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<v Speaker 1>Welcome Just hand Away Tagalog Sermon podcast. Your daily dose

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<v Speaker 1>am inspiring from heartfelt taglog sermons from different characters and

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<v Speaker 1>speakers all over the Philippines. We hope that this podcast

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<v Speaker 1>finds you in good shape. And now here's your message.

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<v Speaker 2>You're listening to a podcast from Victory Jesus is the

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<v Speaker 2>fulfillment of the law. Discover more about this truth in

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<v Speaker 2>week three of our series Redefined.

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<v Speaker 1>So we're going to look at what the scholars say

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<v Speaker 1>is the heart of the sermon in the Mount. And

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<v Speaker 1>my prayer is that we get this and understand this

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<v Speaker 1>in fact preaching, it's going to be easier for us

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<v Speaker 1>to un understand the next couple of weeks. I don't

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<v Speaker 1>know about you, but for the past weeks, the preaching

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<v Speaker 1>gets a bit harder. And imagine and Natama and I

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<v Speaker 1>we're gonna message, but I'm gra or this preaching really

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<v Speaker 1>hits us. Guess what in the next couple of weeks,

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<v Speaker 1>it's going to get harder and harder and more practical.

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<v Speaker 1>But if we understand the heart of the sermon in

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<v Speaker 1>the Mount, my prayer is we would see it in

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<v Speaker 1>a different way. And this is some scholars say the

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<v Speaker 1>heart of the Sermon in the Mount Matthew five, verses

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<v Speaker 1>seventeen to twenty. It says, here, do not think that

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<v Speaker 1>I've come to abolish the Law or the prophets. I

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<v Speaker 1>have not come to abolish them, but to fulfill them.

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<v Speaker 1>For truly, I say to you, until heaven and earth

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<v Speaker 1>pass away, not an ayota, not a dot, will pass away,

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<v Speaker 1>will pass from the law until all is accomplished. Therefore,

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<v Speaker 1>whoever lapses one of the least of these commandments and

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<v Speaker 1>teaches others to do the same, will be called least

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<v Speaker 1>in the Kingdom of heaven. But whoever does them and

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<v Speaker 1>teaches them, will be called great in the Kingdom of heaven.

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<v Speaker 1>For I tell you, unless your righteousness exceeds that of

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<v Speaker 1>the scribes and the Pharisees, you will never enter the

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<v Speaker 1>Kingdom of Heaven. It says in this verse, verse seventeen,

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<v Speaker 1>do not think that I have come to abolish the

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<v Speaker 1>law or the prophets. I have not come to abolish them,

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<v Speaker 1>but to fulfill them. The first thing that I want,

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<v Speaker 1>the first word that we have to look at, is

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<v Speaker 1>the word law. Because when you read the Bibles, is

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<v Speaker 1>a Bible made into makita, but us utus what does

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<v Speaker 1>the law mean? Now we know that our Bible is

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<v Speaker 1>divided into two, the New Testament and the Old Testament.

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<v Speaker 1>Now the Old Testament is generally also divided into two,

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<v Speaker 1>the first five books of the Bible known as the

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<v Speaker 1>pentatouh or or some call it the Torah or the Law,

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<v Speaker 1>and the other half, the other part of the Bible

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<v Speaker 1>rather are called the prophets. So saving in Jesus, the

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<v Speaker 1>Law and the prophets generally the whole Old Testament. And

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<v Speaker 1>not only that, when we hear the word law, we

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<v Speaker 1>have this connotation utos or batas, And what's the law about?

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<v Speaker 1>The law basically has God's commandment for us and his

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<v Speaker 1>expectations for us to obey it. So when you look

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<v Speaker 1>at the law, the law is about commands that we

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<v Speaker 1>need to obey. Now, when I hear when I say

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<v Speaker 1>the word law or utos, some of us we don't

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<v Speaker 1>really like it, especially you know, if you're if you

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<v Speaker 1>would remember the number one enemies or the ny the

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<v Speaker 1>primary enemy of Jesus, or the Pharisees and the sad disease.

