Speaker 1: Was reading what some jew said. Yes, that's right, yep,
Speaker 1: it wasn't my opinion. You must you must discern when
Speaker 1: I'm saying what I think versus when I'm reading something
Speaker 1: some kyke said. And then Turks aren't really a group either.
Speaker 1: Turkey is basically a civic nationalist construct.
Speaker 2: Thoughts on that, Well, if you think about anything any
Speaker 2: place and how long this plan has been around them,
Speaker 2: I'm sure there's been migrations everywhere and everybody's gone through everything,
Speaker 2: but you can't deny that there's a collection of physical
Speaker 2: traits that follow the majority of them and some don't.
Speaker 2: But of course they mixed. I mean they mixed with
Speaker 2: the goths too. That's probably with the nachs to where
Speaker 2: it comes from a little bit too, is that we
Speaker 2: weren't supposed to be mixing with those people, the daughters
Speaker 2: of men that might have been goths.
Speaker 1: Oh that's interesting. I'd never heard that interpretation. Wow okay, wow, okay,
Speaker 1: Well now I'm curious what you think about this again,
Speaker 1: much more compact discussion of the genetic origins. What's thatpp
Speaker 1: about it?
Speaker 2: I said, Oh, look, mister DC here, who's on my stream, Arlader?
Speaker 2: That's cool?
Speaker 3: Check The topic regarding the genetic origins of the Ashkenazi
Speaker 3: Jews has been of great debate. In this video, I
Speaker 3: will aim to pinpoint the genetic origins of the Ashkenazi
Speaker 3: Jews through an unbiased and scientific approach to understand who
Speaker 3: they are from a genetic perspective. Over Here, I have
Speaker 3: a Bronze age DNA breakdown of the average Ashkenazi Jew
Speaker 3: and interestingly, what we see is that around nineteen percent
Speaker 3: of their DNA is Bronze Age Leventine derived. This DNA
Speaker 3: component is characteristic of Bronze Age Leventine groups and has
Speaker 3: found highest in Christian populations of the levant. However, it
Speaker 3: is important to consider that Ashkenazi Jewish ancestry is quite dynamic,
Speaker 3: with some individuals having both lower and higher levels of
Speaker 3: Leventine ancestry.
Speaker 1: Right, meaning they engage in gene theft. Yeah.
Speaker 3: The dynamic nature of their genomic profile means that any
Speaker 3: conclusions regarding percentages should be contextualized within the broader narrative
Speaker 3: of human migrations and historical developments, rather than as evidence
Speaker 3: for sociopolitical or ideological assertions.
Speaker 1: Oh I see right. In other words, don't try to
Speaker 1: interpret that these people share a genetic lineage and therefore
Speaker 1: certain psychopathic indicators about the way they interact with all
Speaker 1: their neighbors.
Speaker 3: In addition to Leventeene ancestry, around twenty percent of their
Speaker 3: ancestry on average is Northwest Asian and Mesopotamian related, highlighting
Speaker 3: the diverse ancestry of Jewish populations, which span beyond the
Speaker 3: ancient Canonites to groups in Mesopotamia and Iran. Needless to say,
Speaker 3: the historical region of Canaan faced many conquests until it
Speaker 3: was conquered by the Romans in the first century. During
Speaker 3: the Jewish Revolts, many but not all, the Jews were
Speaker 3: exiled from the Leven and dispersed across the Roman Empire.
Speaker 3: This dispersal was not uniform, but rather a complex and
Speaker 3: multidirectional migration that brought them into close contact with populations
Speaker 3: throughout Europe and the Mediterranean basin. That's why when you
Speaker 3: look into the Ashkenazi Jewish ancestry, around thirty one percent
Speaker 3: of their DNA is Southern European derived. These Jews eventually
Speaker 3: started migrating.
Speaker 2: That would indicate that they were intermingling with.
Speaker 1: Indo Europeans, Right, Yeah, that's right.
Speaker 2: The things they hit them they claim to hit the most.
Speaker 2: And there's a blending that goes on, like when people
Speaker 2: say Phoenician the assigned, like what do you call it?
Speaker 2: Carthage activities with the Phoenicians that were the seafarers, that
Speaker 2: were the gas and there are two totally different people
Speaker 2: and they never neither one of them ever called themselves Phoenicians.
Speaker 2: But yeah, they squished the timeline together and just colored
Speaker 2: on one thing. And they do this a lot, like
Speaker 2: the canon. There's evidence of us being there first. Everywhere
Speaker 2: that there's any type of civilization being built, it's always
Speaker 2: we were there first. There was some migration that occurred,
Speaker 2: or we were forced out, like with the Assyrians and Babylon,
Speaker 2: making us having to have a second migration to the
Speaker 2: Indus Valley, but we were already there too.
Speaker 1: You know.
Speaker 2: And then you have the whole when they talk about Iran, well,
Speaker 2: I mean there's a lot of the Aryan Iran, you know,
Speaker 2: there's a lot of our element there as well in
Speaker 2: all of Persia, because that's who created the kingdom there
Speaker 2: or the empire.
Speaker 1: Is it true that the Phonicians' closest relatives are the Palestinians?
Speaker 1: Is this true, particularly the Christians and Samaritans.
Speaker 2: I guess it would depend on what era we're referring to, right.
Speaker 1: Uh, yeah, See, there's always this, right, there's always this
Speaker 1: time dimension, which makes things really confused, which is why
Speaker 1: the modern day Palestine is such a not just a polyglot,
Speaker 1: but also a racial glot where you can find more
Speaker 1: than a handful of white Palestinians, uh, some brown Palestinians,
Speaker 1: some almost black Palestinians, but many of them look like
Speaker 1: Iranians as well.
Speaker 2: Yeah, was it you and I that were talking the
Speaker 2: other day about like the isolation of mountains and stuff
Speaker 2: like that, Like you find these people that are blonde hair,
Speaker 2: blue eyed, and the places you would never expect it,
Speaker 2: or at least they'll have blue eyes and darker hair,
Speaker 2: but some mix of that, and they're just in places
Speaker 2: you would never expect them to be, but they've been preserved.
Speaker 1: That's pretty interesting that you got the geography like seals
Speaker 1: them off. Fascinating. Interesting. All right, Well, let's go back
Speaker 1: to the last minute of this.
Speaker 3: In Europe, and many of them settled in Germanic speaking lands.
Speaker 3: Here they faced a period of growth, giving rise to
Speaker 3: the Ashkenazi Jewish identity. They would then migrate into Eastern Europe,
Speaker 3: contributing to the.
Speaker 1: Format, so from Germany to Eastern europeation of.
Speaker 3: Eastern Europe's Jewish community. This is the reason why Yiddish,
Speaker 3: a High Germanic language with both Hebrew and Slavic influences.
Speaker 1: I don't know about High Germanic, but okay.
Speaker 3: Is spoken by the Ashkenazi community. It is also the
Speaker 3: reason why around twenty six percent of the average Ashkenazi
Speaker 3: Jewish genome is Northern European in origin. A common misconception
Speaker 3: is that the Ashkenazi Jews descent.
Speaker 2: Go ahead, I have an issue with them saying Hebrew
Speaker 2: and because it's which one, the one that they fabricated
Speaker 2: in the eighteen hundreds, because they completely had no idea.
Speaker 2: You know, it's like, oh Hebrew, that makes it more,
Speaker 2: That makes it more uh valid and legitimate in people's mind.
Speaker 2: Just throw out that word in that man and then
Speaker 2: it's synonymous with use and it's all the languages all
Speaker 2: the alphabet came from. Once again, I don't know, I
Speaker 2: keep saying it, but the Arean origins of the alphabet
Speaker 2: is actually a book.
Speaker 1: So that's fascinating. Yes, Well, it needs to be said.
Speaker 1: I mean, yeah, you should could keep saying it until
Speaker 1: we all get it straight. And a lot of things
Speaker 1: do require repetition, especially these confusing tales of the origins
Speaker 1: of people. So what it sounds like to me is
Speaker 1: that Yiddish is like a bastardized German.
Speaker 2: And I think they said that, Yeah, it was a
Speaker 2: merchant language because no one else understood what they were saying,
Speaker 2: and they could lie and steal and cheat right in
Speaker 2: front of your face.
Speaker 1: Right, they almost created they could have a dialect to
Speaker 1: be able to write secretly exchange information amongst each other
Speaker 1: in your presence, which is why, by the way, on
Speaker 1: the wall street stock exchange, which you should be done
Speaker 1: with papers and screaming and holding up signs and all
Speaker 1: of this, they made a eagle the use of Yiddish
Speaker 1: because Kaike's were exchanging secret information and manipulating stocks.
Speaker 2: Well, there you go, Kazars.
Speaker 1: Yeah, so it's literally why they created that.
Speaker 3: Now, the Kazars were a Turkic confederacy who embraced Judaism
Speaker 3: between the seventh and ninth centuries. Genetically, they would have
Speaker 3: been a mixed population including Turkic, Caucasian, and step related groups.
Speaker 1: How step related? Oh like step okay, yeah, yeah, yeah whatever.
Speaker 3: When we look into the Ashkenazi Jewish ancestral profile, we
Speaker 3: can see that only around one point five percent of
Speaker 3: their DNA on average is proto Turkic in origin.
Speaker 2: Interesting, So what are the artics land in that category?
Speaker 2: If we're you know, I mean understand that the Kazarians
Speaker 2: were allegedly converged, but they must have had some quote unquote,
Speaker 2: I mean seven hundred era Judaism was still kind of
Speaker 2: I mean, if you if you want to be realistic
Speaker 2: about it, like still kind of not not that old yet.
Speaker 2: Where did the idea come from that? They said that
Speaker 2: there was an ultimatum given because they were constantly terrorizing,
Speaker 2: robbing and stealing from people traveling through their territory, and
Speaker 2: they were given an ultimatum they had to take a religion.
Speaker 2: I don't think they just landed on Judaism just out
Speaker 2: of happenstance.
Speaker 1: No, no, no, no. In fact, Werner Sombart would agree
Speaker 1: with you, and he wrote he wrote a book about
Speaker 1: Jewish capitalism, and all capitalism is Jewish capitalism. As it
Speaker 1: turns out, as noted by Sombart, Yeah, they picked a
Speaker 1: They almost crafted a religion that would be best for
Speaker 1: a merchant class that would see everyone as a mark right.
Speaker 1: This is why, even in their earliest incarnations you can
Speaker 1: see the fingerprint of the Jews with things like caveat Emtur.
Speaker 1: There was no caveat Mtur in the Roman Empire until
Speaker 1: it reached a critical mass of ten percent kikes, and
Speaker 1: then suddenly the was covey at m Tour just to
Speaker 1: keep the peace, like, oh, well you've been warned. We
Speaker 1: have these kaike merchants in your midst You never know
Speaker 1: what you're gonna get. And coin clipping, of course, also
Speaker 1: a marko. That's funny.
Speaker 2: I was doing this stuff on stream the other day.
Speaker 2: I had these scissors and this is like a peso
Speaker 2: and like the times are tough.
Speaker 1: You were coin clipping. That's pretty good. Yeah, we should
Speaker 1: do that. We should do an ASMR coin clipping videos
Speaker 1: that or ASMR like Holocaust showers. You're entering shower room,
Speaker 1: All right, let's do this.
Speaker 2: You try to clean somebody.
Speaker 1: These celebrities having common I.
Speaker 2: Said, you try to clean somebody, and they just scream,
Speaker 2: you're killing me, You're killing me.
Speaker 4: What do all of these celebrities having common. Yes, they're
Speaker 4: a hilarious, quirky, occasionally irreverent, all right, and they're Jewish,
Speaker 4: he was, Plus they don't share some physical features. Curly hair,
Speaker 4: light skin just ravage white people, right, That's right, Not
Speaker 4: so fast, because whiteness and race in general is complicated,
Speaker 4: and whether Jews count is white has become an increasingly
Speaker 4: thorny question. So let's explore the white What does it
Speaker 4: mean if they are?
Speaker 1: What are your thoughts? Do you think Jews are white?
Speaker 2: I don't think, Well, that's kind of like even the
Speaker 2: white thing, like are we just talking about European.
Speaker 1: Exactly?
Speaker 2: You know, it's a color black makes more sense because
Speaker 2: I mean, where else you need to come from besides
Speaker 2: Africa for the most part, right, Like so, but yeah,
Speaker 2: I don't though, I'm sure there was lighter tones of
Speaker 2: skin in all different places. And then you have the
Speaker 2: Mediterranean element there too. Is that a mix or is
Speaker 2: that just a different type of skin altogether? The olive
Speaker 2: skin you can see that you can see there's very
Speaker 2: dark Jews, and then there's ones that look more pale
Speaker 2: pale than like the Rothschilds are translucent, for christ Ach.
Speaker 1: You can see their veins. So I mean, yes, well
Speaker 1: this much is true. Yeah, we have the uh right,
Speaker 1: the confusing morass of race. But I like to believe
Speaker 1: when these Jews tell me who they are, I like
Speaker 1: to believe them. And Jews tell everyone for all the world,
Speaker 1: for all the benefits of civil rights acts and everything else,
Speaker 1: Jews insists they're not white.
Speaker 2: And they come from a different planet. Sometimes they tell
Speaker 2: you too, some of these advice.
Speaker 1: Oh right, and they have different souls and you can
Speaker 1: get into the whole thing, right that tanya, They have
Speaker 1: that tanya. And they tell you about how Jews have
Speaker 1: a soul. It's contained in a calpot or what however
Speaker 1: they say calpot, But you don't have a soul, so
Speaker 1: your hellpot's empty.
Speaker 2: They have no empathy and compassion. Yet with the ones
Speaker 2: without the soul.
Speaker 1: Right, I have no soul? Right, Okay, okay, whatever you say.
Speaker 2: I think the only way they became like I guess
Speaker 2: you could say, with their diabolical mindset plus our stature,
Speaker 2: strength and intellect. They definitely wanted to intermingle with us
Speaker 2: for the simple benefit of taking those traits with them.
Speaker 1: So now you have it.
Speaker 2: Now you have a diabolical mind like in young Frankenstein.
Speaker 1: Right, it's like you.
Speaker 2: Tell me, I put an abnormal brain into do an
Speaker 2: eight foot monster.
Speaker 1: Well yeah, I mean on this, we need to make
Speaker 1: a better study of the Jews, and I'm not fully
Speaker 1: equipped to do it. And that's why it's great to
Speaker 1: tap into people with a lot more knowledge on all
Speaker 1: the prehistory and early history that I don't have. And
Speaker 1: in fact, you're deeply knowledgeable of all this, the commingling
Speaker 1: of religions and the way they impinged on each other
Speaker 1: and influence each other. And there's just so many types
Speaker 1: of Jews that I mean, what are there different ethnicities, branches, denominations.
Speaker 1: You got Ajkenazi, Sofarii, Mizrahi, I guess a ton of others. Yeah.
Speaker 2: Yeah, And because there's one thing I was gonna say
Speaker 2: about the the the.
Speaker 1: Different skin tones.
Speaker 2: I mean, you would have imagine that they were intermingling
Speaker 2: with more of the European type, but they're never going
Speaker 2: to admit that because that's just it. Again, though, they
Speaker 2: go by the mother, so it's a matriarchal cult, and
Speaker 2: so is the Saturn cults. So there's like elements of
Speaker 2: this that kind of shine through all the way. But
Speaker 2: most people aren't looking that deep into it, But I
Speaker 2: don't know. It's it's kind of strange because they seem
Speaker 2: to have a lot of our trades. But I think
Speaker 2: that's because direct, you know, intermingling with us, and I
Speaker 2: think we were if you just look at the history
Speaker 2: of Russia, they were given all kinds of concessions, and
Speaker 2: they were given so much. They were given land, property,
Speaker 2: all that stuff, and then constantly, over and over again,
Speaker 2: complained and bitchnement and wouldn't do anything. But in addition
Speaker 2: to that, they also were the prime spot for commingling
Speaker 2: a lot of times too, until they were sent away,
Speaker 2: sent away, sent away, and kat came back the very
Speaker 2: next day. It was just the same thing over and
Speaker 2: over again. They could reusele their way back in with
Speaker 2: the finances.
