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<v Speaker 1>What is happening and what is a Hold out your

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<v Speaker 1>glass because we're about to feel it.

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<v Speaker 2>All things continually lead back to serpents, dragons, fairies, nepheline,

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<v Speaker 2>and fallen angels. In the distance looms a mystical mountain.

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<v Speaker 2>As Mike Kaiser used to say, if it's in the

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<v Speaker 2>Bible and it's weird, it's probably important. At its peak,

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<v Speaker 2>a great fire burns, concealing the Prometheus lens.

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<v Speaker 3>This development of this knowledge that's being talked about within

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<v Speaker 3>the mystery schools.

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<v Speaker 2>An ancient artifact said to reveal the hidden truth within

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<v Speaker 2>a deliberately darkened world. There is a hidden history that's

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<v Speaker 2>been deliberately obscated from the.

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<v Speaker 1>People's little world.

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<v Speaker 2>Join us as we travel and explore the vast unknown.

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<v Speaker 2>It's a hero's journey with dragons to slay, damsels to save,

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<v Speaker 2>and innumerable treasures to hoard.

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<v Speaker 1>Torches high the Smithsonian they call wind of the Giant Spell.

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<v Speaker 3>You would send their agents out to get.

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<v Speaker 2>It, but it takes courage to move forward, to move

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<v Speaker 2>out of the shadows, out of the punt reality that

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<v Speaker 2>we think of his reality.

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<v Speaker 1>We are all on the hero's journey.

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<v Speaker 2>Mankind has been in contact with and influenced by extraterrestrials.

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<v Speaker 1>Leave the sitchen mound of bull feathers out of it.

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<v Speaker 2>You know, look at it from a different perspective, different perspective, perspective.

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<v Speaker 3>What's up, everybody, Welcome to another episode. So happy to

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<v Speaker 3>have you here. Today we have Justin from a Prometheus Lens.

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<v Speaker 3>It's going to be an interesting talk, but for now,

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<v Speaker 3>I'll let him introduce himself, tell you all a little

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<v Speaker 3>bit about his show, where you can find his show,

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<v Speaker 3>and where you can find him Justin. How's it going, man?

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<v Speaker 1>Right, I'm doing good man. Thank you for having me.

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<v Speaker 1>And as we said pre roll, I appreciate your forgiveness

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<v Speaker 1>and your leniency on an old man. We were supposed

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<v Speaker 1>to talk last week and I had went to a

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<v Speaker 1>conference and I was like, oh yeah, man, after that

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<v Speaker 1>long drive, I'll be good to go, and I was

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<v Speaker 1>totally not, so you were kind of gracious enough to

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<v Speaker 1>reschedule with me. But yeah, my show is called The

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<v Speaker 1>Prometheus Lens Podcasts, and I tell people what I've kind

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<v Speaker 1>of just coined it as the Hero's Journey, and it

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<v Speaker 1>kind of goes it's like a play on words on

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<v Speaker 1>the like the allegory of the Cave and Plato, how

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<v Speaker 1>you know, we have to go into the unknown, we

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<v Speaker 1>have to slay the dragon and rescue the damsel, but

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<v Speaker 1>to come out on the other end as heroes and

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<v Speaker 1>take that great prize that we got from our journey.

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<v Speaker 1>You know, the Greeks, they referred to it as a

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<v Speaker 1>boon if you take that boon and share it with

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<v Speaker 1>the world. So that's kind of what we do on

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<v Speaker 1>the show. I just like looking at everything from Aliens

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<v Speaker 1>to Jesus, to conspiracy theory and cryptids and just filter

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<v Speaker 1>all of that stuff through the Bible. So I think

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<v Speaker 1>that the Bible is the most supernatural book in the world,

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<v Speaker 1>and it has the answers to all that stuff. You

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<v Speaker 1>just know where to look and how to read the

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<v Speaker 1>texts and anywhere you can consume content. Apple, Spotify, YouTube,

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<v Speaker 1>all the social media's. You just search up Prometheus's podcasts

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<v Speaker 1>and you can find the content there.

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<v Speaker 3>Nice man, Nice. So first, my first question is what

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<v Speaker 3>made you want to start your podcast in covering what

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<v Speaker 3>all this stuff that you cover, Well, that door.

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<v Speaker 1>How they turned the Red peel. I took the Red

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<v Speaker 1>Pill in twenty twelve, and I was a guy that

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<v Speaker 1>grew up in churchy's whole life and was always fascinated

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<v Speaker 1>with the scriptures. And I was that kid in Sunday

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<v Speaker 1>school that always raised his hand and asked a teacher

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<v Speaker 1>of a million questions and probably got on their nerves.

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<v Speaker 1>And I always loved history. That was always my favorite

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<v Speaker 1>subject in school. Mythology and the ancient Greeks and just

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<v Speaker 1>all that stuff just was a really big turn on

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<v Speaker 1>for me, even as a young kid. And I had

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<v Speaker 1>discovered this guy named trace Meth one day, just kind

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<v Speaker 1>of scrolling on YouTube, and he was talking about DMT

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<v Speaker 1>rems and people tripping and ghosts and demons and Nephelom

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<v Speaker 1>giants and just all this, you know, crazy stuff that

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<v Speaker 1>you know, I thought was crazy at the time. And

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<v Speaker 1>I'm like, this guy's a heretic because he kept saying, Oh,

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<v Speaker 1>this is all in your Bible, this is you know,

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<v Speaker 1>it's here, here, here, And I'm like, dude, you know,

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<v Speaker 1>I mean, I kind of walked away from the faith.

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<v Speaker 1>So I wouldn't say I was never a non believer,

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<v Speaker 1>but I just kind of rebelled and quit going to church,

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<v Speaker 1>quit reading my Bible and stuff. But I still knew

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<v Speaker 1>the stories and I'm like, no, that stuff ain't isn't that?

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<v Speaker 1>And I pulled out my Bible and started going through everything,

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<v Speaker 1>and I was like, holy shit, yes it is. And

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<v Speaker 1>it just kind of lit this fire under me because

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<v Speaker 1>he was showing me all this stuff that was right

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<v Speaker 1>there in front of my face of this book that

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<v Speaker 1>I thought I knew so well, but I didn't know

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<v Speaker 1>jack Man. And he introduced me to Derek Gilbert, Michael Heizer,

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<v Speaker 1>just all these great minds in this space, and I

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<v Speaker 1>just started reading their books. And I've never been a

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<v Speaker 1>guy that liked to read, but it was just like

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<v Speaker 1>it did. It just starked this fire under me and

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<v Speaker 1>this thirst to learn all this stuff. And next thing

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<v Speaker 1>you know, it's I'm that guy that's reading two or

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<v Speaker 1>three books at a time and can't stop and learning

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<v Speaker 1>all this stuff. And it went on for several years

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<v Speaker 1>to probably around twenty twenty two, and I was like,

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<v Speaker 1>I started making little videos on Facebook, just doing little

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<v Speaker 1>teachings on some of this weird stuff. And then I

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<v Speaker 1>invited like fifteen twenty guys that I was friends with

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<v Speaker 1>and went to church with because I started going back

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<v Speaker 1>to church, and I only had four guys show up

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<v Speaker 1>we had three meetings and I covered the Unseen realm

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<v Speaker 1>Michael Heiser's three Rebellions. And after those three meetings, one

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<v Speaker 1>of my friends, his name is Steve, he was like,

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<v Speaker 1>and we're talking about some pretty profound stuff here. We

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<v Speaker 1>should start a podcast. And I'd never even listened to

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<v Speaker 1>a podcast. I didn't know what a podcast was. I mean,

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<v Speaker 1>I kind of had an idea that it was like

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<v Speaker 1>internet radio, and I'm like, no, man, I ain't doing that,

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<v Speaker 1>and he rode me for several weeks. He had a

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<v Speaker 1>brother that had a podcast, and he was like, he

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<v Speaker 1>can show us how to do everything, and it'd be cool.

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<v Speaker 1>And also we can spread this knowledge and these nuggets

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<v Speaker 1>to all these other people, get them excited to read

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<v Speaker 1>their Bible again. Man, it'd be awesome. And so I

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<v Speaker 1>ended up doing it, and we've done that for which

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<v Speaker 1>we still do it. But that's called the Big Bible Podcast.

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<v Speaker 1>But that was just a ministry and that was just

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<v Speaker 1>about the Bible, and we talked about the weird things

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<v Speaker 1>the Bible and salvation and all that kind of stuff.

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<v Speaker 1>But then I started just seeing all the connection points

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<v Speaker 1>with ancient history, lost civilizations, created conspiracy theories and I'm like, man,

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<v Speaker 1>I want to do my own show, and I want

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<v Speaker 1>to go deeper. I want to talk about all this

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<v Speaker 1>other stuff. So yeah, that's how I ended up birthing

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<v Speaker 1>the Prometheus lens. That way, I can just get as

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<v Speaker 1>weird and as fringe as I want to without upsetting

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<v Speaker 1>anybody or making my friends look like total nutjobs. I

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<v Speaker 1>can just look like the nutjob.

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<v Speaker 3>I like that. That's kind of like similar to how

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<v Speaker 3>my podcast was born. I think it was like twenty

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<v Speaker 3>twenty was when you know, I kind of took the

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<v Speaker 3>red pill. You know, obviously the thing that you know

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<v Speaker 3>happened and all that that year. My buddy he was

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<v Speaker 3>telling him, he's like giving me nuggets and stuff, kind

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<v Speaker 3>of like this Trey Smith guy did for you. And

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<v Speaker 3>he's telling me to read this book and that book,

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<v Speaker 3>and he got me on to I think I have

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<v Speaker 3>the book here or I know it's here somewhere because

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<v Speaker 3>I read it in my hand. Although I think audio

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<v Speaker 3>books are probably the way to go for me now,

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<v Speaker 3>just because I have such little time to read, and

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<v Speaker 3>it's I have more time being able to listen because

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<v Speaker 3>I drive for a living. But yeah, he started a

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<v Speaker 3>podcast and he was just talking about He's his boys

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<v Speaker 3>more like Joe Rogan style, where he brings people on

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<v Speaker 3>and they talk about like a vast range of different things,

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<v Speaker 3>but in each one he always like kind of brings

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<v Speaker 3>up a conspiracy. And I went on his his show

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<v Speaker 3>a couple of times, and I was like, you know what,

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<v Speaker 3>I want to do this, but I want to do

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<v Speaker 3>it more like in the realm of like conspiracy religion,

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<v Speaker 3>like exploring spirituality, you know, goats and all the supernatural stuff.

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<v Speaker 3>And that's kind of like how this this came about

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<v Speaker 3>it And it was slow gooing the first year. I

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<v Speaker 3>think the first year I started was twenty twenty one,

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<v Speaker 3>like in the spring, and then I don't think it

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<v Speaker 3>was until twenty twenty two when the ball really started

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<v Speaker 3>rolling and I started talking to more people, because I mean,

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<v Speaker 3>I love talking to people about this stuff. It's interesting.

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<v Speaker 3>And you know, I've I think I've heard a little

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<v Speaker 3>bit of I think I heard you on Heidi's podcast

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<v Speaker 3>was the first time I ever heard heard you And

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<v Speaker 3>that was a really good episode. And I love Heidi

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<v Speaker 3>to death. She's you know, she's heart her and I

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<v Speaker 3>become pretty close, and I think she becomes pretty close

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<v Speaker 3>with everybody, she about everybody she has come on. So yeah, man,

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<v Speaker 3>it's it's have you so do you I haven't been

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<v Speaker 3>been able to check out your personal podcast as of yet,

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<v Speaker 3>but do you bring on guests as well or do

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<v Speaker 3>you more so talk to people on your own.

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<v Speaker 1>Yeah, it's a it's kind of like in the style

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<v Speaker 1>of Rogue. I bring on all kinds of guests and

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<v Speaker 1>their authors, researchers, you know, historians and things like that,

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<v Speaker 1>and we just have conversations.

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<v Speaker 3>Uh.

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<v Speaker 1>Things that kind of bothered me about a lot of podcasts.

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<v Speaker 1>Is they just a lot of guests or I'm sorry,

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<v Speaker 1>A lot of podcasters will bring guests on their show

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<v Speaker 1>and they just sit back and let the guests just

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<v Speaker 1>take over and they just sit back, you know, they

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<v Speaker 1>might ask a question or two, they don't contribute much

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<v Speaker 1>to the show. And I was like, dude, I want

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<v Speaker 1>to have conversations with these people. So I try my

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<v Speaker 1>best to. If I'm having somebody on, I've read their

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<v Speaker 1>books or I've read up on the subject matter that

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<v Speaker 1>they wrote their book on, and we have conversations back

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<v Speaker 1>and forth. And it's worked really well for me because

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<v Speaker 1>Ryan Peterson, David Roll, doctor jud Burton, several of these

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<v Speaker 1>guys that I've had on the show while recording on

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<v Speaker 1>the show, they were just like, man, you know your stuff,

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<v Speaker 1>I've never talked about that, and man, when am I

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<v Speaker 1>gonna come back on? And they're excited to come on

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<v Speaker 1>the show because they actually I'm not saying I'm on

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<v Speaker 1>their intellectual level, but I'm least familiar with the material

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<v Speaker 1>and we can have conversations back and forth because they

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<v Speaker 1>don't get that much. And you can listen to somebody

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<v Speaker 1>a hundred times, but if you actually listen to them

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<v Speaker 1>and they have a conversation with somebody and they get

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<v Speaker 1>the bounced ideas, go back and forth and have discussion,

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<v Speaker 1>You're going to pull so much more out of them

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<v Speaker 1>than any of the other people. And that's what I

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<v Speaker 1>try to do. But because nobody knows dying Hearts on Joy,

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<v Speaker 1>you know what I mean.

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<v Speaker 3>I love this stuff.

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<v Speaker 1>I'm a big nerd. But I also do solo episodes

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<v Speaker 1>where I just totally just deep dive and break down something.

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<v Speaker 1>And I do more interviews right now because I got

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<v Speaker 1>a full time job, you know, I work forty plus

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<v Speaker 1>hours a week and do this on the weekends. But

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<v Speaker 1>definitely I got plenty of shows and the works that

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<v Speaker 1>I want to do, but I've done a few solos.

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<v Speaker 3>Okay, yeah, that's how I kind of wanted to do

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<v Speaker 3>it too. I wanted to do a couple, so I

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<v Speaker 3>think I've only done one solo. And then, uh, you know,

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<v Speaker 3>I I'm the same way. I work forty plus hours.

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<v Speaker 3>I'm usually close to pretty close to sixty hours. So

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<v Speaker 3>anything that I consume audibly is the best. But man,

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<v Speaker 3>I even you listening to you on the Confessionals, man,

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<v Speaker 3>it was, it was. It was awesome, you know. I

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<v Speaker 3>And then actually, you know what, I think. I think

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<v Speaker 3>I've seen a couple of year reels too, so I think,

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<v Speaker 3>you know, we've I think I've followed you. I've been

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<v Speaker 3>following you on Instagram for a few months now. I

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<v Speaker 3>don't think it was recent. I think it's been been

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<v Speaker 3>a while. But man, like the stuff you talk about,

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<v Speaker 3>I think because I think I have to find it

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<v Speaker 3>fascinating the parallels that go in with like you were

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<v Speaker 3>just saying before we started recording, the parallels between the

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<v Speaker 3>and when actually when you were talking about this, gentleman,

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<v Speaker 3>Trey Smith, the parallels between the supernatural realm and religion

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<v Speaker 3>is fascinating to me. You know, a lot of like

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<v Speaker 3>people in the religious circles will dismiss a lot of it.

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<v Speaker 3>I think like Tony Merkle of the Confessionals, Like one

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<v Speaker 3>of his things was, you know, there's a lot of

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<v Speaker 3>things in the Bible that almost seem that are supernatural,

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<v Speaker 3>but yet the people that are reading it are like,

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<v Speaker 3>ghosts aren't real and stuff like that. So he's just like,

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<v Speaker 3>that's that's kind of a weird take to have on

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<v Speaker 3>something that you read every week or listen to, like

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<v Speaker 3>the Olagion itself.

