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<v Speaker 1>Bring out the handle, its superstamped exclusions through the dame

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<v Speaker 1>showing out inside.

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<v Speaker 2>Hey, everybody, tonight we're debating tradition versus solo scriptura, and

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<v Speaker 2>we are starting right now with Jay's opening statement. Thanks

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<v Speaker 2>for being with us, Jay, The floor is all yours.

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<v Speaker 1>Okay, just one second. I have one thing I'm pulling

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<v Speaker 1>up here from something I wrote for opening statement. Here.

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<v Speaker 1>Can you give me just one second before we start this.

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<v Speaker 1>I just needed this one piece of data here for

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<v Speaker 1>the opening statement.

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<v Speaker 2>It's you got it, no problem.

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<v Speaker 1>This is hard to find here.

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<v Speaker 2>This is a great opportunity for me. I can fill

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<v Speaker 2>that time easily. Folks. First, if it's your first time

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<v Speaker 2>here at modern a Debate, I'm your host, Doctor James

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<v Speaker 2>Cooon's weary, fully neutral platform, hosting debates on science, religion,

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<v Speaker 2>and politics at that subscribe button. As we have many

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<v Speaker 2>more debates coming up, including at the bottom right of

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<v Speaker 2>your screen. Debate con eight this summer in Dallas, Texas.

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<v Speaker 2>We're expecting it to for sure sell out. Check out

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<v Speaker 2>the tickets link in the description box. It will include

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<v Speaker 2>debates such as Dnestusuza versus Andrew Wilson, as well as

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<v Speaker 2>god a logic, apologetics versus Muslim Daniel Haikikachu, and many

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<v Speaker 2>other debates. Rachel Wilson will be taking on not So

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<v Speaker 2>Airdite on the effects of feminism, as well as Andrew

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<v Speaker 2>Wilson taking on Loader Box on whether or not Trump

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<v Speaker 2>is a fascist. You don't want to miss it. Click

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<v Speaker 2>on that link right now. Check out the full debate

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<v Speaker 2>card and book your travel early. Keep in mind, look

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<v Speaker 2>at your calendar because before you plan your schedule, you

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<v Speaker 2>want to go to this conference.

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<v Speaker 1>Ready for you, Jay, if you are, you said, we're

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<v Speaker 1>doing ten minutes opening, yep, okay, all right. So when

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<v Speaker 1>we come to the question of solo scripture versus the

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<v Speaker 1>question of tradition, the first argument I'm going to make

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<v Speaker 1>is that the Bible itself, the accepted texts that between

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<v Speaker 1>Orthodox and most Protestants we agree on those texts themselves,

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<v Speaker 1>actually point outside of the text. When it comes to

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<v Speaker 1>the notion of sacred tradition also being the Word of God.

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<v Speaker 1>All Protestant arguments generally wrest in the assumption that it's

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<v Speaker 1>only the written texts that are the Word, and that

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<v Speaker 1>is not the Word himself, that is a divine person

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<v Speaker 1>that thus makes themselves known through the medium of written texts,

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<v Speaker 1>and so if this argument fails, then the entire notion

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<v Speaker 1>that we only listen to the written texts is refuted

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<v Speaker 1>then by the written text themselves. My goal is to

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<v Speaker 1>then open the minds of everybody here to this foundational

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<v Speaker 1>Protestant presupposition. There is overwhelming evidence that, for example, from

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<v Speaker 1>Genesis one up until the time of Moses, the tradition

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<v Speaker 1>was passed on orally. So there's nothing inherently flawed or

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<v Speaker 1>bad necessarily about oral teaching because God was able to

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<v Speaker 1>preserve the oral teaching from the time of Adam up

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<v Speaker 1>to Abraham and up to Moses, and that counts as

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<v Speaker 1>several hundreds of years, and so God's providence is not

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<v Speaker 1>in any way impugned by the fact that it's oral

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<v Speaker 1>versus something being written. As we move on, when we

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<v Speaker 1>look at specific examples in the Old Testament, we noticed

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<v Speaker 1>that the patriarchs author Genesis kept this oral tradition and

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<v Speaker 1>then passed it down and then eventually, for example, the

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<v Speaker 1>time of David, we read in Second Chronicles twenty nine

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<v Speaker 1>that he stationed the levites in the House of the

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<v Speaker 1>Lord with symbols, stringed instruments and harps according to the

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<v Speaker 1>commandment of David of God the King's seer, and of Nathan.

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<v Speaker 1>For thus was the commandment of the Lord by his prophets,

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<v Speaker 1>the Levites with instruments of David, and the priests with

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<v Speaker 1>their trumpets. We do not have any written record of

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<v Speaker 1>what David commanded concerning these things. Furthermore, it is clear

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<v Speaker 1>that David flourished some two hundred and fifty years before

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<v Speaker 1>the time of King has a Kaya. It must be

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<v Speaker 1>argued then that this was David's opinion if you're a Protestant,

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<v Speaker 1>because we don't know that this was involved in any

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<v Speaker 1>written description as far as we can tell, because these

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<v Speaker 1>books have actually been lost. But we know that in

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<v Speaker 1>the Book of Leviticus, if you read Leviticus ten and eleven,

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<v Speaker 1>you'll note that native and a bay who are actually

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<v Speaker 1>killed for making up how we would worship God. So

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<v Speaker 1>God doesn't tolerate the idea of Diy making it up worship. Thus,

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<v Speaker 1>there had to have been an oral tradition that David

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<v Speaker 1>knew or passed down that was the basis for the

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<v Speaker 1>organizing of this liturgical worship. Also, note that for most

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<v Speaker 1>Reformed people or Protestants in general, many of them will

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<v Speaker 1>actually make a very similar argument about how we worship

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<v Speaker 1>God in the New Testament, for example, the Reforms. And

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<v Speaker 1>I don't know if this person is a Calvinist or

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<v Speaker 1>Reformed or not, but many Reformed Baptists or Calvinists have

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<v Speaker 1>what they believe as is a regular principle of worship.

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<v Speaker 1>I'm just using this as an example. Maybe he doesn't

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<v Speaker 1>believe in this, but the regulative principle for many Protestant

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<v Speaker 1>states that you can only do in worship what God

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<v Speaker 1>specifically commands and lays down. However, in the New Testament documents,

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<v Speaker 1>we do not have any specific pattern of how an

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<v Speaker 1>entire worship service is to be conducted. Thus, when we

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<v Speaker 1>read the Apostolic Fathers, for example, we notice that they

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<v Speaker 1>do mention the pattern of worship. They speak of the Eucharist,

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<v Speaker 1>they speak of episcopacy, they speak of deacons, they speak

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<v Speaker 1>of an altar, all things missing in Protestant churches for

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<v Speaker 1>the most part. Do we seriously believe that when the

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<v Speaker 1>New Testament teachers and apostles preached that their preaching wasn't

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<v Speaker 1>the word of God. Peter himself says, the word of

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<v Speaker 1>God which was preached to you, showing us that it

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<v Speaker 1>is not restricted only to the written text. Protestants, for example,

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<v Speaker 1>will cite Isaiah eight and say to the law and

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<v Speaker 1>to the testimony. But many commentators, including Protestants, will note

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<v Speaker 1>that this testimony is also including the oral tradition. We

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<v Speaker 1>read in the Old Testament about the Book of the

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<v Speaker 1>Wars of the Lord, the Book of the Just, we

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<v Speaker 1>read about the Book of Nathan the Prophet. We read

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<v Speaker 1>about all kinds of books and proverbs and things that

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<v Speaker 1>were written down which were not ultimately included in the

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<v Speaker 1>canonical texts. For example, if we look at the case

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<v Speaker 1>of the Visions of Adom the Prophet against Jeroboam, we

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<v Speaker 1>have a true prophet prophesying against the evil king Jeroboam.

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<v Speaker 1>This is obviously from the Lord. But where is the

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<v Speaker 1>written law about this prophetic incident? Note also that the

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<v Speaker 1>undisputed Old Testament text itself is directing us to these

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<v Speaker 1>books as references. On the Protestant model, we would have

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<v Speaker 1>the infallible referencing something foul, because most of them will say,

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<v Speaker 1>if they admit that the oral teaching is the word

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<v Speaker 1>of God, it was somehow fallible. But now we have

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<v Speaker 1>the infallible written referencing the fallible. This is absurd. Again,

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<v Speaker 1>we see that they did not have solo scriptura in

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<v Speaker 1>the Old Testament, since Isaiah eight twenty to twenty one

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<v Speaker 1>mandates also going to the testimony. But all of these prophecies,

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<v Speaker 1>for example Obadiah or others, are called the word of

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<v Speaker 1>the Lord. Rather the written law and the oral testimony

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<v Speaker 1>of the prophets was considered the word of the Lord.

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<v Speaker 1>And thus it is because the Word is a person.

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<v Speaker 1>As Jesus says to the Pharisees, usearch the scriptures because

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<v Speaker 1>you think that is in them the of eternal life.

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<v Speaker 1>When is theay the batter witness of me? Protestants are

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<v Speaker 1>actually judaized heretics who rely on a Judaic Talmudic interpretation

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<v Speaker 1>and understanding of texts as if they are themselves divine

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<v Speaker 1>or God. And I'm not saying they're not inspired, because

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<v Speaker 1>I do believe inspiration. But the Orthodox Church does not

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<v Speaker 1>believe that the texts themselves are God. They are the

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<v Speaker 1>Bible is a created medium of transmitting the knowledge of God.

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<v Speaker 1>It itself is not divine. In the New Testament, we

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<v Speaker 1>have many examples as well of this same principle. For example,

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<v Speaker 1>we are told that John says that if it were

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<v Speaker 1>to be collected into one book, you could never collect

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<v Speaker 1>everything that Jesus did or said into a book, because

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<v Speaker 1>it would take all the books in the world. And

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<v Speaker 1>this is John twenty verse thirty. I assume me that's

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<v Speaker 1>what John twenty verse thirty says. That there are many

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<v Speaker 1>other things that he did and said, and then twenty

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<v Speaker 1>one verse twenty five says that all the books in

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<v Speaker 1>the world couldn't contain all of this. And then we have,

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<v Speaker 1>for example, statements that Paul says very clearly to the

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<v Speaker 1>Thessalonians and second Thesalonians to keep the oral traditions. It's

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<v Speaker 1>a standing command whether I delivered what I delivered to you,

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<v Speaker 1>whether oral or written. So we have a standing command,

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<v Speaker 1>according to Saint Paul. First Theessalonians too, Paul said, for

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<v Speaker 1>this reason, we thank God without ceasing, because you receive

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<v Speaker 1>the word of God which you heard from us. So

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<v Speaker 1>the oral teaching of the apostles is the word of

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<v Speaker 1>God as well. This alone really undoes the majority of

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<v Speaker 1>the out of context and low tier quote minding that

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<v Speaker 1>most Solar scriptur proponents do. That's why Paul also says

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<v Speaker 1>to keep the oral traditions, and to Timothy, he says

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<v Speaker 1>the second Timoty one thirteen, hold fast the pattern of

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<v Speaker 1>the sound words you heard from me, that is not

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<v Speaker 1>against the scriptures. And certainly when Jesus says the Matthew

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<v Speaker 1>twenty three that the scribes and Pharisees create traditions of

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<v Speaker 1>men that supplant the scriptures. In that same chapter, he

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<v Speaker 1>also talks about the scribes of Pharisees sitting in the

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<v Speaker 1>seat of Moses, and thus they have the authority of Moses.

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<v Speaker 1>There's nothing in the Old Testament about moses stolic succession

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<v Speaker 1>or a seat of Moses. Jesus is referring to a

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<v Speaker 1>valid Old Testament tradition, and he's rejecting the scribes and

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<v Speaker 1>Pharisees invalid tradition. As we move into the Early Church,

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<v Speaker 1>for example, we learned that the Early Church did not

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<v Speaker 1>have for many centuries a written New Testament. Texts I

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<v Speaker 1>have with me here and I can pull it up

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<v Speaker 1>if we need to. Multiple canons of scripture amongst the

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<v Speaker 1>Church fathers for centuries, and by the fourth century the

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<v Speaker 1>entire Church east and West West being represented by the

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<v Speaker 1>Council of Rome under Pope Damasis, including the dutercanonical texts

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<v Speaker 1>as part of the normative official canon of that time

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<v Speaker 1>under the Latin patriarcht and in the East under the

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<v Speaker 1>Apostolic Canons. The very last few canons cover the canon

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<v Speaker 1>of scripture according to the entire Eastern Church normative for

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<v Speaker 1>the East in canon law by the fourth century. Guess

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<v Speaker 1>what they include the duter canonical texts. Now, we don't

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<v Speaker 1>think that it was even solidified at that point, and

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<v Speaker 1>many Protestants, including James White in his recent debate with

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<v Speaker 1>tran Horne, were forced to admit that the canon of

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<v Speaker 1>the Early Church was incote. It was unformed in the

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<v Speaker 1>Early Church for many centuries, was not operating on the

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<v Speaker 1>principle of solar scripture. Well, if that's the case, then

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<v Speaker 1>solo scriptura was not true in those centuries, And if

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<v Speaker 1>it wasn't true in those centuries, it's actually the Protestants

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<v Speaker 1>that are adding faking gay new doctrines and teachings of

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<v Speaker 1>men because the Church didn't have solo scriptura as its

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<v Speaker 1>operating principle. Beyond that, also, I would add that when

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<v Speaker 1>you get into the history of the foundation of the

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<v Speaker 1>formation of the canon, you'll note that many Protestant scholars,

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<v Speaker 1>and I when I was Protestant, I read all these texts,

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<v Speaker 1>for example Lee McDonald who lists all the different canons

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<v Speaker 1>of Scripture according to bearing Church fathers or F. F. Bruce,

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<v Speaker 1>they all recognized the role that liturgy and tradition played

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<v Speaker 1>in the formation of the canon. And so I will

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<v Speaker 1>end it with saying that, according to this person that

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<v Speaker 1>is that I'm debating with, he has no argument for

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<v Speaker 1>why we ought to accept as normative the Protestant canon.

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<v Speaker 2>Much for that opening, and we're going to kick it

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<v Speaker 2>over to Pastor Jonathan. But first, as you can see

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<v Speaker 2>the bottom right of your screen, Modern Day Debate has

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<v Speaker 2>launched on TikTok. If you hang out on TikTok, check

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<v Speaker 2>out our link pinned at the top of the chat

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<v Speaker 2>end in the description box, where you can find clips

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<v Speaker 2>from Juicy Debates. With that, we're gonna kick it over

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<v Speaker 2>to Pastor Jonathan for his opening as well. The floor

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<v Speaker 2>is all yours.

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<v Speaker 3>Thank you so much James for allowing me to be

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<v Speaker 3>on the show and to represent the Bible, the Word

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<v Speaker 3>of God. And I want to start with a verse

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<v Speaker 3>in Colossians chapter one, verse number eighteen. The Bible says

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<v Speaker 3>about Christ that he is the head of the body

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<v Speaker 3>the Church, who is the beginning, the firstborn from the dead,

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<v Speaker 3>that in all things he might have the pre eminence. Really,

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<v Speaker 3>this debate is around authority and understanding that Christ is

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<v Speaker 3>the final authority. If Christ is the head of the Church,

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<v Speaker 3>then we ought to obey Christ and appeal to Christ.

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<v Speaker 3>Since Christ is not physically with us on earth, he

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<v Speaker 3>has left us obviously his word, and we can reference

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<v Speaker 3>his word. If Christ is infallible, then his word is infallible.

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<v Speaker 3>Therefore we appeal to Scripture as being infallible. And so

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<v Speaker 3>if you elevate tradition, if you elevate church authority to

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<v Speaker 3>be on par with or usurp the authority of Christ,

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<v Speaker 3>well now we no longer have the correct body. The

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<v Speaker 3>correct body is Christ as the head, meaning that we

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<v Speaker 3>have to have Scripture as our final authority.

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<v Speaker 4>The question is what is scripture?

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<v Speaker 3>Of course, the Bible teaches that God's word is forever,

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<v Speaker 3>O Lord, Thy word is settled in heaven. The Bible

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<v Speaker 3>teaches that there's no such thing as a time when

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<v Speaker 3>the word came into existence. The word has always existed

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<v Speaker 3>in the beginning. Was the word and the Word was

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<v Speaker 3>with God, and the Word was God. There's never been

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<v Speaker 3>a time when which the Word did not exist. The

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<v Speaker 3>Word of God is eternal, and so therefore, just like

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<v Speaker 3>God is eternal, we only appeal to that which is divine,

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<v Speaker 3>to that which is eternal, to that which is unchanging.

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<v Speaker 1>We look at church tradition, when.

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<v Speaker 3>We look at what it's Catholic or Orthodox, these are

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<v Speaker 3>constantly changing. And really, if we really think about this argument,

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<v Speaker 3>we both agree that the sixty six books that I hold.

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<v Speaker 4>In my King James Bible are the word of God.

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<v Speaker 3>Really, I just disagree with him and think that the

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<v Speaker 3>Apocrypha is the word of God. I deny that it

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<v Speaker 3>is on par with scripture. It could be used for

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<v Speaker 3>historical understanding, but it's not the word of God. I

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<v Speaker 3>disagree that his church is infallible, as we see many

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<v Speaker 3>churches in the New Testament having serious error, not just

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<v Speaker 3>a little bit of error, serious error. At no point

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<v Speaker 3>do we see any church being infallible. There's no verse

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<v Speaker 3>teaching of this infallible church. There's no teaching about his

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<v Speaker 3>specific Orthodox church. There's no table of contents to tell

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<v Speaker 3>us which church to pick out of the Orthodox Coptic, Russian, Greek, Roman.

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<v Speaker 4>Catholic, so we basically just have to trust them.

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<v Speaker 3>But at the end of the day, the churches are

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<v Speaker 3>not the one that has the authority.

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<v Speaker 4>It's the Scripture that has the authority.

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<v Speaker 3>Scripture gives a authority to the church is the church's

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<v Speaker 3>responsibility to simply receive and recognize God's word.

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<v Speaker 4>One of the tests that the Bible gives us about

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<v Speaker 4>knowing what God's.

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<v Speaker 1>Word is is that the Scripture teaches that we will

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<v Speaker 1>hear the voice of the shepherd.

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<v Speaker 3>Jesus Christ said my sheep, hear my voice. He says

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<v Speaker 3>that we're not going to follow a stranger. Another test

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<v Speaker 3>the Bible gives us in the Book of Deuteronomy is

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<v Speaker 3>that when someone presumes to speak a word in the

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<v Speaker 3>name of the Lord, and it comes not to pass

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<v Speaker 3>to disregard that particular word. So we understand that the

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<v Speaker 3>word of God is going to match reality. It's going

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<v Speaker 3>to match what divine voice that we hear in the scripture.

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<v Speaker 3>It's going to have internal consistency. The Bible teaches the

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<v Speaker 3>scripture cannot be broken. The Bible tells us we're supposed

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<v Speaker 3>to compare spiritual with spiritual, so you know, there's several

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<v Speaker 3>different tests that we could employ to understand what truly

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<v Speaker 3>is the word of God.

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<v Speaker 1>At the end of the day.

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<v Speaker 3>You know, people will scoff at the idea that the

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<v Speaker 3>Scripture has this divine voice. But we can tell the

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<v Speaker 3>difference between Doctor Seuss and Shakespeare. There's a gigantic difference

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<v Speaker 3>between these two texts. And if God were to write

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<v Speaker 3>a book or to speak, there would be a gigantic

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<v Speaker 3>difference between God's word and man's word. Therefore, it is

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<v Speaker 3>evident when God speaks as opposed to when man speaks,

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<v Speaker 3>the sixty six books of the Bible that we have

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<v Speaker 3>has the divine voice. It's recognized through God's people, through

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<v Speaker 3>the Holy Ghost, my sheep hear my voice. And really

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<v Speaker 3>we talk about Protestant or Orthodox or Catholic, we all agree.

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<v Speaker 4>On the sixty six books being scripture.

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<v Speaker 1>Where we disagree is that Jay believes that the apocrypha

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<v Speaker 1>is scripture.

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<v Speaker 4>I don't believe that. He believes that his church is infallible.

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<v Speaker 3>I don't believe that, and I believe he has no

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<v Speaker 3>verses to point to that. Why would I disagree with

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<v Speaker 3>their apocrypha? Well, it has not been received by all Christians. Historically,

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<v Speaker 3>it is not have the divine voice, it was not

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<v Speaker 3>preserved in the Hebrew, It's not in eternally consistent. It

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<v Speaker 3>has many different historical and factual errors in the Apocryphy specifically. Additionally,

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<v Speaker 3>it teaches a weird salvation. It teaches that alms giving

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<v Speaker 3>purges away from every sin. This doesn't match reality, and

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<v Speaker 3>it doesn't produce the type of fruit that the King

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<v Speaker 3>James Bible has produced. The Bible says by their fruits,

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<v Speaker 3>she shall know them. The Bible teaches that wisdom is

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<v Speaker 3>justified of her children. We can see the evident fruit

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<v Speaker 3>of the King James Bible of those who have adhere

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<v Speaker 3>to Scripture alone and put that at the top of

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<v Speaker 3>their church. What's interesting is the Protestant Reformation is not

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<v Speaker 3>defined by one singular individual, and we don't appeal to

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<v Speaker 3>one particular individual.

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<v Speaker 4>We don't have a cult leader like Joseph.

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<v Speaker 3>Smith or perhaps Muhammad or other false religions. We simply

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<v Speaker 3>all read the scripture and come to the same conclusions.

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<v Speaker 3>And what is that conclusion? That Christ is the head

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<v Speaker 3>of the Church. Of course, why did the Protestant Reformation

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<v Speaker 3>even happen. The Catholic Church had corrupted itself. It was

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<v Speaker 3>teaching new doctrines. Jay will even agree with me on this.

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<v Speaker 3>And when you looked at Scripture, the plain reading was

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<v Speaker 3>in clear contradiction to the Catholic Church.

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<v Speaker 4>So who's right?

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<v Speaker 1>Well, Jesus Christ told us that the Pharisees they had

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<v Speaker 1>elevated their tradition over the word of God.

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<v Speaker 3>And he said, you full well reject the word of

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<v Speaker 3>God that you may keep your own tradition. That's what

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<v Speaker 3>the Catholics have done, and that's what the Orthodox have

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<v Speaker 3>done in the same way, adding things to the text.

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<v Speaker 3>So at the end of the day, we have to

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<v Speaker 3>ask the question, who's the final authority minus scripture? Jays

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<v Speaker 3>would be a bunch of Orthodox bishops or some council

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<v Speaker 3>or some synod. At the end of the day, he

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<v Speaker 3>might try to claim that our belief is circular. But

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<v Speaker 3>at the end day you have to appeal to something.

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<v Speaker 3>I appeal the scriptures my final authority. Jay appeals to

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<v Speaker 3>his Orthodox Church.

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<v Speaker 4>How did he come to that conclusion?

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<v Speaker 3>I have no idea, because the Bible doesn't teach it whatsoever,

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<v Speaker 3>and so therefore I reject it. Why do I come

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<v Speaker 3>to the conclusion about the Bible well, it tells me

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<v Speaker 3>it's the word of God. I've tested it, proved it,

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<v Speaker 3>and it's been evident to me that it is the

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<v Speaker 3>word of God. When I compare other texts, they don't

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<v Speaker 3>pass the exact same tests.

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<v Speaker 2>You got it. Thank you very much for that opening

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<v Speaker 2>as well, folks, if you didn't know, Modern at Debate

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<v Speaker 2>has a discord joined sixteen thousand active members in the

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<v Speaker 2>debate arena at the Modern Databate discord pinned at the

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<v Speaker 2>top of the chat end in the description box. Right now,

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<v Speaker 2>with that, we're gonna jump into the open dialogue. Gentlemen,

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<v Speaker 2>I'm gonna give you a ton of freedom. If it

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<v Speaker 2>gets to be where there's too much speaking over each other,

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<v Speaker 2>I'm going to jump in and maybe make it ninety

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<v Speaker 2>second responses, But otherwise the floor is yours.

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<v Speaker 1>Sorry. Ah. Yeah. It's interesting because all I heard was

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<v Speaker 1>a series of personal subjective appeals and fallacies and begging

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<v Speaker 1>the question about what was in question, which is in

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<v Speaker 1>my opening statement, I said that you had no basis

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<v Speaker 1>for any normative authority to bind you or anyone else

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<v Speaker 1>to the Protestant canon. And it's also interesting that Paul himself,

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<v Speaker 1>in first tim of the three fifteen says the church

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<v Speaker 1>is the pillar and ground of truth, which is the

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<v Speaker 1>very thing that you denied, saying that, No, it's the

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<v Speaker 1>written texts that are the pillar and ground of truth.

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<v Speaker 1>Why does Paul say that it's the church? Am I

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<v Speaker 1>allowed to engage with you on that? Obviously? If I'm

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<v Speaker 1>asking you a.

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<v Speaker 3>Question, Yeah, I don't believe that the scripture is the

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<v Speaker 3>pillaring ground.

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<v Speaker 4>It just is the truth. The normative authority is scripture.

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<v Speaker 1>So what's the difference between being the pillar and ground

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<v Speaker 1>of truth and being the truth?

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<v Speaker 3>The pillar holds up the truth and it Oh, so

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<v Speaker 3>the church holds up the scriptures. It of course points

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<v Speaker 3>to the scriptures. Guards the scriptures. It's supposed to elevate

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<v Speaker 3>the scriptures. It's supposed to magnify this way.

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<v Speaker 1>So the church holds up the scriptures. So the church

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<v Speaker 1>supports the thing that you says the ultimate truth.

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<v Speaker 3>Absolutely believe. I believe that the church is a necessary function.

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<v Speaker 3>I believe tradition is acceptable from the top down.

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<v Speaker 1>Underneath is it underneath the thing that you said was

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<v Speaker 1>the foundation?

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<v Speaker 4>It is subject to the scripture?

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<v Speaker 1>Guess no, No, subject to is the opposite of being

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<v Speaker 1>the foundation and pillar of you don't know what that means.

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<v Speaker 3>Obviously, you could use these analogies in two different ways. No,

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<v Speaker 3>they're opposite a hierarchy and then of course the Bible foundation.

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<v Speaker 4>There're two different analogies. You could use them.

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<v Speaker 1>No, they're not. This analogy says that the pillar and

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<v Speaker 1>ground of truth is the Church. It's the opposite of

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<v Speaker 1>what you just said. And you said, well, you can

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<v Speaker 1>say it both ways. Where does it Why do you

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<v Speaker 1>say that?

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<v Speaker 3>Obviously, the Bible teaches that Jesus Christ is the our foundation,

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<v Speaker 3>He's the chief cornerstone. But another place the Bible, God

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<v Speaker 3>is the king of kings and Lord of lords.

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<v Speaker 1>So is a time? What does that have to do

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<v Speaker 1>with these two different analogies. What does that have to

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<v Speaker 1>do with proving that the canon that you have is

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<v Speaker 1>the accurate canon.

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<v Speaker 4>The reason why I believe the Bible is the word

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<v Speaker 4>of God is because of.

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<v Speaker 1>What I asked you that you have the right canon.

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<v Speaker 1>I know you think it's the word of God. How

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<v Speaker 1>do you know that you have the right canon? When

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<v Speaker 1>Paul says it's the Church that is appearing ground of

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<v Speaker 1>truth that produces the Bible and decides what goes into it.

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<v Speaker 4>Again, you're you're you're you're not listening to what I'm saying.

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<v Speaker 3>If you're not in the book, if every single book

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<v Speaker 3>in the Bible has a divine voice, then that is

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<v Speaker 3>how I decide you're.

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<v Speaker 1>Begging the question. You're begging the question because I'm asking

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<v Speaker 1>you how you know that the sixty six books is

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<v Speaker 1>the limit of the divine voice and not our canon.

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<v Speaker 4>Because no other book matches the divine voice.

419
00:23:25.119 --> 00:23:27.279
<v Speaker 1>So if I hold out, so that's a fallacy of

420
00:23:27.319 --> 00:23:30.039
<v Speaker 1>self evidence, and it's begging the questions. So because you

421
00:23:30.079 --> 00:23:33.440
<v Speaker 1>think that the Protestant canon is the self evident manifest thing,

422
00:23:33.480 --> 00:23:35.000
<v Speaker 1>when that's what I'm asking you, how do you know

423
00:23:35.039 --> 00:23:36.759
<v Speaker 1>that that's the case? You said, because of attest to

424
00:23:36.799 --> 00:23:39.759
<v Speaker 1>that self evident manifest thing. That's a fallacy of self evidence.

425
00:23:40.519 --> 00:23:41.359
<v Speaker 4>So wait a minute.

426
00:23:41.440 --> 00:23:45.680
<v Speaker 3>If Christ is infallible and his word is infallible, how.

427
00:23:45.519 --> 00:23:48.480
<v Speaker 1>Could I appeal to that which is fallible.

428
00:23:48.240 --> 00:23:52.640
<v Speaker 3>To authenticate something that's infallible, as is the head? If

429
00:23:52.680 --> 00:23:56.319
<v Speaker 3>Christ is infallible, not listening to the authenticating you believe

430
00:23:56.400 --> 00:23:57.720
<v Speaker 3>something to be self authenticating.

431
00:23:58.400 --> 00:24:01.519
<v Speaker 1>The opening statement showed you that the written texts are

432
00:24:01.519 --> 00:24:03.880
<v Speaker 1>not the only thing called the Word of God. So

433
00:24:03.920 --> 00:24:06.720
<v Speaker 1>you just keep begging them. You didn't prove that you

434
00:24:06.759 --> 00:24:10.640
<v Speaker 1>can claimed multiple did you not listen to the You

435
00:24:11.079 --> 00:24:15.519
<v Speaker 1>just the Bible? You're just calling in a misinterpretation. Paul says,

436
00:24:15.559 --> 00:24:17.720
<v Speaker 1>the things that you heard from me in the presence

437
00:24:17.839 --> 00:24:20.759
<v Speaker 1>of many witnesses. Pass those things on as sound doctrine.

438
00:24:20.920 --> 00:24:22.279
<v Speaker 1>Peter says, the word of God.

439
00:24:22.440 --> 00:24:25.359
<v Speaker 3>Okay, so could you could they all tell them something

440
00:24:25.400 --> 00:24:30.559
<v Speaker 3>that those doctrine but not those Yeah, Paul could say, hey,

441
00:24:30.720 --> 00:24:33.000
<v Speaker 3>here's how you should scripture.

442
00:24:34.000 --> 00:24:35.880
<v Speaker 1>So I'm not asking is it scripture? I'm asking you

443
00:24:35.960 --> 00:24:38.599
<v Speaker 1>is their oral word of God? The Word of God

444
00:24:38.640 --> 00:24:42.480
<v Speaker 1>can be spoken out loud? Obviously? Does that they're teaching oral?

445
00:24:42.599 --> 00:24:44.240
<v Speaker 1>That's not just written texts.

446
00:24:44.759 --> 00:24:47.920
<v Speaker 3>There's teaching and then there's a scripture. If I quote scripture,

447
00:24:47.960 --> 00:24:49.039
<v Speaker 3>I'm quoting the word of God.

448
00:24:49.440 --> 00:24:52.440
<v Speaker 1>If ill call why are you dissimulating? Why does Paul

449
00:24:52.480 --> 00:24:54.640
<v Speaker 1>and Peter call their oral teaching the word of God?

450
00:24:54.880 --> 00:24:55.319
<v Speaker 1>They don't.

451
00:24:55.640 --> 00:24:59.960
<v Speaker 4>There's no Peter says, the word of reaching the Bible.

452
00:25:00.359 --> 00:25:04.519
<v Speaker 1>If I get or preach what the Bible says, that

453
00:25:04.559 --> 00:25:07.240
<v Speaker 1>doesn't make my words the word the book of acts.

454
00:25:07.319 --> 00:25:10.599
<v Speaker 1>Paul says he taught for three years day and night,

455
00:25:10.720 --> 00:25:13.559
<v Speaker 1>and he tells Timothy in the letter to pass on

456
00:25:13.680 --> 00:25:15.160
<v Speaker 1>all the things that you heard from me in the

457
00:25:15.160 --> 00:25:19.599
<v Speaker 1>presence of many witnesses. So you just refuted yourself. Okay,

458
00:25:19.640 --> 00:25:24.880
<v Speaker 1>he's teaching the scripture. He didn't say that for three years.

459
00:25:25.359 --> 00:25:30.640
<v Speaker 1>He just recited verses. Okay, how about first Christian God

460
00:25:30.720 --> 00:25:33.680
<v Speaker 1>and the subject? Did he just cite verses for three

461
00:25:33.759 --> 00:25:34.200
<v Speaker 1>years straight?

462
00:25:35.319 --> 00:25:35.880
<v Speaker 4>Obviously?

463
00:25:35.960 --> 00:25:40.240
<v Speaker 1>He reasoned out of the scriptures, Oh, there's also oral teaching.

464
00:25:40.279 --> 00:25:42.160
<v Speaker 1>That's the word of God. Thank you. As Peter says,

465
00:25:42.200 --> 00:25:45.160
<v Speaker 1>the word preach to you, how do you do mouth?

466
00:25:45.960 --> 00:25:48.200
<v Speaker 1>I never said. I never said that. He reasoned, Yes,

467
00:25:48.279 --> 00:25:51.680
<v Speaker 1>you did. You said, they're just teaching scriptures. They're interpreting

468
00:25:51.720 --> 00:25:54.279
<v Speaker 1>the scripture. That's the point if Paul is teaching for

469
00:25:54.319 --> 00:25:58.880
<v Speaker 1>their interpretation is not the scripture. It's the oral teaching.

470
00:25:58.960 --> 00:26:01.000
<v Speaker 1>That's the Word of God. Well, that's the point of

471
00:26:01.039 --> 00:26:02.200
<v Speaker 1>what these says.

472
00:26:02.240 --> 00:26:04.440
<v Speaker 4>The Word of God is also oral teaching.

473
00:26:05.119 --> 00:26:07.680
<v Speaker 1>I'm showing you in these passages you haven't shown a

474
00:26:07.720 --> 00:26:11.799
<v Speaker 1>single word the Gospel preached to you first Peter one,

475
00:26:11.880 --> 00:26:15.039
<v Speaker 1>twenty three and twenty four. Okay, lot's got there, Paul,

476
00:26:15.279 --> 00:26:17.960
<v Speaker 1>I just quoted it. I don't have to go there.

477
00:26:18.000 --> 00:26:21.920
<v Speaker 1>I just quoted it for you. Paul says. Therefore, brethren,

478
00:26:21.960 --> 00:26:24.400
<v Speaker 1>stand fast and hold the traditions that you were taught,

479
00:26:24.440 --> 00:26:29.480
<v Speaker 1>whether by word or are written epistles. Second, that's fifteen.

480
00:26:29.839 --> 00:26:31.880
<v Speaker 4>Let's ask this question, how do you know that your church?

481
00:26:32.319 --> 00:26:34.240
<v Speaker 1>No? Why are you doing a tea? Why are you

482
00:26:34.319 --> 00:26:37.160
<v Speaker 1>doing a two quoque when I'm asking you? Is there

483
00:26:37.319 --> 00:26:39.640
<v Speaker 1>oral teaching that's the word of God or not? There's

484
00:26:39.640 --> 00:26:42.079
<v Speaker 1>no example of that in scripture. I just gave you three.

485
00:26:42.319 --> 00:26:44.039
<v Speaker 1>Do you want more? Okay?

486
00:26:44.119 --> 00:26:46.920
<v Speaker 3>So first Peter, chapter one, verse twenty five. But the

487
00:26:46.920 --> 00:26:50.240
<v Speaker 3>Word of the Lord endureth forever. That's the scripture. And

488
00:26:50.279 --> 00:26:52.920
<v Speaker 3>this is the word which by the gospel's preached unto you.

489
00:26:53.240 --> 00:26:56.359
<v Speaker 3>He's preaching the scripture. He's preaching the word about.

490
00:26:56.319 --> 00:27:02.359
<v Speaker 1>He's just citing because endure and the Bible.

491
00:27:03.519 --> 00:27:06.279
<v Speaker 2>Alright, I gotta jump ahrd one second just to I

492
00:27:06.279 --> 00:27:08.839
<v Speaker 2>have to go into ninety minute or ninety second responseible.

493
00:27:08.880 --> 00:27:10.519
<v Speaker 1>No, let's do that, because this is too stupid.

494
00:27:11.559 --> 00:27:13.519
<v Speaker 2>Okay, we'll give you a pastor Jonathan if you want

495
00:27:13.559 --> 00:27:15.319
<v Speaker 2>to finish that thought. Oh God, the timer said for

496
00:27:15.359 --> 00:27:16.519
<v Speaker 2>you for ninety seconds.

497
00:27:17.000 --> 00:27:19.119
<v Speaker 3>First Peter, chapter one, verse twenty five. But the word

498
00:27:19.119 --> 00:27:21.160
<v Speaker 3>of the Lord endure forever. That debunks Jay's point that

499
00:27:21.200 --> 00:27:23.599
<v Speaker 3>he earlier stated the Word of God has created, it's

500
00:27:23.640 --> 00:27:26.759
<v Speaker 3>always existed, and says in this is the word?

501
00:27:27.200 --> 00:27:30.319
<v Speaker 1>What word? The word of the Lord? Whatever was already

502
00:27:30.359 --> 00:27:33.759
<v Speaker 1>preached that endured forever. You can't say that Peter's words

503
00:27:33.839 --> 00:27:37.119
<v Speaker 1>endured forever, or that Peter existed before this. He's talking

504
00:27:37.200 --> 00:27:40.240
<v Speaker 1>about the scripture, which by the Gospel is preached unto you,

505
00:27:40.480 --> 00:27:44.119
<v Speaker 1>this in no way teaches that whenever Peter or Paul

506
00:27:44.200 --> 00:27:46.440
<v Speaker 1>get up and explain what the Bible means, or they

507
00:27:46.440 --> 00:27:48.359
<v Speaker 1>give the sense of the reading that that is scripture,

508
00:27:48.640 --> 00:27:50.680
<v Speaker 1>then there would be no differentiation. How could you even

509
00:27:50.720 --> 00:27:54.160
<v Speaker 1>differentiate between oral and the scripture if they're all just

510
00:27:54.240 --> 00:27:56.759
<v Speaker 1>quote scripture, if they're all the word of God, how

511
00:27:56.759 --> 00:27:58.200
<v Speaker 1>do you know what's the word of God?

512
00:27:58.240 --> 00:27:58.720
<v Speaker 4>At that point?

513
00:27:58.759 --> 00:27:59.920
<v Speaker 1>And if it is the word of God, why don't

514
00:27:59.920 --> 00:28:01.559
<v Speaker 1>we have it written down? Why don't we have it

515
00:28:01.599 --> 00:28:01.880
<v Speaker 1>for us?

516
00:28:01.920 --> 00:28:04.079
<v Speaker 3>Because Jesus Christ said, men does not live by bread alone,

517
00:28:04.119 --> 00:28:05.200
<v Speaker 3>but by every word of God.

518
00:28:05.440 --> 00:28:07.039
<v Speaker 4>If it's truly the word of God, then why don't

519
00:28:07.039 --> 00:28:07.480
<v Speaker 4>we have it?

520
00:28:09.960 --> 00:28:13.000
<v Speaker 1>Are you a fundamentally stupid person? Are you not listening

521
00:28:13.000 --> 00:28:15.799
<v Speaker 1>to what I'm telling you. I didn't say that the

522
00:28:15.839 --> 00:28:18.480
<v Speaker 1>Word of God is only a creature. I said that

523
00:28:18.519 --> 00:28:22.359
<v Speaker 1>the written texts are created. And that's why Jesus says this,

524
00:28:22.680 --> 00:28:24.480
<v Speaker 1>use search the scriptures because you think that it is

525
00:28:24.519 --> 00:28:26.680
<v Speaker 1>in them that you have eternal life. When it's they

526
00:28:26.759 --> 00:28:29.519
<v Speaker 1>that testify to me. The Word of God is a person.

527
00:28:29.559 --> 00:28:31.920
<v Speaker 1>He's the second person of the Trinity. I said that

528
00:28:31.960 --> 00:28:35.240
<v Speaker 1>the written texts, which are sometimes called Word of God,

529
00:28:35.599 --> 00:28:37.960
<v Speaker 1>are a manifestation and revelation of the Word of God.

530
00:28:38.000 --> 00:28:41.400
<v Speaker 1>They are created. The Bible is a creature. It's a

531
00:28:41.440 --> 00:28:44.039
<v Speaker 1>created thing. It's not eternal. Sorry, I don't know. If

532
00:28:44.039 --> 00:28:47.119
<v Speaker 1>you're a Muslim you think I'm finished.

533
00:28:47.680 --> 00:28:48.319
<v Speaker 2>I'm not finished.

534
00:28:48.720 --> 00:28:53.319
<v Speaker 1>I'm not finished. Furthermore, you keep equivocating because you think

535
00:28:53.400 --> 00:28:56.640
<v Speaker 1>that every time it says Word of God, it's only written.

536
00:28:56.759 --> 00:28:59.759
<v Speaker 1>And I'm showing you that there's two mediums of Word

537
00:28:59.759 --> 00:29:03.160
<v Speaker 1>of God God. One that is oral when the apostles preach,

538
00:29:03.200 --> 00:29:06.079
<v Speaker 1>which they identify as the Word of God, and another

539
00:29:06.200 --> 00:29:09.359
<v Speaker 1>which is the written which is also the what they

540
00:29:09.359 --> 00:29:12.640
<v Speaker 1>are interpreting. So when Paul teaches for three years, day

541
00:29:12.640 --> 00:29:16.279
<v Speaker 1>and night in Ephesus, you admitted he's interpreting it that

542
00:29:16.400 --> 00:29:20.240
<v Speaker 1>is identified as a tradition and the word that Timothy

543
00:29:20.319 --> 00:29:22.960
<v Speaker 1>must pass on. And you keep deflecting away from that.

544
00:29:24.480 --> 00:29:26.079
<v Speaker 4>I haven't deflected away again.

545
00:29:26.119 --> 00:29:29.200
<v Speaker 3>You make a distinction the scriptures don't make between Christ

546
00:29:29.279 --> 00:29:31.319
<v Speaker 3>and the word of God. I gave you Jesus Christ,

547
00:29:31.440 --> 00:29:35.400
<v Speaker 3>Jesus says, what.