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<v Speaker 1>Those people really uphold the laws important in the law

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<v Speaker 1>that they have to come up with an ex a

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<v Speaker 1>set of laws to protect them from breaking the original

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<v Speaker 1>six hundred thirteen laws ten commandments, all right, sonap ten

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<v Speaker 1>command vents. So then don't push a law. And not

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<v Speaker 1>only that, menupand six hundred and thirteen other laws from

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<v Speaker 1>the Bible breaking loss and maa pharisees and sada seas.

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<v Speaker 1>They added extra law plama breaking law ni God. So

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<v Speaker 1>for them the law is something very important. But for us,

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<v Speaker 1>when we hear the word.

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<v Speaker 3>Law or utos, it makes us feel like grabbing a

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<v Speaker 3>man na pas streak, grabbing a manna old school grabbing

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<v Speaker 3>a man a paa backward thinking.

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<v Speaker 1>I don't know if you would remember, especially no no

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<v Speaker 1>mejo teenagers fatio mimautasatian parents natin gang we nang late

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<v Speaker 1>maga all right, or we come up boyfriend or girlfriend

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<v Speaker 1>nahaa graduate, Well come, I know what We'll come another TV.

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<v Speaker 1>I say internet, mahadua at the top on your own assignment.

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<v Speaker 1>And sometimes when we hear those laws, we're like crabbing

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<v Speaker 1>the man the man ma what you twelve midnight grah

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<v Speaker 1>the party is just starting? What boy, my boyfriend girlfriend?

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<v Speaker 1>Everyone does it. It's twenty seventeen. The old school in

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<v Speaker 1>law and For some of us, when we hear commands

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<v Speaker 1>like that, we think of grabbing old school, backward modern age,

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<v Speaker 1>and it's move on taman as a Bible Christian about

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<v Speaker 1>backward thinkers the man traditional adopt some modern times and

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<v Speaker 1>they try to abolish what God says. And remember when

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<v Speaker 1>Jesus came here, he says the preaching that he says

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<v Speaker 1>were so revolutionary, it was so anti Pharisees, anti scribes

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<v Speaker 1>that the people were thinking, Lord, abolish momino in another world.

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<v Speaker 1>Today we want, we want the law to be abolished

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<v Speaker 1>as to health for our own desires. But remember that word,

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<v Speaker 1>that word abolish in this real Greek word. It came

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<v Speaker 1>from this image. Because but if you want to travel,

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<v Speaker 1>we have our cars, so we have uber. But during

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<v Speaker 1>their time, I'm ferrario, okay, we have camels to share.

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<v Speaker 1>You ma have baggage camel guy, And so sometimes what

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<v Speaker 1>they have to do they have to take the camels

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<v Speaker 1>to an end. He unbuckle your mama baggages maa gamila,

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<v Speaker 1>or they will abolish. That's the same word, yeah, unbuckle para.

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<v Speaker 1>What did Jesus say in regards to the law. He

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<v Speaker 1>did not. He did not come to abolish the law.

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<v Speaker 1>He did not come to dismantle it. He did not

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<v Speaker 1>come to unbuckle it. He did not come to make

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<v Speaker 1>it light for us. So when Jesus came here, he

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<v Speaker 1>was saying, no, no, no, you thought I was trying to

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<v Speaker 1>abolish the laws. I'm actually upholding it. Qua kalamay to

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<v Speaker 1>your standard. Jesus was saying, mataska standard jan. He was

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<v Speaker 1>upholding the law. And that's hard. Again, guess if I

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<v Speaker 1>hear it, tamasundin, I hear and if you and I

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<v Speaker 1>are honest enough before God, we could say hit rabsunaden.

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<v Speaker 1>But what I fail to say is this Not only

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<v Speaker 1>is the law about a bunch of commands that we

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<v Speaker 1>need to obey. What I fail to say is that,

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<v Speaker 1>first and foremost, it is a story, a story of

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<v Speaker 1>God's relationship with us. The context of the law is

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<v Speaker 1>always relationship. It starts off a relationship. Therefore it gets

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<v Speaker 1>defined by a certain set of laws. I guess the

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<v Speaker 1>nearest example for this, As you know, I'm married to

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<v Speaker 1>my beautiful wife. She was here I think anina, and

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<v Speaker 1>since I'm married to her, we have a covenant relationship

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<v Speaker 1>with each other. There are certain rules or loss that

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<v Speaker 1>we have for each other like one of them. Of course,

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<v Speaker 1>since I'm married to her, I am not allowed to

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<v Speaker 1>build unhealthy relationships with the opposite sex. And it's not

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<v Speaker 1>burden some for mina and grabbing a man modern day. No,

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<v Speaker 1>there's a law because we have a relationship. It's exclusive.

