Speaker 1: Welcome Just hand Away Tagalog Sermon podcast. Your daily dose
Speaker 1: am inspiring from heartfelt taglog sermons from different characters and
Speaker 1: speakers all over the Philippines. We hope that this podcast
Speaker 1: finds you in good shape. And now here's your message.
Speaker 2: You're listening to a podcast from Victory Jesus is the
Speaker 2: fulfillment of the law. Discover more about this truth in
Speaker 2: week three of our series Redefined.
Speaker 1: So we're going to look at what the scholars say
Speaker 1: is the heart of the sermon in the Mount. And
Speaker 1: my prayer is that we get this and understand this
Speaker 1: in fact preaching, it's going to be easier for us
Speaker 1: to un understand the next couple of weeks. I don't
Speaker 1: know about you, but for the past weeks, the preaching
Speaker 1: gets a bit harder. And imagine and Natama and I
Speaker 1: we're gonna message, but I'm gra or this preaching really
Speaker 1: hits us. Guess what in the next couple of weeks,
Speaker 1: it's going to get harder and harder and more practical.
Speaker 1: But if we understand the heart of the sermon in
Speaker 1: the Mount, my prayer is we would see it in
Speaker 1: a different way. And this is some scholars say the
Speaker 1: heart of the Sermon in the Mount Matthew five, verses
Speaker 1: seventeen to twenty. It says, here, do not think that
Speaker 1: I've come to abolish the Law or the prophets. I
Speaker 1: have not come to abolish them, but to fulfill them.
Speaker 1: For truly, I say to you, until heaven and earth
Speaker 1: pass away, not an ayota, not a dot, will pass away,
Speaker 1: will pass from the law until all is accomplished. Therefore,
Speaker 1: whoever lapses one of the least of these commandments and
Speaker 1: teaches others to do the same, will be called least
Speaker 1: in the Kingdom of heaven. But whoever does them and
Speaker 1: teaches them, will be called great in the Kingdom of heaven.
Speaker 1: For I tell you, unless your righteousness exceeds that of
Speaker 1: the scribes and the Pharisees, you will never enter the
Speaker 1: Kingdom of Heaven. It says in this verse, verse seventeen,
Speaker 1: do not think that I have come to abolish the
Speaker 1: law or the prophets. I have not come to abolish them,
Speaker 1: but to fulfill them. The first thing that I want,
Speaker 1: the first word that we have to look at, is
Speaker 1: the word law. Because when you read the Bibles, is
Speaker 1: a Bible made into makita, but us utus what does
Speaker 1: the law mean? Now we know that our Bible is
Speaker 1: divided into two, the New Testament and the Old Testament.
Speaker 1: Now the Old Testament is generally also divided into two,
Speaker 1: the first five books of the Bible known as the
Speaker 1: pentatouh or or some call it the Torah or the Law,
Speaker 1: and the other half, the other part of the Bible
Speaker 1: rather are called the prophets. So saving in Jesus, the
Speaker 1: Law and the prophets generally the whole Old Testament. And
Speaker 1: not only that, when we hear the word law, we
Speaker 1: have this connotation utos or batas, And what's the law about?
Speaker 1: The law basically has God's commandment for us and his
Speaker 1: expectations for us to obey it. So when you look
Speaker 1: at the law, the law is about commands that we
Speaker 1: need to obey. Now, when I hear when I say
Speaker 1: the word law or utos, some of us we don't
Speaker 1: really like it, especially you know, if you're if you
Speaker 1: would remember the number one enemies or the ny the
Speaker 1: primary enemy of Jesus, or the Pharisees and the sad disease.
Speaker 1: Those people really uphold the laws important in the law
Speaker 1: that they have to come up with an ex a
Speaker 1: set of laws to protect them from breaking the original
Speaker 1: six hundred thirteen laws ten commandments, all right, sonap ten
Speaker 1: command vents. So then don't push a law. And not
Speaker 1: only that, menupand six hundred and thirteen other laws from
Speaker 1: the Bible breaking loss and maa pharisees and sada seas.
Speaker 1: They added extra law plama breaking law ni God. So
Speaker 1: for them the law is something very important. But for us,
Speaker 1: when we hear the word.
Speaker 3: Law or utos, it makes us feel like grabbing a
Speaker 3: man na pas streak, grabbing a manna old school grabbing
Speaker 3: a man a paa backward thinking.
