WEBVTT

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<v Speaker 1>Dark Cast Network indie pods.

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<v Speaker 2>With the Dark Side. Hi.

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<v Speaker 3>I'm Ashley, a true crime fanatic.

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<v Speaker 2>I'm Dan, I don't know anything about true crime.

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<v Speaker 3>Together, we host fuck That, a true crime podcast that

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<v Speaker 3>covers cases that highlight important topics that are often overlooked,

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<v Speaker 3>such as wrongful convictions, domestic violence, and social inequities, sprinkled

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<v Speaker 3>in with the occasional case with spooky themes. If you

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<v Speaker 3>are looking for your next true crime fix delivered candidly

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<v Speaker 3>with a hint of sarcasm, you can listen and subscribe

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<v Speaker 3>to bi weekly episodes of Fuck That wherever you listen

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<v Speaker 3>to your podcasts, and don't forget to give us a

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<v Speaker 3>follow on Facebook and Twitter, at f That Pod and

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<v Speaker 3>at f that Underscore Pod on Instagram.

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<v Speaker 1>Hey y'all, welcome back to Maltain Murders. I'm Heather, I'm Dylan.

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<v Speaker 2>Hello Dylan.

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<v Speaker 1>Hello, how are you today? I am doing terrific?

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<v Speaker 2>You are? Oh well, that is wonderful, Dylan, I am excited.

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<v Speaker 2>Did we have Larry Flint Part two to get into today?

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<v Speaker 1>Cannot wait.

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<v Speaker 2>We're a little delayed as usual, but before we get started,

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<v Speaker 2>wanted to give a big shout out to our newest patrons,

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<v Speaker 2>Holly and Lauren. What shout out to Holly and Lauren.

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<v Speaker 2>They are responsible for everything that it's said today.

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<v Speaker 1>Thank you so much for your support over at the patreoon.

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<v Speaker 2>Uh so you're sponsoring Dylan's mouth right now.

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<v Speaker 1>Yeah, yeah, you're holding my mouth up. Oh goodness, you're

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<v Speaker 1>supporting this mouth.

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<v Speaker 2>If you guys are looking for some wonderful podcasts, check

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<v Speaker 2>out It's summer. Maybe you're taking a road trip, flying somewhere.

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<v Speaker 2>You need something to listen to before your summer vacation,

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<v Speaker 2>or while you're on summer.

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<v Speaker 1>Vacation, or just to drown the kids out.

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<v Speaker 2>Yes, that's what I do, Dylan. I go to the

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<v Speaker 2>swimming pool. I pop in my waterproof earbuds that you

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<v Speaker 2>bought me. Wonderful gift, by the way, Oh, one of

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<v Speaker 2>the best gifts you've ever given me. I get into

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<v Speaker 2>the pool, I'm floating, I'm relaxing, soaking it up, soaking

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<v Speaker 2>up the rays, and I'm tuning out all the screaming

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<v Speaker 2>kids that are jumping in around me.

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<v Speaker 1>Yeah. Yeah, you just find a good podcast like Mountain Murders.

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<v Speaker 2>I do. I listen to some of the dark Cast

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<v Speaker 2>Network podcasts stilling We've got the Final Trace. I highly

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<v Speaker 2>recommend Rainbow Crimes, True Crimes of the LGBTQ podcast. CJ

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<v Speaker 2>does an excellent job murdering scripted Stop who does that?

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<v Speaker 2>With Jackie and Jenna.

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<v Speaker 1>That's a good one.

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<v Speaker 2>Love and Murder Fuck that a true crime podcast Conspiring

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<v Speaker 2>to Argue, which is also an interesting podcast. You know,

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<v Speaker 2>we love to state our opinions. I like to listen

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<v Speaker 2>to other podcasters with strong opinions, going back and forth

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<v Speaker 2>a bit debating. It's always fun.

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<v Speaker 1>There's nothing like a good spirited debate.

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<v Speaker 2>Psychology of the Strange is another excellent podcast if you

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<v Speaker 2>were into hearing stories about folklore, which I love some

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<v Speaker 2>good folklore stories. Of course, you can't be Appalachian and

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<v Speaker 2>not love some good folk tales, right. I'm also discussing

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<v Speaker 2>fear some of the dark psychology. We get into a

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<v Speaker 2>little bit of that here, but she definitely covers more

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<v Speaker 2>of that and then shout out to the family Plot podcast.

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<v Speaker 2>Nice Welcome home, so many check out darkcastnetwork dot com

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<v Speaker 2>to find out more about these awesome indie podcasts doing.

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<v Speaker 1>Yeah, it really is a great place to find your

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<v Speaker 1>little indie pods, you know, the little pods that could

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<v Speaker 1>and you know they're done with a love and passion

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<v Speaker 1>more than anything.

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<v Speaker 2>Some of these indie pods are doing great things, so

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<v Speaker 2>you don't want to miss out. You want to make

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<v Speaker 2>sure you check out some of those again for your

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<v Speaker 2>listening content this summer, so many summer hours for podcasts.

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<v Speaker 1>It's true. I love it.

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<v Speaker 2>Oh my god, I'm doing all summer. I've been listening

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<v Speaker 2>to audiobooks and podcasts and catching up, delved into some

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<v Speaker 2>crazy cases, some some pods. I've been listening to cases

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<v Speaker 2>I've never heard before.

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<v Speaker 1>Which is the best?

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<v Speaker 2>Yeah, totally, Dylan, are you ready to discuss Larry Flint? Today?

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<v Speaker 2>We have part two of Larry's story and it just

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<v Speaker 2>keeps getting weirder.

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<v Speaker 1>I must say, since Heather draft we did part one,

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<v Speaker 1>I've done a lot of research with the you know,

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<v Speaker 1>stuff that Larry created and worked. So, yeah, if you

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<v Speaker 1>need to know anything.

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<v Speaker 2>Just what what does that mean?

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<v Speaker 1>It's a joe.

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<v Speaker 2>You've been doing your own research.

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<v Speaker 1>Yeah, I've been looking at hustlers.

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<v Speaker 2>You've been going down the rabbit hole Butler magazine.

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<v Speaker 1>But only if they're a doll geared in like really

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<v Speaker 1>old stickies and like from behind someone's you know garage. Yeah,

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<v Speaker 1>out in the garage behind the little mini behind.

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<v Speaker 2>The refrigerator for seventy years.

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<v Speaker 1>Yeah. Yeah, they have to be a little bit moist.

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<v Speaker 2>Do you remember finding these kind of nooti magas when

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<v Speaker 2>you were a kid. Did you ever stumble across a

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<v Speaker 2>big collection by chance?

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<v Speaker 1>Uh? No, I did not. My father decided he didn't

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<v Speaker 1>want to live where we did, so he wasn't around.

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<v Speaker 1>So you know, there was wasn't that. I didn't ever

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<v Speaker 1>find my mom's nudi mags shout out, Mom, you hit him? Well,

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<v Speaker 1>I guess, but no, I literally never found a stash.

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<v Speaker 2>We know that your mom. She is like an intellectual.

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<v Speaker 2>She was in the Playboy for the articles.

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<v Speaker 1>Oh yeah, definitely.

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<v Speaker 2>I had an uncle, had a roundy uncle, and he

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<v Speaker 2>had like this little well. He had a piece of

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<v Speaker 2>property behind my grandma's house, but for years it was empty,

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<v Speaker 2>and he had like this little cabin type of building

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<v Speaker 2>that he had built on the property right where he

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<v Speaker 2>would hang out sometimes. I guess you could say, when he.

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<v Speaker 1>Didn't have anywhere else to go.

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<v Speaker 2>Right, Yeah, maybe because it was like a party cabin

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<v Speaker 2>type of thing. So my cousin and his daughter, she

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<v Speaker 2>was a couple years younger than me. You know, we

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<v Speaker 2>would always be like, oh, the playhouse for us, So

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<v Speaker 2>we would go kind of hang out in there, right,

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<v Speaker 2>but it was you know, it was a party pad.

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<v Speaker 2>So you might find some like beer cans in the

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<v Speaker 2>corner or whatever. But I remember he had a stash

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<v Speaker 2>of like Playboy and Penthouse and Hustler. Okay, so I

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<v Speaker 2>think my first introduction was like maybe eight nine, ten

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<v Speaker 2>somewhere in there.

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<v Speaker 1>So and you were looking through them, well, yeah, I

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<v Speaker 1>was like what is this?

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<v Speaker 2>But I remember thinking, like, not even thinking much about

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<v Speaker 2>the nudity, but just being like, these women are so

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<v Speaker 2>glamorous because they were all so beautiful, right, and had

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<v Speaker 2>like perfect hair and tans and a.

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<v Speaker 1>Little bit of fashion going on there. Yeah, the clothes

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<v Speaker 1>that were taking all well you know.

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<v Speaker 2>The pearls with the big hair or whatever. And in

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<v Speaker 2>my like eight nine year old brain, I was like,

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<v Speaker 2>these women are glamorous.

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<v Speaker 1>This is like glamor, right, these.

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<v Speaker 2>Women are very glamorous. Oh and I can see their titties,

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<v Speaker 2>but look they're glamorous, right. Yeah.

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<v Speaker 1>No, It's funny because you know, you know, I certainly

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<v Speaker 1>had some friends who found you know, access here and

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<v Speaker 1>there and it's all very It's almost comical to think

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<v Speaker 1>about how hush hush and taboo it felt just to

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<v Speaker 1>you know, come across something like that as a as

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<v Speaker 1>a child or a young person. And nowadays it's just

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<v Speaker 1>so everything is just so raw and in your face.

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<v Speaker 1>It's almost like it's lost a luster to a degree,

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<v Speaker 1>you know what I mean.

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<v Speaker 2>Well, I guess there's something about having that innocence of

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<v Speaker 2>being a young person or being kind of naive about

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<v Speaker 2>these things, and then you stumble upon like maybe your

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<v Speaker 2>first like a dirty magazine or like a movie like

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<v Speaker 2>a VHS, and you get some weird cover and you're like,

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<v Speaker 2>what versus it's just so accessible today.

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<v Speaker 1>Well, you know, and they would have the rack and

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<v Speaker 1>like convenience stores and stuff that had the it was

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<v Speaker 1>like behind right, it was off to the side or

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<v Speaker 1>some in a corner and it would be covered and

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<v Speaker 1>all that they would be wrapped in plasts. I would just.

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<v Speaker 2>See like the top, you get the name of the

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<v Speaker 2>magazine or something.

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<v Speaker 1>Yeah, and I always saw it. And then you see

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<v Speaker 1>some guy or whatever over there like kind of looking

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<v Speaker 1>through them, and you're like, oh, cayves of creep, you know.

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<v Speaker 2>Or you would have like the video store, the VHS

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<v Speaker 2>store where you would go rimped a movie and they

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<v Speaker 2>might have a back room.

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<v Speaker 1>I wanted to go in that back room you did,

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<v Speaker 1>just because you're telling me I can't, Like, I want

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<v Speaker 1>to go through that dirty curtain.

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<v Speaker 2>The Dirty Curtain, dude, it's a great band name, the

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<v Speaker 2>Dirty Curtain.

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<v Speaker 1>Yeah, welcome the Dirty Curtains.

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<v Speaker 2>Yeah, they're opening up at Muddy Roots this year. Literally,

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<v Speaker 2>are you ready to get into today's episode, Dylan? We

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<v Speaker 2>have a lot to talk about, and like I said,

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<v Speaker 2>it just keeps getting weirder. Larry has had and you

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<v Speaker 2>know rip Larry passed away a few years ago, but

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<v Speaker 2>Larry has had a very interesting life.

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<v Speaker 1>Well it's certainly seemed that way in his early life

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<v Speaker 1>that you described in part one. So let's just dive

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<v Speaker 1>straight into.

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<v Speaker 2>Part two because it continues to get stranger as the

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<v Speaker 2>years passed. So last episode we covered Larry Flint's early

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<v Speaker 2>success and rise to fame. Larry is a millionaire now,

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<v Speaker 2>he's living in a wealthy enclave in Ohio and has

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<v Speaker 2>faced his first trial for obscenity and organized crime. His

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<v Speaker 2>brother Jimmy and Althea and Hustler's cove vice president Alan

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<v Speaker 2>Van Shake were arresting charged alongside Larry. As we mentioned

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<v Speaker 2>last episode. Now, in nineteen seventy three, the Supreme Court's

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<v Speaker 2>landmark ruling in Miller versus California allowed local communities to

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<v Speaker 2>apply their own laws regarding obscenity.

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<v Speaker 1>And I could imagine that's when things really kind of

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<v Speaker 1>get hay go hey, hey, why right?

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<v Speaker 2>I forgot to mention in the last episode that Larry

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<v Speaker 2>had already been involved with the prosecutor Simon Lace Junior.

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<v Speaker 2>Back in nineteen seventy two, Larry was caught in the

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<v Speaker 2>middle of a bar fight and during the fight a

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<v Speaker 2>gun had gone off. After this discharge, Larry consoled a

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<v Speaker 2>woman who was there and had witnessed this fight and

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<v Speaker 2>the gun. She was upset. I mean, I think most

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<v Speaker 2>of us would be if we were in a bar

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<v Speaker 2>that ended with some gunfire, right, Yeah. So she put

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<v Speaker 2>her head down on Larry's lap and she's just crying

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<v Speaker 2>and he's comforting her. She has her head in his lap,

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<v Speaker 2>and he ends up being charged with firing the gun,

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<v Speaker 2>even though he did not fire the weapon, and Simon

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<v Speaker 2>Lace tried to charge Larry with sodomy, alleging that this

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<v Speaker 2>woman wasn't crying in his lap, but was instead giving

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<v Speaker 2>Larry quote Felucio.

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<v Speaker 1>Okay, well that sound that seems ridiculous. It's right.

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<v Speaker 2>This guy seems like he's really obsessed with perversion.

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<v Speaker 1>Well, and also seems like he has something against Larry. Right,

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<v Speaker 1>I mean, he didn't shoot the gun, but he's getting

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<v Speaker 1>you know, he's catching that charge.

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<v Speaker 2>Why is that any first thought though, Like, it can't

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<v Speaker 2>be that Larry's consoling this woman. It automatically has to

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<v Speaker 2>be something sexual. See that lets me know this is

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<v Speaker 2>all more about Simon than it is Larry.

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<v Speaker 1>Well, so this thing just happened, this you know, fight

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<v Speaker 1>and a gun, and everybody's kind of all to hell.

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<v Speaker 1>And but who in the world would.

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<v Speaker 2>Be like, Hey, yeah, I'm really turned on by all this.

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<v Speaker 2>I'm very aroused.

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<v Speaker 1>I bet I know what'll make you feel better.

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<v Speaker 2>I can't wait to get into your pants.

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<v Speaker 1>I mean, that's crazy pull it out.

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<v Speaker 2>Nobody would do that, well, I'm I mean maybe most people.

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<v Speaker 2>I'm not going to say nobody's gonna do that, because

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<v Speaker 2>in today's world, I think there will always be somebody

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<v Speaker 2>who will do that. You know what I'm saying, Simon

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<v Speaker 2>Lee's Junior, the ultra conservative prosecutor whose mission was to

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<v Speaker 2>bring down pornography, adult bookstores, movie theaters, et cetera, had

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<v Speaker 2>a very close relationship with a man named Charles Keating.

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<v Speaker 2>Keating had been key to getting Lays elected back in

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<v Speaker 2>nineteen seventy one. Keating's brother ran the Cincinnati Inquirer, a

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<v Speaker 2>local newspaper. Now, during this time, the press was constantly

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<v Speaker 2>reporting on Larry, painting him as this evil smut peddler

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<v Speaker 2>who was single handedly responsible for all the crimes in

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<v Speaker 2>the state of Ohio.

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<v Speaker 1>Okay, every criminal.

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<v Speaker 2>Activity could be traced back to Larry and his pornography industry.

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<v Speaker 1>So basically he was the kingpin, Yes, the puppet master,

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<v Speaker 1>controlling all crime in Ohio.

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<v Speaker 2>You robbed a bank, it must be Hustler magazine. Well,

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<v Speaker 2>instead of being angry at the press, Larry found it flattering.

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<v Speaker 2>I mean, his attitude was definitely that free press, no

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<v Speaker 2>matter how positive or negative, is still free press.

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<v Speaker 1>Well it's true, I mean, you can't buy this type

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<v Speaker 1>of coverage, right.

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<v Speaker 2>The focus on him was almost, like I said, flattering.

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<v Speaker 2>Larry had no problem being the center of attention. And

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<v Speaker 2>so Larry, I mean, he found it amusing. Like, oh,

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<v Speaker 2>you guys are all about little old me. You want

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<v Speaker 2>to make little old me famous? Okay.

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<v Speaker 1>Well, and what's funny is that this is in essence

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<v Speaker 1>of pressure campaign they're trying to wage against Larry to

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<v Speaker 1>you know, and some people it would work. They don't

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<v Speaker 1>want to be talked about. They don't want to be

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<v Speaker 1>in the news or in newspapers.

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<v Speaker 2>They don't want their reputations slander dragged through the mud,

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<v Speaker 2>business aired, their personal you know, life aired out there.

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<v Speaker 2>But Larry just doesn't care.

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<v Speaker 1>And yeah, for a guy like Larry, he's like, gosh,

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<v Speaker 1>every day if he's on the you know, front page,

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<v Speaker 1>it's it's good for him. Right.

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<v Speaker 2>With a Supreme Court ruling, now the local authorities have

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<v Speaker 2>the right to determine what is obscene, like two people

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<v Speaker 2>having sex obscene? Oh god, it could be a number

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<v Speaker 2>of things, so gross. Miller versus California was one of

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<v Speaker 2>the most important First Amendment cases because it sought to

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<v Speaker 2>answer a deceptively simple question, what is obscenity? The Supreme

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<v Speaker 2>Court held that obscenity is not protected by the First Amendment,

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<v Speaker 2>but defining the term obscenity has proven to be extremely difficult.

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<v Speaker 2>The case involved Marvin Miller, who mailed unsolicited brochures advertising

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<v Speaker 2>sexually explicit books and films. A restaurant owner who received

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<v Speaker 2>one complained, and Miller was convicted under California's obscenity laws.

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<v Speaker 2>The Supreme Court used the case to create a new

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<v Speaker 2>standard for determining what counts as legally obscene. They developed

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<v Speaker 2>a three part test the court called the Miller Test. Oh,

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<v Speaker 2>material is legally obscene only if all three of the

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<v Speaker 2>are true. First, the average person applying contemporary community standards

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<v Speaker 2>would find that the work appeals to a prurient, meaning, morbid,

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<v Speaker 2>or unhealthy interest in sex.

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<v Speaker 1>Oh.

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<v Speaker 2>Two, the work depicts sexual conduct in a patently offensive way,

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<v Speaker 2>as specifically defined by state law.

