WEBVTT

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<v Speaker 1>Greetings, fellow seekers of the unknown. It's Brian and I'm

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<v Speaker 1>here today to share something truly extraordinary with all of you.

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<v Speaker 1>As you know, my journey to uncover the truth of

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<v Speaker 1>all things strange has taken me on a wild ride

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<v Speaker 1>filled with incredible experiences and encounters with the unseen, and

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<v Speaker 1>today I want to share that journey with all of

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<v Speaker 1>you by introducing you to Hanger one Publishing. Hanger one

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<v Speaker 1>Publishing is the premier destination for books on all things

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<v Speaker 1>strange and mysterious, from Bigfoot to Cryptid's UFOs.

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<v Speaker 2>And the paranormal.

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<v Speaker 1>They cover it all, and let me tell you, the

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<v Speaker 1>books in their catalog are simply amazing. One book that

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<v Speaker 1>I'm particularly excited about is The Freeman Bigfoot Files by

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<v Speaker 1>Michael Paul Freeman. This is no ordinary book, my friends.

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<v Speaker 1>This is an immersive experience unlike any other. With Hanger

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<v Speaker 1>One's proprietary immersive book technology, you can see and hear

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<v Speaker 1>audio and video in the printed books. You'll get exclusive

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<v Speaker 1>access to the highest resolution, full color premium print pages,

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<v Speaker 1>over one hundred full color photos and dozens of exclude

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<v Speaker 1>use of audio and video clips that have never been

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<v Speaker 1>revealed until now. It's a one of a kind experience

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<v Speaker 1>that will take you deep into the world of Bigfoot.

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<v Speaker 1>Another book that I simply can't recommend enough is The

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<v Speaker 1>Bigfoot Influencers by Tim Halleran. This book features candid, compelling

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<v Speaker 1>conversations with the biggest names in the Bigfoot community and

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<v Speaker 1>it will give you a behind the scenes look at

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<v Speaker 1>what they really think about this mysterious creature. You'll hear

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<v Speaker 1>from researchers, scientists and investigators and get a glimpse into

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<v Speaker 1>the inner workings of the bigfoot world. And finally, for

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<v Speaker 1>all of my fellow British Bigfoot enthusiasts, I want to

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<v Speaker 1>mention Beast of Britain by Andy McGrath. This book is

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<v Speaker 1>a must read for anyone interested in the cryptids of

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<v Speaker 1>the British Isles. McGrath has spent over twenty five years

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<v Speaker 1>researching and obsessing about these unknown creatures, and in this

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<v Speaker 1>book he shares his findings in current research. It's a

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<v Speaker 1>journey into the darkness where nobody ventures into the woods

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<v Speaker 1>anymore and where the many yet to be discovered Beasts

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<v Speaker 1>of Britain lie. So if you're ready to take your

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<v Speaker 1>journey into the unknown to the next level, then you

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<v Speaker 1>need to check out Hanger one Publishing. These books are

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<v Speaker 1>more than just books, their gateways into a world of

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<v Speaker 1>mystery and discovery. And the best part, you can find

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<v Speaker 1>their entire book catalog at Hanger one publishing dot com.

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<v Speaker 1>So what are you waiting for? Visit Hanger one publishing

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<v Speaker 1>dot com today and let the journey begin.

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<v Speaker 3>I want to hear reporting. I got a screen going

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<v Speaker 3>on here. Something just kidding my dog? Something killed your dog?

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<v Speaker 3>My dog. We're applying through the or over the tree.

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<v Speaker 3>I don't know how it did it? Okay, damn, I'm

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<v Speaker 3>really confused. All I thought was my dog coming over

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<v Speaker 3>to pen. The name would it dead? When you hit

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<v Speaker 3>the ground that entertaining cars? All I thought was my

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<v Speaker 3>dog coming over to pen. Are you reporting?

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<v Speaker 4>We got some one or something rolling around out here?

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<v Speaker 3>Out here? Look them near the one now now and

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<v Speaker 3>I don't need anything. I don't want to go outside right, Hello,

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<v Speaker 3>get the Boddy out here? What went on out there?

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<v Speaker 4>I've thought of at about.

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<v Speaker 3>Nine I don't know you see ann out there?

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<v Speaker 1>I'm walking right in the remote valleys and rugged peaks

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<v Speaker 1>across our planet. Stories persist of creatures that walk upright

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<v Speaker 1>like humans, but exist beyond the boundaries of our scientific understanding.

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<v Speaker 1>These accounts come not just from folklore or superstition, but

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<v Speaker 1>sometimes from military personnel, researchers with advanced degrees, and witnesses

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<v Speaker 1>with nothing to gain but ridicule for sharing their experiences. Tonight,

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<v Speaker 1>we journey across continents and decades to explore the four

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<v Speaker 1>extraordinary narratives that challenge our understanding of what might still

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<v Speaker 1>exist in the shadows of our civilization. From the mountains

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<v Speaker 1>of Pakistan, where a Spanish zoologist gave his life pursuing

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<v Speaker 1>the elusive Barmanu, to the war torn landscapes of Afghanistan,

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<v Speaker 1>where American soldiers allegedly encountered a red haired giant of

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<v Speaker 1>biblical proportions. Will traverse the ancient steps of Central Asia,

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<v Speaker 1>where the almas may represent surviving relics from our own

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<v Speaker 1>evolutionary past, and finally to the ash covered slopes of

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<v Speaker 1>Mount Saint Helens, where military operations may have recovered bodies

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<v Speaker 1>of creatures caught in one of America's most devastating natural disasters.

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<v Speaker 1>These stories exist at the intersection of cryptozoology, anthropology, evolutionary biology,

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<v Speaker 1>and government secrecy. They raise profound questions could unknown hominid

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<v Speaker 1>species still inhabit the remote corners of our planet? What

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<v Speaker 1>might their existence tell us about our own evilae lutionary history, And,

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<v Speaker 1>perhaps most disturbing, if evidence of such beings has been recovered,

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<v Speaker 1>why would this information be concealed from the public. Some

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<v Speaker 1>will dismiss these accounts as mere folklore or conspiracy theories.

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<v Speaker 1>Others will find in them compelling evidence that Homo sapiens

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<v Speaker 1>may not be the only intelligent bipedal primates walking the

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<v Speaker 1>earth today. As we explore these cases, I invite you

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<v Speaker 1>to approach them with both critical thinking and an open mind,

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<v Speaker 1>for in the space between skepticism and belief, we may

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<v Speaker 1>find truths more remarkable than fiction. Our journey begins in

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<v Speaker 1>the mist shrouded mountains of Pakistan, where the story of

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<v Speaker 1>one researcher's ultimate sacrifice reveals the dangerous lengths some will

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<v Speaker 1>go to document what science tells us cannot exist. In

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<v Speaker 1>the shadow of the Hindu Kush Mountains, where ancient civilizations

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<v Speaker 1>have thrived for millennia, something else may lurk in the

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<v Speaker 1>mist shrouded valleys, something that walks upright like a man,

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<v Speaker 1>but carries the primal ferocity of a beast. The locals

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<v Speaker 1>call it Barmenu, the big hairy one. For century, shepherds

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<v Speaker 1>have whispered tales of encounters with this creature, said to

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<v Speaker 1>stalk the remote mountainous border between Pakistan and Afghanistan. But

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<v Speaker 1>for one man, the quest to document this elusive being

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<v Speaker 1>would end not with scientific acclaim, but with his throat

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<v Speaker 1>cut in a blood soaked room, his life's work scattered

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<v Speaker 1>to the winds. This is the story of Jordi mcgranor,

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<v Speaker 1>the zoologist who dedicated his life to tracking Pakistan's Bigfoot

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<v Speaker 1>and paid the ultimate price. Welcome to the dark and

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<v Speaker 1>mysterious world of the Barmenu, where science, folklore, and murder

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<v Speaker 1>create a potent cocktail of intrigue that remains unsolved to

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<v Speaker 1>this day. The Barmanu is Pakistan's version of Bigfoot, a

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<v Speaker 1>bipedal humanoid primate said to inhabit the remote mountainous regions

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<v Speaker 1>along the Pakistan Afghanistan border. Local witnesses describe a hair

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<v Speaker 1>covered creature standing six to seven feet tall, possessing both

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<v Speaker 1>human and apelike characteristics. According to numerous accounts, the Barmanu

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<v Speaker 1>emits a foul stench, often compared to rotting garbage and

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<v Speaker 1>makes distinctive guttural sounds, unlike any known animal in the region.