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<v Speaker 1>Probably another better example, as you know, I have a

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<v Speaker 1>one year old and four months son. His name is

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<v Speaker 1>Jededdaia Sean or I call him Jedi and or what.

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<v Speaker 1>But suddenly when he right now, he starts walking and

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<v Speaker 1>he likes to put his fingers inside things, so you know, amen.

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<v Speaker 1>But one day, one day I saw him put his

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<v Speaker 1>finger in the electric socket. Oh no, first time, card

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<v Speaker 1>play somewhere else anywhere, Just don't put their finger there,

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<v Speaker 1>No first time, and I adam, I do any go anywhere.

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<v Speaker 1>Just don't eat the fruit. That's the first law. And

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<v Speaker 1>when we saw that, my wife and I we talked

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<v Speaker 1>about discipline and putting up certain kind of laws and aspars.

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<v Speaker 1>I think you can relate to this. I'm so thankful

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<v Speaker 1>for Victory Group in the church community. It's someone gets

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<v Speaker 1>to teach us how to raise up our kids. Wife,

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<v Speaker 1>go okay, if we're going to discipline him, and you know,

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<v Speaker 1>put certain kinds of laws. It should be within a

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<v Speaker 1>basic set of premises. So the first we came up

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<v Speaker 1>as of now, okay, three reasons why we have to

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<v Speaker 1>discipline or correct him or put certain kinds of loss.

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<v Speaker 1>The first one is if it hurts him anything, of

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<v Speaker 1>course we need to put laws to avoid that from happening,

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<v Speaker 1>or we need to Disciplinehan. The other one, of course

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<v Speaker 1>is he if he it hurts his relationship with God.

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<v Speaker 1>Therefore that's what we call sin. So if it's sin,

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<v Speaker 1>we need to discipline. And then the third one, if

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<v Speaker 1>it affects his relationship with other people. Therefore we need

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<v Speaker 1>to discipline him. So we put all those certain set

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<v Speaker 1>of laws and Ganyan because we love him. Do you

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<v Speaker 1>think it's loving for me if one day we decide,

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<v Speaker 1>if we one day we just decide, So she jedi

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<v Speaker 1>with his finger an electric fun. Oh it's a blender

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<v Speaker 1>about me, Ecot, What would you think of me when

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<v Speaker 1>all of staging been Go, you know what, say, twenty

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<v Speaker 1>seventeen is stiff full on your freedom? Go? Wow? Do

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<v Speaker 1>you think it's loving for me as a parent to

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<v Speaker 1>do that? The hanswer is no. We put standards for

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<v Speaker 1>the things that we value. When we buy a phone,

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<v Speaker 1>when we put a high standard, not in standard lad relationships.

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<v Speaker 1>Why is that standards are high for the things that

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<v Speaker 1>we value. The law is high because my love for

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<v Speaker 1>my son is also high. God's standard is high. His

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<v Speaker 1>loss are high because his love for you and me

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<v Speaker 1>are high. Man a certain set of laws. We sometimes

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<v Speaker 1>think that sariliko a mahalin, but in reality, like parenting

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<v Speaker 1>and relationships, mahalk I love her, I love him my son,

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<v Speaker 1>I have a relationship with him. Therefore, I'm putting sets

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<v Speaker 1>a certain set of laws and boundaries that I expect

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<v Speaker 1>him to obey. Casimi relationship kme. Do we see the

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<v Speaker 1>difference there? The other one we're trying to attain it.

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<v Speaker 1>The other one is we're already there and we're just

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<v Speaker 1>acting out our identity. That's what the law says. And

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<v Speaker 1>not only is the law a story about God's relationship

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<v Speaker 1>with us or commands to obey, it also has promises

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<v Speaker 1>that he wants to fulf our lives. If you read

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<v Speaker 1>our Bibles, you would see that God is our redeemer,

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<v Speaker 1>our provider, our healer. He is our light. He calls

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<v Speaker 1>us the apple of his eyes. He will forgive us,

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<v Speaker 1>he will uphold us, and he has other promises that

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<v Speaker 1>he wants to fulfill in our lives. The law also

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<v Speaker 1>talks about God's will that he wants us to experience.