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<v Speaker 1>I mean, yeah, to the outside person, we take for

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<v Speaker 1>granted because we grow up this way, we hear these

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<v Speaker 1>stories very often. But it's like, you don't believe in ghosts,

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<v Speaker 1>you don't believe in magic, you don't believe in demons,

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<v Speaker 1>and miracles don't happen anymore, and just so just blah

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<v Speaker 1>with their quote unquote faith. But at the same time,

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<v Speaker 1>these are the same people that profess that God came

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<v Speaker 1>down in the flesh, then all kinds of miracles, turned

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<v Speaker 1>water into wine, walked on water, died, resurrected, and it's

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<v Speaker 1>coming back to judge the earth and take everyone to Heaven.

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<v Speaker 1>And you don't believe in ghosts, you don't believe in demons.

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<v Speaker 1>I mean that just totally asked backwards. Yeah, I mean

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<v Speaker 1>it's laughable when you say it out loud.

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<v Speaker 3>Yeah, yeah, it is. And it is funny too, because,

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<v Speaker 3>especially since I started this podcast, when I have regular

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<v Speaker 3>conversations with like regular people, not people that I find

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<v Speaker 3>for the podcast, to talk about this stuff. But they'll

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<v Speaker 3>be like, I'll be like, yeah, I have a podcast

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<v Speaker 3>or something like that's somehow it'll get brought up and

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<v Speaker 3>they'll be like, what is it about. I'll tell them,

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<v Speaker 3>what about? Oh, you believe in ghosts. I'm like, yeah,

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<v Speaker 3>I do. Oh I've never I've never seen one. And

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<v Speaker 3>I'm like, no, you've never seen one. I was like, oh,

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<v Speaker 3>well you don't always see them and stuff like that.

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<v Speaker 3>And then they'll be like, oh, well, this one thing

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<v Speaker 3>happens one time that was really strange, and I was like,

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<v Speaker 3>that sounds like a ghost.

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<v Speaker 1>Yeah, yeah, I totally agree. At the same time, it's

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<v Speaker 1>like you don't see the air you breathe, but you

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<v Speaker 1>know what's there because you're still here. Yeah.

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<v Speaker 3>Absolutely absolutely. Oh man, So how was Blurry con How

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<v Speaker 3>was that?

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<v Speaker 1>It was good? I had a good time. It was

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<v Speaker 1>my first blurry Con event that I went to, and

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<v Speaker 1>a big group of us that i'd met on there.

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<v Speaker 1>We all pitched in and got a huge Airbnb and

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<v Speaker 1>it was literally like less than five minutes from the

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<v Speaker 1>condo with church that they were hosting the vent at.

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<v Speaker 1>So we got to hang out with everybody at the

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<v Speaker 1>event and friends we made and friends that we already

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<v Speaker 1>had to Facebook and stuff. We invite them back to

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<v Speaker 1>the house and after they shut the doors. They usually

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<v Speaker 1>shut them around six thirty or seven, and then we

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<v Speaker 1>just have everybody at the house. We had a big

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<v Speaker 1>four or five bedroom house, had a game room down

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<v Speaker 1>in the basement and a huge yard with fire pits,

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<v Speaker 1>so we were roasting somemores and hot dogs, and I

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<v Speaker 1>brought my guitar, so we was just playing music, setting

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<v Speaker 1>around the fire, sharing swoopy stories and testimonies and we

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<v Speaker 1>had a really good time.

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<v Speaker 3>That's awesome. That is awesome. Man.

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<v Speaker 1>Check this out. I brought this with me. You might

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<v Speaker 1>have seen this from my reels and stuff. This is

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<v Speaker 1>ed the head. Yes, yes, I'll always take it with

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<v Speaker 1>me the conferences. And I'm kind of assembling my mount

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<v Speaker 1>rushmore of Nephelin Hunters. So I got doctor Laura Sanger

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<v Speaker 1>to sign it. I got Tony Merkle to sign it.

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<v Speaker 1>I got the the River Winds Chief Joseph and doctor

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<v Speaker 1>laure Lean La Marzouli, Derrek, Gilbert, Doug van Dorn, Georgio

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<v Speaker 1>from Ancient Aliens, and then added Timothy Albarino. But I

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<v Speaker 1>told him, I said, you got to sign above Georgio, though,

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<v Speaker 1>you got to get one over on him.

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<v Speaker 3>That's a hustle, man, I think that. Damn it. Oh,

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<v Speaker 3>why can't I ever think of his name? You just

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<v Speaker 3>freaking said it to uh, the Ancient Aliens guy. I

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<v Speaker 3>think he's going to be at.

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<v Speaker 1>Yes, yep, yeah. I can never think of or pronounce

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<v Speaker 1>his last name, but I know it starts with an S.

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<v Speaker 3>I always forget his name. I don't know why I

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00:19:02.359 --> 00:19:04.839
<v Speaker 3>said his name like a hundred times, and I always

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<v Speaker 3>forget it when and literally you just set it to

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<v Speaker 3>don King. I was. I was trying to explain who

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<v Speaker 3>he was to my girlfriend because I was gonna I'm

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<v Speaker 3>thinking I was gonna go to down to Kentucky for

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<v Speaker 3>Cryptid Con. But it's sixteen hours for a drive, and

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<v Speaker 3>the plane ticket is a bit much for all of us,

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<v Speaker 3>because I mean, it doesn't doesn't make sense for me.

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<v Speaker 3>I mean, I could just go by myself, but I

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<v Speaker 3>don't know. My son's birthday is on the following Monday,

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<v Speaker 3>on the twenty fifth, So I was like, maybe I

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<v Speaker 3>should just do something for my kid's birthday. So you

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<v Speaker 3>mean he's gonna be turned NS.

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<v Speaker 1>So I got lucky so I didn't have to drive

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<v Speaker 1>for But yeah, honestly he was a nice guy. Yeah,

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<v Speaker 1>but he had like some kind of bodyguard with him,

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<v Speaker 1>and he was just a complete clown. He was a jerk,

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<v Speaker 1>and so I don't know if he was just a jerk,

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<v Speaker 1>and so it was a good cop bad cop, or

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<v Speaker 1>really that Georgio is a jerk and he pays this

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<v Speaker 1>guy to be the jerk so he can look nice.

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00:20:18.440 --> 00:20:22.480
<v Speaker 1>But maybe I paid like a hundred bucks for a

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<v Speaker 1>VIP ticket and they told you that you're going to

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<v Speaker 1>have special upfront seating. You're gonna get to be able

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<v Speaker 1>to meet him and ask questions. They're gonna have a

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<v Speaker 1>Q and A and all this stuff. And I was like, yeah,

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<v Speaker 1>I'll pay the extra money and I'll take my skull

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<v Speaker 1>and have him sign it. Well, then I get there.

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<v Speaker 1>I got a VIP lanyard and a shirt. As a

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<v Speaker 1>matter of fact, I got the shirt on now. But

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<v Speaker 1>then I looked at him having no special seating. It's

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<v Speaker 1>just everybody said whatever they wanted to. And then I

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<v Speaker 1>got up there to have him sign it, and I figured,

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<v Speaker 1>you know, where I was a VIP that it was

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<v Speaker 1>part of like at the meat and greet or whatever,

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<v Speaker 1>and they were like, hey, do you want an autograph

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<v Speaker 1>and a picture of sixty bucks? I was like what?

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<v Speaker 1>And I then drove and brought all that there. So

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<v Speaker 1>I just forked over the money. But then after that,

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<v Speaker 1>when I brought my camera and stuff, I just wanted to,

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<v Speaker 1>you know, take some more pictures and while he was

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<v Speaker 1>up there talking or doing the Q and A, maybe

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<v Speaker 1>just film a little bit to get some clips. I mean,

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<v Speaker 1>I know they don't want you film and the whole thing,

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<v Speaker 1>but that dude was complete jerk. Like when I was

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<v Speaker 1>walking around trying to take pictures, he would like jump

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<v Speaker 1>in front of him and wouldn't let me get pictures.

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<v Speaker 1>And anybody in the audience that pulled out their phone

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<v Speaker 1>or something, he would run, I mean like run almost

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<v Speaker 1>tackle them to smack their phone down. And stuff. He

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<v Speaker 1>was he was a jerk.

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<v Speaker 3>That's ridiculous.

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<v Speaker 1>Yeah.

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<v Speaker 3>Some people, Yeah, some people. The hundred bucks man. Yeah,

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<v Speaker 3>we all came here just to just to just to

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<v Speaker 3>see the guy, well not just to see him, but

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<v Speaker 3>you know, it's a part of the event, so you

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<v Speaker 3>think you'd be able to But it's one of the.

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<v Speaker 1>Guys that put the event on. He was a worker.

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<v Speaker 1>Me and him was even talking about it, and he

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<v Speaker 1>was like, yeah, he said the same thing idea. He said,

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<v Speaker 1>I don't know if it's really that Georgia's a jerk

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<v Speaker 1>and he pays that guy to be the bad guy,

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<v Speaker 1>or if that guy is just like you talk about,

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<v Speaker 1>just somebody takes their job too seriously and gets off

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<v Speaker 1>on the authority. He said. But hell, he said, we

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<v Speaker 1>paid him ten thousand dollars to come to this event.

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<v Speaker 1>You think he shouldn't be that hard up for money.

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<v Speaker 1>Charged nearby sixty dollars for an autograph and a picture.

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<v Speaker 3>I was like, good lord, oh my goodness, ten thousand

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<v Speaker 3>dollars and I'm still gonna make everybody pay me sixty dollars.

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<v Speaker 3>That is some I mean some people. I've one of

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<v Speaker 3>my buddies. It's interesting it's interesting when people think they're

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<v Speaker 3>like it's like big presence now, you know what I mean.

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<v Speaker 3>Like they I guess they get some kind of sort

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<v Speaker 3>of fame and they kind of like, uh, become something

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<v Speaker 3>that's off putting. There's another Yeah, yeah, I'm kind of

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<v Speaker 3>I don't know if you know who I am, but

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<v Speaker 3>I kind of a big deal. Yeah. We were doing

395
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<v Speaker 3>this trailer trade thing for the podcast, and he asked

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<v Speaker 3>another podcaster if they would be interested in uh and

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<v Speaker 3>and joining and they were like, oh, I'm too big.

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<v Speaker 3>I'm too big to do that stuff.

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<v Speaker 1>And I was like, what.

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<v Speaker 3>That's good. I was like, okay, so you're too you're

401
00:23:39.240 --> 00:23:41.839
<v Speaker 3>bit you're a bigger podcast. You don't want to help

402
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<v Speaker 3>other podcasts.

403
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<v Speaker 1>Out at all, like gilt keepers.

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<v Speaker 3>Yeah, it's really it's really fascinating to find that out

405
00:23:50.200 --> 00:23:53.519
<v Speaker 3>that I because you know, I network. When I first

406
00:23:53.559 --> 00:23:58.359
<v Speaker 3>started networking stuff, like I ran into nothing but you know, nice,

407
00:23:58.519 --> 00:24:01.559
<v Speaker 3>like everybody was so welcome. And then it hasn't been

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<v Speaker 3>until like this year, I think the beginning of twenty

409
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<v Speaker 3>twenty three, I mean twenty twenty four when I really

410
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<v Speaker 3>started noticing how other podcasters can be. And it's it's unfortunate,

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<v Speaker 3>But you know, I guess it comes with the with

412
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<v Speaker 3>the territory. I guess some people just they they handle

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<v Speaker 3>it differently, They handle their notoriety a little bit differently

414
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<v Speaker 3>than I think a normal person would, I guess, or

415
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<v Speaker 3>I don't know, maybe not normal. But and then a

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<v Speaker 3>lot of people do so.

417
00:24:38.640 --> 00:24:40.519
<v Speaker 1>But what bothers me the most is the ones that

418
00:24:41.440 --> 00:24:45.480
<v Speaker 1>claim to be a Christian podcast and they're racking in

419
00:24:45.559 --> 00:24:47.079
<v Speaker 1>a dough, you know, I mean they got over two

420
00:24:47.119 --> 00:24:50.319
<v Speaker 1>thousand paying subscribers a month, you know, making twenty thousand

421
00:24:50.359 --> 00:24:53.480
<v Speaker 1>dollars a month just off their subscribers, and then doing

422
00:24:53.519 --> 00:24:56.519
<v Speaker 1>conferences and trips and all this stuff. They're rolling in

423
00:24:56.559 --> 00:25:04.200
<v Speaker 1>the dough. And then the they like suppress other smaller podcasts.

424
00:25:04.880 --> 00:25:08.839
<v Speaker 1>I've had experiences where, uh, you know, big name shows

425
00:25:09.599 --> 00:25:11.599
<v Speaker 1>reach out to some of the guests and stuff I've

426
00:25:11.599 --> 00:25:15.160
<v Speaker 1>had on the show and they told me that that

427
00:25:15.160 --> 00:25:20.440
<v Speaker 1>that they have requested that they not work with me. What.

428
00:25:21.680 --> 00:25:23.640
<v Speaker 3>Yeah, that's insane.

429
00:25:24.559 --> 00:25:28.160
<v Speaker 1>And I'm like, dude, if this is like an allegory,

430
00:25:28.200 --> 00:25:30.960
<v Speaker 1>is this is like David and Goliath. And I'm not

431
00:25:31.000 --> 00:25:34.000
<v Speaker 1>even David. I'm the flea on David's foot Compared to you,

432
00:25:34.440 --> 00:25:35.480
<v Speaker 1>why are you worried about me?

433
00:25:36.519 --> 00:25:37.039
<v Speaker 3>Right?

434
00:25:38.519 --> 00:25:43.200
<v Speaker 1>But some people do they do they get this superiority

435
00:25:43.279 --> 00:25:47.960
<v Speaker 1>complex and in this greedy mind mentality, and they don't

436
00:25:48.000 --> 00:25:51.240
<v Speaker 1>want to share, and they won't work with other podcasters

437
00:25:51.279 --> 00:25:55.759
<v Speaker 1>and help, you know, smaller podcasters, and the only podcasters

438
00:25:55.799 --> 00:25:58.480
<v Speaker 1>you'll see on their shows are the ones that's got

439
00:25:59.160 --> 00:26:02.240
<v Speaker 1>just as big ball a bigger followings than they got

440
00:26:02.279 --> 00:26:05.000
<v Speaker 1>because they benefit from it, you know. But at the

441
00:26:05.039 --> 00:26:08.039
<v Speaker 1>same time, a lot of those will claim, oh, yeah,

442
00:26:08.200 --> 00:26:12.480
<v Speaker 1>we're a Christian podcast, and amen, brother, but they're all

443
00:26:12.519 --> 00:26:15.759
<v Speaker 1>about the money and not helping the little guy. And

444
00:26:15.799 --> 00:26:19.960
<v Speaker 1>it's like, if you're both claiming to be Christian podcasts,

445
00:26:20.559 --> 00:26:22.920
<v Speaker 1>we're supposed to be batting for the same team, bro.

446
00:26:24.400 --> 00:26:25.519
<v Speaker 3>And exactly.

447
00:26:26.480 --> 00:26:28.440
<v Speaker 1>And now I'm here for the conversations. It's like, I

448
00:26:28.480 --> 00:26:31.240
<v Speaker 1>don't care how many followers you've got. I don't care

449
00:26:31.240 --> 00:26:34.160
<v Speaker 1>if I'm my audiences ten times is bigger than yours.

