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<v Speaker 1>Now one of your pudding. I got a string going

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<v Speaker 1>on here, something just cause my dog. Something killed your dog,

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<v Speaker 1>my dog. We're flying through the air over the tree.

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<v Speaker 1>I don't know how it did it, Okay, Damn, I'm

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<v Speaker 1>really confused. All I saw was my dog coming over

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<v Speaker 1>the fence and he was dead. And once you hit

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<v Speaker 1>the ground like, I didn't see any cars. All I

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<v Speaker 1>saw was my dog coming over the fence. Sat what

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<v Speaker 1>are you putting? We got some wonder or something prowling

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<v Speaker 1>around out here. Did you see what it was or

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<v Speaker 1>was it was? Standing enough? I'm out here looking through

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<v Speaker 1>the window now and I don't see anything. I don't

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<v Speaker 1>want to go outside. Jesus Quice, you better hello, get

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<v Speaker 1>somebody out here.

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<v Speaker 2>Quin, I'm out there.

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<v Speaker 1>I thought of a bitch about tick forty nine. I

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<v Speaker 1>don't know easy him out there. Yeah, I'm walking right. Hey,

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<v Speaker 1>all right?

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<v Speaker 2>From someone to welcome o guest to the show. It

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<v Speaker 2>is Sean Forker, host of the Sasquatch Experience podcast. Welcome

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<v Speaker 2>to the show man.

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<v Speaker 3>Thanks for having me, Brian. It's been a long time

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<v Speaker 3>since we've met in Tennessee, and now here we are

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<v Speaker 3>sitting down to have a conversation.

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<v Speaker 1>I know.

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<v Speaker 2>I was just going through an episode that's airing as

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<v Speaker 2>we record this tomorrow of a conversation I had with

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<v Speaker 2>Ken Gearhard. I was looking back through our email chain

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<v Speaker 2>and Ken and I were talking since twenty and twenty two,

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<v Speaker 2>and it took me four years to get him on

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<v Speaker 2>the podcast. So I think we've done a little bit

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<v Speaker 2>better with getting you on the podcast. It hasn't been

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<v Speaker 2>quite four years, but I have been excited about this

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<v Speaker 2>conversation forever, man, So let's get right into it. Let's

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<v Speaker 2>talk about this big for a thing. What in the

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<v Speaker 2>hell got you interested in the subject to begin with?

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<v Speaker 3>Well, I wish I could say it was like a

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<v Speaker 3>sighting that got me interested in it, but it was

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<v Speaker 3>a book. I think, like most of us, there was

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<v Speaker 3>some sort of genesis that got us started into this.

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<v Speaker 3>I was fortunate to grow up into a house where

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<v Speaker 3>we talked about the paranormal, the weird, and there were

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<v Speaker 3>always shows on like In Search of Unsolved Mysteries Arthur C.

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<v Speaker 3>Clark's Mysterious World. That stuff was always kind of on

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<v Speaker 3>in my home growing up. My dad and my grandpa

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<v Speaker 3>were into the esoteric, strange, the more paranormal than like Bigfoot.

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<v Speaker 3>But I remember my grandfather having books are out of

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<v Speaker 3>like strange Creatures of the Amazon, and those books just

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<v Speaker 3>enthralled me, and I was hooked. And then I saw

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<v Speaker 3>the in Search of episode that had Bigfoot, and I'm like, wow, Bigfoot,

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<v Speaker 3>that's amazing. I'm really into this now, I'm hooked right

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<v Speaker 3>big Harry Montster is walking around the forest of the

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<v Speaker 3>Pacific Northwest on a family vacation on the way to

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<v Speaker 3>Virginia to see my uncle. I don't know how or

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<v Speaker 3>where my dad stopped. He picked up a book called

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<v Speaker 3>Sasquad Shapes among Us by John Green. I love the talk,

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<v Speaker 3>always has since I was a kid, and sometimes when

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<v Speaker 3>you're a kid, you don't know how to meet her

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<v Speaker 3>that right, So it gives me this book to read,

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<v Speaker 3>which I probably had no business reading at like eight,

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<v Speaker 3>but I devoured that book on the entire vacation. I'll

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<v Speaker 3>remember the vacation. I remember the book when I got

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<v Speaker 3>to that chapter called Eastern Action and realized that there

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<v Speaker 3>were these things happening in Pennsylvania. My God, that that

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<v Speaker 3>was everything I wanted to do, and it just took me.

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<v Speaker 3>As I got to be a little bit older as

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<v Speaker 3>a teenager. I got to start seeing these areas. The

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<v Speaker 3>Internet became a thing. Started talking to people on the Internet,

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<v Speaker 3>which you could do back then and not have to

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<v Speaker 3>worry about the things you have to worry about now

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<v Speaker 3>when you're talk to people on the internet. You know,

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<v Speaker 3>got to realize that this phenomenon. I wasn't just the

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<v Speaker 3>only one interested in it. There wasn't just a handful

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<v Speaker 3>of people interested in it. There were hundreds of people

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<v Speaker 3>interested in this. There was an organization in Pennsylvania that

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<v Speaker 3>I ended up joining, the Pennsylvania Bigfoot Society, went on

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<v Speaker 3>some expeditions with them, started investigating, setting reports, talking to

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<v Speaker 3>people that had these encounters, and it's just become here

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<v Speaker 3>we are. It's two thousand, twenty six. I've been doing this,

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<v Speaker 3>you know, over thirty years now. It's been incredible, Man,

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<v Speaker 3>it's been incredible.

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<v Speaker 2>Let's talk a little bit about the genesis of the show,

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<v Speaker 2>the Sasquatch experience, because when I first got into this,

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<v Speaker 2>I had my first experience. I think when I was

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<v Speaker 2>twelve years old and I went into law enforcement. For

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<v Speaker 2>sixteen years, I didn't talk about the subject with anybody

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<v Speaker 2>then twenty twenty, twenty twenty one or so I started

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<v Speaker 2>really getting back into the research of this, and I

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<v Speaker 2>decided to start Sasquatch Odyssey, and I wanted it to

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<v Speaker 2>be me talking to people specifically from the Southeastern United States,

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<v Speaker 2>because typically when you get into the subject, most of

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<v Speaker 2>it is centered in the Pacific Northwest, and I wanted

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<v Speaker 2>to specifically talk about and talk to people that it

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<v Speaker 2>had experiences in the Southeastern United States, which is where

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<v Speaker 2>I was born and raised. I was born and raised

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<v Speaker 2>in North Georgia. We now own forty acres here in

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<v Speaker 2>North Carolina. But the majority of what I was looking

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<v Speaker 2>at was I think this is something that happens across

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<v Speaker 2>the country and literally around the world. So I wanted

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<v Speaker 2>to talk to people that had experiences closer to home

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<v Speaker 2>for me. So I started my show to become kind

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<v Speaker 2>of this repository, if you will, of people that had

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<v Speaker 2>had experiences with these creatures in the Southeastern United States.

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<v Speaker 2>We're talking Georgia, Florida, Tennessee, the Carolinas. You have been

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<v Speaker 2>in this podcast game way before podcasting was a thing.

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<v Speaker 2>So let's talk a little bit about the genesis of

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<v Speaker 2>the sasquatch experience. What made you want to start a

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<v Speaker 2>podcast about these experiences that people are having with this

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<v Speaker 2>particular creature.

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<v Speaker 3>That's a really great question, Brian, because actually the Sasquatch experience.

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<v Speaker 3>The pot Cast started in two thousand and six. We

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<v Speaker 3>were the second Bigfoot dedicated podcast. Steve Coles beat me

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<v Speaker 3>by a couple months, but we were the second dedicated

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<v Speaker 3>podcast to Bigfoot. But we used to get together with

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<v Speaker 3>a group of friends on Yahoo Messenger and we would

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<v Speaker 3>listen to all the old radio shows like Bigfoot Central.

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<v Speaker 3>That was a couple online streaming shows in really podcasts

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<v Speaker 3>back then there was no live element to it. We

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<v Speaker 3>would listen to Coast to Coast together, we would listen

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<v Speaker 3>to The X Zone with Rob McConnell out of Canada.

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<v Speaker 3>And it was during an episode of The X Zone

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<v Speaker 3>with Rob McConnell a bunch of us got together and

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<v Speaker 3>we were listening to some gentlemen on there talking about

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<v Speaker 3>something and immediately we realized what they were saying was

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<v Speaker 3>absolute bullshit. Well, Rob McConnell had a phone line, so

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<v Speaker 3>we called in and was talking to Rob and he

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<v Speaker 3>started listening to us asking some tough questions, caught him

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<v Speaker 3>in the lie, you know, he burned him off the

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<v Speaker 3>air and then after that he wanted to have me

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<v Speaker 3>on as a monthly segment to talk about Bigfoot. So

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<v Speaker 3>that's how that kind of started. When Bigfoot started dying down,

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<v Speaker 3>he started having us on a little less. I was like,

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<v Speaker 3>you know, I kind of like this. We already kind

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<v Speaker 3>of have an audience in our friends, and there's this

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<v Speaker 3>platform out there called blog talk radio. Steve Coles introduced

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<v Speaker 3>us to it. We just picked a time and a date.

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<v Speaker 3>I picked a co host, Henry May, one of my

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<v Speaker 3>good friends. I bust Henry's balls endlessly over twenty years.

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<v Speaker 3>I'm sure he sometimes he wished he never would have

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<v Speaker 3>met me, but we've had a great friendship. Probably over

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<v Speaker 3>twenty five years now, we've had a great friendship. It's

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<v Speaker 3>been an incredible journey to talk to all these people involved.

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<v Speaker 3>So we started the podcast and we had a live audience.

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<v Speaker 3>We could take callers, so we'd get people calling in

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<v Speaker 3>to start sharing some of their encounters. Sometimes you'd get

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<v Speaker 3>the hecklers, sometimes you would get a real compelling case.

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<v Speaker 3>And then we started asking people like doctor Jeff Mildrum,

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<v Speaker 3>started asking the bigger name research as they'd come on

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<v Speaker 3>and talk to us. Because now we have this platform,

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<v Speaker 3>people are listening. You know, we're getting analytics that, hey,

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<v Speaker 3>people are listening to this show. Blog Talk Radio was

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<v Speaker 3>very happy because we have this niche audience that's coming

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<v Speaker 3>to us we're doing these podcasts. So they put us

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<v Speaker 3>and a Steve Calls together for like a round table show.

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<v Speaker 3>Then more podcasts start and they did a second round

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<v Speaker 3>table show. So they realized that, wow, not only did

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<v Speaker 3>this have an audience, it's started to take off, and

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<v Speaker 3>now it's creating more content. So we kind of spurred

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<v Speaker 3>that content creation through podcasting, and we started getting little

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<v Speaker 3>bits of ad revenue here and there. It wasn't anything

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<v Speaker 3>robust like we see today, not that I'm seeing thousands

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<v Speaker 3>of dollars by any means, but it was really cool

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<v Speaker 3>for that to happen. We just happened to be at

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<v Speaker 3>the right place at the right time with the technology emerging,

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<v Speaker 3>and just happened to have a platform because we stepped

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<v Speaker 3>up and told a couple guys they were full of shit,

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<v Speaker 3>and it started the whole journey for this.

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<v Speaker 2>I absolutely love that I have multiple podcasts sasquach Odyssy

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<v Speaker 2>is the genesis, but I host multiple podcasts and one

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<v Speaker 2>of them is that Bigfoot podcast where we kind of

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<v Speaker 2>take down hoaxers, talk about the people who hoax. I

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<v Speaker 2>think that is something that we as a community need

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<v Speaker 2>to talk more about and be has agree because it happens,

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<v Speaker 2>and it's one of the things that we need to

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<v Speaker 2>be honest about, confront it, talk about it, and then

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<v Speaker 2>move forward. Let me ask you this, at this point

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<v Speaker 2>you started the podcast, You've gotten into this. Did your

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<v Speaker 2>research part of this component for you as far as

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<v Speaker 2>being a part of this community, start before or after

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<v Speaker 2>you started the podcast, because I know you've been out

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<v Speaker 2>You've been researching this for a lot of years. So

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<v Speaker 2>Rice came first. Let's talk a little bit about the

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<v Speaker 2>research that you put into this subject.

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<v Speaker 3>The research came first. I think that was always one

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<v Speaker 3>thing I've been more proud of. And now there's anything

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<v Speaker 3>wrong with the armshare researcher because some people physically can't

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<v Speaker 3>get out and do this right. I'm no lightweight. I

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<v Speaker 3>still get out there, contrary to what some people think.

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<v Speaker 3>I'm not just a big guy.

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<v Speaker 4>I do move.

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<v Speaker 3>I'm pretty agile for a fat fella. I also like

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<v Speaker 3>to eat. That's part of the problem. Bigfoot, big barbecue,

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<v Speaker 3>big beer, you know, we like that stuff. So I've

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<v Speaker 3>been researching since I was young, you know, in my

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<v Speaker 3>late teens, early twenties, So that started before the podcast.

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<v Speaker 3>The podcast when we start when I was twenty years old,

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<v Speaker 3>so I was actually a lot of my researchers running

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<v Speaker 3>concurrently with the podcast, But the podcast opened doors for

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<v Speaker 3>that by allowing me to meet other researchers, going out

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<v Speaker 3>into the field with them learning. We had a really

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<v Speaker 3>good sense of learning and experimentation and trying things because

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<v Speaker 3>back then we really didn't have all the data we

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<v Speaker 3>have now on things like tree knocking, Like when did

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<v Speaker 3>tree knocking start? You know, how do we know it's useful?

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<v Speaker 3>The howls, Like half the evidence we have now wasn't

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<v Speaker 3>even collected then. So it was really you know, being

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<v Speaker 3>on the shoulders of some of those researchers, the guys

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<v Speaker 3>that collected the Skukum cast and a lot of the

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<v Speaker 3>early researchers out in the Pacific Northwest, like Rick Noll

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<v Speaker 3>coming on talking about the importance of photography and using

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<v Speaker 3>the right camera and using the right tools, which is

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<v Speaker 3>something I've always tried to perpetuate throughout the need of

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<v Speaker 3>the podcast. For me, the podcast has not just been

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<v Speaker 3>an outlet to talk to people. It's an opportunity to

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<v Speaker 3>educate and to step back to what you said, kind

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<v Speaker 3>of keep the good information out there. The hoaxers cost

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<v Speaker 3>us a lot of money, and I know people are like,

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<v Speaker 3>oh well, how so, well, think about it. We have

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<v Speaker 3>to pay for our own time, our own fuel, our

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<v Speaker 3>own resources to go out and investigate these claims. It's

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<v Speaker 3>not free. It's free for folks to maybe listen to

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<v Speaker 3>these programs, but it's not free to go out and investigate.

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<v Speaker 3>There's a lot of money for equipment. So when we

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<v Speaker 3>have to go out there and waste our resources, most

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<v Speaker 3>importantly our time, which I'm not doing this full time.

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<v Speaker 3>I still have a full time occupation, you know. And

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<v Speaker 3>I'm a dad and a husband, a son, and a friend.

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<v Speaker 3>So were you wasting the largest commodity thing we have

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<v Speaker 3>of time that we could be spending on more important things,

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<v Speaker 3>more realistic or more real claims and sightings that are

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<v Speaker 3>coming out there. And the one downside, Brian, I would

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<v Speaker 3>think that we've done as podcasters, and though not intentionally,

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<v Speaker 3>is we've made it easier for people to hoax now

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<v Speaker 3>more than ever. The thing is they're not getting any

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<v Speaker 3>better at it, but we've made it easier for folks

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<v Speaker 3>to do it.

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<v Speaker 2>Yeah, I'm right there with you.

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<v Speaker 1>Man.

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<v Speaker 2>When I first got into the subject, many many many

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<v Speaker 2>moons ago, coaxers weren't on my radar. When I was

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<v Speaker 2>a cop, I didn't really look into the subject. I

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<v Speaker 2>wasn't a part of the subject because that's something you

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<v Speaker 2>just don't talk about as a police officer.

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<v Speaker 3>You got to worry about that as law enforcement.

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<v Speaker 2>Yeah, I've talked about this as a guest on another podcasts.

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<v Speaker 2>I did a lot of DUI cases for a couple

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<v Speaker 2>of years. I worked UI and DUI attorneys in general

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<v Speaker 2>are just relentless and anything they can find to bring

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<v Speaker 2>some sort of question to the arresting officer, they're going

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<v Speaker 2>to do that. So I completely shut this bigfoot thing down.

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<v Speaker 2>I'd had a UFO experience when I was sixteen. I

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<v Speaker 2>shut that down and I just completely removed myself. But

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<v Speaker 2>when I got back into this, I left law enforcement

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<v Speaker 2>in twenty sixteen and I got into researching again. We

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<v Speaker 2>bought the property here. We're on forty acres of land

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<v Speaker 2>in North Carolina. I specifically bought this property hoping there

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<v Speaker 2>was some potential there for the research into potential sasquatch activity.

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<v Speaker 2>So I really didn't get back into the subject until

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<v Speaker 2>twenty sixteen. But I have found very similar to what

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<v Speaker 2>you're talking about. When you get into the subject and

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<v Speaker 2>you start talking to people, it's very difficult to sort

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<v Speaker 2>through the wheat and the shaff, if you will. So

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<v Speaker 2>before we get into some of the crazy things that

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<v Speaker 2>you've experienced, let's talk about some of the things that

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<v Speaker 2>stuck out to you when you first got into whether

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<v Speaker 2>it be podcasting or looking into the subjects. What were

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<v Speaker 2>some of the big stories or encounters that stuck out

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<v Speaker 2>to you when you started getting into the subject. Is

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<v Speaker 2>there anything that you can remember that stuck out to you,

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<v Speaker 2>whether it be a scary experience or an experience in general,

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<v Speaker 2>that stuck out to you as a researcher in the subject.