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<v Speaker 1>That's why there's this prayer that you will be done

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<v Speaker 1>on earth as it is in heaven, and one day

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<v Speaker 1>when God comes again, he will fulfill his perfect will

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<v Speaker 1>in our lives. That's the law. Now, when Jesus said,

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<v Speaker 1>he did not come to abolish it, but he came

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<v Speaker 1>here to fulfill it. What does it mean. Let's continue

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<v Speaker 1>verse eighteen. It says here for truly, I say to you,

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<v Speaker 1>until heaven and earth pass away, not an ayota, not

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<v Speaker 1>a dot will pass from the law until all is accomplished.

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<v Speaker 1>And nyota is the smallest alphabet of the Hebrew language,

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<v Speaker 1>and dot is like compound quit sabin, insignificant small details

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<v Speaker 1>of the word. It will all be fulfilled. The latest fads,

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<v Speaker 1>it will pass away, ungaunt and latest gadgets. It will

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<v Speaker 1>all pass away. Our relationships, it will all pass away,

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<v Speaker 1>our possessions, treasures, whatever we have resources, it will all

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<v Speaker 1>pass away. The latest ideologies. Uma saying it will all

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<v Speaker 1>pass away, and some has already passed away, and God

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<v Speaker 1>is saying everything else will pass away, but the Word

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<v Speaker 1>of God will not pass away. It will remain timeless.

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<v Speaker 1>It will endure forever. And you know the trending asa

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<v Speaker 1>Facebook one month after, it will still be here. Why

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<v Speaker 1>because the Word of God is timeless, It is always, always,

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<v Speaker 1>always relevant, It is always new, it is always applicable.

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<v Speaker 1>It is a bin. The Bible always has something to say,

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<v Speaker 1>even in our modern issues. You know, hearing this going

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<v Speaker 1>campus unis we always hear this quite as a Facebook.

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<v Speaker 1>We will always hear man as a Bible. Napaa backward

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<v Speaker 1>thinking telega Papa old school seventeen Napa traditional napat that word, Oh,

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<v Speaker 1>I respect them. We are the new generation. We can define.

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<v Speaker 1>We know what needs to work in our generation. Napaka

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<v Speaker 1>backward thinking the Bible. But remember the Word of God

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<v Speaker 1>is a now word always. You know, backward thinking, sin

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<v Speaker 1>is backward thinking. Sinning is backward thinking because it makes

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<v Speaker 1>us forget what God's purpose is for our lives. You

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<v Speaker 1>know what, if you study history, you would look like

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<v Speaker 1>you would look that before the word came bagupan ataranom law,

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<v Speaker 1>the the climate or the condition of the world. Well

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<v Speaker 1>up on human rights. Women wepp human rights, babaye wal

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<v Speaker 1>a master slave, healthy relationship, well, an healthy view of

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<v Speaker 1>what marriage and relationships are about money. It's a dog

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<v Speaker 1>eat dog world. But when the law came, it was

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<v Speaker 1>so revolutionary, it was so progressive, it was so forward thinking.

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<v Speaker 1>What mahababi and my value see created in the image

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<v Speaker 1>of God? What slaves, master parijome rights? What human rights?

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<v Speaker 1>Possibly by oen and the word the love of God

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<v Speaker 1>set standards. Its shaped the society. It said, girls, you

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<v Speaker 1>have a value, you have a high value. Therefore go ahead,

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<v Speaker 1>put the highest standard that you want. But what does

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<v Speaker 1>the world do now every time there's born, what does

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<v Speaker 1>it do? It reduces women to objects. Now, let me

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<v Speaker 1>ask you who is backward thinking? Because before the law

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<v Speaker 1>came and things about by objects sabin a word in

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<v Speaker 1>the image of God yen. And now the world wants

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<v Speaker 1>us to go back in there sinning is backward thinking.