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<v Speaker 1>What separates the Barmanu from other cryptids is one particularly

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<v Speaker 1>unusual trait. It reportedly wears animal skins on its back

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<v Speaker 1>and head, suggesting a primitive intelligence and tool usage. This

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<v Speaker 1>behavior has led some researchers to speculate that the Barmanu

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<v Speaker 1>might represent a relic population of early hominids, possibly even Neanderthals,

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<v Speaker 1>that somehow survived into the modern era. The creature's range

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<v Speaker 1>spans the Chitral and Caricorum mountain ranges, placing it geographically

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<v Speaker 1>between two other famous cryptids, the Almas of Central Asia

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<v Speaker 1>and the Yetti of the Himalayas. In Pakistani folklore, it

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<v Speaker 1>has earned a sinister reputation for allegedly abducting women and

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<v Speaker 1>attempting to mate with them, making it both feared and

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<v Speaker 1>reviled among local populations. The name Barmanu originates from the

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<v Speaker 1>Kowar language, where it translates roughly to big hairy one,

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<v Speaker 1>though variants of the name appear in several regional languages,

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<v Speaker 1>including Urdu, Shina, Pashto, and Kashmiri. Regardless of what it's

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<v Speaker 1>called shepherds and villagers throughout northern Pakistan's remote valleys speak

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<v Speaker 1>of it with a mixture of dread and fascination. Enter

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<v Speaker 1>Jordie mcgrainer, a Spanish zoologist who would become the Barmanu's

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<v Speaker 1>most dedicated investigator and possibly its most famous victim. Born

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<v Speaker 1>in Catalonia, Spain in nineteen sixty seven, mcgrainer lived in

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<v Speaker 1>France before embarking on what would become his life's passion

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<v Speaker 1>searching for evidence of unknown hominids in the remote mountains

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<v Speaker 1>of Pakistan. Inspired by the work of Bernard Hovelman's often

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<v Speaker 1>considered the father of cryptozoology, mcgrainer conducted the first formal

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<v Speaker 1>search for the Barmeknew between nineteen eighty seven and nineteen ninety.

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<v Speaker 1>During this initial expedition, he methodically collected eyewitness testimonies and

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<v Speaker 1>documented potential evidence, writing a scientific paper titled less Omini

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<v Speaker 1>de relique Dazi Sanrial Relict Hominids of Central Asia. Unlike

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<v Speaker 1>many cryptid hunters, mcgrainer approached his work with scientific rigor.

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<v Speaker 1>He developed a structured questionnaire about the creature's anatomy, based

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<v Speaker 1>in part on descriptions of the controversial Minnesota Iceman specimen

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<v Speaker 1>that cryptozoologist Bernard Heuvelmans had examined in nineteen sixty eight.

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<v Speaker 1>The Minnesota Iceman was a purported missing link displayed in

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<v Speaker 1>a block of ice at carnivals and fairs across America

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<v Speaker 1>in the late nineteen sixties, which Heuvelmans had classified as

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<v Speaker 1>homopongoids ape like man, mcgrainer's dedication to the search was remarkable.

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<v Speaker 1>He immersed himself in local culture, learning the language, adopting

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<v Speaker 1>traditional dress, and living like the natives in the Shittre region.

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<v Speaker 1>With his seven dogs and two horses as companions, he

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<v Speaker 1>would venture alone into the wilderness for weeks at a time,

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<v Speaker 1>tracking the elusive creature through some of the most inhospitable

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<v Speaker 1>terrain on Earth. Between nineteen ninety two and nineteen ninety four,

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<v Speaker 1>mcgrainor intensified his research, joined by doctor Anne Malasey and

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<v Speaker 1>other associates. During this period, they compiled an impressive body

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<v Speaker 1>of evidence. Mcgrainor meticulously gathered over fifty first hand eyewitness

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<v Speaker 1>accounts from local shepherds and villagers who claimed to have

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<v Speaker 1>encountered the creature. The team documented large humanoid footprints discovered

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<v Speaker 1>in remote areas where human traffic was minimal. Perhaps most

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<v Speaker 1>compelling were the recordings of strange guttural vocalizations heard in

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<v Speaker 1>the shishi Ku valley that researchers believed could only have

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<v Speaker 1>been produced by what they described as a primitive primate

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<v Speaker 1>voice box, sounds unlike any known wildlife in the region.

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<v Speaker 1>Perhaps most intriguingly, when mcgrainer's showed locals his identification kit

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<v Speaker 1>containing images of various primates, fossil hominids, and other creatures,

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<v Speaker 1>they consistently identified Huelman's homopondoids the Minnesota iceman as most

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<v Speaker 1>closely resembling the Barmanu. They had encountered. The geographical positioning

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<v Speaker 1>of the Barmanu between the territories of other reported relic hominids,

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<v Speaker 1>the Almas of Central Asia and the Yeti of the Himalayas,

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<v Speaker 1>suggested to mcgrainer the possibility of surviving populations of ancient

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<v Speaker 1>human relatives. The Hindu, Kush and Karakorum Mountains, with their

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<v Speaker 1>isolated valleys and difficult terrain, could theoretically have provided refuge

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<v Speaker 1>for such creatures, allowing them to escape detection by modern science.

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<v Speaker 1>Despite his methodical approach and growing body of evidence, mcgrainer's

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<v Speaker 1>work would come to a premature and violent end. The

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<v Speaker 1>political landscape of the region had become increasingly volatile following

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<v Speaker 1>the Soviet Afghan War and the rise of the Taliban.

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<v Speaker 1>After nine e l eleven, the situation deteriorated further as

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<v Speaker 1>militants and warlords fought for control of the porous border regions.

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<v Speaker 1>In this dangerous environment, mcgrainer continued his research, often crossing

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<v Speaker 1>illegally into Afghanistan's Neurostan province. According to local accounts, he

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<v Speaker 1>had once been held hostage by militants for three months,

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<v Speaker 1>only gaining his release by pretending to convert to Islam

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<v Speaker 1>and growing a beard. Upon his release, however, he reportedly

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<v Speaker 1>denounced his supposed conversion and resumed his criticism of the

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<v Speaker 1>extremists who had held him a dangerous stance in an

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<v Speaker 1>increasingly radicalized region. On August second, two thousand and two,

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<v Speaker 1>Jordie mcgrainor and a twelve year old boy who worked

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<v Speaker 1>for him were found murdered in their home in the

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<v Speaker 1>Boombret Valley.

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<v Speaker 2>Their throats had been cut.

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<v Speaker 1>Mcgrainer was just forty four years old and was reportedly

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<v Speaker 1>planning to return to France the following month, bringing with

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<v Speaker 1>him fifteen years of research data on the Barmanu. The

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<v Speaker 1>circumstances surrounding his death remain murky. Some reports suggested that

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<v Speaker 1>his guide might have been involved, while others pointed to

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<v Speaker 1>Taliban extremists. False rumors circulated that he was a spy.

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<v Speaker 1>The Pakistani authorities never identified a killer, and the case

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<v Speaker 1>remains unsolved to this day. With mcgrainer's death, his extensive research,

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<v Speaker 1>including recordings, photographs, and detailed field notes, was scattered and lost.

