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<v Speaker 1>Welcome to the nonprofits.

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<v Speaker 2>Our second story this week takes us up to New

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<v Speaker 2>Hampshire where some Christians are about to be put on

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<v Speaker 2>Santa's naughty List. We have our man Kelly Laughlin here

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<v Speaker 2>to tell us all about it.

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<v Speaker 1>Kelly well Scott.

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<v Speaker 3>The Satanic Temple, in keeping with their time honored holiday tradition,

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<v Speaker 3>had been putting up boffamet displays on government properties that

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<v Speaker 3>are also allowing Nativity setups.

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<v Speaker 1>Now.

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<v Speaker 3>One such presentation in Concord, New Hampshire's capital, was invited

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<v Speaker 3>to be there by state Representative Helen Reid, who publicly

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<v Speaker 3>calls herself an agnostic. Miss Reid, in constitutional fairness, wanted

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<v Speaker 3>to make sure that Christianity was not the only religion represented,

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<v Speaker 3>so she invited the Satanic Temple to set up theirs.

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<v Speaker 3>But in an act of Christian peace and love, the

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<v Speaker 3>arrangement was only up for two hours before being vandalized

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<v Speaker 3>and nearly destroyed. The city didn't release a statement prior

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<v Speaker 3>to the statue being erected explaining its legal option delegations

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<v Speaker 3>for allowing the display to be erected, and even made

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<v Speaker 3>a note of saying that it would be unattended. The

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<v Speaker 3>Satanic Temple representatives have they keep preparing the exhibit. It's

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<v Speaker 3>been vandalized several times now, and though bruised and battered,

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<v Speaker 3>it still stands guard over the establishment clause in the

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<v Speaker 3>First Amendment, protecting our right to believe or not believe

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<v Speaker 3>in any religion. This story is from The Friendly Atheist

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<v Speaker 3>by HEIMT. Metta, December eleventh, twenty twenty four.

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<v Speaker 2>So, could Kelly, I want to stick with you for

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<v Speaker 2>a second here, could you expand on this a little bit?

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<v Speaker 2>Is do you think this kind of inner group violence

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<v Speaker 2>is a healthy way of interacting with other people?

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<v Speaker 3>No, I totally don't.

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<v Speaker 1>No shock of all shocks.

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<v Speaker 3>Yeah, yeah, I don't. And again, this is like, this

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<v Speaker 3>is coming from people who are supposed to be spreading

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<v Speaker 3>a message of love and peace, you know, So I don't.

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<v Speaker 3>I don't know how anybody could think that the are

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<v Speaker 3>going to be doing that and still commit violent acts

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<v Speaker 3>at the same time. But we see this with THEIS

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<v Speaker 3>quite often. It's it's like they believe that the ends

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<v Speaker 3>justify the means. I personally don't believe that. I think

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<v Speaker 3>if you're gonna do something that stoops you down to

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<v Speaker 3>the level of the people, that you're finding against you've

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<v Speaker 3>already lost. So yeah, I don't think I don't think

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<v Speaker 3>this is the way to express your feelings about this.

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<v Speaker 2>Let's jump over to Steven for a second. So what

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<v Speaker 2>do these tell us about the Christian mindset then? I

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<v Speaker 2>mean Kelly was talking about how you know they're they're

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<v Speaker 2>they're acting in ways that don't seem to be in

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<v Speaker 2>alignment with their professed.

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<v Speaker 1>Beliefs and philosophies.

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<v Speaker 2>Do you think do you think that they're just defending

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<v Speaker 2>their their beliefs. Do you think they're just defending their

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<v Speaker 2>faith or is this just basically a temper tantrum.