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<v Speaker 3>I think there's been quite a few. Some of them

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<v Speaker 3>are funny because they start off as intentional sighting reports.

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<v Speaker 3>The first report I ever investigated one of the first reports,

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<v Speaker 3>I don't think it's the first. I'm writing a book

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<v Speaker 3>right now, by the way, so a lot of this

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<v Speaker 3>information's fresh in my mind because I'm trying to recycle

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<v Speaker 3>it and get through it to push it out there

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<v Speaker 3>on paper. It was a lady that lived in a

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<v Speaker 3>town over for me. She was riding her bicycle on

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<v Speaker 3>a wooded road and felt something stalking her. She's riding

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<v Speaker 3>on the road, there's the burma of the road, a guardrail,

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<v Speaker 3>and then right under it is like a little plateau

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<v Speaker 3>that she felt something was watching her from that little area,

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<v Speaker 3>paralleling her as she's riding on her bicycle. As she's

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<v Speaker 3>going faster on her bicycle, this thing's keeping up, and

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<v Speaker 3>so she gets a glimpse of like a black shadow,

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<v Speaker 3>which really freaks her out. She starts peddling faster. This

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<v Speaker 3>thing starts coming after her faster. She gets to the

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<v Speaker 3>trail to her house, haul's ass up the trail to

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<v Speaker 3>her home on the biden goes inside.

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<v Speaker 4>And stay tuned for more sasquatch out to see we'll

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<v Speaker 4>be right back after these messages.

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<v Speaker 3>And doesn't have any other encounter with this thing that

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<v Speaker 3>she can recollect now. That next day she comes out

296
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<v Speaker 3>and something had gone through her track and it lifted

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<v Speaker 3>the trash out of the can, not knocked it over

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<v Speaker 3>and sort, but took it out of the can and

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<v Speaker 3>was going through it like a person would almost like

300
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<v Speaker 3>it was very curious, is what was I after? That

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<v Speaker 3>freaked her out. That freaked her out to no end.

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<v Speaker 3>And so we went out and investigated that, and I

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<v Speaker 3>found her to be very credible. You know, that's intense.

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<v Speaker 3>Then you start realizing and all this, well, shit, I'm

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00:15:52.039 --> 00:15:55.279
<v Speaker 3>just not an investigator. Now I have to be a psychologist.

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<v Speaker 3>Now I have to find a way to calm these

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<v Speaker 3>people down and tell them that, you know, yeah, the

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<v Speaker 3>world doesn't say this is normal, but you know, we

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00:16:02.679 --> 00:16:05.279
<v Speaker 3>could be dealing with a completely normal animal here. I

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<v Speaker 3>don't think there's anything to be alarmed. If there is,

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00:16:07.639 --> 00:16:10.279
<v Speaker 3>you have the authorities to call. Maybe you wouldn't call

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00:16:10.320 --> 00:16:11.919
<v Speaker 3>and say you got a big foot outside, but you

313
00:16:12.080 --> 00:16:13.840
<v Speaker 3>call and say, maybe there's a bear out here or

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<v Speaker 3>something out here bothering me. You spend a lot of

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00:16:16.480 --> 00:16:19.320
<v Speaker 3>time reassuring people and kind of going through When you

316
00:16:19.399 --> 00:16:22.159
<v Speaker 3>start eliminating what it can't be, it starts to open

317
00:16:22.200 --> 00:16:24.759
<v Speaker 3>those eyes to what really can it be. When you

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00:16:24.879 --> 00:16:26.720
<v Speaker 3>do this, as long as we have Brian, you can

319
00:16:26.720 --> 00:16:29.919
<v Speaker 3>start eliminating things like bears and other animals pretty easily,

320
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<v Speaker 3>like they have known behaviors. But when you have something

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00:16:33.200 --> 00:16:35.600
<v Speaker 3>that's starting to act more like us, but makes no

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00:16:35.840 --> 00:16:38.679
<v Speaker 3>sense for it to be a person or the physical

323
00:16:38.759 --> 00:16:42.399
<v Speaker 3>dynamics don't match. That's a pretty interesting thing. Then you're

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00:16:42.440 --> 00:16:45.000
<v Speaker 3>on a whole nother ballgame, and that's where I'm stuck

325
00:16:45.080 --> 00:16:47.720
<v Speaker 3>with all this, because there's a lot of these encounters

326
00:16:47.799 --> 00:16:52.399
<v Speaker 3>that happen where you can easily write off everything. You

327
00:16:52.480 --> 00:16:55.960
<v Speaker 3>could write off known animals, you can write off people,

328
00:16:56.840 --> 00:16:59.159
<v Speaker 3>but there's an intangible element there you can't write off,

329
00:16:59.200 --> 00:17:01.720
<v Speaker 3>and nobody wants to seem to acknowledge it. And there's

330
00:17:01.720 --> 00:17:03.840
<v Speaker 3>a lot of reasons why I think places don't want

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<v Speaker 3>to acknowledge that. We can get into that a little later,

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<v Speaker 3>But that first encounter with that woman on the bicycle

333
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<v Speaker 3>and that town over was really cool and I felt

334
00:17:12.799 --> 00:17:15.400
<v Speaker 3>kind of special to have that one. Then as we

335
00:17:15.480 --> 00:17:18.839
<v Speaker 3>started doing the podcast, it was so alarming to me

336
00:17:18.960 --> 00:17:21.480
<v Speaker 3>how many people were just stuck on the Patterson Gimlin film.

337
00:17:21.920 --> 00:17:24.640
<v Speaker 3>People can't get over that, and I love it. It's

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00:17:24.680 --> 00:17:28.119
<v Speaker 3>a great piece of footage. It's going to be inconclusive forever.

339
00:17:28.799 --> 00:17:30.799
<v Speaker 3>It doesn't matter what we think is on it. We

340
00:17:30.880 --> 00:17:34.000
<v Speaker 3>can't prove it. But we spent so many man hours

341
00:17:34.039 --> 00:17:36.799
<v Speaker 3>and people have analyzed this more than the Kennedy film

342
00:17:37.440 --> 00:17:39.519
<v Speaker 3>to try to prove it's a man in a suit

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<v Speaker 3>or it's a real biological creature. And for the life

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<v Speaker 3>of me, Brian, I don't understand how still in twenty

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<v Speaker 3>twenty six we can't get a damn determination on it, Like,

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<v Speaker 3>let's just call it what it is. Nobody can prove

347
00:17:52.680 --> 00:17:55.160
<v Speaker 3>it's a suit. And for me, that's the bigger catch

348
00:17:55.240 --> 00:17:58.079
<v Speaker 3>of it all because it irritates you because the video

349
00:17:58.119 --> 00:17:59.680
<v Speaker 3>could be sketchy. We could say, yeah, it's a man

350
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<v Speaker 3>in this whatever. I've met Bob Gimblin, He's a great guy.

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<v Speaker 3>Some of the best guys in the world can still

352
00:18:05.359 --> 00:18:06.960
<v Speaker 3>be full of shit. Doesn't mean they're bad people, just

353
00:18:07.000 --> 00:18:09.480
<v Speaker 3>means they're good storytellers. I don't know. I met Bob,

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<v Speaker 3>I found him to be genuine. But nobody's been able

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<v Speaker 3>to produce a suit. Nobody's been able to tell us

356
00:18:14.400 --> 00:18:16.519
<v Speaker 3>how many pieces that suit was in. Nobody could tell

357
00:18:16.559 --> 00:18:18.799
<v Speaker 3>us what it's made of, Nobody can get the color right.

358
00:18:19.000 --> 00:18:21.599
<v Speaker 3>Like how hard is it to get your facts straight?

359
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<v Speaker 3>If you're trying to say you're the one who hoaxed it,

360
00:18:23.119 --> 00:18:25.640
<v Speaker 3>you think you would have all the proof you need

361
00:18:26.279 --> 00:18:29.839
<v Speaker 3>to show that, and that's more telling than the damn video,

362
00:18:30.079 --> 00:18:32.839
<v Speaker 3>because you have nothing to prove somewhere. There had to

363
00:18:32.880 --> 00:18:35.559
<v Speaker 3>be a paper trail, there had to be evidence of

364
00:18:35.599 --> 00:18:37.480
<v Speaker 3>this thing. There had to be more fifth pictures. You

365
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<v Speaker 3>mean to tell me, Brian, you and I were going

366
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<v Speaker 3>to go out and put out the Oaks of the Century.

367
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<v Speaker 3>We're not going to take some background photos later, some haha,

368
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<v Speaker 3>photographs to keep in the memory chest because we to

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<v Speaker 3>reflect back on that later after sixty years. He put

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<v Speaker 3>off this great hoax. You know, there's Bob Gimblin in

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<v Speaker 3>his underwear drinking a beer with a big boot head

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<v Speaker 3>in his hand. You know, like, where's that? And that's

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<v Speaker 3>the problem I have with you know, we're just being

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<v Speaker 3>stuck on the film for all these years. At some point,

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<v Speaker 3>don't you think Bob Giblin would have slipped up and

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<v Speaker 3>screwed up?

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<v Speaker 2>I totally agree. Man. When I started really analyzing the

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<v Speaker 2>Patterson Giblin film a couple of years ago, I took

379
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<v Speaker 2>a little different approach. I went back to my training

380
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<v Speaker 2>as a police officer. I was trained in interrogation and investigation,

381
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<v Speaker 2>so I went back to some of the old interviews

382
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<v Speaker 2>with Bob I think I went back to twenty eighteen

383
00:19:29.079 --> 00:19:32.640
<v Speaker 2>or twenty nineteen and looked at some of the things

384
00:19:32.680 --> 00:19:36.240
<v Speaker 2>that he was saying then versus what they said. Literally

385
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<v Speaker 2>days after they filmed Patty, I went out to Todd

386
00:19:42.200 --> 00:19:45.759
<v Speaker 2>Prescott at the Sasquatch Archives and I got I think

387
00:19:45.799 --> 00:19:50.079
<v Speaker 2>it was four or five days after they had this

388
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<v Speaker 2>experience with Patty. It was a radio interview that they did,

389
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<v Speaker 2>and I compared what Bob and Roger. Obviously, Roger passed

390
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<v Speaker 2>away I think in nineteen seven two. Bob is still

391
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<v Speaker 2>alive today in twenty twenty six. So I analyzed what

392
00:20:04.920 --> 00:20:08.559
<v Speaker 2>he said then versus what he said in twenty eighteen,

393
00:20:08.640 --> 00:20:13.000
<v Speaker 2>twenty nineteen, and I compared the two. And that's really

394
00:20:13.200 --> 00:20:17.359
<v Speaker 2>all we have, right is his story. It's the story

395
00:20:17.519 --> 00:20:20.960
<v Speaker 2>and the fifty six or fifty seven seconds, fifty nine seconds,

396
00:20:21.000 --> 00:20:23.799
<v Speaker 2>whatever it is of what they filmed.

397
00:20:24.559 --> 00:20:28.039
<v Speaker 3>That's really all that we're left with, right. And Bob's

398
00:20:28.079 --> 00:20:30.079
<v Speaker 3>had a harder Brian because he's had to keep Roger's

399
00:20:30.079 --> 00:20:33.400
<v Speaker 3>story straight too. Roger kinds speak for himself, has been

400
00:20:33.440 --> 00:20:35.880
<v Speaker 3>able to, so He's had to speak for Roger's point

401
00:20:35.880 --> 00:20:38.279
<v Speaker 3>of view the best he could as well. That's difficult

402
00:20:38.440 --> 00:20:40.720
<v Speaker 3>to do all that and maintain it for so long.

403
00:20:41.480 --> 00:20:44.359
<v Speaker 3>Now you've been in law enforcement, people usually aren't that goal.

404
00:20:44.440 --> 00:20:47.839
<v Speaker 3>You have to be incredibly pathological to do that.

405
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<v Speaker 2>Very good point, and I tell you one of the

406
00:20:51.599 --> 00:20:54.119
<v Speaker 2>gleaming things. And I don't know how many people have

407
00:20:54.240 --> 00:20:57.079
<v Speaker 2>really paid attention to this, but if you go back

408
00:20:57.160 --> 00:20:59.720
<v Speaker 2>to the interview I think it was twenty eighteen or

409
00:20:59.720 --> 00:21:02.640
<v Speaker 2>two twenty nineteen, Bob was sitting down with what I

410
00:21:02.720 --> 00:21:05.279
<v Speaker 2>felt like was a gotcha kind of interview that were

411
00:21:05.400 --> 00:21:08.279
<v Speaker 2>trying to catch him in a lie. In my opinion,

412
00:21:08.960 --> 00:21:11.680
<v Speaker 2>there was only one glaring thing that stuck out to

413
00:21:11.839 --> 00:21:16.400
<v Speaker 2>me really in that interview is Bob was very insistent

414
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<v Speaker 2>that they recorded what they recorded on a Saturday. And

415
00:21:21.720 --> 00:21:25.480
<v Speaker 2>there was some talk about there was this logging crew

416
00:21:25.640 --> 00:21:29.240
<v Speaker 2>next to them in the same area, could it have

417
00:21:29.359 --> 00:21:32.359
<v Speaker 2>been them? And Bob was like, no, there's absolutely no

418
00:21:32.559 --> 00:21:36.279
<v Speaker 2>way that's the case. This was a Saturday, they were off,

419
00:21:36.440 --> 00:21:39.400
<v Speaker 2>they didn't work on the weekends. But if you look back,

420
00:21:40.279 --> 00:21:43.599
<v Speaker 2>the date falls on a Friday. So that was the

421
00:21:43.759 --> 00:21:46.559
<v Speaker 2>only thing that I could really pull out of that interview.

422
00:21:46.720 --> 00:21:48.960
<v Speaker 2>To some people, that's a gleaming thing, like oh, he

423
00:21:49.079 --> 00:21:51.880
<v Speaker 2>missed the day. I'll be honest. Let me ask you

424
00:21:52.039 --> 00:21:57.720
<v Speaker 2>right now, Sean, where were you on November twenty seventh,

425
00:21:58.000 --> 00:21:59.039
<v Speaker 2>nineteen eighty two.

426
00:21:59.240 --> 00:22:02.839
<v Speaker 3>What day of the week was that I was negative three?

427
00:22:03.359 --> 00:22:06.480
<v Speaker 3>That's not even a thought yet. But to your point, like,

428
00:22:06.640 --> 00:22:09.240
<v Speaker 3>you can't say that unless you are a savant, you

429
00:22:09.480 --> 00:22:13.279
<v Speaker 3>don't know that information. No, Brian. When I recount my

430
00:22:13.400 --> 00:22:15.759
<v Speaker 3>own encounter, I've talked about it a lot more than

431
00:22:15.799 --> 00:22:17.359
<v Speaker 3>I have. I just never really like to talk about

432
00:22:17.359 --> 00:22:19.480
<v Speaker 3>it publicly because it was a very personal thing for me.

433
00:22:20.119 --> 00:22:23.279
<v Speaker 3>But when I had my experience in retelling it, I've

434
00:22:23.359 --> 00:22:26.240
<v Speaker 3>messed it up a couple times. I was just showing

435
00:22:26.279 --> 00:22:28.200
<v Speaker 3>it on Small Town Monsters. I was out in the

436
00:22:28.359 --> 00:22:31.279
<v Speaker 3>actual area where we had our encounter. We were doing

437
00:22:31.279 --> 00:22:34.799
<v Speaker 3>the Investigated Bigfoot series, and I told it at a

438
00:22:34.839 --> 00:22:37.680
<v Speaker 3>sequence because I was so freaked out about talking about

439
00:22:37.720 --> 00:22:40.480
<v Speaker 3>this on camera. My mind's trying to put it together logically,

440
00:22:40.799 --> 00:22:43.160
<v Speaker 3>and I'm just putting middle you know, steps, Not that

441
00:22:43.319 --> 00:22:47.079
<v Speaker 3>the content of the story changed, just the kind of

442
00:22:47.240 --> 00:22:51.400
<v Speaker 3>the different moments how they aligned weren't correct. And if

443
00:22:51.400 --> 00:22:52.680
<v Speaker 3>you were in a quart of law, that could be

444
00:22:52.839 --> 00:22:54.559
<v Speaker 3>very damning. But you're in a quarter of loall, well

445
00:22:54.599 --> 00:22:57.119
<v Speaker 3>you didn't get that right. Well, excuse me, it happened

446
00:22:57.160 --> 00:23:00.119
<v Speaker 3>in twenty twelve. It's fourteen years ago. It's differ a

447
00:23:00.200 --> 00:23:04.200
<v Speaker 3>cult to remember. I couldn't imagine doing that Brian fifty

448
00:23:04.319 --> 00:23:07.279
<v Speaker 3>years ago. Like I couldn't do that, I can't do

449
00:23:07.359 --> 00:23:09.759
<v Speaker 3>it now. And so to give the man a little

450
00:23:09.799 --> 00:23:13.240
<v Speaker 3>grace on that, I think is more than acceptable. And

451
00:23:13.480 --> 00:23:15.200
<v Speaker 3>what's a Friday to a Saturday When you're out in

452
00:23:15.200 --> 00:23:17.079
<v Speaker 3>the middle of nowhere and you don't have a Nokia

453
00:23:17.160 --> 00:23:19.759
<v Speaker 3>flipflhone or an Apple iPhone to tell you what date

454
00:23:19.839 --> 00:23:21.799
<v Speaker 3>and time it is. They're probably going off the old

455
00:23:21.880 --> 00:23:24.480
<v Speaker 3>cowboy math, Oh, this is where the sun is and

456
00:23:24.599 --> 00:23:27.119
<v Speaker 3>you know, hell, we're so engaged. Maybe we did lose

457
00:23:27.680 --> 00:23:30.039
<v Speaker 3>some hours and we forgot what day it is. It

458
00:23:30.079 --> 00:23:33.680
<v Speaker 3>could happen. People forget things like moon cycles, and they

459
00:23:33.799 --> 00:23:37.319
<v Speaker 3>forget things. You can get details wrong. That's why when

460
00:23:37.359 --> 00:23:40.079
<v Speaker 3>I started a research journal, I started marking down those

461
00:23:40.119 --> 00:23:42.720
<v Speaker 3>things so I could go back when something happened and

462
00:23:42.839 --> 00:23:45.559
<v Speaker 3>look at it and notate it. I might not remember it,

463
00:23:45.640 --> 00:23:47.799
<v Speaker 3>but you know what, my journal will have it. But

464
00:23:48.000 --> 00:23:51.119
<v Speaker 3>now that's also asking if my journal is accurate, so

465
00:23:51.799 --> 00:23:53.960
<v Speaker 3>you have to go and check the facts online and

466
00:23:54.039 --> 00:23:56.880
<v Speaker 3>get it from almanacs and stuff. It's never fool proof.

