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<v Speaker 1>Hell, everybody, and welcome. This is the Apostate Profit. Uh.

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<v Speaker 1>And today I am live with a very interesting guest,

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<v Speaker 1>and that would be somebody who is professionally known as

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<v Speaker 1>Randy Balls.

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<v Speaker 2>Uh.

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<v Speaker 1>How are you doing, Randy, Hey, I'm down here in charge. Yeah.

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<v Speaker 3>That's my mega, mega past megachurch pastor skit. So he

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<v Speaker 3>threw me for a loop that. I wasn't expecting Randy

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<v Speaker 3>Balls to come up to the surface of my altered personalities,

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<v Speaker 3>but I'm going me over.

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<v Speaker 1>It was. It was a very very fun thing. I

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<v Speaker 1>watched it several times. So yeah, uh, one video. I

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<v Speaker 1>don't know if you made more of those, but.

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<v Speaker 3>Yeah, they're both. Yeah, I'll de send it. I'll see,

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<v Speaker 3>I'll send you both to see which one.

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<v Speaker 1>Awesome, awesome sound everything okay, everything balanced? Everyone? Yes, good, okay, wonderful. Yeah,

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<v Speaker 1>this was supposed to happen yesterday, but then it didn't happen.

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<v Speaker 1>Had to move it to today, which is also kind

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<v Speaker 1>of appropriate because the date today is a good day

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<v Speaker 1>to talk about Islam.

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<v Speaker 4>Uh.

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<v Speaker 1>Some people call it an Islamic holiday. So here we

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<v Speaker 1>are today, gathered talking about all that. Jay, I have

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<v Speaker 1>to correct myself. You're not Randy Balls. We have to

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<v Speaker 1>be serious with this whole conversation.

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<v Speaker 3>And you're not shake your booty, uh not today. He's

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<v Speaker 3>the final boss of Islamic debater. So we need to

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<v Speaker 3>we need to have a debate between Randy Balls and

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<v Speaker 3>shake your booty.

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<v Speaker 1>That would be fantastic. That's a good idea. Yeah, you

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<v Speaker 1>are Jay Dyer, and you have recently been having uh

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<v Speaker 1>interesting debates, some some very very big ones that I

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<v Speaker 1>reviewed here on this channel that lots of people have seen.

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<v Speaker 1>I think your debate together with Sam Shimun against the

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<v Speaker 1>two pedophiles. I think that has like over over a

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<v Speaker 1>million views or so.

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<v Speaker 3>Right, it's around nine hundred thousand on Twitter, a couple

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<v Speaker 3>of hundred thousand on Rumble, and then eight hundred thousand

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<v Speaker 3>on YouTube. So yeah, overall, it's it's up there.

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<v Speaker 1>Wow, very very nice. And I saw it. And the

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<v Speaker 1>thing is, I mean you you guys did a fantastic

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<v Speaker 1>job during the debate. The other side looked quite pathetic

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<v Speaker 1>and I don't know, it's it's even even Muslims were

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<v Speaker 1>conceding pretty much. When you look at the average response,

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<v Speaker 1>the feedback from audiences that the Muslim side did not

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<v Speaker 1>do a good job defending their beliefs. So it was

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<v Speaker 1>a very very good combination to watch you and Sam Shimun.

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<v Speaker 1>And yeah, but but I have some problems with some

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<v Speaker 1>of the things that you said, and I basically want

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<v Speaker 1>to confront you on your misrepresentations of Islam, and uh,

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<v Speaker 1>I want to correct correct you on all that. So

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<v Speaker 1>first off, how about we start by you just telling

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<v Speaker 1>us who you are, where we can find you, and

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<v Speaker 1>why we should listen to you.

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<v Speaker 3>Uh. Yeah, my name is Jake and the Muslim metaphysician.

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<v Speaker 3>You can find me over. The problem with rit fun

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<v Speaker 3>is that with he debates, he lies a little bit.

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<v Speaker 1>So the funny thing was that it was pretty good

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<v Speaker 1>man that was.

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<v Speaker 3>Actually supposed to be Daniel and Jake, and then Jake

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<v Speaker 3>so suddenly had the Internet go out right before the debate.

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<v Speaker 1>Oh how does that happen?

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<v Speaker 3>Weird timing. But then Ijah stuff though, which is funny

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<v Speaker 3>because I didn't think they actually were on the exact

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<v Speaker 3>same page. Then on Jake, I mean e jaws, but

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<v Speaker 3>I guess they pretended to be you know, buddy buddy

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<v Speaker 3>for the sake of the debate. But whatever, Yeah, it was.

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<v Speaker 3>It was a wild debate overall. I think it went

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<v Speaker 3>pretty good for for our side. To look if you

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<v Speaker 3>read the comments over on the Fresh and Fit channel,

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<v Speaker 3>I was kind of blown away at the comments. I

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<v Speaker 3>thought we'd have a lot more like balance between you know,

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<v Speaker 3>because the Muslims go to the comments are always like

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<v Speaker 3>they're champion and cheerlead no matter what happened in the debate.

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<v Speaker 3>But I mean the comments are just like ninety nine

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<v Speaker 3>percent that you know, terrible for the for the side

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<v Speaker 3>of it is. But anyway, so yeah, I'm Jay Dire.

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<v Speaker 3>I do a lot of debates. I do a lot

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<v Speaker 3>of geopolitical analysis. I do film analysis, written a few

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<v Speaker 3>books on that, books on philosophy, host The Fourth Hour

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<v Speaker 3>of He Who Cannot Be Named every Friday, done that

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<v Speaker 3>for four years. Yeah, so that's what I do.

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<v Speaker 1>Very very very very nice. You know what's funny until

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<v Speaker 1>you just mentioned that it was supposed to be Jake

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<v Speaker 1>the Muslim Metaphysician, but then it was it just for

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<v Speaker 1>some reason in my mind, I was totally remembering it

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<v Speaker 1>the wrong way, and I thought you had a debate

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<v Speaker 1>with Donally Kikichu and Jake the Muslim Metaphysician. Despite the

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<v Speaker 1>fact that I watched the whole debate twice and also

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<v Speaker 1>commented on it, which is very, very funny. It might

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<v Speaker 1>have to do with the fact that I had my

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<v Speaker 1>interactions with Jake, had discussions with him, was supposed to

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<v Speaker 1>debate him. Eventually he backed out and blocked me. But

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<v Speaker 1>it just to come in in his place was just

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<v Speaker 1>a very very dumb move. I don't know who organized this,

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<v Speaker 1>who came up with him as an alternative, but at

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<v Speaker 1>least Jake could a little bit by being coherent, you know,

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<v Speaker 1>and speaking the same language appeal to audiences and you know,

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<v Speaker 1>I don't know, get get some kind of popularity, even

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<v Speaker 1>if the stuff that he says is completely nonsense. But

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<v Speaker 1>it is just he's not likable. He he's a little weasel,

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<v Speaker 1>incredibly disrespectful for no reason, very dishonest person, and he's

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<v Speaker 1>on record on audio record calling somebody a wet bag

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<v Speaker 1>piece of shit in a debate about Christianity.

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<v Speaker 3>Yeah, it was an odd choice, but you know, I

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<v Speaker 3>think if I recall in the DMS, originally it was

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<v Speaker 3>going to be they wanted a good job, so and

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<v Speaker 3>I don't know who who was going to be, is

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<v Speaker 3>Mohammed a job and somebody And of course he wouldn't

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<v Speaker 3>do it, and then he backed out of the Samshumuon thing,

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<v Speaker 3>and so there's a lot of backing out going on

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<v Speaker 3>on that side. I don't know what they're so worried about,

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<v Speaker 3>but in the case of Jake, I think the pattern

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<v Speaker 3>I've noticed is that Jake will really only debate when

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<v Speaker 3>it's something relating to these really sort of abstract metaphysical topics.

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<v Speaker 3>He won't go anywhere near the Quran, you will go

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<v Speaker 3>anywhere near comparison to biblical texts. And I think he

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<v Speaker 3>kind of, maybe even halfway will admit he doesn't really

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<v Speaker 3>know that stuff. So for him, it's this sort of

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<v Speaker 3>pseudo philosophical and ever, yeah.

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<v Speaker 1>It's it's a funny thing. He wanted to to press

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<v Speaker 1>me on having a debate about the existence of God.

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<v Speaker 1>I said, look, when I joined you guys, I had

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<v Speaker 1>that debate only because I wanted to give you guys

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<v Speaker 1>what you want and then further have discussions about Islam.

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<v Speaker 1>How about we have a discussion about Islam. How about

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<v Speaker 1>we'd have a debate on Islam. He never would accept that.

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<v Speaker 1>Eventually I pressed him to accept it, and even then,

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<v Speaker 1>just when we were about to have the debate in

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<v Speaker 1>a few days. He made some dumb excuse about my

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<v Speaker 1>post about Israel or something like that. He was like,

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<v Speaker 1>you're horrible, I'm going to block you, and then it

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<v Speaker 1>blocked me. And he did the same thing with lots

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<v Speaker 1>of other people. It's just that.

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<v Speaker 3>With Sam too, or they were going to debate and

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<v Speaker 3>he bled, oh, I've decided suddenly that you're too immoral

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<v Speaker 3>for me to debate and block.

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<v Speaker 1>Me exactly exactly, And it's not like we're doing something

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<v Speaker 1>different from whatever we have done for years. It doesn't

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<v Speaker 1>make any sense. Yeah, but let's come to your your

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<v Speaker 1>impression of Islam altogether. Of course, these are very interesting people.

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<v Speaker 1>It's just a coincidence that they happened to have these

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<v Speaker 1>similar personalities. Probably nothing to do with Islam. But you've

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<v Speaker 1>had debates about Islam with Daniel Now, with a Jazz

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<v Speaker 1>and with other people online. You have been hosting debates

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<v Speaker 1>on your own channel, which I've seen, which seems to

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<v Speaker 1>be doing quite well. We had conversations you and I

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<v Speaker 1>about Islam in the past. What is your current impression

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<v Speaker 1>of Islam and how did it change over time?

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<v Speaker 3>Yeah, I would say if you go back eight or

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<v Speaker 3>ten years ago, I knew a lot about Christian theology,

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<v Speaker 3>and I know a lot about the inter historical disputes

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<v Speaker 3>amongst Christian groups and whatnot church history, but I didn't

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<v Speaker 3>really know much about Islam at all, and so I

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<v Speaker 3>don't even remember how the Islami debates started happening. I

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<v Speaker 3>think I had a couple of friends, the guys that

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<v Speaker 3>run Orthodox sha Hata. They were like, hey, they were

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<v Speaker 3>part of the discord. They said, why don't you start

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<v Speaker 3>debating Muslims because we've got a lot of Muslims coming

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<v Speaker 3>into the UK, come into Europe. It's really changing the

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<v Speaker 3>face of Europe. So this might actually be the future.

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<v Speaker 3>Because I spent so much time debating Roman Catholics so

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<v Speaker 3>and Protestant So I think the first debate we did

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<v Speaker 3>was kind of a so called debate. It was it

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<v Speaker 3>was an no Zombga four, and then it was Paul Williams,

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<v Speaker 3>and then it was Shabiri Le, then it was Shaike

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<v Speaker 3>azer rashid Uh, and then it was I'm saying the

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<v Speaker 3>big the big name, big name Muslims. And then it

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<v Speaker 3>was Daniel and then Jake, and then it Jaws and Daniel.

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<v Speaker 3>So uh, it's kind in the Muslim lantern. So it's

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<v Speaker 3>kind of a snowball thing that wasn't really a planned

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<v Speaker 3>but in that time. And I still want to call

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<v Speaker 3>myself an expert on Islam, but I've learned a lot.

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<v Speaker 3>I've learned a lot from you learned a lot from

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<v Speaker 3>from Sam and many other people. My impression now, maybe

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<v Speaker 3>say compared to ten years ago, is that it's a

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<v Speaker 3>lot more of a cobbled together hodgepodge of varying traditions

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<v Speaker 3>and ideas, and it's a lot more goofy than I

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<v Speaker 3>originally thought I would have assumed, you know, ten years ago, well,

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<v Speaker 3>they've got you know, Abacina, and they've got you know,

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<v Speaker 3>even Seen, and they've got these high minded philosopher guys

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<v Speaker 3>that people have heard AVOs. But then when you really

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<v Speaker 3>get into, you know, what the texts of the Qur'an

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<v Speaker 3>and these hadiths are all about, I think it becomes

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<v Speaker 3>more and more kind of silly. And you notice the

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<v Speaker 3>sort of outright contradictions, especially all of the reliance on

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<v Speaker 3>prior textual traditions from Judaism and from Christianity. The more

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<v Speaker 3>that you know those texts, and then the more that

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<v Speaker 3>you see the chronic claims and texts, the more you

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<v Speaker 3>see kind of how just cobbled together contradictory. So in summation,

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<v Speaker 3>I would say, now I see it as kind of

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<v Speaker 3>the perfect cult engineer to doup the Arab mind, honestly,

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<v Speaker 3>and so I see I see it as a mix

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<v Speaker 3>of Gnosticism. I see it as a mix of Talmudic ideas.

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<v Speaker 3>I see it as a mix of Christian texts, particularly

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<v Speaker 3>arian and Historian Christianity. I see it as a borrowing

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<v Speaker 3>even from Greek philosophy. I had a recent discussion with

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<v Speaker 3>a couple of people from the Shia tradition, and from

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<v Speaker 3>their argumentation, the the guy was literally saying, yeah, everything

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<v Speaker 3>that's in the Koran is ultimately neoplatonism, but that's not

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<v Speaker 3>from the Neoplatonists, is from the Qoran. In other words,

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<v Speaker 3>it's it's like a rip off. It's like we rip

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<v Speaker 3>off the Bible, but it's from the Koran, not from

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<v Speaker 3>the Bible. We rip off the Torah, but it's from

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<v Speaker 3>the Qoran, not from the Court. We rip off the

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<v Speaker 3>Greek philosophers, but it's actually from the Koran, not from

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<v Speaker 3>the Greek. As you see what I'm saying, there's a

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<v Speaker 3>pattern here of copy paste, copy paste, copy paste, copy paste,

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<v Speaker 3>put this thing together in a book, the thing, and

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<v Speaker 3>then but it's not from anything before. It's it's this,

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<v Speaker 3>this is the real true origin.

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<v Speaker 1>That's very very coreedient, right. It's it's like if I

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<v Speaker 1>write a book today and say that and claim that

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<v Speaker 1>it is actually from Allah who visited me after one

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<v Speaker 1>four hundred years to tell me that Muhamma did a

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<v Speaker 1>completely different message which was unfortunately distorted and perverted by

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<v Speaker 1>the Muslims who followed after him, and here is what

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<v Speaker 1>he tells me. And then I just write a bunch

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<v Speaker 1>of stuff that I based on on the Quran, on

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<v Speaker 1>different sources, but claim that this is all completely totally original.

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<v Speaker 1>It's it is kind of ridiculous. There is a there,

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<v Speaker 1>there is something that you said which is which I

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<v Speaker 1>can resonate with it. That's that's usually how I describe Islam,

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<v Speaker 1>like it's coupled together with from different from different traditions

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<v Speaker 1>and sources and all that. I mean, over the years,

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<v Speaker 1>I have pretty much I would say, come to the

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<v Speaker 1>to the to the to the idea, to the conclusion

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<v Speaker 1>and the argument that that Islam is basically a a

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<v Speaker 1>polytheistic religion, and culture that came out of a polytheistic

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<v Speaker 1>pagan Arab region. But then because Muhammad was apparently so

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<v Speaker 1>much you know, he he looked up to Christians and Jews.

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<v Speaker 1>Initially he wanted to adopt their beliefs and their traditions

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<v Speaker 1>as much as much as possible, but then adopted things

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<v Speaker 1>that he never really understood and adopted misunderstandings, and aside

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<v Speaker 1>from that, also adopted stories about For example, I'm not

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<v Speaker 1>sure if you if you have come across the whole

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<v Speaker 1>narrative of Hul Karnaine in the Quran that this is

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<v Speaker 1>a character named little Karnane. He is. He is identified

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<v Speaker 1>as Alexander the Great. So the Quran mentions Alexander the

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<v Speaker 1>Great uh as little Karnaan, which means the too horned one.

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<v Speaker 1>And this just happens because some people will come to

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<v Speaker 1>Muhammad and ask him about a little Karnate and he's like, uh,

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<v Speaker 1>I'll get back to you. So something happens then in

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<v Speaker 1>the in the meantime, he gets his information about this

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<v Speaker 1>Alexander the Great that he doesn't know much about. And

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<v Speaker 1>then he comes back and he starts reciting revelations from

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<v Speaker 1>Allah about how Litul Karnate was a was was a

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<v Speaker 1>very mighty person guided by Allah, and he went to

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<v Speaker 1>the very west of the world and to the very east,

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<v Speaker 1>and he saw the sun setting in a muddy spring

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<v Speaker 1>and saw other people that the sun was rising, uh,

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<v Speaker 1>you know above, and they had no protection against it.

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<v Speaker 1>And I don't know pretty pretty much that he was

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<v Speaker 1>a servant of Allah and a good guy, which is

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<v Speaker 1>just a very strange thing, because Alexander the Great was

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<v Speaker 1>anything but a good guy in any morningstic sense.

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<v Speaker 3>He was.

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<v Speaker 1>He was a a syncretic polytheist guy who declared himself God,

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<v Speaker 1>uh yeah, which.

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<v Speaker 3>Is actually the I mean, even if you're a liberal.

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<v Speaker 3>A lot of people think the Book of Daniel is

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<v Speaker 3>talking about the Greeks in that time period, particularly Alexander

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<v Speaker 3>and then his his one of his generals, Antiochus apefans Is,

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<v Speaker 3>who defiles the Jewish temple during the Macabean period. So

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<v Speaker 3>that's again another irony that you know, the Biblical Revelation

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<v Speaker 3>describes that as a pagan, polytheistic Alexander antiochis culture. Very

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<v Speaker 3>odd they would be described as as a monotheis.

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<v Speaker 1>Yeah, I think you should look into that. It's in

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<v Speaker 1>chapter eighteen of the Quran that has Sura cuff that

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<v Speaker 1>has an account of the Seven Sleepers, which is also

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<v Speaker 1>taken from from Christians. And then after that it goes

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<v Speaker 1>into the whole Alexander the Great story, which is which

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<v Speaker 1>is very very funny. We even have a what's his name?

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<v Speaker 1>Some Italian ex isis jihadiest guy who when he was

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<v Speaker 1>in prison, learned about the Alexander romance and old myths

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<v Speaker 1>about Alexander the Great and then he noticed, wait a minute,

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<v Speaker 1>this sounds oddly similar to what I read in the Quran.

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<v Speaker 1>And then he finds out that these stories came before

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<v Speaker 1>the Quran, and then he thinks this does not make sense,

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<v Speaker 1>so he ends up leaving Islam. This hardcoregi hotis to

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<v Speaker 1>it's I think Antonio something, sar Antonio char Antonio something

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<v Speaker 1>like that.

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<v Speaker 3>So listen to the question I want to I want

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<v Speaker 3>to ask you because this is a pattern I've noticed,

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<v Speaker 3>And when this comes up in the live stream debates

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<v Speaker 3>that we do, I'm never actually sure what they what

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<v Speaker 3>they actually think like. It seems to be the case

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<v Speaker 3>that they either don't recognize or care that many of

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<v Speaker 3>these stories, like if you read the Gabriel site, Reynolds book,

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<v Speaker 3>he lists about I don't know, four or five different

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<v Speaker 3>texts that were like sudabergrafa or gnostic texts that appear

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<v Speaker 3>in different forms in different ways in the Quran. And

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<v Speaker 3>I'm what I'm wondering is like, do they not admit

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<v Speaker 3>that these things came before or do they think that no,

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<v Speaker 3>it doesn't even matter that it came before, because like

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<v Speaker 3>when I was talking to that guy about neoplatonism and

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<v Speaker 3>he's like, no, well, Lecorn is basically teaching platonism, And

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<v Speaker 3>I'm like, but wouldn't neoplatonism be where the Quran is

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<v Speaker 3>getting that if that's the case, and it's like, no,

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<v Speaker 3>it's actually new to the Kurn or Greek atomism, right,

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<v Speaker 3>a lot of the Suns are atomists. And it's like, well,

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<v Speaker 3>you know the Greeks taught atomism. No, but it's in

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<v Speaker 3>the Koran.

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<v Speaker 1>Yeah, yeah, well it's the thinking evolves evolved to very

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<v Speaker 1>much over time. Today. Generally, the response that you get

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<v Speaker 1>when you point out that that's lots of these things

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<v Speaker 1>come to the Quran from prior sources. What are these

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<v Speaker 1>sources are actually correct on these things are not? Uh,

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<v Speaker 1>they will ignore your explanation and then you know, bring

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<v Speaker 1>an alternative explanation, or simply argue that Allat knows best,

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<v Speaker 1>and he's he's the one who sent the Quran, and

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<v Speaker 1>he knows what he's talking about. It's not for us

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<v Speaker 1>to question. This is, for example, something that's happened when

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<v Speaker 1>I I made a video of talking about the seven

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<v Speaker 1>Sleepers narrative and all that and how the Quran twisted

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<v Speaker 1>and how if we accept that the seven sleeper story

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<v Speaker 1>is authentic and that the Koran acknowledges to it, then

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<v Speaker 1>we have to accept that the that the Triune God

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<v Speaker 1>is the true God and Christian true. And then when

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<v Speaker 1>I do that, they they start it starts getting completely

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<v Speaker 1>fallacious about how this It doesn't have to go back

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<v Speaker 1>to the Christian story. It might be a different story. Uh,

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<v Speaker 1>it might be the true story. It might be that

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<v Speaker 1>the Christians took it, you know, wrongfully from somewhere else.

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<v Speaker 1>It was actually a real story about something good, and

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<v Speaker 1>in the end we should not question it because Alano's best.

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<v Speaker 1>This is usually the some of the thoughts, some of

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<v Speaker 1>the responses that will that they will, that they will

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<v Speaker 1>give to these things. Similar to Alexander the Great, initially

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<v Speaker 1>within the first centuries, Muslims acknowledged generally that the references

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<v Speaker 1>were going where about Alexander the Great. It has become

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<v Speaker 1>the new thing lately more recently, to say, no, it's

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<v Speaker 1>not Alexander the Grade. It is somebody else. We don't

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<v Speaker 1>know who it is, and we can't know because it

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<v Speaker 1>is not specified, But it's probably not Alexander the Great,

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<v Speaker 1>given the revelations that we have now about who he

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<v Speaker 1>actually was. But this is just the thing, like the

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<v Speaker 1>understanding develops and is corrupted by Muslims as they further

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<v Speaker 1>understand how problematic it actually is what they are presenting

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<v Speaker 1>to us, such as that the grind takes stories inappropriately,

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<v Speaker 1>or ideas inappropriately, or twists stories into being. There's lots

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<v Speaker 1>we can talk about. Well, what do you think going forward?

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<v Speaker 3>You to move on one other question on that topic.

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<v Speaker 3>I forgot to mention when I was talking about influences,

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<v Speaker 3>the pre Islamic Arab paganism is also, I think pretty

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<v Speaker 3>clearly obviously an influence. And I mean I'd heard people

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<v Speaker 3>say that maybe ten years ago, but I never really

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<v Speaker 3>looked into that. But I do think that's there within

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<v Speaker 3>the tradition. I mean, you know, icons are idolatry, but

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<v Speaker 3>you can kiss this black stone and it's not idolatry.

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<v Speaker 3>So it's sort of it's it's a double standard. And

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<v Speaker 3>why is it not all all Josha, Well, because it

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<v Speaker 3>says so on the Hot Deaths that you can do it.

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<v Speaker 3>So yeah, I think there's a lot of double standards,

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<v Speaker 3>a lot of inconsistency. So my question to you would be,

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<v Speaker 3>do you think and I think we talked about this

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<v Speaker 3>last time we were we were discussing and you were

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<v Speaker 3>talking about the killing all the pigs Hudith, do you

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<v Speaker 3>think that it's a situation where you you had and

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<v Speaker 3>I know we're kind of kind of speculating because we

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<v Speaker 3>don't exactly know what was going on, but is it

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<v Speaker 3>Is it a situation where you think Muhammad was like

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<v Speaker 3>just sort of out of it and was just being

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<v Speaker 3>influenced by his epilepsy and seizures, or do you think

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<v Speaker 3>that he was really kind of like or maybe maybe

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<v Speaker 3>even him and some of his crew, like, do you

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<v Speaker 3>think it was a situation where they were trying to

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<v Speaker 3>put together a religion that they could manipulate for warlord purposes,

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<v Speaker 3>you know, for wealth purpose, for all kinds of purposes.

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<v Speaker 3>Because even David Wood's recent video where he was talking

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<v Speaker 3>about the places in the Chrome where it says, well,

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<v Speaker 3>the Jews have the Hebrew Revelation and the Christians have

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<v Speaker 3>a revelation in their tongue, this is the revelation for

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<v Speaker 3>you Arab people. So it's it's almost like it was

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<v Speaker 3>initially intended to be directed towards the Arab peoples as

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<v Speaker 3>their version. Maybe that was early in the you know,

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<v Speaker 3>Muhammed's campaigns or something like that, before it turns into

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<v Speaker 3>you know, this is actually a worldwide conquest.

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<v Speaker 1>Yeah, yeah, there there is two interesting topics here in

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<v Speaker 1>two very very deep topics actually to go into, but

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<v Speaker 1>one one which is the latter that you brought up,

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<v Speaker 1>also based on what David Wood mentioned. So Mohammed initially

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<v Speaker 1>did start out as merely a guy who is who

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<v Speaker 1>is sent by the same God, also sent or revealed

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<v Speaker 1>the Gospel in the Torah, as the Quran says, and

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<v Speaker 1>Mohammad really did look up the Jews and Christians and

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<v Speaker 1>wanted to adopt their beliefs and ideas and claim that

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<v Speaker 1>he comes from the same God. But the thing is,

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<v Speaker 1>if you analyze the Quran chronologically, the Quran barely ever

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<v Speaker 1>even touches on Jews and Christians within the first ten

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<v Speaker 1>years or so, until Mohammad goes flees his pagan environment

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<v Speaker 1>in Mecca and goes to Medina, where he then encounters

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<v Speaker 1>large Jewish tribes that basically builds the city, and as

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<v Speaker 1>he interacts with them, the Quran suddenly starts focusing on

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<v Speaker 1>Jews and Christians and their stories and beliefs. So it

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<v Speaker 1>seems that the Quran's content is very very much influenced

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<v Speaker 1>by whatever Mohammad is, where he's at, what is around him,

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<v Speaker 1>what he interacts with, what is currently important to Mohammad's context,

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<v Speaker 1>And initially he approaches them in a good way, like Jews, Christians,

400
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<v Speaker 1>what's up, I'm just like you guys, you know, yeah,

401
00:24:06.079 --> 00:24:10.079
<v Speaker 1>same team. Let's join together. And it even proposes in

402
00:24:10.160 --> 00:24:13.359
<v Speaker 1>the beginning to the Jews and Christians let us come

403
00:24:13.440 --> 00:24:15.400
<v Speaker 1>together to an agreement that there is no God but

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00:24:15.519 --> 00:24:18.440
<v Speaker 1>a line so on. But as he then finds out

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<v Speaker 1>that the Jews don't really respect him at all and

406
00:24:23.039 --> 00:24:25.880
<v Speaker 1>think actually that he's ridiculous and full of scrap, he

407
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<v Speaker 1>starts getting more and more angry at them. Then he

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<v Speaker 1>develops this idea that the Christians. The Jews are bad,

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00:24:32.200 --> 00:24:34.519
<v Speaker 1>but the Christians they are cool, They're good. Then the

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00:24:34.599 --> 00:24:37.119
<v Speaker 1>Christians start projecting him and then he's like, Okay, Christians

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00:24:37.160 --> 00:24:42.279
<v Speaker 1>are bad too, Christians will go to Hell. So but

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<v Speaker 1>along those while having those developments, he simply takes. He

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<v Speaker 1>absorbs whatever is, whatever he hears, and whatever is given

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<v Speaker 1>to him. There is a I would say it is.

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<v Speaker 1>It is quite mixed. What his motive is, what his

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<v Speaker 1>reasoning is when he gets his his stories and beliefs

417
00:25:02.519 --> 00:25:04.720
<v Speaker 1>into his own religion. I would say that there is

418
00:25:04.920 --> 00:25:09.039
<v Speaker 1>very strong evidence that suggests that he had that he

419
00:25:09.119 --> 00:25:11.079
<v Speaker 1>had some sort of some sort of epilepsy, that he

420
00:25:11.160 --> 00:25:15.799
<v Speaker 1>had hallucinations. UH. Their early narratives that he would he

421
00:25:15.839 --> 00:25:18.759
<v Speaker 1>would come back from seeing the angel Gabriel, and then

422
00:25:18.839 --> 00:25:20.960
<v Speaker 1>he would be terrified and he would fall on the

423
00:25:21.000 --> 00:25:25.440
<v Speaker 1>ground and start shaking and making loud noises and sweating.

424
00:25:27.519 --> 00:25:29.359
<v Speaker 1>They would have to cover him up and he would

425
00:25:29.759 --> 00:25:32.240
<v Speaker 1>make loud, snorting noises when he would get a revelation

426
00:25:32.359 --> 00:25:36.720
<v Speaker 1>from Allah, which you know, sounds oddly like UH, a

427
00:25:36.839 --> 00:25:41.160
<v Speaker 1>form of epilepsy. But it could very well be that

428
00:25:41.240 --> 00:25:45.119
<v Speaker 1>he was actually deceived by his own by his own hallucinations,

429
00:25:45.160 --> 00:25:48.680
<v Speaker 1>by his own insanities, and that he actually did believe

430
00:25:48.759 --> 00:25:52.200
<v Speaker 1>that he was getting revelations from from from Allah. But

431
00:25:52.319 --> 00:25:56.279
<v Speaker 1>he was also convinced by other people around him that

432
00:25:56.599 --> 00:26:01.799
<v Speaker 1>you know, who helped him basically shame the narrative that

433
00:26:01.960 --> 00:26:06.279
<v Speaker 1>he was getting from his from his from his Gibriel character.

434
00:26:07.519 --> 00:26:10.039
<v Speaker 1>You have, for example, in the Quran multiple times people

435
00:26:10.119 --> 00:26:13.599
<v Speaker 1>accusing him from taking stories from certain people around him,

436
00:26:14.200 --> 00:26:17.200
<v Speaker 1>and they call him the ear, by which they mean

437
00:26:17.319 --> 00:26:20.480
<v Speaker 1>that he just listens to somebody who comes to him

438
00:26:21.240 --> 00:26:24.079
<v Speaker 1>and then takes whatever that person says and then includes

439
00:26:24.119 --> 00:26:26.960
<v Speaker 1>it in his in his into his own religion, as

440
00:26:27.000 --> 00:26:31.799
<v Speaker 1>if they were original stories. It's very hard to speculate

441
00:26:31.880 --> 00:26:35.240
<v Speaker 1>and to figure out what exactly his motive was. But

442
00:26:36.400 --> 00:26:39.160
<v Speaker 1>there are also instances, for example, where his dear friend

443
00:26:39.319 --> 00:26:44.440
<v Speaker 1>and second Khalif Omar openly says in the Hadith he

444
00:26:44.559 --> 00:26:49.680
<v Speaker 1>says that Allah agreed with me on three occasions. He says,

445
00:26:49.839 --> 00:26:53.400
<v Speaker 1>this is a follower of the close follower of Muhammad.

446
00:26:54.160 --> 00:26:57.720
<v Speaker 1>For example, he suggests when he sees that Muhammed's wives

447
00:26:57.799 --> 00:27:02.119
<v Speaker 1>go to the bathroom out in the desert somewhere, he

448
00:27:03.119 --> 00:27:05.519
<v Speaker 1>repeatedly tells him, I see you, I see you, you

449
00:27:05.599 --> 00:27:08.680
<v Speaker 1>should be hiding very creepy. And then he goes to

450
00:27:08.799 --> 00:27:12.160
<v Speaker 1>Mohamed and says he goes to Mohammed and says, Mohammed,

451
00:27:12.240 --> 00:27:14.440
<v Speaker 1>cover your wife's up. They need to be covered up.

452
00:27:14.839 --> 00:27:16.839
<v Speaker 1>And eventually Mohammed is like, okay, fine, and then he

453
00:27:16.960 --> 00:27:20.759
<v Speaker 1>receives a revelation in which Allah says that they should

454
00:27:20.839 --> 00:27:23.319
<v Speaker 1>not go outside anymore unless necessary, and that they should

455
00:27:23.319 --> 00:27:26.119
<v Speaker 1>be covered up. And Omar goes, oh, good, Allah agrees

456
00:27:26.160 --> 00:27:30.519
<v Speaker 1>with me. It seems that you know that these people

457
00:27:30.559 --> 00:27:34.680
<v Speaker 1>around Mohammed have an influence on what Allah reveals to Mohammed,

458
00:27:35.160 --> 00:27:38.519
<v Speaker 1>and Mohammad also does. And it's hard to speculate always

459
00:27:38.559 --> 00:27:42.599
<v Speaker 1>whether Mohammad was deliberately making things up, whether others were

460
00:27:42.640 --> 00:27:44.799
<v Speaker 1>in on it, or whether he was self deceived.

461
00:27:45.599 --> 00:27:48.079
<v Speaker 3>Well, great parallel. I'm sure you've heard a million times,

462
00:27:48.160 --> 00:27:51.240
<v Speaker 3>but you know it very much reminds me of Mormonism

463
00:27:51.279 --> 00:27:54.599
<v Speaker 3>in the way Mormonism operated with you know, Joseph Smith,

464
00:27:54.680 --> 00:27:57.039
<v Speaker 3>Brigham Young, you kind of have this inner core of

465
00:27:57.640 --> 00:28:02.200
<v Speaker 3>the original Mormon crew. You know, they have these new revelations.

466
00:28:02.880 --> 00:28:06.480
<v Speaker 3>They say that the prior revelation is fine except when

467
00:28:06.559 --> 00:28:09.400
<v Speaker 3>it contradicts the new revelation. So it's really just the

468
00:28:09.519 --> 00:28:13.119
<v Speaker 3>same circle that we find with the Islamic dilemma for Islam,

469
00:28:13.240 --> 00:28:16.480
<v Speaker 3>for Muslims, you know, you've got the polygamy, you've got

470
00:28:16.559 --> 00:28:21.680
<v Speaker 3>the weird polytheistic elements. In Mormonism. I mean, there's a

471
00:28:21.680 --> 00:28:24.799
<v Speaker 3>lot of parallels there, but the patterns are always that

472
00:28:24.960 --> 00:28:29.119
<v Speaker 3>you look back to the previous revelation only when it

473
00:28:29.200 --> 00:28:32.079
<v Speaker 3>confirms the new revelation. And again in the case of

474
00:28:33.039 --> 00:28:36.400
<v Speaker 3>Joseph Smith, I think there's multitudes of influences as well,

475
00:28:37.079 --> 00:28:39.200
<v Speaker 3>and he seems to be similar to Muhammad as well.

