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<v Speaker 1>A lot of funds and an individual lots m This

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<v Speaker 1>is the show. Oh right, everybody, welcome to your one

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<v Speaker 1>book show on this Uh my voice is funny Sunday

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<v Speaker 1>on the Sunday, June eighth. Though. Everybody is having a

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<v Speaker 1>fantastic weekend. I hope you're getting a chance to relax

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<v Speaker 1>do fun stuff. I see, Uh Robert is a Viking.

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<v Speaker 1>Maybe I don't know. That's the emoji put on his chat.

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<v Speaker 1>So uh yeah, cool that that is all good? All

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<v Speaker 1>right today in spite of the fact that there's a

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<v Speaker 1>lot of news out there like National Guards being deployed

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<v Speaker 1>to Los Angeles. We'll talk about that tomorrow. That's a

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<v Speaker 1>good that's a good Monday Monday thing for for Your

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<v Speaker 1>on Book Show. I thought today would take a topic

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<v Speaker 1>go a little bit in depth in it. A topic

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<v Speaker 1>that is a recurring theme on the Your On Book Show,

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<v Speaker 1>but I think I think crucially important and that is

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<v Speaker 1>the the the rise in religion. So we'll talk today

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<v Speaker 1>specifically about Catholicism and the rise in Catholicism, so we'll

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<v Speaker 1>dig into that. I will not be reacting Jordan Peterson's

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<v Speaker 1>did You Beileeve? Video? Today just didn't have a chance

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<v Speaker 1>to prepare for that. I'll try to do that. Maybe

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<v Speaker 1>next week, Yeah, maybe next weekend. I'll try to do that.

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<v Speaker 1>It depends though, because I'll be heavily in prep mode

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<v Speaker 1>for the for the Peterson Academy of course that I'll

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<v Speaker 1>be teaching that follow the following week in a week

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<v Speaker 1>and a half, which is which is which I need

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<v Speaker 1>to prepare for, which is not? Of course I've taught

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<v Speaker 1>in many, many years and a lot of new material.

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<v Speaker 1>And then I've got two more coses with Peterson Academy

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<v Speaker 1>that I'm preparing, So three courses that are we doing

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<v Speaker 1>the next six weeks for Jordan for the Peterson Academy,

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<v Speaker 1>and then we've got one talk for OCON. So I'm

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<v Speaker 1>gonna be very much tunnel vision into that. Maybe I'll

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<v Speaker 1>do something. Maybe I'll try to do some content from

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<v Speaker 1>those talks as kind of weekend shows rather than doing

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<v Speaker 1>new content so I don't have to prepare new stuff.

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<v Speaker 1>So at some point we'll do we'll do the debate

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<v Speaker 1>between between Peterson and the twenty atheists twenty eighteists, so

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<v Speaker 1>I did anyway, we will. We will get the news tomorrow.

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<v Speaker 1>You can't ask me questions, so you can ask me

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<v Speaker 1>questions about the news, about what's going on, about what's happening,

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<v Speaker 1>whether in California, or about the big beautiful bill, whatever

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<v Speaker 1>you want, just put it in the super chat. Super

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<v Speaker 1>Chat great way to support the show. Twenty dollars. Questions

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<v Speaker 1>particular are valued, and appreciate it and get priority. But

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<v Speaker 1>I will try to answer all questions that I'll ask

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<v Speaker 1>whatever amount of money you put behind them. You can

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<v Speaker 1>support the show with a sticker, as Jonathan Honing just did.

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<v Speaker 1>Thank you, Jonathan. And all right, well let's just jump in.

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<v Speaker 1>Let's just jump in and talk about Catholicism. You know, Catholicism,

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<v Speaker 1>I think, surprisingly surprisingly, not religion surprising, but Catholicism surprisingly

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<v Speaker 1>Maybe shouldn't be surprising, but it is. And I'll tell

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<v Speaker 1>you why in a minute why it's surprising. Catholicism really

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<v Speaker 1>does seem like it's on the rise. They seemed to

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<v Speaker 1>be record numbers of baptisms, not record numbers, but increasing

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<v Speaker 1>numbers of baptism adult baptism in the United States and

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<v Speaker 1>France and Sweden, in many Western Spain, Western European countries.

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<v Speaker 1>And so you've you've got increased interest in Catholicism among

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<v Speaker 1>young people. I mean, I saw this that among young people,

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<v Speaker 1>Catholicism now is bigger religion than Anglican in the UK.

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<v Speaker 1>The UK is seeing a big spike in Catholicism. Catholics

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<v Speaker 1>set to exceed Anglicans for first time since the Reformation,

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<v Speaker 1>since King Henry the Eighth, all because of young people,

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<v Speaker 1>young people. And one thing that is a theme across

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<v Speaker 1>all of this is when they say young people, what

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<v Speaker 1>they really mean is young men. So predominantly young men

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<v Speaker 1>turning towards Catholicism and embracing Catholicism. She's seen that in England.

