Speaker 1: Well, come back, you've crossed the line.
Speaker 2: This is deplorable.
Speaker 1: Coordination on cold of conspiracy, where blood is the blue
Speaker 1: brind in the potato and there're stitches nail the skin.
Speaker 1: That's it.
Speaker 2: It is so store up great selling.
Speaker 1: Futures, sell by sell from backroom laps to the glowing streets.
Speaker 3: They call it prigress.
Speaker 4: We call it a watery.
Speaker 2: Looking questioning and cracking loud get turned to the florable conation.
Speaker 2: That's pracy.
Speaker 3: Yeah, Hi, and welcome back to another episode of Deplorable Nation.
Speaker 3: I'm your host, Deplorable Janet, and today I have my beautiful, amazing,
Speaker 3: intelligent and highly fantastic bestie back with me today, the
Speaker 3: lovely miss Heidi. How are you, darling?
Speaker 2: Hello, I'm Heidi Love on Filtered Rice podcast.
Speaker 4: Everybody. Apparently I'm a swearing sailor. Oh oh oh wait No,
Speaker 4: I am demon possessed and I have issues with swearing,
Speaker 4: which I will say I do. And for people that
Speaker 4: are new to the show, Jane's known me from show
Speaker 4: like nine or something, I've always been this way. I
Speaker 4: don't think that cussing makes people less valuable. In fact,
Speaker 4: there's been studies on cussing and It shows that people
Speaker 4: that cuss.
Speaker 2: Are more truthful because we.
Speaker 4: Don't sugarcoat shit, because shit still shit in a shit sandwich,
Speaker 4: even if it looks pretty with sprinkles on top, that's
Speaker 4: just the truth.
Speaker 2: Am I gonna stop it? Probably not? Yeah?
Speaker 3: Yeah, So housekeeping issue, you know, first and foremost for people.
Speaker 3: And here dive into the good book the Bible. Luke six,
Speaker 3: verse forty one, why do you see the spec that
Speaker 3: isn't in your brother's eye? But do not notice the
Speaker 3: log that is in your own eye? And then we
Speaker 3: go to James four, verse twelve. There is only one
Speaker 3: lawgiver and judge, the one who is able to save
Speaker 3: and destroy. But you, who are you to judge your neighbor?
Speaker 3: So yes, I'm just gonna throw this out there. I
Speaker 3: got attacked for cussing two. And here's the thing. I'm
Speaker 3: a work in progress. God is sanctifying me. If he
Speaker 3: wanted me to be perfect overnight, to fit into your mold,
Speaker 3: then he would have already done that. But it's not
Speaker 3: about you. It's about me and my journey. And if
Speaker 3: it upsets you, I was gonna clap for you, but
Speaker 3: I won't. I will be farcastic, but I'm just saying,
Speaker 3: don't judge other people because you don't know who they
Speaker 3: are personally. We are authentic, genuine, we are no bullshit,
Speaker 3: no filter either one of us. And we're going to
Speaker 3: tell you what you need to hear, not what you
Speaker 3: want to hear. I am not going to cut people down.
Speaker 3: I am not going to abuse people because that is
Speaker 3: not in my nature. But I will also not coddle people.
Speaker 2: Right.
Speaker 4: And you know when you've got twenty five hackers on
Speaker 4: your phone just because you do a podcast, Yeah, that
Speaker 4: happened this week, locked out of everything. Yes, I know
Speaker 4: you all exist. I'm putting that report forward to the FCC.
Speaker 2: Huh. So there's that have fun with that.
Speaker 4: But I just feel like, look, obviously what we say
Speaker 4: has value, right, And so yeah, I pray that you
Speaker 4: can do what I do when I hear somebody say
Speaker 4: something I don't like, like, I've had this literally happen
Speaker 4: on my last podcast, Kay, and they said some stuff
Speaker 4: about politics that I was like, and maybe my face
Speaker 4: said a little something here or there, but I kept
Speaker 4: my mouth shut because I still valued what the person said, right, right.
Speaker 3: Okay, And I've said this multiple times. Everybody has the
Speaker 3: right to be heard. You don't have to agree with someone,
Speaker 3: you don't have to live your life the same way.
Speaker 3: But you do have to keep your negativity judgment under wraps,
Speaker 3: because if you cannot, that is an internal problem. That's
Speaker 3: something that you need to work through.
Speaker 4: I have a question, Janet, thou shalt not judge right?
Speaker 2: Judgment is all over the Bible?
Speaker 3: Right away?
Speaker 2: Is swearing in the Bible?
Speaker 3: No other than taking the Lord's name in vain?
Speaker 2: Yep? And that's the one you won't hear me say.
Speaker 3: Having a sharp tongue talking about your neighbor, right, But
Speaker 3: that does not indicate cusswords. That indicates you attacking that person.
Speaker 3: And it is a personal level. That does not mention
Speaker 3: anything about swearing. So again back to the housekeeping. If
Speaker 3: you're going to throw out biblical stuff, actually know your
Speaker 3: Bible and know what it says and not what somebody
Speaker 3: told you that it says. If you're gonna come at
Speaker 3: me with a scriptural base, you better actually have a
Speaker 3: scriptural base.
Speaker 4: Yeah, And we're not being mean to you. I'm just
Speaker 4: I just want to put it out there because if
Speaker 4: I'm with a friend, I'm going to talk, like with
Speaker 4: Janet a lot different.
Speaker 2: And I don't put those episodes out for the public.
Speaker 4: These are mostly for Patreon, but I did because it
Speaker 4: had a lot of important information on there.
Speaker 2: I don't Yeah, I don't want to feel like I
Speaker 2: can't do that because somebody can't handle that.
Speaker 3: Because somebody might get offended. And I'm not in the
Speaker 3: bittestness of codifying or cod length somebody's emotions. If if
Speaker 3: something upsets you emotionally, again, that's an internal problem. That's
Speaker 3: not a problem that needs to be projected onto other people.
Speaker 2: And you can say, hey, I didn't love all the swearing.
Speaker 4: That's a lot different than telling me I have a
Speaker 4: demon full of swear, like and I need deliverance. That's
Speaker 4: a lot so uh yeah, probably not like that. I'll
Speaker 4: work on it a little bit, but I probably won't
Speaker 4: ever change. And I've been the same throughout. I mean, honestly, Yeah,
Speaker 4: this is who I am. And unfortunately that doesn't rub
Speaker 4: most women the right way to be quite frank, that's
Speaker 4: too bad.
Speaker 3: Yeah, it is what it is to me, just perfect.
Speaker 2: So there, yeah, there we go.
Speaker 4: And so, like I said, not to shame you either,
Speaker 4: but we just need to remember that, you know, it's
Speaker 4: all context you can say this fin thing is amazing
Speaker 4: and that's a good thing, but you can say this
Speaker 4: effing thing sucks and that's a bad thing. And the
Speaker 4: effort's not in the Bible. It actually came because of
Speaker 4: Gnostic and it's a whole another rabbit hole that you probably.
Speaker 2: Don't want to know about. People.
Speaker 4: So, but that's why the Nazis were mad, so because
Speaker 4: they never achieved anything.
Speaker 3: They never achieved that section.
Speaker 2: From there we go from seed, the seed stayed.
Speaker 4: So that word became thrown around and just like fag
Speaker 4: right that used to be a cigarette bundle sticks, all
Speaker 4: these words like they used to mean something bad, now
Speaker 4: they mean something good, like right, I don't.
Speaker 3: Know, And that is where all throughout history, and we
Speaker 3: even talked about pharmachea rebranded right where they are very
Speaker 3: famous at latching onto a word and changing the connotation
Speaker 3: of that word to suit whatever time period is going
Speaker 3: and whatever thing they want to push to the front.
Speaker 4: So, well, if we pushed your buttons last time, I'm
Speaker 4: certain we're going to.
Speaker 2: Really tick you off today.
Speaker 4: Because before Dana introduces what we're doing, I first want
Speaker 4: to say I have native blood in me. It's aboriginal
Speaker 4: because that's what they call in Canada. So don't come
Speaker 4: at me, bro.
Speaker 2: This is history. I didn't make the history. It has
Speaker 2: both sides of things, you know.
Speaker 4: It has the white people doing bad things to Native people,
Speaker 4: native doing bad things to other people.
Speaker 2: I mean, it's all bad, you know, but it's history.
Speaker 2: So here we are.
Speaker 3: And again, if you get your failings hurt because of
Speaker 3: things that we're talking about, this might not be the
Speaker 3: show for you.
Speaker 2: Yeah, definitely not.
Speaker 4: Yeah, but hopefully you know everybody will see the value
Speaker 4: in it and know that you know, this is just
Speaker 4: past history. I would cover Columbus the same way and
Speaker 4: probably will because we all know what white people be
Speaker 4: doing too.
Speaker 2: So look, I yeah, so everybody's guilty.
Speaker 3: Before we start the show, I want to do another
Speaker 3: piece of housekeeping, and this is on a positive note,
Speaker 3: to help somebody in the community. Our dear brother Chef
Speaker 3: from Sunday Night Secret Society. His wife has kidney disease
Speaker 3: and she is on dialysis. She's on a transplant list now,
Speaker 3: not in really great shape. If you can donate, that
Speaker 3: would be very helpful, which I'll give you the information
Speaker 3: in a minute, because she's not able to work now
Speaker 3: because of the condition that she's in, so the sole
Speaker 3: financial responsibility is falling on Chef. But he can't always
Speaker 3: be at work because of all the appointments and the
Speaker 3: dialysis and the specialist and all of the things and
Speaker 3: meeting with transplant people and all of that. They have
Speaker 3: two small kids, so they could use any kind of
Speaker 3: financial assistance, even if it's a dollar or prayers or whatever.
Speaker 3: You can do.
Speaker 4: Share them, Yeah, share the fund and this it'll be
Speaker 4: on my page and Janets too, I'll do that and
Speaker 4: a GoFundMe.
Speaker 3: The his wife's name is Ashley Dormman. It's d O
Speaker 3: R M A m e N. So if you go
Speaker 3: to GoFundMe dot com put in her name, it will
Speaker 3: pull it up. And if you can donate, please do
Speaker 3: so because a fellow podcaster could really use your help
Speaker 3: for him and his children.
Speaker 2: And he's amazing, so like really he is.
Speaker 3: So For the episode today, this is a continuation of
Speaker 3: last week's All about the blood, and today we're going
Speaker 3: to get into even more bloody, gutty stuff and we're
Speaker 3: going diving into ancient blood sacrifices.