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<v Speaker 1>That's still leaving a lot of room for a subjective

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<v Speaker 1>or objective. I don't know what the right word is there, but.

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<v Speaker 2>Yeah, I mean, well it's subjective. Objective is like fair

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<v Speaker 2>Fax true, Okay, So yeah, I mean one subjective is

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<v Speaker 2>like opinion interpretation.

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<v Speaker 1>One person's this grosses me out? Is another person I

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<v Speaker 1>found this very appealing. Yeah, I mean so, yeah, it's

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<v Speaker 1>so tricky.

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<v Speaker 2>Number three, Taken as a whole, the work lacks serious literary,

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<v Speaker 2>artistic political or scientific value. If even one of these

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<v Speaker 2>elements is missing, the material cannot legal be classified as obscene.

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<v Speaker 1>Oh so that's why sometimes in pornos they wear lab codes.

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<v Speaker 2>Okay, it makes total sense, now do they really?

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<v Speaker 1>Yeah, like we're going to do an experiment. You know,

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<v Speaker 1>what have you been watching?

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<v Speaker 2>Why is this a slippery slope? Well, the biggest criticism

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<v Speaker 2>is that obscenity isn't an objective concept like fraud or theft.

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<v Speaker 2>It depends heavily on culture values and personal judgment. Community

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<v Speaker 2>standards vary, Like what might be considered acceptable in New

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<v Speaker 2>York City could be considered obscene in a small rural community.

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<v Speaker 1>Right, and that is the problem. Right. But I mean,

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<v Speaker 1>in a way, you could argue this allows each community

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<v Speaker 1>to craft their definition of obscenity to what fits the

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<v Speaker 1>majority of their population.

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<v Speaker 2>Right. And that's why the Supreme Court essentially handed back

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<v Speaker 2>with this case of Miller versus California.

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<v Speaker 1>But what's the problem in something like that, I think

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<v Speaker 1>is because it does lead to legal issues, is that

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<v Speaker 1>people can they can use it against people.

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<v Speaker 2>Right, And that's why we're discussing how this is a

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<v Speaker 2>slippery slope. Dalan Critics argue that constitutional rights should not

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<v Speaker 2>be changed dramatically based on zip code, and I agree

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<v Speaker 2>with that.

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<v Speaker 1>Yeah, I think you do need a national standard when

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<v Speaker 1>it comes to something like that.

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<v Speaker 2>You must consider that community standards change over time. You know,

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<v Speaker 2>material once considered shocking often becomes mainstream. Some of these

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<v Speaker 2>examples include James Joyce's Ulysses, D. H. Lawrence's Lady Chatterley's Lover,

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<v Speaker 2>and many films now that are shown on television. If

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<v Speaker 2>standards evolve, something banned today might be protected tomorrow. Also,

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<v Speaker 2>artistic value is subjective. Suppose to people view the same

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<v Speaker 2>piece of artwork and one sees pornography and the other

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<v Speaker 2>sees social commentary, artistic expression, or psychological exploration. So who

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<v Speaker 2>decides the Miller test says, juries may decide some questions,

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<v Speaker 2>while the quote serious value prong is evaluated more objectively

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<v Speaker 2>by courts. But even so, disagreement is common. And as

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<v Speaker 2>you mentioned before, this could be used maybe to abuse.

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<v Speaker 1>Certain people, or it could be weaponiz right.

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<v Speaker 2>Yeah, well, that's part of the discussion as well, is

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<v Speaker 2>that governments can abuse vague standards. This is where our

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<v Speaker 2>First Amendment advocates become concerned because history shows that governments

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<v Speaker 2>have labeled many controversial works as obscene simply because they

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<v Speaker 2>challenged prevailing beliefs, like, for example, authorities have attempted to

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<v Speaker 2>suppress LGBTQ literature, feminist writing, birth control information works discussing

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<v Speaker 2>interracial relationships, and also some avant garde art. If obscenity

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<v Speaker 2>becomes whatever offends them a majority, it risks becoming a

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<v Speaker 2>tool for censorship rather than a narrow exception to free speech.

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<v Speaker 1>And see, you know, I think sometimes we get lost

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<v Speaker 1>in the term of a the government, right, the government

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<v Speaker 1>almost like this faithless entity, but it's just made up

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<v Speaker 1>of people, right, They're the people at the top of

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<v Speaker 1>the system, wielding the levers of power. And I think

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<v Speaker 1>inherently people are flawed in the ways that they that

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<v Speaker 1>can go to their head, right, or they could want

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<v Speaker 1>to destroy someone for some personal reason, or I mean

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<v Speaker 1>just all these problems with something like that. And the government,

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<v Speaker 1>you know, is almost impossible to fight, right, even on

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<v Speaker 1>a small scale in your local area. You know, I've

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<v Speaker 1>always heard all my life you can't fight city hall,

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<v Speaker 1>right when it comes to something like utilities or something

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<v Speaker 1>you AI data centers, AI data centers are going to

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<v Speaker 1>do them, whether you want them or not, and just

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<v Speaker 1>anything like that is almost impossible to win because the

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<v Speaker 1>system that you're going to turn to for help is

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<v Speaker 1>that same system, right, I mean, it's just it's very strange.

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<v Speaker 1>And that's why when you have that's why there needs

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<v Speaker 1>to be clarity in laws and things like that, because

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<v Speaker 1>they're room for subjective ideas is where the problem arises. Right.

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<v Speaker 1>And then another problem is that once one in one instance,

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<v Speaker 1>you may be like, yes, that is obscene, Our kids

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<v Speaker 1>need to be protected, the public needs to be protected.

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<v Speaker 1>But then again, those same laws could be applied to

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<v Speaker 1>something that you don't find obscene at all and that

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<v Speaker 1>you agree with, and now it's being yeah, I mean,

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<v Speaker 1>what do you do? Well?

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<v Speaker 2>A lot of people might be asking like why did

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<v Speaker 2>the Core allow subjectivity? But the Core believed a rigid

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<v Speaker 2>national definition was impossible. Judge Warren e Berger wrote that

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<v Speaker 2>local communities should have some ability to decide what they

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<v Speaker 2>find acceptable stead of imposing the standards of the most

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<v Speaker 2>permissive areas on the entire country. So, in other words,

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<v Speaker 2>the Court accepted some subjectivity because it viewed obscenity as

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<v Speaker 2>deeply tied to local moral judgments. Many constitutional scholars argue

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<v Speaker 2>the Miller test is increasingly difficult to apply because of

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<v Speaker 2>the Internet. If everyone can instantly access the same material online,

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<v Speaker 2>which community standards apply a conservative, rural county Los Angeles

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<v Speaker 2>the entire country? I mean, those questions have become harder

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<v Speaker 2>to answer in the digital age, and I think the

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<v Speaker 2>core constitutional debate the disagreement ultimately comes down to competing principles.

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<v Speaker 2>You know, you have supporters of the Miller test arguing

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<v Speaker 2>that the First Amendment was never intended to protect every

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<v Speaker 2>form of sexually explicit material, and community should retain some

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<v Speaker 2>authority to regulate obscenity. Critics argue that because obscenity depends

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<v Speaker 2>on change, cultural norms and subjective judgments, allowing the government

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<v Speaker 2>to decide what is offensive creates a risk that protected

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<v Speaker 2>speech will be suppressed. They contend that vague standards can

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<v Speaker 2>chill lawful expression and may be applied unevenly. This tension

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<v Speaker 2>between protecting free expression and permitting regulation of obscenity is

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<v Speaker 2>why Miller versus California remains one of the most debated

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<v Speaker 2>First Amendment decisions more than fifty years after it was decided,

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<v Speaker 2>and I think it's important to discuss this since Larry's

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<v Speaker 2>life involves fights for free speech and First Amendment, that

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<v Speaker 2>we really do need to take the time to delve

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<v Speaker 2>into this case and kind of discuss it.

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<v Speaker 1>Well, yeah, now, would you say, I've always thought I

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<v Speaker 1>knew of Larry Flint, and I knew kind of, you know,

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<v Speaker 1>of the free free speech angle, and I kind of wondered,

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<v Speaker 1>is he just using this to argue against something he

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<v Speaker 1>wants right, say, profit or just whatever, just or just

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<v Speaker 1>a thumb in the eye to everyone around him. But

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<v Speaker 1>it seems to me, even in the little bit that

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<v Speaker 1>I've learned about him in Part one, he really truly

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<v Speaker 1>believes in this rite to free speech and expressure.

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<v Speaker 2>Well, I think in the beginning perhaps he was just

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<v Speaker 2>looking to put a thumb in the eye of these

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<v Speaker 2>local authorities. But I do think that Larry was invested

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<v Speaker 2>in First Amember rights and becoming a free speech advocate.

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<v Speaker 2>And I think you'll see kind of as our story

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<v Speaker 2>goes on, maybe why he is molded into more of

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<v Speaker 2>an advocate than just a you know, like a raucous

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<v Speaker 2>rabble rouser.

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<v Speaker 1>Right. And that's always the problem with something like this

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<v Speaker 1>is who gets to decide what is obscene? Because that's

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<v Speaker 1>the process, right.

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<v Speaker 2>So Larry mailed out four hundredenty twelve page color pamphlets

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<v Speaker 2>to Cincinnati residents with graphic images from the Vietnam War.

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<v Speaker 2>He printed the question what is obscene? On each pamphlet.

422
00:23:04.400 --> 00:23:06.920
<v Speaker 2>So let's discuss. We need to discuss this guy named

423
00:23:06.920 --> 00:23:10.200
<v Speaker 2>Al Goldstein, who was also kind of going through it

424
00:23:10.880 --> 00:23:15.799
<v Speaker 2>at the same time. Larry was, are you familiar with

425
00:23:15.799 --> 00:23:16.920
<v Speaker 2>the name Al Goldstein?

426
00:23:17.240 --> 00:23:19.359
<v Speaker 1>Connected to Cincinnati, Ohio?

427
00:23:20.160 --> 00:23:23.720
<v Speaker 2>Well, just connected to pornography? Just in any way, do

428
00:23:23.799 --> 00:23:24.400
<v Speaker 2>you know this name?

429
00:23:24.960 --> 00:23:27.960
<v Speaker 1>I believe this person is the owner of one of

430
00:23:27.960 --> 00:23:31.160
<v Speaker 1>the largest pornographic businesses there is.

431
00:23:31.640 --> 00:23:36.359
<v Speaker 2>Well. Al is an infamous New Yorker who published Screw magazine.

432
00:23:37.240 --> 00:23:39.519
<v Speaker 1>Yes I knew it, I just did not.

433
00:23:39.680 --> 00:23:41.960
<v Speaker 2>Yes, okay, okay, So all that of his magazine was

434
00:23:42.000 --> 00:23:44.480
<v Speaker 2>printed in New York City. A Kansas court charged him

435
00:23:44.480 --> 00:23:47.759
<v Speaker 2>with obscenity. The law was coming up with different loopholes

436
00:23:47.799 --> 00:23:51.240
<v Speaker 2>to get pornographers, and both Al and Larry were known

437
00:23:51.279 --> 00:23:55.839
<v Speaker 2>to push political boundaries because they're both very liberal and

438
00:23:55.880 --> 00:23:59.920
<v Speaker 2>they don't mind to say, hey, we're democrats. Were liberals

439
00:24:00.079 --> 00:24:04.200
<v Speaker 2>were pushing this very far left, which I guess at

440
00:24:04.200 --> 00:24:07.880
<v Speaker 2>the time would have been considered like far left ideas

441
00:24:07.920 --> 00:24:13.160
<v Speaker 2>about women and sex. Maybe not necessarily politics as you

442
00:24:13.240 --> 00:24:17.480
<v Speaker 2>might think today, but politics at this time because there

443
00:24:17.519 --> 00:24:20.160
<v Speaker 2>was a fight for women's rights, the civil rights movement,

444
00:24:21.039 --> 00:24:25.519
<v Speaker 2>I mean, just with Larry publishing interracial couples in his

445
00:24:25.680 --> 00:24:29.880
<v Speaker 2>magazine was considered silacious at this time, right right, And like,

446
00:24:29.960 --> 00:24:33.200
<v Speaker 2>as we say, like ideals and whatnot change over the years.

447
00:24:33.720 --> 00:24:36.519
<v Speaker 2>So the ideas I guess that Larry and al were

448
00:24:36.559 --> 00:24:40.440
<v Speaker 2>pushing were considered like very liberal and very leftist ideas.

449
00:24:40.960 --> 00:24:44.720
<v Speaker 2>And it's likely that the conservative prosecutors targeted men like

450
00:24:44.839 --> 00:24:49.079
<v Speaker 2>Larry and Owl because of their views. So Alvin AL

451
00:24:49.119 --> 00:24:52.160
<v Speaker 2>Goldstein was a New York publisher and aggressive free speech

452
00:24:52.200 --> 00:24:55.960
<v Speaker 2>advocate who co founded Screw with Jim Buckley in nineteen

453
00:24:56.039 --> 00:25:00.160
<v Speaker 2>sixty eight. Unlike magazines such as Playboy, Screw made a

454
00:25:00.000 --> 00:25:03.799
<v Speaker 2>a little bit of an attempt to appear tasteful or respectable,

455
00:25:04.079 --> 00:25:06.599
<v Speaker 2>like it didn't really at all.

456
00:25:06.799 --> 00:25:09.720
<v Speaker 1>Well look, I mean when you read the title, right,

457
00:25:09.759 --> 00:25:12.880
<v Speaker 1>I think you know that this is not going to

458
00:25:12.920 --> 00:25:19.440
<v Speaker 1>be the most highbrow form of a pornographic.

459
00:25:18.839 --> 00:25:21.720
<v Speaker 2>Magazine, right right, I mean it's not hygiene magazine.

460
00:25:21.920 --> 00:25:24.880
<v Speaker 1>Yeah, And later on this year we're going to put

461
00:25:24.920 --> 00:25:31.559
<v Speaker 1>out our other magazine, fucking Yes what Okay? What's this

462
00:25:31.720 --> 00:25:32.519
<v Speaker 1>magazine about?

463
00:25:32.680 --> 00:25:38.160
<v Speaker 2>Okay? So? Screw combined explicit photographs and advertisements with pornography, reviews,

464
00:25:38.279 --> 00:25:45.200
<v Speaker 2>political attacks, sexual commentary, and Goldstein's deliberately offensive editorials. Goldstein

465
00:25:45.279 --> 00:25:48.839
<v Speaker 2>was arrested repeatedly during the magazine's early years and treated

466
00:25:48.839 --> 00:25:55.160
<v Speaker 2>obscenity prosecutions as both constitutional battles and publicity opportunities. In

467
00:25:55.240 --> 00:25:59.079
<v Speaker 2>nineteen seventy four, federal authorities arrested Goldstein and Buckley and

468
00:25:59.119 --> 00:26:03.440
<v Speaker 2>transported them from New York to Kansas. They and their corporation,

469
00:26:03.759 --> 00:26:07.240
<v Speaker 2>Milky Way Productions, were accused of using the United States

470
00:26:07.319 --> 00:26:12.680
<v Speaker 2>mail to distribute allegedly obscene material, in violation of eighteen USC.

471
00:26:12.920 --> 00:26:16.480
<v Speaker 2>Fourteen sixty one, the federal law prohibiting the mailing of

472
00:26:16.480 --> 00:26:21.160
<v Speaker 2>obscene material. The formal Kansas indictment contained thirteen counts, which

473
00:26:21.200 --> 00:26:25.799
<v Speaker 2>included conspiracy and separate mailings. At the eventual nineteen seventy

474
00:26:25.880 --> 00:26:29.759
<v Speaker 2>seven trial, prosecutors alleged that the defendants had mailed eleven

475
00:26:29.839 --> 00:26:35.240
<v Speaker 2>issues of Screw and It's More explicitly pornographic companion publication

476
00:26:35.759 --> 00:26:37.720
<v Speaker 2>Smut in Kansas.

477
00:26:38.880 --> 00:26:42.720
<v Speaker 1>What Smut? So he just he went all the way

478
00:26:42.799 --> 00:26:43.880
<v Speaker 1>with the last one there.

479
00:26:43.799 --> 00:26:45.839
<v Speaker 2>Right, Yeah, no fucking Dylan.

480
00:26:45.920 --> 00:26:49.000
<v Speaker 1>But smut, No, that smut's even better. I gotta be honest.

481
00:26:49.039 --> 00:26:52.559
<v Speaker 2>I love the word smut. Yeah, I know, smutty son

482
00:26:52.599 --> 00:26:53.079
<v Speaker 2>of a bitch.

483
00:26:53.160 --> 00:26:59.000
<v Speaker 1>So you make this material, someone orders it from Kansas,

484
00:26:59.279 --> 00:27:02.920
<v Speaker 1>That's what I'm as saying, subscribes, and you mail them

485
00:27:03.039 --> 00:27:05.480
<v Speaker 1>what they paid for, and then you've.

486
00:27:05.319 --> 00:27:06.519
<v Speaker 2>Given the people what they want.

487
00:27:06.799 --> 00:27:09.160
<v Speaker 1>And see this is the problem, right. This is almost

488
00:27:09.480 --> 00:27:12.279
<v Speaker 1>an example of what I was trying to articulate earlier,

489
00:27:12.559 --> 00:27:17.359
<v Speaker 1>when the government, the local authorities think they have this

490
00:27:17.519 --> 00:27:20.519
<v Speaker 1>power and they want to use it against you. Because,

491
00:27:20.559 --> 00:27:24.759
<v Speaker 1>let's be honest, he made a pornographic magazine in New York,

492
00:27:24.920 --> 00:27:27.079
<v Speaker 1>he mails it to some guy in Kansas or girl

493
00:27:27.240 --> 00:27:32.279
<v Speaker 1>whoever orders or woman whoever ordered it, and everyone's happy. Right.

494
00:27:33.319 --> 00:27:37.680
<v Speaker 1>It was a transactional relationship and it's really not bothering

495
00:27:37.720 --> 00:27:41.279
<v Speaker 1>anybody unless you're going through this person's mail, like, how

496
00:27:41.279 --> 00:27:43.920
<v Speaker 1>do you even know they have this magazine? Right? And

497
00:27:43.960 --> 00:27:47.279
<v Speaker 1>so it also gets into okay, go ahead, okay.

498
00:27:47.279 --> 00:27:51.119
<v Speaker 2>So federal agents reportedly ordered the publications under assume names

499
00:27:51.200 --> 00:27:54.720
<v Speaker 2>and then use the resulting mailings as the basis for prosecution.

500
00:27:54.920 --> 00:27:57.240
<v Speaker 1>Oh my god. And then they bring them magazines into

501
00:27:57.720 --> 00:28:01.759
<v Speaker 1>into court is like an exhibit. They're all fucked up, right,

502
00:28:01.799 --> 00:28:03.160
<v Speaker 1>They're all wrinkled and stuff.