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<v Speaker 4>Well, like to be fair though, like this is nothing

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<v Speaker 4>compared to global genocide, and that's the model that's been

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<v Speaker 4>set for them, So you know, maybe maybe they're actually

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<v Speaker 4>being actually really gentle compared to what their God does. Yeah,

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<v Speaker 4>Like like for me, I when I tried to understand

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<v Speaker 4>something like this, an attack like this, I tried to see, Okay,

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<v Speaker 4>what was it fear? Was it ignorance or was it

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<v Speaker 4>privilege that that brought this about? Like if the person,

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<v Speaker 4>I think the first person, any of the people who

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<v Speaker 4>have been vandalizing this display actually understood what the statue represented.

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<v Speaker 4>Would they have still committed this crime or were they

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<v Speaker 4>just so triggered by what they assumed was an evil

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<v Speaker 4>satanic worshiper looking to get a cloven hoove into society

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<v Speaker 4>that they just needed to take a righteous stand. Like

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<v Speaker 4>what did was did their brain just like click off

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<v Speaker 4>because they didn't understand? And like, I get it. I

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<v Speaker 4>used to be there, Like I remember clearly feeling compelled

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<v Speaker 4>that I needed to set my friend's Ouiji board on

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<v Speaker 4>fire because I just knew. I was convinced that this

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<v Speaker 4>was satanic, this was demonic. No no, no, no, no no.

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<v Speaker 4>And she didn't let me set it on fire, thank god.

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<v Speaker 4>But I can, I can I remember that mindset. Right

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<v Speaker 4>on the other hand, like maybe this is just a

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<v Speaker 4>shitty display of privilege where the month of December can

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<v Speaker 4>only be about one thing, and that is the non

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<v Speaker 4>consensual impregnation of Israelit teenagers by authority figures, Like maybe

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<v Speaker 4>that is the only thing that we're supposed to be

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<v Speaker 4>celebrating this month.

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<v Speaker 1>I mean, isn't that what December means? Isn't that what

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<v Speaker 1>there is? That what the December translates into.

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<v Speaker 2>And I don't know, I don't know from Latin or

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<v Speaker 2>Hebrew or whatever.

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<v Speaker 1>Interesting.

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<v Speaker 2>Interesting, Let's let's jump over to Jonathan here for a second.

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<v Speaker 2>Jonathan to me, you know, I hear what what you

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<v Speaker 2>guys are saying, and I just think hypocrisy.

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<v Speaker 1>Right.

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<v Speaker 2>We hear mentions just like Kelly was mentioning about Christian love, right,

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<v Speaker 2>and it's it's said sarcastically because it's used in reference

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<v Speaker 2>to these acts of violence. Although, as Stephen pointed out,

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<v Speaker 2>this has scaled quite a bit back, like from things

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<v Speaker 2>that we've seen when the in the Old Testament and

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<v Speaker 2>so on. But is that what we're what we're here?

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<v Speaker 2>Is this just a backfiring Christian love or what's what's

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<v Speaker 2>the deal with this?

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<v Speaker 5>Well, you know they're doing it out of love for us,

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<v Speaker 5>because they don't want us to go in a direction

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<v Speaker 5>that might lead us to away from God and therefore,

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<v Speaker 5>you know, go to help so uh and you know,

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<v Speaker 5>so this way, if they keep us from going to

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<v Speaker 5>Hell where we would have fun with all our friends,

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<v Speaker 5>then and now we're going to have to hang out

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<v Speaker 5>with them, which to me is more like hell. You know,

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<v Speaker 5>it's just you know, they think they're acting in our

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<v Speaker 5>best interests, and that's what they're doing, and it's hypocritical

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<v Speaker 5>because they don't even know what's in our bed. They

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<v Speaker 5>have no way of knowing what's in our best interests.

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<v Speaker 5>This is all made up stuff in their book being yeah,

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<v Speaker 5>being soldiers of Christ. Christ wasn't a soldier, you know,

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<v Speaker 5>so you know, it's like they come up with all

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<v Speaker 5>these weird, twisted views of itinerant rabbi back in the

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<v Speaker 5>two thousand years ago. But it's it's really interesting to me,

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<v Speaker 5>not just the hypocrisy, but the hypocrisy of you know,

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<v Speaker 5>sparing the graven images of the Nativity scene, which they're

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<v Speaker 5>not supposed to make ten commandments people, and only attacking

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<v Speaker 5>the graven image of Baphomet, and they left freedom from freedom, uh,

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<v Speaker 5>freedom from really uh freedom from Religion Foundation. The f

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<v Speaker 5>fr F display of the Bill Wrights was left alone

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<v Speaker 5>as well, So why only TSTs Well, it's a graven image.