476
00:28:39.240 --> 00:28:41.880
<v Speaker 3>And what you're describing that he kind of hears all

477
00:28:42.000 --> 00:28:45.039
<v Speaker 3>kinds of different things, because there's this story that Joseph

478
00:28:45.039 --> 00:28:47.839
<v Speaker 3>Smith went to all the different denominations, and so he

479
00:28:47.960 --> 00:28:50.599
<v Speaker 3>hears all these different stories and then he decides they're

480
00:28:50.599 --> 00:28:53.039
<v Speaker 3>all wrong. He goes in the woods and praise, and

481
00:28:53.119 --> 00:28:56.079
<v Speaker 3>then this angel appears to him, just like the angel

482
00:28:56.119 --> 00:28:59.160
<v Speaker 3>appearing to Muhammad. And then there's a new revelation based

483
00:28:59.160 --> 00:29:02.119
<v Speaker 3>on these new texts, and only the Book of Mormon

484
00:29:02.279 --> 00:29:05.079
<v Speaker 3>is really the infallible text, and everything else has to

485
00:29:05.119 --> 00:29:07.880
<v Speaker 3>be judged by it. So I mean patterns are the

486
00:29:07.960 --> 00:29:11.039
<v Speaker 3>same for most cults. Actually, I would say, a lot

487
00:29:11.079 --> 00:29:13.599
<v Speaker 3>of cults. But I think if you look at Mormonism

488
00:29:14.160 --> 00:29:18.480
<v Speaker 3>just from that cultural perspective, it's really geared towards you know,

489
00:29:18.839 --> 00:29:25.400
<v Speaker 3>eighteen hundreds, you know, prairie minded people moving west Islam

490
00:29:25.720 --> 00:29:30.240
<v Speaker 3>very much oriented towards you know, seventh century Arabs. And

491
00:29:30.920 --> 00:29:32.720
<v Speaker 3>what my next question to you would be, would that

492
00:29:32.799 --> 00:29:38.519
<v Speaker 3>explain the seeming contradictions about what Mohammad says about Christians

493
00:29:38.559 --> 00:29:41.680
<v Speaker 3>and Jews, because it seems like at times it sounds

494
00:29:41.720 --> 00:29:45.119
<v Speaker 3>like we're all people of the book. We all are fine.

495
00:29:45.319 --> 00:29:48.759
<v Speaker 3>Let the Jews judge by the Torah. Christians can go

496
00:29:48.880 --> 00:29:51.680
<v Speaker 3>judge by their revelation. But then later we get this,

497
00:29:52.440 --> 00:29:55.440
<v Speaker 3>but also, if you're a Trinitarian, you're going to hell fire, right.

498
00:29:56.119 --> 00:30:00.839
<v Speaker 1>Yeah, yeah. I actually put together a list of Quran

499
00:30:01.000 --> 00:30:05.799
<v Speaker 1>verses about all Quran verses that address Christians or that

500
00:30:05.960 --> 00:30:10.920
<v Speaker 1>mentioned Christians directly in chronological order, and you can observe

501
00:30:10.960 --> 00:30:14.400
<v Speaker 1>a very very clear pattern there at the beginning, very

502
00:30:15.200 --> 00:30:19.599
<v Speaker 1>very peaceful and you know, reconciliatory, and then it gets

503
00:30:19.680 --> 00:30:22.720
<v Speaker 1>more like, okay, you are wrong, but we are still okay,

504
00:30:23.319 --> 00:30:26.640
<v Speaker 1>you are totally wrong. You should follow your book instead

505
00:30:26.640 --> 00:30:31.680
<v Speaker 1>of making up things until Finally, the final chapter of

506
00:30:31.759 --> 00:30:35.799
<v Speaker 1>the Quran in chronological order is that is chapter nine,

507
00:30:36.160 --> 00:30:40.559
<v Speaker 1>where the Quran completely shifts to Christianity is unacceptable, it

508
00:30:40.640 --> 00:30:43.359
<v Speaker 1>will not be accepted. You have to become Muslims or else.

509
00:30:44.079 --> 00:30:48.240
<v Speaker 1>And then finally you have chapter nine, verse twenty nine

510
00:30:48.359 --> 00:30:51.240
<v Speaker 1>and thirty, where it says fight those who do not

511
00:30:51.319 --> 00:30:53.480
<v Speaker 1>believe in Aligned as Messenger, who do not adopt the

512
00:30:53.519 --> 00:30:57.680
<v Speaker 1>religion of truth, meaning Islam, among those who you know,

513
00:30:57.839 --> 00:31:00.839
<v Speaker 1>among the people of the scripture. So Jews Christians who

514
00:31:00.920 --> 00:31:04.240
<v Speaker 1>do not adopt Islam are now declared enemies and are

515
00:31:04.279 --> 00:31:07.440
<v Speaker 1>supposed to be fought and subjugated and humiliated. And then

516
00:31:07.480 --> 00:31:11.519
<v Speaker 1>it further says that that this is because of their

517
00:31:11.720 --> 00:31:15.279
<v Speaker 1>of their false beliefs, of their their wicked and false

518
00:31:15.359 --> 00:31:18.200
<v Speaker 1>and corrupt beliefs, and Allah will punish them and curse

519
00:31:18.240 --> 00:31:22.759
<v Speaker 1>them and so on. So that is indeed the explanation

520
00:31:22.920 --> 00:31:26.200
<v Speaker 1>for it. There are some people who, of course choose

521
00:31:26.319 --> 00:31:30.559
<v Speaker 1>to point out the good verses and leave out the padlines.

522
00:31:30.920 --> 00:31:32.759
<v Speaker 1>But if you read it all in context, it is

523
00:31:32.920 --> 00:31:36.720
<v Speaker 1>just a development of Muhammed's perception of Jews and Christians.

524
00:31:37.400 --> 00:31:39.880
<v Speaker 1>Initially he thought they were okay, then later as they

525
00:31:39.920 --> 00:31:42.160
<v Speaker 1>didn't accept him and saw it the ignorance in him.

526
00:31:42.279 --> 00:31:44.880
<v Speaker 1>He turned more and more against them and declared war

527
00:31:44.960 --> 00:31:45.240
<v Speaker 1>on them.

528
00:31:45.599 --> 00:31:47.160
<v Speaker 3>Yeah, you have people on the left a lot of

529
00:31:47.240 --> 00:31:49.559
<v Speaker 3>times that think that, you know, Islam is their ally.

530
00:31:49.759 --> 00:31:52.119
<v Speaker 3>They only pick out the verses that are early on,

531
00:31:52.319 --> 00:31:54.119
<v Speaker 3>like you're talking about well, look see it had a

532
00:31:54.160 --> 00:31:55.680
<v Speaker 3>guy come on the stream the other day and he's like,

533
00:31:55.720 --> 00:31:59.000
<v Speaker 3>you're totally wrong. Islam has no you know, anti Christian,

534
00:31:59.039 --> 00:32:02.680
<v Speaker 3>anti Jewish animus. It's only conciliatory. And I'm like, you're

535
00:32:02.720 --> 00:32:05.319
<v Speaker 3>just using the ones the tacks that are early on,

536
00:32:05.480 --> 00:32:09.039
<v Speaker 3>you're not using the other text. So yeah, I think

537
00:32:09.079 --> 00:32:11.960
<v Speaker 3>that's a But again, that's why it's a it's a

538
00:32:12.119 --> 00:32:18.440
<v Speaker 3>very crafty book because it allows let's say you're a

539
00:32:18.559 --> 00:32:22.319
<v Speaker 3>coliaf in the Middle Ages sometime or something, and let's

540
00:32:22.319 --> 00:32:24.920
<v Speaker 3>say you want to go to war against Christians or Jews.

541
00:32:25.359 --> 00:32:28.240
<v Speaker 3>Well you've got ready made passages that would support going

542
00:32:28.319 --> 00:32:30.920
<v Speaker 3>to war. Let's say you're in a political situation where

543
00:32:30.960 --> 00:32:32.839
<v Speaker 3>you need peace, Well you've got ready made passages you

544
00:32:32.880 --> 00:32:35.599
<v Speaker 3>can cite about peace. So it's a it's useful for

545
00:32:35.880 --> 00:32:36.960
<v Speaker 3>what's a nesser at the.

546
00:32:37.000 --> 00:32:42.119
<v Speaker 1>Time, exactly exactly, And they used this all this was

547
00:32:42.160 --> 00:32:45.880
<v Speaker 1>always historically very important just to put on the screen.

548
00:32:45.960 --> 00:32:50.400
<v Speaker 1>Here the verse nine nine, which is I think my

549
00:32:50.559 --> 00:32:53.440
<v Speaker 1>go to verse when it comes to explaining the Islamic

550
00:32:53.559 --> 00:32:58.920
<v Speaker 1>stance on non believers, specifically Jews and Christians. There are others,

551
00:32:59.000 --> 00:33:03.240
<v Speaker 1>such as ninety eight six, which says explicitly that Jews

552
00:33:03.319 --> 00:33:07.400
<v Speaker 1>and Christians and polytheists who don't believe in Islam are

553
00:33:07.480 --> 00:33:10.000
<v Speaker 1>the worst of creatures and Muslims are the best of creatures.

554
00:33:10.480 --> 00:33:14.279
<v Speaker 1>But here nine to twenty nine says fight against those

555
00:33:14.319 --> 00:33:16.200
<v Speaker 1>who do not believe in a law or in the

556
00:33:16.279 --> 00:33:19.400
<v Speaker 1>last Day, and who do not consider unlawful what aligned

557
00:33:19.400 --> 00:33:21.759
<v Speaker 1>as messenger have made unlawful, and who do not adopt

558
00:33:21.880 --> 00:33:24.839
<v Speaker 1>the religion of truth that is Islam from those who

559
00:33:24.880 --> 00:33:27.799
<v Speaker 1>were given the Scripture. So Jews and Christians, if they

560
00:33:27.839 --> 00:33:32.680
<v Speaker 1>don't adopt Islam, fight them, fight until they give the jizia,

561
00:33:32.799 --> 00:33:37.440
<v Speaker 1>which is protection money willingly while they are humbled. And

562
00:33:37.559 --> 00:33:40.000
<v Speaker 1>there are people who will twist what jiza actually is

563
00:33:40.079 --> 00:33:41.759
<v Speaker 1>and they say, oh, it's just a tax man, just

564
00:33:41.799 --> 00:33:45.319
<v Speaker 1>a tax But it's quite clear historically jisea is specifically

565
00:33:45.359 --> 00:33:49.160
<v Speaker 1>for disbelievers. It is supposed to be taken from those

566
00:33:49.319 --> 00:33:52.119
<v Speaker 1>who want to live as subjects of Muslims and not

567
00:33:52.240 --> 00:33:55.039
<v Speaker 1>convert to Islam. If they fail to give it, then

568
00:33:55.039 --> 00:33:58.000
<v Speaker 1>they are fair game. So this is basically protection money.

569
00:33:58.359 --> 00:34:00.559
<v Speaker 1>That's literally what it is.

570
00:34:01.079 --> 00:34:01.200
<v Speaker 4>Yea.

571
00:34:02.000 --> 00:34:05.000
<v Speaker 3>And further, I had this one noted, what was the

572
00:34:05.079 --> 00:34:06.519
<v Speaker 3>other t actually said something.

573
00:34:07.799 --> 00:34:08.119
<v Speaker 4>Oh.

574
00:34:11.559 --> 00:34:15.480
<v Speaker 1>Ninety eight verse six, that's what I mentioned, which would

575
00:34:15.519 --> 00:34:19.400
<v Speaker 1>be this one. Indeed, they who disbelieve among the people

576
00:34:19.440 --> 00:34:21.320
<v Speaker 1>of the Scripture and the polytheists will be in the

577
00:34:21.440 --> 00:34:24.519
<v Speaker 1>fire of hell abiding eternally they're in. Those are the

578
00:34:24.599 --> 00:34:28.199
<v Speaker 1>worst of creatures. And it further goes on saying, indeed,

579
00:34:28.239 --> 00:34:31.199
<v Speaker 1>they who know, indeed, they who have believed in don

580
00:34:31.239 --> 00:34:34.079
<v Speaker 1>Wright's deeds, those are the best of creatures. And if

581
00:34:34.119 --> 00:34:36.719
<v Speaker 1>you read the whole chapter, which is a very short

582
00:34:36.840 --> 00:34:42.440
<v Speaker 1>chapter within context, it does indeed talk about those Christians

583
00:34:42.480 --> 00:34:45.599
<v Speaker 1>and Jews who refused to accept Muhammad as true messenger.

584
00:34:46.960 --> 00:34:50.880
<v Speaker 1>So that's basically what this is about, that they were

585
00:34:50.960 --> 00:34:56.280
<v Speaker 1>cool until Muhammad arrived. Yeah right, yeah, yeah, so yeah,

586
00:34:56.840 --> 00:35:05.199
<v Speaker 1>what But enough about being so terribly islamophobic. What do

587
00:35:05.320 --> 00:35:09.679
<v Speaker 1>you think with all your interactions that you've had, I'm

588
00:35:09.719 --> 00:35:13.000
<v Speaker 1>sure you also had some good impressions of Islam. So

589
00:35:13.639 --> 00:35:17.599
<v Speaker 1>what do you think is actually a good Islamic argument

590
00:35:17.719 --> 00:35:18.280
<v Speaker 1>that you've heard?

591
00:35:20.800 --> 00:35:24.320
<v Speaker 3>Hmmm, that is a tough question, I know, do you

592
00:35:24.440 --> 00:35:29.360
<v Speaker 3>mean the best, which opponent performed the best, or what

593
00:35:29.639 --> 00:35:31.719
<v Speaker 3>is if I were to steal man Islam their best

594
00:35:31.880 --> 00:35:32.880
<v Speaker 3>argument overall.

595
00:35:33.960 --> 00:35:37.000
<v Speaker 1>The second one or yeah? Yeah, So something that that

596
00:35:37.320 --> 00:35:43.079
<v Speaker 1>sounds kind of strong ish or strongest given the standards

597
00:35:43.079 --> 00:35:48.760
<v Speaker 1>of Islam, and that is actually a good argument for Islam.

598
00:35:50.960 --> 00:35:53.000
<v Speaker 3>I don't think it's a good argument, but I think

599
00:35:53.039 --> 00:35:58.119
<v Speaker 3>it's the most successful argument. Probably is the fact that

600
00:35:59.199 --> 00:36:05.079
<v Speaker 3>they will heal to the assumption of generic Unitarianism and

601
00:36:05.159 --> 00:36:09.000
<v Speaker 3>the idea that, well, we know, the Shamas is one God.

602
00:36:10.400 --> 00:36:14.519
<v Speaker 3>Did an Abraham worship one God? Jesus believed in one God?

603
00:36:14.679 --> 00:36:18.599
<v Speaker 3>And so I think that's the most successful argument. I

604
00:36:18.679 --> 00:36:23.039
<v Speaker 3>don't because the Trinity is a complex doctrine. I don't

605
00:36:23.039 --> 00:36:24.920
<v Speaker 3>think it's a good argument. I think that when you

606
00:36:25.599 --> 00:36:28.199
<v Speaker 3>look at the texts, it's very easy to see that

607
00:36:28.320 --> 00:36:32.000
<v Speaker 3>the Torah, the prophets they do teach more than a

608
00:36:32.159 --> 00:36:35.679
<v Speaker 3>bearer generic Unitarian deity. But I think that for most

609
00:36:35.719 --> 00:36:38.159
<v Speaker 3>people who are not very well studying the scriptures, they

610
00:36:38.199 --> 00:36:39.960
<v Speaker 3>don't know their Bible very well. That can be a

611
00:36:40.079 --> 00:36:43.320
<v Speaker 3>very convincing argument, and then they always try to sort

612
00:36:43.320 --> 00:36:45.639
<v Speaker 3>of put us on the defensive as if we have,

613
00:36:46.480 --> 00:36:50.679
<v Speaker 3>you know, an insurmountable challenge in trying to demonstrate the Trinity.

614
00:36:51.239 --> 00:36:53.920
<v Speaker 3>And one way they also are successful in that is

615
00:36:54.000 --> 00:36:56.360
<v Speaker 3>that they always try to assume that you're going to

616
00:36:56.519 --> 00:37:00.599
<v Speaker 3>prove or disprove this by one text, one verse. And

617
00:37:00.800 --> 00:37:03.920
<v Speaker 3>that's not really fair, first of all, because they expect

618
00:37:04.039 --> 00:37:08.480
<v Speaker 3>us to not, you know, demand they prove a doctrine

619
00:37:08.519 --> 00:37:11.000
<v Speaker 3>from one verse in the Koran. But yet we have

620
00:37:11.159 --> 00:37:14.400
<v Speaker 3>this burden of proof that the Trinity or Jesus being

621
00:37:14.440 --> 00:37:17.440
<v Speaker 3>God has to be this verse, or Jesus has to

622
00:37:17.519 --> 00:37:21.320
<v Speaker 3>say I am you know, I am God, or I

623
00:37:21.400 --> 00:37:25.320
<v Speaker 3>am Yahweh, or you must believe in the trinity. What

624
00:37:25.440 --> 00:37:29.320
<v Speaker 3>are Bibles say trinity? So those are you know, unrealistic

625
00:37:29.440 --> 00:37:33.639
<v Speaker 3>expectations for how you know, we don't believe that that's

626
00:37:33.679 --> 00:37:35.320
<v Speaker 3>how you would go about proving it. And by the way,

627
00:37:35.320 --> 00:37:37.239
<v Speaker 3>you don't believe that about your books. I think those

628
00:37:37.320 --> 00:37:40.320
<v Speaker 3>are the most successful arguments I've seen that them have.

629
00:37:41.000 --> 00:37:45.719
<v Speaker 3>Maybe second would be you know, challenges about how can

630
00:37:45.840 --> 00:37:49.400
<v Speaker 3>Christ be fully god fully divine? You know, they always

631
00:37:49.440 --> 00:37:51.760
<v Speaker 3>have these assumptions about what that must mean. It must

632
00:37:51.880 --> 00:37:54.639
<v Speaker 3>mean that if there's an incarnation, it must mean that

633
00:37:54.760 --> 00:37:57.480
<v Speaker 3>God changed. It must mean that, you know, there's some

634
00:37:57.639 --> 00:38:00.840
<v Speaker 3>sort of alteration in the divine nature or something like that.

635
00:38:01.000 --> 00:38:05.159
<v Speaker 3>Those I think are successful, I'm not. I mean, I'm

636
00:38:05.199 --> 00:38:07.599
<v Speaker 3>being honest. I'm trying to think of what would be

637
00:38:07.679 --> 00:38:11.079
<v Speaker 3>the best argument that they have. I think those are

638
00:38:11.079 --> 00:38:13.480
<v Speaker 3>the most successful, but I don't think they're very good arguments.

639
00:38:13.800 --> 00:38:16.239
<v Speaker 3>I can't. Yeah, I can't really think of what is

640
00:38:17.280 --> 00:38:19.599
<v Speaker 3>how I could steal men Islam other than just that

641
00:38:19.760 --> 00:38:24.159
<v Speaker 3>most people tend to assume that mono mono theism, which

642
00:38:24.159 --> 00:38:28.159
<v Speaker 3>actually really late term, must mean unitarianism.

643
00:38:29.199 --> 00:38:33.320
<v Speaker 1>It's it's a funny thing. I myself, I just asked

644
00:38:33.320 --> 00:38:35.559
<v Speaker 1>you this question, But when somebody asks me this question,

645
00:38:35.679 --> 00:38:39.719
<v Speaker 1>I just, I honestly don't know what to say, because

646
00:38:40.719 --> 00:38:45.639
<v Speaker 1>I have my disagreements with with a purely atheistic perspective

647
00:38:46.480 --> 00:38:50.679
<v Speaker 1>and the purely Christian perspective. But if somebody asked me, uh,

648
00:38:51.119 --> 00:38:53.199
<v Speaker 1>you know, strong arguments for either one, I would be

649
00:38:53.239 --> 00:38:56.360
<v Speaker 1>happily present those. But if somebody asked me about that

650
00:38:56.440 --> 00:38:59.079
<v Speaker 1>about Islam, it's just I don't know, because it's all

651
00:38:59.199 --> 00:38:59.760
<v Speaker 1>quite pathetic.

652
00:39:00.559 --> 00:39:03.840
<v Speaker 3>Pretty well, I think maybe the best argument I could

653
00:39:03.880 --> 00:39:07.440
<v Speaker 3>say that I've heard maybe doctor Khalil has an interesting

654
00:39:07.559 --> 00:39:12.400
<v Speaker 3>take because he'll go into like neo platonism. But I mean,

655
00:39:12.440 --> 00:39:14.159
<v Speaker 3>I just really I find it really hard to believe

656
00:39:14.239 --> 00:39:21.239
<v Speaker 3>that I'm supposed to think that unlettered, illiterate Arab guys

657
00:39:21.320 --> 00:39:25.760
<v Speaker 3>in the in the seventh century are actually really teaching neoplatonism.

658
00:39:26.360 --> 00:39:28.599
<v Speaker 1>Yeah, yeah, I mean that to me, that's really kind

659
00:39:28.639 --> 00:39:31.719
<v Speaker 1>of out language. Also considering the fact that if you

660
00:39:31.880 --> 00:39:36.079
<v Speaker 1>actually look into the earliest accounts of what people at

661
00:39:36.119 --> 00:39:39.840
<v Speaker 1>that time believed, if you go by Muslim standards, who

662
00:39:39.920 --> 00:39:44.519
<v Speaker 1>will often appeal to reports by early Muslim scholars about

663
00:39:44.920 --> 00:39:50.320
<v Speaker 1>the earliest beliefs of Muslims, you will find that according

664
00:39:50.320 --> 00:39:54.800
<v Speaker 1>to the traditions, according to the earliest exegetes, the companions

665
00:39:54.880 --> 00:40:00.000
<v Speaker 1>of Muhammad believed that the world was was a shape

666
00:40:00.000 --> 00:40:04.559
<v Speaker 1>making grounds on the back of a whale that swims

667
00:40:04.639 --> 00:40:07.760
<v Speaker 1>on the on the on the on the water. Well, yeah, okay,

668
00:40:09.119 --> 00:40:12.119
<v Speaker 1>that Allah put the mountains into the earth in order

669
00:40:12.159 --> 00:40:15.000
<v Speaker 1>to stabilize it and prevent it from shaking, but that

670
00:40:15.159 --> 00:40:18.039
<v Speaker 1>this whale moves around and sometimes that causes you know,

671
00:40:18.400 --> 00:40:19.559
<v Speaker 1>earthquakes and things like that.

672
00:40:19.679 --> 00:40:22.039
<v Speaker 3>So this is funny because I think this hits on

673
00:40:22.119 --> 00:40:23.960
<v Speaker 3>a key point here that we brought up last time

674
00:40:24.000 --> 00:40:25.840
<v Speaker 3>we were talking, which is when you were talking about

675
00:40:25.840 --> 00:40:29.440
<v Speaker 3>the pigs. My assumption was, well, surely that's some sort

676
00:40:29.440 --> 00:40:31.880
<v Speaker 3>of like symbolic language, because I think, you know, in

677
00:40:32.000 --> 00:40:34.280
<v Speaker 3>terms of Jewish and Christian ex to Jesus, there's a

678
00:40:34.360 --> 00:40:40.719
<v Speaker 3>recognition of symbolism, metaphor, you know, all types of different

679
00:40:40.840 --> 00:40:45.039
<v Speaker 3>levels of interpretation of the text. But in early especially

680
00:40:45.039 --> 00:40:48.039
<v Speaker 3>in early Islam, no, it's literally just saying that there's

681
00:40:48.119 --> 00:40:50.960
<v Speaker 3>no mystical meanings. And so if you were to take

682
00:40:51.000 --> 00:40:54.000
<v Speaker 3>say a doctor Khalil position where he wants and he's

683
00:40:54.119 --> 00:40:58.360
<v Speaker 3>very emphatic that in the Shia tradition they believe, like

684
00:40:58.480 --> 00:41:01.480
<v Speaker 3>Christians and Jews, that they're sort of multiple layers of

685
00:41:01.599 --> 00:41:04.039
<v Speaker 3>meaning to the text. Is a deeper sort of allegorical

686
00:41:04.159 --> 00:41:06.960
<v Speaker 3>or spiritual meaning to a lot of these texts. Now, look,

687
00:41:07.519 --> 00:41:10.400
<v Speaker 3>if that's the case, if there's these deeper esoteric meanings,

688
00:41:10.960 --> 00:41:14.039
<v Speaker 3>and if the chron is really teaching me neo platonism,

689
00:41:14.519 --> 00:41:17.679
<v Speaker 3>I would expect that they would get the basics and

690
00:41:17.800 --> 00:41:21.719
<v Speaker 3>the historical simple things right. If there's these deeper meanings,

691
00:41:21.880 --> 00:41:25.280
<v Speaker 3>but if it doesn't get the basic facts about what

692
00:41:25.440 --> 00:41:29.159
<v Speaker 3>prior revelation said about. For example, you know, the arc

693
00:41:29.239 --> 00:41:31.559
<v Speaker 3>of the Covenant is a box that has wings on it,

694
00:41:31.639 --> 00:41:34.400
<v Speaker 3>that flies around that it has Moses' private family jewels

695
00:41:34.440 --> 00:41:37.159
<v Speaker 3>in it. I mean, I would expect you would get

696
00:41:37.199 --> 00:41:38.719
<v Speaker 3>at least what the arc of the company. That's not

697
00:41:38.760 --> 00:41:41.679
<v Speaker 3>what the oir coven is like it. It's not an

698
00:41:41.679 --> 00:41:46.480
<v Speaker 3>Amazon drone with Moses family jewels in it, right, It's

699
00:41:46.639 --> 00:41:50.079
<v Speaker 3>it's a box that's in the temple, that's a big

700
00:41:50.199 --> 00:41:53.639
<v Speaker 3>gold thing with angel golden angels on it. It's not

701
00:41:53.719 --> 00:41:56.400
<v Speaker 3>a thing that flies. So I mean, you see what

702
00:41:56.440 --> 00:41:59.440
<v Speaker 3>I'm saying. If there was actually a deeper esoterics, then

703
00:41:59.519 --> 00:42:02.679
<v Speaker 3>you would you at least be getting the literal stuff.

704
00:42:02.480 --> 00:42:06.199
<v Speaker 1>Right, That's correct. I saw after our discussion last time

705
00:42:06.239 --> 00:42:10.360
<v Speaker 1>when we when we were talking about how according to Islam,

706
00:42:10.480 --> 00:42:12.639
<v Speaker 1>Jesus will come back and will kill the pig. That

707
00:42:12.760 --> 00:42:14.960
<v Speaker 1>was apparently a highlight, and somebody responded to it and

708
00:42:15.039 --> 00:42:18.119
<v Speaker 1>said that there is actually a more sinister meaning behind it,

709
00:42:18.760 --> 00:42:22.880
<v Speaker 1>and I thought, you know, I see what you mean,

710
00:42:23.079 --> 00:42:24.960
<v Speaker 1>and I see what you're doing, and I see how

711
00:42:25.000 --> 00:42:28.760
<v Speaker 1>you say that there is a sinister Islamic implication about

712
00:42:29.280 --> 00:42:32.760
<v Speaker 1>what pigs represent and what breaking the cross represents. However,

713
00:42:33.079 --> 00:42:36.599
<v Speaker 1>you are giving Islam too much credit here. It's it's

714
00:42:37.079 --> 00:42:40.159
<v Speaker 1>really not that deep. It is that is very very

715
00:42:40.519 --> 00:42:44.119
<v Speaker 1>very primitive, extremely primitive, and it's and it's in the

716
00:42:44.159 --> 00:42:45.159
<v Speaker 1>way it handles things.

717
00:42:45.280 --> 00:42:48.000
<v Speaker 3>Well, if it wasn't, then I mean to cut you off.

718
00:42:48.039 --> 00:42:51.639
<v Speaker 3>But let's say doctor Khalil's correct that no, really Islam

719
00:42:51.800 --> 00:42:53.360
<v Speaker 3>is this deeper esoteric stuff.

720
00:42:53.960 --> 00:42:54.840
<v Speaker 1>Well, then why is it.

721
00:42:54.960 --> 00:43:00.159
<v Speaker 3>So clouded and clogged up with the goofy hadiths that aren't.

722
00:43:01.719 --> 00:43:04.199
<v Speaker 1>Well, there are some very deep dees to be honest.

723
00:43:04.239 --> 00:43:06.719
<v Speaker 1>For example, one uh, which I would like to have

724
00:43:06.840 --> 00:43:10.519
<v Speaker 1>your input on, would be uh one thing that Muhammad said,

725
00:43:10.599 --> 00:43:15.239
<v Speaker 1>which was the eyes are the leather strap of the anus.

726
00:43:17.239 --> 00:43:20.519
<v Speaker 3>I knew you were going to bring something. Third. I

727
00:43:20.679 --> 00:43:23.159
<v Speaker 3>was like, for like one second, I was like, oh,

728
00:43:23.480 --> 00:43:25.920
<v Speaker 3>what if he's gonna He's gonna bring out Mohammed's like

729
00:43:27.039 --> 00:43:30.480
<v Speaker 3>physical treatise on like reality and being And it's like

730
00:43:31.320 --> 00:43:33.440
<v Speaker 3>the eyes of the leather strap of the anus. That's

731
00:43:33.440 --> 00:43:36.199
<v Speaker 3>a new one to me. I didn't know that sound

732
00:43:36.239 --> 00:43:36.719
<v Speaker 3>pretty deep.

733
00:43:40.519 --> 00:43:43.119
<v Speaker 1>This isn't actual, goes I guess you could get.

734
00:43:43.239 --> 00:43:45.679
<v Speaker 3>You could give like a esoteric I don't know what

735
00:43:45.760 --> 00:43:48.480
<v Speaker 3>it would be. But by the way, on that topic,

736
00:43:49.079 --> 00:43:51.000
<v Speaker 3>you know what, this actually sounds really similar to have

737
00:43:51.079 --> 00:43:55.559
<v Speaker 3>you ever heard of Jim Jones's Like he would he

738
00:43:55.599 --> 00:43:58.960
<v Speaker 3>would go into these long, weird discourses and he has

739
00:43:59.039 --> 00:44:03.320
<v Speaker 3>this idea that like farted out the universe. I mean

740
00:44:03.559 --> 00:44:06.559
<v Speaker 3>it's I know, it's goofy, but like you find like

741
00:44:06.679 --> 00:44:09.599
<v Speaker 3>at times these cult leaders will kind of like they'll

742
00:44:09.679 --> 00:44:14.000
<v Speaker 3>kind of spill the beans on. It's just like crazy bs.

743
00:44:13.800 --> 00:44:17.880
<v Speaker 1>You know what I mean, no pun intended beans. But yeah,

744
00:44:18.039 --> 00:44:20.119
<v Speaker 1>Jim Jones is my it's my favorite cult leader. So

745
00:44:20.159 --> 00:44:21.679
<v Speaker 1>I know, quite's quite a bit about him.

746
00:44:24.920 --> 00:44:26.800
<v Speaker 3>Collection like Pokemon you got like cards?

747
00:44:26.880 --> 00:44:34.880
<v Speaker 1>Yeah, yeah, yeah, I finally got this one, uh interesting stuff. Yeah.

748
00:44:34.920 --> 00:44:37.159
<v Speaker 1>But just to explain to you what the deep meaning

749
00:44:37.239 --> 00:44:39.320
<v Speaker 1>of the eyes of the letters, strap of the anus means.

750
00:44:39.360 --> 00:44:43.199
<v Speaker 1>What Muhammed meant when he said that was so you're

751
00:44:43.239 --> 00:44:45.760
<v Speaker 1>supposed to do the ablution whenever you do a prayer, right,

752
00:44:46.599 --> 00:44:49.679
<v Speaker 1>But if you go to sleep and you fall asleep,

753
00:44:49.760 --> 00:44:52.760
<v Speaker 1>you don't have full full control over your your anus anymore,

754
00:44:52.760 --> 00:44:56.000
<v Speaker 1>and you might fart, which might invalidate the ablution. So

755
00:44:56.280 --> 00:44:58.760
<v Speaker 1>his his idea was the eyes are what keep the

756
00:44:58.880 --> 00:45:01.440
<v Speaker 1>anus shut because they are the leather strap that keep

757
00:45:01.480 --> 00:45:05.239
<v Speaker 1>it shut, like like on a bottle back. Then what

758
00:45:05.400 --> 00:45:07.719
<v Speaker 1>what if you close the eyes, then the leather strap

759
00:45:07.840 --> 00:45:11.159
<v Speaker 1>is loose and farts might get out. So you would

760
00:45:11.199 --> 00:45:14.079
<v Speaker 1>have to given that that is a possibility when you

761
00:45:14.119 --> 00:45:15.519
<v Speaker 1>wake up, you have to do another.

762
00:45:15.719 --> 00:45:18.239
<v Speaker 3>I'm not really into Freudian stuff, but it would be

763
00:45:18.320 --> 00:45:21.760
<v Speaker 3>really amusing to see a Freudian analysis of these needs

764
00:45:21.840 --> 00:45:27.039
<v Speaker 3>and like what what Mohamma was up to? Well, that's

765
00:45:27.159 --> 00:45:28.960
<v Speaker 3>that's that's a wild one. I mean, are the hot

766
00:45:29.000 --> 00:45:33.519
<v Speaker 3>these basically just a giant encyclopedia of like crazy stuff

767
00:45:33.559 --> 00:45:35.840
<v Speaker 3>that people are discovering, like on a daily basis, Like

768
00:45:36.119 --> 00:45:37.480
<v Speaker 3>is this just endless? The stuff?

769
00:45:38.320 --> 00:45:41.360
<v Speaker 1>It's just much of it is just so random. It's

770
00:45:41.840 --> 00:45:45.840
<v Speaker 1>it is. So I have a collection here, Yeah, I've.

771
00:45:45.719 --> 00:45:48.760
<v Speaker 3>Got I've got them on order, sahib Ohari.

772
00:45:48.559 --> 00:45:51.639
<v Speaker 1>And so I actually have one that I recommend to you,

773
00:45:51.719 --> 00:45:56.719
<v Speaker 1>which is Sahibukari with all repetitions removed. Oh okay, yeah,

774
00:45:56.840 --> 00:46:00.440
<v Speaker 1>so it's it's it's relatively short compared to the whole thing.

775
00:46:00.920 --> 00:46:04.119
<v Speaker 1>But if if you go through it, or I have

776
00:46:04.199 --> 00:46:09.239
<v Speaker 1>another one which is a mass transmitted verified hadiths listed

777
00:46:09.320 --> 00:46:11.239
<v Speaker 1>in a in one book, and much of it is

778
00:46:11.360 --> 00:46:14.880
<v Speaker 1>just it's just completely useless information that that is just

779
00:46:14.920 --> 00:46:18.320
<v Speaker 1>put in there where somebody where Mohammad says something totally irrelevant,

780
00:46:18.360 --> 00:46:20.639
<v Speaker 1>and then people just report on it and and and

781
00:46:20.760 --> 00:46:22.039
<v Speaker 1>deliver it, and that's it.

782
00:46:22.199 --> 00:46:24.920
<v Speaker 3>I'm going to walk down to the horse store today. Okay,

783
00:46:27.199 --> 00:46:29.440
<v Speaker 3>they're they're just random stuff.

784
00:46:29.960 --> 00:46:32.480
<v Speaker 1>Oh there. There's also some interesting, weird detail that, uh,

785
00:46:32.719 --> 00:46:35.039
<v Speaker 1>that David likes to bring up. For example, like that

786
00:46:35.800 --> 00:46:39.360
<v Speaker 1>I just says that sometimes there was a lot of

787
00:46:39.440 --> 00:46:43.159
<v Speaker 1>semen on Mohammed's uh on Mohammed's clothes and she would

788
00:46:43.199 --> 00:46:45.119
<v Speaker 1>have to really scrub it off very very hard, and

789
00:46:45.119 --> 00:46:46.800
<v Speaker 1>he would still have spots on it when he would

790
00:46:46.800 --> 00:46:52.639
<v Speaker 1>go to the mask to pray. So things like that,

791
00:46:52.840 --> 00:46:57.159
<v Speaker 1>you know, like interesting important stuff, theologically important and crucial stuff.

