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<v Speaker 1>Gentlemen, welcome to Sunday Service, Episode eighty. I'm your host,

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<v Speaker 1>Josh mon Day. If you don't know me, I'm a

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<v Speaker 1>Christian rapper, devoted husband, father, and amy veteran. This is

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<v Speaker 1>brought to you by Cold Through Conspiracy Podcast. And thank

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<v Speaker 1>you so much for joining me. I really appreciate you guys,

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<v Speaker 1>and like I always do, I like to shout out

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<v Speaker 1>those that commented last week on Sunday Service. Okay, So

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<v Speaker 1>Sunday Service we had MDMP twenty two. Thank you, Jordan

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<v Speaker 1>rich Meyer, thank you. That was actually yeah, that was

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<v Speaker 1>last week on Sunday Service. Okay, Angela Kelly, thank you.

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<v Speaker 1>V Wills, thank you, and MJ D seventy thank.

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<v Speaker 2>You so much. Really appreciate you. And let me go ahead.

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<v Speaker 1>And my daughter was calling me. I don't know if

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<v Speaker 1>you guys heard that, but already started the show. So

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<v Speaker 1>they gotta they gotta fix whatever is going on without me.

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<v Speaker 2>Okay.

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<v Speaker 1>So MDMP twenty two, thank you for commenting on Wednesday

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<v Speaker 1>Service last week.

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<v Speaker 2>And Jordan rich Meyer, thank you.

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<v Speaker 1>I don't have an answer for once saved, always saved.

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<v Speaker 2>Speaking for myself.

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<v Speaker 1>Once I discover biblical cosmology, God was undeniable. Amen, thinks

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<v Speaker 1>naturally when I'm a heart between right and wrong. Yes,

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<v Speaker 1>for sure, I still make misakes. Yep, definitely, Yep, awesome,

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<v Speaker 1>all right, I don't want to read all that out,

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<v Speaker 1>but yep the chains of many vices have fallen since Yes, Amen,

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<v Speaker 1>v Wills, thank you so much, really appreciate you. Definitely

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<v Speaker 1>shopping around churches. And it's insane how many preach once saved,

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<v Speaker 1>always save salvation.

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<v Speaker 2>For me.

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<v Speaker 1>Who believes in repentance and to continue to turn from sin,

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<v Speaker 1>I can't get on board.

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<v Speaker 2>With those teachings.

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<v Speaker 1>And Angela Kelly, even the demons believe in tromble. Amen,

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<v Speaker 1>just believe doesn't mean you are saved. In order to

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<v Speaker 1>be saved, you have to repent. Truly repent means to

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<v Speaker 1>turn away from your sins you did in the past.

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<v Speaker 1>You should not sin on purpose, Amen, to sin over

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<v Speaker 1>and over again, that would mean that you're never really

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<v Speaker 1>truly repented. Therefore you were never really truly saved. Yeah.

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<v Speaker 2>And my stance on that is.

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<v Speaker 1>Imagine if you're saved your whole life, and then the

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<v Speaker 1>mark of the Beast comes and you take the mark

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<v Speaker 1>of the beast, it says you'll be a race out

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<v Speaker 1>of the Book of Life.

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<v Speaker 2>Right.

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<v Speaker 1>Also, if you ever do blasphemy the Holy Spirit, then

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<v Speaker 1>you can't be saved. So some people are, you know,

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<v Speaker 1>they're they're saved, and then they end up going to college.

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<v Speaker 1>You know, this one gentleman was a pastor for like

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<v Speaker 1>a long time. He went to college and he got

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<v Speaker 1>his doctrine or something, and what happened was he he

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<v Speaker 1>ended up becoming an atheist, so he stopped believing. So

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<v Speaker 1>he was saved at one time and then he became atheists. Right.

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<v Speaker 1>So what they with people I believe in that doctrine

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<v Speaker 1>would say is he wasn't really truly saved. Well, I

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<v Speaker 1>don't know, you know, it's hard to tell, but yeah,

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<v Speaker 1>it's very interesting stuff. But you know, I think you

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<v Speaker 1>guys all had some great comments there. I went through

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<v Speaker 1>those the other day and kind of read through those,

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<v Speaker 1>and I see that you guys are commenting back to

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<v Speaker 1>each other, which is good. You guys should be doing that.

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<v Speaker 1>And I wish I had a I don't have a

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<v Speaker 1>Spotify account.

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<v Speaker 2>My wife does.

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<v Speaker 1>My Spotify account is Spotify for podcasters. But I can't

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<v Speaker 1>go and up. I can't go and comment on stuff

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<v Speaker 1>on there because it's it was my you know, it

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<v Speaker 1>was my podcasting instead, so I.

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<v Speaker 2>Could probably try.

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<v Speaker 1>I guess I'll try that and see if I can

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<v Speaker 1>reply to you guys. But if not, then, you know,

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<v Speaker 1>my wife has an account. I don't have one, So

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<v Speaker 1>I don't want to pay for Spotify twice, you know,

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<v Speaker 1>especially since Spotify wasn't paying me when I was a podcaster.

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<v Speaker 1>I had to go to a different company. But my voice, guys,

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<v Speaker 1>is a little strange right now. So I'm going to

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<v Speaker 1>do my very best to go through these three chapters

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<v Speaker 1>with you guys and you know, and just try to

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<v Speaker 1>keep my voice kind of at this level, you know,

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<v Speaker 1>so I don't raise it up too much so it

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<v Speaker 1>doesn't get worse. Because I've really literally been sick for

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<v Speaker 1>like two weeks but kind of feel better.

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<v Speaker 2>But my voice left, you know, left me.

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<v Speaker 1>So it's just something that I deal with from time

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<v Speaker 1>to time. And what happens is I'll have a problem

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<v Speaker 1>with my voice and then I still do podcasts, so

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<v Speaker 1>probably make it worse. But let me just go ahead

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<v Speaker 1>and read the intro for First Chronicle seventeen. It's going

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<v Speaker 1>to be First Chronicle seventeen captures a critical moment in

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<v Speaker 1>Israelite history, when God makes a remarkable promise to King

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<v Speaker 1>David through the prophet Nathan. It speaks of God's divine covenant,

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<v Speaker 1>the propriety of David's royal lineage, and David's deep humility

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<v Speaker 1>and gratitude before God.

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<v Speaker 2>Okay, so.

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<v Speaker 1>Let me just go ahead and shoot down on my

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<v Speaker 1>teaching points. So I'm ready to go, and let's go

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<v Speaker 1>ahead and read First Chronicles seventeen God's covenant with David.

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<v Speaker 1>First verse says, now it came to pass when David

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<v Speaker 1>was dwelling in his house that David said to Nathan

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<v Speaker 1>the prophet see now I see now I dwell in

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<v Speaker 1>a house of cedar. But the ark of the covenant

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<v Speaker 1>of the Lord or Yahweh, is under the tent curtains.

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<v Speaker 2>Then said Nathan, said to.

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<v Speaker 1>David, do all that is in your heart, for God

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<v Speaker 1>is with you. And then verse three says, but it

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<v Speaker 1>happened that night of the Word of God came to

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<v Speaker 1>Nathan saying, go and tell my servant David. Thus says

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<v Speaker 1>the Lord Yahweh, you shall not build me a house

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<v Speaker 1>to dwell in, for I have not dwelt in a

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<v Speaker 1>house since the time that I brought up Israel even

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<v Speaker 1>to this day. But I have gone from the tent,

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<v Speaker 1>from tent to tent, and from one tabernacle to another,

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<v Speaker 1>wherever I have moved about the Israel. With all Israel.

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<v Speaker 1>Have I never spoken a word to any of the

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<v Speaker 1>judges of Israel, whom I command to shepherd my people,

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<v Speaker 1>saying why have you not built me a house of cedar?

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<v Speaker 2>Now?

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<v Speaker 1>Therefore thus shall you now? Therefore thus shall you say

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<v Speaker 1>to my servant David, Thus says the Lord.

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<v Speaker 2>Yahweh of Hosts.

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<v Speaker 1>I took you from the sheepfold, from following sheep, to

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<v Speaker 1>be a ruler over my people Israel. And I have

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<v Speaker 1>been with you wherever you have gone, and cut off

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<v Speaker 1>all your enemies before you, and have made you a

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<v Speaker 1>name like the name of great men.

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<v Speaker 2>Who are on the earth.

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<v Speaker 1>Moreover, I will appoint a place for my people Israel,

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<v Speaker 1>and I will plant them that they may dwell in

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<v Speaker 1>a place of their own and move no more. Nor

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<v Speaker 1>shall the sons of wickedness oppress them anymore as previously

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<v Speaker 1>since the time I commanded judges to be over my

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<v Speaker 1>people Israel. Also, I will subdue your enemies. Furthermore, I

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<v Speaker 1>tell you that the Lord Yahweh will build you a house,

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<v Speaker 1>and it shall be when your days are fulfilled, when

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<v Speaker 1>you must go to be with your fathers, that I

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<v Speaker 1>will set up your seed after you, who will be

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<v Speaker 1>of your sons, and I will establish his kingdom. He

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<v Speaker 1>shall build me a house, and I will establish his

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<v Speaker 1>throne forever. I will be his father, and he shall

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<v Speaker 1>be my son. And I will not take my mercy

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<v Speaker 1>away from him, as I took it from him who

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<v Speaker 1>was before you. And I will establish him in my

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<v Speaker 1>house and in my kingdom forever, and his throne.

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<v Speaker 2>Shall be established forever.

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<v Speaker 1>All right, So we'll stop right there, and let me

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<v Speaker 1>just pausive. Sure I highlight that portion, So we'll stop there.

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<v Speaker 1>So Verse one was talking about David's desire to build

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<v Speaker 1>a temple. David expresses his desire to build a house

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<v Speaker 1>for the Lord Yahweh, recognizing his disparity between his own

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<v Speaker 1>palace and the tent that housed the Ark of the Covenant. Here,

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<v Speaker 1>I am living in a house of cedar, while the

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<v Speaker 1>Ark of the Covenant of the Lord Yahweh is under

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<v Speaker 1>a tent.

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<v Speaker 2>So let's go ahead and check this out.

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<v Speaker 1>So we'll look a little deeper into this David's desire

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<v Speaker 1>to build the temple. David, the second King of Israel,

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<v Speaker 1>is renowned for his deep devotion to God and his

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<v Speaker 1>significant role in establishing Jerusalem as the political and spiritual

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<v Speaker 1>center of Israel. One of the most profound expressions of

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<v Speaker 1>his faith was his desire to build the temple for

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<v Speaker 1>the Lord Yahweh, and a desire that is documented in

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<v Speaker 1>the books of Second Samuel and First Chronicles biblical contexts.

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<v Speaker 1>David's aspiration to construct a temple is first mentioned in

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<v Speaker 1>Second Samuel seven. After securing peace and establishing his establishing

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<v Speaker 1>his reign, David reflects on the contrast between his own

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<v Speaker 1>palace of Cedar and the tent that housed the Ark

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<v Speaker 1>of the Covenant. He expresses a desire to build a

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<v Speaker 1>permanent dwelling place for the Ark, saying to the prophet Nathan,

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<v Speaker 1>here I am living in a house of Cedar, while

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<v Speaker 1>the Ark of God remains in a tenth excuse me,

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<v Speaker 1>divine response. God's response to David's desire is conveyed through

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<v Speaker 1>Nathan the prophet. Initially, Nathan encourages David, but that night

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<v Speaker 1>the word of the Lord came to Nathan, and with

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<v Speaker 1>a different message. God reminds David of his faithfulness and

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<v Speaker 1>the fact that he has never dwelt in a house

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<v Speaker 1>since bringing the Israelites out of Egypt.

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<v Speaker 2>The Lord Yahweh declares, and.

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<v Speaker 1>I have not dwelt in a house from the day

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<v Speaker 1>I brought the Israelites out of Egypt to this day,

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<v Speaker 1>but I have been moving from place to place with

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<v Speaker 1>the tent as my dwelling two Samuel seven, verse six.

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<v Speaker 1>God further reveals his plans for David, promising to establish

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<v Speaker 1>David's house and kingdom forever. The covenant, known as the

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<v Speaker 1>Dividic Covenant, is a pivotal moment in biblic history. God tells, David,

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<v Speaker 1>your house and your kingdom will endure forever before me.

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<v Speaker 1>Your throne will be established forever Tewod Samuel seven, verse sixteen.

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<v Speaker 1>David's reaction upon receiving God's message. David responds with humility

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<v Speaker 1>and gratitude. So I don't really want to get a

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<v Speaker 1>spoiler alert, but I'll just go over the significance, and

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<v Speaker 1>then I want to read this from fifteen on, because

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<v Speaker 1>this other part's kind of in first Chronicles twenty two.

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<v Speaker 2>I could go over that portion, actually, but a lot

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<v Speaker 2>of this is going to be like what I'm about

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<v Speaker 2>to go over. So so I'll.

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<v Speaker 1>Talk about preparations for the temple, and then I'll go

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<v Speaker 1>over the significance. Although David is not permitted to build

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<v Speaker 1>the temple himself, he actively prepares for its construction. In

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<v Speaker 1>First Chronicles twenty two, David gathers materials and instructs his

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<v Speaker 1>son Solomon, who is chosen by God, to build the temple.

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<v Speaker 1>David says to Solomon, my son, I had it in

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<v Speaker 1>my heart to build a house for the name of

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<v Speaker 1>the Lord Yahweh, my God. First Chronicles twenty two, verse seven.

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<v Speaker 1>He explains that God has chosen Solomon for this task

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<v Speaker 1>and encourages him to be strong and courageous. David's preparations

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<v Speaker 1>include amassing vast quantities of gold, silver, bronze, and iron

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<v Speaker 1>and other materials. He also organizes the levites and priests,

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<v Speaker 1>setting the stage for the temple's future services. David's dedication

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<v Speaker 1>to the temple project underscores his commitment to honoring God

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<v Speaker 1>and ensuring that worship remains central.

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<v Speaker 2>To the life of Israel. What's the significance of this?

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<v Speaker 1>David's desire to build the temple reflects his heart of

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<v Speaker 1>God and understanding of the importance of a central place.

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<v Speaker 2>Of worship for the nation of Israel.

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<v Speaker 1>Let me go to the top, make sure I got

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<v Speaker 1>this ready for the nation of Israel.

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<v Speaker 2>While God will not allow David to.

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<v Speaker 1>Construct the temple, his preparations and the establishment of the

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<v Speaker 1>Vidic Covenant laid the foundation of the future of Israel

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<v Speaker 1>and the coming of the Messiah who will fulfill God's

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<v Speaker 1>promises to David. All right, So that's all interesting stuff.

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<v Speaker 1>God's response response through Nathan. God speaks to David through

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<v Speaker 1>the prophet Nathan, redirecting David's.

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<v Speaker 2>Plans and revealing his own divine plan. All right, So

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<v Speaker 2>we can read a little further into that.

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<v Speaker 1>God's response through Nathan the prophet is a significant event

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<v Speaker 1>in the Biblical narrative, particularly in the life of King David.

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<v Speaker 1>This encounter is primarily recorded in Tewod Samuel twelve and

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<v Speaker 1>serves as a profound example of divine communication, judgment, and mercy.

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<v Speaker 1>Nathan's role as a prophet was to convey God's messages

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<v Speaker 1>to the people, and in this instant he was tasked

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<v Speaker 1>with confronting King David, which is interesting because he's a

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<v Speaker 1>prophet and he's got to tell King David right, good thing.

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<v Speaker 1>David had a great heart regarding his sin with Bathsheba

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<v Speaker 1>and the subsequent murder of her husband Uriah the Hittite.

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<v Speaker 1>So let's go ahead, and we'll go ahead and keep reading,

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<v Speaker 1>and then we'll go back to this because he's probably

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<v Speaker 1>going to be talking about it right here. So first,

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<v Speaker 1>Chronicles seventeen, verse fifteen says, according to all these words

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<v Speaker 1>and according to this vision, So Nathan spoke to David.

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<v Speaker 1>Then King David went in and sat before the Lord Yahweh,

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<v Speaker 1>and he said, who am i, oh Lord Yahweh God,

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<v Speaker 1>And what is my house that you have brought me

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<v Speaker 1>this far? And yet this is a small thing in.

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<v Speaker 2>Your sight, Oh God.

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<v Speaker 1>And you have also spoken of your servant's house for

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<v Speaker 1>a great while to come, and have regarded me according

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<v Speaker 1>to the rank of man of high decree, Oh Lord

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<v Speaker 1>Yahweh God. What more can David say to you for

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<v Speaker 1>the honor of your servant, for you know your servant,

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<v Speaker 1>Oh Lord Yahweh, for your servant's sake, and according to

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<v Speaker 1>your own heart, you have done all this greatness and

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<v Speaker 1>making known all these great things, Oh Lord Yahweh, There

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<v Speaker 1>is none like you, Nor is there any god besides you,

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<v Speaker 1>according to all that we have.

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<v Speaker 2>Heard with your ears with our ears. And who is

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<v Speaker 2>like you?

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<v Speaker 1>Who is like your people Israel, the one nation on

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<v Speaker 1>the earth whom God went to redeem for himself as people,

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<v Speaker 1>to make for himself a name by great and awesome deeds,

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<v Speaker 1>by driving out nations before your people, whom you redeem

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<v Speaker 1>from Egypt. For you have had your people, Israel, your

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<v Speaker 1>very own people, forever, and you, Lord Yahweh, have become

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<v Speaker 1>their god.

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<v Speaker 2>And now, oh Lord Yahweh, the word.

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<v Speaker 1>Which you have spoken concerning your servant and concerning his house,

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<v Speaker 1>let it be established forever. And do as you have said,

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<v Speaker 1>so it will be established, and your name will be

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<v Speaker 1>magnified forever, saying the Lord of Hosts, God, the God

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<v Speaker 1>of Israel, is Israel's God. And let the house of

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<v Speaker 1>your servant David be established before you. For you, oh

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<v Speaker 1>my God, have revealed to your servant that you have

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<v Speaker 1>built him a house. Therefore, your servant has found it

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<v Speaker 1>in his heart to pray before you. And now, Lord Yahweh,

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<v Speaker 1>your God, and you have alm this goodness to your servant.

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<v Speaker 1>Now you have been pleased to bless the house of

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<v Speaker 1>your servant. Then it may continue before you forever, for

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<v Speaker 1>you have blessed it, oh Lord Yahweh, and it shall

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<v Speaker 1>be blessed forever. So that's the end of the chapter.

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<v Speaker 1>We'll go back to this.

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<v Speaker 2>Let me see the.

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<v Speaker 1>Okay, So yeah, let me just I'll go and going

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<v Speaker 1>and continue going over this real quick.

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<v Speaker 2>Because it's gonna kind of dig a little deeper.

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<v Speaker 1>So the backdrop of God's response through Nathan is King

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<v Speaker 1>David's grievous sin. David had committed adultery with Bathsheba, attempting

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<v Speaker 1>to cover up with the resulting a pregnancy by summoning

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<v Speaker 1>her husband Aryah from the battlefield. When your eye's integrity

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<v Speaker 1>throw to David's plans, the King orchestrated your eye's death

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<v Speaker 1>by placing him in the front lines of battle. After

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<v Speaker 1>your eye's death, David took Bathsheba as his wife. This

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<v Speaker 1>series of actions displeased the Lord Yahweh, prompting him to

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<v Speaker 1>send Nathan to David. Nathan's parable. Nathan approached David with

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<v Speaker 1>the parable, a common method used by prophets to convey

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<v Speaker 1>divine truths. He told the account of a rich man

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<v Speaker 1>who despised having many sheep and cattle, took the only

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<v Speaker 1>lamb of a poor man to prepare a meal for

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<v Speaker 1>a Travelervid, incensed by justice, declared that the rich man

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<v Speaker 1>deserved to die and must repay foretold of the lamb.

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<v Speaker 1>Nathan then revealed the parable's true meaning of the piercing

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<v Speaker 1>words you are the man Tewod Samuel twelve, verse seven.

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<v Speaker 1>This declaration exposed David's sin and brought him face to faith,

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<v Speaker 1>face to face with his wrongdoing, God's judgment and mercy.

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<v Speaker 1>Through Nathan, God pronounced judgment on David. The sword would

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<v Speaker 1>never depart from his house, the calamity would arise from

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<v Speaker 1>within his own family. Furthermore, God declared that David's wives

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<v Speaker 1>would be given to someone close to him, and this

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<v Speaker 1>would occur publicly. Despite these severe consequences, Nathan also conveyed

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<v Speaker 1>God's mercy of its life would be spared, and although

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<v Speaker 1>the child born in Bathsheba would die, David's repentance led

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<v Speaker 1>to his forgiveness. Nathan's message highlighted the dual aspect of

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<v Speaker 1>God's character, his justice in dealing with sin, and his

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<v Speaker 1>mercy and offering forgiveness David's response. David's response to Nathan's

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<v Speaker 1>confrontation was one of genuine repentance. He confessed, I have

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<v Speaker 1>sinned against the Lord Yahweh two Samuel twelve, verse thirteen.

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<v Speaker 1>This acknowledgment of sin and subsequent repentance are further elaborated

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<v Speaker 1>in Psalms fifty one, where David pleads for God's mercy, cleansing,

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<v Speaker 1>and restoration. David's contrition contrition in God's forgiveness underscores the

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<v Speaker 1>biblical principle that God desires a broken and contraur heart

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<v Speaker 1>over mere ritualistic offerings. Theological implications. God's response through Nathan

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<v Speaker 1>carey significant theological implications. It demonstrates the seriousness for which

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<v Speaker 1>God views sin, particularly among those in leadership. The narrative

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<v Speaker 1>also states the role of prophets as God's mouthpieces, tasked

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<v Speaker 1>with delivering messages to both for amost, messages of both

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<v Speaker 1>judgment and hope. Furthermore, it emphasizes the possibility of restoration

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<v Speaker 1>and forgiveness through genuine repentance, a theme that resonates throughout scripture, legacy,

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<v Speaker 1>and lessons. The encounter between Nathan and David has left

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<v Speaker 1>a lasting legacy and biblical history. It serves as a

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<v Speaker 1>cautionary tale about the consequences of sin and the importance

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<v Speaker 1>of accountability. Nathan's courage in confronting a powerful king as

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<v Speaker 1>a testament the prophetic calling and the necessity of speaking truth.