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<v Speaker 1>France is a headline a record of adult baptisms in France,

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<v Speaker 1>so surge among youth. And again this is the highest

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<v Speaker 1>number I ever recorded since they started doing a survey

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<v Speaker 1>I guess of baptisms over thirty twenty years ago. And

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<v Speaker 1>it's all young people, which is new. It used to

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<v Speaker 1>be that people adult baptism were typically a little later

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<v Speaker 1>in life, may be mid life crisis. But this is

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<v Speaker 1>all like eighteen to twenty four year olds that are

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<v Speaker 1>being being baptized. And it's quite striking that. Yeah, they

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<v Speaker 1>say in the age group eighteen to twenty five, age

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<v Speaker 1>group composed of students and young professionals, are represent forty

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<v Speaker 1>two percent of adult whatever it is baptisms, surpassing in

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<v Speaker 1>twenty six to forty year demographic that used to be

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<v Speaker 1>the dominant one. This is in France, even adolescent baptisms

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<v Speaker 1>eleven to seventeen year old teenagers has increased dramatically, increased

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<v Speaker 1>dramatically over the last year or so. So this is

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<v Speaker 1>a new phenomena. So this is we're talking about, you know,

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<v Speaker 1>these overports coming out April twenty twenty five, so we're

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<v Speaker 1>putting on twenty twenty four and so on. Now, generally

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<v Speaker 1>there seems to be a you know, there's been this

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<v Speaker 1>long term trend of in the United States, according to

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<v Speaker 1>the Pew Survey of people who are kind of declaring

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<v Speaker 1>themselves not affiliated with any major religion or even increased

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<v Speaker 1>in the number of atheists and increased in the number

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<v Speaker 1>of certainly non denominational unaffiliated that an affiliated seems to peaked,

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<v Speaker 1>but down affiliated, it seems to peaked in you know,

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<v Speaker 1>I'm looking at the at the numbers here, it looks

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<v Speaker 1>like a few years ago, twenty twenty two, and since

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<v Speaker 1>they've gone down, so I think it peaked at like

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<v Speaker 1>twenty nine thirty percent is down to twenty eight percent.

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<v Speaker 1>It's not big changes, but down Christianity people self identifying

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<v Speaker 1>as Christians bottomed out at the same time, is not affiliated.

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<v Speaker 1>Peaked in twenty twenty two and then and then it's

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<v Speaker 1>been going up since then. So the numbers of the

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<v Speaker 1>number of those identifying as Christian is actually rising slowly.

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<v Speaker 1>It's not a big rise, it's still small rise. Other

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<v Speaker 1>religions pretty stables a little bit, increase them five percent,

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<v Speaker 1>you know, twenty five years ago to seven percent last

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<v Speaker 1>two years ago, to six percent this year, so somewhere

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<v Speaker 1>between five to seven percent, pretty much consistently without changing much.

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<v Speaker 1>It's really Christians who used to be self identified Christians

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<v Speaker 1>used to be seventy eight percent of the population and

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<v Speaker 1>today only sixty three percent of the population. So Christianity

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<v Speaker 1>overwall is in decline, but in the last few years

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<v Speaker 1>it's seeing a small increase, just small in aggregate. The

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<v Speaker 1>numbers are all small. What happened to you among Christians?

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<v Speaker 1>The decline is mostly among Protestants, who you know, over

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<v Speaker 1>fifty percent of American Christians used to consider themselves what

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<v Speaker 1>do you call anet Protestants I don't even know what

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<v Speaker 1>any Protestant means. And now it's it's close to forty

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<v Speaker 1>percent against seeing a slight uptick from when it bottomed

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<v Speaker 1>out a few years ago. And then if you look

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<v Speaker 1>at evangelical Protestants, that's down from to twenty three percent now,

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<v Speaker 1>mainline Protestants they're way down from eighteen to eleven, Black Protestants,

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<v Speaker 1>seven to five, Mormons moments from pretty stable at two

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<v Speaker 1>percent of the population. Orthodox Christians pretty stable at one

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<v Speaker 1>percent of the population. Catholics we're twenty four went down

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<v Speaker 1>quite a bit and to I think nineteen, and we're

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<v Speaker 1>seeing a little increase. So back up to over the

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<v Speaker 1>last three years, you're seeing an increase in Catholics. Now,

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<v Speaker 1>this is big aggregate numbers based on pure surveys, but

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<v Speaker 1>when you look at actual you know, and if you

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<v Speaker 1>look at Cathosism around the world, Cathosism around the world

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<v Speaker 1>still is massive. It's one point four billion people. It

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<v Speaker 1>increases year after year, primarily because of Africa, where the

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<v Speaker 1>population is increasing and where there's a lot of Catholics,

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<v Speaker 1>there's a lot of evangelizing for Catholicism, and where there's

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<v Speaker 1>a growing increase, growing increase in number of Catholics. Catholicism

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<v Speaker 1>represents about seventeen point seven percent of total population of

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<v Speaker 1>the world are Catholic seventeen point seven and most of

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<v Speaker 1>the growth in aggregate for the big numbers is in Africa.

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<v Speaker 1>We're going to ignore that. I want to focus in

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<v Speaker 1>our discussion on the growth in the West, particularly in

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<v Speaker 1>Europe and the United States, and kind of what potentially

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<v Speaker 1>is driving it. Over the last again, April May, the

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<v Speaker 1>last couple of months, a bunch of stories about this,

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<v Speaker 1>you know, in here's some headlines young people are converting

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<v Speaker 1>to Catholicism in mass I think that's a little exaggerated,

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<v Speaker 1>driven by pandemic, internet lacks alternatives. Not sure what that is,

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<v Speaker 1>all right, you know, there's a lot of discussion about

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<v Speaker 1>religious revival. And then there was this headline why are

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<v Speaker 1>so many young adults becoming Catholic? And then the thing

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<v Speaker 1>that really got me thinking about this and thinking we

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<v Speaker 1>should do something about it or talk about it is

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<v Speaker 1>what is it? Four days ago? Earlier this week in

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<v Speaker 1>the Free Press, this is the headline is how Catholicism

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<v Speaker 1>got cool? Young Americans and people around the world are

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<v Speaker 1>flocking to the Catholic Church. Again probably an exaggeration. The

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<v Speaker 1>Free Press spoke to them to find out why, and

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<v Speaker 1>it's an interesting article. Again they're saying, there's a surgeon