503
00:28:04.200 --> 00:28:09.240
<v Speaker 2>Goldstein regarded the choice of Kansas as deliberate forum shopping.

504
00:28:09.720 --> 00:28:14.559
<v Speaker 2>His business, his employees and editorial operations were based in

505
00:28:14.640 --> 00:28:17.559
<v Speaker 2>New York, but the government could prosecute where the material

506
00:28:17.720 --> 00:28:22.039
<v Speaker 2>was received. Because the Miller test used local community standards,

507
00:28:22.240 --> 00:28:25.799
<v Speaker 2>a federal prosecutor could potentially send or order a publication

508
00:28:26.039 --> 00:28:30.599
<v Speaker 2>into a relatively conservative jurisdiction and ask a jury there

509
00:28:30.799 --> 00:28:34.599
<v Speaker 2>to judge the material produced elsewhere. So that is where

510
00:28:34.599 --> 00:28:36.440
<v Speaker 2>the problem, you know, kind of comes in with this

511
00:28:36.519 --> 00:28:36.839
<v Speaker 2>still one.

512
00:28:36.920 --> 00:28:40.920
<v Speaker 1>Well, look, just instantly, I see a huge overreach by

513
00:28:40.960 --> 00:28:45.799
<v Speaker 1>the government in this situation because what he's making is legal. Well,

514
00:28:45.960 --> 00:28:47.119
<v Speaker 1>whether they like it or not.

515
00:28:47.359 --> 00:28:50.039
<v Speaker 2>We've seen this time and time again. It's almost like

516
00:28:50.119 --> 00:28:52.599
<v Speaker 2>when they tried to get Randy Weaver to you know,

517
00:28:52.880 --> 00:28:55.920
<v Speaker 2>saw off a shotgun for them, and pressed and pressed

518
00:28:55.960 --> 00:28:58.640
<v Speaker 2>and pressed until he did, and then they decided to

519
00:28:58.640 --> 00:28:59.480
<v Speaker 2>go kill his family.

520
00:28:59.559 --> 00:29:02.599
<v Speaker 1>No, I have to say what I'm getting into it.

521
00:29:02.680 --> 00:29:06.119
<v Speaker 1>This is the FBI Handbook one oh one. You create

522
00:29:06.160 --> 00:29:10.960
<v Speaker 1>a situation that is criminal or illegal, and you actually

523
00:29:11.039 --> 00:29:14.200
<v Speaker 1>push people. If it was, if you were taking out

524
00:29:14.279 --> 00:29:18.640
<v Speaker 1>the mix you the FBI, the situation would have never developed, right,

525
00:29:18.759 --> 00:29:21.880
<v Speaker 1>And that has happened, My gosh, that has happened so

526
00:29:22.000 --> 00:29:23.119
<v Speaker 1>many times, well.

527
00:29:23.000 --> 00:29:26.200
<v Speaker 2>Least three thatter agencies are problematic, and we as the

528
00:29:26.240 --> 00:29:29.759
<v Speaker 2>American people, I think we need to recognize that we

529
00:29:29.759 --> 00:29:33.039
<v Speaker 2>we cannot trust CIA. They're not here to help us.

530
00:29:33.119 --> 00:29:36.160
<v Speaker 1>They're not They're part of the permanent state, and they

531
00:29:36.200 --> 00:29:41.079
<v Speaker 1>really there are in our safety and as citizens and

532
00:29:41.119 --> 00:29:43.119
<v Speaker 1>all that is not there.

533
00:29:43.319 --> 00:29:46.319
<v Speaker 2>The CIA and the FBI have done far more damage

534
00:29:46.400 --> 00:29:50.240
<v Speaker 2>to this country and to other countries around the world

535
00:29:50.480 --> 00:29:52.400
<v Speaker 2>than we can even wrap our heads around.

536
00:29:53.279 --> 00:29:56.039
<v Speaker 1>Right. Some people think they're directed by like a banking

537
00:29:56.079 --> 00:29:57.759
<v Speaker 1>go ball, some old timmy shit.

538
00:29:57.960 --> 00:30:01.000
<v Speaker 2>Well that would make sense, gold I see believe WHICHITAH

539
00:30:01.039 --> 00:30:04.319
<v Speaker 2>offered prosecutors a more favorable jury than New York would have.

540
00:30:04.799 --> 00:30:08.599
<v Speaker 2>That motivation is an interference and was disputed rather than

541
00:30:08.680 --> 00:30:13.400
<v Speaker 2>judicially established. But the prosecution illustrates the problem very clearly.

542
00:30:13.920 --> 00:30:16.519
<v Speaker 2>So what exactly were these charges? You might be asking

543
00:30:16.960 --> 00:30:22.160
<v Speaker 2>most counts concerning mailing the publications themselves? Are they concerned

544
00:30:22.240 --> 00:30:27.279
<v Speaker 2>mailing these publications? One additional count, count I think it

545
00:30:27.359 --> 00:30:30.720
<v Speaker 2>was thirteen, was somewhat different. It accused the defendants of

546
00:30:30.799 --> 00:30:33.839
<v Speaker 2>mailing a tabloid that told readers how to obtain two

547
00:30:34.079 --> 00:30:35.680
<v Speaker 2>allegedly obscene films.

548
00:30:37.319 --> 00:30:37.720
<v Speaker 1>Okay.

549
00:30:38.119 --> 00:30:41.920
<v Speaker 2>Goldstein's lawyers argued that this portion of fourteen sixty one

550
00:30:42.160 --> 00:30:46.759
<v Speaker 2>was unconstitutionally broad. The statue did not merely prohibit mailing

551
00:30:46.799 --> 00:30:50.799
<v Speaker 2>obscene material. It also prohibited mailed notices or publications giving

552
00:30:50.839 --> 00:30:54.759
<v Speaker 2>information about where obscene material could be obtained that could

553
00:30:54.839 --> 00:30:59.039
<v Speaker 2>potentially criminalize a newspaper review that mentioned where a controversial

554
00:30:59.079 --> 00:31:00.559
<v Speaker 2>book or film was a available.

555
00:31:01.920 --> 00:31:04.960
<v Speaker 1>So can I even can I mail the words obscene material?

556
00:31:05.680 --> 00:31:06.519
<v Speaker 1>Or is that too much?

557
00:31:07.359 --> 00:31:10.960
<v Speaker 2>You would have to go and ask US District Court

558
00:31:11.039 --> 00:31:14.599
<v Speaker 2>Judge Frank These no. In June nineteen seventy six, the

559
00:31:14.680 --> 00:31:18.680
<v Speaker 2>US District Court Judge Frank These agreed and struck count thirteen.

560
00:31:19.119 --> 00:31:22.960
<v Speaker 2>He reasoned that the provision could deter legitimate reviews, commentary,

561
00:31:23.000 --> 00:31:27.359
<v Speaker 2>and editorial discussion because publishers would fear prosecution whenever they

562
00:31:27.480 --> 00:31:31.640
<v Speaker 2>discussed material that another community might later deem obscene, and

563
00:31:31.799 --> 00:31:34.839
<v Speaker 2>that's a reasonable The judge declared that portion of the

564
00:31:34.880 --> 00:31:41.880
<v Speaker 2>statue facially overbroad because it threatened protected editorial expression as

565
00:31:41.920 --> 00:31:46.319
<v Speaker 2>well as unprotected obscenity. The ruling did not dismiss the

566
00:31:46.440 --> 00:31:50.119
<v Speaker 2>entire prosecution. The government could still proceed on the counts

567
00:31:50.160 --> 00:31:53.000
<v Speaker 2>alleging that Goldstein and the others had mailed the allegedly

568
00:31:53.039 --> 00:31:59.640
<v Speaker 2>obscene magazines themselves. Okay, so you might be wondering what happened.

569
00:32:00.079 --> 00:32:04.680
<v Speaker 2>The procedural history is sometimes compressed inaccurately into Goldstein was

570
00:32:04.720 --> 00:32:08.079
<v Speaker 2>acquitted in Kansas, but the full account is more complicated.

571
00:32:09.000 --> 00:32:13.160
<v Speaker 2>The case lasted approximately three years. One trial produced a

572
00:32:13.200 --> 00:32:17.920
<v Speaker 2>guilty verdict. That result was successfully challenged. A later trial

573
00:32:18.039 --> 00:32:21.119
<v Speaker 2>ended with a hung jury rather than a definitive acquittal,

574
00:32:21.720 --> 00:32:25.440
<v Speaker 2>and Milky Way Productions ultimately paid a thirty thousand dollars

575
00:32:25.440 --> 00:32:28.799
<v Speaker 2>corporate fine, and the government dropped the remaining personal charges

576
00:32:28.839 --> 00:32:32.720
<v Speaker 2>against Goldstein and Buckley. So Goldstein did not obtain a

577
00:32:32.759 --> 00:32:38.119
<v Speaker 2>sweeping Supreme Court ruling declaring Screw constitutionally protected everywhere. The

578
00:32:38.160 --> 00:32:43.480
<v Speaker 2>prosecution ended through a negotiated resolution after repeated proceedings, rather

579
00:32:43.519 --> 00:32:47.599
<v Speaker 2>than a final appellate decision abolishing obscenity law. So you

580
00:32:47.680 --> 00:32:49.759
<v Speaker 2>might be asking, how does this connect? Why are you

581
00:32:49.799 --> 00:32:54.400
<v Speaker 2>bringing this up? While the Kansas case demonstrates the exact

582
00:32:54.400 --> 00:32:59.640
<v Speaker 2>slippery slope problem created by Miller's reliance on contemporary community standards.

583
00:33:00.119 --> 00:33:03.440
<v Speaker 2>New York publisher could lawfully sell a magazine to willing

584
00:33:03.480 --> 00:33:06.359
<v Speaker 2>New York adults, but federal agents could order it through

585
00:33:06.400 --> 00:33:09.279
<v Speaker 2>the mail in Kansas and have a Kansas jury decide

586
00:33:09.319 --> 00:33:13.440
<v Speaker 2>whether it appealed to prurient interests and was patently offensive.

587
00:33:13.960 --> 00:33:18.319
<v Speaker 2>The publisher therefore could not evaluate legality only under the

588
00:33:18.359 --> 00:33:21.720
<v Speaker 2>standards of the community where the work was created. He

589
00:33:21.839 --> 00:33:25.240
<v Speaker 2>potentially had to satisfy the standards of every community into

590
00:33:25.240 --> 00:33:26.720
<v Speaker 2>which a copy might travel.

591
00:33:27.519 --> 00:33:32.400
<v Speaker 1>That's ridiculous, you know what. That's so ridiculous. I mean seriously, Well, I'm.

592
00:33:32.240 --> 00:33:34.599
<v Speaker 2>Glad that you are freely giving your opinion dealing. We

593
00:33:34.599 --> 00:33:35.559
<v Speaker 2>need to know what you think.

594
00:33:36.160 --> 00:33:40.240
<v Speaker 1>Well, no, I mean the face value is it doesn't

595
00:33:40.279 --> 00:33:44.440
<v Speaker 1>make sense because you're you're asking for a standard to

596
00:33:44.519 --> 00:33:47.079
<v Speaker 1>be set that is impossible.

597
00:33:48.160 --> 00:33:51.599
<v Speaker 2>We're going to need a standard on this pussy and

598
00:33:51.720 --> 00:33:54.920
<v Speaker 2>on this dicky. I need to have a standard on

599
00:33:54.960 --> 00:33:58.119
<v Speaker 2>this labia. Okay, this needs if you're gonna show it

600
00:33:58.680 --> 00:34:00.279
<v Speaker 2>and you're gonna open it up and we're going to

601
00:34:00.319 --> 00:34:03.599
<v Speaker 2>see the MAJORA and the manura. We need to see

602
00:34:04.119 --> 00:34:07.680
<v Speaker 2>we need to have an established law about this. You

603
00:34:07.680 --> 00:34:08.320
<v Speaker 2>see what I'm saying.

604
00:34:08.480 --> 00:34:10.679
<v Speaker 1>Hey, I got damn dirty bagazine, but I might have

605
00:34:10.719 --> 00:34:12.800
<v Speaker 1>to drive them over there. I can't mail it.

606
00:34:13.119 --> 00:34:16.599
<v Speaker 2>The nineteen seventy six judge described essentially this concern when

607
00:34:16.599 --> 00:34:22.119
<v Speaker 2>discussing reviews. Publishers could not know whether sexually oriented material

608
00:34:22.400 --> 00:34:25.719
<v Speaker 2>would be considered obscene in one destination, even though it

609
00:34:25.760 --> 00:34:31.159
<v Speaker 2>was acceptable in another. That uncertainly encouraged self censorship. Goldstein's

610
00:34:31.159 --> 00:34:35.079
<v Speaker 2>case therefore raises three major dangers. That the most restrictive

611
00:34:35.119 --> 00:34:39.519
<v Speaker 2>community can influence national distribution, so like a national publisher

612
00:34:39.559 --> 00:34:43.199
<v Speaker 2>may remove material for everyone rather than risk prosecution. In

613
00:34:43.239 --> 00:34:47.840
<v Speaker 2>one conservative jurisdiction, the government can influence the venue when

614
00:34:47.920 --> 00:34:53.159
<v Speaker 2>agents themselves order the material. Prosecutors may have considerable power

615
00:34:53.199 --> 00:34:56.199
<v Speaker 2>to create a mailing into a jurisdiction they regard as

616
00:34:56.280 --> 00:35:02.440
<v Speaker 2>favorable and protected expression can be in with pornography. Screw

617
00:35:02.519 --> 00:35:06.960
<v Speaker 2>contained explicit material, but it also contained reviews, political commentary,

618
00:35:07.000 --> 00:35:12.599
<v Speaker 2>and attacks on censorship. Treating the publication as one undifferentiated

619
00:35:12.719 --> 00:35:18.119
<v Speaker 2>obscene object risk suppressing those expressive elements as well. Goldstein

620
00:35:18.280 --> 00:35:22.280
<v Speaker 2>was intentionally crude and often personally abusive, so He was

621
00:35:22.360 --> 00:35:26.239
<v Speaker 2>not an especially sympathetic First Amendment figure, but that is

622
00:35:26.280 --> 00:35:31.400
<v Speaker 2>part of why his prosecutions matter. Constitutional speech protections are

623
00:35:31.440 --> 00:35:35.239
<v Speaker 2>tested most seriously when the speaker and the materials are

624
00:35:35.280 --> 00:35:40.559
<v Speaker 2>deeply unpopular. His Kansas prosecution shows how a subjective obscenity

625
00:35:40.599 --> 00:35:45.800
<v Speaker 2>standard can allow geography, prosecutorial strategy, and a jury's moral

626
00:35:45.840 --> 00:35:49.800
<v Speaker 2>reaction to determine whether publishing becomes a federal crime. So

627
00:35:49.880 --> 00:35:54.159
<v Speaker 2>when Larry mailed out the Vietnam war pamphlets, people were outraged.

628
00:35:55.880 --> 00:35:58.960
<v Speaker 1>Okay, well, I think he's making his point right.

629
00:35:59.119 --> 00:36:02.559
<v Speaker 2>Yet Larry's stands was this isn't worse than anything being

630
00:36:02.639 --> 00:36:06.079
<v Speaker 2>reported on the news. You can see these same images

631
00:36:06.159 --> 00:36:09.840
<v Speaker 2>on television news at six pm on the eleven o'clock news,

632
00:36:10.199 --> 00:36:14.519
<v Speaker 2>and it's all over the front page of every newspaper

633
00:36:14.960 --> 00:36:15.719
<v Speaker 2>in the States.

634
00:36:15.800 --> 00:36:19.920
<v Speaker 1>So they're all published images, nothing secretive or anything like that.

635
00:36:20.039 --> 00:36:22.400
<v Speaker 2>So his point was, are you saying the images I

636
00:36:22.559 --> 00:36:25.559
<v Speaker 2>seller obscene? Because these war images are obscene? And he

637
00:36:25.599 --> 00:36:29.519
<v Speaker 2>does have a point, right, because again who decides what

638
00:36:29.679 --> 00:36:31.280
<v Speaker 2>is obscene?

639
00:36:31.480 --> 00:36:34.760
<v Speaker 1>And that's that was a really I think that was

640
00:36:34.800 --> 00:36:36.599
<v Speaker 1>a really smart way to make his point.

641
00:36:36.920 --> 00:36:40.320
<v Speaker 2>After the obscenity trial in Cincinnati. Larry's lawyers appealed and

642
00:36:40.360 --> 00:36:43.360
<v Speaker 2>he was released on Bell. While Larry was on Bell,

643
00:36:43.440 --> 00:36:49.480
<v Speaker 2>he was contacted by Ruth Stapleton Carter President, Jimmy Carter's sister.

644
00:36:52.159 --> 00:36:54.639
<v Speaker 1>Oh wow, what does she want from Larry?

645
00:36:54.880 --> 00:36:58.440
<v Speaker 2>Larry? Okay, we got to get into this. Ruth told

646
00:36:58.519 --> 00:37:02.599
<v Speaker 2>Larry that she had things in with him, like she

647
00:37:02.800 --> 00:37:09.719
<v Speaker 2>thought sexual repression was a bad thing. Ruth was a

648
00:37:09.760 --> 00:37:15.599
<v Speaker 2>famous evangelical Christian, so naturally Larry was surprised and skeptical

649
00:37:16.000 --> 00:37:19.159
<v Speaker 2>to hear from her. She invited Larry and Althea to

650
00:37:19.199 --> 00:37:23.440
<v Speaker 2>dinner at her home. They flew to have this private

651
00:37:23.519 --> 00:37:27.239
<v Speaker 2>meeting with Ruth. She's like, you know, come over, I'll

652
00:37:27.239 --> 00:37:32.199
<v Speaker 2>make a jello molded gelatin salad, a kish fondue. You know,

653
00:37:33.199 --> 00:37:34.880
<v Speaker 2>those were the only things I knew were popular in

654
00:37:34.920 --> 00:37:35.519
<v Speaker 2>the seventies.

655
00:37:35.760 --> 00:37:37.960
<v Speaker 1>Yeah, and we'll go set in my recessed pit in

656
00:37:38.000 --> 00:37:38.880
<v Speaker 1>the living room and.

657
00:37:38.880 --> 00:37:42.519
<v Speaker 2>Talk about it, right while we eat a molded gelatin salad.

658
00:37:42.800 --> 00:37:43.920
<v Speaker 1>Yeah, and some cheeses.

659
00:37:45.400 --> 00:37:47.760
<v Speaker 2>So I imagine they used a lot of Campbell's soups

660
00:37:47.800 --> 00:37:50.599
<v Speaker 2>for sauces back then. I think those were really popular

661
00:37:50.599 --> 00:37:53.280
<v Speaker 2>in the seventies. You got a little creama mushroom, some

662
00:37:53.360 --> 00:37:55.000
<v Speaker 2>cream of celery, some creama chicken.