450
00:26:35.000 --> 00:26:38.359
<v Speaker 1>If you do good content and you've done some episodes

451
00:26:38.400 --> 00:26:42.440
<v Speaker 1>and it's interesting content and conversations that I know my

452
00:26:42.519 --> 00:26:45.359
<v Speaker 1>audience is going to enjoy, I'm going to bring you

453
00:26:45.400 --> 00:26:47.680
<v Speaker 1>on every time because that's what I'm here for. I'm

454
00:26:47.720 --> 00:26:50.960
<v Speaker 1>here for the good conversations and to enlighten my audience

455
00:26:50.960 --> 00:26:55.640
<v Speaker 1>and entertain and educate my audience. You know, my ego

456
00:26:56.720 --> 00:27:01.839
<v Speaker 1>is not present. But of course you can't put your

457
00:27:01.920 --> 00:27:07.680
<v Speaker 1>expectations in your values on other people. But it's still

458
00:27:07.720 --> 00:27:11.079
<v Speaker 1>it's hard to fathom when some people are so far

459
00:27:11.240 --> 00:27:12.160
<v Speaker 1>left from you.

460
00:27:13.319 --> 00:27:18.039
<v Speaker 3>Yeah, right, right. I think the best way to be

461
00:27:18.519 --> 00:27:25.480
<v Speaker 3>is two not care about your viewers. So like when

462
00:27:25.519 --> 00:27:28.559
<v Speaker 3>I I started this thing, like, I'm like, all right,

463
00:27:28.640 --> 00:27:32.400
<v Speaker 3>when I when I first started, I'm like, it's the

464
00:27:32.480 --> 00:27:34.400
<v Speaker 3>numbers aren't going to be a great not going to

465
00:27:34.480 --> 00:27:36.759
<v Speaker 3>be great. I was like, don't worry about it. That's

466
00:27:36.799 --> 00:27:40.799
<v Speaker 3>not what you're doing this for, so don't pay attention.

467
00:27:40.880 --> 00:27:43.599
<v Speaker 3>So what ended up happening is that I just don't

468
00:27:43.640 --> 00:27:46.039
<v Speaker 3>look at my numbers at all. Like I could have

469
00:27:46.680 --> 00:27:49.839
<v Speaker 3>one person that listens to every episode. I have no idea.

470
00:27:50.920 --> 00:27:54.000
<v Speaker 3>I know YouTube is. I'm pretty.

471
00:27:56.920 --> 00:27:59.960
<v Speaker 1>I'm obsessed with it because it's like a gauge thing.

472
00:28:00.000 --> 00:28:03.160
<v Speaker 1>And I've always been a competitive person, but not unhealthy

473
00:28:03.559 --> 00:28:04.359
<v Speaker 1>at least I don't.

474
00:28:04.440 --> 00:28:09.200
<v Speaker 3>Right, I think competition it's not a good good healthy

475
00:28:09.240 --> 00:28:13.240
<v Speaker 3>competition is always nice. I like that. I mean, like,

476
00:28:14.279 --> 00:28:18.839
<v Speaker 3>so if I know, like certain Like so my I

477
00:28:18.880 --> 00:28:22.160
<v Speaker 3>have a couple of friends who also do pretty much

478
00:28:22.240 --> 00:28:24.640
<v Speaker 3>the same kind of show similar to mine, and we

479
00:28:24.720 --> 00:28:28.640
<v Speaker 3>all have similar guests. So if I have a guest

480
00:28:28.799 --> 00:28:31.240
<v Speaker 3>and I find out that they've already had the guest on,

481
00:28:31.319 --> 00:28:35.160
<v Speaker 3>I'll listen to their episode. Sometimes it depends on on

482
00:28:35.279 --> 00:28:38.240
<v Speaker 3>the person, Like if I if I'd already kind of

483
00:28:38.240 --> 00:28:40.079
<v Speaker 3>like know what we're going to be talking about anyway,

484
00:28:40.119 --> 00:28:43.279
<v Speaker 3>like if it's a book or or something like that,

485
00:28:43.279 --> 00:28:47.799
<v Speaker 3>I'll listen to their to their show and they'll be like,

486
00:28:47.799 --> 00:28:49.839
<v Speaker 3>all right, I'm gonna try and do it better than them,

487
00:28:49.960 --> 00:28:53.519
<v Speaker 3>or something like that. But I mean, the conversation always

488
00:28:53.519 --> 00:28:59.680
<v Speaker 3>comes naturally anyway. So I think, like the group of

489
00:28:59.680 --> 00:29:02.759
<v Speaker 3>friends that I've made, I think we bounced ideas off

490
00:29:02.799 --> 00:29:05.839
<v Speaker 3>of each other a lot. We all have different personalities anyway,

491
00:29:06.559 --> 00:29:09.359
<v Speaker 3>so we always bring something a little bit different when

492
00:29:09.400 --> 00:29:13.119
<v Speaker 3>we interview the same people too. So like I always

493
00:29:13.160 --> 00:29:15.440
<v Speaker 3>end up drawing a lot of like a mental health

494
00:29:15.680 --> 00:29:17.799
<v Speaker 3>out of a lot of people, just because that's a

495
00:29:17.799 --> 00:29:20.200
<v Speaker 3>lot of things. That's what I focus on a lot,

496
00:29:20.400 --> 00:29:22.599
<v Speaker 3>is the mental health aspect of a lot of like

497
00:29:22.720 --> 00:29:28.359
<v Speaker 3>encounters and stuff like that. So but yeah, I mean

498
00:29:28.559 --> 00:29:30.920
<v Speaker 3>just just to shout out a few of my friends

499
00:29:30.920 --> 00:29:34.759
<v Speaker 3>that you know right now for all my listeners who've

500
00:29:35.039 --> 00:29:37.960
<v Speaker 3>already heard me a thousand times, shout them out. Is

501
00:29:38.440 --> 00:29:41.559
<v Speaker 3>so as Tommy from Let's Get Freaky and Shane from

502
00:29:41.680 --> 00:29:44.839
<v Speaker 3>Inquiries of Our Reality, both of them fantastic podcasts. We

503
00:29:44.880 --> 00:29:48.880
<v Speaker 3>all have similar, similar things and it's not competitive, but

504
00:29:48.960 --> 00:29:51.880
<v Speaker 3>it is competitive without it saying you know, so.

505
00:29:52.039 --> 00:29:54.880
<v Speaker 1>It's it's been a lot of Tommy. Tommy's nice. I've

506
00:29:54.880 --> 00:29:56.119
<v Speaker 1>had him on my show too.

507
00:29:56.680 --> 00:29:59.839
<v Speaker 3>Oh have you, Yeah, I've I I must I cause

508
00:29:59.839 --> 00:30:02.359
<v Speaker 3>I try and listen to to Tommy as much as

509
00:30:02.359 --> 00:30:03.839
<v Speaker 3>I as much as I can.

510
00:30:05.640 --> 00:30:10.720
<v Speaker 1>You know, So tell ghost experiences and how William Shakespeare

511
00:30:10.799 --> 00:30:12.359
<v Speaker 1>was sitting at the end of his bed when he

512
00:30:12.440 --> 00:30:12.920
<v Speaker 1>was a kid.

513
00:30:14.839 --> 00:30:17.599
<v Speaker 3>I love that story because he's like his mom came

514
00:30:17.640 --> 00:30:20.559
<v Speaker 3>in and she's like, I don't see anything and just

515
00:30:20.680 --> 00:30:21.920
<v Speaker 3>left him in there crying.

516
00:30:22.759 --> 00:30:26.279
<v Speaker 1>Yeah. When he said that William Shakespeare come, I was like,

517
00:30:26.400 --> 00:30:28.319
<v Speaker 1>it's like this, this William Shakespeare.

518
00:30:29.680 --> 00:30:36.440
<v Speaker 3>He's like, yeah, that guy or not to be oh man,

519
00:30:36.640 --> 00:30:40.839
<v Speaker 3>So well, justin let's get into uh Esau a little

520
00:30:40.839 --> 00:30:42.839
<v Speaker 3>bit here if you don't mind.

521
00:30:43.519 --> 00:30:48.920
<v Speaker 1>Oh yeah, yeah, the whole this book I finally finished it.

522
00:30:49.000 --> 00:30:52.519
<v Speaker 1>I'm in the process of formatting it and getting it published.

523
00:30:52.599 --> 00:30:55.119
<v Speaker 1>It's my first book, so it's kind of a learning curve.

524
00:30:55.920 --> 00:30:59.559
<v Speaker 1>But uh, are you familiar with Boke Kennedy from The Bump?

525
00:31:01.240 --> 00:31:04.480
<v Speaker 3>I am not. No, Actually I might be. I think

526
00:31:04.599 --> 00:31:06.279
<v Speaker 3>some people have brought him up, but.

527
00:31:06.799 --> 00:31:10.240
<v Speaker 1>Yeah, which he's a friend of mine and he had

528
00:31:10.279 --> 00:31:13.720
<v Speaker 1>me on his show and I had been researching that

529
00:31:13.799 --> 00:31:15.200
<v Speaker 1>and I just thought it was cool. I thought it'd

530
00:31:15.240 --> 00:31:18.960
<v Speaker 1>be a good podcast, and he was the first show

531
00:31:19.000 --> 00:31:22.680
<v Speaker 1>that I had spoke on the subject with. And after

532
00:31:22.720 --> 00:31:26.559
<v Speaker 1>it was over with, I literally my DMS on social

533
00:31:26.680 --> 00:31:31.319
<v Speaker 1>media and my email was just like blowing up. Everybody

534
00:31:31.359 --> 00:31:33.240
<v Speaker 1>just loved it, and everybody was like, dude, you should

535
00:31:33.240 --> 00:31:36.440
<v Speaker 1>write a book. Dude, you should write a book. And

536
00:31:36.480 --> 00:31:39.079
<v Speaker 1>that's one of those things I've always entertained and thought

537
00:31:39.119 --> 00:31:41.799
<v Speaker 1>about and wanted to do, but I always talked myself

538
00:31:41.839 --> 00:31:44.079
<v Speaker 1>out of it. So I was like, all right, I'll

539
00:31:44.079 --> 00:31:46.200
<v Speaker 1>sit down and try to write this thing out. And

540
00:31:46.519 --> 00:31:51.559
<v Speaker 1>that's how that all came about. It was a journey

541
00:31:51.599 --> 00:31:54.759
<v Speaker 1>discovering all this stuff because you know, he saw on

542
00:31:54.799 --> 00:32:01.079
<v Speaker 1>the Bible. He's a very enigmatic character and you hear

543
00:32:01.599 --> 00:32:03.480
<v Speaker 1>you know about him and his brother were twins, they

544
00:32:03.519 --> 00:32:08.279
<v Speaker 1>were born, he saw gets screwed out of his verse, right,

545
00:32:09.000 --> 00:32:12.240
<v Speaker 1>and then you get a little bit of genealogy and

546
00:32:13.480 --> 00:32:17.359
<v Speaker 1>you hear eat them, which was what his people was called,

547
00:32:17.359 --> 00:32:20.880
<v Speaker 1>the Edomites. You hear that they were kind of enemies

548
00:32:20.920 --> 00:32:24.880
<v Speaker 1>of God or God's people, and they fall. Well, then

549
00:32:24.920 --> 00:32:28.920
<v Speaker 1>I started digging into these other non canonical books, you know,

550
00:32:29.039 --> 00:32:32.599
<v Speaker 1>like the Midrash and the Targums, the Book of Jash

551
00:32:32.680 --> 00:32:38.759
<v Speaker 1>or Jubileese and all these other books have more context

552
00:32:38.920 --> 00:32:42.880
<v Speaker 1>and more stories about this guy named Esau. And as

553
00:32:42.920 --> 00:32:45.400
<v Speaker 1>I got to reading and finding them all, I'm always

554
00:32:45.880 --> 00:32:50.480
<v Speaker 1>tell people it's like I'm a puzzle piece searcher. If

555
00:32:50.519 --> 00:32:53.759
<v Speaker 1>I'm looking at a certain subject or I think it's fascinating.

556
00:32:54.000 --> 00:32:55.920
<v Speaker 1>If I'm reading something i find it, I'm like, oh,

557
00:32:55.960 --> 00:32:57.880
<v Speaker 1>that's cool, and I'll write it down, take a note,

558
00:32:57.920 --> 00:33:00.240
<v Speaker 1>or you know, put it away for another time. And

559
00:33:00.279 --> 00:33:02.759
<v Speaker 1>then it might be a week, it might be a

560
00:33:02.799 --> 00:33:05.640
<v Speaker 1>couple of months later I'll stumbled across something else that's

561
00:33:05.680 --> 00:33:08.799
<v Speaker 1>revolved around the same subject and I'm like, oh, that's cool,

562
00:33:08.839 --> 00:33:10.599
<v Speaker 1>and I'll write that down and put that over there.

563
00:33:10.640 --> 00:33:12.279
<v Speaker 1>And then next thing, you know, it's like I got

564
00:33:12.279 --> 00:33:15.160
<v Speaker 1>a bunch of puzzle pieces and I've got a picture here,

565
00:33:15.640 --> 00:33:19.160
<v Speaker 1>and that's kind of how this story came. And so

566
00:33:20.400 --> 00:33:23.519
<v Speaker 1>the way the story goes and how I tell people

567
00:33:23.720 --> 00:33:27.880
<v Speaker 1>was you know, esaw it said that in Genesis twenty five,

568
00:33:27.920 --> 00:33:30.200
<v Speaker 1>twenty five that he come out covered in hair from

569
00:33:30.240 --> 00:33:32.799
<v Speaker 1>head to toe like a Harry Cloak, and he was red.

570
00:33:33.839 --> 00:33:37.119
<v Speaker 1>And I was like, man, that sounds pretty sasquatchy to me.

571
00:33:39.400 --> 00:33:41.680
<v Speaker 1>And then, of course, you know, you have the people

572
00:33:41.680 --> 00:33:44.680
<v Speaker 1>that say, oh, well, this is you know, poetic language

573
00:33:45.039 --> 00:33:51.079
<v Speaker 1>or hyperbole. You know, this wasn't literal, it was an exaggeration.

574
00:33:51.640 --> 00:33:56.480
<v Speaker 1>Well then then how do you deal with the blessing story?

575
00:33:56.640 --> 00:34:00.279
<v Speaker 1>Because in there, his brother Jacob has to kill a

576
00:34:00.440 --> 00:34:04.519
<v Speaker 1>goat and put the goats fur over him to deceive

577
00:34:04.599 --> 00:34:07.400
<v Speaker 1>his blind father. That way, when his blind father felt

578
00:34:07.400 --> 00:34:12.000
<v Speaker 1>of him, he felt this coarse, greasy goats fur to

579
00:34:12.079 --> 00:34:16.199
<v Speaker 1>convince him that that it was Esau. So that I mean,

580
00:34:16.239 --> 00:34:19.360
<v Speaker 1>that wasn't hyperbole or poetic language. That was literal.

581
00:34:20.320 --> 00:34:23.599
<v Speaker 3>Yes, I think I think a lot of a lot

582
00:34:23.599 --> 00:34:28.639
<v Speaker 3>of these stories are a lot more literal than people think.

583
00:34:30.719 --> 00:34:36.000
<v Speaker 1>Yes, most definitely. And then I was studying through all

584
00:34:36.000 --> 00:34:40.119
<v Speaker 1>these different books. I thought it was interesting how they

585
00:34:40.159 --> 00:34:43.559
<v Speaker 1>described their birth and it said that, you know, Esau

586
00:34:43.719 --> 00:34:47.679
<v Speaker 1>come out first with Jacob holding his heel. And immediately

587
00:34:47.719 --> 00:34:53.079
<v Speaker 1>that made me think of Genesis three fifteen when Adam

588
00:34:53.119 --> 00:34:56.639
<v Speaker 1>and Eve, you know, partook of the Tree of Knowledge

589
00:34:57.679 --> 00:35:01.559
<v Speaker 1>and was you know, swayed by the the hassa tan,

590
00:35:01.920 --> 00:35:04.920
<v Speaker 1>the naikash, the you know, the serpent in our Bible.