792
00:46:58.239 --> 00:46:58.360
<v Speaker 2>Uh.

793
00:47:02.000 --> 00:47:04.679
<v Speaker 1>Moving on, what is the worst thing you have heard

794
00:47:04.880 --> 00:47:10.719
<v Speaker 1>from Muslims in terms of arguments? I know this is

795
00:47:10.760 --> 00:47:13.960
<v Speaker 1>a very tough one, even worse than I think.

796
00:47:14.000 --> 00:47:16.239
<v Speaker 3>One of the things that stands out as just kind

797
00:47:16.280 --> 00:47:21.480
<v Speaker 3>of silly was when Azar Rashid, when we were debating

798
00:47:22.280 --> 00:47:25.559
<v Speaker 3>about the incarnation, and he said that there's no way

799
00:47:25.679 --> 00:47:30.000
<v Speaker 3>that you know, God could be incarnate and come into

800
00:47:30.079 --> 00:47:32.039
<v Speaker 3>the womb of a woman, because he would have the

801
00:47:32.119 --> 00:47:37.119
<v Speaker 3>pastor of vagina. Vaginas are unclean. And you know, I

802
00:47:37.239 --> 00:47:38.639
<v Speaker 3>might have mentioned this last time. I don't know, but

803
00:47:38.679 --> 00:47:41.159
<v Speaker 3>it's like, well, but didn't All I create vaginas? I mean,

804
00:47:43.760 --> 00:47:45.199
<v Speaker 3>but then but then again it's like, well, you have,

805
00:47:45.239 --> 00:47:47.519
<v Speaker 3>but All I can create good and evil, you know,

806
00:47:47.679 --> 00:47:51.239
<v Speaker 3>dark and light. He creates the wicked as well as

807
00:47:51.320 --> 00:47:54.760
<v Speaker 3>the good. He wills evil directly as as well as

808
00:47:54.800 --> 00:47:58.960
<v Speaker 3>the goods. So I mean, if All is the greatest

809
00:47:59.000 --> 00:48:01.920
<v Speaker 3>of deceivers, the like, why is it wrong anyway? Right?

810
00:48:02.079 --> 00:48:04.079
<v Speaker 3>So I thought that was always that always stands out

811
00:48:04.079 --> 00:48:05.239
<v Speaker 3>as a funny objection.

812
00:48:05.639 --> 00:48:05.760
<v Speaker 4>Uh.

813
00:48:06.960 --> 00:48:09.199
<v Speaker 3>The worst stuff I think is like when they really

814
00:48:09.239 --> 00:48:12.760
<v Speaker 3>try to go into what they think is a knock

815
00:48:12.800 --> 00:48:15.119
<v Speaker 3>against Christianity. Oh so when you think when Christ became

816
00:48:15.159 --> 00:48:17.960
<v Speaker 3>in carnate, he had he had body parts, and yet

817
00:48:17.960 --> 00:48:21.440
<v Speaker 3>don't the Hadiths say that Allah has gonads and Allah

818
00:48:21.599 --> 00:48:24.119
<v Speaker 3>is you know, ninety feet tall. And so it's like

819
00:48:24.280 --> 00:48:26.639
<v Speaker 3>a lot of what they think is a gotcha ends

820
00:48:26.719 --> 00:48:29.239
<v Speaker 3>up being you know, absurd in terms of their own

821
00:48:29.400 --> 00:48:35.719
<v Speaker 3>hadiths worst argument. I think the Islami dilemma is pretty

822
00:48:35.760 --> 00:48:38.880
<v Speaker 3>stupid if you think about it, like you want this

823
00:48:39.039 --> 00:48:43.280
<v Speaker 3>book to be confirmed by the prior revelation and then literally,

824
00:48:43.480 --> 00:48:46.679
<v Speaker 3>like Ajas said the debate when Sam pinned him, he said,

825
00:48:46.719 --> 00:48:50.000
<v Speaker 3>what it did, just say, yes, it's all corrupt, but

826
00:48:50.039 --> 00:48:52.519
<v Speaker 3>a lot of places are in it are true when

827
00:48:52.519 --> 00:48:56.719
<v Speaker 3>it confirms the Koran. But thank you for literally saying

828
00:48:56.880 --> 00:48:59.360
<v Speaker 3>what we were looking for you to admit. So he

829
00:48:59.400 --> 00:49:02.519
<v Speaker 3>didn't even that. He admitted, like the very thing that

830
00:49:02.639 --> 00:49:06.400
<v Speaker 3>we were saying was pretty devastating. That was that one

831
00:49:06.480 --> 00:49:08.800
<v Speaker 3>stands out and it's.

832
00:49:08.599 --> 00:49:12.719
<v Speaker 1>A very very clear display of a fallacy, and he

833
00:49:12.960 --> 00:49:19.199
<v Speaker 1>just says it right away. Yeah, it's very very interesting.

834
00:49:19.760 --> 00:49:21.320
<v Speaker 1>But this is the perspective. This is what you are

835
00:49:21.360 --> 00:49:26.599
<v Speaker 1>left with. Initially, the Muslims thought that that the Torah

836
00:49:26.760 --> 00:49:29.599
<v Speaker 1>and in Jel contained truth, and they are they're the

837
00:49:29.719 --> 00:49:32.320
<v Speaker 1>truth actually, and they were revealed by Allah and they

838
00:49:32.360 --> 00:49:34.920
<v Speaker 1>are truth as they are, and Jews and Christians are

839
00:49:34.960 --> 00:49:38.480
<v Speaker 1>supposed to still follow those books, and this narrative never

840
00:49:38.559 --> 00:49:41.400
<v Speaker 1>really changed. In the Qur'an. There is no single courn

841
00:49:41.519 --> 00:49:45.280
<v Speaker 1>verse which which actually explicitly says that those books are

842
00:49:45.400 --> 00:49:49.639
<v Speaker 1>no longer authentic, or that they have been literally physically corrupted.

843
00:49:50.679 --> 00:49:54.199
<v Speaker 1>It still insists that they should have just followed those books,

844
00:49:54.280 --> 00:49:58.159
<v Speaker 1>or should just follow those books. But but you can't

845
00:49:58.199 --> 00:50:00.119
<v Speaker 1>really make sense of it because if you actually the

846
00:50:00.239 --> 00:50:02.440
<v Speaker 1>open host books and read them, then you have to

847
00:50:02.480 --> 00:50:06.480
<v Speaker 1>conclude that Islam is false. You can't have both religions

848
00:50:06.519 --> 00:50:09.039
<v Speaker 1>to be true at the same time, or three true

849
00:50:09.079 --> 00:50:09.679
<v Speaker 1>at the same time.

850
00:50:10.960 --> 00:50:14.440
<v Speaker 3>Well, this suggests too that Muhammad was probably relying on

851
00:50:14.480 --> 00:50:17.199
<v Speaker 3>a lot of people who couldn't read. Yeah, things are

852
00:50:17.280 --> 00:50:19.599
<v Speaker 3>relying on an audience that even though he's saying you

853
00:50:19.639 --> 00:50:22.239
<v Speaker 3>can check with what came before, I'm saying everything consistent

854
00:50:22.320 --> 00:50:25.039
<v Speaker 3>with it. Well, if I actually go and read it,

855
00:50:25.079 --> 00:50:27.280
<v Speaker 3>obviously that's not true. So I think the assumption was

856
00:50:27.320 --> 00:50:29.760
<v Speaker 3>that maybe most you know, most of the audits is

857
00:50:29.800 --> 00:50:31.199
<v Speaker 3>not actually going to do that, or they don't know

858
00:50:31.280 --> 00:50:35.719
<v Speaker 3>what the texts actually say. And then also I think

859
00:50:35.760 --> 00:50:37.880
<v Speaker 3>this one gets overlooked because I noticed more and more

860
00:50:37.960 --> 00:50:41.400
<v Speaker 3>Muslims saying this. But it's a really stupid argument. When

861
00:50:41.440 --> 00:50:47.159
<v Speaker 3>Daniel said, look, Islam is simple, and wouldn't God make

862
00:50:47.280 --> 00:50:50.079
<v Speaker 3>the true religion more simple? Therefore it's got to be

863
00:50:50.199 --> 00:50:52.519
<v Speaker 3>Islam right. I mean, to me, that's just such a

864
00:50:52.559 --> 00:50:56.159
<v Speaker 3>stupid argument number one, because first of all, it's a

865
00:50:56.199 --> 00:50:59.239
<v Speaker 3>fallacy to think that because something appears to be simple

866
00:50:59.320 --> 00:51:01.599
<v Speaker 3>or that it's similar to grasp It's a version of

867
00:51:01.639 --> 00:51:04.440
<v Speaker 3>Auckham's razor fallacy that has nothing to do with whether

868
00:51:04.440 --> 00:51:07.079
<v Speaker 3>it's true or false. I mean, errors can be very simple.

869
00:51:07.159 --> 00:51:09.039
<v Speaker 3>Does that make the errors true because they're simple? And

870
00:51:09.119 --> 00:51:12.519
<v Speaker 3>it's silly, right, But also the Koran itself says in

871
00:51:12.599 --> 00:51:16.719
<v Speaker 3>multiple places We've made everything clear. Everything is extremely clear,

872
00:51:17.679 --> 00:51:19.639
<v Speaker 3>very clear, Like it says this over and over and over.

873
00:51:19.920 --> 00:51:21.760
<v Speaker 3>And then there's another verse where it's like, well, many

874
00:51:21.800 --> 00:51:24.039
<v Speaker 3>of these verses, only Allah knows what they mean, well,

875
00:51:24.079 --> 00:51:27.199
<v Speaker 3>not exactly clear, right, So wait a minute, is the

876
00:51:27.320 --> 00:51:30.079
<v Speaker 3>Koran extremely clear or is it complex? And only Allah

877
00:51:30.119 --> 00:51:32.239
<v Speaker 3>knows many of these passes and what they mean, So

878
00:51:33.119 --> 00:51:35.440
<v Speaker 3>by that very definition, it's not true. And then also

879
00:51:36.639 --> 00:51:38.599
<v Speaker 3>Daniel knows good and well that. And by the way

880
00:51:38.599 --> 00:51:41.639
<v Speaker 3>it's happened ever since that debate on Twitter and after

881
00:51:41.639 --> 00:51:44.440
<v Speaker 3>the Muslim inter debate, they're all arguing over the attributes again,

882
00:51:45.079 --> 00:51:47.840
<v Speaker 3>which is what I brought up in both debates that

883
00:51:48.079 --> 00:51:50.880
<v Speaker 3>they've debated and killed each other over both of them

884
00:51:51.119 --> 00:51:55.960
<v Speaker 3>both debates. The Muslims wide and acted like what is akida?

885
00:51:56.000 --> 00:51:58.840
<v Speaker 3>I never heard of this? This is never what what

886
00:51:58.920 --> 00:52:03.679
<v Speaker 3>are you talking about? Acting like there weren't famous wars

887
00:52:03.719 --> 00:52:07.480
<v Speaker 3>and debate over the eternal Quran, over the attributes in

888
00:52:07.519 --> 00:52:11.440
<v Speaker 3>the essence, and they're now debating it on Twitter, exemplifying

889
00:52:11.480 --> 00:52:13.519
<v Speaker 3>the thing I said that they debate this when in

890
00:52:13.599 --> 00:52:15.719
<v Speaker 3>the debates they said, we don't debate this stuff. We

891
00:52:15.800 --> 00:52:18.639
<v Speaker 3>all agree all as one, so they play word games.

892
00:52:18.679 --> 00:52:22.079
<v Speaker 3>They know good and well that I wasn't saying. Yes,

893
00:52:22.239 --> 00:52:24.760
<v Speaker 3>of course you all say Allah is one, but what

894
00:52:24.960 --> 00:52:27.119
<v Speaker 3>that means you all fight over That's the point.

895
00:52:29.400 --> 00:52:32.480
<v Speaker 1>There was a very very dirty moment by Muslim lantern

896
00:52:33.639 --> 00:52:36.519
<v Speaker 1>who probably stole his name from me. Ex Muslim lantern

897
00:52:40.280 --> 00:52:42.239
<v Speaker 1>who said during the debate, when you talked to him

898
00:52:42.239 --> 00:52:44.639
<v Speaker 1>about about akida is akda, I don't know what that?

899
00:52:44.840 --> 00:52:46.760
<v Speaker 1>What's t akita? What's aekida? What's tekida?

900
00:52:47.320 --> 00:52:47.440
<v Speaker 3>Uh?

901
00:52:47.920 --> 00:52:50.199
<v Speaker 1>You know, if you want to joke about it for

902
00:52:50.280 --> 00:52:52.880
<v Speaker 1>a second, okay, go ahead and do that. But he's

903
00:52:53.000 --> 00:52:55.960
<v Speaker 1>actually using that as a debate tactic, pretending that he

904
00:52:56.039 --> 00:52:58.360
<v Speaker 1>doesn't know what akda is because he's like oh, you

905
00:52:58.440 --> 00:53:03.079
<v Speaker 1>mean Alquida, not Akida. Uh we you know exactly what

906
00:53:03.239 --> 00:53:07.079
<v Speaker 1>is being said. You're not you're not being funny, you're

907
00:53:07.119 --> 00:53:09.679
<v Speaker 1>not being you're not ignorant. You know exactly what's being said.

908
00:53:09.880 --> 00:53:12.239
<v Speaker 1>But he actually dodges the issue by saying, oh, I

909
00:53:12.280 --> 00:53:16.079
<v Speaker 1>don't know what that is, which is a very interesting tactic.

910
00:53:16.119 --> 00:53:21.320
<v Speaker 1>It's it's just within Islamic apologetics, it is it is

911
00:53:21.760 --> 00:53:25.480
<v Speaker 1>considered acceptable, widely acceptable to simply, you know, deceive, to lie,

912
00:53:25.679 --> 00:53:30.239
<v Speaker 1>to trick the opponent, to to be dishonest. And this

913
00:53:30.320 --> 00:53:32.840
<v Speaker 1>shouldn't be the case. This shouldn't be the case for

914
00:53:33.119 --> 00:53:38.360
<v Speaker 1>a a religion that supposedly represents these this this ultimate fantastic,

915
00:53:38.480 --> 00:53:42.440
<v Speaker 1>great morality, as opposed to all the corruption in the

916
00:53:42.519 --> 00:53:44.719
<v Speaker 1>world and all the you know, all the people who

917
00:53:44.760 --> 00:53:48.320
<v Speaker 1>went astray. This shouldn't be it. If you lie, if

918
00:53:48.360 --> 00:53:51.320
<v Speaker 1>you act dishonestly during debate debates, this just says a

919
00:53:51.360 --> 00:53:54.800
<v Speaker 1>lot about about your religion and is a weak position.

920
00:53:55.480 --> 00:53:58.119
<v Speaker 3>Yeah, yeah, exactly a strong position. I don't need a

921
00:53:58.159 --> 00:54:01.800
<v Speaker 3>bunch of tricks and and kind and schemes and tactics.

922
00:54:02.280 --> 00:54:05.199
<v Speaker 3>I can simply present the positions. I can present the truth.

923
00:54:05.639 --> 00:54:08.280
<v Speaker 3>I'm not going to have to rely on tactics that

924
00:54:08.960 --> 00:54:11.000
<v Speaker 3>again obviously signify a weak position.

925
00:54:11.679 --> 00:54:15.599
<v Speaker 1>Yeah. Yeah, And the whole thing about the trinity versus

926
00:54:15.719 --> 00:54:20.679
<v Speaker 1>towhead is a very very interesting perspective. I get it.

927
00:54:20.840 --> 00:54:23.719
<v Speaker 1>They like to appeal to that because they can catch

928
00:54:23.840 --> 00:54:27.119
<v Speaker 1>They can get the average Muslim follower to say, oh, yeah,

929
00:54:27.239 --> 00:54:31.000
<v Speaker 1>look makes so much sense, which is a very weird

930
00:54:31.079 --> 00:54:35.079
<v Speaker 1>way to handle things. It mostly appeals to Muslims who

931
00:54:35.159 --> 00:54:38.719
<v Speaker 1>already believe in the toe heat will say, yeah, look,

932
00:54:38.800 --> 00:54:42.239
<v Speaker 1>Trinity doesn't make sense, lok, Trinity is too complicated. Well,

933
00:54:42.599 --> 00:54:46.679
<v Speaker 1>first off, I never agreed and personally don't agree that

934
00:54:46.880 --> 00:54:50.280
<v Speaker 1>the simple belief in the Trinity within the trayne God

935
00:54:50.480 --> 00:54:54.159
<v Speaker 1>is a complicated issue. It may be complicated if you

936
00:54:54.280 --> 00:54:57.400
<v Speaker 1>go further into the first centuries of Christianity, for example,

937
00:54:57.440 --> 00:55:01.440
<v Speaker 1>and discuss the nature of God, scussed the christology in

938
00:55:01.559 --> 00:55:04.239
<v Speaker 1>detail and all that, But these are things that Christianity

939
00:55:04.360 --> 00:55:08.920
<v Speaker 1>handled uh uh in the very beginnings, long time ago. Similarly,

940
00:55:09.079 --> 00:55:11.840
<v Speaker 1>Islam had disagreements, as you just mentioned, about the nature

941
00:55:11.880 --> 00:55:15.920
<v Speaker 1>of Allah further about the Quran's createdness, whether the Qoran

942
00:55:16.039 --> 00:55:18.360
<v Speaker 1>is created or not, or is an eternal speech of

943
00:55:18.400 --> 00:55:21.519
<v Speaker 1>Allah that always pre always pre existed or not. Then

944
00:55:21.519 --> 00:55:25.440
<v Speaker 1>they had an issue on predetermination and free will, which

945
00:55:25.519 --> 00:55:29.119
<v Speaker 1>they killed over. There was one group known as the Mootazila,

946
00:55:29.199 --> 00:55:33.159
<v Speaker 1>who had who's stuck on to the point that that

947
00:55:33.320 --> 00:55:37.199
<v Speaker 1>predestination doesn't make sense uh and that that and that

948
00:55:37.320 --> 00:55:40.239
<v Speaker 1>the Quran is created, And they were declared heretics and

949
00:55:40.400 --> 00:55:43.880
<v Speaker 1>fought and also killed and punished over these things. If

950
00:55:43.920 --> 00:55:46.719
<v Speaker 1>you want to come to the complications of the details

951
00:55:46.800 --> 00:55:50.199
<v Speaker 1>of your theological beliefs, you can also talk about Islam

952
00:55:50.320 --> 00:55:54.679
<v Speaker 1>in that in that regard, there is nothing really complicated

953
00:55:54.719 --> 00:55:59.199
<v Speaker 1>about about Jesus, about the divinity of Jesus, about the

954
00:55:59.559 --> 00:56:02.679
<v Speaker 1>Holy Spirit, about God, the Father, and so on. Plus

955
00:56:03.239 --> 00:56:07.480
<v Speaker 1>they also engage in this tactic where they specifically talk

956
00:56:07.559 --> 00:56:12.360
<v Speaker 1>about the doctrine of the Trinity and the Council of Nicia,

957
00:56:12.440 --> 00:56:16.760
<v Speaker 1>for example, and act like, act like. Prior to this,

958
00:56:17.679 --> 00:56:20.719
<v Speaker 1>Christians didn't actually hold on to the idea that there

959
00:56:20.800 --> 00:56:22.800
<v Speaker 1>is the Father, the Son, and the Holy Spirit, when

960
00:56:23.280 --> 00:56:26.000
<v Speaker 1>we know very well that this is early Christianity. The

961
00:56:26.079 --> 00:56:29.000
<v Speaker 1>first sources on Christianity talk about the Father, the Son,

962
00:56:29.079 --> 00:56:32.480
<v Speaker 1>and the Holy Spirit. If you want to specifically talk

963
00:56:32.519 --> 00:56:35.079
<v Speaker 1>about the formalization of the of the Trinity, that is

964
00:56:35.079 --> 00:56:38.440
<v Speaker 1>a different matter, but that does that in no way,

965
00:56:38.639 --> 00:56:43.440
<v Speaker 1>in no way invalidates the belief in Father, Son and

966
00:56:43.519 --> 00:56:45.039
<v Speaker 1>Holy Spirit which was always there. Right.

967
00:56:45.800 --> 00:56:48.480
<v Speaker 3>Yeah, we did a stream with inspiring philosophy, which you

968
00:56:48.519 --> 00:56:51.119
<v Speaker 3>can find on his channel still, where we spent out

969
00:56:51.119 --> 00:56:54.639
<v Speaker 3>two and a half hours going through just first and

970
00:56:54.800 --> 00:57:01.239
<v Speaker 3>second and third century Patristic text references to the Trinity.

971
00:57:01.840 --> 00:57:03.800
<v Speaker 3>And so, first of all, the word is used prior

972
00:57:03.880 --> 00:57:07.119
<v Speaker 3>to Nicea. You can find it in Theophilis, you can

973
00:57:07.199 --> 00:57:12.440
<v Speaker 3>find it in Tertullian. And even though Tratullian did not

974
00:57:12.679 --> 00:57:16.280
<v Speaker 3>end his life orthodox or in the Church, he does

975
00:57:16.360 --> 00:57:19.280
<v Speaker 3>have a lot of historical texts that attest to the

976
00:57:19.320 --> 00:57:22.800
<v Speaker 3>beliefs of that time. And so you know, there's there's

977
00:57:23.119 --> 00:57:26.880
<v Speaker 3>a plethora of information and texts from Irenaeus to Ignatius

978
00:57:26.960 --> 00:57:35.559
<v Speaker 3>to Clement, to Theophilis of Antioch, to Cyprian, to Alphinatius Alexander,

979
00:57:36.079 --> 00:57:40.719
<v Speaker 3>all who have famous written texts prior to Nicia that

980
00:57:41.000 --> 00:57:43.960
<v Speaker 3>basically demonstrate that when Nicia comes to gather and meets,

981
00:57:44.679 --> 00:57:48.159
<v Speaker 3>they're not saying anything new. And this is actually another

982
00:57:48.400 --> 00:57:51.000
<v Speaker 3>example of this is that and I'm not singling out

983
00:57:51.039 --> 00:57:54.000
<v Speaker 3>inspiring philosophy here, But a lot of Protestants actually end

984
00:57:54.079 --> 00:57:57.320
<v Speaker 3>up becoming Orthodox or Catholic over this point because they

985
00:57:57.400 --> 00:58:00.800
<v Speaker 3>realized that, hey, actually I can actually go read all

986
00:58:00.880 --> 00:58:04.199
<v Speaker 3>these people from these first three centuries. Most Muslims that

987
00:58:04.239 --> 00:58:07.679
<v Speaker 3>I've encountered are not even aware that there are these people,

988
00:58:08.280 --> 00:58:12.239
<v Speaker 3>unless they want to go to one text in Tertullian

989
00:58:12.440 --> 00:58:17.159
<v Speaker 3>or one section of justin Martyr where suddenly, now right,

990
00:58:17.280 --> 00:58:20.119
<v Speaker 3>they teach anti trinitarianism. Well, I don't think they teach

991
00:58:20.159 --> 00:58:22.880
<v Speaker 3>anti trinitarianism if you look at the context, and Sam

992
00:58:22.960 --> 00:58:25.519
<v Speaker 3>has schmun As a video where he goes into what

993
00:58:25.800 --> 00:58:29.599
<v Speaker 3>Tertullian's actually saying. If you read that whole passage, ultimately

994
00:58:29.639 --> 00:58:32.719
<v Speaker 3>it doesn't even matter because you know, Tertullian left the church,

995
00:58:32.800 --> 00:58:35.000
<v Speaker 3>so I don't have a problem admitting that Totillian made errors.

996
00:58:35.599 --> 00:58:37.800
<v Speaker 3>They'll also do this weird trick too, where they sort

997
00:58:37.800 --> 00:58:44.039
<v Speaker 3>of expect, they expect to the Christians to hold to

998
00:58:44.119 --> 00:58:47.880
<v Speaker 3>some standard that they have, And in our perspective, we

999
00:58:48.000 --> 00:58:50.559
<v Speaker 3>don't think that every church father has to say everything

1000
00:58:50.599 --> 00:58:53.880
<v Speaker 3>perfectly or get everything correct. They can make a mistake.

1001
00:58:54.079 --> 00:58:57.000
<v Speaker 3>It's it's the judgment of the church. From the Christian perspective,

1002
00:58:57.039 --> 00:59:00.360
<v Speaker 3>as to whether somebody like Origin is a hair or

1003
00:59:00.400 --> 00:59:03.079
<v Speaker 3>Trapillion is a heretic, or whether someone like Justin Martyr,

1004
00:59:03.280 --> 00:59:05.440
<v Speaker 3>even if he didn't say something perfectly, is still within

1005
00:59:05.480 --> 00:59:07.960
<v Speaker 3>the bosom of the church. So they have these kind

1006
00:59:07.960 --> 00:59:10.880
<v Speaker 3>of weird, uh, just all over the place standards that

1007
00:59:10.920 --> 00:59:14.159
<v Speaker 3>they'll expect your position to conform to what they expect.

1008
00:59:14.559 --> 00:59:16.559
<v Speaker 3>For example, yesterday I was a beating with a Muslim

1009
00:59:17.079 --> 00:59:19.920
<v Speaker 3>and he said, uh, this is a new one, and

1010
00:59:20.000 --> 00:59:22.760
<v Speaker 3>this is a funny version of it. She says, Torah

1011
00:59:22.960 --> 00:59:27.119
<v Speaker 3>has to be like the Quran, a direct revelation to

1012
00:59:27.360 --> 00:59:30.079
<v Speaker 3>Moses that he's that Moses spits out from a lot.

1013
00:59:30.679 --> 00:59:34.840
<v Speaker 3>He says, that's what Torah is, and it's like at

1014
00:59:34.880 --> 00:59:38.360
<v Speaker 3>the end of it, it talks about Moses dying, and

1015
00:59:38.440 --> 00:59:41.639
<v Speaker 3>so therefore Torah is not what you have. I'm like,

1016
00:59:41.920 --> 00:59:44.679
<v Speaker 3>that's your idea as to what Torah is. That's not

1017
00:59:44.840 --> 00:59:47.880
<v Speaker 3>what we believe Torre is. So I'm not bound by

1018
00:59:47.920 --> 00:59:52.559
<v Speaker 3>your standards, right. So, I think there's a real deficiency

1019
00:59:52.800 --> 00:59:58.800
<v Speaker 3>when it comes to They seem to be typically incapable

1020
00:59:59.039 --> 01:00:02.039
<v Speaker 3>of understanding what our position is, and I think they

1021
01:00:02.079 --> 01:00:05.400
<v Speaker 3>don't want to. I think there's a desire to not

1022
01:00:05.519 --> 01:00:08.360
<v Speaker 3>even care what the other position is, which is funny

1023
01:00:08.440 --> 01:00:10.360
<v Speaker 3>because if you want to be a really good debater,

1024
01:00:10.800 --> 01:00:13.679
<v Speaker 3>you want to know the other person's actual position.

1025
01:00:15.360 --> 01:00:22.320
<v Speaker 1>That's true. The problem is that Islam is incredibly ignorant.

1026
01:00:22.519 --> 01:00:26.920
<v Speaker 1>It lacks the knowledge of the Biblical tradition, Biblical beliefs

1027
01:00:26.920 --> 01:00:30.159
<v Speaker 1>and scriptures. The Quran is a tiny book in comparison

1028
01:00:30.239 --> 01:00:35.320
<v Speaker 1>to the Bible that you have. It is a tiny

1029
01:00:35.360 --> 01:00:38.880
<v Speaker 1>book compared to the Christian Bible, a tiny book compared

1030
01:00:38.920 --> 01:00:41.880
<v Speaker 1>to the Tanakh. It is a tiny book compared to

1031
01:00:42.519 --> 01:00:47.119
<v Speaker 1>Christian Jewish tradition. It does not compare. And coming from

1032
01:00:47.159 --> 01:00:51.760
<v Speaker 1>that position, from that perspective, from what Mohammad and his

1033
01:00:51.920 --> 01:00:55.440
<v Speaker 1>followers developed in the seventh century, and then judging the

1034
01:00:55.599 --> 01:01:00.280
<v Speaker 1>Bible and expecting it to be on your standard, iecting

1035
01:01:00.320 --> 01:01:04.519
<v Speaker 1>it to be by your standards, it's just is ridiculous.

1036
01:01:04.519 --> 01:01:07.079
<v Speaker 1>It is completely ridiculous. And they make a lot of

1037
01:01:07.159 --> 01:01:12.400
<v Speaker 1>mistakes there, including yeah, they don't understand what the Bible

1038
01:01:12.559 --> 01:01:14.840
<v Speaker 1>actually is. They don't understand what the Torah actually is.

1039
01:01:15.519 --> 01:01:15.639
<v Speaker 4>Uh.

1040
01:01:15.760 --> 01:01:18.400
<v Speaker 1>They don't understand what the Gospel.

1041
01:01:19.880 --> 01:01:20.599
<v Speaker 3>Floated down right?

1042
01:01:20.719 --> 01:01:23.480
<v Speaker 1>Yeah, yeah, yeah, exactly, they don't know. They when you

1043
01:01:23.599 --> 01:01:27.079
<v Speaker 1>explain to them what the gospels actually are. They think

1044
01:01:27.639 --> 01:01:30.159
<v Speaker 1>it can't be true whether so people wrote it. Well, no,

1045
01:01:30.280 --> 01:01:32.519
<v Speaker 1>it must be revelation, it must be a lot must be,

1046
01:01:32.679 --> 01:01:35.119
<v Speaker 1>it must be speaking it. And so this is not true,

1047
01:01:35.199 --> 01:01:38.239
<v Speaker 1>this is not gospel. Uh yeah, I was just so.

1048
01:01:38.400 --> 01:01:42.599
<v Speaker 3>Doctor Khalil just did a long talk contrasting the athari

1049
01:01:42.760 --> 01:01:46.239
<v Speaker 3>and the well even to me, a Salafia thory view

1050
01:01:46.400 --> 01:01:50.320
<v Speaker 3>versus the review of not just attributes, but also in

1051
01:01:50.440 --> 01:01:54.639
<v Speaker 3>what way the Qur'an was spoken by Allah? And then

1052
01:01:56.039 --> 01:02:00.880
<v Speaker 3>Allah made Gabriel understand the uncreated speed each so that

1053
01:02:00.960 --> 01:02:03.440
<v Speaker 3>he could then tell mom and to write down a

1054
01:02:03.599 --> 01:02:06.719
<v Speaker 3>created version of the kron But what's missed here is

1055
01:02:06.800 --> 01:02:10.679
<v Speaker 3>that it's never really answering the objection that we have.

1056
01:02:10.880 --> 01:02:12.800
<v Speaker 3>And I've been bringing up back all the way back

1057
01:02:12.840 --> 01:02:15.599
<v Speaker 3>to the Shabiri lead debate. I'm not saying I'm the

1058
01:02:15.599 --> 01:02:17.519
<v Speaker 3>first person to say this. I'm sure many other Christians

1059
01:02:17.519 --> 01:02:19.880
<v Speaker 3>have brought this up. But it's like, okay, but if

1060
01:02:20.000 --> 01:02:24.159
<v Speaker 3>what's if what's in here is created and there's no

1061
01:02:24.440 --> 01:02:28.199
<v Speaker 3>likeness to the uncreated, it's still begging the question, how

1062
01:02:28.280 --> 01:02:30.920
<v Speaker 3>we ever know we're being told anything accurately about a law?

1063
01:02:31.039 --> 01:02:33.599
<v Speaker 3>Because you can't have any images of a law. Alos

1064
01:02:33.760 --> 01:02:37.400
<v Speaker 3>nothing like creatures like forty two and one ten. I

1065
01:02:37.480 --> 01:02:40.519
<v Speaker 3>think there's nothing like a law okay, so there's nothing

1066
01:02:40.639 --> 01:02:43.599
<v Speaker 3>like Allah. Then you understand these are created images on

1067
01:02:43.679 --> 01:02:45.760
<v Speaker 3>a piece of paper. How are they telling us anything

1068
01:02:45.760 --> 01:02:49.119
<v Speaker 3>about uncreated speech? And so they're always been this back

1069
01:02:49.159 --> 01:02:51.599
<v Speaker 3>and forth. We had a guy on last night, the

1070
01:02:51.639 --> 01:02:53.599
<v Speaker 3>Muslim guy, arguing this last night, and he says, well,

1071
01:02:54.199 --> 01:02:58.039
<v Speaker 3>the representations of all those attributes, okay, was a representation

1072
01:02:58.199 --> 01:03:00.000
<v Speaker 3>not an image? Is Adam not made of the end

1073
01:03:00.000 --> 01:03:03.440
<v Speaker 3>image of Allah though there's no images? Well, their conceptions

1074
01:03:03.519 --> 01:03:07.239
<v Speaker 3>and conceptions are in the mind, okay, is your mind

1075
01:03:07.280 --> 01:03:09.880
<v Speaker 3>not created? So they just keep moving the problem back

1076
01:03:09.960 --> 01:03:12.559
<v Speaker 3>in stuff? Right? So how are we avoiding idolatry when

1077
01:03:12.599 --> 01:03:16.000
<v Speaker 3>we say, you know, this word here picks out all

1078
01:03:16.079 --> 01:03:20.000
<v Speaker 3>his attribute here, So you need some kind of analogy.

1079
01:03:20.159 --> 01:03:22.920
<v Speaker 3>If there's no analogies, then these creative things aren't telling

1080
01:03:23.039 --> 01:03:25.039
<v Speaker 3>us anything about a lot. And I've never heard them

1081
01:03:25.119 --> 01:03:27.880
<v Speaker 3>really give any clear answer. They're all over the place,

1082
01:03:27.960 --> 01:03:29.639
<v Speaker 3>depending upon which Akia you're talking to.

1083
01:03:30.400 --> 01:03:34.920
<v Speaker 1>This problem is why? Is why? The humbly point of view,

1084
01:03:35.079 --> 01:03:38.480
<v Speaker 1>which later developed the whole idea of the three point

1085
01:03:38.480 --> 01:03:43.920
<v Speaker 1>of view, the traditionalist or ultra traditionalist revivalist point of view,

1086
01:03:44.199 --> 01:03:47.000
<v Speaker 1>which is why they developed this whole idea of Okay,

1087
01:03:47.760 --> 01:03:51.079
<v Speaker 1>what we know about a law comes from several sources

1088
01:03:51.119 --> 01:03:55.679
<v Speaker 1>that he has at least one leg to right arms,

1089
01:03:57.159 --> 01:04:00.320
<v Speaker 1>but we are not supposed to think about this any further.

1090
01:04:01.119 --> 01:04:04.239
<v Speaker 1>Do not ask how? So do not ask how? Then

1091
01:04:04.320 --> 01:04:06.760
<v Speaker 1>became this this phrase that is actually known as a

1092
01:04:06.880 --> 01:04:11.760
<v Speaker 1>doctrine black Cave, which was specifically established in order to

1093
01:04:11.880 --> 01:04:15.960
<v Speaker 1>prevent any further discussion about the nature of our law

1094
01:04:16.400 --> 01:04:19.480
<v Speaker 1>and how we are supposed to understand it and to

1095
01:04:19.599 --> 01:04:22.960
<v Speaker 1>simply accept the description as it is, but not to

1096
01:04:23.119 --> 01:04:24.960
<v Speaker 1>imagine it and not to discuss it. But the thing is,

1097
01:04:25.000 --> 01:04:26.960
<v Speaker 1>once to describe those things and I start imagining it,

1098
01:04:27.000 --> 01:04:31.239
<v Speaker 1>it's too late already I already have some It's articulous.