Speaker 1: Yes, now, yeah, that is interesting because yeah, they were
Speaker 1: given this first and I fick the name of it.
Speaker 1: It starts with an A. It was the name of
Speaker 1: a Russian oblast which was entirely Jewish and it was
Speaker 1: much larger than Israel by by one hundred percent, like
Speaker 1: much bigger, and the Jews because it was a bit
Speaker 1: unhospitable and didn't have the propaganda value of being Israel. Yeah,
Speaker 1: they essentially abandoned it in large numbers, instead seeking out
Speaker 1: vulnerable populations to exploit. And then Jews do, but they
Speaker 1: always do. They get into the vice industries and they
Speaker 1: turn the people wayward, and then they run you into
Speaker 1: debt and do all those usual tricks. You know. Stuck
Speaker 1: in a Russian oblast with a bunch of other Jews,
Speaker 1: I mean, there's no one to take advantage of, right.
Speaker 2: And then the kahl has taken advantage of them with
Speaker 2: their high tax and whether type of tithing they request
Speaker 2: to or demand, and then they're under the strict telmeutic
Speaker 2: laws in those areas too.
Speaker 1: It's a man, I know, that's people like a curse.
Speaker 2: And yeah, do you think it would be beneficial to
Speaker 2: people to understand that this wasn't the first time in
Speaker 2: history that they were given everything that they asked for
Speaker 2: and even more so things that they didn't and just
Speaker 2: absolutely rejected it. So that it's not like nobody was
Speaker 2: picking on these people. They gave them more concessions than
Speaker 2: any other group of people that I can read about
Speaker 2: in history. They were made, accommodations were made for them
Speaker 2: multiple times in multiple countries. They just throw it right
Speaker 2: in your face and then they destroy your kingdom. Eventually,
Speaker 2: it's just and what are they doing now with the
Speaker 2: rest of the world because of technology? And if I
Speaker 2: reach of it, I mean they took us down and
Speaker 2: then they have an Israel.
Speaker 1: But you know it's it's.
Speaker 2: Not the first time they had a plot of land.
Speaker 2: This time they took it. The other time they were
Speaker 2: given it.
Speaker 1: And I agree with you. I think that is useful
Speaker 1: for people to know because it goes to show that
Speaker 1: the quote unquote Jewish question, or what's better known as
Speaker 1: the Jewish problem, has been pondered since Jews have existed.
Speaker 1: And so you go back to the late nineteenth century,
Speaker 1: the Jewish question was being pondered not but not just
Speaker 1: by Russians as we've just discussed, but also by Jews.
Speaker 1: Don't forget, you had the ascendancy of communism, which was
Speaker 1: World Communism in case anyone's forgotten. So you can't have
Speaker 1: a competing worldview called Zionism. So they thought, well, we're
Speaker 1: going to take these Jews and put them in this
Speaker 1: Jewish only oblast instead of expulsion and all that. So
Speaker 1: just let the jew who form their own semi state
Speaker 1: within the borders of Russia and then we can keep
Speaker 1: this thing called Zionism controlled. That's what the Russians tried
Speaker 1: to do.
Speaker 2: But and that wasn't the first time. Russia at Belarus
Speaker 2: or the area of Ukraine they call it. There's one
Speaker 2: little Russia in one's white Russia. I think Belarus might
Speaker 2: be the that is that the White Russia they had
Speaker 2: play like as far back as the sixteen hundreds. They
Speaker 2: were given everything that they possibly could ask for to
Speaker 2: succeed do anything they had to do is handle the
Speaker 2: land themselves. And that's so it wasn't even all the
Speaker 2: way up. But there wasn't no real Zionism technically at
Speaker 2: that point.
Speaker 1: And yet so.
Speaker 2: By the time Zionism was a thing, they've already been
Speaker 2: handed everything multiple times before the Old Blast thing ever happened.
Speaker 2: It was just they rejected it, rejected it every time.
Speaker 1: Mm hm yes, yes, yes, it's always like this, of course.
Speaker 1: And Jews were it's interesting tell Jews our ascendant and
Speaker 1: hopefully no more. But you can tell they're in their
Speaker 1: ascendency phase of history because it used to be they
Speaker 1: would connive, bribe, threaten, induce others. For the exception, some
Speaker 1: of the words would you would get the old blast,
Speaker 1: but it'd be through some Jewish machinations. Today, Jews they
Speaker 1: delegate the exception. So this this goes to show that
Speaker 1: zag is real, that you are in a phase of
Speaker 1: history where the Jews that they make the exception to
Speaker 1: the rule. This means under Schmidians, under the Schmidian perspective
Speaker 1: of power, that they are the sovereign. And this is
Speaker 1: why we need to discuss the Jewish question and resist them.
Speaker 1: For anyone out there who deals with family members who
Speaker 1: might be asking you, like, boy, you talk about Jews
Speaker 1: a lot, what's your problem with the Jews? It's like,
Speaker 1: where have you been? These people are in charge. You're
Speaker 1: in a run by Jews, and m I want to
Speaker 1: pay attention to that. If you've got a problem with.
Speaker 2: Your country, right and every time you look for some
Speaker 2: source of any issue, it goes back to them and
Speaker 2: you're not looking for but you just find them, because
Speaker 2: that's who's behind a lot of this stuff, like ninety
Speaker 2: nine point nine percent of it. You know, even if
Speaker 2: they have a goy out front, it doesn't matter. They're
Speaker 2: the ones that you know, pulling the levers and pressing
Speaker 2: the buttons behind that person.
Speaker 1: Yes, when I'm feeling naughty out of family gathering, I
Speaker 1: sometimes I like to bug my uncles who have all
Speaker 1: these conservative priors, and I like to play the game
Speaker 1: with myself. Of course, I don't tell them this going in.
Speaker 1: But you just grab your phone and you open up
Speaker 1: the Googles, and even though Google's broken, it'll still find
Speaker 1: you enough information. The Internet's broken, but you can still
Speaker 1: find enough information. So you begin to ask all the
Speaker 1: things that ail them. You say, what don't you like
Speaker 1: about America nowadays? And sometimes they go back to, like, wow,
Speaker 1: the gay marriage thing, well, hold on, let me just
Speaker 1: pull that. Oh look, fifteen Jewish hedge fund managers are
Speaker 1: the ones who brought about this entire project to insinuate
Speaker 1: gay marriage into the States of America. That's weird everything.
Speaker 1: And then you go through one thing after another and
Speaker 1: you find out it's like, well, everything you hate is
Speaker 1: fucking Jewish top to bottom. You might you might see
Speaker 1: a pattern.
Speaker 2: Yeah, And you know they talk about transcendence being the
Speaker 2: thing that binds them together, that makes them cohesive what
Speaker 2: do you call the hive mind, but also tighten knit.
Speaker 2: So there's two ways of doing that. There's there's nobility,
Speaker 2: and then there's transcendence. So the more discussing the behavior
Speaker 2: that they all you know, conduct, puts them all on
Speaker 2: the same plane. Like if anybody if this gets out,
Speaker 2: then we're all finished. So therefore we have to all contrive,
Speaker 2: you know, you know, connive together or whatever fuck the
Speaker 2: word is. Uh So that's one of the one of
Speaker 2: these professors that I was watching on YouTube was saying
Speaker 2: that transcendence and what's the greatest taboo child sacrifice. So,
Speaker 2: I mean, he was almost making a case for like,
Speaker 2: that's how you have to create a bond. And I
Speaker 2: think to myself, that's not the only way you create
Speaker 2: a bond. That's like the way the demons, the people
Speaker 2: who serve the demon create a bond. But that's not
Speaker 2: And we was talking about, you know, getting the divine
Speaker 2: energy from the from the ritual, and I was started
Speaker 2: to wonder if this guy was like involved in this
Speaker 2: type of shit. It was an Asian guy, but I'm like,
Speaker 2: this is really weird the way you're talking. But it
Speaker 2: was basically the idea that if they're all guilty of it,
Speaker 2: they're going to fight together, them against the world, and
Speaker 2: it's all it's it's do or die, So therefore it
Speaker 2: makes them more uh, you know that they're more tight
Speaker 2: knit than we ever will be because we don't have
Speaker 2: that type of strange practice, that taboo practice to keep
Speaker 2: us together. And that was this interesting argument meant. But
Speaker 2: I think through nobility to you know, understanding what you
Speaker 2: want for your family and your life, and you know
Speaker 2: everybody else's family, this caused no harm type of thing
Speaker 2: would be just as good to keep people together, because
Speaker 2: our bond would be to eliminate the type of evil
Speaker 2: threat that those people create through their transcendence.
Speaker 1: Yes, now we're looking at an old pill because I
Speaker 1: was actually appropriate to your conversation there. I was recently
Speaker 1: rereading the new updated portions of the Culture of Critique
Speaker 1: and Kevin McDonald's got a bunch of stuff in there
Speaker 1: about Boaz Franz Boaz and Margaret Meade and all of that,
Speaker 1: which of course created an absurd worldview around race, and
Speaker 1: then use that as a way to criticize Western people's,
Speaker 1: mainly whites, and so that anything they didn't like they
Speaker 1: would just say, oh, that's that's Western. And then everything
Speaker 1: that they would create as a fantasy about how they
Speaker 1: would like their goy to behave. They just called that,
Speaker 1: you know, the noble savage or whatever, and the noble
Speaker 1: savage is so much better than you. And this is
Speaker 1: where all this mythology comes from, is Jewish academics who
Speaker 1: are just making it up. They were just making it up, Okay,
Speaker 1: Margaret Meade knew what she was writing was alive, but
Speaker 1: it was done for a purpose to fix the world.
Speaker 1: It was her version of tikun Olam. But Culture Critique
Speaker 1: is there and I encourage everyone to order it. They
Speaker 1: are reprinting it. It will be out. You can see
Speaker 1: on the screen you've got code RPR at Antelopehill. But
Speaker 1: most importantly, I want to discuss this idea of Kevin
Speaker 1: McDonald's which a lot of people get his thesis wrong
Speaker 1: because they're like reading essays about the book instead of
Speaker 1: reading the book, which is a big problem with the
Speaker 1: pseudo intellectualism in America. But one thing's clear out of
Speaker 1: McDonald's book, you almost can't mistake it is that anti
Speaker 1: Semitism from the beginning has helped Jews to stave off
Speaker 1: their assimilation the assimilative forces of the post Enlightenment. And
Speaker 1: he noticed that a low level of anti Semitism is
Speaker 1: actually facilitated by Jews because it facilitates Judaism as a
Speaker 1: group evolutionary strategy. So social what McDonald called social identity
Speaker 1: research indicates external threats tend to reduce internal divisions and
Speaker 1: then what he says, quote maximize perceptions of common interest
Speaker 1: among in group members end quote. And I can't help
Speaker 1: but reflect. I am going to ask MacDonald this when
Speaker 1: we interview him. But the armchair anthropologist in me has
Speaker 1: got me looking at my people, our people, and wondering
Speaker 1: why the same psycho biologic evolutionary pressures that help Jews,
Speaker 1: that increase Jewish group cohesion, why don't they have the
Speaker 1: same effect on whites? Like what is there not enough
Speaker 1: anti whiteness? Do you have any thoughts on that? That's
Speaker 1: a really good question.
Speaker 2: And that's really interesting too, because as I was reading
Speaker 2: some of the histories in Russia too, there was a
Speaker 2: push to have them get rid of their traditional garb,
Speaker 2: like the all black like you see the Chabbad and
Speaker 2: all those guys wearing. And they would keep on putting
Speaker 2: it off. There'd be a big uproar and they would
Speaker 2: next ten years or no, ten years from now, and
Speaker 2: they never actually went around to enforce any of it,
Speaker 2: but that would be one of those things, right, and
Speaker 2: any type of pressure like that. The ADL creates these
Speaker 2: groups from time to time with you know, FEDS and
Speaker 2: stuff like that, and they go and they commit some
Speaker 2: type of event that harms people, arms Jews to like see,
Speaker 2: they want to get you, and it's just like they
Speaker 2: have to keep they have to keep stick in that
Speaker 2: fire to keep it alive. That's why the fratocost is
Speaker 2: so important to them too. It's like, this is what
Speaker 2: could happen, this is your your your trauma, this is
Speaker 2: this is why we have to stick together. As far
Speaker 2: as us I was asking, I was one of the
Speaker 2: same thing when you were. Unless we just never thought
Speaker 2: them as a threat because they're easially and they always
Speaker 2: act pathetic.
Speaker 1: You know.
Speaker 2: I'm talking about the group and I'm not talking about
Speaker 2: the ones that are high finance, high corporate, you know.
Speaker 5: But h.
Speaker 2: Historically, they were not clean, they didn't bathe very much,
Speaker 2: they were very whiny.
Speaker 1: They did not.
Speaker 2: Act like men amongst men. They did not act or
Speaker 2: behave like men. I think a lot of it was
Speaker 2: we underestimated their true threat and that turned into constantly
Speaker 2: being screwed over by them, and then the feeling that
Speaker 2: we need or that we could find a common ground.
Speaker 2: And I think that's hopefully starting to wear off on
Speaker 2: people like that ether is wearing off that spell, and
Speaker 2: it may very well be a spell. Hopefully that's starting
Speaker 2: to wear off, because this is not just neat. I
Speaker 2: mean it is primarily because right now that's who they're
Speaker 2: focusing on, a white threat, but it's also a mankind
Speaker 2: threat if you're not one of them. And I don't
Speaker 2: I don't think the people who grandfather themselves in by
Speaker 2: conversion are really ever accepted. They might be, They might
Speaker 2: be a sacrificial offering if they should should choose to
Speaker 2: do so, Like I think, if you take money from them,
Speaker 2: if you if you operate in their in their spheres,
Speaker 2: that you've elected to be used however way they see
Speaker 2: you most useful, regardless if you're aware of it or not.
Speaker 1: So.
Speaker 2: So, if Kirk's death would be one useful to them,
Speaker 2: then guess who just got a Guess who just got picked.
Speaker 2: They didn't didn't have to be a conflict, It just
Speaker 2: it serves the greater goods serves the group.
Speaker 1: Yes. In the chat, Soldier Needson came up so I
Speaker 1: checked my notes really quick, and I made in a
Speaker 1: particular note of this passion, this passage by the way,
Speaker 1: for a little while. I'm not sure if it's there anymore,
Speaker 1: but for a little while on Amazon. And we know
Speaker 1: this because I believe it was who recommended this. It
Speaker 1: was someone on the white nationalist ladies roundtable. Anyway, she said,
Speaker 1: oh yeah, I hop on Amazon now because they have
Speaker 1: finally an English translation of two hundred years together. And
Speaker 1: then there was some controversy about it, how the family
Speaker 1: wasn't getting paid, and so I think Amazon stopped, but
Speaker 1: for a brief moment you could actually get that work,
Speaker 1: and I finally did. It's a pretty good translation, surprising
Speaker 1: because the ones off the internet were really garbage. I
Speaker 1: have a really garbage version which I now just use
Speaker 1: as like bathroom reading material.
Speaker 2: Anyway, was that one about seven hundred and forty two
Speaker 2: pages long, because that's the one I found online.
Speaker 1: Yeah, it's two volumes. Yeah, yeah, in there there's a
Speaker 1: passage here which I'll read. He points out the irony
Speaker 1: that in the West there was little effective concern about
Speaker 1: the Eastern European victims of communism until it turned on
Speaker 1: the Jews. Big surprise, Guykes. So fifteen million peasants were
Speaker 1: destroyed in the de koolakization, six million peasants were starved
Speaker 1: to death in nineteen thirty two, oive not to not
Speaker 1: even to mention the mass executions in the millions who
Speaker 1: died in the camps. And at the same time, it
Speaker 1: was fine to politely sign agreements with Soviet leaders, to
Speaker 1: lend the money, to shake their honest hands, to seek
Speaker 1: their support, and boast of all of this in front
Speaker 1: of your parliaments. But once it was specifically Jews that
Speaker 1: became the target, then a spark of simple thief ran
Speaker 1: through the West and it became clear what sort of
Speaker 1: regime this was. Well there you go.