467
00:23:57.039 --> 00:24:00.400
<v Speaker 3>We're humans, we're fallible creatures. We're never supposed to perfect.

468
00:24:00.400 --> 00:24:03.640
<v Speaker 3>We're going to make mistakes. But to be able to

469
00:24:03.720 --> 00:24:06.000
<v Speaker 3>carry that for fifty years, I think that's the one

470
00:24:06.079 --> 00:24:08.680
<v Speaker 3>thing that's always go toed me the most about podcasts

471
00:24:08.759 --> 00:24:12.759
<v Speaker 3>and Bigfoot is sometimes how caught up we get on

472
00:24:13.000 --> 00:24:17.799
<v Speaker 3>moments right Rather, it's the Patterson film, the MK Davis

473
00:24:17.920 --> 00:24:21.000
<v Speaker 3>massacre theory that came later that we got knee deep

474
00:24:21.079 --> 00:24:23.599
<v Speaker 3>in the Georgia Bigfoot hoax. We were knee deep in,

475
00:24:24.400 --> 00:24:29.039
<v Speaker 3>like a lot of these situations that are well into

476
00:24:29.279 --> 00:24:32.720
<v Speaker 3>history now, were current events when we were broadcasting, and

477
00:24:32.799 --> 00:24:36.160
<v Speaker 3>they were interesting times, like I remember having to send

478
00:24:36.279 --> 00:24:39.119
<v Speaker 3>my cell phone bills to the moderator at the Bigfoot

479
00:24:39.200 --> 00:24:41.839
<v Speaker 3>forums so I could prove that I was telling the

480
00:24:41.880 --> 00:24:44.079
<v Speaker 3>truth about the time I had a conversation with somebody

481
00:24:44.160 --> 00:24:45.519
<v Speaker 3>to prove I wasn't in on a hoax.

482
00:24:46.160 --> 00:24:48.759
<v Speaker 2>I tell you, man, you are absolutely right. I had

483
00:24:49.119 --> 00:24:52.160
<v Speaker 2>my own experiences. I got to see these creatures three

484
00:24:52.240 --> 00:24:55.440
<v Speaker 2>times in two days back in the summer of twenty

485
00:24:55.519 --> 00:24:59.200
<v Speaker 2>twenty four, and I had to go back. Fortunately, we

486
00:24:59.359 --> 00:25:02.839
<v Speaker 2>were filming documentary when we had our experiences, so I'm

487
00:25:02.880 --> 00:25:04.960
<v Speaker 2>able to go back and look at the footage. And

488
00:25:05.039 --> 00:25:08.200
<v Speaker 2>there was a specific part of that encounter where we

489
00:25:08.480 --> 00:25:14.279
<v Speaker 2>saw what I believed to be self illuminating eyes, two

490
00:25:14.400 --> 00:25:17.119
<v Speaker 2>sets of these self illuminating eyes. And now that I've

491
00:25:17.160 --> 00:25:19.559
<v Speaker 2>went back and looked at the actual footage that was

492
00:25:19.640 --> 00:25:24.519
<v Speaker 2>filmed that day, my recollection is quite different from what

493
00:25:24.799 --> 00:25:28.200
<v Speaker 2>happened there. I've said it on other podcasts as a guest.

494
00:25:28.880 --> 00:25:33.160
<v Speaker 2>You know, I didn't think there was any flashlights on

495
00:25:33.480 --> 00:25:35.519
<v Speaker 2>at that time, and then you go back and look

496
00:25:35.559 --> 00:25:38.359
<v Speaker 2>at the footage that was actually recorded at the time,

497
00:25:39.279 --> 00:25:42.200
<v Speaker 2>it looks like it's a possibility that there was some

498
00:25:42.759 --> 00:25:46.000
<v Speaker 2>flashlight activity going on. It may not have been for me,

499
00:25:46.160 --> 00:25:48.279
<v Speaker 2>but there was five or six of the people around me,

500
00:25:48.400 --> 00:25:51.559
<v Speaker 2>all right. So just those little nuances, And that's why

501
00:25:51.559 --> 00:25:53.880
<v Speaker 2>I've always come down on the fact. After I did

502
00:25:53.960 --> 00:25:56.319
<v Speaker 2>all the analysis, I went through all of the things

503
00:25:56.400 --> 00:25:59.319
<v Speaker 2>that Bob had said. I looked at that interview from

504
00:25:59.359 --> 00:26:03.039
<v Speaker 2>four or five days after he and Roger Patterson filmed

505
00:26:03.119 --> 00:26:08.799
<v Speaker 2>that encounter with Patty on the sandbar. I said, look, yeah,

506
00:26:08.880 --> 00:26:12.319
<v Speaker 2>he got the day wrong, but by and large, everything

507
00:26:12.400 --> 00:26:15.599
<v Speaker 2>else matches one hundred percent. So I have no other

508
00:26:15.799 --> 00:26:19.200
<v Speaker 2>recourse other than to say, as long as nobody's ever

509
00:26:19.279 --> 00:26:25.440
<v Speaker 2>been able to produce the actual costume, there's no actual costume. Right,

510
00:26:26.200 --> 00:26:28.160
<v Speaker 2>even though it was a guy here in North Carolina

511
00:26:28.200 --> 00:26:31.359
<v Speaker 2>who said he made the costume, I've never seen it.

512
00:26:31.599 --> 00:26:33.920
<v Speaker 2>So we have to come down on the fact that

513
00:26:34.359 --> 00:26:36.720
<v Speaker 2>I believe very much like you. It sounds like you

514
00:26:36.960 --> 00:26:41.240
<v Speaker 2>say you believe this to be legitimate footage of a sasquatch.

515
00:26:41.799 --> 00:26:45.279
<v Speaker 2>Let's talk a little bit about your personal experiences. I

516
00:26:45.440 --> 00:26:48.440
<v Speaker 2>know you've got some personal experiences of these things, and

517
00:26:48.599 --> 00:26:51.799
<v Speaker 2>I know it's a little bit, at least for my audience,

518
00:26:51.920 --> 00:26:54.920
<v Speaker 2>it's probably going to be a little bit weird, quote unquote,

519
00:26:55.640 --> 00:26:58.960
<v Speaker 2>So let's talk about your personal experiences. Take us back

520
00:26:59.000 --> 00:27:00.359
<v Speaker 2>to where you were, what you were do one and

521
00:27:00.400 --> 00:27:01.279
<v Speaker 2>tell us what happened to you.

522
00:27:02.000 --> 00:27:06.200
<v Speaker 3>Sure, well, we were in It was myself, my brother Ray,

523
00:27:06.359 --> 00:27:11.160
<v Speaker 3>my buddy Dustin. We went out to the Clearfield County, Pennsylvania,

524
00:27:11.160 --> 00:27:13.359
<v Speaker 3>which is a huge hotspot used to be it should

525
00:27:13.359 --> 00:27:16.000
<v Speaker 3>say huge hotspot in Pennsylvania and still is depending on

526
00:27:16.039 --> 00:27:18.160
<v Speaker 3>who you talk to of sightings. I mean, you're talking

527
00:27:18.160 --> 00:27:20.839
<v Speaker 3>about over hundreds of sightings over the years of creatures

528
00:27:21.000 --> 00:27:25.039
<v Speaker 3>in this area. So we had worked with Eric Altman

529
00:27:25.079 --> 00:27:28.480
<v Speaker 3>in the Pennsylvania Bigfoot Society, my mentor Dave Rupert, good

530
00:27:28.519 --> 00:27:32.400
<v Speaker 3>friend of mine, great researcher Ryan Cavealen, who was a filmmaker.

531
00:27:33.039 --> 00:27:34.680
<v Speaker 3>We went out. We were going to have an outing

532
00:27:34.759 --> 00:27:36.680
<v Speaker 3>that weekend. We went out a couple days before to

533
00:27:36.759 --> 00:27:38.279
<v Speaker 3>kind of get the area set up and to spend

534
00:27:38.319 --> 00:27:41.240
<v Speaker 3>some time out there to cultivate it and see if

535
00:27:41.279 --> 00:27:44.119
<v Speaker 3>we could get any activity before the weekend outing was

536
00:27:44.200 --> 00:27:47.400
<v Speaker 3>taking place. It was myself, Ray and Dustin. We were

537
00:27:47.480 --> 00:27:49.440
<v Speaker 3>kind of setting up in this meadow area, which we

538
00:27:49.440 --> 00:27:51.400
<v Speaker 3>should have knew right off the bat that we were

539
00:27:51.440 --> 00:27:53.160
<v Speaker 3>going to have a problem because we went to get

540
00:27:53.200 --> 00:27:55.480
<v Speaker 3>a camping permit, because you need permits in Pennsylvania to

541
00:27:55.559 --> 00:27:58.799
<v Speaker 3>camp in places. They told us this place we wanted

542
00:27:58.839 --> 00:28:00.640
<v Speaker 3>a camp at didn't exist. We had to pull out

543
00:28:00.680 --> 00:28:02.720
<v Speaker 3>the map and show him that this area we want

544
00:28:02.759 --> 00:28:06.119
<v Speaker 3>to camp at, Oh, that's not really a camping spot,

545
00:28:06.160 --> 00:28:07.400
<v Speaker 3>but if you want to camp there, here you go.

546
00:28:07.640 --> 00:28:09.480
<v Speaker 3>And they gave us a permit and the putting the

547
00:28:09.559 --> 00:28:11.519
<v Speaker 3>window of my cars. It was about a mile and

548
00:28:11.559 --> 00:28:13.640
<v Speaker 3>a half two miles in from the road to this

549
00:28:13.759 --> 00:28:15.880
<v Speaker 3>little meadow area we wanted to camp at because we

550
00:28:15.920 --> 00:28:20.599
<v Speaker 3>had had activity there in the past. Rocks, throwing sounds,

551
00:28:20.680 --> 00:28:22.759
<v Speaker 3>so you name it, we've had it there in the past.

552
00:28:23.480 --> 00:28:25.119
<v Speaker 3>In fact, I think it was two weeks before that

553
00:28:25.240 --> 00:28:27.880
<v Speaker 3>we were there and we had a vocalization that scared

554
00:28:27.960 --> 00:28:29.440
<v Speaker 3>one of the guys in a group so hard he

555
00:28:29.559 --> 00:28:31.359
<v Speaker 3>punched me in the back and I thought his fist

556
00:28:31.400 --> 00:28:33.839
<v Speaker 3>went through me. And I'm a big guy. He hit

557
00:28:33.920 --> 00:28:35.960
<v Speaker 3>me so hard in the back, I thought his fist

558
00:28:36.079 --> 00:28:39.039
<v Speaker 3>like chest bursted right through me. So that was why

559
00:28:39.160 --> 00:28:42.119
<v Speaker 3>we came back. It was Ray, myself and Dustin. We

560
00:28:42.240 --> 00:28:43.880
<v Speaker 3>were setting up camp because we were going to camp

561
00:28:43.920 --> 00:28:46.759
<v Speaker 3>in this meadow area for the weekend. We had set

562
00:28:46.839 --> 00:28:51.559
<v Speaker 3>up some game cameras well. Eric, Dave, and Ryan set

563
00:28:51.640 --> 00:28:54.680
<v Speaker 3>up game cameras. Ryan was getting some b roll, so

564
00:28:54.799 --> 00:28:56.920
<v Speaker 3>we created a little fire in the meadow there. I

565
00:28:57.079 --> 00:29:00.599
<v Speaker 3>was sitting kind of with my back towards the entrance

566
00:29:00.680 --> 00:29:03.200
<v Speaker 3>way to the meadow. Rai'sed back was to the woodline

567
00:29:03.400 --> 00:29:06.319
<v Speaker 3>and Dustin's back was to the meadow and the meadows

568
00:29:06.359 --> 00:29:09.039
<v Speaker 3>a big open it's surrounded by woods. We had a

569
00:29:09.079 --> 00:29:11.240
<v Speaker 3>fire going We're sitting there shooting the shed. It's starting

570
00:29:11.279 --> 00:29:14.200
<v Speaker 3>to get dusk, and out of the purphiel of my eye,

571
00:29:15.000 --> 00:29:20.000
<v Speaker 3>I see something run behind ray behind me, just skirting

572
00:29:20.079 --> 00:29:22.759
<v Speaker 3>the edge of the tree line into the tree line,

573
00:29:23.160 --> 00:29:25.039
<v Speaker 3>and you could start hear it, pop it and taking

574
00:29:25.079 --> 00:29:27.200
<v Speaker 3>off like a bulldozer, like a bat of a healthier there.

575
00:29:27.920 --> 00:29:30.960
<v Speaker 3>I jump up, Dustin jumps up. He kind of looks

576
00:29:30.960 --> 00:29:32.640
<v Speaker 3>at me, and then we haul over to run to

577
00:29:32.680 --> 00:29:36.000
<v Speaker 3>see if we could see what's going in there. He

578
00:29:36.119 --> 00:29:39.160
<v Speaker 3>saw it. I saw it. What I saw was probably

579
00:29:39.160 --> 00:29:42.759
<v Speaker 3>about six and a half to seven feet tall, light color,

580
00:29:43.240 --> 00:29:47.079
<v Speaker 3>like a light tannish color, and Bryan, I shit you not.

581
00:29:47.200 --> 00:29:51.839
<v Speaker 3>How it moved was so graceful it moved, And to

582
00:29:52.000 --> 00:29:54.799
<v Speaker 3>this day I tell everybody it moved like a sloth,

583
00:29:55.279 --> 00:29:59.240
<v Speaker 3>just a very very fast It just glided. Did you

584
00:29:59.279 --> 00:30:01.160
<v Speaker 3>ever just see some it's They may and it was

585
00:30:01.240 --> 00:30:03.839
<v Speaker 3>made for that environment, And.

586
00:30:04.039 --> 00:30:06.119
<v Speaker 4>Stay tuned for more sasquatch out to see. We'll be

587
00:30:06.319 --> 00:30:08.000
<v Speaker 4>right back after these messages.

588
00:30:12.279 --> 00:30:16.079
<v Speaker 3>Like it just moves so fluidly. It was startling, and

589
00:30:16.279 --> 00:30:18.440
<v Speaker 3>so we got up looked. We could hear it moving,

590
00:30:18.559 --> 00:30:20.400
<v Speaker 3>but we weren't going to go in and take a look,

591
00:30:20.400 --> 00:30:22.079
<v Speaker 3>because it was starting to get really dark and we're

592
00:30:22.079 --> 00:30:24.599
<v Speaker 3>sitting here like, what the house has happened? The first

593
00:30:24.680 --> 00:30:26.880
<v Speaker 3>thing is we're amped up. Did we really experience that

594
00:30:27.039 --> 00:30:29.640
<v Speaker 3>or we seeing things? Is somebody messing with us? You know?

595
00:30:30.960 --> 00:30:33.559
<v Speaker 3>Things calmed down, We calmed down. We were like, okay,

596
00:30:33.599 --> 00:30:35.279
<v Speaker 3>well listen, we're going to get up in a few hours.

597
00:30:35.319 --> 00:30:36.799
<v Speaker 3>We're going to get up at about four o'clock in

598
00:30:36.839 --> 00:30:39.359
<v Speaker 3>the morning to get out and start doing some weekon

599
00:30:39.440 --> 00:30:41.160
<v Speaker 3>because you know, we were thinking maybe it would be

600
00:30:41.359 --> 00:30:44.519
<v Speaker 3>more active at that time. As something's paying attention to us,

601
00:30:44.559 --> 00:30:46.559
<v Speaker 3>we'll let it realize. We settled out a little bit.

602
00:30:47.400 --> 00:30:49.720
<v Speaker 3>We get into the tent. We had pulled the logs

603
00:30:49.759 --> 00:30:52.559
<v Speaker 3>off the fire, put the fire out, and got into

604
00:30:52.599 --> 00:30:55.279
<v Speaker 3>the tent. We're lying there and we're laying there for

605
00:30:55.279 --> 00:30:57.000
<v Speaker 3>about an hour hour and a half, and all of

606
00:30:57.039 --> 00:31:01.519
<v Speaker 3>a sudden, we start hearing these footfalls, bipedal footfalls coming

607
00:31:01.559 --> 00:31:03.880
<v Speaker 3>through the campsite. And you know the difference between bipedal

608
00:31:03.920 --> 00:31:06.599
<v Speaker 3>and quadrupedle, you know, the cadence upon which they move

609
00:31:07.200 --> 00:31:09.759
<v Speaker 3>is different, and so we hear it kind of around

610
00:31:09.799 --> 00:31:12.480
<v Speaker 3>the tent, and I see a little light come on

611
00:31:12.599 --> 00:31:14.519
<v Speaker 3>inside his sleeping bag and it's dust and he had

612
00:31:14.559 --> 00:31:16.920
<v Speaker 3>his cell phone there, and I'm like, you hear that?