Speaker 1: I don't know if you would remember, especially no no
Speaker 1: mejo teenagers fatio mimautasatian parents natin gang we nang late
Speaker 1: maga all right, or we come up boyfriend or girlfriend
Speaker 1: nahaa graduate, Well come, I know what We'll come another TV.
Speaker 1: I say internet, mahadua at the top on your own assignment.
Speaker 1: And sometimes when we hear those laws, we're like crabbing
Speaker 1: the man the man ma what you twelve midnight grah
Speaker 1: the party is just starting? What boy, my boyfriend girlfriend?
Speaker 1: Everyone does it. It's twenty seventeen. The old school in
Speaker 1: law and For some of us, when we hear commands
Speaker 1: like that, we think of grabbing old school, backward modern age,
Speaker 1: and it's move on taman as a Bible Christian about
Speaker 1: backward thinkers the man traditional adopt some modern times and
Speaker 1: they try to abolish what God says. And remember when
Speaker 1: Jesus came here, he says the preaching that he says
Speaker 1: were so revolutionary, it was so anti Pharisees, anti scribes
Speaker 1: that the people were thinking, Lord, abolish momino in another world.
Speaker 1: Today we want, we want the law to be abolished
Speaker 1: as to health for our own desires. But remember that word,
Speaker 1: that word abolish in this real Greek word. It came
Speaker 1: from this image. Because but if you want to travel,
Speaker 1: we have our cars, so we have uber. But during
Speaker 1: their time, I'm ferrario, okay, we have camels to share.
Speaker 1: You ma have baggage camel guy, And so sometimes what
Speaker 1: they have to do they have to take the camels
Speaker 1: to an end. He unbuckle your mama baggages maa gamila,
Speaker 1: or they will abolish. That's the same word, yeah, unbuckle para.
Speaker 1: What did Jesus say in regards to the law. He
Speaker 1: did not. He did not come to abolish the law.
Speaker 1: He did not come to dismantle it. He did not
Speaker 1: come to unbuckle it. He did not come to make
Speaker 1: it light for us. So when Jesus came here, he
Speaker 1: was saying, no, no, no, you thought I was trying to
Speaker 1: abolish the laws. I'm actually upholding it. Qua kalamay to
Speaker 1: your standard. Jesus was saying, mataska standard jan. He was
Speaker 1: upholding the law. And that's hard. Again, guess if I
Speaker 1: hear it, tamasundin, I hear and if you and I
Speaker 1: are honest enough before God, we could say hit rabsunaden.
Speaker 1: But what I fail to say is this Not only
Speaker 1: is the law about a bunch of commands that we
Speaker 1: need to obey. What I fail to say is that,
Speaker 1: first and foremost, it is a story, a story of
Speaker 1: God's relationship with us. The context of the law is
Speaker 1: always relationship. It starts off a relationship. Therefore it gets
Speaker 1: defined by a certain set of laws. I guess the
Speaker 1: nearest example for this, As you know, I'm married to
Speaker 1: my beautiful wife. She was here I think anina, and
Speaker 1: since I'm married to her, we have a covenant relationship
Speaker 1: with each other. There are certain rules or loss that
Speaker 1: we have for each other like one of them. Of course,
Speaker 1: since I'm married to her, I am not allowed to
Speaker 1: build unhealthy relationships with the opposite sex. And it's not
Speaker 1: burden some for mina and grabbing a man modern day. No,
Speaker 1: there's a law because we have a relationship. It's exclusive.
Speaker 1: Probably another better example, as you know, I have a
Speaker 1: one year old and four months son. His name is
Speaker 1: Jededdaia Sean or I call him Jedi and or what.
Speaker 1: But suddenly when he right now, he starts walking and
Speaker 1: he likes to put his fingers inside things, so you know, amen.
Speaker 1: But one day, one day I saw him put his
Speaker 1: finger in the electric socket. Oh no, first time, card
Speaker 1: play somewhere else anywhere, Just don't put their finger there,
Speaker 1: No first time, and I adam, I do any go anywhere.
Speaker 1: Just don't eat the fruit. That's the first law. And
Speaker 1: when we saw that, my wife and I we talked
Speaker 1: about discipline and putting up certain kind of laws and aspars.