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<v Speaker 1>His meticulous documentation of the Barmenu, which might have provided

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<v Speaker 1>the scientific community with valuable insights into this cryptid disappeared

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<v Speaker 1>into the fog of war and political instability that has

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<v Speaker 1>long plagued the region. Today, the Barmanu remains an enigma,

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<v Speaker 1>a creature of folklore that might represent something more. Jordi

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<v Speaker 1>mcgrainer's work brought international attention to these reports, suggesting the

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<v Speaker 1>possibility that an unknown hominid species might still exist in

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<v Speaker 1>the remote mountains between Pakistan and Afghanistan. The regions were

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<v Speaker 1>the Barmanu is said to dwell, the Chitral Valley, the

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<v Speaker 1>Shishiku Valley, and the Ally valleys of the Battagram District

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<v Speaker 1>remain largely unexplored by science. These areas are characterized by

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<v Speaker 1>rugged terrain, sparse human population, and continuing political instability, making

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<v Speaker 1>them perfect hiding places for a creature wishing to avoid

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<v Speaker 1>human contact. Local testimonies continue to emerge from these regions.

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<v Speaker 1>Some villagers and nomadic Gujar shepherds taking herds to remote

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<v Speaker 1>pastures in the high mountains consider encounters with the wild

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<v Speaker 1>ape man a matter of routine. Yet without a dedicated

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<v Speaker 1>researcher to document these accounts with mcgrainer's level of scientific rigor,

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<v Speaker 1>they remain anecdotal. In the years since mcgrainer's death, no

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<v Speaker 1>one has taken up his mantle to conduct systematic research

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<v Speaker 1>on the Barmenu.

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<v Speaker 2>The mystery of what.

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<v Speaker 1>Happened to his research materials compounds the tragedy of his murder.

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<v Speaker 1>Had he lived to return to France with his findings.

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<v Speaker 1>With the scientific unity now recognize the existence of a

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<v Speaker 1>relict hominid in the mountains of Pakistan, we may never

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<v Speaker 1>know the story of the Barmanu and Jordi. Mcgrainer reminds

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<v Speaker 1>us that the quest for knowledge sometimes comes at a

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<v Speaker 1>terrible price. In the misty valleys of northern Pakistan, where

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<v Speaker 1>ancient traditions blend with modern geopolitical realities. The truth about

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<v Speaker 1>this mysterious creature remains as elusive as the Barmanu itself.

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<v Speaker 1>For now, the creature remains in the shadow of myth

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<v Speaker 1>and legend, something glimpsed fleetingly by shepherds, something that makes

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<v Speaker 1>inhuman sounds in the darkness, something that moves between the

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<v Speaker 1>worlds of man and beast. And somewhere in those same

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<v Speaker 1>mountains lies the answer to not one but two mysteries.

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<v Speaker 1>Does the Barmanu truly exist? And who silenced the man

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<v Speaker 1>who came closest to proving it? The hunt for Pakistan's

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<v Speaker 1>big Foot continues, but without its most dedicated tracker. In

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<v Speaker 1>the end, the most haunting aspect of this story may

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<v Speaker 1>not be the potential existence of an unknown hominid, but

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<v Speaker 1>rather the silencing of a scientist whose work might have

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<v Speaker 1>changed our understanding of human evolution and survival. Perhaps someday

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<v Speaker 1>another researcher will brave the dangers of this volatile region

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<v Speaker 1>to continue Magrainer's work. Until then, the Barmanu remains free

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<v Speaker 1>to roam its mountain kingdom, its guttural cries echoing unanswered

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<v Speaker 1>through the valleys of the Hindu Kush, from the misty

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<v Speaker 1>mountains of Pakistan to the rugged terrain of Afghanistan. Tales

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<v Speaker 1>of strange humanoid creatures have persisted throughout the regions for centuries,

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<v Speaker 1>while the Barmanu continues to remain a mysterious figure in

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<v Speaker 1>Pakistani folklore. Another extraordinary encounter allegedly occurred just across the

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<v Speaker 1>border in Afghanistan, one that, if true, would provide far

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<v Speaker 1>more concrete evidence than Jordi mcgrainer could ever have hoped

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<v Speaker 1>to document.

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<v Speaker 2>The year was.

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<v Speaker 1>Two thousand and two, during the early phases of the

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<v Speaker 1>US military operations in Afghanistan. According to several anonymous testimonies,

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<v Speaker 1>a US patrol had gone missing in a remote mountainous area.

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<v Speaker 1>Following standard protocol, a second patrol was dispatched on a

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<v Speaker 1>search and rescue mission. As they rounded the side of

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<v Speaker 1>a mountain, what they discovered would forever change their understanding

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<v Speaker 1>of what lurks in these ancient lands. As we bent

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<v Speaker 1>around this corner, you could see the opening of the cave,

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<v Speaker 1>recounted one soldier who wished to remain anonymous. And then

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<v Speaker 1>I see a lot of rocks, which is another oddity.

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<v Speaker 1>And then bone matter. I'm not close enough to identify

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<v Speaker 1>what kind of bones, but I did see what I

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<v Speaker 1>knew to be a piece of our communications equipment. The

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<v Speaker 1>patrol immediately went on alert, forming a defensive dispersal formation

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<v Speaker 1>in case of ambush. What emerged from the cave, however,

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<v Speaker 1>was something none of their military training had prepared them for,

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<v Speaker 1>a humanoid figure of impossible proportions. According to the soldier's testimony,

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<v Speaker 1>they encountered a being standing between twelve to fifteen feet tall,

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<v Speaker 1>with long, reddish hair flowing past its shoulders and a

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<v Speaker 1>scarlet beard. This wasn't just an unusually tall human, this was,

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<v Speaker 1>in the soldier's own words, a monster. The encounter quickly

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<v Speaker 1>escalated to violence. One of the soldiers, identified only as Dan,

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<v Speaker 1>charged toward the giant and opened fire. The rest of

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<v Speaker 1>the patrol followed suit, but the giant reportedly managed to

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<v Speaker 1>impale Dan on what was described as a pikelike weapon.

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<v Speaker 1>Despite sustaining multiple gunshot wounds, the enormous being continued its

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<v Speaker 1>attack until the concentrated firepower of the entire patrol finally

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<v Speaker 1>brought it down. What makes this account particularly intriguing are

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<v Speaker 1>the anatomical details described the soldiers reported that the giant

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<v Speaker 1>had six fingers on each hand and six toes on

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<v Speaker 1>each foot, a condition known as polydactyle that appears in

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<v Speaker 1>various giant legends throughout human history. The being also had

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<v Speaker 1>fair skin, unlike the local population, contributing to the otherworldly

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00:19:01.759 --> 00:19:05.480
<v Speaker 1>nature of their encounter. The aftermath of this incident is

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00:19:05.480 --> 00:19:09.240
<v Speaker 1>where the story takes an even stranger turn. According to

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00:19:09.279 --> 00:19:12.039
<v Speaker 1>the soldiers, they were instructed to bundle the giant's body

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<v Speaker 1>in cargo netting. Soon after, a helicopter arrived, collected the remains,

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<v Speaker 1>and departed. Perhaps most tellingly, the patrol members claimed they

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00:19:21.119 --> 00:19:24.799
<v Speaker 1>were ordered to rewrite their after action reports, presumably to

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00:19:24.880 --> 00:19:29.440
<v Speaker 1>remove any mention of the giant, corroborating this extraordinary account.

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<v Speaker 1>Another Special Operation soldier stationed in Afghanistan during the same

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<v Speaker 1>period shared his experience. Though not a direct witness to

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<v Speaker 1>the encounter, he described how rumors began circulating throughout the

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<v Speaker 1>base about a unit that had killed what they called

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<v Speaker 1>a really tall person. Initially dismissive, his interest was piqued

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<v Speaker 1>when details emerged, claiming the being was three times the

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<v Speaker 1>size of a man, with extra digits on both hands

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<v Speaker 1>and feet, and the distinctive red hair. When you first

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<v Speaker 1>hear your thinking like, this has got to be a joke,

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00:20:00.640 --> 00:20:03.359
<v Speaker 1>the soldier explained, this has got to be a hoax.