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<v Speaker 5>But I guess that wasn't the reason. I'm pretty sure

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<v Speaker 5>it wasn't.

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<v Speaker 3>They were just I'm pretty sure it was because he

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<v Speaker 3>was offering an apple.

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<v Speaker 5>That's it. It's a temptation apple. There. It is still

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<v Speaker 5>I think they're trying to do.

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<v Speaker 3>Six years later, they're still pissed off about thee and.

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<v Speaker 5>It probably wasn't even an apple because apples didn't grow

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<v Speaker 5>in that area, so it's like, okay, whatever, that's what

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<v Speaker 5>makes it probably a pomegranate. Actually, it's just what the

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<v Speaker 5>people in Rome decided it was when they were writing

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<v Speaker 5>this shit down. So you know, it's just a sad,

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<v Speaker 5>sad situation, you know. But these people just generally, they

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<v Speaker 5>I think they justify it in their minds, in their

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<v Speaker 5>man child or woman child minds, that is that they're

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<v Speaker 5>helping us by destroying graven images and blah blah blah.

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<v Speaker 5>But what they're really doing is just showing that they're juvenile.

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<v Speaker 1>Well, I agree.

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<v Speaker 4>It's also that idea of like it was like, look

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<v Speaker 4>at Abraham, right, if he knew that sacrificing Isaac was wrong,

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<v Speaker 4>but God told him to do it, well, then he

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<v Speaker 4>doesn't have a choice now because of this authoritarian mindset,

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<v Speaker 4>it is right for him to kill his child. And

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<v Speaker 4>that's that's what you need religion to do. You need

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<v Speaker 4>religion to give you permission to do evil, wicked, wrong things,

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<v Speaker 4>because then you get to you know, distance your I

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<v Speaker 4>would say, well, man is God who wants it?

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<v Speaker 5>It's not me so and that way I get to

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<v Speaker 5>I get to do harm to people I don't like

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<v Speaker 5>because God wants it that way.

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<v Speaker 2>It's funny how that works out, Steven. I want to

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<v Speaker 2>stick with you here. I want you to expand a

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<v Speaker 2>little bit on what you were talking there. Let's let's

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<v Speaker 2>look under the hood a little bit here and look

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<v Speaker 2>into the mind of these Christians. And so, what do

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<v Speaker 2>you think that this this need? Because because we've seen

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<v Speaker 2>these type of things happening more and more often, this

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<v Speaker 2>type of violence in the name of love and you know,

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<v Speaker 2>torture in the name of togetherness, and you know, you know,

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<v Speaker 2>stuff like that. What do you think that tells us

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<v Speaker 2>not only just about about the Christian mindset, but about

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<v Speaker 2>the human mindset? Does this can we can we generalize

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<v Speaker 2>this at all to humanity? Or what do you think

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<v Speaker 2>is motivating this, uh, this ease with which these people

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<v Speaker 2>are jumping to violence?

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<v Speaker 4>I think I think we're in a time of shifting.

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<v Speaker 4>I think we're in a time of change and things

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<v Speaker 4>have been Well know, anybody who was alive in the

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<v Speaker 4>nineties and is able to look at now and look

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<v Speaker 4>at then we know that the world is changing, and

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<v Speaker 4>it is changing faster than it has ever changed in

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<v Speaker 4>the past. And I think for especially for those people

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<v Speaker 4>who have a very well developed i want to say amygdala,

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<v Speaker 4>the ones who are really motivated by fear like having

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<v Speaker 4>so much change, such drastic change, and especially for older

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<v Speaker 4>generations who aren't able to adapt to change as easily,

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<v Speaker 4>this can be a really scary time and they've got

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<v Speaker 4>to cling onto something and what is that going to be?