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<v Speaker 1>Jesus wants us to go forward to eternity. Sin wants

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<v Speaker 1>us to go back to death. That is the word

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<v Speaker 1>of God, and God says it will be accomplished. This

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<v Speaker 1>is what the word of God says. Next word savidito. Therefore,

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<v Speaker 1>whoever relaxes one of the least of the commandments and

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<v Speaker 1>teaches others to do the same, will be called least

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<v Speaker 1>in the Kingdom of heaven. But whoever does them and

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<v Speaker 1>teaches them will be called great in the Kingdom of Heaven.

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<v Speaker 1>For some of us here we are Christians already, but

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<v Speaker 1>we don't treat the word of God with reverence and respect.

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<v Speaker 1>How do we do this when we when we still

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<v Speaker 1>compromise and the things that God wants us to change?

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<v Speaker 1>And now what God is saying, no, we have to

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<v Speaker 1>if we want to be great, we need to uphold

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<v Speaker 1>what he says, obey and teach others. You know, Savidito.

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<v Speaker 1>If we want to be great, it's in the Bible.

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<v Speaker 1>Gender was never fluid, it was clearly defined. Marriage is

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<v Speaker 1>not a gray area. It's a black and white thing.

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<v Speaker 1>And God is telling us, if you want to be great,

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<v Speaker 1>we need to uphold it. It's not backward thinking. It

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<v Speaker 1>is the truth. And that's what it says here, challenging us.

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<v Speaker 1>You want to be great, Uphold the word of God,

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<v Speaker 1>obey it, teach it, demolish the arguments in the world

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<v Speaker 1>because it will not last. But the word of God

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<v Speaker 1>will last. Now let me go to the last verse

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<v Speaker 1>in this chap, in this message that we just read,

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<v Speaker 1>and this is the bomb o you ma first verses

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<v Speaker 1>Wow amount of times Jesus okay savi is a verse twenty.

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<v Speaker 1>For I tell you, unless your righteousness exceeds that of

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<v Speaker 1>the scribes and Pharisees, you will never enter the kingdom

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<v Speaker 1>of heaven. What does it mean? During their time are

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<v Speaker 1>the Pharisees and scribes they obeyed the law, all right,

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<v Speaker 1>they obey even the man made law, even to the dot.

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<v Speaker 1>But it was all external lahapang la bass, but never internal.

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<v Speaker 1>What it practically means to us right now is this

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<v Speaker 1>is that it's not just external but also internal. Come

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<v Speaker 1>on here, you know that's hard. It's so easy that

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<v Speaker 1>I don't know if you've tried this. I'm guilty of this.

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<v Speaker 1>Now set on table, look at it's so easy to

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<v Speaker 1>obey externally, right, but not internally. But not internally, Jesus.

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<v Speaker 1>Criticism to the Pharisees and Sadducees are there. They are

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<v Speaker 1>like whitewashed tombs malini cela bash mad misello. And that's

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<v Speaker 1>the challenge for us as well. We may come here

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<v Speaker 1>in church all look white and bright externally. But the

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<v Speaker 1>challenge is how, how what are inside? Do we really

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<v Speaker 1>love God? We may do one to one, We may

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<v Speaker 1>go here and worship service. We may raise our hands

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<v Speaker 1>and declare God is good, but maybe deep down in

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<v Speaker 1>our hearts we hate him because he doesn't answer our prayers.

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<v Speaker 1>We may come here and just, you know, just say,

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<v Speaker 1>oh damn, you know, if we really are true with ourselves,

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<v Speaker 1>we're not okay? Because we are, we just did sin

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<v Speaker 1>and to make matters worse. The standard of God is

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<v Speaker 1>not just to uphold the law. Look at this next

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<v Speaker 1>verse somewhere in the day of chapter five as well,

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<v Speaker 1>verse fourty eight sabidito, you therefore must be perfect as

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<v Speaker 1>your heavenly Father is perfect. The standard is perfection. Homo

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<v Speaker 1>here you know you're not perfect. The question is perfect,

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<v Speaker 1>None of us are. The challenge is sometimes when we

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<v Speaker 1>compare our sin and we say you're gonna do but

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<v Speaker 1>they know they're gonna balita or quitarian live streams of Facebook,

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<v Speaker 1>and oh, you're perfect perfection. Though. The issue is not

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<v Speaker 1>do we have sin or not? The issue is not

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<v Speaker 1>do we do good? The issue is do we have sin?