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<v Speaker 1>Then after things go down a certain way and you

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<v Speaker 1>keep hearing it, you start to realize it's not a joke,

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00:20:10.720 --> 00:20:13.039
<v Speaker 1>and stay tuned for more Sasquatchy goat to see, We'll

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00:20:13.079 --> 00:20:21.200
<v Speaker 1>be right back after these messages. Perhaps the most compelling

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00:20:21.240 --> 00:20:24.519
<v Speaker 1>testimony comes from a pilot who claims to have transported

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<v Speaker 1>the Giant's remains. Interviewed on Coast to Coast AM with

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<v Speaker 1>host George Nori, the pilot described landing at a base

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<v Speaker 1>in Afghanistan where he was instructed to pick up special

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<v Speaker 1>cargo with absolutely no cameras allowed. What he saw defies

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<v Speaker 1>conventional explanation. It was basically a dead guy, the pilot recounted.

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<v Speaker 1>And this guy was extremely large. And when I say large,

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<v Speaker 1>our pallets are basically, if I remember correctly, about nine

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<v Speaker 1>by twelve feet or so. And this guy was laying

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<v Speaker 1>in a fetal position on the pallette and he filled

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<v Speaker 1>the palette. He was around an eleven hund undred pound guy.

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<v Speaker 1>The pilot's description matched the soldier's accounts in remarkable detail,

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<v Speaker 1>noting the fair skin, red hair, and extra digits on

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<v Speaker 1>both hands and feet. This level of consistency across independent

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<v Speaker 1>testimonies has led some researchers to refer to this being

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<v Speaker 1>as the Kandahar Giant. The Department of Defense, when questioned

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<v Speaker 1>about this incident in twenty sixteen, stated they had no

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<v Speaker 1>record or information about a Special Forces member killed by

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<v Speaker 1>a giant in Kandahar. This denial has only fueled speculation

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<v Speaker 1>among those who believe the government might have reasons to

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<v Speaker 1>conceal evidence of such beings. The story gained wider attention

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00:21:40.559 --> 00:21:44.599
<v Speaker 1>when researcher and author La Marzouli featured interviews with these

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<v Speaker 1>witnesses in his video series. Marzuli, who has extensively investigated

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00:21:49.519 --> 00:21:53.519
<v Speaker 1>claims of giants throughout history, connects these modern sightings to

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<v Speaker 1>ancient accounts found in various religious texts, particularly the Nephelum

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<v Speaker 1>mentioned in the Book of Genesis, described as offspring of

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00:22:01.599 --> 00:22:04.119
<v Speaker 1>divine beings and humans who were said to be of

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00:22:04.160 --> 00:22:07.720
<v Speaker 1>great size and strength. Could there be a connection between

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<v Speaker 1>the Barmanu of Pakistan and the alleged giant of Afghanistan.

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<v Speaker 1>Both share the remote, mountainous territory of the Hindu Kush Range.

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<v Speaker 1>Both are humanoid yet distinctly different from modern humans in

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<v Speaker 1>their proportions and features, and both have managed to remain

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<v Speaker 1>largely hidden from scientific scrutiny. Unlike the Barmaneux, however, which

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<v Speaker 1>continues to exist primarily in folklore and eyewitness accounts, the

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<v Speaker 1>Afghanistan Giant incident allegedly left behind physical evidence a body that,

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<v Speaker 1>if the testimonies are accurate, was recovered by military personnel

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00:22:43.079 --> 00:22:47.920
<v Speaker 1>and transported to an unknown location. This crucial difference transforms

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<v Speaker 1>what might otherwise be dismissed as another cryptid tale into

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<v Speaker 1>something potentially more significant, physical proof of beings that challenge

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<v Speaker 1>our understanding of human evolution and history. Critics point out

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<v Speaker 1>that no photographs, video, or other tangible evidence has ever

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<v Speaker 1>surfaced from this alleged encounter. In an age where nearly

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<v Speaker 1>every soldier carries some form of recording device, the complete

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00:23:10.839 --> 00:23:15.400
<v Speaker 1>absence of visual evidence strains credibility. Additionally, the Department of

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<v Speaker 1>Defense has no record of a soldier named Dan being

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<v Speaker 1>killed in the manner described during operations in that region,

359
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<v Speaker 1>yet the testimonies persist, joining a growing collection of unusual

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<v Speaker 1>accounts from military personnel deployed to Afghanistan, a land whose

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<v Speaker 1>remote mountainous regions remain among the least explored places on Earth.

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<v Speaker 1>Whether these stories represent genuine encounters with unknown hominids, misidentifications

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<v Speaker 1>in the fog of war, or simply the evolution of

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<v Speaker 1>modern military folklore, they continue to captivate those interested in

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<v Speaker 1>the mysteries that may still lurk in the world's most

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<v Speaker 1>inaccessible places. As with the Barmanu, the truth remains elusive,

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<v Speaker 1>but these accounts remind us that our planets still hold secrets,

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<v Speaker 1>and that the ancient mountains spanning Pakistan and Afghanistan may

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<v Speaker 1>harbor more than just the conventional wildlife documented in biology textbooks.

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<v Speaker 1>Perhaps somewhere in those peaks, beings thought to exist only

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<v Speaker 1>in myth continue to roam, occasionally crossing paths with humans

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<v Speaker 1>who venture into their domain. As extraordinary as the tale

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<v Speaker 1>of the Kandahar Giant may seem, it represents just one

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<v Speaker 1>chapter in humanity's long fascination with mysterious hominids that exist

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<v Speaker 1>at the fringes of our understanding. From the misty mountains

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<v Speaker 1>of Afghanistan, our journey now takes us eastward across the

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<v Speaker 1>ancient lands of Central Asia, where another legend of humanoid

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<v Speaker 1>creatures has persisted for centuries. In the rugged terrain where

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<v Speaker 1>the borders of Mongolia, Kazakhstan, and China converge, a landscape

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<v Speaker 1>defined by towering peaks, remote valleys, and nomadic peoples, stories

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<v Speaker 1>tell of creatures that walk the line between human and beast.

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<v Speaker 1>They are known as the Almas, and their legend offers

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<v Speaker 1>a compelling glimpse into how scientific inquiry and folklore intertwine

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<v Speaker 1>in the search for truth about our evolutionary cousins. The

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<v Speaker 1>wind whistles through the rocky crags of the Altai Mountains,

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00:25:14.960 --> 00:25:18.279
<v Speaker 1>carrying whispers of creatures that are neither fully human nor

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<v Speaker 1>fully beast. For generations, shepherds and nomads traversing these remote

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<v Speaker 1>regions have shared tales of encounters with the Almas, mysterious

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<v Speaker 1>bipedal beings that have become Central Asia's answer to the

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<v Speaker 1>Sasquatch or Yetti. Standing between five and six feet tall

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<v Speaker 1>with bodies covered in reddish brown hair except for their

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<v Speaker 1>faces and hands, the Almas are said to inhabit the

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<v Speaker 1>mountain ranges spanning from the Caucasus, through the Pameres and

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<v Speaker 1>into the Altai Mountains of Mongolia. Unlike some cryptids attributed

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<v Speaker 1>with supernatural abilities or demonic features, the Almas are described

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<v Speaker 1>in remarkably consistent and mundane terms. They are simply primitive

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<v Speaker 1>human like creatures living on the margins of civilization. What

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<v Speaker 1>makes the Almas particularly intriguing to researchers is their striking

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<v Speaker 1>resemblance to what we might expect from surviving Neanderthals or

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00:26:10.400 --> 00:26:14.640
<v Speaker 1>other ancient human relatives. They are described as having prominent

401
00:26:14.720 --> 00:26:20.119
<v Speaker 1>brow ridges, sloping foreheads, flat noses, and powerful jaws, physical

402
00:26:20.200 --> 00:26:24.799
<v Speaker 1>characteristics that align with our understanding of archaic commonans. This

403
00:26:24.839 --> 00:26:29.359
<v Speaker 1>has led some scientists to consider a tantalizing possibility. Could

404
00:26:29.359 --> 00:26:33.079
<v Speaker 1>the Almas represent a relic population of early humans who

405
00:26:33.119 --> 00:26:37.279
<v Speaker 1>somehow survived into the modern era. The scientific pursuit of

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00:26:37.319 --> 00:26:41.960
<v Speaker 1>these creatures has drawn researchers with impressive credentials. Myra Shackley,

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<v Speaker 1>who held a PhD in archaeology from the University of

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00:26:45.279 --> 00:26:49.160
<v Speaker 1>Southampton and served as Professor of Culture Resource Management at

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<v Speaker 1>Nottingham Trent University, was among the most prominent academic figures

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<v Speaker 1>to take the Almas seriously in her nineteen eighty three

411
00:26:56.799 --> 00:27:00.279
<v Speaker 1>book Wild Men. YETI Sasquatch and the Neanderthal and Nia.