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<v Speaker 1>the number of Espyman Catholics registering to join the church

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<v Speaker 1>at Easter. This was in April. This is across the

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<v Speaker 1>country anyway, from Michigan, Nebraska. No. The Dame, so the

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<v Speaker 1>large attending church attendance this Easter that they've maybe ever

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<v Speaker 1>seen or seen it in a very long time. This,

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<v Speaker 1>as I said, this is true in France, increase in

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<v Speaker 1>the number of adult baptism this year, in England surgeon

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<v Speaker 1>in mass participation, but also place like Sweden and other

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<v Speaker 1>places in Europe where you wouldn't expect it. And add

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<v Speaker 1>to that, all of these articles, at least some of

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<v Speaker 1>them are emphasizing the fact that this is primarily a

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<v Speaker 1>phenomenon that is related to young men. That is, young

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<v Speaker 1>men are the ones converting to Catholicism. So what's going on?

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<v Speaker 1>What is it about Catholicism that people are finding appealing?

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<v Speaker 1>Why have all the white First of all, are they

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<v Speaker 1>attracted to religion at all? And then why if they're

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<v Speaker 1>attracted to religion or they go into Catholicism. Again, the

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<v Speaker 1>decline in religious affiliation has been seems to be halted.

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<v Speaker 1>There seems to be a slight increase in affiliation at

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<v Speaker 1>least with regard to Christianity since twenty twenty two, maybe

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<v Speaker 1>since COVID, so since the early part of this decade,

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<v Speaker 1>and it definitely seems to Christianity seems to be in

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<v Speaker 1>the UPTIC although again in the aggregate the numbers are

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<v Speaker 1>still small. But I think it's more important that what's

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<v Speaker 1>important here is not the aggregate numbers because those could

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<v Speaker 1>be small, but the trend and the trend, particularly among

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<v Speaker 1>young people, because they are cliche. They are the future, right,

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<v Speaker 1>they are what's coming. And you know, so if you

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<v Speaker 1>look at gen Z, if you look at millennials, most

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<v Speaker 1>of this movement now towards Christianity but mostly Catholicism is

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<v Speaker 1>among gen Z and to some extent millennials. So what

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<v Speaker 1>is going on now? It's important to note that this

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<v Speaker 1>is something that doctor Peacock in a sense predicted would

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<v Speaker 1>happen and saw it happening in the you know, in

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<v Speaker 1>the what is it twenty teens, early very early twenty teens,

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<v Speaker 1>coming out of the financial crisis, I don't know that

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<v Speaker 1>the numbers were really their statistics, but again, adecdotally, it

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<v Speaker 1>seemed like Christian Christianity was on the rise, and then

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<v Speaker 1>it wasn't. And then you saw all these numbers of

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<v Speaker 1>Christian affiliation declining, declining, declining, and now it's coming back.

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<v Speaker 1>And the question is is this it is this Lenapeacock's

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<v Speaker 1>prediction coming true? I mean, it's hard to tell, but

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<v Speaker 1>I think if we're going to look at the causes

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<v Speaker 1>for this, he gives us the causes and I think

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<v Speaker 1>they are I think they are legit, and I think

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<v Speaker 1>that they're coming real. That is, I think whether this

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<v Speaker 1>is the big conversion of Christianity, whether this is going

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<v Speaker 1>to be sustainable, whether the numbers are going to be there,

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<v Speaker 1>I don't know. It's hard to predict the future. But

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<v Speaker 1>in terms of why this is happening, why this is happening,

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<v Speaker 1>I think Leonard Peakcoff had it completely right when you

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<v Speaker 1>wrote the dim hypothesis, what is it now over? I

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<v Speaker 1>think it was published in twenty thirteen, so you wrote

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<v Speaker 1>in twenty ten to twenty twelve something about there. I

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<v Speaker 1>think it is absolutely right. So let's walk through what

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<v Speaker 1>that is. I mean, what we've seen over the last

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<v Speaker 1>ten years is the rise particularly among young people, and

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<v Speaker 1>this is probably true more millennials than gen Z's of

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<v Speaker 1>kind of a postmodernist, disintegrated philosophy goal thinking a philosophical system.

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<v Speaker 1>We've seen the rise of all kinds of you know,

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<v Speaker 1>woke ideologies. Intersectionality, the intolerance for anything other than a

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<v Speaker 1>particular leftist ideology. But a leftist ideology that you know,

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<v Speaker 1>starts in the premise of you know, reason is not

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<v Speaker 1>capable of delivering us truths reason. You know, we cannot

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<v Speaker 1>know the world through reason. Everything, everything we do know

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<v Speaker 1>is conditional on the particular perspective we happen to have.

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<v Speaker 1>There is no absolute truth. Everything is your own perspective.

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<v Speaker 1>And you know, human relationships and the relationship between human

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<v Speaker 1>beings all determined by this kind of exploited, exploited hierarchy,

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<v Speaker 1>and all human being relationships are exploited exploited relationships, and

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<v Speaker 1>those exploited exploiter somewhat related to your particular group. But

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<v Speaker 1>since nobody belongs only to one group, since we belong

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<v Speaker 1>to multiple groups, each individual has in a sense a

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<v Speaker 1>somewhat different intersectionality score into place. Intersectionality in this exploited, exploited.

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<v Speaker 1>What is a matrix? There are no universals, there's no

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<v Speaker 1>universal truth, concepts like a universal rally, or concepts like

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<v Speaker 1>individual rights, or any particular system as being good, or

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<v Speaker 1>any particularly interpretation of history as being right. Just none

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<v Speaker 1>of that exists, because, in a sense, a kind of

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<v Speaker 1>a universal truth cannot exist. Everything is from the perspective

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<v Speaker 1>of the observer, from the perspective of the individual. And

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<v Speaker 1>yet the way to reach any kind of truth through

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<v Speaker 1>this is not through reason, It's through some other means.