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<v Speaker 4>And yeah, if we can for them, if we can

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<v Speaker 4>get back to the good old days and to a

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<v Speaker 4>time that is less fraught with change, time that is

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<v Speaker 4>a bit more familiar, and if we can feel righteous

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<v Speaker 4>while we're doing it, then yeah, absolutely, of course that's

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<v Speaker 4>going to have appeal. But I think that that's one

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<v Speaker 4>of the big batteries in that engine is just this

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<v Speaker 4>need define stability again, because now we've got AI and

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<v Speaker 4>the Internet and mask mandates and just trans people and

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<v Speaker 4>suddenly like there's just so much more information. And if

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<v Speaker 4>you find that scary, then it makes sense that you'll

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<v Speaker 4>want to cling to something that is not scary and

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<v Speaker 4>even fight for something that is less scary.

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<v Speaker 2>So do you think that we need to watch out

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<v Speaker 2>for this type of reaction to make sure that we

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<v Speaker 2>don't kind of go down the same route.

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<v Speaker 4>Yeah, absolutely, Like we're fally if we think that we

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<v Speaker 4>are somehow immune to the stupid traps that other people

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<v Speaker 4>fall into, right, we always need to be cognizant of

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<v Speaker 4>that possibility. But luckily for some people who have that

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<v Speaker 4>wherewithal to be able to break free of that authoritarian

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<v Speaker 4>mindset where no, we don't need to just do what

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<v Speaker 4>we're told, we can actually think this through. Hopefully we're

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<v Speaker 4>also able to put that introspective lens flipped around and say, Okay, well,

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<v Speaker 4>if I'm not doing this because I'm being told to

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<v Speaker 4>do this, why am I doing this? And what is

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<v Speaker 4>motivating me?

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<v Speaker 1>Right? Yeah? Well said? And well said. I like, I

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<v Speaker 1>agree with you.

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<v Speaker 2>I think that being able to engage in self reflection,

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<v Speaker 2>I think that's the sign of a more mature mind.

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<v Speaker 2>And and but you know, I might be you know,

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<v Speaker 2>I have a biased opinion, of course, but but yeah,

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<v Speaker 2>I think that's a that's.

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<v Speaker 1>A sign of progress.

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<v Speaker 2>If you can if you can turn that mirror safely

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<v Speaker 2>onto yourself and and look at what and look at

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<v Speaker 2>yourself as you are, I think it's you know, I

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<v Speaker 2>think that's definitely a sign of progress.

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<v Speaker 1>And but you know, but we're still human, right, We're not.

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<v Speaker 1>We're not. Evolution doesn't move that fast. You know.

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<v Speaker 2>We're still the same basically the same uh you know,

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<v Speaker 2>walking apes that that we were, you know, ten thousand

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<v Speaker 2>years ago, and we still have those same kind of

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<v Speaker 2>urges and those same kind of.

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<v Speaker 1>Tendencies.

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<v Speaker 5>There's one one exception to that though, lactose intolerance has

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<v Speaker 5>gone away. We did make that mutation within the last

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<v Speaker 5>ten thousand years.

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<v Speaker 1>All right, So so lactose good, We got that covered. Violence.

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<v Speaker 2>That's next, right, I want to have I want to

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<v Speaker 2>see the violence and tolerant people.

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<v Speaker 4>You know.

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<v Speaker 5>Yeah, I was one more thing. Remember Alvin Toffler's Future Shock,

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<v Speaker 5>the book from the nineteen seventies. A lot of what

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<v Speaker 5>he talked about in that book is what we're experiencing now.

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<v Speaker 3>That was pretty prophetic book. Actually, yeah, I thought it

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<v Speaker 3>was fun because this story was kind of fun in

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<v Speaker 3>a way because we got well we didn't, but the

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<v Speaker 3>Satanic temple got enough peep Christians upset over a freaking mannequin.