591
00:35:05.920 --> 00:35:08.719
<v Speaker 1>And then that cursing it says that she would have

592
00:35:08.760 --> 00:35:13.199
<v Speaker 1>a seed and that he would have a seed, and

593
00:35:13.239 --> 00:35:19.559
<v Speaker 1>that her seed would bruise his seed's head, but his

594
00:35:20.599 --> 00:35:24.000
<v Speaker 1>or yeah, that works, and then the other would bruise

595
00:35:24.039 --> 00:35:26.920
<v Speaker 1>the hill. One one would bruise a head, the other

596
00:35:26.960 --> 00:35:30.360
<v Speaker 1>would bruise a heel, and that they would put enmity

597
00:35:30.480 --> 00:35:33.760
<v Speaker 1>between the two. So then I went back to the

598
00:35:33.760 --> 00:35:37.000
<v Speaker 1>birth of Esau and it describes the ansl of the

599
00:35:37.039 --> 00:35:43.159
<v Speaker 1>Lord comes to Rebecca and says, two nations are in

600
00:35:43.239 --> 00:35:48.519
<v Speaker 1>your womb. Two peoples are in your womb, and they

601
00:35:48.559 --> 00:35:53.280
<v Speaker 1>strive together. And I was like, two people's, two nations

602
00:35:53.280 --> 00:35:56.800
<v Speaker 1>are fighting in her womb. This, yeah, this goes back

603
00:35:56.840 --> 00:36:00.519
<v Speaker 1>to Genesis three fifteen, and but it's like it's the

604
00:36:00.639 --> 00:36:05.039
<v Speaker 1>opposite of God's prophecy given in the garden, so it's

605
00:36:05.039 --> 00:36:07.559
<v Speaker 1>almost like Satan reached in there and kind of flipped

606
00:36:07.559 --> 00:36:09.280
<v Speaker 1>it on its head, and that's what he's known to do.

607
00:36:10.199 --> 00:36:14.920
<v Speaker 1>Where Esau comes out first with his foot pushing on

608
00:36:14.960 --> 00:36:18.960
<v Speaker 1>the head, bruising the head of God's chosen seed, Jacob,

609
00:36:19.679 --> 00:36:24.519
<v Speaker 1>and with Jacob holding and bruising the heel of the

610
00:36:24.559 --> 00:36:29.280
<v Speaker 1>serpent's seed. And that's what I kind of lay out

611
00:36:29.320 --> 00:36:32.360
<v Speaker 1>in this book that I believe that not only was

612
00:36:32.559 --> 00:36:36.559
<v Speaker 1>Esau like a hairy sasquatch looking guy, but I think

613
00:36:36.599 --> 00:36:43.760
<v Speaker 1>he was of the serpent's seed, And even Flavius Josephus

614
00:36:44.199 --> 00:36:48.360
<v Speaker 1>and his writings point to that's what he believed, and

615
00:36:48.400 --> 00:36:52.039
<v Speaker 1>that's what the peoples of that time believed, because in

616
00:36:52.119 --> 00:36:54.400
<v Speaker 1>his history book, when you go through and you read,

617
00:36:54.480 --> 00:37:00.559
<v Speaker 1>it says in there that there was imnency between the

618
00:37:00.599 --> 00:37:05.320
<v Speaker 1>two brothers, So you know with Hebrew, you know scholarly opinion.

619
00:37:05.360 --> 00:37:08.760
<v Speaker 1>They had this thing called the law first mentioned, So

620
00:37:08.800 --> 00:37:12.800
<v Speaker 1>when the word is first used, that sets the definition,

621
00:37:13.719 --> 00:37:17.360
<v Speaker 1>and any time that that word is used again, it's

622
00:37:17.360 --> 00:37:19.679
<v Speaker 1>supposed to draw a straight line back to that origin

623
00:37:19.760 --> 00:37:23.400
<v Speaker 1>point because it's like a reference. So he could have

624
00:37:23.440 --> 00:37:27.400
<v Speaker 1>chose any word he wanted to to describe conflict, but

625
00:37:27.440 --> 00:37:29.960
<v Speaker 1>I think he chose that word very specifically. He said

626
00:37:30.440 --> 00:37:38.440
<v Speaker 1>there was enmity between Jacob and Esau, and then when

627
00:37:38.440 --> 00:37:43.239
<v Speaker 1>you go back to the garden, you have that curse

628
00:37:43.280 --> 00:37:46.000
<v Speaker 1>and everything. But it says that when they first realized

629
00:37:46.039 --> 00:37:48.400
<v Speaker 1>that they were naked, that they sown these stig leaves together,

630
00:37:49.480 --> 00:37:53.639
<v Speaker 1>and it says later that God takes a garment and

631
00:37:53.679 --> 00:38:00.599
<v Speaker 1>covers their nakedness. So I draw out how Ezekiel twenty eight.

632
00:38:02.280 --> 00:38:05.960
<v Speaker 1>That's a condemnation and prophecies with the King of Tire.

633
00:38:07.559 --> 00:38:11.920
<v Speaker 1>But the consensus is is that halfway through this changes

634
00:38:12.199 --> 00:38:14.519
<v Speaker 1>and he's no longer talking to a physical king, but

635
00:38:14.519 --> 00:38:18.800
<v Speaker 1>he's talking to a spiritual entity pulling the strings of

636
00:38:18.840 --> 00:38:22.760
<v Speaker 1>this king. And everyone is in alignment that this is

637
00:38:22.800 --> 00:38:27.400
<v Speaker 1>satan because he says you were in the garden of God. Well,

638
00:38:27.440 --> 00:38:29.599
<v Speaker 1>this prince there is, King of Tyre, was not in

639
00:38:29.639 --> 00:38:32.119
<v Speaker 1>the garden of God. It says that he was perfect

640
00:38:32.199 --> 00:38:34.480
<v Speaker 1>in all his ways. This king was not perfect in

641
00:38:34.480 --> 00:38:38.280
<v Speaker 1>all his ways. It said that you were a guardian cherub.

642
00:38:40.039 --> 00:38:44.599
<v Speaker 1>Every precious stone was your recovering at lists nine of

643
00:38:44.639 --> 00:38:48.360
<v Speaker 1>the twelve stones. That's in the priestly epought, and it

644
00:38:48.440 --> 00:38:52.400
<v Speaker 1>said that he was cast from the garden of God

645
00:38:52.960 --> 00:38:58.039
<v Speaker 1>and that he profaned his sanctuaries. So that is painting

646
00:38:58.199 --> 00:39:01.639
<v Speaker 1>Satan in a priestly role. He has the priestly fought.

647
00:39:01.639 --> 00:39:06.599
<v Speaker 1>It says outright that he profaned his sanctuaries. So I

648
00:39:06.719 --> 00:39:10.400
<v Speaker 1>draw the theory that I believe that those coverings given

649
00:39:10.480 --> 00:39:16.960
<v Speaker 1>to Adam and Eve was those priestly garments of Satan,

650
00:39:17.800 --> 00:39:21.199
<v Speaker 1>that when Satan was thrown down, his garments and position

651
00:39:21.400 --> 00:39:24.079
<v Speaker 1>was taken away and it was given to Adam. And

652
00:39:24.119 --> 00:39:28.239
<v Speaker 1>the rabbinic tradition even aligns with this, because all rabbis

653
00:39:28.320 --> 00:39:32.440
<v Speaker 1>trace their lineages in their beginnings back to Adam, and

654
00:39:32.480 --> 00:39:34.440
<v Speaker 1>they say Adam was the first king and priest of

655
00:39:34.480 --> 00:39:39.599
<v Speaker 1>all creation. So when you think of Satan, that motive

656
00:39:39.639 --> 00:39:43.679
<v Speaker 1>alone would make him hate you, and that would give

657
00:39:43.760 --> 00:39:47.119
<v Speaker 1>him the motive of wanting to destroy you, because if

658
00:39:47.159 --> 00:39:49.000
<v Speaker 1>you were the younger brother, and you know, if you

659
00:39:49.039 --> 00:39:51.760
<v Speaker 1>want to look at it from a family perspective, they

660
00:39:51.760 --> 00:39:55.039
<v Speaker 1>were the elder race. They're the elder brother, and you

661
00:39:55.199 --> 00:39:59.760
<v Speaker 1>were Humanity was that the younger brother. So he disliked

662
00:39:59.760 --> 00:40:02.239
<v Speaker 1>his younger brother because he saw other shown favor to him,

663
00:40:02.280 --> 00:40:05.199
<v Speaker 1>and that's a common theme in the Bible also, And

664
00:40:05.400 --> 00:40:08.239
<v Speaker 1>so he tries to trick the little brother and have

665
00:40:08.400 --> 00:40:12.440
<v Speaker 1>him kicked out of the family, but it backfires and

666
00:40:12.519 --> 00:40:16.079
<v Speaker 1>his position is taken away and given to the younger brother.

667
00:40:16.760 --> 00:40:19.920
<v Speaker 1>That alone explains a lot of Satan's hatred.

668
00:40:21.159 --> 00:40:30.880
<v Speaker 3>Yes, yes, that's interesting, especially like if God is covering

669
00:40:30.960 --> 00:40:34.920
<v Speaker 3>their nakedness like I thought like, because it wasn't until

670
00:40:35.159 --> 00:40:40.719
<v Speaker 3>what the eve had bitten from the Tree of Knowledge

671
00:40:40.760 --> 00:40:42.880
<v Speaker 3>that they were like all of a sudden, when they

672
00:40:42.880 --> 00:40:44.840
<v Speaker 3>started eating from the tree, they were like, oh, we

673
00:40:44.840 --> 00:40:48.400
<v Speaker 3>need to cover ourselves up. And then that's from what

674
00:40:48.679 --> 00:40:51.440
<v Speaker 3>I from my perspective, it seemed to be like that

675
00:40:52.000 --> 00:40:55.920
<v Speaker 3>was when God knew that there was something up, like

676
00:40:55.960 --> 00:40:58.480
<v Speaker 3>why are you covering yourself from me? You know, why

677
00:40:58.480 --> 00:41:03.639
<v Speaker 3>are you hiding from me? And stuff like that. But yeah,

678
00:41:03.679 --> 00:41:04.360
<v Speaker 3>the way you're just.

679
00:41:04.679 --> 00:41:08.840
<v Speaker 1>Yeah, the way dogmatic about it. But after I'm sorry.

680
00:41:08.800 --> 00:41:10.840
<v Speaker 3>No, you're good, you're good, You're good, to go ahead.

681
00:41:11.320 --> 00:41:13.519
<v Speaker 3>I was just gonna say, the way that you laid

682
00:41:13.519 --> 00:41:14.920
<v Speaker 3>that out is pretty interesting.

683
00:41:17.440 --> 00:41:20.559
<v Speaker 1>And it wasn't until I talked to doctor Joey Pugh

684
00:41:21.639 --> 00:41:25.960
<v Speaker 1>that I had actually entertained the whole serviancyed idea. When

685
00:41:25.960 --> 00:41:27.599
<v Speaker 1>people were out it up, you know, I'd kind of

686
00:41:27.679 --> 00:41:30.280
<v Speaker 1>laugh or whatever. And then there's a lot of scholars

687
00:41:30.320 --> 00:41:32.559
<v Speaker 1>that dismiss it and they used they use that one

688
00:41:32.639 --> 00:41:37.679
<v Speaker 1>verse where it says Adam knew his wife and she

689
00:41:38.519 --> 00:41:42.480
<v Speaker 1>bear her bore came. It was like, well, case closed,

690
00:41:42.519 --> 00:41:46.159
<v Speaker 1>that's what it says. But how she laid that out

691
00:41:46.199 --> 00:41:48.679
<v Speaker 1>to me? And she's a Southern I'm a Southern man

692
00:41:49.000 --> 00:41:53.599
<v Speaker 1>if you couldn't tell by the accent, feels like. And

693
00:41:53.679 --> 00:41:56.960
<v Speaker 1>she's from Georgia, so she's just an old country girl.

694
00:41:58.000 --> 00:42:02.079
<v Speaker 1>She's she's well educated, and she flames things that a

695
00:42:02.079 --> 00:42:04.360
<v Speaker 1>good old country boy like me can understand, just uses

696
00:42:04.400 --> 00:42:08.679
<v Speaker 1>good old country boy logic. And she says, there is

697
00:42:08.719 --> 00:42:11.920
<v Speaker 1>no apple in that story. She said. When I got

698
00:42:11.960 --> 00:42:14.360
<v Speaker 1>older and reread the story, she said, I was like,

699
00:42:14.519 --> 00:42:19.840
<v Speaker 1>where's the apple? There is no apple. That's kind of like,

700
00:42:20.039 --> 00:42:23.960
<v Speaker 1>what is that? That theory of alternate universes? People use stuff.

701
00:42:23.960 --> 00:42:25.280
<v Speaker 1>It's not, as you remember.

702
00:42:24.960 --> 00:42:27.079
<v Speaker 3>It, a Mandela effect.

703
00:42:27.440 --> 00:42:30.320
<v Speaker 1>Yeah, it's the whole Mandela effect that they used that

704
00:42:30.360 --> 00:42:34.079
<v Speaker 1>as an allegory, and someone taught that and it just

705
00:42:34.119 --> 00:42:37.639
<v Speaker 1>kind of perpetuated. It just says that they partook of

706
00:42:37.639 --> 00:42:41.639
<v Speaker 1>the tree of knowledge. That's all it says. And throughout structure,

707
00:42:42.119 --> 00:42:51.039
<v Speaker 1>angelic beings are referred to trees and compared to trees often.

708
00:42:52.920 --> 00:42:54.320
<v Speaker 2>And she was.

709
00:42:54.280 --> 00:42:57.440
<v Speaker 1>Talking about, you know, the reaction of the people, and

710
00:42:57.519 --> 00:42:59.639
<v Speaker 1>she said, now I think she said, this is old Testament.

711
00:42:59.679 --> 00:43:01.400
<v Speaker 1>She said it was eye for an eye, tooth for

712
00:43:01.440 --> 00:43:05.320
<v Speaker 1>a tooth. She said, if you stole something, you got

713
00:43:05.320 --> 00:43:08.559
<v Speaker 1>your hand cut off. If you killed your neighbor's son,

714
00:43:08.679 --> 00:43:11.199
<v Speaker 1>then your son was going to put me put on

715
00:43:11.199 --> 00:43:13.519
<v Speaker 1>the chopping block. Eye for an eye, tooth for a tooth,

716
00:43:14.000 --> 00:43:18.119
<v Speaker 1>she said, And the punishment always match the crime. She said,

717
00:43:18.159 --> 00:43:21.679
<v Speaker 1>So what happened? She said, they partaked this tree. Then

718
00:43:21.679 --> 00:43:25.760
<v Speaker 1>all of a sudden they covered their private parts. And

719
00:43:25.800 --> 00:43:27.480
<v Speaker 1>she said, I want to tell you a story. She said.

720
00:43:27.800 --> 00:43:31.000
<v Speaker 1>My mother was really strict on not having sweets before dinner.

721
00:43:31.360 --> 00:43:33.360
<v Speaker 1>She said, we had a cookie jar both the refrigerator,

722
00:43:34.079 --> 00:43:36.199
<v Speaker 1>and we knew when it was close to some time

723
00:43:36.199 --> 00:43:39.119
<v Speaker 1>we couldn't get in that cookie jar. She said, Well,

724
00:43:39.199 --> 00:43:41.880
<v Speaker 1>one afternoon she left in the middle of a cooking dinner,

725
00:43:41.880 --> 00:43:44.039
<v Speaker 1>and me and my sister snuck up there and grabbed

726
00:43:44.079 --> 00:43:46.480
<v Speaker 1>some cookies and started eating I thought we could get

727
00:43:46.480 --> 00:43:49.639
<v Speaker 1>them swallowed before she come back in. She said, she

728
00:43:49.719 --> 00:43:51.559
<v Speaker 1>come in and call us. She said, do you know

729
00:43:51.599 --> 00:43:57.559
<v Speaker 1>what we've done? She said, we covered our mouth. She said,

730
00:43:57.559 --> 00:44:00.239
<v Speaker 1>because that's where the wrong was done.

731
00:44:00.920 --> 00:44:01.360
<v Speaker 3>Mm hmm.

