Speaker 1: Weird things happened. Weird, weird. Welcome to Bletsoe said, So, guys,
Speaker 1: it's a pleasure to be here. I'm having fun. I
Speaker 1: hope you're having fun. And if you're not, just asking yourself.
Speaker 1: Far am I not having fun? And on a serious note,
Speaker 1: I wanted to Alex is having a hard time recovering
Speaker 1: from our pre show conversation. Pleasure to be here, you know,
Speaker 1: I I am really enjoying getting back into the groove.
Speaker 1: I want to give a special mention to everyone who
Speaker 1: supports the show and shows us love and support and
Speaker 1: kindness and helps us along the way and boosts us
Speaker 1: up with likes and follows and subscribes and donations and
Speaker 1: all of that stuff that keeps the wheel turning. That
Speaker 1: I want to give a special mention to our supporters.
Speaker 1: At the Light being Tier, we have the two who
Speaker 1: shall not be named because they wish to be anonymous.
Speaker 1: We have the Eperson's Chris and Danielle. Wonderful people. Just
Speaker 1: met them yet again at Contacting the Desert, had a
Speaker 1: great time with their family. We've got Brian Lynch and
Speaker 1: we've got my men, Derek Longoria. Thank you to every
Speaker 1: one of you. Guys for helping at the Light Being Tier,
Speaker 1: as well as everyone else who has helped them literally
Speaker 1: anyway possible. I wanted to say I had a thought
Speaker 1: today and I was like, I want to bring this up.
Speaker 1: At the beginning of the episode, I see that we're
Speaker 1: getting a lot of comments that people are really enjoying
Speaker 1: this Gnosticism series, and I want to stress that this
Speaker 1: is not like, this is not like the Gnostics show, Like, yes,
Speaker 1: I do consider myself. I don't like necessarily think we should.
Speaker 1: It's one thing like if you're a part of something
Speaker 1: like you know, I'm a Southern Baptist, Like, okay, you
Speaker 1: know it's okay to say that, you know, you go
Speaker 1: to a church and your Southern Baptist. That's totally fine.
Speaker 1: But I'm I don't necessarily like to restrict myself with
Speaker 1: labels like I am a More generally speaking, I am
Speaker 1: a Christian, I am a Democrat, I'm a Republican, I
Speaker 1: am an atheist, I am a blank, I am a blank.
Speaker 1: I try I try to remind myself, because it's natural
Speaker 1: for the human mind to compartmentalize things. I try to
Speaker 1: remind myself not to hold myself under labels so as
Speaker 1: my friend and mentor Jeff told me, you know, we're
Speaker 1: not capital g gnostics, were little g gnostics. So I'm like,
Speaker 1: I like that. You know, it did kind of look
Speaker 1: like a G, didn't it. Is it backwards? That was
Speaker 1: a good job. No, that's perfect. Yeah, I'm pretty sure
Speaker 1: the G goes that way. Well, I'm confused because I'm
Speaker 1: doing it with my right hand, but I'm looking at
Speaker 1: the monitor in it's backwards. I think it's right, that's right.
Speaker 1: My brain's twisted. I'm not a capital Gennostic. I'm a
Speaker 1: little genostic, which essentially means, you know, you have the
Speaker 1: the the understanding that your connection with God is personal.
Speaker 1: It's not dogmatic, it is not it's not strictly adhering
Speaker 1: to a certain religious brand or sect or rigid restrictive
Speaker 1: structure that you. To be a Gnostic means not necessarily, Oh,
Speaker 1: I'm a Valentinian Gnostic, or I'm a Sethian gnostic, or
Speaker 1: I'm a you know, whatever the other ones are. I'm
Speaker 1: not sure at the moment. That's the only two I
Speaker 1: know off top of I had Sethians and Valentinians. To me,
Speaker 1: being a Gnostic means things I've talked about before. You're
Speaker 1: somewhat of a spiritual scientist that you are. You are
Speaker 1: using what is real, what is practical. You're only interested
Speaker 1: in what's real. So what's real and not real? Okay?
Speaker 1: You know lighte language? People are like, I love my
Speaker 1: light language, and I'm like, you know, I don't. I
Speaker 1: don't know about that one. You know what I'm talking about.
Speaker 1: You know exactly what I'm talking about. Going, don't cut it, man,
Speaker 1: come on, he's over there taking notes. I stand by
Speaker 1: this that people are like, come up to you at conferences,
Speaker 1: you know there, I say, I've never been to burning man.
Speaker 2: Yeah, but I've met some of these people and they're great.
Speaker 1: They may be, but that doesn't mean that it's real.
Speaker 1: That does not mean that it's real. Well, okay, real.
Speaker 1: I go into a channeling at night and I speak
Speaker 1: to the mantids like, okay, well, I don't have any
Speaker 1: evidence of this or any but what I do have
Speaker 1: evidence of is speaking from the heart, speaking with love,
Speaker 1: you know, the way of the heart. The christ like mindset,
Speaker 1: and orbs of light visibly appear for a thousand people
Speaker 1: or more. If there were more people, I'm willing to
Speaker 1: believe I bet. I bet if there were ten thousand people,
Speaker 1: or if there were twenty, or if there were one
Speaker 1: hundred thousand people, they would still show because they're real
Speaker 1: and you know, with the residents of the group. And
Speaker 1: it's like when Jesus said, when two or three are
Speaker 1: gathered in my name, I will be among them. But
Speaker 1: I'm digressing. I'm interested in what's real. I'm not interested
Speaker 1: in what's not real. I'm not interested in trends. I'm
Speaker 1: not interested in being a pop century. You know, I
Speaker 1: don't want to throw too many shots. But everyone's into
Speaker 1: like you know, I'm an astrology witch who does this
Speaker 1: with crystals and the human design. And they will do
Speaker 1: all of these spiritual things except talk about like you know,
Speaker 1: Christ or you know something that. Okay, let me, let
Speaker 1: me back this up. There is a push in the
Speaker 1: spiritual world that is be in no way seeking to
Speaker 1: better yourself or to evolve, that you use your spiritual
Speaker 1: abilities or powers to manifest whatever you desire. It could
Speaker 1: be money, it could be sex, it could be a
Speaker 1: love potion spell on somebody. It could be you know,
Speaker 1: YadA YadA YadA thing for personal gain. That's what I
Speaker 1: am not for. I'm not I'm not for I'm for truth.
Speaker 1: A gnostic believes in truth. A gnostic believes that, you know,
Speaker 1: our connection to God is personal, but it is based
Speaker 1: on what is real. If it's like spiritual science, we
Speaker 1: know that certain things are real and certain things or not.
Speaker 1: You know, so the again, what does it mean? Am
Speaker 1: I agnostic? Maybe? Yeah, maybe the little G but not
Speaker 1: big G. I have the basic belief, but I don't
Speaker 1: necessarily adhere to a section. So not believing in Jesus
Speaker 1: Christ necessarily literally as a dogmatic god that you know,
Speaker 1: there's a thumb on your soul that says you're going
Speaker 1: to burn in hell if you don't see the magic phrase.
Speaker 1: But it's more so like you seek to hold the
Speaker 1: or you seek to embody the dare I say New
Speaker 1: Age word the frequency of Christ within you? You know,
Speaker 1: So it's just connection to God is God Krishna maybe
Speaker 1: so I don't care if that's his name or not.
Speaker 1: You know, what I care is that it's God. Do
Speaker 1: I care if it's Yahweh? Do I care if it's Apollo.
Speaker 1: I don't care about the name. I don't care about
Speaker 1: the label. I care about what's real. I care about
Speaker 1: not necessarily what's on a piece of paper. I care
Speaker 1: about what I feel, what I interact with with my
Speaker 1: five senses, and beyond. That's the point I'm trying to make.
Speaker 1: I kind of floundered through that a little bit. But
Speaker 1: so this is not the Gnostic show. I'm very hot
Speaker 1: on this subject right now. It is something that I
Speaker 1: see myself being very you know, connected to, and it
Speaker 1: fascinates me. And I'm just moving through it, and I'm
Speaker 1: looking through these texts and I'm finding a lot of
Speaker 1: wisdom in them. And I've always thought of Bloodsoe said,
Speaker 1: so as somewhat of a like I would say, like thematically,
Speaker 1: like a mystery school. Before I started this podcast, before
Speaker 1: Alex and I agreed we were going to do this,
Speaker 1: before it became like a big thing, and I was
Speaker 1: on my own, I thought to myself, I want to
Speaker 1: write a book and I want to call it Demystifying
Speaker 1: the Occult, and I want to do very deep dives
Speaker 1: into esoteric symbolism and you know, dispelling them very simply
Speaker 1: and easy for people to understand. And then of course
Speaker 1: I google it and it's already a book called Demons
Speaker 1: Finding a Cult, and I'm like crap, and then the
Speaker 1: podcast fill into place. So I've always had this thing
Speaker 1: in my brain that's like, take these high level concepts
Speaker 1: and distill them down into very simple and easy to
Speaker 1: understand concepts, you know. And it used to be when
Speaker 1: we first started this show that there was this notion
Speaker 1: that like, once we hit a topic, we had to
Speaker 1: move on and we couldn't come back to that. And
Speaker 1: it's not that this was spoken out loud, it just happened.
Speaker 1: So like, let's say I did an episode on gnosticism,
Speaker 1: we want to do another episode on gnosticism, maybe even
Speaker 1: that year, right, or it would be like, uh, let's
Speaker 1: do one on I don't know, angels. We we would
Speaker 1: way move on from that and just speed through topics
Speaker 1: and hit them at a very surface level. Do you remember.