412
00:27:00.680 --> 00:27:04.559
<v Speaker 1>She meticulously documented accounts of encounters and presented the case

413
00:27:04.599 --> 00:27:08.880
<v Speaker 1>that these beings might indeed be surviving Neanderthals. One of

414
00:27:08.960 --> 00:27:12.160
<v Speaker 1>the most dramatic accounts Shakley recorded was that of Mikhail

415
00:27:12.240 --> 00:27:16.640
<v Speaker 1>Stefanovitch Tapilsky, purportedly a major general in the Soviet Army.

416
00:27:17.359 --> 00:27:20.839
<v Speaker 1>Tapilski claimed that in nineteen twenty five, while in Afghanistan,

417
00:27:21.160 --> 00:27:24.480
<v Speaker 1>he was attacked by ape like beings covered with brownish

418
00:27:24.480 --> 00:27:28.400
<v Speaker 1>hair and the belly with grayish hair. This event, if true,

419
00:27:28.400 --> 00:27:31.599
<v Speaker 1>would represent one of the most significant military encounters with

420
00:27:31.720 --> 00:27:35.960
<v Speaker 1>unknown hominids in modern times. Other notable accounts include that

421
00:27:36.039 --> 00:27:40.240
<v Speaker 1>of Ivan Ivlov, a Russian pediatrician, who allegedly witnessed an

422
00:27:40.359 --> 00:27:45.599
<v Speaker 1>entire family of Almah's while in Mongolia in nineteen sixty three. Similarly,

423
00:27:45.680 --> 00:27:49.279
<v Speaker 1>a Lieutenant Colonel vs. Karapechan of the Soviet Army's Medical

424
00:27:49.319 --> 00:27:52.400
<v Speaker 1>Service reportedly examined the body of an ape man that

425
00:27:52.440 --> 00:27:55.519
<v Speaker 1>had been shot in nineteen forty one, noting that its

426
00:27:55.599 --> 00:27:59.079
<v Speaker 1>fur was much like that of a bear. Perhaps the

427
00:27:59.119 --> 00:28:02.640
<v Speaker 1>most compelling and controversial evidence linked to the Alma's legend

428
00:28:02.960 --> 00:28:06.079
<v Speaker 1>involves a woman named Xana, who lived in the nineteenth

429
00:28:06.160 --> 00:28:10.559
<v Speaker 1>century in Abkhazia in the Caucasus region. According to local account,

430
00:28:10.720 --> 00:28:14.319
<v Speaker 1>Xana was a wild woman captured from the forests, described

431
00:28:14.359 --> 00:28:17.400
<v Speaker 1>as being covered in thick hair, with dark skin and

432
00:28:17.519 --> 00:28:22.119
<v Speaker 1>extraordinary physical strength. She was kept in captivity, where she

433
00:28:22.160 --> 00:28:25.240
<v Speaker 1>bore several children with local men before her death around

434
00:28:25.319 --> 00:28:29.160
<v Speaker 1>eighteen ninety. The Xana case took a fascinating turn in

435
00:28:29.200 --> 00:28:33.599
<v Speaker 1>recent years when geneticists analyzed DNA from her descendants and.

436
00:28:33.480 --> 00:28:35.000
<v Speaker 2>What is believed to be her skull.

437
00:28:35.920 --> 00:28:39.119
<v Speaker 1>A twenty twenty one study published in the journal Advanced

438
00:28:39.160 --> 00:28:42.599
<v Speaker 1>Genetics revealed that Xana was indeed human, but with a

439
00:28:42.640 --> 00:28:46.839
<v Speaker 1>genetic ancestry trace to East Africa. Rather than being a

440
00:28:46.920 --> 00:28:50.839
<v Speaker 1>relic dominant. She was likely descended from enslaved Africans brought

441
00:28:50.839 --> 00:28:53.759
<v Speaker 1>to the region by the Ottoman Empire between the sixteenth

442
00:28:53.839 --> 00:28:58.720
<v Speaker 1>and nineteenth centuries. Her unusual appearance and behavior, which fueled

443
00:28:58.759 --> 00:29:01.680
<v Speaker 1>legends of her being an almasty, may have been the

444
00:29:01.720 --> 00:29:06.319
<v Speaker 1>result of a genetic condition like hypertrichosis, which causes excessive

445
00:29:06.359 --> 00:29:10.200
<v Speaker 1>hair growth. The Zona case illustrates a critical point about

446
00:29:10.240 --> 00:29:15.319
<v Speaker 1>cryptid research. Often there are perfectly natural explanations for phenomena

447
00:29:15.559 --> 00:29:19.519
<v Speaker 1>that seem extraordinary at first glance. Yet this doesn't mean

448
00:29:19.519 --> 00:29:23.839
<v Speaker 1>we should dismiss all accounts of unknown hominids. Central Asia's

449
00:29:23.920 --> 00:29:27.680
<v Speaker 1>vast remote landscapes remain some of the least explored territories

450
00:29:27.720 --> 00:29:31.200
<v Speaker 1>on Earth, with new animal species still being discovered in

451
00:29:31.240 --> 00:29:32.599
<v Speaker 1>its mountain ranges today.

452
00:29:33.519 --> 00:29:34.400
<v Speaker 2>What continues to.

453
00:29:34.359 --> 00:29:38.519
<v Speaker 1>Puzzle researchers is the consistent nature of Alma's descriptions across

454
00:29:38.559 --> 00:29:43.079
<v Speaker 1>cultures and time periods, especially when compared to other cryptid accounts.

455
00:29:43.960 --> 00:29:47.759
<v Speaker 1>The Almas are not described as possessing supernatural abilities or

456
00:29:47.799 --> 00:29:52.440
<v Speaker 1>extreme physical characteristics. They are portrayed as simply primitive humans

457
00:29:52.440 --> 00:29:56.039
<v Speaker 1>living on the edges of civilization, precisely what we might

458
00:29:56.079 --> 00:29:59.799
<v Speaker 1>expect if a relic population of early hominids had somehow

459
00:30:01.359 --> 00:30:04.680
<v Speaker 1>The lack of physical evidence, however, remains the most significant

460
00:30:04.680 --> 00:30:10.559
<v Speaker 1>obstacle to scientific acceptance. Despite numerous expeditions and investigations, no

461
00:30:10.720 --> 00:30:14.599
<v Speaker 1>Alma's body has ever been subjected to proper scientific analysis.