613
00:31:17.119 --> 00:31:19.240
<v Speaker 3>He goes, yeah, yeah, I hear that. I'm like, well,

614
00:31:19.279 --> 00:31:22.240
<v Speaker 3>this is interesting. So we hear it moving around and

615
00:31:22.599 --> 00:31:25.000
<v Speaker 3>Dustin sits up, but he starts getting his boots and

616
00:31:25.039 --> 00:31:27.960
<v Speaker 3>stuff on to go out, and it's relying there. All

617
00:31:27.960 --> 00:31:30.440
<v Speaker 3>of a sudden we start seeing this faint orange glow

618
00:31:30.839 --> 00:31:34.240
<v Speaker 3>outside the tent. Well, Dustin opens that tent like a

619
00:31:34.319 --> 00:31:36.680
<v Speaker 3>bat and a hell and gets out, and something had

620
00:31:36.759 --> 00:31:38.759
<v Speaker 3>put the logs back on the fire and the fire

621
00:31:38.839 --> 00:31:41.039
<v Speaker 3>had started up again. Now we were certain we put

622
00:31:41.079 --> 00:31:42.920
<v Speaker 3>that fire out enough, like we took the logs off

623
00:31:42.960 --> 00:31:45.759
<v Speaker 3>the fire, but something started that fire had started back

624
00:31:45.839 --> 00:31:48.039
<v Speaker 3>up again. Maybe the coals were still warm enough to

625
00:31:48.119 --> 00:31:51.799
<v Speaker 3>ignite it. So I'm getting around, Dustin goes fork or

626
00:31:51.839 --> 00:31:53.880
<v Speaker 3>throw me my gun, and me, being the epitome of

627
00:31:53.920 --> 00:31:56.119
<v Speaker 3>gun safety, I threw him his gun, and as I

628
00:31:56.200 --> 00:31:58.000
<v Speaker 3>go to get out, he goes, holy shit, look and

629
00:31:58.279 --> 00:32:00.559
<v Speaker 3>it runs up this little hillside, this same thing we

630
00:32:00.640 --> 00:32:06.319
<v Speaker 3>saw earlier, and starts running around the perimeter of the campsite.

631
00:32:07.079 --> 00:32:09.759
<v Speaker 3>And now we're zonged where like, what the hell's going

632
00:32:09.799 --> 00:32:11.599
<v Speaker 3>on here? And At that point, I'm not excited as

633
00:32:11.680 --> 00:32:13.160
<v Speaker 3>much as I am like, what the hell is going

634
00:32:13.200 --> 00:32:15.640
<v Speaker 3>on here? Because my first thing is somebody's out here

635
00:32:15.720 --> 00:32:19.039
<v Speaker 3>messing with us, Brian, My first indication is not big,

636
00:32:19.119 --> 00:32:21.359
<v Speaker 3>but it's like, how perfect is this that something's happening.

637
00:32:21.759 --> 00:32:24.680
<v Speaker 3>Somebody's out here messing with us. So Ray gets out,

638
00:32:24.880 --> 00:32:26.640
<v Speaker 3>We start telling them what's going on. I swear Ray

639
00:32:26.680 --> 00:32:29.720
<v Speaker 3>could sleep through a nuclear blast. We go to the

640
00:32:29.839 --> 00:32:32.200
<v Speaker 3>center of the campsite because the only place you can

641
00:32:32.240 --> 00:32:35.279
<v Speaker 3>get a cell phone signal, and I call Dave, can't

642
00:32:35.279 --> 00:32:37.799
<v Speaker 3>get a hold of Dave, call Eric, can't get a

643
00:32:37.799 --> 00:32:39.920
<v Speaker 3>hold of Eric. So I finally get a hold of

644
00:32:40.000 --> 00:32:41.839
<v Speaker 3>Dave's wife and I said, Hey, we got some shit

645
00:32:41.960 --> 00:32:44.680
<v Speaker 3>going on out here. If Dave's there, do you think

646
00:32:44.680 --> 00:32:46.200
<v Speaker 3>you get him to come back and come get out

647
00:32:46.200 --> 00:32:47.720
<v Speaker 3>here with us. We've got some stuff going on, and

648
00:32:47.759 --> 00:32:49.279
<v Speaker 3>we don't want to be out here by ourselves at

649
00:32:49.319 --> 00:32:51.839
<v Speaker 3>this point because Brian, honestly, at that point, man, I

650
00:32:51.880 --> 00:32:53.440
<v Speaker 3>don't know if it's a person, you know, and if

651
00:32:53.480 --> 00:32:56.519
<v Speaker 3>it's a person like, yeah, there's ha haa elements into it,

652
00:32:56.599 --> 00:32:59.559
<v Speaker 3>but I wasn't thinking haha. So you know, we're sitting

653
00:32:59.559 --> 00:33:02.680
<v Speaker 3>there huddle and around. At about forty five minutes goes by,

654
00:33:03.319 --> 00:33:06.279
<v Speaker 3>and then we started seeing these flashlights coming down. So

655
00:33:06.400 --> 00:33:08.839
<v Speaker 3>we run up and meet the flashlights and it's Dave

656
00:33:08.960 --> 00:33:11.839
<v Speaker 3>and it's Ryan. They had come back. They stopped into

657
00:33:11.880 --> 00:33:15.079
<v Speaker 3>the town up there to have a couple drinks and Carrie,

658
00:33:15.160 --> 00:33:16.839
<v Speaker 3>Dave's wife, was able to get a hold of them,

659
00:33:17.160 --> 00:33:18.799
<v Speaker 3>and so they were able to come back, and they're like,

660
00:33:18.839 --> 00:33:20.279
<v Speaker 3>you know, what's going on? So we told him what's

661
00:33:20.319 --> 00:33:22.319
<v Speaker 3>going on. Well, Dave could sell ice to an Eskimo

662
00:33:22.799 --> 00:33:26.319
<v Speaker 3>in the middle of Alaska, and he's like, come on, guys,

663
00:33:26.359 --> 00:33:27.880
<v Speaker 3>we're out here for a reason. We're out here to

664
00:33:27.920 --> 00:33:29.960
<v Speaker 3>get proof. You guys, we've got something going on. Let's

665
00:33:30.000 --> 00:33:31.720
<v Speaker 3>just stay out here a little longer. We'll stay out

666
00:33:31.720 --> 00:33:33.079
<v Speaker 3>here with you for a little bit. We'll see what's

667
00:33:33.119 --> 00:33:35.599
<v Speaker 3>going on. So they kind of big whack out and

668
00:33:35.680 --> 00:33:39.799
<v Speaker 3>this there's like this canopy of like underbrush and bushes.

669
00:33:40.319 --> 00:33:42.640
<v Speaker 3>They sit in there and we go back in the tent.

670
00:33:43.240 --> 00:33:45.599
<v Speaker 3>So we're there for a while and nothing happens. Of course,

671
00:33:45.680 --> 00:33:48.519
<v Speaker 3>nothing's going to happen now because we have strangers in

672
00:33:48.559 --> 00:33:51.880
<v Speaker 3>the element. So Dave Radio's back in. Hey, guys, listen,

673
00:33:52.039 --> 00:33:54.119
<v Speaker 3>nothing's going on. Whatever it is, I don't think it's

674
00:33:54.160 --> 00:33:57.000
<v Speaker 3>going to come back. We're done. You know, we'll come

675
00:33:57.039 --> 00:33:58.559
<v Speaker 3>back in the morning. We'll talk to you guys in

676
00:33:58.599 --> 00:34:01.200
<v Speaker 3>the morning. I'm like, okay, we think we could do this. Now,

677
00:34:01.240 --> 00:34:04.960
<v Speaker 3>We're fine. No, they go, they leave, and a while

678
00:34:05.039 --> 00:34:08.480
<v Speaker 3>goes by, and here comes the footsteps again. And this

679
00:34:08.639 --> 00:34:10.159
<v Speaker 3>time I don't even think we had zip to ten.

680
00:34:10.199 --> 00:34:11.719
<v Speaker 3>I think we went through the side of the tent.

681
00:34:12.639 --> 00:34:14.719
<v Speaker 3>It's like you know that scene in Jaws when they're

682
00:34:14.760 --> 00:34:16.039
<v Speaker 3>out at the bow of the boat and he's like

683
00:34:16.119 --> 00:34:18.639
<v Speaker 3>shoot them, shoot it now. Like that's me yelling at

684
00:34:18.719 --> 00:34:21.960
<v Speaker 3>Dustin to shoot whatever's out there, because standing behind this

685
00:34:22.119 --> 00:34:24.599
<v Speaker 3>one tree is something kind of clearing in and out

686
00:34:24.639 --> 00:34:26.840
<v Speaker 3>at us. And I'm like, listen, if you're out here

687
00:34:26.920 --> 00:34:30.079
<v Speaker 3>messing with us, we got a gun. I've given you

688
00:34:30.239 --> 00:34:33.119
<v Speaker 3>enough time to identify yourself. We're not going to start shooting.

689
00:34:33.639 --> 00:34:36.760
<v Speaker 3>I'm like, Dustin, shoot it. Dustin goes, I cannot shoot it.

690
00:34:37.239 --> 00:34:40.440
<v Speaker 3>If that's a person, you know, like Dustin's military training,

691
00:34:40.480 --> 00:34:42.119
<v Speaker 3>Like he's not going to take a target. Like he's

692
00:34:42.159 --> 00:34:44.440
<v Speaker 3>got much more composure than I am. Thank god I

693
00:34:44.519 --> 00:34:46.400
<v Speaker 3>didn't have the gun because I probably would have shot

694
00:34:46.519 --> 00:34:50.599
<v Speaker 3>somebody or shot whatever. It still didn't take heed to

695
00:34:50.760 --> 00:34:53.159
<v Speaker 3>our warning. It was still there. So we're like trying

696
00:34:53.199 --> 00:34:55.320
<v Speaker 3>to figure out what's going on and raise about the

697
00:34:55.400 --> 00:34:58.639
<v Speaker 3>size of a sasquatch. So we decided we're going to

698
00:34:58.800 --> 00:35:02.880
<v Speaker 3>charge at this. So the three of us get together

699
00:35:03.199 --> 00:35:05.079
<v Speaker 3>and I'm like, you guys ready, and so we charge

700
00:35:05.119 --> 00:35:08.159
<v Speaker 3>at it. And it was the charge that kind of

701
00:35:09.079 --> 00:35:12.920
<v Speaker 3>threw it off. Now, the one thing, and I always

702
00:35:12.960 --> 00:35:15.199
<v Speaker 3>forget to talk about this, and I don't know why.

703
00:35:16.280 --> 00:35:19.599
<v Speaker 3>At one point, Dustin takes a military grade glow stick

704
00:35:19.679 --> 00:35:22.719
<v Speaker 3>and he throws it into the tree line right. It's

705
00:35:22.760 --> 00:35:25.880
<v Speaker 3>got some illumination to it, and it doesn't do anything

706
00:35:25.960 --> 00:35:28.840
<v Speaker 3>for a little bit. Then all of a sudden, something

707
00:35:28.920 --> 00:35:32.239
<v Speaker 3>picks it up and I yell at it, and it

708
00:35:32.679 --> 00:35:35.320
<v Speaker 3>hits the ground, bounces and you can hear something take off.

709
00:35:36.079 --> 00:35:38.239
<v Speaker 3>We were so freaked out that this thing had kept

710
00:35:38.320 --> 00:35:41.360
<v Speaker 3>coming back and bothering with us that when it started

711
00:35:41.440 --> 00:35:43.079
<v Speaker 3>raining a little bit, we got back in the tent.

712
00:35:43.760 --> 00:35:46.559
<v Speaker 3>At about a quarter of six, we got up and

713
00:35:46.679 --> 00:35:48.920
<v Speaker 3>threw everything into a rubber made tote and we hauled

714
00:35:48.960 --> 00:35:53.280
<v Speaker 3>our fat asses out of that campsite. That little meadow

715
00:35:53.320 --> 00:35:55.599
<v Speaker 3>area to my van and I hauled my ass home

716
00:35:55.800 --> 00:35:58.239
<v Speaker 3>and I called Eric and I said, listen, I don't

717
00:35:58.280 --> 00:36:01.840
<v Speaker 3>want to do this anymore. I'm freaked out because what

718
00:36:01.960 --> 00:36:04.280
<v Speaker 3>bothered me, Brian is that it kept coming back. It

719
00:36:04.400 --> 00:36:07.280
<v Speaker 3>came back, you know, a couple of times. It didn't

720
00:36:07.360 --> 00:36:10.280
<v Speaker 3>heed any of our warnings, right like, it didn't care.

721
00:36:10.760 --> 00:36:12.960
<v Speaker 3>And it's not that it felt menacing or that it

722
00:36:13.079 --> 00:36:14.679
<v Speaker 3>was going to hurt us in any way. It's just

723
00:36:14.760 --> 00:36:18.559
<v Speaker 3>the fact that it was something unexplained that came back

724
00:36:19.079 --> 00:36:21.159
<v Speaker 3>and was still there. And obviously it might not have

725
00:36:21.199 --> 00:36:23.320
<v Speaker 3>ever left. It might have just been there watching us

726
00:36:23.360 --> 00:36:27.079
<v Speaker 3>the entire time. That made me so uncomfortable, and the

727
00:36:27.199 --> 00:36:29.519
<v Speaker 3>feeling of being out there in your element when you're

728
00:36:29.599 --> 00:36:31.840
<v Speaker 3>used to kind of being the dominant force out there,

729
00:36:31.880 --> 00:36:33.719
<v Speaker 3>and all of a sudden you're like, is our hand

730
00:36:33.719 --> 00:36:35.679
<v Speaker 3>down even going to do anything to it? Or we

731
00:36:35.719 --> 00:36:39.039
<v Speaker 3>even equipped to deal with this thing? And so that

732
00:36:39.159 --> 00:36:42.239
<v Speaker 3>was hit with so many conflicting emotions after them. The

733
00:36:42.320 --> 00:36:46.960
<v Speaker 3>next day, Dave calls me after I got home. He goes, well,

734
00:36:46.960 --> 00:36:49.159
<v Speaker 3>here he had some activity it continued on. I'm real

735
00:36:49.239 --> 00:36:50.960
<v Speaker 3>sorry about that, I said, Dave, you might want to

736
00:36:51.000 --> 00:36:53.199
<v Speaker 3>go out and check the game cameras because we think

737
00:36:53.320 --> 00:36:55.679
<v Speaker 3>the flash went off on one of those game cameras,

738
00:36:56.239 --> 00:36:59.280
<v Speaker 3>and he goes sean those game cameras didn't have any

739
00:36:59.320 --> 00:37:01.559
<v Speaker 3>flashes on them. So there was a flash of light,

740
00:37:01.760 --> 00:37:05.199
<v Speaker 3>one singular flash of light, Brian, that went off that

741
00:37:05.320 --> 00:37:08.320
<v Speaker 3>I thought was a game camera that illuminated the area

742
00:37:08.880 --> 00:37:10.400
<v Speaker 3>that might have got a picture of it, and they

743
00:37:10.440 --> 00:37:13.119
<v Speaker 3>didn't have any flashes on those camera. I went out

744
00:37:13.519 --> 00:37:16.599
<v Speaker 3>again to that area in two thousand and sixteen, I

745
00:37:16.840 --> 00:37:19.679
<v Speaker 3>think it was twenty sixteen, and I was out there

746
00:37:19.760 --> 00:37:23.440
<v Speaker 3>with a group of five other researchers, about ten of

747
00:37:23.519 --> 00:37:26.440
<v Speaker 3>us total out there, so five researchers in their spouses

748
00:37:26.679 --> 00:37:28.239
<v Speaker 3>who are also researchers, I guess.

749
00:37:28.119 --> 00:37:28.519
<v Speaker 5>To be fair.

750
00:37:29.039 --> 00:37:31.599
<v Speaker 3>Then we experienced that same singular flash of light when

751
00:37:31.599 --> 00:37:34.159
<v Speaker 3>we were out there at that time. Can't explain it.

752
00:37:34.760 --> 00:37:36.760
<v Speaker 3>I don't know what it is. There's no towers or

753
00:37:36.760 --> 00:37:39.199
<v Speaker 3>anything out there that could give off that flash of light.

754
00:37:39.719 --> 00:37:41.760
<v Speaker 3>I don't know if it's some kind of non localized

755
00:37:41.840 --> 00:37:44.320
<v Speaker 3>phenomena or whatever. I don't know. I'm stuck on that

756
00:37:44.400 --> 00:37:44.960
<v Speaker 3>flash of light.

757
00:37:45.039 --> 00:37:45.159
<v Speaker 1>Man.

758
00:37:45.199 --> 00:37:47.760
<v Speaker 3>I can't explain it. I can't explain the whole situation,

759
00:37:48.159 --> 00:37:49.599
<v Speaker 3>But I can't explain that flash of light.

760
00:37:50.320 --> 00:37:53.719
<v Speaker 2>Well, that brings me to a very important question. You've

761
00:37:53.760 --> 00:37:57.239
<v Speaker 2>been in this way longer than I have. This is

762
00:37:57.400 --> 00:38:00.800
<v Speaker 2>something that I have wrestled with Ina, with the subject

763
00:38:00.880 --> 00:38:03.599
<v Speaker 2>for so many years when I started this, and I'm

764
00:38:03.719 --> 00:38:07.800
<v Speaker 2>still what I would consider a flesh and blood quote

765
00:38:07.880 --> 00:38:09.159
<v Speaker 2>unquote aper.

766
00:38:08.920 --> 00:38:11.679
<v Speaker 3>When it comes to this, me too, one hundred percent right.