Speaker 1: I think you can relate to this. I'm so thankful
Speaker 1: for Victory Group in the church community. It's someone gets
Speaker 1: to teach us how to raise up our kids. Wife,
Speaker 1: go okay, if we're going to discipline him, and you know,
Speaker 1: put certain kinds of laws. It should be within a
Speaker 1: basic set of premises. So the first we came up
Speaker 1: as of now, okay, three reasons why we have to
Speaker 1: discipline or correct him or put certain kinds of loss.
Speaker 1: The first one is if it hurts him anything, of
Speaker 1: course we need to put laws to avoid that from happening,
Speaker 1: or we need to Disciplinehan. The other one, of course
Speaker 1: is he if he it hurts his relationship with God.
Speaker 1: Therefore that's what we call sin. So if it's sin,
Speaker 1: we need to discipline. And then the third one, if
Speaker 1: it affects his relationship with other people. Therefore we need
Speaker 1: to discipline him. So we put all those certain set
Speaker 1: of laws and Ganyan because we love him. Do you
Speaker 1: think it's loving for me if one day we decide,
Speaker 1: if we one day we just decide, So she jedi
Speaker 1: with his finger an electric fun. Oh it's a blender
Speaker 1: about me, Ecot, What would you think of me when
Speaker 1: all of staging been Go, you know what, say, twenty
Speaker 1: seventeen is stiff full on your freedom? Go? Wow? Do
Speaker 1: you think it's loving for me as a parent to
Speaker 1: do that? The hanswer is no. We put standards for
Speaker 1: the things that we value. When we buy a phone,
Speaker 1: when we put a high standard, not in standard lad relationships.
Speaker 1: Why is that standards are high for the things that
Speaker 1: we value. The law is high because my love for
Speaker 1: my son is also high. God's standard is high. His
Speaker 1: loss are high because his love for you and me
Speaker 1: are high. Man a certain set of laws. We sometimes
Speaker 1: think that sariliko a mahalin, but in reality, like parenting
Speaker 1: and relationships, mahalk I love her, I love him my son,
Speaker 1: I have a relationship with him. Therefore, I'm putting sets
Speaker 1: a certain set of laws and boundaries that I expect
Speaker 1: him to obey. Casimi relationship kme. Do we see the
Speaker 1: difference there? The other one we're trying to attain it.
Speaker 1: The other one is we're already there and we're just
Speaker 1: acting out our identity. That's what the law says. And
Speaker 1: not only is the law a story about God's relationship
Speaker 1: with us or commands to obey, it also has promises
Speaker 1: that he wants to fulf our lives. If you read
Speaker 1: our Bibles, you would see that God is our redeemer,
Speaker 1: our provider, our healer. He is our light. He calls
Speaker 1: us the apple of his eyes. He will forgive us,
Speaker 1: he will uphold us, and he has other promises that
Speaker 1: he wants to fulfill in our lives. The law also
Speaker 1: talks about God's will that he wants us to experience.
Speaker 1: That's why there's this prayer that you will be done
Speaker 1: on earth as it is in heaven, and one day
Speaker 1: when God comes again, he will fulfill his perfect will
Speaker 1: in our lives. That's the law. Now, when Jesus said,
Speaker 1: he did not come to abolish it, but he came
Speaker 1: here to fulfill it. What does it mean. Let's continue
Speaker 1: verse eighteen. It says here for truly, I say to you,
Speaker 1: until heaven and earth pass away, not an ayota, not
Speaker 1: a dot will pass from the law until all is accomplished.
Speaker 1: And nyota is the smallest alphabet of the Hebrew language,
Speaker 1: and dot is like compound quit sabin, insignificant small details
Speaker 1: of the word. It will all be fulfilled. The latest fads,
Speaker 1: it will pass away, ungaunt and latest gadgets. It will
Speaker 1: all pass away. Our relationships, it will all pass away,
Speaker 1: our possessions, treasures, whatever we have resources, it will all
Speaker 1: pass away. The latest ideologies. Uma saying it will all
Speaker 1: pass away, and some has already passed away, and God
Speaker 1: is saying everything else will pass away, but the Word
Speaker 1: of God will not pass away. It will remain timeless.
Speaker 1: It will endure forever. And you know the trending asa
Speaker 1: Facebook one month after, it will still be here. Why
Speaker 1: because the Word of God is timeless, It is always, always,
Speaker 1: always relevant, It is always new, it is always applicable.
Speaker 1: It is a bin. The Bible always has something to say,
Speaker 1: even in our modern issues. You know, hearing this going
Speaker 1: campus unis we always hear this quite as a Facebook.