Speaker 2: Let me share this screen and.
Speaker 3: Some of that stuff. Is it still go on today?
Speaker 3: Have you heard rumor of the certain societies or sects,
Speaker 3: that is, sex sects for those who might have a
Speaker 3: affinity to that kind of situation. But anyway, have you
Speaker 3: heard stories and tales of these things actually still happening?
Speaker 3: Oh yeah, So our history is not fantastic. But one
Speaker 3: of the things that we mentioned last week at the
Speaker 3: end of the show was about Indian blood stories and
Speaker 3: Cherokee origins. And so this is fascinating to me because
Speaker 3: part of this I'd heard of and part of it
Speaker 3: I have not. And so the Cherokee people, which I
Speaker 3: cannot pronounce with what their Cherokee name is, it's no,
Speaker 3: it's yeah, it's way more than what I can pronounce,
Speaker 3: and I would butcher it. But they believe that the
Speaker 3: earth is a living being, that all people were formed
Speaker 3: from red clay, and that blood is a sacred life force, yes,
Speaker 3: still in humans. And so one of their interesting stories
Speaker 3: that I had never heard of was Selu, who is
Speaker 3: the corn mother whose blood actually first nourished the crops,
Speaker 3: and so interesting story. She was telling everybody that you know,
Speaker 3: she could make corn from her blood spilling on the
Speaker 3: ground and whatever. Her sons did not believe her, and
Speaker 3: so they actually murdered her, and as she was dying,
Speaker 3: she's like, take my body and drag it through the fields.
Speaker 2: In a circle. At what in a circle?
Speaker 3: Oh yeah, and I promise see crop circles. Maybe I
Speaker 3: promise you that corn will grow? Yes, yeah, And.
Speaker 2: So can you see this? Okay? Uh, there we go. Yes,
Speaker 2: and so yeah, this this circle business. Okay.
Speaker 4: The reason why I told Janet about this story is
Speaker 4: because of this this book and the quote about Joseph Smith.
Speaker 2: Okay.
Speaker 4: So, and I've got the quote and I'll show it
Speaker 4: and throw it up here in a second.
Speaker 2: But it says this.
Speaker 4: It's literally referenced that it is him in the in
Speaker 4: the notes underneath by Crowley, and so.
Speaker 2: You know this is what it is.
Speaker 4: But it says and these poured like smoke out of
Speaker 4: the head of this little man, and in his hand
Speaker 4: was a book, and he held it over his head,
Speaker 4: and the book was guarded by an angelic figure whose
Speaker 4: face was extraordinarily stern and un beautiful, but who scattered
Speaker 4: the wide hands, the wealth.
Speaker 2: Life, children and corn and gold.
Speaker 4: So when I read this, and I was thinking about it,
Speaker 4: and it goes into other things too, but it was just.
Speaker 2: Yeah, it struck a chord.
Speaker 4: So this is why I started looking up the stuff
Speaker 4: because I was like, what are they talking about?
Speaker 2: What?
Speaker 3: You're like, can you break that down for me a
Speaker 3: little further, because.
Speaker 2: Yeah, I was confused.
Speaker 4: I was like, wait what and I think I put
Speaker 4: in so here is because people constantly say this didn't happen,
Speaker 4: We're okay, there's your page number, there's the book.
Speaker 2: There you go.
Speaker 4: It also states in those little notes of the references
Speaker 4: that this was Joseph Smith.
Speaker 3: So did you read that whole thing?
Speaker 2: Oh?
Speaker 4: I kind of condensed it a bit, but because I mean,
Speaker 4: it kind of goes on, you know how Crawly writes.
Speaker 4: But at the end of this all, you know, I
Speaker 4: had to put into my mind that, you know, they
Speaker 4: led a sheep in a circle with some of their
Speaker 4: solomonic magic. So a lot of things were dinging in
Speaker 4: my brain when I was hearing about this, you know,
Speaker 4: And granted this has nothing to do I'm not I
Speaker 4: don't want anybody to get mad at me for making
Speaker 4: a correlation.
Speaker 2: I'm just saying for me, that's what it did.
Speaker 3: Else go off, because that's two specific places where they're
Speaker 3: talking about corn and.
Speaker 4: Blood.
Speaker 3: Returning to the earth and whatever, and so leading a circle.
Speaker 3: Because of blood being a life force, a lot of
Speaker 3: Cherokee and other ancient cultures believe that blood returning to
Speaker 3: the earth is supposed to atone and prosper you know,
Speaker 3: whether it be crops or whatever. But it's like atonement
Speaker 3: or appeasement or whatever to the earth. So blood returning
Speaker 3: to the earth. And please think about this, what do
Speaker 3: we do with somebody that dies? We return them to
Speaker 3: the earth, do we not?
Speaker 2: Yep?
Speaker 3: And nowadays they drain the blood out and you know,
Speaker 3: embalm people. But did they always do that? No, they
Speaker 3: did not. They just buried people.
Speaker 4: This is a case of real blood atonement that was
Speaker 4: happened in Cedar City.
Speaker 2: Uh.
Speaker 4: The Mormons were, of course they were. Yeah, they just
Speaker 4: always show up, you know. And and so Bringham Young's
Speaker 4: famous quote on all of this, and I don't think
Speaker 4: it went through, probably because it says some interesting things.
Speaker 2: So I will tell you guys what that says in
Speaker 2: one second.
Speaker 4: Here this is loving our neighbor as ourselves. If he
Speaker 4: needs help, help him, and if he wants salvation, it
Speaker 4: is necessary to spill his blood on the earth in
Speaker 4: order that he may be saved.
Speaker 2: Spill it.
Speaker 4: And any of you who understand the principles of eternity,
Speaker 4: if you have sinned and require the sinning shedding of
Speaker 4: blood except the sin unto death, would not you be
Speaker 4: satisfied until your bloodshot should be spilled that you might
Speaker 4: gain the salvation that you desire. This is the way
Speaker 4: we love mankind. Bringham Young, Salt Lake City, February eighth,
Speaker 4: eighteen fifty seven.
Speaker 2: So if you really spare your.
Speaker 3: Neighbor who has a sharp tongue or judgment for other people,
Speaker 3: just their throat and put him in the air.
Speaker 4: And this is the actual So for anybody that doesn't
Speaker 4: believe me, there's that, and about blood atonement, and then
Speaker 4: we get into weird things like the Church of the
Speaker 4: Lamb of God, the Church of the Firstborn. These are
Speaker 4: offshoots of Mormonism that are obviously not mainstream Mormonism. I
Speaker 4: know they're very interested in this whole blood deal so.
Speaker 3: Well, but they're still part of history, right And I'll
Speaker 3: do any of these sects still exist today? Yes, I'm
Speaker 3: sure they do.
Speaker 2: You want to know where they do?
Speaker 4: They exist in Mexico with the cartels.
Speaker 3: Oh well, that would make sense because one of their
Speaker 3: favorite way to unalive somebody is with the machete and
Speaker 3: cutting their head off. Well, because you're aorta and I
Speaker 3: don't know, crowded arteries and all the things.
Speaker 2: Well and on top of it, oh, this isn't the
Speaker 2: right quote. Sorry, that's the wrong thing. I had it,
Speaker 2: but I don't think that one downloaded. I gave the date.
Speaker 2: You guys can look it up. But anyway, Yeah, Also,
Speaker 2: just for you know, reference sake.
Speaker 4: When we're referencing nowadays with the Epstein and all this stuff.
Speaker 2: Mormon blood came up. So I don't know, man, maybe
Speaker 2: there's still bleaching people. I hope it's that.
Speaker 3: So it's a it's a thing.
Speaker 2: Ye's a thing. Yeah.
Speaker 3: So blood sacrifice throughout history is supposed to nourish the land, right,
Speaker 3: sacrifice creates sustenance. So if you uh want your people
Speaker 3: to be fed well, or you want your people to
Speaker 3: be spiritually and emotionally cleansed, that is literally what they
Speaker 3: were talking about was blood sacrifice, you know, yes, only
Speaker 3: your way to cleanse everyone.
Speaker 4: So did you find the story about the Kachina dolls
Speaker 4: and the and the blood sacrifice business.
Speaker 3: I did not. The only thing that I could find
Speaker 3: was about meso American as.
Speaker 2: To yes, yeah, yeah, yeah, that's what I'm talking about. Okay.
Speaker 4: So in that, you know, I don't know if we
Speaker 4: want to check it here, because we're going to get
Speaker 4: into that.
Speaker 2: But should I wait, check it? Where?
Speaker 3: Check it?
Speaker 2: Okay?
Speaker 4: So the figure of this cast was gold and silver,
Speaker 4: and reportedly they were from the Inca period and they
Speaker 4: were ritual offerings and as grave furnishings for high status people.
Speaker 4: They were sometimes dressed in woven ponchos and wore leather headdresses.
Speaker 4: At least one of such figures was found next to
Speaker 4: a child who had apparently been sacrificed, perhaps as part
Speaker 4: of a ritual marking the passing of the solar year.
Speaker 2: So we know that.
Speaker 4: This kind of continues, and this is the statues that
Speaker 4: they're talking about.
Speaker 3: They're very crazy.
Speaker 4: There's another one too, and that they also there's another
Speaker 4: story about some of the stuff and about the girls,
Speaker 4: and that one was even harder to find. So I
Speaker 4: think it's this one, I hope. So let's see this one, okay. Now,
Speaker 4: that's that goes along. This is also a sacrificed child
Speaker 4: that goes along with this. But when we talk about
Speaker 4: these Kachina dolls and the sacrifices that they sometimes represent.
Speaker 4: There are direct articles, are they hard to find?
Speaker 2: A movie?
Speaker 3: Yeah, well, anything else that lends to history or anything
Speaker 3: about sa or an aliving or child sex stuff. They
Speaker 3: things because they don't want that information leaked out to
Speaker 3: the public.
Speaker 4: Even this where you read the sailors story like I
Speaker 4: mean it literally is talking about them dragging her seven
Speaker 4: times in a circle, like I mean bleeding. So I
Speaker 4: think they kind of try to make it less, you know,
Speaker 4: like less gruesome. Now, look, people that have this ancestry,
Speaker 4: I'm not saying white people aren't gruesome. We all know
Speaker 4: how I feel about plenty of white people ercent.
Speaker 3: We did a lot of really bad things as well.
Speaker 4: Yeah, exactly, so I don't want to do to this day.