1099
01:04:31.480 --> 01:04:33.719
<v Speaker 3>Yeah, that's what That's what I kept bringing up to Jake.

1100
01:04:33.840 --> 01:04:37.039
<v Speaker 3>It's like, what is an uncreated foot that's nothing like

1101
01:04:37.119 --> 01:04:40.280
<v Speaker 3>the human foot? But this and by the way, it

1102
01:04:40.360 --> 01:04:42.639
<v Speaker 3>gets really silly when you get into the even to

1103
01:04:42.760 --> 01:04:46.800
<v Speaker 3>me is theology of perfections, right, because he starts arguing that, well,

1104
01:04:46.840 --> 01:04:50.039
<v Speaker 3>all I have to laugh, because laughing is more perfect

1105
01:04:50.079 --> 01:04:53.679
<v Speaker 3>than not laughing. Yeah, I'm serious, And so then it

1106
01:04:53.760 --> 01:04:56.679
<v Speaker 3>becomes well, wouldn't wouldn't it then be more perfect to

1107
01:04:56.840 --> 01:05:00.599
<v Speaker 3>eternally laugh than to just laugh once? So so All

1108
01:05:00.800 --> 01:05:05.039
<v Speaker 3>is like the joker, like he's constantly laughing, right, I

1109
01:05:05.079 --> 01:05:06.840
<v Speaker 3>mean you see how silly this gets. And then it's like,

1110
01:05:07.519 --> 01:05:10.440
<v Speaker 3>how many toes is a perfect foot? Like, wouldn't seven

1111
01:05:10.559 --> 01:05:12.800
<v Speaker 3>because that's a perfect number. Wouldn't that be more perfect

1112
01:05:12.840 --> 01:05:15.960
<v Speaker 3>to have seven toes and have five toes? Six toes?

1113
01:05:16.000 --> 01:05:19.039
<v Speaker 3>Like what's your perfect number of toes on the uncreative foot? Yeah?

1114
01:05:19.039 --> 01:05:22.320
<v Speaker 3>Silly this is, but that's literally, It's not that's literally

1115
01:05:22.400 --> 01:05:25.400
<v Speaker 3>how even to me is arguing he's saying he actually

1116
01:05:25.480 --> 01:05:27.480
<v Speaker 3>says it is more perfect for all that to laugh

1117
01:05:27.559 --> 01:05:28.199
<v Speaker 3>and to not laugh.

1118
01:05:29.039 --> 01:05:31.679
<v Speaker 1>Well, it is the perfect thing is to have an

1119
01:05:31.760 --> 01:05:39.159
<v Speaker 1>unlimited amount of toes actually, so so it's interesting, it's right, yeah,

1120
01:05:39.480 --> 01:05:40.320
<v Speaker 1>but that's not right.

1121
01:05:40.679 --> 01:05:43.800
<v Speaker 3>But Christianity is absurd but not that Okay? Sure? No?

1122
01:05:45.360 --> 01:05:45.480
<v Speaker 4>Uh.

1123
01:05:46.159 --> 01:05:51.599
<v Speaker 1>Small question to viewers, Uh is this stream frozen? What's

1124
01:05:51.639 --> 01:05:55.840
<v Speaker 1>happening here? I don't see any uh new chat coming

1125
01:05:55.920 --> 01:05:59.800
<v Speaker 1>in the last chat is from several minutes ago. Uh,

1126
01:06:00.199 --> 01:06:02.760
<v Speaker 1>I see some reactions. What's happening. I don't get it.

1127
01:06:03.280 --> 01:06:05.320
<v Speaker 1>It's weird. I just checked on two different platforms and

1128
01:06:05.360 --> 01:06:07.239
<v Speaker 1>I don't see the chat updating.

1129
01:06:07.880 --> 01:06:12.280
<v Speaker 3>For some weird reason, my chat was kind of freezing.

1130
01:06:14.159 --> 01:06:18.920
<v Speaker 3>But if I look, if I stream on my phone,

1131
01:06:19.679 --> 01:06:21.480
<v Speaker 3>your chat, you and I are talking.

1132
01:06:21.920 --> 01:06:24.599
<v Speaker 1>Yeah, the last chat is from behind you pal.

1133
01:06:25.119 --> 01:06:28.079
<v Speaker 3>Yeah, but you and I are still talking.

1134
01:06:28.360 --> 01:06:31.760
<v Speaker 1>But people are reacting with laughter and heart and hundred

1135
01:06:32.480 --> 01:06:35.639
<v Speaker 1>and now it's going. Now it's going, Okay, fantastic. That's interesting.

1136
01:06:36.320 --> 01:06:44.119
<v Speaker 1>That was weird. That was weird anyway. Yeah, so talking

1137
01:06:44.159 --> 01:06:49.440
<v Speaker 1>about the nature the nature off of Allah, there's a okay, wait,

1138
01:06:49.800 --> 01:06:52.239
<v Speaker 1>there's a sending error, but we hear you. Okay, I see,

1139
01:06:52.280 --> 01:06:54.159
<v Speaker 1>I see. Apparently there's a there's a problem with the

1140
01:06:54.679 --> 01:07:00.719
<v Speaker 1>with the YouTube chat. But we are still on so everything. Sorry, Okay,

1141
01:07:00.840 --> 01:07:03.519
<v Speaker 1>all right, thanks for telling me, Thanks Sarah for telling me.

1142
01:07:04.159 --> 01:07:04.199
<v Speaker 4>So.

1143
01:07:05.679 --> 01:07:11.679
<v Speaker 1>Speaking of disagreements, speaking of Islamic beliefs and and all that,

1144
01:07:11.840 --> 01:07:16.320
<v Speaker 1>there are certain powerful Islamic positions that I would like

1145
01:07:16.440 --> 01:07:20.599
<v Speaker 1>to challenge you with today in order to I know

1146
01:07:20.719 --> 01:07:22.840
<v Speaker 1>that there are you know, some Muslims that have been

1147
01:07:22.920 --> 01:07:27.760
<v Speaker 1>intellectually stronger, some not so much. But there are some

1148
01:07:27.920 --> 01:07:31.119
<v Speaker 1>arguments that I that I have heard, which would which

1149
01:07:31.159 --> 01:07:35.159
<v Speaker 1>could change your mind when Islam. So one of those

1150
01:07:35.400 --> 01:07:40.760
<v Speaker 1>is the following, why did Jesus and Mary eat food?

1151
01:07:46.000 --> 01:07:52.360
<v Speaker 3>Are you? I can't tell if you're like, you're being silly, right, yes? So,

1152
01:07:52.920 --> 01:07:55.599
<v Speaker 3>I mean I could understand maybe thinking, well, if Jesus

1153
01:07:55.840 --> 01:07:58.159
<v Speaker 3>is divine, why does he need to eat? But what

1154
01:07:58.440 --> 01:07:59.920
<v Speaker 3>so they include Mary in the subjection.

1155
01:08:01.199 --> 01:08:08.280
<v Speaker 1>The Quran says that the Quran says that Jesus and

1156
01:08:09.079 --> 01:08:11.719
<v Speaker 1>Mary were just regular humans and they both ate food.

1157
01:08:11.920 --> 01:08:16.279
<v Speaker 1>So yeah, The question here is when it is quite clear,

1158
01:08:16.359 --> 01:08:19.039
<v Speaker 1>as the Quran says that Jesus and Mary both ate food,

1159
01:08:21.359 --> 01:08:23.119
<v Speaker 1>why do you consider them both gods?

1160
01:08:25.039 --> 01:08:27.279
<v Speaker 3>So, first of all, Mary isn't a god, She's not

1161
01:08:27.399 --> 01:08:31.199
<v Speaker 3>a goddess. She's a creature. She will always be a creature.

1162
01:08:31.680 --> 01:08:34.439
<v Speaker 3>We think creatures can be exalted by God to have

1163
01:08:35.079 --> 01:08:38.920
<v Speaker 3>honor and status above others. We think about this even

1164
01:08:38.960 --> 01:08:41.960
<v Speaker 3>in the human realm, a king has honored status above

1165
01:08:42.079 --> 01:08:44.279
<v Speaker 3>you know, the rest of the people in his kingdom.

1166
01:08:44.640 --> 01:08:46.399
<v Speaker 3>So in the same way, in the kingdom of God,

1167
01:08:46.520 --> 01:08:49.199
<v Speaker 3>God can honor and exalt people. We see in Psalmn

1168
01:08:49.239 --> 01:08:51.880
<v Speaker 3>forty five, the Mother of the Queen standing next to

1169
01:08:51.920 --> 01:08:54.279
<v Speaker 3>the King in gold of Ofir. We think that's a

1170
01:08:54.359 --> 01:08:57.159
<v Speaker 3>type and image of the Virgin Mary. Now when it

1171
01:08:57.239 --> 01:08:59.279
<v Speaker 3>comes to the Son of God, we think that as

1172
01:08:59.319 --> 01:09:02.880
<v Speaker 3>a subject or an agent, he's identical to the second

1173
01:09:02.920 --> 01:09:05.760
<v Speaker 3>person of the Godhead in the Trinity, the Logos, the

1174
01:09:05.840 --> 01:09:07.760
<v Speaker 3>Son of God. So even though he has a fully

1175
01:09:07.840 --> 01:09:10.399
<v Speaker 3>human nature, we don't believe he's a human person or

1176
01:09:10.439 --> 01:09:14.079
<v Speaker 3>a human hypostasis. That would be what's called the Nestorian view,

1177
01:09:14.119 --> 01:09:16.680
<v Speaker 3>and that's what the Council of Ephesus rejects. So we

1178
01:09:16.760 --> 01:09:18.760
<v Speaker 3>don't think that he's a human person, but he has

1179
01:09:18.840 --> 01:09:23.239
<v Speaker 3>a fully human nature. That's premised on the Orthodox and

1180
01:09:23.560 --> 01:09:26.439
<v Speaker 3>patrictic teaching of the distinction between nature and person. And

1181
01:09:26.520 --> 01:09:28.399
<v Speaker 3>that's partly how we have the doctrine of the Trinity.

1182
01:09:28.760 --> 01:09:32.039
<v Speaker 3>It's how we have Christology, and it's how humans have

1183
01:09:32.159 --> 01:09:35.800
<v Speaker 3>a distinction. We would say between a I'm the person Jay,

1184
01:09:36.159 --> 01:09:38.359
<v Speaker 3>but I have the human nature that you have. We

1185
01:09:38.439 --> 01:09:41.720
<v Speaker 3>all have a common human nature. You're the person ridvon

1186
01:09:41.840 --> 01:09:45.399
<v Speaker 3>I'm the person Jay, and there's a distinction there between that.

1187
01:09:45.560 --> 01:09:48.359
<v Speaker 3>So likewise, in Christ, he's a divine person, but he

1188
01:09:48.399 --> 01:09:50.239
<v Speaker 3>has a fully human nature and thus having a fully

1189
01:09:50.319 --> 01:09:54.079
<v Speaker 3>human nature, he would get tired, he would cry, he

1190
01:09:54.159 --> 01:09:58.880
<v Speaker 3>would need sustenance and food because he willed to have

1191
01:09:59.079 --> 01:10:01.840
<v Speaker 3>a fully human nature. So a lot of times you'll

1192
01:10:01.880 --> 01:10:05.880
<v Speaker 3>notice in Islamic debates everything is sort of assumed to

1193
01:10:05.920 --> 01:10:08.319
<v Speaker 3>be either or either he's this or he's that. It's

1194
01:10:08.359 --> 01:10:12.000
<v Speaker 3>either this or that, and in most orthodox theology it's

1195
01:10:12.039 --> 01:10:15.359
<v Speaker 3>a both. And so we're usually saying there's a relationship

1196
01:10:15.720 --> 01:10:18.439
<v Speaker 3>in terms of how grace works. Grace and free will

1197
01:10:18.520 --> 01:10:21.520
<v Speaker 3>work together in synergy. Christ human nature and divine nature

1198
01:10:21.560 --> 01:10:23.720
<v Speaker 3>are fully, fully human, fully divine, and they work together

1199
01:10:23.800 --> 01:10:30.159
<v Speaker 3>in synergy. So likewise, here his human nature is real,

1200
01:10:31.000 --> 01:10:34.239
<v Speaker 3>and so there's no trick going on. You had, for example,

1201
01:10:34.239 --> 01:10:36.880
<v Speaker 3>in the early Church, certain groups that taught that Jesus

1202
01:10:36.880 --> 01:10:38.720
<v Speaker 3>didn't really have a human nature was kind of like

1203
01:10:38.760 --> 01:10:42.479
<v Speaker 3>a phantasm or a hologram. They're called the Dacatists. And

1204
01:10:42.680 --> 01:10:46.119
<v Speaker 3>so one of the ways that Jesus, i think, wanted

1205
01:10:46.199 --> 01:10:49.199
<v Speaker 3>to demonstrate that he was fully human is that he's

1206
01:10:49.279 --> 01:10:52.640
<v Speaker 3>engaging in all of the activities that a human nature

1207
01:10:52.680 --> 01:10:55.520
<v Speaker 3>would engage in, eating, sleeping, and so forth. So as

1208
01:10:55.600 --> 01:10:58.600
<v Speaker 3>a divine subject, he didn't need those things, but he

1209
01:10:58.720 --> 01:11:00.000
<v Speaker 3>willed to undergo those things.

1210
01:11:00.880 --> 01:11:03.840
<v Speaker 1>So basically we can't answer the question, this powerful question

1211
01:11:03.960 --> 01:11:07.720
<v Speaker 1>from the Quran, which says here in chapter five, verse

1212
01:11:07.720 --> 01:11:10.119
<v Speaker 1>seventy five, it says, the Messiah son of Mary was

1213
01:11:10.159 --> 01:11:14.520
<v Speaker 1>not but a messenger. Messengers have passed on before him,

1214
01:11:14.920 --> 01:11:18.359
<v Speaker 1>and his mother was a supporter of truth. They both

1215
01:11:18.520 --> 01:11:21.239
<v Speaker 1>used to eat food. Look how we make clear to

1216
01:11:21.359 --> 01:11:24.399
<v Speaker 1>them the signs. Then look how they are deluded. This

1217
01:11:24.600 --> 01:11:26.760
<v Speaker 1>is obviously a very powerful Quran verse.

1218
01:11:27.119 --> 01:11:30.359
<v Speaker 3>And so the chorn trying to argue that because they

1219
01:11:30.399 --> 01:11:31.560
<v Speaker 3>hate they were only human.

1220
01:11:33.079 --> 01:11:36.000
<v Speaker 1>I mean, yeah, yes, it's and it's a very powerful,

1221
01:11:36.199 --> 01:11:40.840
<v Speaker 1>powerful argument which nobody has has yet succeeded to debunk.

1222
01:11:41.039 --> 01:11:44.199
<v Speaker 1>So far, nobody has been able to refute this. The

1223
01:11:44.279 --> 01:11:46.279
<v Speaker 1>Kuran has put this challenge out there forever, and not

1224
01:11:46.359 --> 01:11:48.880
<v Speaker 1>a single person has ever come across and and and

1225
01:11:49.039 --> 01:11:51.359
<v Speaker 1>refuted it, which just shows that the Kuran is all

1226
01:11:51.439 --> 01:11:53.199
<v Speaker 1>powerful and fantastic.

1227
01:11:54.239 --> 01:11:54.359
<v Speaker 4>Uh.

1228
01:11:55.000 --> 01:11:58.760
<v Speaker 3>Even ironically, even in the Torah, you have the presentation

1229
01:11:59.159 --> 01:12:01.359
<v Speaker 3>that most went up on the mountain and had a

1230
01:12:01.479 --> 01:12:05.079
<v Speaker 3>meal with God. Abraham had a meal with God in

1231
01:12:05.560 --> 01:12:08.800
<v Speaker 3>the famous you know, yeah, meal with Abra. And so

1232
01:12:09.359 --> 01:12:12.039
<v Speaker 3>even prior to the incarnation, is still possible for God

1233
01:12:12.119 --> 01:12:14.560
<v Speaker 3>to have a manifestation and to engage in what we

1234
01:12:14.640 --> 01:12:17.920
<v Speaker 3>think are human activities, not because he needed those things,

1235
01:12:18.039 --> 01:12:20.960
<v Speaker 3>but as a condescension to us. That's that's our view

1236
01:12:20.960 --> 01:12:21.119
<v Speaker 3>of it.

1237
01:12:21.920 --> 01:12:26.239
<v Speaker 1>Well, I would say that those those parts in the

1238
01:12:26.439 --> 01:12:30.039
<v Speaker 1>scripture which happened to disagree with the Kuran are obviously correct,

1239
01:12:30.119 --> 01:12:32.720
<v Speaker 1>obviously obviously.

1240
01:12:33.239 --> 01:12:34.800
<v Speaker 3>But you know, it was something I noticed about that

1241
01:12:35.159 --> 01:12:37.359
<v Speaker 3>When you start to say that, I know that that's like,

1242
01:12:37.439 --> 01:12:39.000
<v Speaker 3>on the face of it, it's a double standard. But

1243
01:12:39.399 --> 01:12:42.880
<v Speaker 3>there's another level to which that argument fails because when

1244
01:12:42.880 --> 01:12:45.640
<v Speaker 3>I wait a minute, the Quran, let's say, in the

1245
01:12:45.720 --> 01:12:49.920
<v Speaker 3>first tensuras like it sort of refers to and rep

1246
01:12:50.000 --> 01:12:54.680
<v Speaker 3>and assumes like gigantic sections of the Old Testament. So

1247
01:12:54.760 --> 01:12:59.680
<v Speaker 3>in other words, you've got gigantic sections of Genesis, uh, Exodus,

1248
01:13:00.479 --> 01:13:04.359
<v Speaker 3>historical books with David Like, it's not just one person

1249
01:13:04.439 --> 01:13:08.319
<v Speaker 3>that's referred to, it's like their story too. So we're

1250
01:13:08.359 --> 01:13:10.439
<v Speaker 3>running into deeper problems when we start to think about

1251
01:13:10.439 --> 01:13:12.880
<v Speaker 3>the fact that when I wait a minute, if if

1252
01:13:13.159 --> 01:13:16.920
<v Speaker 3>the Quran in many places of firms gigantic portions of

1253
01:13:16.960 --> 01:13:19.520
<v Speaker 3>the Torah and the writings, but then we're going to

1254
01:13:19.560 --> 01:13:23.000
<v Speaker 3>turn around and say, oh, well, that section, that part's corrupt.

1255
01:13:23.800 --> 01:13:26.279
<v Speaker 3>Do you see how it's an even deeper problem. But

1256
01:13:26.279 --> 01:13:28.640
<v Speaker 3>wait a minute, and these other places you've actually confirmed

1257
01:13:28.680 --> 01:13:29.239
<v Speaker 3>these whole.

1258
01:13:29.079 --> 01:13:33.319
<v Speaker 1>Stories exactly exactly. Here's another churn verse that I want

1259
01:13:33.319 --> 01:13:39.079
<v Speaker 1>to show you, which in chapter Oh wait, wrong, wrong one,

1260
01:13:39.520 --> 01:13:42.920
<v Speaker 1>wrong one. I thought I just opened the right one here, okay. Koran,

1261
01:13:43.079 --> 01:13:46.319
<v Speaker 1>chapter five, verse thirty two, it says here the following.

1262
01:13:47.880 --> 01:13:50.760
<v Speaker 1>Because of that, we decreed upon the children of Israel

1263
01:13:51.439 --> 01:13:54.479
<v Speaker 1>that whoever kills a soul, unless for a soul or

1264
01:13:54.600 --> 01:13:57.119
<v Speaker 1>for corruption done in the land, it is as if

1265
01:13:57.159 --> 01:14:02.199
<v Speaker 1>he had killed all mankind, and whoever saves one, it

1266
01:14:02.319 --> 01:14:05.720
<v Speaker 1>is as if he had saved all mankind, and our

1267
01:14:05.760 --> 01:14:08.439
<v Speaker 1>messages had certainly come to them with clear proofs than indeed,

1268
01:14:08.479 --> 01:14:11.600
<v Speaker 1>many of them throughout the land were transgressors. So this

1269
01:14:11.760 --> 01:14:14.760
<v Speaker 1>is a This is a Quran verse in which Allah

1270
01:14:14.880 --> 01:14:20.800
<v Speaker 1>supposedly says that it was he who told the children

1271
01:14:20.880 --> 01:14:25.159
<v Speaker 1>of Israel the Jews that whoever kills one soul, that is,

1272
01:14:25.359 --> 01:14:27.880
<v Speaker 1>it is as if he killed all mankind, and whoever

1273
01:14:28.000 --> 01:14:30.359
<v Speaker 1>saves one soul, it is as if he had saved

1274
01:14:30.479 --> 01:14:31.399
<v Speaker 1>all mankind.

1275
01:14:32.680 --> 01:14:33.720
<v Speaker 3>Isn't this from the talent?

1276
01:14:34.560 --> 01:14:35.319
<v Speaker 1>That's the problem.

1277
01:14:36.079 --> 01:14:40.119
<v Speaker 3>Yeah, this is the problem is the famous Talmut quote

1278
01:14:40.119 --> 01:14:43.039
<v Speaker 3>because it's yeah, it's cited even by Jews today, like

1279
01:14:43.119 --> 01:14:45.319
<v Speaker 3>Jews will cite this as a principle of Judaism.

1280
01:14:45.960 --> 01:14:48.640
<v Speaker 1>Yeah, exactly, And this is the problem. This is actually

1281
01:14:48.800 --> 01:14:51.359
<v Speaker 1>something that displays the problem with Islam, which is uh

1282
01:14:51.920 --> 01:14:55.439
<v Speaker 1>which relates to what we talked about when we discussed

1283
01:14:55.600 --> 01:14:59.000
<v Speaker 1>where Muhammed got his information from and how much he

1284
01:14:59.119 --> 01:15:03.199
<v Speaker 1>was aware of it. So what is most likely the

1285
01:15:03.319 --> 01:15:06.479
<v Speaker 1>case here, What most likely happened here is that he's

1286
01:15:06.560 --> 01:15:10.760
<v Speaker 1>in the presence of Jews in Medina, and Jews famously

1287
01:15:11.399 --> 01:15:15.000
<v Speaker 1>say this phrase how and that this is what they are,

1288
01:15:15.279 --> 01:15:16.960
<v Speaker 1>this is what they teach and what they are taught

1289
01:15:17.000 --> 01:15:20.000
<v Speaker 1>according to their book. And Muhammadan thinks that this is

1290
01:15:20.079 --> 01:15:24.359
<v Speaker 1>actually found in a revelation from a law, although it

1291
01:15:24.439 --> 01:15:28.520
<v Speaker 1>is not. This is literally just a Rabbinic interpretation, and

1292
01:15:28.640 --> 01:15:32.319
<v Speaker 1>then he adopts this into the Quran and says that

1293
01:15:32.479 --> 01:15:35.960
<v Speaker 1>this is what Allah said to the Jews, which is

1294
01:15:36.079 --> 01:15:38.199
<v Speaker 1>very funny because on the one hand, you have Muslims

1295
01:15:38.239 --> 01:15:42.079
<v Speaker 1>nowadays arguing that the Bible was corrupted, was partially corrupted,

1296
01:15:42.640 --> 01:15:46.079
<v Speaker 1>and there are some divine revelations in it, still but

1297
01:15:46.199 --> 01:15:47.960
<v Speaker 1>most of it is or much of it is corrupt.

1298
01:15:48.279 --> 01:15:51.880
<v Speaker 1>But then the actually but then the Quran actually wrongly

1299
01:15:52.079 --> 01:15:56.159
<v Speaker 1>appeals to a book or a text it was written

1300
01:15:56.239 --> 01:15:59.920
<v Speaker 1>by humans as an interpretation of divine rene.

1301
01:16:00.199 --> 01:16:01.279
<v Speaker 3>That it's that it's.

1302
01:16:02.960 --> 01:16:03.960
<v Speaker 1>Exactly exactly.

1303
01:16:04.079 --> 01:16:07.680
<v Speaker 3>It's just really displaced the w Yeah, that's just like, yeah,

1304
01:16:07.720 --> 01:16:10.680
<v Speaker 3>what does did Allah not know the source?

1305
01:16:11.720 --> 01:16:13.000
<v Speaker 1>Exactly exactly?

1306
01:16:13.560 --> 01:16:14.000
<v Speaker 3>Great point.

1307
01:16:14.840 --> 01:16:16.680
<v Speaker 1>When you bring this up nowadays, you will get excuses

1308
01:16:16.720 --> 01:16:19.239
<v Speaker 1>from Muslims uh, which go into the direction of, well,

1309
01:16:19.800 --> 01:16:22.560
<v Speaker 1>h you know, a lot told people something and maybe

1310
01:16:22.640 --> 01:16:23.840
<v Speaker 1>this was at some point in the.

1311
01:16:27.319 --> 01:16:30.960
<v Speaker 3>It's just well maybe at one point in Torah and

1312
01:16:31.039 --> 01:16:32.199
<v Speaker 3>it got lost or something.

1313
01:16:32.439 --> 01:16:34.279
<v Speaker 1>Yeah. Yeah, and it doesn't even make sense, like it

1314
01:16:34.359 --> 01:16:36.399
<v Speaker 1>wasn't a Torah. But the and the Jews, they they

1315
01:16:36.560 --> 01:16:39.319
<v Speaker 1>they didn't bother putting it back into the Torah, but

1316
01:16:39.439 --> 01:16:40.600
<v Speaker 1>they did write it into the.

1317
01:16:40.800 --> 01:16:43.720
<v Speaker 3>They put it in the in the talent. We're going

1318
01:16:43.760 --> 01:16:45.479
<v Speaker 3>to erase it from the Torah and then we'll stick

1319
01:16:45.520 --> 01:16:46.039
<v Speaker 3>it in the talent.

1320
01:16:46.119 --> 01:16:48.479
<v Speaker 1>Okay, it doesn't make much sense.

1321
01:16:49.039 --> 01:16:49.159
<v Speaker 4>Uh.

1322
01:16:49.840 --> 01:16:52.039
<v Speaker 1>Next question that I have for you is we just

1323
01:16:52.079 --> 01:16:54.720
<v Speaker 1>talked about Jesus eating food, and Jesus wasn't an environment

1324
01:16:54.760 --> 01:17:00.720
<v Speaker 1>that was a Jewish environment. So Mohammed said that that

1325
01:17:01.000 --> 01:17:06.399
<v Speaker 1>meat decays and goes bad because of because of the

1326
01:17:06.479 --> 01:17:09.600
<v Speaker 1>children of Israel's because of the Jews. So can we

1327
01:17:09.720 --> 01:17:13.239
<v Speaker 1>assume therefore that Jesus most likely also ate meat that

1328
01:17:13.319 --> 01:17:13.960
<v Speaker 1>would decay.

1329
01:17:17.760 --> 01:17:20.039
<v Speaker 3>Okay, So this is a new one to me. I'm

1330
01:17:20.079 --> 01:17:21.800
<v Speaker 3>not an understanding of the argument. I'm trying to figure

1331
01:17:21.800 --> 01:17:23.680
<v Speaker 3>out where they would the way they would get that.

1332
01:17:23.760 --> 01:17:25.800
<v Speaker 3>One thing I'm noticing is that a lot of the

1333
01:17:26.000 --> 01:17:28.520
<v Speaker 3>things that kind of sound odd or that you hear

1334
01:17:28.680 --> 01:17:31.319
<v Speaker 3>referenced in Islam like this and kind of like when

1335
01:17:31.359 --> 01:17:33.920
<v Speaker 3>you were bringing up the pig thing like it's it

1336
01:17:34.159 --> 01:17:38.840
<v Speaker 3>sounds like places in like Ezekiel, or like areas of

1337
01:17:39.640 --> 01:17:43.880
<v Speaker 3>the Old Testament where he misheard or misunderstood what it meant,

1338
01:17:43.960 --> 01:17:46.760
<v Speaker 3>and then he like repeats it. So this sounds like

1339
01:17:47.439 --> 01:17:50.239
<v Speaker 3>like the mana would be set out over and I

1340
01:17:50.319 --> 01:17:53.399
<v Speaker 3>know that mana's not meat, but it would go bad overnight.

1341
01:17:53.520 --> 01:17:56.800
<v Speaker 3>So does he think that the food given to the

1342
01:17:56.920 --> 01:17:59.319
<v Speaker 3>Jews and the wilderness and it decayed and went bad

1343
01:17:59.399 --> 01:18:00.479
<v Speaker 3>so they couldn't collect it.

1344
01:18:01.079 --> 01:18:03.800
<v Speaker 1>I mean, it literally says the prophet said, were it

1345
01:18:03.960 --> 01:18:07.039
<v Speaker 1>not for beny Israel, So the children of Israel, meat

1346
01:18:07.079 --> 01:18:10.760
<v Speaker 1>would not decay, and were it not for Eve, no

1347
01:18:10.920 --> 01:18:12.560
<v Speaker 1>woman would ever betray her husband.

1348
01:18:13.279 --> 01:18:17.720
<v Speaker 3>So meat obviously get a connection between Eve and the

1349
01:18:17.880 --> 01:18:21.520
<v Speaker 3>fall in in like of Adam and Eve, the admin

1350
01:18:21.560 --> 01:18:23.640
<v Speaker 3>e fall, and so that leads to decay and corruption

1351
01:18:23.720 --> 01:18:26.399
<v Speaker 3>in the world and thus kind of like Eve fell

1352
01:18:27.119 --> 01:18:29.880
<v Speaker 3>in the garden of Eden. I mean, this is really bizarre.

1353
01:18:29.920 --> 01:18:31.520
<v Speaker 3>I have no idea. This is a new one to me.

1354
01:18:32.239 --> 01:18:34.239
<v Speaker 1>Well, obviously meat goes bad because of the Jews, so

1355
01:18:35.279 --> 01:18:38.560
<v Speaker 1>I would I would always uh, you know, remember if

1356
01:18:38.600 --> 01:18:41.079
<v Speaker 1>you have if you ever store meat and it decays,

1357
01:18:41.119 --> 01:18:42.880
<v Speaker 1>it goes back and has a bad smell to it,

1358
01:18:42.920 --> 01:18:45.760
<v Speaker 1>and you can't use it anymore because of the Jews.

1359
01:18:45.640 --> 01:18:48.640
<v Speaker 3>You can blame you can blame blame that for that.

1360
01:18:51.279 --> 01:18:54.199
<v Speaker 3>So in a minute, they have to have some explanation.

1361
01:18:54.359 --> 01:18:58.800
<v Speaker 3>So tell me, steal man, steal man, what's next?

1362
01:19:01.760 --> 01:19:03.760
<v Speaker 1>I mean, you can you can look into explanations which

1363
01:19:03.760 --> 01:19:09.159
<v Speaker 1>were developed, which were developed by Muslims later on as

1364
01:19:09.199 --> 01:19:12.239
<v Speaker 1>an interpretation to what in the world this could mean.

1365
01:19:12.359 --> 01:19:14.760
<v Speaker 1>And you have different different explanations that I saw here

1366
01:19:14.800 --> 01:19:19.000
<v Speaker 1>and there, or saying oh it doesn't say that this

1367
01:19:19.159 --> 01:19:22.279
<v Speaker 1>is not making a scientific statement on how meat is

1368
01:19:22.359 --> 01:19:26.760
<v Speaker 1>decaying because Jews did something or because Jews exist. It

1369
01:19:26.880 --> 01:19:30.399
<v Speaker 1>is merely pointing out that that meat was made to

1370
01:19:30.560 --> 01:19:34.079
<v Speaker 1>decay by Allah due to the wrongdoings of the children

1371
01:19:34.159 --> 01:19:36.760
<v Speaker 1>of Israel. That doesn't change anything at all. It's just

1372
01:19:36.880 --> 01:19:42.319
<v Speaker 1>it's it's it's ridiculous in any case. But anyway, ever

1373
01:19:42.399 --> 01:19:44.239
<v Speaker 1>since I heard this, ever since I've read this and

1374
01:19:44.439 --> 01:19:49.119
<v Speaker 1>know this, when I buy food, daili meat or something,

1375
01:19:49.199 --> 01:19:52.000
<v Speaker 1>and I see it's expired and it has a bad

1376
01:19:52.039 --> 01:19:54.159
<v Speaker 1>spellic freaking juice, man.

1377
01:19:55.640 --> 01:19:57.960
<v Speaker 3>So this is all meat in the world though, right, Yeah,

1378
01:19:58.279 --> 01:20:01.000
<v Speaker 3>so if you're like a Chinese peasant, right and your

1379
01:20:01.159 --> 01:20:02.199
<v Speaker 3>your fish goes.

1380
01:20:02.000 --> 01:20:07.800
<v Speaker 1>Bad juice, okay, juice, I mean.

1381
01:20:09.600 --> 01:20:11.640
<v Speaker 3>Not even I've never even heard of Jews.

1382
01:20:11.439 --> 01:20:14.560
<v Speaker 1>But that wants the Jews. Yeah right, it's because it's

1383
01:20:14.600 --> 01:20:17.399
<v Speaker 1>it's ignorance, of course. Something. If if you don't know

1384
01:20:17.560 --> 01:20:19.119
<v Speaker 1>that it's the Jews, then you might not know because

1385
01:20:19.119 --> 01:20:21.079
<v Speaker 1>you don't know what a Jew is, but it is.

1386
01:20:21.239 --> 01:20:23.239
<v Speaker 1>It doesn't change the fact that it's still the Jews fault.

1387
01:20:23.439 --> 01:20:27.439
<v Speaker 3>So tiny mustache man had been successful and we didn't

1388
01:20:27.479 --> 01:20:30.760
<v Speaker 3>have Jews, would meat be like immortal.

1389
01:20:31.319 --> 01:20:36.920
<v Speaker 1>Let's see what they took from us, like all meat would.

1390
01:20:37.000 --> 01:20:40.720
<v Speaker 3>Would be beef jerky, automatical, eternal meat.

1391
01:20:41.079 --> 01:20:44.600
<v Speaker 1>Exactly, we would never ever have to have to have

1392
01:20:44.720 --> 01:20:46.880
<v Speaker 1>to care about storing meat properly.

1393
01:20:47.000 --> 01:20:50.920
<v Speaker 3>Again, uh so this is like, this is like Russian

1394
01:20:51.039 --> 01:20:53.079
<v Speaker 3>Roulette of like the craziest had eats.

1395
01:20:53.199 --> 01:20:53.680
<v Speaker 1>So you're.

1396
01:20:55.439 --> 01:21:00.800
<v Speaker 3>Basically you're totally debunking all Christian theology today by these

1397
01:21:02.199 --> 01:21:05.319
<v Speaker 3>iron clad hadiths that I don't know about.

1398
01:21:05.479 --> 01:21:13.520
<v Speaker 1>So you've stopped me exactly. Speaking of culinary miracles, the

1399
01:21:13.640 --> 01:21:14.560
<v Speaker 1>next one would.

1400
01:21:14.359 --> 01:21:20.720
<v Speaker 3>Be invoke Saint Gordon Ramsey and Saint Guy Fieri for

1401
01:21:21.359 --> 01:21:23.319
<v Speaker 3>any culinary apologetic challenges.