Speaker 2: M Yeah, I don't know what is up with this
Speaker 2: translation too, because what it tells you in the very
Speaker 2: beginning is that the author is footnoted and it's marked
Speaker 2: where he speaking, Like, if it's a translation, shouldn't it
Speaker 2: all be coming from Stilton incident, not your interpretation of
Speaker 2: what you're saying.
Speaker 1: Well, it's just like a mind komp translation where yeah,
Speaker 1: most of the controlations are handled being handled by Jewish
Speaker 1: academics and they're they're sort of off the books. Versions.
Speaker 1: As I said, you can get an English translation of
Speaker 1: this on let's say eBay or something someone doing, like
Speaker 1: a private vanity print. But it's not scholar, it's not academic.
Speaker 1: The one that was on Amazon, as I said, it's
Speaker 1: it's quite good compared to the other one I had,
Speaker 1: but I think it's gone by now. Not that that matter,
Speaker 1: all right. I don't know who's going to be reading
Speaker 1: seven hundred something pages anyway. But you could read Kevin
Speaker 1: McDonald's work. Yeah, oh, I know you read Yeah, yep,
Speaker 1: oh look at this in the chat. You can go
Speaker 1: find the audio book even better, yep, So find the
Speaker 1: audiobook self censoring Coward with a five spot, thanks buddy,
Speaker 1: mister D with a second five. I think, Oh, there
Speaker 1: we go. Yep. That is yep, second five from mister
Speaker 1: D who gave this link here half Breed Apocalypse or
Speaker 1: we might check that out at the end of the show. Nice.
Speaker 1: Oh yes, Soma, yes, some yent is never again exactly.
Speaker 1: Don't do it. It's not worth it. It's not worth it.
Speaker 1: All right. Well, let's go back to what would be
Speaker 1: the very last Oh no, we're in the we're in
Speaker 1: the longer segment might not go to watch this whole thing.
Speaker 1: But this is our Jew's white unpacked.
Speaker 4: I'm gonna let you in on a little secret. Jews
Speaker 4: come in all shapes and colors.
Speaker 1: Yeah, this is like a miss Rahi Jew, right, and
Speaker 1: that what he looks like.
Speaker 4: From India and Morocco to Brazil and the Philippines. Jewish
Speaker 4: communities exist literally all around the world.
Speaker 1: Yeah. But when we want to be called white, we
Speaker 1: called white, and then we say fellow whites. Aren't we
Speaker 1: shitty white people? Fellow white?
Speaker 2: I mean he could be an Indian, he could be
Speaker 2: a Mexican, he could be whatever he wants to blend in.
Speaker 1: But he's a Jew. Yeah, that's right, right, Yeah. And
Speaker 1: then other people like Barry Weis loves doing the fellow
Speaker 1: whites routine. But then the second she hates white men
Speaker 1: some sympathy or a favor or benefit from being Jewish,
Speaker 1: it's like, oh, I'm not white and I'm Jewish. Yeah,
Speaker 1: and she hates white men and children and babies. Yes.
Speaker 1: Being a big lesbian yes, well it used to be
Speaker 1: a big lesson. Now she's just a post ozempic lesbian,
Speaker 1: but lesbian Jew nonetheless.
Speaker 4: Okay, you might be thinking I get it. Jews aren't
Speaker 4: exclusively white, But what about Ashkenazi Jews whose ancestors lived
Speaker 4: in Eastern and Central Europe. Many of these Jews appear white,
Speaker 4: and a whopping ninety five percent of American Jews are
Speaker 4: Ushganaz and do identify as white in surveys. But let's
Speaker 4: take a step back. What does it even mean to
Speaker 4: be white? That's easy. I might say white just means
Speaker 4: light skin tones, simple as that. Or is it if
Speaker 4: you're familiar with history?
Speaker 1: Yeah, I don't know. See, this is a controversy. Is
Speaker 1: it phenotype or is it appearance? It can't be what
Speaker 1: he Michael Jones suggests that it's like cultural and linguistic, right,
Speaker 1: I mean that's insane. You kind of a brown person
Speaker 1: go to England and because she speaks with an English accent,
Speaker 1: now she's English. I mean that's absurd. So yeah, this
Speaker 1: issue of this issue of white I mean this is
Speaker 1: true right in a community of people who present themselves
Speaker 1: as white nationalists, which I'm not sure even like that term,
Speaker 1: as I've had a discussion, we might want to be
Speaker 1: called white separatists. But in a group of people called
Speaker 1: self assigned white nationalists, like you think we'd have a
Speaker 1: working definition of white. But we so don't have our
Speaker 1: shit together. We're so in our own end zone. We
Speaker 1: don't even have white defined. Maybe we should work on
Speaker 1: that for a few minutes.
Speaker 2: In relation to the Jews, this is why I have
Speaker 2: a hard time saying that it's an ethnicity, because there's
Speaker 2: a variance. Where else do you get a variance like that?
Speaker 2: And it's system, it's the same roots. And so that
Speaker 2: makes me think that the original roots that kept them
Speaker 2: together was those who were of a bunch of different
Speaker 2: types that were of the same cult that then rebranded
Speaker 2: itself as the Abrahamic religions and those that lineage and
Speaker 2: that you know, that idea of the the close knit
Speaker 2: group in the Cahoal and stuff like that is what
Speaker 2: kept them jew because I mean, you can't I can't
Speaker 2: say I'm going to convert to Italian. How can you
Speaker 2: say you can convert to Judaism? And how does that
Speaker 2: that doesn't change your ethnicity? And people say, well, it's both.
Speaker 2: Where else does that ever happen?
Speaker 1: That it's both.
Speaker 2: I'm not ten percent Catholic, you know, it's like it
Speaker 2: doesn't These things don't make a lot of sense. And
Speaker 2: it again like, here's here's a white guy, but he's
Speaker 2: he's definitely not a white guy because they said so.
Speaker 2: But he probably has a lot of European blood in
Speaker 2: him and that's probably why he's mixed different than the
Speaker 2: dude who's dark with the big ass rem Fan star
Speaker 2: on him. Just to just just to just to drive
Speaker 2: it home that it's straight up as Saturn cult.
Speaker 1: Tell us the origins of the Remprin star really quick
Speaker 1: because iven can get an update on that. A lot
Speaker 1: of people hear of the star of Remprem when they
Speaker 1: mentioned it's referred to as being shown in a Dracula
Speaker 1: movie or something. Uh, it's the it's the self same
Speaker 1: as the as the Jewish star of David right, David Shield,
Speaker 1: So what is this?
Speaker 2: Yeah, but it's but I don't think they ever attributed
Speaker 2: a star to David. And they'll say, oh, it's a
Speaker 2: sigil as Solomon to hold back the seventy two Demon's.
Speaker 1: Great, Yeah it's fake, but I'm just saying that's what
Speaker 1: they say. But people like to mention that it's the
Speaker 1: star of Rempram. What's the origin of the rem Friand.
Speaker 2: Uh, it was it was in relation to Moloch. I
Speaker 2: think the sacrifice, the burnt offering of children, and so
Speaker 2: I think it has. But it was older than that.
Speaker 2: I mean, at one time that star was decorative. You
Speaker 2: could see it in much older architecture. So it probably
Speaker 2: has some geouh, geome, geometric whatever significance to it before
Speaker 2: it was co opted and turned ugly by the people
Speaker 2: who use it in their sick practices.
Speaker 1: So I mean, I don't know. So this is very
Speaker 1: likely like a deity or something like some demon they
Speaker 1: would worship, right, it's just the idea rem friend.
Speaker 2: Well fan is yeah, well Remfan is synonymous with this,
Speaker 2: with the cult of Saturn. Uh, they said, Scot, Let's
Speaker 2: say yeah, it's They widely link Renfan to the planet Saturn,
Speaker 2: a practice of astral worship coming in the ancient Near East.
Speaker 2: So one one is a symbol of the other. And
Speaker 2: I find it also interesting that Groc, So not only
Speaker 2: is it X like X is kind of the the
Speaker 2: hour glass, which is time, which is Saturn, and then
Speaker 2: you have Groc and the g looks like Saturn, the
Speaker 2: actual planet. They make it look like the planet Saturn.
Speaker 2: I don't think that's when.
Speaker 1: They say when people refer to a Samaritan cult or
Speaker 1: something in reference to the symbol or star of Remprint.
Speaker 6: Yeah.
Speaker 2: When I'm reading this, it's like, oh, it's a it's
Speaker 2: an idol worshiping idolatrous worship of It's like that, that
Speaker 2: doesn't tell me where it came from, you know.
Speaker 1: Well, that's why I'm wondering if these references to the
Speaker 1: Samaritan cult worshiping Remprint, if what does that mean historically?
Speaker 1: To understand better what is what would be the connection
Speaker 1: of the are called all those Saturnaleists.
Speaker 2: Well, yes, the cult of Saturn, so that I guess
Speaker 2: you could call it that, and it says it's and
Speaker 2: then everyplace you go it says that they're identifying rem
Speaker 2: Fan as the as the symbol of the rem fan
Speaker 2: to the ancient god Kaiwan or the Babylonian name of
Speaker 2: the planet saturn.
Speaker 4: Ah.
Speaker 2: And then the New Yeah, then the New Testament stuff.
Speaker 2: I'm like, that's that's way too late in the history
Speaker 2: to be telling back dating it to rem Fan was
Speaker 2: way freaking older than that, Like that, that's something that
Speaker 2: came up from thousands of years ago. It predates all
Speaker 2: of their other crap that they're saying about it. So
Speaker 2: when when they came in and story and you want
Speaker 2: their impression and interpretation of it or do you want
Speaker 2: to know where the root of it is? And I
Speaker 2: think it has more to do with how they utilize
Speaker 2: symbols in their conjuring and when they're setting up like
Speaker 2: their salt lines, when they're doing rituals and invocations for
Speaker 2: dipik and gin or demons to interact with them. And
Speaker 2: I think these symbols come straight out of those rituals,
Speaker 2: and the Saturn energy is what they're projecting their you know,
Speaker 2: the ritual two. So that's what's giving back. So that's
Speaker 2: why the ren fan star is synonymous with Saturn.
Speaker 1: Well this nos nigger's about to put a box on
Speaker 1: his head and wrap a box around his wrist and
Speaker 1: all this. I mean that's saturnalien, right the bi Yeah,
Speaker 1: black black cube, cue black cube.
Speaker 6: You know.
Speaker 1: Interesting, So it does go, but I mean the origins
Speaker 1: are important. Otherwise it sort of might mystify people like
Speaker 1: what is with all of this strange symbolism. But here
Speaker 1: we go, let's get your opinion on again. We're not
Speaker 1: doing the whole thing here, but we'd like to get
Speaker 1: a flavor to see what's being put out there. So
Speaker 1: that was obviously the last video I showed you was
Speaker 1: clear from a Jewish perspective, it gets supposed to be
Speaker 1: from an unbiased DNA perspective, like.
Speaker 2: You probably know this more than I do, like the
Speaker 2: exact verbiage, because I tried to stay away from this crap.
Speaker 2: But the payoats that they have to do the two
Speaker 2: you know, poodle things hanging down on the sides of
Speaker 2: their head. It has to do with the passage that
Speaker 2: they read literal, and it has to do with, you know,
Speaker 2: not to shorn the sides of their head. So they're
Speaker 2: not bright because they even those people take it literal.
Speaker 2: Even though kabbla is supposed to be the mystic interpretation,
Speaker 2: there still have people walking around looking like that. And
Speaker 2: then you have this and this is some some passasage
Speaker 2: saying should you be bound up by the blah blah blah?
Speaker 2: And this is what they turn that into literal. It's
Speaker 2: literal stuff. It means they're not they're not deep, they're
Speaker 2: not bright. They average one of these freaking cult followers here.
Speaker 2: I don't know if you want to call it the
Speaker 2: cult Judaism or cult the saturn It's up to you.
Speaker 2: But they're not bright. They are still they're taking literal
Speaker 2: translations from things that they don't understand, the colloquial metaphors
Speaker 2: because it's been lost in history. They didn't live there
Speaker 2: at that time, they don't know. Or it could have
Speaker 2: been a grimoire cryptically discussed that was actually a magical
Speaker 2: working and it was all symbolic, and yet they're doing
Speaker 2: it literally.
Speaker 1: Oh that's interesting, right, yeah, yeah, yeah, yeah, I've not
Speaker 1: heard Okay, yeah, I've not heard that take. I know
Speaker 1: that there's this bifurcation between like the esoteric and the exoteric,
Speaker 1: but it does appear that there's, you know, the bulk
Speaker 1: of Jews not so smart. And there's an argument that
Speaker 1: the sort of talmutic obsessed, the talmunic readers, that these
Speaker 1: are the ones who have this high verbal IQ, that
Speaker 1: they have ways of you know, arguing from a non
Speaker 1: moral position, and they're really good at the argumentum, they're
Speaker 1: really good at that structuring the arguments, and they can
Speaker 1: see things from multiple perspectives and then one line in
Speaker 1: the and the Talmud can have you know, five different
Speaker 1: meanings and all of this. But that's not your average
Speaker 1: Your average Jew is completely unimpressive. Not that reading the
Speaker 1: Talm it's impressive, but it shows a sort of knack
Speaker 1: for something and where you might get this fantasy about
Speaker 1: them having high verbal iques, which again I don't see
Speaker 1: much evidence for.
Speaker 2: Their whole Their whole religion encourages self delusion and living
Speaker 2: in your own bubble and your own fantasy. And then
Speaker 2: you know, through mysticism, you're absorbing what you think that
Speaker 2: you're receiving from some other source. And that's how you
Speaker 2: interpret it, not by the words, but by the feeling
Speaker 2: and sensation you get from ritual, from from you know,
Speaker 2: not really meditation, but like basically putting yourself into a trance.
Speaker 1: So, right, this explains the weird rocking back and forth
Speaker 1: and all of this at the wall, which is really strange.
Speaker 2: The pelvic kin, Yeah, that's the female energy because it's
Speaker 2: totally not a matriarchicult.
Speaker 1: Right, although they don't even like one, which so it
Speaker 1: is weird.
Speaker 2: I think that has something to do with the their
Speaker 2: interpretation of the Eden story.
Speaker 1: Two. Yeah, yeah, dude, it's a lot to unpack. As
Speaker 1: they say, okay, let's go ahead and we'll take a
Speaker 1: we'll take this in for a few minutes and then.
Speaker 7: Discuss Oshkanazi Jews and to a lesser extent, Sephardic Jews
Speaker 7: often face accusations of not actually having any ancient Israelite ancestry. Oh,
Speaker 7: there are a few notable theories floating around that claim
Speaker 7: to explain their origin instead. One theory suggests that Ashkanazi
Speaker 7: Jews aren't descended from the ancient Middle East at all,
Speaker 7: but instead come from a medieval kingdom called Kazaria that
Speaker 7: converted to Judaism. Another claims they're simply European converts to
Speaker 7: Judaism with no Middle Eastern heritage. We've looked at all
Speaker 7: the available DNA studies on ancient Israelites medieval Ashkenazi Jews.
Speaker 2: Right, Okay, Well, and I would say to that, even
Speaker 2: if that's true, and I'm guaranteeing you that that's probably
Speaker 2: mostly true, that that's not to suggest that if they
Speaker 2: were real deal Jews, that they would be any better
Speaker 2: or that they would be any less evil. Both groups
Speaker 2: want you dead. One is just waiting for God to
Speaker 2: do it on his own, and the other ones playing
Speaker 2: God to get to get there faster.
Speaker 1: Yes, good point, exactly right. None of these people are
Speaker 1: your friends. It doesn't matter. But you understand that this
Speaker 1: is of some interest because it gives people instead of
Speaker 1: just being overtly anti submit I've no problem being overtly
Speaker 1: anti submittic. But there's some people who need a rationale, right,
Speaker 1: and if they're particularly religious, and if they have a
Speaker 1: great deal of their underpinnings of morality or involved with
Speaker 1: the Bible and all of this, then they're able to say, ah,
Speaker 1: now I can dislike Jews. Look, I found a theory
Speaker 1: that says they're not real Jews.
Speaker 2: Go to just go to Martin Luther. The Jews in
Speaker 2: their lies.