Speaker 1: We would not really hover on things, and it was
Speaker 1: very surface level. And I always thought, some day I'm
Speaker 1: going to go deeper. Some day I'm going to go deeper.
Speaker 1: And in the last year the show has gone through
Speaker 1: a great evolution. I've gone through some great trials and
Speaker 1: some things that have you know, really rocked my world,
Speaker 1: and I just thought to myself, you know, oh, namely
Speaker 1: of course, it was you know, the birth of my
Speaker 1: son and how traumatic that was, and I just had
Speaker 1: this snap in my brain. I said, you know what,
Speaker 1: if I'm going to keep doing this, if I'm going
Speaker 1: to keep consistently putting this out there to the world
Speaker 1: and like continuing to do this thing, it has turned
Speaker 1: into this thing we're now. It's like so far, we're
Speaker 1: so far deep in this. It's like, you know, five
Speaker 1: years ago, we're like, Wow, what a dream it would
Speaker 1: be if you know, we could do this full time someday.
Speaker 1: And now it's like five years to the week that
Speaker 1: we started the show, and of sense, we're relying on
Speaker 1: this thing because Alex's last day at his job is
Speaker 1: the same day, five years to the week. And the
Speaker 1: reason it's his last day at his job is because
Speaker 1: we decided, you know what this thing is, it's full time.
Speaker 1: It's worth it. So it's like, now we're so far
Speaker 1: in this. It's like conferences are calling and they're like,
Speaker 1: we want to fly you out and do speeches, and
Speaker 1: it's like, oh my god, Like this is a this
Speaker 1: is a wheel that just keeps turning. Now it's it's
Speaker 1: bigger than just a fun project. It's real. It was
Speaker 1: always real because we hit record, and we hit publish,
Speaker 1: and you know, once you do that, it's real. But
Speaker 1: but now it's real real, and it's like I had
Speaker 1: this honest conversation with myself and I was like, if
Speaker 1: I'm going to continue to do this, it has to
Speaker 1: be fun for me. It has to be something that
Speaker 1: I enjoy. It has to be something that excites me,
Speaker 1: because I had a lot of anxiety for many years
Speaker 1: forcing myself to study so many different and somewhat unconnected
Speaker 1: topics at a very surface level, whereas I'm very much
Speaker 1: enjoying taking a broad subject like gnosticism and spending weeks,
Speaker 1: if not months, finally dissecting it with a fine tooth
Speaker 1: comb and going through all of these different texts that
Speaker 1: you know, comprise this system. So I say all this
Speaker 1: to say, you know, leave a comment, or if you're
Speaker 1: enjoying the gnosticism thing, do you want me to keep
Speaker 1: going in this direction? Or I'm not going to necessarily
Speaker 1: even say you can say I can take a break
Speaker 1: because I'm still going to do what I want to do.
Speaker 1: But it's like, are you getting tired of it?
Speaker 2: You know?
Speaker 1: But I'm enjoying it.
Speaker 2: I am learning a lot good and I really appreciate
Speaker 2: going deeper because I didn't think about it until you
Speaker 2: kind of brought it up there. How we would pick
Speaker 2: umbrella topics, go over it at a very surface level,
Speaker 2: skim the top, and move on. And while those episodes
Speaker 2: are fun and they're probably still worth listening to, it
Speaker 2: wasn't fulfilling for me, right, but also getting into the weeds,
Speaker 2: I'm actually learning, whereas I wasn't learning as much in
Speaker 2: those last ones.
Speaker 1: So cool, good job, thank you. So for the first
Speaker 1: four years, it was like every week I had to
Speaker 1: come up with some new idea and we would have
Speaker 1: to have a vote on what we talk about. And
Speaker 1: it was like I would necessarily sometimes and this isn't
Speaker 1: like a bad thing, this isn't a complaint. It worked,
Speaker 1: but for me, it didn't fully work, and I'm grateful
Speaker 1: now that it can be, you know, more so what
Speaker 1: I wanted to be. But it would be like I
Speaker 1: would bring up something and it's like, yeah, but we
Speaker 1: just talked about that three months ago, and it's like, oh,
Speaker 1: all right, you know what I mean. So I've been
Speaker 1: doing the gnostic thing for a while. It's not forever,
Speaker 1: but there's more to go. There's more where I want
Speaker 1: to go. I already know like the next four or
Speaker 1: five books that I want to talk about, not counting Tonight's.
Speaker 2: Well what I find really fascinating. And I don't think
Speaker 2: we've come out and pretty much explain this, but you,
Speaker 2: the viewer and the listener are in real time just
Speaker 2: keeping up with the research that Ryan's doing currently, and like,
Speaker 2: this isn't for a research paper, this isn't for anything
Speaker 2: other than he purely loves to get into this material.
Speaker 2: So whatever material or whatever is on his mind at
Speaker 2: the moment is now what's coming to the show, and
Speaker 2: it just happens to be all these incredible texts.
Speaker 1: So yeah, so I say all that to say, it's
Speaker 1: kind of like a book club, but you're the only
Speaker 1: one reading the book. Yeah that's true. Well, really it's
Speaker 1: a lot of books. It's a lot of it's they're
Speaker 1: more like gospels, you know. But I know I know
Speaker 1: the pathways where I intend to go next after Gnostssism,
Speaker 1: And I was like, do I take a break from Nasism?
Speaker 1: And I really don't want to fall off this train
Speaker 1: right now unless if people were really hating it that bad,
Speaker 1: you know, then I wouldn't, you know, I wouldn't want
Speaker 1: to torture Anyboddy, but I want to branch more into
Speaker 1: things like and I would want to do both. I'm
Speaker 1: not necessarily sure of the order, but I'm thinking, you know,
Speaker 1: some sort of like Korea Tibetan. I know they're not
Speaker 1: the same thing, but they're like Eastern lineages of mysticism,
Speaker 1: Yoga Buddhism, like Tibetan Buddhism, Korea, or I would go
Speaker 1: another direction and then hit that other one after of
Speaker 1: like her Metic and Egyptian tradition.
Speaker 2: Someone left you a comment about getting into autobiography of Yogi.
Speaker 1: I know I thought that was that's that's the Krea thing.
Speaker 1: That's that's where that angle would be. I know I've
Speaker 1: said recently I want to do that. In the epersence
Speaker 1: who I shouted out in the in the beginning of
Speaker 1: the episode, his Chris's dad is a Krea, a monk.
Speaker 1: I don't know if you had the chance to meet
Speaker 1: a wonderful guy, so such a very lovely soul. And
Speaker 1: I I've met enough people that have been involved with
Speaker 1: like the SRF and CREA, and I know that it's real.
Speaker 1: I know I know that I know that it's real.
Speaker 1: I know that it's significant and it's something that's like
Speaker 1: calling me to get deeper into it. But like by
Speaker 1: the nature of my podcast and like how this is
Speaker 1: somewhat demanding mentally, and you know, all my time and
Speaker 1: we travel a lot, and it has to be like
Speaker 1: on my desk at the moment, so to speak, like
Speaker 1: it has to be you know, kind of like topically
Speaker 1: related to what I'm doing at the moment for me
Speaker 1: to really like dive deep and pay attention.
Speaker 2: But hey, everybody, this is Alex of Bledsoe said. So
Speaker 2: if you've been following the show for a little while,
Speaker 2: you'd know that I just had a child and this
Speaker 2: has been one of the most life changing experiences that
Speaker 2: I've ever been through. However, it has made me way busier.
Speaker 2: And I'm sure many of you out there are parents,
Speaker 2: and many of you out there are busy. But just
Speaker 2: because you're busy, it doesn't mean that your spiritual exploration
Speaker 2: and your meditative practice has to suffer. That's why I'm
Speaker 2: so excited to tell you about the brand new offering
Speaker 2: from the Monroe Institute. If you go to Monroe Institute
Speaker 2: dot org, you can access the Gateway voyage online and
Speaker 2: this is the complete Gateway program guided by Bob Monroe
Speaker 2: that you can take in the comfort of your own home,
Speaker 2: at your own pace, and when you graduate, you get
Speaker 2: the certificate that everybody else that's been through Gateway gets.
Speaker 2: This is absolutely incredible because now your time is in
Speaker 2: your hands when it comes to the Monroe Institute. So
Speaker 2: if you go to the Monroe Institute dot org again,
Speaker 2: that's Monroe Institute dot org and use code BSS at checkout,
Speaker 2: you get an additional discount Monroe Institute dot org use
Speaker 2: code b SS at checkout.
Speaker 1: Yeah. Yeah, So those are the pathways I'm looking forward
Speaker 1: to getting into next. I just wanted to do a
Speaker 1: little aside because I know it's been a month or
Speaker 1: two that we've been talking about gnossism again. It's like
Speaker 1: the comments are like loving it, this is great. But
Speaker 1: I just have a thought today, I'm like, let me
Speaker 1: check in with the listeners and see if they're really
Speaker 1: enjoying this. This is kind of like what I've always
Speaker 1: intended for the show to be. But I want to
Speaker 1: stress one more time, not just gnosticism, but the idea
Speaker 1: that I can take my time on whatever topic it
Speaker 1: is that I'm really enjoying and sort of hover there.