548
00:29:35.319 --> 00:29:40.519
<v Speaker 2>Does it mean? Jump in is in terms of Jay.

549
00:29:40.680 --> 00:29:44.119
<v Speaker 2>If you handed over to him with a question, then

550
00:29:44.160 --> 00:29:45.880
<v Speaker 2>I got to give him a full chance to respond.

551
00:29:46.519 --> 00:29:49.759
<v Speaker 1>Go ahead, you search, am I asking the question? Now

552
00:29:50.799 --> 00:29:54.039
<v Speaker 1>go for it. You search the scriptures because you think

553
00:29:54.039 --> 00:29:55.759
<v Speaker 1>that it is in them that you have eternal life,

554
00:29:55.799 --> 00:29:58.160
<v Speaker 1>when it is they that bear witness of me. Thus

555
00:29:58.279 --> 00:30:01.200
<v Speaker 1>there is obviously a distinction betwe between the written texts

556
00:30:01.680 --> 00:30:04.000
<v Speaker 1>and the eternal word of God, who is the second

557
00:30:04.000 --> 00:30:06.759
<v Speaker 1>person of the Trinity. The second person of the Trinity

558
00:30:06.880 --> 00:30:10.599
<v Speaker 1>is not a book, it's not a text. It's a person,

559
00:30:10.759 --> 00:30:13.240
<v Speaker 1>and they are obvious.

560
00:30:12.559 --> 00:30:15.720
<v Speaker 2>Passage ninety seconds for Jonathan and Jonathan just to let

561
00:30:15.799 --> 00:30:18.359
<v Speaker 2>you know, if you if you yield it over your

562
00:30:18.680 --> 00:30:22.000
<v Speaker 2>ninety second, fine, then if you want you can, But

563
00:30:22.079 --> 00:30:23.799
<v Speaker 2>other ways you got the full ninety seconds.

564
00:30:24.839 --> 00:30:25.039
<v Speaker 1>Yeah.

565
00:30:25.079 --> 00:30:27.559
<v Speaker 3>The Bible teaches that Jesus Christ is the Word. The

566
00:30:27.599 --> 00:30:30.880
<v Speaker 3>Word became flesh and dwelt among us. We also have

567
00:30:30.920 --> 00:30:34.000
<v Speaker 3>the Bible making it obviously clear that Jesus Christ is

568
00:30:34.039 --> 00:30:37.000
<v Speaker 3>the Word of God, since it's literally written on his thigh.

569
00:30:37.079 --> 00:30:39.960
<v Speaker 3>Jay is making a distinction that the scripture does not make.

570
00:30:40.279 --> 00:30:42.200
<v Speaker 1>I asked you a passage.

571
00:30:42.279 --> 00:30:44.240
<v Speaker 2>We're still in his We're still in his ninety.

572
00:30:44.039 --> 00:30:46.480
<v Speaker 4>Seconds obvious the scriptures.

573
00:30:46.799 --> 00:30:49.039
<v Speaker 3>Of course, we believe that the Word of God is

574
00:30:49.039 --> 00:30:50.680
<v Speaker 3>also the Father speaking.

575
00:30:50.720 --> 00:30:51.559
<v Speaker 4>It's God's word.

576
00:30:52.279 --> 00:30:56.519
<v Speaker 3>But there's a unique there's a unique overlap between the

577
00:30:56.519 --> 00:30:59.960
<v Speaker 3>Word of God and Jesus Christ that the Bible clearly articulates.

578
00:31:00.279 --> 00:31:02.480
<v Speaker 3>You can take one verse and try to pretend like

579
00:31:02.880 --> 00:31:05.119
<v Speaker 3>that the Bible doesn't teach that Jesus Christ is the Word.

580
00:31:05.440 --> 00:31:08.920
<v Speaker 3>But that's what the Bible says, and repeatedly in multiple places.

581
00:31:09.319 --> 00:31:10.920
<v Speaker 1>What is why is it called? Why is he called

582
00:31:10.960 --> 00:31:12.359
<v Speaker 1>the word if he's not the word? I mean, this

583
00:31:12.440 --> 00:31:15.079
<v Speaker 1>is so silly. This is an equivocation fallacy. So you

584
00:31:15.119 --> 00:31:20.519
<v Speaker 1>understand what equivocation is. Obviously you don't you understand what equivocation.

585
00:31:20.039 --> 00:31:23.480
<v Speaker 3>Is, sure making two things equivalent that aren't truly equivalent.

586
00:31:23.599 --> 00:31:25.079
<v Speaker 4>I understand the point that you're.

587
00:31:24.920 --> 00:31:28.359
<v Speaker 1>Trying and John agree In John one, when it says

588
00:31:28.400 --> 00:31:31.079
<v Speaker 1>that the word became flesh and dwelt among us, is

589
00:31:31.079 --> 00:31:33.519
<v Speaker 1>that the Bible? Or is that the incarnation.

590
00:31:34.319 --> 00:31:36.960
<v Speaker 3>Jesus Christ is a person. I'm not going to disagree

591
00:31:37.160 --> 00:31:37.839
<v Speaker 3>in John one.

592
00:31:38.279 --> 00:31:41.160
<v Speaker 1>Is in John one, stop man, you don't answer any questions.

593
00:31:41.160 --> 00:31:44.200
<v Speaker 1>In John one when it says the word became flesh

594
00:31:44.200 --> 00:31:47.039
<v Speaker 1>and dwelt among us, is that talking about the Bible,

595
00:31:47.359 --> 00:31:48.599
<v Speaker 1>because on your view it has to be one of

596
00:31:48.640 --> 00:31:50.720
<v Speaker 1>the other. Or is it talking about him taking human nature?

597
00:31:51.039 --> 00:31:53.400
<v Speaker 4>It's the person Jesus Christ, but he is the word

598
00:31:53.440 --> 00:31:53.799
<v Speaker 4>as well.

599
00:31:54.880 --> 00:31:58.680
<v Speaker 1>I'm not asking that. What is it when it's to

600
00:31:58.720 --> 00:32:01.200
<v Speaker 1>say thank you? So it's not talking about the Bible there, Right,

601
00:32:02.000 --> 00:32:04.079
<v Speaker 1>I believe that Jesus Christ is the Word of God,

602
00:32:04.160 --> 00:32:06.119
<v Speaker 1>so I know you believe that. I'm not asked. You

603
00:32:06.160 --> 00:32:11.759
<v Speaker 1>can't things, and John, I'm not separating. I'm demonstrating that

604
00:32:11.799 --> 00:32:15.559
<v Speaker 1>there's a distinction between the incarnation of the word becoming

605
00:32:15.599 --> 00:32:19.079
<v Speaker 1>flesh and his message in the written texts. And you

606
00:32:19.200 --> 00:32:21.720
<v Speaker 1>just admitted that that's talking about the incarnation. So you're

607
00:32:21.720 --> 00:32:23.839
<v Speaker 1>admitting that word doesn't always refer to the Bible.

608
00:32:23.920 --> 00:32:28.400
<v Speaker 3>Right, word could have different contexts, I understand, but it

609
00:32:28.440 --> 00:32:31.039
<v Speaker 3>can also have the context that I clearly illustrated.

610
00:32:31.079 --> 00:32:34.079
<v Speaker 1>I never denied it mean Jay.

611
00:32:34.160 --> 00:32:36.359
<v Speaker 4>When it says on his thigh the Word of God,

612
00:32:36.359 --> 00:32:36.960
<v Speaker 4>what does that mean?

613
00:32:38.680 --> 00:32:40.880
<v Speaker 1>He is this? He is the logos, the Word of

614
00:32:40.880 --> 00:32:45.359
<v Speaker 1>God from all eternity. So you're that the Bible doesn't

615
00:32:45.400 --> 00:32:49.039
<v Speaker 1>make You just admitted the distinction. What are you talking about?

616
00:32:49.079 --> 00:32:51.079
<v Speaker 1>You just admitted that word doesn't always refer to the

617
00:32:51.079 --> 00:32:53.480
<v Speaker 1>Bible or the written text. That's all I have to

618
00:32:53.519 --> 00:32:57.839
<v Speaker 1>demonstrate to show you that in a particular you keep

619
00:32:57.880 --> 00:33:01.599
<v Speaker 1>making Just saying that it's the different context doesn't answer

620
00:33:01.680 --> 00:33:04.799
<v Speaker 1>this question. The word became flesh welts among us. You said,

621
00:33:04.799 --> 00:33:08.119
<v Speaker 1>that's referring to the incarnation. So word there is not

622
00:33:08.279 --> 00:33:11.319
<v Speaker 1>directly referencing or referring to the written text of scripture. Correct.

623
00:33:12.359 --> 00:33:14.359
<v Speaker 3>Obviously, sometimes when the Bible is talking about the Word

624
00:33:14.359 --> 00:33:15.480
<v Speaker 3>of the Lord, it could be referring to just the

625
00:33:15.480 --> 00:33:16.920
<v Speaker 3>scripture that we have written.

626
00:33:16.599 --> 00:33:18.759
<v Speaker 4>Down and nobody is referring to the person.

627
00:33:19.200 --> 00:33:20.880
<v Speaker 3>But you're trying to make a distinct and say these

628
00:33:20.880 --> 00:33:22.880
<v Speaker 3>are two completely different.

629
00:33:22.599 --> 00:33:25.440
<v Speaker 1>They always uh is the is the Bible a written

630
00:33:25.519 --> 00:33:26.599
<v Speaker 1>created text?

631
00:33:27.480 --> 00:33:30.759
<v Speaker 3>The Bible was delivered in part to man. But the Bible,

632
00:33:30.799 --> 00:33:33.160
<v Speaker 3>Bible ever existent, it's eternal. I believe the Word of

633
00:33:33.160 --> 00:33:33.759
<v Speaker 3>God is eternal.

634
00:33:33.799 --> 00:33:36.319
<v Speaker 1>It's always a Bible, not the second person of the God.

635
00:33:36.319 --> 00:33:39.319
<v Speaker 1>That you think the Bible is eternal. Yes, so you're

636
00:33:39.319 --> 00:33:41.079
<v Speaker 1>a polytheist because you believe in the Father of the

637
00:33:41.079 --> 00:33:42.519
<v Speaker 1>Son and the Holy Spirit and a book that you're

638
00:33:42.519 --> 00:33:43.039
<v Speaker 1>a Muslim.

639
00:33:43.160 --> 00:33:45.319
<v Speaker 3>No, because the Bible teaches the Father of the Word

640
00:33:45.319 --> 00:33:45.960
<v Speaker 3>and the Holy Ghost.

641
00:33:46.039 --> 00:33:48.480
<v Speaker 4>These three are one. There's there's three that you just admitted.

642
00:33:48.599 --> 00:33:51.480
<v Speaker 1>You just admitted that John one makes a distinction between

643
00:33:51.480 --> 00:33:52.640
<v Speaker 1>the eternal person of the logos.

644
00:33:52.839 --> 00:33:59.559
<v Speaker 3>Sometimes the text is telling us the hand, dude, is

645
00:33:59.599 --> 00:34:01.559
<v Speaker 3>this book in my hand? It's a living The Word

646
00:34:01.559 --> 00:34:02.359
<v Speaker 3>of God is living.

647
00:34:02.519 --> 00:34:06.480
<v Speaker 1>Is this a creation? No, It's always existed. So you're

648
00:34:06.480 --> 00:34:09.320
<v Speaker 1>an idolatry. You believe that this is an uncreated book.

649
00:34:09.960 --> 00:34:12.039
<v Speaker 1>I don't. I don't idolize the book in my hand?

650
00:34:12.159 --> 00:34:13.880
<v Speaker 1>Is it eternal? Where was this before the creation?

651
00:34:14.000 --> 00:34:16.559
<v Speaker 4>That physical book is not physical?

652
00:34:16.519 --> 00:34:18.639
<v Speaker 1>Book? Made a distinction, thank you. So you made a distinction,

653
00:34:18.760 --> 00:34:20.880
<v Speaker 1>which is the very distinction I'm trying to make the

654
00:34:20.960 --> 00:34:23.480
<v Speaker 1>Word of God from all eternity. Is the second person

655
00:34:23.480 --> 00:34:26.880
<v Speaker 1>of attorney the logos. This is a created thing that

656
00:34:26.960 --> 00:34:31.000
<v Speaker 1>came into being. It's not eternal. Are you the stupid?

657
00:34:31.079 --> 00:34:33.760
<v Speaker 1>The physical book that you hold in your hands, the

658
00:34:34.920 --> 00:34:38.840
<v Speaker 1>words inside of it are the Bible is a physical book.

659
00:34:39.480 --> 00:34:44.280
<v Speaker 3>Okay, the physical body of Jesus came into existence in

660
00:34:44.320 --> 00:34:48.280
<v Speaker 3>the incarnation. But Jesus is not created being just because

661
00:34:48.280 --> 00:34:49.719
<v Speaker 3>he has manifested himself that.

662
00:34:49.760 --> 00:34:54.199
<v Speaker 1>I argue, you're making straw men in creation.

663
00:34:54.760 --> 00:34:57.320
<v Speaker 4>The Word of God was manifested in a different times.

664
00:34:57.800 --> 00:35:00.079
<v Speaker 1>Shut up. I never argued that the second person of

665
00:35:00.119 --> 00:35:03.440
<v Speaker 1>the Trinity was a creature. I said that he is,

666
00:35:04.719 --> 00:35:09.239
<v Speaker 1>that it was created. He's yeah. You keep equivocating between

667
00:35:09.519 --> 00:35:12.519
<v Speaker 1>uses of word. It doesn't always refer to the second

668
00:35:12.519 --> 00:35:15.960
<v Speaker 1>person the Trinity. Sometimes it's referring to a written text.

669
00:35:16.400 --> 00:35:19.760
<v Speaker 1>I believe that. That's why my argument shows you that

670
00:35:20.079 --> 00:35:23.519
<v Speaker 1>the apostles say the oral teaching is also the word

671
00:35:23.519 --> 00:35:26.400
<v Speaker 1>of God, the word of God preached to you. So

672
00:35:26.480 --> 00:35:28.800
<v Speaker 1>do you actually think that when Paul was teaching for

673
00:35:28.800 --> 00:35:31.400
<v Speaker 1>three years straight in Ephesus Day and Night, that he

674
00:35:31.480 --> 00:35:35.320
<v Speaker 1>only cited scripture verses. I believe he only appealed to

675
00:35:35.320 --> 00:35:38.880
<v Speaker 1>scripture verses as the scripture, but he Obviously the reading

676
00:35:40.000 --> 00:35:43.079
<v Speaker 1>not scripture. It doesn't I know it's not scripture. It's

677
00:35:43.119 --> 00:35:43.840
<v Speaker 1>the oral.

678
00:35:43.639 --> 00:35:47.440
<v Speaker 3>Tradition Anthean's chapter seven as his personal opinion. Obviously, not

679
00:35:47.519 --> 00:35:50.360
<v Speaker 3>everything that that the apostle Paul said with scripture.

680
00:35:50.039 --> 00:35:53.639
<v Speaker 1>Does to me. I want you to restate the argument,

681
00:35:53.760 --> 00:35:55.880
<v Speaker 1>because I don't even think you're capable of doing that.

682
00:35:56.000 --> 00:35:59.159
<v Speaker 1>I am arguing that Paul taught for three days or

683
00:35:59.159 --> 00:36:01.679
<v Speaker 1>three years, day and night in Ephesus, and in the

684
00:36:01.760 --> 00:36:04.880
<v Speaker 1>letters to Timothy, he commands Timothy to pass on everything

685
00:36:04.920 --> 00:36:07.960
<v Speaker 1>that he heard from Paul. Is that only written texts?

686
00:36:09.320 --> 00:36:09.840
<v Speaker 1>I have nothing.

687
00:36:09.960 --> 00:36:13.320
<v Speaker 3>I have no problem with traditions or oral teachings being

688
00:36:13.360 --> 00:36:17.960
<v Speaker 3>passed down. That's not in compliance with the scripture. You're

689
00:36:18.000 --> 00:36:19.599
<v Speaker 3>just what you think.

690
00:36:19.480 --> 00:36:21.559
<v Speaker 1>Is scripture or whether you think that works or not.

691
00:36:21.599 --> 00:36:24.639
<v Speaker 1>I'm asking you, does Paul command Timothy to pass on

692
00:36:25.159 --> 00:36:29.320
<v Speaker 1>everything that he heard Paul teach? Sure? Okay, thank you?

693
00:36:29.360 --> 00:36:33.039
<v Speaker 1>So Paul was teaching the word of God? Correct? Paul

694
00:36:33.159 --> 00:36:37.719
<v Speaker 1>preached the word of God? Okay? Orly's he spake out

695
00:36:37.760 --> 00:36:39.760
<v Speaker 1>loud the scriptures that I hold in my hand. So

696
00:36:39.840 --> 00:36:43.079
<v Speaker 1>you keep equivocating because you know that he's interpreting those texts.

697
00:36:43.079 --> 00:36:43.559
<v Speaker 1>You don't think so.

698
00:36:43.880 --> 00:36:47.039
<v Speaker 3>I don't think his interpretation is the is divine or infallible.

699
00:36:47.360 --> 00:36:50.039
<v Speaker 3>But at the end of the day, obviously the scriptures are.

700
00:36:50.599 --> 00:36:54.599
<v Speaker 3>Paul can have opinion because I haven't said. In First Corindiance,

701
00:36:54.639 --> 00:36:57.599
<v Speaker 3>chapter seven, he wasn't even sure if his opinion was right.

702
00:36:57.679 --> 00:36:59.320
<v Speaker 3>He said, I think I have the spirit of God.

703
00:36:59.559 --> 00:37:02.840
<v Speaker 3>You just keep it in a separate matter because tradition

704
00:37:02.960 --> 00:37:06.280
<v Speaker 3>can be wrong. Paul could be wrong. Paul is wrong

705
00:37:06.320 --> 00:37:09.079
<v Speaker 3>in parts of the New Testament is wrong, and parts

706
00:37:09.119 --> 00:37:09.920
<v Speaker 3>of Paul is wrong.

707
00:37:10.360 --> 00:37:11.679
<v Speaker 4>This is wrong in parts of the Jestment.

708
00:37:11.719 --> 00:37:15.360
<v Speaker 1>How is your church in? So you're saying the New

709
00:37:15.400 --> 00:37:17.519
<v Speaker 1>Testament churches were wrong. You're just said that the New

710
00:37:17.599 --> 00:37:20.840
<v Speaker 1>Testament has teachings that are wrong Paul. Yes, of course

711
00:37:21.280 --> 00:37:27.039
<v Speaker 1>these people lying or almost doctrine what Jezebel teaches. You said,

712
00:37:27.239 --> 00:37:28.920
<v Speaker 1>is it right? Paul wrong?

713
00:37:29.039 --> 00:37:30.719
<v Speaker 4>He said that things sacrifice on the devils.

714
00:37:30.800 --> 00:37:32.639
<v Speaker 1>That said, Paul has things wrong.

715
00:37:33.320 --> 00:37:35.400
<v Speaker 3>Paul was wrong at one point he was. He was

716
00:37:35.440 --> 00:37:37.599
<v Speaker 3>trying to get people do so now you don't even

717
00:37:37.599 --> 00:37:39.000
<v Speaker 3>agree with Paul. What are you going to do if

718
00:37:39.039 --> 00:37:42.280
<v Speaker 3>Paul's teachings are scripturing? It's just a history book. It's

719
00:37:42.280 --> 00:37:44.480
<v Speaker 3>not telling us what's right. It's just telling us what happened.

720
00:37:44.519 --> 00:37:46.199
<v Speaker 3>There's things that they did in the Book of Acts

721
00:37:46.239 --> 00:37:48.440
<v Speaker 3>that were wrong. What Peter did was wrong and he

722
00:37:48.519 --> 00:37:50.159
<v Speaker 3>was rebuked by the apostle Paul.

723
00:37:50.199 --> 00:37:53.119
<v Speaker 1>No, I'm talking about teachings because Paul is commanding the

724
00:37:53.199 --> 00:37:58.679
<v Speaker 1>church at Thessalonika. Does this even have to do tradition

725
00:37:58.880 --> 00:38:01.400
<v Speaker 1>over the top of the Paul is commanding the oral

726
00:38:01.440 --> 00:38:04.199
<v Speaker 1>tradition that he taught to the Thessalonians and to Timothy

727
00:38:04.199 --> 00:38:06.440
<v Speaker 1>at Ephesus to pass on those teachings. Are you saying

728
00:38:06.480 --> 00:38:09.719
<v Speaker 1>that those are wrong? I believe that what we have

729
00:38:09.760 --> 00:38:13.440
<v Speaker 1>in scripture is right. Are you saying any oral teachings

730
00:38:13.480 --> 00:38:16.760
<v Speaker 1>that never asked? Why you're not answering sized I don't

731
00:38:16.800 --> 00:38:18.360
<v Speaker 1>know what all he taught? How can I know what

732
00:38:18.400 --> 00:38:20.960
<v Speaker 1>he taught at every single It doesn't matter what three

733
00:38:21.079 --> 00:38:23.360
<v Speaker 1>years I'm asking you, should he have taught that? Does

734
00:38:23.400 --> 00:38:28.800
<v Speaker 1>he say that? Does he say keep my oral traditions? Yes,

735
00:38:28.880 --> 00:38:31.920
<v Speaker 1>the traditions that that he doesn't have your review. You're

736
00:38:31.960 --> 00:38:33.800
<v Speaker 1>just begging the question, how do you even know that?

737
00:38:33.840 --> 00:38:36.559
<v Speaker 1>You just said you don't know what the world traditions were,

738
00:38:36.599 --> 00:38:37.880
<v Speaker 1>So how do you know that they're not in a chord.

739
00:38:40.000 --> 00:38:42.840
<v Speaker 1>Obviously everything should be tested with scripture. But you just

740
00:38:43.559 --> 00:38:47.119
<v Speaker 1>you give tradition. You just got caught. You just said

741
00:38:47.199 --> 00:38:49.599
<v Speaker 1>you don't know what the oral traditions were, So then

742
00:38:49.599 --> 00:38:51.960
<v Speaker 1>how can you say that they're not You don't know

743
00:38:51.960 --> 00:38:53.599
<v Speaker 1>if they're in I said, I can't know everything. The

744
00:38:53.639 --> 00:38:56.599
<v Speaker 1>apostle A taught, no, we're not. Now you're deflecting again.

745
00:38:56.719 --> 00:39:00.360
<v Speaker 1>You know everything the apostle talk. Why that's quotque said

746
00:39:00.400 --> 00:39:05.320
<v Speaker 1>specifically the oral traditions? How do you know that they're

747
00:39:05.360 --> 00:39:08.440
<v Speaker 1>not right? If you don't know what they were, it's

748
00:39:08.480 --> 00:39:12.239
<v Speaker 1>irrelevant to the conversation. It is irrelevant. It's all I

749
00:39:12.239 --> 00:39:15.719
<v Speaker 1>have is the scripture. It's the New Testament text about

750
00:39:15.760 --> 00:39:19.199
<v Speaker 1>oral tradition. How could it be irrelevant? Because who knows

751
00:39:19.199 --> 00:39:20.599
<v Speaker 1>what it is? What is it? What is it?

752
00:39:20.599 --> 00:39:20.679
<v Speaker 2>Then?

753
00:39:20.719 --> 00:39:23.639
<v Speaker 1>How do you know the world traditions? If nobody and

754
00:39:23.679 --> 00:39:25.079
<v Speaker 1>if you don't know, how do you know what's wrong?

755
00:39:26.480 --> 00:39:30.280
<v Speaker 1>You're arguing about a hypothetical you made the ridiculous. You

756
00:39:30.320 --> 00:39:33.800
<v Speaker 1>contradicted yourself. You give me one example when you contradiction

757
00:39:34.119 --> 00:39:36.000
<v Speaker 1>to that. I'm not going to let it go because

758
00:39:36.000 --> 00:39:38.840
<v Speaker 1>you contradict yourself you said didn't contradict anything, Yes you did.

759
00:39:38.920 --> 00:39:41.079
<v Speaker 1>You said that we don't know what the old tradition is,

760
00:39:41.119 --> 00:39:42.360
<v Speaker 1>and so how do you know that it's wrong?

761
00:39:44.920 --> 00:39:48.360
<v Speaker 3>Okay, obviously it's like, how do you know that watermelons

762
00:39:48.400 --> 00:39:50.880
<v Speaker 3>aren't really blue on the inside until you cut them open?

763
00:39:52.079 --> 00:39:53.360
<v Speaker 4>This is this is a silly.

764
00:39:53.400 --> 00:39:56.519
<v Speaker 1>It's not How would I know you admitted Paul was

765
00:39:56.599 --> 00:39:57.880
<v Speaker 1>right or wrong if I don't even know what it is.

766
00:39:57.880 --> 00:39:59.440
<v Speaker 1>You don't know what it is admitted he teaches. No

767
00:39:59.480 --> 00:40:01.559
<v Speaker 1>one knows what this is. We don't have it's not

768
00:40:01.599 --> 00:40:04.679
<v Speaker 1>every single thing that that's no. We know. We have

769
00:40:04.760 --> 00:40:07.159
<v Speaker 1>an Orthodox Church, a basis and a tradition. You have

770
00:40:07.199 --> 00:40:08.840
<v Speaker 1>no basis at all. So I want to know how

771
00:40:08.840 --> 00:40:11.880
<v Speaker 1>you know it's a scripture, that's what was. You haven't

772
00:40:11.880 --> 00:40:14.599
<v Speaker 1>demonstrated that because it was preserved. Again, I want you

773
00:40:14.639 --> 00:40:16.920
<v Speaker 1>to address the contradiction. You said that we don't know

774
00:40:16.960 --> 00:40:18.480
<v Speaker 1>what Paul taught, So then how do you know that

775
00:40:18.519 --> 00:40:24.760
<v Speaker 1>it's wrong? Why would I go into a hypothetical something

776
00:40:24.800 --> 00:40:27.719
<v Speaker 1>that doesn't it it's not a hypothetical, it's what you said.

777
00:40:29.280 --> 00:40:31.559
<v Speaker 4>Yes, I still agree. I agree. I don't know what

778
00:40:31.639 --> 00:40:32.480
<v Speaker 4>Paul talk do you?

779
00:40:32.639 --> 00:40:33.960
<v Speaker 1>How do you know it's wrong if you don't know

780
00:40:33.960 --> 00:40:37.119
<v Speaker 1>the world teaching that Paul gave wrong. This this, this

781
00:40:37.199 --> 00:40:40.960
<v Speaker 1>is like a silly you just you just constantly you

782
00:40:41.000 --> 00:40:44.519
<v Speaker 1>won't even answer the question. It's you're answering nothing. It's

783
00:40:44.559 --> 00:40:46.880
<v Speaker 1>your claim. Have you even answered a single question? It

784
00:40:47.119 --> 00:40:51.239
<v Speaker 1>never answer? Did you claim that.

785
00:40:51.800 --> 00:40:52.880
<v Speaker 4>I never claimed that I knew it?

786
00:40:52.960 --> 00:40:56.280
<v Speaker 1>Paul talk nos Why are you deflecting? You said two

787
00:40:56.360 --> 00:40:59.119
<v Speaker 1>contradictory things. You said. On the one hand, we don't

788
00:40:59.159 --> 00:41:01.639
<v Speaker 1>know what the oral tradition was that you admitted Paul

789
00:41:01.679 --> 00:41:04.400
<v Speaker 1>passed on. Then you implied that it's wrong and it

790
00:41:04.400 --> 00:41:06.760
<v Speaker 1>can be subject to being rejected. I said that the

791
00:41:06.800 --> 00:41:09.079
<v Speaker 1>Apostle Paul did things that are wrong in the book

792
00:41:09.079 --> 00:41:15.000
<v Speaker 1>of the oral tradition. You're talking about anything that I'm saying,

793
00:41:15.039 --> 00:41:15.360
<v Speaker 1>I'm not.

794
00:41:18.440 --> 00:41:22.719
<v Speaker 2>I'm not talking about I'm about to be sure you guys.

795
00:41:22.559 --> 00:41:28.039
<v Speaker 1>Do you think Paul taught error? He said things that

796
00:41:28.079 --> 00:41:31.880
<v Speaker 1>were inaccurate, and he the book of in the Book

797
00:41:31.920 --> 00:41:34.280
<v Speaker 1>of Acts, So how do you know that, I don't

798
00:41:34.280 --> 00:41:35.840
<v Speaker 1>think anybody is. In fact, do you know that he's

799
00:41:35.880 --> 00:41:38.400
<v Speaker 1>not teaching or elsewhere the.

800
00:41:38.400 --> 00:41:40.559
<v Speaker 3>Apostle Paul admits that he taught air for the vast

801
00:41:40.599 --> 00:41:42.840
<v Speaker 3>majority of his life until he came to Christ.

802
00:41:43.239 --> 00:41:46.840
<v Speaker 1>Then, obviously I'm talking about during the period of him

803
00:41:46.840 --> 00:41:52.679
<v Speaker 1>being an apostle, not before his life. Obviously, deflecting, deflecting.

804
00:41:53.039 --> 00:41:56.440
<v Speaker 3>In the Book of Acts, the apostle Paul is competing.

805
00:41:56.480 --> 00:41:57.360
<v Speaker 1>I'm not asking.

806
00:41:58.719 --> 00:42:01.800
<v Speaker 3>It's wrong, and he corrects himself. In the Book of Galatians,

807
00:42:02.320 --> 00:42:05.480
<v Speaker 3>we have the Apostlele correcting the the apostle Peter in

808
00:42:05.559 --> 00:42:06.559
<v Speaker 3>the Book of Galatians.

809
00:42:07.400 --> 00:42:14.679
<v Speaker 1>How does how does correcting Peter? I'm asking about did

810
00:42:14.719 --> 00:42:17.639
<v Speaker 1>Paul correct Peter? I want to I'm not You want

811
00:42:17.639 --> 00:42:20.559
<v Speaker 1>to answer a question. That's This is the debate answers

812
00:42:20.599 --> 00:42:23.679
<v Speaker 1>zero questions. Of course, you can't even answer simple questions.

813
00:42:23.719 --> 00:42:28.840
<v Speaker 1>Of course correct, of course he corrected Peter. What is apostles?

814
00:42:28.880 --> 00:42:29.000
<v Speaker 2>Right?

815
00:42:29.079 --> 00:42:32.079
<v Speaker 1>Du You made the argument that he taught error? If

816
00:42:32.079 --> 00:42:36.880
<v Speaker 1>they're both apostles, then how did how did the wrong?

817
00:42:37.840 --> 00:42:39.440
<v Speaker 4>How did the apostle Paul know that Peter is wrong?

818
00:42:39.480 --> 00:42:41.480
<v Speaker 1>You do not know the difference between moral error and

819
00:42:41.559 --> 00:42:48.000
<v Speaker 1>theological error. They're two different things. The apostle the apostles

820
00:42:48.039 --> 00:42:50.519
<v Speaker 1>can sin. It doesn't mean that they are followable and

821
00:42:50.559 --> 00:42:55.000
<v Speaker 1>taught heresies in error. So so nobody ever taught any

822
00:42:55.079 --> 00:42:58.199
<v Speaker 1>error in the New testing. The apostles are infallible. They

823
00:42:58.239 --> 00:43:02.079
<v Speaker 1>do not teach error, So are infallible? Show me a

824
00:43:02.159 --> 00:43:03.840
<v Speaker 1>verse on that? Can you show me a verse on that?

825
00:43:04.960 --> 00:43:08.440
<v Speaker 1>You don't believe the puzzles are infallible? No? Then, who

826
00:43:08.480 --> 00:43:09.400
<v Speaker 1>compiled the scriptures?

827
00:43:11.719 --> 00:43:12.039
<v Speaker 4>Man?

828
00:43:13.599 --> 00:43:19.360
<v Speaker 3>Churches received the word of God? Timothy received, He's not infallible.

829
00:43:19.440 --> 00:43:21.559
<v Speaker 1>Who compiled them?

830
00:43:21.800 --> 00:43:22.440
<v Speaker 4>Christians?

831
00:43:22.480 --> 00:43:27.079
<v Speaker 1>What man? Who win tons of Christians throughout? Who win

832
00:43:28.159 --> 00:43:31.159
<v Speaker 1>all of them? I mean, let's just be honest, lost

833
00:43:31.400 --> 00:43:32.719
<v Speaker 1>largest multiple churches.

834
00:43:32.719 --> 00:43:35.840
<v Speaker 3>New you just lost the epistles. You're passing them around,

835
00:43:36.400 --> 00:43:37.639
<v Speaker 3>copying them.

836
00:43:37.840 --> 00:43:41.079
<v Speaker 1>You just lost the debate. I haven't lost anything. You can't.

837
00:43:41.119 --> 00:43:43.440
<v Speaker 1>You can never tell me how your church is. Who

838
00:43:43.559 --> 00:43:46.880
<v Speaker 1>shows infallible? Every time I ask you a question? You

839
00:43:46.920 --> 00:43:50.679
<v Speaker 1>can't show anything. It's just trust me. Brous our church,

840
00:43:50.760 --> 00:43:53.239
<v Speaker 1>Jesus says. Jesus says in the Gospel of John that

841
00:43:53.280 --> 00:43:54.840
<v Speaker 1>he would be with the church until the end of

842
00:43:54.880 --> 00:43:56.360
<v Speaker 1>the world, and he would lead and guide them into

843
00:43:56.440 --> 00:43:58.559
<v Speaker 1>all truths. So, yes, the apostle, you just appealed the

844
00:43:58.559 --> 00:44:01.440
<v Speaker 1>scripture and the church told so your solo script that's problem.

845
00:44:01.880 --> 00:44:05.000
<v Speaker 2>Gentlemen, hold on, be sure so just so.

846
00:44:05.000 --> 00:44:07.239
<v Speaker 1>Make it clear, your church is infallible because of scripture

847
00:44:07.719 --> 00:44:11.559
<v Speaker 1>nor solo scripture. You literally cannot think outside of the

848
00:44:11.559 --> 00:44:13.360
<v Speaker 1>fact that I appeal to the scriptures doesn't mean to

849
00:44:13.400 --> 00:44:15.000
<v Speaker 1>have your paradigm.

850
00:44:15.320 --> 00:44:17.880
<v Speaker 3>Your paradigm is that to to prove that your church

851
00:44:17.920 --> 00:44:21.199
<v Speaker 3>is invaluable appealed the scripture, which is the final authority, because.

852
00:44:21.119 --> 00:44:26.079
<v Speaker 1>No scrip no. In my paradigm, the scriptures are and authority.

853
00:44:26.119 --> 00:44:28.679
<v Speaker 1>They're not the only authority. But you can't think outside

854
00:44:28.679 --> 00:44:30.559
<v Speaker 1>of your paradigm because you don't even understand where the

855
00:44:30.559 --> 00:44:32.199
<v Speaker 1>scriptures came from. And that's why you can't tell me

856
00:44:32.239 --> 00:44:34.760
<v Speaker 1>who put them together? And win tell me Rustle Paul

857
00:44:34.840 --> 00:44:39.599
<v Speaker 1>wrote letters to churches who compiled the canon of scripture

858
00:44:40.320 --> 00:44:44.519
<v Speaker 1>when there's many different people that have I have a

859
00:44:44.639 --> 00:44:46.960
<v Speaker 1>different lists at different times. Who and okay, so which

860
00:44:47.000 --> 00:44:49.760
<v Speaker 1>one is the right one? Obviously I believe the King

861
00:44:49.840 --> 00:44:52.119
<v Speaker 1>James Bible these sixty six. I don't care what you believe.

862
00:44:52.199 --> 00:44:55.000
<v Speaker 4>How do you prove that? How do you prove that

863
00:44:55.039 --> 00:44:55.519
<v Speaker 4>you have the right care?

864
00:44:55.719 --> 00:44:57.760
<v Speaker 1>Are you doing a two quotquoi fallacy? I'm asking you?

865
00:44:58.800 --> 00:45:01.679
<v Speaker 3>Obviously the divine voice I already pointed this. The divine voice.

866
00:45:02.239 --> 00:45:05.719
<v Speaker 3>And clearly we have internal consistency. The seven dude to

867
00:45:05.800 --> 00:45:06.559
<v Speaker 3>chronicle books.

868
00:45:06.679 --> 00:45:11.039
<v Speaker 1>The where is the consistent Where is the by all

869
00:45:11.079 --> 00:45:14.800
<v Speaker 1>the Christians? They're not received by everybody that is saved. Additionally,

870
00:45:14.840 --> 00:45:17.480
<v Speaker 1>your church, Where is the divine voice telling you that

871
00:45:17.480 --> 00:45:20.320
<v Speaker 1>that's the right canon? So do you believe there's no difference?

872
00:45:20.400 --> 00:45:23.840
<v Speaker 1>Where is the doctor Seuss? Where is the divine voice

873
00:45:23.840 --> 00:45:28.280
<v Speaker 1>telling you that the Protestant canon is correct? The Divine voice?

874
00:45:28.480 --> 00:45:30.440
<v Speaker 1>This is what Jesus said. Jesus said, my sheep here

875
00:45:30.480 --> 00:45:32.039
<v Speaker 1>mind Jesus believe.

876
00:45:38.880 --> 00:45:41.519
<v Speaker 2>All right, guys. Just to be sure is that if

877
00:45:41.559 --> 00:45:43.360
<v Speaker 2>he's in mid sentence answering you, j I do have

878
00:45:43.360 --> 00:45:44.800
<v Speaker 2>to give him a chance to finish the sentence.

879
00:45:46.400 --> 00:45:48.360
<v Speaker 4>How does Timothy know what the scripture is without a

880
00:45:48.440 --> 00:45:49.039
<v Speaker 4>church council?

881
00:45:49.119 --> 00:45:51.840
<v Speaker 3>And how did the first three hundred years of Christians

882
00:45:51.880 --> 00:45:54.159
<v Speaker 3>know how to even operate? They live died before he

883
00:45:54.239 --> 00:45:56.360
<v Speaker 3>ever had any of your ecumenical counsels. How do they

884
00:45:56.400 --> 00:45:58.519
<v Speaker 3>know what the scripture is? How did any of the

885
00:45:58.519 --> 00:46:00.800
<v Speaker 3>Old Testament saints no what the scripture is?

886
00:46:00.840 --> 00:46:03.360
<v Speaker 1>Did you hear me argue that an ecumenical council is

887
00:46:03.440 --> 00:46:05.960
<v Speaker 1>necessary to have scriptures? Did you hear me argue.

888
00:46:05.719 --> 00:46:09.639
<v Speaker 4>That, I'm just want to know you, how do you

889
00:46:09.639 --> 00:46:10.400
<v Speaker 4>know what the scripture is?

890
00:46:10.480 --> 00:46:13.039
<v Speaker 1>Did you hear me argue that? Then they explain to me,

891
00:46:13.079 --> 00:46:15.480
<v Speaker 1>how do you know what the scripture is? Jay, Well,

892
00:46:15.519 --> 00:46:17.440
<v Speaker 1>we have a lot of reasons and bases to know

893
00:46:17.480 --> 00:46:20.039
<v Speaker 1>the scripture. One is the tradition of the church first

894
00:46:20.039 --> 00:46:23.039
<v Speaker 1>and foremost, because, for example, with Matthew, I don't know

895
00:46:23.079 --> 00:46:26.719
<v Speaker 1>that Matthew the apostle wrote the Gospel of Matthew without

896
00:46:26.840 --> 00:46:29.920
<v Speaker 1>the testimony and tradition of the Apostolic churches that passed

897
00:46:29.960 --> 00:46:32.280
<v Speaker 1>on the Gospel of Matthew, because Matthew doesn't tell me.

898
00:46:32.320 --> 00:46:36.119
<v Speaker 1>And if Apostolic authorship is one of the important criteria

899
00:46:36.639 --> 00:46:39.360
<v Speaker 1>for Matthew being in the Bible, then I have to

900
00:46:39.440 --> 00:46:43.639
<v Speaker 1>rely on church tradition to even know what the scriptures are.

901
00:46:43.679 --> 00:46:44.519
<v Speaker 1>And that refutes you.

902
00:46:46.239 --> 00:46:49.159
<v Speaker 3>So you said that you got the Bible from your

903
00:46:49.199 --> 00:46:50.880
<v Speaker 3>church tradition. How did Timothy know.

904
00:46:50.800 --> 00:46:54.320
<v Speaker 1>That everybody everybody got the Bible from their church tradition.

905
00:46:54.880 --> 00:46:56.519
<v Speaker 4>How does Timothy know what was scripture?

906
00:46:58.559 --> 00:47:02.639
<v Speaker 1>Well, the Old Testament Jews had their own testimony, They

907
00:47:02.639 --> 00:47:05.639
<v Speaker 1>had their own groups of men that would meet together.

908
00:47:05.719 --> 00:47:09.079
<v Speaker 1>They had a levitelylytical priesthood that was an authority. So

909
00:47:09.199 --> 00:47:11.920
<v Speaker 1>even the Old Testament has recognized authorities. And if you

910
00:47:11.920 --> 00:47:14.039
<v Speaker 1>look at doctor bo Branson's debate that I had with

911
00:47:14.159 --> 00:47:17.639
<v Speaker 1>him and Dale the Protestant, we go into depth about

912
00:47:17.679 --> 00:47:20.519
<v Speaker 1>even the Old Testament operated in a sonodal way. So

913
00:47:20.559 --> 00:47:23.599
<v Speaker 1>they had authorities that are called the Levites, thelylitical priesthood,

914
00:47:23.639 --> 00:47:26.480
<v Speaker 1>which exited you to the law and bound people's consciences.

915
00:47:26.719 --> 00:47:30.199
<v Speaker 1>So there is an authority structure in Israel and the

916
00:47:30.239 --> 00:47:34.840
<v Speaker 1>attestation that profits have. Absolutely I believe in internal consistency,

917
00:47:35.119 --> 00:47:38.320
<v Speaker 1>coherency with the rest of the scriptures. If Obadiah starts preaching,

918
00:47:38.320 --> 00:47:41.480
<v Speaker 1>he has to preach in continuity with the other texts.