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<v Speaker 1>And of course this is a completely fragmented ideology. It

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<v Speaker 1>leads people nowhere frustration, It leads people towards, I think,

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<v Speaker 1>being alienated from the people around them. Because if all

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<v Speaker 1>relationships fundamentally are exploited, exploited, exploits to exploited. In other words,

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<v Speaker 1>if all relationships are fundamentally zero sum, then you know

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<v Speaker 1>what's other people are other people dangerous? Other people might

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<v Speaker 1>exploit me. If I win, they lose. If I lose,

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<v Speaker 1>they if they win I lose. I mean, there's always

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<v Speaker 1>a loser in an equation. That's no fun. So I

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<v Speaker 1>think I think if people look for the loneliness of pandemic.

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<v Speaker 1>A big chunk of it is is this, it's this

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<v Speaker 1>attitude towards life and towards human relationships and and uh.

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<v Speaker 1>And then of course all this drives people to be tribal,

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<v Speaker 1>to look for people who are like them in some

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<v Speaker 1>dimension that they can find. And then, given that they

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<v Speaker 1>have abandoned the ability to use reason, uh, they you know,

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<v Speaker 1>aggregate in in in tribes and and try to figure

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<v Speaker 1>out or emote together what the what what their truth

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<v Speaker 1>is going to be. And it's it's just a gobbled

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<v Speaker 1>and it's nonsense, and it's uh. It induces fear and

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<v Speaker 1>and loneliness and yeah, and and and and just disintegration

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<v Speaker 1>disintegrates the mind. Disintegrated means there's no universal there's no truth,

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<v Speaker 1>there's no there's nothing to to there's nothing that integrates

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<v Speaker 1>all the information, all the data, all the knowledge that

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<v Speaker 1>is out there. There's no principle that integrates that. There's

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<v Speaker 1>no meaning to anything. This is the crisis of meaning

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<v Speaker 1>that we see, the crisis of purpose. What's the point,

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<v Speaker 1>what's the point? Yeah, existential dread, fear, everything's unreal, fake,

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<v Speaker 1>it's just not And I think this is what young

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<v Speaker 1>people feel because this is what they've been kind of taught,

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<v Speaker 1>explicitly or implicitly. I mean, this is the I mean,

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<v Speaker 1>what is the message at the end of I don't know,

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<v Speaker 1>all the all the popular TV shows that young people

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<v Speaker 1>have been exposed to and have been watching religiously for

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<v Speaker 1>the last twenty years, What is the what is the

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<v Speaker 1>ultimate message of I don't know? What are what are

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<v Speaker 1>some of those animated shows, the Simpsons and The Fall Guy,

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<v Speaker 1>and and what's the what's the real cynical one? The

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<v Speaker 1>one that uh, the Book of Mormon or the guys

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<v Speaker 1>who wrote the Book of Mormon did and and but

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<v Speaker 1>but even Breaking Bad and and all the other really

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<v Speaker 1>popular TV shows? What what? What? What do they get?

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<v Speaker 1>South Park? Thank you? Southwalk? What do you get out

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<v Speaker 1>of South Palk? What ultimately is the sense of life?

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<v Speaker 1>That the meaning that you get out of these shows

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<v Speaker 1>is everything's to be laughed at, everything's to be not marked,

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<v Speaker 1>cynicism and skepticism, and what can you hold on to, well,

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<v Speaker 1>nothing except cynicism, skepticism, except knocking everything down and smashing everything.

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<v Speaker 1>And you know, this is the kind of mentality the

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<v Speaker 1>leads to to ultimately denihilism. Family Guy was it was

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<v Speaker 1>that series, original series twenty thirty years ago that started

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<v Speaker 1>this super cynical uh you know, put putting the really

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<v Speaker 1>really really dumb people at the center of the universe.

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<v Speaker 1>Also a family in it. I think in the title

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<v Speaker 1>that that really you know, Beevis and Bradhead was the

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<v Speaker 1>first movie that put stupidity at the center. But but

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<v Speaker 1>it's just this impossibility of values, the impossibility of values

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<v Speaker 1>that an importance of value. Married with Children that's the one,

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<v Speaker 1>Thank you, Andrew. Married with Children was the first one

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<v Speaker 1>which was unwatchable. I mean literally unwatchable. It was. To

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<v Speaker 1>call it stupid would be a compliment. It was beneath stupidity.

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<v Speaker 1>It was cynical and stupid and just disgusting and complete

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<v Speaker 1>contrast to the kind of sitcoms of the past, which

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<v Speaker 1>you know, elevated family and showed it as a positive

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<v Speaker 1>and smart people, you know, trying to manage the challenges

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<v Speaker 1>and the often humorous things that are happening within a family.

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<v Speaker 1>Married with children just just like the negation of all

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<v Speaker 1>of that, just everything is dumb, stupid, and at the bottom,

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<v Speaker 1>everything is meaningless. Everything is meaningless, There is no meaning,

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<v Speaker 1>And I think that's really you know, this we got

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<v Speaker 1>a generation that grew up. Oops, I don't know what

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<v Speaker 1>just happened there. See that'll fix it. You guys still there.

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<v Speaker 1>I don't know if I lost the internet or something less.

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<v Speaker 1>Now again, I'm not saying every show is nihilistic. Not

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<v Speaker 1>every show was, but a lot of them. I mean,

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<v Speaker 1>think about making bad fascinating show, interesting show, well done,

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<v Speaker 1>well produced, beautiful visually I mean well done visually and

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<v Speaker 1>well acted interesting often, but just about a good guy

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<v Speaker 1>descending into homicidal madness and destroying everybody in his path,

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<v Speaker 1>and nobody good standing up to him, nobody good capable

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<v Speaker 1>of standing up to him, just dissent into the nihilism,

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<v Speaker 1>all in the name of supposedly survival but not really.