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<v Speaker 1>That's the thing that's the problem you and I. We

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<v Speaker 1>have seen you and I are not perfect, and God's

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<v Speaker 1>demand is perfection. He has such a high standard. The

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<v Speaker 1>law is there to make you and me see that.

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<v Speaker 1>God has a high standard. The law is there to

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<v Speaker 1>make you and me see that. The reason why there's

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<v Speaker 1>a high standard is because He has such high love

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<v Speaker 1>for us. And at the same time, the law is

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<v Speaker 1>there to make you and me c that we cannot.

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<v Speaker 1>We cannot in our own strength reach that standard. The

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<v Speaker 1>law is there to make you and I see we

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<v Speaker 1>have all failed. Let's make it. Where's okay to make matters?

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<v Speaker 1>Verse Galatians three, verse ten. It says here for all

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<v Speaker 1>who rely on works of the law are under a curse.

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<v Speaker 1>For it is written, curse be anyone who does not

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<v Speaker 1>abide by all things written in the book of the

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<v Speaker 1>Law and do them. You and me were not perfect.

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<v Speaker 1>You and me, we have not obeyed the law to

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<v Speaker 1>the dot. Therefore an condition that then we are cursed

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<v Speaker 1>kasumpaumpauma in a mat indeed, cursed for everyone who does that.

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<v Speaker 1>If we fail to obey, it's were cursed. If we

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<v Speaker 1>fail to do it, we're cursed. If we don't do it,

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<v Speaker 1>we're still cursed. We are cursed. We cannot save ourselves.

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<v Speaker 1>That is our status, that is who we are. But

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<v Speaker 1>here's an interesting thing. Remember what the law is. It's

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<v Speaker 1>a story of God's relationship with his people, commands to obey,

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<v Speaker 1>promises to fulfill God's wil to be experienced. God knew

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<v Speaker 1>beforehand that you and I cannot and will break his commandments.

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<v Speaker 1>That's why he said the beginning, I know you're going

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<v Speaker 1>to break my commandments, but I will still always love you.

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<v Speaker 1>I will always be there for you. Do not for

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<v Speaker 1>a second think that I push you away. God never

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<v Speaker 1>pushes you away. He always pulls, pulls, pulls us close

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<v Speaker 1>to his heart. God doesn't make us just see how

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<v Speaker 1>big our sin is and laugh with us. I think

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<v Speaker 1>I am commutinuous, and God says, no, I have loved

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<v Speaker 1>you with an everlasting kind of love. I will forgive you.

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<v Speaker 1>I will make sure that my righteous requirements are met,

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<v Speaker 1>and at the same time I will love you. The

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<v Speaker 1>dilemma is God cannot love us if we have sin.

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<v Speaker 1>He has to kill us because in the wages of

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<v Speaker 1>sin is death. So how does God do it? And

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<v Speaker 1>his sovereign wisdom he came here down on earth, Jesus Christ,

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<v Speaker 1>Jesus fulfilled every commands to the sinless, absolute perfection. Jesus,

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<v Speaker 1>according to the Bible, are the promises of God, Yes

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<v Speaker 1>and amen, the fulfillment of the law, every righteous requirement.

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<v Speaker 1>But this is what he did when he came here.

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<v Speaker 1>He took all our sin to himself, upon himself, and

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<v Speaker 1>he died on the cross for that. This is what

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<v Speaker 1>Galatian says the same chapter that we were reading a

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<v Speaker 1>while ago, Galatians three, verse thirteen. Christ redeemed us from

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<v Speaker 1>the curse of the law by becoming a curse for us.

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<v Speaker 1>For it is written, cursed is everyone who is hanged

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<v Speaker 1>on a tree. You may curse now on that, but

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<v Speaker 1>nasa tree. You and I are the cursed once we're

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<v Speaker 1>supposed to be on the tree. But who went on

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<v Speaker 1>the tree. It was Jesus. What was his status? Cursed?

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<v Speaker 1>Jesus was cursed. The savior became the sinner, and the

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<v Speaker 1>sinners became perfect the righteous for the unrighteous to bring

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<v Speaker 1>us to God. That is what Christ did for us.