919
00:47:41.760 --> 00:47:44.639
<v Speaker 1>But that doesn't prove that it's sola scripture, because, as

920
00:47:44.639 --> 00:47:48.039
<v Speaker 1>I argue O on the testimony, the testimony is the

921
00:47:48.039 --> 00:47:48.639
<v Speaker 1>world tradition.

922
00:47:51.239 --> 00:47:53.800
<v Speaker 3>If the lilitical priesthood at the time of Cristi is

923
00:47:53.840 --> 00:47:57.559
<v Speaker 3>rebuked for having created traditions that are in violation of

924
00:47:57.559 --> 00:48:01.000
<v Speaker 3>the scripture, why is that not still true today?

925
00:48:01.719 --> 00:48:05.039
<v Speaker 1>Are you asking about rabbinic teachings because Christ is the

926
00:48:05.079 --> 00:48:07.039
<v Speaker 1>superior authority over those priests.

927
00:48:08.440 --> 00:48:10.639
<v Speaker 4>He appealed to Scripture he said that you.

928
00:48:11.280 --> 00:48:14.960
<v Speaker 1>Also appealed reject the wall, also appealed to tradition for

929
00:48:15.239 --> 00:48:15.719
<v Speaker 1>your to.

930
00:48:15.760 --> 00:48:16.599
<v Speaker 4>Keep your own tradition.

931
00:48:17.039 --> 00:48:22.159
<v Speaker 1>So can these also appealed when the council has I

932
00:48:22.199 --> 00:48:24.599
<v Speaker 1>don't have a problem appealing to the scriptures in my paradigm.

933
00:48:24.599 --> 00:48:27.280
<v Speaker 1>There's nothing wrong with that. But Jesus also appealed to tradition,

934
00:48:27.360 --> 00:48:31.239
<v Speaker 1>as I showed you. He appealed to tradition when absolutely

935
00:48:31.480 --> 00:48:33.639
<v Speaker 1>show me a verse in the in Matthew three. In

936
00:48:33.679 --> 00:48:36.840
<v Speaker 1>Matthew twenty three, he said, the scribes and the Pharisees

937
00:48:36.880 --> 00:48:39.239
<v Speaker 1>sit in the seat of Moses. Therefore do as they say,

938
00:48:39.320 --> 00:48:40.880
<v Speaker 1>and not as they do. Can you show me the

939
00:48:40.880 --> 00:48:42.599
<v Speaker 1>Old Testament where there's a seat of Moses that the

940
00:48:42.599 --> 00:48:48.719
<v Speaker 1>Pharisees have the leave it? Levitical priesthood was ordained by Moses.

941
00:48:48.800 --> 00:48:52.000
<v Speaker 1>Where is the seat of Moses that the Pharisees authority

942
00:48:52.039 --> 00:48:52.960
<v Speaker 1>sees the position?

943
00:48:53.320 --> 00:48:53.679
<v Speaker 4>Obviously?

944
00:48:55.000 --> 00:48:56.559
<v Speaker 1>Where in the Old Testament is to say that the

945
00:48:56.599 --> 00:49:00.800
<v Speaker 1>Pharisees or any future lineage would have authority from Moses

946
00:49:00.840 --> 00:49:03.039
<v Speaker 1>to sit in his Pitical priesthood was, ever, was supposed

947
00:49:03.079 --> 00:49:06.039
<v Speaker 1>to sit in Moses until they obviously rebelled.

948
00:49:06.239 --> 00:49:11.280
<v Speaker 3>Are the Pharisees, levitical priests. No, that's the saddest, well,

949
00:49:11.320 --> 00:49:14.039
<v Speaker 3>not all of them. No, they're coming from Zaida.

950
00:49:14.360 --> 00:49:18.639
<v Speaker 1>How the Pharisees, how do they? How do they sit

951
00:49:18.679 --> 00:49:20.960
<v Speaker 1>in the seat of Moses? Moses is not alyitical priest

952
00:49:23.559 --> 00:49:25.920
<v Speaker 1>Levi his brother is the priesthood? How do they sit

953
00:49:25.920 --> 00:49:26.440
<v Speaker 1>in Moses?

954
00:49:26.480 --> 00:49:30.400
<v Speaker 3>Obviously, after he died, is no longer in charge.

955
00:49:30.519 --> 00:49:33.719
<v Speaker 1>Where in the arts the high priest? Where the okay,

956
00:49:33.760 --> 00:49:36.119
<v Speaker 1>so then where the priesthood? Then? Where in the Old

957
00:49:36.119 --> 00:49:39.079
<v Speaker 1>Testament is there the idea that Moses has a seat

958
00:49:39.079 --> 00:49:40.639
<v Speaker 1>that people occupy.

959
00:49:41.400 --> 00:49:45.360
<v Speaker 3>I already explained it to you that the Moses, they're

960
00:49:45.440 --> 00:49:48.639
<v Speaker 3>ordained by Moses. Moses gave them that authority, and so

961
00:49:48.719 --> 00:49:49.880
<v Speaker 3>they're in the authority that.

962
00:49:49.840 --> 00:49:51.159
<v Speaker 1>Where is the seat of Moses?

963
00:49:51.360 --> 00:49:54.599
<v Speaker 3>Moses obviously put the garments on aaron in Where is

964
00:49:54.639 --> 00:49:56.599
<v Speaker 3>the priesthood in the.

965
00:49:56.239 --> 00:49:59.159
<v Speaker 1>Ironic priesthood is not Moses? Where is a seat of Moses?

966
00:50:00.079 --> 00:50:04.800
<v Speaker 1>What tribe is Moses from? The levitical priesthood is as

967
00:50:04.920 --> 00:50:08.599
<v Speaker 1>the question what tribe is Moses from? It doesn't matter.

968
00:50:09.000 --> 00:50:11.079
<v Speaker 1>Is Moses from Moses? I want to answer the question,

969
00:50:11.320 --> 00:50:16.519
<v Speaker 1>Is it because he's from Leviestion? Is he a livitical

970
00:50:16.519 --> 00:50:19.119
<v Speaker 1>priest or is it his brother? He was the one

971
00:50:19.119 --> 00:50:22.639
<v Speaker 1>that was then charge. What's the named the ironic priesthood?

972
00:50:22.679 --> 00:50:27.280
<v Speaker 1>What's it named after? Aaron became the high priest? Not Moses?

973
00:50:28.320 --> 00:50:30.480
<v Speaker 4>Again, Moses was the authority in the Old Testament.

974
00:50:30.760 --> 00:50:35.760
<v Speaker 1>Thank you, so Jesus appealing to the Old Testament where

975
00:50:35.800 --> 00:50:37.840
<v Speaker 1>you didn't use the word Jesus is not talking about

976
00:50:37.880 --> 00:50:38.760
<v Speaker 1>Jesus taught.

977
00:50:38.559 --> 00:50:40.239
<v Speaker 4>Tradition and you don't have any.

978
00:50:41.719 --> 00:50:44.840
<v Speaker 1>Stop lying, dude, you're such a liar. I'mtthew twenty three.

979
00:50:45.039 --> 00:50:48.159
<v Speaker 1>Jesus is talking about the scribes and Pharisees sitting in

980
00:50:48.199 --> 00:50:50.480
<v Speaker 1>the seat of Moses. He doesn't mention the vitical priests.

981
00:50:53.280 --> 00:50:56.679
<v Speaker 1>What is what is the seat of Moses? Then? Exactly,

982
00:50:56.800 --> 00:50:59.440
<v Speaker 1>it's a tradition and it's recognized by all the scholars

983
00:50:59.480 --> 00:51:01.840
<v Speaker 1>that comments on this that it's a tradition that Jesus

984
00:51:01.880 --> 00:51:04.440
<v Speaker 1>referring to that there's a succession of teachers of the

985
00:51:04.519 --> 00:51:06.960
<v Speaker 1>law formed under the time of Ezra. So when Ezra

986
00:51:07.079 --> 00:51:11.079
<v Speaker 1>created the synagogue system, they had the seat of Moses.

987
00:51:11.360 --> 00:51:14.320
<v Speaker 1>They're not the Levites, do not we know this? Because

988
00:51:14.320 --> 00:51:18.079
<v Speaker 1>they had that authority in the diaspora period, So you're.

989
00:51:18.039 --> 00:51:20.599
<v Speaker 4>Just appealing to rabbinic teachings on this too.

990
00:51:20.760 --> 00:51:24.639
<v Speaker 1>No Jesus is appealing to the rabbinic teaching. Any competent

991
00:51:24.760 --> 00:51:28.559
<v Speaker 1>New Testament scholar, even amongst Protestants, will admit that Jesus

992
00:51:28.599 --> 00:51:31.400
<v Speaker 1>in Matthew twenty three is appealing to true Jesus.

993
00:51:31.159 --> 00:51:34.000
<v Speaker 3>Didn't ordain the levitical priesthood, and we're not talking about them.

994
00:51:34.039 --> 00:51:35.840
<v Speaker 1>What are you even talking about? Do you understand the

995
00:51:35.920 --> 00:51:38.960
<v Speaker 1>argument I just made that it's about Ezra forming the

996
00:51:39.000 --> 00:51:42.679
<v Speaker 1>synagogue system, which is where you get the scribes and

997
00:51:42.719 --> 00:51:46.280
<v Speaker 1>the Pharisees as authoritative teachers. That is not the levitical priesthood.

998
00:51:46.519 --> 00:51:49.719
<v Speaker 1>How do I know this because in the Diaspora they

999
00:51:49.800 --> 00:51:52.239
<v Speaker 1>had authority to teach the scribes in the Pharisees.

1000
00:51:52.360 --> 00:51:55.039
<v Speaker 3>So why why is Jesus being rebuked for not keeping

1001
00:51:55.119 --> 00:51:56.480
<v Speaker 3>the tradition of the elders?

1002
00:51:58.320 --> 00:51:59.920
<v Speaker 1>Did you not I hear the opening statement I said,

1003
00:52:00.039 --> 00:52:03.440
<v Speaker 1>there are traditions that are false that replace the word

1004
00:52:03.440 --> 00:52:09.360
<v Speaker 1>of God good tradition Jeremiah twenty Jeremiah even refers to

1005
00:52:09.440 --> 00:52:11.679
<v Speaker 1>the scribes and the Pharisees attempting to change the law

1006
00:52:11.719 --> 00:52:13.840
<v Speaker 1>and come up with man made traditions. So when Jesus

1007
00:52:13.880 --> 00:52:17.400
<v Speaker 1>in Matthew twenty three makes this argument, he's referring back

1008
00:52:17.440 --> 00:52:19.280
<v Speaker 1>to Jeremiah.

1009
00:52:19.280 --> 00:52:20.239
<v Speaker 4>Traditions are right and.

1010
00:52:20.199 --> 00:52:23.559
<v Speaker 1>Wrong because of what the New Testament and the Old

1011
00:52:23.559 --> 00:52:27.079
<v Speaker 1>Testament teach, and the oral tradition of the Church. They

1012
00:52:27.079 --> 00:52:28.199
<v Speaker 1>are all authorities.

1013
00:52:28.800 --> 00:52:30.960
<v Speaker 3>Wait wait, wait, wait, the Old New Testament, but the

1014
00:52:31.079 --> 00:52:32.760
<v Speaker 3>oral traditions of the Church. How do I know an

1015
00:52:32.800 --> 00:52:36.239
<v Speaker 3>Old Testament tradition is right or wrong without the Church.

1016
00:52:37.239 --> 00:52:41.559
<v Speaker 1>You don't, because the Church has no I didn't say that.

1017
00:52:41.559 --> 00:52:43.599
<v Speaker 1>That's a false. That's a false and non sequitar I

1018
00:52:43.599 --> 00:52:46.480
<v Speaker 1>said the Church has an integral role in interpreting and

1019
00:52:46.639 --> 00:52:50.440
<v Speaker 1>confirming and creating the canon of scripture. That's why you

1020
00:52:50.480 --> 00:52:52.400
<v Speaker 1>can't tell me when the canon even came about or

1021
00:52:52.400 --> 00:52:53.960
<v Speaker 1>who did it. You have no idea. You just said's

1022
00:52:54.000 --> 00:52:57.280
<v Speaker 1>a bunch of people, all the Christians. At some point the.

1023
00:52:57.440 --> 00:52:59.840
<v Speaker 3>Scripture was a scripture, regardless of who could identify it

1024
00:52:59.920 --> 00:53:00.159
<v Speaker 3>or not.

1025
00:53:00.559 --> 00:53:04.320
<v Speaker 1>I don't believe that. That's begging the question to be

1026
00:53:04.360 --> 00:53:06.360
<v Speaker 1>the word of God. Okay, name somebody in the first

1027
00:53:06.360 --> 00:53:07.960
<v Speaker 1>three centuries that had your canon of scripture?

1028
00:53:09.559 --> 00:53:11.639
<v Speaker 4>Well again, you it does matter.

1029
00:53:11.760 --> 00:53:14.760
<v Speaker 1>Names won't matter. It doesn't matter. You just claim that

1030
00:53:14.960 --> 00:53:17.480
<v Speaker 1>it was the scriptures, no matter what. So name somebody

1031
00:53:17.480 --> 00:53:18.280
<v Speaker 1>that had your canon?

1032
00:53:19.559 --> 00:53:21.559
<v Speaker 4>Why does it matter who I could point to you?

1033
00:53:21.840 --> 00:53:24.440
<v Speaker 1>Because you're a sect that's made up after the Reformation

1034
00:53:24.719 --> 00:53:26.599
<v Speaker 1>and nobody had your views in the first innerd years

1035
00:53:26.679 --> 00:53:28.920
<v Speaker 1>or the first thousand years. I'm using the sixty six

1036
00:53:28.920 --> 00:53:31.079
<v Speaker 1>books and you agree with I don't care the sixty six.

1037
00:53:32.199 --> 00:53:35.400
<v Speaker 1>I believe the sixties what fallacies are? The difference is

1038
00:53:35.679 --> 00:53:38.760
<v Speaker 1>you you believe the apocrypha and I don't. How does

1039
00:53:38.840 --> 00:53:42.320
<v Speaker 1>how do in three hundred and eighteen A d Say

1040
00:53:42.360 --> 00:53:44.960
<v Speaker 1>that the scriptures are sufficient for preaching the truth without

1041
00:53:45.000 --> 00:53:47.880
<v Speaker 1>your canon. He doesn't have your canon. Do you understand

1042
00:53:47.920 --> 00:53:50.199
<v Speaker 1>that the Book of Revelation is only in the scriptures

1043
00:53:50.239 --> 00:53:52.480
<v Speaker 1>because Athenasia is convinced Rome? So do you think ath

1044
00:53:52.559 --> 00:53:53.480
<v Speaker 1>Nations was infallible?

1045
00:53:54.000 --> 00:53:55.280
<v Speaker 4>No? Absolutely not?

1046
00:53:55.360 --> 00:53:57.000
<v Speaker 1>Okay? So then how was it that he was the

1047
00:53:57.000 --> 00:53:57.639
<v Speaker 1>one that How.

1048
00:53:57.519 --> 00:53:59.559
<v Speaker 3>Could he make that claim? Though I was asking that,

1049
00:53:59.639 --> 00:54:01.639
<v Speaker 3>he's bagging the question. How does he know what the

1050
00:54:01.639 --> 00:54:02.320
<v Speaker 3>scriptures are?

1051
00:54:02.639 --> 00:54:05.000
<v Speaker 1>How could he even make us like the Apostolic tradition?

1052
00:54:06.519 --> 00:54:08.880
<v Speaker 4>Did he get the apostles handed down to him?

1053
00:54:09.199 --> 00:54:11.440
<v Speaker 1>He got the Apostolic tradition handed down to him which

1054
00:54:11.480 --> 00:54:14.880
<v Speaker 1>you rely on hand? Even know that Matthew wrote, Matthew.

1055
00:54:14.920 --> 00:54:17.760
<v Speaker 1>How do you know, Matthew wrote Matthew who handed the scriptures?

1056
00:54:17.800 --> 00:54:21.679
<v Speaker 1>How do you know, Matthews? How do you know? Matthew

1057
00:54:21.679 --> 00:54:22.280
<v Speaker 1>wrote Matthew?

1058
00:54:22.559 --> 00:54:25.199
<v Speaker 3>How do the guys for the first one hundred, two hundred,

1059
00:54:25.239 --> 00:54:27.199
<v Speaker 3>three hundred years knows tradition?

1060
00:54:27.440 --> 00:54:28.679
<v Speaker 4>Which ones did they know? Which to happen?

1061
00:54:28.719 --> 00:54:30.519
<v Speaker 1>You know that we can read those people in the first, second,

1062
00:54:30.559 --> 00:54:32.840
<v Speaker 1>third century? Have you ever read them? So? Where did

1063
00:54:32.840 --> 00:54:34.280
<v Speaker 1>they give us? You know we can read them?

1064
00:54:34.320 --> 00:54:35.199
<v Speaker 4>They give us a list?

1065
00:54:37.239 --> 00:54:38.760
<v Speaker 1>Do you not listen to what I'm saying? Do you

1066
00:54:38.760 --> 00:54:40.559
<v Speaker 1>know we can go read these people? I argue that

1067
00:54:40.559 --> 00:54:43.639
<v Speaker 1>there's we can read what people the church Father is

1068
00:54:43.639 --> 00:54:45.719
<v Speaker 1>the first second, third century who passed on these texts?

1069
00:54:45.800 --> 00:54:47.599
<v Speaker 1>You said, the apostles of the one handing him down?

1070
00:54:47.599 --> 00:54:52.880
<v Speaker 1>Where is the where is the assated your church? In

1071
00:54:52.920 --> 00:54:56.400
<v Speaker 1>the apostolic seas to the successors to the apostles? When

1072
00:54:56.440 --> 00:54:58.599
<v Speaker 1>you go read Ignatius, Clement or any of the first

1073
00:54:58.639 --> 00:55:01.800
<v Speaker 1>second century church father, they talk about being the successors

1074
00:55:01.840 --> 00:55:04.039
<v Speaker 1>to the apostles. They talk about the bishop. Ignatius says,

1075
00:55:04.079 --> 00:55:06.159
<v Speaker 1>the bishop represents God, the Father to the Church. They

1076
00:55:06.199 --> 00:55:08.960
<v Speaker 1>have the limit know which things they hand down from

1077
00:55:09.000 --> 00:55:11.440
<v Speaker 1>the Apostolic tradition. I've answered this ten times to you,

1078
00:55:11.679 --> 00:55:13.679
<v Speaker 1>because they were taught and ordained by apostles.

1079
00:55:14.880 --> 00:55:16.679
<v Speaker 4>So the apostles had a list and they handed them

1080
00:55:16.679 --> 00:55:17.000
<v Speaker 4>a list.

1081
00:55:17.960 --> 00:55:19.719
<v Speaker 1>There is no list of the canon. That's what I'm

1082
00:55:19.719 --> 00:55:21.239
<v Speaker 1>trying to tell you. So then how do they know

1083
00:55:21.239 --> 00:55:24.039
<v Speaker 1>the scripture is because of the tradition of the church.

1084
00:55:25.119 --> 00:55:28.840
<v Speaker 1>You just it's a circular army. It's oh, the apostles

1085
00:55:28.840 --> 00:55:31.719
<v Speaker 1>just handed in the Bible. Because because they just handed

1086
00:55:31.719 --> 00:55:34.400
<v Speaker 1>in the Bible, you never make the circular argument. No,

1087
00:55:35.079 --> 00:55:36.760
<v Speaker 1>if you look at the history of the formation of

1088
00:55:36.800 --> 00:55:39.719
<v Speaker 1>the canon in the Apostolic Seas and the Roman Empire,

1089
00:55:39.760 --> 00:55:43.760
<v Speaker 1>there they're multiple different competing canons because when the apostles

1090
00:55:43.800 --> 00:55:47.880
<v Speaker 1>go out, they establish successors and churches that don't have

1091
00:55:48.000 --> 00:55:50.440
<v Speaker 1>all the texts. So if Paul writes a letter to

1092
00:55:50.480 --> 00:55:54.000
<v Speaker 1>the Thessalonians the church that thessal Aniki might have two

1093
00:55:54.079 --> 00:55:57.400
<v Speaker 1>Gospels and some Apol's Epistles and some of Peter, and

1094
00:55:57.480 --> 00:55:59.519
<v Speaker 1>they might not have the Book of Revelation. This is

1095
00:55:59.599 --> 00:56:02.079
<v Speaker 1>very com and knowledge. Basic history of the Canon of

1096
00:56:02.119 --> 00:56:05.320
<v Speaker 1>texts right, and then by the fourth, fifth, sixth century,

1097
00:56:05.440 --> 00:56:08.480
<v Speaker 1>the church meets to try to collate and figure out

1098
00:56:09.159 --> 00:56:12.679
<v Speaker 1>what the actual canonical texts are. Now, as I argue

1099
00:56:12.679 --> 00:56:15.199
<v Speaker 1>in my opening statement, no, no, no, how, how does

1100
00:56:15.239 --> 00:56:17.280
<v Speaker 1>that even make sense? If it possibility gave you all

1101
00:56:17.280 --> 00:56:20.159
<v Speaker 1>the scripture history out what it is. It doesn't matter

1102
00:56:20.159 --> 00:56:22.880
<v Speaker 1>whether you think it stand them a list. What are

1103
00:56:22.880 --> 00:56:24.639
<v Speaker 1>you talking about? It doesn't even matter whether you think

1104
00:56:24.679 --> 00:56:26.960
<v Speaker 1>it makes sense, because I gave you the actual history

1105
00:56:26.960 --> 00:56:27.679
<v Speaker 1>of how it went down.

1106
00:56:27.920 --> 00:56:30.760
<v Speaker 3>That's what a standard by which the first three hundred

1107
00:56:30.800 --> 00:56:35.119
<v Speaker 3>years of of Christianity they have no idea of any scripture.

1108
00:56:35.199 --> 00:56:37.480
<v Speaker 1>You can't name one church. Rather, they even had your canon.

1109
00:56:37.920 --> 00:56:40.000
<v Speaker 1>So why should I you have no knowledge? I mean

1110
00:56:40.000 --> 00:56:43.079
<v Speaker 1>Saint Jerome is I said, the first three centuries.

1111
00:56:43.119 --> 00:56:44.880
<v Speaker 3>He's not the first whole? So why is it three?

1112
00:56:44.880 --> 00:56:46.599
<v Speaker 3>Why is it it two? Why is it four? I

1113
00:56:46.599 --> 00:56:48.519
<v Speaker 3>mean you're just making up numbers? Now, No, I'm not

1114
00:56:48.559 --> 00:56:51.760
<v Speaker 3>just make up Where is the Bible? The first made

1115
00:56:51.760 --> 00:56:52.280
<v Speaker 3>the argument?

1116
00:56:52.639 --> 00:56:54.880
<v Speaker 1>You said, pre Nicea, how did anybody know? So I'm

1117
00:56:54.880 --> 00:56:57.280
<v Speaker 1>asking you the same question. So pre Nicea, who had

1118
00:56:57.320 --> 00:56:58.239
<v Speaker 1>your canon of scripture?

1119
00:57:00.039 --> 00:57:00.079
<v Speaker 2>It?

1120
00:57:00.199 --> 00:57:05.119
<v Speaker 1>I would again, I would think any Christian knew was

1121
00:57:05.239 --> 00:57:07.639
<v Speaker 1>Solos when they got Matthew and they got Mark. When

1122
00:57:07.679 --> 00:57:11.239
<v Speaker 1>they got the written ephesis, they were like, this is

1123
00:57:11.280 --> 00:57:12.360
<v Speaker 1>obviously the word of God.

1124
00:57:12.440 --> 00:57:14.400
<v Speaker 4>And so they copied them and they handed to.

1125
00:57:14.360 --> 00:57:17.679
<v Speaker 1>Name somebody that had your canon. Should be easy. I

1126
00:57:17.679 --> 00:57:21.519
<v Speaker 1>don't care what person you because nobody had the Protestant

1127
00:57:21.519 --> 00:57:24.199
<v Speaker 1>Canadon that's obviously had them passing down the Bible because

1128
00:57:24.239 --> 00:57:27.119
<v Speaker 1>we have it today. I have these epistles because they

1129
00:57:27.239 --> 00:57:29.960
<v Speaker 1>massed them. This stupid I'm not asking you if there

1130
00:57:30.000 --> 00:57:33.400
<v Speaker 1>were all the manuscripts throughout the Roman Empire. I'm saying,

1131
00:57:33.480 --> 00:57:35.760
<v Speaker 1>name a church father in the first three centuries I

1132
00:57:35.800 --> 00:57:36.119
<v Speaker 1>see that.

1133
00:57:36.239 --> 00:57:37.559
<v Speaker 4>Cares about church fathers?

1134
00:57:37.599 --> 00:57:40.280
<v Speaker 1>Are they in fact because they preserve the infallible because

1135
00:57:40.280 --> 00:57:44.480
<v Speaker 1>they put it together? You idiot, which church fathers? You

1136
00:57:44.559 --> 00:57:46.960
<v Speaker 1>don't even? You can't name one? You don't know anything

1137
00:57:47.000 --> 00:57:50.880
<v Speaker 1>about this. You disagree with Jerome. I mean, Jerome didn't

1138
00:57:50.880 --> 00:57:53.320
<v Speaker 1>believe that the Apocrypha was legit. And what basicist am

1139
00:57:53.360 --> 00:57:56.760
<v Speaker 1>I supposed to go with Jerome? On your view? You're

1140
00:57:56.840 --> 00:58:00.719
<v Speaker 1>just cherry picking church history to narrative. Know, you just

1141
00:58:00.800 --> 00:58:05.960
<v Speaker 1>want to say, oh, whatt and so you think that

1142
00:58:06.039 --> 00:58:07.760
<v Speaker 1>you just picked one church father, Will you go with

1143
00:58:07.920 --> 00:58:10.000
<v Speaker 1>the mind of the total take any church fathers. I'm

1144
00:58:10.039 --> 00:58:11.159
<v Speaker 1>saying them.

1145
00:58:11.519 --> 00:58:14.599
<v Speaker 3>You said Jerome, you said, name somebody that had a

1146
00:58:14.639 --> 00:58:16.440
<v Speaker 3>similar canon, So I named somebody.

1147
00:58:16.519 --> 00:58:20.920
<v Speaker 1>I don't feel. I don't care if got Jerome got

1148
00:58:20.920 --> 00:58:23.679
<v Speaker 1>it right or wrong. So you're relying on people passing

1149
00:58:23.760 --> 00:58:25.760
<v Speaker 1>down text that really.

1150
00:58:25.599 --> 00:58:27.960
<v Speaker 4>Christians recognize God's word and they pass them.

1151
00:58:27.880 --> 00:58:31.480
<v Speaker 1>Down Christians everything Christian, what Christian churches in the church

1152
00:58:31.519 --> 00:58:34.920
<v Speaker 1>at Epic, some of the and you know you have

1153
00:58:35.400 --> 00:58:42.840
<v Speaker 1>the third century Christian. These guys, shut up. You can't

1154
00:58:42.960 --> 00:58:44.679
<v Speaker 1>name a Christian in the second and third century that

1155
00:58:44.760 --> 00:58:45.280
<v Speaker 1>had your view.

1156
00:58:47.320 --> 00:58:49.360
<v Speaker 3>All of the Christians in the first centry that were

1157
00:58:49.400 --> 00:58:53.920
<v Speaker 3>saved had my view because that's you know, they recognized

1158
00:58:53.960 --> 00:58:56.760
<v Speaker 3>the word. That's a church is in Asia were expected

1159
00:58:56.840 --> 00:58:58.000
<v Speaker 3>to receive the Word of God.

1160
00:58:58.159 --> 00:59:03.559
<v Speaker 1>That is talk the way scotsman fallacy because if I

1161
00:59:03.719 --> 00:59:05.679
<v Speaker 1>point to some of it as my canon, you act

1162
00:59:05.800 --> 00:59:07.719
<v Speaker 1>like he's not legit. You did it in the second

1163
00:59:08.199 --> 00:59:12.039
<v Speaker 1>legit is Jerome is Jerome's Latin vulgate.

1164
00:59:12.159 --> 00:59:13.920
<v Speaker 4>Legit is his view on the canon.

1165
00:59:14.039 --> 00:59:16.360
<v Speaker 1>Legit. Do you even know that Jerome submitted to the

1166
00:59:16.440 --> 00:59:19.000
<v Speaker 1>Church of Rome and included this is Jerome legit. Did

1167
00:59:19.079 --> 00:59:21.159
<v Speaker 1>you hear what I said? Refuge? You won't answer the

1168
00:59:21.239 --> 00:59:24.719
<v Speaker 1>question you I asked. You just ask another question, Jerome,

1169
00:59:24.840 --> 00:59:26.960
<v Speaker 1>I'm not I'm answering your You can't. You can't answer

1170
00:59:27.000 --> 00:59:30.280
<v Speaker 1>these questions because you know that you're wrong. Jerome submitted

1171
00:59:30.400 --> 00:59:32.760
<v Speaker 1>to Rome and included the dual Cannon that you're an idiot.

1172
00:59:32.800 --> 00:59:35.559
<v Speaker 1>You don't even know that. I don't Jerome is Catholic.

1173
00:59:35.599 --> 00:59:35.880
<v Speaker 1>I don't.

1174
00:59:35.920 --> 00:59:37.840
<v Speaker 4>I'm not a Catholic. You're not a Catholic.

1175
00:59:37.920 --> 00:59:40.480
<v Speaker 1>You asked me about Jerome's canon, and I proved you wrong,

1176
00:59:40.559 --> 00:59:41.760
<v Speaker 1>that he didn't even have your canon.

1177
00:59:42.119 --> 00:59:44.719
<v Speaker 4>I believe all the Christians could tell what the scripture was.

1178
00:59:45.079 --> 00:59:45.960
<v Speaker 1>You can't tell me that.

1179
00:59:47.519 --> 00:59:49.079
<v Speaker 4>Was in the second century.

1180
00:59:49.679 --> 00:59:52.199
<v Speaker 1>They know what the scripture was in What a true

1181
00:59:52.239 --> 00:59:54.960
<v Speaker 1>Scotsman fallacy is, obviously, it's just.

1182
00:59:54.960 --> 00:59:57.000
<v Speaker 3>When you cherry pick people that have a different opinion

1183
00:59:57.039 --> 00:59:59.760
<v Speaker 3>than you and claim that that's not legit. You say, oh, well,

1184
01:00:00.239 --> 01:00:03.039
<v Speaker 3>they it's like you're seven hundred and fifty four AD

1185
01:00:03.519 --> 01:00:05.840
<v Speaker 3>iconoclasm Scott.

1186
01:00:06.159 --> 01:00:07.800
<v Speaker 4>That was that was a rob council.

1187
01:00:07.920 --> 01:00:11.119
<v Speaker 1>That was a rude Scott in seven hundred and eighty

1188
01:00:11.199 --> 01:00:13.239
<v Speaker 1>seven a d that were You're going to hand counsel.

1189
01:00:13.280 --> 01:00:15.679
<v Speaker 1>I don't even just cherry pick through history. I don't

1190
01:00:15.679 --> 01:00:18.519
<v Speaker 1>even think you know what it is. I just explained

1191
01:00:18.519 --> 01:00:22.039
<v Speaker 1>it to you. Sales, all the Scotsmen, all the Scotsmen

1192
01:00:22.360 --> 01:00:24.119
<v Speaker 1>do this, and then you show an example of someone

1193
01:00:24.239 --> 01:00:25.559
<v Speaker 1>not doing it, and they say, oh, he's not really

1194
01:00:25.559 --> 01:00:28.239
<v Speaker 1>a Scotsman. That's exactly obvious. They know it. And that's

1195
01:00:28.239 --> 01:00:31.440
<v Speaker 1>what you're doing, exactly what you could when you said

1196
01:00:31.519 --> 01:00:33.719
<v Speaker 1>that only the true Christians are the ones that believe

1197
01:00:33.760 --> 01:00:35.000
<v Speaker 1>my canon, and you can't give.

1198
01:00:34.840 --> 01:00:38.519
<v Speaker 3>It only the true Christians. Yes, you did all Orthodox,

1199
01:00:38.920 --> 01:00:40.400
<v Speaker 3>all Protestant.

1200
01:00:40.360 --> 01:00:44.920
<v Speaker 1>All Catholics sixty six books as the scripture. That's a fallacy.

1201
01:00:45.079 --> 01:00:46.719
<v Speaker 1>It doesn't matter that we all accept it if we

1202
01:00:46.800 --> 01:00:49.559
<v Speaker 1>have different arguments or bases for it. I never said

1203
01:00:49.599 --> 01:00:51.960
<v Speaker 1>that the people that aren't saved couldn't pick out the

1204
01:00:52.039 --> 01:00:54.639
<v Speaker 1>right canon. I never said that. You said that the

1205
01:00:54.800 --> 01:00:58.159
<v Speaker 1>true Christians believed in the sixty six canon script. Yes,

1206
01:00:58.239 --> 01:01:00.519
<v Speaker 1>you didn't believe that. So name one of those people

1207
01:01:00.639 --> 01:01:02.199
<v Speaker 1>in the first, second, and third century.

1208
01:01:03.480 --> 01:01:08.719
<v Speaker 3>I did Paul Timothy after the Apostles, because all of

1209
01:01:08.760 --> 01:01:10.400
<v Speaker 3>these people were after the Apostles.

1210
01:01:10.440 --> 01:01:13.360
<v Speaker 1>That's begging the question. I'm not going to point to

1211
01:01:13.440 --> 01:01:16.679
<v Speaker 1>some church fathers, and he is not to say, because

1212
01:01:16.679 --> 01:01:19.519
<v Speaker 1>I don't care. They're so like Catholic, they'll be like

1213
01:01:19.599 --> 01:01:23.079
<v Speaker 1>saying name is popular Catholic today. That exams what I

1214
01:01:23.079 --> 01:01:25.119
<v Speaker 1>care about that? Do you have an example of one

1215
01:01:25.239 --> 01:01:28.039
<v Speaker 1>or not I have pointed to Saint Jerome?

1216
01:01:29.119 --> 01:01:31.639
<v Speaker 3>He's not in the second You don't have that many

1217
01:01:31.760 --> 01:01:34.880
<v Speaker 3>examples of anybody giving actually in this in the first,

1218
01:01:34.880 --> 01:01:35.719
<v Speaker 3>second and third century.

1219
01:01:35.760 --> 01:01:39.159
<v Speaker 1>There's not. There's like huge groups all these different people.

1220
01:01:39.559 --> 01:01:43.360
<v Speaker 1>By the way, there's no there's small. There's small. You know.

1221
01:01:43.480 --> 01:01:45.800
<v Speaker 1>It's not all of these red books up there. That's

1222
01:01:45.880 --> 01:01:48.360
<v Speaker 1>the pre This is just snowing with everybody. Look at

1223
01:01:48.360 --> 01:01:52.199
<v Speaker 1>all these books books. It's not books. This is all

1224
01:01:52.280 --> 01:01:55.119
<v Speaker 1>of the pre nicing church fathers. It's about just trust me, bro.

1225
01:01:55.599 --> 01:01:57.599
<v Speaker 1>It's not just trust me, bro. It's a famous set

1226
01:01:57.679 --> 01:01:59.679
<v Speaker 1>of church fathers, the first ten volumes. What are you

1227
01:01:59.679 --> 01:02:01.159
<v Speaker 1>talk about? Just trust me, bro? You don't even know

1228
01:02:01.360 --> 01:02:03.719
<v Speaker 1>what this is. You think that there's not a lot

1229
01:02:03.800 --> 01:02:05.519
<v Speaker 1>of documentation. How many?

1230
01:02:05.679 --> 01:02:08.239
<v Speaker 3>How many church fathers have a canon list that we

1231
01:02:08.320 --> 01:02:10.320
<v Speaker 3>can look to in the second and third century.

1232
01:02:10.880 --> 01:02:13.760
<v Speaker 1>Give me a number that argues for me, You idiot,

1233
01:02:14.039 --> 01:02:16.119
<v Speaker 1>that's my That helps my case, you dummy.

1234
01:02:16.920 --> 01:02:18.719
<v Speaker 3>How did they know what the scriptures were to pass

1235
01:02:18.800 --> 01:02:20.559
<v Speaker 3>down so that they could end up canonizing it?

1236
01:02:21.199 --> 01:02:25.519
<v Speaker 1>They know by ecumenical councils getting together and before the

1237
01:02:25.599 --> 01:02:31.039
<v Speaker 1>Federal Council, before the ecamenical council. The fact that there

1238
01:02:31.079 --> 01:02:35.800
<v Speaker 1>are different councils debating and discussing this for centuries proves

1239
01:02:35.920 --> 01:02:38.599
<v Speaker 1>that they were not operating on solo scripture and refuge

1240
01:02:38.679 --> 01:02:41.639
<v Speaker 1>you in the second century, how did someone know what

1241
01:02:41.760 --> 01:02:45.440
<v Speaker 1>was the Bible? They were not going on only the Bible.

1242
01:02:45.480 --> 01:02:48.199
<v Speaker 1>They couldn't read. They go to hear the liturgy, they

1243
01:02:48.239 --> 01:02:52.320
<v Speaker 1>couldn't read. Yes, most people in the Roman Empire couldn't read, idiot,

1244
01:02:53.079 --> 01:02:55.039
<v Speaker 1>So how did they know what things have passed down?

1245
01:02:57.559 --> 01:02:59.239
<v Speaker 1>Do you think that most people in the Roman Empire

1246
01:02:59.280 --> 01:02:59.800
<v Speaker 1>were literate?

1247
01:03:00.400 --> 01:03:02.280
<v Speaker 4>I have no idea what the literacy rates in Rome were.

1248
01:03:03.679 --> 01:03:05.519
<v Speaker 1>I just think it's I think it's ridiculous to claim

1249
01:03:05.599 --> 01:03:08.599
<v Speaker 1>that most people in these churches can't read. This is

1250
01:03:08.639 --> 01:03:12.079
<v Speaker 1>a well known fact. It's well known, dude, it's well

1251
01:03:12.679 --> 01:03:15.760
<v Speaker 1>the population. This is an idiot, This is a funny.

1252
01:03:16.079 --> 01:03:17.320
<v Speaker 1>Can you give me a source on it? You make

1253
01:03:17.440 --> 01:03:20.400
<v Speaker 1>these assertions, you make these crazy. It's not everybody you

1254
01:03:20.440 --> 01:03:22.920
<v Speaker 1>can't read in the second century. It's not a crazy assertion.

1255
01:03:23.119 --> 01:03:25.880
<v Speaker 1>It's common knowledge. I shouldn't have to common It is

1256
01:03:26.079 --> 01:03:28.400
<v Speaker 1>yeah that the Roman. Most people in the Roman were illiterate.

1257
01:03:28.639 --> 01:03:32.599
<v Speaker 1>The literate class for the aristocrats, idiot. Now again, tell

1258
01:03:32.719 --> 01:03:35.360
<v Speaker 1>me who in the second and third century before Nicea

1259
01:03:35.480 --> 01:03:37.039
<v Speaker 1>has your Protestant Canada? Just name one.

1260
01:03:38.400 --> 01:03:41.840
<v Speaker 3>Every Christian could recognize God's word, that is in the

1261
01:03:41.880 --> 01:03:44.559
<v Speaker 3>Fellow in the second century and in the third sent

1262
01:03:45.880 --> 01:03:48.039
<v Speaker 3>not what the scriptures were to pass? How you define

1263
01:03:48.280 --> 01:03:50.000
<v Speaker 3>they know what to copy because they knew it was

1264
01:03:50.000 --> 01:03:50.800
<v Speaker 3>already God's word.

1265
01:03:50.880 --> 01:03:54.599
<v Speaker 1>They may represent them name, name of theologial church father.

1266
01:03:55.960 --> 01:03:59.199
<v Speaker 1>This is just not You're just you're basically just trying.

1267
01:03:59.360 --> 01:04:01.559
<v Speaker 3>You're just trying to create a straw man argument that

1268
01:04:01.679 --> 01:04:04.440
<v Speaker 3>doesn't even need to You said that I don't need

1269
01:04:04.480 --> 01:04:05.119
<v Speaker 3>a church father.

1270
01:04:06.199 --> 01:04:08.880
<v Speaker 1>How did Timothy know when you sat down? How did

1271
01:04:08.960 --> 01:04:10.199
<v Speaker 1>any of these churches know what the past?

1272
01:04:10.480 --> 01:04:12.000
<v Speaker 3>How is the church at ephicis supposed to know that

1273
01:04:12.039 --> 01:04:13.760
<v Speaker 3>the Book of Revelation is the Word of God without

1274
01:04:13.760 --> 01:04:20.440
<v Speaker 3>a council Apostolic tradition. How does someone in the Old

1275
01:04:20.519 --> 01:04:22.400
<v Speaker 3>Testament know what it was Scripture.

1276
01:04:22.679 --> 01:04:24.880
<v Speaker 1>I already answered that question earlier when I talked about

1277
01:04:24.920 --> 01:04:29.639
<v Speaker 1>levitical you didn't give an answer. You said Church literally appointed.

1278
01:04:29.840 --> 01:04:33.519
<v Speaker 1>You talked about the Old Testament structure of how they understood,

1279
01:04:33.559 --> 01:04:35.960
<v Speaker 1>and went to how the law executed and how the

1280
01:04:36.039 --> 01:04:38.480
<v Speaker 1>Levites would make judgments and how prophets had to teach.

1281
01:04:38.480 --> 01:04:44.679
<v Speaker 1>And you reject the Hebrew canon. You the Hebrew can.

1282
01:04:44.760 --> 01:04:47.679
<v Speaker 1>It's not because you build the apocryph. It's the Rabbinic canon.

1283
01:04:47.719 --> 01:04:50.679
<v Speaker 1>It's not the Hebrew canon. Your heretic. I'm a heretic

1284
01:04:50.760 --> 01:04:54.639
<v Speaker 1>for rejecting the apocrypha. So do you believe that king

1285
01:04:54.679 --> 01:04:57.159
<v Speaker 1>of a Syria follow the Rabbinic christ rejecting? Do you

1286
01:04:57.199 --> 01:05:00.000
<v Speaker 1>believe that the king of Assyria and lived in Nineveh?