Speaker 1: Oh dude. Yeah, I converted to Lutherism before I got
Speaker 1: married because we found a really nice church and a
Speaker 1: great pastor. But yeah, I'm not gonna lie. When I
Speaker 1: dug into Luther, I was like, this fucking guy gets it. Yeah, yeah,
Speaker 1: it's like nothing else I'd ever read. I said, I
Speaker 1: could read this all day. But you can't go into
Speaker 1: the priesthood today and think you're going to be reading
Speaker 1: Martin Luther. That's of course, right.
Speaker 2: That's the sad part about it is it's far, very
Speaker 2: far removed. Protestantism has been hijacked a long time ago.
Speaker 1: Oh God, yes, Oh dude, the Lutherans today are like
Speaker 1: as gay as the Methodists, which are as gay as
Speaker 1: the Episcopalians, which are twice as gay as you name
Speaker 1: the group. Yeah, it's all there's a lot of fagotry
Speaker 1: has been insinuated into the into the Christian churches.
Speaker 2: And you're not even saying that, like to be hyperbolic
Speaker 2: like that. I've driven by a Methodist church in San
Speaker 2: Diego that had not just the rainbow flag, but the
Speaker 2: one that has all that transgender pedophilial bullshit colors in
Speaker 2: the little triangle too. Outside that, I'm like, what the
Speaker 2: hell it was?
Speaker 1: The Methodist Church? Oh yeah, which is really just some
Speaker 1: Wesleyan shit. And the the things you repeat for the
Speaker 1: Methodist Church, as far as I understand, is they make
Speaker 1: constant reference to the to the Universal Holy Roman Catholic Church.
Speaker 1: So it's really just like a gayer version of the
Speaker 1: Catholic Church.
Speaker 2: Sadly, how the children are doing over there?
Speaker 1: Oh boy, Well, if you're worried about children, it's probably
Speaker 1: checking on the rabbis. Yeah, go do some tunnel fishing
Speaker 1: there you go. Mm hmm. All right, Well, I think
Speaker 1: we've exhausted the the Ashkenazi question. So let's let's look
Speaker 1: into let's look into some of the video content I
Speaker 1: brought to you.
Speaker 2: And I wasn't shooting shooting down. I was just kind
Speaker 2: of saying, like, even if, like the their argument was
Speaker 2: is that all these people are just European.
Speaker 1: Well, that's great.
Speaker 2: If their impostors and they're playing the religion card and
Speaker 2: having that as a shield so they can protect their
Speaker 2: to evil deeds, they still collectively want to kill you,
Speaker 2: It is all I'm getting at. It's like, Oh, I
Speaker 2: want to be buddies with this guy. Let him into
Speaker 2: the kingdom. Oh, open the gates. He's not one of
Speaker 2: the other guys. And here's the thing too, I had
Speaker 2: which way is it, Davis? Do they disallow genetic testing
Speaker 2: in Israel or do they force it on you? Because
Speaker 2: it sounds like it's both, and it sounds like a
Speaker 2: contradiction if you want to come in, it seems like
Speaker 2: they want to do their hokus focused genetics test if
Speaker 2: you're already there, they don't want you to do it
Speaker 2: to them. Does that like, what is that?
Speaker 1: Well? I can only say that about five years ago.
Speaker 1: I had the same question at least five years ago
Speaker 1: when I looked into it, the right of return and
Speaker 1: all of that. You get your aliyah paid for if
Speaker 1: you can prove you have a Jewish mom. But it
Speaker 1: wasn't done through genetic testing. Maybe it is, but it's
Speaker 1: done through familial trees. And you can have a rabbi.
Speaker 1: You can have your local rabbi write you a letter
Speaker 1: that says, yes, in fact, this person is of Jewish
Speaker 1: matrilineal descendant. Well, you know that's how you get your
Speaker 1: that's how you get your free land in Israel.
Speaker 2: Well, so you go to a local rabbi with like
Speaker 2: one hundred and fifty bucks and a jar of geftfelt
Speaker 2: fish and he'll just do it for you.
Speaker 1: Well maybe, but I think the rabbi is supposed to
Speaker 1: know your family from the synagogue and all that jazz,
Speaker 1: so they're supposed to be able to verify. In other words,
Speaker 1: so you're leaving it up to the rabbis. And this
Speaker 1: is how you can be sure genetic testing are not
Speaker 1: which I don't think the Jews would prefer genetic testing
Speaker 1: to the system they have is because you might accidentally
Speaker 1: get some of the wrong people with free land. Right
Speaker 1: because of this Jewish lineage being so undefined when it
Speaker 1: comes to DNA.
Speaker 2: Yeah, I was just I was just making a joke
Speaker 2: because it's not like they've never not done something for
Speaker 2: for a nickel. So he's like, yeah, you just grease
Speaker 2: the palm of your rabbi and you're you're in Lake Flynn.
Speaker 1: You know. Well, let's put it this way. I agree
Speaker 1: with you a hundred percent. If someone in the synagogue
Speaker 1: goes to the rabbi and let's say it's not real clear,
Speaker 1: like your mom is out of the picture or she's dead,
Speaker 1: and you don't have a way to really confirm it.
Speaker 1: Uh yeah, Probably the way to make sure the rabbi
Speaker 1: says you're of Jewish heritage from your you know, by
Speaker 1: way of the mother, I'm sure, is to actually, you know,
Speaker 1: palm him a grand or something. Probably probably the way
Speaker 1: it works this way, you know, it greases the wheels,
Speaker 1: so to speak. Interesting.
Speaker 2: Sorry, I was saying, Hi, I just jumped on so
Speaker 2: I could see your your chat and I said, hello, oh, Alex,
Speaker 2: Hello Elex and Tom Dwyer.
Speaker 1: Yes, that's right, Thomas E. Dwyer and Alex waslac also
Speaker 1: known as clack or be clacked clack. That's funny now,
Speaker 1: we have a mountain view by Shifa Living, which is
Speaker 1: a new kind of Jewish community, and you're going to
Speaker 1: be shocked to see where it is. It's going to be.
Speaker 1: We're gonna have to file this under the rubric contain
Speaker 1: this under the rubric of whitey. You ain't never being
Speaker 1: left alone. Being left alone is simply not on the menu.
Speaker 6: Uh.
Speaker 1: It isn't just blacks that follow you everywhere, it's the Jews.
Speaker 8: The last few days we have seen the birth of
Speaker 8: the Yiddish community, a Jewish community in a place that's
Speaker 8: so new and so raw to what we're bringing to
Speaker 8: it that you can't help but to feel inspired.
Speaker 9: This is something that families have been resonating with for
Speaker 9: a long time.
Speaker 10: I've been keeping my eye on other developing startup communities.
Speaker 1: All right, we got a kaike with a cowboy hats.
Speaker 1: You know there's going to be trouble.
Speaker 10: It was like everything I had been wanting because I
Speaker 10: recognized it right away, because I wanted everything tune of
Speaker 10: these where.
Speaker 5: A prison could be trail boys are come out to
Speaker 5: somewhere where no duscuisons ever existed and bring the Dwarro
Speaker 5: seven to Dovin to learn to say oh bora, and
Speaker 5: to connect with other union.
Speaker 10: You go through life and you get all these types
Speaker 10: of feelings. So when you start getting in tune with yourself,
Speaker 10: you can see what's a yes, what's a no, what's right,
Speaker 10: what's not right.
Speaker 5: The world became the fast place, and.
Speaker 10: This is a way to choose to slow it down a.
Speaker 5: Little bit, to spend a little bit of time with
Speaker 5: these visionaries and to connect to the Dimunchstein and Masviva
Speaker 5: like this is it's incredible.
Speaker 9: Shafa to me is a true connection to yourself, to
Speaker 9: your children at a slower pace of head of community life.
Speaker 2: Yea to you, the.
Speaker 6: Life that everyone is so deeply yearning for, and it's
Speaker 6: really difficult to find in the major cities, and we're
Speaker 6: the main hubs of Jewish live art today.
Speaker 11: The minute we started driving up here, I felt like relaxed,
Speaker 11: like slowly starting to like shut down all the city
Speaker 11: tabs in my head and just breathe that My mental
Speaker 11: space was like like I don't feeling it.
Speaker 9: You know, the beauty is there. Everyone's searching for the
Speaker 9: same thing. They're searching for more meeting for their children,
Speaker 9: more meaning for themselves in their lives, being connected with nature,
Speaker 9: that's what they want.
Speaker 2: Hold on a sec Are you telling me that your
Speaker 2: religion is not fulfilling and you're constantly trying to find
Speaker 2: it's something to fill that void, and no matter how
Speaker 2: many children you have in your basement, it just isn't enough.
Speaker 2: Is that for real? Oh maybe maybe you're going on
Speaker 2: the wrong path then yeah, maybe, yeah.
Speaker 8: Fifty eight homes here beauty gross in our lands, or
Speaker 8: you can build your what's that his name?
Speaker 1: Any gross gross? He sure is.
Speaker 2: This is all infomocial.
Speaker 8: It's gonna be a vibrant, thriving Jewish community built on
Speaker 8: the foundation of Toronosham.
Speaker 6: We have all those twenty families now we're going to
Speaker 6: have another sixty in the next few months, and this
Speaker 6: is going to grow into an amazing community all the
Speaker 6: way up there, all of the mountains.
Speaker 2: It's only going to be successful if they displaced the
Speaker 2: bunch of Native Americans to do it.
Speaker 1: Well, don't yeah, don't let that get in the way.
Speaker 5: The view of the mountain from your windows from your
Speaker 5: living room or the office depends on the layout, and
Speaker 5: then that's going to be your view from the master bedroom.
Speaker 1: A lot of them, Okay, this Jew's never picked up
Speaker 1: a hammer. It's the head of construction and.
Speaker 9: Realize how big an acre actually is. We're looking at
Speaker 9: the markers and they're like, oh my gosh, an acre,
Speaker 9: Like where does it end?
Speaker 1: Oh oh yeah, it's like an acre in Israel Palestine. Yeah.
Speaker 2: Yeah, because it's not like you've never been given land
Speaker 2: for nothing all of history. You didn't know what in
Speaker 2: your DNA, you should know what a freaking acre looks like.
Speaker 2: It's that big piece of land that was too daunting
Speaker 2: for you to mow or to pull the weeds on,
Speaker 2: or to throw seeds on top of your fucking jerk off.
Speaker 1: Yeah, but they're really good at taking an acre of
Speaker 1: land when it's the Palestinians, and then they bulldoze it.
Speaker 1: And then they crushed the olive tree that's been in
Speaker 1: the family for generations, and they mow down the grandmother
Speaker 1: with the caterpillar a bulldozer that they're good at.
Speaker 9: Space for kids to run around, you roll the ball,
Speaker 9: just keep going.
Speaker 6: On the weekends, you're going on hints, you're taking your
Speaker 6: kids fishing. There's books, there's nakes, there's a million and
Speaker 6: one things to do. You're in one of the most
Speaker 6: lush areas in the entire country.
Speaker 11: Everyone is just coming from a different place, and rightfully so,
Speaker 11: you know, but everyone just says the same Jews are
Speaker 11: pouring into the mountains, which is like, we're all after
Speaker 11: that village to bring back the village.
Speaker 9: Breakfast, lunch, everyone just like grabbing a plate, sitting down
Speaker 9: at the table, like like.
Speaker 2: All these normal things that normal people do all the time.
Speaker 9: My God, that the families are all here, are all
Speaker 9: in the same mind set.
Speaker 11: We all just want that same thing. We all just
Speaker 11: want to build a family.
Speaker 1: So weird. This is like everything white people want and
Speaker 1: when we say it, it's the authoritarian personality together.
Speaker 2: Well, if they're all up in this hills, why don't
Speaker 2: we just circle the wagons and start lighting fires.
Speaker 1: What's that I said?
Speaker 2: If they're all in this one spot, let's just circle
Speaker 2: the wagons and start lighting fires.
Speaker 1: Yeah, I know, I'm up two minds about this. I'm like,
Speaker 1: wait a second, these problematic Jews are going to be
Speaker 1: ensconced in this one area almost surrounded by nothing else
Speaker 1: but wilderness. I mean that could easily be taken care
Speaker 1: of to leave it wide open.
Speaker 8: Energy that could only come from people coming together around
Speaker 8: they shared vision and a shared experience and a shared aspiration.
Speaker 1: Dude, if I was giving a pitch for a white community,
Speaker 1: it's like all the I'd be saying the exact same thing,
Speaker 1: but then immediately the Jews would be coming after you
Speaker 1: for having a racist compound.
Speaker 2: Well wait a minute, wait minute, wait a minute. Instead
Speaker 2: of the fighter's idea, why don't we just put like
Speaker 2: twenty eight foot fences with razor wire. And when they're like,
Speaker 2: what are we gonna do, we're trapping, You're like lear
Speaker 2: in the fucking farm.
Speaker 1: So you, oh, you get like a camp, but you
Speaker 1: just concentrated there. Oh yeah.
Speaker 2: I like that idea, and they get their work at this,
Speaker 2: and I think that shared vision will enable it to
Speaker 2: be successful.
Speaker 5: The truth is everybody that comes here has their own,
Speaker 5: their own vision. They want to connect to their in ourselves.
Speaker 5: That's difficult to do when you've got the house and
Speaker 5: the bustle of the world around you. And I think
Speaker 5: it's an opportunity for everybody to really be in tune
Speaker 5: with what it is that they really want to do.
Speaker 8: I think the people that have the courage and then
Speaker 8: the optimists to go ahead and do this now are
Speaker 8: not going to find it that's worth their while. But
Speaker 8: they don't look back and be very grateful that they
Speaker 8: made those first steps.
Speaker 1: And our own job at Jeff Living is to make.
Speaker 8: Sure they make those first steps and they make that
Speaker 8: courageous jump and they believe in our vision.
Speaker 2: But not just here to sell a house, here to
Speaker 2: support the growth of the community.
Speaker 9: If you want to live life like a pioneer, and
Speaker 9: if you want to do something exciting in life, this
Speaker 9: is a great opportunity to jump in. As you moving
Speaker 9: to a place where you have fifty one hundred people
Speaker 9: you can talk to, you, who.
Speaker 3: Relate to you.
Speaker 9: You're on the same level, you want the same things
Speaker 9: for your children. That is something that I don't think
Speaker 9: you're going to find.
Speaker 1: Anywhere else in the world.
Speaker 2: Wow okay, Wow, So they went with flattery instead of
Speaker 2: fear in this particular, your sales pitched the brave, the courageous.
Speaker 2: Those will be the ones who will We'll find great
Speaker 2: reward and benefit here.
Speaker 1: So it's like the three where it is because it
Speaker 1: didn't quite say did you notice?
Speaker 3: Yeah?
Speaker 5: No, it didn't.
Speaker 1: Where is it North Carolina?
Speaker 6: What?
Speaker 1: Yeah?
Speaker 6: I know?
Speaker 1: Which is really a problem because my daughter moved there,
Speaker 1: which means I'm going to be. That's where I'm going
Speaker 1: to spend my final years, and now I need to
Speaker 1: know where this community is so I can stay away
Speaker 1: from it. Wink wink. All right, Yeah, a tourist entered
Speaker 1: Jewish community in the mountains in North Carolina, and they're
Speaker 1: probably going to have one soon in the ozarks and
Speaker 1: everything else. That white people are never going to be
Speaker 1: left alone.
Speaker 2: Yeah, isn't that what we retreat to to get away
Speaker 2: from them? Isn't that That's what I thought.
Speaker 1: Now you're going to find these Jewish outposts where you're
Speaker 1: supposed to be escaping to.
Speaker 2: I wonder if they'll have fresh water, if that'll also
Speaker 2: have flow right.
Speaker 1: At well it will if I have anything to do
Speaker 1: with it.
Speaker 2: I'd just like to see how their community differs from
Speaker 2: our poisoned, our poisoned inhabitants. Something tells me it would
Speaker 2: just be a strong indicator of who actually does all
Speaker 2: the poisoning and who's behested. Is if there's is somehow different.