732
00:44:02.159 --> 00:44:05.599
<v Speaker 1>She said, so Adam and Eve particular this tree, and

733
00:44:05.639 --> 00:44:10.079
<v Speaker 1>they covered their private parts. She said, then the cursing comes.

734
00:44:10.719 --> 00:44:14.119
<v Speaker 1>She said, if this was a sin to do with eating,

735
00:44:15.239 --> 00:44:19.320
<v Speaker 1>he could have easily just cursed made her have stomach

736
00:44:19.360 --> 00:44:26.159
<v Speaker 1>cramps or diarrhea or you know, toothache, You know all

737
00:44:26.159 --> 00:44:30.519
<v Speaker 1>these different things that are revolved around eating. She said, all,

738
00:44:30.920 --> 00:44:37.320
<v Speaker 1>not some. All of the curses were sexually related. The

739
00:44:37.360 --> 00:44:42.960
<v Speaker 1>woman would be cursed with painful child bearing and minstrual periods.

740
00:44:43.880 --> 00:44:46.760
<v Speaker 1>And then it starts talking about seeds and cursing of

741
00:44:46.880 --> 00:44:52.599
<v Speaker 1>seeds of children. She said, I believe she said that

742
00:44:52.679 --> 00:44:57.800
<v Speaker 1>this was a sexual act. Yeah, and that's why he said,

743
00:44:57.880 --> 00:45:00.400
<v Speaker 1>you know, he cursed the two seeds. She would have

744
00:45:00.440 --> 00:45:02.039
<v Speaker 1>a seed, he would have a seed, and they would

745
00:45:02.039 --> 00:45:06.760
<v Speaker 1>be at enmity with one another. And when you break

746
00:45:06.920 --> 00:45:09.840
<v Speaker 1>down like the original languages too, there's some little nuggets

747
00:45:09.840 --> 00:45:17.119
<v Speaker 1>in there. Came his name means acquired. And when it

748
00:45:17.159 --> 00:45:24.159
<v Speaker 1>talks about eating. In the English language, it says, and

749
00:45:24.199 --> 00:45:28.800
<v Speaker 1>they partook of the tree and they ate. That just

750
00:45:28.880 --> 00:45:34.559
<v Speaker 1>means that alternate definitions means like to consume, or even

751
00:45:34.599 --> 00:45:38.559
<v Speaker 1>when you go into like logos Bible software and highlight

752
00:45:38.639 --> 00:45:45.760
<v Speaker 1>that that word, that word is translated quite often as enjoyed,

753
00:45:47.800 --> 00:45:53.519
<v Speaker 1>they partook and enjoyed. And then when it talks about

754
00:45:53.719 --> 00:45:56.599
<v Speaker 1>that one verse that they use, so it's like Eve

755
00:45:56.960 --> 00:46:01.960
<v Speaker 1>partook of the tree Satan and she enjoyed, and then

756
00:46:02.119 --> 00:46:07.480
<v Speaker 1>she went to her husband and then he enjoyed. And

757
00:46:07.519 --> 00:46:10.239
<v Speaker 1>when it says that you know, Adam knew his wife

758
00:46:10.280 --> 00:46:16.199
<v Speaker 1>and she bore came. When you go into the Hebrew,

759
00:46:16.840 --> 00:46:21.719
<v Speaker 1>it doesn't say that she conceived, she gave birth to

760
00:46:22.639 --> 00:46:29.639
<v Speaker 1>and it says and then again she bore able. So

761
00:46:29.760 --> 00:46:32.840
<v Speaker 1>this was twins. So it's showing that first one to

762
00:46:32.880 --> 00:46:35.760
<v Speaker 1>come out was Caine sec and the second one was Able.

763
00:46:36.519 --> 00:46:41.159
<v Speaker 1>These were twins. And to this day there's many cases

764
00:46:41.559 --> 00:46:46.320
<v Speaker 1>to show you that during the same minstrual cycle, two

765
00:46:46.400 --> 00:46:48.800
<v Speaker 1>men can lay with the same woman and german ate

766
00:46:48.840 --> 00:46:52.320
<v Speaker 1>two seeds. It's been proven that it's a common thing.

767
00:46:52.400 --> 00:46:55.320
<v Speaker 1>You see it all the time. Haidi even said, you know,

768
00:46:55.400 --> 00:46:58.199
<v Speaker 1>she's a nurse. She said, I've been in the delivery

769
00:46:58.239 --> 00:47:00.320
<v Speaker 1>room and seeing a white baby and a black baby

770
00:47:00.320 --> 00:47:02.920
<v Speaker 1>come out of the same womb because she was impregnated

771
00:47:02.960 --> 00:47:06.400
<v Speaker 1>by two different fathers. And this is something you see

772
00:47:06.440 --> 00:47:10.400
<v Speaker 1>in mythos too. Hercules, A lot of people don't realize

773
00:47:10.440 --> 00:47:15.480
<v Speaker 1>he had a twin. He it was yes, and his

774
00:47:15.639 --> 00:47:19.679
<v Speaker 1>brother was completely normal human because he had a human father.

775
00:47:20.639 --> 00:47:24.360
<v Speaker 1>But during the same minstrual cycle, Zeus came down and

776
00:47:24.360 --> 00:47:28.599
<v Speaker 1>bred with her too, so they it made twins. I

777
00:47:28.639 --> 00:47:33.000
<v Speaker 1>think that's the same thing with Jacob and Esau and

778
00:47:33.400 --> 00:47:38.360
<v Speaker 1>Cain and Abel, and there's there's several other examples, but

779
00:47:39.320 --> 00:47:44.280
<v Speaker 1>I'm trying to show you that this is scientifically true

780
00:47:44.760 --> 00:47:48.559
<v Speaker 1>and observable, and we see it repeated again throughout all

781
00:47:48.639 --> 00:47:53.320
<v Speaker 1>kinds of different mythos. There are so many twins, one

782
00:47:53.360 --> 00:47:59.679
<v Speaker 1>of divine fatheredge and one of normal human father. So

783
00:47:59.800 --> 00:48:03.400
<v Speaker 1>it's not out of the norm that this would appear

784
00:48:03.840 --> 00:48:11.960
<v Speaker 1>in the Biblical text. And if in fact Esau was

785
00:48:12.079 --> 00:48:18.320
<v Speaker 1>serpent seed, that would definitely give Satan motivation to flip

786
00:48:18.360 --> 00:48:21.920
<v Speaker 1>them in the womb to where his seed came out

787
00:48:21.960 --> 00:48:25.639
<v Speaker 1>first and got the birthright and the blessing, and would

788
00:48:25.639 --> 00:48:30.440
<v Speaker 1>reverse God's prophecy of his seed bruising the head and

789
00:48:30.480 --> 00:48:35.280
<v Speaker 1>the chosen Seed bruising the hill m hm. And these

790
00:48:35.280 --> 00:48:37.719
<v Speaker 1>garments come back into play too, because think about it,

791
00:48:38.679 --> 00:48:44.480
<v Speaker 1>if these garments were the priestly fod in coverings of

792
00:48:44.559 --> 00:48:49.920
<v Speaker 1>the nakash the serpent that is passed down as like

793
00:48:49.960 --> 00:48:54.840
<v Speaker 1>a birthright throughout the scripture. It's the priesthood and authority

794
00:48:54.840 --> 00:48:59.400
<v Speaker 1>of kingship and priesthood, and it's the battle of the

795
00:48:59.440 --> 00:49:01.800
<v Speaker 1>of the seed, like el A mars Zuli says, it's

796
00:49:01.840 --> 00:49:06.400
<v Speaker 1>the seed war. Everything goes back to Genesis three fifteen. Yeah,

797
00:49:06.440 --> 00:49:10.639
<v Speaker 1>so he lost his birthright and his preachtly ephod and

798
00:49:10.679 --> 00:49:14.239
<v Speaker 1>now it's getting passed down the line. This would be

799
00:49:14.280 --> 00:49:20.320
<v Speaker 1>Satan's opportunity to have his seed get the garments back,

800
00:49:23.119 --> 00:49:27.039
<v Speaker 1>and yeah, trace that. It goes down through this genealogy,

801
00:49:27.800 --> 00:49:29.880
<v Speaker 1>and you find it in the Book of Jasher and

802
00:49:29.920 --> 00:49:33.880
<v Speaker 1>all these other extra biblical texts. It went to Enoch,

803
00:49:33.960 --> 00:49:37.280
<v Speaker 1>he went to Matthuselah, it went to the chosen Seed,

804
00:49:37.840 --> 00:49:41.320
<v Speaker 1>the eldest son. And it says in the Book of

805
00:49:41.400 --> 00:49:45.440
<v Speaker 1>Jasher that it was with Noah when Noah got on

806
00:49:45.480 --> 00:49:49.519
<v Speaker 1>the boat. But in Ham's going out that Ham stole

807
00:49:50.760 --> 00:49:56.159
<v Speaker 1>those garments and gave them to Cush.

808
00:49:55.679 --> 00:49:58.920
<v Speaker 3>And Ham is Noah's son, correct.

809
00:49:59.320 --> 00:50:06.599
<v Speaker 1>Yes, yeah, and they end up with Nimrod. From now

810
00:50:06.639 --> 00:50:08.760
<v Speaker 1>we get to the famous trading of the birth right

811
00:50:08.800 --> 00:50:12.400
<v Speaker 1>with Esau that never made any sense as a kid,

812
00:50:12.480 --> 00:50:16.360
<v Speaker 1>I was like, in modern context, it's like your father's

813
00:50:16.360 --> 00:50:19.119
<v Speaker 1>Donald Trump. You're the eldest son. He's about to retire

814
00:50:19.920 --> 00:50:22.320
<v Speaker 1>and give the keys to the kingdom to you. But

815
00:50:22.360 --> 00:50:25.159
<v Speaker 1>then one day you come home and see your younger

816
00:50:25.159 --> 00:50:27.519
<v Speaker 1>brother sitting on the couch eating pizza, and you're like, hey, bro,

817
00:50:27.599 --> 00:50:29.880
<v Speaker 1>give me a slice of pizza. And he's like, sign

818
00:50:29.920 --> 00:50:33.239
<v Speaker 1>over the company and I'll give you a slice. And

819
00:50:33.280 --> 00:50:37.519
<v Speaker 1>then you respond with, yeah, sure, what use is the

820
00:50:37.559 --> 00:50:38.840
<v Speaker 1>company to me when I'm dead?

821
00:50:40.360 --> 00:50:40.760
<v Speaker 3>Take it?

822
00:50:42.159 --> 00:50:46.079
<v Speaker 1>No, dude, that makes no sense. But when you read

823
00:50:46.119 --> 00:50:49.960
<v Speaker 1>the book of jash Or, it talks about Nimrod and Esaw,

824
00:50:50.000 --> 00:50:53.480
<v Speaker 1>how they were both the mighty hunters, And I tell people,

825
00:50:53.559 --> 00:50:56.239
<v Speaker 1>it's kind of like the Highlander. There can only be

826
00:50:56.280 --> 00:50:59.239
<v Speaker 1>one baby. These two mighty hunters wanted to show who

827
00:50:59.280 --> 00:51:02.760
<v Speaker 1>the mighty man really was, and the Book of Jasher

828
00:51:02.800 --> 00:51:07.679
<v Speaker 1>says that Nimrod looked upon Esau with contentment, and resentment

829
00:51:07.719 --> 00:51:10.760
<v Speaker 1>all of his days, and that him and a group

830
00:51:10.840 --> 00:51:14.360
<v Speaker 1>of his gibble reem, which in Hebrew is the same

831
00:51:14.360 --> 00:51:17.599
<v Speaker 1>word you used to describe the Nephlom giants, went out

832
00:51:17.719 --> 00:51:22.400
<v Speaker 1>to hunt Esau, this hairy beast of a man. So

833
00:51:22.719 --> 00:51:26.440
<v Speaker 1>it says that Esau hid himself, cuts off Nimrod's head,

834
00:51:26.639 --> 00:51:30.280
<v Speaker 1>kills two of these giants, and then takes the time

835
00:51:30.320 --> 00:51:35.960
<v Speaker 1>to steal Nimrod's garments and these are those supernatural garments

836
00:51:36.000 --> 00:51:39.280
<v Speaker 1>from the Garden of God. And he runs back home,

837
00:51:40.360 --> 00:51:42.760
<v Speaker 1>and it says that there's where Genesis picks up on

838
00:51:42.800 --> 00:51:46.039
<v Speaker 1>the story, because Genesis just says that Esau coming from

839
00:51:46.039 --> 00:51:50.000
<v Speaker 1>the field exhausted. Oh yeah, he was exhausted, all right.

840
00:51:50.440 --> 00:51:54.480
<v Speaker 1>He just saw three giants in Nimrod and probably sustained

841
00:51:54.480 --> 00:51:56.559
<v Speaker 1>some life threatening injuries, and he just killed the king.

842
00:51:56.599 --> 00:51:59.760
<v Speaker 1>He's on the run, he's scared of death. He's asking

843
00:51:59.800 --> 00:52:04.039
<v Speaker 1>his brother to nurse his wounds and to hide him,

844
00:52:04.840 --> 00:52:08.559
<v Speaker 1>and Jacob sees the opportunity. He knew he was desperate,

845
00:52:08.639 --> 00:52:13.280
<v Speaker 1>probably probably about to bleed out if the king's army

846
00:52:13.320 --> 00:52:16.480
<v Speaker 1>didn't find him burst. He's like, yeah, I'll help you.

847
00:52:16.519 --> 00:52:18.360
<v Speaker 1>I'll hide you and nurse you. And sew you up.

848
00:52:19.320 --> 00:52:25.079
<v Speaker 1>But uh, I want the birthright now. That explains his response. Sure,

849
00:52:25.280 --> 00:52:27.880
<v Speaker 1>what uses the birthright to me? When I'm dead? Take it?

850
00:52:28.920 --> 00:52:35.519
<v Speaker 3>Mm hm? That makes yeah.

851
00:52:35.559 --> 00:52:40.159
<v Speaker 1>And these garments weave in and out. And like I said,

852
00:52:40.199 --> 00:52:42.920
<v Speaker 1>you know, they went with the good line until Ham

853
00:52:43.199 --> 00:52:48.360
<v Speaker 1>left the family. And here in our sixty six book

854
00:52:48.400 --> 00:52:50.679
<v Speaker 1>can and we see these garments, but it's hidden behind

855
00:52:50.719 --> 00:52:55.280
<v Speaker 1>the original language. Once again, and warning, this is going

856
00:52:55.320 --> 00:52:57.159
<v Speaker 1>to be a shock factor for the people that's not

857
00:52:57.239 --> 00:53:01.920
<v Speaker 1>heard this, but look it up yourself and you'll see.

858
00:53:01.960 --> 00:53:09.639
<v Speaker 1>I'm right. The uncovering of Noah's nakedness, that's another story.

859
00:53:09.639 --> 00:53:12.440
<v Speaker 1>It made no sense to me. I was like, my

860
00:53:12.599 --> 00:53:17.159
<v Speaker 1>dad drinks till he passes out drunk and naked. I

861
00:53:17.239 --> 00:53:20.239
<v Speaker 1>come home from school and I see him passed out

862
00:53:20.519 --> 00:53:24.880
<v Speaker 1>naked drunk. How's that my fault? Why should I be cursed?