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<v Speaker 1>And yet it was hailed, and it was one of

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<v Speaker 1>the best produced shows ever, amazingly scripted. Everybody watch it.

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<v Speaker 1>I mean there are almost no heroes. There's no beauty.

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<v Speaker 1>I mean the I guess what they consider beauty today

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<v Speaker 1>is in an action movie. The way that blood splatters

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<v Speaker 1>all over the place is about as beautiful as it gets.

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<v Speaker 1>So we live in a world, have lived in a world?

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<v Speaker 1>Do you live in a world in which the philosophy

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<v Speaker 1>is a philosophy of disintegration. The philosophy is a philosophy

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<v Speaker 1>of meaning, of lack of meaning, of the denial of

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<v Speaker 1>meaning in many way, you know, a denial of self

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<v Speaker 1>and a denial of the individual. A philosophy that is

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<v Speaker 1>bound to create existential angst. And when people turn to art,

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<v Speaker 1>I mean the most popular forms of art, television, and movies,

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<v Speaker 1>and they get cynicism, skepticism, and nihilism. And if they

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<v Speaker 1>turn to music, and I know, I'm going to fence

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<v Speaker 1>some of you, but tough, what do they get. They

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<v Speaker 1>get rap with ugly, ugly you know, lyrics again, hates

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<v Speaker 1>and emotionalism and just ugliness, ugliness. You know, maybe there's

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<v Speaker 1>some pop music that sounds a little okay, because it

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<v Speaker 1>wouldn't be pop if it didn't. But there's no meaning there,

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<v Speaker 1>there's no values there, there's no there's nothing to challenge.

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<v Speaker 1>There's dull. I mean, the thing about mostly of our

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<v Speaker 1>popular music is it's dull. And it's the same repeats

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<v Speaker 1>over and over again. I mean, when was the last

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<v Speaker 1>time you had a spiritual experience when listening to pop music?

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<v Speaker 1>I don't know last time you listened to uh, I

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<v Speaker 1>don't even know who a pop singer is these days

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<v Speaker 1>a spiritual experience really moved you? It just doesn't happen.

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<v Speaker 1>And then if they go to a museum, if they

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<v Speaker 1>go to a museum, yeah, maybe you watch Taylor Swift.

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<v Speaker 1>Who's the last spiritual experience you got from Taylor Swift?

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<v Speaker 1>And if you go to a museum, what do you get?

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<v Speaker 1>You get crap? You get meaningless, empty nothingness. You get.

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<v Speaker 1>I mean, the culmination of our modern culture and modern

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<v Speaker 1>idea is in modern art museums just splashes of paint,

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<v Speaker 1>geometric shapes, white and white. I mean, some of it's

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<v Speaker 1>kind of pretty because it has some aesthetic design, but

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<v Speaker 1>most of it is just ugly and stupid and meaningless,

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<v Speaker 1>meaningless in other words, you look at it, and again,

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<v Speaker 1>where is the experience, where's the spiritual experience of it?

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<v Speaker 1>There isn't. So we grow up or gen z and

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<v Speaker 1>Millenniums have grown up in an environment that is incredibly wealthy.

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<v Speaker 1>They have all the material stuff that they need and

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<v Speaker 1>if they have a job they can afford. You know,

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<v Speaker 1>they are, in spite of everything they're told the other

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<v Speaker 1>richest generation ever. Given where they are in life, they're

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<v Speaker 1>making more money, they have more stuff. They have a

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<v Speaker 1>higher standard of living than any generation before them. And

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<v Speaker 1>at any time they turn to things of consciousness, to

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<v Speaker 1>the mind, to the spirit, what do they get nothing, emptiness, garbage,

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<v Speaker 1>a slap in the face. And this has got a

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<v Speaker 1>cause a crisis, a real crisis, not a potent crisis,

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<v Speaker 1>a real crisis of what does it mean to be

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<v Speaker 1>a human being? In the case of a lot of

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<v Speaker 1>young men, what does it mean to be a man?

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<v Speaker 1>Young men experience what they think is negative change, or

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<v Speaker 1>at least change as compared to what they perceive past generations,

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<v Speaker 1>primarily because women in some respects of dominating them, and

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<v Speaker 1>they don't know how to hand so. For them, modern

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<v Speaker 1>society is much more challenging than I think it is

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<v Speaker 1>in many respects of women. Women went through the biggest

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<v Speaker 1>change in past generations. This generation is mostly a generation

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<v Speaker 1>of change from men. And again emptiness, emptiness, emptiness and ugliness.

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<v Speaker 1>That's the other thing. Ugliness. They turn around and all

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<v Speaker 1>they see is ugly. A lot of the architecture is

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<v Speaker 1>ugly or boring. The music is ugly or boring, the movies,

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00:30:38.640 --> 00:30:44.680
<v Speaker 1>the TV is cynical and cynicism and ugly and boring

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<v Speaker 1>and you can go on and on and on and

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<v Speaker 1>on it just in every respect of their lives there's nothing,

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<v Speaker 1>there's no meaning, and importantly there's no beauty, there's no

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<v Speaker 1>appeal to the spirit, there's not appeal to to something

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<v Speaker 1>beyond the material. And of course somebody like Jordan Peterson

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<v Speaker 1>tells them that their angst is real, which it is.