663
00:37:55.039 --> 00:37:56.320
<v Speaker 1>Hey, those are still popular.

664
00:37:56.679 --> 00:38:02.119
<v Speaker 2>Beef and rice, stuffed cabbage rolls, chell mey, ooh child. Again,

665
00:38:02.199 --> 00:38:06.000
<v Speaker 2>this is my limited knowledge of seventies cuisine. So they

666
00:38:06.000 --> 00:38:08.599
<v Speaker 2>fly in a private jet to North Carolina, where Ruth

667
00:38:08.679 --> 00:38:11.920
<v Speaker 2>is awaiting their meeting. Althea. Now she is not into

668
00:38:11.960 --> 00:38:15.679
<v Speaker 2>this dinner with Ruth and her husband, Bob. Althea was

669
00:38:15.760 --> 00:38:19.360
<v Speaker 2>immediately turned off by the religious aspect, because you know,

670
00:38:19.400 --> 00:38:21.360
<v Speaker 2>she's got a lot of trauma from growing up in

671
00:38:21.559 --> 00:38:24.280
<v Speaker 2>orphanages and having been molested by nuns.

672
00:38:24.719 --> 00:38:26.760
<v Speaker 1>Oh yeah, oh god, I forgot about that.

673
00:38:27.440 --> 00:38:31.800
<v Speaker 2>Althea ses church people for a lack a better word,

674
00:38:31.960 --> 00:38:38.360
<v Speaker 2>as hypocritical. Althea was suspicious, and she was pretty much like,

675
00:38:38.480 --> 00:38:40.639
<v Speaker 2>you know, I don't like this bitch and her intentions

676
00:38:40.639 --> 00:38:41.159
<v Speaker 2>are fishy.

677
00:38:43.480 --> 00:38:48.519
<v Speaker 1>Well yeah, I mean, but I mean I understand where

678
00:38:48.559 --> 00:38:50.679
<v Speaker 1>she's coming from. I mean, I don't understand, but I

679
00:38:51.400 --> 00:38:54.960
<v Speaker 1>get why she feels the way she does given her history.

680
00:38:55.119 --> 00:38:57.440
<v Speaker 2>Yeah, I mean, Althea was like, you know, something isn't

681
00:38:57.599 --> 00:39:02.920
<v Speaker 2>right about this from jump Street. She she views Ruth.

682
00:39:02.880 --> 00:39:05.880
<v Speaker 1>Through a certain almost like an enemy of sorts. Yes,

683
00:39:06.280 --> 00:39:12.000
<v Speaker 1>and but what would be what what to be gained by,

684
00:39:12.079 --> 00:39:14.039
<v Speaker 1>you know, tricking you into having you know what I mean,

685
00:39:14.280 --> 00:39:17.360
<v Speaker 1>because honestly, the way I view it, kind of if

686
00:39:17.400 --> 00:39:19.239
<v Speaker 1>I had a chance to think about after I you know,

687
00:39:19.239 --> 00:39:21.920
<v Speaker 1>you first learned it that this person's invited you to dinner,

688
00:39:23.239 --> 00:39:27.639
<v Speaker 1>what them just reaching out to you almost is like

689
00:39:27.760 --> 00:39:31.000
<v Speaker 1>going out on a limb on there from because the

690
00:39:31.039 --> 00:39:36.519
<v Speaker 1>people that they are around and deal with maybe totally

691
00:39:37.400 --> 00:39:40.280
<v Speaker 1>flabbergasted that they would even speak to you right or

692
00:39:40.320 --> 00:39:41.440
<v Speaker 1>invite you to their home.

693
00:39:42.239 --> 00:39:44.800
<v Speaker 2>Yeah. No, I mean, you can see kind of both

694
00:39:44.840 --> 00:39:47.760
<v Speaker 2>sides of it. But Larry, on the other hand, he

695
00:39:47.880 --> 00:39:51.199
<v Speaker 2>was more open to hearing Ruth out. She seems sincere

696
00:39:51.280 --> 00:39:55.639
<v Speaker 2>in their conversations Originally, well, Ruth and Larry end up

697
00:39:55.679 --> 00:39:58.800
<v Speaker 2>hitting it off that night and having a very lengthy

698
00:39:58.880 --> 00:40:02.719
<v Speaker 2>private conversation. And this talk went on so long that

699
00:40:02.840 --> 00:40:06.400
<v Speaker 2>ALTHEA and Bob ended up falling asleep not together.

700
00:40:06.920 --> 00:40:08.599
<v Speaker 1>Damn, Okay, they didn't sleep together, But.

701
00:40:08.519 --> 00:40:10.639
<v Speaker 2>I'm just saying, like this sinner goes on so long,

702
00:40:10.719 --> 00:40:12.840
<v Speaker 2>Authie and Bob like fall asleep on the couch, like

703
00:40:13.360 --> 00:40:17.800
<v Speaker 2>waiting for Ruth and Leary to wrap things up. So

704
00:40:17.880 --> 00:40:20.119
<v Speaker 2>this is a conversation that went on like well into

705
00:40:20.280 --> 00:40:23.719
<v Speaker 2>you know, the wee morning hours. Larry told Ruth his

706
00:40:23.840 --> 00:40:27.039
<v Speaker 2>life story and when Ruth asked about Larry's faith and

707
00:40:27.039 --> 00:40:30.800
<v Speaker 2>what he believed, Larry said he was an anarchist. Ruth

708
00:40:30.880 --> 00:40:34.519
<v Speaker 2>shared with Larry her view that Jesus was an anarchist,

709
00:40:34.920 --> 00:40:39.079
<v Speaker 2>and look, that actually works to an extent if you

710
00:40:39.159 --> 00:40:41.239
<v Speaker 2>really look into this. I mean, there are a lot

711
00:40:41.239 --> 00:40:44.280
<v Speaker 2>of scholars who go back and forth arguing this point.

712
00:40:45.039 --> 00:40:49.480
<v Speaker 2>Some argue that Jesus's teachings share important themes with anarchism.

713
00:40:49.920 --> 00:40:54.079
<v Speaker 2>He didn't advocate for chaos or the abolition of the

714
00:40:54.119 --> 00:40:58.639
<v Speaker 2>social order, but Jesus challenged earthly political figures and authority

715
00:40:58.719 --> 00:41:01.800
<v Speaker 2>and envisioned a different kind of community. In the cleansing

716
00:41:01.880 --> 00:41:06.480
<v Speaker 2>of the Temple, Jesus publicly confronted the religious and economic establishment.

717
00:41:07.039 --> 00:41:09.760
<v Speaker 2>Some passages from the Bibles, such as the Sermon on

718
00:41:09.800 --> 00:41:12.880
<v Speaker 2>the Mount, have inspired many Christians to argue that Jesus

719
00:41:12.960 --> 00:41:18.360
<v Speaker 2>opposed systems based on domination and coercive power. Jacques Elleul,

720
00:41:18.840 --> 00:41:22.719
<v Speaker 2>who wrote Anarchy and Christianity, argues that the Bible consistently

721
00:41:22.800 --> 00:41:26.960
<v Speaker 2>warns about concentrated political power, but of course, many scholars

722
00:41:26.960 --> 00:41:30.880
<v Speaker 2>and historians reject these ideas. But that's one of the

723
00:41:31.000 --> 00:41:35.320
<v Speaker 2>fascinating aspects of the Bible is that these interpretations and

724
00:41:35.599 --> 00:41:38.920
<v Speaker 2>philosophical discussions can be sparked.

725
00:41:39.719 --> 00:41:43.239
<v Speaker 1>Well, yeah, I'm no, I'm certainly no expert on the Bible,

726
00:41:43.320 --> 00:41:48.519
<v Speaker 1>but my limited knowledge of you know, stories and of

727
00:41:48.679 --> 00:41:52.719
<v Speaker 1>Jesus's deeds, if you will. He rails against the state

728
00:41:53.199 --> 00:41:56.719
<v Speaker 1>right at times. I mean, he's the local power structure.

729
00:41:56.239 --> 00:41:58.280
<v Speaker 2>Slipping the tables and he's whipping people.

730
00:41:58.440 --> 00:42:02.360
<v Speaker 1>Yeah, and Jesus an ass bro, you know, and he's

731
00:42:02.519 --> 00:42:08.239
<v Speaker 1>in his message is about exploitation and about you know,

732
00:42:08.599 --> 00:42:15.400
<v Speaker 1>making a using people and shit, I lost my train.

733
00:42:15.480 --> 00:42:17.880
<v Speaker 1>But you know, Jesus is kicking ass and taking names.

734
00:42:18.360 --> 00:42:22.800
<v Speaker 1>But he really was against what everything you just eloquently described.

735
00:42:24.840 --> 00:42:27.960
<v Speaker 2>So anyway, so anyway, Dylan.

736
00:42:27.800 --> 00:42:28.800
<v Speaker 1>Yeah, that's right.

737
00:42:29.159 --> 00:42:32.840
<v Speaker 2>Ruth appeals to Larry's sensibilities. She shares her love of

738
00:42:32.960 --> 00:42:36.119
<v Speaker 2>Jesus with him, and, at least according to Larry, even

739
00:42:36.199 --> 00:42:40.800
<v Speaker 2>indicates that she's had fantasies about being intimate with Jesus.

740
00:42:41.320 --> 00:42:43.079
<v Speaker 1>Oh damn, Rue, I'm not trying.

741
00:42:42.840 --> 00:42:45.199
<v Speaker 2>To blaspheme or anything over here. I'm just repeating what.

742
00:42:45.719 --> 00:42:49.079
<v Speaker 1>No, she's trying to blast off in religious researched.

743
00:42:51.360 --> 00:42:53.960
<v Speaker 2>I mean, I'm thinking, okay, so maybe she's praying to

744
00:42:54.039 --> 00:42:56.840
<v Speaker 2>that Kenny Loggins, Jesus, you're the one with the sandy

745
00:42:56.840 --> 00:42:59.000
<v Speaker 2>blonde hair and the abs. I mean, I guess that

746
00:42:59.039 --> 00:43:00.320
<v Speaker 2>could be a turn on for.

747
00:43:00.119 --> 00:43:03.000
<v Speaker 1>Some well back in the seventies. Dude, come on, like again, I'm.

748
00:43:02.840 --> 00:43:04.719
<v Speaker 2>Not trying to be blasphemous here. I'm not trying to

749
00:43:04.719 --> 00:43:06.480
<v Speaker 2>offend anyone. And at the end of the day, this

750
00:43:06.559 --> 00:43:09.119
<v Speaker 2>seems to be a bit of an awkward conversation and

751
00:43:09.199 --> 00:43:11.039
<v Speaker 2>one that I would want to see myself out of

752
00:43:11.079 --> 00:43:14.599
<v Speaker 2>immediately if someone starts divulging that they have some kind

753
00:43:14.639 --> 00:43:19.800
<v Speaker 2>of fantasy. Yes, you know, when they're hot for teacher

754
00:43:20.360 --> 00:43:22.599
<v Speaker 2>like David Lee Roth, that's one thing. But when they're

755
00:43:22.599 --> 00:43:24.840
<v Speaker 2>hot for Jesus, I don't know. That's a conversation. I

756
00:43:24.840 --> 00:43:29.840
<v Speaker 2>don't think I need to have ever with anybody, right, No.

757
00:43:29.719 --> 00:43:31.000
<v Speaker 1>I don't think I'm gonna have a T shirt that

758
00:43:31.000 --> 00:43:34.599
<v Speaker 1>says hot for Jesus. No, not like that, not like

759
00:43:34.639 --> 00:43:35.920
<v Speaker 1>that disrespectful.

760
00:43:35.960 --> 00:43:36.960
<v Speaker 2>But anyway, I like.

761
00:43:37.000 --> 00:43:40.760
<v Speaker 1>Jesus, you know, but I'm not hot for Jesus. This

762
00:43:41.000 --> 00:43:42.920
<v Speaker 1>is a pretty cool dude. He was awesome.

763
00:43:42.960 --> 00:43:45.360
<v Speaker 2>Did I've been listening to Johnny Cash read the Bible?

764
00:43:46.239 --> 00:43:46.519
<v Speaker 1>Really?

765
00:43:46.679 --> 00:43:48.920
<v Speaker 2>Yeah? This has been one of my pool listens when

766
00:43:48.960 --> 00:43:51.079
<v Speaker 2>I pop in my little waterproof headphones.

767
00:43:51.119 --> 00:43:53.760
<v Speaker 1>Now he just reads a word for word, no commentary, just.

768
00:43:53.840 --> 00:43:56.480
<v Speaker 2>He yeah, he just reads the Bible. But you know,

769
00:43:56.519 --> 00:43:59.400
<v Speaker 2>Johnny Cash, I could listen to him read anything, but

770
00:43:59.440 --> 00:44:01.480
<v Speaker 2>listening to him read the Bible is I like it.

771
00:44:01.519 --> 00:44:03.800
<v Speaker 2>I mean, it's actually pretty good. So if you want

772
00:44:03.840 --> 00:44:05.760
<v Speaker 2>to reread the Bible or you want to listen to

773
00:44:05.760 --> 00:44:09.119
<v Speaker 2>an audiobook version, I suggest the Johnny Cash version because

774
00:44:09.159 --> 00:44:12.000
<v Speaker 2>I've enjoyed it. Now for the first time, maybe ever,

775
00:44:12.119 --> 00:44:15.960
<v Speaker 2>Larry felt understood and cared for by Ruth. Because Ruth,

776
00:44:15.960 --> 00:44:17.079
<v Speaker 2>at the end of the day, I mean, she's a

777
00:44:17.159 --> 00:44:21.480
<v Speaker 2>very gentle soul. She exudes this kind of loving, kind,

778
00:44:21.840 --> 00:44:27.360
<v Speaker 2>almost grandmotherly spirit, like when you think of a true Christian,

779
00:44:27.599 --> 00:44:31.559
<v Speaker 2>a Christian woman, Ruth kind of ex I guess sort of.

780
00:44:32.719 --> 00:44:35.719
<v Speaker 2>She exhibits a lot of those qualities that one might imagine,

781
00:44:36.320 --> 00:44:40.760
<v Speaker 2>right right, just kind, gentle, loving, you know, she's approaching

782
00:44:40.800 --> 00:44:43.599
<v Speaker 2>you with love and not from someone like hateful place.

783
00:44:44.360 --> 00:44:46.639
<v Speaker 1>Well, yeah, and I think it's probably a combination of

784
00:44:46.960 --> 00:44:49.920
<v Speaker 1>her Christian beliefs. But I also think it's just she's

785
00:44:50.039 --> 00:44:52.280
<v Speaker 1>one of a person who's gentle like that, you know

786
00:44:52.320 --> 00:44:54.800
<v Speaker 1>what I mean, make puts everyone at ease.

787
00:44:55.159 --> 00:44:58.320
<v Speaker 2>Right, Well, this is something that Larry had not experienced

788
00:44:58.400 --> 00:45:01.199
<v Speaker 2>in his life, right, I mean, he had a pretty

789
00:45:01.280 --> 00:45:06.599
<v Speaker 2>rough upbringing. Doesn't sound like Larry ever truly had this

790
00:45:06.800 --> 00:45:11.800
<v Speaker 2>kind of nurturing like loving approach. And look, Larry loves

791
00:45:11.920 --> 00:45:15.840
<v Speaker 2>Althea and I'm sure she nurtured part of Larry's soul.

792
00:45:16.000 --> 00:45:18.880
<v Speaker 2>But as far as like a spiritual nurturing, a lot

793
00:45:18.960 --> 00:45:23.280
<v Speaker 2>of people don't get that if they're not in church

794
00:45:23.599 --> 00:45:28.360
<v Speaker 2>or like around truly you know, I guess Christian or religious.

795
00:45:27.880 --> 00:45:31.400
<v Speaker 1>People are someone who truly believes, you know, because a

796
00:45:31.480 --> 00:45:34.760
<v Speaker 1>lot of people say I believe in God or I'm Christian.

797
00:45:35.599 --> 00:45:37.199
<v Speaker 1>But right, that's as far as it goes.

798
00:45:37.360 --> 00:45:41.000
<v Speaker 2>Well in my experience, there is a light that lives

799
00:45:41.000 --> 00:45:43.880
<v Speaker 2>inside the faithful. And I think when you meet somebody

800
00:45:43.880 --> 00:45:46.719
<v Speaker 2>who is truly like a faithful person and follower of

801
00:45:46.840 --> 00:45:50.519
<v Speaker 2>Jesus and they really do truly try to live in

802
00:45:50.639 --> 00:45:54.960
<v Speaker 2>Christ's footsteps and follow the word, they do have a

803
00:45:55.039 --> 00:45:58.079
<v Speaker 2>light about them. And as someone who is not very religious,

804
00:45:58.119 --> 00:46:01.360
<v Speaker 2>I mean I see it. I'm not going to deny it. Well, yeah,

805
00:46:01.360 --> 00:46:03.800
<v Speaker 2>I know, I'm around you know, like my great grandpa

806
00:46:04.000 --> 00:46:06.000
<v Speaker 2>is very close with him as a kid. Now, he

807
00:46:06.039 --> 00:46:07.880
<v Speaker 2>was this kind of person. He was a Christian, He

808
00:46:07.920 --> 00:46:11.199
<v Speaker 2>went to church regularly and was just like this really

809
00:46:11.239 --> 00:46:14.239
<v Speaker 2>good soul and he just sort of exuded this light

810
00:46:14.480 --> 00:46:16.880
<v Speaker 2>about him. Like he was the kind of man that

811
00:46:17.280 --> 00:46:20.559
<v Speaker 2>people gravitated to him. He was very respected, had a

812
00:46:20.599 --> 00:46:24.840
<v Speaker 2>lot of friends. It was just a really good person, you.

813
00:46:24.719 --> 00:46:27.239
<v Speaker 1>Know, right, People would describe him as good people.

814
00:46:27.760 --> 00:46:32.119
<v Speaker 2>Yeah, exactly. So, you know, I think Larry sees this

815
00:46:32.280 --> 00:46:35.559
<v Speaker 2>light in Ruth and it's like nothing he's ever known.

816
00:46:35.719 --> 00:46:37.559
<v Speaker 1>Wait, does Larry and Ruth hook up? Bro?

817
00:46:38.440 --> 00:46:43.239
<v Speaker 2>I don't think so. Oh, they will both deny that,

818
00:46:43.760 --> 00:46:47.719
<v Speaker 2>and I really don't think they did. I think I

819
00:46:47.760 --> 00:46:52.039
<v Speaker 2>think they had a platonic relationship that maybe even became

820
00:46:52.159 --> 00:46:54.000
<v Speaker 2>like they had a love for each other. But it

821
00:46:54.079 --> 00:46:56.440
<v Speaker 2>was like a brotherly sisterly.

822
00:46:56.039 --> 00:47:01.559
<v Speaker 1>Love right right right. But people oftentimes miss stake that.

