
00:41:12.079 --> 00:41:16.119
<v Speaker 3>modern period in nineteenth century. But that made just me

762
00:41:16.199 --> 00:41:19.079
<v Speaker 3>that nothing more than that that people have this rough association.

763
00:41:19.159 --> 00:41:21.440
<v Speaker 4>Oh he's a king, that's medieval.

764
00:41:22.480 --> 00:41:24.400
<v Speaker 5>I mean, I guess, like, with with all due respect

765
00:41:24.400 --> 00:41:28.519
<v Speaker 5>to our fellow countrymen, I suppose that also, you know,

766
00:41:28.719 --> 00:41:33.880
<v Speaker 5>saying that Julius Caesar's assassination is medieval, Well I was

767
00:41:33.880 --> 00:41:35.800
<v Speaker 5>about to say, well, you know, if what you if

768
00:41:35.800 --> 00:41:37.800
<v Speaker 5>what starts the medieval period is the fall of Rome,

769
00:41:37.840 --> 00:41:41.320
<v Speaker 5>maybe they think Julius is Caesar. Do Caesarious assassination is

770
00:41:41.320 --> 00:41:42.719
<v Speaker 5>the fall of Rome. But then I'm like, I bet

771
00:41:42.760 --> 00:41:44.039
<v Speaker 5>they don't know that, So.

772
00:41:44.039 --> 00:41:46.760
<v Speaker 3>I think I don't think it's anything more than this

773
00:41:46.920 --> 00:41:48.440
<v Speaker 3>was a long time ago and they use swords and

774
00:41:48.480 --> 00:41:49.960
<v Speaker 3>daggers for some people.

775
00:41:50.320 --> 00:41:51.119
<v Speaker 4>Hell yeah.

776
00:41:51.440 --> 00:41:55.199
<v Speaker 5>See, I'm kind of like though to a certain extent,

777
00:41:55.719 --> 00:41:57.360
<v Speaker 5>I guess because of what I have to do for

778
00:41:57.440 --> 00:42:00.679
<v Speaker 5>my own work, I'm kind of like a like long

779
00:42:00.760 --> 00:42:03.000
<v Speaker 5>deray medieval person where it's like I'm kind of like,

780
00:42:03.039 --> 00:42:05.199
<v Speaker 5>I will take the Lake late antique period. I think

781
00:42:05.239 --> 00:42:07.960
<v Speaker 5>that belongs to me. Like I think I've got I

782
00:42:08.039 --> 00:42:10.519
<v Speaker 5>have to spend all of this time like reading Jerome

783
00:42:10.559 --> 00:42:15.400
<v Speaker 5>and Saint Augustine, So like, I know, I know technically

784
00:42:15.440 --> 00:42:18.960
<v Speaker 5>it's late antique, but also is it I think?

785
00:42:20.400 --> 00:42:21.760
<v Speaker 3>I mean, again, this is this is not coming from

786
00:42:21.760 --> 00:42:23.599
<v Speaker 3>the pole. I'm just speaking purely for myself here. But

787
00:42:23.840 --> 00:42:27.159
<v Speaker 3>to the degree that these impressions are formed sort of

788
00:42:27.199 --> 00:42:31.239
<v Speaker 3>absorbed by asthmosis through pop culture, I think it's worth

789
00:42:31.280 --> 00:42:34.280
<v Speaker 3>noting that there is sort of, at least how they're presented.

790
00:42:34.320 --> 00:42:38.960
<v Speaker 3>There's a qualitatively different esthetic for the sort of five

791
00:42:39.039 --> 00:42:42.719
<v Speaker 3>hundred to one thousand period of like the Last Kingdom,

792
00:42:43.280 --> 00:42:47.320
<v Speaker 3>you know, Harry Guys and with shield forming shield walls,

793
00:42:47.360 --> 00:42:52.840
<v Speaker 3>et cetera, versus like knights and castles of the high

794
00:42:52.920 --> 00:42:59.400
<v Speaker 3>Medieval and then like you know, roughy, roughy collars and

795
00:42:59.519 --> 00:43:02.079
<v Speaker 3>muskets for the on the on the other end, like

796
00:43:03.360 --> 00:43:06.440
<v Speaker 3>obviously the real history is much more of a smooth

797
00:43:06.440 --> 00:43:10.239
<v Speaker 3>continuum and there's lots of continuity and lots more gradations

798
00:43:10.239 --> 00:43:15.280
<v Speaker 3>than people non specialists understand in there. But I think,

799
00:43:15.440 --> 00:43:18.760
<v Speaker 3>you know, I don't think people are necessarily wrong to

800
00:43:18.840 --> 00:43:20.800
<v Speaker 3>see that, like, at least in terms of the aesthetics,

801
00:43:21.079 --> 00:43:27.880
<v Speaker 3>that there are some similarities in some of these broad

802
00:43:27.920 --> 00:43:30.760
<v Speaker 3>periods that have more in common than they have separate,

803
00:43:31.039 --> 00:43:33.960
<v Speaker 3>at least when you're looking at the looks as opposed

804
00:43:34.000 --> 00:43:36.239
<v Speaker 3>to things like your social structure and things like that.

805
00:43:36.760 --> 00:43:38.360
<v Speaker 5>You know, I think I think you're bang on there,

806
00:43:38.360 --> 00:43:40.920
<v Speaker 5>because like I think a really big way that people,

807
00:43:41.039 --> 00:43:44.199
<v Speaker 5>especially in America might relate to the medieval period is

808
00:43:44.239 --> 00:43:46.880
<v Speaker 5>like say you go on holiday to New York and

809
00:43:46.920 --> 00:43:50.360
<v Speaker 5>you go to the met right, and you'll go see

810
00:43:50.400 --> 00:43:52.920
<v Speaker 5>the arms and armory. Or if you're at the Art

811
00:43:52.960 --> 00:43:54.840
<v Speaker 5>Institute in Chicago, you can go see the arms in

812
00:43:54.920 --> 00:43:59.719
<v Speaker 5>armory exhibit, and half the armor in there is early modern. Yeah, right,

813
00:43:59.800 --> 00:44:02.599
<v Speaker 5>you know, like you're you're gonna see armor that is

814
00:44:02.760 --> 00:44:06.559
<v Speaker 5>from the seventeenth century, that is from the sixteenth century.