Speaker 2: You know, I don't.
Speaker 4: Want people to get mad at us, but like clearly,
Speaker 4: and I don't think those came through clearly we have
Speaker 4: issues as well. I'm not pointing fingers and saying.
Speaker 3: You bad me good you know, so.
Speaker 4: So.
Speaker 2: I know these are gruesome.
Speaker 4: Sorry, these are pictures of what I'm kind of talking about.
Speaker 4: And these are all references with and I'll have to
Speaker 4: read the other ones with those dolls because they.
Speaker 2: Didn't go through. So I'll let you talk for a second.
Speaker 3: Well, and I was going to say that picture that
Speaker 3: you brought up that you said was gruesome. Think about
Speaker 3: like movies or shows that you've seen with like the
Speaker 3: Greek Empire, the Roman Empire or whatever, where it was
Speaker 3: common to do this. This was even in the Passion
Speaker 3: of the Christ. Yes, you know, where they were torturing
Speaker 3: people until they bled or whatever and it would run
Speaker 3: down the stairs of their.
Speaker 2: The temples.
Speaker 3: Yeah, yeah, whatever, and that was the thing. So biblically speaking,
Speaker 3: there's also stories in the Bible about that and festivals
Speaker 3: that they did that were in the Bible, so we're
Speaker 3: also going to get into that. So this is not
Speaker 3: isolated to one culture or another. It is literally all
Speaker 3: throughout history the fascination with blood and why to this
Speaker 3: day blood holds a special meaning for lots of groups.
Speaker 4: So this says the students that were there clap their
Speaker 4: hands and chant to the god tes kalleto PoCA from
Speaker 4: the Aztecs, traditionally worshiped with human sacrifice and cannibalism, asking
Speaker 4: him for the power to be warriors for social justice.
Speaker 2: Social justice.
Speaker 4: Oh yeah, Next, the students chant to the god's quetzacadal
Speaker 4: hets A la Pakot and xipe Totex seeking healing and
Speaker 4: a revolutionary spirit. Has a Ploky in particular, is the
Speaker 4: Aztec deity of war and inspired hundreds of thousands of
Speaker 4: human sacrifices during the rule of Aztecs. Finally, they chant
Speaker 4: and request for liberation, transformation and decolonization. So they literally,
Speaker 4: you know, talk about this. And also I think one
Speaker 4: of my other articles didn't come through, which is mimetic
Speaker 4: rituals of child sacrifice in the Hope Kachina cult. So
Speaker 4: this was specifically what I was talking about, was the
Speaker 4: Hope Kachina cult. And I know that people are going
Speaker 4: to get pissed, but we can't. We can't, like look right,
Speaker 4: Christianity is just as.
Speaker 3: Literally part of part of culture.
Speaker 4: Yeah, And so it didn't come through, of course, because yeah,
Speaker 4: but it's by Susan E. James, and it's an article
Speaker 4: the Journal of the Southwest, volume forty four, number three,
Speaker 4: Autumn of two thousand and two, and this specifically talks
Speaker 4: about what I was telling you, how they will sacrifice
Speaker 4: to this god and the multifaceted Mother Goddess.
Speaker 2: And it says at the planting season, same thing kind of.
Speaker 2: And then this one is more particular to these rights.
Speaker 2: We're offerings of the blood of children, both from small
Speaker 2: localized perforations such as the tongue her or shin, and
Speaker 2: from actual child sacrifice. This ritual period, the Aztecs offered
Speaker 2: many children upon the mountains. They offered them as a
Speaker 2: sacrifice and to the gods I told you a minute ago,
Speaker 2: because they're hard to say, so that they would give
Speaker 2: them water. And the tears of children too were important
Speaker 2: as a catalyst for the sympathetic magic intended to invoke
Speaker 2: Tlalocs's tears.
Speaker 4: The actual rainfall. If children went crying, it was even
Speaker 4: better that their tears coming down and bade their faith faces,
Speaker 4: is said, And that was understood then that it would rain.
Speaker 4: And so this comes from Sayagan, nineteen fifty to sixty nine,
Speaker 4: number three, page forty four. And so just so you
Speaker 4: guys know, they also were called upon like eating such things.
Speaker 3: And why is that? Because children are innocence it is
Speaker 3: before they are corrupted by worldly things or by people.
Speaker 3: And so especially using children because it is an innocence factor.
Speaker 3: They don't have impurity, so their blood is pure and
Speaker 3: obviously their tears are pure and all of that. And
Speaker 3: so that leads me back to the question again with
Speaker 3: all of this stuff coming about the child's sex trafficking
Speaker 3: rings and things like that, and you know, children being
Speaker 3: used for specific purposes of that nature.
Speaker 4: And they even did an article on this with the
Speaker 4: News because the teacher re enacted this and parents lost.
Speaker 2: Their effing minds.
Speaker 3: What does that say?
Speaker 4: It says bloodthirsty beings. California Department of Education sued for
Speaker 4: woke curriculum. The students were praying to blood thirsty Aztec
Speaker 4: gods of human sacrifice.
Speaker 2: It's really happened.
Speaker 3: And now what It surprised me that she wasn't actually
Speaker 3: like teaching history, but she was trying to get them
Speaker 3: to pray to the magic.
Speaker 4: Yeah, they did the katina, They did all of it
Speaker 4: because a lot of times the little dolls represent the
Speaker 4: ones that they lost.
Speaker 3: And so so for people who do not know h
Speaker 3: what kachina dolls are, they're part of spiritual traditions, especially
Speaker 3: in the Hopi tribe and other you know, tribes of
Speaker 3: the American Southwest, and so they're dolls that are carved
Speaker 3: wooden figures that represent spiritual beings called katsinam, and these
Speaker 3: are like spirit messengers or forces of nature like rain
Speaker 3: and wind and animals and stars, things like that. Ancestral
Speaker 3: spirits were moral and ceremonial teachers. I was telling Heidi
Speaker 3: that when I was married previously, I was married to
Speaker 3: a uber violent person and one day a kachina doll
Speaker 3: showed up on our porch. Have no freaking clue who
Speaker 3: sent it, no idea where it came from, but it
Speaker 3: was an actual warrior protection spirit. If you look up
Speaker 3: specific types of kachina dolls, there are literally tons, and
Speaker 3: they all have different meeting and.
Speaker 2: So, yeah, so they're not all bad. We're not tossing it,
Speaker 2: but yeah, but would I have one at my house?
Speaker 2: My grandma had them, she was obsessed with them.
Speaker 3: Yeah, and I only had the one just because it
Speaker 3: showed up. I have no idea where it went. I don't,
Speaker 3: I have no clue. But anyway, so.
Speaker 4: I just was like, whoh, those are creepy. And my mom,
Speaker 4: when my grandma died, she's like, don't you want those?
Speaker 2: And I was like, nah, bro, no, thank you, I
Speaker 2: don't want to. Do you have one? It's fine, It's.
Speaker 3: Yeah, So you know, across cultures and all throughout history,
Speaker 3: including in the Biblical days. Right, blood seals a covenant.
Speaker 3: It's in the Hebrew scriptures. You know, Jesus dying on
Speaker 3: the cross sealed the covenant for us so that we
Speaker 3: could be born again by the blood. Hello, we also
Speaker 3: drink his blood during Uh. I don't know, but I'm
Speaker 3: saying this is part of Christian theology or whatever. Take
Speaker 3: of my blood and drink it, take my body and
Speaker 3: eat it again, eating and drinking somebody's body that's here
Speaker 3: and r there.
Speaker 2: It's a lot. Yeah, there's a whole thing about this.
Speaker 4: Uh. And when you look into why it started and
Speaker 4: what they're doing, I'm out with that one.
Speaker 3: Right. And so not only scripturally based, right, but like
Speaker 3: we talked about in the last episode, it's a symbolism
Speaker 3: for your inheritance and your bloodline and how royal you
Speaker 3: are and how peasant everyone else is.
Speaker 2: And oh the Mormons love that, you know.
Speaker 3: So also, and like tribal cultures, they believe that blood
Speaker 3: guilt and blood memory show up. And so if you
Speaker 3: have wronged other people ancestraly or whatever, that that transfers
Speaker 3: to you. And hello, epigenetics, why we have some very
Speaker 3: screwed up, up, messed up family lines. It's the same
Speaker 3: kind of thing. The wrongdoing of your ancestors transfers onto you.
Speaker 3: It's passed in your DNA and in your blood. And
Speaker 3: so that is why a lot of people feel like
Speaker 3: they have ancestral curses.
Speaker 4: And I I did want to say the blood of
Speaker 4: the Cherokee people, This one was interesting to me. So
Speaker 4: over eighty percent of patients can receive OH positive blood, Okay,
Speaker 4: So comparatively speaking, a lot of the Cherokee people are
Speaker 4: noted to be OH at least oh okay, maybe not
Speaker 4: positive or negative. But it says Cherokee blood that is
Speaker 4: OH means your own blood can cry out to God
Speaker 4: more clearly because the folk or Leans that the OH
Speaker 4: blood was the original blood of like the original families,
Speaker 4: and that you have a closer, yeah, closer to God connection,
Speaker 4: just like Abel's blood cried out from the ground, right.
Speaker 4: You know, the Cherokee culture believe that they can have
Speaker 4: a more closer contact with God.
Speaker 3: And I'm just gonna say, I kind of digging that
Speaker 3: belief because I'm oh, and I'm like, I have a
Speaker 3: super connection. So I'm just.
Speaker 2: Saying wild, Yeah, it says that.
Speaker 4: It says even based on this theory, the old races
Speaker 4: have OH blood group such as Red Indians of the
Speaker 4: South America Eskimos have a high frequency as well, why
Speaker 4: most ethnic groups have A and B blood and other
Speaker 4: hypotheses of course the first blood group. They go back
Speaker 4: and forth between the two theories of which one is true.
Speaker 4: This is a scientific paper here, So it says how
Speaker 4: they think that it's arted from AB or from OH.
Speaker 4: And so that's the two hypotheses basically. But it says
Speaker 4: based on this theory, the O races such as the
Speaker 4: Red Indians of South America Eskimos among them, and OH
Speaker 4: blood positive groups or OH blood group is between seventy five.
Speaker 4: So I mean the Cherokee people have been really sought
Speaker 4: after for donations in that way.
Speaker 3: So because you could be a universal donor.
Speaker 2: Yep. Oh pause, So.