1287
01:05:01.079 --> 01:05:04.360
<v Speaker 1>That's a general title. Jews would oftentimes call their kings,

1288
01:05:05.039 --> 01:05:08.480
<v Speaker 1>i'm Alek Pharaoh. All the way into book Revelation, they

1289
01:05:08.559 --> 01:05:11.559
<v Speaker 1>call their enemies by Pharaoh or Amelek or anything like that.

1290
01:05:11.719 --> 01:05:14.880
<v Speaker 1>So you're just fundamentally an ignorant person. And I answered

1291
01:05:14.920 --> 01:05:17.679
<v Speaker 1>your questions about the Old Time, answered you multiple.

1292
01:05:17.400 --> 01:05:21.280
<v Speaker 3>Times questioning if Neb was the king of Assyria. Did

1293
01:05:21.320 --> 01:05:24.239
<v Speaker 3>you not hear the answer, which is a historically inaccurate statement.

1294
01:05:24.360 --> 01:05:26.599
<v Speaker 1>How did I answer your question? State what I didn't

1295
01:05:26.639 --> 01:05:29.519
<v Speaker 1>answer it. I gave you an answer. You just said, oh,

1296
01:05:29.639 --> 01:05:32.199
<v Speaker 1>sometimes they just use these other titles for people, But

1297
01:05:32.320 --> 01:05:34.679
<v Speaker 1>you didn't. Really, I didn't say sometimes. I gave you examples.

1298
01:05:34.719 --> 01:05:36.599
<v Speaker 1>In the Book of Revelation they talk about the city

1299
01:05:36.719 --> 01:05:40.119
<v Speaker 1>being Sodom and Gomorrah. Was it Sodom and gamorentual picture.

1300
01:05:41.880 --> 01:05:45.599
<v Speaker 1>Jews to this day still call their enemies amelek. It's

1301
01:05:45.599 --> 01:05:48.880
<v Speaker 1>a Jewish practice. You say, we reject the Hebrew canon.

1302
01:05:49.000 --> 01:05:53.559
<v Speaker 1>So you're saying you following of it's the Rabbinic canon.

1303
01:05:53.599 --> 01:06:01.639
<v Speaker 1>It's not. This is just a stupid person. They the

1304
01:06:01.760 --> 01:06:05.360
<v Speaker 1>New Testament says even in the Book of Revelation that

1305
01:06:05.880 --> 01:06:11.719
<v Speaker 1>the enemies of God's people are Sodom, Gomorrah, Egypt, Babylon.

1306
01:06:12.239 --> 01:06:14.960
<v Speaker 1>Those empires are dead. And I'm telling you, even to

1307
01:06:15.119 --> 01:06:19.239
<v Speaker 1>this day, when Nathanna who calls people amelek, he's reflecting

1308
01:06:19.320 --> 01:06:22.800
<v Speaker 1>that tradition of always calling their enemies by the name

1309
01:06:22.840 --> 01:06:25.119
<v Speaker 1>of some king or emperor. It's a well known thing

1310
01:06:25.239 --> 01:06:28.119
<v Speaker 1>in the academic literature. So again, you're just expressing your

1311
01:06:28.159 --> 01:06:31.119
<v Speaker 1>own ignorance. But I already answered your question about the

1312
01:06:31.119 --> 01:06:33.599
<v Speaker 1>Old Testament to the law and to the testimony. The

1313
01:06:33.760 --> 01:06:37.679
<v Speaker 1>law is the Torah. The testimony is the interpretation of

1314
01:06:37.800 --> 01:06:40.599
<v Speaker 1>the Torah. Why is Matthew supposed to be in the Gospel?

1315
01:06:41.760 --> 01:06:43.719
<v Speaker 4>It has the divine voice? It's internally How do you

1316
01:06:43.800 --> 01:06:43.960
<v Speaker 4>know that?

1317
01:06:45.000 --> 01:06:45.599
<v Speaker 1>How do you know that?

1318
01:06:46.079 --> 01:06:49.599
<v Speaker 3>And tell the difference between you know, my wife's voice

1319
01:06:49.639 --> 01:06:52.079
<v Speaker 3>and another woman's obviously my sheep hear my voice.

1320
01:06:52.199 --> 01:06:55.599
<v Speaker 1>That's a subjective argument. How does it subjective? Can you

1321
01:06:55.639 --> 01:06:58.440
<v Speaker 1>tell the different between eighties music and a him? What's

1322
01:06:58.519 --> 01:07:02.559
<v Speaker 1>the subjective in eighties music? And is the subjective? What

1323
01:07:02.719 --> 01:07:04.920
<v Speaker 1>is the objective? Public argument? To know the difference?

1324
01:07:05.599 --> 01:07:08.280
<v Speaker 4>It's internally consistent. It's historically received.

1325
01:07:08.000 --> 01:07:10.960
<v Speaker 1>By the question internally consistent with what? That's what? That's

1326
01:07:10.960 --> 01:07:13.519
<v Speaker 1>what you're you're taking all these arguments and you won't

1327
01:07:13.519 --> 01:07:17.239
<v Speaker 1>apply them to your church. I'm actually giving you that's

1328
01:07:17.280 --> 01:07:19.199
<v Speaker 1>a two quote way. Why are we supposed to accept

1329
01:07:19.239 --> 01:07:21.599
<v Speaker 1>that Matthew is included in the text? You said because

1330
01:07:21.639 --> 01:07:23.440
<v Speaker 1>it has a divine voice? That's the thing in question.

1331
01:07:24.000 --> 01:07:25.480
<v Speaker 1>How do we know that has a divine voice? That's

1332
01:07:25.480 --> 01:07:28.199
<v Speaker 1>what's in question. How do you know it's it's a

1333
01:07:28.320 --> 01:07:32.239
<v Speaker 1>your Why do you why are you doing it too.

1334
01:07:32.280 --> 01:07:35.800
<v Speaker 3>Quote way, I answered your question, you didn't you what

1335
01:07:35.960 --> 01:07:38.800
<v Speaker 3>was your answer? Then I asked you, while you believe it?

1336
01:07:38.840 --> 01:07:41.400
<v Speaker 3>And you won't answer. I said, it has the divine voice,

1337
01:07:41.400 --> 01:07:43.519
<v Speaker 3>it's internally consistent with the rest of scriptures.

1338
01:07:43.719 --> 01:07:47.639
<v Speaker 1>It's been received by Christian voice. When what's in question?

1339
01:07:47.760 --> 01:07:51.679
<v Speaker 1>Because I can tell the difference between God, so you

1340
01:07:51.880 --> 01:07:55.599
<v Speaker 1>so ultimately everybody that so you are the ultimately? So

1341
01:07:55.760 --> 01:07:58.280
<v Speaker 1>you ultimately do you know your church is right? So

1342
01:07:58.320 --> 01:08:01.280
<v Speaker 1>it's a purely subjective argument. I'm talking about the tradition

1343
01:08:01.599 --> 01:08:05.159
<v Speaker 1>that Matthew wrote Matthew. Do you think that matters apostolic authorship?

1344
01:08:06.320 --> 01:08:08.519
<v Speaker 4>If it didn't say Matthew at the top, it wouldn't

1345
01:08:08.559 --> 01:08:09.320
<v Speaker 4>change anything for me.

1346
01:08:11.480 --> 01:08:14.519
<v Speaker 1>Dude, Why does it? How does it make any difference

1347
01:08:14.519 --> 01:08:16.119
<v Speaker 1>in your life? You know that that's a Matthew and

1348
01:08:16.199 --> 01:08:20.600
<v Speaker 1>not as does apostolic authorship matter?

1349
01:08:23.239 --> 01:08:25.680
<v Speaker 3>Obviously, we believe the Apostles were ordained by God and

1350
01:08:25.840 --> 01:08:30.640
<v Speaker 3>they authorship of Matthew. The Book of Hebrews has no

1351
01:08:30.800 --> 01:08:33.319
<v Speaker 3>clear apostolic identified and in.

1352
01:08:33.359 --> 01:08:35.680
<v Speaker 1>The case of the Gospels of Matthew doesn't matter.

1353
01:08:37.479 --> 01:08:39.520
<v Speaker 3>I do think that the apostles are the ones that

1354
01:08:39.600 --> 01:08:42.319
<v Speaker 3>saw the resurrected Lord Jesus Christ. That's what makes them apostle,

1355
01:08:42.359 --> 01:08:45.600
<v Speaker 3>and so the gospel by eyewitnesses.

1356
01:08:45.560 --> 01:08:48.600
<v Speaker 1>Luke says, stop deflecting. In the case of the Gospel

1357
01:08:48.640 --> 01:08:51.720
<v Speaker 1>of Matthew, does apostolic authorship matter?

1358
01:08:52.199 --> 01:08:53.119
<v Speaker 4>It's a point of evidence.

1359
01:08:53.199 --> 01:08:56.640
<v Speaker 1>Yes, okay, how do you know that Matthew the apostle

1360
01:08:56.680 --> 01:08:58.560
<v Speaker 1>wrote it? Obviously?

1361
01:08:58.720 --> 01:09:01.760
<v Speaker 4>Christians receive this gospel for someone that told them that.

1362
01:09:01.880 --> 01:09:02.600
<v Speaker 1>How do you know that?

1363
01:09:02.800 --> 01:09:06.000
<v Speaker 4>How do you know because it was passed down through

1364
01:09:06.079 --> 01:09:07.600
<v Speaker 4>who through tradition?

1365
01:09:08.239 --> 01:09:10.960
<v Speaker 1>Oh? Thank you. You just ended the debate right there.

1366
01:09:11.039 --> 01:09:11.720
<v Speaker 1>So I never said that.

1367
01:09:12.399 --> 01:09:15.039
<v Speaker 3>You never said that traditions were everything that you rely

1368
01:09:15.199 --> 01:09:18.000
<v Speaker 3>on tradition we have and what I argued for. Okay,

1369
01:09:18.039 --> 01:09:20.520
<v Speaker 3>I've never said that traditions are wrong. Obviously, I didn't

1370
01:09:20.560 --> 01:09:22.079
<v Speaker 3>write this King James Bible.

1371
01:09:23.439 --> 01:09:23.680
<v Speaker 1>To me?

1372
01:09:25.399 --> 01:09:27.960
<v Speaker 3>How do I know that my traditions are right because

1373
01:09:27.960 --> 01:09:29.600
<v Speaker 3>they're internally consistent with the scripture.

1374
01:09:29.880 --> 01:09:33.439
<v Speaker 1>How do you know that? You tra the scriptures are

1375
01:09:33.479 --> 01:09:35.840
<v Speaker 1>the thing in question? To appeal to the scriptures is

1376
01:09:35.880 --> 01:09:36.640
<v Speaker 1>begging the question.

1377
01:09:38.079 --> 01:09:39.119
<v Speaker 4>Is the scripture divine?

1378
01:09:40.279 --> 01:09:42.159
<v Speaker 1>Of course that has nothing to do with my parent

1379
01:09:42.479 --> 01:09:44.439
<v Speaker 1>in your opening statement said it's not divine. I didn't

1380
01:09:44.439 --> 01:09:48.560
<v Speaker 1>make the scripture. Is in fact we're equivocating again, I said,

1381
01:09:49.439 --> 01:09:51.760
<v Speaker 1>I'll show you the clip where you see quivicating. I said,

1382
01:09:51.760 --> 01:09:54.039
<v Speaker 1>there's a difference between the written text as word and

1383
01:09:54.119 --> 01:09:55.880
<v Speaker 1>the second person that God had his word. That's all

1384
01:09:55.920 --> 01:09:56.840
<v Speaker 1>I said. So you keep it with.

1385
01:09:57.000 --> 01:10:02.039
<v Speaker 3>The scriptures are divine, their divine inspired. Do you believe

1386
01:10:02.039 --> 01:10:02.760
<v Speaker 3>they're infallible?

1387
01:10:03.479 --> 01:10:08.960
<v Speaker 1>Yes? Okay, So if anything is contradictory to them, is

1388
01:10:09.359 --> 01:10:14.439
<v Speaker 1>it also infallible? Obviously if it contradicts it, No, it's

1389
01:10:14.520 --> 01:10:15.680
<v Speaker 1>not infallible. Okay.

1390
01:10:15.840 --> 01:10:19.119
<v Speaker 3>So if your tradition of your church is in contrast

1391
01:10:19.159 --> 01:10:21.680
<v Speaker 3>to something in this book, would it be would it

1392
01:10:21.720 --> 01:10:22.000
<v Speaker 3>be right?

1393
01:10:23.359 --> 01:10:27.039
<v Speaker 1>Uh? It would be wrong. But it's also said biship

1394
01:10:27.119 --> 01:10:29.640
<v Speaker 1>must be the husband of one wife, and your church

1395
01:10:29.760 --> 01:10:31.760
<v Speaker 1>teaches that bishops are supposed to be unmarried.

1396
01:10:32.079 --> 01:10:33.439
<v Speaker 4>How am I supposed to know that you're right?

1397
01:10:34.520 --> 01:10:37.720
<v Speaker 1>Right? Well, episcopacy can refer to the twofold office. It

1398
01:10:37.760 --> 01:10:39.800
<v Speaker 1>can be a presbyter or it can be a bishop.

1399
01:10:39.880 --> 01:10:42.600
<v Speaker 1>And there is an episcopacy because in Acts one we

1400
01:10:42.720 --> 01:10:46.760
<v Speaker 1>read about episcopacy that uh, Judas had his office or

1401
01:10:46.800 --> 01:10:51.039
<v Speaker 1>episcopacy replaced. And when we look at the Council of Nicia.

1402
01:10:51.159 --> 01:10:54.039
<v Speaker 1>It talks about the episcopacy and bishops. So do you

1403
01:10:54.479 --> 01:10:57.000
<v Speaker 1>where's your episcopacy? Well?

1404
01:10:57.039 --> 01:10:59.079
<v Speaker 3>In Acts Chapter one that you appealed to, they replaced

1405
01:10:59.079 --> 01:11:03.520
<v Speaker 3>an apostle that did not replace What's what's a bishop

1406
01:11:03.680 --> 01:11:04.119
<v Speaker 3>is different?

1407
01:11:04.159 --> 01:11:09.439
<v Speaker 1>Here? Was is not a bishop? In Actually one? What's

1408
01:11:09.520 --> 01:11:10.319
<v Speaker 1>the Greek word.

1409
01:11:11.600 --> 01:11:12.760
<v Speaker 4>Like for presbytery?

1410
01:11:15.279 --> 01:11:18.159
<v Speaker 1>Does it? Why does it matter? Because the word is

1411
01:11:18.199 --> 01:11:19.479
<v Speaker 1>episcopos in Greek.

1412
01:11:20.239 --> 01:11:25.039
<v Speaker 3>They're obviously appointing someone in the of an apostle because

1413
01:11:25.079 --> 01:11:26.079
<v Speaker 3>he had to be with him from the.

1414
01:11:26.119 --> 01:11:28.560
<v Speaker 1>Very Why is there even a successor to an apostle?

1415
01:11:30.000 --> 01:11:32.159
<v Speaker 1>They they thought it was good to replace him, But

1416
01:11:32.159 --> 01:11:35.239
<v Speaker 1>it doesn't even really matter because that guy's so they

1417
01:11:35.279 --> 01:11:36.399
<v Speaker 1>had apostolic succession?

1418
01:11:37.319 --> 01:11:37.800
<v Speaker 4>Who's they?

1419
01:11:39.239 --> 01:11:42.439
<v Speaker 1>In Acts one? They are the apostles? What do you

1420
01:11:42.479 --> 01:11:44.840
<v Speaker 1>mean there's no succession? They are the apostles. Peter is

1421
01:11:44.880 --> 01:11:45.439
<v Speaker 1>the apostle?

1422
01:11:45.800 --> 01:11:46.000
<v Speaker 2>Dude?

1423
01:11:46.039 --> 01:11:49.199
<v Speaker 1>Are you this stupid? In Acts one they replace Judas

1424
01:11:50.319 --> 01:11:55.039
<v Speaker 1>in his episcopacy. Why is there a seat replacement, a successor?

1425
01:11:56.319 --> 01:11:59.119
<v Speaker 1>They're replacing him, but again does that matter if if

1426
01:11:59.159 --> 01:12:02.079
<v Speaker 1>he is, is there a successor to the apostle? Okay?

1427
01:12:02.439 --> 01:12:05.239
<v Speaker 1>Is the apostle a successor? Or is he just an

1428
01:12:05.279 --> 01:12:08.000
<v Speaker 1>additional apostle in Act one? Why are you deflecting the

1429
01:12:08.079 --> 01:12:09.840
<v Speaker 1>Paul in Acts one? Is there a success? Do you

1430
01:12:09.880 --> 01:12:12.520
<v Speaker 1>believe there's only twelve apostles? Is there a success to

1431
01:12:12.640 --> 01:12:15.840
<v Speaker 1>be a perfect succession of twelve apostles? Apostles allowed to

1432
01:12:15.880 --> 01:12:18.479
<v Speaker 1>take again? Is there a successor? In Act one to

1433
01:12:18.600 --> 01:12:21.319
<v Speaker 1>Judas in his office of episcopals? He or not in

1434
01:12:21.439 --> 01:12:24.920
<v Speaker 1>his office of being an apostle episcopost? Is there a

1435
01:12:25.000 --> 01:12:27.359
<v Speaker 1>successor to the episcopost and Act one? In the twelve

1436
01:12:27.439 --> 01:12:30.199
<v Speaker 1>they made it? They answer, why are you so dishonest?

1437
01:12:30.920 --> 01:12:33.880
<v Speaker 4>I don't I don't use the word episcopacy here in

1438
01:12:34.399 --> 01:12:34.840
<v Speaker 4>the English?

1439
01:12:36.119 --> 01:12:39.560
<v Speaker 1>It's the Greek word? You idiot? Does it?

1440
01:12:40.039 --> 01:12:40.279
<v Speaker 2>What is?

1441
01:12:40.319 --> 01:12:43.720
<v Speaker 1>This person is too stupid? This is so stupid? So again,

1442
01:12:43.800 --> 01:12:47.720
<v Speaker 1>do we have any He doesn't care about the Greeks?

1443
01:12:48.319 --> 01:12:50.239
<v Speaker 1>Did say I didn't care about the Greek? You just did?

1444
01:12:50.319 --> 01:12:51.600
<v Speaker 1>You said? I don't? You said I don't care what

1445
01:12:51.640 --> 01:12:54.319
<v Speaker 1>the Greek is? I read the English. You're an idiot.

1446
01:12:54.920 --> 01:12:57.520
<v Speaker 1>I don't care to go back to the Greek to try.

1447
01:13:00.119 --> 01:13:00.159
<v Speaker 2>It?

1448
01:13:00.279 --> 01:13:02.920
<v Speaker 1>Is here? Is there a successor to the episcopos and

1449
01:13:02.960 --> 01:13:04.000
<v Speaker 1>acts one to the apostles.

1450
01:13:04.039 --> 01:13:06.359
<v Speaker 4>They obviously appointed Matthias in the position of Judas.

1451
01:13:06.479 --> 01:13:08.399
<v Speaker 1>No, what agrees with that? To what is there a

1452
01:13:08.439 --> 01:13:11.680
<v Speaker 1>successor to be one of the twelve? Is there? So

1453
01:13:11.720 --> 01:13:14.319
<v Speaker 1>you won't say successor because you know that means absolute succession?

1454
01:13:16.159 --> 01:13:19.920
<v Speaker 1>How can you succeed? Or Judas isn't even saved? Judas

1455
01:13:19.960 --> 01:13:24.439
<v Speaker 1>is a devil, heretics. Does that have to do? Is

1456
01:13:24.520 --> 01:13:25.520
<v Speaker 1>just taking his place?

1457
01:13:25.880 --> 01:13:27.600
<v Speaker 4>It says, give his office to another in the.

1458
01:13:27.600 --> 01:13:30.560
<v Speaker 1>Old test, James, his office is episcopacy, idiot, that's a

1459
01:13:30.640 --> 01:13:32.079
<v Speaker 1>successor to the apostles.

1460
01:13:32.439 --> 01:13:33.840
<v Speaker 4>Okay, he gave his office to him?

1461
01:13:33.840 --> 01:13:36.199
<v Speaker 1>A right? Why does that matter? James? Can we move on?

1462
01:13:37.760 --> 01:13:39.880
<v Speaker 2>This is close to him. We normally go into the

1463
01:13:39.920 --> 01:13:42.520
<v Speaker 2>Q and A as the open dialogue is usually about

1464
01:13:42.560 --> 01:13:45.239
<v Speaker 2>an hour. If you guys have any final threads you'd

1465
01:13:45.319 --> 01:13:47.800
<v Speaker 2>like to draw together from the debate, this would be

1466
01:13:47.880 --> 01:13:50.079
<v Speaker 2>the time. Otherwise you will move into the Q and A.

1467
01:13:55.039 --> 01:13:56.960
<v Speaker 2>Any last thoughts?

1468
01:13:57.079 --> 01:14:00.760
<v Speaker 1>What about how about a brief closing statements?

1469
01:14:00.840 --> 01:14:03.479
<v Speaker 2>Him and me, Yeah, let's do it. How about three

1470
01:14:03.560 --> 01:14:09.560
<v Speaker 2>minutes each? In go ahead, Master John, as any of

1471
01:14:09.560 --> 01:14:10.319
<v Speaker 2>you'd like to go first?

1472
01:14:11.840 --> 01:14:14.680
<v Speaker 3>We didn't really make much ground on this particular discussion,

1473
01:14:15.159 --> 01:14:18.159
<v Speaker 3>and Jay doesn't want to hold his logic to his

1474
01:14:18.279 --> 01:14:21.760
<v Speaker 3>own church obviously. He just wants to constantly try to

1475
01:14:21.840 --> 01:14:24.199
<v Speaker 3>claim that we can't know what the scripture is without

1476
01:14:24.239 --> 01:14:26.560
<v Speaker 3>his quote church. But they never explains where his actual

1477
01:14:26.640 --> 01:14:29.199
<v Speaker 3>church comes from. There's nothing in the Bible that teaches

1478
01:14:29.279 --> 01:14:33.640
<v Speaker 3>is infallible. Historically speaking, the Orthodox Church has many different errors,

1479
01:14:33.720 --> 01:14:35.319
<v Speaker 3>many different problems, and they've.

1480
01:14:35.560 --> 01:14:39.000
<v Speaker 1>Elevated their tradition above scripture and above Christ. The authority

1481
01:14:39.079 --> 01:14:42.359
<v Speaker 1>in the Orthodox Church is not Christ. It is their opinion.

1482
01:14:43.119 --> 01:14:48.319
<v Speaker 3>They simply elevate icons, they elevate their understanding of.

1483
01:14:48.359 --> 01:14:50.479
<v Speaker 4>Bishops, and of course they believe in theosis.

1484
01:14:51.000 --> 01:14:56.039
<v Speaker 3>Their apocrypha teaches that almsgiving purges away every sin, whereas

1485
01:14:56.079 --> 01:14:59.239
<v Speaker 3>the Bible teaches that it's through faith in Jesus Christ's

1486
01:14:59.239 --> 01:15:02.439
<v Speaker 3>blood that gives us the forgiveness of sins, and it's

1487
01:15:02.520 --> 01:15:04.720
<v Speaker 3>only through the Gospel that we can be saved. The

1488
01:15:04.800 --> 01:15:07.279
<v Speaker 3>Bible teaches that once you're saved, the Holy Spirit dwells

1489
01:15:07.319 --> 01:15:09.720
<v Speaker 3>inside of you, and Jesus Christ said, my sheep, hear

1490
01:15:09.800 --> 01:15:11.720
<v Speaker 3>my voice, and they will not follow a stranger.

1491
01:15:12.000 --> 01:15:14.119
<v Speaker 1>That's why we don't follow the apocrypha because it's.

1492
01:15:13.960 --> 01:15:18.279
<v Speaker 3>A strange voice, it has historical inaccuracies, it teaches false doctrine,

1493
01:15:18.479 --> 01:15:21.319
<v Speaker 3>and of course their church also teaches false doctrine. They

1494
01:15:21.399 --> 01:15:25.000
<v Speaker 3>have ecumenical councils where they say that icons are blasphemous

1495
01:15:25.039 --> 01:15:27.680
<v Speaker 3>and idolatrists and seven hundred and fifty four a d.

1496
01:15:27.920 --> 01:15:30.960
<v Speaker 3>And then magically in seven eighty seven AD they claim no,

1497
01:15:31.159 --> 01:15:33.039
<v Speaker 3>that was a robber council, didn't really count.

1498
01:15:33.119 --> 01:15:36.520
<v Speaker 1>Trust me bro, which is really the Orthodox position. In

1499
01:15:36.600 --> 01:15:37.840
<v Speaker 1>a nutshell, trusts me bro.

1500
01:15:38.359 --> 01:15:42.600
<v Speaker 3>He creates a position in which the first Christians at

1501
01:15:42.640 --> 01:15:45.520
<v Speaker 3>the church at Ephesus could not understand what the scripture is.

1502
01:15:45.960 --> 01:15:47.920
<v Speaker 3>We have so many examples of churches in the New

1503
01:15:48.000 --> 01:15:50.840
<v Speaker 3>Testament having so many problems constantly needing to be corrected

1504
01:15:50.880 --> 01:15:53.720
<v Speaker 3>by scripture. Jay's church won't be corrected by scripture, so

1505
01:15:53.800 --> 01:15:55.960
<v Speaker 3>it's gone off the rails and there's no hope unless

1506
01:15:56.000 --> 01:15:58.159
<v Speaker 3>they actually appeal back to scripture to allow themselves to

1507
01:15:58.199 --> 01:16:02.520
<v Speaker 3>be corrected. It's interesting in this particular debate, Jay wouldn't

1508
01:16:02.520 --> 01:16:06.560
<v Speaker 3>answer my questions. He just simply tries to use philosophy

1509
01:16:07.000 --> 01:16:10.239
<v Speaker 3>and trying to claim fallacies in order to avoid actually

1510
01:16:10.600 --> 01:16:13.359
<v Speaker 3>defending his position. He just simply wants to claim that

1511
01:16:13.439 --> 01:16:16.199
<v Speaker 3>my position's wrong, therefore he must be right. He doesn't

1512
01:16:16.239 --> 01:16:20.920
<v Speaker 3>actually defend his position whatsoever. His church is claimed to

1513
01:16:21.000 --> 01:16:23.479
<v Speaker 3>be infallible, he has no verse to teach such a thing.

1514
01:16:23.960 --> 01:16:26.640
<v Speaker 3>And he's just like the Pharisees to day, where they

1515
01:16:26.840 --> 01:16:29.159
<v Speaker 3>rejected the word of God so that they can keep

1516
01:16:29.279 --> 01:16:30.319
<v Speaker 3>their tradition.

1517
01:16:32.000 --> 01:16:33.520
<v Speaker 2>We'll kick it over to Jay for his three minute

1518
01:16:33.520 --> 01:16:35.760
<v Speaker 2>closing as well, and then we're jumping into your questions

1519
01:16:35.800 --> 01:16:36.760
<v Speaker 2>folks from the Q and A.

1520
01:16:38.880 --> 01:16:41.159
<v Speaker 1>Yeah, this person was the dumbest person I've ever debated.

1521
01:16:41.199 --> 01:16:44.359
<v Speaker 1>There's a new person beyond t Dump or the Kurgan

1522
01:16:44.439 --> 01:16:47.159
<v Speaker 1>or anyone else. I've never debated anyone this stubborn and

1523
01:16:47.239 --> 01:16:50.359
<v Speaker 1>stupid and foolish and ignorant. I answered every one of

1524
01:16:50.399 --> 01:16:54.239
<v Speaker 1>his objections explicitly with absolute nuance. He actually thinks that

1525
01:16:54.840 --> 01:16:58.279
<v Speaker 1>saying philosophy and fallacies don't matter in a debate, which

1526
01:16:58.319 --> 01:17:01.079
<v Speaker 1>again shows that he's a fundamentally stupid person. This is

1527
01:17:01.119 --> 01:17:04.279
<v Speaker 1>what you get with independent fundamentalists, Bible churches, and people

1528
01:17:04.319 --> 01:17:08.279
<v Speaker 1>that promote cult leaders like Steven Anderson, absolute lunatics and psychotics.

1529
01:17:08.760 --> 01:17:11.319
<v Speaker 1>Is you get this kind of ignorance that is so

1530
01:17:12.600 --> 01:17:17.239
<v Speaker 1>hard press and so closed minded to actually listen to

1531
01:17:17.319 --> 01:17:20.119
<v Speaker 1>the arguments that are being made to say that it

1532
01:17:20.239 --> 01:17:22.920
<v Speaker 1>doesn't matter about the church fathers in the first, second,

1533
01:17:22.960 --> 01:17:24.640
<v Speaker 1>or third century when it comes to the canon. I

1534
01:17:24.720 --> 01:17:27.079
<v Speaker 1>don't care. But there were true Christians there that had

1535
01:17:27.239 --> 01:17:29.359
<v Speaker 1>my Protestant canon, even though I don't know of any,

1536
01:17:29.600 --> 01:17:32.399
<v Speaker 1>and I can't name any. They were just there, trust me, Bro.

1537
01:17:32.760 --> 01:17:34.760
<v Speaker 1>So he's actually the one doing the trust me, bro

1538
01:17:35.279 --> 01:17:38.520
<v Speaker 1>when I answer specifically with absolute nuance every single one

1539
01:17:38.560 --> 01:17:40.199
<v Speaker 1>of his questions. We saw in the first half of

1540
01:17:40.239 --> 01:17:43.520
<v Speaker 1>the debate, I give you multiple examples of the Word

1541
01:17:43.560 --> 01:17:46.319
<v Speaker 1>of God not being just written texts, And it took

1542
01:17:46.479 --> 01:17:49.600
<v Speaker 1>multiple times of him actually admitting that and then backtracking

1543
01:17:49.640 --> 01:17:52.520
<v Speaker 1>and falling back on his fallacy of equivalents. So all

1544
01:17:52.600 --> 01:17:56.399
<v Speaker 1>this debate was was his own personal, subjective argumentation and

1545
01:17:56.439 --> 01:17:59.960
<v Speaker 1>assumption that the divine voice that he feels is telling

1546
01:18:00.000 --> 01:18:02.880
<v Speaker 1>telling him that the Protestant canon is the correct canon,

1547
01:18:03.159 --> 01:18:05.039
<v Speaker 1>when in the first, second and third century when he

1548
01:18:05.159 --> 01:18:07.680
<v Speaker 1>liked to appeal to pre Nicia, there's no one that

1549
01:18:07.800 --> 01:18:11.479
<v Speaker 1>has his canon. And again when Trent Horne debated James White,

1550
01:18:11.560 --> 01:18:14.640
<v Speaker 1>Trent got James White to admit that nobody in the

1551
01:18:14.720 --> 01:18:18.760
<v Speaker 1>first several centuries is operating on solar scriptura. That means

1552
01:18:18.800 --> 01:18:21.439
<v Speaker 1>that in those centuries, soul scriptura wasn't true because most

1553
01:18:21.560 --> 01:18:24.560
<v Speaker 1>churches didn't have the full complete canon. Thus it was

1554
01:18:24.640 --> 01:18:27.520
<v Speaker 1>impossible for them to actually operate on the principle of

1555
01:18:27.840 --> 01:18:30.800
<v Speaker 1>solar scriptura. Guess what we have thousands of pages of

1556
01:18:30.880 --> 01:18:32.800
<v Speaker 1>the writings of the Church fathers, which he laughed at

1557
01:18:32.880 --> 01:18:35.359
<v Speaker 1>and mocked, not knowing anything about it in his own

1558
01:18:35.399 --> 01:18:38.239
<v Speaker 1>stupid ignorance, when in reality, when we go read them,

1559
01:18:38.279 --> 01:18:41.520
<v Speaker 1>they give us an absolutely amazing picture of the worship,

1560
01:18:41.640 --> 01:18:44.279
<v Speaker 1>of the liturgy, of the imagery of the Eucharist, all

1561
01:18:44.399 --> 01:18:47.760
<v Speaker 1>going on in the earliest centuries of the Church, second

1562
01:18:47.800 --> 01:18:51.000
<v Speaker 1>and third century. So, just like all the other Judaized

1563
01:18:51.000 --> 01:18:54.520
<v Speaker 1>Protestant heretics, he thinks that the rabbinic canon of the

1564
01:18:54.800 --> 01:18:59.039
<v Speaker 1>post Apostolic Christ, rejecting Jews, is the right canon. He

1565
01:18:59.159 --> 01:19:02.159
<v Speaker 1>doesn't even know that. Aaron Aus and Justin Martyer talked

1566
01:19:02.199 --> 01:19:06.199
<v Speaker 1>about the rabbinic Jews who formed the protomasoretic text, which

1567
01:19:06.239 --> 01:19:09.680
<v Speaker 1>is the Rabbinic tradition, altered and changed their text against

1568
01:19:10.159 --> 01:19:13.880
<v Speaker 1>the septuagen tradition which was so replete with references to Christ.

1569
01:19:13.960 --> 01:19:17.039
<v Speaker 1>He also doesn't know that every Protestant scholar who has

1570
01:19:17.079 --> 01:19:20.880
<v Speaker 1>any significant academic credentials or degree, whether it's F. F.

1571
01:19:20.960 --> 01:19:24.119
<v Speaker 1>Bruce or whether it's Lee McDonald or anybody, they will

1572
01:19:24.119 --> 01:19:29.079
<v Speaker 1>admit that the Jutero Canon includes the Subtuagi and includes

1573
01:19:29.119 --> 01:19:32.239
<v Speaker 1>the deuterocononical texts, and the New Testament cites them dozens

1574
01:19:32.279 --> 01:19:36.359
<v Speaker 1>of times throughout its passages. I argued very clearly that

1575
01:19:36.640 --> 01:19:39.159
<v Speaker 1>oral tradition is in the Old Testament and the New Testament.

1576
01:19:39.279 --> 01:19:42.600
<v Speaker 1>I gave at least a dozen examples. He didn't even

1577
01:19:43.439 --> 01:19:45.319
<v Speaker 1>address any of those. He acted like I made no

1578
01:19:45.439 --> 01:19:47.640
<v Speaker 1>scriptural arguments and never went to scripture, which is an

1579
01:19:47.640 --> 01:19:50.079
<v Speaker 1>absolute lie. This man is an absolute joke.

1580
01:19:51.800 --> 01:19:53.680
<v Speaker 2>We are going to go to the Q and A

1581
01:19:54.039 --> 01:19:56.760
<v Speaker 2>one remind folks please don't copy and paste in the

1582
01:19:56.880 --> 01:20:00.239
<v Speaker 2>live chat. Also, as you can see the bottom, ready

1583
01:20:00.239 --> 01:20:02.640
<v Speaker 2>to your screen, Debate kon eight is happening this summer

1584
01:20:02.680 --> 01:20:05.239
<v Speaker 2>and one of our sponsors is main first project in

1585
01:20:05.319 --> 01:20:08.319
<v Speaker 2>addition to Roar. If you would like to become a

1586
01:20:08.359 --> 01:20:11.960
<v Speaker 2>sponsor for debatecon eight, email me at Modern Day Debate

1587
01:20:12.119 --> 01:20:15.520
<v Speaker 2>at gmail dot com. Otherwise you can click on the

1588
01:20:15.680 --> 01:20:20.119
<v Speaker 2>tickets link for Debacon eight. It also shows sponsorship sponsorship

1589
01:20:20.239 --> 01:20:23.439
<v Speaker 2>options for your organization to help get the word out.

1590
01:20:23.720 --> 01:20:25.880
<v Speaker 2>We're gonna jump into these questions and we're gonna move fast.

1591
01:20:25.920 --> 01:20:28.239
<v Speaker 2>So thank you very much for your questions. Folks. Are

1592
01:20:28.239 --> 01:20:30.279
<v Speaker 2>you guys okay with rebuttals or would you prefer to

1593
01:20:30.439 --> 01:20:33.079
<v Speaker 2>minimize rebuttals? I would suggest, because we do have a

1594
01:20:33.199 --> 01:20:34.880
<v Speaker 2>ton of questions that we want to get through all

1595
01:20:34.960 --> 01:20:37.159
<v Speaker 2>these before you guys have to leave, if we can

1596
01:20:37.239 --> 01:20:39.439
<v Speaker 2>minimize rebuttals, that would be the best way to go.

1597
01:20:40.800 --> 01:20:43.560
<v Speaker 2>It's fine, you got it. This one from to appreciate

1598
01:20:43.640 --> 01:20:46.199
<v Speaker 2>your question. Holy smokes, we do have a lot. John

1599
01:20:46.279 --> 01:20:50.039
<v Speaker 2>Rock says, Jesus, Jesus is God. Thanks Jay for winning

1600
01:20:50.319 --> 01:20:54.680
<v Speaker 2>the debate. Jerome Elaine says, So the Baptists historically only

1601
01:20:54.800 --> 01:20:58.119
<v Speaker 2>go back by a guy named John Smith in the

1602
01:20:58.199 --> 01:21:06.479
<v Speaker 2>sixteen hundreds. So was this church doctrines before that? I

1603
01:21:06.520 --> 01:21:08.600
<v Speaker 2>don't know what that means. I don't.

1604
01:21:08.840 --> 01:21:10.640
<v Speaker 3>Yeah, again, they're just they're just saying that my church

1605
01:21:10.760 --> 01:21:12.000
<v Speaker 3>history doesn't go all the way back.

1606
01:21:13.239 --> 01:21:13.399
<v Speaker 2>You know.

1607
01:21:13.479 --> 01:21:16.479
<v Speaker 3>Again, I'm not gonna deny that John Smith is a

1608
01:21:16.520 --> 01:21:19.079
<v Speaker 3>credit as being the first quote Baptist you know, this

1609
01:21:19.279 --> 01:21:21.000
<v Speaker 3>is the label that was given to him. I'm not

1610
01:21:21.079 --> 01:21:25.319
<v Speaker 3>going to deny that the Protestant Reformation isn't trying to

1611
01:21:26.279 --> 01:21:28.880
<v Speaker 3>do things new and opposition to.

1612
01:21:29.600 --> 01:21:31.359
<v Speaker 4>The Catholic Church.

1613
01:21:31.520 --> 01:21:35.359
<v Speaker 3>The Catholic Church got off the rails, and the Protestant

1614
01:21:35.399 --> 01:21:37.640
<v Speaker 3>Reformation was an attempt to go back to the scripture

1615
01:21:38.119 --> 01:21:42.039
<v Speaker 3>and compare their traditions with the scripture. And that's why

1616
01:21:42.119 --> 01:21:45.880
<v Speaker 3>you have a plethora of different things that happen. It's

1617
01:21:45.920 --> 01:21:48.039
<v Speaker 3>not like just Baptists came out or just one group.

1618
01:21:48.119 --> 01:21:51.640
<v Speaker 3>Obviously there was multiple different groups that come out. My

1619
01:21:51.840 --> 01:21:54.760
<v Speaker 3>view is that there was a corruption in the Catholic Church.

1620
01:21:55.239 --> 01:21:56.279
<v Speaker 3>It's corrected by scripture.

1621
01:21:57.079 --> 01:21:58.720
<v Speaker 2>This one from I hate to do that, but just

1622
01:21:58.760 --> 01:22:01.159
<v Speaker 2>because we have so many sort to go rapid speed,

1623
01:22:01.479 --> 01:22:06.600
<v Speaker 2>Laman Ross says Jmi rockhor brother, be gentle. This one

1624
01:22:06.640 --> 01:22:10.840
<v Speaker 2>from Jerome Alain says the KJV sixteen eleven Bible has

1625
01:22:10.960 --> 01:22:12.520
<v Speaker 2>the duderal cannon.

1626
01:22:14.640 --> 01:22:17.319
<v Speaker 3>That's true. It's in the middle. It has apogrypha on

1627
01:22:17.439 --> 01:22:19.600
<v Speaker 3>every single page. It doesn't actually give you like a

1628
01:22:19.680 --> 01:22:21.920
<v Speaker 3>description like all the rest of the text. It's not

1629
01:22:22.159 --> 01:22:26.119
<v Speaker 3>mixed in the so it was clearly set aside, and

1630
01:22:26.319 --> 01:22:29.319
<v Speaker 3>so It definitely was included for historical purposes.

1631
01:22:29.439 --> 01:22:30.479
<v Speaker 4>But are you as canon?

1632
01:22:30.720 --> 01:22:35.159
<v Speaker 1>Are you a monarchist? No? Okay? Why am I supposed

1633
01:22:35.199 --> 01:22:37.079
<v Speaker 1>to care what King James and his scholars did.

1634
01:22:39.119 --> 01:22:40.439
<v Speaker 4>You don't have to if you don't want to. I

1635
01:22:40.560 --> 01:22:41.279
<v Speaker 4>just like the product.

1636
01:22:41.600 --> 01:22:45.319
<v Speaker 1>Why in your review ought we accept your King James version?

1637
01:22:46.840 --> 01:22:49.159
<v Speaker 3>I mean, the King James Bible is eighty five percent

1638
01:22:49.199 --> 01:22:51.960
<v Speaker 3>the work of William Tyndale, and the King James Bible

1639
01:22:52.119 --> 01:22:53.399
<v Speaker 3>is a revision of the Bishop's Bible.

1640
01:22:53.399 --> 01:22:54.439
<v Speaker 4>So it's not just King James.

1641
01:22:54.520 --> 01:22:55.680
<v Speaker 1>Why are we supposed to accept that?

1642
01:22:55.840 --> 01:22:55.960
<v Speaker 2>Why?

1643
01:22:56.960 --> 01:22:57.079
<v Speaker 1>They?

1644
01:22:57.520 --> 01:23:00.199
<v Speaker 3>Again, we understand that the Bible should be in vanacular

1645
01:23:00.279 --> 01:23:02.840
<v Speaker 3>languages or vulgar languages, not there was.

1646
01:23:02.840 --> 01:23:05.279
<v Speaker 1>A there was a Catholic translation before that into English.

1647
01:23:05.319 --> 01:23:06.439
<v Speaker 1>So why are we supposed to accept that.

1648
01:23:07.279 --> 01:23:09.680
<v Speaker 4>They believed that the Latin curate had been correct.

1649
01:23:09.680 --> 01:23:11.800
<v Speaker 1>I don't care what they believed. Asking you, what's the

1650
01:23:11.960 --> 01:23:14.479
<v Speaker 1>argument that that's binding on Christians the original?