815
00:44:07.119 --> 00:44:09.159
<v Speaker 3>And it's just like, how many of the castles of

816
00:44:09.159 --> 00:44:12.880
<v Speaker 3>people recognize were actually built in my period, the nineteenth century.

817
00:44:12.800 --> 00:44:15.960
<v Speaker 5>Exactly, Like an initial swen is probably like the most

818
00:44:16.039 --> 00:44:20.559
<v Speaker 5>recognizable castle in the world, and people tend to just say, oh, well,

819
00:44:20.719 --> 00:44:22.480
<v Speaker 5>it's a castle, so therefore it's been evil. And I

820
00:44:22.519 --> 00:44:26.960
<v Speaker 5>get it. I absolutely feel that, but I think that

821
00:44:26.960 --> 00:44:29.000
<v Speaker 5>that is kind of part of where we go straight.

822
00:44:29.039 --> 00:44:32.039
<v Speaker 5>So like, say, you're you see a really boss ass

823
00:44:32.320 --> 00:44:35.960
<v Speaker 5>suit of armor, and the really boss ones are early modern.

824
00:44:36.599 --> 00:44:38.639
<v Speaker 5>Let's be let's be honest and real. Like when you

825
00:44:38.679 --> 00:44:41.360
<v Speaker 5>see like the really cool pageant stuff that's got all

826
00:44:41.400 --> 00:44:45.079
<v Speaker 5>the inlaying and you see a label there that says,

827
00:44:45.079 --> 00:44:47.719
<v Speaker 5>oh yeah, like fifteen eighty two, you're just gonna go

828
00:44:47.800 --> 00:44:50.360
<v Speaker 5>hell yeah. You know, dudes will just see a suit

829
00:44:50.360 --> 00:44:53.639
<v Speaker 5>of armor and say hell yeah. And I think that's true.

830
00:44:53.920 --> 00:44:55.000
<v Speaker 2>I do it all the time.

831
00:44:56.000 --> 00:44:56.880
<v Speaker 4>I do for sure.

832
00:44:56.880 --> 00:44:58.440
<v Speaker 3>I mean, and if you're not a special like you

833
00:44:58.440 --> 00:45:00.840
<v Speaker 3>know Game of Thrones for example, I think a lot

834
00:45:00.840 --> 00:45:03.519
<v Speaker 3>of people touched on that went heavy in on the

835
00:45:03.519 --> 00:45:06.840
<v Speaker 3>medieval esthetics, but if you pay atten, if you're have

836
00:45:06.960 --> 00:45:10.000
<v Speaker 3>read books about this period, you pay attention, Like it's

837
00:45:10.360 --> 00:45:12.199
<v Speaker 3>a lot of what you're seeing is very early modern

838
00:45:12.239 --> 00:45:16.360
<v Speaker 3>in terms of the social organization that's being portrayed. The

839
00:45:16.480 --> 00:45:19.159
<v Speaker 3>kings that live stay mostly in one spot rather than

840
00:45:19.199 --> 00:45:26.920
<v Speaker 3>traveling parapateetically around their kingdom. Soldiers wearing matching uniforms and

841
00:45:26.960 --> 00:45:30.199
<v Speaker 3>with matching equipment, like all that stuff, except for the

842
00:45:30.239 --> 00:45:35.960
<v Speaker 3>absence of guns. Codes early modern. But if you don't,

843
00:45:36.039 --> 00:45:39.360
<v Speaker 3>if you're not an expert, what you see codes is

844
00:45:39.440 --> 00:45:40.559
<v Speaker 3>high medieval instead.

845
00:45:41.159 --> 00:45:44.800
<v Speaker 5>Yeah, and to be fair, like that's good stuff, right,

846
00:45:45.320 --> 00:45:48.679
<v Speaker 5>I do think that there isn't necessarily a problem with that,

847
00:45:48.719 --> 00:45:51.239
<v Speaker 5>and like, yeah, I mean, I guess I'm also thinking

848
00:45:51.280 --> 00:45:54.559
<v Speaker 5>that probably the other big American touchstone, like obviously you've

849
00:45:54.559 --> 00:45:57.119
<v Speaker 5>got Disney movies, which, again those are early modern, but

850
00:45:57.199 --> 00:45:59.840
<v Speaker 5>people think, you know, like the aesthetics are early modern,

851
00:45:59.880 --> 00:46:01.400
<v Speaker 5>but people think it's medieval.

852
00:46:01.440 --> 00:46:02.360
<v Speaker 4>That's fine, that's cool.

853
00:46:03.599 --> 00:46:06.400
<v Speaker 5>And also like let us not forget medieval times.

854
00:46:06.360 --> 00:46:09.000
<v Speaker 2>Right, that's true, Like.

855
00:46:09.320 --> 00:46:12.119
<v Speaker 5>I try to never get medieval times, and like that

856
00:46:12.280 --> 00:46:15.400
<v Speaker 5>is kind of positing the medieval period as like jousting

857
00:46:15.599 --> 00:46:19.880
<v Speaker 5>question mark, And there's a lot of jousting in the

858
00:46:19.880 --> 00:46:20.840
<v Speaker 5>early modern period.

859
00:46:20.960 --> 00:46:27.119
<v Speaker 1>So that's fine, Yeah, yeah, I mean, just go ahead, David.

860
00:46:27.199 --> 00:46:30.960
<v Speaker 3>Speaking more broadly again, and this is my personal opinion

861
00:46:30.960 --> 00:46:33.440
<v Speaker 3>and not speaking on behalf of the poll that I

862
00:46:33.440 --> 00:46:37.599
<v Speaker 3>conducted for you, gov. As we sort of wrap up here,

863
00:46:37.599 --> 00:46:40.559
<v Speaker 3>I think sort of saving this. One of the things

864
00:46:40.599 --> 00:46:42.400
<v Speaker 3>that I've always been struck by is the way in

865
00:46:42.440 --> 00:46:45.800
<v Speaker 3>which the medieval period is a mirror for people for

866
00:46:45.880 --> 00:46:48.719
<v Speaker 3>the for the present, whether people are writing, are Italians

867
00:46:48.760 --> 00:46:53.119
<v Speaker 3>writing in the fourteenth century, or Frenchmen in the eighteenth

868
00:46:53.119 --> 00:46:57.079
<v Speaker 3>the nineteenth century, or people today who were worried about politics.