Speaker 3: You know, and and not to mention that, but like
Speaker 3: we talked about previously, you know, the s S soldiers
Speaker 3: from Germany were uber fascinated, uber interested in blood and
Speaker 3: UH lineage and lines and stuff, so much so that
Speaker 3: they even tattooed all of their SS soldiers with their
Speaker 3: blood type on them.
Speaker 2: I have a photo of that. I'll find it. I
Speaker 2: find that if it came through.
Speaker 3: Yeah, well it depends on if the twenty five to
Speaker 3: twenty eight cyperpunk criminals.
Speaker 2: Acting it today makes me so frustrated. But that's okay.
Speaker 4: They'll get there, because if I got your IP address,
Speaker 4: you're screwed.
Speaker 3: So here's a little ditty while you're looking for that
Speaker 3: that I find interesting. And so historically, when people say
Speaker 3: Indian blood, it does not mean what you think it means.
Speaker 3: It was a term coined by our own government where
Speaker 3: they could make you less than right. They can test
Speaker 3: your blood the genetics to three and they or ancestry
Speaker 3: or whatever whatever fly by the Night Company comes out next.
Speaker 3: And it was shaped by colonial governments collecting everybody's blood
Speaker 3: type during the nineteenth and twentieth centuries. And this led
Speaker 3: to what was called a blood quantum, and so Indian
Speaker 3: blood aka quantum meant what percentage of Indian you actually
Speaker 3: are and are you a quarter or a half or
Speaker 3: you know whatever, And this is a way to qualify
Speaker 3: you but also disqualify you for things because they can
Speaker 3: make you be a less than if you're not deemed
Speaker 3: under their quantum guidelines to be one hundred percent Cherokee.
Speaker 4: And I found it fascinating. The U tribe, so that's
Speaker 4: a tribe out here, h even the utah Utes. That's
Speaker 4: our mascot for that school, Utah University. The tribe here
Speaker 4: has the highest blood quantum requirement for tribal membership, setting
Speaker 4: it at five eights or sixty two point five percent.
Speaker 2: So very few people even make this quantum now because
Speaker 2: now it's flipped.
Speaker 4: So now to qualify to be a tribal member, now
Speaker 4: they've flipped the script and you're not enough if you're not.
Speaker 3: Enough, which is funny again because it's not tribal law
Speaker 3: that imposed that. It is literally government regulation that imposed
Speaker 3: whether you know, if you're half or quarter or three
Speaker 3: quarters or whatever where whether that's enough to actually call you yourself.
Speaker 2: That or not.
Speaker 3: Now, I will say kudos to Elizabeth Warren who got uh,
Speaker 3: you know, a free ride at college or whatever for
Speaker 3: being a Native American. If you don't know that story,
Speaker 3: go look yeah, so.
Speaker 2: I don't know.
Speaker 3: So along with the cherry Kee thing and the bloodlines
Speaker 3: and stuff. During the Andrew Jackson's pregnancy, oh my god, no,
Speaker 3: presidency might not sure because men can have babies. Anyway,
Speaker 3: during his pre is when they had the Trail of
Speaker 3: Tears where they dis terrictorized I guess you could say,
Speaker 3: like and so they forcibly removed them and made them move.
Speaker 3: Why because out of sight, out of mind, we don't
Speaker 3: wanna see all that. And so because of this, family
Speaker 3: lines were fragmented because a lot of people died, were murdered,
Speaker 3: you know, the whole nine yards. Records of ancestry and
Speaker 3: things like that were lost. Lineages were blurred because there
Speaker 3: was a lot of rape and pillaging of the Indian people.
Speaker 3: Thank you American soldiers.
Speaker 2: If you told you the white people would come up.
Speaker 3: One hundred percent. And so that's how identity became legally contested.
Speaker 3: And that's how that quantum theory and qualifying you for
Speaker 3: tribal or not because of whatever percentage of your blood
Speaker 3: it is. So we did that. We messed that all
Speaker 3: up because you know, we're nation full of sinners.
Speaker 2: Oh my god, yeah, that's true. Were too much, So
Speaker 2: I know that that's true.
Speaker 3: So there was another lost tribe aka Israelite claim that.
Speaker 3: Oh boy, I did not know about this. So in
Speaker 3: the nineteenth century, some missionaries actually had a theory that
Speaker 3: Native Americans were descendants from the Lost Tribes of Israel.
Speaker 4: Did you not know this as the whole theology for
Speaker 4: the Book of Mormon?
Speaker 3: I did not.
Speaker 2: I am interesting.
Speaker 3: I am not a Mormon, but sometimes I am a moron, so.
Speaker 2: You yeah, yeah, there you go.
Speaker 4: No, they were too because they got you know, they
Speaker 4: started running all the DNA and they were like.
Speaker 2: Stop, don't talk about it.
Speaker 3: Yeah, we don't really want that internal so I know,
Speaker 3: that's fascinating, and so they tried to fit like all
Speaker 3: the indigenous people into biblical frameworks and whatever, and so
Speaker 3: that wasn't around for very long because that was well
Speaker 3: shut down.
Speaker 4: They still are talking about that the Mormons. If they
Speaker 4: don't believe that, the whole narrative falls apart. So Nephi
Speaker 4: and his family came here from there, and that's why
Speaker 4: they're you know, the Hebrews in America, the Old Canaan
Speaker 4: in a new world. So right, yeah, it is the
Speaker 4: jew Don't yell at me for saying Jewish, because that's
Speaker 4: what this says.
Speaker 3: So right, just read what the actual writing says.
Speaker 4: He you can't say that word. Yeah, you can't say
Speaker 4: that word anymore parents, right, I don't. I think that's ridiculous.
Speaker 4: There's a whole history of people here that we can't
Speaker 4: just say didn't happen.
Speaker 2: That's right. I don't know anyway, I almost said another
Speaker 2: bad word.
Speaker 4: Okay, So it says Northern Kingdom of Israel exiled by
Speaker 4: Assyria around seven is a theory known as the Hebraic
Speaker 4: Indian theory or Jewish Indian theory. This concept gained significant
Speaker 4: traction among European settlers, theologians, and indigenous people in the
Speaker 4: Americas from the seventeenth century through the nineteenth century. But
Speaker 4: like I said, when the Mormons started the whole DNA
Speaker 4: thing and they were like.
Speaker 2: Shut like, don't tell it's it's the spirit. Yeah, it's
Speaker 2: a whole problem, right, Yeah, didn't pan out.
Speaker 3: So it says seventeenth through the nineteenth century. But modern
Speaker 3: archaeology or genetic science does not support this theory. No,
Speaker 3: it's not so much anymore.
Speaker 2: But the Book of Mormon does.
Speaker 3: So Wow, if you're a Mormon, I'm very sorry. Sorry,
Speaker 3: I relieve what you want to believe.
Speaker 4: Your own church, you're you know what's the funniest part,
Speaker 4: Their own church proved it wrong. You know, the proved
Speaker 4: me wrong, and then they were like.
Speaker 3: Shit, just kidding, still believe it.
Speaker 2: And we meant in the spirit.
Speaker 3: Mm hmmm, uh huh, Well do as we say, not
Speaker 3: as we do.
Speaker 2: Just yeah. Apparently, so.
Speaker 3: Clan over blood. So Cherokee nations are matrilineal, which means
Speaker 3: that inheritance from the child comes from the mother's clan,
Speaker 3: not the father's, and so identity is inherited through her line,
Speaker 3: but not DNA genetically pure according according to science. Right,
Speaker 3: But clans themselves, before the government got in their grubby
Speaker 3: little palls and everything, like they always do, the clan
Speaker 3: decided like marriage law and responsibility and social structure and
Speaker 3: all of those things. And it wasn't until the government
Speaker 3: stepped in. It's like, oh, we need to manage these
Speaker 3: reservations and controls whatever. You know that a lot of
Speaker 3: that stuff was shattered and changed and whatever.
Speaker 2: So this is like representative of the clans, each one
Speaker 2: of these.
Speaker 3: So for all the people out there that are like, oh,
Speaker 3: you get all your strength and stuff from the father
Speaker 3: and whatever, actually it comes from the mother's side. Could
Speaker 3: that be why all these secret societies and stuff are
Speaker 3: very interested in feminine energy?
Speaker 4: Well, okay, so if you're going to be a Jew,
Speaker 4: you have to come from a Jewish mother. And if
Speaker 4: you're gonna have a person from Mexico, they also go
Speaker 4: through the mother, and they even get the mother's last name,
Speaker 4: and then the natives go through the mother. Everybody gets it,
Speaker 4: but the asshole patriarchy like, I, yeah.
Speaker 3: And we're not. We're not, don't I'm not twisted. Well,
Speaker 3: we are not bashing men or anything like that. Again,
Speaker 3: this is historical context. All of these societies believe that
Speaker 3: the strength comes from the woman. Hence God assigned women
Speaker 3: to have babies, because.
Speaker 2: What do you say, I said, and the brains, I
Speaker 2: was kidding them.
Speaker 4: But it does say here on this one too, this
Speaker 4: ancestral blood thing.
Speaker 2: It also spoke about this coming from the mother.
Speaker 3: One hundred percent, and so hello, feminine energy and blood
Speaker 3: and all of that stuff actually matters in the grand
Speaker 3: scheme of thing because when you are having a child old,
Speaker 3: who does that child get immunity from the mother.
Speaker 4: Yeah, that was one thing I forgot to tell you
Speaker 4: too about the oh is that they say, oh, blood
Speaker 4: has more immunity to diseases.
Speaker 2: Who knew?
Speaker 3: I believe that because I never get sick. Yeah, So
Speaker 3: it yep. Uh, So you know all throughout history and
Speaker 3: all of that stuff. Again, the it's everywhere, And that's
Speaker 3: why people are fascinated with blood. Hollywood is fascinated with
Speaker 3: blood because what is the premise behind horror movies? Right,
Speaker 3: Something always happens and there's always a blood spillage. And
Speaker 3: so not only does blood spillage and horror movies make
Speaker 3: people happy, but what does it affect with the outcomes
Speaker 3: of the story and whatever?
Speaker 4: So and how scary it comes off, which I'm not
Speaker 4: gonna Oh that's not yet. Sorry, and when we get
Speaker 4: to that, I want to tell that scary story, but
Speaker 4: we'll do it at the end because I don't want
Speaker 4: to derail us again.