Speaker 1: We will always hear man as a Bible. Napaa backward
Speaker 1: thinking telega Papa old school seventeen Napa traditional napat that word, Oh,
Speaker 1: I respect them. We are the new generation. We can define.
Speaker 1: We know what needs to work in our generation. Napaka
Speaker 1: backward thinking the Bible. But remember the Word of God
Speaker 1: is a now word always. You know, backward thinking, sin
Speaker 1: is backward thinking. Sinning is backward thinking because it makes
Speaker 1: us forget what God's purpose is for our lives. You
Speaker 1: know what, if you study history, you would look like
Speaker 1: you would look that before the word came bagupan ataranom law,
Speaker 1: the the climate or the condition of the world. Well
Speaker 1: up on human rights. Women wepp human rights, babaye wal
Speaker 1: a master slave, healthy relationship, well, an healthy view of
Speaker 1: what marriage and relationships are about money. It's a dog
Speaker 1: eat dog world. But when the law came, it was
Speaker 1: so revolutionary, it was so progressive, it was so forward thinking.
Speaker 1: What mahababi and my value see created in the image
Speaker 1: of God? What slaves, master parijome rights? What human rights?
Speaker 1: Possibly by oen and the word the love of God
Speaker 1: set standards. Its shaped the society. It said, girls, you
Speaker 1: have a value, you have a high value. Therefore go ahead,
Speaker 1: put the highest standard that you want. But what does
Speaker 1: the world do now every time there's born, what does
Speaker 1: it do? It reduces women to objects. Now, let me
Speaker 1: ask you who is backward thinking? Because before the law
Speaker 1: came and things about by objects sabin a word in
Speaker 1: the image of God yen. And now the world wants
Speaker 1: us to go back in there sinning is backward thinking.
Speaker 1: Jesus wants us to go forward to eternity. Sin wants
Speaker 1: us to go back to death. That is the word
Speaker 1: of God, and God says it will be accomplished. This
Speaker 1: is what the word of God says. Next word savidito. Therefore,
Speaker 1: whoever relaxes one of the least of the commandments and
Speaker 1: teaches others to do the same, will be called least
Speaker 1: in the Kingdom of heaven. But whoever does them and
Speaker 1: teaches them will be called great in the Kingdom of Heaven.
Speaker 1: For some of us here we are Christians already, but
Speaker 1: we don't treat the word of God with reverence and respect.
Speaker 1: How do we do this when we when we still
Speaker 1: compromise and the things that God wants us to change?
Speaker 1: And now what God is saying, no, we have to
Speaker 1: if we want to be great, we need to uphold
Speaker 1: what he says, obey and teach others. You know, Savidito.
Speaker 1: If we want to be great, it's in the Bible.
Speaker 1: Gender was never fluid, it was clearly defined. Marriage is
Speaker 1: not a gray area. It's a black and white thing.
Speaker 1: And God is telling us, if you want to be great,
Speaker 1: we need to uphold it. It's not backward thinking. It
Speaker 1: is the truth. And that's what it says here, challenging us.
Speaker 1: You want to be great, Uphold the word of God,
Speaker 1: obey it, teach it, demolish the arguments in the world
Speaker 1: because it will not last. But the word of God
Speaker 1: will last. Now let me go to the last verse
Speaker 1: in this chap, in this message that we just read,
Speaker 1: and this is the bomb o you ma first verses
Speaker 1: Wow amount of times Jesus okay savi is a verse twenty.
Speaker 1: For I tell you, unless your righteousness exceeds that of
Speaker 1: the scribes and Pharisees, you will never enter the kingdom
Speaker 1: of heaven. What does it mean? During their time are
Speaker 1: the Pharisees and scribes they obeyed the law, all right,
Speaker 1: they obey even the man made law, even to the dot.
Speaker 1: But it was all external lahapang la bass, but never internal.
Speaker 1: What it practically means to us right now is this
Speaker 1: is that it's not just external but also internal. Come
Speaker 1: on here, you know that's hard. It's so easy that
Speaker 1: I don't know if you've tried this. I'm guilty of this.
Speaker 1: Now set on table, look at it's so easy to
Speaker 1: obey externally, right, but not internally. But not internally, Jesus.