869
00:46:58.360 --> 00:47:02.039
<v Speaker 3>This idea of the medieval is this this other period,

870
00:47:02.079 --> 00:47:06.880
<v Speaker 3>capital o other that is has everything they dislike about

871
00:47:07.440 --> 00:47:12.559
<v Speaker 3>what's going on right now. Is as for the better

872
00:47:12.599 --> 00:47:16.719
<v Speaker 3>part of a millennium and a powerful tool in rhetoric.

873
00:47:16.800 --> 00:47:20.159
<v Speaker 3>And you know my podcast the Cyacklists covering nineteenth century France,

874
00:47:20.199 --> 00:47:23.880
<v Speaker 3>and a lot of the liberals there are launching these

875
00:47:23.880 --> 00:47:28.320
<v Speaker 3>big polemics against the Middle Ages because their enemies are

876
00:47:28.400 --> 00:47:33.079
<v Speaker 3>the traditionalist Catholics of the nineteenth century, and they're trying

877
00:47:33.119 --> 00:47:36.360
<v Speaker 3>to tie their enemies to this distant pass to paint

878
00:47:36.360 --> 00:47:39.440
<v Speaker 3>them as backwards and and all that, and so you

879
00:47:39.480 --> 00:47:42.559
<v Speaker 3>know historians like Michel who are doing a lot to

880
00:47:42.679 --> 00:47:45.840
<v Speaker 3>shape the understanding of the Middle Ages in a way

881
00:47:45.840 --> 00:47:49.079
<v Speaker 3>that has echoed down a lot to the to the present,

882
00:47:49.960 --> 00:47:52.400
<v Speaker 3>even though they were writing in not just history but

883
00:47:52.480 --> 00:47:55.639
<v Speaker 3>also with an eye on the politics of their time.

884
00:47:56.000 --> 00:47:57.800
<v Speaker 3>I think you can sort of see that happening today

885
00:47:57.800 --> 00:48:00.760
<v Speaker 3>as well, when people accuse their political enemies of trying

886
00:48:00.800 --> 00:48:05.800
<v Speaker 3>to bring back the Medieval Ages, bring back the Dark Ages. Yes,

887
00:48:05.880 --> 00:48:08.480
<v Speaker 3>people are commenting somewhat on an understanding of history, but

888
00:48:08.840 --> 00:48:12.679
<v Speaker 3>there is an understanding of history that is interpreted through

889
00:48:13.599 --> 00:48:15.559
<v Speaker 3>their critique of what's happening right now.

890
00:48:16.440 --> 00:48:18.960
<v Speaker 5>I couldn't agree more. And you know, I face this

891
00:48:19.039 --> 00:48:22.000
<v Speaker 5>all the time in my own historiography that I have

892
00:48:22.039 --> 00:48:24.719
<v Speaker 5>to work with with check people from the nineteenth century,

893
00:48:25.320 --> 00:48:27.159
<v Speaker 5>because like during the the world in the abdor Jenny,

894
00:48:27.199 --> 00:48:29.800
<v Speaker 5>when they're like really trying to advocate for the idea

895
00:48:29.920 --> 00:48:33.440
<v Speaker 5>of well Czechoslovakian this at the time, God bless them,

896
00:48:34.039 --> 00:48:35.800
<v Speaker 5>you know, like and they're saying like this is kind

897
00:48:35.800 --> 00:48:39.159
<v Speaker 5>of like unique and different and special, and so they

898
00:48:39.920 --> 00:48:47.280
<v Speaker 5>associate Catholicism and medievalisms with Germans and imperialism in this

899
00:48:47.400 --> 00:48:50.920
<v Speaker 5>bad way, and it becomes incredibly funny when you get

900
00:48:50.960 --> 00:48:53.199
<v Speaker 5>them to Charles the Fourth because they love Charles the

901
00:48:53.239 --> 00:48:55.199
<v Speaker 5>Fourth and they and they want Charles the Fourth, but

902
00:48:55.239 --> 00:48:57.960
<v Speaker 5>they're like, oh, but he was a Catholic. Oh god,

903
00:48:58.119 --> 00:48:58.960
<v Speaker 5>oh no, what.

904
00:48:58.880 --> 00:48:59.440
<v Speaker 1>Do we do?

905
00:48:59.719 --> 00:49:03.159
<v Speaker 5>You know, Whereas they have this ongoing obsession with trying

906
00:49:03.199 --> 00:49:05.880
<v Speaker 5>to pick out the figures that they like and saying, oh,

907
00:49:05.880 --> 00:49:07.800
<v Speaker 5>this guy's a kind of Hoosite and it's like, honey,

908
00:49:07.880 --> 00:49:09.800
<v Speaker 5>he lived like two hundred years before the Hosites, and

909
00:49:09.840 --> 00:49:13.840
<v Speaker 5>they're like, mmm, he was a Hoosite, Like all right,

910
00:49:13.880 --> 00:49:16.239
<v Speaker 5>and like, to be fair to them, there are rather

911
00:49:16.320 --> 00:49:18.320
<v Speaker 5>a lot of Czech medieval figures that you can find

912
00:49:18.360 --> 00:49:22.559
<v Speaker 5>who hate Germans, so like it's kind of like, okay,

913
00:49:22.920 --> 00:49:26.039
<v Speaker 5>like knock yourself out. But I am constantly having to

914
00:49:26.079 --> 00:49:29.519
<v Speaker 5>control for that just within my own scholarship, so I'm

915
00:49:29.599 --> 00:49:32.480
<v Speaker 5>kind of familiar with it. And I guess that, you know,

916
00:49:32.519 --> 00:49:34.320
<v Speaker 5>maybe to like end us on kind of a more

917
00:49:34.719 --> 00:49:37.000
<v Speaker 5>positive note, I suppose one of the things I was

918
00:49:37.039 --> 00:49:41.400
<v Speaker 5>really happy to see was actually young people are really

919
00:49:41.519 --> 00:49:44.679
<v Speaker 5>good at identifying the Middle Ages. I was like, we

920
00:49:44.760 --> 00:49:49.800
<v Speaker 5>did it, fam, We've done it. Like younger people kind

921
00:49:49.800 --> 00:49:52.719
<v Speaker 5>of have their dates really right and so I do

922
00:49:52.840 --> 00:49:55.039
<v Speaker 5>kind of think maybe pedagogy is changing around this. I mean,

923
00:49:55.360 --> 00:49:57.199
<v Speaker 5>what is your takeaway from that?