1402
01:21:26.199 --> 01:21:28.520
<v Speaker 1>When a fly falls into your soup, you have to

1403
01:21:28.560 --> 01:21:30.439
<v Speaker 1>make sure that you dunk it fully in so that

1404
01:21:30.560 --> 01:21:33.039
<v Speaker 1>the other wing also touches the soup, because that will

1405
01:21:34.000 --> 01:21:36.279
<v Speaker 1>that will cure the disease that that that is in

1406
01:21:36.479 --> 01:21:40.560
<v Speaker 1>the fly, and then you can eat it again. Why

1407
01:21:40.640 --> 01:21:43.119
<v Speaker 1>did Christianity never inform us off this beautiful.

1408
01:21:44.800 --> 01:21:48.760
<v Speaker 3>We were deceived by Jews and we we didn't tell

1409
01:21:48.800 --> 01:21:51.640
<v Speaker 3>you guys the truth about a fly in the sup.

1410
01:21:52.199 --> 01:21:53.600
<v Speaker 1>Well that's that's actually a good point.

1411
01:21:54.439 --> 01:21:57.920
<v Speaker 3>Wait a minute, I just realized something. Jeff Goldblum is

1412
01:21:58.000 --> 01:21:58.399
<v Speaker 3>in the fly.

1413
01:21:58.720 --> 01:22:01.600
<v Speaker 1>He becomes the fly he's a Jew.

1414
01:22:02.239 --> 01:22:06.239
<v Speaker 3>Jess a Jew. I'm noticing something here.

1415
01:22:06.960 --> 01:22:12.319
<v Speaker 1>Oh oh see, it wasn't the rated from right right

1416
01:22:12.359 --> 01:22:14.880
<v Speaker 1>that the prophet said, if a fly falls into your drink.

1417
01:22:15.520 --> 01:22:18.439
<v Speaker 1>In other in other narrations, it's as soup, dip it

1418
01:22:18.640 --> 01:22:21.079
<v Speaker 1>into it, then throw it away, for one of its

1419
01:22:21.159 --> 01:22:23.520
<v Speaker 1>wings is a disease and the other is a cure.

1420
01:22:23.880 --> 01:22:28.760
<v Speaker 3>So this almost sounds like it sounds like some kind

1421
01:22:28.760 --> 01:22:33.119
<v Speaker 3>of a parable from like the Dalai Lama or something. Right,

1422
01:22:34.279 --> 01:22:35.840
<v Speaker 3>what does this mean? I don't know, but it sounds

1423
01:22:35.920 --> 01:22:38.000
<v Speaker 3>like something that something that the Dalai Lama would say

1424
01:22:38.039 --> 01:22:38.760
<v Speaker 3>and mystify you.

1425
01:22:38.880 --> 01:22:43.359
<v Speaker 1>Right, yeah, yeah, you could probably expect some some deeper meanings,

1426
01:22:43.439 --> 01:22:48.039
<v Speaker 1>deeper understandings, philosophical, you know, understandings revelations about this this whole.

1427
01:22:48.479 --> 01:22:51.439
<v Speaker 3>We can ask doctor Khalil what the neo platonic esoteric

1428
01:22:51.560 --> 01:22:57.199
<v Speaker 3>meaning of that is, all right, because I know they

1429
01:22:57.199 --> 01:22:58.279
<v Speaker 3>don't he doesn't accept those.

1430
01:22:58.640 --> 01:23:01.319
<v Speaker 1>I'm just making say, yeah, yeah yeah. The next problem

1431
01:23:01.720 --> 01:23:07.239
<v Speaker 1>would be so Christianity or Christians failed to point out

1432
01:23:07.359 --> 01:23:12.560
<v Speaker 1>why Jews are wrong forever uh and the Quran successfully

1433
01:23:12.640 --> 01:23:16.439
<v Speaker 1>came in chapter nine, verse thirty and pointed out why

1434
01:23:16.560 --> 01:23:20.079
<v Speaker 1>Jews are no longer accepted. And it's said that that

1435
01:23:20.239 --> 01:23:23.119
<v Speaker 1>Jews say Ezra is the son of our law, and

1436
01:23:23.319 --> 01:23:25.159
<v Speaker 1>Christians say the Messiah is the son of our law,

1437
01:23:25.319 --> 01:23:26.680
<v Speaker 1>and that this is what, this is why they are

1438
01:23:26.760 --> 01:23:31.359
<v Speaker 1>regarded disbelievers and trip be fought. So why did why

1439
01:23:31.439 --> 01:23:34.159
<v Speaker 1>did Christians never say anything about the fact that Jews

1440
01:23:34.239 --> 01:23:35.800
<v Speaker 1>believe Ezra is the son of our law?

1441
01:23:36.439 --> 01:23:39.399
<v Speaker 3>Yeah, isn't this one of those weird, mysterious passages that

1442
01:23:40.359 --> 01:23:42.840
<v Speaker 3>we don't exactly know what the heck this is talking about.

1443
01:23:43.000 --> 01:23:45.399
<v Speaker 3>I mean, first of all, where did Mohammad get the

1444
01:23:45.479 --> 01:23:50.800
<v Speaker 3>idea that anybody takes Ezra to be a son of God?

1445
01:23:52.199 --> 01:23:54.560
<v Speaker 1>Well, if the Quran says it, it must be true,

1446
01:23:54.600 --> 01:23:55.039
<v Speaker 1>so I know.

1447
01:23:55.159 --> 01:23:59.439
<v Speaker 3>But I mean, like it's just really bizarre. I mean,

1448
01:24:00.600 --> 01:24:03.119
<v Speaker 3>Ezra has a very minor place in the Bible. I

1449
01:24:03.199 --> 01:24:05.479
<v Speaker 3>mean there's books of Ezra, right, and then there's the

1450
01:24:05.640 --> 01:24:07.880
<v Speaker 3>you know Ezra. I mean, he's not in a minor figure.

1451
01:24:07.880 --> 01:24:10.479
<v Speaker 3>He's an important figure because Ezra is really the beginning

1452
01:24:10.520 --> 01:24:13.640
<v Speaker 3>of the Synagogue system. So after Moses, you get this

1453
01:24:13.800 --> 01:24:16.840
<v Speaker 3>idea that Israel needs to have people to teach the

1454
01:24:16.920 --> 01:24:20.720
<v Speaker 3>law all throughout Israel, and so Ezra helps to organize

1455
01:24:20.760 --> 01:24:23.880
<v Speaker 3>what's called the synagogue system throughout Israel and then by

1456
01:24:23.920 --> 01:24:27.760
<v Speaker 3>extension outside of Israel. So, I mean, he's an important

1457
01:24:27.920 --> 01:24:31.600
<v Speaker 3>historical figure, but you know, he's not He's only referenced

1458
01:24:31.680 --> 01:24:33.399
<v Speaker 3>like in the Book of Ezra that no'more, maybe in

1459
01:24:33.399 --> 01:24:35.600
<v Speaker 3>a couple other places, So he's not a huge figure

1460
01:24:35.600 --> 01:24:39.560
<v Speaker 3>in terms of the text themselves. And so why or

1461
01:24:39.600 --> 01:24:41.199
<v Speaker 3>where they would have come up with the idea that

1462
01:24:41.359 --> 01:24:44.760
<v Speaker 3>anybody takes Ezra to be a son of God or

1463
01:24:44.800 --> 01:24:50.640
<v Speaker 3>a Messiah. Maybe because maybe he had heard that Jews

1464
01:24:50.760 --> 01:24:55.079
<v Speaker 3>believe that God is the father to Israel, and thus

1465
01:24:55.279 --> 01:24:58.520
<v Speaker 3>Israel is a son of God. That maybe that's the

1466
01:24:58.560 --> 01:25:02.119
<v Speaker 3>explanation for the passage Ezra as son of God. And

1467
01:25:02.279 --> 01:25:04.920
<v Speaker 3>then but but no Jew thinks that Ezra was the

1468
01:25:05.000 --> 01:25:06.359
<v Speaker 3>Messiah son of God.

1469
01:25:06.960 --> 01:25:09.039
<v Speaker 1>So I think he's also mentioned in the Book of

1470
01:25:09.199 --> 01:25:16.119
<v Speaker 1>Esther And but yeah, this is a very interesting mystery.

1471
01:25:16.960 --> 01:25:19.479
<v Speaker 1>There are some videos of that. There's this one guy,

1472
01:25:19.920 --> 01:25:23.279
<v Speaker 1>Corey gil Schuster. He goes in and asks questions to

1473
01:25:24.520 --> 01:25:27.800
<v Speaker 1>Israelis and Palestinian Arabs all the time in the streets,

1474
01:25:28.000 --> 01:25:31.039
<v Speaker 1>and I think there are two videos where he goes

1475
01:25:31.079 --> 01:25:36.319
<v Speaker 1>around and asks Jews if they believe Ezra, Ezra is

1476
01:25:36.359 --> 01:25:39.680
<v Speaker 1>the son of God. And they're all baffled. They're like, what, wait, what,

1477
01:25:40.399 --> 01:25:41.600
<v Speaker 1>I don't know what you're talking about.

1478
01:25:42.439 --> 01:25:45.159
<v Speaker 3>Look, I'm trying to see what what would the Koran

1479
01:25:45.239 --> 01:25:50.680
<v Speaker 3>study study Bible, the Koran study Bibles. This is the

1480
01:25:50.800 --> 01:25:56.800
<v Speaker 3>opinion of one Jew, someone named finnha ibn Ozra, that

1481
01:25:57.039 --> 01:26:01.119
<v Speaker 3>it was the belief of some Jews that Ezra was

1482
01:26:01.159 --> 01:26:03.760
<v Speaker 3>the son of God. I mean, so, so the so

1483
01:26:03.960 --> 01:26:06.399
<v Speaker 3>Mohammad is taking and by the way, where does this

1484
01:26:06.479 --> 01:26:08.600
<v Speaker 3>come from? This idea that this is from a certain

1485
01:26:08.680 --> 01:26:14.279
<v Speaker 3>Jew called finnha Azura, that some Jews believed that Ezra

1486
01:26:14.439 --> 01:26:18.079
<v Speaker 3>was son of God. However, this this belief eventually disappeared.

1487
01:26:18.600 --> 01:26:20.720
<v Speaker 3>That's funny because this is similar to their claim that,

1488
01:26:21.560 --> 01:26:24.760
<v Speaker 3>oh the real this is what the Daalwa guys that

1489
01:26:24.920 --> 01:26:27.640
<v Speaker 3>the fontane guy. Have you heard his new explanation he's saying.

1490
01:26:28.199 --> 01:26:30.520
<v Speaker 3>He's saying that, well, when the Bible talks or when

1491
01:26:30.560 --> 01:26:33.520
<v Speaker 3>the Koran talks about the checking the Koran with the

1492
01:26:33.640 --> 01:26:36.640
<v Speaker 3>Torah and and jeel, this is a Torah and in

1493
01:26:36.760 --> 01:26:39.279
<v Speaker 3>jel that existed in Medina at that time that no

1494
01:26:39.319 --> 01:26:44.520
<v Speaker 3>one has anymore. That's the explanation. Yeah, right, but if

1495
01:26:44.560 --> 01:26:47.000
<v Speaker 3>you remember the Koran says, you check it with what

1496
01:26:47.199 --> 01:26:50.520
<v Speaker 3>they have among them. Right, Well, how could Jews do

1497
01:26:50.680 --> 01:26:53.199
<v Speaker 3>this and Christians do this if it was only this

1498
01:26:54.319 --> 01:26:58.119
<v Speaker 3>minuscule unknown Torah and in Ingeel in Medina that no

1499
01:26:58.159 --> 01:27:01.439
<v Speaker 3>one else in the world has or has anymore. Yeah, yeah,

1500
01:27:01.840 --> 01:27:05.039
<v Speaker 3>basically a pointless challenge or confirmation.

1501
01:27:05.359 --> 01:27:07.159
<v Speaker 1>It doesn't make any sense. Also given the given the

1502
01:27:07.239 --> 01:27:13.159
<v Speaker 1>fact that the Quran basically acknowledges and endorses and guarantees,

1503
01:27:13.640 --> 01:27:16.239
<v Speaker 1>you know, safety in the hereafter to Jews and Christians

1504
01:27:16.279 --> 01:27:20.319
<v Speaker 1>initially and doesn't ever bring up any issue with the

1505
01:27:20.399 --> 01:27:25.279
<v Speaker 1>scripture that they follow. And you have to assume and

1506
01:27:25.439 --> 01:27:29.039
<v Speaker 1>given all the versions about Jews and Christians and the

1507
01:27:29.159 --> 01:27:32.920
<v Speaker 1>and the scripture, that that the scripture they have Jews

1508
01:27:33.000 --> 01:27:36.359
<v Speaker 1>and Christians at that time in general is okay, is good,

1509
01:27:36.760 --> 01:27:41.920
<v Speaker 1>is acceptable, and that scripture is we have it. We

1510
01:27:42.079 --> 01:27:44.520
<v Speaker 1>have the contents of the Torah and the Gospel from

1511
01:27:44.520 --> 01:27:46.399
<v Speaker 1>long before Muhammed exactly.

1512
01:27:47.079 --> 01:27:49.399
<v Speaker 3>Just the fact that we have so many manuscripts prior

1513
01:27:49.479 --> 01:27:52.439
<v Speaker 3>to the existence of Muhammad disproves this whole sol er.

1514
01:27:52.520 --> 01:27:53.920
<v Speaker 3>But what I'm saying is like it seems like the

1515
01:27:54.039 --> 01:27:57.720
<v Speaker 3>same type of ad hoc answer that they exactly. Oh

1516
01:27:57.800 --> 01:28:01.119
<v Speaker 3>so this was a specific Jew who believe that there

1517
01:28:01.199 --> 01:28:03.359
<v Speaker 3>was a sect of Jews that thought that Ezra was

1518
01:28:03.439 --> 01:28:05.439
<v Speaker 3>the son of God and that they don't exist anymore.

1519
01:28:05.920 --> 01:28:08.439
<v Speaker 1>The problem with that explanation, which I which I heard

1520
01:28:08.840 --> 01:28:11.960
<v Speaker 1>a lot, is the following hadith here. It's a very

1521
01:28:12.000 --> 01:28:13.520
<v Speaker 1>long hardith. I'm not going to read the whole thing

1522
01:28:14.399 --> 01:28:18.840
<v Speaker 1>Sahibukari seven four three nine. And if you go through

1523
01:28:18.920 --> 01:28:22.920
<v Speaker 1>this hadith, there is here is Mohammed explaining to his

1524
01:28:23.119 --> 01:28:26.439
<v Speaker 1>followers what will happen on the day of Resurrection. And

1525
01:28:26.560 --> 01:28:30.520
<v Speaker 1>then it describes how the Christians and the Jews will

1526
01:28:30.560 --> 01:28:33.840
<v Speaker 1>be brought before Allah and what Allah will do to them,

1527
01:28:33.880 --> 01:28:39.920
<v Speaker 1>and he will ask them questions. It says, So then

1528
01:28:40.039 --> 01:28:41.880
<v Speaker 1>Hell will it be presented to them as if it

1529
01:28:41.920 --> 01:28:44.159
<v Speaker 1>were a mirage. And it will be said to the Jews,

1530
01:28:45.159 --> 01:28:48.520
<v Speaker 1>what did you used to worship? They will reply, we

1531
01:28:48.720 --> 01:28:51.000
<v Speaker 1>used to worship Ezra, the son of Allah.

1532
01:28:53.399 --> 01:28:56.319
<v Speaker 3>Yeah, that's a great point, and that's which how eth

1533
01:28:56.399 --> 01:28:57.399
<v Speaker 3>is that gonna make a note of that?

1534
01:28:59.560 --> 01:29:05.079
<v Speaker 1>Sa Hippocari is seven nine, or you can probably easier

1535
01:29:05.159 --> 01:29:10.520
<v Speaker 1>find it with these references here. Volume nine, book ninety

1536
01:29:10.560 --> 01:29:13.199
<v Speaker 1>three five three to two. But yeah, this this clearly

1537
01:29:13.279 --> 01:29:16.119
<v Speaker 1>says and it correctly points out this year. For example,

1538
01:29:16.159 --> 01:29:18.520
<v Speaker 1>it says, it will be said to the Christians, what

1539
01:29:18.680 --> 01:29:21.159
<v Speaker 1>did you used to worship? They will reply, we used

1540
01:29:21.199 --> 01:29:24.159
<v Speaker 1>to worship Messiah, the son of our Law. It seems

1541
01:29:24.199 --> 01:29:25.880
<v Speaker 1>to go into the right direction here where it comes

1542
01:29:25.920 --> 01:29:28.439
<v Speaker 1>to Christians, but it makes an equivalence between them and

1543
01:29:28.560 --> 01:29:31.439
<v Speaker 1>Jews and says that Jews will say, we used to

1544
01:29:31.520 --> 01:29:33.760
<v Speaker 1>worship Asrall, as son of our Law. And if it

1545
01:29:33.920 --> 01:29:36.399
<v Speaker 1>was just one Jew or just a few Jews here

1546
01:29:36.439 --> 01:29:41.439
<v Speaker 1>and there, why would this make a generalize Jews. Yeah, exactly, exactly,

1547
01:29:42.079 --> 01:29:47.039
<v Speaker 1>And this just shows how how there was really some

1548
01:29:47.199 --> 01:29:49.960
<v Speaker 1>confusion going on. And I would say because of this,

1549
01:29:51.039 --> 01:29:55.159
<v Speaker 1>just this verse in chapter nine, verse thirty is very

1550
01:29:55.319 --> 01:30:01.600
<v Speaker 1>strong evidence the Quran is and ignorantly written or authored

1551
01:30:01.640 --> 01:30:04.479
<v Speaker 1>book that it definitely does not come from a divine source.

1552
01:30:05.800 --> 01:30:18.399
<v Speaker 1>Yeah exactly, Yeah, yeah, yeah, exactly. Another question is, uh, okay,

1553
01:30:20.800 --> 01:30:22.279
<v Speaker 1>I was going to bring up sister of Aaron. Have

1554
01:30:22.359 --> 01:30:27.119
<v Speaker 1>you heard of this, the argument about Mary in the Quran? Yeah, okay.

1555
01:30:27.319 --> 01:30:31.439
<v Speaker 1>The Quran refers to Mary as mother Mary, mother of Jesus,

1556
01:30:31.720 --> 01:30:36.399
<v Speaker 1>as a sister of Aaron, which is of course very

1557
01:30:36.439 --> 01:30:41.880
<v Speaker 1>strange because yeah, mother Mary didn't have a brother named Aaron.

1558
01:30:42.319 --> 01:30:47.039
<v Speaker 1>We do, however, have another character named Mary Miriam, also

1559
01:30:47.319 --> 01:30:53.920
<v Speaker 1>known as Miriam in the Bible. Yeah, and that that

1560
01:30:54.039 --> 01:30:56.000
<v Speaker 1>seems to be. That seems to be a big issue.

1561
01:30:56.920 --> 01:31:01.359
<v Speaker 3>I'm trying to remember. Uh. The only response I've heard

1562
01:31:01.399 --> 01:31:05.520
<v Speaker 3>to this is from when Shabi release says something like, oh, well,

1563
01:31:08.319 --> 01:31:11.279
<v Speaker 3>this was a term they would use in general, like

1564
01:31:11.439 --> 01:31:15.159
<v Speaker 3>sister could be any relative, anybody amongst the users, something

1565
01:31:15.239 --> 01:31:15.439
<v Speaker 3>like that.

1566
01:31:15.640 --> 01:31:18.039
<v Speaker 1>Right, sure, sure, Yeah, for some reason, we never heard

1567
01:31:18.079 --> 01:31:19.479
<v Speaker 1>of that until Muslims came up with that.

1568
01:31:19.960 --> 01:31:23.720
<v Speaker 3>Yeah. And also I thought the crime made everything really

1569
01:31:23.800 --> 01:31:27.880
<v Speaker 3>clear exactly why is this so ambiguous here? And this

1570
01:31:28.359 --> 01:31:31.520
<v Speaker 3>was obviously a very basic mistake. And if I remember that,

1571
01:31:31.680 --> 01:31:34.239
<v Speaker 3>this is one of the ones that so Gabriel Site

1572
01:31:34.279 --> 01:31:37.119
<v Speaker 3>Reynolds's book, which is really good, he lists about ten

1573
01:31:37.199 --> 01:31:40.159
<v Speaker 3>of these problems, and this is one of the problems

1574
01:31:40.199 --> 01:31:43.960
<v Speaker 3>he lists. And what's funny is that the scholarship right

1575
01:31:44.119 --> 01:31:48.119
<v Speaker 3>is pretty like unanimous that this is an obvious mistake.

1576
01:31:49.279 --> 01:31:52.159
<v Speaker 3>The Muslims themselves had to try to grapple with us

1577
01:31:52.239 --> 01:31:56.720
<v Speaker 3>and offer these various explanations. So to me, that suggests again,

1578
01:31:56.880 --> 01:31:58.800
<v Speaker 3>like the Ezra texts, no, this is a mistake.

1579
01:31:58.960 --> 01:32:03.760
<v Speaker 1>This is not a like you know, there is more

1580
01:32:03.800 --> 01:32:07.119
<v Speaker 1>than that really complicates this issue and just points at

1581
01:32:07.399 --> 01:32:11.640
<v Speaker 1>a clear mistake. For example, the fact that in chapter

1582
01:32:11.760 --> 01:32:16.159
<v Speaker 1>three it describes a character named Imran who is also

1583
01:32:16.239 --> 01:32:20.079
<v Speaker 1>the father of mother Mary. And it further says here

1584
01:32:20.119 --> 01:32:23.359
<v Speaker 1>in chapter sixty six, verse twelve, for example, and Mary

1585
01:32:23.560 --> 01:32:27.760
<v Speaker 1>the daughter of Imran, who guarded her chastity. We blew

1586
01:32:27.880 --> 01:32:31.000
<v Speaker 1>into her through our angel, and she believed in the

1587
01:32:31.039 --> 01:32:34.039
<v Speaker 1>words of her Lord in his scriptures. So Mary, daughter

1588
01:32:34.199 --> 01:32:39.720
<v Speaker 1>of Imran and Imran happens to sound oddly similar to Amram,

1589
01:32:40.039 --> 01:32:43.640
<v Speaker 1>who is in the Bible the father of Moses, Miriam,

1590
01:32:43.840 --> 01:32:47.479
<v Speaker 1>and Aaron. So it must it must be a huge

1591
01:32:47.760 --> 01:32:51.760
<v Speaker 1>coincidence that the Quran refers to Mother Mary as both

1592
01:32:51.920 --> 01:32:56.760
<v Speaker 1>sister of Aaron and daughter of Imran. All of it

1593
01:32:56.960 --> 01:33:00.640
<v Speaker 1>was just used as some weird you know, yeah.

1594
01:33:00.439 --> 01:33:03.720
<v Speaker 3>And and and the sixty six text here has to

1595
01:33:03.840 --> 01:33:06.439
<v Speaker 3>be Mary because it's talking about virgin birth.

1596
01:33:07.039 --> 01:33:10.560
<v Speaker 1>Yeah, yeah, Mary, right. There's also no doubt about that

1597
01:33:10.600 --> 01:33:13.399
<v Speaker 1>if you go into chapter three of the Quran, which

1598
01:33:13.640 --> 01:33:18.479
<v Speaker 1>uh directly it is called Imran or Ali Imran, which

1599
01:33:18.560 --> 01:33:23.800
<v Speaker 1>is the family of Imran. And it describes here how

1600
01:33:25.159 --> 01:33:28.039
<v Speaker 1>how Imron and his wife had a daughter and that

1601
01:33:28.279 --> 01:33:30.760
<v Speaker 1>and that was Mary, and Mary then gives birth to Jesus.

1602
01:33:31.359 --> 01:33:33.640
<v Speaker 1>So that's what it describes. And and why in the

1603
01:33:33.720 --> 01:33:37.000
<v Speaker 1>world where did Imron come from? How in the world

1604
01:33:37.159 --> 01:33:39.680
<v Speaker 1>does it happen that Imron sounds like Amram and it

1605
01:33:39.760 --> 01:33:41.359
<v Speaker 1>is assumed to be the Arabic of Amram.

1606
01:33:43.399 --> 01:33:46.840
<v Speaker 3>That's the great point. I didn't notice this Imron point there. Yeah,

1607
01:33:47.079 --> 01:33:49.279
<v Speaker 3>this is a Reynolds might mention that I just forgot.

1608
01:33:49.680 --> 01:33:52.000
<v Speaker 1>Yeah, it's a very very strong argument against us. Yeah,

1609
01:33:52.760 --> 01:33:55.880
<v Speaker 1>where it's they are a little bit dumb found that

1610
01:33:55.920 --> 01:33:57.079
<v Speaker 1>when they try to defend.

1611
01:33:56.800 --> 01:34:00.359
<v Speaker 3>It, well, you know, and to be again, just back

1612
01:34:00.439 --> 01:34:04.239
<v Speaker 3>that point up, like if you're a Christian or a Jew,

1613
01:34:04.479 --> 01:34:07.520
<v Speaker 3>and you know the history of these texts, particularly with

1614
01:34:07.960 --> 01:34:10.920
<v Speaker 3>the Torah and the history of Moses' family, and if

1615
01:34:10.960 --> 01:34:12.960
<v Speaker 3>you're a Christian, you know the Gospel of Luke, like,

1616
01:34:14.479 --> 01:34:18.119
<v Speaker 3>you wouldn't make this mistake, right, you wouldn't speak this way.

1617
01:34:18.439 --> 01:34:21.239
<v Speaker 3>But that's just another attestation to the fact that the

1618
01:34:21.319 --> 01:34:24.640
<v Speaker 3>Koran is actually just mixing up what's in the prior

1619
01:34:24.720 --> 01:34:26.960
<v Speaker 3>revelation exactly exactly.

1620
01:34:29.000 --> 01:34:33.520
<v Speaker 1>Two final questions. One would be, what do you think

1621
01:34:33.560 --> 01:34:36.359
<v Speaker 1>about the fact that the Christians corrupted the Bible by

1622
01:34:36.399 --> 01:34:38.600
<v Speaker 1>removing the Book of Council of Nicea from.

1623
01:34:38.479 --> 01:34:43.840
<v Speaker 3>It, the Book of Council of Nicia. Well, that's funny

1624
01:34:43.880 --> 01:34:46.119
<v Speaker 3>because that, you know, it is so three twenty five

1625
01:34:46.199 --> 01:34:49.319
<v Speaker 3>AD is pretty late, because we would say that all

1626
01:34:49.399 --> 01:34:52.159
<v Speaker 3>the New Testament texts were pretty much completed by the

1627
01:34:52.239 --> 01:34:54.359
<v Speaker 3>death of John, which is around you know, the year

1628
01:34:54.359 --> 01:34:57.840
<v Speaker 3>one hundred or so, So there wouldn't be any new

1629
01:34:58.520 --> 01:35:04.439
<v Speaker 3>texts after that time, at least what becomes the New Testament,

1630
01:35:05.439 --> 01:35:07.520
<v Speaker 3>even though we don't have the actual what are called

1631
01:35:07.520 --> 01:35:11.680
<v Speaker 3>autograph of the original things that Paul wrote. Just like Jews,

1632
01:35:11.800 --> 01:35:14.880
<v Speaker 3>Christians believe in tradition, so we believe in an oral tradition.

1633
01:35:15.000 --> 01:35:17.279
<v Speaker 3>We believe in a written tradition, even outside of what

1634
01:35:17.439 --> 01:35:21.680
<v Speaker 3>we call the texts, and so there were there was

1635
01:35:21.840 --> 01:35:26.560
<v Speaker 3>no new Gospels or anything that would be added post

1636
01:35:26.720 --> 01:35:29.039
<v Speaker 3>death of the Apostles. For us, that's the deposit of

1637
01:35:29.079 --> 01:35:31.680
<v Speaker 3>the faith. It's complete when the Apostles died, Jude says,

1638
01:35:32.279 --> 01:35:34.880
<v Speaker 3>contend for the faith once we're all delivered to the saints.

1639
01:35:34.960 --> 01:35:37.359
<v Speaker 3>That means there's a completed body of doctrines that's not

1640
01:35:37.640 --> 01:35:41.479
<v Speaker 3>just written, it's also oral amongst the apostles. That for

1641
01:35:41.600 --> 01:35:45.039
<v Speaker 3>us is the Apostolic faith, the upsolde deposit. So I

1642
01:35:45.079 --> 01:35:49.720
<v Speaker 3>don't know what that's even referring to. Is this something

1643
01:35:49.800 --> 01:35:52.119
<v Speaker 3>that is in a Hudeeth or something like this?

1644
01:35:52.239 --> 01:35:54.119
<v Speaker 1>Is this is something that is even better than how

1645
01:35:54.159 --> 01:35:55.359
<v Speaker 1>do youth and Kuran? This is what's what?

1646
01:35:55.680 --> 01:35:55.800
<v Speaker 4>Uh?

1647
01:35:56.439 --> 01:36:02.840
<v Speaker 1>The great scholar Sneako recently several several months ago when

1648
01:36:02.880 --> 01:36:05.720
<v Speaker 1>he was discussing with a Christian and she was citing

1649
01:36:05.840 --> 01:36:09.119
<v Speaker 1>the book matt which he didn't know what it refers to.

1650
01:36:10.520 --> 01:36:12.439
<v Speaker 4>We have the original manuscripts from the Bible.

1651
01:36:15.279 --> 01:36:20.319
<v Speaker 2>Have you heard of the Council of Nicea. There's been

1652
01:36:20.359 --> 01:36:21.960
<v Speaker 2>a lot of chapters that have been removed, and the

1653
01:36:22.039 --> 01:36:24.199
<v Speaker 2>Bible has been tampered and manipulated with a lot over

1654
01:36:24.239 --> 01:36:24.600
<v Speaker 2>the years.

1655
01:36:24.680 --> 01:36:26.720
<v Speaker 5>And you could argue about specific people who might have

1656
01:36:26.760 --> 01:36:29.720
<v Speaker 5>tampered with it. But it's definitely been changed.

1657
01:36:30.880 --> 01:36:33.520
<v Speaker 4>I mean you could say that, but still the original

1658
01:36:34.600 --> 01:36:36.000
<v Speaker 4>the original things are still there.

1659
01:36:36.479 --> 01:36:41.479
<v Speaker 2>So most people haven't read the original version, you know,

1660
01:36:41.600 --> 01:36:44.159
<v Speaker 2>like most of the factions of Christianity, the different ones

1661
01:36:44.159 --> 01:36:46.159
<v Speaker 2>they go off of the manipulator versions. That's why there's

1662
01:36:46.159 --> 01:36:48.479
<v Speaker 2>so many different sets of Christianity and there's only pretty

1663
01:36:48.520 --> 01:36:49.880
<v Speaker 2>much one. Like you're either and most of them you're not.

1664
01:36:50.079 --> 01:36:52.760
<v Speaker 2>Islam is very consistent, like I know, there's small things

1665
01:36:52.800 --> 01:36:55.840
<v Speaker 2>like Sony and Hia, but overall it's just either small things.

1666
01:36:55.680 --> 01:36:58.039
<v Speaker 1>Yeah, small things, it's very very small things.

1667
01:36:58.079 --> 01:36:58.319
<v Speaker 5>Okay.

1668
01:37:00.159 --> 01:37:01.199
<v Speaker 3>The Bible is pretty simple too.

1669
01:37:01.239 --> 01:37:03.520
<v Speaker 4>You just gotta keep the commandments and follow Christ.

1670
01:37:03.720 --> 01:37:05.600
<v Speaker 5>Depends on the version of the Bible you're talking about.

1671
01:37:06.479 --> 01:37:08.920
<v Speaker 2>What other versions of the Bible are. There's so many,

1672
01:37:08.960 --> 01:37:12.359
<v Speaker 2>bro Okay, tell me some. Okay, let's look up versions

1673
01:37:12.359 --> 01:37:15.720
<v Speaker 2>of the Bible. We have the King James version, the

1674
01:37:15.800 --> 01:37:18.039
<v Speaker 2>English Standard version, the translation.

1675
01:37:19.079 --> 01:37:21.520
<v Speaker 1>You know, you know, but there's so many different translations. Man.

1676
01:37:21.600 --> 01:37:24.079
<v Speaker 4>So the funny thing about all those different versions, but

1677
01:37:24.960 --> 01:37:26.880
<v Speaker 4>they're all just different translations, buddy.

1678
01:37:30.359 --> 01:37:31.960
<v Speaker 5>So which one, which one do you know is short?

1679
01:37:32.279 --> 01:37:33.479
<v Speaker 5>Is the one to go by?

1680
01:37:34.880 --> 01:37:37.319
<v Speaker 3>The version?

1681
01:37:38.239 --> 01:37:41.399
<v Speaker 1>That's interesting. We have to sell international version, pick twelve

1682
01:37:41.479 --> 01:37:44.359
<v Speaker 1>version as up to same version, the Harlem version and

1683
01:37:44.399 --> 01:37:46.239
<v Speaker 1>so on were in.

1684
01:37:46.359 --> 01:37:49.199
<v Speaker 5>Those parts of the Bible Council of Nice.

1685
01:37:50.760 --> 01:37:51.199
<v Speaker 3>Tampered.

1686
01:37:51.399 --> 01:37:53.119
<v Speaker 1>But it's just it's just a retranslation.

1687
01:37:53.199 --> 01:37:54.119
<v Speaker 3>That doesn't mean tampered.

1688
01:37:55.119 --> 01:37:57.239
<v Speaker 2>It's been translated seven hundred and twenty four languages. Well,

1689
01:37:57.239 --> 01:37:59.640
<v Speaker 2>they did remove the Council of Nicea from the original

1690
01:37:59.680 --> 01:38:00.600
<v Speaker 2>Bible a lot.

1691
01:38:04.640 --> 01:38:06.199
<v Speaker 3>Okay, Yeah, this is a new one to me. I

1692
01:38:06.399 --> 01:38:10.359
<v Speaker 3>like this, this is the Sneako challenge. Why did they

1693
01:38:10.520 --> 01:38:14.399
<v Speaker 3>remove the Council of Nicea from the original Bible? Yeah,

1694
01:38:14.399 --> 01:38:17.479
<v Speaker 3>I noticed earlier. So he's actually mixed up, which which

1695
01:38:17.560 --> 01:38:20.039
<v Speaker 3>is usually like a Baptist seven day Adventist argument. They

1696
01:38:20.079 --> 01:38:22.640
<v Speaker 3>always say, oh, the Council of Nicea happened, and they

1697
01:38:22.760 --> 01:38:25.279
<v Speaker 3>tampered with the books and they changed everything, and it's

1698
01:38:25.319 --> 01:38:28.640
<v Speaker 3>all this new stuff. Also, Joe's witnesses use that argument

1699
01:38:28.680 --> 01:38:31.159
<v Speaker 3>too to try to say that Trinity was invented by Nicia.

1700
01:38:31.239 --> 01:38:33.920
<v Speaker 3>So he's actually jumbled up what is a like a

1701
01:38:34.000 --> 01:38:40.159
<v Speaker 3>Protestant even aryan argument. And then it turns into no,

1702
01:38:40.279 --> 01:38:42.319
<v Speaker 3>there was this Council of Nicea that was part of

1703
01:38:42.399 --> 01:38:46.279
<v Speaker 3>the Bible. That was he's actually like doubled up his

1704
01:38:47.560 --> 01:38:48.720
<v Speaker 3>mistaken understanding.