Speaker 1: And instead of saying, here's gnosticism and then talk about
Speaker 1: it very surface level and then move on and I
Speaker 1: hit it for another year, I can say here's gnostissism,
Speaker 1: and they do like a whole series, you know, hitting
Speaker 1: every little book like I have been doing. Okay, next
Speaker 1: it's for medicism and I can do an episode on
Speaker 1: the Emerald tablets and I can do you know, the
Speaker 1: Divine Pimander, I can do the corpus or medicom. I
Speaker 1: could do you know xyz talk about the Phlosopher's Stone,
Speaker 1: alchemy and you know, all that stuff, and spend more
Speaker 1: time because an hour is not enough. I always felt
Speaker 1: like this was somewhat surface level like and that might
Speaker 1: be a shock to some people, but you know, it's
Speaker 1: just one hour is never enough for any good topic
Speaker 1: in my opinion. So and I want to stress again,
Speaker 1: if you are someone who let me say this, we
Speaker 1: create reality with our thoughts. If it takes for you
Speaker 1: to be an astrology which or whatever you know, joke
Speaker 1: or whatever I will say, admittedly lighthearted joke. I have
Speaker 1: many friends who are into very many things. I'm into
Speaker 1: weird things, everybody's into weird things. I don't think there's
Speaker 1: anything wrong with people being into the I don't think
Speaker 1: there's anything wrong with going to the Renaissance fair and
Speaker 1: dressing as an elf or or or a night or
Speaker 1: a wizard. I don't think there's anything wrong with if
Speaker 1: you believe that having a crystal crown and you know,
Speaker 1: like a staff at a UFO conference helps you feel
Speaker 1: connected to God, there's nothing wrong with that. I am
Speaker 1: very lightly joking about things that I see, and I'm like,
Speaker 1: you know, come on, guys, get real here, and I
Speaker 1: shouldn't do that. I shouldn't. I shouldn't, you know, make
Speaker 1: jobs like that. But when I say what's real, I
Speaker 1: think we can all agree that there are things in
Speaker 1: this world that get results and things that do not.
Speaker 1: And there is objective good morality and objective bad morality,
Speaker 1: spiritual law, and then you know the opposite of spiritual
Speaker 1: law being in harmony with the laws of creation and
Speaker 1: the Creator. So that's what gnostics are. That's that's what
Speaker 1: I would say I am. But being a Gnostic doesn't
Speaker 1: mean you can't be a Christian being a gnostic, it's
Speaker 1: not a religion. If you are a gnostic. You can
Speaker 1: be a Muslim. If you are a gnostic, you can
Speaker 1: be you know, a Hindu or whatever. It's not exclusive.
Speaker 1: That's that's the whole point that I was trying to make.
Speaker 1: That you know, it just means that you are somewhat
Speaker 1: of a spiritual scientist, that you believe that your connection
Speaker 1: to God is not controlled by anything outside of you.
Speaker 1: But let's get real. Let's talk about the truth that
Speaker 1: does include Christ. And if you are someone this was
Speaker 1: my whole point, if you are willing to do all
Speaker 1: of these other things like the crystals, or you know,
Speaker 1: stuff like Ouiji boards or seances or automatic writing or
Speaker 1: you know, psionics to do an ORB the government's neurolinguistic
Speaker 1: programming version, or i mean anything remote viewing, et cetera,
Speaker 1: et cetera, et cetera. If you are somebody who is
Speaker 1: willing to do all these things, but you reject or
Speaker 1: mock the notion that Christ brought truth to the world
Speaker 1: and is a real force and a real power and
Speaker 1: has you know, there are people that like when you
Speaker 1: say the name Christ or the name Jesus, they hate
Speaker 1: it because they have a memory of, Oh, that person
Speaker 1: that was in front of me in line at Walmart
Speaker 1: was a Christian and they gave me a weird look,
Speaker 1: and now I hate all Christians. Or they said a
Speaker 1: comment you know that hurt their feelings, and now they
Speaker 1: hate all Christians. So there are people in this world
Speaker 1: who mock or reject the notion of Christ just because
Speaker 1: of some really stupid belief. So if you're willing to
Speaker 1: look into all these other things, but then you reject
Speaker 1: the truth of Christ, then I think that you sure
Speaker 1: you know you're spiritual, but you don't have it all
Speaker 1: figured out. I surely don't have it all figured out,
Speaker 1: but I have that figured out, which is that all
Speaker 1: of these ancient societies, the big ones, the cord it ones.
Speaker 1: Of course, there are bad ones. There are Satanic ones
Speaker 1: like you know, Temple Upset and stuff like that. But
Speaker 1: the good ones like the Knights, Templar, the Rosicrucians. I mean,
Speaker 1: there's like a bunch of them that I'm sitting here
Speaker 1: thinking like should I say that they they have it?
Speaker 1: They know, they all universally know the same thing that
Speaker 1: the the the the way to enlightenment. You can read
Speaker 1: the writings of Manly P. Hall. You can read the
Speaker 1: writings of freaking all of the ancients, all of the
Speaker 1: alchemical philosophers, the gnostics, the Hermetic texts, the Bible, you know,
Speaker 1: the Bagavad Gita you can read. I don't know what
Speaker 1: the text for Buddhism are necessarily called, because I'm admittedly
Speaker 1: not that first in Buddhism, but the Buddha speaks of this. Uh.
Speaker 1: You know, all of these ancient teachers had this same
Speaker 1: idea that in or to stop coming here, whatever this
Speaker 1: is earth, to ascend to the next level and get
Speaker 1: out of the wheel of reincarnation, you had to become enlightened.
Speaker 1: You had to come to a place of stillness within
Speaker 1: your mind, peace, kindness, the the the warriors of the
Speaker 1: flowery path, like they said in told Tech Mexico, or
Speaker 1: you know, to be a monk and a warrior and
Speaker 1: a monk, you had to It's christ like consciousness. It's
Speaker 1: the only way, it is the only way to truly
Speaker 1: ascend out a here. That does not mean you have
Speaker 1: to dogmatically believe in Christ is God. That means that
Speaker 1: just like it says in the scripture, Christ says, when
Speaker 1: I leave here, you will, you know, fill more books
Speaker 1: than the world could even hold. With all the wonders
Speaker 1: and miracles that you will do greater than me, For
Speaker 1: you all are greater than me. That's in the Book
Speaker 1: of John at the end of the Book of John.
Speaker 1: But so you have to be christ Like, you have
Speaker 1: to be kind, you have to be humble. I don't
Speaker 1: care if you can remote you if you're you know,
Speaker 1: a rude person, or I don't care if you're if
Speaker 1: you're in the crystals and witchcraft and you you can
Speaker 1: you know, get results doing something with your powers. If
Speaker 1: you're a hedonist, I don't care about any of that.
Speaker 1: If you want to see God or you want to
Speaker 1: you want to talk about God, that's great. Show me God,
Speaker 1: That's that's what I want to see. That's what a
Speaker 1: friend of mine helped me to understand. The notion of
Speaker 1: you know, putting the vibration of Christ within you. You want
Speaker 1: to know a loving God, be a loving person. Show
Speaker 1: me God right, be the God that you want to see.
Speaker 1: So your actions, the the thoughts and the deeds that
Speaker 1: you put into the world, your thoughts, your words, and
Speaker 1: your deeds, they are created a vessel for God to
Speaker 1: incarnate here. That's what it means to be a gnostic.
Speaker 1: That you know that you are a vessel for the infinite.
Speaker 1: So it's not about saying a magic little prayer. It's
Speaker 1: not about saying a magic doctrine for the salvation of
Speaker 1: sinners to escape hell with a golden ticket to heaven.
Speaker 1: It's not about that. It's about rendering reality and real
Speaker 1: time as an infinite entity manifested in a little physical
Speaker 1: body in a very dark place, trying to, you know,
Speaker 1: find your light again. It's like I saw this in
Speaker 1: the writings of Manley Bee Hall. I want to do
Speaker 1: a bigger Manley be Hall episode. I'm in the process
Speaker 1: of reading through some of his writings now profound. He
Speaker 1: was a gifted, gifted thinker, and he said something like,
Speaker 1: the initiate knows the initiate walks the lonely path of
Speaker 1: wandering the world, not in seek of in search of
Speaker 1: vanity or glory, but in search of, you know, bringing
Speaker 1: kindness to lost souls. For the initiate knows that they
Speaker 1: And I'm paraphrasing right because I've read it days ago,
Speaker 1: and I'll have to go back and I have to
Speaker 1: cite it. But the initiate takes their gifts and their
Speaker 1: powers from God, not in places of light, but in hell,
Speaker 1: so that they can learn to remember to shine the
Speaker 1: light in the dark place to wake up others. So
Speaker 1: it's like to become an initiate into the mysteries. Has
Speaker 1: nothing to do with, you know, wearing robes Catholic, Masonic,
Speaker 1: or otherwise. Has nothing to do with wearing robes. It
Speaker 1: has nothing to do with rituals. It has nothing to
Speaker 1: do with incense and burners and candles and reciting certain
Speaker 1: mantras and doing a play a drama of a dying
Speaker 1: or a reborn God. Has nothing to do with initiation.
Speaker 1: But initiation has to do with ultimately the break down
Speaker 1: of your consciousness through suffering, strife, trials, tribulations, and struggle
Speaker 1: in the great mystery of life. It can't be escaped.
Speaker 1: Initiation is not again, it's not going through a right,
Speaker 1: but it's an activation of your soul through you know,
Speaker 1: it's like the Philosopher's stone, you know, the the lead
Speaker 1: being turned into gold by the fire of the forge.
Speaker 1: And that is your charmic suffering in this life. So
Speaker 1: suffering makes warriors. Suffering makes suffering makes you know, I
Speaker 1: don't want to say initiates, but it makes it makes
Speaker 1: you know It makes you kinder, it makes you more gentle,
Speaker 1: it makes you understand. Okay, I've suffered, so I know
Speaker 1: that they're suffering too, and I want to help them
Speaker 1: not suffer like I did. And it's like what Manly P.