924
00:49:58.239 --> 00:50:03.800
<v Speaker 3>I mean I didn't don't deeply enough to get an

925
00:50:03.880 --> 00:50:08.159
<v Speaker 3>understanding of exactly what was going on here. So like,

926
00:50:08.280 --> 00:50:13.599
<v Speaker 3>whether like education in schools, the way that the Middle

927
00:50:13.639 --> 00:50:16.880
<v Speaker 3>Ages are mentioned has changed from the nineteen sixties to today,

928
00:50:18.400 --> 00:50:22.079
<v Speaker 3>or whether you know, the Internet and movies have given

929
00:50:22.119 --> 00:50:27.519
<v Speaker 3>people a more layered and nuanced understanding, or it's made

930
00:50:27.519 --> 00:50:30.519
<v Speaker 3>it easier for people who have a vague interest to

931
00:50:30.639 --> 00:50:32.800
<v Speaker 3>learn more about it, or just the explosion of fantasy

932
00:50:32.840 --> 00:50:36.360
<v Speaker 3>as a genre over the past fifty years. There could

933
00:50:36.360 --> 00:50:41.440
<v Speaker 3>be I can't say from this poll what is causing it,

934
00:50:41.519 --> 00:50:44.719
<v Speaker 3>but it was certainly very striking that there seems to

935
00:50:44.719 --> 00:50:48.320
<v Speaker 3>be more negative views about the Middle Ages from older

936
00:50:48.360 --> 00:50:49.960
<v Speaker 3>Americans than from younger Americans.

937
00:50:50.320 --> 00:50:52.280
<v Speaker 5>I'm like, I think my booty shorts did it. You

938
00:50:52.320 --> 00:50:57.320
<v Speaker 5>guys like I've done it. I've changed hearts and minds.

939
00:50:57.159 --> 00:51:01.880
<v Speaker 1>It's fine, your ass has changed heart to minds. It's

940
00:51:01.920 --> 00:51:02.440
<v Speaker 1>so true.

941
00:51:02.599 --> 00:51:03.400
<v Speaker 5>It's so true.

942
00:51:04.679 --> 00:51:04.920
<v Speaker 4>You know.

943
00:51:06.760 --> 00:51:10.320
<v Speaker 5>Oh, it's genuinely good though, That's genuinely a good thing.

944
00:51:10.400 --> 00:51:12.679
<v Speaker 5>And I do think that it is interesting, and I

945
00:51:13.159 --> 00:51:15.719
<v Speaker 5>honestly don't care what it is. I don't care how

946
00:51:15.760 --> 00:51:19.280
<v Speaker 5>it is that younger people have a better understanding. But

947
00:51:19.360 --> 00:51:22.079
<v Speaker 5>I'm just kind of glad that we've all got here.

948
00:51:22.519 --> 00:51:25.360
<v Speaker 5>And I mean, certainly, I will probably never stop beefing

949
00:51:25.400 --> 00:51:28.800
<v Speaker 5>with people online for using the term dark ages at all,

950
00:51:28.920 --> 00:51:31.119
<v Speaker 5>let alone incorrectly. Like you know, the number of times

951
00:51:31.159 --> 00:51:33.239
<v Speaker 5>I've had people say to me, oh, the Black Death

952
00:51:33.320 --> 00:51:35.360
<v Speaker 5>sounds pretty dark to me, and I'm like, dude, you're

953
00:51:35.400 --> 00:51:39.760
<v Speaker 5>off by like eight hundred years, but absolutely go off,

954
00:51:40.079 --> 00:51:43.400
<v Speaker 5>you know, like it's a definitely you know, I think

955
00:51:43.440 --> 00:51:45.840
<v Speaker 5>it's a change in the right direction. I guess overall,

956
00:51:45.880 --> 00:51:52.440
<v Speaker 5>what I felt about the survey was that there's still

957
00:51:52.440 --> 00:51:54.159
<v Speaker 5>a lot of work to be done, but we were

958
00:51:54.400 --> 00:51:57.880
<v Speaker 5>heading in the right direction. So I was actually really heartened.

959
00:51:57.920 --> 00:52:01.639
<v Speaker 5>I was really expecting to be more angry than I was.

960
00:52:01.760 --> 00:52:04.679
<v Speaker 1>So I was like, well, we got we got to

961
00:52:04.719 --> 00:52:08.599
<v Speaker 1>inflict more damage on this crusade, on this thirty favorable

962
00:52:08.639 --> 00:52:12.960
<v Speaker 1>of the Crusades, unless unless a lot of those people

963
00:52:13.159 --> 00:52:16.119
<v Speaker 1>are like, yeah, the Muslims won the Crusades in the end,

964
00:52:16.199 --> 00:52:18.679
<v Speaker 1>so they were good, and we're like, okay, well, okay,

965
00:52:18.719 --> 00:52:22.559
<v Speaker 1>I guess you got us there. Uh you know I.

966
00:52:22.480 --> 00:52:26.599
<v Speaker 5>Want to bring down Richard Lionheart's favorability rating. I'm gonna

967
00:52:26.639 --> 00:52:28.679
<v Speaker 5>tank that ship. I'm just gonna spend all of like

968
00:52:28.920 --> 00:52:31.360
<v Speaker 5>we need to really spend some time I think for

969
00:52:31.400 --> 00:52:34.760
<v Speaker 5>a while talking about how queer he was, like we

970
00:52:34.800 --> 00:52:36.960
<v Speaker 5>need we need to we need to focus on the

971
00:52:37.000 --> 00:52:42.239
<v Speaker 5>dick sucking, and it'll tank his favorability for the wrong reasons.

972
00:52:42.280 --> 00:52:44.440
<v Speaker 5>But as long as people don't like him, I kind.

973
00:52:44.280 --> 00:52:44.800
<v Speaker 4>Of don't care.

974
00:52:47.880 --> 00:52:52.039
<v Speaker 3>From a polling methodology standpoint. I think one reason, a

975
00:52:52.079 --> 00:52:53.639
<v Speaker 3>couple of reasons Richard the Lion are such a high

976
00:52:53.679 --> 00:52:55.599
<v Speaker 3>favor ability. One, he's just gotten very good press over

977
00:52:55.599 --> 00:52:55.920
<v Speaker 3>the years.