1705
01:38:49.239 --> 01:38:53.359
<v Speaker 1>Yeah, he heard the standard narrative that's some people falsely

1706
01:38:53.399 --> 01:38:55.880
<v Speaker 1>present about the Council of Nicea, and then he totally

1707
01:38:55.920 --> 01:38:57.840
<v Speaker 1>misunderstood it and he goes on.

1708
01:38:58.000 --> 01:39:00.000
<v Speaker 4>You're saying there's a chapter, there's a book called the Council,

1709
01:39:00.039 --> 01:39:00.600
<v Speaker 4>than I fear.

1710
01:39:01.640 --> 01:39:04.520
<v Speaker 5>Yeah, it's not. There's not no book called the con

1711
01:39:05.600 --> 01:39:07.640
<v Speaker 5>it's it's not a whole book, but it's.

1712
01:39:09.800 --> 01:39:12.960
<v Speaker 4>They have books like they had a counsel, they have

1713
01:39:13.079 --> 01:39:17.039
<v Speaker 4>the Apocrypher. I have an Apocrypheruh, you have a book

1714
01:39:17.039 --> 01:39:19.439
<v Speaker 4>of knock Yeah, the so yeah.

1715
01:39:19.479 --> 01:39:21.720
<v Speaker 1>This was Stego's brilliant moment here where he pointed out

1716
01:39:21.840 --> 01:39:23.880
<v Speaker 1>that they removed the Book of Counsel of Nicia.

1717
01:39:24.600 --> 01:39:28.560
<v Speaker 3>And I think, I guess I'm going to become a

1718
01:39:28.640 --> 01:39:29.920
<v Speaker 3>muzzle now, because.

1719
01:39:32.000 --> 01:39:34.640
<v Speaker 1>The thing is, I wouldn't want to pick on somebody

1720
01:39:34.640 --> 01:39:36.640
<v Speaker 1>who doesn't know what the Council of thea is or

1721
01:39:36.640 --> 01:39:39.319
<v Speaker 1>who makes these this suggestion, you know, in a regular discussion.

1722
01:39:39.359 --> 01:39:42.159
<v Speaker 1>But when when you go on there and you go online,

1723
01:39:42.159 --> 01:39:45.319
<v Speaker 1>you have a massive audience and you try to assert

1724
01:39:45.399 --> 01:39:47.800
<v Speaker 1>that Christianity is false and Islam as true. And one

1725
01:39:47.840 --> 01:39:50.560
<v Speaker 1>of the reasons why is that there was this Book

1726
01:39:50.600 --> 01:39:52.760
<v Speaker 1>of Counsel of Nicia which they removed from the Bible.

1727
01:39:52.800 --> 01:39:54.880
<v Speaker 1>Then sorry, but what what is't that?

1728
01:39:56.119 --> 01:39:57.840
<v Speaker 3>Yeah? There was another excellent I don't know if you

1729
01:39:57.840 --> 01:40:02.319
<v Speaker 3>saw a Snico's argument about prayer beads. Uh, well, he said,

1730
01:40:02.399 --> 01:40:07.880
<v Speaker 3>he said he noticed that Buddhists use prayer beads and

1731
01:40:08.079 --> 01:40:11.680
<v Speaker 3>Muslims have these prayer beads, and so he says, so

1732
01:40:11.760 --> 01:40:14.319
<v Speaker 3>we're worshiping the same God because we're all using the

1733
01:40:14.399 --> 01:40:18.039
<v Speaker 3>same beads. I'm being serious. I thought that was one

1734
01:40:18.039 --> 01:40:24.439
<v Speaker 3>of my favorite sneako apologetic arguments. So I'm not joking.

1735
01:40:25.319 --> 01:40:31.359
<v Speaker 3>I thought that was a good argument. Also, so a

1736
01:40:31.439 --> 01:40:33.600
<v Speaker 3>bunch of Satanists or you know, like if a Satanist

1737
01:40:33.680 --> 01:40:38.359
<v Speaker 3>worships one God, then we're all worshiping one God. We're

1738
01:40:38.399 --> 01:40:39.960
<v Speaker 3>all wors to the same God because it's one God.

1739
01:40:41.159 --> 01:40:43.439
<v Speaker 1>I I recently looked up the history of prayer beads

1740
01:40:43.560 --> 01:40:47.119
<v Speaker 1>to figure out when Muslims adopted it and who came

1741
01:40:47.199 --> 01:40:51.880
<v Speaker 1>up with it first. The first prayer beads are so old,

1742
01:40:52.800 --> 01:40:55.960
<v Speaker 1>and Muslims simply adopted it, most likely from from from

1743
01:40:56.079 --> 01:41:00.720
<v Speaker 1>Christians and then started using him it's not even the

1744
01:41:01.239 --> 01:41:04.680
<v Speaker 1>it's it wasn't even a thing in early in early Islam. Yeah,

1745
01:41:04.800 --> 01:41:07.359
<v Speaker 1>so what a stupid argument.

1746
01:41:11.399 --> 01:41:13.239
<v Speaker 3>I don't know if you noticed, but he had another

1747
01:41:13.439 --> 01:41:17.159
<v Speaker 3>sort of flop the other day where he put up

1748
01:41:17.159 --> 01:41:21.600
<v Speaker 3>an argument that Jesus was a Unitarian because he cited

1749
01:41:21.800 --> 01:41:25.199
<v Speaker 3>Deuteronomy as the greatest commandment, loved the lords your God.

1750
01:41:26.079 --> 01:41:28.319
<v Speaker 3>And then I give him a bunch of other texts

1751
01:41:28.720 --> 01:41:31.119
<v Speaker 3>where I said, yeah, but you understand that that's admitting

1752
01:41:31.520 --> 01:41:35.319
<v Speaker 3>our position, because in the Gospel of Mark, Jesus affirms

1753
01:41:35.359 --> 01:41:38.439
<v Speaker 3>his own deity by saying that he can forgive sins,

1754
01:41:38.479 --> 01:41:40.039
<v Speaker 3>that he's the Lord of the Sabbath, that he will

1755
01:41:40.079 --> 01:41:43.760
<v Speaker 3>come in glory on the in the second coming. And

1756
01:41:43.840 --> 01:41:45.560
<v Speaker 3>he ended up taking it down. So he had so

1757
01:41:45.680 --> 01:41:50.159
<v Speaker 3>many In other words, he's just a funny character because

1758
01:41:50.359 --> 01:41:53.560
<v Speaker 3>you know, he constantly puts up these really bad arguments

1759
01:41:53.600 --> 01:41:56.159
<v Speaker 3>and goofy things, and then he'll end up taking them.

1760
01:41:56.079 --> 01:41:58.159
<v Speaker 1>Down and why why would you do this? There there

1761
01:41:58.199 --> 01:42:02.239
<v Speaker 1>are some they have been assertions that he was paid

1762
01:42:02.319 --> 01:42:05.600
<v Speaker 1>some high sums of money for to convert and publicly

1763
01:42:05.680 --> 01:42:07.479
<v Speaker 1>declare that he's a Muslim and to do this kind

1764
01:42:07.479 --> 01:42:09.279
<v Speaker 1>of stuff. I can't say that that is that is

1765
01:42:09.439 --> 01:42:12.439
<v Speaker 1>that is absolutely true, But it doesn't make sense that

1766
01:42:13.760 --> 01:42:17.760
<v Speaker 1>that somebody with such a great lack of knowledge on

1767
01:42:17.960 --> 01:42:24.039
<v Speaker 1>basic things would convert to Islam and then start immediately

1768
01:42:24.239 --> 01:42:26.600
<v Speaker 1>talking about it as if he knew what he's talking about,

1769
01:42:27.079 --> 01:42:30.560
<v Speaker 1>and then attempting to refute the Bible when he doesn't

1770
01:42:30.600 --> 01:42:33.520
<v Speaker 1>even know what Matt refers to and what the Council

1771
01:42:33.520 --> 01:42:37.920
<v Speaker 1>of Nicia actually is, thinking that it's a book, it's

1772
01:42:38.039 --> 01:42:41.720
<v Speaker 1>it's just it's so silly. And this is what really

1773
01:42:41.760 --> 01:42:42.399
<v Speaker 1>gets get.

1774
01:42:42.960 --> 01:42:46.279
<v Speaker 3>I remember right around the time, and again, this is

1775
01:42:46.359 --> 01:42:49.000
<v Speaker 3>just what was reported to be true, allegedly. I don't

1776
01:42:49.000 --> 01:42:50.199
<v Speaker 3>know if it is actually true, but there was a

1777
01:42:50.279 --> 01:42:52.680
<v Speaker 3>story that you know, Tate went and ate with and

1778
01:42:52.760 --> 01:42:57.319
<v Speaker 3>had dinner with Saudi royals and then suspicious, oh suddenly

1779
01:42:57.399 --> 01:43:02.520
<v Speaker 3>after that, there's this gigantic push online for Islam. I've

1780
01:43:02.560 --> 01:43:05.880
<v Speaker 3>always assumed, or it's been my thesis that I think

1781
01:43:05.960 --> 01:43:09.880
<v Speaker 3>probably the Saudis are in some way pushing Islam through

1782
01:43:09.920 --> 01:43:12.000
<v Speaker 3>the Internet, through the West, through these people that we're

1783
01:43:12.000 --> 01:43:12.560
<v Speaker 3>talking about.

1784
01:43:12.960 --> 01:43:16.359
<v Speaker 1>Yeah. Yeah. There was also a clip where when Tristan

1785
01:43:16.479 --> 01:43:21.000
<v Speaker 1>Tate had an interview. I failed to remember who it was.

1786
01:43:21.079 --> 01:43:23.159
<v Speaker 1>I think it might have been on Patrick bet David,

1787
01:43:23.199 --> 01:43:26.159
<v Speaker 1>but when he was talking to him, Tristan mentioned something

1788
01:43:26.279 --> 01:43:31.880
<v Speaker 1>very briefly about Islam. He said that he had been

1789
01:43:32.640 --> 01:43:36.119
<v Speaker 1>offered benefits and a lot of things, you know, in

1790
01:43:36.199 --> 01:43:39.640
<v Speaker 1>the Middle East for converting to Islam. But he said,

1791
01:43:39.680 --> 01:43:41.520
<v Speaker 1>but of course I didn't accept it because I know

1792
01:43:41.920 --> 01:43:44.199
<v Speaker 1>it wouldn't be genuine of me to accept such a

1793
01:43:44.279 --> 01:43:46.439
<v Speaker 1>thing and to convert to Islam for that. But then

1794
01:43:46.479 --> 01:43:49.319
<v Speaker 1>of course the question that horizis is what about your brother?

1795
01:43:49.560 --> 01:43:52.439
<v Speaker 3>Yeah? Well yeah, so.

1796
01:43:54.039 --> 01:43:56.239
<v Speaker 1>They're not very smart. So it's kind of looks like

1797
01:43:56.319 --> 01:43:59.479
<v Speaker 1>he's telling on his brother without realizing it in that moment.

1798
01:44:00.159 --> 01:44:03.399
<v Speaker 1>But this is all just speculation. We don't know. We

1799
01:44:03.720 --> 01:44:07.479
<v Speaker 1>don't know anyway. Just the final thing that I have

1800
01:44:07.880 --> 01:44:10.840
<v Speaker 1>for you, and I want to actually organize another conversation

1801
01:44:10.920 --> 01:44:15.000
<v Speaker 1>with you to specifically talk about Christianity and what to

1802
01:44:15.079 --> 01:44:19.439
<v Speaker 1>believe and all that. But my final question, just to

1803
01:44:19.520 --> 01:44:22.399
<v Speaker 1>finalize this is why are you Christian?

1804
01:44:24.800 --> 01:44:28.079
<v Speaker 3>I'm not today. I've had to renounce all that and

1805
01:44:28.159 --> 01:44:32.800
<v Speaker 3>become a Muslim because of the powerful Padis and sneak

1806
01:44:32.840 --> 01:44:37.119
<v Speaker 3>o argumentation that's been given. So you actually, I thought

1807
01:44:37.119 --> 01:44:39.159
<v Speaker 3>your channel was against Islam, and you hear you are

1808
01:44:39.239 --> 01:44:41.479
<v Speaker 3>converting me out of Christianity.

1809
01:44:41.600 --> 01:44:43.399
<v Speaker 1>So it's because I'm being paid by.

1810
01:44:44.520 --> 01:44:47.720
<v Speaker 3>You, were being paid to actually be a Muslim show.

1811
01:44:47.840 --> 01:44:52.000
<v Speaker 1>Wow, exactly exactly. But but if we are to make

1812
01:44:52.079 --> 01:44:56.800
<v Speaker 1>it serious I don't know if you even can can

1813
01:44:56.960 --> 01:44:59.039
<v Speaker 1>answer this or if we should do this for the

1814
01:44:59.119 --> 01:45:01.039
<v Speaker 1>next time. But if you words to tell me in

1815
01:45:02.039 --> 01:45:05.640
<v Speaker 1>within like one minute, in one minute, why I should

1816
01:45:06.079 --> 01:45:06.840
<v Speaker 1>be a Christian?

1817
01:45:06.920 --> 01:45:12.600
<v Speaker 3>For example, well you asked why I am? I mean

1818
01:45:12.720 --> 01:45:15.840
<v Speaker 3>in my own life. There's a personal, sort of subjective

1819
01:45:15.920 --> 01:45:18.279
<v Speaker 3>side to this, to where you know, I believe that

1820
01:45:18.439 --> 01:45:21.760
<v Speaker 3>throughout my life my many prayers have been answered. I

1821
01:45:21.840 --> 01:45:25.720
<v Speaker 3>do believe that God has blessed me, has has given

1822
01:45:25.760 --> 01:45:30.239
<v Speaker 3>me all the the things that I need. He's been

1823
01:45:30.479 --> 01:45:35.159
<v Speaker 3>a loving deity to me. So those are the personal

1824
01:45:35.239 --> 01:45:38.399
<v Speaker 3>subjective reasons. That's not the only reasons. I think in

1825
01:45:38.520 --> 01:45:42.960
<v Speaker 3>terms of like apologetics and public public reasonings and proofs,

1826
01:45:43.039 --> 01:45:46.159
<v Speaker 3>I think that the dozens and dozens and dozens, there's

1827
01:45:46.199 --> 01:45:49.319
<v Speaker 3>not just five or six like most evangelicals think. There's

1828
01:45:49.399 --> 01:45:52.640
<v Speaker 3>dozens and dozens of Messianic prophecies that are very precise.

1829
01:45:53.600 --> 01:45:56.000
<v Speaker 3>I don't think those could have been faked or staged

1830
01:45:56.199 --> 01:46:00.840
<v Speaker 3>or you know, made up afterwards. Those are very strong proofs.

1831
01:46:01.159 --> 01:46:04.119
<v Speaker 3>Those were I think the strongest things that I always

1832
01:46:04.159 --> 01:46:08.199
<v Speaker 3>found the most convincing about Christianity. There's philosophical argumentation that

1833
01:46:08.279 --> 01:46:10.800
<v Speaker 3>I think is convincing. The transcendental argument is something I

1834
01:46:10.840 --> 01:46:14.520
<v Speaker 3>always point to. So those are the main reasons why

1835
01:46:14.600 --> 01:46:17.000
<v Speaker 3>I personally am am Christian, and to other people, I

1836
01:46:17.039 --> 01:46:19.720
<v Speaker 3>would say, I think that it's true. So you know,

1837
01:46:19.800 --> 01:46:24.119
<v Speaker 3>if you want to find a basis for, for example,

1838
01:46:24.199 --> 01:46:27.680
<v Speaker 3>in the philosophical sense, the things that we rely on

1839
01:46:27.920 --> 01:46:31.119
<v Speaker 3>to do science, to do logic, to do you know, calculations,

1840
01:46:31.159 --> 01:46:36.520
<v Speaker 3>all that we use, principles that can't be reduced to matter.

1841
01:46:36.760 --> 01:46:40.479
<v Speaker 3>There are immaterial things, there's universals, there's laws of logic.

1842
01:46:41.000 --> 01:46:43.239
<v Speaker 3>Those things I think make the most sense. They're most

1843
01:46:43.319 --> 01:46:46.600
<v Speaker 3>coherent in a worldview where you have a personal deity,

1844
01:46:46.960 --> 01:46:48.800
<v Speaker 3>and I think that that points us in the direction

1845
01:46:48.880 --> 01:46:50.920
<v Speaker 3>of Christianity. There's a lot of other arguments that kind

1846
01:46:50.920 --> 01:46:52.560
<v Speaker 3>of go along with that. Maybe we'll talk about that

1847
01:46:52.600 --> 01:46:54.800
<v Speaker 3>next time. But those are some of the reasons why

1848
01:46:55.239 --> 01:46:57.159
<v Speaker 3>I'm a Christian, why I think other people should.

1849
01:46:56.960 --> 01:46:59.640
<v Speaker 1>Be very nice. Thank you. I want to invite you

1850
01:46:59.680 --> 01:47:04.680
<v Speaker 1>again another time to have a conversation about Christianity, about

1851
01:47:04.720 --> 01:47:06.960
<v Speaker 1>God that I would be personally very very interested in.

1852
01:47:08.319 --> 01:47:10.800
<v Speaker 1>Are you cool with going through super chets here? We

1853
01:47:10.880 --> 01:47:18.000
<v Speaker 1>have about twenty of them. Our s okay, shake Mike Wingling, says, Jaye, dummy.

1854
01:47:18.119 --> 01:47:20.800
<v Speaker 1>The guy that thinks one plus one plus twenty plus

1855
01:47:20.880 --> 01:47:24.399
<v Speaker 1>three this is true doesn't know Arabic and thinks the

1856
01:47:24.479 --> 01:47:29.760
<v Speaker 1>CIA wrote the time one instead of Masade. No thanks,

1857
01:47:29.800 --> 01:47:31.600
<v Speaker 1>I'll take my tifts here from for Reid.

1858
01:47:32.960 --> 01:47:37.239
<v Speaker 3>Well, you know, it's like I always point out, all right,

1859
01:47:37.239 --> 01:47:38.960
<v Speaker 3>I mean I think that guy's kidding obviously, but.

1860
01:47:39.199 --> 01:47:40.159
<v Speaker 1>Like, yeah, yeah, it's true.

1861
01:47:40.399 --> 01:47:43.319
<v Speaker 3>So here these are So people think, oh, you can't

1862
01:47:43.359 --> 01:47:45.880
<v Speaker 3>have something that's one and three. Are you sure about that?

1863
01:47:46.079 --> 01:47:48.880
<v Speaker 3>Because I could give you three examples. One times one

1864
01:47:48.920 --> 01:47:51.600
<v Speaker 3>times one Is that equal three? I wrote that wrong.

1865
01:47:51.640 --> 01:47:55.920
<v Speaker 3>It's supposed to be one one. Excuse me, one to

1866
01:47:56.000 --> 01:47:56.680
<v Speaker 3>the third power?

1867
01:47:57.119 --> 01:47:57.880
<v Speaker 4>Is all right?

1868
01:47:57.920 --> 01:48:00.640
<v Speaker 3>So these are all like examples of what like, this

1869
01:48:00.840 --> 01:48:04.000
<v Speaker 3>is one thing, but it's also three things. Right, this

1870
01:48:04.199 --> 01:48:06.199
<v Speaker 3>is one, but it's also raised to the third power.

1871
01:48:06.319 --> 01:48:09.399
<v Speaker 3>It's still one. Right, This is one time one times one,

1872
01:48:09.439 --> 01:48:12.840
<v Speaker 3>and that's still one. So it's actually pretty obvious that

1873
01:48:13.000 --> 01:48:15.560
<v Speaker 3>even in the created realm, something can be one and

1874
01:48:15.800 --> 01:48:18.600
<v Speaker 3>many at the same time and it doesn't involve a contradiction.

1875
01:48:19.279 --> 01:48:21.800
<v Speaker 3>And so why would we think that necessarily there's a

1876
01:48:21.880 --> 01:48:24.640
<v Speaker 3>contradiction between God being both one.

1877
01:48:24.600 --> 01:48:28.239
<v Speaker 1>And many, but this is a perfect opportunity for Muslims.

1878
01:48:29.840 --> 01:48:34.520
<v Speaker 1>Just take this clip from before Jake made the correction, and.

1879
01:48:34.600 --> 01:48:41.039
<v Speaker 6>Then right, it's still bad that we got him Jay

1880
01:48:41.720 --> 01:48:44.800
<v Speaker 6>refute exposed to unity by actually the.

1881
01:48:46.640 --> 01:48:49.439
<v Speaker 1>Shake. Yeah, Dick, which sounds like a very interesting name,

1882
01:48:49.520 --> 01:48:53.119
<v Speaker 1>said j D. Would asking if God is all powerful

1883
01:48:53.199 --> 01:48:55.960
<v Speaker 1>be a good argument against God not able to become flesh.

1884
01:48:58.680 --> 01:49:01.560
<v Speaker 3>This is a little more complex because I think what

1885
01:49:01.760 --> 01:49:05.039
<v Speaker 3>we mean by all powerful will be limited and dictated

1886
01:49:05.119 --> 01:49:08.359
<v Speaker 3>by the worldview or the theology that we have. So,

1887
01:49:08.479 --> 01:49:11.640
<v Speaker 3>for example, attempts atheists say stuff like, oh, if God's

1888
01:49:11.640 --> 01:49:14.640
<v Speaker 3>all powerful powerful, could he make himself not exist? And

1889
01:49:14.720 --> 01:49:17.880
<v Speaker 3>we would say no, because that's not what if God

1890
01:49:18.000 --> 01:49:21.960
<v Speaker 3>exists all powerful means. So it's going to be limited

1891
01:49:22.159 --> 01:49:26.319
<v Speaker 3>and conditioned by the being who is the ground and

1892
01:49:26.359 --> 01:49:31.840
<v Speaker 3>the ultimate authority in that worldview. So what's possible for

1893
01:49:31.920 --> 01:49:33.600
<v Speaker 3>God and not possible for God is going to be

1894
01:49:33.640 --> 01:49:35.960
<v Speaker 3>determined by what kind of God you believe in. And

1895
01:49:36.039 --> 01:49:40.239
<v Speaker 3>in the Christian scheme, there's nothing inherently impossible for the

1896
01:49:40.319 --> 01:49:42.439
<v Speaker 3>second person, the God at entering the de time and space.

1897
01:49:43.479 --> 01:49:45.079
<v Speaker 3>So I don't know if I would immediately go with

1898
01:49:45.159 --> 01:49:45.680
<v Speaker 3>that route.

1899
01:49:46.760 --> 01:49:52.760
<v Speaker 1>M Yeah. One problem that recently arose on Twitter was

1900
01:49:52.960 --> 01:49:59.439
<v Speaker 1>that God necessarily cannot eat a sandwich, therefore Christianity is

1901
01:49:59.520 --> 01:50:01.520
<v Speaker 1>false something like that.

1902
01:50:02.000 --> 01:50:04.319
<v Speaker 3>What if God has a human nature that's full of

1903
01:50:04.439 --> 01:50:06.199
<v Speaker 3>human why couldn't he eat a sandwich?

1904
01:50:10.399 --> 01:50:13.800
<v Speaker 1>Eternal Vigilance says, thank you both for all you dude,

1905
01:50:13.840 --> 01:50:16.399
<v Speaker 1>God bless you. Thank you so much. Eternal Vigilant appreciate

1906
01:50:16.439 --> 01:50:19.760
<v Speaker 1>it very much. Snugwig a CP showed about a loss

1907
01:50:20.399 --> 01:50:27.119
<v Speaker 1>sat on a rooster. Yeah, that's that's what I would

1908
01:50:27.119 --> 01:50:29.479
<v Speaker 1>do if I was all Stefan. The pelta said, example

1909
01:50:29.520 --> 01:50:33.279
<v Speaker 1>of Arabic eloquence, Mischkat and Massabi three fifteen. What are

1910
01:50:33.319 --> 01:50:40.560
<v Speaker 1>you talking about? Let's see Missabi three fifteen. Come on,

1911
01:50:40.640 --> 01:50:45.600
<v Speaker 1>I already did it, man, I already did it. Muawia

1912
01:50:47.079 --> 01:50:49.279
<v Speaker 1>reported the prophet as saying, the eyes are the leather

1913
01:50:49.319 --> 01:50:52.119
<v Speaker 1>strap of the anus, and when the eye leaps, the

1914
01:50:52.239 --> 01:50:56.439
<v Speaker 1>leather strap is lucent. So this is an example of

1915
01:50:56.520 --> 01:51:02.720
<v Speaker 1>the eloquence of Arabic and the great insights that Muhammad had. Uh.

1916
01:51:02.880 --> 01:51:05.640
<v Speaker 1>There is a lot of philosophical stuff here that you

1917
01:51:05.720 --> 01:51:06.560
<v Speaker 1>can probably.

1918
01:51:06.319 --> 01:51:10.000
<v Speaker 3>Dig into deep esoteric wisdom, very very deep.

1919
01:51:10.079 --> 01:51:14.319
<v Speaker 1>Yeah, Uh, Jesus is at the throne Muhammed is in

1920
01:51:14.439 --> 01:51:17.039
<v Speaker 1>hell based. I want to please clip you.

1921
01:51:17.159 --> 01:51:19.239
<v Speaker 5>It is totally based, Okay.

1922
01:51:21.399 --> 01:51:25.800
<v Speaker 1>Joel Evers? Is that retro David oh Hi sport? It

1923
01:51:25.960 --> 01:51:30.359
<v Speaker 1>is actually yeah, uh, iron kipper considering to turn the

1924
01:51:30.760 --> 01:51:33.720
<v Speaker 1>considering to turn the Quran into bunny litter every time

1925
01:51:33.800 --> 01:51:37.760
<v Speaker 1>there is a gin attack and upload a video of

1926
01:51:37.880 --> 01:51:40.079
<v Speaker 1>my rabbit poop on it. I see, that's that's a

1927
01:51:40.079 --> 01:51:45.640
<v Speaker 1>good idea, shake head, except Moslim? What is makes a girl?

1928
01:51:45.760 --> 01:51:49.119
<v Speaker 1>Hawk tool and noise? Christian? Not sure most of them.

1929
01:51:49.199 --> 01:51:51.680
<v Speaker 1>You see, you know absolutely nothing about child marriage.

1930
01:51:55.239 --> 01:51:57.760
<v Speaker 3>I like that. That is funny because in a lot

1931
01:51:57.800 --> 01:52:00.840
<v Speaker 3>of debates, when it starts to get a little heated

1932
01:52:00.880 --> 01:52:05.760
<v Speaker 3>for the Muslim suddenly it turns into Arab phrases, Arabic phrases,

1933
01:52:05.880 --> 01:52:08.039
<v Speaker 3>and if you don't know them, then they've won the debate.

1934
01:52:09.199 --> 01:52:12.079
<v Speaker 3>It is the religion for the whole world. But suddenly

1935
01:52:12.199 --> 01:52:14.960
<v Speaker 3>now it's just like you have to have perfect Arabic

1936
01:52:15.039 --> 01:52:17.039
<v Speaker 3>pronunciation or else you don't know anything.

1937
01:52:18.319 --> 01:52:20.399
<v Speaker 1>It is a it is a perfect move. It's a

1938
01:52:20.399 --> 01:52:24.520
<v Speaker 1>perfect strategy. Actually, the attributes of God. I clipped this

1939
01:52:24.800 --> 01:52:27.479
<v Speaker 1>from when Mohamed a Job talked to Jordan Peterson. It

1940
01:52:27.600 --> 01:52:28.479
<v Speaker 1>was a perfect moment.

1941
01:52:28.800 --> 01:52:31.880
<v Speaker 5>The attributes of God, how are they knowable? Is that

1942
01:52:32.039 --> 01:52:34.439
<v Speaker 5>only through relationship with the with the book?

1943
01:52:34.640 --> 01:52:37.279
<v Speaker 1>Does that also have an experiential element as far as.

1944
01:52:40.239 --> 01:52:40.479
<v Speaker 4>You know?

1945
01:52:48.840 --> 01:52:56.239
<v Speaker 1>So why why do that?

1946
01:52:56.800 --> 01:52:57.399
<v Speaker 5>To my question?

1947
01:52:57.560 --> 01:52:58.119
<v Speaker 1>In that manner?

1948
01:52:58.560 --> 01:52:59.279
<v Speaker 4>I don't do that?

1949
01:52:59.520 --> 01:53:03.560
<v Speaker 3>Thangod, this is a great club. I'm glad you played that.

1950
01:53:03.600 --> 01:53:04.359
<v Speaker 3>I've forgotten about that.

1951
01:53:04.560 --> 01:53:06.600
<v Speaker 1>That's how do you know when that's appropriate and when

1952
01:53:06.640 --> 01:53:06.920
<v Speaker 1>it's not?

1953
01:53:10.960 --> 01:53:13.479
<v Speaker 3>Ill this is one of the funniest dreams I've been

1954
01:53:13.560 --> 01:53:16.199
<v Speaker 3>on a long time until I forgot about that club

1955
01:53:16.239 --> 01:53:18.600
<v Speaker 3>and I forgot George Pierce and reactions like why'd you

1956
01:53:18.680 --> 01:53:18.920
<v Speaker 3>do that?

1957
01:53:20.880 --> 01:53:28.680
<v Speaker 1>I don't understand the language? Oh man l two A.

1958
01:53:28.880 --> 01:53:31.039
<v Speaker 1>What do Jews and Muslims think about Genesis when it

1959
01:53:31.079 --> 01:53:35.119
<v Speaker 1>says let us make men in our image? Who is us?

1960
01:53:35.239 --> 01:53:35.880
<v Speaker 1>Who is our?

1961
01:53:36.760 --> 01:53:38.960
<v Speaker 3>I can tell you that Jews have a long historic

1962
01:53:39.079 --> 01:53:42.119
<v Speaker 3>debate on what the passage means. I don't know at

1963
01:53:42.159 --> 01:53:45.159
<v Speaker 3>all what Muslims would say. Perhaps they would say, oh,

1964
01:53:45.199 --> 01:53:47.760
<v Speaker 3>it's like the Quran, the Royal Wei, this is the angels?

1965
01:53:47.840 --> 01:53:49.119
<v Speaker 3>Is that is that what they would say?

1966
01:53:50.039 --> 01:53:51.760
<v Speaker 1>Yeah, they would they would say, it's the it's the

1967
01:53:53.600 --> 01:53:56.880
<v Speaker 1>plural of majesty and i'll o refers to him itself

1968
01:53:56.920 --> 01:53:59.399
<v Speaker 1>as we as in the Kuran as well. But then

1969
01:53:59.439 --> 01:54:02.840
<v Speaker 1>again you're talking about Genesis, they would say, we don't

1970
01:54:02.840 --> 01:54:07.560
<v Speaker 1>know if it's authentic or not. It's been corrupted. Corrupted Yeshwa,

1971
01:54:07.640 --> 01:54:10.319
<v Speaker 1>the king said, Bible's main focus is redemption. In following

1972
01:54:10.479 --> 01:54:12.880
<v Speaker 1>yeahwe Yeshua. So why do we have to explain theology

1973
01:54:12.920 --> 01:54:15.199
<v Speaker 1>trinity when God never focuses on expounding on them.

1974
01:54:16.600 --> 01:54:19.279
<v Speaker 3>Well, but he does, in fact, I mean many passages

1975
01:54:19.479 --> 01:54:22.880
<v Speaker 3>of the Gospels, and particularly say John five thor nine,

1976
01:54:23.199 --> 01:54:28.279
<v Speaker 3>Jesus disputes with the Pharisees about who exactly was appearing

1977
01:54:28.319 --> 01:54:30.520
<v Speaker 3>in the Old Testament. In fact, he even gives this

1978
01:54:30.640 --> 01:54:34.840
<v Speaker 3>dispute the essence energy distinction argument we would say as Orthodox.

1979
01:54:34.920 --> 01:54:37.399
<v Speaker 3>When he talks about to the Pharisees, no one sees

1980
01:54:37.439 --> 01:54:39.920
<v Speaker 3>the Father at any time, and so therefore who was

1981
01:54:40.000 --> 01:54:44.239
<v Speaker 3>Moses interacting with and talking to. That's proving and arguing

1982
01:54:44.359 --> 01:54:47.239
<v Speaker 3>our position as Orthodox. I think if you get into

1983
01:54:47.319 --> 01:54:50.279
<v Speaker 3>John fifteen sixteen seventeen, Jesus goes into a lot of

1984
01:54:50.359 --> 01:54:54.159
<v Speaker 3>depth about the relationship between the Father himself and the Spirit,

1985
01:54:54.960 --> 01:54:58.399
<v Speaker 3>the eternal relationship of the procession, and then his sending

1986
01:54:58.479 --> 01:55:00.560
<v Speaker 3>of the Spirit into time and space. So, in fact,

1987
01:55:00.640 --> 01:55:03.640
<v Speaker 3>the New Testament, just in those passages discussed as the

1988
01:55:03.720 --> 01:55:06.960
<v Speaker 3>Trinity many times over, hebres one is a lengthy discourse

1989
01:55:07.000 --> 01:55:09.000
<v Speaker 3>on the relationship with the Son to the Father, that

1990
01:55:09.119 --> 01:55:11.000
<v Speaker 3>the Son is not a creature. So, I mean, these

1991
01:55:11.039 --> 01:55:13.600
<v Speaker 3>are just two examples of where even the New Testament

1992
01:55:13.680 --> 01:55:16.239
<v Speaker 3>is debating that. The history of the Church is very

1993
01:55:16.359 --> 01:55:19.319
<v Speaker 3>much concerned with that, because our salvation in the Christ

1994
01:55:19.359 --> 01:55:21.840
<v Speaker 3>of You is bound up with whether Jesus is the

1995
01:55:21.880 --> 01:55:23.560
<v Speaker 3>Son of God or whether he's just a man. So

1996
01:55:24.039 --> 01:55:26.600
<v Speaker 3>the Bible does talk about this, and the Church fathers

1997
01:55:26.600 --> 01:55:27.520
<v Speaker 3>talk about it for a reason.

1998
01:55:28.439 --> 01:55:29.920
<v Speaker 5>Nice, we're proud of that.

1999
01:55:32.600 --> 01:55:35.880
<v Speaker 1>Eric, Eric, it's small compared to Hindu and Zoroastrian books.

2000
01:55:35.920 --> 01:55:40.520
<v Speaker 1>Even that's true, that's true. The Koran is tiny. Lilai

2001
01:55:40.720 --> 01:55:46.279
<v Speaker 1>Squeer says, I just thought of it when I said

2002
01:55:46.319 --> 01:55:48.439
<v Speaker 1>the Koran is tiny. I don't know if you've seen

2003
01:55:51.000 --> 01:55:55.279
<v Speaker 1>and Andrew Wilson's I knew that's where you're gonna go. Yeah,

2004
01:55:57.479 --> 01:55:59.840
<v Speaker 1>randomly came into my mind when I just said tiny.

2005
01:56:00.720 --> 01:56:05.760
<v Speaker 1>H whylight square. From an Islamic perspective, what's the problem

2006
01:56:05.800 --> 01:56:08.279
<v Speaker 1>with God giving most or Jesus a book containing details

2007
01:56:08.359 --> 01:56:10.479
<v Speaker 1>of their deaths, their profits.