Speaker 1: Hall said, when you think a thought to another person
Speaker 1: before you send it on its way, turn it into
Speaker 1: a beautiful white dove, and then send it to them gently.
Speaker 1: That's what it means to be an initiate that you
Speaker 1: don't even think cruel thoughts towards other people. Because being
Speaker 1: truly initiated in the great mystery of the Invisible God
Speaker 1: has nothing to do with remote viewing test results at
Speaker 1: a psychic fair. It has nothing to do with, you know,
Speaker 1: rubbing your crystal to make someone love you, or checking
Speaker 1: your horoscope because you want to know if you're going
Speaker 1: to have a bad day on next week's tender hookup.
Speaker 1: You know, It's like, that does not mean being spiritual.
Speaker 1: That means you're finding cracks in the matrix and you're
Speaker 1: exploiting them for your own personal gain. Being spiritual in
Speaker 1: the sense that we are seeking the highest truth and
Speaker 1: the highest good an outcome across all realities, the ultimate
Speaker 1: endeavor for every soul that comes here, whether your personality
Speaker 1: consciously knows it or not, is to attain the vibration
Speaker 1: of Christ within a suffering human body. Because through the
Speaker 1: suffering of life, if you can still choose to be
Speaker 1: gentle and kind, then you deserve the power and authority
Speaker 1: given to you by God. That's what it means to
Speaker 1: be an initiate, to be humbled. So gratitude and humility
Speaker 1: are the doorways to grace. So anyway, let's talk about
Speaker 1: the Gospel of Mary. You look like you wanted to
Speaker 1: say something.
Speaker 2: Suffering also makes experiences.
Speaker 1: Yeah, it does, because it's initiation. Before I knew, you know,
Speaker 1: a lot of this kind of more inside knowledge because
Speaker 1: I have friends and mentors and people and different I
Speaker 1: mean people around the world, I mean people of every
Speaker 1: background you can imagine, you know. And I have people
Speaker 1: like actually in mystery schools that like slip me stuff
Speaker 1: and they're like look here, look here, look here, and
Speaker 1: they're helping me kind of go through this, some of them,
Speaker 1: and then otherwise also just years of study and experience,
Speaker 1: I'm starting to kind of figure some things out of
Speaker 1: my own too. But before I was, you know, really
Speaker 1: into all this mystery school stuff. Dad noticed that many
Speaker 1: years ago. The ultimate pattern was that people who have
Speaker 1: suffered greatly in life are always the one ninety nine
Speaker 1: percent of the time when they would come to our
Speaker 1: house in SkyWatch, they would be the ones see orbs,
Speaker 1: people who suffered, people who have gone through death of
Speaker 1: loved ones, great trauma, all that stuff. And you know,
Speaker 1: the bigger question is is, you know, why do we
Speaker 1: even see an orb? It's not the ultimate outcome in life,
Speaker 1: you know. The ultimate outcome is like where do we
Speaker 1: go next? What happens next? It's the ultimate fear, what
Speaker 1: happens when we die? Great? I see an orb. That's amazing,
Speaker 1: it is. I don't mean to trivialize it, you know,
Speaker 1: but it's like what's next. That's that's that's where my
Speaker 1: thoughts are, what happens next? Everything we do here is
Speaker 1: there's parables of this in the Bible, like, you know,
Speaker 1: the things you do here, the blessings that you do
Speaker 1: in the good faith that you have in this life
Speaker 1: of very much paraphrase in the Gospels. It's like as
Speaker 1: stacking up rewards in my father's mansion in heaven. But
Speaker 1: it's the notion that the life that you live here
Speaker 1: carries on into the next life. I don't believe it
Speaker 1: should be, you know, like a lot of Christians think,
Speaker 1: and they're like a reward based you know, it's it's
Speaker 1: not like that, but it's it's a metaphor for the
Speaker 1: life you live now. You should be thinking about the
Speaker 1: next life. You should be thinking about the true realm.
Speaker 1: You shouldn't be so wrapped up in this little material
Speaker 1: world that it's actually part of the Gospel of Mary too.
Speaker 1: Finally we kind of got on that. But it talks
Speaker 1: about like the illusion of matter, and you know how
Speaker 1: people are suffering because they're blinded by the ignorance of
Speaker 1: the illusion of matter, and that you know, the true
Speaker 1: world is not the world of matter, and all will
Speaker 1: return there, including the rocks, the earth, everything in the
Speaker 1: in the world will eventually dissolve away back to where
Speaker 1: it came from.
Speaker 2: Don't keep me waiting, man.
Speaker 1: Well, it's really short, so I kind of wanted to.
Speaker 1: It's really short. I'm really excited. Okay, but listen, this
Speaker 1: is mainly going to be the Gospel of Mary, but
Speaker 1: I'm gonna include two really short excerpts from the Gospel
Speaker 1: of Philip only because it compliments the text of the
Speaker 1: Gospel of Mary, and they're both from the Gnostic tradition,
Speaker 1: the not the Library of non Commodi. So this is
Speaker 1: from the Gospel of Philip. These are two separate excerpts
Speaker 1: from the Gospel of Philip Okay, Three women always walked
Speaker 1: with the Master, Mary, his mother, his sister Mary, and
Speaker 1: Mary of Magdalah, who is called his companion, for Mary
Speaker 1: is the name of his sister, his mother and his companion.
Speaker 1: That's the first excerpt. Second excerpt Wisdom, who is called Baron,
Speaker 1: is the mother of the angels. The companion of the
Speaker 1: Savior is Mary of Magdala. The Savior loved her more
Speaker 1: than all the disciples, and he kissed her often on
Speaker 1: her mouth. The other disciples said to him, why do
Speaker 1: you love her more than all of us? The Savior
Speaker 1: answered and said to them, why don't I love you
Speaker 1: like her? If a blind person and one who can
Speaker 1: see are both in darkness, they are the same. When
Speaker 1: the light comes, one who can see will see the light,
Speaker 1: and the blind person will stay in darkness. So on
Speaker 1: the one hand, Mary Magdalene was, you know, his favorite.
Speaker 1: I don't even know if I would say disciple, because
Speaker 1: they said she was his companion, so we know this
Speaker 1: through these texts. Also, it was kind of like made
Speaker 1: to be anonymous when you hear the story of like,
Speaker 1: you know, the woman writing in the sand at the
Speaker 1: center and it's like, let he who is without sin
Speaker 1: throw the first stone. You know that story in the
Speaker 1: Gospel when people are like judging this woman and then
Speaker 1: Jesus bends down and writes in the sand like he
Speaker 1: who is without sin castiper stone. People speculate that that
Speaker 1: whoror was Mary Magdalene. It does not say her name
Speaker 1: is Mary Magdalene. Centuries ago the church painted her as
Speaker 1: a whore, but there's no mention of that in the Bible.
Speaker 1: Growing up, I always heard she was a prostitute, seriously,
Speaker 1: and the Gnostic scriptures, though, tells you a different story.
Speaker 1: She was his companion. They were smooching when you talk
Speaker 1: to the Templar Knights and other groups as well. When
Speaker 1: you read texts like the da Vinci Code. I'm gonna
Speaker 1: talk about this, it's a very wonderful public book. Public
Speaker 1: in the sense that it's you know, pop culture right,
Speaker 1: and it's out there and I have read it good
Speaker 1: and the da Vinci Code talks about a really cool
Speaker 1: thing which is known as I'm just gonna say the
Speaker 1: Priory of Seon, and I could be pronouncing that incorrectly,
Speaker 1: or maybe I'm choosing to, but it talks about the
Speaker 1: Priory of Seon and it tells the story of this.
Speaker 1: You know, this, this order of individuals who are protecting
Speaker 1: the secret of the Holy Grail, which is Mary Magdalene,
Speaker 1: and you know the blood line of Christ. I do
Speaker 1: know that there is a Gypsy queen named Sarah, and
Speaker 1: there are statues of her all over Europe, and it
Speaker 1: is a Black Mary, or it is the Black Madonna's.
Speaker 1: Some of them are Black Madonna's. And when you ask
Speaker 1: Gypsies around Europe and you ask them about their patron,
Speaker 1: Saint Sarah, I can't remember her name. It's like Sarah,
Speaker 1: let me look it up real quick, or if you
Speaker 1: want to Sarah Sarah, Sarah Sarah, let me know if
Speaker 1: you find it. Mm I just looked it up a
Speaker 1: few weeks ago. Saint Sarah. Yeah, aided the Three Mary's right.
Speaker 1: Sarah Lacalli, that's what they call her. The Gypsies caller
Speaker 1: Sarah Lacali or Sarah the black One because Collie is
Speaker 1: like black right, ask them, I'll say, yeah, it's the
Speaker 1: daughter of Jesus Christ to marry. This is an ancient
Speaker 1: legend that you can find evidence of, you know, in
Speaker 1: many places, there's legends of a place in France, and
Speaker 1: you know, my dad visited because he heard stories of this,
Speaker 1: and they you can you can hear all all these
Speaker 1: online fables about the Mara of Ingi and bloodline and
Speaker 1: about how Mary Magdalene, after the crucifixion of Christ fled
Speaker 1: to France because her life was in danger. And I'm
Speaker 1: trying to think of how I should go about this,
Speaker 1: but you know, it's a profound perspective. It is a
Speaker 1: very profound perspective to think about that we've been lied
Speaker 1: to the whole time that maybe she wasn't a whore,
Speaker 1: but in fact she was the wife of you know,
Speaker 1: Jesus Christ, which like a lot of Christians be like
Speaker 1: whoa n huh. He was a virgin too, and he
Speaker 1: was perfect and he would never do such a thing
Speaker 1: and he would never sin. It's like, no, dude, you
Speaker 1: got it all wrong. Like, if anything, you know that
Speaker 1: that's not what that means. It doesn't mean that he's bad.