Speaker 1: Yes, right, well we have to run the experiment really,
Speaker 1: so yeah, we should have a right to just figure
Speaker 1: this out and be like, well we've tried it your way,
Speaker 1: We've tried Jewish control. We've tried Zionus occupied government. Let's
Speaker 1: just see what it's like without you, because it seems
Speaker 1: that yeah, again, leaving white people alone simply not on
Speaker 1: the agenda. If another.
Speaker 2: Widespread quote unquote pandemic occurs, will they lock down in
Speaker 2: their own little community over there?
Speaker 1: Let's see how they Jews didn't lock down anyway. By
Speaker 1: the way, that's what that whole Cuomo shit was. In
Speaker 1: New York City. Cuomo got in trouble because he, yeah,
Speaker 1: he cared for the Jews health more than the Jews,
Speaker 1: did you know, under the under the you know, like
Speaker 1: the putative explanation, the prosaic explanation of COVID, like he
Speaker 1: assumed it's real. So he didn't want his favorite Jews
Speaker 1: to get sick, and so he was putting health strictures
Speaker 1: on them, and they balked, and in turn, every every
Speaker 1: Italian politician who harasses women, it's never an issue unless
Speaker 1: you cross the Jews. Then it becomes the primary reason
Speaker 1: while you're thrown out of office. In the case of Cuomo,
Speaker 1: you see, the dude was pressing his cock on his
Speaker 1: secretary's thighs for years. It only becomes an issue when
Speaker 1: he passes when he crosses the Jews, then all of
Speaker 1: a sudden, we need to hear every detail of the
Speaker 1: jokes about sausages at dinner and winking at his secretaries
Speaker 1: and again rubbing his junk on his secretary's thighs and
Speaker 1: rear ends.
Speaker 6: Yeah.
Speaker 2: It kind of makes me wonder, I mean, is this
Speaker 2: something that came up from Roman times? Is it some
Speaker 2: part of South Southern Italian history that I'm just not
Speaker 2: versed on, Like why does it always seem like Italians
Speaker 2: or is it because of the mafia thing? Like why
Speaker 2: are Italians seemingly always the protectors or the closest knit
Speaker 2: with Jews. If they're going to tolerate anybody, it's usually
Speaker 2: the Italians.
Speaker 6: Is that?
Speaker 1: Do you sense that?
Speaker 5: Oh?
Speaker 1: Yeah, I don't have to sense it. Yeah, I mean
Speaker 1: I saw this in Yeah, I grew up in New York,
Speaker 1: so yeah, me too. You'd have to be blind to
Speaker 1: not notice that. Yeah, Jews and Italians that are quote
Speaker 1: unquote made are really comfortable with each other, like often
Speaker 1: in the same neighborhoods and even inter marry, at least
Speaker 1: on Long Island. I can't speak for everywhere, but yeah,
Speaker 1: they a lot of them had like fruit grifts and
Speaker 1: things like that. In other words, like they'd have provisions grifts,
Speaker 1: and there's a lot of co mingling of the Jews
Speaker 1: and all of that. And for a while I had
Speaker 1: a job with automated data processing, which essentially handled like
Speaker 1: the books, the bookkeeping, and the cutting paychecks for employees,
Speaker 1: and so I got to see the differences between some
Speaker 1: pretty unfortunate places you'd never want to visit, like the
Speaker 1: Russian mob run strip clubs, which clearly had a lot
Speaker 1: of other stuff going on. The Russian mob run houses
Speaker 1: for escorts, which they had all kinds of strange names
Speaker 1: for their employees. Get they Russian or the Jewish Russian
Speaker 1: like Russian Jew? Well, you could always tell the difference. Actually, yeah,
Speaker 1: I really tell when it was Russian Jew, because that's
Speaker 1: the story I tell of the terrible experience of having
Speaker 1: this fat Jew eating a boiled calve's heart, like a
Speaker 1: calve's heart, like biting into a calve's heart, and the
Speaker 1: the grayish light red blood dripping down his chin, and
Speaker 1: like snapping the vein when he pulled the cow hard.
Speaker 1: It's just so fucking gross. And you could tell these
Speaker 1: girls in these rooms like yeah, nothing good was happening
Speaker 1: in this place. Yeah, but yes, you got to see
Speaker 1: from a bookkeeping and paycheck perspective. You get to see like, okay,
Speaker 1: who's interacting with whom? And yeah, I got a big
Speaker 1: insight about how the Russian mob, when they're Jewish, they
Speaker 1: tend to interact a lot with the Italian mob.
Speaker 2: Yeah, I have this. I had the well just recently
Speaker 2: I started being curious about this. But then like when
Speaker 2: I mentioned to other people, like fuck, yeah, that's what happened,
Speaker 2: and I was like, really, I am the last person
Speaker 2: to you know, think about it, like think about this.
Speaker 2: But I mean, obviously I think Vietnam and the poppy
Speaker 2: fields and all that has a lot to do with
Speaker 2: the funding of his and it's in the sixties too,
Speaker 2: But also, like all you know, there's always there the trade.
Speaker 2: It's the human trafficking drugs and alcohol. So was the
Speaker 2: prohibition put on simply to drum up funding for Israel?
Speaker 6: Is that? I mean?
Speaker 2: What what was the real reasoning or the excuse behind
Speaker 2: prohibition besides monopolizing and making something that's not legal anymore
Speaker 2: therefore more valuable.
Speaker 1: Oh yeah, well yeah, I have to think that that's
Speaker 1: what was going on. Of course, I can't know. There
Speaker 1: might have been a puritanical streak that's somehow helped that
Speaker 1: along a little. But let's put it this way. If
Speaker 1: you're the Jews running the alcohol business, you're not exactly
Speaker 1: worried about that. You're like, oh, good, now, the value
Speaker 1: of our product is going to increase, you know, like
Speaker 1: one hundred percent. Yeah.
Speaker 2: And you know what I'm I used to be in
Speaker 2: contact with with a couple former mobster people. They're on
Speaker 2: they're on social media too, like save me the Bulgevano
Speaker 2: tasted my hot sauce and he did a video for it.
Speaker 1: Really yeah. And then the.
Speaker 2: John John Elite. You know who John Elite is he?
Speaker 1: Okay?
Speaker 2: Well, he was working with the with Gotti and all that,
Speaker 2: and he had on his show one time with and
Speaker 2: I'm not gonna remember the other guy's name, Jean Jean Brello.
Speaker 2: They were they were talking to a guy who said
Speaker 2: that there was a lot of child abuse and human
Speaker 2: trafficking going on as well, going back as far as
Speaker 2: you know Paul Costellano, and that he was actually one
Speaker 2: of the people that was abused and groomed and set
Speaker 2: out on the streets to service people for whatever reasoning,
Speaker 2: but that they were also heavily engaged in this activity.
Speaker 2: And if you ask anybody, they'll also tell you. When
Speaker 2: they started telling you the details about the blood right
Speaker 2: rituals for being made and stuff like that, it all
Speaker 2: sounds very very very Masonic. So that means more delivering
Speaker 2: cabalistic shit, which ties their way back to the Jews. Again,
Speaker 2: it's just you know, goyam level cabbalism, kind of like
Speaker 2: the secret societies anywhere else.
Speaker 1: Right, Yeah, well you're right, Masonry is really just Kabbala
Speaker 1: for Christians. I mean that's the intent obviously, right. Yeah, well, yeah,
Speaker 1: I don't know exactly what to say about Jews booze
Speaker 1: and the prohibition, but again I can't I can't think
Speaker 1: that they balked a bunch.
Speaker 2: I'm just surprised that that would come out. Like, thinking
Speaker 2: about it, it wasn't an Italian thing. That industry of
Speaker 2: you know, peddling like that type of pornography that would
Speaker 2: come from underage people like this was something that was
Speaker 2: big apparently, but it was handled compartmentalized apparently according to
Speaker 2: this guy, But it still occurred and it was more
Speaker 2: of the Jewish element that was doing it. But they
Speaker 2: were all the same, you know, mafioso, just like Hollywood
Speaker 2: has allowed us to believe that the Italians are the
Speaker 2: ones in charge because it insulates the real power, you know,
Speaker 2: like the Lanski Gites.
Speaker 1: Oh yeah, yeah, Mayor Lansky. Right, when you start hearing
Speaker 1: the names of the mobsters, you're like, wait a second,
Speaker 1: this doesn't sound very Italian, bugsy seagull what right? I
Speaker 1: thought this was the Italian mob Well not so much,
Speaker 1: as it turns out.
Speaker 2: I don't know if it was a Lee Kud or
Speaker 2: Sturing Gating or all of them. But he was funding
Speaker 2: all kinds of He was very, very active. Lansky was
Speaker 2: in the funding of the the terrorist groups that were
Speaker 2: going to at one point building the stakeout Israel for themselves.
Speaker 1: Oh yeah, yeah, yeah, yeah yeah, send me weapons, everything else, right,
Speaker 1: almost everything, every almost everything you research in America will
Speaker 1: have some dimension of this, Like you can't even escape,
Speaker 1: like the obvious Jewish fingerprints on the JFK assassination. Most
Speaker 1: people understanding who had a real motivation for shooting JFK,
Speaker 1: but even Jacob Rubinstein, Jack Ruby, he was busy involved
Speaker 1: in absconding with airplane and jet parts from the US
Speaker 1: military and sending motor Israel. That's part of why he
Speaker 1: was quote unquote in and protected until he wasn't.
Speaker 2: You know, they I think they thought that they were
Speaker 2: going to get a better deal if they ousted Batista
Speaker 2: and put Cashow in, And then they wanted to kill
Speaker 2: Cashro because he gutted out their casino running business and
Speaker 2: that was funding for Israel as well. And that might
Speaker 2: have been like the whole Bay of Picks thing that
Speaker 2: that could have been one of the many multiple reasons
Speaker 2: because he and he uh, you know, Kennedy wentn't let
Speaker 2: up on Demona wanting wanted to, you know, do uh
Speaker 2: do an inspection on their on their nuclear power. But
Speaker 2: they're like there's a lot of things that you look
Speaker 2: at that you can read about in Final Judgment by
Speaker 2: Michael Collins Piper. There's a there's a lot in there.
Speaker 2: The one of the more uh later renditions or you
Speaker 2: know what I mean, like the revised or whatever. Uh
Speaker 2: that that's an eye opener. And Yeah, Rubinstein and a
Speaker 2: bunch of other people that come up in the the
Speaker 2: lore of they were all intertwined with these people. They
Speaker 2: were all intertwined with landscape like one hundred percent.
Speaker 1: Yeah, and Ben Gary up there interested in Michael Collins'
Speaker 1: final judgment, Piper Collins final judgment, just be warned, well,
Speaker 1: first get them as late an addition as you possibly can,
Speaker 1: recent edition, because it did get cleaned up as it went.
Speaker 1: But even even the latest edition, which I believe is
Speaker 1: what I have, Uh, the book is a bit of
Speaker 1: a mess. I'm gonna I'm gonna say that. So I
Speaker 1: don't want anyone picking that up and being like wolla.
Speaker 1: Learman thinks this guy is pure genius, but he seems scatterbrain. Well, yeah,
Speaker 1: he was trying to weave together a bunch of different essays.
Speaker 2: And just like just like a non linear still a
Speaker 2: storytelling like like what do you call it, Like a
Speaker 2: like a Tarantino movie. You get to a certain part
Speaker 2: and then you back up and you go through that
Speaker 2: other guy story from his perspective type of thing. So
Speaker 2: it's like this way and then that way again.
Speaker 1: Yeah, it's a bit of a mess. But just understand
Speaker 1: that Mike Collins, Piper, he had this timeline in his
Speaker 1: head and as a writer, he should have taken the
Speaker 1: time probably to just line everything up, but he didn't.
Speaker 1: So just understand that going in that it's exactly the
Speaker 1: way b be Dan described. Well here we have look
Speaker 1: at this, uh the German crackdown on Masonic halls. Whoah,
Speaker 1: I thought they were Masons. That's weird.
Speaker 2: The freaking stuff that they that come out to, the
Speaker 2: bullshit that comes out of these people's mouths, like all
Speaker 2: the horrible things.
Speaker 1: They got out of their country. How is that not?
Speaker 2: How is that not a blueprint for all other people
Speaker 2: to follow? If that's what, If that's what national socialism is,
Speaker 2: I want some of it.
Speaker 1: When Jews write your history, when you shut down the
Speaker 1: Masonic lodges, they call you a Mason, Yeah, make you them.
Speaker 1: Let me tell you that the Third Reich was esoteric
Speaker 1: Hitlerism and they were doing full society stuff. How much
Speaker 1: of that the reason this image is up here so
Speaker 1: we can have this discussion.
Speaker 2: Drape them in your cloth? Isn't that how they say it?
Speaker 2: Draped them in your cloth. If you have somebody who's opposite,
Speaker 2: you know, opposing you, you drape them in your cloth.
Speaker 2: It's kind of like, you know, accuse them of your
Speaker 2: of your crimes.
Speaker 1: Of course you got like projection, that's just Jewish projection.
Speaker 1: But you know a lot about the esoteric and all
Speaker 1: of this, So what is the kernel of truth behind
Speaker 1: all of this supposed ESO terrorism in the Third Reich?
Speaker 1: Was there a Thulist society? What were they up to?
Speaker 1: Who who found the works of Helena Petrovnoblevatski worth reading
Speaker 1: and help us understand? Well?
Speaker 2: I think they knew what they were up against as
Speaker 2: far as the rule of power, and they wanted to
Speaker 2: pretty much understand what these people were about, how they thought,
Speaker 2: and what they were after. And I honestly think that
Speaker 2: there was an artifact race between you know, Himmler and
Speaker 2: the Zionists. I'm not sure if that has any weight
Speaker 2: to it, but something tells me that they spirited away
Speaker 2: some things that may have been some sort of you know,
Speaker 2: that would have some sort of property to them, that
Speaker 2: may have given them an advantage for doing even more
Speaker 2: damage than they did, and maybe we would already be
Speaker 2: in a digital prison right now. Something tells me that that's.
Speaker 1: One of the reasons why.
Speaker 2: The other thing too, I mean the Tully society, if
Speaker 2: you if they over they over dramatized that, they also
Speaker 2: make Ki out to be. Oh, these are the same
Speaker 2: people that say he was a terrible painter they always
Speaker 2: liked to and he was, and he was a half
Speaker 2: assed soldier. None of these things are true, you know,
Speaker 2: so anything to disparage the man, and I find it
Speaker 2: really discussing. It's like he's been dead for how long.
Speaker 2: It's it's like, I won't say this about Bill Cooper
Speaker 2: anymore because I heard him say something stupid about arians
Speaker 2: the other day that I didn't realize I didn't catch before.
Speaker 2: So I'm not gonna say just like Cooper, they'll never
Speaker 2: say anything bad about him, because I'm kind of irritated now.
Speaker 2: But he fell into that whole thing about shitting on
Speaker 2: the Germans, and that's one of the things I don't
Speaker 2: have a I separate from him completely on. But yeah,
Speaker 2: I think I think there was a need and desire
Speaker 2: to understand what the enemy will is, how they thought,
Speaker 2: and there may have been also, you know, things can
Speaker 2: be neutral. It's all about the intent. So could there
Speaker 2: have been a way to utilize certain powers and things
Speaker 2: like that, or certain uh you know, lay line advantage points,
Speaker 2: whatever the case may be, to their advantage too, And
Speaker 2: if they wanted, if they knew that they were up
Speaker 2: against this great evil and they most certainly were not
Speaker 2: shy about that. Then they would have wanted to use
Speaker 2: whatever the means they had to give them leverage to
Speaker 2: to get to get them, you know, to be on
Speaker 2: an even playing field with these with these evil sons
Speaker 2: of bitches that knew more of the Esoteric at that
Speaker 2: point than the Germans would have. I mean, I don't
Speaker 2: I don't put a whole lot of stock in the
Speaker 2: whole thing about you know that castle, that was the
Speaker 2: name of the castle where they have the star on
Speaker 2: the floor. Oh yes, yes, And they're saying that, yeah, yeah, Well,
Speaker 2: I mean, it doesn't matter what it used to be
Speaker 2: used for or what other people did in there. If
Speaker 2: they use that, if there was if there was a
Speaker 2: high energy, and this goes into the magic and the
Speaker 2: residue and things that are left behind and things like that,
Speaker 2: if there was, if it was utilized for getting information
Speaker 2: or whatever the case may be, it doesn't matter what
Speaker 2: was already put on the floor. It doesn't mean that
Speaker 2: they were part of some Black Sun cult. And I
Speaker 2: think that's another fucking stupid thing that like Esoteric Guardian
Speaker 2: was trying to say everything that they do because they
Speaker 2: already they already assume or they make you feel like
Speaker 2: you should assume that everything they said about the National Socialists,
Speaker 2: but they call them the N word Nazis. That's the
Speaker 2: only N word.