863
00:53:26.880 --> 00:53:28.920
<v Speaker 1>Once again, it's one of those idioms. And you have

864
00:53:29.000 --> 00:53:31.000
<v Speaker 1>to know the culture and the time and the phrases

865
00:53:32.400 --> 00:53:35.239
<v Speaker 1>when you turn because it says there specifically that he

866
00:53:35.440 --> 00:53:38.960
<v Speaker 1>uncovered his father's nakedness, But when you go to Leviticus

867
00:53:39.039 --> 00:53:43.719
<v Speaker 1>chapter seventeen, it says, to uncover thy father's nakedness is

868
00:53:43.760 --> 00:53:49.880
<v Speaker 1>to sleep with thy father's wife. And when you look

869
00:53:49.880 --> 00:53:53.519
<v Speaker 1>at the historical context, this was an act of rebellion

870
00:53:53.559 --> 00:53:57.400
<v Speaker 1>in the ancient world. This is how you flexed on

871
00:53:57.480 --> 00:54:01.400
<v Speaker 1>the old man and took over the family. Been slept

872
00:54:01.440 --> 00:54:04.000
<v Speaker 1>with his mother in an act of rebellion to try

873
00:54:04.039 --> 00:54:07.920
<v Speaker 1>to take over the family. Absolom when he run King

874
00:54:08.000 --> 00:54:10.719
<v Speaker 1>David out of the kingdom for the hostel takeover. The

875
00:54:10.719 --> 00:54:13.400
<v Speaker 1>first thing he did he pitched a tent on David's

876
00:54:13.440 --> 00:54:15.840
<v Speaker 1>on top of David's house and went into all of

877
00:54:15.840 --> 00:54:19.920
<v Speaker 1>his concubines in the sight of all of Israel. So

878
00:54:19.960 --> 00:54:21.599
<v Speaker 1>it's kind of like, you know, I put my own

879
00:54:21.639 --> 00:54:25.840
<v Speaker 1>creative spin, but I say, it's kind of like Noah

880
00:54:25.960 --> 00:54:28.760
<v Speaker 1>slipped into a depression, started getting drunk and just drinking

881
00:54:28.760 --> 00:54:33.119
<v Speaker 1>his sorrows away. Sees the opportunity. Whether his mother was

882
00:54:33.119 --> 00:54:36.679
<v Speaker 1>a willing participant or eraser, the text is not clear.

883
00:54:37.079 --> 00:54:40.880
<v Speaker 1>It just says the deed happened. And he comes outside

884
00:54:40.880 --> 00:54:44.239
<v Speaker 1>and tells his two other brothers and he says, Dad's

885
00:54:44.239 --> 00:54:46.880
<v Speaker 1>a drunk, He's pressed all the time. He is unfit

886
00:54:46.960 --> 00:54:50.280
<v Speaker 1>to rule. I just did this deed. If you guys

887
00:54:50.280 --> 00:54:53.000
<v Speaker 1>go do the same, he can't take all three of us,

888
00:54:53.000 --> 00:54:57.199
<v Speaker 1>it's our time to rule. Let's go, but they decline,

889
00:54:58.079 --> 00:55:00.800
<v Speaker 1>and it says that in the English text, it says

890
00:55:01.320 --> 00:55:04.760
<v Speaker 1>they take a garment and place on their backs and

891
00:55:04.800 --> 00:55:08.159
<v Speaker 1>walk backwards and cover their father's nakedness. Well, when you

892
00:55:08.199 --> 00:55:13.719
<v Speaker 1>go to the Hebrew, it says they took the garment

893
00:55:14.519 --> 00:55:16.519
<v Speaker 1>and placed it on their shoulders and walked backwards and

894
00:55:16.559 --> 00:55:19.679
<v Speaker 1>covered their father's nakedness. And it fits into the context

895
00:55:19.679 --> 00:55:23.119
<v Speaker 1>perfectly because if he was trying to rebel and take

896
00:55:23.119 --> 00:55:30.000
<v Speaker 1>over the family, they took the symbol of authority and

897
00:55:30.039 --> 00:55:34.599
<v Speaker 1>placed it back on their father. And it makes more

898
00:55:34.639 --> 00:55:37.719
<v Speaker 1>sense too, because if he was trying to take over

899
00:55:37.920 --> 00:55:42.840
<v Speaker 1>the family, everyone would serve him the cur as soon

900
00:55:42.880 --> 00:55:47.159
<v Speaker 1>as he says he recovers from his wine. You know,

901
00:55:47.199 --> 00:55:49.159
<v Speaker 1>we assumed this was a day, that this could have

902
00:55:49.159 --> 00:55:51.519
<v Speaker 1>been several months down the road, you know, maybe when

903
00:55:51.519 --> 00:55:56.920
<v Speaker 1>he you know, went to Aa and got off the wine.

904
00:55:58.280 --> 00:56:02.280
<v Speaker 1>But it says that when he recovered from his wine,

905
00:56:02.960 --> 00:56:07.199
<v Speaker 1>he said, a ham a servant to thy brothers, you

906
00:56:07.280 --> 00:56:10.440
<v Speaker 1>shall be. So it's the opposite. Like we talked about

907
00:56:10.599 --> 00:56:15.000
<v Speaker 1>the eye for an eye, the crime fits the punishment.

908
00:56:15.760 --> 00:56:18.199
<v Speaker 1>In this flipped he would be a servant instead of

909
00:56:18.239 --> 00:56:22.199
<v Speaker 1>be served. But then he says, cursed be Canaan, Cain

910
00:56:22.320 --> 00:56:26.320
<v Speaker 1>and his Ham's firstborn son. And if you follow it chronologically,

911
00:56:27.119 --> 00:56:30.760
<v Speaker 1>Canaan wasn't even born yet, So I say, it's my

912
00:56:30.840 --> 00:56:33.960
<v Speaker 1>opinion that could have been several months down the road.

913
00:56:33.960 --> 00:56:37.599
<v Speaker 1>But when he finally sobers up, he notices that his

914
00:56:37.679 --> 00:56:41.760
<v Speaker 1>wife's pregnant and it's not his and they were gonna

915
00:56:41.800 --> 00:56:45.559
<v Speaker 1>name it Canaan. And he figured out that his son

916
00:56:45.679 --> 00:56:48.639
<v Speaker 1>slept with his wife and she got pregnant, and they

917
00:56:48.639 --> 00:56:51.760
<v Speaker 1>were gonna name it Canaan. So he said, cursed be Canaan.

918
00:56:55.719 --> 00:57:02.679
<v Speaker 3>I see, so one thing that I was curious, who

919
00:57:02.880 --> 00:57:09.440
<v Speaker 3>is the who's the father and mother of Jacob and Esau?

920
00:57:11.639 --> 00:57:12.679
<v Speaker 3>Just in case I missed.

921
00:57:12.440 --> 00:57:18.119
<v Speaker 1>It, Jacob and Esau was Isaac and Rebecca?

922
00:57:18.960 --> 00:57:24.000
<v Speaker 3>Okay, yes, you said, okay, I remember you saying that. Now, man,

923
00:57:24.719 --> 00:57:28.679
<v Speaker 3>the thing the things that you know in ancient times

924
00:57:28.719 --> 00:57:31.719
<v Speaker 3>that people did to each other to like get one

925
00:57:31.800 --> 00:57:35.360
<v Speaker 3>up on each other. I could never imagine trying to

926
00:57:35.559 --> 00:57:39.719
<v Speaker 3>like be like, all right, my dad is unfit to

927
00:57:39.760 --> 00:57:41.559
<v Speaker 3>be head of household. I'm going to go to sleep

928
00:57:41.559 --> 00:57:44.320
<v Speaker 3>with my mom now. Yeah, Like I could never I

929
00:57:44.360 --> 00:57:47.519
<v Speaker 3>could never imagine like having the desire to do that.

930
00:57:49.480 --> 00:57:54.159
<v Speaker 3>It's pretty interesting. But it makes me think, like because

931
00:57:54.199 --> 00:58:01.360
<v Speaker 3>also the way you describe Esa, like being covered in

932
00:58:01.440 --> 00:58:05.960
<v Speaker 3>hair and being very sasquatchy. The fact that he's a

933
00:58:06.039 --> 00:58:08.320
<v Speaker 3>hunter and he's out in the woods and he's trying

934
00:58:08.360 --> 00:58:15.599
<v Speaker 3>to be unseen is very familiar territory with Sasquatch as well.

935
00:58:15.679 --> 00:58:17.840
<v Speaker 3>So that makes me that makes me kind of like,

936
00:58:17.960 --> 00:58:21.400
<v Speaker 3>was this guy like the first Sasquatch or is or

937
00:58:21.679 --> 00:58:24.119
<v Speaker 3>is he the actual Sasquatch that people think that they're

938
00:58:24.159 --> 00:58:26.960
<v Speaker 3>seeing now, Like does he become immortal? I don't know,

939
00:58:27.440 --> 00:58:32.039
<v Speaker 3>but it's it's great because the Nimrod was a giant, right, Like, yeah,

940
00:58:33.119 --> 00:58:37.320
<v Speaker 3>so that's the I mean, it's the fact that you know,

941
00:58:37.360 --> 00:58:40.800
<v Speaker 3>they're two hunters, they're trying to one up each other,

942
00:58:41.000 --> 00:58:45.840
<v Speaker 3>trying to best the other, and then Esau kills Nimrod

943
00:58:45.960 --> 00:58:48.800
<v Speaker 3>and stuff, so there are two giants. So I think, like,

944
00:58:49.920 --> 00:58:53.599
<v Speaker 3>I mean, like, I'm picturing him as a giant as well.

945
00:58:53.840 --> 00:58:59.760
<v Speaker 3>I'm picturing him as Sasquatch at this point. But yeah, man,

946
00:58:59.800 --> 00:59:00.679
<v Speaker 3>the things that.

947
00:59:02.360 --> 00:59:06.960
<v Speaker 1>Blessing. Uh when Jacob takes the goat fir and places

948
00:59:07.000 --> 00:59:09.840
<v Speaker 1>over him and goes in. It says that when uh

949
00:59:10.320 --> 00:59:14.480
<v Speaker 1>Isaac feels of him and feels this coarse, oily gopher,

950
00:59:14.599 --> 00:59:17.800
<v Speaker 1>and he says, oh, my son, Yes, you're definitely my son, Esau.

951
00:59:18.239 --> 00:59:22.639
<v Speaker 1>And then he says, you even smell of the field,

952
00:59:22.760 --> 00:59:26.159
<v Speaker 1>my son, and you hear about all these you know,

953
00:59:26.320 --> 00:59:29.840
<v Speaker 1>foul smells with sasquatch's asquatch yump.

954
00:59:31.840 --> 00:59:33.119
<v Speaker 3>That's interesting too.

955
00:59:33.719 --> 00:59:37.760
<v Speaker 1>Yeah, and then giants even intertwined with this, because once

956
00:59:38.920 --> 00:59:42.960
<v Speaker 1>Jacob steals the blessing, it says, Esau comes in and

957
00:59:43.079 --> 00:59:45.760
<v Speaker 1>finds out that his brother's told one over on him.

958
00:59:46.400 --> 00:59:52.000
<v Speaker 1>He's mad, he's upset, and he uh says uh that

959
00:59:52.039 --> 00:59:54.519
<v Speaker 1>he's gonna kill his brother. He's so angry, he says

960
00:59:54.559 --> 00:59:57.480
<v Speaker 1>he's going to kill him, and Rebecca warns even tells

961
00:59:57.519 --> 01:00:02.599
<v Speaker 1>him to flee and to let his brother's anger subside.

962
01:00:02.960 --> 01:00:05.880
<v Speaker 1>And when you get into some of the Jewish Lord,

963
01:00:06.880 --> 01:00:13.960
<v Speaker 1>it even tells that Esau wanted his sons to go

964
01:00:14.000 --> 01:00:17.199
<v Speaker 1>and hunt Jacob down and kill him, and he was

965
01:00:17.239 --> 01:00:20.880
<v Speaker 1>so angry. He's quoted as saying that he would bite

966
01:00:21.000 --> 01:00:25.719
<v Speaker 1>his neck and drain him of blood until he died.

967
01:00:27.679 --> 01:00:30.800
<v Speaker 1>So let's talk about like vampire type stuff. Yeah, and

968
01:00:31.960 --> 01:00:38.239
<v Speaker 1>he marries two Horde and women, and when you follow

969
01:00:38.320 --> 01:00:41.480
<v Speaker 1>genealogies of that, and Gary Wayne does a good job

970
01:00:41.480 --> 01:00:43.920
<v Speaker 1>breaking all this down. But the Hordes and his ies

971
01:00:44.480 --> 01:00:48.480
<v Speaker 1>were known giant clans. So you have this Harry quote

972
01:00:48.559 --> 01:00:53.840
<v Speaker 1>unquote man marrying and interbreeding with giant clans. Do you

973
01:00:53.840 --> 01:00:59.119
<v Speaker 1>have a strong likelihood of some really strange puffs and

974
01:00:59.480 --> 01:01:04.559
<v Speaker 1>Esau's if you was Amelek who burst the entire tribe

975
01:01:04.679 --> 01:01:11.000
<v Speaker 1>of the Amalekites, whose name and Hebrew literally means the

976
01:01:11.039 --> 01:01:24.280
<v Speaker 1>blood liquors, Oh my god, Yeah, that is wild. So

977
01:01:25.400 --> 01:01:29.559
<v Speaker 1>in his third wife he takes from Ishmael, and those

978
01:01:29.559 --> 01:01:32.960
<v Speaker 1>that are not familiar, Esau on Ishmael are like mirrored

979
01:01:32.960 --> 01:01:36.519
<v Speaker 1>images of each other. Ishmael was the firstborn son of

980
01:01:36.559 --> 01:01:43.360
<v Speaker 1>another woman from Abraham and then later isaaaha chosen seed. Yeah,

981
01:01:43.480 --> 01:01:46.119
<v Speaker 1>he was disinherited and kicked out and sent off into

982
01:01:46.119 --> 01:01:50.119
<v Speaker 1>the wilderness. So Esau and Ishmael both are the eldest

983
01:01:50.119 --> 01:01:53.719
<v Speaker 1>brothers that were screwed out of their inheritance, and that

984
01:01:53.840 --> 01:01:59.239
<v Speaker 1>hatred brood within that family and all of your Muslim

985
01:01:59.360 --> 01:02:04.320
<v Speaker 1>nations and all of your people groups that hate and

986
01:02:04.360 --> 01:02:08.800
<v Speaker 1>totally want to exterminate God's chosen people trace their genealogies

987
01:02:09.119 --> 01:02:12.800
<v Speaker 1>back to Ishmael on this union between him and Esau.

988
01:02:13.039 --> 01:02:14.519
<v Speaker 1>It's the seed war once again.

989
01:02:15.360 --> 01:02:21.320
<v Speaker 3>Mm hmm. That's interesting because that, you know, that that

990
01:02:21.360 --> 01:02:25.320
<v Speaker 3>makes me think of the issue in Palestine and Israel

991
01:02:25.400 --> 01:02:29.880
<v Speaker 3>right now, you know what I mean. Although they Hamas

992
01:02:29.960 --> 01:02:35.280
<v Speaker 3>did call for a peaceful ceasefire and stuff like that,

993
01:02:35.440 --> 01:02:41.000
<v Speaker 3>I mean, it's still like they've from you know, I've

994
01:02:41.079 --> 01:02:43.159
<v Speaker 3>never studied the Bible and never gone to church or

995
01:02:43.199 --> 01:02:47.039
<v Speaker 3>anything like that, but since I was young learning about

996
01:02:47.119 --> 01:02:49.760
<v Speaker 3>history and stuff, I've always known that there was always

997
01:02:49.760 --> 01:02:52.800
<v Speaker 3>like some kind of tension over there in the Middle

998
01:02:52.840 --> 01:02:58.360
<v Speaker 3>East between all of its people with Israel and Palestine

999
01:02:59.280 --> 01:03:03.760
<v Speaker 3>and all these other other places. So that's that's really interesting.