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<v Speaker 3>It was a mannequin, right that they committed sins in

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<v Speaker 3>the eyes of their own God.

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<v Speaker 4>You know.

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<v Speaker 3>That, That's what I think is fun about this, And

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<v Speaker 3>I think this is what you were talking about, Scott,

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<v Speaker 3>is what causes you know, a human being to go

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<v Speaker 3>against everything that they've been taught, everything that they built,

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<v Speaker 3>that they've been that they actually believe in. I'm supposed

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<v Speaker 3>to be good to people, right, and to do an

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<v Speaker 3>act of violence, to commit a crime, and I don't

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<v Speaker 3>know what would cause somebody to do that. It really

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<v Speaker 3>blows me away that somebody would stoop to that idea,

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<v Speaker 3>And it makes me wonder, like, what would have happened

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<v Speaker 3>if this wasn't the Christian God? What if it was

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<v Speaker 3>a god like men Hit, the Egyptian lionhitded war goddess

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<v Speaker 3>who wanted us to go out and massacre people. Can

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<v Speaker 3>you imagine the reaction that this would have gone would

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<v Speaker 3>have brought about if we went against men Hit, who

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<v Speaker 3>was worshiped by everybody, you know, none of us would

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<v Speaker 3>even be alive today. So it's kind of scary in

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<v Speaker 3>a way that people will throw away all their morals

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<v Speaker 3>to go for a better, bigger religious good, you know,

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<v Speaker 3>or what they think is a better, bigger one.

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<v Speaker 2>So, Kelly, then, do you think that the Satanic Temple

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<v Speaker 2>was being intentionally provocative?

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<v Speaker 1>With this.

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<v Speaker 2>You know, we talk about things like taking the high

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<v Speaker 2>road or when they go hot low, we're going to

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<v Speaker 2>go Hi. Do you think they were taking the high

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<v Speaker 2>road when or do you think they were being petty

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<v Speaker 2>and intentionally provocative and maybe even maybe even hoping for

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<v Speaker 2>this type of violence because it would get them in

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<v Speaker 2>the news.

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<v Speaker 3>Well, you know, that's an interesting question. I don't think

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<v Speaker 3>that they were trying to be petty. I do think

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<v Speaker 3>that they were trying to be provocative, and I think

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<v Speaker 3>they were trying to be provocative to show that, Look,

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<v Speaker 3>the government, the constitution says we're not the government is

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<v Speaker 3>not supposed to choose a religion. So when you let

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<v Speaker 3>these nativity scenes up and you're just letting them up,

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<v Speaker 3>you are choosing a religion. And that's maybe not a

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<v Speaker 3>provocative message. And maybe it didn't have to be such

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<v Speaker 3>a provocative way to get that message across. I'm kind

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<v Speaker 3>of glad it was, because, as you said, it got

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<v Speaker 3>them into the media. It got them the attention that

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<v Speaker 3>they needed, that this issue needs and deserves for people

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<v Speaker 3>to read about it, to see it in the papers,

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<v Speaker 3>to see it on TV, and to make people think

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<v Speaker 3>about it and maybe show those people who aren't hardcore

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<v Speaker 3>Christians that our ideals might be in danger by violent Christians.

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<v Speaker 2>Well, I mean it is pretty effective as far as

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<v Speaker 2>being being a tool for exposing that kind of violent tendency, because,

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<v Speaker 2>like you said, it's a mannequin, right, And they seemed

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<v Speaker 2>like they got that thing fixed really fast, So I

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<v Speaker 2>think they I think they were expecting it. Definitely they

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<v Speaker 2>did from history from.