Speaker 3: So blood is covenant. So this is all over the place,
Speaker 3: and so ancient Near East and Hebrew traditions covenant rituals
Speaker 3: involved blood sacrifice. That's where I'm going to talk about
Speaker 3: the Bible. Okay, So in the Book of Genesis, Abraham's
Speaker 3: covenant involved divided animals and so ritualized, meaning may this
Speaker 3: happen to me if I break this covenant. So again
Speaker 3: with the blood covenant thing.
Speaker 4: Yeah, and they rb people sealing this stuff in blood
Speaker 4: still to this day.
Speaker 3: And so not only not only was this in Genesis,
Speaker 3: but it was also in the Book of Exodus. Blood
Speaker 3: was placed on the doorsteps during passover, so blood marked
Speaker 3: protection and belonging. So also in Leviticus, the life of
Speaker 3: the flesh is in the blood, and so blood equals
Speaker 3: life essence. And so you know, with marking the doorways
Speaker 3: during passover and whatever, it was protection from them coming
Speaker 3: to kill the newborns, right, the male newborns, because they
Speaker 3: were looking to kill Jesus. They didn't want And here's
Speaker 3: the thing.
Speaker 4: If it was animal blood and God commanded it back then,
Speaker 4: but right it's hung on the cross because I know
Speaker 4: they're going to say, well you Christians, I know, but
Speaker 4: like it's over with, so you weirdos that are still
Speaker 4: doing this, and then you take it too far, you know,
Speaker 4: like we're doing animal stuff and or not Ebstein stuff
Speaker 4: and weirdo stuff, and.
Speaker 2: I'm just like, would you guys quit it. This is
Speaker 2: where aids came from, probably like cut it.
Speaker 3: Out, And so not only in ancient Biblical texts and stuff,
Speaker 3: but also in the Greco Roman and into European traditions,
Speaker 3: blood packs were actually sealed by mixing blood between warriors.
Speaker 3: So if you were getting ready to go out in
Speaker 3: battle or whatever, they would do blood brothers, blood packs.
Speaker 3: So blood brothers, same thing. Kids, Do they still do
Speaker 3: that these days?
Speaker 2: We did it when we were little.
Speaker 4: I don't know if it's quite as prevalent nowadays, but
Speaker 4: I will say this for people that think this is
Speaker 4: like woo woo, silly, wait till you read about blood
Speaker 4: magic and you'll be questioning a lots of things.
Speaker 3: So one hundred percent, and so do it the whole
Speaker 3: blood brother thing or warriors sharing you know, cut open
Speaker 3: their hand or whatever and sharing that together, sharing blood
Speaker 3: was becoming bound beyond law. So they're bound, you know,
Speaker 3: in the sacred brotherhood, realm and whatever literal brotherhood. So
Speaker 3: now we go to the indigenous people and so many
Speaker 3: Native American traditions, blood returning to the earth, like we
Speaker 3: talked about with with Selu, symbolizes reciprocity, and so sacrifice
Speaker 3: feeds the land and the land sustains the people, and
Speaker 3: so spilling your blood back into the land meant that
Speaker 3: you would be taken care of. M So what are
Speaker 3: the core themes?
Speaker 2: Don't do it now, don't do it any now?
Speaker 3: What are the core themes and all of those different cultures. Right,
Speaker 3: you've got belonging. Oh, everybody wants to belong obligation, So
Speaker 3: you have to do this kind of like secret society
Speaker 3: or rituals. You have to do this out of obligation
Speaker 3: to just show your loyalty, protection like can passover and
Speaker 3: mutual survival.
Speaker 2: Don't forget what the far right extremists say. I'm just saying,
Speaker 2: what's that blood? Blood and soil, blood and soil?
Speaker 4: They this all started, you know what, This didn't start
Speaker 4: with Hitler.
Speaker 2: This started with other people.
Speaker 4: But I'm just saying it's a situation. Yeah, it started
Speaker 4: in America. Here, I want to see there, you go, there,
Speaker 4: you get all.
Speaker 3: That's so nice. American model and the making of Nazi
Speaker 3: race law yep, yep.
Speaker 4: By j they were doing, Yeah, they were doing some
Speaker 4: stuff and the Native people.
Speaker 2: I do believe they hijacked.
Speaker 4: A lot of what they were teaching, you know what,
Speaker 4: what they were doing. I one hundred percent believe Mormonism
Speaker 4: came a lot from that because you know, they sent
Speaker 4: missionaries out, especially in southern Utah and spoke with a
Speaker 4: lot of these people because they learned their language. That's
Speaker 4: what they're great at they come in, marry your women,
Speaker 4: learn your language. Next thing, you know, then they corrupt
Speaker 4: and co opt.
Speaker 3: So I'll think about this aspect too. So if there's
Speaker 3: any hunters listening to the show or fishermen, right, because
Speaker 3: that would apply to if you get a kill, you're
Speaker 3: supposed to think, you know, be thankful for the sustenance
Speaker 3: that you're receiving and whatever, and for this this animal
Speaker 3: that was provided. And what do you do. You spill
Speaker 3: their blood? You got it? You bite animal and then
Speaker 3: you return, you know, the unused bits or the blood
Speaker 3: to the land because you don't want the meat to sour,
Speaker 3: especially if you're deer hunting, right, you have to out
Speaker 3: the deer in the woods because you don't want the
Speaker 3: meat to sour. Yeah, just saying.
Speaker 4: You know, the other favorite god that really comes up
Speaker 4: a lot with all this sacrifices quits a Codal. And
Speaker 4: I think that's why people don't hear about it as much,
Speaker 4: because the Sala came right up, but quits a Codal
Speaker 4: because it kind of made him into this great like oh,
Speaker 4: you know, it was also good, but there was some
Speaker 4: bad too.
Speaker 2: There's some stuff.
Speaker 3: Going on here, some stuff.
Speaker 2: Oh, you know.
Speaker 3: So it definitely is a god thing, right with the
Speaker 3: blood rituals and the sacrifices and stuff. Because when you
Speaker 3: were talking about like the Kachin adults earlier and whatever,
Speaker 3: and the like the Aztecs and all of that kind
Speaker 3: of stuff, the Hopey tradition, they were praying to a
Speaker 3: sun god. I don't have the same.
Speaker 4: Yeah.
Speaker 3: I think there's some really long name that started with
Speaker 3: an age, you know, and it's like.
Speaker 2: This.
Speaker 4: There's another one about the sun god in one of these.
Speaker 4: I think it's in I can just read it now.
Speaker 4: It's the Mayan one. Okay, guys, you'll never think of
Speaker 4: hot chocolate again the same.
Speaker 2: So yeah.
Speaker 4: The association between hot chocolate, cacao and blood sacrifice originates
Speaker 4: in ancient mess American mes, though American cultures where the
Speaker 4: substance held profound spiritual significance, often symbolizing blood and heart,
Speaker 4: so co cow's role in rituals were the minds considered
Speaker 4: kikaw a sacred offering to the gods, and so the
Speaker 4: Madrid Codex and ancient mind texts, four young gods are
Speaker 4: depicted cutting their ear lobes and bleeding into the cow pods,
Speaker 4: mingling the cacaw with.
Speaker 2: Their own blood as an offering. Kakao trees were also
Speaker 2: linked to the cardinal directions in the underworld and their cosmology.
Speaker 2: Cow pods were associated also with the human heart and
Speaker 2: the liquid itself within the blood. One specific ritual involved
Speaker 2: offering a drink of a mixture of coco water used
Speaker 2: to wash the blades of obsidian sacrificial knives and a
Speaker 2: chosen sacrificial victim, so cocoa blood.
Speaker 4: Drinking This mixture contained traces of blood and was intended
Speaker 4: to make you feel rejuvenated.
Speaker 2: Does that sound familiar and joyful? For their dance before
Speaker 2: the sacrifice.
Speaker 3: I drank hot chocolate. I'm supposed to be rejuvenated and joyful.
Speaker 2: Yeah, well, it's got to have the blood in it,
Speaker 2: and then you've got to kill somebody.
Speaker 3: Yeah, we invite over for.
Speaker 2: That was my just kidding. That was my mouth for
Speaker 2: anybody that's going to be a smart ass. Yeah, that's
Speaker 2: what I do at the end of sentences when it's ridiculous.
Speaker 3: Mm hmm.
Speaker 4: Okay, I mean I'm not calling Look, I am calling
Speaker 4: this one ridiculous because we can't resurrect this.
Speaker 2: Because I think this is what they were doing in places.
Speaker 4: I didn't hear about any chocolate, but they definitely got
Speaker 4: this other shit locked down.
Speaker 2: So they're trying to do this.
Speaker 3: Well, when you mentioned the cocoa last week, I'm like,
Speaker 3: what in the world is she talking about?
Speaker 2: Now?
Speaker 4: I know it's gross and and you said hunters and
Speaker 4: it made me think of because it shows them, and
Speaker 4: you know what really screws me up here. So this
Speaker 4: says for thousands of years, cacao is considered their most
Speaker 4: valuable food, especially as they associated chocolate with quets of cotal.
Speaker 2: The feather serpent got it.
Speaker 4: According to the legend, he was cast away by the
Speaker 4: other gods for sharing and then somehow blood gets involved.
Speaker 4: So I'm like, okay, in the sun obviously, and the
Speaker 4: mornings are obsessed with whatsicle old.
Speaker 2: This is how I fell.
Speaker 4: Down this rabbit hole because normally I wouldn't even know,
Speaker 4: you know, but I think this is where the tradition
Speaker 4: comes from. When you when you got something and you
Speaker 4: take a bite out of their heart raw, by the way,
Speaker 4: you're gonna get worms.
Speaker 2: We did a series on this set.
Speaker 4: Amatitis B all those Epstein files, all those mother Freakers
Speaker 4: were I'll do that for y'all mother freakers. They were
Speaker 4: all full of STDs. Howard Hughes had STDs. They have
Speaker 4: STDs like all the crazy literally crazy rich people. So
Speaker 4: I cut it out well.
Speaker 3: And to your point on that, I read an article
Speaker 3: the other day where they are looking for genetic or
Speaker 3: crisper technology, uh to prevent people from getting STDs. Now,
Speaker 3: why would you need to clear lineages of the STDs
Speaker 3: if they weren't performing well things they shouldn't be performing and.
Speaker 2: They're making sure they get that old blood.
Speaker 4: Why did they know that about the old blood of
Speaker 4: the natives.
Speaker 2: Let's put two and two together. It ain't good. It
Speaker 2: ain't good.