Speaker 1: I don't like.
Speaker 6: That. That that that.
Speaker 2: Therefore, everything that they tell you afterward that sounds more
Speaker 2: dark and disturbing must be true, because this must be
Speaker 2: this must have been what was possessing these Germans to
Speaker 2: do this. But they didn't do that thing. They didn't
Speaker 2: do that one thing, so none of all this other
Speaker 2: shit's thrown out out the window, you know, And it
Speaker 2: makes you wonder what happened in New Swabbiland or whatever
Speaker 2: happened in Antarctica?
Speaker 1: Was that really a thing?
Speaker 2: Did Admiral Byrd actually get his ass handed to him
Speaker 2: in two weeks? And how did that happen? And is
Speaker 2: there still a Third Reich underground in some tunnels somewhere
Speaker 2: and where the hell are they? Because we could use
Speaker 2: their help.
Speaker 1: Yeah, yeah, if there are Arctic UFOs run by Nazis
Speaker 1: or something that we could we could use the help.
Speaker 1: This is why I doubt very much any there was
Speaker 1: much to that, but they might have been a base
Speaker 1: in the Antarctic just from a strategic point, you'd want to.
Speaker 1: I mean, you'd want to ultimately have a military base
Speaker 1: there for lots of reasons, but those were very much
Speaker 1: future plans that would have come after the investment into Norway.
Speaker 1: They had great plans for Norway, but again that would have.
Speaker 2: Good relationships too. Yeah, they did. Each of them helped
Speaker 2: each other out in heroic ways to show their clidre
Speaker 2: they and brotherhood, which I found very uplifting hearing about.
Speaker 1: Yes, yes, in fact. Now what's interesting is the again,
Speaker 1: we don't know exactly what reality there is to all
Speaker 1: of that. You can you can read people like Peter
Speaker 1: Lavenda sinister forces and things like that. He calls his
Speaker 1: book sort of pretentiously calls it a grimoire of American
Speaker 1: political witchcraft. But he, of course, uh, he paints all
Speaker 1: of the Germans and the Third Reich with the same
Speaker 1: broad brush, and one of his volumes is dedicated almost
Speaker 1: entirely to doing that. You know, this occult ideology of
Speaker 1: psychological manipulation, and that they were pure evil tapping into
Speaker 1: the spiritual forces of demonic y'all know that's not true.
Speaker 2: So that's that's the So if that's not true, who's
Speaker 2: telling that story and who's really ones that have come out,
Speaker 2: And how do they know so much about that shit,
Speaker 2: because that's what they're into. This is agatting just projected again.
Speaker 1: Well, Peter Lavende is not his name, so you're going
Speaker 1: to find out what his Jewish last name is. And
Speaker 1: since everybody same reason why Bill Cooper, by the way,
Speaker 1: was misdirected about the Nazis because Bill Cooper took Leonard
Speaker 1: Peakoff's book Ominous Parallels very seriously. In fact, Cooper did
Speaker 1: two or three shows on Ominous Parallels. And I'll tell
Speaker 1: you what the Ominous Parallels are. It's a book that
Speaker 1: argues that the United States is on a similar intellectual
Speaker 1: and cultural path to that of Germany before the rise
Speaker 1: of the Nazis. And the Peacock thought, well, this is
Speaker 1: going to lead to the destruction of Jews, so let
Speaker 1: me just pedal it to the retards by claiming in
Speaker 1: my book Ominous Parallels that this is going to lead
Speaker 1: to the destruction of individual freedom.
Speaker 2: Oh no, oh no.
Speaker 1: So Pike offf who was an objectivist, Okay, that's an
Speaker 1: ann rand cult objectivism and ran the Jew and Pike
Speaker 1: Off the Jew or who influenced Cooper to think that
Speaker 1: the Germans were evil incarnate.
Speaker 8: Yeah.
Speaker 2: I think he said positive things in some critical but
Speaker 2: mostly positive things about Anne Rand in the past, if
Speaker 2: I'm not mistaken. They made me curious what because I
Speaker 2: was like, you know, something inside me told me though.
Speaker 2: But then I started looking at him like this is
Speaker 2: from Bill Underdy. Just look at this, you know, It's like,
Speaker 2: I don't know, that's that's pretty that's pretty jacked up.
Speaker 1: Well let's tell everyone what objectivism is. So Ann Rand
Speaker 1: was this Jewish philosopher and she created this thing called objectivism,
Speaker 1: which which she uses that word because she's trying to
Speaker 1: claim that reality played books obviously, but the reason, the
Speaker 1: reason people are here is not something spiritual. It's not
Speaker 1: something about community betterment or racial betterment. It's nothing like that.
Speaker 1: According to her, objectivism, reason is man's only absolute guide.
Speaker 1: So you got rational self interest, that's the highest moral purpose.
Speaker 1: Advocating for productive achievement and individual happiness is what objectivism
Speaker 1: is all about. And now politically, there's a political dimension
Speaker 1: to objectivism. It supports get this lesse fair capitalism? Oh
Speaker 1: what is lesse fair capitalism? Who's that good for Jews?
Speaker 1: And it emphasizes the individual rights to life, liberty and property.
Speaker 1: Oh okay, so and Ran the objectivist total constitutionalist, and
Speaker 1: yet she hates your she hates everything about white people.
Speaker 1: That's very strange.
Speaker 2: I think he guts stuck on the individual rights thing,
Speaker 2: and he thought that that was you know, constitutional by
Speaker 2: by some uh you know, in nature. I think that's
Speaker 2: what his argument was with Ann Rand, like she's got
Speaker 2: a lot of missed up stuff. But I mean, I
Speaker 2: think I think the individual rights thing, like and you know,
Speaker 2: government corrosion and stuff like that like that, I think
Speaker 2: that's more what his his sticking point was. And then
Speaker 2: it was it was kind of a weak one.
Speaker 1: Yeah. Well, Cooper again a brilliant guy. But if he
Speaker 1: invested the time into Leonard Peakoff's Ominous Parallels, which again
Speaker 1: was a wildly popular book, uh at one point, and
Speaker 1: it you're reading it as this boiler plate historian type
Speaker 1: of guy, Cooper the only thing that Cooper came into
Speaker 1: everything sort of obliquely with the UFO thing, and then
Speaker 1: he understood the nature of conspiracies. But because he was
Speaker 1: so influenced by Rand and Pike, cof He's seeing the
Speaker 1: cultural trends in America and he thinks the Nazis of
Speaker 1: the Bugaboo. So then oh, look, America is like Weimar Germany.
Speaker 2: He got stuck on the word socialism too, because he
Speaker 2: didn't understand he.
Speaker 1: Hated, right, He totally misunderstood socialism, so he hated it.
Speaker 1: And then he thinks that, oh, collectivism, mysticism, that's all
Speaker 1: a disregard for objective reality. And I'm going to hit
Speaker 1: you up the head with a tube Bay four. You've
Speaker 1: got to live in reality. And these say that. So
Speaker 1: he's trying to tell you that collectivism is an underlying
Speaker 1: cause of Nazism. What so we can't get together and
Speaker 1: ever do anything for our people because that might lead
Speaker 1: to Nazism. He sounds like a Jew.
Speaker 2: Yeah, well, I mean he also you know, Wiener was
Speaker 2: the guy who was the station manager, and it gave
Speaker 2: him his first shot. And it made me wonder if
Speaker 2: the reason why he didn't say certain things were tiptoed
Speaker 2: around it and would say it's the Freemasons instead of
Speaker 2: or it's the secret societies, instead of saying what is
Speaker 2: what comprised the secret societies? What you know, what was
Speaker 2: the driving force? A little Luri and Kabbala. That's only
Speaker 2: one people that would have come from. Was because he
Speaker 2: was trying to be polite to that guy or something
Speaker 2: like like he had some sort of sense of loyalty.
Speaker 1: I don't know what the real reason was, or if
Speaker 1: he was just that wasn't the right. I don't know.
Speaker 2: I don't know, but it's kind of strange. It's really
Speaker 2: dangerous when somebody says, you know, America is like Nazi
Speaker 2: Germany because look what happened to them. That's saying that's
Speaker 2: basically a threat, them telling us that they're going to
Speaker 2: take care of us before we become a threat to them,
Speaker 2: whatever the perceived threat may be.
Speaker 1: Fuck you answer threat? Yeah, oh yeah, oh exactly right.
Speaker 1: In other words, you're going to be you're going to
Speaker 1: be de Nazified or in our case, you know, de widified.
Speaker 1: So yeah, there's the same you can find. The only
Speaker 1: ominous parallels I think I find are between de Nazification
Speaker 1: and the ongoing white genocide in America. How about that
Speaker 1: ominous parallels? Oh no, that's Leonard Peakoff's going to write
Speaker 1: about that. H m hm. Well, Bushmaster Of in the
Speaker 1: chat points out that, let's see funny, how the Taliban
Speaker 1: has practically ended the poppy trade from Afghanistan. I don't
Speaker 1: have chapter in verse proof, just random YouTube videos on
Speaker 1: that issue. Yeah, I remember that Heraldo rivera interview member
Speaker 1: when he yeah, he went to interview some marines who
Speaker 1: were guarding poppy fields and he wanted to know more.
Speaker 1: And then that led to a whole series of articles
Speaker 1: and what was like the you know, the sort of
Speaker 1: standard press at that time.
Speaker 2: Well, isn't that what happened to Pat Tillman too. He
Speaker 2: was getting sick and tired of babysitting poppy fields in
Speaker 2: Afghanistan and NATO. He was running home to his mother
Speaker 2: or something, and of course, just like in prison, they
Speaker 2: read your shit, right, And then somehow his parents knew
Speaker 2: Nom Chomsky of all people, and she shared the letter
Speaker 2: with him and and the next thing, you know, he
Speaker 2: gets a three round burst to the face by a
Speaker 2: NATO rifle.
Speaker 1: Weird, right, Yeah, how's that happen?
Speaker 6: Right?
Speaker 2: And the mother doesn't seem all that broken up about it?
Speaker 1: And what's ironic is dig this Pat Tillman was guarding
Speaker 1: the poppy fields because that's considered a pretty good station.
Speaker 1: I mean, it's not like you're in the shit and
Speaker 1: seeing a bunch of actions. So they thought, oh, this
Speaker 1: could be good for pat. He puts the uniform on,
Speaker 1: we got a bunch of publicity shots at the same time,
Speaker 1: he won't be coming home dead. And then they find out, oh,
Speaker 1: he doesn't like guarding poppies.
Speaker 2: Well, also, I think he was seeing some other human
Speaker 2: uh atrocity, you know, warri Trusty is going on, and
Speaker 2: he was getting fired up about how they were allowing it.
Speaker 2: Not only that, but they were having a grand old
Speaker 2: timing with it and killing people's dogs, you know, rapes
Speaker 2: and all this other shit. And he was just he
Speaker 2: had he didn't understand war, not that that's a good thing,
Speaker 2: but if you understand by reading books like Hellstorm and
Speaker 2: Summer Night forty five, you start to realize that this
Speaker 2: is what.
Speaker 1: Any type of jew war is all about.
Speaker 2: It's about destroying the people, the civilians. It's yeah, and
Speaker 2: it's kind of cool every once in a while when
Speaker 2: you hit the military targets, it's the opposite priorities, right,
Speaker 2: it's about destroying the people.
Speaker 1: Yeah, you're a military guy, right, Actually I was a coastguard. Yeah,
Speaker 1: it wasn't anything. Oh that's about still the military. Yeah,
Speaker 1: nothing wrong with that. Well, good stuff. That sounds like
Speaker 1: a good gig. Actually, I'd love to be one of
Speaker 1: those the coast Guard people in charge of the tugboats. Man,
Speaker 1: that seems like a good gig.
Speaker 8: Yeah.
Speaker 2: We were on a two ten and it was I
Speaker 2: think it was commissioned in sixty eight or something. It
Speaker 2: was not the fastest boat in the world. But sometimes
Speaker 2: we'd have a hitlo on deck and I've got the
Speaker 2: right around the helo because I was in telecommunications and
Speaker 2: uh yeah, TC clearance, top secret clearance, or I should
Speaker 2: say it.
Speaker 6: It was.
Speaker 1: It was fun.
Speaker 2: I got to go see a lot of Baja California,
Speaker 2: but I didn't go any for them than that. We
Speaker 2: were supposed to go to Alaska, and when I was there,
Speaker 2: we never did. I was hoping to get to some
Speaker 2: cool ports and Kodiak or something, but we never made
Speaker 2: it up that way.
Speaker 1: That would have been nice then, because don't go.
Speaker 6: Now.
Speaker 1: It's full of niggers Alaska, believe it or not. Really,
Speaker 1: I'm kidding. There's a handful, But boy do they make trouble.
Speaker 2: They don't they like I thought they had it aversion
Speaker 2: to cold, like they have a vision to water.
Speaker 8: They do.
Speaker 1: They's just now the niggas are everywhere. It's just the
Speaker 1: way it is.
Speaker 2: They can't I skate. Well, okay, I've seen a few
Speaker 2: in the NHL recently.
Speaker 1: So I'd like to take all the black's ice fishing
Speaker 1: and then just conveniently throw a big M eight in
Speaker 1: the water, throw a dynamite stick in there, and just
Speaker 1: watch them all sink into the cold water. That'd be fun.
Speaker 1: Oh well, teach a man to fish.
Speaker 2: When I called you by chum, I think he misunderstood
Speaker 2: that to be friend.
Speaker 1: Yeah. Although I don't know if they would the fish
Speaker 1: eat black jump. I'm not so sure. If they have
Speaker 1: any taste palette, they probably wouldn't you know. Interesting? Interesting?
Speaker 1: All right, there you go. And Ezra Pound, another bushmaster
Speaker 1: reminded Ezra Pound, yep, maybe Luke and I am gonna, yeah,
Speaker 1: we might read some Ezra pound on dos book at
Speaker 1: some point was self censoring coward, So thank you for that, buddy.
Speaker 2: Have you gone over the New History of the Jews?
Speaker 2: By his his little mentee there, Eustace Mullins, Have you
Speaker 2: done that book yet?
Speaker 1: Say it again?
Speaker 2: But the New History of the Jews? I think it
Speaker 2: was I think that was nineteen sixty something or other.
Speaker 1: No, that sounds good.
Speaker 2: Yeah, I mean the British Edda is worth it too.
Speaker 2: It's it's one hundred percent worth it. If you want
Speaker 2: to like Gothic Areyan history, it's one percent worth it.
Speaker 2: The Edda, you say, yeah, the British Edda.
Speaker 1: It can find it. Find it.
Speaker 2: There's one download that's going to say part one of too,
Speaker 2: you know what, one of three two or three three
Speaker 2: or three.
Speaker 1: Don't do that one.
Speaker 2: Get the one that's just seven hundred and something pages.
Speaker 2: It goes very fast, and if you start reading the
Speaker 2: front of it, like you'll, you'll you'll want to get
Speaker 2: you'll want to finish it, and you probably will within
Speaker 2: a week. It's it's really, it's really a great book.