1651
01:23:14.560 --> 01:23:16.880
<v Speaker 4>He doesn't match this.

1652
01:23:16.960 --> 01:23:19.560
<v Speaker 2>One from Thomas Hayward says same level of argument as

1653
01:23:19.600 --> 01:23:21.960
<v Speaker 2>Pastor p Well, who's Pastor Pete?

1654
01:23:23.319 --> 01:23:25.159
<v Speaker 1>Somebody I'd debated someone a while.

1655
01:23:25.000 --> 01:23:30.560
<v Speaker 2>Back sixty six book King James Bible. Hey, amen. This

1656
01:23:30.680 --> 01:23:34.000
<v Speaker 2>one from mister Jackson's quote. Christ is not here physically

1657
01:23:34.119 --> 01:23:37.840
<v Speaker 2>unquote literally the Church, dude, the bride of one flesh

1658
01:23:38.000 --> 01:23:40.119
<v Speaker 2>with the Lord. The Bible is not the logos and

1659
01:23:40.319 --> 01:23:44.279
<v Speaker 2>only has authority by being a part of his church's

1660
01:23:44.640 --> 01:23:45.399
<v Speaker 2>holy tradition.

1661
01:23:48.960 --> 01:23:52.399
<v Speaker 1>Any thoughts, Jonathan, I mean, I think that we both

1662
01:23:52.479 --> 01:23:54.039
<v Speaker 1>believe that Jesus Christ is the Word.

1663
01:23:54.199 --> 01:23:56.119
<v Speaker 4>So I don't think we agree with that comment.

1664
01:23:56.920 --> 01:23:59.680
<v Speaker 2>Tony the Baptist says, Pator Shelley is pointing to Scripture

1665
01:23:59.720 --> 01:24:03.079
<v Speaker 2>as his source of authority, where the Orthodox is pointing

1666
01:24:03.119 --> 01:24:05.800
<v Speaker 2>to his church fathers as his source of authority, and

1667
01:24:05.960 --> 01:24:09.119
<v Speaker 2>yet accusing Pastor Shelley of circular reasoning. Oh the irony.

1668
01:24:11.199 --> 01:24:14.119
<v Speaker 1>No. I asked him for a basis for why the

1669
01:24:14.239 --> 01:24:16.479
<v Speaker 1>Protestant can not to be the case, and he admitted

1670
01:24:16.520 --> 01:24:18.840
<v Speaker 1>throughout the debate that he also relies on tradition for

1671
01:24:18.920 --> 01:24:22.439
<v Speaker 1>apostolic authorship. And I asked the question about normandive authority,

1672
01:24:22.479 --> 01:24:25.359
<v Speaker 1>why we ought to accept that in some binding sense,

1673
01:24:25.399 --> 01:24:26.560
<v Speaker 1>and he has no answer for any of that.

1674
01:24:28.119 --> 01:24:31.880
<v Speaker 2>You got it the scripture putting up a poll in

1675
01:24:32.039 --> 01:24:34.000
<v Speaker 2>just a second, So hanging tight, folks. This one coming

1676
01:24:34.039 --> 01:24:36.800
<v Speaker 2>in from Tony the Baptist says, oh no, we got that.

1677
01:24:36.960 --> 01:24:42.319
<v Speaker 2>Amelion Assenic says, question, pastor, can you read two Timothy

1678
01:24:43.000 --> 01:24:48.880
<v Speaker 2>four twelve through thirteen parentheses? What books, Paul he's talking about?

1679
01:24:49.359 --> 01:24:51.479
<v Speaker 2>And could this be oral tradition?

1680
01:24:51.600 --> 01:24:55.680
<v Speaker 3>He was writing, Well, you're talking about preach the word.

1681
01:24:55.840 --> 01:24:58.079
<v Speaker 3>I'm just turning there. But he said two through four,

1682
01:24:58.520 --> 01:25:00.479
<v Speaker 3>preach the word be incident in season, out of season,

1683
01:25:00.520 --> 01:25:01.840
<v Speaker 3>reproved buke exhorbitth.

1684
01:25:01.479 --> 01:25:05.479
<v Speaker 2>All along four twelve through thirteen, Oh.

1685
01:25:05.439 --> 01:25:07.920
<v Speaker 3>Twelve, I'm sorry, and tike a kiss? Have I sent

1686
01:25:08.000 --> 01:25:10.600
<v Speaker 3>to Ephesus the cloak that I left at troass with Carpus.

1687
01:25:11.520 --> 01:25:13.479
<v Speaker 3>I don't understand the point of it. I think they

1688
01:25:13.520 --> 01:25:15.199
<v Speaker 3>meant two through four, but I could be wrong.

1689
01:25:16.479 --> 01:25:20.159
<v Speaker 2>Maybe, but it does say two Timothy four twelve through thirteen.

1690
01:25:21.000 --> 01:25:23.880
<v Speaker 2>Mister Jack says the Bible is eternal in all caps.

1691
01:25:24.239 --> 01:25:30.399
<v Speaker 2>Bro really moses eternal? Mary literally Muslim level eternal creation stupidity.

1692
01:25:30.680 --> 01:25:31.840
<v Speaker 2>Only God is eternal.

1693
01:25:33.600 --> 01:25:37.520
<v Speaker 4>Yeah, exactly, forever thy word is settled in heaven.

1694
01:25:37.560 --> 01:25:40.800
<v Speaker 1>Oh Lord? Yeah? Is that the Bible? Yes, so the

1695
01:25:40.920 --> 01:25:42.119
<v Speaker 1>Bible is eternal in heaven.

1696
01:25:42.159 --> 01:25:45.600
<v Speaker 3>This is is a polytheist. Where are the words of

1697
01:25:45.680 --> 01:25:52.159
<v Speaker 3>God in heaven? The exist the second person of Christ.

1698
01:25:52.720 --> 01:25:55.239
<v Speaker 1>They exist in him. So there's multiple eternals.

1699
01:25:55.960 --> 01:25:58.560
<v Speaker 3>Christ is the Word, so he's always existed. Okay, he

1700
01:25:58.600 --> 01:26:00.800
<v Speaker 3>said the words. I don't believe what separate the two.

1701
01:26:01.039 --> 01:26:04.239
<v Speaker 1>Okay, So where's the propositions in the Book of Hebrews

1702
01:26:04.359 --> 01:26:07.960
<v Speaker 1>in eternity? You don't even heaven is something that was

1703
01:26:08.039 --> 01:26:10.560
<v Speaker 1>where heaven is something that's created. So no, I said,

1704
01:26:10.760 --> 01:26:13.039
<v Speaker 1>you said, in eternity, what's heaven? I got to do

1705
01:26:13.119 --> 01:26:15.000
<v Speaker 1>with them? Somebody internity? You literally say, where are the

1706
01:26:15.039 --> 01:26:20.399
<v Speaker 1>Word of God in heaven? You said that in eternity, Yes,

1707
01:26:20.479 --> 01:26:23.000
<v Speaker 1>it's always existed. Christ is the Word. And so the

1708
01:26:23.000 --> 01:26:25.319
<v Speaker 1>Book of Hebrews is from all eternity.

1709
01:26:25.199 --> 01:26:29.439
<v Speaker 4>And always existed. Where in the second person, the.

1710
01:26:29.399 --> 01:26:32.600
<v Speaker 1>Book of Hebrews is not something that was physical bullets,

1711
01:26:32.600 --> 01:26:33.560
<v Speaker 1>but the words.

1712
01:26:35.000 --> 01:26:35.359
<v Speaker 2>This one.

1713
01:26:35.960 --> 01:26:39.840
<v Speaker 1>So the words of Paul are in Christ in all eternity.

1714
01:26:40.560 --> 01:26:43.119
<v Speaker 4>The Word existed before anything was ever created.

1715
01:26:43.199 --> 01:26:45.920
<v Speaker 1>The words of Paul when he when he starts the book,

1716
01:26:46.800 --> 01:26:48.439
<v Speaker 1>Christ knows the in from the and ask if he

1717
01:26:48.520 --> 01:26:53.199
<v Speaker 1>knew it. You said the words themselves, Yes, the words themselves. Okay,

1718
01:26:53.680 --> 01:26:55.479
<v Speaker 1>thank you. This is this is so stupid.

1719
01:26:56.159 --> 01:26:59.439
<v Speaker 2>This one from Rachel Wilson says, does Pastor Jonathan think

1720
01:26:59.479 --> 01:27:01.960
<v Speaker 2>Christ exist said before the incarnation? Does he know where

1721
01:27:02.039 --> 01:27:03.319
<v Speaker 2>Christ was in the Old Testament?

1722
01:27:04.960 --> 01:27:08.039
<v Speaker 3>Yes, Christ existed before the incarnation. He has pre pre

1723
01:27:08.119 --> 01:27:11.800
<v Speaker 3>incarnate appearances. The Bible says in the beginning, was the word.

1724
01:27:12.000 --> 01:27:14.960
<v Speaker 4>He's with God. It's very clear he's he has no origin.

1725
01:27:15.600 --> 01:27:18.239
<v Speaker 1>Is that the Bible? Is that the Bible in Genesis one.

1726
01:27:18.960 --> 01:27:20.960
<v Speaker 4>I don't believe you can separate Christ from the Word.

1727
01:27:21.560 --> 01:27:24.560
<v Speaker 1>You already admitted. And John one that the Word became flesh.

1728
01:27:24.640 --> 01:27:27.199
<v Speaker 1>That's not talking about the Bible. Did the Bible begin flesh?

1729
01:27:27.560 --> 01:27:31.039
<v Speaker 4>I said, it wasn't like the scripture, like the physical pace.

1730
01:27:31.119 --> 01:27:33.479
<v Speaker 1>That's the Bible in my hand, that's the Bible. Christ

1731
01:27:33.720 --> 01:27:36.880
<v Speaker 1>is the Word of God. Yes, Christ is not the book.

1732
01:27:38.000 --> 01:27:40.640
<v Speaker 1>You think Jesus is a book. No, He's not a

1733
01:27:40.680 --> 01:27:45.119
<v Speaker 1>physical question. That's then the Bible is not eternal. The

1734
01:27:45.239 --> 01:27:51.199
<v Speaker 1>physical book is physical. Body is an.

1735
01:27:51.159 --> 01:27:56.880
<v Speaker 2>Eternal Jonathan, give you the last word on this, because

1736
01:27:56.880 --> 01:27:57.520
<v Speaker 2>the question is for you.

1737
01:27:59.479 --> 01:28:00.920
<v Speaker 4>Jesus was incarnated.

1738
01:28:00.960 --> 01:28:03.560
<v Speaker 3>His physical body came into existence in Mary's womb when

1739
01:28:03.600 --> 01:28:06.760
<v Speaker 3>he was conceived. The Bible was obviously a manifestation of

1740
01:28:06.800 --> 01:28:11.279
<v Speaker 3>God's word. That already existed from eternity past where they as.

1741
01:28:11.600 --> 01:28:12.840
<v Speaker 2>I hate to do it, but I got I gotta

1742
01:28:12.840 --> 01:28:14.319
<v Speaker 2>have to give somebody the least er. Mastered by Grace

1743
01:28:14.319 --> 01:28:16.920
<v Speaker 2>says question for Jay, did you say in your opening

1744
01:28:17.000 --> 01:28:19.319
<v Speaker 2>quote of the scriptures are not divine?

1745
01:28:19.800 --> 01:28:20.079
<v Speaker 1>I e.

1746
01:28:20.239 --> 01:28:22.720
<v Speaker 2>And their nature quote? They are not the voice of God.

1747
01:28:23.920 --> 01:28:26.560
<v Speaker 1>No, I said, They're not the divine person of the Sun.

1748
01:28:27.479 --> 01:28:29.800
<v Speaker 1>I said that they are inspired, they are an errant,

1749
01:28:30.239 --> 01:28:33.359
<v Speaker 1>they are theo Neustos, They're God breathed. They are not

1750
01:28:33.720 --> 01:28:36.439
<v Speaker 1>the second person of the Godhead. So this person is

1751
01:28:36.520 --> 01:28:40.640
<v Speaker 1>fundamentally stupid and can't see the difference between the second

1752
01:28:40.720 --> 01:28:44.239
<v Speaker 1>person and the book that describes him. There was a

1753
01:28:44.319 --> 01:28:45.880
<v Speaker 1>quote that Jay said, he said the Bible is a

1754
01:28:45.960 --> 01:28:46.840
<v Speaker 1>created medium.

1755
01:28:46.920 --> 01:28:48.640
<v Speaker 4>It is not divine. That was a direct quote in

1756
01:28:48.640 --> 01:28:49.399
<v Speaker 4>his opening statement.

1757
01:28:49.560 --> 01:28:53.640
<v Speaker 1>It not divine in itself in the sense of being uncreated.

1758
01:28:53.800 --> 01:28:56.920
<v Speaker 1>You believe the Bible's uncreated? You're a Muslim polytheist.

1759
01:28:58.279 --> 01:29:01.680
<v Speaker 2>This one from do appreciate it. JB. Peltier says, Pratts

1760
01:29:01.760 --> 01:29:04.399
<v Speaker 2>act like Jesus ascended and threw the book down on

1761
01:29:04.479 --> 01:29:04.960
<v Speaker 2>his way up.

1762
01:29:05.479 --> 01:29:10.520
<v Speaker 3>Correct again, all I get is all he get is

1763
01:29:10.520 --> 01:29:14.039
<v Speaker 3>these ad hom and you're a Muslim, you believe these bizarre.

1764
01:29:14.399 --> 01:29:25.960
<v Speaker 2>Muslim emilitian accentic, says pastor, how do you know that,

1765
01:29:26.159 --> 01:29:29.560
<v Speaker 2>Matthew wrote Matthew, or Mark wrote Mark, or Luke wrote Luke.

1766
01:29:30.000 --> 01:29:35.560
<v Speaker 1>He doesn't that tradition. I accepted that that tradition. Okay, exactly,

1767
01:29:36.760 --> 01:29:37.239
<v Speaker 1>you got it.

1768
01:29:37.600 --> 01:29:40.600
<v Speaker 2>Oh wow, we just have this new thing in live

1769
01:29:40.720 --> 01:29:42.840
<v Speaker 2>chat where you can send gifts. We just enabled it.

1770
01:29:42.920 --> 01:29:45.399
<v Speaker 2>Thank you for the gift, Christian Roach. This is new.

1771
01:29:45.479 --> 01:29:48.199
<v Speaker 2>I've never It's got the graphic and everything beautiful. This

1772
01:29:48.319 --> 01:29:54.279
<v Speaker 2>one from Mason Marcus typical w for the king of Wigsantium.

1773
01:29:55.560 --> 01:29:58.840
<v Speaker 2>What the This one from Kevin Blackwell says for Pastor John,

1774
01:29:59.399 --> 01:30:01.760
<v Speaker 2>Jesus says he is one with the Church. Where does

1775
01:30:01.840 --> 01:30:04.079
<v Speaker 2>he say he is one with the Bible? Where does

1776
01:30:04.119 --> 01:30:06.159
<v Speaker 2>the Bible say Jesus left the Bible.

1777
01:30:10.439 --> 01:30:12.520
<v Speaker 4>I don't understand the left the Bible comment.

1778
01:30:12.720 --> 01:30:15.960
<v Speaker 3>But again I'm just gonna be repeating myself, because the

1779
01:30:16.039 --> 01:30:19.760
<v Speaker 3>Bible teaches that Jesus Christ is the Word made flesh.

1780
01:30:20.039 --> 01:30:22.439
<v Speaker 4>He dwelt among us we beheld his glory.

1781
01:30:22.560 --> 01:30:26.079
<v Speaker 3>The Bible says in First John, chapter number one, it

1782
01:30:26.199 --> 01:30:29.039
<v Speaker 3>says that which was from the beginning which we have heard,

1783
01:30:29.079 --> 01:30:30.439
<v Speaker 3>which you have seen with our eyes, which you have

1784
01:30:30.520 --> 01:30:32.399
<v Speaker 3>looked upon in our hands have handled of the word

1785
01:30:32.439 --> 01:30:35.399
<v Speaker 3>of life. The Bible says that Jesus Christ on written

1786
01:30:35.439 --> 01:30:37.920
<v Speaker 3>on his thigh, when your turns, has the name written

1787
01:30:38.000 --> 01:30:39.560
<v Speaker 3>on his thigh, the Word of God.

1788
01:30:39.760 --> 01:30:43.760
<v Speaker 1>You're equivocating again because this is a created book. And

1789
01:30:43.880 --> 01:30:46.880
<v Speaker 1>obviously when we say the Bible, that means a canon

1790
01:30:47.000 --> 01:30:49.920
<v Speaker 1>or rule or a list of books. Obviously it's talking

1791
01:30:49.960 --> 01:30:53.439
<v Speaker 1>about a book. You believe that there's an eternal Koran

1792
01:30:53.800 --> 01:30:57.039
<v Speaker 1>like the Muslims, which is your KGV, which is idiotic

1793
01:30:57.159 --> 01:31:00.479
<v Speaker 1>and foolish. You already admitted multiple multip time in debate,

1794
01:31:00.520 --> 01:31:02.439
<v Speaker 1>there's a distinction between the word may flesh and the

1795
01:31:02.479 --> 01:31:03.439
<v Speaker 1>book the Bible.

1796
01:31:03.560 --> 01:31:06.119
<v Speaker 3>I said, sometimes the verse is describing a difference, but

1797
01:31:06.159 --> 01:31:07.359
<v Speaker 3>I'm not saying there is a difference.

1798
01:31:08.039 --> 01:31:11.000
<v Speaker 1>So you actually believe that this is Jesus incarnate, No,

1799
01:31:11.199 --> 01:31:13.439
<v Speaker 1>not the physical copy, and you admit that it's a difference,

1800
01:31:13.479 --> 01:31:13.960
<v Speaker 1>you idiot.

1801
01:31:14.680 --> 01:31:16.319
<v Speaker 4>It's the words inside.

1802
01:31:17.479 --> 01:31:21.399
<v Speaker 2>This one from you. Appreciate your question. JB. Peltier strikes again, says,

1803
01:31:21.439 --> 01:31:25.279
<v Speaker 2>human language, paper and bindings are creatures. The world is

1804
01:31:25.319 --> 01:31:29.239
<v Speaker 2>a person who mystically informs human people to write text

1805
01:31:29.319 --> 01:31:36.479
<v Speaker 2>and interpret it true, says. All I'm hearing here is

1806
01:31:36.479 --> 01:31:41.000
<v Speaker 2>a bunch of rigamaro that came from Captain Tazariak, who

1807
01:31:41.159 --> 01:31:44.359
<v Speaker 2>the other night referred to j as JD. Dyer. Jerome

1808
01:31:44.520 --> 01:31:48.680
<v Speaker 2>Elaine says, see how the Protestants argue just like the Muslims.

1809
01:31:50.479 --> 01:31:53.560
<v Speaker 1>Yeah, the belief that there's an eternal book, which is

1810
01:31:53.640 --> 01:31:56.840
<v Speaker 1>what he said multiple times, is literally a rabbinic and

1811
01:31:57.520 --> 01:32:01.399
<v Speaker 1>because it's also rabbinic, it's thus a talmudic in Islamic position.

1812
01:32:01.760 --> 01:32:03.000
<v Speaker 2>Don't you take that? Jonathan?

1813
01:32:05.000 --> 01:32:07.920
<v Speaker 4>The word of God is is eternal? Is this is

1814
01:32:07.960 --> 01:32:08.920
<v Speaker 4>what the scripture says?

1815
01:32:09.279 --> 01:32:10.600
<v Speaker 1>Are you of with?

1816
01:32:10.840 --> 01:32:14.199
<v Speaker 4>He wants to twist the definitions of these words and means.

1817
01:32:14.239 --> 01:32:16.359
<v Speaker 1>You search the scriptures because you think that it is

1818
01:32:16.439 --> 01:32:18.039
<v Speaker 1>in them that you have eternal life. When it's day

1819
01:32:18.039 --> 01:32:20.720
<v Speaker 1>that there witness of me. That's a distinction between the it's.

1820
01:32:20.640 --> 01:32:23.840
<v Speaker 3>Ironic you keep quoting that verse because of our future idiocy,

1821
01:32:24.199 --> 01:32:24.600
<v Speaker 3>and you know.

1822
01:32:24.680 --> 01:32:27.000
<v Speaker 4>Because you don't have salvation, you believe in theosa there

1823
01:32:27.079 --> 01:32:27.199
<v Speaker 4>we go.

1824
01:32:27.319 --> 01:32:30.800
<v Speaker 1>So that's that's all he has. He's so he's great.

1825
01:32:30.840 --> 01:32:34.079
<v Speaker 1>He's about the rage quit. I've never been close to

1826
01:32:34.479 --> 01:32:36.760
<v Speaker 1>is I don't have salvation, So what does that have

1827
01:32:36.840 --> 01:32:39.760
<v Speaker 1>to do with that passage? That's what Jesus Christ is

1828
01:32:39.800 --> 01:32:41.439
<v Speaker 1>telling him to the Pharisees. He said, you should say

1829
01:32:42.199 --> 01:32:46.359
<v Speaker 1>make a dissation. Actually is just like you said, you

1830
01:32:46.399 --> 01:32:49.199
<v Speaker 1>don't make a distinction, separate. Does it make a distinction

1831
01:32:49.279 --> 01:32:53.319
<v Speaker 1>between the scriptures on the word. The scripture teaches that

1832
01:32:53.399 --> 01:32:55.079
<v Speaker 1>the word of God is Christ. The word of that

1833
01:32:55.239 --> 01:32:57.600
<v Speaker 1>passes make John chapter one says the Word of life.

1834
01:32:57.760 --> 01:33:00.159
<v Speaker 1>Does that passes make a distinction between the scripture? Is

1835
01:33:00.159 --> 01:33:00.840
<v Speaker 1>in the person of the word.

1836
01:33:00.960 --> 01:33:03.439
<v Speaker 3>Jesus Christ is appealing to literal parchment that has the

1837
01:33:03.479 --> 01:33:05.199
<v Speaker 3>words written down on them, and he wants called them,

1838
01:33:05.520 --> 01:33:05.920
<v Speaker 3>wants them.

1839
01:33:05.960 --> 01:33:07.600
<v Speaker 1>That's what the Bible is. You're idiot.

1840
01:33:08.159 --> 01:33:10.680
<v Speaker 3>So obviously he's not saying, look at my body and

1841
01:33:11.079 --> 01:33:13.159
<v Speaker 3>figured it out. He's saying, look at the parchment. But

1842
01:33:13.279 --> 01:33:16.319
<v Speaker 3>the thing is he is from the scripture. Transcends that

1843
01:33:17.479 --> 01:33:19.800
<v Speaker 3>he is just from the scriptures.

1844
01:33:19.920 --> 01:33:22.079
<v Speaker 1>No, you, it's you can't understand that. You can't you

1845
01:33:22.279 --> 01:33:25.359
<v Speaker 1>I have a Muslim polytheistic position. How did they handle

1846
01:33:25.399 --> 01:33:28.399
<v Speaker 1>the Word of life and John one? In first John one?

1847
01:33:28.439 --> 01:33:28.760
<v Speaker 4>How did they?

1848
01:33:28.840 --> 01:33:32.239
<v Speaker 1>Because he's in he's incarnate they touched his body. That's

1849
01:33:32.279 --> 01:33:34.199
<v Speaker 1>the word of life. So he's the word of life.

1850
01:33:34.279 --> 01:33:36.560
<v Speaker 4>Amen, Jesus, I think the word of this is.

1851
01:33:36.640 --> 01:33:41.000
<v Speaker 1>The incarnate word of God. You're an idolator. No I did.

1852
01:33:41.279 --> 01:33:43.880
<v Speaker 3>They were the word of touching a person. That is,

1853
01:33:43.960 --> 01:33:46.079
<v Speaker 3>this is not the Word of life was manifested. The

1854
01:33:46.119 --> 01:33:50.239
<v Speaker 3>word was manifested in flesh, not in a book. Amen,

1855
01:33:50.760 --> 01:33:53.840
<v Speaker 3>he wasn't pret That's my argument. But again, you just

1856
01:33:53.880 --> 01:33:56.399
<v Speaker 3>don't believe the word of God in the person in

1857
01:33:57.600 --> 01:33:58.319
<v Speaker 3>not in a book.

1858
01:33:58.399 --> 01:34:02.960
<v Speaker 1>You're a Jew, you are a Muslim. So the Jews

1859
01:34:03.720 --> 01:34:07.600
<v Speaker 1>Jesus Christ was the word. You have the Jews, Jesus

1860
01:34:09.159 --> 01:34:10.720
<v Speaker 1>of the just making stuff up.

1861
01:34:10.760 --> 01:34:13.319
<v Speaker 3>You just make these wild accusations that you have the

1862
01:34:14.039 --> 01:34:16.880
<v Speaker 3>position of am I a Jew for believing Jesus Christ.

1863
01:34:18.359 --> 01:34:21.800
<v Speaker 3>You just made a lie and just ridiculous, railing accusation

1864
01:34:21.880 --> 01:34:22.800
<v Speaker 3>that you can't prove.

1865
01:34:22.680 --> 01:34:25.479
<v Speaker 1>Of the texts and the Muslim the text show me

1866
01:34:25.520 --> 01:34:28.079
<v Speaker 1>a Jew. You are believe Jesus Christ is the word

1867
01:34:28.119 --> 01:34:31.720
<v Speaker 1>of God. You are a Muslim in your Muslim believes

1868
01:34:31.760 --> 01:34:32.399
<v Speaker 1>Jesus Christ.

1869
01:34:32.319 --> 01:34:32.840
<v Speaker 4>Is the Word of God.

1870
01:34:33.039 --> 01:34:36.359
<v Speaker 2>We must move the next one, this one from Jerome Elaine, says,

1871
01:34:36.399 --> 01:34:39.319
<v Speaker 2>see how we got that no name, says Pastor Jonathan

1872
01:34:39.359 --> 01:34:43.119
<v Speaker 2>clearly didn't take the comments under his quote Orthodox. He

1873
01:34:43.239 --> 01:34:48.680
<v Speaker 2>exposed video unquote seriously, this one from Dissent and Resists.

1874
01:34:49.159 --> 01:34:52.199
<v Speaker 2>Don't worry you just like just roll your eyes out it.

1875
01:34:52.279 --> 01:34:53.800
<v Speaker 2>You don't have to give it a response. That's what

1876
01:34:53.920 --> 01:34:56.600
<v Speaker 2>I used to do. But dissent and Resist says so

1877
01:34:56.840 --> 01:35:01.079
<v Speaker 2>by Protestant logic, if Jesus is the Bible, there practically Muslims.

1878
01:35:01.239 --> 01:35:04.359
<v Speaker 2>Because is it not true that Muslims believe that the

1879
01:35:04.439 --> 01:35:08.560
<v Speaker 2>Quran is uncreated while at the same time Allah is uncreated.

1880
01:35:08.640 --> 01:35:10.479
<v Speaker 2>This is pure and utter nonsense.

1881
01:35:11.079 --> 01:35:11.439
<v Speaker 1>Exactly.

1882
01:35:11.640 --> 01:35:13.479
<v Speaker 3>I do want to comment because here's the thing. The

1883
01:35:13.600 --> 01:35:15.800
<v Speaker 3>Muslims do not believe that Jesus Christ is God. They

1884
01:35:15.840 --> 01:35:21.439
<v Speaker 3>don't believe that Jesus Christ they believe that Jesus. So

1885
01:35:21.720 --> 01:35:23.640
<v Speaker 3>how in the world could be a Muslim They don't believe.

1886
01:35:23.880 --> 01:35:25.760
<v Speaker 3>They do not believe Jesus Christ is the Word of

1887
01:35:25.800 --> 01:35:26.760
<v Speaker 3>God and He's eternal.

1888
01:35:27.000 --> 01:35:30.880
<v Speaker 1>Maximum Adiq here maximum adi q good ad hominem.

1889
01:35:33.680 --> 01:35:34.319
<v Speaker 4>Very impressive.

1890
01:35:38.720 --> 01:35:40.039
<v Speaker 2>We do have to go to the next one. Tony

1891
01:35:40.079 --> 01:35:42.680
<v Speaker 2>the Baptist says, is the Orthodox argument that the Bible

1892
01:35:42.800 --> 01:35:44.000
<v Speaker 2>is not the Word of God.

1893
01:35:44.920 --> 01:35:49.560
<v Speaker 1>No This is equivocation. It is the written testimony to

1894
01:35:49.920 --> 01:35:52.039
<v Speaker 1>the person of the word. You can, in a sense

1895
01:35:52.159 --> 01:35:54.199
<v Speaker 1>call it the word of God. That doesn't mean it's

1896
01:35:54.239 --> 01:35:56.920
<v Speaker 1>the only usage of the Word of God. I've been

1897
01:35:57.000 --> 01:35:58.720
<v Speaker 1>arguing that from the very beginning. This person is just

1898
01:35:58.840 --> 01:36:01.479
<v Speaker 1>fundamently too stupid to make a distinction, which he's already

1899
01:36:01.479 --> 01:36:02.319
<v Speaker 1>admitted multiple times.

1900
01:36:02.359 --> 01:36:06.119
<v Speaker 2>He has to make this one from Kevin Blackwell, says,

1901
01:36:06.720 --> 01:36:11.199
<v Speaker 2>question for Pastor John, you said the KJB has produced fruit.

1902
01:36:11.319 --> 01:36:13.920
<v Speaker 2>How many books were in the first KGB.

1903
01:36:15.920 --> 01:36:18.199
<v Speaker 3>It obviously included the apogaphy in a separate section, but

1904
01:36:18.279 --> 01:36:20.680
<v Speaker 3>it has the sixty six plus the apocryph Sure.

1905
01:36:22.359 --> 01:36:22.680
<v Speaker 1>They didn't.

1906
01:36:22.720 --> 01:36:24.000
<v Speaker 4>They did include as canon.

1907
01:36:24.319 --> 01:36:27.000
<v Speaker 2>Not a massad agent says question for Pastor for the

1908
01:36:27.079 --> 01:36:29.920
<v Speaker 2>first one thy five hundred and even today many people

1909
01:36:30.000 --> 01:36:33.199
<v Speaker 2>were illiterate. How does sola scripture apply to the slow

1910
01:36:33.319 --> 01:36:36.079
<v Speaker 2>boys who were unable to read scripture themselves? Do they

1911
01:36:36.159 --> 01:36:36.880
<v Speaker 2>learn from others?

1912
01:36:37.680 --> 01:36:39.600
<v Speaker 3>Faith comes by hearing and hearing by the word of God.

1913
01:36:39.680 --> 01:36:42.760
<v Speaker 3>So even if you couldn't read, if someone quotes scripture

1914
01:36:42.840 --> 01:36:45.359
<v Speaker 3>or read scripture to you, then you could accept that

1915
01:36:45.520 --> 01:36:49.359
<v Speaker 3>as the word of God. Obviously he just admitted estimate Testament.

1916
01:36:49.399 --> 01:36:52.000
<v Speaker 3>People just amnim Bible out loud and giving the sense

1917
01:36:52.079 --> 01:36:52.920
<v Speaker 3>of the reading, he.

1918
01:36:53.319 --> 01:36:56.239
<v Speaker 2>Admitted, and I do want to let Jonathan finish his

1919
01:36:56.319 --> 01:36:58.119
<v Speaker 2>sentence again.

1920
01:36:58.560 --> 01:37:00.199
<v Speaker 3>You can have someone read the Word of God out

1921
01:37:00.239 --> 01:37:02.079
<v Speaker 3>loud and you can believe it. You don't have to

1922
01:37:02.159 --> 01:37:02.720
<v Speaker 3>be able to read.

1923
01:37:02.920 --> 01:37:05.199
<v Speaker 1>He admitted. My argument at the beginning that when the

1924
01:37:05.279 --> 01:37:07.560
<v Speaker 1>apostles are preaching the oral word of God, as Peter

1925
01:37:07.640 --> 01:37:10.359
<v Speaker 1>says in First Peter, that that is hearing the word

1926
01:37:10.399 --> 01:37:12.600
<v Speaker 1>of God and it's not just reciting the Bible text.

1927
01:37:12.640 --> 01:37:14.800
<v Speaker 1>He admitted that they interpret it, so he's admitting that

1928
01:37:14.920 --> 01:37:16.439
<v Speaker 1>that is the Word of God being preached.

1929
01:37:18.319 --> 01:37:21.319
<v Speaker 2>This one from Do Appreciate Hayden Trent says Paul cannot

1930
01:37:21.359 --> 01:37:26.000
<v Speaker 2>interpret his own own text infallibly. What chance do we have.

1931
01:37:28.039 --> 01:37:29.920
<v Speaker 3>We're guided by the Holy Spirit. Why would we need

1932
01:37:29.960 --> 01:37:32.520
<v Speaker 3>the Holy Spirit if we were infallible? Or if the

1933
01:37:32.600 --> 01:37:35.720
<v Speaker 3>apostle Paul was infallible? Why in One Corinthians chapter seven

1934
01:37:35.800 --> 01:37:37.880
<v Speaker 3>does he have to question whether he has the spirit

1935
01:37:37.960 --> 01:37:40.560
<v Speaker 3>or not if he's infallible in his own personal opinion.

1936
01:37:42.079 --> 01:37:44.199
<v Speaker 4>It's just a flawed argument that doesn't understand the Bible.

1937
01:37:44.920 --> 01:37:47.680
<v Speaker 2>This one from JB. Peltier says acts and epistles are

1938
01:37:49.319 --> 01:37:53.560
<v Speaker 2>that's not it, Sorry about that, dissent and resists as

1939
01:37:53.600 --> 01:37:57.039
<v Speaker 2>if Paul is in error. How on God's green earth

1940
01:37:57.119 --> 01:37:58.800
<v Speaker 2>does sola scriptura hold up?

1941
01:38:00.840 --> 01:38:03.960
<v Speaker 3>What's interesting because you have no central authority, you have

1942
01:38:04.119 --> 01:38:07.239
<v Speaker 3>no pope, and yet several Baptists all believe the same things.

1943
01:38:07.279 --> 01:38:10.199
<v Speaker 3>That's pretty interesting. It's because the scriptures are final authority.

1944
01:38:10.239 --> 01:38:12.159
<v Speaker 3>We read the Scripture and we all come to the

1945
01:38:12.199 --> 01:38:15.079
<v Speaker 3>same conclusions. Because my sheep hear my voice. That's why

1946
01:38:15.640 --> 01:38:16.720
<v Speaker 3>we believe in salvation by.

1947
01:38:18.760 --> 01:38:21.359
<v Speaker 1>Yeah, So can you name somebody in the first fourteen

1948
01:38:21.439 --> 01:38:23.199
<v Speaker 1>hundred years that had your Baptist views?

1949
01:38:24.640 --> 01:38:25.279
<v Speaker 4>Not all of them?

1950
01:38:25.359 --> 01:38:28.079
<v Speaker 1>No, name one. I'm saying they didn't have all of

1951
01:38:28.119 --> 01:38:29.640
<v Speaker 1>my views, and you name one person that had you

1952
01:38:29.720 --> 01:38:31.439
<v Speaker 1>there's not one person that has all of my views.

1953
01:38:31.439 --> 01:38:32.000
<v Speaker 4>I don't believe that.

1954
01:38:32.840 --> 01:38:35.840
<v Speaker 1>So nobody who taught Baptist theology the first fourteen.

1955
01:38:35.840 --> 01:38:37.119
<v Speaker 4>I believe there's plenty of people could point to the

1956
01:38:37.159 --> 01:38:37.960
<v Speaker 4>taught salvation by.

1957
01:38:37.920 --> 01:38:41.279
<v Speaker 3>Faith who taught Baptist theology. I believe there's plenty that

1958
01:38:41.359 --> 01:38:42.039
<v Speaker 3>believed salvation.

1959
01:38:42.079 --> 01:38:44.439
<v Speaker 1>But did anybody did anybody toose Baptist theology the first

1960
01:38:44.439 --> 01:38:48.119
<v Speaker 1>fourteen hundred years probably, but I can't prove it. You

1961
01:38:48.199 --> 01:38:51.039
<v Speaker 1>can't name one. No, thank you.

1962
01:38:53.000 --> 01:38:54.640
<v Speaker 2>This one from to do appreciate your question.

1963
01:38:54.800 --> 01:38:55.000
<v Speaker 1>JB.

1964
01:38:55.079 --> 01:38:59.399
<v Speaker 2>Pelchier says acts and epistles are errant debate over.

1965
01:39:03.159 --> 01:39:05.279
<v Speaker 3>You can't name anybody in the first five hundred years

1966
01:39:05.319 --> 01:39:06.279
<v Speaker 3>doing icons either.

1967
01:39:06.760 --> 01:39:09.279
<v Speaker 1>Sure again whatever, sure aga in Michael Garden has a

1968
01:39:09.279 --> 01:39:11.680
<v Speaker 1>book on icons in the first, second and third century.

1969
01:39:11.680 --> 01:39:14.960
<v Speaker 1>I've been authority. I've been to the kils. No authority

1970
01:39:15.119 --> 01:39:18.199
<v Speaker 1>fallas and example fallacy. You just do what you do right.

1971
01:39:18.239 --> 01:39:22.159
<v Speaker 1>It's not a fallacy to give you a source for documentation.

1972
01:39:22.399 --> 01:39:24.720
<v Speaker 1>That's not a fallacy, idiot. I've been to the catacombs.

1973
01:39:24.720 --> 01:39:26.079
<v Speaker 1>You can go to the catacombs and see in the

1974
01:39:26.119 --> 01:39:29.000
<v Speaker 1>second third century altars and icons in the catacombs in Rome.

1975
01:39:30.439 --> 01:39:32.720
<v Speaker 3>I can build plenty of people, and that's not enough.

1976
01:39:32.720 --> 01:39:36.000
<v Speaker 3>The church fathers that don't look the similar views to me, look.

1977
01:39:36.039 --> 01:39:38.399
<v Speaker 1>For the catacombs. So now you're moving the goalpost. You

1978
01:39:38.439 --> 01:39:40.520
<v Speaker 1>said nobody. You said I had no sources. Have you

1979
01:39:40.600 --> 01:39:41.399
<v Speaker 1>been to the catacombs?

1980
01:39:42.560 --> 01:39:42.600
<v Speaker 2>No?

1981
01:39:43.439 --> 01:39:46.319
<v Speaker 1>Okay, do you think that there's icons and imagery and

1982
01:39:46.640 --> 01:39:49.000
<v Speaker 1>paintings and altars in the catacombs. I believe that in

1983
01:39:49.119 --> 01:39:51.159
<v Speaker 1>seven fifty four A d they do you think they were?

1984
01:39:51.239 --> 01:39:53.760
<v Speaker 1>The catacums? And I don't care what you think about

1985
01:39:54.920 --> 01:39:59.399
<v Speaker 1>I don't care those second estatsment applies to you. There's

1986
01:39:59.560 --> 01:40:03.279
<v Speaker 1>fifty four eight. You said somebody in the first, second, third,

1987
01:40:03.319 --> 01:40:05.399
<v Speaker 1>fourth century about icons, and I gave you an example,

1988
01:40:05.439 --> 01:40:07.359
<v Speaker 1>the catacombs in Rome. Have you been there? Do you

1989
01:40:07.399 --> 01:40:11.039
<v Speaker 1>think they exist? I'm sure there was some heretic that

1990
01:40:11.239 --> 01:40:13.960
<v Speaker 1>had icons, but anywhere there's plenty of them.

1991
01:40:14.520 --> 01:40:16.279
<v Speaker 4>Is there anybody from the first and.

1992
01:40:19.159 --> 01:40:19.800
<v Speaker 1>Exactly like you?

1993
01:40:19.880 --> 01:40:20.319
<v Speaker 4>And everything?

1994
01:40:20.600 --> 01:40:25.600
<v Speaker 1>Absolutely? Yes? Name Aarons? Why are you rolling your eyes?

1995
01:40:25.920 --> 01:40:30.920
<v Speaker 1>What about? Have you read Aaron ass? You just cheered

1996
01:40:32.079 --> 01:40:34.119
<v Speaker 1>Church five? Rolled your eyes? Have you read it?

1997
01:40:34.319 --> 01:40:36.359
<v Speaker 3>I don't believe anybody's read all of the writings. I

1998
01:40:36.439 --> 01:40:39.880
<v Speaker 3>didn't ask if you read I've read very select.

1999
01:40:41.279 --> 01:40:44.199
<v Speaker 1>Can you name one of his books? No? Then how

2000
01:40:44.239 --> 01:40:46.199
<v Speaker 1>do you know when you rolled your eyes that I

2001
01:40:46.319 --> 01:40:49.359
<v Speaker 1>don't have the same position? Again, it's it's it's a

2002
01:40:49.399 --> 01:40:52.520
<v Speaker 1>difficult argument to uh to really make it. Well, you

2003
01:40:52.640 --> 01:40:54.600
<v Speaker 1>asked me the question, why are you saying your own

2004
01:40:54.680 --> 01:40:55.479
<v Speaker 1>arguments are difficult?

2005
01:40:55.479 --> 01:40:59.560
<v Speaker 4>Idiot questions that are impossible?

2006
01:41:00.600 --> 01:41:01.840
<v Speaker 1>Well, then why do you ask me that if it's

2007
01:41:01.840 --> 01:41:02.640
<v Speaker 1>an impossible Ryan.

2008
01:41:03.399 --> 01:41:06.720
<v Speaker 2>Ryan Barnish says, question for Shelley, how do you know

2009
01:41:07.239 --> 01:41:10.319
<v Speaker 2>that Paul died if the Bible doesn't mention his death.

2010
01:41:12.760 --> 01:41:14.720
<v Speaker 3>It's pointed on the man wants to die. I think

2011
01:41:14.720 --> 01:41:17.039
<v Speaker 3>it's a silly question. I don't think anybody believees.

2012
01:41:16.720 --> 01:41:19.600
<v Speaker 2>Alive Mastered by Grace says for Ja what is the

2013
01:41:19.640 --> 01:41:21.119
<v Speaker 2>spiritual nature of scripture?