767
00:38:12.440 --> 00:38:17.599
<v Speaker 2>But those kind of weird experiences that people say they have,

768
00:38:17.960 --> 00:38:23.280
<v Speaker 2>and you experienced it first and right, does it bring

769
00:38:23.400 --> 00:38:27.239
<v Speaker 2>you to a point where you go to yourself? Is

770
00:38:27.320 --> 00:38:31.880
<v Speaker 2>it possible there are more to these creatures than what

771
00:38:32.159 --> 00:38:35.199
<v Speaker 2>I believe and what most people that I follow and

772
00:38:35.360 --> 00:38:39.559
<v Speaker 2>respect in this community and the subject believe. Is it

773
00:38:39.800 --> 00:38:45.079
<v Speaker 2>possible there is some other aspect to these weird portions.

774
00:38:45.079 --> 00:38:47.280
<v Speaker 2>And I'll give you a small snippet of what I

775
00:38:47.400 --> 00:38:49.960
<v Speaker 2>experienced just a couple of years ago when we were

776
00:38:50.000 --> 00:38:53.519
<v Speaker 2>out of the Pacific Northwest filming a documentary. I saw

777
00:38:53.760 --> 00:38:58.079
<v Speaker 2>glowing eyes. And so many times I've had people come

778
00:38:58.159 --> 00:39:00.719
<v Speaker 2>on the show and explain to me that they saw

779
00:39:00.840 --> 00:39:06.239
<v Speaker 2>these eyes glowing, not reflecting light. I'm not talking about

780
00:39:06.480 --> 00:39:10.159
<v Speaker 2>to pay them lucid them. I'm talking about glowing, physically

781
00:39:10.480 --> 00:39:14.239
<v Speaker 2>making their own light. And even though I've went back

782
00:39:14.280 --> 00:39:18.119
<v Speaker 2>and looked at the footage from the documentary, it appears

783
00:39:18.239 --> 00:39:20.679
<v Speaker 2>to me that what I experience and what I've seen,

784
00:39:20.800 --> 00:39:24.800
<v Speaker 2>even going back and looking at the footage, was two

785
00:39:24.920 --> 00:39:28.519
<v Speaker 2>sets of glowing white eyes. And that is not possible

786
00:39:29.559 --> 00:39:32.719
<v Speaker 2>as far as what we know to be possible for

787
00:39:33.119 --> 00:39:37.280
<v Speaker 2>any known primate or great ape of any kind. We

788
00:39:37.400 --> 00:39:39.360
<v Speaker 2>as human beings, we don't have it to pay them

789
00:39:39.400 --> 00:39:43.480
<v Speaker 2>lucid them, so we can't even reflect light. So to

790
00:39:43.639 --> 00:39:47.840
<v Speaker 2>say or suggest that something like these creatures are glowing

791
00:39:48.840 --> 00:39:52.679
<v Speaker 2>or creating their own light source for their eyes is

792
00:39:52.840 --> 00:39:56.840
<v Speaker 2>completely baffling to me. So given your own experiences and

793
00:39:57.000 --> 00:39:58.920
<v Speaker 2>some of the other experiences I'm sure you've talked to

794
00:39:58.960 --> 00:40:01.599
<v Speaker 2>people that have had weird things happen to them in

795
00:40:01.760 --> 00:40:04.920
<v Speaker 2>relation or appearing to be in relation to these creatures.

796
00:40:06.119 --> 00:40:12.199
<v Speaker 2>Has that changed your opinion or even influenced you at all.

797
00:40:12.360 --> 00:40:15.559
<v Speaker 2>As far as there may be something more to these

798
00:40:15.639 --> 00:40:17.719
<v Speaker 2>creatures than just flesh and blood.

799
00:40:18.079 --> 00:40:20.960
<v Speaker 3>I've always been open minded to it. At my core, Brian,

800
00:40:21.239 --> 00:40:23.599
<v Speaker 3>I'm really flesh and blood because at the end of

801
00:40:23.639 --> 00:40:27.679
<v Speaker 3>the day, it leaves stool samples, It leaves blood, it

802
00:40:27.800 --> 00:40:31.760
<v Speaker 3>leaves hair, it leaves footprints, it leaves impressions. That all

803
00:40:31.800 --> 00:40:36.760
<v Speaker 3>indicates a physical being. Right now, I have no problem

804
00:40:36.800 --> 00:40:40.559
<v Speaker 3>admitting that whatsoever, to me, Bigfoot is a flesh and

805
00:40:40.599 --> 00:40:43.599
<v Speaker 3>blood creature. That being said, for me, it comes down

806
00:40:43.679 --> 00:40:47.119
<v Speaker 3>to what can we prove. We can't prove anything, but

807
00:40:47.239 --> 00:40:49.559
<v Speaker 3>we can prove enough to suggest that this is a

808
00:40:49.599 --> 00:40:53.599
<v Speaker 3>physical creature. It becomes harder for us as a topic

809
00:40:54.360 --> 00:40:57.199
<v Speaker 3>to make it more credible when we start introducing these

810
00:40:57.280 --> 00:40:59.719
<v Speaker 3>fantastical elements. So what I do is I layer it

811
00:40:59.840 --> 00:41:02.920
<v Speaker 3>like cake. You know, this is what I believe, because

812
00:41:02.960 --> 00:41:05.800
<v Speaker 3>this is what we can stand on. These are some

813
00:41:05.920 --> 00:41:08.320
<v Speaker 3>of the experiences that folks have had with things that

814
00:41:08.400 --> 00:41:11.960
<v Speaker 3>don't quite fit in the dimension of the physical, either

815
00:41:12.000 --> 00:41:15.679
<v Speaker 3>the physical realm or some other esoteric kind of scenarios.

816
00:41:16.079 --> 00:41:18.960
<v Speaker 3>And then there's the features you're talking about, which could

817
00:41:19.039 --> 00:41:22.239
<v Speaker 3>just be biological anomalies. We don't know because we can't

818
00:41:22.480 --> 00:41:25.960
<v Speaker 3>prove the species yet. Right and again, I don't buy

819
00:41:26.239 --> 00:41:29.400
<v Speaker 3>the argument that just because we can't or another species

820
00:41:29.480 --> 00:41:32.199
<v Speaker 3>of eight can't, doesn't mean they can't. Like they could

821
00:41:32.280 --> 00:41:36.559
<v Speaker 3>be different, they could have evolved differently, like we can't

822
00:41:36.679 --> 00:41:40.079
<v Speaker 3>rule that out as an option, but we can't prove it.

823
00:41:40.400 --> 00:41:42.239
<v Speaker 3>So where I kind of keep all the weird stuff

824
00:41:42.280 --> 00:41:44.440
<v Speaker 3>in the back burner. I don't showcase it out there.

825
00:41:44.800 --> 00:41:47.400
<v Speaker 3>I can't explain it. I have no rationalization for it.

826
00:41:47.480 --> 00:41:50.119
<v Speaker 3>I have no rationalization to why we can follow footprints

827
00:41:50.159 --> 00:41:53.719
<v Speaker 3>for yards. And then they stop. Either bigfoots the world's

828
00:41:53.719 --> 00:41:58.800
<v Speaker 3>greatest moonwalker, or we don't have an answer right and

829
00:41:59.199 --> 00:42:03.440
<v Speaker 3>not having that Okay, where we get into problems, Brian,

830
00:42:04.000 --> 00:42:06.760
<v Speaker 3>is when the people that think they have that answer

831
00:42:07.159 --> 00:42:09.719
<v Speaker 3>go out and start talking for us, and we all

832
00:42:09.840 --> 00:42:13.039
<v Speaker 3>sound batshit crazy, like you got to step it backwards.

833
00:42:13.119 --> 00:42:16.519
<v Speaker 3>Let's talk about what we can prove. Let's talk about

834
00:42:16.599 --> 00:42:19.880
<v Speaker 3>this in a situation that scientists would accept it, and

835
00:42:20.000 --> 00:42:23.239
<v Speaker 3>listen as we start documenting other things. If we can

836
00:42:23.400 --> 00:42:25.840
<v Speaker 3>document it, if we can replicate it, if we can

837
00:42:25.960 --> 00:42:28.840
<v Speaker 3>find an answer to it, we could start talking about

838
00:42:28.880 --> 00:42:30.599
<v Speaker 3>it a little bit more. But these people that just

839
00:42:30.679 --> 00:42:33.760
<v Speaker 3>start off at point C and they just think, Oh,

840
00:42:34.079 --> 00:42:36.079
<v Speaker 3>all these things happen because this is how it is.

841
00:42:36.199 --> 00:42:39.920
<v Speaker 3>It's a non physical, spiritual entity, which I don't believe

842
00:42:40.280 --> 00:42:43.159
<v Speaker 3>because that's not what any of the evidence suggests. Your

843
00:42:43.280 --> 00:42:45.920
<v Speaker 3>evidence is all I witness reports and no offense. It

844
00:42:46.000 --> 00:42:49.159
<v Speaker 3>could be batshit crazy people reporting that stuff to you.

845
00:42:49.639 --> 00:42:51.079
<v Speaker 3>I had a woman stand up in one of my

846
00:42:51.159 --> 00:42:53.480
<v Speaker 3>presentations until the World. She was a ten thousand year

847
00:42:53.480 --> 00:42:57.599
<v Speaker 3>old extraterrestrial and Bigfoot was her errand boy, I couldn't

848
00:42:57.599 --> 00:42:59.360
<v Speaker 3>get up and the admonitor in front of all those people.

849
00:42:59.400 --> 00:43:01.119
<v Speaker 3>It looked like the world it's the greatest asshole. All

850
00:43:01.199 --> 00:43:02.880
<v Speaker 3>I could do is just nod my head and smile

851
00:43:02.920 --> 00:43:04.519
<v Speaker 3>and say, well, that's a great take. I'd love to

852
00:43:04.559 --> 00:43:06.400
<v Speaker 3>talk to you more about that. You know, I wasn't

853
00:43:06.440 --> 00:43:07.920
<v Speaker 3>going to say, man, you're not someone to give this

854
00:43:07.960 --> 00:43:10.239
<v Speaker 3>woman a straight jacket, take her out of here. You

855
00:43:10.320 --> 00:43:14.920
<v Speaker 3>know those people exist. The problem is because the world

856
00:43:15.199 --> 00:43:17.440
<v Speaker 3>likes the nut jobs. That's who gets the attention, and

857
00:43:17.519 --> 00:43:19.760
<v Speaker 3>we can't afford that in this especially those of us

858
00:43:19.920 --> 00:43:23.239
<v Speaker 3>like you and I that are on the scientific realm

859
00:43:23.280 --> 00:43:26.320
<v Speaker 3>that want to get credence and legitimacy for this creature

860
00:43:26.559 --> 00:43:29.679
<v Speaker 3>to get it proved. That kurts I don't want those

861
00:43:29.719 --> 00:43:31.639
<v Speaker 3>folks to be embarrassed about what they believe. I just

862
00:43:31.679 --> 00:43:33.960
<v Speaker 3>wanted to shut up, like, don't start off with that,

863
00:43:34.400 --> 00:43:37.719
<v Speaker 3>Bring the subject in, get it established, and then we

864
00:43:37.800 --> 00:43:41.440
<v Speaker 3>can prove this things exist, then maybe we can maybe

865
00:43:41.480 --> 00:43:44.119
<v Speaker 3>get a little money, or maybe through observation, after we

866
00:43:44.239 --> 00:43:47.599
<v Speaker 3>prove it's real, can validate some of these things. You're saying, well,

867
00:43:47.639 --> 00:43:49.480
<v Speaker 3>we're not going to get anybody to listen to us

868
00:43:49.559 --> 00:43:52.760
<v Speaker 3>if that's the presentation. It talked to me and it

869
00:43:52.840 --> 00:43:54.960
<v Speaker 3>came to my back door, knocked and ask for garlic.

870
00:43:55.880 --> 00:43:58.599
<v Speaker 3>You know, come on, jan that didn't happen. And you

871
00:43:58.679 --> 00:44:01.760
<v Speaker 3>know it didn't happen. Someone hurt you years ago, and

872
00:44:01.880 --> 00:44:06.079
<v Speaker 3>it gets you attention and that's what you thrive off of.

873
00:44:06.199 --> 00:44:09.400
<v Speaker 3>And sadly, Brian, when you look at this, and I'm

874
00:44:09.400 --> 00:44:11.360
<v Speaker 3>no psychologists, by the way, but I think in what

875
00:44:11.480 --> 00:44:14.000
<v Speaker 3>we do we have to be not just as interviewers

876
00:44:14.079 --> 00:44:17.159
<v Speaker 3>and show hosts, but as researchers. We have to understand

877
00:44:17.239 --> 00:44:22.079
<v Speaker 3>people a little bit. People do things because they don't

878
00:44:22.079 --> 00:44:26.559
<v Speaker 3>feel important or they need attention. And when you go

879
00:44:26.719 --> 00:44:29.960
<v Speaker 3>through your life as somebody who's insignificant or has made

880
00:44:30.400 --> 00:44:33.719
<v Speaker 3>filed insignificant, or has been hurt, and you get people

881
00:44:33.800 --> 00:44:35.480
<v Speaker 3>to listen to you and people pay attention to you,

882
00:44:35.599 --> 00:44:38.960
<v Speaker 3>you thrive on that. And that's what happens some of

883
00:44:39.000 --> 00:44:42.159
<v Speaker 3>these offshoot groups and they become cult of personalities because

884
00:44:42.199 --> 00:44:44.519
<v Speaker 3>people want to rally around them because they feel for

885
00:44:44.639 --> 00:44:46.840
<v Speaker 3>them so bad. They want to believe, and they believe

886
00:44:46.880 --> 00:44:51.320
<v Speaker 3>in them. The problem is in the scientific community that's crazy.

887
00:44:51.519 --> 00:44:52.400
<v Speaker 3>That's called a cult.

888
00:44:52.719 --> 00:44:52.880
<v Speaker 5>You know.

889
00:44:53.000 --> 00:44:55.239
<v Speaker 3>Then we don't want another Ruby Ridge or awaygo on

890
00:44:55.320 --> 00:44:56.960
<v Speaker 3>our hands with bigfooters.

891
00:44:57.039 --> 00:44:57.199
<v Speaker 1>You know.

892
00:44:57.320 --> 00:44:59.360
<v Speaker 3>What we want are people that go out and represent

893
00:44:59.440 --> 00:44:59.960
<v Speaker 3>this community.

894
00:45:00.159 --> 00:45:04.559
<v Speaker 4>Well, stay tuned for more Sasquatch out to sell right

895
00:45:04.639 --> 00:45:06.519
<v Speaker 4>back after these messages.

896
00:45:10.239 --> 00:45:13.760
<v Speaker 3>And it's very divided in this point woo you know,

897
00:45:14.039 --> 00:45:15.559
<v Speaker 3>And I get hesitant because I have friends in the

898
00:45:15.599 --> 00:45:18.320
<v Speaker 3>WU camp, But I don't consider them wooers. They're just

899
00:45:18.440 --> 00:45:21.039
<v Speaker 3>friends that believe in something a little bit more than

900
00:45:21.079 --> 00:45:23.519
<v Speaker 3>I'm willing to commit to. But I'll still sit down

901
00:45:23.559 --> 00:45:26.480
<v Speaker 3>and listen to them because they're not batshit crazy. You know,

902
00:45:26.639 --> 00:45:29.480
<v Speaker 3>they're not crazy. They just believe based on an experience

903
00:45:29.519 --> 00:45:32.719
<v Speaker 3>they've had and things that they've done, that they connect

904
00:45:32.760 --> 00:45:35.119
<v Speaker 3>with it on a different level. And that's okay. That's

905
00:45:35.159 --> 00:45:38.199
<v Speaker 3>on them. But I can't validate that. All I can

906
00:45:38.320 --> 00:45:41.599
<v Speaker 3>validate is what I've experienced, what other people have experienced,

907
00:45:41.880 --> 00:45:45.480
<v Speaker 3>and what the evidence shows. That's it. I can't speak

908
00:45:45.519 --> 00:45:47.760
<v Speaker 3>for anything else because there's nothing that tells that story.

909
00:45:48.239 --> 00:45:50.440
<v Speaker 3>You and I have footprints. We have handprints. Could they

910
00:45:50.440 --> 00:45:53.320
<v Speaker 3>all be made up by somebody? Sure they can. But

911
00:45:53.599 --> 00:45:56.760
<v Speaker 3>we also have sightings and from credible people. That's the

912
00:45:56.840 --> 00:45:58.960
<v Speaker 3>other part. I was going to ask you a question,

913
00:45:59.079 --> 00:46:01.360
<v Speaker 3>and I'll ask the question now, being that your former

914
00:46:01.480 --> 00:46:03.519
<v Speaker 3>law enforcement. Does it irritate you?

915
00:46:03.679 --> 00:46:03.800
<v Speaker 1>Now?

916
00:46:03.920 --> 00:46:06.280
<v Speaker 3>How many people from law enforcement get into this?

917
00:46:07.199 --> 00:46:07.239
<v Speaker 4>No?

918
00:46:07.440 --> 00:46:10.760
<v Speaker 2>I actually love it. I have some really good friends

919
00:46:10.800 --> 00:46:13.079
<v Speaker 2>who are former law enforcement that are into this.

920
00:46:13.360 --> 00:46:15.280
<v Speaker 3>Like you would think that these guys wouldn't want to,

921
00:46:15.440 --> 00:46:17.639
<v Speaker 3>but I can tell you a good part of all

922
00:46:17.719 --> 00:46:20.719
<v Speaker 3>my friends that I associate with outside of Bigfoot or

923
00:46:20.719 --> 00:46:24.000
<v Speaker 3>all former law enforcement that love Bigfoot. They love the

924
00:46:24.119 --> 00:46:26.480
<v Speaker 3>idea and the concept and the fact that half the

925
00:46:26.559 --> 00:46:28.599
<v Speaker 3>time I'm a better cop than they are. They say,

926
00:46:28.840 --> 00:46:31.480
<v Speaker 3>it's just just really funny because we take this to

927
00:46:31.559 --> 00:46:34.119
<v Speaker 3>the next level someone like you who has that experience.