978
00:52:55.960 --> 00:52:57.440
<v Speaker 5>Yeah, it's just Robinhood.

979
00:52:57.519 --> 00:53:01.440
<v Speaker 4>It's just it is just Disney specifically.

980
00:53:02.000 --> 00:53:06.039
<v Speaker 3>Yeah, but he's often sort of a heroic figure in

981
00:53:06.079 --> 00:53:08.280
<v Speaker 3>the robin Hood. But the other part of is just

982
00:53:08.400 --> 00:53:12.320
<v Speaker 3>he's got a really good epithet if you don't know

983
00:53:12.400 --> 00:53:15.000
<v Speaker 3>a lot about the period and you're sort of going

984
00:53:15.039 --> 00:53:17.639
<v Speaker 3>on vibes, like I think, if I had asked about

985
00:53:17.719 --> 00:53:21.480
<v Speaker 3>Richard the first you would have much lower favorability than

986
00:53:21.480 --> 00:53:26.119
<v Speaker 3>asking about Richard the Lionheart, because Lionheart sounds cool. Yeah,

987
00:53:26.320 --> 00:53:29.559
<v Speaker 3>And that's what as I was saying, earlier, like pulling

988
00:53:29.639 --> 00:53:32.480
<v Speaker 3>like this, especially about a topic that's not of deep

989
00:53:32.559 --> 00:53:35.760
<v Speaker 3>relevance to most people's day to day lives. You need

990
00:53:35.760 --> 00:53:38.880
<v Speaker 3>to take it seriously but not literally, like understand that

991
00:53:38.880 --> 00:53:42.119
<v Speaker 3>there are all these little nuances and wording that can

992
00:53:42.760 --> 00:53:47.360
<v Speaker 3>lead people to, you know, give more favorable ratings to

993
00:53:47.440 --> 00:53:49.840
<v Speaker 3>someone with a cool name like Lionheart and more negative

994
00:53:49.880 --> 00:53:52.280
<v Speaker 3>ratings to something with a violent name like the One

995
00:53:52.320 --> 00:53:56.360
<v Speaker 3>Hundred Years War without really having a deep understanding of

996
00:53:56.360 --> 00:53:59.440
<v Speaker 3>what's going on there. But all that said, there's still

997
00:53:59.519 --> 00:54:01.920
<v Speaker 3>really valid information you can take away as long as

998
00:54:01.960 --> 00:54:04.320
<v Speaker 3>you understand that some of these numbers can be a

999
00:54:04.360 --> 00:54:07.599
<v Speaker 3>little bit fuzzy, and it's more it's the it's the

1000
00:54:07.719 --> 00:54:10.880
<v Speaker 3>relative rate comparisons of these numbers to each other that

1001
00:54:10.920 --> 00:54:14.480
<v Speaker 3>you can sort of derive a broader, holistic picture from.

1002
00:54:14.559 --> 00:54:16.400
<v Speaker 5>I thought it was really funny how there were people

1003
00:54:16.400 --> 00:54:22.039
<v Speaker 5>who negatively rated Hildegard van Bingen. You could just say,

1004
00:54:22.079 --> 00:54:24.280
<v Speaker 5>you don't have an opinion, guys, like I mean, like,

1005
00:54:24.840 --> 00:54:26.159
<v Speaker 5>why are you mad right now?

1006
00:54:27.119 --> 00:54:30.719
<v Speaker 3>You're people don't like Germans. I don't know, I don't know. Yeah,

1007
00:54:30.760 --> 00:54:32.480
<v Speaker 3>Like I was kind of I didn't delve into it,

1008
00:54:32.559 --> 00:54:35.719
<v Speaker 3>and you know, there's there's a termin polling called lizard

1009
00:54:35.719 --> 00:54:40.159
<v Speaker 3>Man's constant, basically observation that you can ask people to

1010
00:54:40.800 --> 00:54:43.199
<v Speaker 3>shape shifting lizards because you really control of the world,

1011
00:54:43.199 --> 00:54:46.039
<v Speaker 3>and four or five percent will say yes, oh yeah,

1012
00:54:46.199 --> 00:54:48.559
<v Speaker 3>And most of those four or five percent probably don't

1013
00:54:48.559 --> 00:54:51.639
<v Speaker 3>deeply believe that lizard people are running the world.

1014
00:54:51.760 --> 00:54:52.039
<v Speaker 4>Some do.

1015
00:54:52.199 --> 00:54:54.599
<v Speaker 3>There are certainly some people who do believe that, but

1016
00:54:54.679 --> 00:54:57.800
<v Speaker 3>other people, uh, you know, maybe they misride the question,

1017
00:54:57.920 --> 00:55:00.960
<v Speaker 3>or they were in a hurry, or they just guessed randomly.

1018
00:55:01.639 --> 00:55:04.320
<v Speaker 3>And in the big picture, a lot of these sort

1019
00:55:04.360 --> 00:55:06.800
<v Speaker 3>of stuff that's sort of stuff sort of balances out. Uh,

1020
00:55:08.079 --> 00:55:11.440
<v Speaker 3>but on the extremes of really rare views, like opinions

1021
00:55:11.480 --> 00:55:16.440
<v Speaker 3>of Hildegard of Bingen, uh bless her heart, not a

1022
00:55:16.519 --> 00:55:19.960
<v Speaker 3>very well known person in the US today, Uh, you know,

1023
00:55:20.000 --> 00:55:24.199
<v Speaker 3>you're you're gonna get extreme figures like people with the

1024
00:55:24.199 --> 00:55:27.119
<v Speaker 3>negative opinion of Hilligard of Bingen higher than maybe you

1025
00:55:27.480 --> 00:55:29.800
<v Speaker 3>would if you did a more focused if you'd like

1026
00:55:30.280 --> 00:55:32.760
<v Speaker 3>read a paragraph description of her life and ask people

1027
00:55:32.760 --> 00:55:34.960
<v Speaker 3>if they had a favorable or unfavorable opinion of her

1028
00:55:35.000 --> 00:55:35.719
<v Speaker 3>or something like that.