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<v Speaker 1>Jordan is right. Young people are struggling, particularly young men,

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<v Speaker 1>are struggling, and he tells them to go take responsibility,

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<v Speaker 1>find values. But you know, he's not specific, particularly specific,

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00:31:33.279 --> 00:31:34.960
<v Speaker 1>other than the stand up straight and make your bad

401
00:31:35.319 --> 00:31:39.440
<v Speaker 1>not very specific. It's kind of vague on the details.

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<v Speaker 1>And of course, if you watch a bunch of Jordan

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<v Speaker 1>Peterson videos on YouTube, what do you think YouTubers recommending

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<v Speaker 1>to you as the next video you should watch? Well,

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<v Speaker 1>I mean they are they are leading you towards Christianity.

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<v Speaker 1>I mean, Jordan is doing that in his round about

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<v Speaker 1>sometimes way. But given that YouTube is feeding you the content, now,

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<v Speaker 1>what does Christianity have to offer you? And here, in particular,

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<v Speaker 1>I think Catholicism stands out because the difference between Catholicism

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<v Speaker 1>and Protestantism primarily is I think and I'm not a theologian.

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<v Speaker 1>So this is me is that Catholicism is intellectual. It

412
00:32:32.799 --> 00:32:38.880
<v Speaker 1>is a much more grounded in tradition. It has a

413
00:32:39.480 --> 00:32:49.720
<v Speaker 1>real grand appreciation of beauty, ceremony, if you will, the

414
00:32:50.000 --> 00:32:57.000
<v Speaker 1>spiritual it has. It has a theology, a real thought

415
00:32:57.079 --> 00:33:01.759
<v Speaker 1>out I mean completely bsationalistic, but it completely thought out

416
00:33:03.160 --> 00:33:07.160
<v Speaker 1>theology ideas. They have books and books and books. I

417
00:33:07.200 --> 00:33:10.680
<v Speaker 1>mean there's no end. They have opinions about everything. It's

418
00:33:10.799 --> 00:33:14.119
<v Speaker 1>not just I don't know, standing up in church in

419
00:33:14.680 --> 00:33:19.119
<v Speaker 1>some evangelical church and telling you how you should go

420
00:33:19.200 --> 00:33:20.920
<v Speaker 1>out and make money and by the way, you should

421
00:33:20.920 --> 00:33:24.720
<v Speaker 1>give the preacher, you know, x percent of that money

422
00:33:24.759 --> 00:33:26.079
<v Speaker 1>so you can get a jet so you can fly

423
00:33:26.160 --> 00:33:30.759
<v Speaker 1>around the world or whatever. It's it's got depth to it,

424
00:33:30.880 --> 00:33:36.759
<v Speaker 1>whereas so much of the Protestant evangelicals don't have the depth.

425
00:33:36.920 --> 00:33:39.039
<v Speaker 1>And what do they used in terms of their music

426
00:33:39.119 --> 00:33:42.000
<v Speaker 1>in the in the I don't know, masters or ceremonies,

427
00:33:42.039 --> 00:33:44.960
<v Speaker 1>whatever you want to call them. There's pop music, there's convention.

428
00:33:45.200 --> 00:33:48.799
<v Speaker 1>I mean, everything's very modern. It's very modern, and in

429
00:33:49.680 --> 00:33:59.079
<v Speaker 1>its modernity, it's very similar to popular culture. They might

430
00:33:59.119 --> 00:34:03.000
<v Speaker 1>politically be different, but it's very similar to popular culture.

431
00:34:03.000 --> 00:34:06.000
<v Speaker 1>There's no, it's not. In a sense Partestanism is not

432
00:34:06.799 --> 00:34:15.840
<v Speaker 1>some radical it's i mean American style evangelical megachurch Protestantism.

433
00:34:16.000 --> 00:34:19.480
<v Speaker 1>But generally it's just it's just vague. It doesn't have

434
00:34:19.519 --> 00:34:23.079
<v Speaker 1>a couesive ideology. Nobody, nobody in a Protestant church in

435
00:34:23.119 --> 00:34:27.679
<v Speaker 1>America today. I think it really takes Lutho Calvin that seriously.

436
00:34:27.719 --> 00:34:30.880
<v Speaker 1>I mean, I'm sure the exceptions, but again, in the megachurches,

437
00:34:33.079 --> 00:34:38.519
<v Speaker 1>it's not giving you anything. So when young people are

438
00:34:38.559 --> 00:34:41.320
<v Speaker 1>looking for meaning and they're told by Jordan Peterson the

439
00:34:41.400 --> 00:34:44.280
<v Speaker 1>meaning is transcendentdal meaning is outside of them. Meaning is

440
00:34:44.320 --> 00:34:46.159
<v Speaker 1>not gonnot be fine in their own lives. Certainly the

441
00:34:46.320 --> 00:34:48.679
<v Speaker 1>life is not their meaning. It has to be outside

442
00:34:48.719 --> 00:34:55.960
<v Speaker 1>of them where they're going to go or Cathosism has

443
00:34:56.280 --> 00:35:04.239
<v Speaker 1>two thousand plus years of practice at this and given

444
00:35:04.280 --> 00:35:08.880
<v Speaker 1>the ugliness and the incoherence and the fragmentation and the

445
00:35:08.960 --> 00:35:13.039
<v Speaker 1>disintegration of the world around us, Catholicism provides them with.