1000
01:03:04.880 --> 01:03:07.119
<v Speaker 3>And I could see I could see that, I guess,

1001
01:03:07.280 --> 01:03:10.800
<v Speaker 3>especially if like they're because they you know that back

1002
01:03:10.840 --> 01:03:15.159
<v Speaker 3>in the day, everything was you know, passed down by

1003
01:03:15.760 --> 01:03:20.199
<v Speaker 3>by speech, so I could see I could see somebody

1004
01:03:20.239 --> 01:03:23.599
<v Speaker 3>being angry and then telling their kids about, you know,

1005
01:03:24.239 --> 01:03:26.559
<v Speaker 3>about how they've been wronged, and then it just like

1006
01:03:26.639 --> 01:03:29.840
<v Speaker 3>spreads and then the story continues as it goes as

1007
01:03:29.880 --> 01:03:32.960
<v Speaker 3>they go down the line, and then and you know

1008
01:03:33.039 --> 01:03:37.440
<v Speaker 3>the game of telephone you say one phrase, it comes

1009
01:03:37.480 --> 01:03:40.679
<v Speaker 3>out in a kind of like different way. Towards the end.

1010
01:03:41.159 --> 01:03:43.119
<v Speaker 3>It could have been the story could have been you

1011
01:03:43.239 --> 01:03:48.400
<v Speaker 3>twisted even further, and that could have caused this the

1012
01:03:48.800 --> 01:03:51.679
<v Speaker 3>hatred that we see now where they're just constantly killing

1013
01:03:51.760 --> 01:03:52.159
<v Speaker 3>each other.

1014
01:03:53.320 --> 01:03:59.760
<v Speaker 1>Yeah, and so yeah I did. Man. If this interest you,

1015
01:03:59.760 --> 01:04:03.159
<v Speaker 1>you know, be sure to follow me on Instagram or

1016
01:04:03.199 --> 01:04:05.000
<v Speaker 1>one of my socials that way, you know when the

1017
01:04:05.000 --> 01:04:08.400
<v Speaker 1>book drops, because I go super deep. I go into

1018
01:04:08.440 --> 01:04:14.400
<v Speaker 1>the genealogies, and there's vampire people, there's giants, there's Harry sassuatches,

1019
01:04:15.039 --> 01:04:18.960
<v Speaker 1>and Esau is not the only one. A lot of

1020
01:04:19.000 --> 01:04:22.519
<v Speaker 1>Jewish lord says that Cain's mark was that he was

1021
01:04:22.559 --> 01:04:27.079
<v Speaker 1>covered in hair and given a horn. Really the second

1022
01:04:27.159 --> 01:04:30.480
<v Speaker 1>who was cursed by God and driven mad. And it

1023
01:04:30.519 --> 01:04:33.119
<v Speaker 1>said that his hair grew long, his nails crew long,

1024
01:04:33.559 --> 01:04:35.480
<v Speaker 1>and he dwelled with the beast of the field and

1025
01:04:35.679 --> 01:04:39.559
<v Speaker 1>ate ate the grass like a wild ox. This is

1026
01:04:39.599 --> 01:04:42.800
<v Speaker 1>a very common thing that we see in the Bible,

1027
01:04:43.119 --> 01:04:44.519
<v Speaker 1>if you know how to look for it.

1028
01:04:46.079 --> 01:04:51.880
<v Speaker 3>Wow, that is super interesting man. I'm definitely gonna have

1029
01:04:51.960 --> 01:04:55.000
<v Speaker 3>to freaking check out your book. Do you have so

1030
01:04:55.119 --> 01:05:01.960
<v Speaker 3>do you have like a date in mind or like

1031
01:05:02.000 --> 01:05:03.480
<v Speaker 3>an area of time.

1032
01:05:04.840 --> 01:05:07.239
<v Speaker 1>That you think because I hate some one out and

1033
01:05:07.280 --> 01:05:10.760
<v Speaker 1>be wrong because I've done it once already. Uh, it's

1034
01:05:10.800 --> 01:05:13.280
<v Speaker 1>a it's a timely thing. And also the learning curve

1035
01:05:13.400 --> 01:05:16.159
<v Speaker 1>of my first is not helping me much. But I

1036
01:05:16.199 --> 01:05:18.800
<v Speaker 1>got it written. I just have to format it now

1037
01:05:19.039 --> 01:05:22.159
<v Speaker 1>and figure out how to get it out there in

1038
01:05:22.239 --> 01:05:26.320
<v Speaker 1>the hands of people. So it's not easy. Done I

1039
01:05:26.320 --> 01:05:27.440
<v Speaker 1>can safely say that.

1040
01:05:28.679 --> 01:05:33.039
<v Speaker 3>Well, yeah, yeah, it's a it's a big process like

1041
01:05:34.119 --> 01:05:38.480
<v Speaker 3>I've had. I've become pretty good friends with a gentleman

1042
01:05:38.599 --> 01:05:42.880
<v Speaker 3>named no Mar Slovic and when he first started writing,

1043
01:05:42.920 --> 01:05:45.800
<v Speaker 3>he writes he's written a few books now, and he

1044
01:05:45.960 --> 01:05:48.320
<v Speaker 3>was just like, man, it's the first thing is it's

1045
01:05:48.360 --> 01:05:52.679
<v Speaker 3>really hard to get published. First of all, it's really

1046
01:05:52.719 --> 01:05:56.199
<v Speaker 3>hard to find a publisher that believes in what you're

1047
01:05:56.480 --> 01:06:00.239
<v Speaker 3>trying to trying to say with your book, Like whether

1048
01:06:00.280 --> 01:06:04.320
<v Speaker 3>it's fiction or nonfiction, it doesn't matter regardless. You got

1049
01:06:04.360 --> 01:06:06.880
<v Speaker 3>to find a publisher that suits what you're trying to

1050
01:06:06.920 --> 01:06:12.400
<v Speaker 3>put out. So unless you do the self publishing like

1051
01:06:12.480 --> 01:06:15.480
<v Speaker 3>with Amazon or something like that. But I heard that

1052
01:06:17.000 --> 01:06:23.719
<v Speaker 3>it's not too profitable going through Amazon. But you know, yeah, however,

1053
01:06:23.760 --> 01:06:24.440
<v Speaker 3>you want to do with.

1054
01:06:24.440 --> 01:06:27.039
<v Speaker 1>It self publishing, you got to have the money to

1055
01:06:27.199 --> 01:06:29.840
<v Speaker 1>fund everything, and then you take the risk. If they

1056
01:06:29.840 --> 01:06:33.880
<v Speaker 1>don't seal, you're stuck with that investment. Where versus Amazon,

1057
01:06:33.920 --> 01:06:37.239
<v Speaker 1>there's no money risk for you whatsoever. But they where

1058
01:06:37.239 --> 01:06:39.239
<v Speaker 1>they're taking the risk and putting up all the money

1059
01:06:39.280 --> 01:06:43.719
<v Speaker 1>up front, they're gonna get sixty to seventy percent of

1060
01:06:43.719 --> 01:06:44.199
<v Speaker 1>the profit.

1061
01:06:45.840 --> 01:06:56.559
<v Speaker 3>Exactly exactly. Oh man, So how how long do you think?

1062
01:06:56.679 --> 01:06:59.960
<v Speaker 3>How long is the book? Like, not that that matter,

1063
01:07:00.239 --> 01:07:02.280
<v Speaker 3>but just out of curiosity.

1064
01:07:02.360 --> 01:07:04.599
<v Speaker 1>Well right now, But of course I got it typed

1065
01:07:04.639 --> 01:07:09.480
<v Speaker 1>out like on a like a word program. Yeah, just

1066
01:07:09.599 --> 01:07:12.960
<v Speaker 1>like one hundred and thirty pages. By the time you

1067
01:07:13.039 --> 01:07:15.360
<v Speaker 1>format that down and you break it down into the

1068
01:07:15.599 --> 01:07:19.039
<v Speaker 1>book formatitude an actual probably safely say it, it would

1069
01:07:19.119 --> 01:07:24.679
<v Speaker 1>increase the page count, probably almost fifty percent, because you're

1070
01:07:24.760 --> 01:07:28.679
<v Speaker 1>you're shrinking it down into small pages and stuff. If

1071
01:07:28.719 --> 01:07:35.440
<v Speaker 1>I was guessing, I actually I was looking was it.

1072
01:07:39.480 --> 01:07:43.320
<v Speaker 1>I was guessing it would probably be something like that,

1073
01:07:43.360 --> 01:07:47.440
<v Speaker 1>you know, I mean, it wouldn't be a domineering read, right,

1074
01:07:48.599 --> 01:07:50.519
<v Speaker 1>that's like I want to write a Gary Wayne book

1075
01:07:50.559 --> 01:07:52.960
<v Speaker 1>that's like a Bible. I don't see how that man

1076
01:07:53.039 --> 01:07:54.400
<v Speaker 1>had the patience to do that.

1077
01:07:55.960 --> 01:07:57.880
<v Speaker 3>You don't want to write a book like this either.

1078
01:07:59.320 --> 01:08:00.880
<v Speaker 3>I can reach shit without pulling.

1079
01:08:03.000 --> 01:08:08.559
<v Speaker 1>Oh yeah, Stephen. Yeah, it's like Gary Wayne's book or

1080
01:08:09.760 --> 01:08:16.399
<v Speaker 1>Hamlet's Meal and the host things are like Bibles. Yeah,

1081
01:08:17.239 --> 01:08:20.720
<v Speaker 1>slammed with great content. But I was like you with Gary. Uh,

1082
01:08:20.840 --> 01:08:22.920
<v Speaker 1>I had the hard copy, but then I listened to

1083
01:08:22.960 --> 01:08:25.199
<v Speaker 1>the audio book and that way I could kind of

1084
01:08:25.640 --> 01:08:28.479
<v Speaker 1>use the hard copy book is like a quick reference

1085
01:08:28.520 --> 01:08:29.600
<v Speaker 1>in highlights and stuff.

1086
01:08:30.439 --> 01:08:33.760
<v Speaker 3>Yeah. That's cool, man, that's cool. I'm excited for you.

1087
01:08:33.960 --> 01:08:38.960
<v Speaker 3>I mean, the the the way you just the way

1088
01:08:38.960 --> 01:08:40.439
<v Speaker 3>you broke it down, the way I listened to you

1089
01:08:40.520 --> 01:08:44.079
<v Speaker 3>on on Heidie's Uh, the way you did it on Heidie's.

1090
01:08:44.119 --> 01:08:48.319
<v Speaker 3>And Heidi is very knowledgeable and biblical stuff too, so

1091
01:08:48.600 --> 01:08:51.920
<v Speaker 3>it was an awesome conversation to listen to. So for

1092
01:08:52.000 --> 01:08:56.000
<v Speaker 3>my listeners, I highly recommend going checking out the episode

1093
01:08:56.039 --> 01:09:00.000
<v Speaker 3>that Justin did with Heidi on the Unfiltered Rise podcast.

1094
01:09:00.079 --> 01:09:07.520
<v Speaker 3>Asked is they did an amazing job discussing this topic,

1095
01:09:07.720 --> 01:09:12.840
<v Speaker 3>And you know, I'm I'm always fascinated learning about the Bible,

1096
01:09:12.920 --> 01:09:15.359
<v Speaker 3>just because I haven't learned, I haven't read it. And

1097
01:09:15.399 --> 01:09:17.840
<v Speaker 3>there's a lot of people that talk about the Bible,

1098
01:09:17.920 --> 01:09:21.960
<v Speaker 3>like they know what's in it, and you know, so

1099
01:09:22.319 --> 01:09:25.800
<v Speaker 3>howkn of people that know and have read it is

1100
01:09:26.039 --> 01:09:28.520
<v Speaker 3>It's always fascinating. Like I just had a gentleman on

1101
01:09:28.680 --> 01:09:34.359
<v Speaker 3>who's he's like a minister, uh, he's in ministry, and

1102
01:09:34.439 --> 01:09:36.800
<v Speaker 3>he was talking to me about like all the anti

1103
01:09:36.920 --> 01:09:41.880
<v Speaker 3>Christ like prophecies or the like conspiracies that people talk

1104
01:09:41.920 --> 01:09:46.199
<v Speaker 3>about that aren't really based on anything that's actually in

1105
01:09:46.279 --> 01:09:49.359
<v Speaker 3>the Bible and stuff like that. So that was that

1106
01:09:49.479 --> 01:09:52.960
<v Speaker 3>was an interesting discussion. That episode comes out this coming Wednesday.

1107
01:09:54.319 --> 01:09:57.439
<v Speaker 1>And I mean, just like I said, you know how

1108
01:09:57.479 --> 01:10:00.399
<v Speaker 1>I got started. I grew up in church day of

1109
01:10:00.439 --> 01:10:04.640
<v Speaker 1>my life and was genuinely interested in it, asked questions,

1110
01:10:04.680 --> 01:10:07.600
<v Speaker 1>read the book all the way up till my teenage years.

1111
01:10:07.640 --> 01:10:09.359
<v Speaker 1>And man, I thought I knew that thing like the

1112
01:10:09.399 --> 01:10:12.439
<v Speaker 1>back of my hand, and hit me with a different

1113
01:10:12.479 --> 01:10:15.199
<v Speaker 1>perspective and I've seen it in a whole new light.

1114
01:10:15.279 --> 01:10:18.000
<v Speaker 1>And then I actually started looking into the Greek and

1115
01:10:18.079 --> 01:10:21.960
<v Speaker 1>the Hebrew and it's like, yeah, man, what I thought

1116
01:10:22.000 --> 01:10:23.319
<v Speaker 1>I knew, I had no clue.

1117
01:10:27.439 --> 01:10:33.039
<v Speaker 3>I will say the one thing one Biblical literature that

1118
01:10:33.119 --> 01:10:36.399
<v Speaker 3>I have read is the Book of Enoch. That is

1119
01:10:36.439 --> 01:10:39.039
<v Speaker 3>the only and that's not considered a part of the Bible,

1120
01:10:39.119 --> 01:10:43.279
<v Speaker 3>I guess, but that is the one that I didn't read,

1121
01:10:43.319 --> 01:10:45.199
<v Speaker 3>and I kind of want to read it again because

1122
01:10:45.239 --> 01:10:47.399
<v Speaker 3>I can guarante almost guarantee you I'm going to pick

1123
01:10:47.439 --> 01:10:51.000
<v Speaker 3>up something that I did in the first time. But

1124
01:10:51.319 --> 01:10:55.880
<v Speaker 3>it it is interesting now. It's even more interesting now

1125
01:10:56.279 --> 01:10:59.520
<v Speaker 3>the fact that the way you described the tree, because

1126
01:10:59.560 --> 01:11:02.680
<v Speaker 3>it was just there was no apple, there was no

1127
01:11:02.800 --> 01:11:08.000
<v Speaker 3>nothing like that. So the watchers coming down and sleeping

1128
01:11:08.039 --> 01:11:14.159
<v Speaker 3>with men's the women of men is even more interesting

1129
01:11:14.359 --> 01:11:19.680
<v Speaker 3>to me because I'm not one hundred percent sure if

1130
01:11:19.680 --> 01:11:23.520
<v Speaker 3>it like was literally if it literally said it like that,

1131
01:11:23.640 --> 01:11:27.960
<v Speaker 3>So I mean even more kind of like, I don't know,

1132
01:11:28.000 --> 01:11:33.000
<v Speaker 3>it's been all of it has been translated from different

1133
01:11:33.079 --> 01:11:36.199
<v Speaker 3>languages into to get to English, except I think like

1134
01:11:36.319 --> 01:11:39.880
<v Speaker 3>four or five different languages before it got to English.

1135
01:11:39.960 --> 01:11:43.600
<v Speaker 3>So like, like you, the word unicorn is in the Bible,

1136
01:11:44.479 --> 01:11:47.439
<v Speaker 3>are they actually talking about the horse with one horn?

1137
01:11:47.520 --> 01:11:49.720
<v Speaker 3>I'm not one hundred percent sure that's exactly.

1138
01:11:49.439 --> 01:11:55.000
<v Speaker 1>What they It's the orx and that is an ancient

1139
01:11:55.319 --> 01:11:59.560
<v Speaker 1>form of cattle that is now when extinct, And they

1140
01:11:59.600 --> 01:12:02.960
<v Speaker 1>said that that's basically the equivalent of our car. Texas

1141
01:12:03.000 --> 01:12:07.560
<v Speaker 1>longhorn today they were huge wild bulls and that they

1142
01:12:07.600 --> 01:12:10.239
<v Speaker 1>were over six foot tall at the shoulder.