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<v Speaker 2>To power for believers.

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<v Speaker 1>This narrative is a reminder of God's unwavering justice and

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<v Speaker 1>as boundless grace, encouraging a life of integrity, repentance, and

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<v Speaker 1>faithfulness to God's commands. Okay, and then it talks a

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<v Speaker 1>little bit about the dividic covenant. In verse eleven, God

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<v Speaker 1>establishes a covenant with David, promising to establish his throne forever.

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<v Speaker 1>I'll raise up your offspring after you, one of your

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<v Speaker 1>own sons, and I will establish his kingdom.

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<v Speaker 2>All right, So what else do we have?

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<v Speaker 1>We have David's humble response in first Chronicle seventeen, verse sixteen.

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<v Speaker 1>David responds with humility and gratitude, acknowledging God's greatness and faithfulness.

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<v Speaker 2>Who am I O? Lord?

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<v Speaker 1>Yahweh God? And what is my house? What have you

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<v Speaker 1>brought me this far? I'll see if there's anything good

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<v Speaker 1>on this? Okay, Yeah, this is just talking about all

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<v Speaker 1>about David. We've already gone over this before, So I

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<v Speaker 1>don't really want to get into that God's sovereignty and grace.

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<v Speaker 1>That's something that's in First Chronicle seventeen, verse seven. The

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<v Speaker 1>chapter highlights God's sovereignty in choosing David and his grace

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<v Speaker 1>and blessing David's lineage. I took from the pastor from

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<v Speaker 1>following the flock, to be a ruler.

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<v Speaker 2>Over my people Israel. Okay, so it says.

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<v Speaker 1>The sovereignty of God is a fundamental doctrine in Christian theology,

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<v Speaker 1>affirming that God is the supreme authority and all things

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<v Speaker 1>are under his control. This concept is rooted in the

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<v Speaker 1>understanding that God, as the creator and sustainer of the universe, exercises.

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<v Speaker 2>His will overall creation.

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<v Speaker 1>The Bible consistently affirms God's sovereign rule, as seen in

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<v Speaker 1>passages like Psalms one O three nineteen. The Lord Yahweh

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<v Speaker 1>has established his throne in heaven and his kingdom rules

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<v Speaker 1>over all. This first underscores the belief that God's authority

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<v Speaker 1>is absolute in his dominion is universal. God's sovereignty is

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<v Speaker 1>also evident in the governance of human history and individual lives.

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<v Speaker 1>Proverbs sixteen, verse nine states a man's heart plans his course,

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<v Speaker 1>but the Lord Yahweh determines his steps, highlighting the divine

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<v Speaker 1>orchestration of human affairs. Similarly, in Daniel four thirty five declares,

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<v Speaker 1>all the people of the earth are regarded as nothing.

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<v Speaker 1>He does as he pleases with the army of heaven,

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<v Speaker 1>and the people on the earth he can No one

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<v Speaker 1>can hold back his hand and say to him, what

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<v Speaker 1>have you done. These scriptures emphasize that God's purpose cannot

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<v Speaker 1>be thwarted and his plans are executed according to his

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<v Speaker 1>perfect wisdom and timing. The sovereignty of God is not

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<v Speaker 1>limited to his control over physical world, but extends to

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<v Speaker 1>the spiritual realm as well. In Ephesians one, verse eleven

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<v Speaker 1>affirms in him we are also chosen as God's own,

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<v Speaker 1>having been predestined according to the plan of Him who

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<v Speaker 1>works everything by the counsel of his will. This passage

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<v Speaker 1>reflects the belief that God's sovereign will encompasses the salvation

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<v Speaker 1>of individuals, orchestrating events to fulfill his redemptive purposes. The

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<v Speaker 1>grace of God. The grace of God is a central

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<v Speaker 1>theme in Christian theology, representing his unmerited favor and love

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<v Speaker 1>toward humanity. Grace is the means by which God offers

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<v Speaker 1>salvation and blessings to sinners, not based on works or merit,

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<v Speaker 1>but solely on his benevolent character talk about in Ephesians two,

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<v Speaker 1>verses eight through nine articulates his foundational truth. But it

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<v Speaker 1>is by grace you have been saved through faith, and

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<v Speaker 1>it is not of works. It is a gift of God,

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<v Speaker 1>so that no man can boast. This passage underscores that

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<v Speaker 1>salvation is a divine gift, freely given and received through faith.

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<v Speaker 1>In the interplay of God's sovereignty and grace, believers find

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<v Speaker 1>assurance and hope. Romans eight twenty eight provides comfort and

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<v Speaker 1>the knowledge that we know that God works all things

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<v Speaker 1>together for the good of those who love Him, who

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<v Speaker 1>are called according to his purpose. This verse encapsulates the

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<v Speaker 1>harmonious relationship between God's sovereign plan and his gracious provision,

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<v Speaker 1>assuring believers that their lives are under the care of

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<v Speaker 1>a loving and sovereign God.

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<v Speaker 2>Okay, so there we go, So that chapter is done.

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<v Speaker 1>Let me just go over a brief description of what

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<v Speaker 1>we just read and verses one through twenty seven. First

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<v Speaker 1>Chronicles seventeen one through twenty seven highlights God's covenant with David,

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<v Speaker 1>where God declines David's off to build a physical temple

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<v Speaker 1>and instead promises to build an everlasting dynasty a house

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<v Speaker 1>for him. The pivotal chapter focuses on God's sovereignty, grace,

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<v Speaker 1>and the promise of a Messianic descendant, prompting David's humble gratitude.

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<v Speaker 1>Key meanings and themes the Davidic Covenant. God's promise promises

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<v Speaker 1>David that his descendants will rule, specifically mentioning that his

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<v Speaker 1>son Solomon will build the temple. This promise extends to

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<v Speaker 1>an eternal kingdom fulfilled in Jesus Christ, God's house versus

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<v Speaker 1>David's house. David wanted to build a physical house temple

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<v Speaker 1>for God. God responded that he would. He would build

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<v Speaker 1>an eternal house dynasty for David grace and gratitude. David

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<v Speaker 1>realizes his unworthiness acknowledge his rise from shepherd to king

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<v Speaker 1>is solely due to God's grace humility in prayer. David's

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<v Speaker 1>prayer in seventeen Chapter seventeen sixteen through twenty seven is

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00:22:59.880 --> 00:23:04.319
<v Speaker 1>a model of submission, acknowledging God's superiority and praising him

419
00:23:04.319 --> 00:23:09.799
<v Speaker 1>for his faithfulness, understanding Messianic prophecy First Chronicle seventeen is

420
00:23:09.880 --> 00:23:13.039
<v Speaker 1>frequently cited as a foundation for the promise of the Messiah.

421
00:23:13.119 --> 00:23:16.799
<v Speaker 1>From David's line. Tewod Samuel seven is a parallel text

422
00:23:17.400 --> 00:23:20.799
<v Speaker 1>theology of worship. It illustrates that God is more concerned

423
00:23:20.839 --> 00:23:24.599
<v Speaker 1>with the heart and obedience than a physical building encouragement

424
00:23:24.640 --> 00:23:27.720
<v Speaker 1>in prayer. It is used to teach that God's promises

425
00:23:27.759 --> 00:23:33.960
<v Speaker 1>should inspire confident, thankful prayer. Synonyms and related themes divid

426
00:23:34.000 --> 00:23:39.319
<v Speaker 1>a covenant, eternal dynasty, Messianic line, divine grace, and sovereign promise,

427
00:23:39.799 --> 00:23:44.440
<v Speaker 1>temple foundation in God's faithfulness. So David's prayer in this

428
00:23:44.480 --> 00:23:49.880
<v Speaker 1>section highlights his awe God's promises. He uses servant ten

429
00:23:49.920 --> 00:23:53.359
<v Speaker 1>times to show his humility, praises God for choosing Israel,

430
00:23:53.680 --> 00:23:56.319
<v Speaker 1>and asks that God's name be exalted above all else,

431
00:23:56.720 --> 00:24:00.440
<v Speaker 1>trusting in God's eternal blessing. All right, it seems like

432
00:24:00.480 --> 00:24:04.160
<v Speaker 1>my voice is kind of going out. Give me one second.

433
00:24:05.279 --> 00:24:07.680
<v Speaker 1>My little secret is put some money in my mouth.

434
00:24:07.880 --> 00:24:12.519
<v Speaker 1>You guys saw that on one of my episodes, Actually

435
00:24:12.559 --> 00:24:14.519
<v Speaker 1>quite a lot. I was doing that for like a

436
00:24:14.519 --> 00:24:20.359
<v Speaker 1>whole two weeks one time, but all right. No, nothing

437
00:24:20.400 --> 00:24:23.119
<v Speaker 1>that a little honey won't fix. Right, all right, So

438
00:24:23.799 --> 00:24:26.359
<v Speaker 1>we're done with chapter seventeen. Let's go over some practical

439
00:24:26.400 --> 00:24:31.519
<v Speaker 1>applications for chapter seventeen. Trust in God's timing. Like David,

440
00:24:32.400 --> 00:24:35.039
<v Speaker 1>we may have good intentions, but we must trust in

441
00:24:35.079 --> 00:24:39.480
<v Speaker 1>God's perfect timing and plan for our lives. Number two

442
00:24:40.079 --> 00:24:44.319
<v Speaker 1>recognize God's sovereignty. Acknowledge that God is in control and

443
00:24:44.359 --> 00:24:49.319
<v Speaker 1>his plans are greater than our own. Number three respond

444
00:24:49.359 --> 00:24:54.000
<v Speaker 1>with humility When God blesses us. Respond with humility and gratitude,

445
00:24:54.279 --> 00:24:58.720
<v Speaker 1>recognizing his hand in our lives. And number four embrace

446
00:24:58.799 --> 00:25:02.640
<v Speaker 1>God's promises. Hold on to the promises of God, knowing

447
00:25:02.680 --> 00:25:07.279
<v Speaker 1>that he is faithful to fulfill them. And then some

448
00:25:07.319 --> 00:25:11.079
<v Speaker 1>additional scriptures that connect. We have Tewod Samuel seven, the

449
00:25:11.119 --> 00:25:15.200
<v Speaker 1>parallel count of God's covenant with David, providing additional insights

450
00:25:15.240 --> 00:25:19.480
<v Speaker 1>into God's promises. Then we have Psalms eighty nine, verses

451
00:25:19.519 --> 00:25:22.759
<v Speaker 1>three through four, a psalm that reflects on God's covenant

452
00:25:22.799 --> 00:25:25.759
<v Speaker 1>with David and his faithfulness to his promises.

453
00:25:27.640 --> 00:25:29.559
<v Speaker 2>Next, we have Luke.

454
00:25:29.519 --> 00:25:33.599
<v Speaker 1>One thirty two through thirty three, the fulfillment of the

455
00:25:33.680 --> 00:25:37.599
<v Speaker 1>Dividic covenant in Jesus Christ, whose kingdom will have no

456
00:25:38.000 --> 00:25:42.119
<v Speaker 1>end right, so he has a kingdom forever. So amen,

457
00:25:42.960 --> 00:25:46.839
<v Speaker 1>now let's go ahead and jump to the intro for

458
00:25:46.920 --> 00:25:55.839
<v Speaker 1>chapter eighteen. Okay, First Chronicles eighteen is an account of

459
00:25:56.039 --> 00:25:59.960
<v Speaker 1>King David's military victories and the consolidation of his power

460
00:26:00.119 --> 00:26:04.480
<v Speaker 1>or blessed by God, David displays his might and leadership,

461
00:26:04.880 --> 00:26:09.960
<v Speaker 1>acquiring significant wealth and captives, thereby expanding his dominion. The

462
00:26:10.039 --> 00:26:13.759
<v Speaker 1>chapter portrays David as an effective and blessed ruler, drawing

463
00:26:13.799 --> 00:26:18.119
<v Speaker 1>attention to his administrative strengths, faith, and the favor he

464
00:26:18.240 --> 00:26:22.960
<v Speaker 1>enjoyed from God. So jump down on my teaching points

465
00:26:23.000 --> 00:26:23.480
<v Speaker 1>real quick.

466
00:26:24.240 --> 00:26:25.160
<v Speaker 2>Yeah, I'm trying to keep my.

467
00:26:25.200 --> 00:26:27.680
<v Speaker 1>Voice a little low, guys, So I got the mic

468
00:26:27.799 --> 00:26:29.799
<v Speaker 1>kind of pulled up close to me, so hopefully everything

469
00:26:30.039 --> 00:26:31.440
<v Speaker 1>you guys are able to hear me. All right, and

470
00:26:31.559 --> 00:26:37.480
<v Speaker 1>everything's okay so far. So that chapter kind of went fast,

471
00:26:38.039 --> 00:26:41.440
<v Speaker 1>so we might go seventeen, eighteen, nineteen, and twenty. To

472
00:26:41.480 --> 00:26:47.680
<v Speaker 1>be honest, let's go to all right down to teaching points.

473
00:26:47.720 --> 00:26:49.759
<v Speaker 1>I just had it and I went right back up. Okay,

474
00:26:52.759 --> 00:26:56.680
<v Speaker 1>all right, there we go perfect. So all right, we're

475
00:26:56.680 --> 00:27:00.160
<v Speaker 1>going to start at first Chronicles eighteen versus one one.

476
00:27:00.519 --> 00:27:07.640
<v Speaker 1>David's further conquest. First Chronicles eighteen, Chapter one says after

477
00:27:07.680 --> 00:27:10.400
<v Speaker 1>this it came to pass that David attacked the Philistines,

478
00:27:10.680 --> 00:27:13.759
<v Speaker 1>subdued them, and took Gath and its towns from the

479
00:27:13.839 --> 00:27:17.240
<v Speaker 1>hand of the Philistines. Then he defeated Moab, and the

480
00:27:17.279 --> 00:27:22.039
<v Speaker 1>Moabites became David's servants and brought tribute. And David defeated,

481
00:27:22.240 --> 00:27:30.119
<v Speaker 1>defeated as a Dad as a king of Zobar, as

482
00:27:30.160 --> 00:27:33.279
<v Speaker 1>far as Hamuth. As he went to establish his power

483
00:27:33.359 --> 00:27:37.400
<v Speaker 1>by the River Euphrates, David took from him one thousand chariots,

484
00:27:37.880 --> 00:27:43.119
<v Speaker 1>seven thousand horsemen, and twenty thousand foot soldiers. Also, David

485
00:27:43.160 --> 00:27:46.720
<v Speaker 1>hamstrung all the chariot horses, meaning he cut their hamstrings

486
00:27:47.000 --> 00:27:52.039
<v Speaker 1>so they couldn't they couldn't keep going, except that he

487
00:27:52.119 --> 00:27:55.759
<v Speaker 1>spared enough of them for one hundred chariots. When the

488
00:27:55.759 --> 00:28:01.079
<v Speaker 1>Syrians of Damascus came to help Hadadisar, king of Zoba,

489
00:28:01.680 --> 00:28:05.079
<v Speaker 1>David killed twenty two thousand of the Syrians. Then David

490
00:28:05.079 --> 00:28:08.799
<v Speaker 1>put garrisons in Syria of Damascus, and the Syrians became

491
00:28:08.920 --> 00:28:12.839
<v Speaker 1>David servants and brought tribute. So the Lord Yahweh preserved.

492
00:28:12.519 --> 00:28:13.519
<v Speaker 2>David wherever he went.

493
00:28:14.960 --> 00:28:17.319
<v Speaker 1>And David took the shields of gold that were on

494
00:28:17.400 --> 00:28:23.240
<v Speaker 1>the servants of Hadadazir and brought them to Jerusalem. Also

495
00:28:23.359 --> 00:28:30.640
<v Speaker 1>from Tibath and from Chun cities of Addasar Adadasar I

496
00:28:30.680 --> 00:28:34.160
<v Speaker 1>don't know how to say his name, a Dadazir. David

497
00:28:34.160 --> 00:28:38.559
<v Speaker 1>brought a large amount of bronze with which Solomon made

498
00:28:38.559 --> 00:28:41.799
<v Speaker 1>the bronze see the pillars and the articles of bronze

499
00:28:42.279 --> 00:28:44.880
<v Speaker 1>now in Tao. King of Hamath heard that David had

500
00:28:44.880 --> 00:28:48.880
<v Speaker 1>defeated all the army of Hadadazir, King of Zoba. He

501
00:28:49.039 --> 00:28:52.440
<v Speaker 1>sent Hadiam, his son to King David to greet him

502
00:28:52.480 --> 00:28:55.640
<v Speaker 1>and bless him because he had fought against Hadadazir and

503
00:28:55.720 --> 00:28:59.920
<v Speaker 1>defeated him. For Hadadazir had been at war with taw

504
00:29:00.799 --> 00:29:04.680
<v Speaker 1>and had a Ram brought with him all kinds of

505
00:29:04.759 --> 00:29:08.920
<v Speaker 1>articles of gold, silver and bronze. King David also dedicated

506
00:29:08.920 --> 00:29:11.440
<v Speaker 1>these to the Lord Yahweh, along with the silver and

507
00:29:11.440 --> 00:29:14.720
<v Speaker 1>gold that he had brought from all these nations, from Edom,

508
00:29:15.039 --> 00:29:21.359
<v Speaker 1>which are the Edomites, from Esau, from Moab, which are

509
00:29:21.359 --> 00:29:25.039
<v Speaker 1>the Moabites, from the people of Amen, which are the Ammonites.

510
00:29:25.160 --> 00:29:26.279
<v Speaker 2>The Moab.

511
00:29:28.000 --> 00:29:34.839
<v Speaker 1>Moab Ammon came from Lot his two daughters, right from

512
00:29:34.880 --> 00:29:39.799
<v Speaker 1>the Philistines, and from Amelek. Moreover, a Beeshai.

513
00:29:39.599 --> 00:29:42.000
<v Speaker 2>The son of Zerua.

514
00:29:42.839 --> 00:29:47.480
<v Speaker 1>All right, Zirua killed eighteen thousand Edomites in the Valley

515
00:29:47.519 --> 00:29:51.359
<v Speaker 1>of Salt. He also put garrisons in Eaedom, and all

516
00:29:51.400 --> 00:29:54.799
<v Speaker 1>the Edomites became David's servants, and the Lord preserved David

517
00:29:54.839 --> 00:29:55.640
<v Speaker 1>wherever he went.

518
00:29:56.640 --> 00:29:58.839
<v Speaker 2>Very interesting, So.

519
00:30:00.880 --> 00:30:04.440
<v Speaker 1>We'll stop there real quick at verse thirteen, and we'll

520
00:30:04.519 --> 00:30:08.559
<v Speaker 1>check out some of my teaching points here David's military success.

521
00:30:09.160 --> 00:30:12.119
<v Speaker 1>After this, David defeated the Philistines, subdued them, and took

522
00:30:12.160 --> 00:30:14.440
<v Speaker 1>Gath and its villages from the hand of the Philistines.

523
00:30:14.759 --> 00:30:19.039
<v Speaker 1>First Chronicles, eighteen, verse one. David's victories over the Philistine,

524
00:30:19.079 --> 00:30:22.720
<v Speaker 1>Moabites and other nations demonstrate God's favor and the fulfillment

525
00:30:23.039 --> 00:30:27.319
<v Speaker 1>of his promises to Israel. Of course, it wants to

526
00:30:27.400 --> 00:30:29.519
<v Speaker 1>jump straight to the top when I'm about to try

527
00:30:29.519 --> 00:30:34.240
<v Speaker 1>to click the button one moment, guys, Umm, there we go,

528
00:30:38.200 --> 00:30:41.839
<v Speaker 1>So let me click on this. So David, the second

529
00:30:41.920 --> 00:30:44.599
<v Speaker 1>King of Israel is renowned for his military prowess and

530
00:30:44.640 --> 00:30:48.960
<v Speaker 1>strategic acumen, which played a crucial role in establishing Israel

531
00:30:49.000 --> 00:30:52.599
<v Speaker 1>as a dominant power in the ancient Near East. His

532
00:30:52.680 --> 00:30:57.000
<v Speaker 1>military success is a testament to his leadership, faith in

533
00:30:57.079 --> 00:31:02.240
<v Speaker 1>God and the fulfillment of divine promises, early exploits, and

534
00:31:02.319 --> 00:31:05.839
<v Speaker 1>rise to fame. David's military career began with his legendary

535
00:31:05.960 --> 00:31:09.599
<v Speaker 1>encounter with Goliath, the Philistine giant, as recorded in First

536
00:31:09.640 --> 00:31:14.880
<v Speaker 1>Samuel seventeen, service under King Saul. Following his victory over Goliath,

537
00:31:14.960 --> 00:31:18.559
<v Speaker 1>David served as King Saul's army, where he quickly distinguished

538
00:31:18.599 --> 00:31:22.279
<v Speaker 1>himself as a capable leader. In First Samuel eighteen, verse

539
00:31:22.319 --> 00:31:25.519
<v Speaker 1>five notes, so David marched out and was successful, and

540
00:31:25.680 --> 00:31:28.319
<v Speaker 1>everything Saul sent him to do, and Saul put him

541
00:31:28.319 --> 00:31:30.720
<v Speaker 1>in charge of the men of war. His success on

542
00:31:30.759 --> 00:31:34.200
<v Speaker 1>the battlefield earned him an admiration of the people and

543
00:31:34.279 --> 00:31:37.079
<v Speaker 1>the jealousy of Saul, leading to a complex relationship between

544
00:31:37.119 --> 00:31:40.680
<v Speaker 1>the two. David as a fugitive leader. During the period

545
00:31:40.720 --> 00:31:43.480
<v Speaker 1>when David was fleeing from Saul, he continued to demonstrate

546
00:31:43.519 --> 00:31:46.720
<v Speaker 1>his military cuman. He gathered a group of loyal followers

547
00:31:46.759 --> 00:31:51.480
<v Speaker 1>and conducted successful raids against Israel's enemies, including the Amalekites.