823
00:47:01.639 --> 00:47:04.559
<v Speaker 1>They always think there has to be something more to that.

824
00:47:04.480 --> 00:47:07.920
<v Speaker 2>Right well, And I do think Ruth meant well, you know,

825
00:47:08.000 --> 00:47:11.000
<v Speaker 2>Jimmy Carter throughout his life exhibited faith and did good

826
00:47:11.039 --> 00:47:14.719
<v Speaker 2>works and let's be honest. He was too honest for politics.

827
00:47:14.719 --> 00:47:17.079
<v Speaker 2>When people say I wish we had an honest politician,

828
00:47:17.159 --> 00:47:19.599
<v Speaker 2>well you did, you had Jimmy Carter and you hated him. Well,

829
00:47:19.920 --> 00:47:22.239
<v Speaker 2>he's not a great leader, I guess of the country.

830
00:47:22.360 --> 00:47:24.599
<v Speaker 1>I grew up my whole life right quick, I'll say

831
00:47:24.599 --> 00:47:27.000
<v Speaker 1>I grew up my whole life. Carter's worst president we

832
00:47:27.039 --> 00:47:27.280
<v Speaker 1>ever have.

833
00:47:27.519 --> 00:47:29.199
<v Speaker 2>Yeah, I heard that my life too.

834
00:47:29.760 --> 00:47:33.320
<v Speaker 1>And now as I've been around the block, I've seen

835
00:47:33.800 --> 00:47:36.840
<v Speaker 1>because the system has the same playbook, right, they just

836
00:47:36.920 --> 00:47:39.639
<v Speaker 1>keep the same stuff over and over and just a

837
00:47:40.000 --> 00:47:44.360
<v Speaker 1>different iteration. And what I think is he truly was

838
00:47:44.440 --> 00:47:48.880
<v Speaker 1>an honest man, and I don't think he would succumb

839
00:47:48.960 --> 00:47:52.599
<v Speaker 1>to the system. Right. He tried to wield the power

840
00:47:52.639 --> 00:47:56.320
<v Speaker 1>that he had and the pulpit for good and they

841
00:47:56.320 --> 00:47:59.440
<v Speaker 1>did not like it. And he made play the game

842
00:48:00.199 --> 00:48:03.280
<v Speaker 1>bad decisions. I've certainly not went back and studied, you know,

843
00:48:03.360 --> 00:48:07.519
<v Speaker 1>his policies and all that, but this is just off

844
00:48:07.519 --> 00:48:09.880
<v Speaker 1>the top of my head. He didn't play the game,

845
00:48:10.280 --> 00:48:12.719
<v Speaker 1>and they did everything in their power to make him

846
00:48:12.760 --> 00:48:17.679
<v Speaker 1>look bad, including crashing the economy, fucking up anything they

847
00:48:17.719 --> 00:48:20.920
<v Speaker 1>could with the you know whatever weird shit they do,

848
00:48:21.719 --> 00:48:25.039
<v Speaker 1>and uh yeah, and that's that's he And he left

849
00:48:25.039 --> 00:48:29.920
<v Speaker 1>that office still being a Christian man and a good person.

850
00:48:29.599 --> 00:48:31.679
<v Speaker 2>And going on to do I mean, the man was

851
00:48:31.719 --> 00:48:33.679
<v Speaker 2>like in his like seventies and eighties and he would

852
00:48:33.719 --> 00:48:36.480
<v Speaker 2>be out building habitat for humanity houses.

853
00:48:36.559 --> 00:48:37.199
<v Speaker 1>He lived it.

854
00:48:37.360 --> 00:48:40.719
<v Speaker 2>I mean he walk the walk right, Oh yeah, right.

855
00:48:41.159 --> 00:48:44.760
<v Speaker 2>So Ruth and Larry did have this genuine connection. Larry

856
00:48:44.800 --> 00:48:47.039
<v Speaker 2>saw the good and Ruth, and Ruth could see the

857
00:48:47.079 --> 00:48:49.920
<v Speaker 2>good in Larry, even if she didn't agree with some

858
00:48:50.000 --> 00:48:54.280
<v Speaker 2>of his ideas, and the two form this close friendship. Now,

859
00:48:54.320 --> 00:48:57.639
<v Speaker 2>I do think Ruth authentically wanted to reach out to Larry,

860
00:48:57.800 --> 00:49:00.719
<v Speaker 2>and not for any motivations other than she saw he

861
00:49:00.840 --> 00:49:04.719
<v Speaker 2>was being persecuted by people in his home state. She

862
00:49:04.800 --> 00:49:07.800
<v Speaker 2>felt a calling or like a task placed on her

863
00:49:07.880 --> 00:49:11.159
<v Speaker 2>heart to reach out to Larry. You know, she feels

864
00:49:11.199 --> 00:49:14.480
<v Speaker 2>like this is her duty. She needs to to make

865
00:49:14.480 --> 00:49:18.679
<v Speaker 2>a connection with this man and like share her beliefs

866
00:49:18.719 --> 00:49:22.280
<v Speaker 2>and her faith with him. Larry and Ruth traveled to

867
00:49:22.320 --> 00:49:27.199
<v Speaker 2>Los Angeles together to attend these different business matters, but

868
00:49:27.280 --> 00:49:30.800
<v Speaker 2>they decided to fly together to LA and while flying

869
00:49:30.800 --> 00:49:33.840
<v Speaker 2>on Larry's private jet, he was struck by the power

870
00:49:33.880 --> 00:49:34.320
<v Speaker 2>of God.

871
00:49:34.840 --> 00:49:35.320
<v Speaker 1>He had a.

872
00:49:35.280 --> 00:49:39.440
<v Speaker 2>Sudden life changing experience. He fell onto his knees. The

873
00:49:39.480 --> 00:49:43.320
<v Speaker 2>power of God, he said, was coursing through him. Down

874
00:49:43.320 --> 00:49:46.239
<v Speaker 2>on his knees, Larry began to pray. He was just

875
00:49:46.440 --> 00:49:51.480
<v Speaker 2>overcome with emotion while aboard this private jet. Oh wow,

876
00:49:51.480 --> 00:49:56.840
<v Speaker 2>in Ruth's presence. Now, that night, Ruth stayed by Larry's

877
00:49:56.920 --> 00:49:59.840
<v Speaker 2>side at the Beverly Hills Hotel as he is having

878
00:50:00.079 --> 00:50:04.960
<v Speaker 2>this religious experience. Larry said, it was a purely platonic thing.

879
00:50:05.159 --> 00:50:07.440
<v Speaker 2>Some people have pointed out they spent the night in

880
00:50:07.480 --> 00:50:10.880
<v Speaker 2>this hotel room together. Well, that seems like a lot,

881
00:50:11.159 --> 00:50:14.559
<v Speaker 2>But Larry's like, that's not what happened. We prayed together,

882
00:50:14.920 --> 00:50:18.760
<v Speaker 2>Ruth watched over me, and you know, at the same time.

883
00:50:18.800 --> 00:50:21.599
<v Speaker 2>It was like this beautiful shared experience between the two

884
00:50:21.639 --> 00:50:24.440
<v Speaker 2>of them and had nothing to do with sex.

885
00:50:24.840 --> 00:50:28.079
<v Speaker 1>Orse smite right now, thank.

886
00:50:27.920 --> 00:50:30.360
<v Speaker 2>You for that now. The next morning, Larry reached out

887
00:50:30.360 --> 00:50:32.960
<v Speaker 2>to Althea to tell her that he had found God.

888
00:50:33.679 --> 00:50:37.639
<v Speaker 2>Althea's response was like, what the hell? Now? This was

889
00:50:37.679 --> 00:50:43.039
<v Speaker 2>Althea's nightmare, right, so she does not know what's going on.

890
00:50:43.159 --> 00:50:46.239
<v Speaker 2>And I understand that. I've said, I've been exploring my

891
00:50:46.280 --> 00:50:50.039
<v Speaker 2>life lately. You know, my beliefs, my spirituality, and I

892
00:50:50.079 --> 00:50:52.639
<v Speaker 2>do think we're in this battle between good and evil

893
00:50:53.039 --> 00:50:55.280
<v Speaker 2>and we see it every day. And just because I

894
00:50:55.320 --> 00:50:57.440
<v Speaker 2>have chosen to spend a good deal of my adult

895
00:50:57.440 --> 00:51:00.519
<v Speaker 2>life as an atheist doesn't mean I have just or

896
00:51:00.559 --> 00:51:03.639
<v Speaker 2>some hatred toward religious people. Some of the best people

897
00:51:03.679 --> 00:51:06.400
<v Speaker 2>in my life, and I'm talking family and friends, you know,

898
00:51:06.519 --> 00:51:10.079
<v Speaker 2>are religious, their believers, whatever you want to call it.

899
00:51:10.440 --> 00:51:12.920
<v Speaker 2>And I'm all for people worshiping as they want, as

900
00:51:12.960 --> 00:51:15.880
<v Speaker 2>long as it doesn't hurt anyone or call for violence

901
00:51:15.880 --> 00:51:18.840
<v Speaker 2>against people. And if your religion does tell you to

902
00:51:18.920 --> 00:51:22.400
<v Speaker 2>behead infidels or line up people for genocide, then you

903
00:51:22.400 --> 00:51:24.800
<v Speaker 2>know I'm not down with that. I will say no.

904
00:51:25.119 --> 00:51:29.360
<v Speaker 1>And I think I would claim to be atheists much

905
00:51:29.400 --> 00:51:32.559
<v Speaker 1>for much of my adult life, but what I always

906
00:51:32.599 --> 00:51:36.760
<v Speaker 1>found I always respected people's right to believe. Yes, right,

907
00:51:36.800 --> 00:51:39.119
<v Speaker 1>That's what I would say to people, because you know,

908
00:51:39.159 --> 00:51:42.039
<v Speaker 1>some people, oh you know, like they have and it's

909
00:51:42.079 --> 00:51:44.639
<v Speaker 1>one it's one thing to share with me, that's fine,

910
00:51:44.679 --> 00:51:47.880
<v Speaker 1>but just to discount everything I say and how I

911
00:51:47.920 --> 00:51:51.239
<v Speaker 1>feel completely and just be like, hey, you're wrong, you

912
00:51:51.360 --> 00:51:57.480
<v Speaker 1>better this, and that I never understood because I would

913
00:51:57.519 --> 00:52:01.280
<v Speaker 1>tell them, I respect your right to believe, Please respect

914
00:52:01.320 --> 00:52:03.840
<v Speaker 1>my right to not believe. Right, just let me be me.

915
00:52:04.119 --> 00:52:06.639
<v Speaker 2>Well, yeah, I mean some of our best friends that

916
00:52:06.800 --> 00:52:08.880
<v Speaker 2>just came down and you know, visited us a couple

917
00:52:08.920 --> 00:52:12.679
<v Speaker 2>of weeks ago. They're very religious people. Our buddy has

918
00:52:12.719 --> 00:52:18.360
<v Speaker 2>an undergrad degree in theology, right, you know, he loves

919
00:52:18.400 --> 00:52:21.440
<v Speaker 2>to talk about Christianity, loves to answer any questions you have.

920
00:52:22.039 --> 00:52:25.559
<v Speaker 2>But you know, we've always managed to have very respectful conversations,

921
00:52:25.599 --> 00:52:29.079
<v Speaker 2>and I respect him, I respect his beliefs, right, and

922
00:52:29.119 --> 00:52:31.679
<v Speaker 2>he doesn't try to push anything on us. But he's

923
00:52:31.719 --> 00:52:34.039
<v Speaker 2>always there if we have questions or we want to

924
00:52:34.079 --> 00:52:36.079
<v Speaker 2>have a discussion. He's very open to that.

925
00:52:36.519 --> 00:52:38.440
<v Speaker 1>No, No, he's very open in a way that many

926
00:52:38.440 --> 00:52:39.480
<v Speaker 1>people are not. Right.

927
00:52:39.519 --> 00:52:42.159
<v Speaker 2>Well, Althea she's not open to this, and she's very

928
00:52:42.239 --> 00:52:46.000
<v Speaker 2>shaken by this revelation. Not only is she not religious,

929
00:52:46.039 --> 00:52:49.840
<v Speaker 2>but again she has this serious childhood trauma tied to

930
00:52:50.159 --> 00:52:54.880
<v Speaker 2>religious figures. Althea thinks this is bullshit, and she does

931
00:52:54.960 --> 00:52:57.280
<v Speaker 2>not like Ruth. She has not liked her from the

932
00:52:57.320 --> 00:53:01.079
<v Speaker 2>start and really thinks that Larry has been snookered by

933
00:53:01.159 --> 00:53:01.679
<v Speaker 2>this woman.

934
00:53:02.320 --> 00:53:06.440
<v Speaker 1>Now, I wonder if oh, and a side note, I

935
00:53:06.480 --> 00:53:09.519
<v Speaker 1>don't think I would label myself atheist. Now I don't

936
00:53:09.559 --> 00:53:12.679
<v Speaker 1>know what I am, but as Heather said, there's certainly

937
00:53:12.719 --> 00:53:15.000
<v Speaker 1>I do subscribe to the idea of good and evil

938
00:53:15.280 --> 00:53:16.960
<v Speaker 1>no matter what package it comes in.

939
00:53:17.280 --> 00:53:19.719
<v Speaker 2>You're exploring your spirituality, no way, and.

940
00:53:20.119 --> 00:53:24.159
<v Speaker 1>There certainly is energy, even if it's just energy of

941
00:53:24.320 --> 00:53:26.639
<v Speaker 1>good and bad going on in the world. But I

942
00:53:26.679 --> 00:53:29.159
<v Speaker 1>think what her problem with Ruth in the very beginning,

943
00:53:29.679 --> 00:53:34.079
<v Speaker 1>this was her night, This was her fear that Larry

944
00:53:34.679 --> 00:53:38.639
<v Speaker 1>religion would come into Larry's life, and for whatever, well,

945
00:53:38.800 --> 00:53:41.800
<v Speaker 1>I think for some obvious reasons, she has an issue

946
00:53:41.840 --> 00:53:45.639
<v Speaker 1>with religion period, right, And she doesn't want it to

947
00:53:45.679 --> 00:53:48.920
<v Speaker 1>come into be a part of his life because she

948
00:53:49.079 --> 00:53:52.880
<v Speaker 1>doesn't want anything to do with religion period and certainly

949
00:53:53.119 --> 00:53:54.400
<v Speaker 1>doesn't want Larry to either.

950
00:53:54.679 --> 00:53:58.039
<v Speaker 2>Right. And I'm sure there have been couples out there

951
00:53:58.559 --> 00:54:02.239
<v Speaker 2>who have at some point maybe changed their beliefs. One

952
00:54:02.320 --> 00:54:08.159
<v Speaker 2>becomes Christian or adopts some other religious belief while the

953
00:54:08.199 --> 00:54:11.360
<v Speaker 2>other partner remains you know, atheist or non religious, and

954
00:54:11.400 --> 00:54:14.360
<v Speaker 2>it can create problems in a relationship.

955
00:54:14.800 --> 00:54:17.039
<v Speaker 1>Well, yeah, you know, some people claim in the Bible

956
00:54:17.119 --> 00:54:20.519
<v Speaker 1>it says you shouldn't mix races. But I've always thought

957
00:54:20.599 --> 00:54:24.920
<v Speaker 1>that it says you shouldn't mix really basically your religious

958
00:54:24.960 --> 00:54:29.000
<v Speaker 1>beliefs or morals, because I think that is hard for

959
00:54:29.840 --> 00:54:36.239
<v Speaker 1>a couple to have significantly different, very far apart beliefs.

960
00:54:36.280 --> 00:54:39.320
<v Speaker 2>Like I've always wondered how that works, you know, like,

961
00:54:39.400 --> 00:54:42.920
<v Speaker 2>for example, the vice president and his wife have very different.

962
00:54:42.599 --> 00:54:45.480
<v Speaker 1>Religious beliefs, right, they do? And they do?

963
00:54:45.559 --> 00:54:47.440
<v Speaker 2>How do you decide which religion you're going to raise

964
00:54:47.440 --> 00:54:50.039
<v Speaker 2>your children in? I don't know. I mean, I think

965
00:54:50.079 --> 00:54:54.880
<v Speaker 2>those are are questions that would maybe create tension in

966
00:54:54.920 --> 00:54:55.599
<v Speaker 2>a relationship.

967
00:54:56.280 --> 00:54:57.679
<v Speaker 1>I think it could make it tough.

968
00:54:57.960 --> 00:55:00.599
<v Speaker 2>But Athels like, you know, oh so, so now you're

969
00:55:00.639 --> 00:55:03.599
<v Speaker 2>gonna be all preachy preachy while you're selling images of

970
00:55:03.639 --> 00:55:07.159
<v Speaker 2>women spread eagle, Like are you going to start manufacturing

971
00:55:07.199 --> 00:55:11.519
<v Speaker 2>these cross shaped dildos? I mean, she's fuming, and she

972
00:55:11.559 --> 00:55:16.559
<v Speaker 2>thinks Larry's lost his dawn mind. Larry told her, like,

973
00:55:16.679 --> 00:55:20.119
<v Speaker 2>I've been living life the wrong way. Althea wasn't the

974
00:55:20.119 --> 00:55:22.840
<v Speaker 2>only person in Larry's life who found this sudden religious

975
00:55:22.840 --> 00:55:26.880
<v Speaker 2>fervor unsettling. Most of Larry's inner circle is just blown away.

976
00:55:27.199 --> 00:55:30.480
<v Speaker 2>They're like, how's Larry going to maintain Hustler magazine with

977
00:55:30.559 --> 00:55:32.519
<v Speaker 2>this newfound Christian faith.

978
00:55:33.239 --> 00:55:37.079
<v Speaker 1>Well yeah, I mean it seems like it would be

979
00:55:37.920 --> 00:55:39.280
<v Speaker 1>in a conflict for sure.

980
00:55:39.840 --> 00:55:42.079
<v Speaker 2>Yeah. And if you've seen the film The People Versus

981
00:55:42.159 --> 00:55:44.719
<v Speaker 2>Larry Flint, I mean I think there's even some scenes

982
00:55:44.840 --> 00:55:48.360
<v Speaker 2>kind of poking fun maybe at this Larry like, oh,

983
00:55:48.400 --> 00:55:50.440
<v Speaker 2>we need to have somebody on a cross, and they're like,

984
00:55:50.480 --> 00:55:52.800
<v Speaker 2>what are you talking about, Larwick, We're not putting this

985
00:55:52.840 --> 00:55:56.559
<v Speaker 2>in Hustler, Like this is crazy, right, right, So they're

986
00:55:56.559 --> 00:55:59.639
<v Speaker 2>worried about Larry, but also the fate of the business

987
00:55:59.639 --> 00:56:02.320
<v Speaker 2>because a lot of people rely on Larry, you know,

988
00:56:02.360 --> 00:56:04.639
<v Speaker 2>and it's a little selfish to worry about money, but

989
00:56:04.719 --> 00:56:09.239
<v Speaker 2>Hustler is a livelihood. I mean, it's the livelihood of many.