1029
00:55:36.039 --> 00:55:38.480
<v Speaker 5>Yeah, Like I'm wondering if it's just kind of like

1030
00:55:38.559 --> 00:55:40.119
<v Speaker 5>I was like, maybe there's some kind of like trad

1031
00:55:40.199 --> 00:55:45.320
<v Speaker 5>cath out there, like I broke out, for example, favored

1032
00:55:45.360 --> 00:55:48.880
<v Speaker 5>village of Thomas Aquinas by people's religion and Catholics much

1033
00:55:48.920 --> 00:55:53.920
<v Speaker 5>higher as to expect views.

1034
00:55:53.679 --> 00:55:56.519
<v Speaker 3>Of Moses my monodies much higher among Jewish respondents. So

1035
00:55:56.599 --> 00:55:59.000
<v Speaker 3>the margin of air much larger there because the group

1036
00:55:59.039 --> 00:56:02.079
<v Speaker 3>of smaller, Like some of this stuff did play a

1037
00:56:02.159 --> 00:56:05.320
<v Speaker 3>role like other routes, like you know where people have

1038
00:56:05.400 --> 00:56:07.239
<v Speaker 3>learned about Thomas Aquinas well, for a lot of people,

1039
00:56:07.239 --> 00:56:10.840
<v Speaker 3>it's through church if if you're a Catholic. Uh, so,

1040
00:56:10.920 --> 00:56:13.519
<v Speaker 3>like there are lots of these other various INDs that

1041
00:56:13.639 --> 00:56:18.559
<v Speaker 3>sort of can explain some of these findings that you know,

1042
00:56:19.119 --> 00:56:21.840
<v Speaker 3>you can't get into every single nitty gritty in the poll,

1043
00:56:22.000 --> 00:56:23.639
<v Speaker 3>but uh.

1044
00:56:23.199 --> 00:56:25.400
<v Speaker 4>There's there's lots of these little nuggets in there.

1045
00:56:25.679 --> 00:56:28.760
<v Speaker 5>Yeah, I suppose that I'm like really partial to our

1046
00:56:28.880 --> 00:56:32.000
<v Speaker 5>man Thomas Quinas me as medieval as obviously I am,

1047
00:56:32.320 --> 00:56:34.159
<v Speaker 5>but I would I would say that you're also like

1048
00:56:34.280 --> 00:56:38.559
<v Speaker 5>so for example, as someone who attended Catholic undergrad like,

1049
00:56:38.599 --> 00:56:41.840
<v Speaker 5>I'll tell you what they make you do aquinas As

1050
00:56:42.039 --> 00:56:44.519
<v Speaker 5>in your philosophy classes, Like you gon't be reading some

1051
00:56:44.599 --> 00:56:46.119
<v Speaker 5>acquitas and whether or not you come out with a

1052
00:56:46.199 --> 00:56:49.079
<v Speaker 5>positive favorability of him as a result of that is,

1053
00:56:49.480 --> 00:56:52.400
<v Speaker 5>you know, up to God, I suppose, but yeah, yeah,

1054
00:56:52.440 --> 00:56:52.800
<v Speaker 5>for sure.

1055
00:56:52.880 --> 00:56:55.280
<v Speaker 1>Well we gotta we gotta took the methodology. We got

1056
00:56:55.360 --> 00:56:57.760
<v Speaker 1>to check the numbers on this poll, because I don't

1057
00:56:57.760 --> 00:57:01.840
<v Speaker 1>know that having eight percent, the eight percent unfavorable view

1058
00:57:01.840 --> 00:57:05.199
<v Speaker 1>of Joan of Arc, having eight percent of hardcore English

1059
00:57:05.360 --> 00:57:08.599
<v Speaker 1>nationalists who are still as with the Pale of Calais

1060
00:57:08.719 --> 00:57:11.800
<v Speaker 1>is a bit much in your poll, David, I gotta say.

1061
00:57:11.599 --> 00:57:16.360
<v Speaker 5>Maybe they're Burgundians. And I was like, I'm like, I like,

1062
00:57:16.559 --> 00:57:20.320
<v Speaker 5>how But so, for example, I do think it's correct

1063
00:57:20.360 --> 00:57:22.159
<v Speaker 5>to have a negative view of the hundred Years War

1064
00:57:22.719 --> 00:57:24.960
<v Speaker 5>h right, Like I am like one hundred percent. I

1065
00:57:25.039 --> 00:57:27.480
<v Speaker 5>think that was bad and it shouldn't have happened, and

1066
00:57:27.519 --> 00:57:30.440
<v Speaker 5>it was stupid, right like the on the whole, complete

1067
00:57:30.920 --> 00:57:35.159
<v Speaker 5>waste of life and resources and you know anything else.

1068
00:57:35.719 --> 00:57:37.920
<v Speaker 5>But in order to have that, you then also have

1069
00:57:37.960 --> 00:57:40.559
<v Speaker 5>to have a positive view of Jon of Arc, I feel, right.

1070
00:57:40.960 --> 00:57:43.639
<v Speaker 5>So I'm like, maybe there's someone who's like, hell, yeah,

1071
00:57:43.679 --> 00:57:45.599
<v Speaker 5>I love the hundred Years of War and also I

1072
00:57:45.639 --> 00:57:48.480
<v Speaker 5>hate Jon of Arc, and maybe they're just like really big,

1073
00:57:49.360 --> 00:57:51.400
<v Speaker 5>you know, Plantagenet fans or something.

1074
00:57:51.400 --> 00:57:51.800
<v Speaker 4>I don't know.

1075
00:57:52.239 --> 00:57:54.880
<v Speaker 3>One thing to keep in mind, Atheists twice as likely

1076
00:57:54.920 --> 00:57:56.639
<v Speaker 3>to have a negative opinion of Joan of Arc as

1077
00:57:56.719 --> 00:57:57.800
<v Speaker 3>Protestants and Catholics.

1078
00:57:58.119 --> 00:57:59.800
<v Speaker 5>Oh they strike it.

1079
00:58:00.599 --> 00:58:04.920
<v Speaker 3>I'm I'm an ath I think agnostics had loved Joan

1080
00:58:04.960 --> 00:58:07.519
<v Speaker 3>of Arc. It's the only people who said they were atheists.

1081
00:58:07.599 --> 00:58:11.400
<v Speaker 1>Oh, come on, we can't count. We can't count agnostics.

1082
00:58:11.480 --> 00:58:14.280
<v Speaker 1>The cowards atheist we can't love.

1083
00:58:16.079 --> 00:58:16.280
<v Speaker 2>No.