548
00:31:52.079 --> 00:31:55.240
<v Speaker 1>For Samuel thirty. His ability to lead and protect his

549
00:31:55.319 --> 00:31:58.480
<v Speaker 1>men during the time further solidified his reputation as a

550
00:31:58.559 --> 00:32:05.160
<v Speaker 1>formidable military leader. Consolidation of power. After Saul's death, David

551
00:32:05.200 --> 00:32:09.000
<v Speaker 1>was annoyed king over Judah and later overall Israel. As king,

552
00:32:09.359 --> 00:32:12.240
<v Speaker 1>David embarked on a series of military campaigns to secure

553
00:32:12.240 --> 00:32:19.680
<v Speaker 1>and expand his kingdom. He successfully defeated the Philistines, Moabites, Ammonites, Edomites,

554
00:32:19.720 --> 00:32:24.559
<v Speaker 1>and the Armines, among others. Two Samuel eight to six

555
00:32:24.599 --> 00:32:27.839
<v Speaker 1>states the Lord Yahweh gave David victory wherever he went,

556
00:32:27.920 --> 00:32:32.039
<v Speaker 1>highlighting the divine favor that accompanied his military endeavors. The

557
00:32:32.079 --> 00:32:35.440
<v Speaker 1>capture of Jerusalem's another one one of David's most significant

558
00:32:35.440 --> 00:32:38.839
<v Speaker 1>military achievements was the capture of Jerusalem from the Jebusites,

559
00:32:39.279 --> 00:32:42.599
<v Speaker 1>which he then established as the political and spiritual capital

560
00:32:42.599 --> 00:32:46.039
<v Speaker 1>of Israel. This strategic move not only unified the tribes

561
00:32:46.039 --> 00:32:48.960
<v Speaker 1>of Israel, but also lead the foundation for the future

562
00:32:49.000 --> 00:32:53.880
<v Speaker 1>construction of the Temple by his son Solomon. The ark

563
00:32:53.920 --> 00:32:58.279
<v Speaker 1>of the Covenant and divine favor, David's military success is

564
00:32:58.319 --> 00:33:01.279
<v Speaker 1>often attributed to his deep faith and reliance on God.

565
00:33:01.720 --> 00:33:05.119
<v Speaker 1>He sought the Lord Yahwai's guidance before engaging in battle

566
00:33:05.440 --> 00:33:08.920
<v Speaker 1>has seen in Tewod Samuel fifteen, verse nineteen, when David

567
00:33:08.960 --> 00:33:13.640
<v Speaker 1>inquired of the Lord Yahweh, shall I go against the Philistines?

568
00:33:13.920 --> 00:33:16.319
<v Speaker 1>Will you deliver them into my hand? The Lord's response

569
00:33:16.759 --> 00:33:21.279
<v Speaker 1>and subsequent victories underscore the divine favor that accompanied David's

570
00:33:21.279 --> 00:33:26.440
<v Speaker 1>reign legacy of military successes. David's military achievements established a

571
00:33:26.480 --> 00:33:30.359
<v Speaker 1>period of peace and prosperity for Israel, setting the stage

572
00:33:30.400 --> 00:33:33.240
<v Speaker 1>for the reign of his son Solomon. His success is

573
00:33:33.279 --> 00:33:37.720
<v Speaker 1>frequently reference in the Psalms, where David attributes his victories

574
00:33:37.720 --> 00:33:41.519
<v Speaker 1>to God's strength to protection. Psalm's eighteen thirty nine declares,

575
00:33:41.799 --> 00:33:44.880
<v Speaker 1>for you have girded me with strength for battle. You

576
00:33:44.960 --> 00:33:49.000
<v Speaker 1>have subdued my foes beneath me. David's military success remains

577
00:33:49.000 --> 00:33:53.000
<v Speaker 1>a significant aspect of his legacy, illustrating the importance of faith.

578
00:33:54.839 --> 00:33:56.599
<v Speaker 2>Let me just highlight that so I remember where I'm met.

579
00:33:57.519 --> 00:34:04.240
<v Speaker 1>His importance of faith, leadership and divine guidance, and achieving victory.

580
00:34:04.319 --> 00:34:06.759
<v Speaker 1>His life and reign continue to serve as an example

581
00:34:06.839 --> 00:34:10.639
<v Speaker 1>of how God can use individuals to fulfill his purposes

582
00:34:10.679 --> 00:34:15.719
<v Speaker 1>and establish his kingdom on earth, and then God's sovereignty

583
00:34:15.920 --> 00:34:19.239
<v Speaker 1>The Lord gave David victory wherever he went Verse Chronicles eighteen,

584
00:34:19.360 --> 00:34:24.079
<v Speaker 1>verse sixteen, and also thirteen. This repeated phrase emphasizes that

585
00:34:24.480 --> 00:34:27.800
<v Speaker 1>David's success was not due to his own strength, but

586
00:34:28.000 --> 00:34:32.360
<v Speaker 1>because of God's sovereign and guided him, and then verse

587
00:34:32.400 --> 00:34:37.880
<v Speaker 1>eleven talks about David's dedication to God. King David also

588
00:34:37.920 --> 00:34:40.559
<v Speaker 1>dedicated these articles to the Lord Yahweh, along with the

589
00:34:40.599 --> 00:34:42.800
<v Speaker 1>silber goal that he had taken from all the nations,

590
00:34:43.159 --> 00:34:47.039
<v Speaker 1>which was in First Chronicles eighteen, verse eleven. David's dedication

591
00:34:47.199 --> 00:34:50.039
<v Speaker 1>of the spoils to God shows his recognition of God's

592
00:34:50.119 --> 00:34:54.280
<v Speaker 1>role in his victories and his desires to honor him.

593
00:34:55.280 --> 00:34:56.639
<v Speaker 2>Let's look a little deeper into that.

594
00:34:58.880 --> 00:35:01.599
<v Speaker 1>David, the second King of Israel's renowned for his profound

595
00:35:01.599 --> 00:35:05.159
<v Speaker 1>dedication to God, which is evident throughout the biblical narrative.

596
00:35:05.519 --> 00:35:08.960
<v Speaker 1>His life, as chronicled in the Books of First and

597
00:35:09.079 --> 00:35:12.639
<v Speaker 1>Second Samuel, First Kings, and First Chronicles, as well as

598
00:35:12.960 --> 00:35:16.280
<v Speaker 1>in the Psalms, reflects a deep and abiding commitment to

599
00:35:16.360 --> 00:35:21.840
<v Speaker 1>the Lord, characterized by faith, worship, repentance, and obedience anoided

600
00:35:21.880 --> 00:35:24.639
<v Speaker 1>by God. David's dedication to God is first highlighted when

601
00:35:24.679 --> 00:35:27.920
<v Speaker 1>he was chosen and anointed by Prophet Samuel. Despite being

602
00:35:27.960 --> 00:35:30.880
<v Speaker 1>the youngest son of Jesse, David is selected by God to.

603
00:35:30.800 --> 00:35:31.920
<v Speaker 2>Be the king over Israel.

604
00:35:32.800 --> 00:35:35.960
<v Speaker 1>The Lord instructs Samuel, do not consider his appearance of

605
00:35:36.000 --> 00:35:39.920
<v Speaker 1>his height, for I have rejected him. The Lord Yahweh

606
00:35:39.960 --> 00:35:43.199
<v Speaker 1>does not see as man does, for man sees the

607
00:35:43.239 --> 00:35:46.039
<v Speaker 1>outward appearance, but the Lord sees the heart for Samuel

608
00:35:46.039 --> 00:35:50.400
<v Speaker 1>eighteen verse seven. Faith encouraged. David's faith in God is

609
00:35:50.480 --> 00:35:52.800
<v Speaker 1>vividly demonstrated in his encounter with Goliath.

610
00:35:53.199 --> 00:35:53.920
<v Speaker 2>As a young.

611
00:35:53.760 --> 00:35:57.039
<v Speaker 1>Shepherd, David confronts the Philistine giant with unwavering trust in

612
00:35:57.079 --> 00:36:01.480
<v Speaker 1>the Lord's deliverance. Of its victory over Goliath is not

613
00:36:01.519 --> 00:36:05.599
<v Speaker 1>merely a testament of his bravery, but a profound expression

614
00:36:05.639 --> 00:36:07.239
<v Speaker 1>of his reliance on God's power.

615
00:36:08.719 --> 00:36:09.679
<v Speaker 2>Worship and praise.

616
00:36:10.119 --> 00:36:13.239
<v Speaker 1>David's dedication is also evident in his role as a worshiper.

617
00:36:13.599 --> 00:36:16.360
<v Speaker 1>He is credited with composing many of the psalms, which

618
00:36:16.400 --> 00:36:20.440
<v Speaker 1>are rich in expressions of praise, thanksgiving, and admiration to

619
00:36:20.800 --> 00:36:24.760
<v Speaker 1>adoration for God. Psalms twenty three, for instance, reflects his

620
00:36:24.840 --> 00:36:28.000
<v Speaker 1>deep trust and love for the Lord Yahweh. As a shepherd.

621
00:36:28.400 --> 00:36:31.559
<v Speaker 1>David's commitment to worship is further exemplified when he brings

622
00:36:31.559 --> 00:36:34.440
<v Speaker 1>the Ark of the Covenant to Jerusalem, dancing before the

623
00:36:34.480 --> 00:36:38.880
<v Speaker 1>Lord with his might, repentance, and humility. Despite his devotion,

624
00:36:39.039 --> 00:36:42.400
<v Speaker 1>David's life is not without sin. His transgressions, including the

625
00:36:42.440 --> 00:36:46.920
<v Speaker 1>affair with Bathsheba and the subsequent murder of her husband Yariah,

626
00:36:47.000 --> 00:36:51.760
<v Speaker 1>are grave marked by genuine repentance. When confronted by the

627
00:36:51.800 --> 00:36:56.199
<v Speaker 1>prophet Nathan, David confessed, I have sinned against the Lord Yahweh.

628
00:36:56.360 --> 00:37:00.840
<v Speaker 1>His penitence is pointedly captured in Sosals fifty one, where

629
00:37:00.840 --> 00:37:05.000
<v Speaker 1>he pleads for mercy and clean heart. Obedience and leadership.

630
00:37:05.360 --> 00:37:08.599
<v Speaker 1>David's dedication to God is further demonstrated in his obedience

631
00:37:08.599 --> 00:37:12.400
<v Speaker 1>and leadership. He seeks God's guidance in his military campaigns

632
00:37:12.719 --> 00:37:17.239
<v Speaker 1>and governance, often inquiring of the Lord before making decisions.

633
00:37:17.599 --> 00:37:20.599
<v Speaker 1>For Samuel twenty three, verse two and Tewod Samuel fifteen,

634
00:37:20.679 --> 00:37:23.679
<v Speaker 1>verse nineteen. His desire to build a temple for the Lord,

635
00:37:23.760 --> 00:37:26.559
<v Speaker 1>although not fulfilled in his lifetime, reflects his commitment to

636
00:37:26.639 --> 00:37:30.119
<v Speaker 1>honoring God. The Lord acknowledges David's heart, promising that his

637
00:37:30.199 --> 00:37:34.360
<v Speaker 1>throne will be established forever excuse me legacy of faith.

638
00:37:34.440 --> 00:37:38.360
<v Speaker 1>David's dedication to God leaves a lasting legacy, influencing the

639
00:37:38.400 --> 00:37:41.840
<v Speaker 1>spiritual life of Israel and pointing towards the coming Messiah.

640
00:37:42.199 --> 00:37:44.840
<v Speaker 1>Jesus Christ is often referred to as the Son of David.

641
00:37:45.719 --> 00:37:49.199
<v Speaker 1>David's life is with triumphs and failures, serves as a

642
00:37:49.199 --> 00:37:54.000
<v Speaker 1>powerful example of a heart devoted to God, characterized by faith, worship, repentance,

643
00:37:54.079 --> 00:37:57.880
<v Speaker 1>and obedience. Like I said earlier, that's all the teaching

644
00:37:57.920 --> 00:38:00.760
<v Speaker 1>points I have for this little portion, So.

645
00:38:02.280 --> 00:38:03.519
<v Speaker 2>Let me just go ahead and go.

646
00:38:03.440 --> 00:38:05.679
<v Speaker 1>Over a brief description of what we just read in

647
00:38:05.760 --> 00:38:10.079
<v Speaker 1>First Chronicles eighteen verse one through thirteen. First Chronicles eighteen

648
00:38:10.119 --> 00:38:13.920
<v Speaker 1>one through thirteen details King David's military campaigns resulting in

649
00:38:13.960 --> 00:38:18.199
<v Speaker 1>the sub subjugation of the Philistine Moabites, Syrians, and Edomites.

650
00:38:18.599 --> 00:38:20.679
<v Speaker 2>These victories secure Israel's.

651
00:38:20.239 --> 00:38:24.159
<v Speaker 1>Borders from the Euphrates River to Egypt, fulfilling God's promise

652
00:38:24.239 --> 00:38:28.280
<v Speaker 1>of a large, stable kingdom. Key themes include divine favor

653
00:38:28.639 --> 00:38:32.079
<v Speaker 1>the Lord Yahweh gave David victory, the dedication of war

654
00:38:32.159 --> 00:38:35.679
<v Speaker 1>spoils for future temple use, and a transition from conflict

655
00:38:35.679 --> 00:38:39.880
<v Speaker 1>to established order. Divine empowerment. The central theme is that

656
00:38:40.000 --> 00:38:43.039
<v Speaker 1>David's success was due to God's help. The Lord Yahweh

657
00:38:43.039 --> 00:38:47.599
<v Speaker 1>helped David wherever he went expansion and protection. David defeated

658
00:38:47.679 --> 00:38:53.360
<v Speaker 1>enemies the Philistines, the Moabites, Hadadazir, Syrians, and brought peace,

659
00:38:53.400 --> 00:38:56.960
<v Speaker 1>securing the territory spoils for the temple. The silver and

660
00:38:57.039 --> 00:38:59.960
<v Speaker 1>gold from conquered nations were dedicated to the Lord Yahweh

661
00:39:00.079 --> 00:39:02.360
<v Speaker 1>to be used later by Solomon to build the temple.

662
00:39:03.920 --> 00:39:05.360
<v Speaker 2>Administration of Justice.

663
00:39:05.719 --> 00:39:11.159
<v Speaker 1>Parallel to his military success, David established a just organized government.

664
00:39:13.519 --> 00:39:19.639
<v Speaker 1>Examples of synonyms, usage examples. This passage is used to

665
00:39:19.679 --> 00:39:23.559
<v Speaker 1>teach on the faithfulness of God in keeping his promises,

666
00:39:23.920 --> 00:39:27.199
<v Speaker 1>the necessity of leading with righteousness, and the concept of

667
00:39:27.480 --> 00:39:32.519
<v Speaker 1>dedicating wealth to God's purpose. It has often referenced when

668
00:39:32.559 --> 00:39:35.760
<v Speaker 1>discussing godly leadership and the importance of relying on God

669
00:39:35.800 --> 00:39:40.719
<v Speaker 1>for success in life's battles. Synonyms and themes conquest, triumph,

670
00:39:41.199 --> 00:39:48.800
<v Speaker 1>divine victory, expansion, consolidation of power, dedication, establishment of peace,

671
00:39:49.000 --> 00:39:53.599
<v Speaker 1>and covenant fulfillment. The text reinforces that David's success was

672
00:39:53.639 --> 00:39:57.239
<v Speaker 1>not his own glory, but to establish a stable, godly

673
00:39:57.719 --> 00:40:02.800
<v Speaker 1>kingdom that served the Lord Okay, let's go ahead and

674
00:40:02.840 --> 00:40:08.239
<v Speaker 1>jump down to verse fourteen. Now David's administration. So first

675
00:40:08.320 --> 00:40:12.239
<v Speaker 1>Chronicles eighteen. Verse fourteen says, so David reigned over all

676
00:40:12.440 --> 00:40:16.719
<v Speaker 1>Israel and administer judgment and justice to all his people.

677
00:40:17.280 --> 00:40:22.880
<v Speaker 2>Joe ab the son of Zuria. Zuria was over the army.

678
00:40:23.360 --> 00:40:27.800
<v Speaker 1>Jehosephat, the son of Hiliud was recorder. Said Duke was

679
00:40:27.840 --> 00:40:31.440
<v Speaker 1>the son of ata hub and a Bimelech, the son

680
00:40:31.480 --> 00:40:39.119
<v Speaker 1>of Abathar or the priests. Sevasti wait, it's a Shavshah

681
00:40:39.599 --> 00:40:42.639
<v Speaker 1>was described. Ben and I, the son of jeh j

682
00:40:42.719 --> 00:40:50.679
<v Speaker 1>Hooedah was over the Charathites and the Peleathites. And David's

683
00:40:50.679 --> 00:40:53.800
<v Speaker 1>sons were chief ministers at the king's side. Okay, so

684
00:40:53.840 --> 00:40:57.480
<v Speaker 1>that's the end of chapter eighteen. Let's look at this,

685
00:40:57.800 --> 00:41:01.079
<v Speaker 1>go a little deeper into the leadership in justice. David's

686
00:41:01.079 --> 00:41:04.519
<v Speaker 1>reign over all Israel, administering justice and righteousness for all

687
00:41:04.519 --> 00:41:08.599
<v Speaker 1>his people. David's leadership was marked by fairness and integrity,

688
00:41:08.760 --> 00:41:15.000
<v Speaker 1>setting a standard for godly governance. So leadership and justice

689
00:41:15.159 --> 00:41:18.679
<v Speaker 1>are central themes in the Bible, reflecting God's character and

690
00:41:18.760 --> 00:41:22.400
<v Speaker 1>his expectations for those who lead his people. The scriptures

691
00:41:22.440 --> 00:41:26.519
<v Speaker 1>provide numerous examples and teachings of how leaders are to

692
00:41:26.559 --> 00:41:31.400
<v Speaker 1>govern with righteousness, fairness, and integrity. These principles are woven

693
00:41:31.480 --> 00:41:35.760
<v Speaker 1>throughout both the Old and New Testaments, offering timeless guidance

694
00:41:35.800 --> 00:41:40.000
<v Speaker 1>for leaders in all sphares of life and the Old Testament,

695
00:41:40.079 --> 00:41:43.920
<v Speaker 1>leadership is often associated with figures such as kings, judges,

696
00:41:43.960 --> 00:41:47.599
<v Speaker 1>and prophets, who are called to lead God's people according

697
00:41:47.599 --> 00:41:53.679
<v Speaker 1>to his laws. Justice is a key attribute of God's

698
00:41:53.760 --> 00:41:57.559
<v Speaker 1>character and leaders are expected to emulate this with their governance.

699
00:41:59.039 --> 00:42:01.519
<v Speaker 1>Some examples is Moses in the Law. Moses is a

700
00:42:01.599 --> 00:42:04.480
<v Speaker 1>quintessential leader who is tasked with delivering God's Law to

701
00:42:04.519 --> 00:42:08.440
<v Speaker 1>the Israelites. And then next we have David and Solomon.

702
00:42:09.119 --> 00:42:12.280
<v Speaker 1>King David, despite his personal failings, is often remembered for

703
00:42:12.360 --> 00:42:18.320
<v Speaker 1>his heart for God and his commitment to justice.

704
00:42:18.920 --> 00:42:24.840
<v Speaker 2>Hold on real quick, guys, I'm get a drink. Oh

705
00:42:25.239 --> 00:42:28.880
<v Speaker 2>all right, sorry, all right.

706
00:42:29.360 --> 00:42:32.079
<v Speaker 1>King David, despite his personal failings, as often remembered for

707
00:42:32.079 --> 00:42:35.719
<v Speaker 1>his heart for God and his commitment to justice. Solomon,

708
00:42:35.800 --> 00:42:39.599
<v Speaker 1>his son, is renowned for his wisdom, which he famously

709
00:42:39.639 --> 00:42:42.880
<v Speaker 1>demonstrated in his judgment between two women claiming to be

710
00:42:42.920 --> 00:42:46.840
<v Speaker 1>the mother of a child in One Kings three, sixteen

711
00:42:46.840 --> 00:42:50.599
<v Speaker 1>through twenty eight, and then prophetic calls for justice. The

712
00:42:50.639 --> 00:42:53.679
<v Speaker 1>prophets frequently called out the leaders of Israel Judah for

713
00:42:53.719 --> 00:42:57.440
<v Speaker 1>their failure to uphold justice Macaiah six, verse eight. New

714
00:42:57.480 --> 00:43:01.199
<v Speaker 1>Testament teachings. In the New Testament, leadershi and justice continue

715
00:43:01.239 --> 00:43:03.840
<v Speaker 1>to be emphasized, particularly in the context of the early

716
00:43:03.920 --> 00:43:06.280
<v Speaker 1>Church and the teachings of Jesus and the Apostles.

717
00:43:07.039 --> 00:43:08.480
<v Speaker 2>Jesus as the model.