446
00:35:13.239 --> 00:35:15.039
<v Speaker 1>Now you have to do a lot of evading to

447
00:35:15.320 --> 00:35:18.639
<v Speaker 1>to accept us, but it does to provide them with

448
00:35:19.800 --> 00:35:24.840
<v Speaker 1>a structure, a clear theology. I mean, the disagreements between Catholics,

449
00:35:24.880 --> 00:35:36.199
<v Speaker 1>but there's there's a theology, clear ideas. It boasts. You

450
00:35:36.280 --> 00:35:38.119
<v Speaker 1>know right now, there are a number of these very

451
00:35:38.199 --> 00:35:42.719
<v Speaker 1>charismatic priests who are online who you get fed from,

452
00:35:42.760 --> 00:35:46.280
<v Speaker 1>from Jordan Peterson to them directly. There's a guy named

453
00:35:46.840 --> 00:35:50.440
<v Speaker 1>Mike Schmitz, father Mike Schmiz, who's a charismatic priest on

454
00:35:50.519 --> 00:35:54.320
<v Speaker 1>the Bible. In a year frame, you got Bishop Baron

455
00:35:55.000 --> 00:36:01.360
<v Speaker 1>of wood on Fire and others, and they talk about

456
00:36:01.400 --> 00:36:06.920
<v Speaker 1>the struggle, particularly of young men. They give them a path,

457
00:36:07.920 --> 00:36:11.320
<v Speaker 1>they talk about two thousand years of tradition of fulfilling

458
00:36:11.400 --> 00:36:15.599
<v Speaker 1>this path, and they promise them a better life now

459
00:36:16.400 --> 00:36:21.199
<v Speaker 1>and a much better life in another world. But there's

460
00:36:21.239 --> 00:36:28.679
<v Speaker 1>a path guard rails. They demand standards from them, They

461
00:36:28.800 --> 00:36:35.599
<v Speaker 1>expect behavior to change. They demand, if you will, them

462
00:36:36.639 --> 00:36:41.079
<v Speaker 1>to change themselves, but to live up to something where

463
00:36:41.280 --> 00:36:48.559
<v Speaker 1>modern culture doesn't expect anything. So I think a lot

464
00:36:48.639 --> 00:36:50.920
<v Speaker 1>of guys and I wouldn't be surprised if this is

465
00:36:50.960 --> 00:36:53.719
<v Speaker 1>the case. A lot of guys who attracted maybe by

466
00:36:53.760 --> 00:36:56.280
<v Speaker 1>an Andrew Tate or some of the other people in

467
00:36:56.360 --> 00:36:59.280
<v Speaker 1>the manosphere who tell them just to be men and

468
00:36:59.400 --> 00:37:02.719
<v Speaker 1>so on, but at the end of the day are like, yeah,

469
00:37:02.800 --> 00:37:06.480
<v Speaker 1>but that those guys, that's not that's not really good.

470
00:37:08.719 --> 00:37:10.639
<v Speaker 1>So they might be attracted to certain talking points of

471
00:37:10.679 --> 00:37:18.480
<v Speaker 1>the manisphere, particularly those that address their angst. They want more,

472
00:37:23.480 --> 00:37:26.360
<v Speaker 1>and the Catholic Church is there to provide it, and

473
00:37:26.440 --> 00:37:31.199
<v Speaker 1>it's there to provide it in a beautiful package. It's

474
00:37:31.239 --> 00:37:34.199
<v Speaker 1>pretty amazing the number of times as I'm reading these

475
00:37:34.239 --> 00:37:36.440
<v Speaker 1>news stories and the interviewing people, the number of times

476
00:37:36.480 --> 00:37:41.639
<v Speaker 1>people say that they are attracted to Catholicism because of

477
00:37:41.719 --> 00:37:46.760
<v Speaker 1>how beautiful it is, because not that it is beautiful,

478
00:37:46.800 --> 00:37:55.599
<v Speaker 1>that it presents beautifully. I mean the amazing cathedrals, the

479
00:37:56.880 --> 00:38:03.960
<v Speaker 1>stunning music, and you know they're not adapting rap to

480
00:38:04.519 --> 00:38:10.920
<v Speaker 1>the latest evangelical cool thing, the sticking to you know,

481
00:38:13.039 --> 00:38:19.199
<v Speaker 1>old masses and requiems and submit martyrs written by great,

482
00:38:19.719 --> 00:38:25.920
<v Speaker 1>truly objectively great composers of the past. The Catholic Church

483
00:38:26.000 --> 00:38:29.519
<v Speaker 1>figured out certainly during the Renaissance, but even before that,

484
00:38:30.079 --> 00:38:32.960
<v Speaker 1>they figured out that they that art was an important

485
00:38:33.119 --> 00:38:36.599
<v Speaker 1>means by which convey their message, that they needed to

486
00:38:36.719 --> 00:38:40.360
<v Speaker 1>embrace art and they need to embrace beauty in order

487
00:38:40.480 --> 00:38:42.920
<v Speaker 1>to make it interesting for people to come to church,

488
00:38:43.760 --> 00:38:51.360
<v Speaker 1>and in order to create and an objective spiritual experience

489
00:38:51.719 --> 00:38:55.079
<v Speaker 1>that people could relate to and people could associate with

490
00:38:55.280 --> 00:39:00.840
<v Speaker 1>the church. So if you listen to Bogole sees sad

491
00:39:00.880 --> 00:39:04.239
<v Speaker 1>Macha or a mass by Bach, or a mass by Handel,

492
00:39:04.480 --> 00:39:08.800
<v Speaker 1>or a requiem by Mozart or requiem by by by Verdie,

493
00:39:09.519 --> 00:39:14.039
<v Speaker 1>it's a real spiritual experience, even for somebody who does

494
00:39:14.079 --> 00:39:17.920
<v Speaker 1>not believe it, never has really believed in God. It's amazing,

495
00:39:18.039 --> 00:39:22.000
<v Speaker 1>it's beautiful, it's stunning. It moves you in a way

496
00:39:22.440 --> 00:39:28.800
<v Speaker 1>that literally no pop or wrap or rave or drug