2014
01:41:23.560 --> 01:41:26.119
<v Speaker 1>Yeah? I mean all the church fathers described the inspiration

2015
01:41:26.319 --> 01:41:29.039
<v Speaker 1>that the Orthodox Church would adhere to as similar to

2016
01:41:29.159 --> 01:41:31.319
<v Speaker 1>the synergy of the two natures in Christ. So just

2017
01:41:31.399 --> 01:41:33.640
<v Speaker 1>as there's a divine nature synergized in the high set

2018
01:41:33.680 --> 01:41:36.479
<v Speaker 1>of union with the human nature, the human authors have

2019
01:41:36.640 --> 01:41:39.000
<v Speaker 1>a synergy with the Holy Spirit to write the text.

2020
01:41:39.239 --> 01:41:40.680
<v Speaker 1>So they have a human element and they have a

2021
01:41:40.760 --> 01:41:42.920
<v Speaker 1>divine element, and so both are included. And no, I

2022
01:41:42.960 --> 01:41:46.079
<v Speaker 1>don't believe that they're uninspired or I don't think they

2023
01:41:46.119 --> 01:41:48.039
<v Speaker 1>have errors. I said that they're not divine the sense

2024
01:41:48.039 --> 01:41:51.479
<v Speaker 1>of uncreated. There are created texts that men created in history.

2025
01:41:51.520 --> 01:41:56.359
<v Speaker 2>Obviously this one from do appreciate your question dominant for

2026
01:41:56.600 --> 01:42:01.760
<v Speaker 2>Christ who was claiming that dominic You gotta just wait.

2027
01:42:01.840 --> 01:42:04.319
<v Speaker 2>There are other people that have questions to relax. Said,

2028
01:42:04.319 --> 01:42:06.840
<v Speaker 2>for John, if the Bible is eternal, the Bible in

2029
01:42:07.000 --> 01:42:10.760
<v Speaker 2>it the people in it have no free will, including

2030
01:42:10.960 --> 01:42:14.000
<v Speaker 2>the evil they do, or God is eternally bound by

2031
01:42:14.079 --> 01:42:15.359
<v Speaker 2>human choice, which is it.

2032
01:42:16.920 --> 01:42:17.760
<v Speaker 1>I'm not a Calvinist.

2033
01:42:17.760 --> 01:42:19.760
<v Speaker 3>I believe in free will, so I don't know if

2034
01:42:19.800 --> 01:42:23.720
<v Speaker 3>I really could go down that line of thinking.

2035
01:42:23.840 --> 01:42:25.159
<v Speaker 4>I believe that we all have free will.

2036
01:42:25.640 --> 01:42:28.960
<v Speaker 2>So this one from him. You appreciate your question. Hayden

2037
01:42:29.000 --> 01:42:32.520
<v Speaker 2>Trent says, just peace up his Mormon level epistemology for

2038
01:42:32.680 --> 01:42:36.920
<v Speaker 2>knowing the canon. He just said, nobody is infallible, then

2039
01:42:37.119 --> 01:42:39.920
<v Speaker 2>how does he have certainty about the canon himself? Is

2040
01:42:39.960 --> 01:42:43.039
<v Speaker 2>the Holy Spirit's internal guidance also fallible?

2041
01:42:44.680 --> 01:42:48.239
<v Speaker 3>No Holy spirits not fallible, So obviously those who are

2042
01:42:48.279 --> 01:42:50.359
<v Speaker 3>saved have the Holy Spirit abiding inside of them.

2043
01:42:51.359 --> 01:42:55.600
<v Speaker 2>Sheep we gotta give you, gotta give the end of

2044
01:42:55.600 --> 01:42:56.199
<v Speaker 2>the day answer.

2045
01:42:56.600 --> 01:42:59.079
<v Speaker 3>I have to believe what Christ said. Christ said that

2046
01:42:59.199 --> 01:43:03.199
<v Speaker 3>my sheep here my voice that has those who are saved.

2047
01:43:03.199 --> 01:43:07.159
<v Speaker 3>But again, give you the six books specifically we all

2048
01:43:07.239 --> 01:43:08.760
<v Speaker 3>agree on it's it's whether or.

2049
01:43:08.760 --> 01:43:11.199
<v Speaker 1>Not the aposive fallacy. It doesn't know whether or not.

2050
01:43:11.399 --> 01:43:14.720
<v Speaker 3>Jay's you know, cherry pick tradition and cherry pick stream

2051
01:43:14.760 --> 01:43:18.520
<v Speaker 3>of churches is, and there's no cherry picking. He just

2052
01:43:19.279 --> 01:43:22.560
<v Speaker 3>he just uses his private judgment. Erry he believes he's right.

2053
01:43:22.680 --> 01:43:23.439
<v Speaker 3>He's picked the infoul.

2054
01:43:23.520 --> 01:43:27.960
<v Speaker 1>I didn't argue that you said. You said that it's

2055
01:43:28.000 --> 01:43:31.600
<v Speaker 1>a purely subjective judgment that God bro. You said that

2056
01:43:32.239 --> 01:43:33.439
<v Speaker 1>because you're ridiculous.

2057
01:43:35.880 --> 01:43:37.760
<v Speaker 2>Is that if he wants more time to finish that

2058
01:43:38.520 --> 01:43:40.319
<v Speaker 2>it's a person asking him a question. I can't let

2059
01:43:40.399 --> 01:43:44.560
<v Speaker 2>you interrupt while he's trying to answer someone else's question. Jonathan,

2060
01:43:44.560 --> 01:43:45.800
<v Speaker 2>do you have something else you want to add or

2061
01:43:46.319 --> 01:43:46.640
<v Speaker 2>go ahead?

2062
01:43:48.560 --> 01:43:52.640
<v Speaker 1>Well, then all right, I was I was more upset

2063
01:43:52.640 --> 01:43:54.119
<v Speaker 1>about while he was over talking to me when I

2064
01:43:54.239 --> 01:43:56.920
<v Speaker 1>was talking. But because again he doesn't see how silly

2065
01:43:56.960 --> 01:43:59.920
<v Speaker 1>it is to say that the Apostles aired, but when

2066
01:44:00.119 --> 01:44:02.600
<v Speaker 1>he has his own assessment of what the canon is,

2067
01:44:02.720 --> 01:44:04.039
<v Speaker 1>he doesn't air, and he's infallible.

2068
01:44:04.079 --> 01:44:05.560
<v Speaker 4>This is I never said the postles aired, and what

2069
01:44:05.600 --> 01:44:07.119
<v Speaker 4>the books were, I said they made mistakes.

2070
01:44:07.199 --> 01:44:09.239
<v Speaker 1>They don't have there's no list of Apostles having. There's

2071
01:44:09.279 --> 01:44:10.680
<v Speaker 1>no Apostolic list of books.

2072
01:44:12.359 --> 01:44:15.199
<v Speaker 3>You admitted that Peter made a mistake. We both agreed there.

2073
01:44:15.520 --> 01:44:17.640
<v Speaker 3>That's not the same thing as theological and you just agreed.

2074
01:44:17.680 --> 01:44:23.800
<v Speaker 1>It's the same problem. If they didn't tell them what

2075
01:44:23.880 --> 01:44:25.800
<v Speaker 1>to pass down, how did they know? Well it just

2076
01:44:25.840 --> 01:44:27.680
<v Speaker 1>trust me, bro No, I didn't say just trust me,

2077
01:44:27.760 --> 01:44:29.960
<v Speaker 1>bro I have I started referencing things and you said,

2078
01:44:30.000 --> 01:44:31.840
<v Speaker 1>don't go to that who cures You started laughing at

2079
01:44:31.880 --> 01:44:34.119
<v Speaker 1>the church fathers when that's the only way you admit that,

2080
01:44:34.159 --> 01:44:35.680
<v Speaker 1>you go to the tradition of the fathers. So you

2081
01:44:35.840 --> 01:44:36.880
<v Speaker 1>undid your own argument.

2082
01:44:37.640 --> 01:44:39.000
<v Speaker 4>I don't go to the tradition of the fathers to

2083
01:44:39.039 --> 01:44:39.800
<v Speaker 4>decide was canon.

2084
01:44:40.479 --> 01:44:43.880
<v Speaker 1>You admitted that Matthew is known by Apostolic tradition. Yes,

2085
01:44:43.960 --> 01:44:46.920
<v Speaker 1>there are good traditions that have been passed down. It

2086
01:44:46.960 --> 01:44:49.720
<v Speaker 1>doesn't mean that every accept every tradition. Admitted that about

2087
01:44:49.760 --> 01:44:50.239
<v Speaker 1>the canon.

2088
01:44:51.520 --> 01:44:53.239
<v Speaker 4>I admitted that the sixty six books have been.

2089
01:44:53.199 --> 01:44:57.359
<v Speaker 1>Passed down Matthew. Yes, and I said that that's a

2090
01:44:57.399 --> 01:45:01.520
<v Speaker 1>good tradition. There's good traditions tradition. So you rely on

2091
01:45:01.600 --> 01:45:02.319
<v Speaker 1>tradition as well.

2092
01:45:02.800 --> 01:45:05.399
<v Speaker 3>Absolutely, we rely on Church and tradition, but we know

2093
01:45:05.479 --> 01:45:07.760
<v Speaker 3>what we put them in their place. They're subject to Christ.

2094
01:45:09.319 --> 01:45:12.079
<v Speaker 3>You try to elevate man in tradition. This is about Christ.

2095
01:45:12.279 --> 01:45:15.119
<v Speaker 3>This is about what tradition tells us. What goes in

2096
01:45:15.239 --> 01:45:15.720
<v Speaker 3>the Bible?

2097
01:45:16.000 --> 01:45:21.359
<v Speaker 1>Which tradition the one about Matthew. Yeah, again, we agree.

2098
01:45:22.439 --> 01:45:24.840
<v Speaker 1>You're relying on tradition for the Bible.

2099
01:45:25.720 --> 01:45:28.119
<v Speaker 4>You know, you just you just switched. You just switch.

2100
01:45:28.199 --> 01:45:29.000
<v Speaker 4>You're you're moving the Gold.

2101
01:45:29.079 --> 01:45:30.600
<v Speaker 1>I'm not switching anything because I.

2102
01:45:30.640 --> 01:45:33.159
<v Speaker 4>Can agree that the Matthew. I accept that tradition.

2103
01:45:33.680 --> 01:45:37.560
<v Speaker 1>You and I both disagree with about the Why do

2104
01:45:37.640 --> 01:45:41.399
<v Speaker 1>you reject Catholic traditions? No, it's talking about canonicity for

2105
01:45:41.439 --> 01:45:42.199
<v Speaker 1>the Book of Matthew.

2106
01:45:42.319 --> 01:45:44.920
<v Speaker 4>You may reject all kinds of different traditions.

2107
01:45:44.600 --> 01:45:46.159
<v Speaker 1>From what does that have to do with this? I'm

2108
01:45:46.199 --> 01:45:49.760
<v Speaker 1>talking about you relying on tradition for Matthew ethnicity.

2109
01:45:50.399 --> 01:45:54.159
<v Speaker 2>JB. Peltier says Jonathan, all right, Jonathan, it's a very

2110
01:45:54.199 --> 01:45:56.319
<v Speaker 2>serious question. Do you have a demon? Or is your

2111
01:45:56.359 --> 01:46:01.079
<v Speaker 2>head full of rocks? Okay, thank you for taking it.

2112
01:46:01.199 --> 01:46:01.760
<v Speaker 1>Holy Spirit.

2113
01:46:01.840 --> 01:46:05.880
<v Speaker 2>Fride Justin Henley says Gospels and Acts were written in

2114
01:46:06.000 --> 01:46:08.680
<v Speaker 2>sixty five eighty. What scripture was Paul teaching to the

2115
01:46:08.800 --> 01:46:12.560
<v Speaker 2>New Covenant Christians and advising others in the Epistles to teach.

2116
01:46:13.279 --> 01:46:15.479
<v Speaker 3>In the Book of Acts, it references the apostle teaching

2117
01:46:15.479 --> 01:46:18.039
<v Speaker 3>out of the Old Testament. So you know, obviously he

2118
01:46:18.079 --> 01:46:20.079
<v Speaker 3>had the Old Testament scriptures to teach and preach out of.

2119
01:46:20.560 --> 01:46:22.760
<v Speaker 4>He shows them. We have in the Book of Acts,

2120
01:46:22.840 --> 01:46:26.600
<v Speaker 4>chapter number eight, you have them teaching out of the.

2121
01:46:26.600 --> 01:46:29.119
<v Speaker 3>Book of Isaiah. So obviously they have the Old Testament

2122
01:46:29.119 --> 01:46:32.159
<v Speaker 3>scriptures to reference. They have Christ's words that he did

2123
01:46:32.279 --> 01:46:34.680
<v Speaker 3>teach to them, that he spoke to them, so they

2124
01:46:34.760 --> 01:46:37.319
<v Speaker 3>have those that they can rely upon. And obviously you

2125
01:46:37.399 --> 01:46:40.079
<v Speaker 3>have the nutim epistles. Once they're there, they have that

2126
01:46:40.159 --> 01:46:43.039
<v Speaker 3>scripture as well. The Bible teaches that the apostle Paul

2127
01:46:43.159 --> 01:46:46.520
<v Speaker 3>was actually visited and was given words of knowledge. Obviously,

2128
01:46:46.600 --> 01:46:48.640
<v Speaker 3>the Holy Spirit came upon the Apostle Paul and he

2129
01:46:48.760 --> 01:46:50.920
<v Speaker 3>was able to teach and preach scripture.

2130
01:46:51.680 --> 01:46:54.079
<v Speaker 1>If a Mormon comes and says that he has the

2131
01:46:54.199 --> 01:46:56.880
<v Speaker 1>internal testimony of the Holy Spirit telling him that the

2132
01:46:56.920 --> 01:46:59.439
<v Speaker 1>Book of Mormon is supposed to be part of the Bible,

2133
01:47:00.239 --> 01:47:04.000
<v Speaker 1>way that this person can objectively give a criteria by

2134
01:47:04.079 --> 01:47:06.319
<v Speaker 1>which he is correct, and a Mormon is wrong because

2135
01:47:06.319 --> 01:47:08.840
<v Speaker 1>his final quarter of appeal was his own subjective feelings.

2136
01:47:09.640 --> 01:47:11.079
<v Speaker 3>Now, the Book of Mormon doesn't go all the way

2137
01:47:11.119 --> 01:47:15.720
<v Speaker 3>back to the time of Christ. Addition, not internally consistent

2138
01:47:16.520 --> 01:47:17.079
<v Speaker 3>and the book.

2139
01:47:17.119 --> 01:47:20.680
<v Speaker 1>You admitted. You admitted your church doesn't go back. I

2140
01:47:20.720 --> 01:47:23.079
<v Speaker 1>didn't say that my church. I said the scriptures.

2141
01:47:23.119 --> 01:47:25.800
<v Speaker 3>Bro, you can't even you can't even pay scriptures, engage

2142
01:47:25.840 --> 01:47:26.840
<v Speaker 3>with whatsoever.

2143
01:47:27.039 --> 01:47:31.880
<v Speaker 1>You just wild Mormon. You are a Mormon. A Mormon.

2144
01:47:32.079 --> 01:47:34.159
<v Speaker 1>I believe the Scripture. So the sixty six books the

2145
01:47:34.159 --> 01:47:36.720
<v Speaker 1>Old Man didn't come from the the first century?

2146
01:47:37.239 --> 01:47:38.000
<v Speaker 4>Is that what you're claiming?

2147
01:47:38.079 --> 01:47:40.840
<v Speaker 1>Now? You cut down what came down from the first

2148
01:47:41.079 --> 01:47:42.720
<v Speaker 1>I cut down. I said that this you don't believe

2149
01:47:43.760 --> 01:47:46.680
<v Speaker 1>your own stupid KGV had the Deutero canon. You just said, Well,

2150
01:47:46.760 --> 01:47:48.760
<v Speaker 1>they didn't have it fully part of the canon. So

2151
01:47:49.479 --> 01:47:52.479
<v Speaker 1>did Jerome. So did a lot of people didn't accept

2152
01:47:52.560 --> 01:47:56.199
<v Speaker 1>the cherry picking Jerome as if we're supposed to follow Jerome.

2153
01:47:56.279 --> 01:47:58.399
<v Speaker 1>So what I'm not cherry picking. I'm saying there was

2154
01:47:58.439 --> 01:48:00.399
<v Speaker 1>people that by the same thing. Why Jerome.

2155
01:48:00.680 --> 01:48:03.279
<v Speaker 3>There's an example someone that translated into Latin, which became

2156
01:48:03.359 --> 01:48:06.119
<v Speaker 3>a very interational submitted to Roger translation.

2157
01:48:06.239 --> 01:48:08.640
<v Speaker 1>He was one of the most brilliant people that translated.

2158
01:48:09.520 --> 01:48:13.079
<v Speaker 1>He was and he was Catholic.

2159
01:48:13.359 --> 01:48:14.520
<v Speaker 2>We must go to the next one.

2160
01:48:14.720 --> 01:48:15.920
<v Speaker 1>Yes, he was Catholic. Thank you.

2161
01:48:16.079 --> 01:48:18.720
<v Speaker 2>So now you admit that you Catholic, guys, we just.

2162
01:48:18.720 --> 01:48:20.960
<v Speaker 3>Have Well, your confession says that you're Catholic. In the

2163
01:48:21.000 --> 01:48:24.800
<v Speaker 3>sixteen forty seven confession, you call yourself, Yes, I'm proudly

2164
01:48:24.800 --> 01:48:28.039
<v Speaker 3>a name war Bro Orthodox Catholic. You all called yourselves

2165
01:48:28.079 --> 01:48:28.720
<v Speaker 3>Catholic until the.

2166
01:48:30.960 --> 01:48:32.600
<v Speaker 2>Next one. And then what I'm gonna do is I'm

2167
01:48:32.600 --> 01:48:35.399
<v Speaker 2>going to ask if you guys can only do rebuttals

2168
01:48:35.479 --> 01:48:38.159
<v Speaker 2>like once in a great while. So sometimes I'm just

2169
01:48:38.359 --> 01:48:39.880
<v Speaker 2>saying we can't do it this one because we do

2170
01:48:40.000 --> 01:48:42.760
<v Speaker 2>have a ton of questions. Master by Gray says Jay,

2171
01:48:42.880 --> 01:48:44.640
<v Speaker 2>what did Paul use to correct Peter?

2172
01:48:46.840 --> 01:48:51.000
<v Speaker 1>There's nothing about referring to scripture that that necessitates or

2173
01:48:51.039 --> 01:48:55.479
<v Speaker 1>requires sola scriptura. In fact, in the councils, the scriptures

2174
01:48:55.520 --> 01:48:59.399
<v Speaker 1>are given premiacy, typically an argumentation, so I can believe

2175
01:48:59.640 --> 01:49:02.439
<v Speaker 1>in moremultiple authorities, and I can also believe within the

2176
01:49:02.479 --> 01:49:05.159
<v Speaker 1>scriptures there's a tear of authority. That does not equates

2177
01:49:05.199 --> 01:49:07.760
<v Speaker 1>as a non sequator to say that it's sola scriptura.

2178
01:49:08.840 --> 01:49:10.560
<v Speaker 4>He didn't answer the question, Yes I did.

2179
01:49:10.680 --> 01:49:13.760
<v Speaker 1>I said that appealing to scripture does not equate to

2180
01:49:14.039 --> 01:49:16.319
<v Speaker 1>sola scripture. That is your non sequator.

2181
01:49:17.560 --> 01:49:20.079
<v Speaker 2>This one coming on from do appreciate your question. Hayden

2182
01:49:20.119 --> 01:49:23.199
<v Speaker 2>Trent says, is the divine voice fallible or infallible? Either way,

2183
01:49:23.319 --> 01:49:24.600
<v Speaker 2>sola scriptura is false.

2184
01:49:26.159 --> 01:49:29.319
<v Speaker 3>The divine voice is obviously infallible. It's God, so obviously

2185
01:49:29.359 --> 01:49:32.560
<v Speaker 3>it would be in God speaks to you. I do

2186
01:49:32.640 --> 01:49:34.119
<v Speaker 3>not believe he audibly speaks to me at all. I

2187
01:49:34.159 --> 01:49:36.039
<v Speaker 3>believe you said the divine voice told you the canon.

2188
01:49:36.079 --> 01:49:37.720
<v Speaker 3>You said, the divine voice told you the canon.

2189
01:49:37.760 --> 01:49:41.359
<v Speaker 1>Only through the scripture. I don't think then, I doesn't

2190
01:49:41.359 --> 01:49:41.960
<v Speaker 1>tell you the canon.

2191
01:49:42.039 --> 01:49:43.279
<v Speaker 4>Did you even listen to the words that I said?

2192
01:49:43.279 --> 01:49:45.199
<v Speaker 1>It doesn't. Did I say that God doesn't speak to

2193
01:49:45.239 --> 01:49:48.239
<v Speaker 1>me audibly? Does the Bible tell you the canon? You

2194
01:49:48.279 --> 01:49:50.439
<v Speaker 1>don't even listen? Does the Bible tell you the canon?

2195
01:49:51.199 --> 01:49:53.800
<v Speaker 4>The Bible tells me that I'm gonna hear God's voice.

2196
01:49:53.640 --> 01:49:57.319
<v Speaker 1>The cannon, the canon? Which canon there is? Just like

2197
01:49:57.399 --> 01:49:59.560
<v Speaker 1>it says, there's So that's why you said the voice

2198
01:49:59.760 --> 01:50:02.800
<v Speaker 1>or that church or your which divine voice, tradition? Which

2199
01:50:02.880 --> 01:50:07.760
<v Speaker 1>divine voice? The scripture itself? The question is which scripture?

2200
01:50:08.920 --> 01:50:09.560
<v Speaker 1>Do you understand?

2201
01:50:09.560 --> 01:50:10.600
<v Speaker 4>There's an author to a book?

2202
01:50:11.800 --> 01:50:14.800
<v Speaker 1>Which divine voice is telling you? Which canon of scripture?

2203
01:50:14.920 --> 01:50:20.439
<v Speaker 1>The scripture is the divine, divine God. Where in the

2204
01:50:20.479 --> 01:50:23.119
<v Speaker 1>scriptures does it tell you the canon? This is really

2205
01:50:23.159 --> 01:50:25.199
<v Speaker 1>hard for you. Does the scripture to understand that there's

2206
01:50:25.199 --> 01:50:27.079
<v Speaker 1>an author to a book? Does the scripture tell you

2207
01:50:27.119 --> 01:50:28.920
<v Speaker 1>men of God spake as they're moved by the Holy Ghost?

2208
01:50:29.279 --> 01:50:32.159
<v Speaker 1>The scripture tell you the canon? No, I already answered,

2209
01:50:32.279 --> 01:50:36.199
<v Speaker 1>thank you. It doesn't tell you the canon Church, so

2210
01:50:36.520 --> 01:50:38.920
<v Speaker 1>it doesn't. You're appealing to you, so you don't have

2211
01:50:39.039 --> 01:50:39.560
<v Speaker 1>yourself again?

2212
01:50:39.560 --> 01:50:42.079
<v Speaker 2>Okay. This one from Marilyn says, you both would have

2213
01:50:42.079 --> 01:50:44.159
<v Speaker 2>followed Lucifer out of heaven because you need a master,

2214
01:50:44.319 --> 01:50:48.720
<v Speaker 2>not a lover and a friend. Okay. Josh Laurence says okay.

2215
01:50:49.279 --> 01:50:54.159
<v Speaker 2>Vobe says, question for Jonathan, without appealing to the masses

2216
01:50:54.279 --> 01:50:57.399
<v Speaker 2>or special pleading by what authority is my Chinese takeout menu?

2217
01:50:57.680 --> 01:50:59.840
<v Speaker 2>Which is divine? Not the word of God?

2218
01:51:00.800 --> 01:51:00.920
<v Speaker 1>Well?

2219
01:51:01.000 --> 01:51:02.359
<v Speaker 3>Number one, it doesn't even claim to be the word

2220
01:51:02.359 --> 01:51:04.640
<v Speaker 3>of God. Number two, it doesn't have the same divine

2221
01:51:04.720 --> 01:51:05.800
<v Speaker 3>voice as the rest of scripture.

2222
01:51:05.920 --> 01:51:06.279
<v Speaker 1>Number three.

2223
01:51:06.319 --> 01:51:09.199
<v Speaker 3>It wasn't received by Christians. I mean, it doesn't fail.

2224
01:51:09.279 --> 01:51:12.760
<v Speaker 3>It doesn't pass any of the tests that the Christians

2225
01:51:12.800 --> 01:51:15.399
<v Speaker 3>that are received. Even if you can see that all

2226
01:51:15.520 --> 01:51:19.760
<v Speaker 3>Catholics all Orthodox and all Protestants include the Christians so

2227
01:51:19.880 --> 01:51:22.199
<v Speaker 3>called they all reject.

2228
01:51:22.279 --> 01:51:24.520
<v Speaker 1>Doesn't matter that they all do it. It matters what

2229
01:51:24.840 --> 01:51:27.560
<v Speaker 1>basis they do it, Which is the Apostolic tradition? You

2230
01:51:27.760 --> 01:51:30.159
<v Speaker 1>have no, basically just said that it wasn't passed down

2231
01:51:30.199 --> 01:51:35.600
<v Speaker 1>from Christians. Christians didn't receive it. What Christians any who? Zero?

2232
01:51:36.079 --> 01:51:40.600
<v Speaker 1>What Christians accepted this Chinese menu? Zero? No. He's arguing

2233
01:51:40.680 --> 01:51:43.479
<v Speaker 1>that if the canon is fallible, then you can add

2234
01:51:43.520 --> 01:51:51.279
<v Speaker 1>new books to it. This theory in theory, Yes, the

2235
01:51:51.359 --> 01:51:55.960
<v Speaker 1>cannon is fallible, but I do believe believe.

2236
01:51:56.760 --> 01:51:59.720
<v Speaker 2>Mason Marcus says, stop, He's already dead. Rock on steady

2237
01:52:00.199 --> 01:52:04.399
<v Speaker 2>stead He says, question for pastor, Jesus observed the feast

2238
01:52:04.520 --> 01:52:09.039
<v Speaker 2>of dedication in tradition and deuterol canon, not the Protestant canon.

2239
01:52:09.279 --> 01:52:09.840
<v Speaker 2>Does this show?

2240
01:52:09.880 --> 01:52:14.760
<v Speaker 4>He affirmed, both, can you read that one more time?

2241
01:52:14.800 --> 01:52:19.239
<v Speaker 2>I'm sorry, no problem. They say Jesus observed the feast

2242
01:52:19.319 --> 01:52:24.039
<v Speaker 2>of dedication in tradition and Juduro canon, not the Protestant canon.

2243
01:52:24.279 --> 01:52:24.920
<v Speaker 2>Does this show?

2244
01:52:24.960 --> 01:52:29.000
<v Speaker 3>He affirmed, both, I believe that Jesus obviously followed the

2245
01:52:29.079 --> 01:52:32.119
<v Speaker 3>traditions that are taught in the Old Testament, and there

2246
01:52:32.199 --> 01:52:34.800
<v Speaker 3>was good traditions in those he did not observe the

2247
01:52:34.840 --> 01:52:37.159
<v Speaker 3>traditions of the elders, as they rebuked him for it.

2248
01:52:37.479 --> 01:52:39.920
<v Speaker 3>And I see there's zero evidence that he followed the

2249
01:52:40.640 --> 01:52:44.079
<v Speaker 3>apocrypha in any way. That's just not true.

2250
01:52:44.399 --> 01:52:48.479
<v Speaker 1>Yeah, I have a whole article from all Protestant scholars

2251
01:52:49.119 --> 01:52:53.439
<v Speaker 1>affirming and admitting that the Deutero Canon, which the Apostles

2252
01:52:53.479 --> 01:52:58.239
<v Speaker 1>almost entirely used and cited in many cases the Deutero Canon.

2253
01:52:58.640 --> 01:53:00.680
<v Speaker 1>So I will put that into the chain. Would I

2254
01:53:00.720 --> 01:53:02.680
<v Speaker 1>would love Can we just do your number one point?

2255
01:53:02.720 --> 01:53:04.880
<v Speaker 3>Because I've read your article and your number one point

2256
01:53:05.000 --> 01:53:07.359
<v Speaker 3>is so ridiculous that if anybody can believe.

2257
01:53:07.159 --> 01:53:09.159
<v Speaker 1>That nobody cares what you think is ridiculous because you

2258
01:53:09.199 --> 01:53:13.159
<v Speaker 1>made yourself ridiculous tonight and and the article that shut up.

2259
01:53:13.279 --> 01:53:16.319
<v Speaker 1>In the article, I have the link right there. You

2260
01:53:16.399 --> 01:53:18.520
<v Speaker 1>can read all the Protestant scholars that make the sky

2261
01:53:18.600 --> 01:53:19.279
<v Speaker 1>look ridiculous.

2262
01:53:19.640 --> 01:53:21.479
<v Speaker 2>I'll give you the last word on that. Jonathan sends

2263
01:53:21.479 --> 01:53:22.319
<v Speaker 2>the questions.

2264
01:53:22.000 --> 01:53:23.439
<v Speaker 1>For you appeal to authority.

2265
01:53:23.439 --> 01:53:26.000
<v Speaker 3>If we look at the first example, he has Ecclesiasticus

2266
01:53:26.880 --> 01:53:30.520
<v Speaker 3>chapter number eleven as saying that it's quoting Second John one,

2267
01:53:30.640 --> 01:53:33.680
<v Speaker 3>verse ten and Ecclesiastics is eleven, Verse thirty one says

2268
01:53:33.720 --> 01:53:35.680
<v Speaker 3>for Eliath and wade, and turn it good and evil,

2269
01:53:35.760 --> 01:53:38.560
<v Speaker 3>and in things worthy praise will lay blame upon the

2270
01:53:38.920 --> 01:53:41.039
<v Speaker 3>second John one ten, if there come any under you,

2271
01:53:41.079 --> 01:53:42.560
<v Speaker 3>and bring not this doctor and receive him not in

2272
01:53:42.560 --> 01:53:44.640
<v Speaker 3>your house, neither bit of God speed. These aren't even

2273
01:53:44.680 --> 01:53:47.560
<v Speaker 3>on the same planet. They're not referencing each other whatsoever.

2274
01:53:47.960 --> 01:53:50.119
<v Speaker 3>And this is his number one proof. Now it's not

2275
01:53:50.239 --> 01:53:51.760
<v Speaker 3>that that's the horrific scholarship.

2276
01:53:51.840 --> 01:53:55.119
<v Speaker 1>This person is so stupid that I want to believe

2277
01:53:55.119 --> 01:53:57.680
<v Speaker 1>that they're quoting prom JB.

2278
01:53:57.800 --> 01:54:05.039
<v Speaker 2>Person here says Rabbinical Judaism didn't exists yet. Jonathan, say

2279
01:54:05.159 --> 01:54:10.640
<v Speaker 2>that again, Rabbinical Judaism didn't exist yet, Jonathan.

2280
01:54:11.520 --> 01:54:13.520
<v Speaker 4>Before the time of Christ. Yeah, I don't. I believe

2281
01:54:13.560 --> 01:54:15.319
<v Speaker 4>that the talmut is post Christ.

2282
01:54:16.319 --> 01:54:23.199
<v Speaker 2>Hayden Frent says, Divine voice told me Apocrypha is scripture. Obviously,

2283
01:54:24.159 --> 01:54:27.239
<v Speaker 2>go ahead, go ahead, says Pastor. Where do you find

2284
01:54:27.319 --> 01:54:29.279
<v Speaker 2>Pharisees in Old Testament? Same for j.

2285
01:54:32.600 --> 01:54:33.479
<v Speaker 4>Where I find them?

2286
01:54:33.640 --> 01:54:35.760
<v Speaker 3>That the Pharisees are just brought up multiple times in

2287
01:54:35.840 --> 01:54:39.479
<v Speaker 3>the Bible as people that had gone deviant from the

2288
01:54:39.560 --> 01:54:41.880
<v Speaker 3>Word of God, and they were teaching their traditions above

2289
01:54:41.920 --> 01:54:44.680
<v Speaker 3>the scripture, so you see that in the Catholic churches.

2290
01:54:45.399 --> 01:54:48.359
<v Speaker 1>So again he lied about my argument. My argument does

2291
01:54:48.439 --> 01:54:51.840
<v Speaker 1>not begin with Ecclesiasticus. In my first article about the

2292
01:54:51.880 --> 01:54:55.119
<v Speaker 1>canon of Scripture and refuting the Protestant view, I cite

2293
01:54:55.479 --> 01:54:59.000
<v Speaker 1>nothing but Protestant scholars all the way down. There's nothing

2294
01:54:59.119 --> 01:55:02.359
<v Speaker 1>relying upon Ecclesiasticus. And he thinks that because an argument

2295
01:55:02.479 --> 01:55:05.239
<v Speaker 1>is first, it's the strongest. This is a stupid person.

2296
01:55:05.560 --> 01:55:07.439
<v Speaker 1>Here's the article right there, you can read it. All

2297
01:55:07.479 --> 01:55:11.359
<v Speaker 1>it is is a Protestant scholars proving and admitting that

2298
01:55:11.680 --> 01:55:14.520
<v Speaker 1>the deuterocanonical texts are in the septuagen and that's what

2299
01:55:14.600 --> 01:55:16.840
<v Speaker 1>the apostles use. That's not an argument. That's not an

2300
01:55:16.880 --> 01:55:21.439
<v Speaker 1>appeal to authority to bring in authorities, you idiots.

2301
01:55:21.520 --> 01:55:24.439
<v Speaker 2>I'm going from line of Judah of fifty six. Question

2302
01:55:24.560 --> 01:55:26.720
<v Speaker 2>for John, how do you get an infallible New Testament

2303
01:55:26.800 --> 01:55:30.439
<v Speaker 2>canon with a fallible church slash consuls seems like a paradox.

2304
01:55:31.359 --> 01:55:33.199
<v Speaker 3>Well, of course, we got the Scripture of themselves from

2305
01:55:33.199 --> 01:55:35.600
<v Speaker 3>fallible man. The Bible teaches that holy men of God

2306
01:55:36.000 --> 01:55:37.640
<v Speaker 3>spake as they were moved by the Holy ghosts. None

2307
01:55:37.680 --> 01:55:40.479
<v Speaker 3>of them were perfect. They all admitted they had mistakes.

2308
01:55:40.880 --> 01:55:42.920
<v Speaker 3>At the end of the day, we have to recognize

2309
01:55:42.960 --> 01:55:46.079
<v Speaker 3>that mankind is a sinner. Why would I believe if

2310
01:55:46.199 --> 01:55:49.000
<v Speaker 3>every single person's a sinner that if you added enough

2311
01:55:49.079 --> 01:55:51.279
<v Speaker 3>of them together, they would magically not be a center

2312
01:55:51.520 --> 01:55:54.960
<v Speaker 3>or now magically be infallible like some spiritual megatron.

2313
01:55:55.600 --> 01:55:58.000
<v Speaker 1>So he just admitted that the canon of Scripture itself

2314
01:55:58.199 --> 01:56:00.359
<v Speaker 1>is fallible a few minutes ago, right, So it's a

2315
01:56:00.760 --> 01:56:03.159
<v Speaker 1>it's a fallible collection of infallible books, as they like

2316
01:56:03.199 --> 01:56:04.560
<v Speaker 1>to say, and that undoes this position.

2317
01:56:06.039 --> 01:56:07.960
<v Speaker 4>I said that someone can get it wrong, not that

2318
01:56:08.079 --> 01:56:12.479
<v Speaker 4>the Canaan's in is fallible, says question.

2319
01:56:12.399 --> 01:56:14.640
<v Speaker 2>To Jay, do the oral traditions of the true Orthodox

2320
01:56:14.720 --> 01:56:17.159
<v Speaker 2>have validity? If no, how do you know that?

2321
01:56:19.159 --> 01:56:21.159
<v Speaker 1>I don't know what she's What group is he talking about?

2322
01:56:21.199 --> 01:56:23.680
<v Speaker 1>I mean, is he talking about just Orthodox in general

2323
01:56:24.399 --> 01:56:26.479
<v Speaker 1>or is he talking about a small schismatic group.

2324
01:56:28.960 --> 01:56:32.640
<v Speaker 2>Go ahead, as the Protestant asked the Protestant if he

2325
01:56:32.760 --> 01:56:34.279
<v Speaker 2>knows who Saint Polycarp is.

2326
01:56:36.039 --> 01:56:36.239
<v Speaker 1>I'm not.

2327
01:56:36.359 --> 01:56:38.079
<v Speaker 4>I'm not super familiar with him now, so.

2328
01:56:38.159 --> 01:56:40.079
<v Speaker 1>He doesn't know one of the most famous post Apostolic

2329
01:56:40.159 --> 01:56:42.680
<v Speaker 1>fathers has no idea. What the first second third century

2330
01:56:42.760 --> 01:56:43.760
<v Speaker 1>church father's teacher.

2331
01:56:44.960 --> 01:56:50.439
<v Speaker 2>Mister Lucky Man says, Okay, free Mason j has cooked

2332
01:56:51.000 --> 01:56:54.399
<v Speaker 2>third free Mason, all right, Just snake Foot says I

2333
01:56:54.640 --> 01:56:58.479
<v Speaker 2>f B equals sovereign citizen. They get pulled over, pull

2334
01:56:58.520 --> 01:57:01.039
<v Speaker 2>out the Constitution until the cop the text itself is

2335
01:57:01.079 --> 01:57:02.840
<v Speaker 2>the final authority, not the courts.

2336
01:57:04.399 --> 01:57:06.880
<v Speaker 4>Well, that is true that if a cop violates the Constitution,

2337
01:57:07.000 --> 01:57:07.600
<v Speaker 4>he'd be wrong.

2338
01:57:07.760 --> 01:57:12.439
<v Speaker 1>But you know whatever, that doesn't make the expositor of

2339
01:57:12.600 --> 01:57:15.399
<v Speaker 1>the constitution the final authority. The Supreme Court ends up

2340
01:57:15.399 --> 01:57:18.439
<v Speaker 1>being the final authority, which is old. This would disprose

2341
01:57:18.520 --> 01:57:19.159
<v Speaker 1>this whole position.

2342
01:57:21.199 --> 01:57:24.119
<v Speaker 3>Yeah, because the Supreme courts never overruled themselves and made mistakes.

2343
01:57:24.159 --> 01:57:25.640
<v Speaker 4>Oh wait, they did, just like your church.

2344
01:57:26.079 --> 01:57:28.359
<v Speaker 1>It's an analogy, idiot. When did the Orthodox Church? I

2345
01:57:28.399 --> 01:57:30.640
<v Speaker 1>just applied your own analogy. When do we make a mistake?

2346
01:57:31.279 --> 01:57:34.279
<v Speaker 1>Seven fifty four AD he said icons are blasphemous seven

2347
01:57:34.319 --> 01:57:38.600
<v Speaker 1>eighty seven. That was an emperors It was an empress's council.

2348
01:57:38.720 --> 01:57:39.359
<v Speaker 1>That's not true.

2349
01:57:40.720 --> 01:57:44.840
<v Speaker 3>Oh so the Empress Irene, this lady comes in and says, hey, guys,

2350
01:57:44.920 --> 01:57:46.640
<v Speaker 3>you have to change your position or you're no longer

2351
01:57:46.680 --> 01:57:49.359
<v Speaker 3>a bishop and then they just all magically decided to

2352
01:57:49.439 --> 01:57:50.119
<v Speaker 3>switch positions.

2353
01:57:50.199 --> 01:57:52.760
<v Speaker 1>Yeah, the same people in the same people who determine

2354
01:57:52.800 --> 01:57:53.680
<v Speaker 1>you canon, You idiot.

2355
01:57:54.439 --> 01:57:56.159
<v Speaker 4>You need Empress Irene to tell you what's right.

2356
01:57:57.079 --> 01:58:00.399
<v Speaker 1>She's the one that had the false council. You just

2357
01:58:00.479 --> 01:58:02.000
<v Speaker 1>got that wrong seven eighty seven.

2358
01:58:02.159 --> 01:58:04.760
<v Speaker 3>Impress Irene is the one that brought the icons in,

2359
01:58:05.239 --> 01:58:07.760
<v Speaker 3>and you're wrong about your fact there.

2360
01:58:08.199 --> 01:58:12.479
<v Speaker 1>Number two. The fact that she put pressure on these

2361
01:58:12.600 --> 01:58:15.520
<v Speaker 1>bishops to go ahead and change their position or they

2362
01:58:15.520 --> 01:58:18.319
<v Speaker 1>were going to lose their bishopric is just another fact.

2363
01:58:18.560 --> 01:58:21.039
<v Speaker 1>So of course with all that political excuse me, No,

2364
01:58:21.159 --> 01:58:24.479
<v Speaker 1>you're right, I just misstated. It's not Empress Irene. It's

2365
01:58:25.000 --> 01:58:29.079
<v Speaker 1>the Council of her era was a false council because

2366
01:58:29.520 --> 01:58:32.840
<v Speaker 1>it was rejecting the previous councils and their teachings. It's

2367
01:58:32.880 --> 01:58:36.399
<v Speaker 1>not false. I'm saying that the imperial power was behind

2368
01:58:36.439 --> 01:58:38.479
<v Speaker 1>the council. That is, it is the wrong I did

2369
01:58:38.640 --> 01:58:41.479
<v Speaker 1>a reference to the wrong person, but that was convoked

2370
01:58:41.479 --> 01:58:42.960
<v Speaker 1>by Constantina fifth, not Irene.

2371
01:58:44.560 --> 01:58:46.960
<v Speaker 2>This one from do you appreciate your question? Snake? What's

2372
01:58:47.119 --> 01:58:49.800
<v Speaker 2>we got that? Tyler Ross Taylor Ross ays question for

2373
01:58:49.920 --> 01:58:54.000
<v Speaker 2>Jonathan can you prove the perspecuity of scripture using sola

2374
01:58:54.079 --> 01:58:59.800
<v Speaker 2>scriptura without assuming that the scripture is perspicuous, because that

2375
01:59:00.039 --> 01:59:01.239
<v Speaker 2>would be circular logic.

2376
01:59:02.680 --> 01:59:06.920
<v Speaker 3>I've agreed that my position's a circular I've never denied that.