Speaker 3: And we're the where the ancient Native American people like
Speaker 3: you know, getting their blood taken and whatever and all
Speaker 3: that stuff on a regular basis. No, they weren't. It
Speaker 3: wasn't until Andrew Jackson's people came along and were mandated
Speaker 3: for them to get blood drone.
Speaker 2: And why do you think that might be well?
Speaker 4: And or why do you think why do you think
Speaker 4: this scene is actually depicted? Do you remember Indiana Jones
Speaker 4: in the Temple of Doom Because I loved that show
Speaker 4: as a kid. I was stupid about it and I'm
Speaker 4: making so many noises. Everything's dropping.
Speaker 2: Sorry, I dropped my controller over here. Oh my gosh.
Speaker 4: Anyway, so there's this part in there, and I'm pretty
Speaker 4: sure that if I went back and looked up the wordage,
Speaker 4: see how she has or I'm not sure they have
Speaker 4: the heart.
Speaker 2: And the guy pulls the heart out.
Speaker 4: Of the guy the Indiana Jones that was going to
Speaker 4: happen to him, and he has it and he's doing
Speaker 4: it while he's alive, and he says, call him a
Speaker 4: and he says another word.
Speaker 2: But I'm not going to say it.
Speaker 4: I know it because I memorized it because I used
Speaker 4: to scare my brother and now I'm like, oh, maybe
Speaker 4: that was bad.
Speaker 2: But anyway, long story short, I think they depicted this
Speaker 2: ritual on purpose.
Speaker 3: Right for people, because it's a it's an offering, a
Speaker 3: sacrifice and ritual back to those specific gods.
Speaker 2: I think they're still doing it.
Speaker 3: Gods with a small g that they believe in. So yep,
Speaker 3: So not only you know like we talked about, but
Speaker 3: I had mentioned before that blood spilled on battlefields or whatever,
Speaker 3: it's a territorial marker, right, and the more blood to
Speaker 3: this oil, like you just mentioned a minute ago arise
Speaker 3: when lineages and lands actually fuse. And so why do
Speaker 3: why is there a history of a lot of rich,
Speaker 3: wealthy elites or whatever with buried bodies on their property
Speaker 3: hence or a ranch and hence I can't remember what
Speaker 3: it was called the place in my home.
Speaker 2: Franklin H.
Speaker 3: Gunneries, you know that we talked about before. But all
Speaker 3: of these places have like mass grave sites where they
Speaker 3: would dump all of these bodies in and instead of
Speaker 3: and whatever, so blood returning to the soil. And were
Speaker 3: they uh you know, cleaning out their blood and and
Speaker 3: putting in balming fluid. And then first no, absolutely not
Speaker 3: that they were not because this is ritualistic. So yeah,
Speaker 3: so tribal warfare things like uh, blood revenge uh maintained
Speaker 3: a sense of peace and justice and so uh any
Speaker 3: kind of blood debt that was owed required repayment. Hence
Speaker 3: the mob, same kind of thing, right, an eye for
Speaker 3: an eye, just justice is justice. You can't have something
Speaker 3: happen without retaliation to set things right. And so again
Speaker 3: with all the movies and all of that stuff, revenge
Speaker 3: revenge and not equals perfection.
Speaker 4: Right, well, and you know it never gets anybody anywhere
Speaker 4: except dead.
Speaker 2: Yeah.
Speaker 3: So medieval Europe, all of the aristocratic lineages were referred
Speaker 3: to as blue blood or son grey azoul because they
Speaker 3: claim divine right and pure ancestries and separation from common blood.
Speaker 3: And so again this was another thing where they were
Speaker 3: obsessed with being a blue blood right.
Speaker 4: And this one is from the Mormons that they date
Speaker 4: back to Adam and Eve and they call it one
Speaker 4: royal line And if you could see inside that little
Speaker 4: star there it says and from this line king shall rule.
Speaker 2: I mean, that doesn't scream more better than you? Does
Speaker 2: it en right?
Speaker 3: One percent? And if you're not for originating from that artist,
Speaker 3: from that little star, or from that lineage, you are
Speaker 3: less than according to them.
Speaker 4: Fun fact, this little star never was claimed by a
Speaker 4: true Siphartic. You might want to do some history searching
Speaker 4: on that. They don't believe in this. This is Lurianic kabbala.
Speaker 4: This is something different than what you might believe a
Speaker 4: Jew is. And I'm going to put that out there
Speaker 4: like that because there are heretical movements of Mormonism and
Speaker 4: heretical movements of Christianity, and heretical movements of Jewish people
Speaker 4: that are are wrong from Satiev do your homework.
Speaker 3: One hundred percent. You are absolutely correct about that.
Speaker 2: This is on the temples cities, so that tells you
Speaker 2: what they know. Mmmmm hmmm, I keep bunking everything.
Speaker 3: I'm so sorry, you're so noisy today.
Speaker 2: My legs all around. I just hit the drawer. Sorry, guys.
Speaker 3: So covenant wise, like I said, scripturally based the blood
Speaker 3: of Christ, that becomes the covenant, right, and so not
Speaker 3: genetic but spiritual adoption. So if you uh drink from
Speaker 3: the blood of Christ or whatever, then then you're spiritually adopted.
Speaker 3: And so spiritual kinship, that sense of belonging, there's that
Speaker 3: that uh.
Speaker 2: Like that you're kind of not.
Speaker 3: It means that you're uh that overrides any kind of
Speaker 3: biological lineage. And so these were deeply ingrained and rooted
Speaker 3: in religious movements, just saying, and so in Masonic movements
Speaker 3: communion that that's fine for you, right, because everything we
Speaker 3: do depends on what intention is behind it. My communion
Speaker 3: per se with God means my relationship between Him and I.
Speaker 3: I don't need to perform a ritualistic sacrifice or whatever
Speaker 3: to feel that connection.
Speaker 2: Just saying, no, shade if you do.
Speaker 3: Yeah, yeah, I did. For a long time and literally
Speaker 3: about the intention behind it. I did too because I
Speaker 3: was raised in the Catholic Church. But it's literally what
Speaker 3: your sole intention is behind it. So if you feel
Speaker 3: no intention and you're just you know, doing it as
Speaker 3: ann scent, that is fine. But if you are intently
Speaker 3: doing it to perform a sacrificial ritual, you might want
Speaker 3: to stop that. I'm just saying, because that's not you
Speaker 3: know what I mean.
Speaker 2: Yeah, it's rooted in some really weird stuff.
Speaker 3: Yeah, one h So biologically speaking, right, blood is super
Speaker 3: important and super fascinating for all of these people because
Speaker 3: blood contains oxygen. We need oxygen to survive. If you
Speaker 3: lose your blood, it could equal death or lots of
Speaker 3: other problems. Blood again transmits immunity, So hello, mother's blood,
Speaker 3: you're extremely extremely important. So think about this and the
Speaker 3: grand scheme of why do they have so many waxinations
Speaker 3: that cause sterilization or why do many medications hamper sterilization
Speaker 3: and women cannot reproduce, Women are infertile now because of
Speaker 3: genetically modified states of disease, right, And so you can't
Speaker 3: continue on that immunity in your personal family line, not
Speaker 3: saying lineage, right, but you you don't have stronger immunity
Speaker 3: because they're doing all these things to dampen immunity. So
Speaker 3: why would they be targeting Why are they targeting females?
Speaker 2: Good forethought, I thought, I paused that it was possible.
Speaker 2: I am a mess today, hot mess express.
Speaker 4: Anyway, Well, I think that when we look at this too,
Speaker 4: you have to remember what she said about blood in
Speaker 4: the ground.
Speaker 2: What was the Civil War about? Right?
Speaker 4: A lot of people will tell you, guys that it
Speaker 4: was literally to horrify and carry through the blood lions too,
Speaker 4: the kids of that posterity through the fourth generation. Because
Speaker 4: they've done literal science tests on this. I know that's
Speaker 4: a biblical standpoint, but also they've proven that kids that
Speaker 4: have never seen like lions are afraid of lions if
Speaker 4: they're great great great great Grandpa got eaten by a lion.
Speaker 3: Right, And it's that it's that blood ancestry that I
Speaker 3: talked about earlier in the show, where whatever happened in
Speaker 3: your line, whether it was a trauma or murderers or
Speaker 3: fear or whatever, because you excrete lots of things in
Speaker 3: your bloodstream when you're fearful of something, right, it's the
Speaker 3: golden goose that they're always chasing. So those those kind
Speaker 3: of things are important to them. It's important through every civilization,
Speaker 3: every culture, whatever, and so that just magnifies their need
Speaker 3: for blood and of their fascination on.
Speaker 4: This whole situation. It's actually hysterical. And Jenet can attest
Speaker 4: to this. I think they put eugenics. This is just
Speaker 4: Heidi bouncing this okay in place because the babies that die.
Speaker 4: And I know this is gonna piss some of y'all off,
Speaker 4: but it's true. And it's true with dogs too. So
Speaker 4: are the white boys. And when we're in the nick
Speaker 4: you and I'm sorry, this is just true. This is
Speaker 4: nurse talk.
Speaker 2: Okay.
Speaker 4: We call them wimpy white boys because when they're born,
Speaker 4: they do terrible. They're like one inch from death for
Speaker 4: like a while if they have anything wrong with them.
Speaker 4: Whereas if you look up the statistics, girls live more
Speaker 4: than boys. Why yep, and any Okay, So first it's girls,
Speaker 4: and then it's it's any girl other than white is superior,
Speaker 4: then white girls, then any mix otherwise of male, and
Speaker 4: then white males they're at the bottom. And so it
Speaker 4: makes you kind of step back and go did they
Speaker 4: find out they were genetically not surviving.
Speaker 3: And then so well that goes that's going to lend
Speaker 3: probably to next week topic about DNA and why they're
Speaker 3: fascination with DNA and so, as I mentioned earlier in
Speaker 3: today's show, the warrior blood comes from the mother's line
Speaker 3: and almost every single culture, right, and so if you
Speaker 3: get your warrior spirit, you get your knowledge, you get
Speaker 3: your your strength and agility from the mother. And so
Speaker 3: think of it in this aspect. Look at you know,
Speaker 3: dogs or cats or you know, whatever species. Only the
Speaker 3: strong survive right is not only a human motto, but
Speaker 3: it's an animal motto too, because the weaker don't tend
Speaker 3: to survive. And so to your point about the maternity
Speaker 3: ward you know, and the newborns and the nick kews
Speaker 3: and stuff, that is one hundred percent spot on.