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<v Speaker 5>The first time it was from another organization. I think

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<v Speaker 5>it's Freethinkers of what was it, Freethinkers of Ohio or

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<v Speaker 5>something like that, that came in and fixed it the

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<v Speaker 5>first time, but it's been several times. I think they

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<v Speaker 5>just have some money to do that. The interesting thing

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<v Speaker 5>to Another interesting thing to me though, was that we might,

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<v Speaker 5>well not interesting, we might want to turn this into

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<v Speaker 5>a positive by making this an annual tradition to make

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<v Speaker 5>a display like this and then ritually that ritually vandalize

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<v Speaker 5>it to remember the old days when Christians were assholes,

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<v Speaker 5>you know. So I mean, you know, we could turn

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<v Speaker 5>this into a satanic ritual, you know, and make it

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<v Speaker 5>more popular that way.

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<v Speaker 1>Kelly, did you have anything more to say on that?

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<v Speaker 3>Yeah, I just wanted to mention because John mentioned the

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<v Speaker 3>money that was. It costs money to set this up.

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<v Speaker 3>It costs money to repair it every time. I know

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<v Speaker 3>it was vandalized at least three times, right, so every

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<v Speaker 3>time it took money to read to fix it back up.

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<v Speaker 3>And I just want to give a shout out and

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<v Speaker 3>kudos to the people who put up that money and

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<v Speaker 3>and the time to go out there and fix it.

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<v Speaker 3>And it just goes to show you you just can't

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<v Speaker 3>keep a good man nickin down.

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<v Speaker 2>All right, I'm just kidding, Steven.

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<v Speaker 1>I want to hear a little bit more from you.

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<v Speaker 2>I want to do you think that, I mean, what

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<v Speaker 2>would be the ideal outcome with this? Would is the

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<v Speaker 2>is the goal of the Satanic Temple too to have

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<v Speaker 2>them ban all you know, types of of these types

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<v Speaker 2>of displays, because that has happened in some places. Or

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<v Speaker 2>is it their goal to have you know, true equality

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<v Speaker 2>and uh you know had and open it up to

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<v Speaker 2>to everyone.

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<v Speaker 1>You know what? What? What do you what do you

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<v Speaker 1>think the ultimate goal is with this?

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<v Speaker 4>What do I think their ultimate goal is? And what

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<v Speaker 4>do I think the ultimate goal should be? Might be

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<v Speaker 4>two different things.

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<v Speaker 1>Let's hear a little bit of both.

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<v Speaker 2>I like a little bit from column a a little

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<v Speaker 2>bit from Coluin B from Steven Today.

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<v Speaker 4>Like I know that I like, I I feel like

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<v Speaker 4>there that I think it's wonderful if people I'm glad

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<v Speaker 4>that people have the freedom to display things that are

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<v Speaker 4>important to them. And if churches want to set.

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<v Speaker 1>Up these little scenes and.

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<v Speaker 4>Hey, then go right ahead. But if our government is

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<v Speaker 4>a religious if if our government does not support any

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<v Speaker 4>one religion, and and for very very specific reasons, then

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<v Speaker 4>I don't think that any of our public money should

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<v Speaker 4>be used to to celebrate, to promote any any religion

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<v Speaker 4>at all, and especially especially such a toxic, problematic religions

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<v Speaker 4>such as Christianity, like like like I I cannot personally

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<v Speaker 4>divorce the Nativity story from sexual assault like that, that's

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<v Speaker 4>that is what this story is about. And it kills me, guys.

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<v Speaker 4>It kills me that every year churches get the kids

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<v Speaker 4>from their congregation and say, here we go, we're going

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<v Speaker 4>to put on this, We're going to use these kids

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<v Speaker 4>to glorify this story that is centered around the non

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<v Speaker 4>consensual impregnation of a teenage girl. And they're like, why,

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<v Speaker 4>why why do we have to be so oblivious to this?

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<v Speaker 4>And and for our governments and for for just cultural

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<v Speaker 4>in general to be like, yeah, this is cool, this

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<v Speaker 4>is fine, we want to celebrate this. Like, no, if

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<v Speaker 4>you want to do that, you go ahead, but let's

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<v Speaker 4>draw the line. Leave my money out of this. I'd

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<v Speaker 4>much rather my money be used on I don't know,

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<v Speaker 4>feeding people, keeping people warm.