1084
00:58:17.119 --> 00:58:20.320
<v Speaker 1>I don't know, maybe there is more of like a

1085
00:58:20.360 --> 00:58:22.840
<v Speaker 1>bad opinion of her amongst some atheists. I'm just like,

1086
00:58:23.519 --> 00:58:25.360
<v Speaker 1>I don't know. I think she's neat, Like it's cool

1087
00:58:25.360 --> 00:58:28.079
<v Speaker 1>that a that a that a girl got to do

1088
00:58:28.119 --> 00:58:30.199
<v Speaker 1>that like go to the King of France and be like, hey,

1089
00:58:30.239 --> 00:58:32.920
<v Speaker 1>you're being dumb and that it's.

1090
00:58:32.760 --> 00:58:36.719
<v Speaker 5>Illegal for girls to have hallucinations about oh Saint Michael.

1091
00:58:36.880 --> 00:58:40.320
<v Speaker 1>Okay, wow, oh yeah, real mature guys. But I do

1092
00:58:40.559 --> 00:58:43.960
<v Speaker 1>I do think we have to we have to positively

1093
00:58:44.039 --> 00:58:48.199
<v Speaker 1>say that, uh salad. And even at the eighteen percent

1094
00:58:48.199 --> 00:58:54.400
<v Speaker 1>favorability still has a higher favorability than unfavorable. Suck it, uh,

1095
00:58:54.559 --> 00:58:56.880
<v Speaker 1>you Christian nationalist freaks.

1096
00:58:57.440 --> 00:59:00.760
<v Speaker 5>I mean, and that actually like made me laugh because

1097
00:59:00.840 --> 00:59:04.039
<v Speaker 5>I just was thinking about how much medieval Europeans fucking

1098
00:59:04.119 --> 00:59:06.679
<v Speaker 5>love Saladin, and I was like, they would be so

1099
00:59:06.800 --> 00:59:07.679
<v Speaker 5>pissed about this.

1100
00:59:08.800 --> 00:59:11.159
<v Speaker 3>I mean, this may just reflect people's views on his

1101
00:59:11.199 --> 00:59:13.440
<v Speaker 3>particular boss in the Civilization game series.

1102
00:59:13.800 --> 00:59:14.440
<v Speaker 2>That is true.

1103
00:59:15.599 --> 00:59:17.679
<v Speaker 1>Really he was. Really, he's a really good one. In

1104
00:59:17.760 --> 00:59:20.519
<v Speaker 1>Siev's six, it was a it was a scientific sieve.

1105
00:59:20.920 --> 00:59:22.239
<v Speaker 2>Uh yeah, it was good stuff.

1106
00:59:22.559 --> 00:59:26.440
<v Speaker 5>Surely you could do. And I haven't whoa like, I'm

1107
00:59:26.519 --> 00:59:29.159
<v Speaker 5>just I'm letting it show. I haven't played a Crusader

1108
00:59:29.239 --> 00:59:33.199
<v Speaker 5>Kings where I like, do they like start as the levant?

1109
00:59:33.480 --> 00:59:35.440
<v Speaker 5>Maybe I should do. That's just so that I could

1110
00:59:35.440 --> 00:59:36.400
<v Speaker 5>be salad in one time.

1111
00:59:36.440 --> 00:59:37.000
<v Speaker 4>That'd be fun.

1112
00:59:37.400 --> 00:59:39.719
<v Speaker 5>I'd like Norman's have appeared and I'll be like, god,

1113
00:59:39.800 --> 00:59:40.960
<v Speaker 5>damn it, they're like ants.

1114
00:59:41.159 --> 00:59:44.159
<v Speaker 1>You know, how did they keep doing this? How do

1115
00:59:44.199 --> 00:59:48.119
<v Speaker 1>they keep getting here? Yeah? You know, Other than that, Uh,

1116
00:59:48.760 --> 00:59:51.360
<v Speaker 1>I'm tired of people ragging. I'm tired of I'm tired

1117
00:59:51.400 --> 00:59:54.360
<v Speaker 1>of the nine percent who have a favorable favorable view

1118
00:59:54.400 --> 00:59:57.199
<v Speaker 1>of the Black Plague being shamed, like you guys trying,

1119
00:59:57.400 --> 01:00:00.519
<v Speaker 1>you guys try living near Europe. Okay, Like, come on,

1120
01:00:00.639 --> 01:00:02.360
<v Speaker 1>nobody wants that and I'm just kidding.

1121
01:00:03.079 --> 01:00:04.000
<v Speaker 2>I have no idea.

1122
01:00:04.119 --> 01:00:06.599
<v Speaker 1>I do assume it's like Dave was saying earlier, it's

1123
01:00:06.639 --> 01:00:09.480
<v Speaker 1>probably people who have taken to the idea that the

1124
01:00:09.519 --> 01:00:16.159
<v Speaker 1>Black Plague caused like a greater you know, greater social

1125
01:00:16.199 --> 01:00:21.079
<v Speaker 1>mobility and advances in that later on, is my guess

1126
01:00:21.079 --> 01:00:23.519
<v Speaker 1>at that. Either that or again there's like nine percent

1127
01:00:23.559 --> 01:00:25.840
<v Speaker 1>who are like, uh, you know, step archers and they're like,

1128
01:00:25.880 --> 01:00:30.679
<v Speaker 1>fuck it, fuck you, Yeah, it was good, you got it. Well.

1129
01:00:30.760 --> 01:00:34.840
<v Speaker 5>I think that it's an interesting one because I am

1130
01:00:34.840 --> 01:00:36.599
<v Speaker 5>obsessed with the Black Death, but I think you should

1131
01:00:36.599 --> 01:00:39.519
<v Speaker 5>have a bad view of it. Oh yeah, where we're

1132
01:00:39.559 --> 01:00:40.960
<v Speaker 5>not going to get and also we're not going to

1133
01:00:41.000 --> 01:00:41.719
<v Speaker 5>get into.

1134
01:00:41.559 --> 01:00:43.239
<v Speaker 4>People dying is generally bad.

1135
01:00:43.320 --> 01:00:46.119
<v Speaker 5>Yeah, and you know I've talked about it before. We

1136
01:00:46.119 --> 01:00:48.079
<v Speaker 5>don't have to do it again. I don't necessarily like

1137
01:00:48.159 --> 01:00:50.960
<v Speaker 5>the whole Oh it improves wages, yeah, because I'm like

1138
01:00:51.000 --> 01:00:53.079
<v Speaker 5>only kinda like that's.