990
00:56:09.280 --> 00:56:13.159
<v Speaker 2>At this point, people are counting on Larry. He's their leader,

991
00:56:13.800 --> 00:56:16.119
<v Speaker 2>and now he's taken this complete one eighty And when

992
00:56:16.119 --> 00:56:17.920
<v Speaker 2>I say a lot of people are relying on him,

993
00:56:17.920 --> 00:56:20.800
<v Speaker 2>I mean not just the magazine, but like the printing house,

994
00:56:21.079 --> 00:56:25.519
<v Speaker 2>the you know, the delivery drivers. All these people have

995
00:56:25.719 --> 00:56:28.239
<v Speaker 2>their livelihood tied up in Larry's business.

996
00:56:28.320 --> 00:56:31.639
<v Speaker 1>Well, yeah, you're talking about the photographers, you know, people

997
00:56:31.639 --> 00:56:33.960
<v Speaker 1>who behind the scenes, part of the crew.

998
00:56:34.159 --> 00:56:35.239
<v Speaker 2>And the janitor.

999
00:56:35.840 --> 00:56:38.559
<v Speaker 1>Yeah, I mean everybody, everybody whoever you know is doing

1000
00:56:38.599 --> 00:56:42.880
<v Speaker 1>the administrative side the business, the office. I mean thousands

1001
00:56:42.920 --> 00:56:44.360
<v Speaker 1>of people, I would imagine.

1002
00:56:44.559 --> 00:56:48.159
<v Speaker 2>But the people who loved Larry, despite their reservations, wanted

1003
00:56:48.159 --> 00:56:51.559
<v Speaker 2>to support him. Larry's on this spiritual journey now, and

1004
00:56:51.639 --> 00:56:56.000
<v Speaker 2>Larry does seem happy. And it wasn't truly harming you know, anyone.

1005
00:56:56.679 --> 00:56:59.760
<v Speaker 2>It was Larry's personal journey in his life. And one

1006
00:56:59.800 --> 00:57:02.880
<v Speaker 2>thing that did come out of Larry's newfound faith, wasn't

1007
00:57:02.960 --> 00:57:05.920
<v Speaker 2>he decided to treat all of his employees to a

1008
00:57:05.960 --> 00:57:06.519
<v Speaker 2>pay raise.

1009
00:57:07.320 --> 00:57:08.519
<v Speaker 1>Okay, now this is cool.

1010
00:57:09.039 --> 00:57:11.400
<v Speaker 2>Larry focused on making sure all the women in his

1011
00:57:11.480 --> 00:57:15.519
<v Speaker 2>employee were making a solid living wage. He wanted everyone

1012
00:57:15.599 --> 00:57:18.199
<v Speaker 2>from the bottom up to make at least fifteen thousand

1013
00:57:18.280 --> 00:57:22.559
<v Speaker 2>dollars a year, which by nineteen seventy standards was pretty awesome.

1014
00:57:23.079 --> 00:57:26.400
<v Speaker 2>Fifteen thousand is equivalent to the purchasing power of one

1015
00:57:26.440 --> 00:57:30.239
<v Speaker 2>hundred and twenty nine thousand dollars today, what Jesus so

1016
00:57:30.400 --> 00:57:33.320
<v Speaker 2>in Ohio at this time, it was a lot of money.

1017
00:57:33.760 --> 00:57:36.599
<v Speaker 2>And if you were a secretary or a janitor making

1018
00:57:36.679 --> 00:57:40.679
<v Speaker 2>that kind of money, you'd consider yourself pretty darn successful.

1019
00:57:40.159 --> 00:57:43.800
<v Speaker 1>Right, yeah, sign me up. Right.

1020
00:57:43.920 --> 00:57:46.559
<v Speaker 2>So Larry's all about like taking care of his people,

1021
00:57:47.079 --> 00:57:51.440
<v Speaker 2>and Ruth is encouraging this. I mean Ruth she recognizes

1022
00:57:51.480 --> 00:57:54.679
<v Speaker 2>how Larry values women and that Larry's kind of like

1023
00:57:54.719 --> 00:58:00.800
<v Speaker 2>this feminist, you know, big supporter of women, and so

1024
00:58:00.840 --> 00:58:04.320
<v Speaker 2>she's encouraging some of this, like, yes, you have these

1025
00:58:04.320 --> 00:58:07.199
<v Speaker 2>women doing these jobs and maybe it's not the most

1026
00:58:07.280 --> 00:58:10.679
<v Speaker 2>savory work, but you really should focus on taking care

1027
00:58:11.719 --> 00:58:12.440
<v Speaker 2>of these people.

1028
00:58:12.760 --> 00:58:14.519
<v Speaker 1>No, And there's a guy I forget his name in

1029
00:58:14.559 --> 00:58:17.679
<v Speaker 1>the modern day who has the same model. He wouldn't

1030
00:58:17.920 --> 00:58:20.559
<v Speaker 1>raise his own pay or the profit margins of the

1031
00:58:20.599 --> 00:58:25.440
<v Speaker 1>company until every single employee was at a certain level

1032
00:58:25.519 --> 00:58:29.000
<v Speaker 1>on salary and benefits, and people just said he was crazy.

1033
00:58:29.039 --> 00:58:31.639
<v Speaker 1>This is years ago. People said he was crazy to

1034
00:58:31.719 --> 00:58:36.840
<v Speaker 1>do this, and his company grew exponentially over the next

1035
00:58:36.920 --> 00:58:41.920
<v Speaker 1>five six years and it's thriving like you never, like,

1036
00:58:42.000 --> 00:58:42.440
<v Speaker 1>no one.

1037
00:58:42.320 --> 00:58:45.199
<v Speaker 2>Can I know that story, And I think I can't

1038
00:58:45.199 --> 00:58:45.840
<v Speaker 2>think of the company.

1039
00:58:45.880 --> 00:58:48.480
<v Speaker 1>And it just makes sense, right, because happy cows make

1040
00:58:48.559 --> 00:58:52.360
<v Speaker 1>sweet milk. Right, Oh yeah, yeah, you know some of

1041
00:58:52.360 --> 00:58:56.840
<v Speaker 1>the sweet milk I do move it's whole milk. I

1042
00:58:56.920 --> 00:59:02.119
<v Speaker 1>had to tell you that. I'll well just just filter

1043
00:59:02.239 --> 00:59:04.440
<v Speaker 1>it or something I did.

1044
00:59:04.559 --> 00:59:07.000
<v Speaker 2>I would drink skim milk before I met you.

1045
00:59:07.719 --> 00:59:10.400
<v Speaker 1>Yeah, I know. There was a fight in our household

1046
00:59:10.440 --> 00:59:12.719
<v Speaker 1>for a while. Well not a fight, but she would

1047
00:59:12.760 --> 00:59:15.119
<v Speaker 1>get skim milk and I was just like, oh, and

1048
00:59:15.199 --> 00:59:17.000
<v Speaker 1>I think I may have been a whole milk guy

1049
00:59:17.079 --> 00:59:19.880
<v Speaker 1>or just that's what was usually in the fridge. And

1050
00:59:19.920 --> 00:59:22.599
<v Speaker 1>we met in the middle at two percent. And I

1051
00:59:22.639 --> 00:59:25.039
<v Speaker 1>gotta say, I couldn't go back to whole milk. It's

1052
00:59:25.119 --> 00:59:25.599
<v Speaker 1>very thick.

1053
00:59:26.199 --> 00:59:26.760
<v Speaker 2>Yeah, I can't do.

1054
00:59:26.880 --> 00:59:27.840
<v Speaker 1>I don't like thick milk.

1055
00:59:28.119 --> 00:59:30.000
<v Speaker 2>I didn't grow up drinking whole milk, see, And I

1056
00:59:30.000 --> 00:59:34.519
<v Speaker 2>think that's because my mom was raised very country and

1057
00:59:34.679 --> 00:59:37.320
<v Speaker 2>like raw milk, right and things like that, you know,

1058
00:59:37.360 --> 00:59:39.440
<v Speaker 2>growing up, and they didn't have they didn't go to

1059
00:59:39.519 --> 00:59:41.480
<v Speaker 2>the store and buy milk. It was like whatever my.

1060
00:59:41.440 --> 00:59:43.800
<v Speaker 1>Grandparents whatever you could.

1061
00:59:43.559 --> 00:59:47.039
<v Speaker 2>Mike on the farm, yeah, exactly. In my dad's family,

1062
00:59:47.119 --> 00:59:50.679
<v Speaker 2>they was more city types. They went to the grocery store, right.

1063
00:59:51.159 --> 00:59:53.960
<v Speaker 2>So we never had like whole milk in the house.

1064
00:59:54.039 --> 00:59:56.079
<v Speaker 2>We always had skim. And I think it's because my

1065
00:59:56.119 --> 01:00:00.400
<v Speaker 2>mom grew up drinking like raw milk, and she would like, oh,

1066
01:00:00.440 --> 01:00:02.920
<v Speaker 2>it's so gross because it's got like chunks in it

1067
01:00:03.039 --> 01:00:04.159
<v Speaker 2>or whatever, you know.

1068
01:00:04.400 --> 01:00:07.280
<v Speaker 1>Like, yeah, I'd be wanting to try that raw milk.

1069
01:00:07.599 --> 01:00:10.000
<v Speaker 2>But then that woman also down some damn buttermilk, so

1070
01:00:10.039 --> 01:00:10.280
<v Speaker 2>I don't.

1071
01:00:10.320 --> 01:00:11.920
<v Speaker 1>Oh yeah, I cooked with.

1072
01:00:11.800 --> 01:00:14.159
<v Speaker 2>Buttermilk, but I don't ever just turn it up and drink.

1073
01:00:14.239 --> 01:00:16.239
<v Speaker 1>Just have a grin glass of buttermilk.

1074
01:00:16.320 --> 01:00:20.679
<v Speaker 2>Yeah, a lot of the old timers in my family

1075
01:00:20.679 --> 01:00:26.000
<v Speaker 2>loves some buttermilk, buttermilk and corn bread, all right, okay.

1076
01:00:26.920 --> 01:00:30.119
<v Speaker 2>He also opened a daycare center for the female employees

1077
01:00:30.159 --> 01:00:32.440
<v Speaker 2>so they wouldn't worry about their children while they were

1078
01:00:32.440 --> 01:00:34.960
<v Speaker 2>at work. And as I said in episode one, Larry

1079
01:00:35.000 --> 01:00:37.440
<v Speaker 2>is a very forward thinking man when it comes to women.

1080
01:00:37.920 --> 01:00:40.800
<v Speaker 2>Some might say Larry's exploiting women with his magazine, but

1081
01:00:41.039 --> 01:00:45.079
<v Speaker 2>he sees it as he's empowering women. Larry loves women,

1082
01:00:45.719 --> 01:00:48.039
<v Speaker 2>like he doesn't hate women. He doesn't. He's not like,

1083
01:00:48.719 --> 01:00:51.599
<v Speaker 2>you know, I'm gonna exploit these women because I hate them.

1084
01:00:51.800 --> 01:00:55.239
<v Speaker 2>Larry's he loves women, so he's like, I want to

1085
01:00:55.280 --> 01:00:57.079
<v Speaker 2>see women, I want to be around women.

1086
01:00:57.519 --> 01:01:00.000
<v Speaker 1>Well, I guess from his viewpoint, he's giving them women

1087
01:01:00.119 --> 01:01:04.960
<v Speaker 1>the opportunity to control their own interest and to do

1088
01:01:05.039 --> 01:01:07.400
<v Speaker 1>something that only women can.

1089
01:01:07.280 --> 01:01:10.360
<v Speaker 2>Do right, and he wants to see women succeed. He

1090
01:01:10.440 --> 01:01:13.039
<v Speaker 2>supports women, and for that, Larry will always have a

1091
01:01:13.079 --> 01:01:15.440
<v Speaker 2>place in my heart. I mean, I truly do think Larry,

1092
01:01:16.199 --> 01:01:19.239
<v Speaker 2>despite some of his flaws, and maybe Folcus don't always

1093
01:01:19.239 --> 01:01:22.280
<v Speaker 2>agree with Larry, but I do appreciate the way that

1094
01:01:22.360 --> 01:01:25.519
<v Speaker 2>Larry treated women. You know, at this time, they were

1095
01:01:25.559 --> 01:01:28.880
<v Speaker 2>not treated very well, especially in the workplace. Women had

1096
01:01:28.960 --> 01:01:32.239
<v Speaker 2>very limited options. They had no room to like work

1097
01:01:32.280 --> 01:01:35.400
<v Speaker 2>their way up. I mean I automatically think of that

1098
01:01:35.480 --> 01:01:38.079
<v Speaker 2>comedy Nine to five, right, I love Nine to five,

1099
01:01:38.239 --> 01:01:42.159
<v Speaker 2>Dabney Coleman, Dolly Parton, Jane Fonda, Lily Tomlin. Oh my god,

1100
01:01:42.199 --> 01:01:44.519
<v Speaker 2>it's so silly and funny. But it's like a movie

1101
01:01:44.559 --> 01:01:47.119
<v Speaker 2>I grew up on. But that's really how it was.

1102
01:01:47.519 --> 01:01:50.719
<v Speaker 2>I mean, women were allowed only certain jobs. They had

1103
01:01:50.760 --> 01:01:54.440
<v Speaker 2>no upward mobility, no matter if they were qualified for

1104
01:01:54.599 --> 01:01:57.920
<v Speaker 2>the position. A man would get hired to take that

1105
01:01:58.039 --> 01:01:59.360
<v Speaker 2>next level job.

1106
01:01:59.440 --> 01:02:02.559
<v Speaker 1>Well, see that stupid because you're just missing out on talent, right.

1107
01:02:02.639 --> 01:02:07.880
<v Speaker 1>I think everything, everything in the workforce should be merit based.

1108
01:02:08.039 --> 01:02:08.519
<v Speaker 2>I agree.

1109
01:02:08.679 --> 01:02:12.280
<v Speaker 1>I think entry level, yes, everybody comes in even playing field,

1110
01:02:12.360 --> 01:02:17.199
<v Speaker 1>but from there, I think everything should be merit based. Hey,

1111
01:02:17.559 --> 01:02:19.880
<v Speaker 1>you get a fifty cent raise this year. I get

1112
01:02:19.880 --> 01:02:22.679
<v Speaker 1>a dollar twenty five because I busted my ass all

1113
01:02:22.760 --> 01:02:25.079
<v Speaker 1>year long. I kept my mouth shut, I didn't complain,

1114
01:02:25.320 --> 01:02:27.400
<v Speaker 1>I don't call in all the time. I come do

1115
01:02:27.519 --> 01:02:31.079
<v Speaker 1>my job. I'm extra helpful. That employee deserves to make

1116
01:02:31.159 --> 01:02:33.880
<v Speaker 1>more and to get bigger raised than employee that's doing

1117
01:02:33.920 --> 01:02:36.760
<v Speaker 1>the bare minimum. And that's nothing against the other person.

1118
01:02:36.840 --> 01:02:40.079
<v Speaker 1>That's the way they want to conduct themselves. But I

1119
01:02:40.079 --> 01:02:42.639
<v Speaker 1>think merit base should be true across the board in

1120
01:02:42.679 --> 01:02:43.480
<v Speaker 1>all industries.

1121
01:02:43.679 --> 01:02:47.639
<v Speaker 2>Meritocracy. Buddy, you have middle management written all over you doing.

1122
01:02:48.559 --> 01:02:51.400
<v Speaker 1>But you know it's funny because you do hear about

1123
01:02:51.679 --> 01:02:55.559
<v Speaker 1>and what she's describing it was certainly true. Then women, women,

1124
01:02:56.199 --> 01:03:00.239
<v Speaker 1>talented women being passed over making less for the same

1125
01:03:00.239 --> 01:03:04.400
<v Speaker 1>work than men, which is wrong. But you know in

1126
01:03:04.480 --> 01:03:08.239
<v Speaker 1>the hourly blue collar side, this doesn't exist. Right. Well,

1127
01:03:08.239 --> 01:03:10.639
<v Speaker 1>if I get hired in with a woman, I mean

1128
01:03:10.679 --> 01:03:13.039
<v Speaker 1>I got story for it. She gets the same exact

1129
01:03:13.119 --> 01:03:16.440
<v Speaker 1>wage I do, and she has its exact same opportunities

1130
01:03:17.440 --> 01:03:19.559
<v Speaker 1>that I do. Now, whether or not you know somebody

1131
01:03:19.599 --> 01:03:22.480
<v Speaker 1>shits on her or doesn't allow her to get some

1132
01:03:22.559 --> 01:03:26.159
<v Speaker 1>overtime just because she a woman. Certainly that could happen,

1133
01:03:26.239 --> 01:03:28.960
<v Speaker 1>but it's not been my experience on the hourly blue

1134
01:03:28.960 --> 01:03:29.599
<v Speaker 1>collar side.

1135
01:03:29.599 --> 01:03:31.840
<v Speaker 2>Well here's an example, okay, And a lot of people

1136
01:03:31.920 --> 01:03:33.679
<v Speaker 2>kind of find this to be funny, and I guess

1137
01:03:33.719 --> 01:03:35.440
<v Speaker 2>in some way it is a little amusing. So my

1138
01:03:35.559 --> 01:03:39.519
<v Speaker 2>nana before she passed away, she worked for a big

1139
01:03:39.559 --> 01:03:43.280
<v Speaker 2>manufacturer in our county that closed in the nineties and

1140
01:03:43.360 --> 01:03:47.239
<v Speaker 2>left our county devastated. But way before that, Nana worked

1141
01:03:47.239 --> 01:03:49.719
<v Speaker 2>for this company for like fourteen fifteen years as like

1142
01:03:49.719 --> 01:03:52.719
<v Speaker 2>a secretary, and she was, you know, taking on more

1143
01:03:52.800 --> 01:03:56.320
<v Speaker 2>responsibility and doing more, but was like never being promoted

1144
01:03:56.559 --> 01:04:00.320
<v Speaker 2>to anything else. And in nineteen eighty, which is the

1145
01:04:00.320 --> 01:04:03.519
<v Speaker 2>the year I was born, so let's celebrate, she decided

1146
01:04:03.599 --> 01:04:06.880
<v Speaker 2>to quit that job and got her CDL and went

1147
01:04:06.960 --> 01:04:09.280
<v Speaker 2>on the road with my papa, who was a long

1148
01:04:09.320 --> 01:04:13.039
<v Speaker 2>haul trucker, right, and they had they owned their own truck,

1149
01:04:13.119 --> 01:04:15.639
<v Speaker 2>and my nana became a trucker. And even after my

1150
01:04:15.719 --> 01:04:20.360
<v Speaker 2>papa retired, my Nana kept trucking. She did she taught

1151
01:04:20.400 --> 01:04:23.000
<v Speaker 2>truck driving school, and she had a she drove a

1152
01:04:23.039 --> 01:04:23.880
<v Speaker 2>damn tanker truck.