928
00:46:34.880 --> 00:46:37.519
<v Speaker 3>You know, it's guys like you, guys like David Sagon

929
00:46:37.639 --> 00:46:40.480
<v Speaker 3>that I look up to to kind of craft how

930
00:46:41.280 --> 00:46:44.400
<v Speaker 3>to take this into a law enforcement approach. My partner,

931
00:46:45.159 --> 00:46:48.280
<v Speaker 3>Matt Arner, is a cop. You know, My chief research

932
00:46:48.360 --> 00:46:50.920
<v Speaker 3>partner is a cop, and I follow a lot of

933
00:46:50.920 --> 00:46:54.000
<v Speaker 3>those methodologies because to me as a person, they make sense, Brian.

934
00:46:54.159 --> 00:46:56.960
<v Speaker 3>So to me, it's funny when you say you got

935
00:46:57.000 --> 00:46:59.079
<v Speaker 3>out of this at that point for you know, sixteen years.

936
00:46:59.239 --> 00:47:01.000
<v Speaker 3>You didn't want to hurt your ability because it's a

937
00:47:01.039 --> 00:47:03.480
<v Speaker 3>big deal. Somebody on the other side of the court

938
00:47:03.559 --> 00:47:06.039
<v Speaker 3>gets that, and you're, you know, looking like a real fool.

939
00:47:06.639 --> 00:47:09.079
<v Speaker 3>To me, it's crazy that how many people. I have

940
00:47:09.199 --> 00:47:12.920
<v Speaker 3>a magistrate judge that comes to my speaking engagements and

941
00:47:12.960 --> 00:47:15.840
<v Speaker 3>talks and gets me reports every now and then. He

942
00:47:15.960 --> 00:47:18.000
<v Speaker 3>had me speak at his Lions Club at an event

943
00:47:18.719 --> 00:47:21.960
<v Speaker 3>because I don't sound crazy. I sound reasonable and I

944
00:47:22.079 --> 00:47:25.320
<v Speaker 3>sound credible, and I'm looking at this from the scientific perspective,

945
00:47:25.360 --> 00:47:27.639
<v Speaker 3>and that's what we need, Brian. So we get more

946
00:47:27.679 --> 00:47:30.360
<v Speaker 3>folks from law enforcement. I think that helps us. I

947
00:47:30.440 --> 00:47:32.280
<v Speaker 3>think it's great. It's just to me, it's kind of

948
00:47:32.320 --> 00:47:34.280
<v Speaker 3>crazy because, like you said, so many of them that

949
00:47:34.320 --> 00:47:36.719
<v Speaker 3>are worried about a you know, a reputation. I guess

950
00:47:36.760 --> 00:47:39.159
<v Speaker 3>I've never been worried about mine in that respect. If

951
00:47:39.199 --> 00:47:42.320
<v Speaker 3>I'm crazy, I'm crazy. For me, this whole thing beats bowling.

952
00:47:43.159 --> 00:47:46.440
<v Speaker 3>You know. It's been a great way to distract me

953
00:47:46.519 --> 00:47:48.880
<v Speaker 3>from the world. When we all need a much needed distraction.

954
00:47:49.559 --> 00:47:52.119
<v Speaker 2>I definitely agree, man and I get into that. I

955
00:47:52.280 --> 00:47:54.760
<v Speaker 2>love David. He's one of my favorite people in this

956
00:47:54.920 --> 00:47:57.280
<v Speaker 2>because he hasn't got a dog in the fight, He

957
00:47:57.360 --> 00:48:00.440
<v Speaker 2>hasn't had his own experience. He looks at it from

958
00:48:00.480 --> 00:48:04.559
<v Speaker 2>a very objective point of view. He's objective when it

959
00:48:04.639 --> 00:48:08.679
<v Speaker 2>comes to the evidence that he looks at. He doesn't

960
00:48:09.119 --> 00:48:13.559
<v Speaker 2>have a preconceived notion of what's going on. I want

961
00:48:13.559 --> 00:48:15.679
<v Speaker 2>to shift gears a little bit and talk about something

962
00:48:15.760 --> 00:48:17.679
<v Speaker 2>that came up a couple of years ago. For me,

963
00:48:18.519 --> 00:48:21.480
<v Speaker 2>I had never seen the Legend of Boggi Creek, and

964
00:48:21.599 --> 00:48:24.800
<v Speaker 2>it came out in the early seventies. I'm a seventies kid.

965
00:48:24.840 --> 00:48:27.800
<v Speaker 2>I was born in seventy four. People were saying, how

966
00:48:27.880 --> 00:48:31.119
<v Speaker 2>can you call yourself an actual Bigfoot researcher if you've

967
00:48:31.199 --> 00:48:34.119
<v Speaker 2>never seen the Legend of Boggie Creek. So me and

968
00:48:34.199 --> 00:48:36.679
<v Speaker 2>my former co host of that Bigfoot podcast, Wayne and

969
00:48:36.760 --> 00:48:39.079
<v Speaker 2>I set down. He was in Tennessee. I was here

970
00:48:39.119 --> 00:48:41.880
<v Speaker 2>in North Carolina. We watched the Legend of Bogie Creek,

971
00:48:42.800 --> 00:48:47.039
<v Speaker 2>and I took two pages of notes during this film

972
00:48:47.639 --> 00:48:50.360
<v Speaker 2>because it was one of the first places where we

973
00:48:50.639 --> 00:48:54.800
<v Speaker 2>saw what was quote unquote expected when it comes to

974
00:48:54.960 --> 00:48:57.119
<v Speaker 2>these encounters. And I want to ask you this. You've

975
00:48:57.119 --> 00:48:59.760
<v Speaker 2>been doing this for twenty plus years as far as

976
00:48:59.800 --> 00:49:02.679
<v Speaker 2>interviewing people and talking about these things, and I've gotten

977
00:49:02.719 --> 00:49:05.199
<v Speaker 2>in some hot water on my own show, My Bread

978
00:49:05.199 --> 00:49:07.119
<v Speaker 2>and Butter. I do this full time. I'm a full

979
00:49:07.159 --> 00:49:11.079
<v Speaker 2>time podcaster, and I interview people who have had experiences

980
00:49:11.119 --> 00:49:13.920
<v Speaker 2>with these creatures, and I get into a little bit

981
00:49:13.960 --> 00:49:16.440
<v Speaker 2>of hot water because I think I'm pretty honest. I

982
00:49:16.519 --> 00:49:18.719
<v Speaker 2>talked about this in my first books, I Squatch Unleash

983
00:49:18.719 --> 00:49:21.000
<v Speaker 2>the Truth behind the Legend. I talk a little bit

984
00:49:21.039 --> 00:49:26.880
<v Speaker 2>about the influence of pop culture and what we consume

985
00:49:27.639 --> 00:49:29.760
<v Speaker 2>as people that are into the subject, and how that

986
00:49:29.960 --> 00:49:34.840
<v Speaker 2>influences our own potential experiences. And I think we have

987
00:49:34.960 --> 00:49:36.920
<v Speaker 2>to be honest. I've talked about this tons of times

988
00:49:36.960 --> 00:49:39.760
<v Speaker 2>over the last few years. We have to be honest.

989
00:49:39.840 --> 00:49:43.559
<v Speaker 2>I think as podcasters and people who collect these stories

990
00:49:44.000 --> 00:49:47.639
<v Speaker 2>put them out there. Your show is certainly very similar

991
00:49:47.679 --> 00:49:51.039
<v Speaker 2>to mine as a repository for these kind of experiences.

992
00:49:51.239 --> 00:49:53.480
<v Speaker 2>You and I will be long gone in one hundred years,

993
00:49:53.880 --> 00:49:55.960
<v Speaker 2>but people can go back after you and I are

994
00:49:56.039 --> 00:49:59.480
<v Speaker 2>gone and listen to all of these interviews that we've

995
00:49:59.599 --> 00:50:02.639
<v Speaker 2>done one hundred years from now, so we are a

996
00:50:02.800 --> 00:50:06.559
<v Speaker 2>repository for these experiences. And when I took those two

997
00:50:06.719 --> 00:50:11.280
<v Speaker 2>plus pages of notes, there were certain through lines that

998
00:50:12.119 --> 00:50:15.480
<v Speaker 2>from nineteen seventy one or seventy two, when this film

999
00:50:15.639 --> 00:50:21.480
<v Speaker 2>came out, through twenty twenty six are there. There's a smell,

1000
00:50:22.199 --> 00:50:27.679
<v Speaker 2>the ominous feeling of being watched. The entire place went quiet.

1001
00:50:27.760 --> 00:50:31.719
<v Speaker 2>There was no squirrels, there was no frogs, there was

1002
00:50:31.880 --> 00:50:35.599
<v Speaker 2>no cicadas. Everything went quiet. It even felt like the

1003
00:50:35.840 --> 00:50:38.840
<v Speaker 2>world was holding its breath when of these things were around.

1004
00:50:39.599 --> 00:50:44.039
<v Speaker 2>There's a litany of these particular quote unquote things that

1005
00:50:44.239 --> 00:50:45.920
<v Speaker 2>go on with these experiences.

1006
00:50:46.599 --> 00:50:49.840
<v Speaker 3>It always follows the creeks, always travels the creeks.

1007
00:50:50.400 --> 00:50:54.960
<v Speaker 2>We've talked about this, we're talking fifty plus years. Let

1008
00:50:55.000 --> 00:50:56.719
<v Speaker 2>me ask you this. I'm gonna get to a question.

1009
00:50:56.800 --> 00:50:59.760
<v Speaker 2>I promise as a podcaster who has been in this

1010
00:50:59.840 --> 00:51:04.920
<v Speaker 2>for twenty plus years, have you seen a trend because

1011
00:51:05.039 --> 00:51:08.239
<v Speaker 2>here's one of two things that's happening here. Either all

1012
00:51:08.320 --> 00:51:11.199
<v Speaker 2>of that shit is true, all of those things happen

1013
00:51:11.280 --> 00:51:15.000
<v Speaker 2>when you're having a bigfoot experience, or it's what is

1014
00:51:15.159 --> 00:51:18.679
<v Speaker 2>expected when you're having a bigfoot experience, and I have

1015
00:51:18.840 --> 00:51:23.639
<v Speaker 2>found myself honestly, over the last couple of years interviewing people,

1016
00:51:23.719 --> 00:51:26.599
<v Speaker 2>I start checking boxes when they start talking about these things,

1017
00:51:26.639 --> 00:51:29.559
<v Speaker 2>because I'll be honest, summer of twenty twenty four, I

1018
00:51:29.719 --> 00:51:33.719
<v Speaker 2>was ten feet away from these creatures. I didn't smell anything,

1019
00:51:34.440 --> 00:51:37.719
<v Speaker 2>I didn't feel that same feeling of being watched. I

1020
00:51:37.840 --> 00:51:41.800
<v Speaker 2>didn't feel that ominous feeling. None of those things were

1021
00:51:41.880 --> 00:51:45.400
<v Speaker 2>present for me. And I'm not saying that's not possible.

1022
00:51:45.519 --> 00:51:48.719
<v Speaker 2>But I guess the question for you, as someone who's

1023
00:51:48.719 --> 00:51:51.800
<v Speaker 2>been in this for twenty plus years interviewing witnesses who

1024
00:51:51.840 --> 00:51:55.079
<v Speaker 2>have had these kind of experiences, have you considered the

1025
00:51:55.239 --> 00:51:59.480
<v Speaker 2>fact of how much of what's been out there in

1026
00:51:59.599 --> 00:52:04.800
<v Speaker 2>the documentaries, the movies, the docu dramas, whatever the case

1027
00:52:04.880 --> 00:52:09.039
<v Speaker 2>may be, how much has that truly influenced what people

1028
00:52:09.320 --> 00:52:14.639
<v Speaker 2>are reporting that they experienced during these encounters. Because I

1029
00:52:14.760 --> 00:52:16.719
<v Speaker 2>don't think that most of these people are making these

1030
00:52:17.079 --> 00:52:19.880
<v Speaker 2>things up whole cloth, but I think we have to

1031
00:52:19.960 --> 00:52:24.840
<v Speaker 2>be intellectually honest with ourselves and our audience that there

1032
00:52:24.960 --> 00:52:28.840
<v Speaker 2>is a potential for that happening. So succinctly, I guess

1033
00:52:28.880 --> 00:52:30.760
<v Speaker 2>the question for you is how much of that have

1034
00:52:30.920 --> 00:52:34.960
<v Speaker 2>you experienced in your career with interviewing people for your show.

1035
00:52:35.880 --> 00:52:38.280
<v Speaker 3>I think a lot, and I don't think as intentional

1036
00:52:38.400 --> 00:52:40.760
<v Speaker 3>like you said. I go back to my sighting that

1037
00:52:40.840 --> 00:52:43.119
<v Speaker 3>I told you about, didn't really have the feeling of

1038
00:52:43.199 --> 00:52:46.400
<v Speaker 3>being watched, didn't have the smell, didn't even look like

1039
00:52:46.480 --> 00:52:48.559
<v Speaker 3>a traditional version of what a bigfoot should look like.

1040
00:52:48.639 --> 00:52:52.280
<v Speaker 3>Mine looked like a big, lanky, NBA kind of built.

1041
00:52:52.519 --> 00:52:55.440
<v Speaker 3>It wasn't the big hulking It was very spell to

1042
00:52:55.639 --> 00:52:58.559
<v Speaker 3>moved so gracefully. And then I go back and think

1043
00:52:58.599 --> 00:53:01.679
<v Speaker 3>about the Patterson film and how Patty had breasts, and

1044
00:53:01.800 --> 00:53:05.119
<v Speaker 3>then the artistic rendition that Roger pattersond used for his

1045
00:53:05.199 --> 00:53:07.199
<v Speaker 3>book also had a bigfoot the head breast, but was

1046
00:53:07.239 --> 00:53:09.920
<v Speaker 3>also from the William Rose siding that the creature had breasts.

1047
00:53:10.159 --> 00:53:12.639
<v Speaker 3>So which came first, the chicken or the egger? Do

1048
00:53:12.679 --> 00:53:14.039
<v Speaker 3>the bigfoots really have breasts?

1049
00:53:14.280 --> 00:53:14.440
<v Speaker 1>Right?

1050
00:53:14.679 --> 00:53:17.599
<v Speaker 3>So from the beginning of this, how much did Albert

1051
00:53:17.679 --> 00:53:21.599
<v Speaker 3>Ousman contaminate Bigfoot with that story? So we go back

1052
00:53:21.679 --> 00:53:24.320
<v Speaker 3>and you know, go through all that. For us, it's

1053
00:53:24.360 --> 00:53:26.199
<v Speaker 3>been happening from the beginning. The more and more we

1054
00:53:26.320 --> 00:53:27.840
<v Speaker 3>talk about it, the more we put it out there,

1055
00:53:27.960 --> 00:53:31.079
<v Speaker 3>to your point, I think people tell us things not

1056
00:53:31.199 --> 00:53:34.760
<v Speaker 3>because they happened, but because they're expected to happen. Now,

1057
00:53:35.639 --> 00:53:38.119
<v Speaker 3>I call that all ancillary, because there's one thing you

1058
00:53:38.280 --> 00:53:42.199
<v Speaker 3>can't fabricate, in my opinion, is the genuine reaction you

1059
00:53:42.400 --> 00:53:45.239
<v Speaker 3>get from somebody when they've seen and experienced something they

1060
00:53:45.320 --> 00:53:50.199
<v Speaker 3>really can't explain. That's telling you know, it's not that

1061
00:53:50.320 --> 00:53:52.199
<v Speaker 3>all I heard at would knock fourteen times. So first

1062
00:53:52.239 --> 00:53:54.239
<v Speaker 3>of all, I don't even think we really talking about

1063
00:53:54.239 --> 00:53:58.880
<v Speaker 3>wood knocking before the nineties. Stan Gordon, longtime researcher Stan Gordon,

1064
00:53:58.880 --> 00:54:01.280
<v Speaker 3>who's a little bit more on the side right and

1065
00:54:01.400 --> 00:54:03.920
<v Speaker 3>I were talking. He goes, we never talked about that

1066
00:54:03.920 --> 00:54:06.320
<v Speaker 3>in the seventies. That was never a thing, you know,

1067
00:54:06.559 --> 00:54:09.039
<v Speaker 3>So things like that that I don't know why the

1068
00:54:09.119 --> 00:54:12.199
<v Speaker 3>hell we do it, but you know, people do. You know,

1069
00:54:12.320 --> 00:54:14.880
<v Speaker 3>we've influenced it so much. And I think people tell

1070
00:54:14.960 --> 00:54:17.360
<v Speaker 3>us because they want us to be hooked again, Brian.

1071
00:54:17.440 --> 00:54:19.639
<v Speaker 3>They want us to listen, you know, because in that

1072
00:54:19.840 --> 00:54:22.519
<v Speaker 3>moment they have a story to tell, and maybe if

1073
00:54:22.559 --> 00:54:24.519
<v Speaker 3>they make it just a little bit more exciting, we

1074
00:54:24.599 --> 00:54:27.679
<v Speaker 3>won't have a hard time believing them. Because I think

1075
00:54:28.360 --> 00:54:32.119
<v Speaker 3>unintentionally sometimes I come across as I don't want to

1076
00:54:32.119 --> 00:54:35.519
<v Speaker 3>say disinterested asshole. I just come across as somebody that's serious,

1077
00:54:35.599 --> 00:54:38.800
<v Speaker 3>because this is serious to me, like it's my time.