2377
01:59:07.119 --> 01:59:09.680
<v Speaker 3>I do believe that the scripture is self authenticating, and

2378
01:59:09.960 --> 01:59:12.920
<v Speaker 3>the scripture talks about being preserved. So if I believe

2379
01:59:13.039 --> 01:59:15.560
<v Speaker 3>that the scripture is preserved, then I would have to

2380
01:59:15.640 --> 01:59:17.520
<v Speaker 3>believe that there's a book out there that's been preserved.

2381
01:59:17.560 --> 01:59:19.640
<v Speaker 3>That's why I use the King Jame's Bible, because it's

2382
01:59:19.640 --> 01:59:21.720
<v Speaker 3>based on the Hebrew and the Greek, which has been preserved,

2383
01:59:22.039 --> 01:59:25.359
<v Speaker 3>and so therefore we have a preserved Bible in English today.

2384
01:59:26.159 --> 01:59:29.319
<v Speaker 1>How do you know that the rabbinic proto masoretic is right?

2385
01:59:30.680 --> 01:59:34.239
<v Speaker 3>Well, the King J's Bible does deviate very very seldom

2386
01:59:34.279 --> 01:59:36.239
<v Speaker 3>but a few times from the Mazretic, but they don't

2387
01:59:36.279 --> 01:59:39.079
<v Speaker 3>deviate from the consonental vowels of the Hebrew text.

2388
01:59:39.560 --> 01:59:42.520
<v Speaker 1>So you no what I'm saying that the masoretic listing

2389
01:59:42.680 --> 01:59:44.199
<v Speaker 1>of the canon. How do you know that's correct?

2390
01:59:45.520 --> 01:59:47.560
<v Speaker 4>Well, I just said that they don't always use the

2391
01:59:47.640 --> 01:59:49.319
<v Speaker 4>masoretic vowel pointings, and you.

2392
01:59:49.439 --> 01:59:53.520
<v Speaker 1>Said earlier in the debate that it's the Rabbinic canon

2393
01:59:53.560 --> 01:59:55.000
<v Speaker 1>that you use for the Old Testament. How do we

2394
01:59:55.079 --> 01:59:55.279
<v Speaker 1>know that?

2395
01:59:57.159 --> 01:59:58.520
<v Speaker 4>You're putting words in my mouth?

2396
01:59:58.760 --> 01:59:59.359
<v Speaker 1>Oh, you said that.

2397
01:59:59.600 --> 02:00:02.039
<v Speaker 3>I didn't say anything about They said the Hebrew canon.

2398
02:00:02.239 --> 02:00:05.960
<v Speaker 3>That's the Rabbinic that's whatever. You said that Hebrew had

2399
02:00:06.039 --> 02:00:06.479
<v Speaker 3>the canon.

2400
02:00:06.840 --> 02:00:09.239
<v Speaker 1>You said the Hebrew canon, and you thought that that

2401
02:00:09.520 --> 02:00:12.199
<v Speaker 1>was just the Hebrew canon. That's actually the Rabbinic canon.

2402
02:00:12.920 --> 02:00:18.760
<v Speaker 3>We used the Hebrew Continental vows period. Talking about that,

2403
02:00:19.119 --> 02:00:21.840
<v Speaker 3>you just not understanding textual criticism. You're not a textual

2404
02:00:21.920 --> 02:00:23.520
<v Speaker 3>credit at the point you did? You did you didn't

2405
02:00:23.520 --> 02:00:24.000
<v Speaker 3>want to go to there?

2406
02:00:24.000 --> 02:00:25.319
<v Speaker 1>You know not. Are you a textual critic?

2407
02:00:25.840 --> 02:00:28.199
<v Speaker 3>I'm just explaining to you. Are you did not graviate

2408
02:00:28.319 --> 02:00:31.359
<v Speaker 3>from the Hebrew consonant? Are you we deviate from the masoretic?

2409
02:00:31.439 --> 02:00:31.840
<v Speaker 1>Are you in.

2410
02:00:31.920 --> 02:00:33.239
<v Speaker 4>Textual seldom points?

2411
02:00:33.520 --> 02:00:34.640
<v Speaker 1>Are you a textual critic?

2412
02:00:35.039 --> 02:00:36.880
<v Speaker 4>I think everybody employs textual criticisms.

2413
02:00:36.920 --> 02:00:40.920
<v Speaker 1>Are you are you text Are you a textual critic?

2414
02:00:41.359 --> 02:00:45.199
<v Speaker 2>Everyone is, Oh my god, this one coming in from

2415
02:00:45.319 --> 02:00:48.640
<v Speaker 2>Do appreciate your question? Hayden frend says, without Church fathers,

2416
02:00:48.680 --> 02:00:51.119
<v Speaker 2>you wouldn't have scripture. God did not hand down the

2417
02:00:51.159 --> 02:00:53.439
<v Speaker 2>KGV in sixteen hundred.

2418
02:00:54.520 --> 02:00:56.640
<v Speaker 3>I already addressed that I believe Christians handed down the

2419
02:00:56.880 --> 02:00:58.840
<v Speaker 3>manuscripts that they were delivered from people.

2420
02:00:58.640 --> 02:01:01.359
<v Speaker 1>That he thinks are heretics. People that he thinks are heretics,

2421
02:01:01.439 --> 02:01:03.319
<v Speaker 1>is who gave him the Bible. He relies on his

2422
02:01:03.680 --> 02:01:06.399
<v Speaker 1>our tradition. And then he calls us heretics. But he's

2423
02:01:06.439 --> 02:01:09.119
<v Speaker 1>a heretic, describes and the Pharisees weren't even saved, and

2424
02:01:09.159 --> 02:01:11.800
<v Speaker 1>they were able to copy the Bible. And again additionally,

2425
02:01:12.079 --> 02:01:15.680
<v Speaker 1>a machine can copy this Bible. No person copied this,

2426
02:01:16.560 --> 02:01:19.119
<v Speaker 1>So no person, what are you talking about?

2427
02:01:19.359 --> 02:01:21.560
<v Speaker 4>This is a mean by a machine. A machine can

2428
02:01:21.640 --> 02:01:22.920
<v Speaker 4>copy a manuscript.

2429
02:01:23.000 --> 02:01:25.119
<v Speaker 1>That was talking about the first fourteen hundred years, you idiot,

2430
02:01:25.159 --> 02:01:27.279
<v Speaker 1>We're not talking about now exactly.

2431
02:01:26.960 --> 02:01:30.239
<v Speaker 3>Christians were copying the Bible. But it doesn't matter who

2432
02:01:30.680 --> 02:01:32.319
<v Speaker 3>were not saved and they copied the Old.

2433
02:01:32.159 --> 02:01:34.720
<v Speaker 1>Test Were those Christians in those centries? Yeah, but Jesus

2434
02:01:34.760 --> 02:01:36.840
<v Speaker 1>said that the Holy Spirit would not leave his church, right,

2435
02:01:38.079 --> 02:01:40.800
<v Speaker 1>I don't believe it has, okay in those centuries, the

2436
02:01:40.800 --> 02:01:42.239
<v Speaker 1>first fourteen hundred years, did it leave?

2437
02:01:43.039 --> 02:01:43.079
<v Speaker 2>No?

2438
02:01:43.680 --> 02:01:46.479
<v Speaker 1>Okay? So where were the representative truth Theologians and Christians?

2439
02:01:46.560 --> 02:01:48.239
<v Speaker 1>According to you? Then I don't.

2440
02:01:48.239 --> 02:01:51.439
<v Speaker 4>I don't have this like unbroken genealogy that I'm okay.

2441
02:01:51.439 --> 02:01:53.279
<v Speaker 1>So the church can die? Did you did Jesus say

2442
02:01:53.319 --> 02:01:55.640
<v Speaker 1>Matthew eighteen that the church obviously didn't die. I'm still

2443
02:01:55.640 --> 02:02:00.279
<v Speaker 1>here Matthew sixteen eighteen. No, in those centuries. In Matthew

2444
02:02:00.319 --> 02:02:02.600
<v Speaker 1>sixteen sixteen eighteen, Jesus said the gates of Hill would

2445
02:02:02.600 --> 02:02:04.039
<v Speaker 1>not prevail against the Church, and he would be with

2446
02:02:04.119 --> 02:02:06.279
<v Speaker 1>the Church according to the end of the age through

2447
02:02:06.319 --> 02:02:09.000
<v Speaker 1>the Holy Spirit. So where were the true believers in

2448
02:02:09.079 --> 02:02:10.399
<v Speaker 1>those first fourteen hundred years?

2449
02:02:11.279 --> 02:02:14.920
<v Speaker 3>I believe that Christians always existed period, regardless of name

2450
02:02:15.039 --> 02:02:19.239
<v Speaker 3>or some representative bodies or people. There's there's all kinds

2451
02:02:19.279 --> 02:02:20.760
<v Speaker 3>of groups that were outside the Catholic.

2452
02:02:20.479 --> 02:02:23.560
<v Speaker 1>Trae name some that you believe that weren't Novationists or

2453
02:02:24.000 --> 02:02:24.680
<v Speaker 1>all bageiner.

2454
02:02:24.760 --> 02:02:26.119
<v Speaker 4>I don't like point I don't like pointing to these

2455
02:02:26.159 --> 02:02:26.760
<v Speaker 4>hair because.

2456
02:02:26.560 --> 02:02:29.039
<v Speaker 1>You don't have any because you don't have anybody. Again,

2457
02:02:29.159 --> 02:02:31.760
<v Speaker 1>So you made your own sect? How did I make

2458
02:02:31.800 --> 02:02:33.880
<v Speaker 1>my own sect? You have no connection with the Church

2459
02:02:33.920 --> 02:02:35.319
<v Speaker 1>of history. You just made up a church. Did I

2460
02:02:35.439 --> 02:02:39.640
<v Speaker 1>make up Baptists? Now? The Baptists are made up? Idiot? Okay?

2461
02:02:40.000 --> 02:02:42.319
<v Speaker 1>How are they made up. Where were they in the

2462
02:02:42.359 --> 02:02:43.439
<v Speaker 1>first fourteen hundred years?

2463
02:02:44.880 --> 02:02:49.039
<v Speaker 3>Again, where within the first fourteen hundred years? Where was

2464
02:02:49.079 --> 02:02:52.319
<v Speaker 3>your your Worthodox tradition is changing constantly, that's.

2465
02:02:52.600 --> 02:02:53.560
<v Speaker 1>Tradition is changing.

2466
02:02:53.840 --> 02:02:54.399
<v Speaker 2>It's not you.

2467
02:02:55.600 --> 02:02:58.800
<v Speaker 1>You can't first out anybody in the second century that

2468
02:02:58.920 --> 02:03:01.039
<v Speaker 1>has some that they're kissing.

2469
02:03:00.840 --> 02:03:02.159
<v Speaker 4>And worshiping in here.

2470
02:03:02.439 --> 02:03:06.319
<v Speaker 2>Rachel Wilson says, Jonathan's argument is, quote you know it

2471
02:03:06.399 --> 02:03:09.239
<v Speaker 2>when you see it unquote. Then why don't any of

2472
02:03:09.319 --> 02:03:12.279
<v Speaker 2>the different dozens or hundreds of Protestant churches agree on

2473
02:03:12.359 --> 02:03:15.000
<v Speaker 2>what scripture says? They all disagree. So how is the

2474
02:03:15.079 --> 02:03:18.359
<v Speaker 2>canon of scripture or it's meaning self evident?

2475
02:03:19.560 --> 02:03:22.079
<v Speaker 3>Well, the Bible talks about divisions coming from heresy. Obviously,

2476
02:03:22.079 --> 02:03:25.039
<v Speaker 3>there's tons of heretics. There's horrific Protestant churches out there.

2477
02:03:25.239 --> 02:03:27.640
<v Speaker 3>The Orthodox, why did they split from Coptic? Why did

2478
02:03:27.680 --> 02:03:31.680
<v Speaker 3>the Catholic separate from the Orthodox? Obviously people have divisions.

2479
02:03:32.039 --> 02:03:33.880
<v Speaker 3>You know, why is there the Russian Orthodox? Why is

2480
02:03:33.920 --> 02:03:34.760
<v Speaker 3>there the Greek Orthodox?

2481
02:03:34.920 --> 02:03:36.600
<v Speaker 4>Those claim.

2482
02:03:38.319 --> 02:03:41.399
<v Speaker 3>Divisions obviously. You know he wants to sit here and

2483
02:03:41.439 --> 02:03:45.319
<v Speaker 3>claim he doesn't there's no such thing as this. We

2484
02:03:45.520 --> 02:03:47.840
<v Speaker 3>quote agree, it's just as soon as you don't agree

2485
02:03:47.920 --> 02:03:50.119
<v Speaker 3>with Jay's position. You're just kicked out of the cloud.

2486
02:03:50.159 --> 02:03:51.399
<v Speaker 3>This is total Scotsman.

2487
02:03:51.680 --> 02:03:55.199
<v Speaker 1>So he doesn't even know that the Orthodox are those

2488
02:03:55.239 --> 02:03:58.039
<v Speaker 1>are liturgical national churches. They're not disagreements.

2489
02:03:58.960 --> 02:04:02.279
<v Speaker 3>Were they having a liturgical service and people's houses in

2490
02:04:02.399 --> 02:04:03.439
<v Speaker 3>the first entry.

2491
02:04:03.600 --> 02:04:06.000
<v Speaker 1>Yes, they were with the icons. Yes, you can read

2492
02:04:06.039 --> 02:04:08.680
<v Speaker 1>the scholarship on that, like you don't even know you

2493
02:04:08.720 --> 02:04:11.079
<v Speaker 1>look up the Diary Europe Center. Your letergy on a

2494
02:04:11.119 --> 02:04:12.760
<v Speaker 1>Sunday morning, doesn't eve read from the Old Testament and

2495
02:04:12.760 --> 02:04:14.840
<v Speaker 1>the possible is preaching the Old Testament the Book of Acts.

2496
02:04:15.399 --> 02:04:18.039
<v Speaker 1>It's silly to think they're having this liturgical service, you

2497
02:04:18.199 --> 02:04:22.800
<v Speaker 1>understand product Greek scholars admit this. You're laughing with your

2498
02:04:22.840 --> 02:04:25.680
<v Speaker 1>smug So some random person said it. It must be true.

2499
02:04:26.039 --> 02:04:32.680
<v Speaker 1>Random scholars some like just be true, like Anglican literagist scholars.

2500
02:04:33.439 --> 02:04:35.239
<v Speaker 1>Brigham Young said it, So it must be true? Right?

2501
02:04:36.520 --> 02:04:41.239
<v Speaker 1>What this one I'm admitting I was that different saying

2502
02:04:41.279 --> 02:04:43.800
<v Speaker 1>something true Protestant academics.

2503
02:04:44.600 --> 02:04:47.159
<v Speaker 2>This one from do you appreciate It? Dissent and Resist

2504
02:04:47.199 --> 02:04:50.359
<v Speaker 2>says I'm not a Catholic, but I'm going to appeal

2505
02:04:50.399 --> 02:04:54.720
<v Speaker 2>to Jerome who is Catholic. Is there seriously, any reason

2506
02:04:54.760 --> 02:04:57.479
<v Speaker 2>why we should believe these people. This is utterly absurdity

2507
02:04:57.920 --> 02:05:00.640
<v Speaker 2>at this point, how many times is Pastor John going

2508
02:05:00.680 --> 02:05:04.319
<v Speaker 2>to refute himself? So Pastor John, and then they say

2509
02:05:04.359 --> 02:05:06.680
<v Speaker 2>that you're refuting yourself when you say, I'm not Catholic,

2510
02:05:06.720 --> 02:05:08.560
<v Speaker 2>but I'm going to appeal to Jerome who was Catholic.

2511
02:05:09.680 --> 02:05:12.359
<v Speaker 3>Okay, again, he asked me a question specifically, could I

2512
02:05:12.399 --> 02:05:15.479
<v Speaker 3>point to anybody that had my specific canon in times past?

2513
02:05:15.800 --> 02:05:15.840
<v Speaker 1>No?

2514
02:05:15.960 --> 02:05:20.159
<v Speaker 4>I wanted to as someone that had my particular.

2515
02:05:20.039 --> 02:05:22.000
<v Speaker 1>Lying, And I asked you, you're lying. I asked you

2516
02:05:22.119 --> 02:05:23.279
<v Speaker 1>the first three centuries.

2517
02:05:25.199 --> 02:05:26.119
<v Speaker 4>You did ask that question.

2518
02:05:26.239 --> 02:05:28.000
<v Speaker 3>You asked in other parts of the debate or other

2519
02:05:28.039 --> 02:05:29.880
<v Speaker 3>parts of the discussion, can you name no idudy that

2520
02:05:29.960 --> 02:05:30.520
<v Speaker 3>I said in the.

2521
02:05:30.560 --> 02:05:33.199
<v Speaker 1>First three centuries? Can you name somebody with your canon?

2522
02:05:34.119 --> 02:05:36.760
<v Speaker 3>Regardless, I'm answering the question of why I answered the

2523
02:05:36.840 --> 02:05:37.760
<v Speaker 3>question about Jerome.

2524
02:05:37.920 --> 02:05:40.159
<v Speaker 1>I'm not apportion doesn't answer the question I don't know

2525
02:05:40.319 --> 02:05:42.439
<v Speaker 1>my church father. So is there one of the first

2526
02:05:42.479 --> 02:05:47.640
<v Speaker 1>three centuries? There's plenty of people that appeal to name

2527
02:05:47.760 --> 02:05:50.600
<v Speaker 1>one scriptures that I appear. Just so if you don't know,

2528
02:05:50.800 --> 02:05:54.560
<v Speaker 1>how do you say that? Again, you can't name one.

2529
02:05:54.640 --> 02:05:55.159
<v Speaker 1>So how do you know.

2530
02:05:56.359 --> 02:05:59.520
<v Speaker 3>Obviously, Saint Athanasius is someone that appeals to the twenty

2531
02:05:59.560 --> 02:06:02.960
<v Speaker 3>seven book, and I appeal this is twenty seven books

2532
02:06:02.960 --> 02:06:03.520
<v Speaker 3>of the New Testament.

2533
02:06:04.359 --> 02:06:06.399
<v Speaker 1>I didn't ask you about that, actually, about the entire

2534
02:06:06.479 --> 02:06:08.680
<v Speaker 1>canon scripture. Athanasius the first to the Dudero cannon. So

2535
02:06:08.720 --> 02:06:13.439
<v Speaker 1>you just repeat yourself again again. Athasius does not refer

2536
02:06:13.560 --> 02:06:16.520
<v Speaker 1>to the Judo economics. He does as scripture. Yes he does,

2537
02:06:16.560 --> 02:06:21.600
<v Speaker 1>he does not, Yes he does? He again Festal letters,

2538
02:06:21.880 --> 02:06:24.960
<v Speaker 1>his facial letters we call up. In his Festal letters,

2539
02:06:25.039 --> 02:06:28.279
<v Speaker 1>he says that catech humans are instructed to study the

2540
02:06:28.439 --> 02:06:33.119
<v Speaker 1>dudoconomical texts. I'll pull up the same Athenacious quote because

2541
02:06:33.199 --> 02:06:35.319
<v Speaker 1>I think I haven't. I don't want your quote mine.

2542
02:06:35.319 --> 02:06:36.960
<v Speaker 1>I'm telling you what he says in the Festal letters.

2543
02:06:37.000 --> 02:06:40.079
<v Speaker 1>He says that it is not considered scripture. No, he

2544
02:06:40.159 --> 02:06:44.000
<v Speaker 1>says that catechumens are instructed to read the Dudero canon.

2545
02:06:44.079 --> 02:06:45.920
<v Speaker 1>In the Festal letters, he.

2546
02:06:46.479 --> 02:06:48.760
<v Speaker 4>Puts the apography as not in par with scripture.

2547
02:06:48.760 --> 02:06:50.520
<v Speaker 1>It's it's a very clear state. Why would he tell

2548
02:06:50.760 --> 02:06:54.600
<v Speaker 1>catecumans to read it? Do you know what a catecumen is?

2549
02:06:55.000 --> 02:06:57.439
<v Speaker 1>He could read it for historical value. No, that's what

2550
02:06:57.600 --> 02:07:00.640
<v Speaker 1>he said. You know what a catechumen is, It doesn't matter.

2551
02:07:01.039 --> 02:07:03.840
<v Speaker 1>It doesn't mattercripture. That's the point. You know what argument

2552
02:07:04.279 --> 02:07:06.800
<v Speaker 1>is was what was scripture? And you know what.

2553
02:07:08.520 --> 02:07:09.399
<v Speaker 4>Has not scripture?

2554
02:07:09.399 --> 02:07:11.920
<v Speaker 1>And then you know and said that he appealed to, lying,

2555
02:07:12.079 --> 02:07:14.560
<v Speaker 1>do you know what a catechumen is? I don't give it.

2556
02:07:14.720 --> 02:07:16.479
<v Speaker 1>I don't. I don't want to appeal to you don't

2557
02:07:16.560 --> 02:07:18.560
<v Speaker 1>know what he said? The argument, you're just it's the

2558
02:07:19.000 --> 02:07:22.479
<v Speaker 1>bi argument when he says the Catecumans are instructed to

2559
02:07:22.600 --> 02:07:25.319
<v Speaker 1>read the Duro Canon, you don't even know what a catechumen.

2560
02:07:25.000 --> 02:07:28.319
<v Speaker 4>Is, look Saint athanacious.

2561
02:07:28.359 --> 02:07:32.439
<v Speaker 1>So he doesn't merely says he doesn't know the apocrypha

2562
02:07:32.640 --> 02:07:33.520
<v Speaker 1>is not scripture.

2563
02:07:33.640 --> 02:07:34.520
<v Speaker 4>And Jade's lying.

2564
02:07:34.600 --> 02:07:38.079
<v Speaker 1>You're not even want to ignore that by going and

2565
02:07:38.119 --> 02:07:39.640
<v Speaker 1>I'm not going to allow him to go on a rabbit.

2566
02:07:39.720 --> 02:07:43.720
<v Speaker 1>He has a famous Festal layer liar. He says that

2567
02:07:43.960 --> 02:07:47.279
<v Speaker 1>the Catecumans are instructed to read the Duro Canon. You

2568
02:07:47.319 --> 02:07:49.479
<v Speaker 1>don't even know what a catechumen is. How are you

2569
02:07:49.600 --> 02:07:52.840
<v Speaker 1>competent to say? What's the case on this? Tell me what?

2570
02:07:53.560 --> 02:07:56.720
<v Speaker 1>I can't tell you? What I have to know what

2571
02:07:56.800 --> 02:07:59.239
<v Speaker 1>a catechumen is to yes you do, quote, yes you do.

2572
02:08:00.359 --> 02:08:07.399
<v Speaker 2>We have the next question, Fernando, because gentlemen, we've got

2573
02:08:07.520 --> 02:08:09.520
<v Speaker 2>to go to the next question. Fernando temic Cole says

2574
02:08:09.560 --> 02:08:12.600
<v Speaker 2>the Old Testament was for the most part established hundreds

2575
02:08:12.600 --> 02:08:15.840
<v Speaker 2>of years before the formation of the New Testament canon

2576
02:08:16.239 --> 02:08:20.199
<v Speaker 2>consols of which the Septuagint with the Deutero canon was

2577
02:08:20.359 --> 02:08:23.359
<v Speaker 2>used by first through third century Christians.

2578
02:08:23.600 --> 02:08:27.439
<v Speaker 1>Correct, correct, Yeah, this is what my article shows and

2579
02:08:27.520 --> 02:08:28.079
<v Speaker 1>refutes him.

2580
02:08:28.760 --> 02:08:32.720
<v Speaker 2>This one from Lombago, so this petitioned Jay to where

2581
02:08:32.760 --> 02:08:36.880
<v Speaker 2>pitt viper sunglasses every debate on modern day debate, gr and.

2582
02:08:36.880 --> 02:08:39.199
<v Speaker 1>That's why I wore my my panda shirt to show

2583
02:08:39.239 --> 02:08:39.960
<v Speaker 1>you that I'm nice.

2584
02:08:41.199 --> 02:08:43.600
<v Speaker 2>This one from g R says, all of Protestantism is

2585
02:08:43.760 --> 02:08:46.079
<v Speaker 2>just trust me bro. Okay. My guess is you don't

2586
02:08:46.079 --> 02:08:49.479
<v Speaker 2>agree with that, Jonathan. This one from Jerome Elaane I

2587
02:08:49.520 --> 02:08:52.439
<v Speaker 2>said trust the Bible, not me, says, Notice that we

2588
02:08:52.560 --> 02:08:57.159
<v Speaker 2>can't see any epistemology from Baptist yet. Right, there's more

2589
02:08:57.199 --> 02:08:57.680
<v Speaker 2>smack talk.

2590
02:08:59.000 --> 02:08:59.800
<v Speaker 1>Was trust me bro.

2591
02:09:01.680 --> 02:09:02.560
<v Speaker 2>In the Lord's work.

2592
02:09:02.800 --> 02:09:07.359
<v Speaker 1>Truly as theology. It's a book. Yeah, it's how we

2593
02:09:07.479 --> 02:09:09.760
<v Speaker 1>know that it's it's the right thing doesn't tell you

2594
02:09:09.840 --> 02:09:11.840
<v Speaker 1>the canon it is the canon.

2595
02:09:12.439 --> 02:09:14.359
<v Speaker 3>It doesn't tell you which ones the right is the canon.

2596
02:09:14.560 --> 02:09:16.680
<v Speaker 3>It doesn't have to tell me the question, how do

2597
02:09:16.800 --> 02:09:19.119
<v Speaker 3>we know? Not begging the question, it's God's word, I'm

2598
02:09:19.119 --> 02:09:19.880
<v Speaker 3>supposed to accept it.

2599
02:09:20.079 --> 02:09:21.880
<v Speaker 1>How do we know that it's not the Douo canon?

2600
02:09:22.720 --> 02:09:24.600
<v Speaker 3>How do we know it's not the Doudero cannon. Well, again,

2601
02:09:24.640 --> 02:09:27.600
<v Speaker 3>because it doesn't have the divine voice that's begging the question.

2602
02:09:28.079 --> 02:09:31.359
<v Speaker 3>Everybody else consistent the rest of the first thousand years.

2603
02:09:31.439 --> 02:09:33.840
<v Speaker 3>It's not been preserved in the Hebrew schismatic. It's not

2604
02:09:33.920 --> 02:09:35.560
<v Speaker 3>been received by all the Christians.

2605
02:09:36.079 --> 02:09:38.520
<v Speaker 1>You don't have a who are all the Christians? You

2606
02:09:38.560 --> 02:09:40.239
<v Speaker 1>can't name one the first four hundred years. I believe

2607
02:09:40.239 --> 02:09:42.560
<v Speaker 1>it's not received by all of them. You can't name

2608
02:09:42.600 --> 02:09:45.640
<v Speaker 1>one that believes your view. That doesn't count heretics. I'm

2609
02:09:45.640 --> 02:09:46.079
<v Speaker 1>going to read it.

2610
02:09:47.279 --> 02:09:50.600
<v Speaker 3>There's other books besides these, not indeed included in the cannon.

2611
02:09:50.800 --> 02:09:53.159
<v Speaker 3>And then he lists the Wisdom of Solomon, the Wisdom

2612
02:09:53.159 --> 02:09:55.199
<v Speaker 3>of syrac And and he goes on to say there

2613
02:09:55.199 --> 02:09:59.279
<v Speaker 3>are He says that they're not in the canon. He

2614
02:09:59.399 --> 02:10:01.760
<v Speaker 3>goes on to shut off your lying. No you're lying.

2615
02:10:01.800 --> 02:10:04.000
<v Speaker 1>He says they are to be read by catechumens, and

2616
02:10:04.079 --> 02:10:05.039
<v Speaker 1>you don't know what that means.

2617
02:10:05.640 --> 02:10:07.399
<v Speaker 4>It's not scripture, it's not canon.

2618
02:10:07.880 --> 02:10:10.199
<v Speaker 1>It is part of the canon. It's the word deutero.

2619
02:10:10.319 --> 02:10:14.479
<v Speaker 1>Canon means second, contradicting himself, it's secondary canon. I'm telling

2620
02:10:14.520 --> 02:10:16.880
<v Speaker 1>you what it means because he tells the Catecumans to

2621
02:10:17.000 --> 02:10:18.600
<v Speaker 1>read it. And you don't know what a catechumen is.

2622
02:10:19.640 --> 02:10:21.479
<v Speaker 1>How are you gonna how are you gonna interpret it

2623
02:10:21.520 --> 02:10:22.199
<v Speaker 1>when you don't know where that it.

2624
02:10:22.239 --> 02:10:23.640
<v Speaker 2>Is this from.

2625
02:10:23.800 --> 02:10:26.840
<v Speaker 1>So he's not included in canon. Just kidding, it's canon.

2626
02:10:27.880 --> 02:10:31.880
<v Speaker 2>Bulpez says there is no Jewish canon quote unquote at

2627
02:10:31.920 --> 02:10:34.079
<v Speaker 2>the time of the Apostles, different groups of Jews had

2628
02:10:34.119 --> 02:10:37.279
<v Speaker 2>different canons. Also, Doctor James, please become orthodox, homie.

2629
02:10:38.319 --> 02:10:38.800
<v Speaker 1>So again.

2630
02:10:38.920 --> 02:10:42.239
<v Speaker 3>Jesus Christ, on the walk to Amais tells the two

2631
02:10:42.399 --> 02:10:45.520
<v Speaker 3>men that they are fools for not believing that all

2632
02:10:45.600 --> 02:10:47.960
<v Speaker 3>the prophets are spoken. How can he hold those men

2633
02:10:48.039 --> 02:10:51.439
<v Speaker 3>accountable for not having read everything that was scripture if

2634
02:10:51.479 --> 02:10:52.880
<v Speaker 3>they couldn't know what the scripture was.

2635
02:10:53.279 --> 02:10:55.119
<v Speaker 1>It's a non sack horse the nonsense.

2636
02:10:55.239 --> 02:10:57.640
<v Speaker 4>They know that what the Hebrew canon was at the

2637
02:10:57.680 --> 02:10:58.279
<v Speaker 4>time of Christ.

2638
02:10:58.560 --> 02:11:02.520
<v Speaker 1>The question is just false. It's a non secutor because

2639
02:11:02.560 --> 02:11:04.720
<v Speaker 1>it's not telling you the canon of scripture. He's talking

2640
02:11:04.760 --> 02:11:07.159
<v Speaker 1>about the Old Testament. By the way, if I look

2641
02:11:07.239 --> 02:11:10.680
<v Speaker 1>at Athanasius's list right here, do you believe Barreck is

2642
02:11:10.720 --> 02:11:16.199
<v Speaker 1>part of scripture? Again? Does he did he say that

2643
02:11:16.359 --> 02:11:19.399
<v Speaker 1>the apographer was not included in the cannon? Barrock is

2644
02:11:19.479 --> 02:11:21.600
<v Speaker 1>listed right here as part of the scripture in his

2645
02:11:21.680 --> 02:11:25.079
<v Speaker 1>thirty ninth Festal letter. Do you believe that? No, then

2646
02:11:25.119 --> 02:11:27.680
<v Speaker 1>you don't have Then Athanatius doesn't prove your position, you idiot.

2647
02:11:28.720 --> 02:11:30.119
<v Speaker 4>I just said that you lie that he said the

2648
02:11:30.159 --> 02:11:31.640
<v Speaker 4>apographer was included in the cannon.

2649
02:11:32.319 --> 02:11:33.960
<v Speaker 1>You said, it's the old time you said, he has

2650
02:11:34.039 --> 02:11:36.720
<v Speaker 1>your view. He includes Baruck. That disproves you.

2651
02:11:38.800 --> 02:11:42.680
<v Speaker 3>This probably appealed to Saints for my cannon, and I

2652
02:11:42.760 --> 02:11:43.720
<v Speaker 3>never said at anything.

2653
02:11:45.079 --> 02:11:46.680
<v Speaker 1>Is why I have the king? Can we share the

2654
02:11:46.760 --> 02:11:50.079
<v Speaker 1>one that says that names? We share it? Can we

2655
02:11:50.159 --> 02:11:50.800
<v Speaker 1>share the screen?

2656
02:11:51.439 --> 02:11:52.279
<v Speaker 2>You want to share your screen?

2657
02:11:52.319 --> 02:11:54.039
<v Speaker 1>I'm ready for it, yes, because I have the letter

2658
02:11:54.119 --> 02:11:55.479
<v Speaker 1>right here and he's totally full of it.

2659
02:11:58.920 --> 02:12:00.680
<v Speaker 2>But you have to share the screen. You have to

2660
02:12:00.680 --> 02:12:01.199
<v Speaker 2>press the book.

2661
02:12:01.640 --> 02:12:04.960
<v Speaker 1>I'll share my quote too, it's the same letter you idiot.

2662
02:12:05.439 --> 02:12:07.039
<v Speaker 1>You just read the only part of it.

2663
02:12:08.680 --> 02:12:11.199
<v Speaker 4>He wouldn't answer the question that he said, not answer.

2664
02:12:12.640 --> 02:12:13.840
<v Speaker 1>That. I'm showing you're full of it.

2665
02:12:14.880 --> 02:12:17.199
<v Speaker 4>Okay, show me where he didn't say that quote.

2666
02:12:19.840 --> 02:12:24.439
<v Speaker 1>It's a question of the full quote, not you're part

2667
02:12:24.479 --> 02:12:25.239
<v Speaker 1>of the text.

2668
02:12:26.359 --> 02:12:30.520
<v Speaker 4>I'll read the whole quote for you. These are not No,

2669
02:12:31.399 --> 02:12:32.399
<v Speaker 4>I'm not talking about that.

2670
02:12:32.600 --> 02:12:34.520
<v Speaker 1>And so if I have to shut my computer down

2671
02:12:34.560 --> 02:12:36.279
<v Speaker 1>because I don't have the permissions to share it. But

2672
02:12:36.800 --> 02:12:39.039
<v Speaker 1>he says, but appointed by the Fathers to be read,

2673
02:12:39.119 --> 02:12:40.560
<v Speaker 1>I'll pull it up on the screen so you can

2674
02:12:40.640 --> 02:12:42.600
<v Speaker 1>read it for I don't. I'm not read it. I don't.

2675
02:12:42.800 --> 02:12:45.479
<v Speaker 1>I'm not listen. You're lying about what the rest of

2676
02:12:45.520 --> 02:12:48.239
<v Speaker 1>the letter says. He says the Old Testament includes. This

2677
02:12:48.359 --> 02:12:52.039
<v Speaker 1>is paragraph four. He says, the Book of Barrack with Jeremiah.

2678
02:12:52.119 --> 02:12:54.079
<v Speaker 1>That's not your Old Testament. Correct.

2679
02:12:55.359 --> 02:12:56.319
<v Speaker 4>I don't believe in Barrick.

2680
02:12:56.760 --> 02:12:59.199
<v Speaker 1>Okay, so it's not your Old Testament. The last paragraph,

2681
02:12:59.279 --> 02:13:03.800
<v Speaker 1>section seven says, the teachings of the Deuterocanonical text, or

2682
02:13:03.840 --> 02:13:06.439
<v Speaker 1>what are we called what we call the durocanon, are

2683
02:13:06.560 --> 02:13:09.760
<v Speaker 1>to be read and for the purpose of the Categhumans.

2684
02:13:10.079 --> 02:13:14.159
<v Speaker 4>What does that mean, I'm not appealing to Saint Athanasius form.

2685
02:13:14.319 --> 02:13:16.520
<v Speaker 1>Yes you did. You said it was the Protestant canon

2686
02:13:16.840 --> 02:13:18.640
<v Speaker 1>and it's not. You just admitted that. I said that.

2687
02:13:19.119 --> 02:13:20.680
<v Speaker 1>You said it was a Protestant canon, didn't you.

2688
02:13:21.720 --> 02:13:23.520
<v Speaker 4>I said that he appealed to the twenty seven books.

2689
02:13:23.560 --> 02:13:25.720
<v Speaker 1>Did he not know the Old Testament cannon? You know

2690
02:13:25.760 --> 02:13:28.399
<v Speaker 1>what we're talking about? And I got changing that he

2691
02:13:28.479 --> 02:13:30.560
<v Speaker 1>did said the Old Testament canon.

2692
02:13:30.960 --> 02:13:33.800
<v Speaker 3>Is baruk supposed to be Old Testament cannon according to

2693
02:13:33.840 --> 02:13:34.600
<v Speaker 3>Saint Athanasius.

2694
02:13:35.079 --> 02:13:37.560
<v Speaker 1>Yes, so why don't you accept it?

2695
02:13:37.960 --> 02:13:38.479
<v Speaker 2>We do?

2696
02:13:38.640 --> 02:13:42.319
<v Speaker 1>You idiot? Dude? Hear this so stupid? It is our

2697
02:13:42.359 --> 02:13:42.840
<v Speaker 1>Old Testine.

2698
02:13:42.880 --> 02:13:45.079
<v Speaker 2>You've got to go to the next question. This one problem.

2699
02:13:45.159 --> 02:13:47.560
<v Speaker 2>Ryan Finley says, question for Pastor Jonathan, do you even

2700
02:13:47.600 --> 02:13:50.039
<v Speaker 2>have the right translation of the Old Testament? Or does

2701
02:13:50.159 --> 02:13:53.720
<v Speaker 2>yours use the Massoretic text? Check Isaiah forty two to four.

2702
02:13:53.800 --> 02:13:58.720
<v Speaker 2>If it says quote unquote post Lands instead of Gentiles,

2703
02:13:58.840 --> 02:14:00.039
<v Speaker 2>your text is wrong.

2704
02:14:02.680 --> 02:14:04.840
<v Speaker 4>Again. I used I used the Hebrew for the Old

2705
02:14:04.880 --> 02:14:06.399
<v Speaker 4>Testament in the King James Bible.

2706
02:14:07.039 --> 02:14:10.560
<v Speaker 2>Rachel Wilson says, my homeschooled kids learned by about age

2707
02:14:10.600 --> 02:14:13.039
<v Speaker 2>seven that most people were illiterate prior to the invention

2708
02:14:13.199 --> 02:14:16.640
<v Speaker 2>of the printing press. Does Jonathan even know when that was?

2709
02:14:17.199 --> 02:14:19.960
<v Speaker 2>Literacy in three hundred eighty Roman Empire was about five

2710
02:14:20.119 --> 02:14:22.600
<v Speaker 2>to ten percent. By the way, this is so stupid.

2711
02:14:25.680 --> 02:14:27.960
<v Speaker 1>It has nothing to it's common knowledge. Yeah it does,

2712
02:14:28.079 --> 02:14:29.720
<v Speaker 1>because you said that nobody knows.

2713
02:14:29.760 --> 02:14:32.039
<v Speaker 3>You're talking about the second century, number one, so you know,

2714
02:14:32.239 --> 02:14:34.359
<v Speaker 3>not not the same, not the same comparison.

2715
02:14:35.239 --> 02:14:36.720
<v Speaker 1>You made the claim that they're literate.

2716
02:14:37.800 --> 02:14:41.399
<v Speaker 3>You said, in the second century, almost everybody couldn't read. Correct,

2717
02:14:42.479 --> 02:14:44.640
<v Speaker 3>That's what we were talking about. It's common talking about.

2718
02:14:44.680 --> 02:14:47.000
<v Speaker 3>They're talking about right before the printing press. This is

2719
02:14:47.039 --> 02:14:50.319
<v Speaker 3>separated about saying everybody before the printing press. You idiot, man,

2720
02:14:50.359 --> 02:14:52.600
<v Speaker 3>you're so funny, You're fundamentally.

2721
02:14:52.399 --> 02:14:54.640
<v Speaker 1>Why would why would Christ so as to read the

2722
02:14:54.720 --> 02:14:58.960
<v Speaker 1>Bible of no one could read? Are you this dumb? Seriously?

2723
02:14:59.079 --> 02:15:01.640
<v Speaker 1>Are you actually like challenged? Are you a little bit

2724
02:15:01.760 --> 02:15:02.640
<v Speaker 1>downs or what like?

2725
02:15:02.760 --> 02:15:05.439
<v Speaker 4>Are you like I'm glad that you have arguments and you.

2726
02:15:05.479 --> 02:15:12.960
<v Speaker 1>Proved you can make a thousand arguments found syndrome bias.

2727
02:15:12.760 --> 02:15:18.760
<v Speaker 2>Dude, odd Chaldean. So these are mostly just insults. Master

2728
02:15:18.800 --> 02:15:21.520
<v Speaker 2>by Gray's question for Jay does two quote que mean

2729
02:15:21.600 --> 02:15:23.800
<v Speaker 2>you don't have the answer to anything you ask of others.

2730
02:15:24.680 --> 02:15:26.600
<v Speaker 1>No, it means in the course of Q and A

2731
02:15:26.680 --> 02:15:29.760
<v Speaker 1>and cross examinations. If I asked a question and you

2732
02:15:29.920 --> 02:15:33.239
<v Speaker 1>ask me a question as a retort, then no, that's

2733
02:15:33.279 --> 02:15:36.239
<v Speaker 1>a fallacy. I answered his questions plenty of times about

2734
02:15:36.279 --> 02:15:39.319
<v Speaker 1>how we know tradition, how we know what the canon is,

2735
02:15:39.680 --> 02:15:42.560
<v Speaker 1>how we know that there's liturgy. I gave multiple examples.

2736
02:15:42.600 --> 02:15:46.359
<v Speaker 1>And by the way, again it's it's the affenacious quote

2737
02:15:46.479 --> 02:15:48.199
<v Speaker 1>is in the chat right here, and you can see

2738
02:15:48.319 --> 02:15:51.039
<v Speaker 1>in paragraph seven and in paragraph four he was wrong.

2739
02:15:51.680 --> 02:15:53.760
<v Speaker 3>It's funny because if Jay had been there, he could

2740
02:15:53.760 --> 02:15:56.399
<v Speaker 3>have corrected Jesus, since often when Jesus asked a question,

2741
02:15:56.840 --> 02:15:58.560
<v Speaker 3>he retorted with a question himself.

2742
02:16:00.039 --> 02:16:02.399
<v Speaker 1>Yeah, rhetorical question is not too quot Tony.

2743
02:16:02.479 --> 02:16:05.119
<v Speaker 2>The Baptist says, who wrote the Book of Hebrews? Jonathan?