462
00:30:15.240 --> 00:30:19.079
<v Speaker 1>This absence of tangible proof has led most mainstream scientists

463
00:30:19.079 --> 00:30:22.160
<v Speaker 1>to regard the Almas as creatures of folklore rather than

464
00:30:22.160 --> 00:30:26.839
<v Speaker 1>flesh and blood. Yet the questions persist if the Almas

465
00:30:26.880 --> 00:30:30.359
<v Speaker 1>are purely mythical. Why do the descriptions match so closely

466
00:30:30.680 --> 00:30:34.400
<v Speaker 1>with what we now know about extinct human relatives, knowledge

467
00:30:34.400 --> 00:30:37.400
<v Speaker 1>that wasn't available to the nomadic peoples who first shared

468
00:30:37.440 --> 00:30:41.200
<v Speaker 1>these tales, And if they did exist, where are the bones,

469
00:30:41.440 --> 00:30:46.640
<v Speaker 1>the tools, the incontrovertible evidence of their presence. In many ways,

470
00:30:46.839 --> 00:30:49.720
<v Speaker 1>the search for the Alma's mirrors our larger quest to

471
00:30:49.799 --> 00:30:54.000
<v Speaker 1>understand human evolution and our relationship to other species that

472
00:30:54.039 --> 00:30:55.599
<v Speaker 1>once shared our branch on the.

473
00:30:55.519 --> 00:30:57.119
<v Speaker 2>Tree of life.

474
00:30:57.160 --> 00:31:00.640
<v Speaker 1>Whether these creatures exist or not, the investigation into their

475
00:31:00.680 --> 00:31:04.200
<v Speaker 1>possible reality has contributed to our understanding of both human

476
00:31:04.240 --> 00:31:09.079
<v Speaker 1>psychology and the remote regions where their legends persist. As

477
00:31:09.079 --> 00:31:11.759
<v Speaker 1>we navigate between the realm of myth and the rigors

478
00:31:11.799 --> 00:31:15.519
<v Speaker 1>of scientific inquiry, the Almas remind us that our knowledge

479
00:31:15.519 --> 00:31:20.079
<v Speaker 1>of human evolution is still evolving itself. The remote mountains

480
00:31:20.079 --> 00:31:23.039
<v Speaker 1>of Central Asia may yet hold secrets about our past,

481
00:31:23.680 --> 00:31:27.799
<v Speaker 1>whether in the form of undiscovered fossil evidence, cultural memories

482
00:31:27.799 --> 00:31:32.119
<v Speaker 1>preserved in folklore, or just perhaps living beings that challenge

483
00:31:32.160 --> 00:31:35.880
<v Speaker 1>our understanding of what it means to be human. While

484
00:31:35.920 --> 00:31:40.079
<v Speaker 1>extraordinary encounters with giants and mysterious hominids in the remote

485
00:31:40.079 --> 00:31:44.200
<v Speaker 1>mountains of Afghanistan and Pakistan continue to challenge our understanding

486
00:31:44.279 --> 00:31:47.519
<v Speaker 1>of what might exist beyond the boundaries of recognized science.

487
00:31:47.839 --> 00:31:52.160
<v Speaker 1>Similar mysteries lurk much closer to home. For decades, North

488
00:31:52.200 --> 00:31:56.279
<v Speaker 1>America has been the epicenter of its own legendary bipedal humanoid,

489
00:31:56.839 --> 00:32:00.480
<v Speaker 1>a creature whose existence, like the Barmanu and the Kandahart Giant,

490
00:32:00.839 --> 00:32:05.759
<v Speaker 1>remains controversial despite countless eyewitness accounts. The tales of these

491
00:32:05.880 --> 00:32:10.759
<v Speaker 1>enigmatic beings span continents and cultures, suggesting either a remarkable

492
00:32:10.799 --> 00:32:15.359
<v Speaker 1>coincidence of human imagination or perhaps something more profound, that

493
00:32:15.480 --> 00:32:19.279
<v Speaker 1>relict hominid species might have survived in isolated pockets around

494
00:32:19.279 --> 00:32:22.920
<v Speaker 1>the globe, including the wilderness areas of the United States,

495
00:32:23.680 --> 00:32:27.039
<v Speaker 1>from the swampy backwaters of Florida's Skunk Ape to the

496
00:32:27.039 --> 00:32:30.720
<v Speaker 1>snow covered peaks of the Himalayas. These creatures appear in

497
00:32:30.759 --> 00:32:33.880
<v Speaker 1>the folklore of indigenous peoples and the accounts of modern

498
00:32:33.920 --> 00:32:38.319
<v Speaker 1>witnesses alike, But while most stories remain frustratingly devoid of

499
00:32:38.359 --> 00:32:42.839
<v Speaker 1>concrete evidence, occasionally a case emerges that offers tantalizing hints

500
00:32:42.839 --> 00:32:47.759
<v Speaker 1>of governmental awareness and possibly even intervention. Just as the

501
00:32:47.799 --> 00:32:51.599
<v Speaker 1>alleged recovery of the Condahar giants suggests military knowledge of

502
00:32:51.640 --> 00:32:55.680
<v Speaker 1>these beings. Another incident closer to American soil points to

503
00:32:55.759 --> 00:33:00.720
<v Speaker 1>a similar pattern of official involvement and subsequent secrecy. To

504
00:33:00.839 --> 00:33:05.480
<v Speaker 1>understand this remarkable chapter in cryptozoological history, we must travel

505
00:33:05.480 --> 00:33:08.039
<v Speaker 1>back to the spring of nineteen eighty, to one of

506
00:33:08.079 --> 00:33:12.240
<v Speaker 1>the most catastrophic natural disasters in American history and the

507
00:33:12.279 --> 00:33:16.759
<v Speaker 1>strange reports that emerged in its aftermath. Our journey takes

508
00:33:16.799 --> 00:33:19.400
<v Speaker 1>us from the war torn mountains of Central Asia to

509
00:33:19.480 --> 00:33:23.400
<v Speaker 1>the volcanic peaks of the Cascade Range, where another type

510
00:33:23.400 --> 00:33:26.519
<v Speaker 1>of giant was said to walk among the towering evergreens.

511
00:33:27.720 --> 00:33:30.960
<v Speaker 1>In the misty forests of the Pacific Northwest, where ancient

512
00:33:31.000 --> 00:33:35.000
<v Speaker 1>trees shroud the landscape in perpetual twilight and jagged peaks

513
00:33:35.000 --> 00:33:38.839
<v Speaker 1>scrape the clouds. Myths and legends have always found fertile

514
00:33:38.880 --> 00:33:43.319
<v Speaker 1>ground among these tales. One extraordinary story stands at the

515
00:33:43.359 --> 00:33:49.519
<v Speaker 1>intersection of natural disaster, cryptozoology, and alleged government secrecy. The

516
00:33:49.559 --> 00:33:54.200
<v Speaker 1>Mount Saint Helen's Sasquatch rescue of nineteen eighty. On the

517
00:33:54.200 --> 00:33:57.519
<v Speaker 1>morning of May eighteenth, nineteen eighty, at precisely eight thirty

518
00:33:57.519 --> 00:34:01.559
<v Speaker 1>two am. Mount Saint Helen's, once considered one of America's

519
00:34:01.559 --> 00:34:06.160
<v Speaker 1>most picturesque volcanoes, with its perfect snow capped cone, unleashed

520
00:34:06.160 --> 00:34:10.000
<v Speaker 1>its fury. What began as a magnitude five point one

521
00:34:10.079 --> 00:34:13.480
<v Speaker 1>earthquake triggered a catastrophic chain of events that would forever

522
00:34:13.559 --> 00:34:17.239
<v Speaker 1>alter the surrounding landscape and claim fifty seven human lives.

523
00:34:18.079 --> 00:34:22.199
<v Speaker 1>The earthquake destabilized the volcano's northern flank, which had been

524
00:34:22.199 --> 00:34:24.719
<v Speaker 1>bulging outward at a rate of five to six feet

525
00:34:24.760 --> 00:34:28.960
<v Speaker 1>per day for weeks. Within seconds, the mountain's entire north

526
00:34:29.000 --> 00:34:32.440
<v Speaker 1>face collapsed in what would become the largest landslide recorded

527
00:34:32.480 --> 00:34:36.320
<v Speaker 1>in modern history. This massive displacement of earth and rock

528
00:34:36.400 --> 00:34:39.559
<v Speaker 1>triggered a lateral blast that ripped through the countryside at

529
00:34:39.559 --> 00:34:43.400
<v Speaker 1>speeds reaching three hundred miles per hour, flattening forests and

530
00:34:43.440 --> 00:34:46.519
<v Speaker 1>destroying everything in its path for up to nineteen miles.