Speaker 4: Yeah, I'll bring facts next week, but honestly, I can
Speaker 4: tell you for almost you know, almost thirty years of nursing,
Speaker 4: they don't do it good. They don't want to eat,
Speaker 4: they don't want to breathe their drag for a minute.
Speaker 2: They catch up, They catch.
Speaker 3: Up eat you say out lazy.
Speaker 4: They're floppy, and their muscle tone is crap. And this
Speaker 4: is only if something is wrong. Okay, isn't your healthy babies?
Speaker 2: But genetically speaking, if we have a mutt, and and
Speaker 2: we we have.
Speaker 4: A pure bread golden retriever, the most perfect, most beautiful
Speaker 4: dog you've ever seen, Janet, who's going to have the
Speaker 4: hip problems because they're breeding them to look much like
Speaker 4: this photo. It doesn't work out, and then they get
Speaker 4: all these weird diseases and stuff, and humans too. You know,
Speaker 4: they can't drink freaking milk. What do you live off
Speaker 4: of when you're a kid?
Speaker 2: Milk?
Speaker 4: I get that it's human versus mom, but like some people.
Speaker 3: Into that Bill Gates meddling and being involved again in
Speaker 3: genetic mutation and manipulation not only of of mosquitoes, but
Speaker 3: now with ticks to make people allergic to meat? And
Speaker 3: what do we need most in our diet? Meat? Because
Speaker 3: meat especially?
Speaker 4: Look at him, I don't think he ever recovered. Yeah,
Speaker 4: I don't think he ever recovered from being a wimpy
Speaker 4: white boy.
Speaker 2: Have you seen that?
Speaker 4: How you seen the people that are telling us about genetics?
Speaker 2: Like? What is what?
Speaker 4: I think the Mormons knew a little bit here because
Speaker 4: they were like also breed with the Native Americans and
Speaker 4: I'm like, right, because you started seeing this crazy shit
Speaker 4: coming out the king Tut's head, you know, some shit
Speaker 4: like Warren Jeffs. Sorry, Warren Jeffs, you're crazy looking, and
Speaker 4: I think they were like, bring bring that back, roll it,
Speaker 4: roll it back a little bit.
Speaker 3: Which again selective eugenics right where they out of necessity
Speaker 3: breed or inner breed with certain lines because they need
Speaker 3: that warrior strength and they need those stronger genes to
Speaker 3: be genetic from the female side again to strength.
Speaker 2: Sorry, we don't know what to say with it.
Speaker 3: This is not just jibber jabber.
Speaker 4: This is not yeah, this is real. So this isn't
Speaker 4: we're not being feminists. I'm not a feminist.
Speaker 2: I have my husband's last name.
Speaker 4: I love him. I think he's great. I think he
Speaker 4: gave lots of things to the kids too.
Speaker 3: But like I'm just saying, right, and so you know,
Speaker 3: I get, Oh, they're playing twister.
Speaker 2: I know, right. Notice those colors you've seen it.
Speaker 3: Twister. But there's there's two warriors that are actually they
Speaker 3: look on a king board that's actually north, south, east
Speaker 3: and west, but it has the red, the blue, the yellow,
Speaker 3: and the black, so it looks.
Speaker 4: Which you're gonna talk about here in just a minute
Speaker 4: with the Rosie cross and all that, because where do
Speaker 4: you guys think they still everything from everybody like this
Speaker 4: is true to this day.
Speaker 2: Hello, like have an original.
Speaker 3: Percent?
Speaker 2: Yeah, So.
Speaker 3: Back to the selective breeding type stuff, right, and so
Speaker 3: again this goes back to Sir Francis Galton, who was
Speaker 3: a cousin of Charles Darwin who came up with the
Speaker 3: eugenics idea. So you can have positive eugenics or negative eugenics.
Speaker 3: And so if it's positive, they encourage fit people to reproduce.
Speaker 3: So if you're athletic or whatever, you can reproduce. If
Speaker 3: you're wealthy, you can reproduce, like all of the things.
Speaker 3: Negative eugenics means that they prevent unfoot people from reproducing.
Speaker 3: So they probably would not allow me to reproduce. Not
Speaker 3: that I would want to reproduce again at the stage
Speaker 3: in life, but because I'm opinionated, because I'm a woman,
Speaker 3: because I'm on the senior menu age and so all
Speaker 3: of the things that qualified me to be like in
Speaker 3: the Asayan asylum or in the disabled word, right, just
Speaker 3: because I'm a female, I'm opinionated, I'm independent. Whatever would
Speaker 3: be considered in the negative eugenics category. I wouldn't be
Speaker 3: able to do that.
Speaker 2: I don't know.
Speaker 4: You might be saved because you have really light skin
Speaker 4: and blue eyes, right.
Speaker 2: Ice, I have brown Ice. Oh, you're from the Earth.
Speaker 2: See that's what they say.
Speaker 4: They say the brown eyes are from the Earth, and
Speaker 4: the blue eyes are from the gods, and the green
Speaker 4: eyes are a mutation. And apparently we're from a.
Speaker 2: Little bit of both.
Speaker 3: Yeah, I'm not from lizard people.
Speaker 2: Yeah, I guess I am.
Speaker 3: Listen, let me see that.
Speaker 2: We already knew. We already knew that. Whatever freak.
Speaker 3: You know, the the eugenics thing. All the blood lines, right,
Speaker 3: especially the royal bloodlines in Europe, like to inter mary
Speaker 3: to preserve their status.
Speaker 2: What happens, we have some.
Speaker 3: Weird knobs in their family tree.
Speaker 2: I'm just saying, Yeah, it gets crazy, they get crazy.
Speaker 3: So where does Jeffrey Epstein fit into all of this?
Speaker 3: Young Lady so.
Speaker 4: Ebstein and this whole blood business. Look, we talked about
Speaker 4: it last time with the blood Boys and the weird
Speaker 4: stuff that's going on over in Diddy's world. Anything that
Speaker 4: aligns with Diddy and Epstein together, I'm like.
Speaker 3: What you say?
Speaker 2: What?
Speaker 4: Yeah, it's spooky and we have to step back and
Speaker 4: go Okay, one thing I know for sure, like all
Speaker 4: of these secret societies, you know, all of this stuff
Speaker 4: that gets mixed into this, you know, all of these
Speaker 4: old Norse mythology or native mythology and sacrifices and crazy stuff.
Speaker 2: When these people have listen, it is not.
Speaker 4: Good for people to have so much wealth. It is
Speaker 4: far better for people to have some wealth. I don't
Speaker 4: like poverty, and I don't like serious wealth. I don't
Speaker 4: also like communism, so I don't know what the answer
Speaker 4: is for that.
Speaker 2: But I do know this.
Speaker 4: Once you have too much time on your hands, right,
Speaker 4: and you're only sleeping like four hours a day, some
Speaker 4: shit like this comes up.
Speaker 2: And then people go crazy and they're.
Speaker 4: All doing the same things, like they're reading from you know, Plato,
Speaker 4: or they're reading from I mean, come on, it's on
Speaker 4: the nose for this one school of the Apostles, for
Speaker 4: Plato's School of the Profits for Mormons. And then we
Speaker 4: get people killing each other and they're like, well, she
Speaker 4: just didn't listen, so Ice let her throat, let it
Speaker 4: spray all over.
Speaker 2: What what in the hell is going on with you?
Speaker 4: And so these old teachings, right, they land in these
Speaker 4: people's lap that are bored because you ain't got shit
Speaker 4: to do, and you're so stupid that you can't go
Speaker 4: help humanity.
Speaker 2: Like why if you have all this time and.
Speaker 4: You're already set making money, your your stuff's rolling in,
Speaker 4: rolling in.
Speaker 2: I know what I would do. I would go help people, right,
Speaker 2: I would go give money to like people on the side.
Speaker 4: Not I mean, you don't have to give it all
Speaker 4: the way I'm not saying I would be like completely
Speaker 4: in poverty over it.
Speaker 2: You could go donate your time. You could go make
Speaker 2: you know, huge.
Speaker 4: Advances for good instead of cloning perfect babies with blue eyes.
Speaker 2: What the shit is wrong?
Speaker 4: They're like, what why are you always they're always going
Speaker 4: back to these old gods fallen angels.
Speaker 3: Right, it's a percent and worshiping sun gods and and
Speaker 3: Saturn and ball and do all the things.
Speaker 2: Yeah.
Speaker 4: John d was my first one that I read about
Speaker 4: that opened my eyes.
Speaker 2: But it goes way back.
Speaker 4: It's way back, you know, And I just always step
Speaker 4: back and go, what is wrong with you?
Speaker 2: Why it's wrong with you? You have everything? Is it
Speaker 2: so bad?
Speaker 4: Like I don't get it? You know, Like I don't know,
Speaker 4: but I guess. And he never even supposedly, but I
Speaker 4: think he did. I mean, he never even had a kid,
Speaker 4: you know, like, oh well.
Speaker 3: And the funny thing is that all of these elite people,
Speaker 3: they're and royalty and whatever, all the people with all
Speaker 3: the money, right, so they're rich, they're powerful, they're fascinated
Speaker 3: with blood, they're fascinated with sexual exploitation. They're shrouded in secrecy.
Speaker 2: You gotta saw the photo that I was stuck on
Speaker 2: right then. Sorry I laughed with my face.
Speaker 3: Yeah, no, it was me me, I was gonna say,
Speaker 3: because a minute ago it was stuck on me and
Speaker 3: I was like, oh my god, that's literally terrible.
Speaker 2: It was bad. I was like that, yeah, this episode.
Speaker 3: And so why do all of these people have immunity,
Speaker 3: Why do we let all these things go? And why
Speaker 3: are none of these people being held accountable for anything
Speaker 3: that's going on? And you know, you can literally have
Speaker 3: all the hearings in the world, you can have all
Speaker 3: the evidence in the world, but we don't seem to
Speaker 3: have a justice system that upholds any kind of law
Speaker 3: because these people constantly scaping.
Speaker 2: Walkway they walk.
Speaker 4: How many were persecuted at the Nuremberg trials.
Speaker 2: Not very many.
Speaker 4: How many were persecuted in the Mob trials not very many. Right, Look,
Speaker 4: this doesn't ever end. And if you guys think that
Speaker 4: this is new.
Speaker 2: It's not not.
Speaker 4: Yeah, and it's scary, yeah, it's I mean, I have
Speaker 4: seen photos of human beings on a table being roasted
Speaker 4: in the Epstein files, okay, like a person, like a child.