Speaker 1: It's not blasphemous to think that not only was Jesus
Speaker 1: saying man, but he was God too. He was both.
Speaker 1: He was the son of Man, but he was also
Speaker 1: the son of God. He was born here, he came here,
Speaker 1: he lived a life. He wasn't just like a mirage
Speaker 1: full you know. He was the man Jesus. He was
Speaker 1: a person who was born here like me and you. Well.
Speaker 1: I mean, maybe there were details of his birth that
Speaker 1: were really miraculous. I'm not denying that aspect of it,
Speaker 1: but I'm just saying he was a person. He wasn't
Speaker 1: a slave to God. Jesus was a man. He was
Speaker 1: of Hebrew descent. He had a human body like the
Speaker 1: rest of us. But and again, maybe it was different
Speaker 1: than I'm not denying all these different theories and beliefs
Speaker 1: about Jesus, but the one that I am is that
Speaker 1: the notion that many Christians have, that is, if he
Speaker 1: had sex or some sort of humanly thing, that it
Speaker 1: doesn't make him God anymore. That's the thing that I
Speaker 1: am denying. I think that's ridiculous. I don't care if
Speaker 1: he floated and flew like Superman. I don't care if
Speaker 1: he rose from the dead. I believe that those things
Speaker 1: could be real. That's what I'm saying. I'm not mocking them.
Speaker 1: I'm saying they could be true. I don't care if
Speaker 1: they are or aren't, because it's the teachings. And he
Speaker 1: was the first person in human consciousness that brought them
Speaker 1: to the masses, the masses of how to awaken to
Speaker 1: the next level of consciousness to realize God on earth.
Speaker 1: These things were, you know, popular in the East, but
Speaker 1: it was somewhat esoteric. They were popular in Western esoteric tradition,
Speaker 1: and they were only spoken of in secret in the
Speaker 1: Temples of Initiates, the Temples of Wisdom, the Egyptian Temples,
Speaker 1: the Elysian Mysteries, the you know, it goes on and on.
Speaker 1: There's a long laundry list of them. The Persian you know,
Speaker 1: Zoroastrian priests, Tibet, the Druids, you know, et cetera, et cetera.
Speaker 1: Because this knowledge of being christ like, of gaining mastery
Speaker 1: over your lower animal nature, and you know, living in
Speaker 1: higher consciousness, christ like solar consciousness, this is a very
Speaker 1: ancient concept that was known about many places around the world.
Speaker 1: Jesus was the one who brought it out into the world.
Speaker 1: So in a sense, he is the savior of the
Speaker 1: world in a kind of a way of thinking. He's
Speaker 1: so important because he brought these teachings of how to
Speaker 1: ascend to higher consciousness out into the fold. And we're
Speaker 1: still talking about we're still debating it to this day.
Speaker 1: What did he mean by that? Was he real? A
Speaker 1: lot of people are like he didn't even exist, even
Speaker 1: though there's like all these different perspectives, you know, saying
Speaker 1: he did. But so I think it's very likely that
Speaker 1: he and Mary Magdalene did have kids, or at least
Speaker 1: a kid I've heard too. I don't know that for sure,
Speaker 1: but I or maybe Mary had to. One of them
Speaker 1: was John the Baptists. One of them was Jesus'. And
Speaker 1: that's that's that's, you know, kind of what the Templar
Speaker 1: Knights and you know, other people of prominence tend to suggest,
Speaker 1: is that there is a great secret that has been preserved,
Speaker 1: that maybe it was even the treasure found under Solomon's temple,
Speaker 1: maybe maybe in Jerusalem when you hear the story of
Speaker 1: the Templar Knights finding all this treasure that made them
Speaker 1: richer than the Kingdom of France, and and you know,
Speaker 1: the the Holy Roman Empire combined, they found this treasure
Speaker 1: that made them so wealthy and so powerful. Well, some
Speaker 1: people suggest maybe it was bones, maybe it was bones
Speaker 1: of the family of Christ. I don't know that for
Speaker 1: a fact, but I'm just saying it. You know, there,
Speaker 1: if you go down the YouTube rabbit hole, there are
Speaker 1: people that suggest it that I you know, I think
Speaker 1: it makes a lot of sense. But you know, so
Speaker 1: talking about Mary Magdalene in this context is important because
Speaker 1: you understand here that there are real ancient documents from
Speaker 1: movements of Gnostic Christianity, which in my opinion, are just
Speaker 1: authentically important as the ones that the big bad corporate
Speaker 1: pay pig, you know, church structure gave you and said
Speaker 1: you get this slop slave. You only get these books.
Speaker 1: Don't you dare question them, because we will kill you,
Speaker 1: and then after we kill you, you will burn in hell.
Speaker 1: That was the notion of the Bible. There's all these
Speaker 1: different legal decrees by emperors throughout ancient Rome saying what
Speaker 1: you can and cannot think about in your head. Think
Speaker 1: about that, think about that. And that's why the Gnostics
Speaker 1: were so dangerous, because they said, you don't own God,
Speaker 1: and neither do I nobody owns God. God is under
Speaker 1: that stone. God is in the middle of that piece
Speaker 1: of wood. Split it with an accent, you'll find God.
Speaker 1: God is within you. Go within, in the stillness of
Speaker 1: your mind, and then you will find God. God is silence.
Speaker 1: God is God is something greater than beauty and perfection.
Speaker 1: God is not in an altar. God is not in
Speaker 1: a temple with gold. God has not belonged to the priests.
Speaker 1: So the authorities are like, hey, hey, hey, you pay
Speaker 1: your tithes this year. By the way, you got to
Speaker 1: come in here and give your confession every time you
Speaker 1: you know, you mess up collecting intelligence on their entire
Speaker 1: nations through confessions. It's a military strategy of the ancient Romans.
Speaker 1: They would confess to their superior officers when they would
Speaker 1: commit crimes. And of course, you know, the Holy Roman
Speaker 1: Empire adopted this. As was told to me by a
Speaker 1: religious scholar that that there there are strong parallels to
Speaker 1: be made between the Vatican confessional system and the Holy
Speaker 1: I mean the Roman military system. So the Gnostics and
Speaker 1: then the Big Sea capital see Christianity doctrine of the
Speaker 1: Holy Roman Empire. They were at odds because one of
Speaker 1: them is like you know, kind of like uh, Neo
Speaker 1: and Morpheus in the Matrix like fight the man saying,
Speaker 1: you don't own this thought. You don't own. God is
Speaker 1: in your mind, The treasure is in your mind. It's
Speaker 1: that's where God is in your mind and your thoughts
Speaker 1: and also really real. And then the you know, the
Speaker 1: agents the matrix is the Church and they're like, hey,
Speaker 1: you gotta come pay indulgences or your auntie is going
Speaker 1: to keep burning in purgatory for another ten thousand years.
Speaker 1: That was real. They had to actually pay money to
Speaker 1: the church to try to like liberate souls from damnation
Speaker 1: of their loved ones. That was a real scam that
Speaker 1: made a lot of money for the church back then.
Speaker 1: So there's so many reasons throughout history why the power
Speaker 1: structured Church would greatly benefit from slaughtering the Gnostics and
Speaker 1: making it illegal to to you know, and it says
Speaker 1: it very clearly in the Bible. You know, Satan's in
Speaker 1: control here. This is his world. You know, God doesn't
Speaker 1: encroach on our free will. And you think about, like
Speaker 1: you remember this Star Trek remake. I've never seen the
Speaker 1: old Star Trek movies, but I saw the one with
Speaker 1: JJ Abrams. The first two I thought they were really good.
Speaker 1: I'm not a huge Star Trek fan. I do think
Speaker 1: it's cool, and I don't really know the Lord like that.
Speaker 1: But in the first JJ Abrams Star Trek movie, there's
Speaker 1: a scene where like the USS Enterprise flies over this
Speaker 1: little primitive planet and it shows like this primitive alien race.
Speaker 1: They look up and it's like, oh my god, it's
Speaker 1: like a God, and it like completely wrecks their reality.
Speaker 1: And then the next time they go back and see them,
Speaker 1: it like completely destroy their culture and they like, you know,
Speaker 1: weren't the same. Ever again, that's like, imagine if God
Speaker 1: did that to us, God would God's God has always
Speaker 1: respected our free will. All these millennia, we've been guided
Speaker 1: by angels and we've been The great mystery is that
Speaker 1: God is invisible. So our game here has been to
Speaker 1: seek Him and her of our own free will, and
Speaker 1: we are helped when we ask for help. It's like
Speaker 1: Jesus said, knock and it will be opened for you.
Speaker 1: Seek and ye shall find. Ask and it will be
Speaker 1: given to you. You have to seek, you have to
Speaker 1: knock on the door, and you have to ask. God
Speaker 1: does not give handouts, because then you wouldn't learn, you
Speaker 1: wouldn't grow, you know. So anyway, enough of the Gnostic
Speaker 1: verus Christian rant. I keep re illustrating this with different
Speaker 1: sort of way because I want people to really understand
Speaker 1: that it's not a religion. It's more like freedom of mind.