1078
00:54:39.639 --> 00:54:42.599
<v Speaker 3>That's why it's my time, and I'm coming out here

1079
00:54:42.679 --> 00:54:45.360
<v Speaker 3>to talk to you. I want to get as much

1080
00:54:45.440 --> 00:54:48.599
<v Speaker 3>information from you as possible. We need you, and in

1081
00:54:48.719 --> 00:54:50.519
<v Speaker 3>doing so, we need you to be as honest with

1082
00:54:50.639 --> 00:54:53.840
<v Speaker 3>us as possible. Like I said, sometimes it's unintentional. They're

1083
00:54:53.880 --> 00:54:56.000
<v Speaker 3>going to fill in those blanks that maybe they're having

1084
00:54:56.039 --> 00:54:59.480
<v Speaker 3>from memory because that's what they've seen on the shows.

1085
00:54:59.639 --> 00:55:02.360
<v Speaker 3>And Guy said earlier, we've created the world's greatest GUIDs

1086
00:55:02.400 --> 00:55:05.440
<v Speaker 3>to hoaxing. But you really have to go with your gut.

1087
00:55:05.599 --> 00:55:08.480
<v Speaker 3>You being former law enforcement, know what I'm talking about.

1088
00:55:08.480 --> 00:55:11.840
<v Speaker 3>With that gut feeling, something's just not adding up, it's

1089
00:55:11.920 --> 00:55:12.519
<v Speaker 3>not right.

1090
00:55:13.280 --> 00:55:13.760
<v Speaker 2>What is it?

1091
00:55:14.320 --> 00:55:16.119
<v Speaker 3>And that's where it goes with me. And if I

1092
00:55:16.159 --> 00:55:18.280
<v Speaker 3>have reservations, I share it. I don't share it so

1093
00:55:18.400 --> 00:55:20.639
<v Speaker 3>much with the witness as I share it with my partner.

1094
00:55:21.400 --> 00:55:24.159
<v Speaker 3>I always do this stuff with Matt or with James Baker,

1095
00:55:24.280 --> 00:55:28.119
<v Speaker 3>because you know, first of all, Matt's cop James Baker,

1096
00:55:28.199 --> 00:55:32.719
<v Speaker 3>who's you know, my sardonic sarcastic best friend. He's a skeptic,

1097
00:55:33.480 --> 00:55:36.960
<v Speaker 3>he's skeptical. We went out on an investigation one time

1098
00:55:37.119 --> 00:55:39.960
<v Speaker 3>and there's all these researchers around the hood of this

1099
00:55:40.079 --> 00:55:42.360
<v Speaker 3>car looking at a photograph, and the guy's talking about

1100
00:55:42.400 --> 00:55:44.840
<v Speaker 3>this bigfoot photo he has, and then all of a

1101
00:55:44.840 --> 00:55:46.880
<v Speaker 3>sudden he starts talking about, well, here's a gray in

1102
00:55:46.920 --> 00:55:50.119
<v Speaker 3>this picture, and then here's a panther. And Baker's like,

1103
00:55:50.719 --> 00:55:52.760
<v Speaker 3>I'm gonna stop you for a second. Do you have

1104
00:55:52.880 --> 00:55:54.760
<v Speaker 3>the original picture?

1105
00:55:55.599 --> 00:55:55.719
<v Speaker 4>Oh?

1106
00:55:55.800 --> 00:55:57.159
<v Speaker 3>Yeah, I got it in the car. So here's all

1107
00:55:57.199 --> 00:55:59.159
<v Speaker 3>this researchers. None of us thought to ask that question.

1108
00:55:59.280 --> 00:56:01.119
<v Speaker 3>We're looking at it in large bit of a photograph.

1109
00:56:01.800 --> 00:56:05.079
<v Speaker 3>He goes in, comes back out, puts on the car,

1110
00:56:05.280 --> 00:56:07.880
<v Speaker 3>and it's a picture outside his grandmother's bay window into

1111
00:56:07.920 --> 00:56:10.840
<v Speaker 3>her garden. We're looking at artifacts in a photograph of

1112
00:56:10.920 --> 00:56:13.079
<v Speaker 3>a garden. And it just took the wind out of

1113
00:56:13.119 --> 00:56:14.719
<v Speaker 3>the crew. You know, everybody that was there. Just took

1114
00:56:14.719 --> 00:56:17.840
<v Speaker 3>the wind out everybody because Baker asked one question, do

1115
00:56:17.880 --> 00:56:21.360
<v Speaker 3>you have the original? That just cost us thirty five

1116
00:56:21.400 --> 00:56:24.320
<v Speaker 3>minutes of owing and on over a photograph of somebody's

1117
00:56:24.320 --> 00:56:27.360
<v Speaker 3>grandma's garden. So it's like little moments like that, and

1118
00:56:27.519 --> 00:56:30.159
<v Speaker 3>having people that are grounded and having an alternate point

1119
00:56:30.159 --> 00:56:32.199
<v Speaker 3>of view that I think also help us weed through that.

1120
00:56:33.000 --> 00:56:35.679
<v Speaker 3>Keeping ourselves in check, that helps because we have made

1121
00:56:35.679 --> 00:56:39.679
<v Speaker 3>it so easy, Brian, to hoax, not intentionally. You or

1122
00:56:39.719 --> 00:56:42.599
<v Speaker 3>I don't do Sasquatch audits or your sascatch experience to

1123
00:56:43.440 --> 00:56:45.559
<v Speaker 3>bring people to hoax us. No, we bring it to

1124
00:56:45.639 --> 00:56:50.239
<v Speaker 3>share information. That's what happens. Information's dangerous, and unfortunately that's

1125
00:56:50.360 --> 00:56:53.079
<v Speaker 3>the net result of our sharing is people are going

1126
00:56:53.119 --> 00:56:55.719
<v Speaker 3>to get better. AI is the big thing right now.

1127
00:56:55.840 --> 00:56:56.000
<v Speaker 5>Right.

1128
00:56:56.440 --> 00:56:58.400
<v Speaker 3>I don't know about you, Brian, I don't have a

1129
00:56:58.440 --> 00:57:02.039
<v Speaker 3>hard time telling when something's a not yet. I'm sure

1130
00:57:02.079 --> 00:57:03.800
<v Speaker 3>it's going to come. But when you and I go

1131
00:57:03.920 --> 00:57:06.800
<v Speaker 3>see King Kong versus Godzilla, which is the major motion

1132
00:57:06.960 --> 00:57:10.440
<v Speaker 3>picture with the best special effects imaginable, it still looks

1133
00:57:10.440 --> 00:57:11.719
<v Speaker 3>like a damn fake monkey to me.

1134
00:57:12.079 --> 00:57:12.199
<v Speaker 1>Right.

1135
00:57:12.280 --> 00:57:14.639
<v Speaker 3>It's another James Baker joke. Someone was wearing a big

1136
00:57:14.679 --> 00:57:18.199
<v Speaker 3>Foot costume at a conference and the guy said something

1137
00:57:18.199 --> 00:57:20.760
<v Speaker 3>about a suit. What did he say, gimblin and Patterson

1138
00:57:20.840 --> 00:57:24.639
<v Speaker 3>only had the one or something like that. Everybody wanted

1139
00:57:24.679 --> 00:57:27.000
<v Speaker 3>to persecute him because he was making a joke. And

1140
00:57:27.079 --> 00:57:29.840
<v Speaker 3>people take that seriously too, right, you get those crowds

1141
00:57:29.920 --> 00:57:31.679
<v Speaker 3>that you got to have a sense of humor in this.

1142
00:57:32.199 --> 00:57:33.960
<v Speaker 3>If you don't have a sense of humor, you're setting

1143
00:57:33.960 --> 00:57:37.360
<v Speaker 3>yourself up for fail. Mike, friends, you know Gwen Purcell

1144
00:57:37.440 --> 00:57:40.199
<v Speaker 3>and her husband great sense of humors. You have to

1145
00:57:40.239 --> 00:57:42.239
<v Speaker 3>have good sense of humors in this, and I've been

1146
00:57:42.320 --> 00:57:45.400
<v Speaker 3>lucky to meet great people with good sense of humor.

1147
00:57:45.840 --> 00:57:49.280
<v Speaker 3>While we take this seriously, Brian, it's a serious thing,

1148
00:57:49.519 --> 00:57:51.679
<v Speaker 3>it's also got to be fun because when it's not fun,

1149
00:57:51.719 --> 00:57:53.480
<v Speaker 3>I don't want to do this. I don't want to

1150
00:57:53.519 --> 00:57:54.480
<v Speaker 3>do this if it's not fun.

1151
00:57:55.159 --> 00:57:57.719
<v Speaker 2>I am the same way, my friend. I did not

1152
00:57:58.159 --> 00:58:01.960
<v Speaker 2>miss the fact that you talked about out writing a book.

1153
00:58:02.960 --> 00:58:05.599
<v Speaker 2>I wrote three books in twenty twenty five. I've got

1154
00:58:05.679 --> 00:58:08.760
<v Speaker 2>two books that are currently published on the subject.

1155
00:58:09.480 --> 00:58:11.079
<v Speaker 3>I have them back here on my shelf.

1156
00:58:11.480 --> 00:58:14.119
<v Speaker 2>Before we get into the Sasquatch experience, what people can

1157
00:58:14.480 --> 00:58:16.440
<v Speaker 2>expect when they check that out, let's talk a little

1158
00:58:16.440 --> 00:58:19.840
<v Speaker 2>bit about your process for the book and what that's

1159
00:58:19.880 --> 00:58:21.719
<v Speaker 2>going to look like when you get it finished.

1160
00:58:22.440 --> 00:58:25.960
<v Speaker 3>Working with Small Town Monsters Publishing on the book, because

1161
00:58:25.960 --> 00:58:27.960
<v Speaker 3>you know, I've been friends with Seth Breedlove since they

1162
00:58:28.000 --> 00:58:30.360
<v Speaker 3>made Mi Nerve a Monster, which is my least favorite

1163
00:58:30.840 --> 00:58:33.360
<v Speaker 3>Down Monsters movie. I always tell Seth I hate that movie,

1164
00:58:33.400 --> 00:58:35.559
<v Speaker 3>but I love Seth. I met his parents they were

1165
00:58:35.599 --> 00:58:38.079
<v Speaker 3>selling merchandise at a table at one of the conferences.

1166
00:58:38.119 --> 00:58:40.280
<v Speaker 3>I got to know him well over the years and

1167
00:58:40.400 --> 00:58:42.400
<v Speaker 3>they've just become good friends. And I like what they do,

1168
00:58:42.840 --> 00:58:44.079
<v Speaker 3>you know. And I think if you're going to put

1169
00:58:44.079 --> 00:58:45.599
<v Speaker 3>a lot of effort and thought into it like you do,

1170
00:58:46.199 --> 00:58:47.840
<v Speaker 3>and you know a lot of our friends out there,

1171
00:58:47.960 --> 00:58:49.960
<v Speaker 3>I'm going to support you in any way I can.

1172
00:58:50.840 --> 00:58:52.840
<v Speaker 3>And then because I've been a good supporter, you know,

1173
00:58:52.920 --> 00:58:55.360
<v Speaker 3>and I've been in some of their features and whatnot.

1174
00:58:55.840 --> 00:58:58.440
<v Speaker 3>I've been wanting to write a book forever and people

1175
00:58:58.480 --> 00:59:00.280
<v Speaker 3>have been interested in me writing a book. Why I

1176
00:59:00.320 --> 00:59:02.199
<v Speaker 3>don't know, but it's been a process.

1177
00:59:02.280 --> 00:59:02.400
<v Speaker 4>Man.

1178
00:59:02.440 --> 00:59:06.400
<v Speaker 3>It's hard to narrow down the important parts of thirty

1179
00:59:06.519 --> 00:59:08.840
<v Speaker 3>years and to try to make it captivating to people,

1180
00:59:08.840 --> 00:59:10.440
<v Speaker 3>because you know, when you're thinking about it, like, oh,

1181
00:59:10.679 --> 00:59:12.320
<v Speaker 3>I've gone over the shit in my head now thirty

1182
00:59:12.360 --> 00:59:14.840
<v Speaker 3>forty times, it's not so interesting to me, but to

1183
00:59:15.000 --> 00:59:18.119
<v Speaker 3>other people what I'm doing is I'm writing now I'm

1184
00:59:18.159 --> 00:59:20.519
<v Speaker 3>having to go back in and add more detail because

1185
00:59:20.519 --> 00:59:23.159
<v Speaker 3>I'm like, I've really made this to general. I got

1186
00:59:23.280 --> 00:59:24.760
<v Speaker 3>to go back and put more into this or people

1187
00:59:24.760 --> 00:59:26.880
<v Speaker 3>aren't going to like it. And I'm writing with Matt Arner,

1188
00:59:26.960 --> 00:59:28.719
<v Speaker 3>not just with me. Matt and I are writing it together,

1189
00:59:29.280 --> 00:59:31.760
<v Speaker 3>So it's going to be a little kind of biographical

1190
00:59:31.800 --> 00:59:33.880
<v Speaker 3>in terms of my research. You're going to get a

1191
00:59:33.920 --> 00:59:36.199
<v Speaker 3>good insight into me why I think the way I

1192
00:59:36.280 --> 00:59:39.360
<v Speaker 3>think I feel, some of the early cases I investigated,

1193
00:59:39.440 --> 00:59:41.719
<v Speaker 3>some of the stuff we've done, and then the back

1194
00:59:41.800 --> 00:59:43.199
<v Speaker 3>of it. We're going to kind of helpe as like

1195
00:59:43.280 --> 00:59:46.159
<v Speaker 3>a repository of sightings from Pennsylvania because we've kind of

1196
00:59:46.159 --> 00:59:48.639
<v Speaker 3>stayed local. There's a whole world out there. I get it,

1197
00:59:48.960 --> 00:59:52.360
<v Speaker 3>but I'm also a practical person and I want to

1198
00:59:52.360 --> 00:59:53.800
<v Speaker 3>be able to get my vehicle and go to these

1199
00:59:53.840 --> 00:59:56.159
<v Speaker 3>places in research. If there's a sighting, I want to

1200
00:59:56.159 --> 00:59:57.559
<v Speaker 3>be able to get to it quick. I don't want

1201
00:59:57.559 --> 00:59:59.119
<v Speaker 3>to have to get onto a plane and fly across

1202
00:59:59.159 --> 01:00:00.519
<v Speaker 3>the country. I want to be a to go out

1203
01:00:00.559 --> 01:00:03.519
<v Speaker 3>and do it. So we stay local because you get

1204
01:00:03.559 --> 01:00:06.400
<v Speaker 3>to know those areas better than anybody. And when something's

1205
01:00:06.400 --> 01:00:08.400
<v Speaker 3>out of place and something's not right, you know what

1206
01:00:09.159 --> 01:00:10.960
<v Speaker 3>you know, something like that'll be in the book too.

1207
01:00:11.039 --> 01:00:13.719
<v Speaker 3>So Matt and I are putting that together and hopefully

1208
01:00:13.760 --> 01:00:16.800
<v Speaker 3>they get humor and fun because I really am about that.

1209
01:00:17.039 --> 01:00:19.159
<v Speaker 3>Sometimes I'm not good at conveying that because I have

1210
01:00:19.320 --> 01:00:21.519
<v Speaker 3>to be the serious one on the show, like I

1211
01:00:21.679 --> 01:00:23.280
<v Speaker 3>have to be the adult in the room because the

1212
01:00:23.360 --> 01:00:26.480
<v Speaker 3>rest of them are adult children. I'm famous for my

1213
01:00:26.639 --> 01:00:29.000
<v Speaker 3>occasional all I ask is for one hour and haf

1214
01:00:29.079 --> 01:00:30.800
<v Speaker 3>in a week. You know, I'm famous for having to

1215
01:00:30.880 --> 01:00:34.519
<v Speaker 3>drop that during the show. I'm very sophomoric with my humor.

1216
01:00:34.800 --> 01:00:37.119
<v Speaker 3>I'm a dad. My kids are very fortunate to have

1217
01:00:37.239 --> 01:00:39.039
<v Speaker 3>me as a father. I like to say that a lot,

1218
01:00:39.039 --> 01:00:41.000
<v Speaker 3>because I'm a cool dad. I love to have my

1219
01:00:41.119 --> 01:00:43.559
<v Speaker 3>kids around. Two My kids are adults now. My daughter's

1220
01:00:43.599 --> 01:00:46.119
<v Speaker 3>twenty three. She goes to all the functions with me

1221
01:00:46.159 --> 01:00:49.159
<v Speaker 3>where there's art. She loves art. And then my son,

1222
01:00:49.400 --> 01:00:52.280
<v Speaker 3>he's nineteen. He's more just in women than Bigfoot. And

1223
01:00:52.320 --> 01:00:54.840
<v Speaker 3>then I've got a younger son who's fifteen, and I

1224
01:00:54.880 --> 01:00:56.840
<v Speaker 3>don't think he's really into this Brian. I think he

1225
01:00:57.400 --> 01:01:00.840
<v Speaker 3>humors me because I'm dad. But my hilson has actually

1226
01:01:00.840 --> 01:01:02.800
<v Speaker 3>gone out in the field and done research with May

1227
01:01:02.920 --> 01:01:05.079
<v Speaker 3>and hopefully he'll come back after I realize women are

1228
01:01:05.079 --> 01:01:05.800
<v Speaker 3>nothing but trouble.

1229
01:01:05.960 --> 01:01:06.079
<v Speaker 1>You know.

1230
01:01:06.159 --> 01:01:07.719
<v Speaker 3>I want them to get those insights into me too,

1231
01:01:07.760 --> 01:01:09.880
<v Speaker 3>because you only get a snippet of us. You get

1232
01:01:09.960 --> 01:01:12.199
<v Speaker 3>us for an hour every other week on a show,

1233
01:01:12.960 --> 01:01:15.119
<v Speaker 3>and if you get to know us as friends, that's great.