Speaker 2: It tells you so it teaches you so much. It
Speaker 2: demystifies all the bs that religion has given you but
Speaker 2: one explanation for. And when you realize it's all terrestrial
Speaker 2: and it's all in real life and it wasn't mystical,
Speaker 2: and it wasn't this, and it wasn't that, you're like,
Speaker 2: it doesn't. It doesn't destroy your your your religiosity. It
Speaker 2: just positions it where it belongs, not into this other
Speaker 2: story and all these convoluted twists and turns, benevolent creator
Speaker 2: this and the sun is venerated. Monotheism was created by
Speaker 2: our people. So was baptism, so was marriage. The concept
Speaker 2: of a family. We came, we came across people who
Speaker 2: were into a sex cult, you know, like orgiastic sorcery,
Speaker 2: all that stuff and harming children, and put an end
Speaker 2: to that. We are the once you introduce marriage, for
Speaker 2: better or for worse, I guess depending on all everybody's
Speaker 2: is going.
Speaker 1: Well, it's a it's a great institution. It depends how
Speaker 1: you treat it, if you use.
Speaker 6: It or not.
Speaker 2: You know, you got to pick one that's not crazy.
Speaker 1: And they lie.
Speaker 2: They look really sweet on the out side, and they
Speaker 2: smell nice and that throws you off too.
Speaker 1: Oh yeah, they taste good, they smell nice exactly. That's yeah.
Speaker 1: It's it's tough. Yeah, enslaved to biology, so to speak.
Speaker 1: But God love them, God love them. Actually do you
Speaker 1: do you talk about that? We get hints between sort
Speaker 1: of in the in the in the things between what
Speaker 1: you don't say, Has anyone ever inquired of your actual
Speaker 1: religious worldview or is it something that you'd rather read
Speaker 1: about the historicity of it? And not so much reveal
Speaker 1: that your call. Oh, I don't care.
Speaker 2: Being an Italian from upstate New York, I always started
Speaker 2: off in Catholic Church with the first communion confirmation, taking
Speaker 2: the you know, my great grandfather's middle name, my great
Speaker 2: grandfather's name for the confirmation name or whatever the hell
Speaker 2: they call.
Speaker 1: It, and all that good stuff.
Speaker 2: Baptized obviously, so I'm in the cult one way or
Speaker 2: another because I think baptism they say, is permanent. But
Speaker 2: you guess maybe you can get baptized out of it
Speaker 2: into something better out though, But we were the ones
Speaker 2: who created baptisms. But I guess I can just wield
Speaker 2: the energy the other direction and not into the cult.
Speaker 2: But then I was Christian after that, parents changed over,
Speaker 2: so did that. I did not ever connect with any
Speaker 2: of it. Like I went to Sunday School. It used
Speaker 2: to piss me off because I was missing Peebe's playhouse,
Speaker 2: but still went.
Speaker 1: Exactly. Yeah, yeah, well that's interesting. Yes, I was same here.
Speaker 1: I got a second middle name when I was confirmed,
Speaker 1: so that's how it worked, at least where I went. Yeah, yeah, so.
Speaker 2: Yeah, it was I picked William from from my great
Speaker 2: grandfather who lived to be a hundred, so that was
Speaker 2: kind of cool.
Speaker 1: Ah, you know, I picked some ancestor named Derek, so
Speaker 1: there you go, all right, well, yeah we have we
Speaker 1: have similar beginnings that way, and a similar experience with
Speaker 1: the church going afterwards.
Speaker 2: And I think I think it was Indiana and Jones
Speaker 2: in the Last Crusade that made me the most religious,
Speaker 2: because I loved that story, you know, interesting, and I
Speaker 2: thought like the type of music that they would play
Speaker 2: in like all these Discovery Channel and Science Channel, which
Speaker 2: I was like always watching. There was if I was
Speaker 2: watching anything at all, these documentaries we were talking about
Speaker 2: this sort of propaganda about religion and all the oh,
Speaker 2: I was like, I'm into this.
Speaker 1: This is really freaking cool. You know.
Speaker 2: I always would have you know, imagine because every time
Speaker 2: I walked from my bedroom into my bathroom right there
Speaker 2: was a picture of the very Caucasian looking Jesus, and
Speaker 2: so that was my image of what God was for
Speaker 2: the longest time. And then I started reading more and
Speaker 2: eventually I got to Joseph Atwills Caesar's Messiah, but I
Speaker 2: was already yeah, you know, and then I got to
Speaker 2: a couple other things, and like the Laughing Jesus, the
Speaker 2: Gnostic Book. Not all of it's great, because some parts
Speaker 2: are really good and talk about the the frauds of
Speaker 2: Judaism mostly, and then it's like, okay, well, if they
Speaker 2: wrote that book the Old Testament and that's a and
Speaker 2: they lie about everything else, who was to say that
Speaker 2: they're that they didn't lie about the history? And sure
Speaker 2: enough they did, and then you find out that you know,
Speaker 2: they're telling you that Moses was you know, sixteen hundred PC. Like, no,
Speaker 2: they created their entire history out of whole cloth because
Speaker 2: they were jealous of the Greeks for all of their
Speaker 2: accomplishments when they had zero w So as soon as
Speaker 2: tom they taught them how to read in Greek and
Speaker 2: gave them Greek education, read and write, they started revising
Speaker 2: history to put themselves in the center. And that's where
Speaker 2: all this mysticism and all this bullshit comes from. And
Speaker 2: it's like, okay, So then they want to pair this
Speaker 2: with the New Testament, and it's like Jesus became a
Speaker 2: little bit less important to me at that point because
Speaker 2: it's fine if he's a great guy, and then guess
Speaker 2: what if I'm wrong about him and he was the
Speaker 2: one and the rest of us are garbage, then the
Speaker 2: love of conservation of the universe doesn't exist, because that's
Speaker 2: not a real thing. If all of us are just
Speaker 2: extra And all the stories in the Bible, will they
Speaker 2: tell you that, you know, hey, go kill all those people?
Speaker 2: Why would God tell you that? Doesn't make a lot
Speaker 2: of sense to me.
Speaker 1: I've always thought, even as a youngster.
Speaker 6: This.
Speaker 1: I'm sure this is not a unique take, but I
Speaker 1: sure felt like the Old Testament God and the New
Speaker 1: Testament God, they seem like two different gods, like completely,
Speaker 1: Like you got this schizophrenic, jealous, angry God in the
Speaker 1: Old Testament and then you've got this God of love,
Speaker 1: peace and forgiveness in the New Testament. Old Testament, crazy God,
Speaker 1: New Testament forgiving, loving God. Very different gods. And also like.
Speaker 2: Bipolar disorder or something like that, right, borderline personality disorder,
Speaker 2: whatever they want.
Speaker 1: To call that.
Speaker 2: Because very kind even in the Old Testament, until he
Speaker 2: snaps and drowns the world or burns them or wants
Speaker 2: you to rub feces in our faces, and it's like,
Speaker 2: what the f it's going on here? You know, make
Speaker 2: him feed their eat their young, you know, force them
Speaker 2: to eat their young. Wow, that seems a little a
Speaker 2: little extreme there, guy. Yeah, yes, that's why I think
Speaker 2: it's definitely the Saturn cult speaking through it set Saturn,
Speaker 2: whatever you want to call it.
Speaker 1: And you have a take on that, that idea of
Speaker 1: the Marxianism, this idea that the Old Testament God is
Speaker 1: a different God. Uh, this idea that there should be
Speaker 1: uh the Old Testament cleaved from the New Testament, and
Speaker 1: the New Testament should be understood as a standalone work
Speaker 1: because it was the New Covenant. I'm sure you've heard
Speaker 1: this argument. Yeah.
Speaker 2: And also that the and here's what Cooper said that
Speaker 2: I also I agreed with, is that there is only
Speaker 2: two commandments, you know, love thy neighbor as yourself, and
Speaker 2: love your and honor your God. And the Old Testament
Speaker 2: was for the Jews, by the Jews. And guess what
Speaker 2: the whole thing still is because who created the Catholic Church.
Speaker 2: Those Jews who believed in Jesus, those were the first
Speaker 2: Christians wrong or right? Like I mean, so they whatever,
Speaker 2: And it's to me, it's like, Okay, they see an
Speaker 2: angle that they can leverage people and give me and
Speaker 2: you know, control them, so why not you know, they
Speaker 2: they dropped their yamakas and grabbed their crosses just like that.
Speaker 2: It was it wasn't too hard for them to just
Speaker 2: flip on a dime like that, and we do go,
Speaker 2: what did you What else did you ask me?
Speaker 6: Oh?
Speaker 2: As far as cleaving it, yeah, I don't think. I
Speaker 2: don't think there was a I don't think naturally that
Speaker 2: was ever supposed to be a thing. But you know
Speaker 2: the Old Testament. Also, you have to consider the law
Speaker 2: of the stranger where those commandments. If you think about it,
Speaker 2: what kind of maniac are you dealing with if you
Speaker 2: have to write down for them and tell them it's
Speaker 2: a bad idea to kill people? Yeah, don't murder people, yeah,
Speaker 2: don't And don't have sex with their wives, and don't
Speaker 2: rob them because that's not good. Don't be like piranhas
Speaker 2: and devour each other. But if someone comes passing through
Speaker 2: your territory, have at it. And then people who think, oh,
Speaker 2: this is so moral, it's like they stole that shit
Speaker 2: from Hammer Robbie. They stole that shit from you know,
Speaker 2: the Gothic arian people who instilled ideas and concepts of
Speaker 2: morality into them in the first place, and they bolstered
Speaker 2: them their own image up with by co opting every
Speaker 2: little piece as they go along, just like a little
Speaker 2: scheming schemer will do, collecting the pieces that are useful
Speaker 2: for leverage and maneuvering. And so yeah, no, I don't
Speaker 2: I don't think the I don't think there was anything
Speaker 2: to say about the Old Testament except for it's probably
Speaker 2: a grimoire mostly not really meant to be ridden read directly,
Speaker 2: because I think it's more of like a magical working
Speaker 2: for certain sir, certain ritual, you know.
Speaker 1: Whatever the hell they do.
Speaker 2: And I don't think the New Testament really is necessary
Speaker 2: because once you start reading the the Eda. If Jesus
Speaker 2: came along, he came along among the Jews because the
Speaker 2: Jews needed the intervention, which means he didn't come to
Speaker 2: talk to us anyway. He was there to give them
Speaker 2: one last chance. It wasn't for us to feel bad.
Speaker 1: About it.
Speaker 2: It was us to celebrate him as a hero and
Speaker 2: understand what he was and that we could all aspire
Speaker 2: to that. And he even said the same that it
Speaker 2: was all of our jobs to do that. The kings can.
Speaker 1: Go, you can go overturn the temple table of the Kikes,
Speaker 1: and you can you know, whip the Pharisees and the Sadducees. Right,
Speaker 1: this all sounds like a good idea.
Speaker 2: Actually, yeah, we should continue to apply the pressure to evil,
Speaker 2: keep it down. And that's and that's exactly what we
Speaker 2: didn't do unfortunately.
Speaker 1: Yeah. Now, if that kind of Christianity we're just more
Speaker 1: widely popularized, I think a lot more people would be
Speaker 1: serious Christians. But as we know, what what Christianity has
Speaker 1: become is very very unfortunate.
Speaker 2: It's a tool for the Jews, and it's and it's
Speaker 2: a it's a pool to draw from for sacrificial blood
Speaker 2: for their wars.
Speaker 1: Yes, it doesn't mean we don't love our Christian friends
Speaker 1: and neighbors. That's right.
Speaker 2: I've never had anything against anybody who does it, unless
Speaker 2: they're trying to beat me over the head of their book,
Speaker 2: in which case it is very rare.
Speaker 1: By again rare nowadays because again, well, believers ain't what
Speaker 1: they used to be.
Speaker 2: I have people who when I say that you know Jesus,
Speaker 2: I could you know if he if he was the guy, great,
Speaker 2: if I if I had of my doubts, he'll forgive
Speaker 2: me because he's Jesus. And uh, if I'm right, then
Speaker 2: I don't still don't have anything wrong with him or
Speaker 2: anybody who believes in him and follows him. And if
Speaker 2: he didn't exist at all, I'm still okay with it.
Speaker 2: This life is enough for me, and I'm happy with
Speaker 2: what I got. I'm not I'm not until I earn
Speaker 2: it by stopping what's happening here. I don't deserve any afterlife.
Speaker 2: Nobody else does either. We can't expect reward reward without
Speaker 2: any giving. And if we're not gonna if we're not
Speaker 2: going to step up and live up to our purpose here,
Speaker 2: which is to continue that work, then we're not going
Speaker 2: to go anywhere. We're going to be spinning on this
Speaker 2: uh hamster wheel of karma or whatever fuck they want
Speaker 2: to call it for a long time.
Speaker 1: If we get renewed at all, yes, well I think it, Yeah,
Speaker 1: it does. It does tell you something about a people,
Speaker 1: like we showed that image of the Germans closing down
Speaker 1: the Masonic lodges. It tells you something about a people
Speaker 1: when they have a deep reverence for their own history
Speaker 1: and then that gets warped like they they were like
Speaker 1: the Thule Society rumors as we've discussed, but there was
Speaker 1: a deep reverence for the Teutonic Knights and all of that.
Speaker 1: So you can see how the esoteric was important to them,
Speaker 1: but it got warped by Jews and made everyone think
Speaker 1: that they were devil worshiping or something.
Speaker 2: Yeah, and I think that I think a lot of
Speaker 2: this like the cross, the cross image that Christianity adopted
Speaker 2: they got from the Goths. It was the cross of
Speaker 2: Saint Andrew and the cross of Saint George, and that
Speaker 2: was basically adopted, and a Gosk became Christians because it
Speaker 2: was so much like their religion that they've had. It
Speaker 2: was genetically you know DNA. It appealed to their DNA
Speaker 2: a resonate with them, so they became Christian And it
Speaker 2: basically could follow the same thing except the simple fact
Speaker 2: that if you said that I venerate the Son, now
Speaker 2: you're a pagan and a polytheist and they're going to
Speaker 2: kill you.
Speaker 1: Or you can see you're a Christian.
Speaker 2: But they don't realize, or some people don't realize, that
Speaker 2: they took this information from the Goths themselves to create
Speaker 2: these three Abrahamic religions. They sourced from there. So why
Speaker 2: if we are from those people, would we not go
Speaker 2: back to our own people? For our religion rather than
Speaker 2: through the lens and through the filter of some a
Speaker 2: bunch of freaking Jews to where we get the Abrahamic
Speaker 2: death cults that are basically thinly masked Saturn cults. And
Speaker 2: I'm not saying that Jesus wasn't a great guy or whatever.
Speaker 2: I'm just saying a lot of the mythos that you
Speaker 2: think about, like you know, original Sin, Well, if there
Speaker 2: was no original sin, there was no need for him
Speaker 2: to die the way he did. And if you believe
Speaker 2: in a god would do that to his own son
Speaker 2: to save a bunch of non player characters, which would
Speaker 2: be us InCom Harrison, then that's kind of silly, right.
Speaker 1: Well, the nature of it is it's supposed to be
Speaker 1: difficult to understand, So I get that much. And again,
Speaker 1: no one's casting aspersions. You can believe what you want.
Speaker 1: But Gunther had a lot to say about the original
Speaker 1: Europeans religious perspective. And I will just say when I
Speaker 1: when I've read that with Luke on dos Buk a
Speaker 1: few shows back, it just it resonated. Do you know
Speaker 1: what I mean When I say that it made a
Speaker 1: lot of sense.
Speaker 2: That's how the edit is with me. Yeah, and that's
Speaker 2: how's work is with me, like a lot, like strongly,
Speaker 2: like I don't even have to think it or believe it.
Speaker 2: It's like it's a knowing. It's like a gnosis when
Speaker 2: I read that stuff. So, yeah, I totally I know
Speaker 2: what you mean.
Speaker 1: It's a strange feeling because yeah, we've had this other
Speaker 1: thing insinuated into our lives under the guys of religion.
Speaker 1: And yet so I don't know resonates.
Speaker 2: I don't know your book, and I don't know if
Speaker 2: you know that ido, So I bet you there'd be
Speaker 2: a lot of crossover parallel truths. Maybe said maybe, because
Speaker 2: you know, even if you tell a truth in a
Speaker 2: different story with different characters and different names, it's still
Speaker 2: the same story and it's still coming from the same source,
Speaker 2: regardless of who you know, who the characters faces and
Speaker 2: some of the the more finer details have been. It's
Speaker 2: still coming from someplace, and it probably came from someplace
Speaker 2: much deeper back than they let us believe.