2008
01:56:10.840 --> 01:56:16.159
<v Speaker 3>After all, Well, I don't there's a problem. Well, you're

2009
01:56:16.159 --> 01:56:18.680
<v Speaker 3>saying from the from the Islamic perspective. I think the

2010
01:56:18.760 --> 01:56:20.840
<v Speaker 3>guys that I was talking to. His argument was that

2011
01:56:22.279 --> 01:56:25.840
<v Speaker 3>it has to be like this. It's like Allah possesses

2012
01:56:25.920 --> 01:56:30.600
<v Speaker 3>you and you spit out what is Torah? Yeah, therefore

2013
01:56:30.640 --> 01:56:33.840
<v Speaker 3>you couldn't have the recounting of the death. So we

2014
01:56:33.920 --> 01:56:37.199
<v Speaker 3>think Joshua added that or put that there or whatever.

2015
01:56:37.520 --> 01:56:40.399
<v Speaker 3>So he's not a problem because we don't have the

2016
01:56:40.439 --> 01:56:43.600
<v Speaker 3>same idea as to what I've noticed this too, And

2017
01:56:43.800 --> 01:56:45.359
<v Speaker 3>I don't want to keep hold up your stream. But

2018
01:56:45.479 --> 01:56:49.800
<v Speaker 3>like a lot of times, like Muslims think that everybody

2019
01:56:49.920 --> 01:56:53.800
<v Speaker 3>in the Christian world has like this like dictatorial Protestant

2020
01:56:54.279 --> 01:56:58.640
<v Speaker 3>interpretation of what techts are from God. Right, So it's

2021
01:56:58.680 --> 01:57:00.800
<v Speaker 3>like they don't see it in the In our view,

2022
01:57:00.800 --> 01:57:03.720
<v Speaker 3>it's just like the incarnation. There's a there's a synthesis

2023
01:57:03.760 --> 01:57:06.920
<v Speaker 3>between the human author and what God intended to convey

2024
01:57:06.960 --> 01:57:07.800
<v Speaker 3>in the divine revelation.

2025
01:57:08.760 --> 01:57:08.840
<v Speaker 4>Uh.

2026
01:57:08.960 --> 01:57:10.960
<v Speaker 3>And I think Muslims think of it like it's a

2027
01:57:11.119 --> 01:57:14.199
<v Speaker 3>dictation from a lah, which is which actually is the

2028
01:57:14.279 --> 01:57:18.800
<v Speaker 3>traditional Islamic position, so they think that our view is that.

2029
01:57:19.279 --> 01:57:21.279
<v Speaker 3>And if you notice in the in the Daniel debate,

2030
01:57:21.399 --> 01:57:23.439
<v Speaker 3>you know he was he kept arguing, like, where's your

2031
01:57:23.479 --> 01:57:27.640
<v Speaker 3>original perfect text, And it's like, our position doesn't require

2032
01:57:27.720 --> 01:57:31.199
<v Speaker 3>that we don't have the same idea of inscripturation as

2033
01:57:31.239 --> 01:57:34.800
<v Speaker 3>you do. And he keeps foisting his his criteria, his

2034
01:57:34.920 --> 01:57:37.640
<v Speaker 3>position on us. And I think that's that's a key

2035
01:57:37.720 --> 01:57:38.239
<v Speaker 3>point they miss.

2036
01:57:39.079 --> 01:57:43.560
<v Speaker 1>Yeah, yeah, yeah, it's it's also I mean, even the

2037
01:57:43.720 --> 01:57:47.119
<v Speaker 1>the the the Jewish perspective, the orthodox Jewish perspective would

2038
01:57:47.159 --> 01:57:51.119
<v Speaker 1>be that, uh, that the Torah is as it is

2039
01:57:52.079 --> 01:57:55.039
<v Speaker 1>revealed and is the word of God directly given to

2040
01:57:55.319 --> 01:57:59.439
<v Speaker 1>given to Moses as as guidance. But the argument there

2041
01:57:59.720 --> 01:58:03.359
<v Speaker 1>never never is that it must be uh, it must

2042
01:58:03.439 --> 01:58:07.319
<v Speaker 1>be revealed in the way that Muhammad had his revelations

2043
01:58:07.399 --> 01:58:10.399
<v Speaker 1>allegedly ac current to Islam. That's not the idea. It's

2044
01:58:10.479 --> 01:58:14.680
<v Speaker 1>just again one of those Islamic misunderstandings of how biblical

2045
01:58:14.760 --> 01:58:16.680
<v Speaker 1>tradition actually well.

2046
01:58:16.960 --> 01:58:19.239
<v Speaker 3>And if you look at doctor Khalil's talks like whether

2047
01:58:19.319 --> 01:58:22.600
<v Speaker 3>it's the AUTHORI or the Ashari, like the their idea

2048
01:58:22.840 --> 01:58:27.079
<v Speaker 3>is that Allah has this eternal Qoran with him and

2049
01:58:27.239 --> 01:58:32.039
<v Speaker 3>then Gabriel just basically spits out the eternal Quran that

2050
01:58:32.159 --> 01:58:34.800
<v Speaker 3>Allah wanted to be in time and space. So it's

2051
01:58:34.840 --> 01:58:37.279
<v Speaker 3>like a literal, like like a program that's like an

2052
01:58:37.319 --> 01:58:40.479
<v Speaker 3>ai that spits it out. Yeah, and it's not the

2053
01:58:41.039 --> 01:58:43.760
<v Speaker 3>what we think is like a Lot is speaking to

2054
01:58:43.880 --> 01:58:46.239
<v Speaker 3>the hearts of prophets, but they also have a human

2055
01:58:46.359 --> 01:58:48.600
<v Speaker 3>element to it, to where they're writing their thoughts and

2056
01:58:48.680 --> 01:58:49.840
<v Speaker 3>their their side of it too.

2057
01:58:50.359 --> 01:58:54.359
<v Speaker 1>Exactly exactly. For some reason, the Quran is eternal, and

2058
01:58:54.479 --> 01:58:57.199
<v Speaker 1>a Lot delivers it in some shape or form through

2059
01:58:57.560 --> 01:59:01.600
<v Speaker 1>through Gabriel. But also the care contains several verses that

2060
01:59:01.680 --> 01:59:06.359
<v Speaker 1>are abrogated by later verses. I don't know why. Doesn't

2061
01:59:06.359 --> 01:59:09.359
<v Speaker 1>make sense, but it makes sense. If Allah has a

2062
01:59:09.399 --> 01:59:12.000
<v Speaker 1>perfect plan, divine merse, is it. AP is going to

2063
01:59:12.079 --> 01:59:18.359
<v Speaker 1>become an author, bro so said L. L. Jk uh eighteen.

2064
01:59:18.479 --> 01:59:22.199
<v Speaker 1>Ministry is high, AP. Where can I get your abridged Sahibukari?

2065
01:59:22.520 --> 01:59:24.079
<v Speaker 3>I needed to write that down too, because I wanted

2066
01:59:24.119 --> 01:59:24.880
<v Speaker 3>to get a copy.

2067
01:59:27.359 --> 01:59:39.359
<v Speaker 1>Honestly, Oh yeah, there is. Let me see. I don't know.

2068
01:59:39.399 --> 01:59:41.000
<v Speaker 1>I think I just ordered this from Amazon.

2069
01:59:41.319 --> 01:59:43.239
<v Speaker 3>I think that's what I put on my Amazon list.

2070
01:59:43.359 --> 01:59:46.439
<v Speaker 3>Was I thinks, so this is this is it?

2071
01:59:48.319 --> 01:59:50.680
<v Speaker 1>It looks like this all in one, no repetitions in

2072
01:59:50.760 --> 01:59:54.840
<v Speaker 1>this literary hadith. I'm pretty sure you can find it

2073
01:59:54.920 --> 02:00:01.039
<v Speaker 1>on Amazon, honestly, Yeah, yeah, yeah, it's a pretty good

2074
02:00:01.079 --> 02:00:05.399
<v Speaker 1>addition to you know, quick sources about all the hadeth

2075
02:00:05.640 --> 02:00:09.880
<v Speaker 1>very very nice. Can we get a Shaky booty versus

2076
02:00:10.000 --> 02:00:12.720
<v Speaker 1>move the eye to La Armine in Charlot soon? But

2077
02:00:13.079 --> 02:00:20.239
<v Speaker 1>first we have to do Randy Balls versus exactly? That

2078
02:00:20.279 --> 02:00:22.760
<v Speaker 1>will be the ultimate debit. The world is not ready

2079
02:00:22.760 --> 02:00:24.800
<v Speaker 1>for that, man, Jack said, thank you for the laughter,

2080
02:00:25.000 --> 02:00:28.199
<v Speaker 1>So neat it. Thank you for the laughter, Jackson. So,

2081
02:00:28.319 --> 02:00:31.880
<v Speaker 1>Larry rosen Krawd, they fly cure disease nonsense sounds beils

2082
02:00:32.039 --> 02:00:34.840
<v Speaker 1>button that is true.

2083
02:00:35.319 --> 02:00:37.199
<v Speaker 3>I don't know. I think I think that Muslims really

2084
02:00:37.239 --> 02:00:39.600
<v Speaker 3>need to capitalize on that Jeff Goldbloom fly.

2085
02:00:43.439 --> 02:00:47.880
<v Speaker 1>There were some apologetics from decades ago. It still came

2086
02:00:47.960 --> 02:00:50.479
<v Speaker 1>up like a decade ago or so, which explained that

2087
02:00:51.319 --> 02:00:53.960
<v Speaker 1>the hadith about the fly and the soup is actually

2088
02:00:54.079 --> 02:01:00.960
<v Speaker 1>a miracle because it turns out that fly, that certain

2089
02:01:01.760 --> 02:01:07.039
<v Speaker 1>certain insects that fly may actually contain in their wings

2090
02:01:07.239 --> 02:01:11.199
<v Speaker 1>something that you could extract to use in Uh, you know,

2091
02:01:11.359 --> 02:01:14.560
<v Speaker 1>fighting or curing a certain disease. But none of it

2092
02:01:14.640 --> 02:01:16.680
<v Speaker 1>actually makes sense. It doesn't talk about Hollis flies. It

2093
02:01:16.720 --> 02:01:19.279
<v Speaker 1>doesn't talk about just donking them into your soup.

2094
02:01:23.399 --> 02:01:28.960
<v Speaker 3>Now, I remember, wasn't that didn't they Even before I

2095
02:01:29.079 --> 02:01:32.720
<v Speaker 3>was interested in Islamic stuff, I remember seeing videos and books.

2096
02:01:32.760 --> 02:01:35.039
<v Speaker 3>I even found a book one time, maybe fifteen years ago,

2097
02:01:35.479 --> 02:01:37.840
<v Speaker 3>where they where they would argue about, oh, the you know,

2098
02:01:37.880 --> 02:01:40.159
<v Speaker 3>the Koran is proven by all these miracles about the Quran,

2099
02:01:40.239 --> 02:01:43.159
<v Speaker 3>and there's miracles within the Qoran. But I don't I

2100
02:01:43.199 --> 02:01:45.359
<v Speaker 3>don't hear them using this argument very much.

2101
02:01:45.840 --> 02:01:49.239
<v Speaker 1>It has become very it has become less popular, especially

2102
02:01:49.279 --> 02:01:51.800
<v Speaker 1>over the last ten years. I would say you could

2103
02:01:51.800 --> 02:01:54.800
<v Speaker 1>still hear, like ten years ago, people popularly going to

2104
02:01:54.880 --> 02:01:57.560
<v Speaker 1>the idea that the Kuran contains all these scientific miracles.

2105
02:01:57.960 --> 02:02:03.439
<v Speaker 1>We had recently, even popular Muslim apologists like Ali Dhawa,

2106
02:02:03.520 --> 02:02:09.439
<v Speaker 1>who happens to be a very big intellectual powerhouse. He said,

2107
02:02:10.920 --> 02:02:14.079
<v Speaker 1>he said that the scientific miracles narrative that he himself

2108
02:02:14.119 --> 02:02:16.279
<v Speaker 1>believed in it and it made him convert to Islam,

2109
02:02:16.319 --> 02:02:19.640
<v Speaker 1>but it has been debunked. He explicitly said that it

2110
02:02:19.800 --> 02:02:22.439
<v Speaker 1>has been debunked. That is no longer, it is not valid.

2111
02:02:22.479 --> 02:02:24.279
<v Speaker 1>It's not a good point, and people shouldn't be using

2112
02:02:24.319 --> 02:02:27.800
<v Speaker 1>it anymore because you can't appeal to science to prove

2113
02:02:27.840 --> 02:02:28.760
<v Speaker 1>that the Quran is true.

2114
02:02:30.079 --> 02:02:34.039
<v Speaker 3>And when that's because of the Quran itself doesn't say

2115
02:02:34.159 --> 02:02:36.359
<v Speaker 3>that you can go to science, why would they not

2116
02:02:36.479 --> 02:02:37.000
<v Speaker 3>want to use that.

2117
02:02:37.760 --> 02:02:42.000
<v Speaker 1>Well, they developed the idea that they would be giving

2118
02:02:42.159 --> 02:02:45.279
<v Speaker 1>science too much authority to judge over what is true

2119
02:02:45.279 --> 02:02:47.039
<v Speaker 1>and what is not. But the problem with that is

2120
02:02:47.079 --> 02:02:51.239
<v Speaker 1>that the Quran repeatedly says it repeatedly appeals to the

2121
02:02:51.359 --> 02:02:54.159
<v Speaker 1>natural world and says, do they not see how we

2122
02:02:54.840 --> 02:02:57.399
<v Speaker 1>how we created the heaven with no crack in it?

2123
02:02:57.760 --> 02:03:00.680
<v Speaker 1>And how we did this and that? So the Quran

2124
02:03:00.760 --> 02:03:03.800
<v Speaker 1>itself repeatedly appeals to science. Is a.

2125
02:03:05.520 --> 02:03:07.319
<v Speaker 3>Place in the Koran. I was trying to remember this, like,

2126
02:03:07.439 --> 02:03:10.319
<v Speaker 3>isn't there something like where it says something like, oh,

2127
02:03:10.359 --> 02:03:13.920
<v Speaker 3>if you doubt this, recite it and listen to how

2128
02:03:13.960 --> 02:03:16.800
<v Speaker 3>beautiful it is, and how isn't there something like that.

2129
02:03:18.279 --> 02:03:23.000
<v Speaker 1>There? There are references references like that there if you

2130
02:03:23.119 --> 02:03:25.760
<v Speaker 1>if you if you have doubts. I'm not sure if

2131
02:03:25.800 --> 02:03:28.359
<v Speaker 1>there is a if there is a passage specifically about

2132
02:03:28.359 --> 02:03:31.520
<v Speaker 1>the recitation if there is nothing like.

2133
02:03:32.000 --> 02:03:35.680
<v Speaker 3>How could how could this be composed the way it was?

2134
02:03:36.399 --> 02:03:38.960
<v Speaker 1>Yeah, it does. It makes references to that, to how

2135
02:03:39.119 --> 02:03:42.479
<v Speaker 1>how beautiful and how wonderful this this text is, or

2136
02:03:42.560 --> 02:03:45.399
<v Speaker 1>this this revelation, this message is, and how no one

2137
02:03:45.479 --> 02:03:49.239
<v Speaker 1>can make anything like this and it is perfect. This

2138
02:03:49.399 --> 02:03:52.279
<v Speaker 1>is why Also the challenge exists that nobody can bring

2139
02:03:52.439 --> 02:03:54.800
<v Speaker 1>a chapter or a verse or a book that is

2140
02:03:54.920 --> 02:03:57.960
<v Speaker 1>better than That's that's the one I'm trying toeah exactly exactly.

2141
02:03:58.039 --> 02:03:59.239
<v Speaker 3>It's a ridiculous argument.

2142
02:03:59.319 --> 02:04:03.640
<v Speaker 1>But yeah. I even discussed this with a Muslim academic

2143
02:04:03.680 --> 02:04:05.800
<v Speaker 1>at Harvard. I had him on my channel. I interviewed

2144
02:04:05.880 --> 02:04:09.439
<v Speaker 1>him and I asked him the question said, does this

2145
02:04:09.600 --> 02:04:13.119
<v Speaker 1>question even make sense because it seems that that that

2146
02:04:13.239 --> 02:04:17.800
<v Speaker 1>that that that the challenge would be invalid, uh and illogical.

2147
02:04:17.920 --> 02:04:20.279
<v Speaker 1>He said, yeah, I I agree, it's it doesn't make

2148
02:04:20.279 --> 02:04:22.199
<v Speaker 1>any sense because there is no standard by which you

2149
02:04:22.239 --> 02:04:25.720
<v Speaker 1>can judge whether whether a text is better or worse.

2150
02:04:26.000 --> 02:04:29.560
<v Speaker 1>So and it would always be in the hands of

2151
02:04:29.640 --> 02:04:32.920
<v Speaker 1>the of the Muslims to decide yours is not better

2152
02:04:32.960 --> 02:04:38.560
<v Speaker 1>than the better. Yeah, obviously this is much better, but.

2153
02:04:38.680 --> 02:04:43.119
<v Speaker 3>It's it's just that's like which one tastes better. Well,

2154
02:04:43.199 --> 02:04:45.520
<v Speaker 3>clearly this scoop tastes better. It doesn't have a fly

2155
02:04:45.680 --> 02:04:45.840
<v Speaker 3>in it.

2156
02:04:49.239 --> 02:04:54.000
<v Speaker 1>Right, good point, Good point him, And he said, chef allah,

2157
02:04:54.159 --> 02:04:56.520
<v Speaker 1>and now for our third course, we have nearly rotten

2158
02:04:56.600 --> 02:04:59.079
<v Speaker 1>meat with a double fly wing sauce.

2159
02:05:02.039 --> 02:05:04.279
<v Speaker 3>No, there's no Jewish chefs around, so.

2160
02:05:08.079 --> 02:05:09.920
<v Speaker 1>I have to give them one thing. So we talk

2161
02:05:09.960 --> 02:05:12.199
<v Speaker 1>about these culinary things. We mark them and make fun

2162
02:05:12.239 --> 02:05:15.680
<v Speaker 1>of them. There's one thing that is respectable about about

2163
02:05:15.680 --> 02:05:19.159
<v Speaker 1>the culinary practices and advices, which is which would be

2164
02:05:19.880 --> 02:05:24.920
<v Speaker 1>when a group of people came to Mohammed, they felt

2165
02:05:25.079 --> 02:05:30.039
<v Speaker 1>very sick, so he told them, go and drink the

2166
02:05:30.199 --> 02:05:33.399
<v Speaker 1>milk and the urine of a camel and you will

2167
02:05:33.439 --> 02:05:37.159
<v Speaker 1>feel you will feel better. So they went away, and

2168
02:05:37.199 --> 02:05:40.039
<v Speaker 1>then they came back and they allegedly felt better, but

2169
02:05:40.119 --> 02:05:43.199
<v Speaker 1>then they ended up killing uh this this Muslim guys,

2170
02:05:43.520 --> 02:05:45.680
<v Speaker 1>the Muslim guid and taking all these camels and then

2171
02:05:45.760 --> 02:05:48.279
<v Speaker 1>running away with it with it. So for some reason

2172
02:05:48.359 --> 02:05:51.760
<v Speaker 1>they were convinced or they it helped them they felt better,

2173
02:05:51.840 --> 02:05:55.119
<v Speaker 1>but then they ended up robbing this guy, uh, there's Muslim,

2174
02:05:55.159 --> 02:05:58.239
<v Speaker 1>and then running away with the camels, and which is

2175
02:05:58.319 --> 02:06:02.000
<v Speaker 1>why they were apprehended and then killed by cutting off

2176
02:06:02.000 --> 02:06:04.680
<v Speaker 1>their hands and feet from opposite sides and branding them.

2177
02:06:04.600 --> 02:06:04.680
<v Speaker 4>And.

2178
02:06:06.880 --> 02:06:13.159
<v Speaker 3>That Mohammad and the authors might just be writing comedy.

2179
02:06:14.640 --> 02:06:18.720
<v Speaker 1>Consider that theis I don't know, but when I read

2180
02:06:18.760 --> 02:06:20.479
<v Speaker 1>that story, it just makes me think, Wait a minute.

2181
02:06:20.520 --> 02:06:23.159
<v Speaker 1>So Mohammed gives them the advice, Hey, how about just

2182
02:06:23.279 --> 02:06:25.600
<v Speaker 1>drink some urine, drink some cameras And they're like okay.

2183
02:06:25.920 --> 02:06:28.199
<v Speaker 1>Then they go and when they come back, they're so

2184
02:06:28.439 --> 02:06:32.239
<v Speaker 1>mad that they actually kill kill Mohammed's guy and take

2185
02:06:32.279 --> 02:06:34.560
<v Speaker 1>all his camels and try to run away. It looks

2186
02:06:34.640 --> 02:06:36.279
<v Speaker 1>like they weren't really happy with the advice.

2187
02:06:36.399 --> 02:06:39.760
<v Speaker 3>Ah okay, So, by the way, does that mean that

2188
02:06:39.800 --> 02:06:41.439
<v Speaker 3>you drink up separate or am I supposed to put

2189
02:06:41.439 --> 02:06:41.800
<v Speaker 3>them together?

2190
02:06:42.039 --> 02:06:42.079
<v Speaker 5>Like?

2191
02:06:42.960 --> 02:06:47.239
<v Speaker 1>Depends why your preference? Whatever you like best? Yeah, yeah,

2192
02:06:47.840 --> 02:06:49.399
<v Speaker 1>but that's why I always have to have a bottle

2193
02:06:49.399 --> 02:06:55.000
<v Speaker 1>of urine here. Uh call off? Goodora. Hello boys, Do

2194
02:06:55.119 --> 02:06:57.439
<v Speaker 1>either of you know what the Shia hadith say about

2195
02:06:57.520 --> 02:07:03.359
<v Speaker 1>aisha praise to odin? How dare you? I'm not extremely

2196
02:07:03.399 --> 02:07:07.800
<v Speaker 1>familiar with chi Id's They have the Kittaba Kafi, which

2197
02:07:07.880 --> 02:07:13.199
<v Speaker 1>is different narrations about with things that Muhammad said. They

2198
02:07:13.279 --> 02:07:16.720
<v Speaker 1>don't have a very good view of Aisha Mohammed's child bride.

2199
02:07:18.039 --> 02:07:20.279
<v Speaker 1>They usually call her a prostitute and things like that.

2200
02:07:20.600 --> 02:07:23.279
<v Speaker 1>They're pretty harsh about her. But I'm not sure how

2201
02:07:23.359 --> 02:07:25.439
<v Speaker 1>much of that comes from Ahadith. Honestly, you'd have to

2202
02:07:25.439 --> 02:07:28.279
<v Speaker 1>ask somebody else about that. Not very good with my

2203
02:07:28.359 --> 02:07:33.439
<v Speaker 1>Shia stuff. Stumaham hey ap please life with xsom Zahil

2204
02:07:33.479 --> 02:07:37.319
<v Speaker 1>and Adam seeker Inhola one day uh tendu blood chats

2205
02:07:37.479 --> 02:07:40.479
<v Speaker 1>bugged boys, Only super chats can fix it. You know what,

2206
02:07:40.640 --> 02:07:44.119
<v Speaker 1>It actually got fixed when I went into the settings

2207
02:07:44.159 --> 02:07:46.159
<v Speaker 1>of the stream as it was happening and switched to

2208
02:07:46.239 --> 02:07:48.680
<v Speaker 1>subscribers only mode, and then and then back again to

2209
02:07:49.359 --> 02:07:51.920
<v Speaker 1>no subscribers only. More than suddenly the chats started working again.

2210
02:07:52.399 --> 02:07:57.520
<v Speaker 1>Very very weird wild It was probably the Jews. Karamasao said,

2211
02:07:57.960 --> 02:08:00.640
<v Speaker 1>I feel like Jonathan Plejot would like to go on

2212
02:08:00.720 --> 02:08:03.079
<v Speaker 1>a hyper analysis of the symbolism of the fly in

2213
02:08:03.199 --> 02:08:04.119
<v Speaker 1>the Superdith.

2214
02:08:06.039 --> 02:08:08.159
<v Speaker 3>That's funny. I do think you're right, though, to call

2215
02:08:08.239 --> 02:08:11.319
<v Speaker 3>attention to the fact that a lot of the symbolic

2216
02:08:11.560 --> 02:08:16.199
<v Speaker 3>and the like, even going into deep debates with Muslims

2217
02:08:16.199 --> 02:08:19.600
<v Speaker 3>above the attributes. It's like doing a disservice because it's

2218
02:08:19.600 --> 02:08:22.920
<v Speaker 3>given the impression that this is like this really sophisticated deep.

2219
02:08:23.560 --> 02:08:25.119
<v Speaker 3>Really it's just a bunch of goofy stuff.

2220
02:08:25.640 --> 02:08:28.439
<v Speaker 1>Yeah, it's it is. It is pretty dumb. It's the

2221
02:08:28.600 --> 02:08:31.600
<v Speaker 1>example of for example, in Kuran, in the Quran, in

2222
02:08:31.840 --> 02:08:36.880
<v Speaker 1>chapter eighteen, verse eighty six, that is also the that

2223
02:08:37.000 --> 02:08:39.000
<v Speaker 1>is the part where it talks about Alexander the Great.

2224
02:08:40.640 --> 02:08:44.199
<v Speaker 1>That is where the Quran mentions that that he went

2225
02:08:44.520 --> 02:08:48.920
<v Speaker 1>to the setting place of the sun and he found

2226
02:08:49.119 --> 02:08:52.960
<v Speaker 1>it setting in a a a in a dark muddy water,

2227
02:08:54.319 --> 02:08:56.159
<v Speaker 1>and he found it near it eight people and so on,

2228
02:08:56.359 --> 02:08:58.399
<v Speaker 1>So it says he found the sun setting in a

2229
02:08:58.479 --> 02:09:02.319
<v Speaker 1>muddy spring. Basically, nowadays, when you when you discuss this,

2230
02:09:03.039 --> 02:09:06.760
<v Speaker 1>Muslims will talk about what this actually means and the

2231
02:09:06.840 --> 02:09:10.359
<v Speaker 1>metaphorical aspect of it and how it appears when you

2232
02:09:10.479 --> 02:09:12.279
<v Speaker 1>look from a distance at the sea and so on.

2233
02:09:12.800 --> 02:09:17.279
<v Speaker 1>But the thing is, the earliest Muslim exegetes weren't quite

2234
02:09:17.319 --> 02:09:18.159
<v Speaker 1>that deep about it.

2235
02:09:18.399 --> 02:09:21.600
<v Speaker 3>For example, have this deep symbolic guess meaning.

2236
02:09:21.800 --> 02:09:24.840
<v Speaker 1>So Sierra Altabar is one of the earliest ext Jesus,

2237
02:09:24.960 --> 02:09:29.159
<v Speaker 1>and it says it discusses this verse on over multiple

2238
02:09:29.199 --> 02:09:33.960
<v Speaker 1>pages and all it does is it talks about where

2239
02:09:34.079 --> 02:09:36.439
<v Speaker 1>this place is where the sun sets in a muddy spring,

2240
02:09:36.760 --> 02:09:38.880
<v Speaker 1>and then it talks about how whether this spring is

2241
02:09:38.960 --> 02:09:42.399
<v Speaker 1>hot or just dark or muddy and so on. So

2242
02:09:42.600 --> 02:09:47.119
<v Speaker 1>it's Jesus, no, no, nothing at all. It's quite literally

2243
02:09:47.319 --> 02:09:52.039
<v Speaker 1>just seeing the sun actually setting anybody spring. You have

2244
02:09:52.159 --> 02:09:54.119
<v Speaker 1>to read into it to come up with something deeper.

2245
02:09:56.000 --> 02:09:59.079
<v Speaker 3>The notes here say we need not read this in

2246
02:09:59.279 --> 02:10:03.720
<v Speaker 3>a literal way. It says, it says, it is probably

2247
02:10:03.880 --> 02:10:06.840
<v Speaker 3>just describing the way that the sun would would appear

2248
02:10:06.920 --> 02:10:09.720
<v Speaker 3>to set to the human perspective, of course.

2249
02:10:09.560 --> 02:10:12.199
<v Speaker 1>Of course, of course, but for some reason, it's also

2250
02:10:12.439 --> 02:10:18.000
<v Speaker 1>the setting place of the sun. Yeah no, I'm mkw.

2251
02:10:18.279 --> 02:10:20.159
<v Speaker 1>Don't you feel bad for the garden kids? We can't

2252
02:10:20.159 --> 02:10:26.960
<v Speaker 1>celebrate nine to eleven and so such. That's pretty that's

2253
02:10:27.000 --> 02:10:32.840
<v Speaker 1>pretty dark. Yeah, you have. I posted it earlier today.

2254
02:10:32.960 --> 02:10:38.039
<v Speaker 1>We have always had the videos of Muslim populations including it,

2255
02:10:38.199 --> 02:10:41.560
<v Speaker 1>especially the Palestine and Era population celebrating nine to eleven.

2256
02:10:42.960 --> 02:10:45.359
<v Speaker 1>It's no lie. I grew up among Muslims. I grew

2257
02:10:45.439 --> 02:10:50.319
<v Speaker 1>up as a Muslim immigrant in Germany. It was it

2258
02:10:50.520 --> 02:10:53.640
<v Speaker 1>was the normal thing to justify it, or to be

2259
02:10:53.800 --> 02:10:57.319
<v Speaker 1>happy about it, or to be quiet about it because

2260
02:10:57.359 --> 02:10:59.520
<v Speaker 1>we don't want to brag about it too much, or

2261
02:10:59.560 --> 02:11:01.880
<v Speaker 1>to say what about a rook and so on. This

2262
02:11:02.079 --> 02:11:07.359
<v Speaker 1>was the general almost attitude. Shouldn't be a secret, but

2263
02:11:07.520 --> 02:11:11.720
<v Speaker 1>yeah whatever, Neil seven seven seven seven. Now I know

2264
02:11:11.920 --> 02:11:15.199
<v Speaker 1>why a small mustache man hated Jews his favorite meat

2265
02:11:15.359 --> 02:11:18.399
<v Speaker 1>decayd when he was a child. This makes sense. This

2266
02:11:18.520 --> 02:11:21.039
<v Speaker 1>explains one of the one of the reasons why Hitler

2267
02:11:21.079 --> 02:11:25.840
<v Speaker 1>went all mad or Hirschfield made a superstiket which I

2268
02:11:25.920 --> 02:11:27.640
<v Speaker 1>cannot see here, but I'm sure it's a very good one.

2269
02:11:27.680 --> 02:11:30.920
<v Speaker 1>Thank you. Rage Murray made a superstiket which I also

2270
02:11:31.000 --> 02:11:34.840
<v Speaker 1>can't see. Interesting, Jordan Floris, but thank you. Is Randy

2271
02:11:34.920 --> 02:11:36.359
<v Speaker 1>going to do an altar call.

2272
02:11:38.319 --> 02:11:42.000
<v Speaker 3>In the in the next third installment of Randy Ball videos?

2273
02:11:42.039 --> 02:11:43.800
<v Speaker 3>I will do an altar call just for you, Jordan.

2274
02:11:44.600 --> 02:11:46.880
<v Speaker 1>That's good, that's good. See you heard it here first,

2275
02:11:48.000 --> 02:11:49.760
<v Speaker 1>John Smith. As someone who has read the Book of

2276
02:11:49.840 --> 02:11:52.159
<v Speaker 1>the Council of Nicea, I can confirm as long as

2277
02:11:52.239 --> 02:11:59.359
<v Speaker 1>to Caleb Warku Jay thoughts on Aisha age and her

2278
02:11:59.439 --> 02:11:59.920
<v Speaker 1>marriage to.

2279
02:12:01.960 --> 02:12:05.319
<v Speaker 3>Yeah, I mean, I think it's pretty obviously a sign

2280
02:12:05.520 --> 02:12:10.960
<v Speaker 3>that this is a weird cult, that you know they

2281
02:12:11.000 --> 02:12:13.880
<v Speaker 3>work so hard to defend this that Daniel and Jake

2282
02:12:13.920 --> 02:12:16.119
<v Speaker 3>and these people, Like, I thought it was odd in

2283
02:12:16.199 --> 02:12:18.760
<v Speaker 3>the debate. It didn't bother me, but it was like

2284
02:12:19.239 --> 02:12:21.359
<v Speaker 3>the first half of the debate it's about attributes in

2285
02:12:21.399 --> 02:12:23.399
<v Speaker 3>the Quran, and then suddenly all they wanted to debate

2286
02:12:23.520 --> 02:12:27.439
<v Speaker 3>was about trying to prove that Christianity affirms their view

2287
02:12:27.479 --> 02:12:31.199
<v Speaker 3>of child marriage. And I'm just like, it doesn't. But

2288
02:12:31.880 --> 02:12:35.760
<v Speaker 3>even if there were younger ages of consent, Like, I

2289
02:12:36.119 --> 02:12:38.680
<v Speaker 3>just don't understand what this what they were trying to

2290
02:12:38.840 --> 02:12:41.920
<v Speaker 3>prove with that, with getting me to say that, you know,

2291
02:12:42.119 --> 02:12:45.079
<v Speaker 3>medieval Catholic canon law allows you to marry a girl

2292
02:12:45.159 --> 02:12:47.239
<v Speaker 3>after puberty if she's thirteen or four, And I'm like,

2293
02:12:47.760 --> 02:12:49.279
<v Speaker 3>but what is that. I don't understand what this is

2294
02:12:49.319 --> 02:12:53.760
<v Speaker 3>supposed to prove that therefore then a pre pubescent marriage

2295
02:12:53.840 --> 02:12:55.720
<v Speaker 3>is okay. I mean, it's just a really bizarre line

2296
02:12:55.720 --> 02:12:58.600
<v Speaker 3>of argumentation. I think it's absurd.

2297
02:12:58.720 --> 02:13:06.359
<v Speaker 1>Honestly, why don't condemned h Thomas Aquinas? Wasn't that what

2298
02:13:06.439 --> 02:13:07.000
<v Speaker 1>he repeated?

2299
02:13:07.159 --> 02:13:11.680
<v Speaker 3>Yeah that was I think, uh yeah, Daniel said that,

2300
02:13:11.840 --> 02:13:13.720
<v Speaker 3>and then Jake had a video about that.

2301
02:13:13.880 --> 02:13:19.359
<v Speaker 1>Yeah, and you even said I'm ready to condemn it. Yeah, okay,

2302
02:13:19.880 --> 02:13:20.960
<v Speaker 1>he feels to condemn.

2303
02:13:21.840 --> 02:13:23.399
<v Speaker 3>And then and then they made a video saying that.

2304
02:13:23.479 --> 02:13:25.359
<v Speaker 3>Then they said, see he won't condemn aquinas for this.

2305
02:13:25.479 --> 02:13:29.039
<v Speaker 3>I'm like, okay, is wrong. I don't know. It's like

2306
02:13:29.079 --> 02:13:31.479
<v Speaker 3>they didn't even care that Like to the Orthodox, we're

2307
02:13:31.520 --> 02:13:33.960
<v Speaker 3>not really that concerned about the quinas. But whatever. But

2308
02:13:34.319 --> 02:13:37.960
<v Speaker 3>even if even if we accepted a coinus like, I

2309
02:13:37.960 --> 02:13:40.359
<v Speaker 3>don't have a problem saying that there can be different

2310
02:13:40.439 --> 02:13:44.640
<v Speaker 3>times in different places for what's acceptable for marriage, but

2311
02:13:44.680 --> 02:13:48.039
<v Speaker 3>that wouldn't vindicate child marriage.