Speaker 1: But you know, it is a real tradition. In a
Speaker 1: future episode, I was gonna do that one this week,
Speaker 1: but maybe I'll do it next week, talking about like
Speaker 1: the Order of Melchies a deck. And there's even Gnostic
Speaker 1: scriptures that mention not real Nogamadi library texts that were
Speaker 1: held in the actual archives of the you know, the
Speaker 1: ancient Gnostic movement, Gnostic Christian scriptures that mention by name
Speaker 1: hermes trismagistics. That is utterly profound. I just found that
Speaker 1: out like two weeks ago, and I was like what,
Speaker 1: because these are separate concepts that I'm like, oh my god,
Speaker 1: both of these are amazing and they relate. But the
Speaker 1: ancients were like, nah, dog, they're the same thing. And
Speaker 1: they literally buy name, recognize zoro Aster. They have writings
Speaker 1: of Plato, they have they mentioned by name hermeis trisma,
Speaker 1: justice tris magistics. And that's that's another great topic that
Speaker 1: could go on for weeks and weeks and weeks, and
Speaker 1: if like here's my thing, people are like, what are you?
Speaker 1: How would you label yourself? Again? I don't necessarily like
Speaker 1: labels because I think it restricts yourself. It's like in
Speaker 1: Taoism they say when you label God, then you just
Speaker 1: pushed it away if you don't understand it. Or it's
Speaker 1: like the episode we just did. I think it was
Speaker 1: called the Invisible One. No, no, it was the one.
Speaker 1: It was the one about meditation, and it was The Stranger.
Speaker 1: It was allergies the Stranger, and that episode we talk
Speaker 1: about how you have to remain incognizant of God, because
Speaker 1: once you believe you're cognizant, then you become incognizant. It's
Speaker 1: the same concept that when you label, when you think
Speaker 1: you understand the ineffable God, then you just proved you
Speaker 1: don't understand it. It is incomprehensible and you have to
Speaker 1: completely humble your mind and understand you cannot know God
Speaker 1: except through mystery, except through the expression of the feminine power,
Speaker 1: which is subtle tea, subtle tea. That's why a lot
Speaker 1: of times the initiates go through ceremonies in caves because
Speaker 1: caves are inherently feminine. It is a dark place that
Speaker 1: is recessed into a mountain. I don't mean to be
Speaker 1: crude here, but what does that make you think of?
Speaker 1: I'll tell you you go first, then I'll tell you
Speaker 1: what I'm thinking of. And he guesses women's think. So
Speaker 1: I'm just saying it's it's it's the mystery. That's how
Speaker 1: we know God is through mystery, through subtlety, through go ahead.
Speaker 1: Did you want to give your guests or were you
Speaker 1: thinking the same thing? I'm still thinking okay. So initiates
Speaker 1: were a lot of times initiated in caves, you know,
Speaker 1: or like in the Mythraic mysteries in ancient Rome and
Speaker 1: in ancient Persia. They would meet in caves, right, Christians
Speaker 1: for the first three hundred years, including the Gnostics, right,
Speaker 1: because let's be honest, they were very much authentically part
Speaker 1: of the real original movement of Christianity, they would meet
Speaker 1: in caves. They would actually meet in mythraic caves because
Speaker 1: God is known through mystery, metaphor and allegory is the
Speaker 1: language of the divine God's not gonna come out and
Speaker 1: say here's the answer. All right, you can all go
Speaker 1: home now. Like, no, it's mystery, it's drama. Life is
Speaker 1: a drama. Life is atopoetic. It's like metaphor speaking into
Speaker 1: reality itself. That's why you can see a metaphor in
Speaker 1: the stars. The Greeks knew this. They told a story
Speaker 1: through the stars, and the Egyptians and the Chinese and
Speaker 1: the people of sumer Chaldea. That I say, the Hindus
Speaker 1: already they did too, They all did. They all told
Speaker 1: a great mystery in the stars. Because reality itself is
Speaker 1: the great mystery. It is a hologram of the nature
Speaker 1: of God, which is infinite and visible, but also invisible.
Speaker 1: Not all of it can be held simultaneously in one.
Speaker 1: Everywhere you look, there's something you can't see, but it's
Speaker 1: true and it's real, and it's subtle because it's there,
Speaker 1: but it's behind you. You can't see it because you're
Speaker 1: looking over here. And that's God. God is a mystery.
Speaker 1: So I don't remember how I got onto the mystery part,
Speaker 1: but it's the feminine. That's the only way that God
Speaker 1: can be known. Wow, that was a tangent. Let's talk
Speaker 1: about the Gospel of Mary right, all right, So this
Speaker 1: is a short text. I am actually going to read
Speaker 1: the whole text, but it's very short. The Gospel of
Speaker 1: Mary is the only Christian Gospel period in history ascribed
Speaker 1: to a woman author or the perspective of a woman.
Speaker 1: And it's funny because even in the one gospel that's
Speaker 1: being like credited to being authored by or primarily in
Speaker 1: perspective of a woman, in that very text, she is
Speaker 1: mocked and she is derided by the other disciples, and
Speaker 1: that's funny. And I also wanted to talk about this
Speaker 1: for that very reason because, oh, I remember how I
Speaker 1: got onto the mystery thing, though really quick, let me
Speaker 1: walk back to that. I was going to do it today,
Speaker 1: but I think maybe I'll do it next week. I
Speaker 1: wanted to do a deeper talk about the Gnostic tradition
Speaker 1: and how it's not only Christian, how it's really ancient,
Speaker 1: it's Atlantean, and talk about I remember why I got
Speaker 1: into the mystery thing now, because Jesus and Mary Magdalen,
Speaker 1: in my belief and in the belief of many many others,
Speaker 1: were I don't want to say priests, but like master
Speaker 1: teachers of the they were the embodiment of the Atlantean tradition,
Speaker 1: that they were connected to the ancient order. I don't
Speaker 1: know what you would call this, but like the age
Speaker 1: of this wisdom, you know, the primordial tradition, whatever that is,
Speaker 1: what is the name, I don't know. I just will
Speaker 1: say Atlantis for the sake of helping you to understand
Speaker 1: that there is an ancient wisdom that is timeless and
Speaker 1: is outside of time and space. And I do very
Speaker 1: much believe if we keep digging and we keep going
Speaker 1: down this thread, we can make a case that Jesus
Speaker 1: and Mary Magdalene and some capacity were a part of
Speaker 1: the Atlantean tradition. And I think that is so important
Speaker 1: if true, because it changes how we understand things. And
Speaker 1: I think, I think that it is very profound that
Speaker 1: a body of people two thousand years ago attributing this
Speaker 1: knowledge to Christ, the son of Man and the Son
Speaker 1: of God, and then they would also reference people like Plato, Hermes, Trismagistus,
Speaker 1: and Zoroaster as great sages or prophets in texts that
Speaker 1: are a part of a Christian tradition. Because in my
Speaker 1: memory of growing up as a Christian, all of that
Speaker 1: other self had nothing to do with it. I mean,
Speaker 1: the other stuff had nothing to do with Christianity. I
Speaker 1: think I think that it's all connected christ you know,
Speaker 1: her medicism playto all this stuff. It's all connected. It's
Speaker 1: all one primordial tradition and it comes from one place,
Speaker 1: and it is Atlantis anyway, to the Gospel of Mary.
Speaker 1: It's the only one that's attributed to, you know, a woman.
Speaker 1: And it's funny because Peter and Andrew mock her and
Speaker 1: insult her because she's a woman, which is hilarious because
Speaker 1: Peter and then later the apostle Paul kind of carried
Speaker 1: on the tradition, go on to start the woman hating
Speaker 1: movement of Christianity that tried to kill the Goddess. And
Speaker 1: they snuffed the Holy Mother and turned her into you know,
Speaker 1: the virgin Mary. They made her a pregnant Jewish teenager,
Speaker 1: and they removed from your mind the image of the goddess,
Speaker 1: and they somehow continued to have you worship her, but
Speaker 1: it was in a different name. It was in the
Speaker 1: name of a human, pregnant teenager. So Peter, in this
Speaker 1: very ancient writing assaults Mary and claims that she's a liar.
Speaker 1: It's funny because that's kind of what he did with
Speaker 1: the whole Christian movement for thousands of years his legacy.
Speaker 1: You know what I mean? Do you see what I'm
Speaker 1: trying to say here there's a parallel to what really
Speaker 1: happened in real history. And then this text right here. So,
Speaker 1: like I said, it's very short, so I'm gonna read
Speaker 1: the whole thing. Here we go, okay, And also keep
Speaker 1: in mind, if I say dot dot dot, same as always,
Speaker 1: parts of the fragment are destroyed. Will matter then be
Speaker 1: utterly destroyed or not? The Savior replied, Every nature, every
Speaker 1: modeled form, every creature exists in and with each other.
Speaker 1: They will dissolve again into their own proper root. For
Speaker 1: the nature of matter is dissolved, and to what belongs
Speaker 1: to its nature, whoever has ears to hear should hear. Then,
Speaker 1: Peter said to him, you have been explaining every topic
Speaker 1: to us. Tell us one other thing. What is the
Speaker 1: sin of the world? The Savior replied, there is no
Speaker 1: such thing as sin. Rather, you, yourselves, are what produces
Speaker 1: sin when you act in accordance with the nature of adultery,
Speaker 1: which is called sin. For this reason, the good came
Speaker 1: among you pursuing the good that belongs to every nature,
Speaker 1: it will set it within its root. Then he continued,
Speaker 1: he said, this is why you get sick and die,
Speaker 1: because you love what deceives you. Anyone who thinks should
Speaker 1: consider these matters. Matter gave birth to a passion that
Speaker 1: has no image because it derives from what is contrary
Speaker 1: to nature, a disturbing confusion that occurred in the whole body.