718
00:43:08.239 --> 00:43:12.320
<v Speaker 1>Leader, Jesus Christ is the ultimate example of righteousness and leadership.

719
00:43:12.639 --> 00:43:17.719
<v Speaker 1>He demonstrates servant. He demonstrated servant leadership, teaching his disciples

720
00:43:17.760 --> 00:43:23.039
<v Speaker 1>that true greatness comes from serving others. Jesus also emphasized justice, mercy,

721
00:43:23.079 --> 00:43:27.840
<v Speaker 1>and faithfulness as the weightier matters of the law. Matthew

722
00:43:27.880 --> 00:43:30.079
<v Speaker 1>twenty three, twenty three.

723
00:43:30.320 --> 00:43:31.440
<v Speaker 2>Apostolic guidance.

724
00:43:31.480 --> 00:43:34.360
<v Speaker 1>The Apostles provided guidance for the church leaders, emphasizing the

725
00:43:34.360 --> 00:43:39.199
<v Speaker 1>aphortance of character and integrity. One Timothy three, verses one

726
00:43:39.239 --> 00:43:45.119
<v Speaker 1>through seven. Paul outlines qualifications for overseers, highlighting the need

727
00:43:45.199 --> 00:43:49.000
<v Speaker 1>for leaders to be above reapproached. The husband of one wife, temperate,

728
00:43:49.039 --> 00:43:53.719
<v Speaker 1>self controlled, respectable, hospitable, and able to teach justice in

729
00:43:53.719 --> 00:43:56.559
<v Speaker 1>the early Church. The early Church faced challenges in maintaining

730
00:43:56.719 --> 00:43:59.960
<v Speaker 1>justice within the community Acts six, verses one through seven,

731
00:44:00.039 --> 00:44:02.960
<v Speaker 1>and describes the appointment of deacons to ensure their fair

732
00:44:03.000 --> 00:44:07.440
<v Speaker 1>distribution of resources, demonstrating the church commitment to justice and equality.

733
00:44:09.239 --> 00:44:12.599
<v Speaker 1>So the biblical perspective on leadership and justice is clear.

734
00:44:13.119 --> 00:44:16.920
<v Speaker 1>Leaders are to govern with righteousness, fairness, and a servant's

735
00:44:16.920 --> 00:44:20.440
<v Speaker 1>heart reflecting the justice and mercy of God in all

736
00:44:20.480 --> 00:44:24.440
<v Speaker 1>their dealings. These principles remain relevant and essential for leaders

737
00:44:24.440 --> 00:44:27.880
<v Speaker 1>in every age and context. All right, So we're done

738
00:44:27.920 --> 00:44:30.920
<v Speaker 1>with that portion. We're done with Chapter eighteen. Let me

739
00:44:30.960 --> 00:44:32.679
<v Speaker 1>go over a brief description of what we read in

740
00:44:32.719 --> 00:44:37.199
<v Speaker 1>First Chronicles eighteen Verses fourteen through seventeen. In First Chronicles eighteen,

741
00:44:37.280 --> 00:44:40.440
<v Speaker 1>fourteen through seventeen summarizes King David's reign by highlighting his

742
00:44:40.519 --> 00:44:44.599
<v Speaker 1>commitment to justice and equality for all Israel alongside his

743
00:44:44.719 --> 00:44:49.280
<v Speaker 1>established administrative cabinet. These verses emphasize that David's success, secured

744
00:44:49.280 --> 00:44:53.480
<v Speaker 1>by God's victories, was matched by a just organized government,

745
00:44:53.719 --> 00:44:57.440
<v Speaker 1>setting a standard for leadership and prefiguring the perfect reign

746
00:44:57.440 --> 00:45:01.400
<v Speaker 1>of Christ. Verse fourteen is the highlight, noting that David,

747
00:45:01.480 --> 00:45:05.079
<v Speaker 1>unlike many ancient tyrants, did not just possess power, but

748
00:45:05.280 --> 00:45:09.400
<v Speaker 1>used it to administrate justice and equality to all his people.

749
00:45:10.000 --> 00:45:15.639
<v Speaker 1>Stability and organization Versus fourteen and seventeen lists David's trusted cabinet, Joe,

750
00:45:15.639 --> 00:45:19.440
<v Speaker 1>ab Jehosaphat, Saduk, and Benoniah, indicating a stable, organized and

751
00:45:19.480 --> 00:45:25.239
<v Speaker 1>secure nation. Blessings blessing of God. This era reflects God's

752
00:45:25.239 --> 00:45:29.119
<v Speaker 1>faithfulness and fulfilling promises, providing prosperity and making David's house

753
00:45:29.159 --> 00:45:34.480
<v Speaker 1>a lasting dynasty as a model for leaders. As a

754
00:45:34.559 --> 00:45:38.119
<v Speaker 1>model for leaders it is used in leadership studies to

755
00:45:38.159 --> 00:45:43.360
<v Speaker 1>illustrate that effective leadership requires both competence and compassion, promoting

756
00:45:43.559 --> 00:45:59.039
<v Speaker 1>justice and fairness rather than corruption. Synonyms of themes justice, misfat, equity, righteousness, tisdeka, administration, leadership, integrity,

757
00:45:59.679 --> 00:46:04.480
<v Speaker 1>student wordship, and prosperity. Contrast with Saul shows the transition

758
00:46:04.599 --> 00:46:08.760
<v Speaker 1>to a centralized, united in God fearing kingdom precursor to Christ.

759
00:46:09.039 --> 00:46:12.360
<v Speaker 1>David's fair rule serves as a type or shadow of

760
00:46:12.400 --> 00:46:16.079
<v Speaker 1>the ideal messianic king. This passage acts as a concluding

761
00:46:16.119 --> 00:46:19.519
<v Speaker 1>summary of the prosperity and security David brought to Israel.

762
00:46:19.920 --> 00:46:24.159
<v Speaker 2>Before his reign. All right, guys, let me just go over.

763
00:46:24.480 --> 00:46:26.519
<v Speaker 1>Since we're done with chapter eighteen, let me go over

764
00:46:26.559 --> 00:46:32.159
<v Speaker 1>some practical applications. Acknowledge God's role and success. Like David,

765
00:46:32.199 --> 00:46:35.360
<v Speaker 1>we should recognize that our achievements are gifts from God

766
00:46:35.400 --> 00:46:39.639
<v Speaker 1>and give him the glory. Dedicate our resources to God.

767
00:46:40.239 --> 00:46:43.360
<v Speaker 1>Number two, Dedicate our resources to God. Consider how you

768
00:46:43.400 --> 00:46:47.320
<v Speaker 1>can use your resources, time, talents, and treasures to honor

769
00:46:47.400 --> 00:46:48.679
<v Speaker 1>God and further his kingdom.

770
00:46:49.400 --> 00:46:49.880
<v Speaker 2>Verse three.

771
00:46:50.440 --> 00:46:54.800
<v Speaker 1>Pursue justice and righteousness and our spheres of influence. Strive

772
00:46:54.920 --> 00:46:58.840
<v Speaker 1>to lead with integrity and fairness, reflecting God's character. So

773
00:46:58.920 --> 00:47:02.159
<v Speaker 1>if any of you guys are supervisors or leads, or

774
00:47:02.239 --> 00:47:06.079
<v Speaker 1>managers or assistant managers, then try to make sure that

775
00:47:06.159 --> 00:47:10.239
<v Speaker 1>you strive to lead with integrity and fairness reflecting God's character.

776
00:47:10.960 --> 00:47:11.920
<v Speaker 2>It'll go a long way.

777
00:47:12.199 --> 00:47:15.480
<v Speaker 1>You know, your employees will obviously feel like you're fair

778
00:47:15.639 --> 00:47:20.440
<v Speaker 1>and you're treating them righteous and with integrity. Trust in

779
00:47:20.480 --> 00:47:24.440
<v Speaker 1>God's sovereignty in times of challenge or uncertainty. Remember that

780
00:47:24.519 --> 00:47:27.480
<v Speaker 1>God is in control and can bring victory in his

781
00:47:27.639 --> 00:47:33.159
<v Speaker 1>perfect timing. Okay, next, we have connections to additional scriptures.

782
00:47:33.159 --> 00:47:36.960
<v Speaker 1>We have God's sovereignty which is displayed in Proverbs twenty one,

783
00:47:37.039 --> 00:47:39.679
<v Speaker 1>verse thirty one. The horse is prepared for the day

784
00:47:39.719 --> 00:47:43.880
<v Speaker 1>of battle, but victory belongs to the Lord Yahweh. Dedication

785
00:47:44.039 --> 00:47:44.800
<v Speaker 1>to God.

786
00:47:45.079 --> 00:47:47.599
<v Speaker 2>Romans twelve, verse one is one of another verse.

787
00:47:48.199 --> 00:47:50.840
<v Speaker 1>Therefore, I urge your brothers, on account of God's mercy,

788
00:47:50.840 --> 00:47:54.599
<v Speaker 1>to offer your bodies as living sacrifices, holy and pleasing

789
00:47:54.639 --> 00:47:58.239
<v Speaker 1>to God, which is their spiritual service of worship. And

790
00:47:58.280 --> 00:48:03.280
<v Speaker 1>then justice and righteousness Macau six, verse eight. He has

791
00:48:03.280 --> 00:48:06.000
<v Speaker 1>shown you, oh man, what is good and what does

792
00:48:06.039 --> 00:48:08.840
<v Speaker 1>the Lord Yawei require of you? But to act justly,

793
00:48:09.320 --> 00:48:12.440
<v Speaker 1>to love mercy, and to walk humbly with your God.

794
00:48:12.880 --> 00:48:14.960
<v Speaker 2>Okay, so there we go.

795
00:48:15.440 --> 00:48:21.280
<v Speaker 1>That is Chapter eighteen complete. Oops, I want to go,

796
00:48:22.599 --> 00:48:26.039
<v Speaker 1>Let me go back and let me go to nineteen.

797
00:48:27.679 --> 00:48:30.280
<v Speaker 1>All right, So let me just go over a quick

798
00:48:30.360 --> 00:48:33.880
<v Speaker 1>intro on chapter nineteen. I knew we were gonna fly

799
00:48:33.960 --> 00:48:35.800
<v Speaker 1>through these chapters. I could tell when I was looking

800
00:48:35.840 --> 00:48:39.639
<v Speaker 1>through them first. Chronicles nineteen recounts a critical moment in

801
00:48:39.719 --> 00:48:44.360
<v Speaker 1>King David's reign when a gesture of goodwill is misinterpreted,

802
00:48:44.719 --> 00:48:48.159
<v Speaker 1>sparking a war between Israel and a coalition of the

803
00:48:48.199 --> 00:48:53.880
<v Speaker 1>Ammonites and Syrians. This chapter is a vivid illustration of leadership, loyalty, faith,

804
00:48:54.280 --> 00:48:58.239
<v Speaker 1>and the divine guidance that assures victory against overwhelming odds.

805
00:48:58.639 --> 00:48:59.000
<v Speaker 2>Okay.

806
00:49:01.239 --> 00:49:04.800
<v Speaker 1>The history setting the chapter occurs midway through David's reign

807
00:49:04.880 --> 00:49:09.280
<v Speaker 1>and about nine to ninety BC. First Chronicle retails events

808
00:49:09.320 --> 00:49:12.960
<v Speaker 1>to highlight Covenant blessings on the United Kingdom. By this point,

809
00:49:13.039 --> 00:49:17.119
<v Speaker 1>David has defeated the Philistines, the Moabites, the Edomites, and

810
00:49:17.880 --> 00:49:21.199
<v Speaker 1>is to the east across the Jordan around cities, stretches

811
00:49:22.280 --> 00:49:25.760
<v Speaker 1>states stretch from Damascus to the Euphrates. The passage shows

812
00:49:25.760 --> 00:49:30.960
<v Speaker 1>that David's shifting from local skirmishes to international conflicts, extending

813
00:49:31.039 --> 00:49:35.119
<v Speaker 1>Israel's security zone. Okay, let me go down to my

814
00:49:35.599 --> 00:49:40.159
<v Speaker 1>teaching points, all right, and then we're going to go

815
00:49:40.199 --> 00:49:47.000
<v Speaker 1>to chapter nineteen on the screen. So nineteen is, yeah,

816
00:49:47.119 --> 00:49:50.880
<v Speaker 1>it's another short one. First Chronicles nineteen. We're probably gonna

817
00:49:50.880 --> 00:49:53.719
<v Speaker 1>go finish twenty and wherever we're at, we'll probably stop.

818
00:49:54.559 --> 00:49:56.760
<v Speaker 1>I need to try to save my voice if I

819
00:49:56.800 --> 00:50:05.280
<v Speaker 1>can from future, so do our very best to enough finish.

820
00:50:05.360 --> 00:50:09.960
<v Speaker 2>He's up. Oh excuse me.

821
00:50:12.360 --> 00:50:16.760
<v Speaker 1>First Chronicles nineteen, the Ammonites and Syrians defeated verse one.

822
00:50:16.960 --> 00:50:19.840
<v Speaker 1>It happened after this that Nahash, the king of the

823
00:50:19.880 --> 00:50:23.079
<v Speaker 1>people of Ammon, died, and his son reigned in his place.

824
00:50:23.519 --> 00:50:27.400
<v Speaker 1>Then David said, I will show kindness to Hanan, the

825
00:50:27.400 --> 00:50:30.480
<v Speaker 1>son of Nahash, because his father showed kindness to me.

826
00:50:31.199 --> 00:50:34.320
<v Speaker 1>So David sent messengers to confront him concerning his father.

827
00:50:34.760 --> 00:50:37.760
<v Speaker 1>And David's servants came to Hanan in the land of

828
00:50:37.800 --> 00:50:41.920
<v Speaker 1>the people of Ammon to confront him. And the princes

829
00:50:41.960 --> 00:50:44.800
<v Speaker 1>of the people of Ammen said to Hannan, do you

830
00:50:44.840 --> 00:50:47.440
<v Speaker 1>think that David really honors your father because he sent

831
00:50:47.559 --> 00:50:50.400
<v Speaker 1>comforters to you. Did his servant not come to you

832
00:50:50.440 --> 00:50:53.920
<v Speaker 1>in a search to overthrow and to spy out the land?

833
00:50:54.199 --> 00:50:57.920
<v Speaker 1>Therefore Hanan took David's servants, shaved them and cut off

834
00:50:57.960 --> 00:51:00.559
<v Speaker 1>their garments in the middle of their buttocks, and sent

835
00:51:00.599 --> 00:51:03.639
<v Speaker 1>them away. And then some went and told David about

836
00:51:03.639 --> 00:51:08.440
<v Speaker 1>this man, this men, about the about the men, and

837
00:51:08.480 --> 00:51:12.000
<v Speaker 1>he sent to meet him because the men were greatly ashamed.

838
00:51:12.480 --> 00:51:15.519
<v Speaker 1>And the king said, wait at Jericho until your beards

839
00:51:15.519 --> 00:51:19.199
<v Speaker 1>have grown, and then returned. When the people of Ammon

840
00:51:19.280 --> 00:51:22.320
<v Speaker 1>saw that they had made themselves repulsive to David, Hanan

841
00:51:22.440 --> 00:51:24.679
<v Speaker 1>and the people of Ammon sent a thousand talents of

842
00:51:24.719 --> 00:51:28.440
<v Speaker 1>silver to hire for themselves chariots and horsemen from Mesopotamia,

843
00:51:28.840 --> 00:51:33.199
<v Speaker 1>from Syrian Macaw, and from Zoba. And they hired for

844
00:51:33.320 --> 00:51:37.199
<v Speaker 1>themselves thirty thousand chariots, and the king of Macaw and

845
00:51:37.239 --> 00:51:40.719
<v Speaker 1>his people who came and en camped before mediate Badiba.

846
00:51:41.079 --> 00:51:43.800
<v Speaker 1>Also the people of Amen gathered together from the cities

847
00:51:44.159 --> 00:51:45.079
<v Speaker 1>and came to battle.

848
00:51:45.760 --> 00:51:48.400
<v Speaker 2>And verse eight. Now in date I, David heard of it.

849
00:51:48.480 --> 00:51:50.840
<v Speaker 1>He sent joe Ab and all the army of the

850
00:51:50.920 --> 00:51:53.840
<v Speaker 1>mighty men. Then the people of Amen came out and

851
00:51:53.880 --> 00:51:57.920
<v Speaker 1>put themselves in battle array before the gate of the city,

852
00:51:58.000 --> 00:52:01.280
<v Speaker 1>and the kings who had come were by themselves in

853
00:52:01.320 --> 00:52:04.719
<v Speaker 1>the field. When Joab saw that the battle line was

854
00:52:04.800 --> 00:52:08.360
<v Speaker 1>against them before and behind, he chose some of Israel's

855
00:52:08.400 --> 00:52:12.159
<v Speaker 1>best and put them in battle array against Assyrians. And

856
00:52:12.199 --> 00:52:14.320
<v Speaker 1>the rest of the people he put under the command

857
00:52:14.440 --> 00:52:18.159
<v Speaker 1>of Abashaw, his brother, and they set themselves in battle

858
00:52:18.239 --> 00:52:21.039
<v Speaker 1>array against the people of Amen. And then he said,

859
00:52:21.199 --> 00:52:23.559
<v Speaker 1>if the Syrians were too strong for me, then you

860
00:52:23.599 --> 00:52:25.920
<v Speaker 1>shall help me. But if the people of Amen are

861
00:52:25.960 --> 00:52:28.440
<v Speaker 1>too strong for you, then I will help you. But

862
00:52:28.519 --> 00:52:30.920
<v Speaker 1>be of good courage, and let us be strong for

863
00:52:31.039 --> 00:52:33.639
<v Speaker 1>our people and the cities of our God, and made

864
00:52:33.679 --> 00:52:35.960
<v Speaker 1>the Lord Yahweh do what is good in his sight.

865
00:52:36.760 --> 00:52:40.480
<v Speaker 1>Sooab and the people who were with him drew near

866
00:52:40.559 --> 00:52:43.880
<v Speaker 1>for the battle against Assyrians, and they fled before him

867
00:52:44.039 --> 00:52:46.559
<v Speaker 1>were in verse fifteen. Now, when the people of Amen

868
00:52:46.639 --> 00:52:49.840
<v Speaker 1>saw that the Syrians were fleeing, they also fled before

869
00:52:49.880 --> 00:52:54.079
<v Speaker 1>Abishaw his brother and enter the city. So Joab went

870
00:52:54.119 --> 00:52:58.800
<v Speaker 1>to Jerusalem verse sixteen. Now, when the Syrians saw that

871
00:52:58.840 --> 00:53:01.519
<v Speaker 1>they had been defeated by Israel, they sent messengers and

872
00:53:01.559 --> 00:53:06.559
<v Speaker 1>brought the Syrians who were beyond the river, and Shobahawk

873
00:53:07.039 --> 00:53:12.440
<v Speaker 1>shop Hawk, the commander of Hadadazir's army, went before them.

874
00:53:12.639 --> 00:53:15.360
<v Speaker 1>When it was told David, he gathered all Israel crossed

875
00:53:15.360 --> 00:53:18.119
<v Speaker 1>over the Jordan and came upon them and set up

876
00:53:18.119 --> 00:53:21.079
<v Speaker 1>the battle array against them. So when David had set

877
00:53:21.159 --> 00:53:23.960
<v Speaker 1>up in battle array against the Syrians, they.

878
00:53:23.840 --> 00:53:24.519
<v Speaker 2>Fought with him.

879
00:53:25.079 --> 00:53:28.760
<v Speaker 1>Then the Syrians fled before Israel, and David killed seven

880
00:53:28.840 --> 00:53:33.239
<v Speaker 1>thousand charioteers and forty thousand foot soldiers of the Syrians,

881
00:53:33.559 --> 00:53:36.519
<v Speaker 1>and killed Shoppak, the commander of the army.

882
00:53:36.960 --> 00:53:38.840
<v Speaker 2>And when the servants had.

883
00:53:38.719 --> 00:53:41.440
<v Speaker 1>A Zeir saw that they were defeated by Israel. They

884
00:53:41.480 --> 00:53:44.719
<v Speaker 1>made peace with David and became his servants, so the

885
00:53:44.760 --> 00:53:47.760
<v Speaker 1>Syrians were not willing to help the people of Emmen anymore.

886
00:53:49.639 --> 00:53:52.239
<v Speaker 1>That's the end of chapter nineteen. Now I'm just trying

887
00:53:52.239 --> 00:53:55.280
<v Speaker 1>to read all the way through because there's no separate

888
00:53:55.679 --> 00:53:58.719
<v Speaker 1>paragraphs there. This thing just goes straight through, so I

889
00:53:58.840 --> 00:54:00.880
<v Speaker 1>just kind of read it straight through. Let's look at

890
00:54:00.920 --> 00:54:04.079
<v Speaker 1>some of my teaching points on this chapter. First, Chronicles nineteen,

891
00:54:04.159 --> 00:54:07.360
<v Speaker 1>verse three. David's intention to show kindness to Hanan has

892
00:54:07.440 --> 00:54:11.280
<v Speaker 1>met with suspicion, leading to a disastrous outcome. But the

893
00:54:11.320 --> 00:54:13.880
<v Speaker 1>princes of the Ammonites said to Hannan, do you think

894
00:54:13.960 --> 00:54:17.440
<v Speaker 1>David is honoring your father by sending you comforters? Have

895
00:54:17.559 --> 00:54:20.960
<v Speaker 1>his servants not come to explore and overthrow and spy

896
00:54:21.039 --> 00:54:27.639
<v Speaker 1>out the land. Let's look into misunderstanding and mistrust. Misunderstanding

897
00:54:27.679 --> 00:54:30.400
<v Speaker 1>and mistrust are themes that appear throughout the Bible, often

898
00:54:30.480 --> 00:54:34.199
<v Speaker 1>leading the conflict, division and a departure from God's intended

899
00:54:34.239 --> 00:54:38.159
<v Speaker 1>harmony among his people. These themes are explored in various

900
00:54:38.239 --> 00:54:44.440
<v Speaker 1>narratives and teachings, illustrating the human propensity to misinterpret intentions

901
00:54:44.480 --> 00:54:48.400
<v Speaker 1>and the resulting breakdown and relationships in the Old Testament.