Speaker 4: And when it's at that level, I mean, what in
Speaker 4: the serious evil shit is wrong with you? I don't
Speaker 4: care if they taught me that from birth, No way,
Speaker 4: I don't care.
Speaker 3: And who are they worshiping? And what is the point
Speaker 3: behind doing all of these things? I mean, because all
Speaker 3: of these cultures and whatever, like the natives believe that
Speaker 3: blood was to help nourish their people and whatever through
Speaker 3: you know, returning blood to the soil on all of
Speaker 3: that kind of stuff. But there's always some kind of
Speaker 3: the leaf system behind what they believe to be behind
Speaker 3: the blood. So what do these fountains really messed up?
Speaker 3: Elite people?
Speaker 2: It's it's the philosopher's stone. You hit it with the
Speaker 2: golden fleece.
Speaker 1: Man.
Speaker 4: All I ever think of when I hear the word
Speaker 4: gold juice or golden fleece or gold whatever, or gold
Speaker 4: in general is serum serum from blood because of what
Speaker 4: I've read, And I don't want to think that way.
Speaker 2: And it's not even because I'm a nurse.
Speaker 4: It's because I've read so much stuff that I'm like, oof,
Speaker 4: that's that's what they're talking about. And they're talking about
Speaker 4: eternal life, like and are you really so scared? Like
Speaker 4: all the jokes are always only the good die young
Speaker 4: all this stuff, and I don't want to die young either,
Speaker 4: But like I'm just saying, there's a balance in life,
Speaker 4: and God knows when is best for us, because he
Speaker 4: could intervene, right if it's not your time or whatever
Speaker 4: the case may be, he could save us like anytime.
Speaker 4: So whatever He has prepared for you is already that way.
Speaker 4: And if you're so terrified, are you really gonna live?
Speaker 4: My brother died young. It was horrible.
Speaker 2: My dad died young.
Speaker 4: Everybody I know that's like, you know, a guy and
Speaker 4: my family died young.
Speaker 2: And the women don't why, you know, it's sad.
Speaker 4: But it's all these things that I look at and say, well,
Speaker 4: you know what it was obviously what was going to happen.
Speaker 4: I mean, not predetermined wise, but it's what happened.
Speaker 3: Well, And here's some more thoughts for blood and the
Speaker 3: fascination with blood. So, if you're sick and you have
Speaker 3: a shit crap ton of money, right, I said shit, and.
Speaker 2: And I keep messing up and messing dingo.
Speaker 3: So you can go to a facility and have a
Speaker 3: blood extraction slash cleaning slash rein infusion done to clean
Speaker 3: the impurities out of your blood, or like we talked
Speaker 3: about on the last episode, where people clone or genetically
Speaker 3: raise children just to be able to have a donor
Speaker 3: for them for a fountain of youth, or to possibly
Speaker 3: get things out of their blood. So it's not just
Speaker 3: cultures and ancient history. It literally still goes on today.
Speaker 3: And I will tell you that blood cleaning is, though
Speaker 3: ungodly expensive, you have to have like a lot of
Speaker 3: money to do that kind of stuff.
Speaker 4: Well, and at the end of the day, does it
Speaker 4: really change the sky for how long?
Speaker 3: You know? Right? So here's the cosmological angel angle of this, right,
Speaker 3: and why blood has so much paswer. So blood leaves
Speaker 3: the body, life leaves common sense. Right, Blood is warm
Speaker 3: and blood moves constantly, and it also reproduces, so blood
Speaker 3: became to be known as like the carrier of the soul.
Speaker 3: So your ability and your connection with God runs through
Speaker 3: your blood, right, so it's also the container for your
Speaker 3: they say divine spark. I'm not going to say that
Speaker 3: because that's very antithetical, but your ability to have that
Speaker 3: connection or creation with God and to know who you
Speaker 3: are as a child of God. And so destruction or
Speaker 3: alteration of the blood through genetics like RNA shots, things
Speaker 3: like that cuts off that connection, like we talked about
Speaker 3: last time, and so we replace that with things that
Speaker 3: are human engineered, ohio, bioengineered, biohacked.
Speaker 4: So is that and at the end of the day,
Speaker 4: are you still what God created if you are hacking yourself,
Speaker 4: if you're hacking another person.
Speaker 2: And I'm not talking.
Speaker 4: About test two babies where it's like there's still the
Speaker 4: luck of the draw.
Speaker 2: They're just putting it in and that's what.
Speaker 4: You get, right, but right when they're when they're deleting
Speaker 4: in crispermar like everything you're discussing, I don't know, I
Speaker 4: don't know what that does. You know, that's scary to me.
Speaker 3: And if you were created and if God planned it
Speaker 3: for you to have leukemia or lupus or something like that,
Speaker 3: and you're going in and having those things removed and
Speaker 3: altering those things and whatever. Are you damaging the process
Speaker 3: of what He made you to be Because you're meant
Speaker 3: to have the warrior spirit and be an overcomer. You're
Speaker 3: meant to learn a lesson from everything that happens to you, so.
Speaker 2: It changes you. Janet knows. I, Oh yeah.
Speaker 3: Are we changing all of that by following things we
Speaker 3: shouldn't be following and doing things to our bodies that
Speaker 3: we shouldn't be doing.
Speaker 4: Are you the same person after you're backs as you
Speaker 4: are now?
Speaker 3: No?
Speaker 2: Either.
Speaker 4: Because it's one thing to be able to bless someone
Speaker 4: by you doing for them, But it is very hard
Speaker 4: for people that are caregivers like Janet and I to
Speaker 4: allow people to do for us. And trust me when
Speaker 4: I tell you that is true for this lady, because
Speaker 4: she's done a lot for me and I need to
Speaker 4: and I'm still on the lookout.
Speaker 2: She's hard to buy for now.
Speaker 3: I hear this all the time. And you know what
Speaker 3: I am. My love language is giver, right, So I
Speaker 3: love to give through acts of service and acts of
Speaker 3: doing and what ever. And I am not one of
Speaker 3: those people that expects things in return at all.
Speaker 4: But I like to do that, say me, but she,
Speaker 4: but we're similar, and so for us to have people
Speaker 4: do for us as hard.
Speaker 2: But that may be why that happened to us.
Speaker 4: And I also always tell people that scripture that everyone
Speaker 4: uses for death about lying down in green pastures, it's
Speaker 4: I don't think it's really about death.
Speaker 2: I think it's about death of the ego.
Speaker 4: And I think it's also about allowing people to help
Speaker 4: you in your time of need, and also to let
Speaker 4: things be and be still and calm and listen to God.
Speaker 2: And I don't think a lot of people take it
Speaker 2: that way, but for me, that's how I take it.
Speaker 3: Which again one of the best lines in the Bible
Speaker 3: is be still and know yes, because if you are
Speaker 3: quiet and you're not worried about chaos and and whatever
Speaker 3: of your everyday life, you have that time to have
Speaker 3: that connection and you'll get that information and knowledge because
Speaker 3: when you knock, if you seek knowledge, when you knock,
Speaker 3: you will answer and you will give it to you,
Speaker 3: so you know. And so there's a lot of stuff
Speaker 3: that and I know we got to hurry up here,
Speaker 3: but think about this too. Like gladiators, ritualized blood and
Speaker 3: killing and whatever again, blood returning to the sand. The
Speaker 3: temple in the Bible, they would actually have festivals at
Speaker 3: the temple in Jerusalem where they would sell animals for
Speaker 3: slaughter on the temple steps. So sacrifice was always part
Speaker 3: of the thing that was under you know, the Old Testament,
Speaker 3: that's all ways that was fulfilled, right, and so the
Speaker 3: New Testament things are very different. But the old way,
Speaker 3: that's it was so nice and whatever.
Speaker 4: When you're talking about Epstein and these weird cults of now,
Speaker 4: I would encourage people to go look up the cult
Speaker 4: of Mayhon m a h a n Master mayhonism Kane.
Speaker 4: It's a Kane, you know religion they believe in. His
Speaker 4: sacrifice was better and you know that's what it was.
Speaker 4: So yeah, yeah, better than the vegetables. And and I've
Speaker 4: even had people say to me, well, the skins that
Speaker 4: Adam and Eva were, where do you think those came from?
Speaker 4: So something had to die so they'll pervert it. Look,
Speaker 4: it was all hung on the cross. I don't care.
Speaker 4: I don't care.
Speaker 3: So if you're saying I can sacrifice vegetables, I would
Speaker 3: be more than sacrifice Barussels sprouts any day of the week. Lord,
Speaker 3: I'll give these willingly to other people.
Speaker 2: Yeah, not none for me either, So that we will.
Speaker 3: Wrap it up because Heidie's got to go. So where
Speaker 3: can everybody find you? Out by beautiful darling?
Speaker 2: Thank you, thank you.
Speaker 4: Sorry, guys, we got a late start because I got
Speaker 4: hacked by about twenty five assholes and I'm not taken back.
Speaker 2: That's where word. So there's that.
Speaker 4: If you did that, you're going to be, you know,
Speaker 4: in trouble because I'm reporting you to the FCC.
Speaker 2: Yeah, the FCC won't let me be or let me
Speaker 2: be me, so let me see. Oh no, I'll just.
Speaker 4: There's such a nerd, all right. So I'm Heidi Love,
Speaker 4: the nerd of the Unfiltered Rice podcast. Everywhere podcasts are served.
Speaker 4: Sometimes I break into song about eminem Sometimes I cuss
Speaker 4: too much. I always love God, and so there's that,
Speaker 4: and you know, yeah, there's that.
Speaker 2: If you go on patrion.
Speaker 3: Yep, yes, so Deplorable Nation on every podcast platform. Plus
Speaker 3: you can watch the videos on Spotify or Rumble. You
Speaker 3: can find me on Instagram at no Janet or on
Speaker 3: excuse me at deplorable Janet or on Instagram at no
Speaker 3: Janet Kate Now. So for me and for my beautiful
Speaker 3: bestie mess Heidi, thanks for tuning in to another episode.
Speaker 3: Make sure that you go and check out that go
Speaker 3: fund me if you are able to do so, for
Speaker 3: Ashley Dormman d O R M a m E. And
Speaker 3: to support our brother Chef from Secret Society podcast. So
Speaker 3: for me, for Heidi, thanks for tuning in to another episode.
Speaker 3: We love you. Go like, subscribe, comment, share, download, and
Speaker 3: we will say see you next time.
Speaker 2: Yes, yes, bye bye, have a good one.
Speaker 3: Say you