1234
01:01:15.280 --> 01:01:17.159
<v Speaker 3>But I just want people to get to know why

1235
01:01:17.239 --> 01:01:19.119
<v Speaker 3>this is important to me, why I've spent so much

1236
01:01:19.199 --> 01:01:22.239
<v Speaker 3>time on it. I'm not crazy. I think I've talked

1237
01:01:22.280 --> 01:01:24.880
<v Speaker 3>to therapists over the years for various things. None of

1238
01:01:24.880 --> 01:01:27.360
<v Speaker 3>it's ever been about Bigfunt. That's my outlet, you know.

1239
01:01:27.559 --> 01:01:30.119
<v Speaker 3>Like I said earlier, this beats bowling for me, right,

1240
01:01:30.239 --> 01:01:32.320
<v Speaker 3>this is where I have my fun. And the thing

1241
01:01:32.480 --> 01:01:34.679
<v Speaker 3>is I've got to meet incredible people that I never

1242
01:01:34.719 --> 01:01:35.400
<v Speaker 3>would have meant for.

1243
01:01:35.519 --> 01:01:35.800
<v Speaker 5>You know.

1244
01:01:35.880 --> 01:01:39.000
<v Speaker 3>We got to meet college professors, you get to meet

1245
01:01:39.079 --> 01:01:42.559
<v Speaker 3>TV stars, you get to meet the greatest people on

1246
01:01:42.679 --> 01:01:45.639
<v Speaker 3>the planet that are in this field. I've got to

1247
01:01:45.719 --> 01:01:48.360
<v Speaker 3>meet them all, and I think they're great. There's very

1248
01:01:48.400 --> 01:01:50.320
<v Speaker 3>few people I want to hit with a brick, you know,

1249
01:01:50.480 --> 01:01:53.719
<v Speaker 3>and unfortunately they're out there, but try to stay away

1250
01:01:53.760 --> 01:01:55.679
<v Speaker 3>from them. I just love this man. It's been fun

1251
01:01:55.760 --> 01:01:58.000
<v Speaker 3>to meet people like you. I'll be it very briefly

1252
01:01:58.039 --> 01:02:00.400
<v Speaker 3>when we were in Tennessee, because people don't realize we're

1253
01:02:00.440 --> 01:02:04.800
<v Speaker 3>working at those events. They're not vacations, we're working. That's

1254
01:02:04.800 --> 01:02:07.159
<v Speaker 3>another thing. Sometimes I feel bad because I'm talking to

1255
01:02:07.239 --> 01:02:08.679
<v Speaker 3>somebody and I don't want them to think they're not

1256
01:02:08.760 --> 01:02:11.000
<v Speaker 3>getting my full attention. But there's like four other people

1257
01:02:11.079 --> 01:02:13.199
<v Speaker 3>over here, you know how it is, that want to

1258
01:02:13.280 --> 01:02:15.039
<v Speaker 3>talk and they want to share something with you, and

1259
01:02:15.079 --> 01:02:17.000
<v Speaker 3>they're waiting and they're looking at you. I'm like, what

1260
01:02:17.079 --> 01:02:18.639
<v Speaker 3>am I going to do? Tell them to speed it up,

1261
01:02:18.679 --> 01:02:21.039
<v Speaker 3>you know, help meet here. You know, I want the

1262
01:02:21.119 --> 01:02:23.519
<v Speaker 3>book to be able to showcase that, because without all

1263
01:02:23.599 --> 01:02:25.880
<v Speaker 3>of them, without the people that listen, without the people

1264
01:02:25.960 --> 01:02:28.639
<v Speaker 3>that experience and the people that report it, we're just

1265
01:02:28.719 --> 01:02:30.880
<v Speaker 3>sitting on old shit. You know, we're just going to

1266
01:02:30.920 --> 01:02:33.519
<v Speaker 3>be talking about the Patterson Giblin film for another fifty years.

1267
01:02:33.880 --> 01:02:36.960
<v Speaker 3>And I can't do that. I will go insane. I

1268
01:02:37.039 --> 01:02:38.840
<v Speaker 3>will go and saying if that's the case.

1269
01:02:39.079 --> 01:02:41.280
<v Speaker 2>I am right there with you, Sean. I hope you

1270
01:02:41.360 --> 01:02:43.880
<v Speaker 2>will come back when the book is out. We'd love

1271
01:02:43.960 --> 01:02:46.320
<v Speaker 2>to have you back on Sasquatch Odyssey. But before we

1272
01:02:46.400 --> 01:02:47.960
<v Speaker 2>get out of here. I want you to talk a

1273
01:02:48.000 --> 01:02:50.360
<v Speaker 2>little bit about the sasquats experience. You are one of

1274
01:02:50.440 --> 01:02:55.199
<v Speaker 2>the og when it comes to podcasting in this space,

1275
01:02:55.639 --> 01:02:57.880
<v Speaker 2>So let's talk a little bit about the Sasquats experience.

1276
01:02:57.960 --> 01:02:59.599
<v Speaker 2>What they can expect when they check it out.

1277
01:03:00.039 --> 01:03:02.519
<v Speaker 3>You can experience bad audio quality, which it never seems

1278
01:03:02.559 --> 01:03:03.880
<v Speaker 3>like we can get it right, Like if you go

1279
01:03:04.000 --> 01:03:06.079
<v Speaker 3>back and look through all the comments, or your audio sucks,

1280
01:03:06.119 --> 01:03:09.039
<v Speaker 3>well you suck? Okay, how about that? Open your ears?

1281
01:03:09.079 --> 01:03:11.119
<v Speaker 3>You ever think about getting your ears checked? Why does

1282
01:03:11.199 --> 01:03:12.800
<v Speaker 3>it always have to be like, look, if you look

1283
01:03:12.840 --> 01:03:15.280
<v Speaker 3>at all the shit I have here, this is expensive.

1284
01:03:15.840 --> 01:03:18.639
<v Speaker 3>This wasn't free. I had to pay for this. Now

1285
01:03:18.760 --> 01:03:21.079
<v Speaker 3>my co hosts, on the other hand, we have problems.

1286
01:03:21.119 --> 01:03:23.880
<v Speaker 3>I'm not going to lie. But that's the charm of

1287
01:03:23.960 --> 01:03:27.519
<v Speaker 3>the show, right. Everybody brings a unique experience. But we

1288
01:03:27.679 --> 01:03:31.639
<v Speaker 3>talk about current events, We talk to researchers. We haven't

1289
01:03:31.719 --> 01:03:33.679
<v Speaker 3>really talked to a lot of witnesses, but we're going

1290
01:03:33.760 --> 01:03:37.119
<v Speaker 3>to start trying to bring that on again, mainly because

1291
01:03:37.119 --> 01:03:38.960
<v Speaker 3>a lot of you guys talk about witnesses. We're just

1292
01:03:39.000 --> 01:03:40.719
<v Speaker 3>trying to kind of set it up and you know,

1293
01:03:40.840 --> 01:03:43.400
<v Speaker 3>trying to be a little different. There are a lot

1294
01:03:43.519 --> 01:03:45.360
<v Speaker 3>of us, but there aren't as many as there were

1295
01:03:45.400 --> 01:03:47.599
<v Speaker 3>at its peak. Like I remember at one point in time,

1296
01:03:48.000 --> 01:03:49.760
<v Speaker 3>you know, you would listen to one guest on one

1297
01:03:49.800 --> 01:03:51.159
<v Speaker 3>show and the next thing you know, they're on somebody

1298
01:03:51.199 --> 01:03:54.679
<v Speaker 3>else's show in a half hour. Somebody drabbed them that quick,

1299
01:03:55.199 --> 01:03:57.599
<v Speaker 3>and so we're just trying to keep it fresh. Everybody's

1300
01:03:57.639 --> 01:03:59.800
<v Speaker 3>working out their own little niche, you know, and keeping

1301
01:03:59.800 --> 01:04:02.039
<v Speaker 3>it real for the people that enjoy this topic. It's

1302
01:04:02.199 --> 01:04:04.840
<v Speaker 3>fun and it's got to stay that way and hopefully

1303
01:04:04.880 --> 01:04:07.920
<v Speaker 3>they get that from the show. Sometimes it's adult themed

1304
01:04:08.000 --> 01:04:11.039
<v Speaker 3>in terms of the language. Sometimes it gets a little spicy,

1305
01:04:11.480 --> 01:04:14.039
<v Speaker 3>you know. We had an episode where somebody sent us

1306
01:04:14.039 --> 01:04:16.679
<v Speaker 3>a copy of a book called The Sensual Sasquatch and

1307
01:04:16.880 --> 01:04:21.320
<v Speaker 3>it was all about sexuals Sasquatch encounters, and so we

1308
01:04:21.519 --> 01:04:24.119
<v Speaker 3>tried to talk about that. The conversation didn't last very

1309
01:04:24.199 --> 01:04:26.280
<v Speaker 3>long because they are a bunch of children. We got

1310
01:04:26.360 --> 01:04:28.880
<v Speaker 3>a nasty graham from a listener. You guys are perverts,

1311
01:04:29.000 --> 01:04:31.360
<v Speaker 3>because Baker asked if Bigfoot had a penis or a

1312
01:04:31.400 --> 01:04:35.599
<v Speaker 3>red rocket. That was the question. Honestly, Brian, If we

1313
01:04:35.760 --> 01:04:39.599
<v Speaker 3>look at all the reports, there's conflictions there. Where do

1314
01:04:39.719 --> 01:04:43.760
<v Speaker 3>we go, there's conflictions, So you got to approach the

1315
01:04:43.840 --> 01:04:46.320
<v Speaker 3>topic sensitively, I guess. But you know, we try to

1316
01:04:46.360 --> 01:04:49.239
<v Speaker 3>inject humor and we try to have fun. But at

1317
01:04:49.239 --> 01:04:50.800
<v Speaker 3>the end of the day, you know, we are a

1318
01:04:50.840 --> 01:04:53.199
<v Speaker 3>little protective about this because as much as we want

1319
01:04:53.199 --> 01:04:54.920
<v Speaker 3>to have humor and fun, we also want people to

1320
01:04:55.039 --> 01:04:59.400
<v Speaker 3>be honest and as detail oriented as possible to get

1321
01:04:59.440 --> 01:05:02.199
<v Speaker 3>us information. And because we do research, that's the core

1322
01:05:02.280 --> 01:05:05.119
<v Speaker 3>of it. We do get out there and investigate and

1323
01:05:05.239 --> 01:05:07.400
<v Speaker 3>hopefully people tune in. It's every other Monday night at

1324
01:05:07.480 --> 01:05:11.000
<v Speaker 3>nine o'clock. We're on Facebook and YouTube at Sasquatch Experience.

1325
01:05:11.039 --> 01:05:13.440
<v Speaker 3>I make it simple for everybody. If you want to

1326
01:05:13.480 --> 01:05:15.840
<v Speaker 3>follow me on social media, it's Sean Forker. I don't

1327
01:05:15.880 --> 01:05:19.239
<v Speaker 3>hide behind a pseudonym. I'm me everywhere. If you want

1328
01:05:19.239 --> 01:05:22.280
<v Speaker 3>to follow a Sasquatch Experience, you find Sasquatch Experience. It's

1329
01:05:22.400 --> 01:05:25.440
<v Speaker 3>us everywhere. It's just simple. You know, in the twenty

1330
01:05:25.760 --> 01:05:28.159
<v Speaker 3>thirty years I've been involved in this research, twenty years

1331
01:05:28.199 --> 01:05:30.519
<v Speaker 3>of podcasting, nobody's ever come to my house and tried

1332
01:05:30.559 --> 01:05:32.440
<v Speaker 3>to kill me. So I haven't needed to come up

1333
01:05:32.480 --> 01:05:35.400
<v Speaker 3>with a pen name like anybody else. It's just you know,

1334
01:05:35.519 --> 01:05:36.960
<v Speaker 3>I have fun doing it, and if you want to

1335
01:05:37.039 --> 01:05:40.159
<v Speaker 3>talk hit me up. You might not like the conversation.

1336
01:05:41.039 --> 01:05:43.199
<v Speaker 3>I've had people call me at two o'clock in the morning.

1337
01:05:43.440 --> 01:05:44.800
<v Speaker 3>What do you think about this? I think you ought

1338
01:05:44.840 --> 01:05:47.119
<v Speaker 3>to read a book and hang up. You know, there's

1339
01:05:47.159 --> 01:05:49.840
<v Speaker 3>these great things, Brian. You're familiar with them because you've

1340
01:05:49.840 --> 01:05:52.920
<v Speaker 3>written three and probably will write forty. But there's these

1341
01:05:52.960 --> 01:05:55.320
<v Speaker 3>things called books that people write that research to put

1342
01:05:55.360 --> 01:05:58.400
<v Speaker 3>information in them. Folks, you would benefit yourself or you'd

1343
01:05:58.400 --> 01:06:01.440
<v Speaker 3>go out and read them. And they make audio books.

1344
01:06:01.480 --> 01:06:03.559
<v Speaker 3>If you can't read or don't like to read, there's

1345
01:06:03.599 --> 01:06:06.840
<v Speaker 3>audio books, so that information's out there. Listen to all

1346
01:06:06.920 --> 01:06:09.400
<v Speaker 3>our shows. So if you listen to our shows, there's

1347
01:06:09.400 --> 01:06:11.119
<v Speaker 3>a lot of answers in there, so you don't have

1348
01:06:11.280 --> 01:06:12.840
<v Speaker 3>to call us at two o'clock in the morning and

1349
01:06:12.920 --> 01:06:15.719
<v Speaker 3>give us a theory that was proven incorrect in nineteen

1350
01:06:15.800 --> 01:06:16.440
<v Speaker 3>seventy four.

1351
01:06:17.400 --> 01:06:20.039
<v Speaker 2>Once again, one of the many many reasons I love

1352
01:06:20.159 --> 01:06:23.559
<v Speaker 2>Sean Forker. You guys, go check out the Sasquatch experience.

1353
01:06:23.719 --> 01:06:28.519
<v Speaker 2>I cannot lie. The author of the Sensual Sasquatch reached

1354
01:06:28.559 --> 01:06:30.800
<v Speaker 2>out to me a couple of years ago. I have

1355
01:06:30.960 --> 01:06:34.320
<v Speaker 2>a copy of it upstairs right now as we record

1356
01:06:34.440 --> 01:06:37.000
<v Speaker 2>this next to my bed. I got through the first

1357
01:06:37.079 --> 01:06:39.159
<v Speaker 2>few chapters and I had to put it down. I've

1358
01:06:39.239 --> 01:06:42.239
<v Speaker 2>never had him on the show, but we might eventually.

1359
01:06:42.480 --> 01:06:43.679
<v Speaker 2>On Sasquatch Odyssey.

1360
01:06:43.960 --> 01:06:45.760
<v Speaker 3>We didn't have them on. We just talked about the

1361
01:06:45.800 --> 01:06:49.039
<v Speaker 3>book and that was controversial enough. But I think it'll

1362
01:06:49.079 --> 01:06:51.199
<v Speaker 3>be worth it because you know what the thing is, Brian.

1363
01:06:51.320 --> 01:06:53.239
<v Speaker 3>Nobody's had him on yet, so you'll have to get

1364
01:06:53.280 --> 01:06:53.480
<v Speaker 3>them on.

1365
01:06:53.920 --> 01:06:54.360
<v Speaker 1>There you go.

1366
01:06:55.000 --> 01:06:57.800
<v Speaker 2>We'll make it easy for everybody, as we always do.

1367
01:06:58.400 --> 01:07:01.119
<v Speaker 2>The link to check out Sad Squatch Experience will be

1368
01:07:01.239 --> 01:07:02.760
<v Speaker 2>right here in the show notes. You guys go over

1369
01:07:02.800 --> 01:07:05.199
<v Speaker 2>and check it out. Show Sean and his co host

1370
01:07:05.280 --> 01:07:08.480
<v Speaker 2>some love Sean, Thank you so much, man. This has

1371
01:07:08.519 --> 01:07:10.559
<v Speaker 2>been a long time coming and I have had an

1372
01:07:10.719 --> 01:07:12.360
<v Speaker 2>absolute blast having you on the show.

1373
01:07:12.440 --> 01:07:12.599
<v Speaker 3>Man.

1374
01:07:12.639 --> 01:07:13.920
<v Speaker 2>Thank you so much for coming on.

1375
01:07:14.639 --> 01:07:16.280
<v Speaker 3>Well, thank you. It's been a lot of fun. Brian,

1376
01:07:16.320 --> 01:07:18.480
<v Speaker 3>and we got to get you on Sasquatch Experience now

1377
01:07:18.960 --> 01:07:21.840
<v Speaker 3>so you can experience the tribunal for yourself and we'll

1378
01:07:21.880 --> 01:07:22.480
<v Speaker 3>have a good time.

1379
01:07:22.880 --> 01:07:24.880
<v Speaker 2>I am always down, my friend.

1380
01:07:25.199 --> 01:07:25.800
<v Speaker 3>Thanks buddy.

1381
01:07:27.280 --> 01:07:32.000
<v Speaker 5>They say you don't gotta go home, but you can't stay.

1382
01:07:36.920 --> 01:08:06.079
<v Speaker 5>I don't want to be happenchant this child, that child.

1383
01:08:06.400 --> 01:08:12.599
<v Speaker 5>Everything came right back, riding back, joy from me, Joy

1384
01:08:12.800 --> 01:09:15.640
<v Speaker 5>staying right, You come in right away. Still step doss,

1385
01:09:17.840 --> 01:09:29.760
<v Speaker 5>still stay pass, still states gainst us stass