902
00:54:50.159 --> 00:54:54.199
<v Speaker 1>Old Testament instances. In the Old Testament, misunderstanding is evident

903
00:54:54.239 --> 00:54:57.800
<v Speaker 1>in the account of the Tower of Babbel Genesis eleven,

904
00:54:57.880 --> 00:55:02.320
<v Speaker 1>verses one through nine. Here, humanity is ambitionable the tower

905
00:55:02.360 --> 00:55:05.519
<v Speaker 1>reach in the heavens is thwarted by God, who confuses

906
00:55:05.559 --> 00:55:09.519
<v Speaker 1>their language, leading to a widespread misunderstanding and scattering. This

907
00:55:09.599 --> 00:55:12.880
<v Speaker 1>event underscores the consequences of human pride and resulting in

908
00:55:12.920 --> 00:55:17.679
<v Speaker 1>mistrust among people who can no longer communicate effectively. Another

909
00:55:17.719 --> 00:55:20.800
<v Speaker 1>significant instance is found in the account of Joseph and

910
00:55:20.840 --> 00:55:26.760
<v Speaker 1>his brothers Genesis thirty seven. Joseph dreams. Joseph dreams and

911
00:55:26.800 --> 00:55:30.800
<v Speaker 1>his father's favoritism lead to jealousy and mistrust among his brothers,

912
00:55:31.320 --> 00:55:35.079
<v Speaker 1>culminating in their decision to sell him into slavery. This

913
00:55:35.159 --> 00:55:39.679
<v Speaker 1>narrative highlights how misunderstanding and mistrust can arise from envy

914
00:55:39.760 --> 00:55:45.239
<v Speaker 1>and familiar discord a familial discord, yet it also sets

915
00:55:45.280 --> 00:55:50.360
<v Speaker 1>the stage for eventual reconciliation and divine providence. In the

916
00:55:50.400 --> 00:55:55.159
<v Speaker 1>New Testament, misunderstanding his frequent is frequently addressed by Jesus

917
00:55:55.559 --> 00:55:58.719
<v Speaker 1>in his interactions with the Philistines and his own disciples,

918
00:55:59.039 --> 00:56:03.280
<v Speaker 1>the Pharisees of the misinterpret Jesus's teachings and actions, leading

919
00:56:03.280 --> 00:56:04.760
<v Speaker 1>to mistrust.

920
00:56:04.840 --> 00:56:06.800
<v Speaker 2>Act and opposition.

921
00:56:07.159 --> 00:56:10.760
<v Speaker 1>For example, in Matthew twelve, verse twenty four, the pharisee

922
00:56:11.559 --> 00:56:15.199
<v Speaker 1>accuses Jesus of casting out demons by the power of Belzebub,

923
00:56:15.639 --> 00:56:20.679
<v Speaker 1>demonstrating their misunderstanding of his divine authority and mission. The

924
00:56:20.760 --> 00:56:25.360
<v Speaker 1>disciples themselves often struggle with misunderstanding Jesus's teachings. In Mark eighth,

925
00:56:25.760 --> 00:56:28.519
<v Speaker 1>fourteen through twenty one, Jesus warns them about the yeast

926
00:56:28.559 --> 00:56:31.760
<v Speaker 1>of the Pharisees inherd, but they mistakenly think he is

927
00:56:31.760 --> 00:56:35.679
<v Speaker 1>speaking about bread. Jesus rebukes them for the lack of understanding,

928
00:56:35.719 --> 00:56:40.840
<v Speaker 1>emphasizing the importance of spiritual discernment apostolic guidance. The apostle

929
00:56:40.840 --> 00:56:44.039
<v Speaker 1>Paul addresses misunderstanding and mistrust within the early Church and

930
00:56:44.079 --> 00:56:48.039
<v Speaker 1>his Epistles and one Corinthians one, verses ten through thirteen.

931
00:56:48.199 --> 00:56:52.679
<v Speaker 1>Paul appeals for unity among believers, urging them to avoid

932
00:56:52.719 --> 00:56:56.880
<v Speaker 1>divisions and misunderstandings that lead to mistrusts. He emphasizes the

933
00:56:56.880 --> 00:57:00.159
<v Speaker 1>importance of being united in mind and thought, reflecting the

934
00:57:00.239 --> 00:57:06.920
<v Speaker 1>unity found in Christ. Then we have In Ephesians four

935
00:57:07.079 --> 00:57:10.400
<v Speaker 1>thirty one through thirty two, Paul advises believers to get

936
00:57:10.480 --> 00:57:14.079
<v Speaker 1>rid of all bitterness, rage and anger, outcry and slander,

937
00:57:14.960 --> 00:57:18.880
<v Speaker 1>along with every form of malice. Be kind and tenderhearted

938
00:57:18.920 --> 00:57:22.320
<v Speaker 1>to one another, forgiving each other just as Christ forgave you.

939
00:57:23.119 --> 00:57:26.559
<v Speaker 1>This passage highlights the need for forgiveness and understanding to

940
00:57:26.599 --> 00:57:31.920
<v Speaker 1>overcome mistrust and restore relationships. What is the theological implications?

941
00:57:31.960 --> 00:57:35.599
<v Speaker 1>Misunderstanding and mistrusts are often rooted in the fallen nature

942
00:57:35.599 --> 00:57:40.400
<v Speaker 1>of humanity, which distorts perception and breed suspicion. The Bible

943
00:57:40.440 --> 00:57:44.400
<v Speaker 1>calls believers to seek wisdom and understanding through the Holy Spirit,

944
00:57:44.760 --> 00:57:48.239
<v Speaker 1>who guides them into all truth. By cultivating a spirit

945
00:57:48.280 --> 00:57:54.440
<v Speaker 1>of discernment and love, Christians are encouraged to overcome misunderstandings

946
00:57:54.440 --> 00:57:57.679
<v Speaker 1>and mistrusts, fostering unity and peace within the.

947
00:57:57.639 --> 00:57:58.400
<v Speaker 2>Body of Christ.

948
00:57:59.400 --> 00:58:02.679
<v Speaker 1>And then practic application, believers are called to actively pursue

949
00:58:02.719 --> 00:58:07.679
<v Speaker 1>reconciliation and understanding in their relationships. James one nineteen advises

950
00:58:07.760 --> 00:58:11.320
<v Speaker 1>everyone should be quick to listen, slow to speak, and

951
00:58:11.400 --> 00:58:15.440
<v Speaker 1>slow to anger, promoting a poster of humility and patience.

952
00:58:15.880 --> 00:58:21.920
<v Speaker 1>By prioritizing communication and empathy, Christians can mitigate misunderstandings and

953
00:58:22.079 --> 00:58:24.679
<v Speaker 1>build trust, reflecting the love and unity.

954
00:58:24.320 --> 00:58:26.000
<v Speaker 2>That God desires for his people.

955
00:58:26.480 --> 00:58:33.159
<v Speaker 1>Right and then, in a first Chronicles nineteen four, Pride

956
00:58:33.159 --> 00:58:37.840
<v Speaker 1>and humiliation, Hanun's decision to humiliate David's envoyd reflects pride

957
00:58:37.840 --> 00:58:42.280
<v Speaker 1>and insecurity, which often lead to conflict. So Hanan took

958
00:58:42.360 --> 00:58:46.599
<v Speaker 1>David's servants, shaved them, cut off their garments at the buttocks,

959
00:58:46.599 --> 00:58:49.920
<v Speaker 1>and sent them away. So we'll look a little deeper

960
00:58:49.920 --> 00:58:53.840
<v Speaker 1>into that pride in humilitation. Pride in the Biblical contact

961
00:58:53.880 --> 00:58:58.159
<v Speaker 1>is often depicted as excessive self esteem or inflated sense

962
00:58:58.280 --> 00:59:03.239
<v Speaker 1>of one's own worth, abilities, or accomplishments. It is considered

963
00:59:03.280 --> 00:59:06.519
<v Speaker 1>a sin that leads individuals away from God, fostering a

964
00:59:06.559 --> 00:59:16.519
<v Speaker 1>spirit of self reliance and arrogance. The Bible frequently The

965
00:59:16.559 --> 00:59:20.960
<v Speaker 1>Bible frequently warns against pride, highlighting its destructive nature in

966
00:59:21.000 --> 00:59:25.800
<v Speaker 1>the way it distances itself distance individuals from divine grace.

967
00:59:27.400 --> 00:59:30.320
<v Speaker 1>In the Old Testament, pride is often associated with rebellion

968
00:59:30.400 --> 00:59:35.840
<v Speaker 1>against God. Proverbs sixteen, verse eighteen states pride goes before

969
00:59:35.880 --> 00:59:40.320
<v Speaker 1>destruction and haughty before a spirit, haughty spirit before a fall.

970
00:59:41.440 --> 00:59:45.559
<v Speaker 1>This verse underscores the inevitable downfall that follows pride, suggesting

971
00:59:45.599 --> 00:59:50.920
<v Speaker 1>that blinds, suggesting that it blinds individuals. Dang, I feel

972
00:59:50.960 --> 00:59:53.280
<v Speaker 1>like I got Yeah, I think I'm getting bit by

973
00:59:53.320 --> 00:59:53.920
<v Speaker 1>a mosquito.

974
00:59:55.159 --> 00:59:59.840
<v Speaker 2>Ah hate that. Okay, hold on quick.

975
01:00:01.639 --> 01:00:08.159
<v Speaker 1>When pride comes before disgrace, it says, pride. When pride comes,

976
01:00:08.199 --> 01:00:13.519
<v Speaker 1>disgrace follows. But humility comes wisdom. But with humility comes wisdom.

977
01:00:13.639 --> 01:00:20.199
<v Speaker 1>Proverbs eleven, verse two. Okay, So humiliations another thing we'll

978
01:00:20.199 --> 01:00:23.639
<v Speaker 1>talk about. Humiliation in the Biblical sense often refers to

979
01:00:23.679 --> 01:00:26.800
<v Speaker 1>the process of being humbled or brought low, either by

980
01:00:26.880 --> 01:00:30.480
<v Speaker 1>circumstances or by divine intervention. It is seen as a

981
01:00:30.760 --> 01:00:36.199
<v Speaker 1>necessary step towards repentance and spiritual growth, leading individuals to

982
01:00:36.239 --> 01:00:40.239
<v Speaker 1>recognize their dependence on God. The Bible presents humiliation as

983
01:00:40.280 --> 01:00:43.039
<v Speaker 1>a correct a measure that can lead to restoration and blessing.

984
01:00:44.800 --> 01:00:48.559
<v Speaker 1>Second Chronicle seven, verse fourteen. God promises, and my people

985
01:00:48.559 --> 01:00:51.800
<v Speaker 1>who are called by my name, humble themselves and pray

986
01:00:52.159 --> 01:00:55.719
<v Speaker 1>and seek my face, and turn from their wicked ways.

987
01:00:56.079 --> 01:00:59.119
<v Speaker 1>Then I will hear from heaven forgive their sin and

988
01:00:59.239 --> 01:01:03.840
<v Speaker 1>heal their land. This verse suggests that humility and repentance

989
01:01:03.880 --> 01:01:08.599
<v Speaker 1>are prerequisites for divine forgiving and healing the life of

990
01:01:08.679 --> 01:01:14.519
<v Speaker 1>Jesus exemplifies the ultimate act of humility, and Philippians two,

991
01:01:14.599 --> 01:01:21.039
<v Speaker 1>verses six through eight describes how Jesus, being in very nature,

992
01:01:21.760 --> 01:01:25.000
<v Speaker 1>being in very nature God, did not consider equality with

993
01:01:25.119 --> 01:01:29.159
<v Speaker 1>God something to be grasped, but emptied himself, taking the

994
01:01:29.159 --> 01:01:33.719
<v Speaker 1>form of a servant, being made in human likeness, and

995
01:01:33.760 --> 01:01:37.119
<v Speaker 1>being found in appearance as a man, he humbled himself

996
01:01:37.159 --> 01:01:40.679
<v Speaker 1>to become obedient to death, even death on a cross.

997
01:01:40.880 --> 01:01:44.599
<v Speaker 1>This passage highlights the profound humility of Christ, who willingly

998
01:01:44.639 --> 01:01:48.320
<v Speaker 1>subjected himself to humiliation for the sake of humanity's redemption.

999
01:01:49.480 --> 01:01:53.320
<v Speaker 1>Humiliation is also portrayed as a path to exaltation. In

1000
01:01:53.360 --> 01:01:57.599
<v Speaker 1>Matthew twenty three, verse twelve, Jesus teaches for whoever exalts

1001
01:01:57.679 --> 01:02:00.920
<v Speaker 1>himself will be humbled, whoever humbles himself will be exalted.

1002
01:02:01.360 --> 01:02:07.320
<v Speaker 1>This principle underscores the divine reversal of fortunes, where those

1003
01:02:07.400 --> 01:02:12.280
<v Speaker 1>who humble themselves before God are ultimately lifted up. In summary,

1004
01:02:12.320 --> 01:02:14.960
<v Speaker 1>the Bible presents pride as dangerous sin that leads to

1005
01:02:15.079 --> 01:02:19.480
<v Speaker 1>downfall and separation from God, while humiliation is seen as

1006
01:02:19.480 --> 01:02:24.199
<v Speaker 1>a transformative process that fosters humility, repentance, and spiritual growth

1007
01:02:24.880 --> 01:02:28.880
<v Speaker 1>through the sins. Through the lens of scripture, believers are

1008
01:02:29.000 --> 01:02:32.800
<v Speaker 1>encouraged to embrace humility and recognize their dependence on God's grace.

1009
01:02:34.920 --> 01:02:39.440
<v Speaker 1>And then the number three teaching point is escalation to war.

1010
01:02:40.079 --> 01:02:44.079
<v Speaker 1>The Amonite's action provoke a military response from Israel, illustrating

1011
01:02:44.119 --> 01:02:48.119
<v Speaker 1>how unchecked pride and poor counsel can lead to unnecessary conflict.

1012
01:02:48.760 --> 01:02:52.239
<v Speaker 1>Sounds familiar, right, sounds like the war that we're in

1013
01:02:52.320 --> 01:02:57.760
<v Speaker 1>right now with Iran. The concept of escalation of war

1014
01:02:57.800 --> 01:03:00.119
<v Speaker 1>and the Bible is a significant theme that reflects the

1015
01:03:00.199 --> 01:03:04.360
<v Speaker 1>human propensity for conflict than the divine perspective on warfare.

1016
01:03:05.079 --> 01:03:08.360
<v Speaker 1>Throughout the scripture's war is often depicted as a consequence

1017
01:03:08.360 --> 01:03:13.559
<v Speaker 1>of sin, pride, and disobedience to God. The Bible provides

1018
01:03:13.679 --> 01:03:18.079
<v Speaker 1>numerous examples of how conflicts escalate into full scale wars,

1019
01:03:18.559 --> 01:03:22.840
<v Speaker 1>offering insights into spiritual and moral dimensions of warfare. This

1020
01:03:23.000 --> 01:03:25.719
<v Speaker 1>might be interesting to get into because of the war

1021
01:03:25.760 --> 01:03:34.679
<v Speaker 1>we're in right now that United States is in some

1022
01:03:34.719 --> 01:03:38.239
<v Speaker 1>of the examples Cain and Able. The first recorded act

1023
01:03:38.239 --> 01:03:40.719
<v Speaker 1>of violence in the Bible is the murder of Able

1024
01:03:40.840 --> 01:03:45.360
<v Speaker 1>by his brother Cain Genesis four, verse eight. This act

1025
01:03:45.400 --> 01:03:49.400
<v Speaker 1>of personal violence foreshadows the larger conflict that arise from

1026
01:03:49.519 --> 01:03:54.360
<v Speaker 1>human sinfulness and jealousy. The Battle of the Kings in

1027
01:03:54.400 --> 01:03:58.440
<v Speaker 1>Genesis fourteen, the first recorded war, involves a coalition of kings.

1028
01:03:59.000 --> 01:04:02.760
<v Speaker 1>The conflict illustrate it's how elite alliances and power struggles

1029
01:04:02.800 --> 01:04:05.840
<v Speaker 1>can lead to war. Abrams and involvement to rescue a

1030
01:04:05.840 --> 01:04:08.960
<v Speaker 1>lot demonstrates the role of righteousness intervention in the midst

1031
01:04:09.000 --> 01:04:11.400
<v Speaker 1>of conflict. If you guys haven't looked up the Five

1032
01:04:11.480 --> 01:04:13.920
<v Speaker 1>King Four King war, you guys should check it out

1033
01:04:13.920 --> 01:04:18.599
<v Speaker 1>in Genesis fourteen. Very interesting because the five kings that

1034
01:04:18.639 --> 01:04:21.599
<v Speaker 1>are in that war are actually the five cities that

1035
01:04:21.679 --> 01:04:24.440
<v Speaker 1>get destroyed when Sodom and Gomora get destroyed.

1036
01:04:24.800 --> 01:04:26.519
<v Speaker 2>So the five cities.

1037
01:04:27.639 --> 01:04:29.840
<v Speaker 1>I mentioned it before, I think a couple episodes ago,

1038
01:04:30.760 --> 01:04:33.039
<v Speaker 1>that the five cities that went against the four cities.

1039
01:04:33.239 --> 01:04:35.320
<v Speaker 1>The five cities are all the five cities that got

1040
01:04:35.320 --> 01:04:38.320
<v Speaker 1>destroyed with Sodom and Gomorrah. Sodom, Gomorrah and.

1041
01:04:38.280 --> 01:04:40.480
<v Speaker 2>Three other cities. They all got destroyed.

1042
01:04:40.760 --> 01:04:44.400
<v Speaker 1>And it's kind of interesting because they're in the valley

1043
01:04:44.400 --> 01:04:49.199
<v Speaker 1>of Rapayim and there's all these Amorites and Zamim and

1044
01:04:49.280 --> 01:04:52.719
<v Speaker 1>all these different giants fighting Sodom, Gomorrah and these other

1045
01:04:52.800 --> 01:04:57.039
<v Speaker 1>three kings go and try to help the giants to

1046
01:04:57.079 --> 01:04:58.360
<v Speaker 1>go against these four kings.

1047
01:04:58.840 --> 01:05:00.559
<v Speaker 2>So I thought that was very interesting.

1048
01:05:00.599 --> 01:05:02.719
<v Speaker 1>It's really interesting if you guys want to read it

1049
01:05:02.760 --> 01:05:06.239
<v Speaker 1>at Genesis fourteen, okay, and they just know that the

1050
01:05:06.280 --> 01:05:10.000
<v Speaker 1>five kings, those five cities that are mentioned are all

1051
01:05:10.039 --> 01:05:13.599
<v Speaker 1>the ones that got destroyed with Sodom and Gomora, telling you, guys,

1052
01:05:13.599 --> 01:05:17.639
<v Speaker 1>something more was going on in Sodom Magamora than just homosexuality.

1053
01:05:17.800 --> 01:05:24.320
<v Speaker 2>All right, all right, So.

1054
01:05:23.039 --> 01:05:25.800
<v Speaker 1>The number three one on here is Israel's conquest of Canaan.

1055
01:05:26.400 --> 01:05:29.199
<v Speaker 1>The Book of Joshua details the Israelites conquest of Canaan,

1056
01:05:29.239 --> 01:05:32.400
<v Speaker 1>a divinely sanctioned war to claim the Promised land. This

1057
01:05:32.559 --> 01:05:36.039
<v Speaker 1>escalation to war is portrayed as a fulfillment of God's promise,

1058
01:05:36.559 --> 01:05:39.079
<v Speaker 1>yet it also serves as a warning against the dangers

1059
01:05:39.079 --> 01:05:43.400
<v Speaker 1>of disobedience and idolatry Joshua one, verse twelve.

1060
01:05:44.519 --> 01:05:45.840
<v Speaker 2>Then we have David and Goliath.

1061
01:05:45.880 --> 01:05:49.119
<v Speaker 1>The account of David and Goliath highlights the escalation of

1062
01:05:49.159 --> 01:05:52.480
<v Speaker 1>conflict between the Israelites and the Philistines. David's faith in

1063
01:05:52.519 --> 01:05:55.880
<v Speaker 1>God contrasts the fear and intimidation tactics of the Philistines,

1064
01:05:56.199 --> 01:05:59.800
<v Speaker 1>demonstrating that spiritual conviction can influence the course of war.

1065
01:06:00.920 --> 01:06:04.559
<v Speaker 1>New Testament perspective jesus teaching is on peace and the

1066
01:06:04.559 --> 01:06:08.599
<v Speaker 1>New Testament Jesus emphasizes peace and reconciliation. In the Sermon

1067
01:06:08.679 --> 01:06:11.599
<v Speaker 1>of the Mount, he teaches, blessed are the peacemakers, for

1068
01:06:11.719 --> 01:06:15.119
<v Speaker 1>they will be called sons of God Matthew five, verse nine.