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<v Speaker 1>He took all our sins and imputed righteousness to us.

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<v Speaker 1>It's a big word, imputed. That's a theological word. To

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<v Speaker 1>him and his perfection, his being righteous was imputed to us.

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<v Speaker 1>What is our response rebelkay God and say here to the

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<v Speaker 1>standard bond then or religious? Or do we receive it

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<v Speaker 1>as a gift? Galatians three, same chapter, verse eleven. Now

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<v Speaker 1>it is evident that no one is justified before God

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<v Speaker 1>by the law, for the righteous shall live by faith.

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<v Speaker 1>I love that word justified, where they're justified the righteous

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<v Speaker 1>shall live by faith. Well, these couple of words, justification

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<v Speaker 1>by faith alone, beautiful set of words. If you are

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<v Speaker 1>a Christian, this is one of the most beautiful set

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<v Speaker 1>of words that you can see in the world. Justify

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<v Speaker 1>means in the Bible terms, it means God's perfection upon

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<v Speaker 1>us and sin as if what I've done In short,

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<v Speaker 1>oh I canna, Oh I canna. That's what it means.

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<v Speaker 1>You and I, if you're honest enough, you and I

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<v Speaker 1>know we're not okay. You and I know we have insecurities,

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<v Speaker 1>we have problems, we have challenges, we have sin. You

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<v Speaker 1>and I know we have issues, emotional, spiritual, relational. You

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<v Speaker 1>and I know that is our statue. If you're honest enough,

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<v Speaker 1>you and I would say we're not okay. We're really

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<v Speaker 1>honest enough. Our status. We're not okay, we're not justified,

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<v Speaker 1>and we're trying to make ourselves okay by how or

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<v Speaker 1>if I just have more friends. I have boyfriend, I

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<v Speaker 1>have girlfriend, I have money, I have success, I have

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<v Speaker 1>a family, I have position, and I'm going to be okay.

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<v Speaker 1>But if you're honest enough, it's not going to be

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<v Speaker 1>It's not going to still be okay. How would you

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<v Speaker 1>and I be okay only when we are justified by

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<v Speaker 1>Christ through his blood, by faith, and that's what he

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<v Speaker 1>did on the cross. Justification by faith alone, says Kayaka,

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<v Speaker 1>looking okay because you see Lord indeed looking okay. That's

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<v Speaker 1>and now if you trust him, your status is justified.

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<v Speaker 1>The effect of does that is this boyfriend had justification? Mona,

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<v Speaker 1>my Lord, you're still okay. Justification Mouni Jesus, not what's

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<v Speaker 1>in our bank account? Mad. Of course it doesn't feel okay,

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<v Speaker 1>But deep down, Alamo and things are going to turn okay.

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<v Speaker 1>Why because he has already done it on the cross.

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<v Speaker 1>The reason why you and I can face life and

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<v Speaker 1>it's darkness and it's evil is because He has done

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<v Speaker 1>it already. We are already okay. Justification by faith alone.

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<v Speaker 1>One of the most beautiful doctrines, one of the most

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<v Speaker 1>beautiful realities. Now you and I could see the Bible

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<v Speaker 1>that when we were still sinners, Christ died for us

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<v Speaker 1>justified for the next couple of weeks, you mamma preaching,

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<v Speaker 1>it's going to be more specific anger, loss, forgiveness, money, prayer, discipline,

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<v Speaker 1>it's going to be practical and if you don't get

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<v Speaker 1>it right a Bible. But if we get this and

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<v Speaker 1>justified already, I have a relationship I'm going to obay.

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<v Speaker 1>My prayer is if we get this so that the

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<v Speaker 1>next couple of weeks we're going to live out God's

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<v Speaker 1>purposess for us. Thank you for listening to this message.

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<v Speaker 2>For more messages like these from other Victory Centers, please

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<v Speaker 2>visit Victory dot org, dot pH Slash resources, slash Podcasts.

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<v Speaker 1>Thank you for listening. We hope that you enjoyed today's episode.

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<v Speaker 1>Don't forget to share and subscribe to this podcast for more.

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<v Speaker 1>God bless you all.