Speaker 1: That is why I told you become content at heart
Speaker 1: while also remaining discontented, to become contented only in the
Speaker 1: presence of every true image of nature. Whoever has ears
Speaker 1: to hear, should hear. Side note, when he says the
Speaker 1: good has come to you, the good in this context
Speaker 1: is referring to God. When he says adultery, he does
Speaker 1: not mean cheating on your spouse. In this context, what
Speaker 1: he means is being separate from God, being separate, being
Speaker 1: lost in the illusion of matter, and not being one
Speaker 1: with Spirit. So he says, there is no such thing
Speaker 1: as sin. The sin is you, you know, choosing to
Speaker 1: live in adultery, the sin of the world. So, in
Speaker 1: other words, accordance with the nature of adultery, being separate
Speaker 1: from Spirit, being lost in the illusion of the world,
Speaker 1: and not knowing the truth. That's what that kind of means.
Speaker 1: Right there, When the Blessed One had said these things,
Speaker 1: he greeted them all peace be with you, He said,
Speaker 1: acquire my peace within yourselves. Be on your guard, so
Speaker 1: that no one deceives you by saying look over here
Speaker 1: or look over there. For the Child of humanity exists
Speaker 1: within you. Follow it. Those who search for it will
Speaker 1: find it. Go then, preach the good news about the kingdom.
Speaker 1: Do not lay down any rule beyond what I determined
Speaker 1: for you, nor promulgate law like the lawgiver, or else
Speaker 1: you might be dominated by it. After he said these things,
Speaker 1: he departed from them. Another side note, scholars understand that
Speaker 1: the translation there so this was written in Coptic. The
Speaker 1: New Testament was written in Greek, so there are slightly
Speaker 1: different translations into English. And scholars believe that the child
Speaker 1: of humanity is referring to like the Son of Man,
Speaker 1: like when they would say Jesus is the saun of Man.
Speaker 1: So if you use that, and if that is true,
Speaker 1: then basically what he's saying here is like the Son
Speaker 1: of Man exists within all of you. Go find it.
Speaker 1: In other words, you are all like me. You're all christ.
Speaker 1: It's a way of thinking about it. And then the
Speaker 1: other thing is the scholars interpreting this and translating it
Speaker 1: also believe that when he says, do not be like
Speaker 1: the lawgiver, they are talking about like mosaic law, and
Speaker 1: how the ancient Israelites were like tin commandments, shaw not this,
Speaker 1: thou shawt not that. And if you do do this,
Speaker 1: go burn that. He's saying. Don't do that, or you're
Speaker 1: going to be dominated by it. Acquire my peace within you,
Speaker 1: be like you, he said, for the child of humanity,
Speaker 1: or we would say the son of Man exists within you.
Speaker 1: Can we see the doctrinal differences here between gnostics and
Speaker 1: between capital see Christians. Capital ce Christian means you're by
Speaker 1: the book. You don't question there, you know any of it.
Speaker 1: You're a good worker, be for the church. Can you
Speaker 1: see the doctrinal difference here. A gnosticism Jesus is like bruh,
Speaker 1: you're Christ too. I'm leaving, so you keep up the
Speaker 1: good work. Acquire My peace within you. Okay, big difference.
Speaker 1: But you see elements of this in the Bible. You
Speaker 1: see many elements of this exact same teaching. But it's
Speaker 1: kind of like not fully, it's shortened, it's watered down,
Speaker 1: and they don't really focus on it. But it is
Speaker 1: in the New Testament that things of him saying things
Speaker 1: like this. All right, we're already halfway through this short
Speaker 1: little text. But they were distressed and wept greatly. How
Speaker 1: are we going to go out to the rest of
Speaker 1: the world and announce the good news about the kingdom
Speaker 1: of the child of humanity? They said, If they didn't
Speaker 1: spare him, how will they spare us. Then Mary stood up.
Speaker 1: She greeted them all, addressing her brothers and sisters, do
Speaker 1: not weep and be distressed, nor let your hearts be irresolute,
Speaker 1: for His grace will be with you all and will
Speaker 1: shelter you. Rather, we should praise his greatness, for he
Speaker 1: has prepared us and made us human beings. When Mary
Speaker 1: said these things, she turned their heart toward the good
Speaker 1: or God in this content, and they began to debate
Speaker 1: about the words of the Savior. Peter asks Mary to teach.
Speaker 1: Peter said to Mary, sister, we know that the Savior
Speaker 1: loved you more than all the other women. Remember I
Speaker 1: held the part or I read the part from the
Speaker 1: Gospel Philip where they were like he always kissed her
Speaker 1: on the mouth. These ancient writers, they're like Jesus was
Speaker 1: always kissing her on the mouth. There's probably hugging her too.
Speaker 1: And I bet if you weren't looking, there was a
Speaker 1: lot more going on. You know that maybe they had kids.
Speaker 1: I'm just saying there's something to this, right, But he said,
Speaker 1: he said, we know that the Savior loved you more
Speaker 1: than all other women. Tell us the words of the
Speaker 1: Savior that you remember the things you know that we
Speaker 1: don't because we haven't heard them. Mary responded, I will
Speaker 1: teach you about what is hidden from you, and she
Speaker 1: began to speak these words to them. She said, I
Speaker 1: saw the Lord in a vision, and I said to him, Lord,
Speaker 1: I saw you today in a vision. He answered me,
Speaker 1: blessed are you for not wavering as seeing me. For
Speaker 1: where the mind is there is the treasure. I said
Speaker 1: to him. So, now, Lord, does a person who sees
Speaker 1: a vision see it with the soul or with the spirit?
Speaker 1: The Savior answered, A person does not see with the
Speaker 1: soul or the spirit. Rather, the mind, which exists between
Speaker 1: these two, sees the vision, and that is what The
Speaker 1: text is destroyed and I'm like, ah, I wanted to
Speaker 1: know that so bad. Do you ever feel that when
Speaker 1: it's like the fragmented, I'm like, dude, that was the
Speaker 1: answer to the whole universe. I have a hunch maybe
Speaker 1: it was going to go on about like the idea
Speaker 1: of witness consciousness. Think about it. It's like the mind
Speaker 1: that's between the soul and the spirit witness consciousness. They
Speaker 1: all seeing Aye. God, it's in between your thoughts. It's
Speaker 1: it's in the stillness of your mind. It's in between.
Speaker 1: It's in the perfect dead center of everything. It's God.
Speaker 1: And Desire said, it's just moving on because remember it's fragmented.
Speaker 1: And Desire said, I did not see you go down yet,
Speaker 1: now I see you go up, So why do you
Speaker 1: lie since you belong to me? The soul answered, I
Speaker 1: saw you. You did not see me, nor did you
Speaker 1: know me. You mistook the garment I wore for my
Speaker 1: true self, and you did not recognize me. After it
Speaker 1: had said these things, it left rejoicing greatly again. It
Speaker 1: came to the third power, which is called ignorance. It
Speaker 1: examined the soul closely, saying, where are you going? You
Speaker 1: are bound by wickedness, indeed you are bound. Do not judge,
Speaker 1: And the soul said, why do you judge me, since
Speaker 1: I have not passed judgment. I have been bound, but
Speaker 1: I have not bound anything. They did not recognize me,
Speaker 1: But I have recognized that the universe is to be dissolved,
Speaker 1: both the things of the earth and those of heaven.
Speaker 1: When the soul had brought the third power to naught,
Speaker 1: it went upward and saw the fourth power. It had
Speaker 1: seven forms. The first form is darkness, the second is desire,
Speaker 1: the third is ignorance, The fourth is zeal for death.
Speaker 1: The fish is the kingdom of the flesh. The sixth
Speaker 1: is the foolish wisdom of the flesh. The seventh is
Speaker 1: the wisdom of the wrathful person. These are the seven
Speaker 1: powers of wrath. They interrogated the soul, where are you
Speaker 1: coming from? Human killer? And where are you going destroyer
Speaker 1: of realms? The soul replied, saying, what binds me has
Speaker 1: been slain, and what surrounds me has been destroyed, and
Speaker 1: my desire has been brought to an end, and ignorance
Speaker 1: has died. In a world, I was set loose from
Speaker 1: a world, and in a type, from a type that
Speaker 1: is above and from the chain of forgetfulness, which exists
Speaker 1: in time from this hour on for the time of
Speaker 1: the due season of the age. I will receive rest
Speaker 1: in silence. I'm like, you know, that might be a
Speaker 1: little easier to understand this epic part if it wasn't
Speaker 1: like fragmented is epic. But it's just like, what was
Speaker 1: it talking about before? You know? It was hardcore? Man,
Speaker 1: I wanted to know badly. I think what it's saying
Speaker 1: here is like, you know, the seven virtues, because it's
Speaker 1: talking about the seven forms, the seven powers wrath, you know,
Speaker 1: I don't think it lists it did liss all seven
Speaker 1: you know, zeal for death, the kingdom of the flesh, ignorance, foolish,
Speaker 1: wisdom of the flesh. It's talking about these seven negative
Speaker 1: aspects of the soul that trap you in the material world.
Speaker 1: But then you would have to say, you know, there's duality,
Speaker 1: so like there's seven virtues of the spirit, like no
Speaker 1: longer seeking desire of the material realm, you know, wisdom, knowledge.
Speaker 1: It doesn't list them here, but I tend to think
Speaker 1: he says, you know, I will receive rest in silence.
Speaker 1: What binds me has been slain? What surrounds me has
Speaker 1: been destroyed, and my desire has been brought to an end.
Speaker 1: My ignorance has died. So I tend to think here
Speaker 1: he's talking about awakening in the spirit. He's achieving enlightenment,
Speaker 1: and he's achieving rest in his mind. It was talking
Speaker 1: about the mind, between the soul and the spirit. For
Speaker 1: the fragmented destroy part of the text. So I think
Speaker 1: it was a long exposition about basically becoming enlightened, you know.