1069
01:06:15.639 --> 01:06:18.800
<v Speaker 1>This teaching underscores the Christian called to seek peace rather

1070
01:06:18.840 --> 01:06:23.320
<v Speaker 1>than escalate conflicts. Spiritual war is talked about in Ephesian six,

1071
01:06:23.440 --> 01:06:28.920
<v Speaker 1>verse twelve. The apostle Paul speaks of a different kind

1072
01:06:29.000 --> 01:06:33.000
<v Speaker 1>of warfare in Ephesians six, verse twelve, stating, for our

1073
01:06:33.000 --> 01:06:36.519
<v Speaker 1>struggle is not against flesh and blood, but against the powers,

1074
01:06:38.119 --> 01:06:41.760
<v Speaker 1>but against the rulers, against the authorities, against the powers

1075
01:06:41.760 --> 01:06:44.760
<v Speaker 1>of the world darkness, and against the spiritual forces of

1076
01:06:44.800 --> 01:06:48.119
<v Speaker 1>heaven are sorry, the spiritual forces of evil and heaven

1077
01:06:48.159 --> 01:06:53.159
<v Speaker 1>the places. This passage highlights the spiritual conflict and the

1078
01:06:53.199 --> 01:06:58.320
<v Speaker 1>believer's call to engage in spiritual warfare through prayer and righteousness,

1079
01:06:59.199 --> 01:07:05.079
<v Speaker 1>moral and ethodic ethnic ethical, sorry, not ethnic, but ethical considerations.

1080
01:07:05.719 --> 01:07:09.840
<v Speaker 1>The Bible presents war as a complex issue with moral

1081
01:07:10.000 --> 01:07:14.760
<v Speaker 1>and ethical implications. While some wars are depicted as divinely ordained,

1082
01:07:15.000 --> 01:07:21.400
<v Speaker 1>others result from human sin and ambition. Sound familiar, Yeah,

1083
01:07:21.440 --> 01:07:23.599
<v Speaker 1>the war we're in right now is all about human

1084
01:07:23.679 --> 01:07:27.360
<v Speaker 1>sin and ambition, all right. The escalation to war often

1085
01:07:27.440 --> 01:07:31.000
<v Speaker 1>involves a failure to adhere to God's commandments and reliance

1086
01:07:31.079 --> 01:07:34.880
<v Speaker 1>on human strength rather than divine guidance. That's also sounds

1087
01:07:34.920 --> 01:07:38.480
<v Speaker 1>familiar because we're going into war without even praying to

1088
01:07:38.519 --> 01:07:40.840
<v Speaker 1>God and asking God, is this a war that you

1089
01:07:40.840 --> 01:07:44.000
<v Speaker 1>want us to be in? Would you like us to attack?

1090
01:07:44.920 --> 01:07:48.400
<v Speaker 1>Give us an answer first? No, We're just going attack,

1091
01:07:49.119 --> 01:07:52.400
<v Speaker 1>and Israel's doing the same thing. Israel's like, well, we

1092
01:07:52.440 --> 01:07:54.119
<v Speaker 1>think they're going to attack us, so let's attack.

1093
01:07:54.159 --> 01:07:55.960
<v Speaker 2>And then what do we see now?

1094
01:07:56.000 --> 01:08:00.639
<v Speaker 1>We see a giant war happening where Russia, China, North

1095
01:08:00.719 --> 01:08:05.360
<v Speaker 1>Korea and Iran are all like, let's go, and America

1096
01:08:05.400 --> 01:08:08.079
<v Speaker 1>and Israel are stuck now because nobody wants to back

1097
01:08:08.159 --> 01:08:12.079
<v Speaker 1>us up because we attacked first. It's like that person

1098
01:08:12.119 --> 01:08:15.119
<v Speaker 1>that goes to a party back in the day when

1099
01:08:15.119 --> 01:08:17.119
<v Speaker 1>I used to be in high school, and they're going

1100
01:08:17.159 --> 01:08:19.439
<v Speaker 1>to a party looking for a fight, Like I'm going

1101
01:08:19.520 --> 01:08:21.520
<v Speaker 1>to go to this party just to fight somebody. They

1102
01:08:21.560 --> 01:08:24.439
<v Speaker 1>always get their butts kicked. So I think that we

1103
01:08:24.439 --> 01:08:28.800
<v Speaker 1>should pray for Iran, pray for Israel, pray for America,

1104
01:08:29.039 --> 01:08:32.680
<v Speaker 1>because no soldiers deserve to die, and they're soldiers that

1105
01:08:32.720 --> 01:08:34.800
<v Speaker 1>already died already, and we're talking.

1106
01:08:34.640 --> 01:08:36.000
<v Speaker 2>About putting boots on the ground.

1107
01:08:36.079 --> 01:08:38.920
<v Speaker 1>So I'm reading this whole part right here because we're

1108
01:08:38.920 --> 01:08:39.399
<v Speaker 1>looking at.

1109
01:08:39.279 --> 01:08:41.800
<v Speaker 2>The biblical aspect of this.

1110
01:08:41.960 --> 01:08:47.279
<v Speaker 1>You know, the escalation to war often involves a failure

1111
01:08:47.319 --> 01:08:49.640
<v Speaker 1>to adhere to God's commandments and a reliance on human

1112
01:08:49.680 --> 01:08:54.039
<v Speaker 1>string rather than divine guidance, divine sovereignty, and human responsibility.

1113
01:08:54.439 --> 01:08:57.800
<v Speaker 1>Throughout the scriptures, God's sovereignty is evident in the rise

1114
01:08:57.840 --> 01:09:00.239
<v Speaker 1>in the fall of nations and the outcomes of war,

1115
01:09:00.840 --> 01:09:04.720
<v Speaker 1>yet human responsibility is also emphasized as individuals and nations

1116
01:09:04.720 --> 01:09:09.239
<v Speaker 1>are called to seek justice, righteousness, and peace. The Bible

1117
01:09:09.359 --> 01:09:12.439
<v Speaker 1>warns against the pride and arrogance that often lead to war,

1118
01:09:13.000 --> 01:09:17.439
<v Speaker 1>urging believers to trust in God's ultimate plan and purpose. Conclusion,

1119
01:09:17.960 --> 01:09:20.560
<v Speaker 1>the Bible's portrayal of escalation the war serves as a

1120
01:09:20.600 --> 01:09:23.800
<v Speaker 1>reminder of the fallen nature of humanity and the need

1121
01:09:23.880 --> 01:09:28.199
<v Speaker 1>for divine intervention. It calls believers to pursue peace, rely

1122
01:09:28.319 --> 01:09:32.439
<v Speaker 1>on God's strength, and engage in spiritual warfare against the

1123
01:09:32.479 --> 01:09:35.399
<v Speaker 1>forces of evil. All right, that's our new Testament call

1124
01:09:36.920 --> 01:09:42.840
<v Speaker 1>excuse me. Next teaching point is divine support for Israel

1125
01:09:44.319 --> 01:09:48.039
<v Speaker 1>despite the conflict. God supports Israel, demonstrating his faithfulness to

1126
01:09:48.079 --> 01:09:50.800
<v Speaker 1>his people, and the Lord Yahweh gave victory to David

1127
01:09:50.800 --> 01:09:54.520
<v Speaker 1>wherever he went first Chronicles eighteen, verse six. Now there's

1128
01:09:54.600 --> 01:09:59.560
<v Speaker 1>divine support for Israel back then when they were the Israelites,

1129
01:10:00.079 --> 01:10:03.239
<v Speaker 1>but there's not a divine support for Israel the modern

1130
01:10:03.319 --> 01:10:03.840
<v Speaker 1>day Israel.

1131
01:10:03.920 --> 01:10:04.359
<v Speaker 2>Right now.

1132
01:10:05.239 --> 01:10:08.319
<v Speaker 1>People might say I'm crazy, but let me just read

1133
01:10:08.359 --> 01:10:10.600
<v Speaker 1>one verse for you and this will tell you. This

1134
01:10:10.640 --> 01:10:13.000
<v Speaker 1>will kind of sum it up for you, okay. And

1135
01:10:13.039 --> 01:10:18.600
<v Speaker 1>this is not geared towards towards the Jews that are

1136
01:10:18.640 --> 01:10:22.079
<v Speaker 1>converted to Christianity. This is geared towards the Jews that

1137
01:10:22.159 --> 01:10:25.680
<v Speaker 1>have not converted. Okay, So we got to understand this verse.

1138
01:10:27.920 --> 01:10:34.039
<v Speaker 2>I know it's in verse John, Nope, I think it's

1139
01:10:34.079 --> 01:10:35.439
<v Speaker 2>first John. Two.

1140
01:10:36.039 --> 01:10:38.800
<v Speaker 1>Nope, first John. Let me find it real quick. Sorry,

1141
01:10:39.760 --> 01:10:47.479
<v Speaker 1>I want to make sure get it right. If you

1142
01:10:47.560 --> 01:10:51.800
<v Speaker 1>don't know the father, if you deny the son, then

1143
01:10:51.920 --> 01:10:56.359
<v Speaker 1>you're denying the father verse John two, verse twenty three.

1144
01:10:56.399 --> 01:10:59.600
<v Speaker 1>I knew it was in the second first John two.

1145
01:11:00.920 --> 01:11:02.479
<v Speaker 1>Let's go ahead and check that out real quick. I

1146
01:11:02.520 --> 01:11:04.279
<v Speaker 1>think I said it on the last podcast, but we

1147
01:11:04.359 --> 01:11:15.359
<v Speaker 1>got to understand it says, I have not written to

1148
01:11:15.399 --> 01:11:17.520
<v Speaker 1>you because you do not know the truth, but because

1149
01:11:17.600 --> 01:11:20.960
<v Speaker 1>you know it, and that no lie is of the truth.

1150
01:11:21.359 --> 01:11:23.960
<v Speaker 1>Who is a liar but he who denies that Jesus

1151
01:11:24.039 --> 01:11:28.239
<v Speaker 1>is the Christ. Okay, if you say that Jesus is

1152
01:11:28.279 --> 01:11:33.800
<v Speaker 1>not the Messiah, you're a liar. He is anti Christ.

1153
01:11:34.279 --> 01:11:37.920
<v Speaker 1>Who denies the Father and the son. Whoever denies the

1154
01:11:37.960 --> 01:11:42.479
<v Speaker 1>son does not have the father either. He who acknowledges

1155
01:11:42.520 --> 01:11:46.119
<v Speaker 1>the son has the Father. Also, So this war that's

1156
01:11:46.159 --> 01:11:50.279
<v Speaker 1>happening with Israel, they're denying Jesus. Even net Yahoo was

1157
01:11:50.359 --> 01:11:56.640
<v Speaker 1>on stage denying Jesus. Okay, So if the country denies Jesus,

1158
01:11:57.199 --> 01:11:59.800
<v Speaker 1>if you don't have the son, you do not have

1159
01:11:59.840 --> 01:12:00.439
<v Speaker 1>the Father.

1160
01:12:01.079 --> 01:12:05.000
<v Speaker 2>Meaning if they.

1161
01:12:04.880 --> 01:12:07.920
<v Speaker 1>Don't believe Jesus is the Christ or the Messiah, or

1162
01:12:08.079 --> 01:12:11.279
<v Speaker 1>Jesus is God, or Jesus is if they just think

1163
01:12:11.319 --> 01:12:13.720
<v Speaker 1>that he's someone that just died on a cross, then

1164
01:12:13.760 --> 01:12:16.279
<v Speaker 1>that means they do not have the Father. So for

1165
01:12:16.359 --> 01:12:18.960
<v Speaker 1>those that want to say that there's divine support for

1166
01:12:19.079 --> 01:12:22.239
<v Speaker 1>Israel right now, I don't know how how are you

1167
01:12:22.319 --> 01:12:25.399
<v Speaker 1>going to have divine support if you're not believing in Jesus.

1168
01:12:25.840 --> 01:12:28.199
<v Speaker 1>I don't think you have divine support. I think that

1169
01:12:28.239 --> 01:12:30.880
<v Speaker 1>you have the devil's support. See the devil's the one

1170
01:12:30.880 --> 01:12:33.439
<v Speaker 1>that's going to be coming into that war. And then

1171
01:12:33.479 --> 01:12:36.920
<v Speaker 1>having Christians believe that God has divine support for Israel

1172
01:12:37.039 --> 01:12:40.239
<v Speaker 1>right now for this war and sending money off to Israel,

1173
01:12:40.279 --> 01:12:44.319
<v Speaker 1>sending money for this war, sending their sons and daughters

1174
01:12:44.319 --> 01:12:48.399
<v Speaker 1>to die over there, thinking it's the divine appointment, but

1175
01:12:48.560 --> 01:12:52.119
<v Speaker 1>it's actually not. We got to understand that it's not

1176
01:12:52.439 --> 01:12:55.399
<v Speaker 1>divine appointment at all.

1177
01:12:55.560 --> 01:12:59.880
<v Speaker 2>So we went ahead and finished that chapter Chapter nineteen.

1178
01:13:00.479 --> 01:13:02.680
<v Speaker 1>Let me go over some practical applications and guys, I

1179
01:13:02.680 --> 01:13:04.119
<v Speaker 1>don't mean to get off on a tangent, but we

1180
01:13:04.159 --> 01:13:07.039
<v Speaker 1>need to understand what's going on in current times as

1181
01:13:07.079 --> 01:13:10.640
<v Speaker 1>well as.

1182
01:13:09.079 --> 01:13:12.359
<v Speaker 2>Well in the Bible in First Chronicles nineteen.

1183
01:13:13.039 --> 01:13:18.520
<v Speaker 1>So practical applications seek clarity and communication. Misunderstandings can lead

1184
01:13:18.560 --> 01:13:25.119
<v Speaker 1>to conflict, strive for clear and honest communication in all relationships. Amen,

1185
01:13:26.000 --> 01:13:30.000
<v Speaker 1>guard against pride. Pride can lead to poor decisions in conflict.

1186
01:13:30.640 --> 01:13:35.920
<v Speaker 1>Cultivate humility and seek wise counsel. And then number three,

1187
01:13:36.199 --> 01:13:40.279
<v Speaker 1>trust in God's sovereignty in conflicts. Remember that God is

1188
01:13:40.319 --> 01:13:43.600
<v Speaker 1>in control and can bring about his purpose even through

1189
01:13:43.640 --> 01:13:50.039
<v Speaker 1>difficult situations. Next, respond with grace. When face with hostility,

1190
01:13:50.119 --> 01:13:56.399
<v Speaker 1>respond with grace, and seek peaceful resolution whenever possible. Okay,

1191
01:13:57.479 --> 01:14:00.680
<v Speaker 1>and let's look at some additional scriptures that connect. We

1192
01:14:00.720 --> 01:14:04.920
<v Speaker 1>have Proverbs sixteen, verse eighteen Pride goes before destruction and

1193
01:14:04.960 --> 01:14:09.039
<v Speaker 1>a hotty spirit before a fall. Next one is Matthew

1194
01:14:09.079 --> 01:14:11.840
<v Speaker 1>five nine. Blessed are the peacemakers, for they will be

1195
01:14:11.880 --> 01:14:16.199
<v Speaker 1>called sons of God. And then number three is Romans twelve,

1196
01:14:16.319 --> 01:14:20.199
<v Speaker 1>verse eighteen. If it is possible on your part, live

1197
01:14:20.239 --> 01:14:24.600
<v Speaker 1>at peace with everyone. Amen, That's exactly what we need

1198
01:14:24.680 --> 01:14:27.640
<v Speaker 1>to do. Live at peace with everyone. If someone is

1199
01:14:27.680 --> 01:14:30.680
<v Speaker 1>a Muslim that lives on your block, live at peace

1200
01:14:30.720 --> 01:14:33.399
<v Speaker 1>with them. If someone is a Buddhist on your block,

1201
01:14:33.880 --> 01:14:36.319
<v Speaker 1>live at peace with them. If someone's an atheist on

1202
01:14:36.359 --> 01:14:39.800
<v Speaker 1>your block or on the internet, or wherever you meet them,

1203
01:14:40.199 --> 01:14:43.880
<v Speaker 1>try to be peaceful with everybody you can be peaceful with,

1204
01:14:44.760 --> 01:14:45.079
<v Speaker 1>all right?

1205
01:14:45.199 --> 01:14:46.239
<v Speaker 2>That verse even said it.

1206
01:14:49.000 --> 01:14:54.720
<v Speaker 1>All right, So let's go ahead and read the introduction

1207
01:14:55.119 --> 01:14:58.800
<v Speaker 1>to chapter twenty, and we're only going to do chapter twenty,

1208
01:14:58.840 --> 01:14:59.239
<v Speaker 1>and that's all.

1209
01:14:59.239 --> 01:15:03.039
<v Speaker 2>That's all I'm gonna do. Well, it's not like all

1210
01:15:03.079 --> 01:15:03.640
<v Speaker 2>we did tonight.

1211
01:15:03.640 --> 01:15:06.800
<v Speaker 1>Actually we covered seventeen eighteen nineteen, an how we're about

1212
01:15:06.800 --> 01:15:10.840
<v Speaker 1>to jump to twenty and twenty is actually a short

1213
01:15:10.840 --> 01:15:11.520
<v Speaker 1>little chapter.

1214
01:15:11.960 --> 01:15:17.640
<v Speaker 2>But it's all good. Let's go ahead and let me see.

1215
01:15:17.680 --> 01:15:21.079
<v Speaker 2>Did I okay?

1216
01:15:21.119 --> 01:15:22.960
<v Speaker 1>I don't think I did a detailed report of what

1217
01:15:23.000 --> 01:15:25.239
<v Speaker 1>we just read in verses one through nineteen.

1218
01:15:25.239 --> 01:15:27.359
<v Speaker 2>I'm gonna do that real quick before we jump to twenty.

1219
01:15:27.960 --> 01:15:31.960
<v Speaker 1>First Chronicles nineteen, Verses one through nineteen details David's attempt

1220
01:15:31.960 --> 01:15:34.880
<v Speaker 1>to show kindness to the Ammonites, which is melt with

1221
01:15:35.000 --> 01:15:39.239
<v Speaker 1>humiliation and war. The chapter illustrates the consequences of rejecting kindness,

1222
01:15:39.640 --> 01:15:43.279
<v Speaker 1>the necessity of standing against evil, and ultimate victory through

1223
01:15:43.279 --> 01:15:46.600
<v Speaker 1>trusting in God over human power, resulting in Syria bowing

1224
01:15:46.600 --> 01:15:51.560
<v Speaker 1>to Israel, misunderstanding kindness, and arrogance. David send messengers to

1225
01:15:51.640 --> 01:15:55.760
<v Speaker 1>honor the new king Hanknown, but Hanun's commanders wrongly suspect

1226
01:15:55.760 --> 01:15:59.239
<v Speaker 1>them to being spies, resulting in the amiliating treatment of

1227
01:15:59.319 --> 01:16:03.600
<v Speaker 1>David's envoe shaved and stripped, demonstrating how fear and bad

1228
01:16:03.680 --> 01:16:09.399
<v Speaker 1>counsel breed conflict the price of provocation. The humiliation caused

1229
01:16:09.439 --> 01:16:13.800
<v Speaker 1>unnecessary war. The Ammonites, realizing their error, higher foreign mercenary

1230
01:16:13.920 --> 01:16:18.199
<v Speaker 1>Syrians for help, courage and trust in God. Joe ab

1231
01:16:18.279 --> 01:16:22.640
<v Speaker 1>demonstrate great faith and strategic wisdom, commanding the troops to

1232
01:16:22.680 --> 01:16:26.439
<v Speaker 1>be brave and fight for God's purposes, trusting him for

1233
01:16:26.520 --> 01:16:32.520
<v Speaker 1>the outcome. Victorious leadership, Israel prevails against both the Ammonites

1234
01:16:32.640 --> 01:16:37.760
<v Speaker 1>and the Syrians. The Syrians defeated, The Syrians defeated choose

1235
01:16:37.800 --> 01:16:40.840
<v Speaker 1>peace and submit to David's rule, illustrating a shift in

1236
01:16:41.000 --> 01:16:45.760
<v Speaker 1>power according to God's promise our purpose theological importance. The

1237
01:16:45.880 --> 01:16:48.439
<v Speaker 1>chapter shows that a man after God's own heart, David,

1238
01:16:48.479 --> 01:16:51.800
<v Speaker 1>can still experience conflict caused by others, but walking in

1239
01:16:51.880 --> 01:16:55.479
<v Speaker 1>obedience leads to victory, and that God uses these events

1240
01:16:55.520 --> 01:16:59.199
<v Speaker 1>to strengthen his kingdom. Okay, all right, that's enough for

1241
01:16:59.239 --> 01:17:04.880
<v Speaker 1>that one. Jump down to chapter twenty Okay, chapter twenties

1242
01:17:08.239 --> 01:17:14.039
<v Speaker 1>introduction is going to be right. Where's it there?

1243
01:17:14.039 --> 01:17:14.359
<v Speaker 2>It is.

1244
01:17:15.039 --> 01:17:19.039
<v Speaker 1>First Chronicles twenty offers a detailed look at the triumphs

1245
01:17:19.079 --> 01:17:22.119
<v Speaker 1>and challenges faced by David and his warriors, from the

1246
01:17:22.159 --> 01:17:25.880
<v Speaker 1>strategic capter of Raba to the victorious battles against the

1247
01:17:25.880 --> 01:17:31.279
<v Speaker 1>Philistine giants. The chapter illustrates the biblical themes of divine intervention, leadership,

1248
01:17:31.399 --> 01:17:35.439
<v Speaker 1>and bravery. I'm just going to jump down to my

1249
01:17:35.520 --> 01:17:36.239
<v Speaker 1>teaching points.

1250
01:17:36.279 --> 01:17:38.399
<v Speaker 2>What do we have. We've got a couple here on

1251
01:17:38.520 --> 01:17:39.119
<v Speaker 2>two three.

1252
01:17:39.119 --> 01:17:43.359
<v Speaker 1>Four, All right, cool, all right, First Chronicles twenty, Rabba

1253
01:17:43.720 --> 01:17:44.399
<v Speaker 1>is Conquered.