Speaker 1: So I think there's like limits to inquiry when it
Speaker 1: comes to the knowledge you can know just because of
Speaker 1: the nature of how history is recorded. Yes, yep, yeah,
Speaker 1: we're not going to know everything yeah, sometimes not. Sometimes
Speaker 1: you have to be comfortable with the threads. You can
Speaker 1: but you can pull at and I realized that's not fun.
Speaker 1: But that is the case.
Speaker 2: I honestly think if people read the British at a
Speaker 2: it WI, it won't do anything to harm their life
Speaker 2: held beliefs. I think it confirms them, but in a
Speaker 2: different way. And now it's not a bunch of strangers
Speaker 2: from a strange land. You know, it's not different people
Speaker 2: that you're adopting your religion from. It's your people interesting
Speaker 2: and that makes all the difference. And well, that's the
Speaker 2: best recommendation we can get to check the ed out.
Speaker 2: You know, you asked me some time ago, do you
Speaker 2: want to check out the edit with me?
Speaker 1: Leerman? And I didn't know what it was, so yeah, now, yeah,
Speaker 1: I'm much more interested in Yeah, in doing that, we
Speaker 1: should probably dig in a little bit at a time,
Speaker 1: because I'm sure it can be very very dense. By
Speaker 1: the way, those who are wondering, like what is this
Speaker 1: up on the screen for, I'm gonna explain that in
Speaker 1: just a second. First, I want to recognize clacks and
Speaker 1: ss oh thanks kids, And that's for the ten dollars.
Speaker 1: Don't know, thanks buddy, and number six, number six.
Speaker 10: Who are you are?
Speaker 1: Number six? I am not a number, I am a FreeMat.
Speaker 6: Number right.
Speaker 1: Well, this is actually up here because this is a
Speaker 1: This is an Antelope Hill reprint of a rare National
Speaker 1: Socialist erapublication that was produced by the SS main office,
Speaker 1: the same office that released their official version of mind
Speaker 1: komp that was given to prisoners of war that read English.
Speaker 1: And this book, this reprint, it gives the justifications for
Speaker 1: the SS's self concept as heirs to centuries of German leadership, discipline,
Speaker 1: state craft. They discussed the ideological history of the German Reichs.
Speaker 1: They discuss Holy Roman influence, Prussian influence, and of course
Speaker 1: Hitler's influence on the Reich. And why is all that important? Well,
Speaker 1: because they did, in fact, which I think is perfectly legitimate,
Speaker 1: they didn't, in fact have a touch of the of
Speaker 1: the ancestor worship. There's nothing wrong with mythologizing the great
Speaker 1: men of Germany again, these Teutonic knights. Was there some mythology?
Speaker 6: Yeah?
Speaker 1: Did they tell their kids?
Speaker 2: But even so, favorite, here's what I'm learning too, is
Speaker 2: that even if it's is it mythology or is it
Speaker 2: shitty translations because with Snorri Snorri Sterlinson, he's the one
Speaker 2: who gives us this idea that there is an odin
Speaker 2: who's the father who's into black magic. It's all because
Speaker 2: he doesn't understand how to translate it. They were trying
Speaker 2: to translate it into Icelandic, and it was a it
Speaker 2: was a Gothic language. It was a more British Gothic
Speaker 2: language that they were actually writing it in. So because
Speaker 2: they found it in Iceland, they found a whole and
Speaker 2: it was all patched together in a different in a
Speaker 2: different way. So they're like the whole idea of Vahalla
Speaker 2: and all the people being there after they they're dead
Speaker 2: because in the previous scene they died or whatever. That
Speaker 2: was all because of mistranslations and it being.
Speaker 1: The wrong order.
Speaker 2: There was no Vahala world, there was no Ragnarok. It's
Speaker 2: like it was all bullshit and it was all mistranslations.
Speaker 2: So I there's a time when mythology is literalism because
Speaker 2: colloquial metaphors are lost and it's a way of just
Speaker 2: describing something in shorthand that people then would know but
Speaker 2: we don't now. It's lost on us and it becomes mythology.
Speaker 1: Oh no, that's interesting. Okay, wow, you just said something there,
Speaker 1: and again that takes the deep inquiry to understand, like, okay, now,
Speaker 1: what is a transliteralism, What is an issue with a translation?
Speaker 1: What is an issue with interpretation? And what was just
Speaker 1: fairy tale because someone else was telling a people's history?
Speaker 2: Right, I'm trying to find just something here. I'm having
Speaker 2: the harder. It's harder and harder to find the British
Speaker 2: out of these days, but I'm trying to find it
Speaker 2: for you.
Speaker 1: Least if there's a hard like a reprint, if there's
Speaker 1: a book version of it, I'd be keen on that. Okay.
Speaker 1: I find myself able to handle a book better than
Speaker 1: the constant screen watching.
Speaker 6: You know.
Speaker 2: Yeah, I read on the ellipsical, so I just I
Speaker 2: think about it in those terms because it's easier just
Speaker 2: a script. Whoah, well, that's not that's a little expensive.
Speaker 2: Thirty nine ninety five for the paperback of the British
Speaker 2: at a.
Speaker 1: Well, it's probably eight hundred pages, right.
Speaker 2: Four hundred and eighty.
Speaker 1: I had it wrong.
Speaker 2: The Makers of Civilization in Recent History that one is
Speaker 2: seven hundred and fifty two pages.
Speaker 1: But that one's a companion to this one.
Speaker 2: If if there's not enough detail to sell or to
Speaker 2: show you that our ancestors have been carving the story
Speaker 2: into stone from every you know, civilization that they created,
Speaker 2: then the Makers of Civilization takes you through about one thousand,
Speaker 2: five hundred years of their history.
Speaker 1: And you say the makers of civilization.
Speaker 2: Yeah, makers of Civilization in Race in Race in History
Speaker 2: by Laurence Austin Woodell as well, it's usually just typed
Speaker 2: l A Wodell, but.
Speaker 6: W A D E L L.
Speaker 1: Yeah.
Speaker 2: Like he wrote the Sumiro Ariyan uh origin of the Bible,
Speaker 2: I mean the origins of the of the alphabet the Bible.
Speaker 2: A lot of different really interesting things with the word
Speaker 2: Arian in it. And uh that's what his quest was.
Speaker 2: He was trying to find his uh the ancestry interesting.
Speaker 2: He was a philologist and he was an archaeologist. He
Speaker 2: was a British field doctor. Uh he you know, an officer,
Speaker 2: and he was in India. He was in the Himalayas,
Speaker 2: he was in Tibet. He went on sites, he did
Speaker 2: the whole the whole nine.
Speaker 6: He was.
Speaker 2: He was Indiana Jones before there was a Jewish made
Speaker 2: version of Indiana Jones.
Speaker 1: Interesting. Wow, all right, well that's exciting. I have a
Speaker 1: recommendation for you. So Destiny of the Mind from has
Speaker 1: which is actually I can't say anymore, but it was
Speaker 1: at one time was available at a reasonable price on
Speaker 1: Amazon in print form, but you could easily find a
Speaker 1: PDF of that. I don't know what you're reading on
Speaker 1: the elliptical, but that's a great book. We did a
Speaker 1: Doss book series. I think that was fourteen episodes. I mean,
Speaker 1: we covered that work in great detail because it's that interesting.
Speaker 2: Is it one hundred and twenty six pages or is
Speaker 2: it bigger?
Speaker 1: Oh it was larger. Yeah. Okay, So that's not the
Speaker 1: Destiny of the Mind by has h Aas or HSS.
Speaker 1: I forget which now, but I think it's h Aask. Yeah,
Speaker 1: the Destiny of the Mind quite a good book. Yeah.
Speaker 1: Or go back and listen to the Doss books while
Speaker 1: you're on the elliptical, I think, yeah, yeah, buddy, I
Speaker 1: am going to put those centrally into one location. Luke
Speaker 1: has been requesting that for some time. It's just a
Speaker 1: it's just a matter of like, uh, managing my time better.
Speaker 1: I need to I need to do that. Get them
Speaker 1: all in one repository and I can order them and
Speaker 1: created indexes.
Speaker 2: That show idea was a good one. I'm glad you
Speaker 2: got you have somebody that's reliable to do the show
Speaker 2: with now and uh, you know, minor hiccups in the
Speaker 2: past with the ass to show over there.
Speaker 1: But yeah, yep, it was. It was a rough start.
Speaker 1: But then I found my guy. Yep, I found my
Speaker 1: guy Luke, who's uh, well, everyone anyone has hurt him
Speaker 1: knows that he's deeply uh intellectual, and everything he discusses,
Speaker 1: it's always done with great deliberation. So he's a really
Speaker 1: thoughtful guy. So yeah, I'm having a good time doing
Speaker 1: the doss books. If I hit the lottery, I do
Speaker 1: nothing but always honest Thursdays and doss book on Sundays. Anyway. Yeah, yeah,
Speaker 1: that's good stuff. All right, Well, I've I've stolen another
Speaker 1: two hours from you, buddy. If you don't mind, we
Speaker 1: can start doing this until you're sick of it. We
Speaker 1: can just do this on Tuesdays.
Speaker 2: Yeah you know what, and next Tuesday I should have
Speaker 2: less of a load before going in, So I apologize.
Speaker 2: But I had been on for a long time before
Speaker 2: I got out here, so it was kind of burnt.
Speaker 1: So when you when I was kind of a slow star,
Speaker 1: my brain was a little slow. No one noticed.
Speaker 2: So if you ask me your sharpest FuG so good
Speaker 2: on you. Well, I appreciate it, and thanks for having
Speaker 2: me on Davis. Really do appreciate it.
Speaker 1: Oh you kidding? No, I learned a lot, and it's
Speaker 1: a it's a real pleasure having somebody who has dug
Speaker 1: into the stuff that I've just not been able to.
Speaker 1: I didn't even know about this at honestly, I didn't
Speaker 1: even know about the things you're reading.
Speaker 2: So you know where I think when I first heard
Speaker 2: of the name of Laurence. So I've seen with Dell
Speaker 2: and then his book titles maybe decide which ones I
Speaker 2: wanted to read first was through Asha Logos. A lot
Speaker 2: of the books I started reading with from Asha Logos,
Speaker 2: Like I read the Oral Indo book. If you haven't,
Speaker 2: I guarantee you should definitely read that one too, about
Speaker 2: the freezing the Frisians.
Speaker 1: And their history and.
Speaker 2: How that ties into the Cynthians and all that. But yeah,
Speaker 2: it was that twelve part series of ash Logos. If
Speaker 2: you haven't seen it, it's like, what is it called guys,
Speaker 2: you know what it is, you'll you'll find it. It's
Speaker 2: the only playlist he has on A S A A
Speaker 2: S H A logos on YouTube. And uh yeah, if
Speaker 2: if you haven't gotten, there's nothing to do with the
Speaker 2: other exactly logos.
Speaker 1: This is the real logos over here. This is this
Speaker 1: is loos.
Speaker 2: Uh yeah, it's it's a it's a really good series
Speaker 2: and it has all kinds of things you can go
Speaker 2: look into. I think I probably read just about everything
Speaker 2: that that he's mentioned, including the myth of the Andalusian paradise,
Speaker 2: talking about or and Aluvian whatever paradise, talking about the
Speaker 2: the reign of the Muslims after they destroyed the Visigoth kingdom.
Speaker 1: So again, a whole other thing I know nothing about.
Speaker 1: So this is this is interesting. What is the what
Speaker 1: was the book again you just referred to about the
Speaker 1: Scythian Empire and all that by what? Hell? Also?
Speaker 2: Oh, okay, so so the or Linda O E R
Speaker 2: A l I N d A that one should be
Speaker 2: a quick read. You one one page is going to
Speaker 2: be like in whatever their original language was. And then
Speaker 2: on the other side, uh, and it's it's so it's
Speaker 2: a Famili's preserved history that they passed along through, you know,
Speaker 2: throughout the very long time of their of their lives,
Speaker 2: and the other the other ones were makers of civilization
Speaker 2: and race and history. And then the British Ed I
Speaker 2: don't remember if it's d and the Deluvian or Andalusian,
Speaker 2: but it's the The other one is a whole other
Speaker 2: type of the whole other talk. But it's about the
Speaker 2: Jews letting the visit, letting the Muslims into uh opening,
Speaker 2: kicking the gates wide open for the Muslims to come
Speaker 2: in and basically destroy the Visigoths.
Speaker 1: Oh well, that's that's familiar.
Speaker 5: Yeah.
Speaker 1: Wait, wasn't the Scythian Empire. Wasn't that some kind of
Speaker 1: like a central Eurasian empire? Is there? I don't know
Speaker 1: the timeline, so is that Does the Scythian Empire somehow
Speaker 1: play into this idea of the Ashkenazi theory?
Speaker 2: It might they say that some of them may have
Speaker 2: actually favored because the Scythians they said they had two
Speaker 2: possessions to their name, because everything was was shared and
Speaker 2: uh in kind, and they were very family and tribal oriented.
Speaker 2: So they basically said they owned a cup and they
Speaker 2: owned a sword and a shield. So they would have
Speaker 2: you know, treasures weighing them down, gold and whatever else,
Speaker 2: and they would bury it by a tree and never
Speaker 2: go back for it like that.
Speaker 1: That was That was that.
Speaker 2: And then there was the other type that were completely
Speaker 2: and they were they were anti in the marketplace. They
Speaker 2: weren't into buying and selling goods. They traded when they
Speaker 2: needed and get the hell out of there. They weren't
Speaker 2: about making money off of you know, and sitting there
Speaker 2: and just be So they interacted with people who were
Speaker 2: the merchants and thieves, and some of them got enticed
Speaker 2: by that. And you know, the black magic and all
Speaker 2: other sorcery ship today. So that might have been how
Speaker 2: the Kizari and Empire may have gained some new members,
Speaker 2: I guess through their travels.
Speaker 1: All right, see always more to learn, everybody, all right,
Speaker 1: let's just take a one more quick look at after you.
Speaker 1: I don't want to ignore anybody who donated. Let me
Speaker 1: just check if there's any cash app alerts or buy
Speaker 1: me a coffee alerts, just so you know, you can
Speaker 1: go to any of the show descriptions. There is always
Speaker 1: ways to support yours truly, all right, So.
Speaker 2: Don't you think that's an easy way to figure out
Speaker 2: how life, you know, should run, like like a society
Speaker 2: should run smoothly. Those who want to work for the
Speaker 2: great of the benefit of all should everybody should work
Speaker 2: together to make sure all of those people in that
Speaker 2: group have what they need. So if one guy can
Speaker 2: you build houses, and other guy knows how to be
Speaker 2: an electrician, you go together and you build a house,
Speaker 2: you know, and we put install it. It should be.
Speaker 2: It should be just common sense that if there's somebody
Speaker 2: who refuses to work and doesn't want to lift a finger,
Speaker 2: they get picked up and politely moved to the outskirts
Speaker 2: of society and left to fend for themselves in the wild.
Speaker 2: If you want to eat, you're gonna have to kill
Speaker 2: it or pick it and stay the hell away from us.
Speaker 2: And if they come back with an army, you put
Speaker 2: them down.
Speaker 1: And that's it.
Speaker 2: Now, you create a social work, a social program, so
Speaker 2: that all the people that are already working to that
Speaker 2: benefit everybody else have to also carry the heavyweight of
Speaker 2: somebody who doesn't want to lift a finger.
Speaker 1: That's the way to destroy a society. Yes, we all
Speaker 1: know social programs had an intent, but they've been abused,
Speaker 1: so I would have no problem with a hobbled white person.
Speaker 2: Oh yeah, if there's a reason you take care of
Speaker 2: the old, yeah you'll talk about You'll see that in
Speaker 2: you or Linda too. But but out for laziness. Definitely,
Speaker 2: not for eaziness or refusal to work.
Speaker 1: Very interesting. See it's fascinating. We got more to dig into.
Speaker 1: All right, buddy, we'll see you next yeah, next Tuesday.
Speaker 1: Then all right, so thank you, Yes, take care of
Speaker 1: but see that all right, then we'll wrap it up everyone,