531
00:34:47.400 --> 00:34:50.440
<v Speaker 1>The eruption column soared more than fifteen miles into the

532
00:34:50.440 --> 00:34:56.000
<v Speaker 1>atmosphere in just fifteen minutes, while pyroclastic flows of superheated gas, ash,

533
00:34:56.039 --> 00:34:59.639
<v Speaker 1>and rock surged down the mountain side at highway speeds.

534
00:35:00.480 --> 00:35:03.679
<v Speaker 1>Rivers of mud created by melting snow and glacial ice

535
00:35:04.199 --> 00:35:09.199
<v Speaker 1>called lahars, choked waterways and buried valleys. By day's end,

536
00:35:09.480 --> 00:35:12.400
<v Speaker 1>five hundred twenty million tons of volcanic ash had spread

537
00:35:12.440 --> 00:35:16.320
<v Speaker 1>across eleven states, transforming day into night in parts of

538
00:35:16.320 --> 00:35:20.800
<v Speaker 1>eastern Washington. The human toll was devastating, but the impact

539
00:35:20.840 --> 00:35:25.880
<v Speaker 1>on wildlife was even more severe. Thousands of deer, elk, bears,

540
00:35:25.920 --> 00:35:29.760
<v Speaker 1>and smaller animals perished in the blast, their bodies scattered

541
00:35:29.800 --> 00:35:33.480
<v Speaker 1>across the newly formed wasteland of ash and mud. It's

542
00:35:33.519 --> 00:35:36.400
<v Speaker 1>against this backdrop of genuine disaster that one of the

543
00:35:36.400 --> 00:35:41.320
<v Speaker 1>most captivating Sasquatch legends ever told began to take shape.

544
00:35:41.440 --> 00:35:44.159
<v Speaker 1>According to the tale, amid the chaos of rescue and

545
00:35:44.239 --> 00:35:47.480
<v Speaker 1>recovery operations in the days and weeks following the eruption,

546
00:35:48.079 --> 00:35:52.800
<v Speaker 1>something extraordinary was happening behind the scenes. As military personnel,

547
00:35:52.880 --> 00:35:56.119
<v Speaker 1>including members of the National Guard and Army Corps of Engineers,

548
00:35:56.599 --> 00:36:01.119
<v Speaker 1>worked to recover animal carcasses and assist survivors, they allegedly

549
00:36:01.159 --> 00:36:05.440
<v Speaker 1>made a shocking discovery the bodies of two Sasquatch creatures,

550
00:36:05.920 --> 00:36:10.280
<v Speaker 1>victims of the volcanic devastation. These purported remains were said

551
00:36:10.280 --> 00:36:13.480
<v Speaker 1>to have been covered with tarps guarded by armed soldiers,

552
00:36:13.760 --> 00:36:17.280
<v Speaker 1>and those who witnessed them were sworn to secrecy. But

553
00:36:17.320 --> 00:36:21.000
<v Speaker 1>the story doesn't end there. According to some accounts, not

554
00:36:21.079 --> 00:36:23.880
<v Speaker 1>all the Sasquatch in the area perished in the eruption.

555
00:36:24.800 --> 00:36:29.400
<v Speaker 1>One particularly compelling narrative tales of rescue workers following a large, hairy,

556
00:36:29.480 --> 00:36:32.599
<v Speaker 1>human like creature with an injured arm into the forest.

557
00:36:33.400 --> 00:36:36.639
<v Speaker 1>The creature allegedly led them to caves where other sasquatch

558
00:36:36.679 --> 00:36:41.000
<v Speaker 1>had taken shelter. Using a series of distinctive calls to communicate,

559
00:36:41.400 --> 00:36:45.039
<v Speaker 1>this guide helped rescuers locate injured members of its kind,

560
00:36:45.400 --> 00:36:48.920
<v Speaker 1>who were then brought to medical tents for treatment. Another

561
00:36:49.000 --> 00:36:51.519
<v Speaker 1>version of the story comes from a purported Air Force

562
00:36:51.599 --> 00:36:54.760
<v Speaker 1>serviceman who claims his unit was dispatched to Mount Saint

563
00:36:54.800 --> 00:36:58.360
<v Speaker 1>Helen's to assist with recovery efforts. He states they were

564
00:36:58.519 --> 00:37:03.079
<v Speaker 1>ordered to guard medical tents and prevent unauthorized access. Inside

565
00:37:03.159 --> 00:37:07.480
<v Speaker 1>these tents, doctors reportedly treated unusually tall beings wrapped in coats,

566
00:37:07.679 --> 00:37:11.480
<v Speaker 1>with their faces and hands completely covered in bandages. The

567
00:37:11.559 --> 00:37:14.280
<v Speaker 1>soldiers were told only that these were victims of the

568
00:37:14.440 --> 00:37:19.119
<v Speaker 1>eruption and instructed not to ask questions. What supposedly happened

569
00:37:19.159 --> 00:37:23.480
<v Speaker 1>to these creatures after receiving medical attention. Various versions of

570
00:37:23.519 --> 00:37:27.760
<v Speaker 1>the legend offer different conclusions. Some say the surviving Sasquatch

571
00:37:27.800 --> 00:37:31.880
<v Speaker 1>were quietly relocated to other parts of the Cascade Range.

572
00:37:31.920 --> 00:37:35.639
<v Speaker 1>Others claimed they were given sanctuary at Joint Base Lewis McCord,

573
00:37:36.239 --> 00:37:40.320
<v Speaker 1>a sprawling military installation with over eighty six thousand acres

574
00:37:40.320 --> 00:37:44.719
<v Speaker 1>of largely forested terrain south of Tacoma, Washington. The tale

575
00:37:44.760 --> 00:37:49.559
<v Speaker 1>has persisted for decades, appearing in books, documentaries, and countless

576
00:37:49.599 --> 00:37:54.360
<v Speaker 1>online forums. It combines elements that make for an irresistible story,

577
00:37:54.960 --> 00:38:01.360
<v Speaker 1>a documented disaster, mysterious creatures, government secrecy, and compassion rescue,

578
00:38:01.440 --> 00:38:05.000
<v Speaker 1>all set against the backdrop of the Pacific Northwest, long

579
00:38:05.039 --> 00:38:09.920
<v Speaker 1>considered prime Sasquatch territory. While the Mount Saint Helen's eruption

580
00:38:10.039 --> 00:38:14.519
<v Speaker 1>and subsequent rescue operations are well documented historical events, no

581
00:38:14.599 --> 00:38:18.719
<v Speaker 1>official records or credible evidence supports the Sasquatch rescue narrative.