Speaker 1: Criticism to the Pharisees and Sadducees are there. They are
Speaker 1: like whitewashed tombs malini cela bash mad misello. And that's
Speaker 1: the challenge for us as well. We may come here
Speaker 1: in church all look white and bright externally. But the
Speaker 1: challenge is how, how what are inside? Do we really
Speaker 1: love God? We may do one to one, We may
Speaker 1: go here and worship service. We may raise our hands
Speaker 1: and declare God is good, but maybe deep down in
Speaker 1: our hearts we hate him because he doesn't answer our prayers.
Speaker 1: We may come here and just, you know, just say,
Speaker 1: oh damn, you know, if we really are true with ourselves,
Speaker 1: we're not okay? Because we are, we just did sin
Speaker 1: and to make matters worse. The standard of God is
Speaker 1: not just to uphold the law. Look at this next
Speaker 1: verse somewhere in the day of chapter five as well,
Speaker 1: verse fourty eight sabidito, you therefore must be perfect as
Speaker 1: your heavenly Father is perfect. The standard is perfection. Homo
Speaker 1: here you know you're not perfect. The question is perfect,
Speaker 1: None of us are. The challenge is sometimes when we
Speaker 1: compare our sin and we say you're gonna do but
Speaker 1: they know they're gonna balita or quitarian live streams of Facebook,
Speaker 1: and oh, you're perfect perfection. Though. The issue is not
Speaker 1: do we have sin or not? The issue is not
Speaker 1: do we do good? The issue is do we have sin?
Speaker 1: That's the thing that's the problem you and I. We
Speaker 1: have seen you and I are not perfect, and God's
Speaker 1: demand is perfection. He has such a high standard. The
Speaker 1: law is there to make you and me see that.
Speaker 1: God has a high standard. The law is there to
Speaker 1: make you and me see that. The reason why there's
Speaker 1: a high standard is because He has such high love
Speaker 1: for us. And at the same time, the law is
Speaker 1: there to make you and me c that we cannot.
Speaker 1: We cannot in our own strength reach that standard. The
Speaker 1: law is there to make you and I see we
Speaker 1: have all failed. Let's make it. Where's okay to make matters?
Speaker 1: Verse Galatians three, verse ten. It says here for all
Speaker 1: who rely on works of the law are under a curse.
Speaker 1: For it is written, curse be anyone who does not
Speaker 1: abide by all things written in the book of the
Speaker 1: Law and do them. You and me were not perfect.
Speaker 1: You and me, we have not obeyed the law to
Speaker 1: the dot. Therefore an condition that then we are cursed
Speaker 1: kasumpaumpauma in a mat indeed, cursed for everyone who does that.
Speaker 1: If we fail to obey, it's were cursed. If we
Speaker 1: fail to do it, we're cursed. If we don't do it,
Speaker 1: we're still cursed. We are cursed. We cannot save ourselves.
Speaker 1: That is our status, that is who we are. But
Speaker 1: here's an interesting thing. Remember what the law is. It's
Speaker 1: a story of God's relationship with his people, commands to obey,
Speaker 1: promises to fulfill God's wil to be experienced. God knew
Speaker 1: beforehand that you and I cannot and will break his commandments.
Speaker 1: That's why he said the beginning, I know you're going
Speaker 1: to break my commandments, but I will still always love you.
Speaker 1: I will always be there for you. Do not for
Speaker 1: a second think that I push you away. God never
Speaker 1: pushes you away. He always pulls, pulls, pulls us close
Speaker 1: to his heart. God doesn't make us just see how
Speaker 1: big our sin is and laugh with us. I think
Speaker 1: I am commutinuous, and God says, no, I have loved
Speaker 1: you with an everlasting kind of love. I will forgive you.
Speaker 1: I will make sure that my righteous requirements are met,
Speaker 1: and at the same time I will love you. The
Speaker 1: dilemma is God cannot love us if we have sin.
Speaker 1: He has to kill us because in the wages of
Speaker 1: sin is death. So how does God do it? And
Speaker 1: his sovereign wisdom he came here down on earth, Jesus Christ,
Speaker 1: Jesus fulfilled every commands to the sinless, absolute perfection. Jesus,
Speaker 1: according to the Bible, are the promises of God, Yes
Speaker 1: and amen, the fulfillment of the law, every righteous requirement.
Speaker 1: But this is what he did when he came here.