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<v Speaker 1>It's crazy, right, crazy?

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<v Speaker 4>So but whatever. I'm a big fan of professional sports either.

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<v Speaker 4>Why are we spending all our money on that?

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<v Speaker 3>Good question? And you know what gets me is high

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<v Speaker 3>school and college sports. Why are we sending spending so

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<v Speaker 3>much money on that?

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<v Speaker 4>I just recently understood, Like what high school football means

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<v Speaker 4>to you? People?

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<v Speaker 1>You're crazy? What are you doing?

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<v Speaker 4>So?

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<v Speaker 3>What did the donkeys say to the sheep? There's a

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<v Speaker 3>baby in my salad?

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<v Speaker 1>Boy, Kelly, you're hot tonight. You're hot tonight.

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<v Speaker 2>We got red hot Kelly Laughlin here tonight, Ladies and gentlemen,

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<v Speaker 2>that's awesome.

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<v Speaker 5>The investigator the evabalism, though, the representative got the police

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<v Speaker 5>to start looking into it.

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<v Speaker 1>So we'll tell somebody, Well, we'll see, we'll see what

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<v Speaker 1>happens there.

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<v Speaker 2>I just have one quick question, and whoever whoever has

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<v Speaker 2>an opinion on this can jump in here.

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<v Speaker 1>But we saw that the like.

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<v Speaker 2>We mentioned earlier that the statement the City of the

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<v Speaker 2>Conquered issued this statement that was kind of a you know,

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<v Speaker 2>a not apology kind of thing. Right, Hey, we got

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<v Speaker 2>to do it. We're being forced to do it. It

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<v Speaker 2>would be a shame if something were to happen to

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<v Speaker 2>this year. Do you think that that attitude from the government.

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<v Speaker 2>I mean, the government's supposed to represent the people, right,

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<v Speaker 2>But do we think that that is an indicator that

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<v Speaker 2>local governments are becoming more and more brazen and more

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<v Speaker 2>willing to take risks because the because maybe the atmosphere

399
00:20:47.119 --> 00:20:51.119
<v Speaker 2>of that kind of thing is changing. Anybody have an

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<v Speaker 2>opinion on that? Do we Is this a sign that

401
00:20:53.279 --> 00:20:56.839
<v Speaker 2>things are getting worse, that maybe inclusiveness as an ideal

402
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<v Speaker 2>is on its way out.

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<v Speaker 3>I think that's true. I don't know that this is

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<v Speaker 3>a sign of that. Go ahead, John, you looked like

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<v Speaker 3>you had something really important to say, so.

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<v Speaker 5>I was just going to say something that Kelly and

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<v Speaker 5>I have discussed before is that this is sort of

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<v Speaker 5>the last gasp of a dying philosophy, and they managed

409
00:21:18.319 --> 00:21:23.039
<v Speaker 5>to stir up people's They use serious rhetorical and propaganda

410
00:21:23.079 --> 00:21:26.240
<v Speaker 5>techniques and marketing techniques to get all these people all

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<v Speaker 5>riled up, and if they start losing people's emotional attachments

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<v Speaker 5>to things, then they find another one. You know, you

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<v Speaker 5>can look at what happened over the last five ten years,

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<v Speaker 5>and you can see every time whatever they were saying

415
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<v Speaker 5>was bad started not being so bad, they had to

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<v Speaker 5>come up with another one or another group of people

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<v Speaker 5>to assault, you know, and that way they can keep

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<v Speaker 5>their power because it's bleeding away from the churches are

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<v Speaker 5>emptying out.

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<v Speaker 3>You know, there's nothing more dangerous than a cornered animal.

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<v Speaker 2>So yeah, right, good analogy, And there's nothing more dangerous

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<v Speaker 2>than a cornered nonprofit its fan