582
00:38:19.559 --> 00:38:23.639
<v Speaker 1>No photographs, film footage, or physical evidence of these alleged

583
00:38:23.639 --> 00:38:28.440
<v Speaker 1>incidents has ever been produced. Despite the story's widespread circulation,

584
00:38:29.400 --> 00:38:31.840
<v Speaker 1>the region around Mount Saint Helens does have a long

585
00:38:31.960 --> 00:38:36.960
<v Speaker 1>history of Sasquatch lore predating the nineteen eighty eruption. Most notably,

586
00:38:37.000 --> 00:38:40.599
<v Speaker 1>the mountain's southeast flank is home to Ape Canyon, named

587
00:38:40.639 --> 00:38:44.079
<v Speaker 1>after a purported nineteen twenty four encounter in which miners

588
00:38:44.079 --> 00:38:46.880
<v Speaker 1>claim to have been attacked by ape men who hurled

589
00:38:46.960 --> 00:38:50.079
<v Speaker 1>rocks at their cabin. This incident became one of the

590
00:38:50.119 --> 00:38:54.360
<v Speaker 1>earliest well publicized Sasquatch reports in the Pacific Northwest and

591
00:38:54.440 --> 00:38:58.760
<v Speaker 1>cemented the area's reputation in Bigfoot folklore. Before the nineteen

592
00:38:58.800 --> 00:39:02.400
<v Speaker 1>eighty eruption, Esquatch stories were a staple of local tourism

593
00:39:02.519 --> 00:39:06.480
<v Speaker 1>around Mount Saint Helens. Campfire tales about the creatures were

594
00:39:06.480 --> 00:39:10.480
<v Speaker 1>common among visitors to Spirit Lake, and Bigfoot themed souvenirs

595
00:39:10.519 --> 00:39:14.320
<v Speaker 1>were popular in gift shops. After the eruption, however, the

596
00:39:14.400 --> 00:39:19.239
<v Speaker 1>volcano itself became the primary tourist attraction, and sasquatch temporarily

597
00:39:19.320 --> 00:39:22.920
<v Speaker 1>receded into the background, at least until the rescue stories

598
00:39:22.920 --> 00:39:27.639
<v Speaker 1>began to circulate. The scientific community has long maintained skepticism

599
00:39:27.719 --> 00:39:32.679
<v Speaker 1>toward claims of Sasquatch's existence. Despite thousands of reported sightings

600
00:39:32.679 --> 00:39:36.639
<v Speaker 1>and the occasional footprint cast, no conclusive physical evidence has

601
00:39:36.679 --> 00:39:40.760
<v Speaker 1>ever been documented that would satisfy scientific standards for confirming

602
00:39:40.760 --> 00:39:45.960
<v Speaker 1>a new species. No bodies, bones, hair samples with unique DNA,

603
00:39:46.519 --> 00:39:50.880
<v Speaker 1>or clear photographic evidence has been forthcoming despite the proliferation

604
00:39:51.000 --> 00:39:55.760
<v Speaker 1>of trail cameras and smartphones in recent decades, and stay

605
00:39:55.800 --> 00:39:58.599
<v Speaker 1>tuned for more Sasquatch Odyssey will be right back after

606
00:39:58.639 --> 00:40:08.199
<v Speaker 1>these messages. Some scientists, like doctor Jeffrey Meldrum, Associate Professor

607
00:40:08.239 --> 00:40:12.280
<v Speaker 1>of anatomy and Anthropology at Idaho State University, have taken

608
00:40:12.320 --> 00:40:15.880
<v Speaker 1>a more open minded approach to investigating the possibility of

609
00:40:15.920 --> 00:40:20.800
<v Speaker 1>an undiscovered North American primate. In his book Sasquatch Legend

610
00:40:20.880 --> 00:40:25.039
<v Speaker 1>Meets Science, Meldrum examines the evidence without dismissing it outright,

611
00:40:25.599 --> 00:40:28.599
<v Speaker 1>though he stopped short of claiming proof of the creature's existence.

612
00:40:29.519 --> 00:40:33.760
<v Speaker 1>Regarding the Mount Saint Helens Sasquatch rescue stories specifically, no

613
00:40:33.920 --> 00:40:37.199
<v Speaker 1>scientific investigation has ever validated these claims.

614
00:40:38.079 --> 00:40:39.760
<v Speaker 2>The US Forest Service.

615
00:40:39.679 --> 00:40:43.360
<v Speaker 1>When questioned through Freedom of Information Act requests about sasquatch

616
00:40:43.400 --> 00:40:47.119
<v Speaker 1>bodies recovered after the eruption, has stated that there were

617
00:40:47.159 --> 00:40:51.039
<v Speaker 1>no documented reports of bigfoot or Sasquatch carcasses, and there

618
00:40:51.039 --> 00:40:54.079
<v Speaker 1>were no projects to attempt to locate and or recover

619
00:40:54.239 --> 00:40:58.519
<v Speaker 1>any bodies. Whether dismissed as pure fiction or embraced as

620
00:40:58.559 --> 00:41:01.920
<v Speaker 1>evidence of a government cover up, the Mount Saint Helen's

621
00:41:01.920 --> 00:41:06.000
<v Speaker 1>Sasquatch rescue legend remains one of the most fascinating chapters

622
00:41:06.039 --> 00:41:10.159
<v Speaker 1>in American cryptozoology. It serves as a reminder of how

623
00:41:10.199 --> 00:41:15.360
<v Speaker 1>extraordinary events can give rise to equally extraordinary explanations, especially

624
00:41:15.400 --> 00:41:19.239
<v Speaker 1>in regions already rich with folklore. Today, the slopes of

625
00:41:19.239 --> 00:41:23.000
<v Speaker 1>Mount Saint Helens have largely recovered from the nineteen eighty cataclysm,

626
00:41:23.719 --> 00:41:27.760
<v Speaker 1>Forests have returned, wildlife has rebounded, and the mountain itself

627
00:41:27.760 --> 00:41:32.400
<v Speaker 1>has stabilized, though scientists caution it will inevitably erupt again

628
00:41:32.440 --> 00:41:36.559
<v Speaker 1>in someday. Taurists visit the Johnston Ridge Observatory to learn

629
00:41:36.599 --> 00:41:40.719
<v Speaker 1>about the eruption scientific aspects, while others stop at roadside

630
00:41:40.719 --> 00:41:44.639
<v Speaker 1>attractions like the North Fork Survivors Bigfoot and Mount Saint

631
00:41:44.679 --> 00:41:48.639
<v Speaker 1>Helen's Interpretive Center, where a twenty eight foot tall Sasquatch

632
00:41:48.719 --> 00:41:53.639
<v Speaker 1>statue stands as testament to the region's dual fascinations. As

633
00:41:53.679 --> 00:41:57.079
<v Speaker 1>with all good legends, the Mount Saint Helen's Sasquatch rescue

634
00:41:57.079 --> 00:42:01.440
<v Speaker 1>story contains elements that make it perpetually compel. It's set

635
00:42:01.519 --> 00:42:06.199
<v Speaker 1>during a documented historical event, features multiple supposed eye witnesses,

636
00:42:06.280 --> 00:42:10.000
<v Speaker 1>suggests government knowledge of a profound secret, and involves the

637
00:42:10.079 --> 00:42:14.199
<v Speaker 1>humane treatment of mysterious beings. Whether one views it as

638
00:42:14.199 --> 00:42:17.280
<v Speaker 1>an imaginative tale born from the chaos of a natural

639
00:42:17.320 --> 00:42:20.960
<v Speaker 1>disaster or something more intriguing, it has secured its place

640
00:42:21.000 --> 00:42:24.159
<v Speaker 1>as one of the most captivating Sasquatch legends ever told.

641
00:42:25.159 --> 00:42:28.000
<v Speaker 1>In the end, perhaps it's fitting that this story emerged

642
00:42:28.000 --> 00:42:31.639
<v Speaker 1>from Mount Saint Helen's, a place where the seemingly solid

643
00:42:31.679 --> 00:42:35.400
<v Speaker 1>earth revealed itself to be far more mysterious and volatile

644
00:42:35.480 --> 00:42:39.960
<v Speaker 1>than anyone had imagined. In a landscape so dramatically transformed

645
00:42:40.000 --> 00:42:43.639
<v Speaker 1>by natural forces, who can say with absolute certainty what

646
00:42:43.800 --> 00:42:47.199
<v Speaker 1>secrets might still lie hidden in those misty forests and

647
00:42:47.280 --> 00:42:51.920
<v Speaker 1>remote valleys. The legend, like the mountain itself, reminds us

648
00:42:51.960 --> 00:42:55.360
<v Speaker 1>that our world retains the capacity to surprise and mystify,

649
00:42:56.079 --> 00:42:58.400
<v Speaker 1>even in this age of scientific certainty.

650
00:43:55.440 --> 00:43:57.760
<v Speaker 4>I didn't di