Speaker 1: He took all our sin to himself, upon himself, and
Speaker 1: he died on the cross for that. This is what
Speaker 1: Galatian says the same chapter that we were reading a
Speaker 1: while ago, Galatians three, verse thirteen. Christ redeemed us from
Speaker 1: the curse of the law by becoming a curse for us.
Speaker 1: For it is written, cursed is everyone who is hanged
Speaker 1: on a tree. You may curse now on that, but
Speaker 1: nasa tree. You and I are the cursed once we're
Speaker 1: supposed to be on the tree. But who went on
Speaker 1: the tree. It was Jesus. What was his status? Cursed?
Speaker 1: Jesus was cursed. The savior became the sinner, and the
Speaker 1: sinners became perfect the righteous for the unrighteous to bring
Speaker 1: us to God. That is what Christ did for us.
Speaker 1: He took all our sins and imputed righteousness to us.
Speaker 1: It's a big word, imputed. That's a theological word. To
Speaker 1: him and his perfection, his being righteous was imputed to us.
Speaker 1: What is our response rebelkay God and say here to the
Speaker 1: standard bond then or religious? Or do we receive it
Speaker 1: as a gift? Galatians three, same chapter, verse eleven. Now
Speaker 1: it is evident that no one is justified before God
Speaker 1: by the law, for the righteous shall live by faith.
Speaker 1: I love that word justified, where they're justified the righteous
Speaker 1: shall live by faith. Well, these couple of words, justification
Speaker 1: by faith alone, beautiful set of words. If you are
Speaker 1: a Christian, this is one of the most beautiful set
Speaker 1: of words that you can see in the world. Justify
Speaker 1: means in the Bible terms, it means God's perfection upon
Speaker 1: us and sin as if what I've done In short,
Speaker 1: oh I canna, Oh I canna. That's what it means.
Speaker 1: You and I, if you're honest enough, you and I
Speaker 1: know we're not okay. You and I know we have insecurities,
Speaker 1: we have problems, we have challenges, we have sin. You
Speaker 1: and I know we have issues, emotional, spiritual, relational. You
Speaker 1: and I know that is our statue. If you're honest enough,
Speaker 1: you and I would say we're not okay. We're really
Speaker 1: honest enough. Our status. We're not okay, we're not justified,
Speaker 1: and we're trying to make ourselves okay by how or
Speaker 1: if I just have more friends. I have boyfriend, I
Speaker 1: have girlfriend, I have money, I have success, I have
Speaker 1: a family, I have position, and I'm going to be okay.
Speaker 1: But if you're honest enough, it's not going to be
Speaker 1: It's not going to still be okay. How would you
Speaker 1: and I be okay only when we are justified by
Speaker 1: Christ through his blood, by faith, and that's what he
Speaker 1: did on the cross. Justification by faith alone, says Kayaka,
Speaker 1: looking okay because you see Lord indeed looking okay. That's
Speaker 1: and now if you trust him, your status is justified.
Speaker 1: The effect of does that is this boyfriend had justification? Mona,
Speaker 1: my Lord, you're still okay. Justification Mouni Jesus, not what's
Speaker 1: in our bank account? Mad. Of course it doesn't feel okay,
Speaker 1: But deep down, Alamo and things are going to turn okay.
Speaker 1: Why because he has already done it on the cross.
Speaker 1: The reason why you and I can face life and
Speaker 1: it's darkness and it's evil is because He has done
Speaker 1: it already. We are already okay. Justification by faith alone.
Speaker 1: One of the most beautiful doctrines, one of the most
Speaker 1: beautiful realities. Now you and I could see the Bible
Speaker 1: that when we were still sinners, Christ died for us
Speaker 1: justified for the next couple of weeks, you mamma preaching,
Speaker 1: it's going to be more specific anger, loss, forgiveness, money, prayer, discipline,
Speaker 1: it's going to be practical and if you don't get
Speaker 1: it right a Bible. But if we get this and
Speaker 1: justified already, I have a relationship I'm going to obay.
Speaker 1: My prayer is if we get this so that the
Speaker 1: next couple of weeks we're going to live out God's
Speaker 1: purposess for us. Thank you for listening to this message.
Speaker 2: For more messages like these from other Victory Centers, please
Speaker 2: visit Victory dot org, dot pH Slash resources, slash Podcasts.
Speaker 1: Thank you for listening. We hope that you enjoyed today's episode.
Speaker 1: Don't forget to share and subscribe to this podcast for more.
Speaker 1: God bless you all.