Speaker 1: And what is enlightenment, Well, it's having no attachment and
Speaker 1: desire and lust and greed and all this stuff. You know.
Speaker 1: That's just my speculation. It's hard to know because part
Speaker 1: of it was destroyed. And this is the last section.
Speaker 1: After Mary said these things, she was silent, since it
Speaker 1: was up to this point that the Savior had spoken
Speaker 1: to her. Andrew responded, addressing the brothers and sisters, say
Speaker 1: what you will about the things she has said, but
Speaker 1: I do not believe that the Savior said these things.
Speaker 1: For indeed, these teachings are strange ideas. Peter responded, bringing
Speaker 1: up similar concerns. He questioned them about the Savior. Did
Speaker 1: he then speak with a woman in private without our
Speaker 1: knowing about it are we to turn around and listen
Speaker 1: to her that he choose her over us. Then Mary
Speaker 1: wept and said to Peter, my brother, Peter, what are
Speaker 1: you imagining? Do you think that I have thought up
Speaker 1: these things by myself and my heart, or that I
Speaker 1: I'm telling lies about the Savior? Levi answered, speaking to Peter, Peter,
Speaker 1: you have always been a wrathful person. Now I see
Speaker 1: you contending against the woman like the adversaries. For if
Speaker 1: the Savior made her worthy, who are you then for
Speaker 1: your part to reject her? Assuredly, the Savior's knowledge of
Speaker 1: her is completely reliable. That is why he loved her
Speaker 1: more than us. Rather, we should be ashamed. We should
Speaker 1: clothe ourselves with the perfect human, acquire it for ourselves
Speaker 1: as he commanded us, and announce the good news, which
Speaker 1: means the Gospel, not laying down any other rule or
Speaker 1: law that differs from what the Savior said. After he
Speaker 1: said these things, they started going out to teach and
Speaker 1: to preach the gospel. According to Mary, so Levi the
Speaker 1: freaking' chad bro he speaks up and he says, Peter,
Speaker 1: you're just like Satan in his advertary series. Right now,
Speaker 1: because you're judging her not based on the character of
Speaker 1: her spirit, but because she's a woman. You can't see
Speaker 1: past the material, and they're in lies exactly what happened
Speaker 1: and how Christ was treated where the church that repeatedly
Speaker 1: Peter is claimed to be the first pope, right according
Speaker 1: to Catholic tradition. Isn't he like technically the first pope?
Speaker 1: He was a he man woman hater brouh. He didn't
Speaker 1: like the lady, I guarantee you he probably didn't rock
Speaker 1: with the Barbello, the Goddess, the Sophia stuff. He's like,
Speaker 1: uh uh, I don't care about that. He's like, Jesus,
Speaker 1: give me, give me the other teachings, you know. And
Speaker 1: then Peter, I mean, Jesus would be like mocking them
Speaker 1: at the Last Supper like last week's episode and the
Speaker 1: Gospel of Judas is Scariot and he's like, you fools,
Speaker 1: you don't even know what God you're praying to. He's
Speaker 1: laughing at him. You know, just because they followed Jesus,
Speaker 1: does it mean that they understood and believed or had
Speaker 1: all the knowledge of everything he was saying. We're reading
Speaker 1: this thousands of years later. Back then he was just
Speaker 1: coming out, you know what I mean, he was They
Speaker 1: didn't know everything. It's just like it's just like, you know,
Speaker 1: if you're listening, raise your hand, if you have a
Speaker 1: friend you'll learn stuff from, or raise your hand if
Speaker 1: you and I'm not going to see it, but you
Speaker 1: can do it if you want to anyway, raise your hand.
Speaker 1: If you know you work on the job and get
Speaker 1: trained from someone. Okay, cool, Well on day one, they
Speaker 1: didn't teach you thirty years of carpentry or twenty years
Speaker 1: of you know, hanging tile or windows or fixing boats
Speaker 1: or anything. You know what I mean. It takes time
Speaker 1: to learn things. There's no way that Peter necessarily jibed
Speaker 1: with or any of them knew and understood every bit
Speaker 1: of this knowledge. Otherwise, why would we have dozens of
Speaker 1: gospels telling a story of the disciples being like master, Master,
Speaker 1: Can you tell me about that one again? Can you
Speaker 1: tell me this story again? What happens when we I'm
Speaker 1: asked her? You know what I mean? Does that make
Speaker 1: sense to you? Like, just because Peter was his follower
Speaker 1: doesn't mean he was one hundred percent with the ish,
Speaker 1: with with the I'm trying to curse list. You know
Speaker 1: what I mean, I got you, buddy, Yeah, yeah, so
Speaker 1: and that guy, the he Man woman hater went on
Speaker 1: to start at the church and if you read, I
Speaker 1: can't remember what book it is, but it was authored
Speaker 1: by Paul And as a child, I always thought this
Speaker 1: was weird. And I'm not like, I'm not like you know,
Speaker 1: never mind, I should call this the Dogging Disciples series.
Speaker 1: Well no, because I think it's funny. Some of them
Speaker 1: are amazing and then some of them are like Chad,
Speaker 1: he was a Chad, Yeah, Saint Chad. Mary Magdalene, you know,
Speaker 1: dare I not be disrespectful here, but I bet she
Speaker 1: was magnetic to pull a man like Jesus. She must
Speaker 1: have been just something divine. But you know, it was
Speaker 1: Peter that started everything that that you know that Do
Speaker 1: I need to go on or do you get it?
Speaker 1: Does it? I mean? Case closed? Right? Yeah? No, good
Speaker 1: jobs the Gnostics, Jesus. Obviously the lady's real. I mean,
Speaker 1: she's been in my freaking backyard in North Carolina, so like,
Speaker 1: I know there's something to this. That's why I'm obsessed
Speaker 1: with this and I'm following this thread, you know. And
Speaker 1: the Templar Knights are literally like I asked them a question.
Speaker 1: And I'm talking some real ones too, like some really
Speaker 1: real ones. And I've been like what should I read?
Speaker 1: And my buddy is like, go read the entire Knockomodi library.
Speaker 1: I was like, yes, sir, here we are talking about
Speaker 1: it on the episode, right, so it's profound. And I
Speaker 1: will say my dad posted a he went to France
Speaker 1: a few months ago and he posted a photo on
Speaker 1: like I think Twitter and Facebook and YadA, YadA YadA,
Speaker 1: where he was sitting on this hill like a like
Speaker 1: a mountain and it's overlooking this beautiful valley with a castle.
Speaker 1: I was like, Dad, what is that. I was like,
Speaker 1: I have son, It's very cool. It's the castle of Baltazar,
Speaker 1: the Wise Man. Uh. He was the one who brought
Speaker 1: Mary Magdalene from Israel to France after the Crucifixion and
Speaker 1: helped her escape and then she lived the rest of
Speaker 1: her life here. That's why I went there. I was like,
Speaker 1: that's cool. You know. At first, it like melted my
Speaker 1: brain and I was just like, yeah, you know, it
Speaker 1: doesn't surprise me anymore. So I'm just saying there's there's really,
Speaker 1: there's really something to this Gnostic tradition. That I think
Speaker 1: is very profound, and I think, you know, it's just
Speaker 1: like I went outside and I said, you know, God
Speaker 1: on the right track here, we'll get at this stuff.
Speaker 1: And it was just like flat and I saw streaks
Speaker 1: across the sky, and its like, you know what. I
Speaker 1: was gonna keep going anyway because I enjoy it. But
Speaker 1: you know, that's confirmation to me. And like I said
Speaker 1: in the beginning, you know, the comments are very positive.
Speaker 1: I know that people are enjoying it, but I'm just wondering.
Speaker 1: You know, if you're enjoying it, let me know. If
Speaker 1: you're not enjoying it, let me know. I'm probably gonna
Speaker 1: do it anyway, but I'm just curious, you know, just
Speaker 1: hear from the audience and check in with people. I'm
Speaker 1: definitely interested in kind of I have several there's a
Speaker 1: lot of Gnostic scriptures. I do not intend to read
Speaker 1: them all, but there are several several more that are
Speaker 1: extremely interesting that I want to hit and for no
Speaker 1: reason other than I really enjoy them, and I think
Speaker 1: it's profound material that ninety nine percent of the world
Speaker 1: would never read, and it's it's important. It's important to
Speaker 1: look at this stuff because we were told I'll kill
Speaker 1: you if you look at this. I will kill you
Speaker 1: two thousand years ago. I'm gonna kill you if you
Speaker 1: talk about this, if you think about this, if you
Speaker 1: discuss this, you're dead, you know, So why shouldn't we
Speaker 1: look at that? That kind of makes me really want
Speaker 1: to the rebel, the person who desires not to be
Speaker 1: controlled in me, wants to go very Morpheus neo and say, Okay,
Speaker 1: there's something to this. I want to take the red
Speaker 1: pill and keep going. But like I said, I'm gonna
Speaker 1: move at some point into Hermeticism and or Korea in
Speaker 1: Tibetan Buddhism. I don't know the exact order yet, but
Speaker 1: those are my thoughts. I hope you guys enjoyed this.
Speaker 1: Thank you very much for your support. Love you guys,
Speaker 1: have a fantastic week, and you know, keep going, keep smiling,
Speaker 1: be positive. You have a lot to be grateful for it.
Speaker 1: I do too. Weird things happen in the backyard and
Speaker 1: left the house and the yard to let the houses
Speaker 1: just so weird, weird, weird. Wow,