1254
01:17:46.800 --> 01:17:47.600
<v Speaker 2>Let me take a drink.

1255
01:17:50.199 --> 01:17:54.239
<v Speaker 1>Try to knock out this last chapter, Raba is Conquered.

1256
01:17:54.720 --> 01:17:56.600
<v Speaker 1>It happened in the spring of the year, at the

1257
01:17:56.640 --> 01:18:00.960
<v Speaker 1>time of kings, at the time kings go to Then

1258
01:18:01.039 --> 01:18:06.159
<v Speaker 1>Joab let out the armed forces and ravaged the country

1259
01:18:06.199 --> 01:18:10.079
<v Speaker 1>of the people of Amen and came and besieges Rabah.

1260
01:18:10.640 --> 01:18:14.319
<v Speaker 1>But David stayed at Jerusalem, and Joab defeated Rabah and

1261
01:18:14.359 --> 01:18:17.720
<v Speaker 1>overthrew it. Then David took the king's crown from his

1262
01:18:17.800 --> 01:18:20.960
<v Speaker 1>head and found it to weigh a talent of gold,

1263
01:18:21.479 --> 01:18:23.880
<v Speaker 1>and there were precious stones in it, and it was

1264
01:18:23.920 --> 01:18:26.640
<v Speaker 1>set on David's head. Also, he brought out the spoil

1265
01:18:26.720 --> 01:18:29.560
<v Speaker 1>of the city in great abundance, and he brought out

1266
01:18:29.560 --> 01:18:31.720
<v Speaker 1>the people who were in it and put them to

1267
01:18:31.800 --> 01:18:35.359
<v Speaker 1>work with saws and iron picks with axes. So David

1268
01:18:35.399 --> 01:18:37.319
<v Speaker 1>did to all the cities of the people of Amen.

1269
01:18:38.560 --> 01:18:46.159
<v Speaker 1>Then David and all the people returned to Jerusalem. So, okay,

1270
01:18:46.199 --> 01:18:49.720
<v Speaker 1>so divine victory. The chapter begins with Joeab leading the

1271
01:18:49.840 --> 01:18:53.640
<v Speaker 1>army to capture Rabah, the Amonite city, while David remains

1272
01:18:53.640 --> 01:18:57.000
<v Speaker 1>in Jerusalem. This victory underscores the theme that God grants

1273
01:18:57.000 --> 01:19:01.119
<v Speaker 1>success to his people. Joe Ab attacked Rabah and demolished it,

1274
01:19:03.920 --> 01:19:07.039
<v Speaker 1>So divine victory refers to the triumph of God over

1275
01:19:07.079 --> 01:19:10.239
<v Speaker 1>his enemies and the deliverance of his people, as depicted

1276
01:19:10.279 --> 01:19:13.920
<v Speaker 1>throughout the Bible. This concept is central to the Biblical narrative,

1277
01:19:14.000 --> 01:19:18.960
<v Speaker 1>illustrating God's sovereignty, power, and faithfulness. Divine victory is not

1278
01:19:19.000 --> 01:19:22.640
<v Speaker 1>only a historical reality, but also a spiritual truth that

1279
01:19:22.760 --> 01:19:27.000
<v Speaker 1>resonates with believers offering hope and assurance of God's ultimate

1280
01:19:27.039 --> 01:19:28.079
<v Speaker 1>triumph over evil.

1281
01:19:28.319 --> 01:19:29.920
<v Speaker 2>Okay, so we know what that is. I just want

1282
01:19:29.960 --> 01:19:30.920
<v Speaker 2>to go into that.

1283
01:19:31.720 --> 01:19:38.119
<v Speaker 1>And then in verse two shows David's leadership despite his

1284
01:19:38.239 --> 01:19:42.159
<v Speaker 1>absence from the Biblical battlefield, sorry, biblical battlefield.

1285
01:19:42.439 --> 01:19:43.199
<v Speaker 2>Am I wrapping here?

1286
01:19:44.119 --> 01:19:48.239
<v Speaker 1>Despite his absence from the battlefield, David's leadership is crucial.

1287
01:19:48.640 --> 01:19:50.840
<v Speaker 1>He comes to Raba to take the crown from the

1288
01:19:50.960 --> 01:19:55.319
<v Speaker 1>Ammonite king, symbolizing the completion of victory. All right, let's

1289
01:19:55.319 --> 01:19:58.600
<v Speaker 1>look a little deeper into David's leadership. David, the second

1290
01:19:58.680 --> 01:20:01.079
<v Speaker 1>King of Israel is one of the most prominent figures

1291
01:20:01.079 --> 01:20:05.279
<v Speaker 1>in the Bible, renowned for his leadership qualities, military proudness,

1292
01:20:05.720 --> 01:20:08.800
<v Speaker 1>and deep faith in God. His life and reign are

1293
01:20:08.840 --> 01:20:12.079
<v Speaker 1>chronicle primarily in the books of First and Second Samuel

1294
01:20:12.399 --> 01:20:15.960
<v Speaker 1>First Kings. In First Chronicles, David's leadership is characterized by

1295
01:20:15.960 --> 01:20:19.399
<v Speaker 1>his reliance on God, his ability to unify the tribes

1296
01:20:19.439 --> 01:20:22.680
<v Speaker 1>of Israel, and his establishment of Israel as a political

1297
01:20:22.680 --> 01:20:26.760
<v Speaker 1>and spiritual center of the nation. And I don't really

1298
01:20:26.800 --> 01:20:30.000
<v Speaker 1>want to get too crazy, because I think we we've

1299
01:20:30.000 --> 01:20:31.439
<v Speaker 1>already read this whole thing before, and.

1300
01:20:31.439 --> 01:20:34.079
<v Speaker 2>I don't want to to it again.

1301
01:20:35.399 --> 01:20:37.640
<v Speaker 1>All right, So let me go over a brief description

1302
01:20:37.720 --> 01:20:40.000
<v Speaker 1>of what we just read in verses one through three,

1303
01:20:40.720 --> 01:20:43.880
<v Speaker 1>First Chronicles, twenty Verse one through three details the successful

1304
01:20:43.880 --> 01:20:47.560
<v Speaker 1>conclusion of the Ammonite War, where Joe abb besies Raba

1305
01:20:47.640 --> 01:20:52.159
<v Speaker 1>while David remained in Jerusalem. David later takes the Ammonite

1306
01:20:52.239 --> 01:20:55.800
<v Speaker 1>king's crown, symbolizing complete victory and the submission of the enemy.

1307
01:20:56.479 --> 01:21:00.600
<v Speaker 1>This passage emphasizes God given victory over divine authority. Sorry,

1308
01:21:02.159 --> 01:21:06.319
<v Speaker 1>this passage emphasizes God given victory, divine authority, and the

1309
01:21:06.399 --> 01:21:10.760
<v Speaker 1>restoration of David's reign, focusing on military success rather than

1310
01:21:10.840 --> 01:21:18.119
<v Speaker 1>David's personal failures. Victorious leadership and authority. David takes the

1311
01:21:18.159 --> 01:21:20.960
<v Speaker 1>crown of the Ammonite king, weighing a talent of gold,

1312
01:21:21.319 --> 01:21:24.039
<v Speaker 1>and places it on his own head, signifying the full

1313
01:21:24.119 --> 01:21:27.520
<v Speaker 1>transfer of power and authority over the conquered city. The

1314
01:21:27.640 --> 01:21:30.920
<v Speaker 1>role of the king in battle. Although David initially stayed

1315
01:21:30.920 --> 01:21:33.760
<v Speaker 1>in Jerusalem, contrary to the typical role as a king

1316
01:21:33.840 --> 01:21:37.119
<v Speaker 1>leading his troops, he ultimately joins the battle to finish

1317
01:21:37.119 --> 01:21:40.640
<v Speaker 1>the victory, highlighting that while leaders may rely on others,

1318
01:21:41.000 --> 01:21:45.640
<v Speaker 1>they must take responsibility for key accomplishments, God's grace and

1319
01:21:45.680 --> 01:21:49.920
<v Speaker 1>omission of failure. Unlike Second Samuel eleven, verse twelve, this

1320
01:21:50.000 --> 01:21:53.920
<v Speaker 1>passage omits David sin with Bathsheba, focusing instead on his

1321
01:21:54.039 --> 01:21:58.199
<v Speaker 1>restoration and continued success, highlighting a theme of God's forgiveness

1322
01:21:58.199 --> 01:22:02.520
<v Speaker 1>and the covering of sin pleading this assignment. The text

1323
01:22:02.520 --> 01:22:06.119
<v Speaker 1>shows the completion of the war against Ammonites that was

1324
01:22:06.199 --> 01:22:11.560
<v Speaker 1>begun in chapter nineteen, emphasizing perseverance and finishing tasks conquests

1325
01:22:11.600 --> 01:22:14.720
<v Speaker 1>of Rabah. The primary action of the passage submission to

1326
01:22:15.239 --> 01:22:20.960
<v Speaker 1>Ammonites become servants David's triumph, the overarching result spoiling the city,

1327
01:22:21.039 --> 01:22:25.119
<v Speaker 1>taking the crown in much booty, which is like treasures

1328
01:22:25.119 --> 01:22:28.760
<v Speaker 1>and stuff like that. Spoiling the city, taking the crown.

1329
01:22:29.079 --> 01:22:32.680
<v Speaker 1>Oh already said that, passing the torch leadership, David finishing

1330
01:22:32.720 --> 01:22:36.560
<v Speaker 1>the battle that Joe Apps started, and subjutigation bringing the

1331
01:22:36.680 --> 01:22:39.880
<v Speaker 1>enemy under control. This passage acts as a testament to

1332
01:22:39.960 --> 01:22:45.479
<v Speaker 1>David's restored military strength and God's continued blessing, often used

1333
01:22:45.479 --> 01:22:49.560
<v Speaker 1>to illustrate that God can bring success throughout through us

1334
01:22:49.600 --> 01:22:55.159
<v Speaker 1>despite past mistakes. Okay, so now let's go ahead and

1335
01:22:55.279 --> 01:23:00.199
<v Speaker 1>check out verses four through eight. Here Philistine giants destroy.

1336
01:23:00.800 --> 01:23:04.039
<v Speaker 1>Now it happened afterward that war broke out at Gazir

1337
01:23:04.159 --> 01:23:11.359
<v Speaker 1>with the Philistines, at which time Sabichai the Hushathite killed Sapai,

1338
01:23:11.760 --> 01:23:13.760
<v Speaker 1>who was one of the sons of the Giant, and

1339
01:23:13.800 --> 01:23:14.680
<v Speaker 1>they were subdued.

1340
01:23:15.159 --> 01:23:15.439
<v Speaker 2>Again.

1341
01:23:15.520 --> 01:23:18.560
<v Speaker 1>There was war with the Philistines, and ellen Nan, the

1342
01:23:18.600 --> 01:23:22.560
<v Speaker 1>son of JayR, killed Lemai, the brother of Goliath, the Gettite,

1343
01:23:23.359 --> 01:23:26.159
<v Speaker 1>the shaft of whose spear was like a weaver's beam.

1344
01:23:27.079 --> 01:23:29.479
<v Speaker 1>Yet again this verse six. Yet again there was a

1345
01:23:29.520 --> 01:23:32.479
<v Speaker 1>war at Gath. There was a man of great stature,

1346
01:23:32.520 --> 01:23:36.279
<v Speaker 1>with twenty four fingers and toes, six on each hand

1347
01:23:36.359 --> 01:23:39.119
<v Speaker 1>and six on each foot. And we also was born

1348
01:23:39.199 --> 01:23:42.520
<v Speaker 1>to the giant. So when he defiled Israel, Jonathan, the

1349
01:23:42.560 --> 01:23:45.319
<v Speaker 1>son of Shemiah, David's brother, killed him.

1350
01:23:45.720 --> 01:23:46.520
<v Speaker 2>These were born.

1351
01:23:47.560 --> 01:23:50.199
<v Speaker 1>These were born to the Giant in Gath, and they

1352
01:23:50.279 --> 01:23:52.600
<v Speaker 1>fell at the hand of David, by the hands of

1353
01:23:52.840 --> 01:23:57.840
<v Speaker 1>his servants. Very interesting there. Okay, so giants defeated. The

1354
01:23:57.920 --> 01:24:00.319
<v Speaker 1>chapter recounts to the defeat of the Philistine j Scients

1355
01:24:00.359 --> 01:24:03.600
<v Speaker 1>by David's men, highlighting the courage and faith required to

1356
01:24:03.640 --> 01:24:07.880
<v Speaker 1>face formidable foes. These were descendants of the giants in Gath,

1357
01:24:08.479 --> 01:24:11.840
<v Speaker 1>but they fell by the hand of David and his servants.

1358
01:24:13.159 --> 01:24:15.560
<v Speaker 2>On the chapter. Okay, you know what, I'm sorry, I

1359
01:24:15.560 --> 01:24:18.840
<v Speaker 2>was about to reread that. Let's go ahead and check

1360
01:24:18.880 --> 01:24:19.199
<v Speaker 2>into this.

1361
01:24:20.640 --> 01:24:24.439
<v Speaker 1>The theme of giants being defeated as a reoccurring motif

1362
01:24:24.479 --> 01:24:28.239
<v Speaker 1>in the Biblical narrative, symbolizing the triumph of God's people

1363
01:24:28.319 --> 01:24:33.319
<v Speaker 1>over seemingly insurmountable obstacles through faith and divine intervention. Giants

1364
01:24:33.319 --> 01:24:37.119
<v Speaker 1>in the Bible are often depicted as formidable adversaries, both

1365
01:24:37.159 --> 01:24:41.079
<v Speaker 1>physically and spiritually, representing challenges that require reliance on God's

1366
01:24:41.079 --> 01:24:44.359
<v Speaker 1>strength and guidance. Where does this come from, Well, it

1367
01:24:44.359 --> 01:24:45.840
<v Speaker 1>comes from Genesis sixty four.

1368
01:24:46.319 --> 01:24:48.039
<v Speaker 2>The mention of giants and the Bible.

1369
01:24:47.800 --> 01:24:50.800
<v Speaker 1>Occurs in Genesis sixty four, where the Nephelim are described

1370
01:24:50.840 --> 01:24:53.880
<v Speaker 1>as mighty men who are of old, men of renown.

1371
01:24:54.520 --> 01:24:57.319
<v Speaker 1>These beings are associated with the period leading up to

1372
01:24:57.359 --> 01:25:01.920
<v Speaker 1>the Great Flood, a time characterized by widespread wickedness. The

1373
01:25:02.079 --> 01:25:05.439
<v Speaker 1>flood is an act of divine judgment, eradicating the Nephelim

1374
01:25:05.479 --> 01:25:08.560
<v Speaker 1>along with the rest of the corrupt world, demonstrating God's

1375
01:25:08.600 --> 01:25:12.159
<v Speaker 1>power to cleanse and renew creation. The Anachem in the

1376
01:25:12.199 --> 01:25:15.520
<v Speaker 1>Conquests of Canaan, the Anachem were a race of giants

1377
01:25:15.560 --> 01:25:19.079
<v Speaker 1>inhabiting the land of Canaan, as described in Numbers thirteen,

1378
01:25:19.239 --> 01:25:22.880
<v Speaker 1>verse thirty three. We seem like grasshoppers in our own

1379
01:25:22.920 --> 01:25:25.800
<v Speaker 1>site must have seen the same to them. Despite the

1380
01:25:25.880 --> 01:25:29.520
<v Speaker 1>fear they inspired, God promised the Israelites victory over these giants.

1381
01:25:30.079 --> 01:25:34.000
<v Speaker 1>In Deuteronomy nine, verses two through three, Moses reminds the

1382
01:25:34.039 --> 01:25:37.680
<v Speaker 1>Israelites of God's assurance. The people are strong and tall,

1383
01:25:37.880 --> 01:25:41.119
<v Speaker 1>the descendants of the Anakim. You know about them and

1384
01:25:41.199 --> 01:25:43.479
<v Speaker 1>have heard it said, who can stand up to the

1385
01:25:43.479 --> 01:25:46.279
<v Speaker 1>sons of a knock? But understand that today the Lord

1386
01:25:46.319 --> 01:25:49.479
<v Speaker 1>Yahweh or God goes across ahead of you as a

1387
01:25:49.520 --> 01:25:54.399
<v Speaker 1>consuming fire. He will destroy them and subdue them before you. Joshua,

1388
01:25:54.560 --> 01:25:57.239
<v Speaker 1>under God's command, led the Israelites to conquer the land,

1389
01:25:57.600 --> 01:26:02.239
<v Speaker 1>defeating the Anakeem and other giants tribes. Joshua eleven twenty

1390
01:26:02.319 --> 01:26:05.399
<v Speaker 1>two records at the time Joshua went and destroyed the

1391
01:26:05.439 --> 01:26:09.800
<v Speaker 1>Anachem from the hill country of Hebron, the Beer and

1392
01:26:09.920 --> 01:26:13.399
<v Speaker 1>Nab and from the hill of country of Judah in Israel.

1393
01:26:13.880 --> 01:26:18.800
<v Speaker 1>Joshua devoted them to destruction along with their cities. Of course,

1394
01:26:18.840 --> 01:26:20.359
<v Speaker 1>another one is David and Goliath.

1395
01:26:20.560 --> 01:26:21.920
<v Speaker 2>We've already gone over that already.

1396
01:26:22.159 --> 01:26:24.720
<v Speaker 1>David's victory over Goliath with a sling and the stones

1397
01:26:24.760 --> 01:26:27.479
<v Speaker 1>is a powerful testament to the belief that faith in

1398
01:26:27.520 --> 01:26:33.199
<v Speaker 1>God can overcome any obstacle, no matter how daunting. Then

1399
01:26:33.239 --> 01:26:37.000
<v Speaker 1>the Descendants of Rapha. The Bible also records the defeat

1400
01:26:37.000 --> 01:26:40.439
<v Speaker 1>over giants Descendants of Rapha by David and his men

1401
01:26:40.479 --> 01:26:43.720
<v Speaker 1>and Tewod Samuel twenty one, verse fifteen through twenty two.

1402
01:26:44.439 --> 01:26:49.520
<v Speaker 1>Several battles are recounted where David's warriors defeated giants, including

1403
01:26:49.920 --> 01:26:53.800
<v Speaker 1>Ishpai binab Sath, and a giant with six fingers and

1404
01:26:53.960 --> 01:26:58.640
<v Speaker 1>six toes on each hand. These victories hand and foot right.

1405
01:26:59.680 --> 01:27:04.039
<v Speaker 1>These victories further illustrate the theme of divine empowerment and

1406
01:27:04.079 --> 01:27:06.760
<v Speaker 1>the courage of God's people in the face of overwhelming odds.

1407
01:27:07.039 --> 01:27:10.199
<v Speaker 1>It's also recorded in First Chronicles twenty verses four through eight,

1408
01:27:10.199 --> 01:27:14.159
<v Speaker 1>which we just went over. Okay, that's a Those two

1409
01:27:14.239 --> 01:27:17.439
<v Speaker 1>verses are fifteen through twenty two, and four through eight

1410
01:27:17.760 --> 01:27:22.720
<v Speaker 1>are talking about the same stories. Symbolic interpretations beyond the

1411
01:27:22.800 --> 01:27:25.359
<v Speaker 1>literal accounts giants in the Bible can also be seen

1412
01:27:25.359 --> 01:27:29.239
<v Speaker 1>as symbolic of the spiritual and moral challenges believers face.

1413
01:27:34.359 --> 01:27:38.640
<v Speaker 1>Beyond the little accounts giants in the Bible, Okay, the

1414
01:27:38.640 --> 01:27:42.800
<v Speaker 1>defeat of giants serves as an allegory for overcoming sin, temptation,

1415
01:27:42.960 --> 01:27:45.399
<v Speaker 1>and the forces of evil through faith and reliance on

1416
01:27:45.479 --> 01:27:46.600
<v Speaker 1>God's strength.

1417
01:27:50.680 --> 01:27:52.359
<v Speaker 2>In summary, the Biblical account.

1418
01:27:53.479 --> 01:27:57.159
<v Speaker 1>The Biblical account of giants being defeated underscores the power

1419
01:27:57.199 --> 01:27:59.680
<v Speaker 1>of faith in the assurance of God's presence and this

1420
01:27:59.800 --> 01:28:03.960
<v Speaker 1>sin in overcoming the formidable challenges that believers a counter.

1421
01:28:03.800 --> 01:28:04.960
<v Speaker 2>On their spiritual journey.

1422
01:28:05.199 --> 01:28:09.039
<v Speaker 1>Okay, that's all good stuff, So now let's go ahead

1423
01:28:09.079 --> 01:28:12.760
<v Speaker 1>and check out. Another one is the victories over the

1424
01:28:12.800 --> 01:28:17.159
<v Speaker 1>Ammonites and Philistines illustrate God's control over nations and his

1425
01:28:17.279 --> 01:28:22.000
<v Speaker 1>ability to deliver his people from their enemies. God's sovereignty

1426
01:28:22.079 --> 01:28:24.800
<v Speaker 1>refers to a supreme power and authority over all creation.