1153
01:04:23.960 --> 01:04:25.239
<v Speaker 1>She retired.

1154
01:04:25.599 --> 01:04:29.119
<v Speaker 2>She had the certifications her sixties, Yes, and she loved it,

1155
01:04:29.440 --> 01:04:32.360
<v Speaker 2>and she was making good money. And she would say,

1156
01:04:32.480 --> 01:04:35.039
<v Speaker 2>I get paid the same as every man here. Yeah

1157
01:04:35.079 --> 01:04:37.639
<v Speaker 2>I'm not you know, they don't discriminate against me because

1158
01:04:37.639 --> 01:04:39.480
<v Speaker 2>I'm a woman. If I can get the truck from

1159
01:04:39.480 --> 01:04:41.519
<v Speaker 2>A to B, I get paid the same as my partner,

1160
01:04:41.960 --> 01:04:45.360
<v Speaker 2>my driving partner, who's a man. And that's what she did,

1161
01:04:45.440 --> 01:04:48.360
<v Speaker 2>you know. And she you know, I always like kind

1162
01:04:48.360 --> 01:04:49.519
<v Speaker 2>of looked at my nana as a bit of a

1163
01:04:49.559 --> 01:04:52.480
<v Speaker 2>hero because she was sort of like this outside of

1164
01:04:52.519 --> 01:04:55.360
<v Speaker 2>the box kind of lady. And I guess a feminist

1165
01:04:55.360 --> 01:04:57.559
<v Speaker 2>in her own right, you know, right, because she would

1166
01:04:57.599 --> 01:05:01.119
<v Speaker 2>always say, you need to have your own money, don't

1167
01:05:01.400 --> 01:05:03.199
<v Speaker 2>you know, don't rely on somebody else to take care

1168
01:05:03.239 --> 01:05:05.079
<v Speaker 2>of you have your own be able to take care

1169
01:05:05.119 --> 01:05:08.480
<v Speaker 2>of yourself. And you know, she did this thing and

1170
01:05:08.519 --> 01:05:11.800
<v Speaker 2>it was because of this glass ceiling. And we would

1171
01:05:11.800 --> 01:05:13.239
<v Speaker 2>talk about it and she would say, you know, it

1172
01:05:13.280 --> 01:05:14.400
<v Speaker 2>was just such a different time.

1173
01:05:16.360 --> 01:05:20.159
<v Speaker 1>Well, you're nanny or you're what would.

1174
01:05:19.920 --> 01:05:21.599
<v Speaker 2>You call her, well, nanny or Nana?

1175
01:05:21.840 --> 01:05:24.639
<v Speaker 1>Nana? Nana sounds awesome, Nana, Linda.

1176
01:05:24.719 --> 01:05:28.559
<v Speaker 2>She was awesome. Okay, So Larry was friends with a

1177
01:05:28.559 --> 01:05:32.800
<v Speaker 2>comedian named Dick Gregory, and Gregory helped Larry become a vegetarian.

1178
01:05:33.400 --> 01:05:36.400
<v Speaker 2>Larry became focused not only on his spiritual health, but

1179
01:05:36.519 --> 01:05:40.760
<v Speaker 2>on his whole health. Larry ended up dropping twenty five pounds,

1180
01:05:40.800 --> 01:05:44.800
<v Speaker 2>which he will later attribute to saving his life. In

1181
01:05:44.840 --> 01:05:48.480
<v Speaker 2>early nineteen seventy eight, Larry is still awaiting word on

1182
01:05:48.519 --> 01:05:52.960
<v Speaker 2>his appeal from that obscenity case in Cincinnati where they

1183
01:05:52.960 --> 01:05:55.880
<v Speaker 2>were trying to say it was an organized crime. Boss.

1184
01:05:56.360 --> 01:05:58.440
<v Speaker 1>My gosh, he is once.

1185
01:05:58.280 --> 01:06:03.119
<v Speaker 2>Again charged with obscenity, this time in Georgia, and a

1186
01:06:03.159 --> 01:06:06.960
<v Speaker 2>trial was set for March. This is Lawrenceville, Georgia in

1187
01:06:07.079 --> 01:06:10.679
<v Speaker 2>Gwynette County. Now, a few weeks before the trial, Larry

1188
01:06:10.760 --> 01:06:13.079
<v Speaker 2>and Dick went to the Bahamas for a bit of

1189
01:06:13.119 --> 01:06:16.320
<v Speaker 2>like a retreat. Larry wanted to relax and get ready

1190
01:06:16.320 --> 01:06:19.519
<v Speaker 2>for the upcoming trial. Dick was also a Christian, so

1191
01:06:19.639 --> 01:06:22.800
<v Speaker 2>the pair spent time praying, they did Bible study together,

1192
01:06:23.320 --> 01:06:26.400
<v Speaker 2>and we're just kind of enjoying this tropical paradise. So

1193
01:06:26.440 --> 01:06:29.599
<v Speaker 2>when Larry returns to the United States, he is ready

1194
01:06:29.679 --> 01:06:33.559
<v Speaker 2>for that trial in Gwinnette County. Larry's focus and clarity

1195
01:06:33.639 --> 01:06:36.639
<v Speaker 2>are where they need to be. Larry has hired Paul

1196
01:06:36.719 --> 01:06:41.280
<v Speaker 2>Cambria and a local attorney named Jeane Reeves to handle

1197
01:06:41.280 --> 01:06:44.360
<v Speaker 2>his case. So on the morning of March sixth, nineteen

1198
01:06:44.440 --> 01:06:48.000
<v Speaker 2>seventy eight, the judge called for a recess. We're going

1199
01:06:48.079 --> 01:06:51.519
<v Speaker 2>to go to lunch. Larry goes to lunch where he

1200
01:06:51.559 --> 01:06:54.400
<v Speaker 2>has a glass of water and some grapefruit juice part

1201
01:06:54.440 --> 01:06:55.039
<v Speaker 2>of his diet.

1202
01:06:55.400 --> 01:06:55.719
<v Speaker 1>Damn.

1203
01:06:55.920 --> 01:06:59.679
<v Speaker 2>I feel like there was this big craze of like

1204
01:06:59.760 --> 01:07:02.920
<v Speaker 2>the grapefruit diet back in the day. Oh yeah, where

1205
01:07:02.960 --> 01:07:06.679
<v Speaker 2>you just survived on like grape juice, grapefruit juice, grapefruit

1206
01:07:06.760 --> 01:07:10.159
<v Speaker 2>and like a like a tomato. I mean, it's just

1207
01:07:10.239 --> 01:07:11.679
<v Speaker 2>like the most random diet.

1208
01:07:11.880 --> 01:07:15.360
<v Speaker 1>No, it was. The grapefruit was everywhere for years. I

1209
01:07:15.480 --> 01:07:18.920
<v Speaker 1>remember when I was growing up, and it's I can't.

1210
01:07:19.519 --> 01:07:23.559
<v Speaker 1>I hate even the sight of a grapefruit, grapefruit, the juice,

1211
01:07:23.599 --> 01:07:26.840
<v Speaker 1>the taste, it is just never I've tried. And I'm

1212
01:07:26.840 --> 01:07:30.400
<v Speaker 1>a citrus man. I love all the citruses, but I

1213
01:07:30.440 --> 01:07:34.960
<v Speaker 1>could never. I can't. I almost recall if I'm too tart.

1214
01:07:35.320 --> 01:07:37.760
<v Speaker 1>I don't know what it is, and I like tartness.

1215
01:07:37.760 --> 01:07:40.199
<v Speaker 1>I could eat a lemon or lime. I mean, I

1216
01:07:40.199 --> 01:07:43.280
<v Speaker 1>don't know me and grapefruits don't mix. But yes, grapefruits

1217
01:07:43.400 --> 01:07:45.519
<v Speaker 1>and letars were everywhere.

1218
01:07:45.039 --> 01:07:50.400
<v Speaker 2>Grapefruits and leotards. Absolutely, Larry is juicing, So Jack Lalange,

1219
01:07:50.519 --> 01:07:52.400
<v Speaker 2>move over. Larry's got the juice.

1220
01:07:52.440 --> 01:07:52.599
<v Speaker 3>You know.

1221
01:07:52.639 --> 01:07:56.000
<v Speaker 2>I try to roll diet one time and it included juicing,

1222
01:07:56.039 --> 01:07:59.480
<v Speaker 2>and honestly, it was just way too expensive to maintain.

1223
01:08:00.159 --> 01:08:01.079
<v Speaker 1>Juice so much.

1224
01:08:01.239 --> 01:08:03.880
<v Speaker 2>Well, you end up with all this leftover pulp, so

1225
01:08:03.920 --> 01:08:06.679
<v Speaker 2>you have to like be creative with it or otherwise

1226
01:08:06.719 --> 01:08:09.000
<v Speaker 2>you're just throwing away like pounds of.

1227
01:08:09.079 --> 01:08:11.880
<v Speaker 1>Money fruit and vegetable pulp. Holy cow, what do you

1228
01:08:11.920 --> 01:08:12.840
<v Speaker 1>do with all the pulp?

1229
01:08:13.079 --> 01:08:15.800
<v Speaker 2>You can use like a whole bag of apples and carrots,

1230
01:08:15.800 --> 01:08:17.600
<v Speaker 2>and then you only end up with this really small

1231
01:08:17.640 --> 01:08:18.439
<v Speaker 2>serving of juice.

1232
01:08:18.680 --> 01:08:19.960
<v Speaker 1>That's that's crazy.

1233
01:08:20.920 --> 01:08:23.000
<v Speaker 2>And while I was doing this diet, I have to

1234
01:08:23.039 --> 01:08:26.479
<v Speaker 2>say I felt really great, like energy wise and stuff.

1235
01:08:26.479 --> 01:08:28.920
<v Speaker 2>But it just wasn't sustainable, you know, as a single

1236
01:08:28.960 --> 01:08:32.399
<v Speaker 2>mom making like ten dollars an hour back in the day,

1237
01:08:33.319 --> 01:08:35.800
<v Speaker 2>so buying fruits and veggies constantly like was not in

1238
01:08:35.800 --> 01:08:39.399
<v Speaker 2>my budget. But yeah, I think people who do juice

1239
01:08:39.720 --> 01:08:41.920
<v Speaker 2>they enjoy it and they say, you know, they feel

1240
01:08:41.920 --> 01:08:42.600
<v Speaker 2>great doing it.

1241
01:08:43.399 --> 01:08:46.000
<v Speaker 1>Maybe it's just like you can do it as a supplement, yeah,

1242
01:08:46.960 --> 01:08:48.399
<v Speaker 1>like just have some juice.

1243
01:08:48.800 --> 01:08:51.199
<v Speaker 2>I mean, I could probably afford a juice now then

1244
01:08:51.239 --> 01:08:52.399
<v Speaker 2>I'm like a real adult.

1245
01:08:52.520 --> 01:08:56.279
<v Speaker 1>But yeah, even as real adults, we'll be like, we'll

1246
01:08:56.279 --> 01:08:59.399
<v Speaker 1>get all this good stuff like healthy foods, you know,

1247
01:08:59.520 --> 01:09:03.840
<v Speaker 1>nice fresh and we have all this you know, meats,

1248
01:09:03.920 --> 01:09:06.720
<v Speaker 1>and we just have all the good stuff. And then

1249
01:09:06.760 --> 01:09:10.960
<v Speaker 1>we'd be like, oh, fe cook it. Let's order out.

1250
01:09:11.359 --> 01:09:14.720
<v Speaker 1>And then we order out. That's terrible, some cisco food

1251
01:09:14.840 --> 01:09:17.079
<v Speaker 1>from wherever you get it, because that anymore, it doesn't

1252
01:09:17.119 --> 01:09:20.399
<v Speaker 1>matter from fast food to you know, casual fine dining.

1253
01:09:20.479 --> 01:09:23.279
<v Speaker 1>It's basically all the same food, just a little bit better,

1254
01:09:23.520 --> 01:09:27.039
<v Speaker 1>better or worse, and always leaves you feeling like what

1255
01:09:27.159 --> 01:09:30.279
<v Speaker 1>why did I eat that? Yeah, but I'll do it tonight.

1256
01:09:30.560 --> 01:09:31.840
<v Speaker 1>I want to order out now, like.

1257
01:09:31.760 --> 01:09:34.000
<v Speaker 2>A brick in your gut. Well, we're not.

1258
01:09:35.239 --> 01:09:35.680
<v Speaker 1>We're not.

1259
01:09:35.760 --> 01:09:38.239
<v Speaker 2>We're eating our groceries.

1260
01:09:37.720 --> 01:09:39.800
<v Speaker 1>This week and we end up throwing the vegetables out

1261
01:09:39.840 --> 01:09:42.840
<v Speaker 1>because we've ordered out for du We're not doing it, Okay.

1262
01:09:43.039 --> 01:09:45.720
<v Speaker 2>So after lunch, Larry and his lawyers were on the

1263
01:09:45.760 --> 01:09:48.760
<v Speaker 2>sidewalk like making their way into the courthouse, and a

1264
01:09:48.800 --> 01:09:54.760
<v Speaker 2>shot rang out. Larry saw Gene Reeves, his attorney, shot

1265
01:09:54.760 --> 01:09:58.079
<v Speaker 2>in the arm, and then suddenly Larry is hit. He

1266
01:09:58.159 --> 01:10:01.039
<v Speaker 2>felt a bullet enter his abdomen, and then a second

1267
01:10:01.039 --> 01:10:05.159
<v Speaker 2>bullet struck Larry. He's on the ground now. During this commotion,

1268
01:10:05.560 --> 01:10:07.720
<v Speaker 2>the shooter managed to escape.

1269
01:10:09.000 --> 01:10:10.600
<v Speaker 1>What in the world. But I mean it kind of

1270
01:10:10.600 --> 01:10:13.239
<v Speaker 1>makes sense because here you are in this small town

1271
01:10:14.079 --> 01:10:18.199
<v Speaker 1>courtroom over some you know, obscenity trial, which is you know,

1272
01:10:18.199 --> 01:10:21.159
<v Speaker 1>it's not violent crime or anything like that. I would

1273
01:10:21.199 --> 01:10:24.560
<v Speaker 1>say everyone was kind of back on their heels, you know,

1274
01:10:24.720 --> 01:10:27.880
<v Speaker 1>not never thinking that this type of violence might ring out.

1275
01:10:28.119 --> 01:10:30.880
<v Speaker 2>No, Larry was transported to the hospital. You know, he's

1276
01:10:30.920 --> 01:10:34.720
<v Speaker 2>kind of in and out of it at the time, fading,

1277
01:10:34.960 --> 01:10:39.600
<v Speaker 2>you know, conscious unconscious. So a forty five magnum bullets

1278
01:10:39.640 --> 01:10:43.000
<v Speaker 2>severed an artery in his abdomen. Larry lost a great

1279
01:10:43.000 --> 01:10:46.159
<v Speaker 2>deal of blood. He went into surgery and initially the

1280
01:10:46.199 --> 01:10:49.359
<v Speaker 2>outlook was not good. It was considered a miracle that

1281
01:10:49.439 --> 01:10:53.359
<v Speaker 2>Larry survived. Because of his diet, Larry had very little

1282
01:10:53.600 --> 01:10:56.600
<v Speaker 2>like on his stomach, which doctor said helped prevent an

1283
01:10:56.640 --> 01:11:00.159
<v Speaker 2>immediate infection. Oh, at the time of the shooting, if.

1284
01:11:00.119 --> 01:11:02.600
<v Speaker 1>He'd had like a full stomach, it would have it

1285
01:11:02.600 --> 01:11:05.479
<v Speaker 1>could have bled out on sideway. Oh wow.

1286
01:11:06.159 --> 01:11:08.600
<v Speaker 2>Now Althea is freaking out when she gets this news.

1287
01:11:08.600 --> 01:11:13.079
<v Speaker 2>She drops everything in Ohio rushes to Georgia. Althea needed

1288
01:11:13.079 --> 01:11:16.000
<v Speaker 2>to be by her husband's side. Larry was moved to

1289
01:11:16.199 --> 01:11:20.039
<v Speaker 2>an Atlanta hospital where he needed to undergo more surgeries.

1290
01:11:20.640 --> 01:11:25.279
<v Speaker 2>The shooting left Larry partially paralyzed with permanent spinal cord damage.

1291
01:11:25.680 --> 01:11:29.239
<v Speaker 2>He would count on a mobility device a wheelchair, for

1292
01:11:29.279 --> 01:11:32.439
<v Speaker 2>the rest of his life. Larry's attorney, Gene Reeves, was

1293
01:11:32.479 --> 01:11:35.479
<v Speaker 2>shot in the arm, but made a full recovery. Ruth

1294
01:11:35.560 --> 01:11:39.920
<v Speaker 2>Carter Stapleton visited Larry in the hospital. By now, Larry's

1295
01:11:39.960 --> 01:11:44.159
<v Speaker 2>beliefs were waning. He was in chronic pain. He described

1296
01:11:44.159 --> 01:11:47.640
<v Speaker 2>the pain as his legs being submerged in boiling water.

1297
01:11:48.239 --> 01:11:51.039
<v Speaker 2>Doctors didn't know what to do for the pain. All

1298
01:11:51.079 --> 01:11:54.640
<v Speaker 2>they could do was treat symptoms, which was just administering

1299
01:11:54.720 --> 01:11:56.399
<v Speaker 2>heavy doses of pain medication.

1300
01:11:57.000 --> 01:11:57.720
<v Speaker 1>Oh my gosh.

1301
01:11:57.760 --> 01:12:00.760
<v Speaker 2>And unfortunately Larry was told he it's been the rest

1302
01:12:00.760 --> 01:12:02.640
<v Speaker 2>of his life in chronic pain.

1303
01:12:03.560 --> 01:12:03.960
<v Speaker 1>Damn.

1304
01:12:04.600 --> 01:12:07.600
<v Speaker 2>Larry later said, quote, I wasn't interested in the kind

1305
01:12:07.600 --> 01:12:10.800
<v Speaker 2>of God that would let people suffer. So after six

1306
01:12:10.800 --> 01:12:13.880
<v Speaker 2>weeks in the hospital, Larry returned to Ohio to a

1307
01:12:13.960 --> 01:12:17.920
<v Speaker 2>rehabilitation center. But it didn't take long for Larry to say,

1308
01:12:18.600 --> 01:12:21.720
<v Speaker 2>fuck Ohio, I'm moving to Los Angeles.

1309
01:12:21.960 --> 01:12:24.159
<v Speaker 1>Oh And in the movie The.