1139
01:00:52.960 --> 01:00:53.599
<v Speaker 2>A real doubt.

1140
01:00:53.639 --> 01:01:00.320
<v Speaker 1>That's a way downstream consequence from like I don't know, uh,

1141
01:01:00.719 --> 01:01:03.920
<v Speaker 1>like I can't even remember how many it was, like

1142
01:01:03.960 --> 01:01:06.039
<v Speaker 1>one hundred and twenty million people dying.

1143
01:01:06.360 --> 01:01:10.119
<v Speaker 5>Like I'd rather the lower wages, but you know, hey,

1144
01:01:10.440 --> 01:01:12.920
<v Speaker 5>who am I Ah, but David, I know that we

1145
01:01:13.000 --> 01:01:16.920
<v Speaker 5>got to let you go. So is there any concluding

1146
01:01:17.000 --> 01:01:19.679
<v Speaker 5>thought you want us to all have about this excellent survey?

1147
01:01:19.719 --> 01:01:21.639
<v Speaker 5>Which also, I just got to thank you for your

1148
01:01:21.639 --> 01:01:25.039
<v Speaker 5>service as medievalist because it's kept us all busy in

1149
01:01:25.119 --> 01:01:30.199
<v Speaker 5>thinking and people talking about this so like you're braver

1150
01:01:30.320 --> 01:01:32.840
<v Speaker 5>than the troops. Thank you so much. But anything else

1151
01:01:32.920 --> 01:01:33.960
<v Speaker 5>you want us to think.

1152
01:01:33.840 --> 01:01:37.840
<v Speaker 3>About, Yeah, I'll just put on two different hats for

1153
01:01:37.840 --> 01:01:42.199
<v Speaker 3>a second. You know, this is latest in the series

1154
01:01:42.239 --> 01:01:44.679
<v Speaker 3>of sort of polls I've done about understanding that history.

1155
01:01:44.719 --> 01:01:46.840
<v Speaker 3>I did one of the Roman Empire last year. I

1156
01:01:46.880 --> 01:01:49.280
<v Speaker 3>will surely browbeat my bosses and letting me do more

1157
01:01:49.280 --> 01:01:51.280
<v Speaker 3>in the future. And if you want to be the

1158
01:01:51.360 --> 01:01:54.519
<v Speaker 3>kind of person who gets to answer questions on a

1159
01:01:54.559 --> 01:01:58.559
<v Speaker 3>poll about history, you can go to today at ugov

1160
01:01:58.599 --> 01:02:01.239
<v Speaker 3>dot com and you can sew up to join our panel.

1161
01:02:01.440 --> 01:02:01.960
<v Speaker 4>Uh.

1162
01:02:02.119 --> 01:02:04.639
<v Speaker 3>I can't guarantee which poles you'll get, but uh you

1163
01:02:04.679 --> 01:02:06.559
<v Speaker 3>do earn points you can catch in for gift cards

1164
01:02:06.559 --> 01:02:09.920
<v Speaker 3>by uh filling out poles. So my I bossitive to

1165
01:02:09.920 --> 01:02:13.079
<v Speaker 3>appreciate me uh pointing out that opportunity at today dot

1166
01:02:13.119 --> 01:02:16.519
<v Speaker 3>you dot com. And also, you know, if people want

1167
01:02:16.519 --> 01:02:19.079
<v Speaker 3>to learn a little bit about what happens after your podcast. Uh,

1168
01:02:19.280 --> 01:02:21.719
<v Speaker 3>you should check out the Ciecla, which is my history

1169
01:02:21.760 --> 01:02:27.679
<v Speaker 3>podcast about narrative history about France after Napoleon, uh, which

1170
01:02:27.760 --> 01:02:31.159
<v Speaker 3>uh which you know, route views of the Middle Ages

1171
01:02:31.239 --> 01:02:35.480
<v Speaker 3>are a really important lingering thing in the nineteenth century

1172
01:02:36.000 --> 01:02:38.320
<v Speaker 3>and uh you can find that probably in the show

1173
01:02:38.360 --> 01:02:41.159
<v Speaker 3>notes and at the CICHLA dot com that's t h

1174
01:02:41.239 --> 01:02:43.559
<v Speaker 3>E s I E c l E dot com.

1175
01:02:44.519 --> 01:02:47.320
<v Speaker 5>Well, fantastic, David. We'll have to find a way to

1176
01:02:47.400 --> 01:02:51.840
<v Speaker 5>somehow shoehorn ourselves onto your podcast someday. I don't know

1177
01:02:51.840 --> 01:02:54.559
<v Speaker 5>how we're gonna do it, but you know we will.

1178
01:02:54.880 --> 01:02:57.519
<v Speaker 3>I've been talking about uh, Victor Hugo's Notre Dame de

1179
01:02:57.599 --> 01:02:58.519
<v Speaker 3>Pariva pretty soon.

1180
01:02:58.599 --> 01:03:01.559
<v Speaker 5>So oh oh yeah, okay, like what's up, what's up?

1181
01:03:01.599 --> 01:03:03.280
<v Speaker 5>We're into it. Yeah, fantastic.

1182
01:03:04.079 --> 01:03:05.840
<v Speaker 4>Yeah, all right, Well, thank you so much for having

1183
01:03:05.880 --> 01:03:06.119
<v Speaker 4>me on.

1184
01:03:06.440 --> 01:03:08.480
<v Speaker 5>Yeah, David, an absolute pleasure.

1185
01:03:08.800 --> 01:03:13.840
<v Speaker 1>Yeah, thank you for coming on, David. Yeah, and you

1186
01:03:13.880 --> 01:03:18.679
<v Speaker 1>guys know where to find me and eleanor check out

1187
01:03:18.719 --> 01:03:21.559
<v Speaker 1>the social media. We'll update you on any of the

1188
01:03:21.559 --> 01:03:24.159
<v Speaker 1>stuff we've been doing. But yeah, David, thank you so

1189
01:03:24.239 --> 01:03:26.800
<v Speaker 1>much for coming on. Thank you everyone, so much for listening,

1190
01:03:27.000 --> 01:03:28.480
<v Speaker 1>and we'll see you next time.

1191
01:03:29.119 --> 01:03:29.519
<v Speaker 4>Bye.