1143
01:12:11.199 --> 01:12:11.720
<v Speaker 3>Wow.

1144
01:12:12.439 --> 01:12:13.760
<v Speaker 1>Yeah, these were strict.

1145
01:12:14.439 --> 01:12:19.359
<v Speaker 3>That's big because I was thinking. What I was thinking

1146
01:12:19.600 --> 01:12:23.399
<v Speaker 3>was a freaking rhino, like because that was the only

1147
01:12:23.479 --> 01:12:25.560
<v Speaker 3>other thing that I can think of that as one horn.

1148
01:12:26.199 --> 01:12:28.279
<v Speaker 1>I didn't know translations. Do say rhino?

1149
01:12:28.880 --> 01:12:32.800
<v Speaker 3>Do they too? Okay, all right, that's interesting.

1150
01:12:32.960 --> 01:12:36.640
<v Speaker 1>You go to the Hebrew, the word is is the oors,

1151
01:12:37.359 --> 01:12:40.640
<v Speaker 1>the wilds, And that's why it's so important. Like if

1152
01:12:40.680 --> 01:12:43.760
<v Speaker 1>you do UH, you can get like logos, Bible software

1153
01:12:43.840 --> 01:12:45.439
<v Speaker 1>and on the internet. Now you can get all these

1154
01:12:45.479 --> 01:12:49.840
<v Speaker 1>inner linears. If you really want to dive in to

1155
01:12:50.000 --> 01:12:55.640
<v Speaker 1>the ancient understanding in the original meanings, UH, use these

1156
01:12:55.680 --> 01:12:58.119
<v Speaker 1>tools like logos, Bible software and stuff, and you can

1157
01:12:58.600 --> 01:13:02.000
<v Speaker 1>dive into the originallanguages because the Hebrew language and the

1158
01:13:02.039 --> 01:13:04.960
<v Speaker 1>Greek language mean that they're just like any other language.

1159
01:13:05.880 --> 01:13:08.239
<v Speaker 1>In English, you have one word, but it can have

1160
01:13:08.520 --> 01:13:12.680
<v Speaker 1>five different meanings, so you have to insert each meaning

1161
01:13:13.359 --> 01:13:17.239
<v Speaker 1>into the sentence and the paragraph to see which context

1162
01:13:17.720 --> 01:13:22.239
<v Speaker 1>fits better. Even like that word for serpent in Hebrew

1163
01:13:22.359 --> 01:13:26.760
<v Speaker 1>is nakash, when nakash can mean serpent, but it can

1164
01:13:26.800 --> 01:13:31.159
<v Speaker 1>also mean the shining one or the one who practices divination.

1165
01:13:32.359 --> 01:13:35.439
<v Speaker 1>So it's talking about a class of heavenly beings. So

1166
01:13:35.479 --> 01:13:39.800
<v Speaker 1>it's like, in that context, what makes more sense talking

1167
01:13:39.840 --> 01:13:47.880
<v Speaker 1>snake or a divine being on God's divine counsel. Now

1168
01:13:47.920 --> 01:13:52.520
<v Speaker 1>that rebelled and when you get to the shining one

1169
01:13:52.760 --> 01:13:56.920
<v Speaker 1>interpretation his description that we just talked about today in

1170
01:13:57.000 --> 01:14:03.199
<v Speaker 1>Ezekiel twenty eight, his garments fit his description of his name.

1171
01:14:04.079 --> 01:14:07.600
<v Speaker 1>He says, you know, sorryest topaz prolnis gold in lay.

1172
01:14:07.640 --> 01:14:11.960
<v Speaker 1>Will your settings this garment he wore would definitely be

1173
01:14:12.239 --> 01:14:14.880
<v Speaker 1>shining it's his name.

1174
01:14:17.239 --> 01:14:25.000
<v Speaker 3>Yeah, yeah, that's man. I'm my mind's kind of blown

1175
01:14:25.079 --> 01:14:27.359
<v Speaker 3>right now. Look the way the way I'm just kind

1176
01:14:27.359 --> 01:14:30.439
<v Speaker 3>of like thinking of a whole bunch of different things,

1177
01:14:31.920 --> 01:14:34.119
<v Speaker 3>and I don't even know where to start, you know

1178
01:14:34.119 --> 01:14:37.199
<v Speaker 3>what I mean. Like now I've been saying this, like

1179
01:14:37.439 --> 01:14:41.880
<v Speaker 3>I scrambled. Yeah, I've been saying it for a while. Now.

1180
01:14:41.920 --> 01:14:44.880
<v Speaker 3>I really need to read the Bible. I really need

1181
01:14:44.920 --> 01:14:51.199
<v Speaker 3>to read it. My son actually, he's uh become really

1182
01:14:51.279 --> 01:14:54.520
<v Speaker 3>into God and stuff. He actually got a Bible at

1183
01:14:54.560 --> 01:14:57.960
<v Speaker 3>the fair where they were handing out little, uh little

1184
01:14:58.000 --> 01:15:02.600
<v Speaker 3>tiny bibles and stuff and awesome. Yeah, And I you know,

1185
01:15:02.800 --> 01:15:05.680
<v Speaker 3>because I didn't raise him to be religious or anything

1186
01:15:05.760 --> 01:15:07.920
<v Speaker 3>like that. He just he found it on his own.

1187
01:15:08.119 --> 01:15:15.079
<v Speaker 3>And I think that's together. Man, it'd be daddy son time. Yeah. Man, yeah,

1188
01:15:15.119 --> 01:15:17.840
<v Speaker 3>that's a good thing. That's yeah, that's a good idea.

1189
01:15:19.319 --> 01:15:22.880
<v Speaker 3>But yeah, I definitely the more, the more the more

1190
01:15:22.960 --> 01:15:25.159
<v Speaker 3>people that I talk that I bring onto the show

1191
01:15:25.560 --> 01:15:28.000
<v Speaker 3>that you know, we get into the religion and stuff

1192
01:15:28.039 --> 01:15:31.600
<v Speaker 3>and the scripture and all that stuff. I keep saying

1193
01:15:31.600 --> 01:15:33.920
<v Speaker 3>to myself, Man, I really should read that book. And

1194
01:15:34.000 --> 01:15:37.479
<v Speaker 3>it's becoming more prevalent to me now. And I think

1195
01:15:38.159 --> 01:15:43.000
<v Speaker 3>he's so if Actually, I'm not even gonna say if,

1196
01:15:43.000 --> 01:15:46.279
<v Speaker 3>because I do I do believe in God to begin with,

1197
01:15:47.479 --> 01:15:51.079
<v Speaker 3>but if he puts if he's trying to put us

1198
01:15:51.119 --> 01:15:56.279
<v Speaker 3>all on on these paths and stuff, I think the

1199
01:15:56.359 --> 01:15:59.439
<v Speaker 3>you know, the pond that he's trying to play to

1200
01:15:59.680 --> 01:16:04.159
<v Speaker 3>get me to to notice is not only having me

1201
01:16:04.279 --> 01:16:07.239
<v Speaker 3>talk to people, but putting it on my son's heart

1202
01:16:07.760 --> 01:16:09.960
<v Speaker 3>to talk to me about it, to put.

1203
01:16:09.760 --> 01:16:13.840
<v Speaker 1>It into my euro's journey. Man, you're you're on the journey. Yeah,

1204
01:16:13.880 --> 01:16:15.399
<v Speaker 1>we all are on the journey.

1205
01:16:15.960 --> 01:16:19.800
<v Speaker 3>That's true. That's true, brother, that's true. Man, this was

1206
01:16:19.840 --> 01:16:24.840
<v Speaker 3>an awesome conversation. Justin. I'm I'm really so happy that

1207
01:16:24.880 --> 01:16:28.079
<v Speaker 3>we were finally able to do it, like we said

1208
01:16:28.079 --> 01:16:31.479
<v Speaker 3>in the like you said in the beginning. So Justin

1209
01:16:31.520 --> 01:16:36.680
<v Speaker 3>had blurry con last weekend, and I know how drainings

1210
01:16:36.800 --> 01:16:41.640
<v Speaker 3>these events could be, and I was like, hey, Man,

1211
01:16:41.680 --> 01:16:43.199
<v Speaker 3>you know, if you're not up for it, you know,

1212
01:16:43.279 --> 01:16:45.399
<v Speaker 3>we can totally reschedule. He's like, yeah, let's do it

1213
01:16:45.479 --> 01:16:49.680
<v Speaker 3>next weekend. And then I forgot on him. So we

1214
01:16:49.680 --> 01:16:52.239
<v Speaker 3>were a little bit late to get getting this show started,

1215
01:16:52.239 --> 01:16:54.760
<v Speaker 3>but you know, we're here. We get it. It was awesome.

1216
01:16:54.800 --> 01:16:58.319
<v Speaker 3>I'm glad we did. But yeah, man, if you don't

1217
01:16:58.319 --> 01:17:02.199
<v Speaker 3>mind letting the listeners know one last time where they

1218
01:17:02.199 --> 01:17:03.800
<v Speaker 3>can find you in your show.

1219
01:17:05.560 --> 01:17:07.399
<v Speaker 1>Oh yeah, man, and thank you for having me. I

1220
01:17:07.399 --> 01:17:11.720
<v Speaker 1>really enjoyed the conversation. And that's what I like to do, man.

1221
01:17:11.960 --> 01:17:15.359
<v Speaker 1>I love the conversations with people. I love to dive

1222
01:17:15.399 --> 01:17:18.800
<v Speaker 1>in and try to find those hidden nuggets, whether it's

1223
01:17:18.840 --> 01:17:23.239
<v Speaker 1>in you know, ancient history, loss civilizations, the Bible, aliens,

1224
01:17:24.479 --> 01:17:26.560
<v Speaker 1>all that stuff, man, and I do filter it through

1225
01:17:26.600 --> 01:17:29.399
<v Speaker 1>a biblical lens. So if you enjoy the night's conversation,

1226
01:17:30.399 --> 01:17:33.239
<v Speaker 1>just kind of you know, looking at all these other topics,

1227
01:17:33.760 --> 01:17:36.960
<v Speaker 1>and I have guests and researchers and authors on and

1228
01:17:37.039 --> 01:17:39.640
<v Speaker 1>we just do, you know, like me and Kevin did tonight.

1229
01:17:39.680 --> 01:17:42.560
<v Speaker 1>We just go back and forth and have conversations about

1230
01:17:43.279 --> 01:17:46.279
<v Speaker 1>various subjects. And I think that's something you'd like, man,

1231
01:17:46.319 --> 01:17:48.760
<v Speaker 1>I'd love to have you on the Hero's Journey with me.

1232
01:17:49.239 --> 01:17:52.920
<v Speaker 1>But yeah, find us at prometheuslins podcast dot com and

1233
01:17:53.039 --> 01:17:57.079
<v Speaker 1>anywhere you consume content. Just search up Prometheus Lens and

1234
01:17:57.119 --> 01:17:58.880
<v Speaker 1>you should be able to find us.

1235
01:18:00.199 --> 01:18:04.279
<v Speaker 3>Nice, nice, Well again, justin thanks for taking the time

1236
01:18:04.279 --> 01:18:06.479
<v Speaker 3>to do this, because you know, I say it all

1237
01:18:06.520 --> 01:18:09.520
<v Speaker 3>the time, time is our greatest currency. And the fact

1238
01:18:09.520 --> 01:18:13.399
<v Speaker 3>that you chose to spend this hour or in some

1239
01:18:14.199 --> 01:18:18.159
<v Speaker 3>time with me is it means a lot to me.

1240
01:18:18.399 --> 01:18:22.079
<v Speaker 3>It really does. I love these conversations. So thank you

1241
01:18:22.199 --> 01:18:28.079
<v Speaker 3>so much, hopefully the first of men. I hope so too, Man,

1242
01:18:28.159 --> 01:18:32.720
<v Speaker 3>I really do. But for everybody listening that and and

1243
01:18:32.920 --> 01:18:37.680
<v Speaker 3>or watching, that is the show. So please like, follow us, share,

1244
01:18:37.800 --> 01:18:42.119
<v Speaker 3>subscribe if you feel like doing so. That is, I

1245
01:18:42.119 --> 01:18:47.520
<v Speaker 3>would greatly appreciate a rating and review. If your catcher

1246
01:18:47.520 --> 01:18:49.840
<v Speaker 3>doesn't allow a review, you can leave one on the

1247
01:18:49.880 --> 01:18:53.239
<v Speaker 3>website where the weird Ones are podcast dot com. That

1248
01:18:53.359 --> 01:18:57.359
<v Speaker 3>is also where you can get some hot sauce coffee

1249
01:18:57.880 --> 01:19:00.840
<v Speaker 3>and a T shirt or a coffee mug or something

1250
01:19:00.920 --> 01:19:04.079
<v Speaker 3>that's you know, that's that's all the that's the kit

1251
01:19:04.119 --> 01:19:09.079
<v Speaker 3>in the kaboodle. But yeah, thank you for checking out

1252
01:19:09.079 --> 01:19:13.239
<v Speaker 3>the show, Thanks for justin stopping by and learning us

1253
01:19:13.279 --> 01:19:16.760
<v Speaker 3>some ship. And I really hope you guys go check

1254
01:19:16.840 --> 01:19:21.760
<v Speaker 3>out his podcast. I mean, just you should. I'm gonna

1255
01:19:21.800 --> 01:19:24.560
<v Speaker 3>I have to. I've listened to him now a couple

1256
01:19:24.600 --> 01:19:29.760
<v Speaker 3>of times, and uh, this conversation tonight was was awesome

1257
01:19:29.800 --> 01:19:31.800
<v Speaker 3>as well, so yeah.

1258
01:19:31.720 --> 01:19:34.960
<v Speaker 1>You might enjoy it next week. Next week having Mike

1259
01:19:35.039 --> 01:19:41.079
<v Speaker 1>Stibbs from Camp Roman on and we talk about our

1260
01:19:41.239 --> 01:19:45.640
<v Speaker 1>psychedelic experiences and uh and I called it the back

1261
01:19:45.720 --> 01:19:48.479
<v Speaker 1>door to the astral So we talk about you know,

1262
01:19:48.560 --> 01:19:52.039
<v Speaker 1>d MT and mushrooms and some of our experiences during

1263
01:19:52.119 --> 01:19:56.840
<v Speaker 1>the the h b C days before Christ and how

1264
01:19:57.479 --> 01:20:00.000
<v Speaker 1>those things are back door to the astral to talk

1265
01:20:00.159 --> 01:20:02.720
<v Speaker 1>to not so good entities.

1266
01:20:03.840 --> 01:20:07.600
<v Speaker 3>Oh I like that. All right, all right, what days

1267
01:20:07.640 --> 01:20:09.319
<v Speaker 3>do you normally drop your episode?

1268
01:20:10.600 --> 01:20:14.800
<v Speaker 1>Monday? Monday night at eight pm Eastern Standard on the

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01:20:14.840 --> 01:20:18.119
<v Speaker 1>YouTube and I always have a live from here and

1270
01:20:18.920 --> 01:20:21.720
<v Speaker 1>live chat. So you know, we've been having the same

1271
01:20:21.760 --> 01:20:24.840
<v Speaker 1>group of people every Monday night and we just watch

1272
01:20:24.920 --> 01:20:27.479
<v Speaker 1>the show and hang out and chat and talk. We

1273
01:20:27.520 --> 01:20:29.079
<v Speaker 1>have a real good time. Come on over and hang

1274
01:20:29.119 --> 01:20:31.000
<v Speaker 1>out and chat with us.

1275
01:20:31.119 --> 01:20:35.880
<v Speaker 3>Nice. Nice, All right, guys, have a good night, whatever

1276
01:20:35.920 --> 01:20:39.560
<v Speaker 3>time you decided to listen to this or or morning,

1277
01:20:41.159 --> 01:21:27.920
<v Speaker 3>and remember question everything and stay weird thing