1427
01:28:25.399 --> 01:28:28.840
<v Speaker 1>It encompasses his ability to govern the universe and execute

1428
01:28:28.880 --> 01:28:33.560
<v Speaker 1>his will without any external influence or hindrance. This concept

1429
01:28:33.600 --> 01:28:37.560
<v Speaker 1>is foundational in understanding God's nature and his relationship with

1430
01:28:37.600 --> 01:28:42.399
<v Speaker 1>the world. Okay, so the Bible consistently refirms The Bible

1431
01:28:42.439 --> 01:28:47.800
<v Speaker 1>consistently affirms God's sovereignty. In Isaiah forty six nine through ten,

1432
01:28:47.920 --> 01:28:50.640
<v Speaker 1>God declares, I am God, and there is no other,

1433
01:28:51.239 --> 01:28:53.359
<v Speaker 1>And I am God and there is none like me,

1434
01:28:53.600 --> 01:28:56.720
<v Speaker 1>declaring the end from the beginning and from the ancient times,

1435
01:28:57.199 --> 01:28:59.920
<v Speaker 1>what is still to come? I say, my purpose will stand,

1436
01:29:00.319 --> 01:29:03.840
<v Speaker 1>and my good pleasure will accomplish. This passage excuse me

1437
01:29:03.920 --> 01:29:07.079
<v Speaker 1>highlights God's unique ability to declare and accomplish his purpose,

1438
01:29:08.560 --> 01:29:14.520
<v Speaker 1>attributes his sovereignty. So you guys know omnipotence. God's sovereignty

1439
01:29:14.600 --> 01:29:18.800
<v Speaker 1>is closely linked to his omnipotence, meaning he possesses unlimited power.

1440
01:29:19.439 --> 01:29:24.560
<v Speaker 1>Jeremiah thirty two, verse seventeen proclaims, Ah, Lord God, you

1441
01:29:24.680 --> 01:29:27.159
<v Speaker 1>have made the heavens and the earth by your great

1442
01:29:27.199 --> 01:29:32.640
<v Speaker 1>power and outstretched arm. Nothing is too difficult for you. Omniscience.

1443
01:29:33.199 --> 01:29:37.720
<v Speaker 1>God's sovereignty is also tied to his omniscience, his all

1444
01:29:37.760 --> 01:29:41.760
<v Speaker 1>knowing nature. Psalms one forty seven, verse five states great

1445
01:29:42.159 --> 01:29:46.680
<v Speaker 1>is our Lord Yahweh and mighty in power. His misunderstanding

1446
01:29:46.720 --> 01:29:51.279
<v Speaker 1>has his misunderstanding. His understanding has no limits. See you, guys,

1447
01:29:51.359 --> 01:29:56.560
<v Speaker 1>I'm the misunderstanding, what not him? His understanding has no limit. Providence.

1448
01:29:57.000 --> 01:30:00.000
<v Speaker 1>God's sovereignty is evident in his providential care for creator

1449
01:30:00.479 --> 01:30:04.880
<v Speaker 1>Matthew ten twenty nine through thirty one illustrates this are

1450
01:30:04.920 --> 01:30:08.039
<v Speaker 1>not two sparrows sold for a penny, and yet not

1451
01:30:08.119 --> 01:30:10.239
<v Speaker 1>one of them will fall to the ground apart from

1452
01:30:10.239 --> 01:30:13.000
<v Speaker 1>the will of my father, of your father, and even

1453
01:30:13.359 --> 01:30:16.560
<v Speaker 1>the very hairs on your head are all numbered. So

1454
01:30:16.720 --> 01:30:20.079
<v Speaker 1>do not be afraid you are worth more than many sparrows.

1455
01:30:21.199 --> 01:30:21.960
<v Speaker 2>That's to us.

1456
01:30:22.039 --> 01:30:26.960
<v Speaker 1>Please, guys, understand that human responsibility and free will by

1457
01:30:27.000 --> 01:30:30.399
<v Speaker 1>God as sovereign. The Bible also teaches human responsibility and

1458
01:30:30.479 --> 01:30:33.920
<v Speaker 1>free will. This is a complex interplay where God's sovereign

1459
01:30:34.000 --> 01:30:38.680
<v Speaker 1>will and human choices coexists. Proverbs nineteen nine sixteen nine

1460
01:30:38.720 --> 01:30:42.640
<v Speaker 1>reflects this balance. A man's heart plans his course, but

1461
01:30:42.720 --> 01:30:47.600
<v Speaker 1>the Lord Yahweh determines his steps. Sovereignty and salvation. God's

1462
01:30:47.640 --> 01:30:52.720
<v Speaker 1>sovereignty is particularly emphasized in the context of salvation. Romans

1463
01:30:52.800 --> 01:30:56.600
<v Speaker 1>nine fifteen through sixteen states, for he says to Moses,

1464
01:30:56.640 --> 01:30:59.239
<v Speaker 1>I will have mercy on whom I will have mercy,

1465
01:30:59.279 --> 01:31:01.279
<v Speaker 1>and I will have compacts on whom I have compassion.

1466
01:31:01.720 --> 01:31:04.279
<v Speaker 1>So then it does not depend on man's desire effort,

1467
01:31:04.640 --> 01:31:08.039
<v Speaker 1>but on God's mercy. This Pastorge highlights God's sovereign choice

1468
01:31:08.079 --> 01:31:13.079
<v Speaker 1>in granting mercy and salvation sovereignty in history. Throughout history,

1469
01:31:13.119 --> 01:31:17.239
<v Speaker 1>God's sovereignty is evident in his control over nations and events.

1470
01:31:17.680 --> 01:31:21.560
<v Speaker 1>Daniel two twenty one declares he changes the times and seasons,

1471
01:31:21.840 --> 01:31:23.880
<v Speaker 1>He removes kings and establishes them.

1472
01:31:24.239 --> 01:31:25.359
<v Speaker 2>He gives wisdom to.

1473
01:31:25.359 --> 01:31:28.840
<v Speaker 1>The wise and knowledge to the discerning, and then worship

1474
01:31:28.960 --> 01:31:32.720
<v Speaker 1>and trust. Recognizing God's sovereignty leads to worship and trust.

1475
01:31:33.119 --> 01:31:37.000
<v Speaker 1>Psalm's one O three nineteen affirms the Lord has established

1476
01:31:37.039 --> 01:31:39.520
<v Speaker 1>his throne in the heaven and the Kingdom rules over all.

1477
01:31:39.840 --> 01:31:42.920
<v Speaker 1>Believers are called to trust in God's sovereign rule, knowing

1478
01:31:42.960 --> 01:31:45.439
<v Speaker 1>that He works all things for good. That's Romans eight

1479
01:31:45.479 --> 01:31:49.960
<v Speaker 1>twenty eight conclusion. God's sovereignty is a central theme in

1480
01:31:50.000 --> 01:31:53.840
<v Speaker 1>the scripture. In scripture, affirming his ultimate authority and control

1481
01:31:53.880 --> 01:31:57.159
<v Speaker 1>over all things. It provides believers with assurance and hope,

1482
01:31:57.239 --> 01:32:01.720
<v Speaker 1>knowing that God's purposes will ultimately prevent Let me go

1483
01:32:01.760 --> 01:32:03.880
<v Speaker 1>over a brief description of what we just read in

1484
01:32:04.000 --> 01:32:07.720
<v Speaker 1>verses four through eight. First Chronicles twenty Verses four through

1485
01:32:07.800 --> 01:32:13.600
<v Speaker 1>eight documents David's soldiers defeating Philistine giants, descending of descendants

1486
01:32:13.600 --> 01:32:18.279
<v Speaker 1>of Rapha and subsequent battles, highlighting that God ensures victory

1487
01:32:18.319 --> 01:32:23.279
<v Speaker 1>over persistent enemies through his people. It symbolizes overcoming formidable

1488
01:32:23.560 --> 01:32:27.560
<v Speaker 1>obstacles through faith, showing that God's power continues through generations

1489
01:32:27.560 --> 01:32:33.560
<v Speaker 1>and unsung servants, persistent faithfulness even after major victories. Like Goliath,

1490
01:32:33.760 --> 01:32:38.359
<v Speaker 1>new battles arise, requiring consistent reliance on God's strength victories

1491
01:32:38.399 --> 01:32:42.199
<v Speaker 1>through service. The battles were won by David's mighty men,

1492
01:32:44.159 --> 01:32:48.520
<v Speaker 1>showing God uses community and faithful servants to accomplish victory.

1493
01:32:49.600 --> 01:32:53.720
<v Speaker 1>The fall of Giants, the defeated giants, often considered unbeatable,

1494
01:32:53.760 --> 01:32:57.359
<v Speaker 1>represents the defeat of all enemies that oppose God, demonstrating

1495
01:32:57.399 --> 01:33:04.199
<v Speaker 1>his supremacy According his supreme usage examples overcoming challenges. Christians

1496
01:33:04.199 --> 01:33:07.920
<v Speaker 1>can use his passage when facing insurmountable problems such as

1497
01:33:07.920 --> 01:33:11.680
<v Speaker 1>health crisis, financial crisis, or spiritual battles, relying on God's

1498
01:33:11.680 --> 01:33:12.920
<v Speaker 1>strength rather than their own.

1499
01:33:13.680 --> 01:33:14.800
<v Speaker 2>Legacy of leadership.

1500
01:33:14.880 --> 01:33:19.119
<v Speaker 1>Similar to David's early victory inspired his men to slay

1501
01:33:19.159 --> 01:33:23.239
<v Speaker 1>subsequent giants, leaders today can inspire their team members to

1502
01:33:23.319 --> 01:33:28.000
<v Speaker 1>overcome obstacles that were once deemed impossible. Synonyms of themes

1503
01:33:28.119 --> 01:33:34.279
<v Speaker 1>spiritual battle, triumph, divine enabling, overcoming insurmountable odds, faithful stewardship,

1504
01:33:34.479 --> 01:33:40.239
<v Speaker 1>spiritual warfare, perseverance, and victory. These verses are often seen

1505
01:33:40.279 --> 01:33:43.199
<v Speaker 1>as a testament to the fact that while God may

1506
01:33:43.880 --> 01:33:46.880
<v Speaker 1>severely correct his people, he will not leave them in

1507
01:33:46.920 --> 01:33:48.079
<v Speaker 1>the hands of their enemies.

1508
01:33:48.399 --> 01:33:55.439
<v Speaker 2>Okay, so this is good stuff. I just want to go.

1509
01:33:55.399 --> 01:33:58.800
<v Speaker 1>To I want to save this because this is a

1510
01:33:58.800 --> 01:34:02.640
<v Speaker 1>good part right here to have in one of my

1511
01:34:03.159 --> 01:34:06.720
<v Speaker 1>teachings first Chronicles twenty.

1512
01:34:08.159 --> 01:34:09.920
<v Speaker 2>And I want to and this is gonna be verses

1513
01:34:09.960 --> 01:34:14.680
<v Speaker 2>four through eight. Here we go. Let me just take

1514
01:34:14.760 --> 01:34:17.640
<v Speaker 2>this copy.

1515
01:34:18.079 --> 01:34:26.279
<v Speaker 1>So, yeah, I have a Genesis six I like to

1516
01:34:26.319 --> 01:34:28.479
<v Speaker 1>go over and I want to have this in there.

1517
01:34:30.640 --> 01:34:40.880
<v Speaker 2>CA sorry, guys, Okay, I'm gonna put it right here,

1518
01:34:41.520 --> 01:34:46.159
<v Speaker 2>perfect spot. All right, thank you guys very much.

1519
01:34:46.319 --> 01:34:49.239
<v Speaker 1>Let me just go over some practical applications for this chapter.

1520
01:34:49.520 --> 01:34:53.159
<v Speaker 1>Trust in God's sovereignty. Just as God orchestrated victories for Israel,

1521
01:34:53.720 --> 01:34:56.199
<v Speaker 1>we can trust him to guide us through our battles

1522
01:34:56.199 --> 01:35:01.880
<v Speaker 1>and challenges. Number two leadership and responsibility. Effective leadership involves

1523
01:35:01.880 --> 01:35:05.079
<v Speaker 1>both direct action and delegation. Like David, we must know

1524
01:35:05.680 --> 01:35:08.880
<v Speaker 1>when to lead from the front and when to empower others.

1525
01:35:09.399 --> 01:35:13.920
<v Speaker 1>Amen to that. Facing giants. We all encounter giants in

1526
01:35:13.960 --> 01:35:17.439
<v Speaker 1>our lives, challenges that seem insurmountable. With faith and courage,

1527
01:35:17.439 --> 01:35:21.399
<v Speaker 1>we can overcome them. Just as David's men did. Number four,

1528
01:35:21.640 --> 01:35:25.840
<v Speaker 1>Humility and victory. Recognize that all victories come from God,

1529
01:35:26.279 --> 01:35:31.960
<v Speaker 1>and maintain humility giving him the glory. All right, So

1530
01:35:32.239 --> 01:35:34.960
<v Speaker 1>a couple verses that connect we got Joshua one nine.

1531
01:35:36.319 --> 01:35:39.079
<v Speaker 1>Have I not commanded you to be strong and courageous?

1532
01:35:39.520 --> 01:35:42.680
<v Speaker 1>Do not be afraid, do not be discouraged, for the

1533
01:35:42.760 --> 01:35:45.520
<v Speaker 1>Lord your God will be with you wherever you go.

1534
01:35:46.840 --> 01:35:51.319
<v Speaker 1>Psalms twenty, verse seven. Some trust in chariots and others

1535
01:35:51.319 --> 01:35:53.520
<v Speaker 1>and horses, but we trust in the name of the Lord.

1536
01:35:53.600 --> 01:35:54.640
<v Speaker 2>Yahweh our God.

1537
01:35:55.439 --> 01:35:58.279
<v Speaker 1>And then Ephesian six, verse ten through eleven. Finally, be

1538
01:35:58.359 --> 01:36:00.960
<v Speaker 1>strong in the Lord and is mighty. Pa put on

1539
01:36:01.000 --> 01:36:03.319
<v Speaker 1>the full armor of God, so that when you so

1540
01:36:03.359 --> 01:36:05.199
<v Speaker 1>that you can make your stand.

1541
01:36:04.880 --> 01:36:07.920
<v Speaker 2>Against the devil's schemes. There we go, guys.

1542
01:36:09.199 --> 01:36:12.239
<v Speaker 1>So that is the end of chapter twenty and I'm

1543
01:36:12.239 --> 01:36:13.920
<v Speaker 1>going to end here. You know, I want to rest

1544
01:36:14.000 --> 01:36:15.720
<v Speaker 1>my voice a little bit. It's getting a little bit

1545
01:36:15.800 --> 01:36:18.880
<v Speaker 1>raspy here, so I appreciate you guys. If you guys

1546
01:36:18.920 --> 01:36:21.520
<v Speaker 1>want to check out my show, it's josh Monday, Christian

1547
01:36:21.520 --> 01:36:25.840
<v Speaker 1>and Conspiracy podcast on all audio platforms. And also if

1548
01:36:25.840 --> 01:36:27.680
<v Speaker 1>you want to check me out, on YouTube, it's Josh

1549
01:36:27.680 --> 01:36:30.439
<v Speaker 1>Monday Music and Podcast. If you want to follow me

1550
01:36:30.479 --> 01:36:33.600
<v Speaker 1>on Instagram, it's Josh Monday Underscore Podcast on Instagram. You

1551
01:36:33.600 --> 01:36:36.359
<v Speaker 1>can check that out. And then I've already told you

1552
01:36:36.359 --> 01:36:38.640
<v Speaker 1>guys about the GoFundMe. If you guys want to check

1553
01:36:38.640 --> 01:36:41.079
<v Speaker 1>that out, you can go to my Instagram or you

1554
01:36:41.079 --> 01:36:44.760
<v Speaker 1>can go to my YouTube and there's a link below

1555
01:36:44.800 --> 01:36:48.960
<v Speaker 1>in YouTube. If anybody that's listening right now has donated

1556
01:36:49.000 --> 01:36:52.920
<v Speaker 1>to my GoFundMe, I appreciate you. There's some names that

1557
01:36:52.960 --> 01:36:58.439
<v Speaker 1>I don't recognize, Quentin, this girl Ashley, and a.

1558
01:36:58.399 --> 01:36:59.920
<v Speaker 2>Couple other people that I don't recognize.

1559
01:37:00.039 --> 01:37:01.600
<v Speaker 1>So I don't know if they're coming from this show

1560
01:37:01.680 --> 01:37:03.439
<v Speaker 1>or if they're coming from my YouTube or my new

1561
01:37:03.479 --> 01:37:06.640
<v Speaker 1>Instagram followers. I'm not sure, but if it is you,

1562
01:37:07.039 --> 01:37:09.960
<v Speaker 1>I appreciate you very much and it's going to go

1563
01:37:10.039 --> 01:37:13.079
<v Speaker 1>to good use. I've already bought camera equipment, and I

1564
01:37:13.079 --> 01:37:15.079
<v Speaker 1>got a camera donating to me, and I got a

1565
01:37:15.079 --> 01:37:16.079
<v Speaker 1>lot of things going on.

1566
01:37:16.039 --> 01:37:16.560
<v Speaker 2>For this trip.

1567
01:37:16.600 --> 01:37:19.479
<v Speaker 1>I'm looking forward to it. It's coming up in June

1568
01:37:19.920 --> 01:37:24.640
<v Speaker 1>right now. It is already March, so March, April, May, June,

1569
01:37:24.640 --> 01:37:27.279
<v Speaker 1>it's coming right around the corner for Edmonton, Canada, and

1570
01:37:27.319 --> 01:37:29.960
<v Speaker 1>then in December, I'm going to go to Puta Arena's Chili,

1571
01:37:30.359 --> 01:37:34.319
<v Speaker 1>which should be the real deciding factor on what I see.

1572
01:37:34.439 --> 01:37:37.399
<v Speaker 1>But anyways, much loved, all you, thank you. Let me

1573
01:37:37.439 --> 01:37:39.119
<v Speaker 1>just end this in prayer. So, Father God, in the

1574
01:37:39.159 --> 01:37:41.880
<v Speaker 1>name of Jesus, thank you so much for this glorious time.

1575
01:37:41.960 --> 01:37:44.479
<v Speaker 1>Thank you for the clear connection, and thank you for

1576
01:37:44.560 --> 01:37:46.680
<v Speaker 1>allowing my voice to speak. Lord, I know that I

1577
01:37:46.680 --> 01:37:49.119
<v Speaker 1>was having some issues with my voice. Seems like you

1578
01:37:49.159 --> 01:37:51.199
<v Speaker 1>almost kind of corrected it a little bit, but it's

1579
01:37:51.239 --> 01:37:53.920
<v Speaker 1>getting a little raspy at the end. So I think

1580
01:37:54.000 --> 01:37:57.239
<v Speaker 1>going over four chapters is good enough for this Bible study.

1581
01:37:57.359 --> 01:37:58.399
<v Speaker 2>I appreciate it. Lord.

1582
01:37:58.680 --> 01:38:00.720
<v Speaker 1>I know we have giants that we we fight in

1583
01:38:00.760 --> 01:38:02.800
<v Speaker 1>our lives as well. You know that we might think, oh,

1584
01:38:02.800 --> 01:38:04.720
<v Speaker 1>there's no way I could conquer that mountain, There's no

1585
01:38:04.760 --> 01:38:06.920
<v Speaker 1>way I could conquer that sin. There's no way I

1586
01:38:06.920 --> 01:38:10.600
<v Speaker 1>could conquer you know, that alcohol, that drinking and all

1587
01:38:10.600 --> 01:38:13.239
<v Speaker 1>the other stuff that we deal with. Lord, please assist

1588
01:38:13.359 --> 01:38:17.560
<v Speaker 1>us in conquering those sins, and everybody that's listening, please

1589
01:38:17.600 --> 01:38:19.840
<v Speaker 1>assist them in conquering those sins.

1590
01:38:20.279 --> 01:38:21.960
<v Speaker 2>And also, I.

1591
01:38:21.960 --> 01:38:24.920
<v Speaker 1>Think it's amazing that you're allowing us to go through

1592
01:38:24.920 --> 01:38:27.239
<v Speaker 1>the Old Testament. Lord, thank you for that, and allowing

1593
01:38:27.319 --> 01:38:28.399
<v Speaker 1>us go through the New Testament.

1594
01:38:28.479 --> 01:38:29.039
<v Speaker 2>Thank you for that.

1595
01:38:29.079 --> 01:38:34.199
<v Speaker 1>Thank you for giving us all these different articles and

1596
01:38:34.359 --> 01:38:37.319
<v Speaker 1>you know, teaching points and all these different things that

1597
01:38:37.359 --> 01:38:39.600
<v Speaker 1>we can go to to kind of teach. I really

1598
01:38:39.640 --> 01:38:42.680
<v Speaker 1>appreciate it, Lord, and also everybody that's listening. If anybody's

1599
01:38:42.720 --> 01:38:46.840
<v Speaker 1>having any issues, Lord, please a system financially, health wise,

1600
01:38:47.800 --> 01:38:50.319
<v Speaker 1>you know, problems with sin, whatever it is. Lord, please

1601
01:38:50.319 --> 01:38:53.279
<v Speaker 1>the system. Thank you so much. I really appreciate you, Lord.

1602
01:38:53.079 --> 01:38:54.279
<v Speaker 2>And Jesus name. Amen.

1603
01:38:54.800 --> 01:38:57.399
<v Speaker 1>All right, guys, have a wonderful week. I'm going to

1604
01:38:57.520 --> 01:38:59.960
<v Speaker 1>rest my voice, probably come back Monday and try to

1605
01:39:00.439 --> 01:39:03.159
<v Speaker 1>Wednesday service, and I hope my voice is better by then.

1606
01:39:03.760 --> 01:39:07.359
<v Speaker 1>Pray for me and this will come out Sunday morning.

1607
01:39:07.399 --> 01:39:08.800
<v Speaker 1>So by the time you hear it, if you pray

1608
01:39:08.800 --> 01:39:11.760
<v Speaker 1>for me, hopefully Monday, I'm good. Much love to everybody,

1609
01:39:11.760 --> 01:39:12.600
<v Speaker 1>and God bless you.

1610
01:39:12.760 --> 01:39:13.479
<v Speaker 2>Thank you,