2312
02:13:48.920 --> 02:13:53.800
<v Speaker 1>They also I don't know if you looked into this afterward,

2313
02:13:53.920 --> 02:13:56.600
<v Speaker 1>but jenneally Key, could you lied in the debate about

2314
02:13:56.680 --> 02:14:01.239
<v Speaker 1>with you once again about the Catholic encyclopaedia. Yeah, when

2315
02:14:01.279 --> 02:14:04.079
<v Speaker 1>he made the claim that the Catholican's cupidias uh says

2316
02:14:04.159 --> 02:14:07.039
<v Speaker 1>that Mary was was was twelve years old or so,

2317
02:14:09.119 --> 02:14:11.359
<v Speaker 1>and that this is totally fine in the Catholics Compidia.

2318
02:14:11.600 --> 02:14:14.039
<v Speaker 1>This is not true. And he has been confronted on

2319
02:14:14.119 --> 02:14:15.840
<v Speaker 1>this multiple times.

2320
02:14:17.840 --> 02:14:20.199
<v Speaker 3>And actually look at, uh, what what is the Catholics

2321
02:14:20.399 --> 02:14:20.840
<v Speaker 3>VIDIA say?

2322
02:14:21.479 --> 02:14:28.119
<v Speaker 1>What does it say? I had it pulled up before because.

2323
02:14:27.880 --> 02:14:30.560
<v Speaker 3>I went well or what whatever? What's whatever? He's been

2324
02:14:30.600 --> 02:14:32.159
<v Speaker 3>confronted with I'm not familiar with this.

2325
02:14:32.920 --> 02:14:43.000
<v Speaker 1>Let's see. Let's see. Let's see incarnation devotion, marriage, marriage,

2326
02:14:43.079 --> 02:14:47.359
<v Speaker 1>marriage marriage marriage. Oh yeah, here, let's see. Let's see.

2327
02:14:47.760 --> 02:14:49.640
<v Speaker 1>So we have the source here. When it comes to

2328
02:14:49.880 --> 02:14:54.199
<v Speaker 1>the marriage, it says, it is probably at Nathers that

2329
02:14:54.319 --> 02:14:57.319
<v Speaker 1>Joseph bitsathed in marriageer who was to become the mother

2330
02:14:57.399 --> 02:14:59.560
<v Speaker 1>of God when the marriage took place, whether before or after,

2331
02:14:59.640 --> 02:15:02.760
<v Speaker 1>the incre nation, is no easy matter to settle. And

2332
02:15:02.960 --> 02:15:05.640
<v Speaker 1>on this point the masters of Exejesus at all times

2333
02:15:05.680 --> 02:15:09.680
<v Speaker 1>been at variants. It will not be without interest to

2334
02:15:09.800 --> 02:15:14.960
<v Speaker 1>recall here unreliable, though they are, the lengthy stories concerning

2335
02:15:15.000 --> 02:15:18.960
<v Speaker 1>Saint Joseph's marriage contained in the apocryphal writings. When forty

2336
02:15:19.079 --> 02:15:21.600
<v Speaker 1>years of age, Joseph married a woman called Melco or

2337
02:15:21.760 --> 02:15:26.159
<v Speaker 1>Esha by some salon by others, and so on, it

2338
02:15:26.279 --> 02:15:29.760
<v Speaker 1>then further says, oh, yeah, here they wish to find

2339
02:15:29.880 --> 02:15:33.359
<v Speaker 1>in the tribe of Judah respectable man to espouse Mary.

2340
02:15:33.479 --> 02:15:36.840
<v Speaker 1>And then twelve to fourteen years of age, Joseph, who

2341
02:15:36.920 --> 02:15:39.239
<v Speaker 1>was at the time ninety years old, went up to Jerusalem.

2342
02:15:39.399 --> 02:15:42.560
<v Speaker 1>Among the candidates, a miracle manifested the choice God had

2343
02:15:42.600 --> 02:15:46.840
<v Speaker 1>made of Joseph, and two years later the annunciation took place,

2344
02:15:47.079 --> 02:15:49.840
<v Speaker 1>So two years according to this narrative, after she was

2345
02:15:50.359 --> 02:15:52.760
<v Speaker 1>between twelve and fourteen years.

2346
02:15:52.640 --> 02:15:54.079
<v Speaker 3>Old fourteen to sixteen.

2347
02:15:54.600 --> 02:15:57.399
<v Speaker 1>Yeah, these dreams is a Saint Jerome styles them, from

2348
02:15:57.399 --> 02:15:59.920
<v Speaker 1>which many a Christian artists has drawn his inspirations. See

2349
02:16:00.039 --> 02:16:04.760
<v Speaker 1>for instance, Raphael's espousal of the virgins are avoid of authority.

2350
02:16:06.399 --> 02:16:10.000
<v Speaker 1>Avoid of authority, They nevertheless acquired in the course of

2351
02:16:10.079 --> 02:16:12.880
<v Speaker 1>ages some popularity, and then some ecclesiastical writers sought the

2352
02:16:12.920 --> 02:16:14.960
<v Speaker 1>answer to the well known difficulty arising from the mention

2353
02:16:15.079 --> 02:16:17.640
<v Speaker 1>in the Gospel of the Lord's Brothers and so on.

2354
02:16:18.079 --> 02:16:24.880
<v Speaker 1>So first off, void of authority. Secondly, it explicitly says

2355
02:16:24.960 --> 02:16:29.560
<v Speaker 1>here unreliable, though they are so the Catholic encyclopedia here

2356
02:16:29.760 --> 02:16:32.079
<v Speaker 1>never makes the claim that this is the age of

2357
02:16:32.360 --> 02:16:36.280
<v Speaker 1>Mary when she was married. It only says that there

2358
02:16:36.319 --> 02:16:42.040
<v Speaker 1>are certain traditions unreliable from the perspective of the Catholic encyclopedia,

2359
02:16:42.559 --> 02:16:46.559
<v Speaker 1>and have no authority. But Daniel has been corrected on this,

2360
02:16:46.680 --> 02:16:51.639
<v Speaker 1>But he will repeatedly claim that even the today says this.

2361
02:16:52.239 --> 02:16:55.559
<v Speaker 1>So this is another lie that he makes about that

2362
02:16:55.639 --> 02:16:58.440
<v Speaker 1>he repeatedly tells about child marriage to justify it, and

2363
02:16:58.680 --> 02:17:02.440
<v Speaker 1>it's such a horrible I mean, who is actually convinced

2364
02:17:02.479 --> 02:17:06.879
<v Speaker 1>when they debate and argue for child marriage. Who actually

2365
02:17:07.399 --> 02:17:09.879
<v Speaker 1>watches this and says, oh, okay, they're making a good point.

2366
02:17:10.239 --> 02:17:12.000
<v Speaker 1>I guess it's okay to married children.

2367
02:17:13.959 --> 02:17:20.360
<v Speaker 3>Yeah. Yeah, it's kind of sad, but I mean, oh,

2368
02:17:20.600 --> 02:17:22.159
<v Speaker 3>that reminds me that there was that I don't know

2369
02:17:22.159 --> 02:17:24.079
<v Speaker 3>if you saw that video. Shake Uthman was doing the

2370
02:17:24.079 --> 02:17:26.879
<v Speaker 3>same thing where he was saying that the Torah has

2371
02:17:27.559 --> 02:17:31.799
<v Speaker 3>proof that Rachel was three, and it's not true. That's

2372
02:17:32.879 --> 02:17:36.360
<v Speaker 3>in the Talmud, giving an opinion that he thought she

2373
02:17:36.520 --> 02:17:37.920
<v Speaker 3>might be, which is not in the Torah.

2374
02:17:38.079 --> 02:17:42.120
<v Speaker 1>So yeah, yeah, yeah, yeah, it's it's not Yeah, it's

2375
02:17:42.200 --> 02:17:46.159
<v Speaker 1>it's all completely irrelevant and ridiculous. Jim as if all

2376
02:17:46.319 --> 02:17:51.280
<v Speaker 1>is all Paulvalant all knowing, can abrogation exist? But technically

2377
02:17:51.319 --> 02:17:53.000
<v Speaker 1>it could. It would be part of his plan right

2378
02:17:53.159 --> 02:17:56.920
<v Speaker 1>to Sandy Kuran that has prior verses that abrogate or

2379
02:17:57.040 --> 02:17:59.680
<v Speaker 1>later verses of abrocate prior ones. But it's kind of

2380
02:17:59.760 --> 02:18:03.239
<v Speaker 1>weird that a law would have this eternal revelation sent

2381
02:18:03.440 --> 02:18:08.159
<v Speaker 1>to humanity revealed within just twenty years and within that

2382
02:18:08.600 --> 02:18:11.920
<v Speaker 1>within those twenty years there are verses that are abrogated

2383
02:18:12.000 --> 02:18:15.239
<v Speaker 1>by later verses for some reason. It's a weird plan.

2384
02:18:18.120 --> 02:18:19.920
<v Speaker 1>Then again, you can't question the wisdom of all lung

2385
02:18:20.280 --> 02:18:22.239
<v Speaker 1>just to it. Jay, what's the hardest debate you've had

2386
02:18:22.319 --> 02:18:22.719
<v Speaker 1>and why?

2387
02:18:26.239 --> 02:18:28.319
<v Speaker 3>I guess it's a tough one because I mean you

2388
02:18:28.360 --> 02:18:31.000
<v Speaker 3>could say hard in terms of like whether the opponent

2389
02:18:31.120 --> 02:18:34.319
<v Speaker 3>is really obtuse and stupid, or hard in the sense

2390
02:18:34.319 --> 02:18:38.559
<v Speaker 3>of like did somebody propose a real challenge. I mean,

2391
02:18:38.600 --> 02:18:40.920
<v Speaker 3>we haven't really had a debate with anybody that had

2392
02:18:40.920 --> 02:18:46.159
<v Speaker 3>a significant, you know, hard argument to answer because most

2393
02:18:46.280 --> 02:18:48.760
<v Speaker 3>most of the time I try to know my opponent's

2394
02:18:48.799 --> 02:18:52.959
<v Speaker 3>position as best I can. I'd say probably one of

2395
02:18:53.000 --> 02:18:56.959
<v Speaker 3>the better debates is maybe doctor Malpass because he because

2396
02:18:57.000 --> 02:18:59.239
<v Speaker 3>he knows I think when I debate somebody who's an

2397
02:18:59.239 --> 02:19:02.000
<v Speaker 3>actual professor or like has a degree in philosophy, those

2398
02:19:02.120 --> 02:19:05.680
<v Speaker 3>usually go better because they know philosophy and they don't

2399
02:19:05.719 --> 02:19:11.600
<v Speaker 3>make stupid arguments and you're not getting frustrated. But so far,

2400
02:19:11.600 --> 02:19:13.319
<v Speaker 3>there hasn't been a person that I think really like

2401
02:19:13.440 --> 02:19:16.399
<v Speaker 3>stumped me or like, you know one. I'm not trying

2402
02:19:16.440 --> 02:19:18.079
<v Speaker 3>to be arrogant. I'm just saying I don't think that

2403
02:19:18.200 --> 02:19:20.959
<v Speaker 3>there's been one yet. There could be, but not so far.

2404
02:19:21.920 --> 02:19:25.000
<v Speaker 1>What about Muslim Lantern. I heard that Muslim Lantern was

2405
02:19:25.079 --> 02:19:27.360
<v Speaker 1>really tough and really defeated you in the debate.

2406
02:19:29.760 --> 02:19:32.920
<v Speaker 3>I actually thought he would. I expected better of him.

2407
02:19:32.920 --> 02:19:34.600
<v Speaker 3>I mean, I was not familiar with him. I've never

2408
02:19:34.680 --> 02:19:37.559
<v Speaker 3>seen any of his stuff. But then, you know, pretty

2409
02:19:37.639 --> 02:19:39.520
<v Speaker 3>quickly into that, I could see that he was not

2410
02:19:39.600 --> 02:19:43.239
<v Speaker 3>going to be a very good faith debater, so he

2411
02:19:43.479 --> 02:19:45.040
<v Speaker 3>was actually probably one of the lower tier.

2412
02:19:45.879 --> 02:19:49.000
<v Speaker 1>Yeah. Yeah, Jerome a lot of refuting the divinity of

2413
02:19:49.120 --> 02:19:51.360
<v Speaker 1>Christ and of Mary, who is part of the trinity

2414
02:19:52.239 --> 02:19:55.280
<v Speaker 1>Quran five seventy five Jesus and Mary aged food. Never

2415
02:19:55.360 --> 02:19:59.559
<v Speaker 1>heard of the hypostatic union. Yeah, the Quran fails to

2416
02:19:59.639 --> 02:20:05.079
<v Speaker 1>completely understand anything about the nature of Christ. Go ahead.

2417
02:20:05.360 --> 02:20:07.760
<v Speaker 3>This is a really good point too, that's overlooked. I'm

2418
02:20:07.760 --> 02:20:11.000
<v Speaker 3>glad you mentioned that, because if if I was going

2419
02:20:11.040 --> 02:20:13.680
<v Speaker 3>to believe the chron, if the chron wanted to compile,

2420
02:20:13.799 --> 02:20:16.799
<v Speaker 3>or if they want to convince me, they would at

2421
02:20:16.920 --> 02:20:20.280
<v Speaker 3>least get the theology right, you know what I mean,

2422
02:20:20.319 --> 02:20:24.040
<v Speaker 3>they would say, Oh, you know, at nicea these Aarrant Christians,

2423
02:20:25.120 --> 02:20:27.719
<v Speaker 3>you know, taught that Jesus is the second person of

2424
02:20:27.799 --> 02:20:31.120
<v Speaker 3>the Godhead, and that he's Homo lusius. But they don't

2425
02:20:31.120 --> 02:20:32.520
<v Speaker 3>even get the basics.

2426
02:20:32.120 --> 02:20:35.920
<v Speaker 1>Right, Yeah, yeah, precisely, And this is not the only

2427
02:20:36.040 --> 02:20:40.520
<v Speaker 1>verse that is that also, by the way, references Mary

2428
02:20:41.000 --> 02:20:47.360
<v Speaker 1>as part of trinity godhead. It also refers to look

2429
02:20:47.399 --> 02:20:51.719
<v Speaker 1>at this. You might have seen this verse. If not,

2430
02:20:52.120 --> 02:20:55.719
<v Speaker 1>I would say, is definitely something to look into. So

2431
02:20:56.079 --> 02:20:59.479
<v Speaker 1>chapter five, verse one hundred and sixteen. And when Allah

2432
02:20:59.559 --> 02:21:02.799
<v Speaker 1>will say, oh, Jesus, son of Mary, did you say

2433
02:21:02.879 --> 02:21:07.440
<v Speaker 1>to the people, take me and my mother is deities?

2434
02:21:07.520 --> 02:21:10.959
<v Speaker 1>Besides Allah? He will say, exalted are you? It was

2435
02:21:11.040 --> 02:21:12.799
<v Speaker 1>not for me to say that, to which I have

2436
02:21:13.040 --> 02:21:17.280
<v Speaker 1>no right, and so on. So just by asking, just

2437
02:21:17.360 --> 02:21:20.559
<v Speaker 1>by saying that, Allah will ask Jesus this question, did

2438
02:21:20.639 --> 02:21:22.959
<v Speaker 1>you tell the people to take me and my mother

2439
02:21:23.120 --> 02:21:26.239
<v Speaker 1>is deities? Besides Allah? The Quran is seemingly implying here

2440
02:21:26.280 --> 02:21:30.600
<v Speaker 1>that Christians do indeed believe in Jesus and marry as

2441
02:21:31.120 --> 02:21:36.680
<v Speaker 1>a part of the God had and divine, which Muslims

2442
02:21:36.719 --> 02:21:39.399
<v Speaker 1>today tried to explain by saying, oh, it was probably

2443
02:21:39.440 --> 02:21:42.559
<v Speaker 1>in reference to a sect of Christians and all that,

2444
02:21:42.680 --> 02:21:46.159
<v Speaker 1>but it's it's again one of those you know you

2445
02:21:46.239 --> 02:21:47.120
<v Speaker 1>can say anything. Now.

2446
02:21:47.280 --> 02:21:49.319
<v Speaker 3>Well, this is funny because you'll notice if you have

2447
02:21:49.440 --> 02:21:52.000
<v Speaker 3>a debate with a Musulman who knows his religion, he

2448
02:21:52.120 --> 02:21:55.559
<v Speaker 3>always has the expectation and the demand that you present

2449
02:21:55.760 --> 02:21:59.879
<v Speaker 3>his position accurately. Right, Yeah, the Quran didn't present accurately

2450
02:22:00.239 --> 02:22:02.239
<v Speaker 3>the seventh centuries of Christianity prior.

2451
02:22:02.120 --> 02:22:07.079
<v Speaker 1>To it, exactly exactly. It's because the grant's author didn't

2452
02:22:07.120 --> 02:22:11.440
<v Speaker 1>understand anything exactly that the Christians or the Jews believed,

2453
02:22:11.920 --> 02:22:17.159
<v Speaker 1>which is why he got so many things wrong. Nico, Hey, Ap,

2454
02:22:17.280 --> 02:22:19.360
<v Speaker 1>do you find moral issues in the Old Testament challenging

2455
02:22:19.520 --> 02:22:21.879
<v Speaker 1>or has David would help with interpretation? It could be

2456
02:22:21.920 --> 02:22:24.559
<v Speaker 1>fun to discuss with Jay God bless In all honesty,

2457
02:22:24.680 --> 02:22:26.639
<v Speaker 1>I had I've never really had big issues with the

2458
02:22:26.719 --> 02:22:30.920
<v Speaker 1>moral problems in the Old Testament. And this might sound

2459
02:22:31.000 --> 02:22:35.040
<v Speaker 1>surprising to some people, especially to atheists and others. But

2460
02:22:36.399 --> 02:22:38.239
<v Speaker 1>I also said in the past, for example, that I

2461
02:22:38.360 --> 02:22:41.840
<v Speaker 1>don't that I can't condemn even slavery that took place

2462
02:22:41.959 --> 02:22:46.440
<v Speaker 1>several centuries ago. If there is if slavery is a

2463
02:22:46.559 --> 02:22:48.879
<v Speaker 1>norm that you deal with, that you do in a

2464
02:22:49.000 --> 02:22:51.840
<v Speaker 1>society where this is how you deal with your enemy

2465
02:22:51.879 --> 02:22:54.479
<v Speaker 1>in order to stop them from being a danger for

2466
02:22:54.600 --> 02:22:56.920
<v Speaker 1>you in the future, and you put them to some

2467
02:22:57.360 --> 02:22:59.920
<v Speaker 1>use instead of massacring them. If that was the norm,

2468
02:23:00.079 --> 02:23:02.360
<v Speaker 1>I can't blame people in that time for the slavery

2469
02:23:02.399 --> 02:23:04.879
<v Speaker 1>that they participated in. I could say that that this

2470
02:23:05.040 --> 02:23:08.079
<v Speaker 1>is even I know this is very controversial, but I

2471
02:23:08.120 --> 02:23:13.399
<v Speaker 1>could even go into the future with that, to to

2472
02:23:13.479 --> 02:23:17.600
<v Speaker 1>the United States of America. I can't condemn individual slavers

2473
02:23:17.639 --> 02:23:20.159
<v Speaker 1>and slave owners in that society where it is, where

2474
02:23:20.159 --> 02:23:22.079
<v Speaker 1>it is a normal thing. I would say it's good

2475
02:23:22.120 --> 02:23:28.280
<v Speaker 1>that it is eventually abolished, but condemning individuals for doing that.

2476
02:23:28.440 --> 02:23:28.479
<v Speaker 4>No.

2477
02:23:29.239 --> 02:23:31.559
<v Speaker 1>In the time of the of the Old Testament, it

2478
02:23:31.680 --> 02:23:35.600
<v Speaker 1>is a time that is profoundly completely different from our

2479
02:23:35.920 --> 02:23:42.239
<v Speaker 1>modern time, where a different handling of matters may have

2480
02:23:42.399 --> 02:23:46.840
<v Speaker 1>been required, and it was okay for that time. Both

2481
02:23:46.920 --> 02:23:52.680
<v Speaker 1>Christianity and even Judaism, which does not does not believe

2482
02:23:52.719 --> 02:23:55.920
<v Speaker 1>in replacing or you know, fulfilling or abolishing the Old Law,

2483
02:23:56.840 --> 02:24:00.760
<v Speaker 1>both moved on from much of it, even depending Judaism

2484
02:24:00.840 --> 02:24:03.120
<v Speaker 1>for example. And to tell them what discusses how certain

2485
02:24:03.200 --> 02:24:05.920
<v Speaker 1>matters are matters of the past and no longer applicable

2486
02:24:05.920 --> 02:24:08.520
<v Speaker 1>in our time, and so on. So I have no

2487
02:24:08.680 --> 02:24:11.639
<v Speaker 1>problem acknowledging that there are things that were considered okay

2488
02:24:11.799 --> 02:24:16.280
<v Speaker 1>back then not today. It's all right. Do you have

2489
02:24:16.280 --> 02:24:17.440
<v Speaker 1>any comment on that, Jay.

2490
02:24:17.760 --> 02:24:20.920
<v Speaker 3>No, I pretty much agree with that. I think you

2491
02:24:21.040 --> 02:24:24.440
<v Speaker 3>have in the ancient world God meeting people where they were,

2492
02:24:24.639 --> 02:24:28.040
<v Speaker 3>and he didn't have. If you look at the way

2493
02:24:28.079 --> 02:24:31.879
<v Speaker 3>the Bible progresses in our perspective, you know, there's very

2494
02:24:32.000 --> 02:24:36.319
<v Speaker 3>few expectations put upon people in Noah's day, very few

2495
02:24:36.399 --> 02:24:40.479
<v Speaker 3>expectations even in Abraham's day. So the expectations kind of

2496
02:24:41.440 --> 02:24:46.559
<v Speaker 3>grow with mankind's progression. And the Church brothers discussed this

2497
02:24:46.760 --> 02:24:52.719
<v Speaker 3>from a kind of immaturity to maturation, and so the expectations.

2498
02:24:52.760 --> 02:24:54.440
<v Speaker 3>You know, Jesus says, to who much has given, much

2499
02:24:54.520 --> 02:24:57.040
<v Speaker 3>is required. So as we progress in terms of history,

2500
02:24:57.559 --> 02:25:00.520
<v Speaker 3>I think there's a god can't expect more are because

2501
02:25:00.559 --> 02:25:02.079
<v Speaker 3>of because of progression.

2502
02:25:03.079 --> 02:25:04.799
<v Speaker 1>Yeah, that's good.

2503
02:25:05.799 --> 02:25:05.879
<v Speaker 4>Uh.

2504
02:25:06.040 --> 02:25:09.360
<v Speaker 1>Grigsy Gregoriovniza refute to ap Are you really do you

2505
02:25:09.440 --> 02:25:10.879
<v Speaker 1>really want to have a discussion about Jews?

2506
02:25:10.920 --> 02:25:11.079
<v Speaker 3>Now?

2507
02:25:12.319 --> 02:25:13.920
<v Speaker 1>I'm pretty sure that this is what this is about.

2508
02:25:17.040 --> 02:25:23.000
<v Speaker 1>I'm not going to have that discussion. Old Testament, New Testament, truth, dinosaur,

2509
02:25:23.079 --> 02:25:27.280
<v Speaker 1>Old Testament nutisment fantastic comments here. Eric al Harp said, Jay,

2510
02:25:27.360 --> 02:25:29.959
<v Speaker 1>I'm Orthodox. A Catholic asked me what the difference between

2511
02:25:30.040 --> 02:25:34.760
<v Speaker 1>procession and inspiration is, and that that ultimately our distinctions

2512
02:25:35.399 --> 02:25:39.319
<v Speaker 1>in the hypostasis collapses into meaninglessness because we can't define

2513
02:25:39.399 --> 02:25:40.079
<v Speaker 1>these terms.

2514
02:25:41.319 --> 02:25:45.680
<v Speaker 3>Yeah, but this is missing that this is actually his

2515
02:25:45.840 --> 02:25:51.079
<v Speaker 3>own Catholic church. In confirming Constantinople, I affirms the position

2516
02:25:51.200 --> 02:25:53.799
<v Speaker 3>that we have as Orthodox, which is the Cappadocian position.

2517
02:25:54.319 --> 02:25:57.920
<v Speaker 3>Cappadocian position is that we believe in a distinction between

2518
02:25:58.520 --> 02:26:02.479
<v Speaker 3>generation and procession, because it's revealed that way. Basil says.

2519
02:26:02.879 --> 02:26:04.879
<v Speaker 3>He says, what the distinction is, we do not know,

2520
02:26:04.959 --> 02:26:06.920
<v Speaker 3>and we're not told, but that there is a distinction.

2521
02:26:07.079 --> 02:26:09.360
<v Speaker 3>We do know, and the other way we know is

2522
02:26:09.399 --> 02:26:12.559
<v Speaker 3>by what's called hyposthetic properties. So the father is the soul,

2523
02:26:12.680 --> 02:26:16.520
<v Speaker 3>cause the son is generated and the spirit aspirated. Those

2524
02:26:16.559 --> 02:26:19.639
<v Speaker 3>are the hypothetic properties that distinguish the persons. To the

2525
02:26:19.799 --> 02:26:25.319
<v Speaker 3>attempt by Catholics to speculate about other ways to make distinctions,

2526
02:26:25.799 --> 02:26:28.600
<v Speaker 3>we believe goes out of the balance of what's defined

2527
02:26:28.600 --> 02:26:30.000
<v Speaker 3>at the second ect Medical Council.

2528
02:26:32.600 --> 02:26:35.000
<v Speaker 1>That sound is pretty based. I don't know what you said,

2529
02:26:35.040 --> 02:26:39.319
<v Speaker 1>but it is totally based. That's a sound by that

2530
02:26:39.399 --> 02:26:41.319
<v Speaker 1>I took from a rabbi who was discussing the difference.

2531
02:26:41.399 --> 02:26:43.040
<v Speaker 3>I wonder what that sound is. That's fine.

2532
02:26:44.840 --> 02:26:46.479
<v Speaker 1>I took it out of context. Of course. He was

2533
02:26:46.559 --> 02:26:50.200
<v Speaker 1>discussing how the Christian idea of original Senate the Jewish

2534
02:26:50.239 --> 02:26:52.520
<v Speaker 1>idea are differ. But he was explaining it and saying,

2535
02:26:53.239 --> 02:26:55.520
<v Speaker 1>you know, although we have disagreements, the Christian idea is

2536
02:26:55.600 --> 02:26:58.840
<v Speaker 1>totally based on the Jewish idea as well, and we

2537
02:26:59.000 --> 02:27:02.079
<v Speaker 1>know the same thing. But I thought, but he had

2538
02:27:02.120 --> 02:27:05.239
<v Speaker 1>this odd, long pause after the word base, and I thought, hey,

2539
02:27:05.319 --> 02:27:10.799
<v Speaker 1>that's perfect greeksy. I was talking about slavery. Okay, I'm

2540
02:27:10.799 --> 02:27:15.680
<v Speaker 1>sorry for misrepresenting you. Okay, thanks, thanks. I don't know

2541
02:27:15.760 --> 02:27:21.680
<v Speaker 1>what you meant though. So, Jeffrey Anderson Quran nine thirty,

2542
02:27:21.760 --> 02:27:23.920
<v Speaker 1>what do you think about the idea that Mohammed conflated

2543
02:27:24.000 --> 02:27:27.360
<v Speaker 1>Ezra and Elijah, given the importance of Elijah in the

2544
02:27:27.440 --> 02:27:30.040
<v Speaker 1>heralding of the Messiah, not just from the Tanah but

2545
02:27:30.719 --> 02:27:37.399
<v Speaker 1>Jewish Cedar customs. Before Jay gives his thoughts on this,

2546
02:27:37.520 --> 02:27:39.680
<v Speaker 1>I would say that I just have one problem with it,

2547
02:27:39.799 --> 02:27:43.079
<v Speaker 1>which is that so in the Arabic text in chapter nine,

2548
02:27:43.120 --> 02:27:47.360
<v Speaker 1>verse thirty, the name used as Uzair, which is then

2549
02:27:48.079 --> 02:27:52.639
<v Speaker 1>thought to be Ezra. The Quran also mentions Elijah as

2550
02:27:53.399 --> 02:27:58.959
<v Speaker 1>eli Jas in different, two different verses, which I know

2551
02:27:59.159 --> 02:28:02.000
<v Speaker 1>very well because I used it quite a bit in

2552
02:28:02.079 --> 02:28:06.120
<v Speaker 1>different discussions about how Islam is ignorant of the name

2553
02:28:06.200 --> 02:28:12.239
<v Speaker 1>Yahweh because Elijah literally means my God is Yahweh. That's

2554
02:28:12.319 --> 02:28:14.360
<v Speaker 1>my that's my problem with it.

2555
02:28:14.440 --> 02:28:16.000
<v Speaker 3>But what do you think, j No, I was going

2556
02:28:16.040 --> 02:28:18.799
<v Speaker 3>to say exactly the same thing that I don't know Arabic,

2557
02:28:18.879 --> 02:28:20.680
<v Speaker 3>but I had it written in my notes that when

2558
02:28:20.719 --> 02:28:24.600
<v Speaker 3>it says Ezra Hu's air. And you had that great

2559
02:28:25.079 --> 02:28:27.319
<v Speaker 3>clip where you pointed out that Daniel was ignorant of

2560
02:28:27.360 --> 02:28:29.680
<v Speaker 3>what the word Elijah means.

2561
02:28:30.040 --> 02:28:36.799
<v Speaker 1>Oh, yeah, it's funny because he never actually he never

2562
02:28:36.959 --> 02:28:40.280
<v Speaker 1>got back to the topic on that. Yeah, when he

2563
02:28:40.319 --> 02:28:42.360
<v Speaker 1>does that, it's just it's a clear sign that he

2564
02:28:42.680 --> 02:28:44.719
<v Speaker 1>simply doesn't know how to answer.

2565
02:28:45.680 --> 02:28:48.479
<v Speaker 3>And it's incapable of admitting any error, which.

2566
02:28:48.319 --> 02:28:53.079
<v Speaker 1>Is exactly exactly serendipitous. Shark, did you see the Christian

2567
02:28:53.120 --> 02:28:56.600
<v Speaker 1>guy that wrote a Christian Quran in Arabic? Shabi Earlie

2568
02:28:56.639 --> 02:28:58.760
<v Speaker 1>said it wasn't equivalent since it didn't claim to be

2569
02:28:58.879 --> 02:28:59.360
<v Speaker 1>from God.

2570
02:29:02.920 --> 02:29:04.840
<v Speaker 3>Well that's what you need, right, Like if you just

2571
02:29:04.920 --> 02:29:06.840
<v Speaker 3>say that this book's better than the other books and

2572
02:29:06.920 --> 02:29:10.280
<v Speaker 3>it's from God, that's that's what was missing.

2573
02:29:10.959 --> 02:29:15.280
<v Speaker 1>Yeah, yeah, I I had even I worked a little

2574
02:29:15.319 --> 02:29:18.200
<v Speaker 1>bit with chat GPT to make it right versus in

2575
02:29:18.280 --> 02:29:20.840
<v Speaker 1>the style of the Quran, and was quite quite okay,

2576
02:29:21.840 --> 02:29:23.879
<v Speaker 1>I did. I did all kinds of things like write

2577
02:29:24.920 --> 02:29:29.159
<v Speaker 1>write a chapter about Chinese food in the style of

2578
02:29:29.280 --> 02:29:35.000
<v Speaker 1>Kura one fourteen. Yeah, uh, and it's pretty good. It's

2579
02:29:35.000 --> 02:29:35.440
<v Speaker 1>pretty good.

2580
02:29:35.959 --> 02:29:38.879
<v Speaker 3>But yeah, was there a bat in the suit or

2581
02:29:38.920 --> 02:29:39.760
<v Speaker 3>a fly in the suit?

2582
02:29:40.559 --> 02:29:46.200
<v Speaker 1>I should have should want in the fly suit? Make

2583
02:29:46.319 --> 02:29:50.639
<v Speaker 1>a chapter about the about Chinese food with both a

2584
02:29:50.799 --> 02:29:54.760
<v Speaker 1>fly and a bat in the style of Kara fourteen.

2585
02:29:57.719 --> 02:29:58.159
<v Speaker 3>I like it.

2586
02:30:00.920 --> 02:30:04.479
<v Speaker 1>All right. Thanks everybody for watching. This was a fantastic stream.

2587
02:30:04.479 --> 02:30:06.959
<v Speaker 1>Thank you so much, Jay for joining me. Sure anytime

2588
02:30:07.280 --> 02:30:10.000
<v Speaker 1>I want to definitely follow up and jo another live

2589
02:30:10.079 --> 02:30:14.760
<v Speaker 1>stream about religion and Christianity in general, anything else you

2590
02:30:14.879 --> 02:30:19.079
<v Speaker 1>want to add, and also quickly where people can find you.

2591
02:30:19.239 --> 02:30:22.239
<v Speaker 3>Once again, No, it was a great chat. I appreciate

2592
02:30:22.280 --> 02:30:24.040
<v Speaker 3>you having me. I always enjoy the conversation with you.

2593
02:30:24.079 --> 02:30:26.239
<v Speaker 3>Always learned from you, So anybody I learned from a

2594
02:30:26.319 --> 02:30:30.079
<v Speaker 3>love to have conversation and joke around with you. Yeah,

2595
02:30:30.079 --> 02:30:31.920
<v Speaker 3>thanks for having me. You can find me over on

2596
02:30:32.000 --> 02:30:37.159
<v Speaker 3>my channel JADR on YouTube, Jay's Analysis website. You can

2597
02:30:37.239 --> 02:30:40.600
<v Speaker 3>find me on x Instagram. All of those TikTok under my.

2598
02:30:40.680 --> 02:30:45.719
<v Speaker 1>Name fantastic, fantastic, awesome. God quickly read this one a

2599
02:30:45.799 --> 02:30:51.799
<v Speaker 1>mitz a bag. Here's some of my shakels shakeles I

2600
02:30:51.920 --> 02:30:53.799
<v Speaker 1>wasn't making. I was going to make a joke about shackles,

2601
02:30:53.799 --> 02:30:55.639
<v Speaker 1>but I can't find my one shakelbule that I have

2602
02:30:58.079 --> 02:31:00.840
<v Speaker 1>from someone somewhere in guys. By the way, I'm from

2603
02:31:00.920 --> 02:31:03.040
<v Speaker 1>Jaytown and I actually got out looking for you in

2604
02:31:03.079 --> 02:31:06.479
<v Speaker 1>the Old City. Unfortunately I didn't thank you for thank

2605
02:31:06.559 --> 02:31:09.360
<v Speaker 1>you for the word of truth. What I was in

2606
02:31:09.479 --> 02:31:11.319
<v Speaker 1>is we are lots of people said hey, I saw you.

2607
02:31:11.799 --> 02:31:15.440
<v Speaker 1>Nobody actually texted me saying, hey, what's up. I see

2608
02:31:15.479 --> 02:31:19.799
<v Speaker 1>you right now, let's meet up. It's very funny, but yeah,

2609
02:31:20.559 --> 02:31:24.079
<v Speaker 1>all the best. I mean to thank you. All right,

2610
02:31:24.200 --> 02:31:29.879
<v Speaker 1>thanks everyone for watching as always, have a fantastic day,

2611
02:31:30.559 --> 02:31:34.840
<v Speaker 1>and I will end this with a wonderful message from

2612
02:31:35.120 --> 02:31:38.319
<v Speaker 1>one of my favorite goats here once again, stay away.

2613
02:31:38.319 --> 02:31:38.879
<v Speaker 4>From a slab