1310
01:12:24.159 --> 01:12:27.159
<v Speaker 2>People Versus Larry Flint, there's a whole scene where he

1311
01:12:27.279 --> 01:12:31.000
<v Speaker 2>asks althea where can we go where they like perverts?

1312
01:12:31.399 --> 01:12:33.800
<v Speaker 2>And then the Hollywood sign flashes on the screen.

1313
01:12:34.039 --> 01:12:35.760
<v Speaker 1>Okay, yeah, that makes sense.

1314
01:12:36.439 --> 01:12:40.760
<v Speaker 2>Larry had spent years battling the haters in Ohio. Dylan,

1315
01:12:40.880 --> 01:12:42.640
<v Speaker 2>he was hashtag locally hated.

1316
01:12:44.279 --> 01:12:46.520
<v Speaker 1>Now did they ever catch the person who had tried

1317
01:12:46.560 --> 01:12:49.800
<v Speaker 1>to get into that this was an assassination attempt?

1318
01:12:49.880 --> 01:12:53.720
<v Speaker 2>Right, So, Larry's battling haters in Ohio, from the prosecutors

1319
01:12:53.760 --> 01:12:57.399
<v Speaker 2>to his snooty neighbors that looked down on him and

1320
01:12:57.439 --> 01:13:00.840
<v Speaker 2>his wife. He's looking for a chain, a place where

1321
01:13:00.840 --> 01:13:03.840
<v Speaker 2>people would accept him. And there is now a huge

1322
01:13:03.880 --> 01:13:06.640
<v Speaker 2>porn industry in Los Angeles, but at the time it

1323
01:13:06.680 --> 01:13:09.760
<v Speaker 2>was kind of this budding industry. The scene had left

1324
01:13:09.800 --> 01:13:12.439
<v Speaker 2>New York City and launched in LA And if you

1325
01:13:12.520 --> 01:13:15.800
<v Speaker 2>ever watched the HBO show The Deuce, it kind of

1326
01:13:15.840 --> 01:13:19.159
<v Speaker 2>tells the history of the porn industry and being moved

1327
01:13:19.159 --> 01:13:23.319
<v Speaker 2>from New York to La Okay in the seventies. Being

1328
01:13:23.439 --> 01:13:26.159
<v Speaker 2>rich and powerful and famous is enough to get respect

1329
01:13:26.159 --> 01:13:29.760
<v Speaker 2>in Los Angeles, so naturally, Larry fit In, these were

1330
01:13:29.760 --> 01:13:33.079
<v Speaker 2>not people who were interested in old money, new money pedigree.

1331
01:13:34.079 --> 01:13:38.359
<v Speaker 2>You if you're rich, you got some power, you're good

1332
01:13:38.359 --> 01:13:43.039
<v Speaker 2>to go in La Now. It was later revealed that

1333
01:13:43.079 --> 01:13:47.000
<v Speaker 2>the Lawrenceville shooter was a serial killer named Joseph Paul Franklin,

1334
01:13:47.079 --> 01:13:49.800
<v Speaker 2>and we covered his case a very long time ago,

1335
01:13:49.840 --> 01:13:52.359
<v Speaker 2>like a few years back. He was a militant white

1336
01:13:52.359 --> 01:13:56.720
<v Speaker 2>supremacist and a serial killer who shot Vernon Jordan. So

1337
01:13:56.800 --> 01:14:00.279
<v Speaker 2>from nineteen seventy seven to nineteen eighty, Franklin on a

1338
01:14:00.359 --> 01:14:04.560
<v Speaker 2>killing spree targeting Black and Jewish people. Franklin confessed to

1339
01:14:04.600 --> 01:14:08.119
<v Speaker 2>shooting Flint some years later, saying he was deeply offended

1340
01:14:08.439 --> 01:14:12.479
<v Speaker 2>by an interracial photo published in Hustler magazine. He said, quote,

1341
01:14:12.960 --> 01:14:15.600
<v Speaker 2>I saw that interracial couple having sex, and it just

1342
01:14:15.640 --> 01:14:18.279
<v Speaker 2>made me sick. I threw the magazine down and I thought,

1343
01:14:18.319 --> 01:14:19.479
<v Speaker 2>I'm gonna kill that guy.

1344
01:14:20.079 --> 01:14:24.800
<v Speaker 1>Oh my, imagine a pictures in a magazine making you this.

1345
01:14:24.880 --> 01:14:26.239
<v Speaker 2>Mask and you are the edge.

1346
01:14:26.520 --> 01:14:27.560
<v Speaker 1>It's ridiculous.

1347
01:14:27.880 --> 01:14:30.000
<v Speaker 2>You have a really weak constitution. If that's the kind

1348
01:14:30.039 --> 01:14:32.680
<v Speaker 2>of thing that's gonna get you that riled.

1349
01:14:32.960 --> 01:14:34.920
<v Speaker 1>Yeah, I know. It wasn't even a full on video,

1350
01:14:35.039 --> 01:14:35.960
<v Speaker 1>It's just pictures.

1351
01:14:36.319 --> 01:14:38.840
<v Speaker 2>Flint was convinced the shooting was part of a vast

1352
01:14:38.960 --> 01:14:43.479
<v Speaker 2>conspiracy involving the ultra right. He thought Franklin might have

1353
01:14:43.560 --> 01:14:48.000
<v Speaker 2>been subject to mk ultra. He publicly accused Congressman Larry

1354
01:14:48.039 --> 01:14:52.720
<v Speaker 2>MacDonald of being involved in this murder plot. However, evidence

1355
01:14:52.920 --> 01:14:56.640
<v Speaker 2>disproved this, and that is where we're going to impart two.

1356
01:14:57.800 --> 01:14:59.880
<v Speaker 2>We have a part three on Larry. Oh my god,

1357
01:15:00.359 --> 01:15:02.479
<v Speaker 2>there's a lot to the story. So I just want

1358
01:15:02.479 --> 01:15:04.800
<v Speaker 2>to make sure that we get all the details in

1359
01:15:05.199 --> 01:15:07.640
<v Speaker 2>and have a full understanding of Larry.

1360
01:15:07.840 --> 01:15:09.880
<v Speaker 1>When I seen that picture of that nick, a black

1361
01:15:09.920 --> 01:15:12.279
<v Speaker 1>man standing next to that nick a white woman, it

1362
01:15:12.319 --> 01:15:18.840
<v Speaker 1>made me go crazy in my head. I'm gonna kill somebody.

1363
01:15:19.000 --> 01:15:20.079
<v Speaker 2>I just don't get it.

1364
01:15:20.319 --> 01:15:22.880
<v Speaker 1>Jimmy, get to get the car out front. We're gonna

1365
01:15:22.880 --> 01:15:23.880
<v Speaker 1>go shoot Larry front.

1366
01:15:24.000 --> 01:15:26.079
<v Speaker 2>Why is this something that bothers people so much?

1367
01:15:26.199 --> 01:15:27.159
<v Speaker 1>Oh? Why do you care?

1368
01:15:27.560 --> 01:15:29.800
<v Speaker 2>That's I don't understand. Why do you care? It does

1369
01:15:29.880 --> 01:15:31.039
<v Speaker 2>not personally affect you.

1370
01:15:32.319 --> 01:15:33.760
<v Speaker 1>I've never understood that.

1371
01:15:34.039 --> 01:15:36.640
<v Speaker 2>I don't care what people do in the privacy of

1372
01:15:36.680 --> 01:15:38.640
<v Speaker 2>their bedroom if they're consenting adults.

1373
01:15:38.800 --> 01:15:45.399
<v Speaker 1>I honestly remember in the eighties being around Shelby, North Carolina,

1374
01:15:45.439 --> 01:15:48.880
<v Speaker 1>Cleveland County, shout out Cleveland County. Some people would say,

1375
01:15:48.880 --> 01:15:52.520
<v Speaker 1>home of the clan. I'm not shouting the clan out though,

1376
01:15:52.640 --> 01:15:58.000
<v Speaker 1>fuck them, but people it was like a thing like

1377
01:15:58.239 --> 01:16:00.960
<v Speaker 1>you would see an interracial cup in public, and like

1378
01:16:01.039 --> 01:16:04.880
<v Speaker 1>people would be like almost openly hostile, a hostile to

1379
01:16:04.920 --> 01:16:06.720
<v Speaker 1>them or talking shit about them as soon as they

1380
01:16:06.760 --> 01:16:10.640
<v Speaker 1>went around the corner. And I just never ever understood,

1381
01:16:10.680 --> 01:16:14.319
<v Speaker 1>even as a child, like why do you care who

1382
01:16:14.399 --> 01:16:16.199
<v Speaker 1>that person decides to be with.

1383
01:16:16.680 --> 01:16:19.479
<v Speaker 2>So my great uncle, so my nana, the cool truck driver.

1384
01:16:19.680 --> 01:16:23.000
<v Speaker 2>She had a brother, my great uncle, and he was married,

1385
01:16:23.680 --> 01:16:26.439
<v Speaker 2>had kids whatever. He actually worked at the paper mill

1386
01:16:26.520 --> 01:16:29.439
<v Speaker 2>Dillon where you worked where I used to work, right,

1387
01:16:29.600 --> 01:16:31.920
<v Speaker 2>So he worked there years and years ago, back when

1388
01:16:32.000 --> 01:16:34.560
<v Speaker 2>it was the wild West. You hear all the crazy stories.

1389
01:16:35.039 --> 01:16:38.359
<v Speaker 2>But he met and fell in love with a black woman,

1390
01:16:39.119 --> 01:16:41.760
<v Speaker 2>my aunt Mary. I love this woman like she is

1391
01:16:41.800 --> 01:16:44.840
<v Speaker 2>the sweetest woman, and I've always just adored her, like

1392
01:16:44.920 --> 01:16:47.600
<v Speaker 2>she you can ask for better people. So he meets her,

1393
01:16:47.720 --> 01:16:50.319
<v Speaker 2>they fall in love, they end up together, get married,

1394
01:16:50.399 --> 01:16:54.760
<v Speaker 2>he adopts her son. And the racism they experienced in

1395
01:16:54.800 --> 01:16:57.680
<v Speaker 2>like the late seventies and early eighties, even at the

1396
01:16:57.720 --> 01:17:00.479
<v Speaker 2>mill where they both worked, and they were very affected

1397
01:17:01.119 --> 01:17:04.039
<v Speaker 2>by their colleagues, but they started getting all this crazy shit,

1398
01:17:04.119 --> 01:17:06.640
<v Speaker 2>like people would hang nooses in their locker and write

1399
01:17:06.680 --> 01:17:10.960
<v Speaker 2>crazy shit on their locker doors and make comments and

1400
01:17:11.000 --> 01:17:16.439
<v Speaker 2>be like outright angry and hostile and vandalize their their property,

1401
01:17:16.600 --> 01:17:19.279
<v Speaker 2>like their home. And this went on for years and

1402
01:17:19.399 --> 01:17:23.159
<v Speaker 2>years up until you know, maybe like the mid eighties,

1403
01:17:23.199 --> 01:17:25.640
<v Speaker 2>and then finally people just lost interest. I guess or

1404
01:17:25.680 --> 01:17:29.479
<v Speaker 2>it wasn't a big deal. But I just never understood

1405
01:17:29.680 --> 01:17:33.560
<v Speaker 2>because I always, you know, being around them, they very

1406
01:17:33.600 --> 01:17:36.680
<v Speaker 2>much were in love. They were really happy couple, like

1407
01:17:36.720 --> 01:17:40.039
<v Speaker 2>they're still together all these years later, very supportive of

1408
01:17:40.079 --> 01:17:43.399
<v Speaker 2>each other. And I just never understood, like why does

1409
01:17:43.439 --> 01:17:44.920
<v Speaker 2>this make people so mad?

1410
01:17:45.399 --> 01:17:46.640
<v Speaker 1>It's very strange, it's.

1411
01:17:46.479 --> 01:17:49.399
<v Speaker 2>So weird, Like why can't you just love who you love?

1412
01:17:49.560 --> 01:17:53.119
<v Speaker 1>Right, that's right, Heather just loved me.

1413
01:17:54.279 --> 01:17:55.119
<v Speaker 2>I don't know about that.

1414
01:17:55.159 --> 01:17:57.000
<v Speaker 1>You make it hard. Nobody won't get mad if they

1415
01:17:57.039 --> 01:17:59.439
<v Speaker 1>see a naked deal and standing next.

1416
01:17:59.199 --> 01:18:01.159
<v Speaker 2>To you get mad?

1417
01:18:02.920 --> 01:18:04.680
<v Speaker 1>Now, they'd be like, you know what, I'm glad that boy.

1418
01:18:04.720 --> 01:18:06.439
<v Speaker 2>I wouldn't get mad because they'd be like, why should

1419
01:18:06.439 --> 01:18:07.119
<v Speaker 2>she get all that?

1420
01:18:07.880 --> 01:18:10.239
<v Speaker 1>No, they'd be like, I'm glad that failure always finally

1421
01:18:10.239 --> 01:18:11.479
<v Speaker 1>found somebody that loves him.

1422
01:18:11.520 --> 01:18:13.119
<v Speaker 2>What's he doing with that?

1423
01:18:14.079 --> 01:18:15.680
<v Speaker 1>Huh? I love it.

1424
01:18:15.760 --> 01:18:18.600
<v Speaker 2>They're like, you're the pretty one doing You're stupid.

1425
01:18:18.640 --> 01:18:19.479
<v Speaker 1>I'm not the pretty one.

1426
01:18:19.640 --> 01:18:21.800
<v Speaker 2>Everybody loves Dylan. I'm like, what's he doing with that

1427
01:18:21.880 --> 01:18:23.479
<v Speaker 2>old hateful sorce bitch.

1428
01:18:23.760 --> 01:18:26.920
<v Speaker 1>I'm I'm the hairy one now I know you're not. Yes,

1429
01:18:26.960 --> 01:18:28.560
<v Speaker 1>i am, dude.

1430
01:18:28.840 --> 01:18:31.760
<v Speaker 2>I don't know what it is, but my leg hair

1431
01:18:31.880 --> 01:18:34.800
<v Speaker 2>I have to shave like every couple of God, it's weird.

1432
01:18:35.079 --> 01:18:39.000
<v Speaker 1>All right. So thanks again to our newest Patreon supporters

1433
01:18:39.920 --> 01:18:40.760
<v Speaker 1>Lauren and Holly.

1434
01:18:41.199 --> 01:18:42.760
<v Speaker 2>Oh you wanted me to shelt them out again.

1435
01:18:44.520 --> 01:18:46.520
<v Speaker 1>She thought I didn't know. She thought I didn't know

1436
01:18:46.560 --> 01:18:48.560
<v Speaker 1>who they were. Thank you so much for your support.

1437
01:18:48.920 --> 01:18:51.720
<v Speaker 1>We hope you enjoyed the ad freeing extra content because

1438
01:18:51.720 --> 01:18:54.520
<v Speaker 1>there's a freaking ton of it over there on Patreon,

1439
01:18:55.119 --> 01:18:56.319
<v Speaker 1>so have fun digging through that.

1440
01:18:56.479 --> 01:18:59.680
<v Speaker 2>Don't forget to stop by our website now Murderspodcast dot com.

1441
01:18:59.680 --> 01:19:02.000
<v Speaker 2>We've been a lot of traffic over there, doing a

1442
01:19:02.000 --> 01:19:04.399
<v Speaker 2>lot of folks buying some of our new merch, some

1443
01:19:04.439 --> 01:19:08.960
<v Speaker 2>of our new merch designs. We have some cute T shirts, shorts.

1444
01:19:09.279 --> 01:19:13.000
<v Speaker 1>I want to shout out, shout out Sanna. She's bought

1445
01:19:13.079 --> 01:19:16.039
<v Speaker 1>our merch very early on. She's a huge supporter of

1446
01:19:16.079 --> 01:19:18.239
<v Speaker 1>the podcast and one of our good friends. And thank

1447
01:19:18.279 --> 01:19:21.079
<v Speaker 1>you so much. And thanks to everyone who's took a

1448
01:19:21.119 --> 01:19:23.960
<v Speaker 1>stop over there and seen the Heather. That's all Heather,

1449
01:19:24.079 --> 01:19:28.239
<v Speaker 1>obviously her incredible funny designs. She does a great job

1450
01:19:28.279 --> 01:19:31.239
<v Speaker 1>there at the merch store. I love it. Thanks Dylan,

1451
01:19:31.439 --> 01:19:34.760
<v Speaker 1>You're welcome. You're doing good. Thank you, you're doing good job.

1452
01:19:34.920 --> 01:19:36.920
<v Speaker 2>I know I have a mount Murders mug, and I

1453
01:19:37.039 --> 01:19:40.640
<v Speaker 2>enjoy drinking my morning coffee out of this smug, leaving

1454
01:19:40.680 --> 01:19:42.840
<v Speaker 2>it randomly somewhere in the house and like where did

1455
01:19:42.880 --> 01:19:44.840
<v Speaker 2>I forget my coffee and then finding it like six

1456
01:19:44.880 --> 01:19:45.279
<v Speaker 2>hours later.

1457
01:19:45.359 --> 01:19:47.479
<v Speaker 1>It's usually in the microwave where you've heated it up

1458
01:19:47.560 --> 01:19:50.279
<v Speaker 1>like four times. Yeah, over like four hours.

1459
01:19:51.239 --> 01:19:52.279
<v Speaker 2>Look, I get distracted.

1460
01:19:53.600 --> 01:19:55.720
<v Speaker 1>That's how someone with ADHD drinks coffee.

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01:19:55.800 --> 01:19:56.800
<v Speaker 2>I get so distracted.

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01:19:57.880 --> 01:20:00.359
<v Speaker 1>All right, So until next time, we hope every everyone

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01:20:00.439 --> 01:20:05.800
<v Speaker 1>has a great time, have a great day. Well, I've

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01:20:05.840 --> 01:20:07.359
<v Speaker 1>been on top of it today.

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01:20:08.159 --> 01:20:10.279
<v Speaker 2>Yeah, we hope everybody has a great week. Don't forget

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01:20:10.279 --> 01:20:12.880
<v Speaker 2>to check out some of those Dark Cast Network podcasts.

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01:20:12.920 --> 01:20:15.960
<v Speaker 2>Stop by our website, maybe you will find some merch

1468
01:20:16.000 --> 01:20:17.880
<v Speaker 2>that tickles your fancy. And we will be back with

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01:20:17.920 --> 01:20:21.119
<v Speaker 2>the midweek. And we have part three of Larry Flint

1470
01:20:21.119 --> 01:20:22.760
<v Speaker 2>that we will be dropping here in a couple of

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01:20:22.840 --> 01:20:23.560
<v Speaker 2>days as well.

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01:20:23.960 --> 01:20:25.960
<v Speaker 1>Alrighty bye, Dylan, Bye.