2744
02:16:05.319 --> 02:16:09.720
<v Speaker 2>Because apparently it matters so much. I never said that,

2745
02:16:10.079 --> 02:16:13.279
<v Speaker 2>you said, Jay asked the Orthodox who wrote the Book

2746
02:16:13.279 --> 02:16:15.000
<v Speaker 2>of Hebrews? Because apparently it matters so much.

2747
02:16:16.119 --> 02:16:19.079
<v Speaker 1>We have believe that Paul wrote it. That's our tradition.

2748
02:16:19.640 --> 02:16:23.319
<v Speaker 2>The sentence resists, says, keep it on. Note that Jonathan

2749
02:16:23.359 --> 02:16:26.079
<v Speaker 2>appealed to tradition debate is over, period. Nothing more needs

2750
02:16:26.119 --> 02:16:28.079
<v Speaker 2>to be said from here on solo. Scripture is early

2751
02:16:28.159 --> 02:16:30.800
<v Speaker 2>nonsense and no has no basis in Christianity. Period.

2752
02:16:33.000 --> 02:16:35.079
<v Speaker 3>Again, I I said that there's nothing wrong with tradition

2753
02:16:35.159 --> 02:16:36.600
<v Speaker 3>as long as it lines up with scripture.

2754
02:16:36.639 --> 02:16:39.079
<v Speaker 4>That that doesn't end up question about.

2755
02:16:43.879 --> 02:16:46.319
<v Speaker 3>No one in the Protestant Reformation that said tradition doesn't

2756
02:16:46.319 --> 02:16:46.879
<v Speaker 3>matter at all.

2757
02:16:47.239 --> 02:16:50.040
<v Speaker 4>There's no no one hears that position. It's just like

2758
02:16:50.120 --> 02:16:51.120
<v Speaker 4>a straw man argument.

2759
02:16:51.600 --> 02:16:57.040
<v Speaker 1>No tradition for knowing Matthew's canon this city, No one

2760
02:16:57.120 --> 02:17:00.639
<v Speaker 1>denies that. You do you say that it's when did

2761
02:17:00.719 --> 02:17:05.120
<v Speaker 1>I say that Matthew's not the Gospel of Matthew lying

2762
02:17:05.440 --> 02:17:10.239
<v Speaker 1>math you admitted as tradition. Thus you rely on tradition

2763
02:17:10.399 --> 02:17:13.440
<v Speaker 1>to know the scriptures the canon to know that it's

2764
02:17:13.479 --> 02:17:18.760
<v Speaker 1>the Book of Matthew, but not that which is Again,

2765
02:17:18.840 --> 02:17:21.879
<v Speaker 1>the scripture is self authenticating. I don't need that are

2766
02:17:21.959 --> 02:17:24.360
<v Speaker 1>not That's not an argument. I could just say my

2767
02:17:24.840 --> 02:17:28.440
<v Speaker 1>or order tradition. I don't need to know the order

2768
02:17:28.479 --> 02:17:29.760
<v Speaker 1>of the books to know that it's the Word of

2769
02:17:29.920 --> 02:17:31.559
<v Speaker 1>It's not a question of the order, it's a question

2770
02:17:31.639 --> 02:17:34.559
<v Speaker 1>of inclusion. I could just say my position is self authenticating.

2771
02:17:34.639 --> 02:17:36.079
<v Speaker 1>If if you can do that, that's why it's a

2772
02:17:36.120 --> 02:17:38.719
<v Speaker 1>foul sait. Exactly, your position is you believe your church

2773
02:17:38.799 --> 02:17:41.200
<v Speaker 1>is infallible because your church is in found. I'm I

2774
02:17:41.280 --> 02:17:43.719
<v Speaker 1>want to know. That's not my argument. My argument was

2775
02:17:43.799 --> 02:17:46.040
<v Speaker 1>never just I know the Bible because my church infallible.

2776
02:17:46.040 --> 02:17:47.639
<v Speaker 1>I never meant that's a strong man. I said, we

2777
02:17:47.760 --> 02:17:51.319
<v Speaker 1>have tradition from the apostolic teaching of the Church fathers

2778
02:17:51.399 --> 02:17:53.000
<v Speaker 1>to know what the canon is. You don't have that.

2779
02:17:53.399 --> 02:17:54.520
<v Speaker 4>Where did you get that tradition?

2780
02:17:55.200 --> 02:17:57.799
<v Speaker 1>How do you know the Church fathers and the exactly

2781
02:17:57.920 --> 02:17:59.959
<v Speaker 1>to appeal to your church to know where you got

2782
02:18:00.200 --> 02:18:00.639
<v Speaker 1>that tradition.

2783
02:18:01.200 --> 02:18:02.639
<v Speaker 4>And so that's a circular logic.

2784
02:18:02.760 --> 02:18:05.200
<v Speaker 1>You appeal to your church to get your tradition, and

2785
02:18:05.280 --> 02:18:07.520
<v Speaker 1>so you're just saying, trust me, bro I picked the right.

2786
02:18:07.680 --> 02:18:10.159
<v Speaker 1>The difference is that you rely on my church to

2787
02:18:10.280 --> 02:18:12.399
<v Speaker 1>get your books. That's I never asked your church for that,

2788
02:18:12.639 --> 02:18:15.680
<v Speaker 1>and again stole a different Bible you got it from.

2789
02:18:15.760 --> 02:18:17.399
<v Speaker 1>How could I say that I appeal to your church

2790
02:18:17.559 --> 02:18:20.200
<v Speaker 1>because you rely on us for knowing that? Matthew wrote, Matthew,

2791
02:18:20.200 --> 02:18:23.440
<v Speaker 1>has you already admitted I didn't? Again, this is all Christians.

2792
02:18:24.000 --> 02:18:26.440
<v Speaker 1>You already admitted us. You already admitted that.

2793
02:18:27.319 --> 02:18:29.920
<v Speaker 4>I admitted that Christians passed down the tradition of Matthew.

2794
02:18:30.040 --> 02:18:33.879
<v Speaker 1>Yes, they were orthodox in those centuries. Everyone had that tradition.

2795
02:18:34.159 --> 02:18:36.879
<v Speaker 1>Show me the person that didn't know. They didn't show

2796
02:18:36.920 --> 02:18:39.000
<v Speaker 1>me the person that didn't. They didn't show me the

2797
02:18:39.040 --> 02:18:41.600
<v Speaker 1>person that didn't. You said everybody had the tradition that

2798
02:18:41.680 --> 02:18:44.159
<v Speaker 1>Matthew was part of the scriptures. Where is this You

2799
02:18:44.360 --> 02:18:44.879
<v Speaker 1>don't even.

2800
02:18:44.760 --> 02:18:47.600
<v Speaker 3>Know that Matthew is called the Book of Matthew. That

2801
02:18:47.719 --> 02:18:50.600
<v Speaker 3>was the whole argument. Just change the gold authorship. Dude,

2802
02:18:50.639 --> 02:18:53.239
<v Speaker 3>you're so stupid. I'm talking about that Matthew the Disciple

2803
02:18:53.319 --> 02:18:56.120
<v Speaker 3>wrote it. There's all kinds of Suppergratha that have apostles

2804
02:18:56.239 --> 02:18:57.319
<v Speaker 3>names the Gospel of Thomas.

2805
02:18:57.399 --> 02:19:00.399
<v Speaker 1>The question is that an apostle of Jesus wrote it.

2806
02:19:01.600 --> 02:19:03.559
<v Speaker 4>I believe that an apostle Jesus wrote it.

2807
02:19:03.680 --> 02:19:05.760
<v Speaker 1>Yes, how do you know it? Not whether you believe it.

2808
02:19:06.600 --> 02:19:09.680
<v Speaker 1>I just told you it's tradition, thank you. So you

2809
02:19:09.799 --> 02:19:13.000
<v Speaker 1>rely on tradition from our church and from our single

2810
02:19:15.479 --> 02:19:17.559
<v Speaker 1>that's a fallacy. That's an appeal to the massis.

2811
02:19:18.280 --> 02:19:21.200
<v Speaker 2>Dan Slob says, Jay, Why does the canon matter when

2812
02:19:21.239 --> 02:19:23.440
<v Speaker 2>talking about the authority of scripture, I can do solo

2813
02:19:23.479 --> 02:19:24.840
<v Speaker 2>scripturo without all of.

2814
02:19:24.879 --> 02:19:26.920
<v Speaker 1>Scripture, without what.

2815
02:19:28.879 --> 02:19:29.959
<v Speaker 2>Without all of scripture?

2816
02:19:31.520 --> 02:19:32.239
<v Speaker 4>I didn't understand that.

2817
02:19:32.319 --> 02:19:35.360
<v Speaker 1>How could you even do solo scripture? So he's saying

2818
02:19:35.440 --> 02:19:37.959
<v Speaker 1>that scripture a lot. Well, my argument was an opening

2819
02:19:38.040 --> 02:19:41.360
<v Speaker 1>statement that scripture itself points to the Word of God

2820
02:19:41.440 --> 02:19:44.280
<v Speaker 1>being oral and to traditions that are necessary in binding.

2821
02:19:44.879 --> 02:19:47.239
<v Speaker 1>So even if you say I'm just going to go

2822
02:19:47.280 --> 02:19:49.959
<v Speaker 1>with scripture, scripture yourself points out to other authorities.

2823
02:19:51.440 --> 02:19:54.280
<v Speaker 2>This one problem. Do you appreciate it? Dan Alien says

2824
02:19:54.360 --> 02:19:57.440
<v Speaker 2>God can't be in a loaf of bread and wine,

2825
02:19:57.479 --> 02:20:00.520
<v Speaker 2>but God is in the book on my dresser. This

2826
02:20:00.680 --> 02:20:03.360
<v Speaker 2>one from Tony the Baptist says their early church fathers say,

2827
02:20:03.440 --> 02:20:05.280
<v Speaker 2>Paul wrote Hebrews because trust me bro.

2828
02:20:07.559 --> 02:20:11.319
<v Speaker 1>No, the argument is that we do have apostolic oral tradition.

2829
02:20:12.040 --> 02:20:14.719
<v Speaker 1>I'm the one defending tradition. I'm not just saying trust me, bro,

2830
02:20:14.879 --> 02:20:16.840
<v Speaker 1>I'm going to say that when I go to Ieronas,

2831
02:20:16.879 --> 02:20:18.520
<v Speaker 1>when I go to Justin Marta, when I go to Clement,

2832
02:20:18.600 --> 02:20:21.440
<v Speaker 1>when I go to Cyprian, and those early church fathers,

2833
02:20:21.479 --> 02:20:23.959
<v Speaker 1>they are going to back up the positions and the

2834
02:20:24.040 --> 02:20:26.719
<v Speaker 1>tradition that we have in the Orthodox Church that he

2835
02:20:26.959 --> 02:20:29.040
<v Speaker 1>relies on, as he already admitted to even know that,

2836
02:20:29.120 --> 02:20:30.479
<v Speaker 1>Matthew wrote, Matthew.

2837
02:20:32.200 --> 02:20:34.120
<v Speaker 4>Again, how do we know Coptic isn't the right tradition?

2838
02:20:35.120 --> 02:20:39.000
<v Speaker 2>Easy airborne animal says, Does Jonathan believe that his understanding

2839
02:20:39.000 --> 02:20:41.639
<v Speaker 2>of the Bible superses those of the apostles? How does

2840
02:20:41.680 --> 02:20:44.920
<v Speaker 2>he know that it's God that is listening and answering

2841
02:20:44.959 --> 02:20:46.920
<v Speaker 2>his prayers and not the demon or the devil?

2842
02:20:48.799 --> 02:20:52.200
<v Speaker 3>My personal interpretation doesn't usurp anybody. The Word of God

2843
02:20:52.440 --> 02:20:57.200
<v Speaker 3>is the normative authority, it's the final authority. And many

2844
02:20:57.319 --> 02:20:59.559
<v Speaker 3>Christians come to the same conclusions. Not all, and I

2845
02:20:59.639 --> 02:21:03.079
<v Speaker 3>never said at all. There's obviously been schisms, there's obviously

2846
02:21:03.159 --> 02:21:07.680
<v Speaker 3>been heresies, there's obviously false traditions. He's he believes there's

2847
02:21:07.680 --> 02:21:12.120
<v Speaker 3>false traditions. He rejects many Catholic false traditions. Do you know,

2848
02:21:12.399 --> 02:21:15.399
<v Speaker 3>then you have to how does he does have to

2849
02:21:15.399 --> 02:21:17.360
<v Speaker 3>appeal the scripture? Because at the end of the day,

2850
02:21:17.360 --> 02:21:18.120
<v Speaker 3>the scripture.

2851
02:21:18.159 --> 02:21:21.000
<v Speaker 1>Scripture doesn't that's a non sequitor, doesn't mean sol scripture.

2852
02:21:21.040 --> 02:21:22.239
<v Speaker 1>And by the way, you don't even do you even

2853
02:21:22.239 --> 02:21:23.239
<v Speaker 1>know what normative authority is.

2854
02:21:24.159 --> 02:21:26.200
<v Speaker 4>It's how we know something's true or binding.

2855
02:21:28.000 --> 02:21:30.360
<v Speaker 1>That's not what normative authority is. So you don't even

2856
02:21:30.399 --> 02:21:33.639
<v Speaker 1>know in ethics what is normative. Your normative authority is

2857
02:21:33.719 --> 02:21:37.600
<v Speaker 1>the Orthodox turch ethics. Normative authority is the Scripture. Don't

2858
02:21:37.600 --> 02:21:40.719
<v Speaker 1>know what it means binding. You don't know what again means.

2859
02:21:41.079 --> 02:21:44.799
<v Speaker 3>My church can exercise normative authority through the scripture. Yours

2860
02:21:45.040 --> 02:21:48.239
<v Speaker 3>is tradition and the scripture ethics. What difference is the

2861
02:21:48.319 --> 02:21:50.319
<v Speaker 3>tradition not harmative word?

2862
02:21:50.680 --> 02:21:52.120
<v Speaker 1>In ethics? What is normativity?

2863
02:21:53.079 --> 02:21:54.440
<v Speaker 4>This is a silly argumentation.

2864
02:21:54.719 --> 02:21:56.319
<v Speaker 1>Are using the words. You don't even know what it is.

2865
02:21:56.879 --> 02:21:57.319
<v Speaker 2>What is it?

2866
02:21:57.520 --> 02:21:59.360
<v Speaker 4>It's binding authority on what's true?

2867
02:22:00.040 --> 02:22:01.040
<v Speaker 1>So it binds your conscience?

2868
02:22:02.319 --> 02:22:04.280
<v Speaker 4>What the scripture? Yes, it binds my conscience.

2869
02:22:05.000 --> 02:22:07.760
<v Speaker 1>Are there any normative authorities that can bind people's conscience

2870
02:22:07.799 --> 02:22:11.200
<v Speaker 1>to the sixty six books of the Scripture? The scripture itself,

2871
02:22:11.959 --> 02:22:14.440
<v Speaker 1>that's not a normative authority. It can't bind you. It's

2872
02:22:14.479 --> 02:22:14.799
<v Speaker 1>a book.

2873
02:22:15.399 --> 02:22:19.719
<v Speaker 3>It's it's got instructions. Bro These instructions are the binding authority.

2874
02:22:19.799 --> 02:22:24.200
<v Speaker 3>God's word, God Jesus the Ultimate didn't provide any living

2875
02:22:24.280 --> 02:22:27.079
<v Speaker 3>authorities that can determine what goes in the book.

2876
02:22:27.120 --> 02:22:30.239
<v Speaker 4>Look, Herod was rebuked for having his brother Philip's wife.

2877
02:22:30.399 --> 02:22:34.239
<v Speaker 1>How you only know how is Herod bound.

2878
02:22:36.200 --> 02:22:40.399
<v Speaker 2>To? One from the Airborne Animal. This one from Torren

2879
02:22:40.440 --> 02:22:42.120
<v Speaker 2>James says, Jay, will you ever stop being a big

2880
02:22:42.200 --> 02:22:43.079
<v Speaker 2>meany to prats?

2881
02:22:43.680 --> 02:22:46.239
<v Speaker 1>This one from I'm not being mean because I have

2882
02:22:46.319 --> 02:22:47.959
<v Speaker 1>a panda shirt on? How could I be mean if

2883
02:22:47.959 --> 02:22:48.159
<v Speaker 1>I have.

2884
02:22:48.200 --> 02:22:50.840
<v Speaker 2>This says your Bible is wrong. Mine is right because

2885
02:22:50.840 --> 02:22:52.680
<v Speaker 2>the sweet voice whispers in my ear and tells me

2886
02:22:53.159 --> 02:22:55.879
<v Speaker 2>while also saying trust me, Bro, that's rich.

2887
02:22:57.360 --> 02:22:58.559
<v Speaker 1>That's just a moon. He's a Mormon.

2888
02:22:59.159 --> 02:23:01.040
<v Speaker 4>Yeah, the sweet voice that told you to be Orthodox?

2889
02:23:01.600 --> 02:23:01.840
<v Speaker 1>Okay?

2890
02:23:02.200 --> 02:23:04.959
<v Speaker 2>From our borg says question for Pastor Jonathan, how would

2891
02:23:05.000 --> 02:23:07.280
<v Speaker 2>your position deal with the Gnostics during the second century?

2892
02:23:07.360 --> 02:23:08.000
<v Speaker 2>Is there a method?

2893
02:23:08.959 --> 02:23:11.639
<v Speaker 1>The scripture itself proves them to be false? They're not

2894
02:23:11.760 --> 02:23:14.520
<v Speaker 1>internally consistent with the scripture? Did they have a canon

2895
02:23:14.559 --> 02:23:15.760
<v Speaker 1>a scripture in the second century?

2896
02:23:17.680 --> 02:23:20.559
<v Speaker 4>I'm sure many Gnostics have their version origin and whoever

2897
02:23:20.600 --> 02:23:21.120
<v Speaker 4>you want.

2898
02:23:20.959 --> 02:23:24.920
<v Speaker 1>To they did. I'm not asking gnostics, I'm asking, obviously

2899
02:23:24.959 --> 02:23:26.440
<v Speaker 1>about the true Christians. Do they have a canon in

2900
02:23:26.479 --> 02:23:29.000
<v Speaker 1>the second century? I believe they did, because they how

2901
02:23:29.000 --> 02:23:31.399
<v Speaker 1>would we even get there? You believe that they did.

2902
02:23:31.559 --> 02:23:33.760
<v Speaker 1>Can you give an example of it? We have it?

2903
02:23:34.479 --> 02:23:38.600
<v Speaker 1>If they did the second know what to pass down,

2904
02:23:39.559 --> 02:23:41.920
<v Speaker 1>never gotten it. They had to know what your father

2905
02:23:42.120 --> 02:23:44.760
<v Speaker 1>in the second century that had the Protestant canon? You

2906
02:23:44.840 --> 02:23:45.159
<v Speaker 1>know that.

2907
02:23:45.360 --> 02:23:46.959
<v Speaker 3>You know why they had the un because they knew

2908
02:23:46.959 --> 02:23:48.840
<v Speaker 3>was the scripture and they passed it down. Aim a

2909
02:23:48.959 --> 02:23:51.879
<v Speaker 3>church was received and recognized.

2910
02:23:51.959 --> 02:23:54.680
<v Speaker 1>Name a representative person that had this canon.

2911
02:23:55.319 --> 02:23:58.239
<v Speaker 3>I don't need to represent exactly there is some Catholic

2912
02:23:58.399 --> 02:24:02.280
<v Speaker 3>church collar you play moldedly has my doctrine at this claim?

2913
02:24:03.360 --> 02:24:05.239
<v Speaker 1>No, dude, you claim that there were, So give us

2914
02:24:05.239 --> 02:24:05.760
<v Speaker 1>an example.

2915
02:24:05.840 --> 02:24:09.399
<v Speaker 4>Who I'm telling you that we have the scripture?

2916
02:24:09.479 --> 02:24:12.440
<v Speaker 1>Right? I don't care that you said that. So they

2917
02:24:12.479 --> 02:24:14.959
<v Speaker 1>obviously passed it down. Okay, who named somebody in the

2918
02:24:14.959 --> 02:24:18.440
<v Speaker 1>second What ifson was adopted and they never met their dad.

2919
02:24:18.479 --> 02:24:19.959
<v Speaker 1>You're not going to answer because you have a dad

2920
02:24:20.159 --> 02:24:21.840
<v Speaker 1>and they're like, well, how do you know the second

2921
02:24:22.639 --> 02:24:24.479
<v Speaker 1>You may never met my dad. Doesn't mean I can't

2922
02:24:24.559 --> 02:24:26.159
<v Speaker 1>know that I had a dad and in the same way,

2923
02:24:26.239 --> 02:24:28.920
<v Speaker 1>but you don't. I don't know which guys were the

2924
02:24:29.000 --> 02:24:33.559
<v Speaker 1>ones passing down. That does not prove that it didn't happen. No,

2925
02:24:33.719 --> 02:24:35.920
<v Speaker 1>it does because you don't know that that happens. We

2926
02:24:36.000 --> 02:24:40.680
<v Speaker 1>actually have this canon. The fact that so Mormons cannon

2927
02:24:41.000 --> 02:24:41.680
<v Speaker 1>Mormons have there.

2928
02:24:41.680 --> 02:24:45.000
<v Speaker 4>I think therefore, I am you just don't understand this axiom.

2929
02:24:47.000 --> 02:24:48.920
<v Speaker 1>What does that have to do with this argument? You're

2930
02:24:48.920 --> 02:24:49.440
<v Speaker 1>an idiot.

2931
02:24:49.639 --> 02:24:52.319
<v Speaker 4>The cannon exists. They obviously passed it down.

2932
02:24:52.879 --> 02:24:56.760
<v Speaker 1>You have no idea. How is the canon cannon your cannon?

2933
02:24:56.959 --> 02:24:59.399
<v Speaker 1>The cannon passed it down. This guy is so stupid

2934
02:24:59.440 --> 02:25:01.719
<v Speaker 1>he thinks the can and is a thing that pass doubt.

2935
02:25:02.440 --> 02:25:05.120
<v Speaker 2>Alien says for Jonathan, if the words of the Bible

2936
02:25:05.200 --> 02:25:07.879
<v Speaker 2>are God, then can I worship any passage or word

2937
02:25:07.920 --> 02:25:10.239
<v Speaker 2>in the Bible as God? Can I appreciate before any

2938
02:25:10.360 --> 02:25:15.000
<v Speaker 2>verse slash word like the quote unquote because it's in

2939
02:25:15.239 --> 02:25:16.440
<v Speaker 2>God's word and God?

2940
02:25:19.559 --> 02:25:22.239
<v Speaker 3>Again, I don't believe in like kneeling down before a

2941
02:25:22.280 --> 02:25:23.360
<v Speaker 3>Bible or anything like that.

2942
02:25:23.479 --> 02:25:24.120
<v Speaker 4>Don't don't hear me.

2943
02:25:24.600 --> 02:25:26.479
<v Speaker 1>It's the word, right. But at the end of the day,

2944
02:25:26.520 --> 02:25:29.639
<v Speaker 1>I do think we should elevate and worship what the

2945
02:25:29.680 --> 02:25:35.399
<v Speaker 1>scriptures teach. Yeah, no, worship the sentences. The sentences. But

2946
02:25:35.680 --> 02:25:42.479
<v Speaker 1>there's show there's one Protestant there's a Bible somewhere and

2947
02:25:42.639 --> 02:25:44.479
<v Speaker 1>dow down to it. Is there a difference.

2948
02:25:44.559 --> 02:25:46.319
<v Speaker 4>Then show me one person's ever done that.

2949
02:25:46.559 --> 02:25:49.959
<v Speaker 1>Is this the word of God? Yes? Can I worship

2950
02:25:50.000 --> 02:25:50.559
<v Speaker 1>the sentences?

2951
02:25:51.840 --> 02:25:52.000
<v Speaker 4>How?

2952
02:25:53.000 --> 02:25:54.799
<v Speaker 1>How the Bible tells us to go into our closet

2953
02:25:54.799 --> 02:25:56.159
<v Speaker 1>and get on our knees and pray to God?

2954
02:25:56.319 --> 02:25:57.639
<v Speaker 4>And which is in heaven?

2955
02:25:58.159 --> 02:26:01.159
<v Speaker 1>You said the Bible is the thing that we could worship?

2956
02:26:01.239 --> 02:26:03.680
<v Speaker 1>Then right, No, we don't worship paper, we don't pay worship,

2957
02:26:04.239 --> 02:26:07.879
<v Speaker 1>We don't know the sennorship leather, leather not. But you

2958
02:26:07.959 --> 02:26:10.239
<v Speaker 1>know what, we sing the Word of God, and we

2959
02:26:10.479 --> 02:26:12.760
<v Speaker 1>we elevate that in our hearts and our minds, and

2960
02:26:12.799 --> 02:26:14.479
<v Speaker 1>you can get on your knees and you can pray

2961
02:26:15.559 --> 02:26:18.719
<v Speaker 1>Sator's worship the ses. You just mocked the Bible. You

2962
02:26:18.799 --> 02:26:20.799
<v Speaker 1>just hate the word out in Jesus, I'm mocking you

2963
02:26:20.840 --> 02:26:21.520
<v Speaker 1>because you're an idiot.

2964
02:26:21.559 --> 02:26:23.639
<v Speaker 2>You gotta go to the next one. Publia says, aren't

2965
02:26:23.719 --> 02:26:26.799
<v Speaker 2>there over three hundred versions of the Baptist Church? Why

2966
02:26:26.959 --> 02:26:28.079
<v Speaker 2>is your version correct?

2967
02:26:28.559 --> 02:26:31.559
<v Speaker 3>This knows it's three hundred versions. Is a total, over

2968
02:26:31.639 --> 02:26:35.319
<v Speaker 3>the top ridiculous statement. But at the end of the day,

2969
02:26:35.319 --> 02:26:37.360
<v Speaker 3>it doesn't matter how many versions or flavors there are.

2970
02:26:37.639 --> 02:26:40.719
<v Speaker 3>There's versions and flavors of the Orthodox and Catholic and

2971
02:26:40.799 --> 02:26:43.479
<v Speaker 3>whatever is it? Oh, we have less versions, so therefore

2972
02:26:43.520 --> 02:26:45.799
<v Speaker 3>we're right, we have less schisms. I mean, the Muslims

2973
02:26:45.879 --> 02:26:47.799
<v Speaker 3>only have two big branches, sunny and she?

2974
02:26:48.079 --> 02:26:48.639
<v Speaker 1>Are they now right?

2975
02:26:48.680 --> 02:26:49.520
<v Speaker 4>Because they only have two?

2976
02:26:49.959 --> 02:26:51.879
<v Speaker 1>Can you can you give them multiple?

2977
02:26:52.200 --> 02:26:54.760
<v Speaker 2>We can't. Rebuttal, we've got to keep how many?

2978
02:26:55.239 --> 02:26:55.520
<v Speaker 1>How many?

2979
02:26:56.079 --> 02:26:59.399
<v Speaker 2>Lewis TURKEYO, says Jonathan, just portraying all the heresies tonight.

2980
02:27:00.200 --> 02:27:03.520
<v Speaker 2>I guess you disagree. JD says for John, what criteria

2981
02:27:03.600 --> 02:27:05.600
<v Speaker 2>do you use to determine when scripture is speaking and

2982
02:27:05.639 --> 02:27:08.319
<v Speaker 2>when it is not? To appeal to consistency and harmony

2983
02:27:08.360 --> 02:27:09.920
<v Speaker 2>to other scripture is fallacious?

2984
02:27:13.200 --> 02:27:14.879
<v Speaker 4>Again, I believe the sixty six books are all.

2985
02:27:14.840 --> 02:27:20.360
<v Speaker 2>Scripture, Gavin Lowther, says Jonathan. The answer is Carthage, true

2986
02:27:20.399 --> 02:27:23.559
<v Speaker 2>Low and the Eighth Ecumenical Council. That's where the canon

2987
02:27:23.680 --> 02:27:24.239
<v Speaker 2>is compiled.

2988
02:27:24.440 --> 02:27:26.520
<v Speaker 1>Good job, Ja, exactly.

2989
02:27:26.959 --> 02:27:31.159
<v Speaker 2>This one from serena Weeb Bible quote unquote is short

2990
02:27:31.200 --> 02:27:34.959
<v Speaker 2>for bibliography because it is the bibliography of Christ. It

2991
02:27:35.079 --> 02:27:37.079
<v Speaker 2>isn't Christ himself, it's about him.

2992
02:27:38.120 --> 02:27:38.479
<v Speaker 1>Correct.

2993
02:27:39.719 --> 02:27:43.440
<v Speaker 2>Welcome, Trent, says Pastor Jonathan. You are very mean this evening.

2994
02:27:45.239 --> 02:27:48.920
<v Speaker 4>Do you think your audience on the insults, but I

2995
02:27:48.920 --> 02:27:50.159
<v Speaker 4>would say he insulted me more.

2996
02:27:52.079 --> 02:27:56.920
<v Speaker 2>They might be trolling you, Jonathan think reflects positively on Christianity.

2997
02:27:58.399 --> 02:27:59.840
<v Speaker 4>I'm sorry I missed your question.

2998
02:28:02.239 --> 02:28:05.000
<v Speaker 2>Bobby C. Says for Jonathan, what language did the Scripture

2999
02:28:05.040 --> 02:28:07.520
<v Speaker 2>exist in throughout all eternity?

3000
02:28:10.280 --> 02:28:12.200
<v Speaker 4>That's a good question. I don't know the answer to that.

3001
02:28:15.680 --> 02:28:18.200
<v Speaker 2>Talks in scripture, it's identical to the second person of

3002
02:28:18.239 --> 02:28:18.719
<v Speaker 2>the Trinity.

3003
02:28:19.079 --> 02:28:21.239
<v Speaker 1>By the way, it's a bonics. The eternal version of

3004
02:28:21.239 --> 02:28:24.959
<v Speaker 1>the scriptures is a bonics. That's blasphemous, stupid.

3005
02:28:25.639 --> 02:28:27.840
<v Speaker 2>Fifty six, says Jonathan. Do you believe when Satan talks

3006
02:28:27.879 --> 02:28:30.520
<v Speaker 2>in scripture it's identical to the second person of the Trinity.

3007
02:28:31.959 --> 02:28:34.920
<v Speaker 3>What's recorded in scripture is true, and the Bible records

3008
02:28:35.000 --> 02:28:38.120
<v Speaker 3>true statements about people that lied. So obviously the Bible

3009
02:28:38.200 --> 02:28:41.639
<v Speaker 3>contains people lying in the Bible. But no, it's it's

3010
02:28:41.760 --> 02:28:43.079
<v Speaker 3>it's a silly Satan.

3011
02:28:45.399 --> 02:28:46.760
<v Speaker 2>A chance to finish shape.

3012
02:28:47.799 --> 02:28:50.719
<v Speaker 3>Again, Obviously, there's human authors in the Bible. They're not divine.

3013
02:28:51.280 --> 02:28:53.559
<v Speaker 3>I believe all these words are from eternity past.

3014
02:28:53.639 --> 02:28:55.719
<v Speaker 1>Yes, so Satan was speaking in all eternity.

3015
02:28:56.440 --> 02:28:59.040
<v Speaker 3>No, he wasn't speaking physically, but he was captured what

3016
02:28:59.120 --> 02:29:01.760
<v Speaker 3>he would say, He has captured what he would say,

3017
02:29:02.079 --> 02:29:04.840
<v Speaker 3>it was captured. So you're so, you're so, you're believe

3018
02:29:04.840 --> 02:29:05.479
<v Speaker 3>in predestination.

3019
02:29:06.319 --> 02:29:08.000
<v Speaker 4>The Bible used the word amen.

3020
02:29:08.479 --> 02:29:09.959
<v Speaker 1>I thought you said you believe in free will.

3021
02:29:10.719 --> 02:29:13.000
<v Speaker 4>You can be predestined according to the fore knowledge of God.

3022
02:29:16.840 --> 02:29:18.520
<v Speaker 1>Jesus Christ. Before the.

3023
02:29:21.639 --> 02:29:24.360
<v Speaker 2>Tony, the Baptist says, is the Orthodox really calling Pastor

3024
02:29:24.399 --> 02:29:25.520
<v Speaker 2>Shelley a Jewish Muslim?

3025
02:29:26.399 --> 02:29:26.559
<v Speaker 1>Yes?

3026
02:29:26.760 --> 02:29:29.280
<v Speaker 2>This one from one true Iceman, says Jay out here

3027
02:29:29.360 --> 02:29:33.200
<v Speaker 2>calling people stupid lm ao. All of his detractors are

3028
02:29:33.239 --> 02:29:35.280
<v Speaker 2>going to clip it and say you shouldn't become Orthodox

3029
02:29:35.319 --> 02:29:36.079
<v Speaker 2>because he's being mean.

3030
02:29:36.959 --> 02:29:39.319
<v Speaker 1>Their father's call call heretics stupid all the time. I

3031
02:29:39.319 --> 02:29:39.680
<v Speaker 1>don't care.

3032
02:29:40.120 --> 02:29:44.920
<v Speaker 2>Helien says, good reason words for Jonathan. If the words

3033
02:29:44.959 --> 02:29:47.360
<v Speaker 2>of the Bible are God himself, then does the inclusion

3034
02:29:47.399 --> 02:29:49.920
<v Speaker 2>of the Old and New Testament texts in the Koran

3035
02:29:50.319 --> 02:29:53.079
<v Speaker 2>or Book of Mormon mean their books are maybe half

3036
02:29:53.159 --> 02:29:54.520
<v Speaker 2>God or a quarter God.

3037
02:29:56.360 --> 02:29:57.760
<v Speaker 4>Now they're they're not Scripture at all.

3038
02:29:58.879 --> 02:30:03.079
<v Speaker 2>This one from do appreciate Vics for Jonathan? Why should

3039
02:30:03.079 --> 02:30:05.399
<v Speaker 2>I trust in any of the Protestant Church's interpretation of

3040
02:30:05.440 --> 02:30:07.799
<v Speaker 2>scripture rather than that of the church fathers, some of

3041
02:30:07.879 --> 02:30:09.920
<v Speaker 2>which were disciples of the Apostles themselves.

3042
02:30:10.600 --> 02:30:12.079
<v Speaker 3>I don't think you should bigger trust than any man.

3043
02:30:12.120 --> 02:30:13.879
<v Speaker 3>The Bible says, you didn't even be trusting yourself. The

3044
02:30:13.920 --> 02:30:15.760
<v Speaker 3>Bible says to trust in the Lord of all thine heart,

3045
02:30:15.799 --> 02:30:17.440
<v Speaker 3>and lean not on the un understanding and all the

3046
02:30:17.479 --> 02:30:19.920
<v Speaker 3>ways acknowledge him. How could you trust in something other

3047
02:30:20.000 --> 02:30:22.079
<v Speaker 3>than yourself if you didn't actually have the scriptures of trust.

3048
02:30:22.120 --> 02:30:27.200
<v Speaker 1>You're trusting in your own subjective determination that you trust you.

3049
02:30:27.399 --> 02:30:31.040
<v Speaker 1>You know, I have multiple authorities and centuries behind me.

3050
02:30:31.120 --> 02:30:32.840
<v Speaker 1>You have your own subjective judgment.

3051
02:30:33.399 --> 02:30:34.920
<v Speaker 4>Why sixty six books to trust in.

3052
02:30:36.399 --> 02:30:40.120
<v Speaker 1>Which God told you in your inner burning Bosom Muslim

3053
02:30:40.239 --> 02:30:41.440
<v Speaker 1>argument is the truth canon?

3054
02:30:42.280 --> 02:30:45.040
<v Speaker 4>You just say trust me? Bro No, I didn't argue

3055
02:30:45.079 --> 02:30:45.360
<v Speaker 4>that at all.

3056
02:30:45.440 --> 02:30:49.079
<v Speaker 1>So that's a strong many tradition history.

3057
02:30:49.440 --> 02:30:52.520
<v Speaker 2>Bro Cyan says, I can line up ten Protestants and

3058
02:30:52.600 --> 02:30:55.000
<v Speaker 2>all ten will have their own interpretation of scripture, all

3059
02:30:55.040 --> 02:30:59.000
<v Speaker 2>believing theirs is guided by the Holy Spirit. It's nonsensical, yeah,

3060
02:30:59.000 --> 02:31:02.120
<v Speaker 2>because Orthodox never or disagree with each other. Dukie Monster

3061
02:31:02.239 --> 02:31:06.799
<v Speaker 2>says the fallacy. Dukie Monster has spoken. Protestants argue Jesus

3062
02:31:06.920 --> 02:31:09.040
<v Speaker 2>is the Bible when he never said he was. But

3063
02:31:09.159 --> 02:31:12.239
<v Speaker 2>the Eucharist is not Christ, even though he says it is.

3064
02:31:14.639 --> 02:31:15.000
<v Speaker 1>Exactly.

3065
02:31:15.559 --> 02:31:19.200
<v Speaker 3>Yeah, Jesus is obviously not turning in a cracker, is

3066
02:31:19.280 --> 02:31:21.600
<v Speaker 3>not turning into a physical person that people are eating.

3067
02:31:21.639 --> 02:31:22.559
<v Speaker 4>It's not cannibalism.

3068
02:31:23.200 --> 02:31:23.680
<v Speaker 2>This one from.

3069
02:31:24.360 --> 02:31:25.319
<v Speaker 1>But Jesus is a book.

3070
02:31:26.639 --> 02:31:32.079
<v Speaker 2>This one from says Pastor John. Are you playing I.

3071
02:31:32.079 --> 02:31:33.520
<v Speaker 1>Think Satan spoke from all eternity.

3072
02:31:33.920 --> 02:31:35.639
<v Speaker 2>You have to go to the next one, says Pastor John.

3073
02:31:35.680 --> 02:31:37.840
<v Speaker 2>Are you playing dumb about not being able to see

3074
02:31:37.840 --> 02:31:39.520
<v Speaker 2>the Muslim parallel in your position?

3075
02:31:40.040 --> 02:31:40.479
<v Speaker 1>Yes, he is.

3076
02:31:42.399 --> 02:31:44.920
<v Speaker 3>He's he's accusing me of being a Muslim in the

3077
02:31:45.079 --> 02:31:47.920
<v Speaker 3>in the context of understanding that Jesus Christ is the

3078
02:31:48.000 --> 02:31:49.079
<v Speaker 3>Word of God from eternity.

3079
02:31:49.159 --> 02:31:52.200
<v Speaker 4>Past So, no, in that particular context, it was a fallacy,

3080
02:31:52.280 --> 02:31:52.600
<v Speaker 4>and it was.

3081
02:31:52.799 --> 02:31:53.920
<v Speaker 1>It was. It's not the argument of.

3082
02:31:53.920 --> 02:31:58.399
<v Speaker 4>Attack true, just this line slander argument is the actual context.

3083
02:31:58.440 --> 02:32:01.799
<v Speaker 1>It's your argument about the text being eternal is identical

3084
02:32:01.840 --> 02:32:04.000
<v Speaker 1>to the Muslim argument about the crime being internal.

3085
02:32:05.879 --> 02:32:07.719
<v Speaker 4>You said you were bringing up Jesus too.

3086
02:32:08.799 --> 02:32:13.280
<v Speaker 2>Spire says, this is why no one takes Jayder seriously.

3087
02:32:13.399 --> 02:32:15.520
<v Speaker 2>Pure anger and ad Hominem is not a serious guy.

3088
02:32:15.959 --> 02:32:19.120
<v Speaker 2>This one from here him being mean thousand.

3089
02:32:19.159 --> 02:32:21.319
<v Speaker 1>That's why we had twenty thousand people convert to Orthodox

3090
02:32:21.479 --> 02:32:22.680
<v Speaker 1>the last Pasca.

3091
02:32:23.559 --> 02:32:28.639
<v Speaker 2>Henry Sanchez says, John, quote, Jay, give me one example. Unquote.

3092
02:32:29.079 --> 02:32:34.040
<v Speaker 2>Jay answers. Then John says, yeah, not that one exactly. Yes,

3093
02:32:34.079 --> 02:32:36.280
<v Speaker 2>as you disagree, Jonathan, I.

3094
02:32:36.239 --> 02:32:37.920
<v Speaker 4>Don't know exactly, give me example of that.

3095
02:32:38.600 --> 02:32:42.000
<v Speaker 2>Mayazaki says l m Ao. I think this is something

3096
02:32:42.079 --> 02:32:45.639
<v Speaker 2>the young people say. Paul isn't is fallible and Jonathan

3097
02:32:45.959 --> 02:32:47.639
<v Speaker 2>isn't w t F.

3098
02:32:49.239 --> 02:32:51.120
<v Speaker 4>I've never said I was infallible.

3099
02:32:51.840 --> 02:32:55.120
<v Speaker 1>You said that the canon is what God told you

3100
02:32:55.319 --> 02:32:58.079
<v Speaker 1>and your inner voice, and then you said it. Then

3101
02:32:58.120 --> 02:33:00.959
<v Speaker 1>you said, theoretically, yes you did. You said yes you did.

3102
02:33:01.040 --> 02:33:02.479
<v Speaker 1>What do you mean false? Now you're lying. You said

3103
02:33:02.520 --> 02:33:04.319
<v Speaker 1>the cannon was what the inner testimony was to you

3104
02:33:04.479 --> 02:33:05.120
<v Speaker 1>that God told you.

3105
02:33:06.200 --> 02:33:07.959
<v Speaker 4>I said that I can hear the Divine voice through

3106
02:33:08.000 --> 02:33:09.159
<v Speaker 4>the least Holy Spirit.

3107
02:33:09.479 --> 02:33:11.319
<v Speaker 1>So now you're lying because that's what you said. So

3108
02:33:11.440 --> 02:33:13.760
<v Speaker 1>thank you for contradiction with audibly. I already said that

3109
02:33:13.760 --> 02:33:15.479
<v Speaker 1>he did speaking audible. I didn't say that about audible.

3110
02:33:15.479 --> 02:33:17.120
<v Speaker 1>It's the inner voice or inner testimony.

3111
02:33:17.239 --> 02:33:18.040
<v Speaker 4>It's the inner voice.

3112
02:33:18.520 --> 02:33:18.840
<v Speaker 1>You Sai