497
00:39:29.519 --> 00:39:35.639
<v Speaker 1>can do. It actually moves you. It hooks into your

498
00:39:35.679 --> 00:39:45.920
<v Speaker 1>emotions directly. It is sacred, and sacred should not be

499
00:39:46.039 --> 00:39:57.599
<v Speaker 1>a word monopolized by religion. Beauty art, statics have real power,

500
00:39:59.639 --> 00:40:07.599
<v Speaker 1>real power. So you're go into a beautiful church, you know,

501
00:40:07.679 --> 00:40:10.159
<v Speaker 1>I don't know, the Basilica at at the University of

502
00:40:10.239 --> 00:40:15.280
<v Speaker 1>Notre Dame or Simpeter's Cathedral at the Vatican, you know,

503
00:40:15.400 --> 00:40:18.639
<v Speaker 1>and if it's in Europe, you're surrounded by beautiful art.

504
00:40:19.320 --> 00:40:25.960
<v Speaker 1>There's a choir singing amazing music. They light the place

505
00:40:26.239 --> 00:40:29.480
<v Speaker 1>in a beautiful lighting and they you know, with with

506
00:40:29.639 --> 00:40:35.119
<v Speaker 1>effects where they lower the lights in appropriate in appropriate times, right,

507
00:40:39.360 --> 00:40:43.639
<v Speaker 1>and you know everybody everybody's together, and there's a certain

508
00:40:43.760 --> 00:40:51.039
<v Speaker 1>uniformity of values, uniformity of spirit that goes on. And

509
00:40:51.199 --> 00:40:53.440
<v Speaker 1>it's it's I can see it. It's a it's a

510
00:40:53.519 --> 00:41:01.159
<v Speaker 1>it's a beautiful experience. And there are values and virtues

511
00:41:02.000 --> 00:41:05.159
<v Speaker 1>that you expected to live up to, you expected to

512
00:41:05.280 --> 00:41:08.599
<v Speaker 1>live by. Now. Yeah, I mean you can't ask too

513
00:41:08.639 --> 00:41:16.280
<v Speaker 1>many questions about why Mary Lee says I was raised Catholic.

514
00:41:16.320 --> 00:41:19.599
<v Speaker 1>The only good part was the music. I mean, there's

515
00:41:19.639 --> 00:41:22.159
<v Speaker 1>some good paintings and sculptures too. It's some of those churches,

516
00:41:22.199 --> 00:41:26.159
<v Speaker 1>and you're pretty amazing paintings and sculptures actually, But yes,

517
00:41:28.079 --> 00:41:35.280
<v Speaker 1>this ceremony, there's a process, and particularly if you as

518
00:41:35.320 --> 00:41:40.679
<v Speaker 1>a youth, condition to tribalism, which I think I'm out in.

519
00:41:40.760 --> 00:41:45.000
<v Speaker 1>Culture is so eager to condition us towards and to

520
00:41:45.159 --> 00:41:51.159
<v Speaker 1>emotionalism and tribalism. There is a loving, beautiful tribe here,

521
00:41:51.760 --> 00:41:59.800
<v Speaker 1>all in sync, all pursuing elevated values, not about you know,

522
00:42:01.039 --> 00:42:05.480
<v Speaker 1>exploiting and exploited. It's now about love and about beauty

523
00:42:05.679 --> 00:42:14.159
<v Speaker 1>and about pursuing the good. And you know, many of

524
00:42:14.280 --> 00:42:17.360
<v Speaker 1>us want a question, what good? You know, I don't

525
00:42:17.400 --> 00:42:19.599
<v Speaker 1>want to join a tribe. What's going on here. But

526
00:42:20.360 --> 00:42:23.599
<v Speaker 1>if you grew up in a world where you want

527
00:42:23.679 --> 00:42:27.480
<v Speaker 1>taught to question, in a world where reason is not

528
00:42:27.840 --> 00:42:32.239
<v Speaker 1>your means of knowledge. If you grew up in a

529
00:42:32.320 --> 00:42:37.559
<v Speaker 1>world where belonging to a group was super important and

530
00:42:37.880 --> 00:42:41.480
<v Speaker 1>where emotions were super important, but all of that was

531
00:42:41.480 --> 00:42:45.199
<v Speaker 1>an associated with ugliness and disintegration and lack of values

532
00:42:45.280 --> 00:42:48.519
<v Speaker 1>and anything like that. Someday you're exposed to all of

533
00:42:48.599 --> 00:42:54.239
<v Speaker 1>that tribalism and groupthink and emotionalism, but now there also

534
00:42:54.400 --> 00:43:00.880
<v Speaker 1>values and beauty and aunt and just just a just

535
00:43:01.639 --> 00:43:05.159
<v Speaker 1>a calm and uh, you know, yeah, I can see it.

536
00:43:08.679 --> 00:43:13.519
<v Speaker 1>I mean, here's one guy, one professor. You know, this

537
00:43:13.679 --> 00:43:16.320
<v Speaker 1>is how he writes about this. It's kind of interesting

538
00:43:16.679 --> 00:43:18.440
<v Speaker 1>how he how he describes this. He says, in a

539
00:43:18.679 --> 00:43:21.239
<v Speaker 1>disembodied time, and I think it is a disembodied time.

540
00:43:22.079 --> 00:43:28.039
<v Speaker 1>It disembodied, fragmented, disintegrated. Uh, it's a it's a it's

541
00:43:28.079 --> 00:43:31.239
<v Speaker 1>a time where people don't understand their place, don't know,

542
00:43:32.920 --> 00:43:36.360
<v Speaker 1>don't know what their life is about and what meaning

543
00:43:36.599 --> 00:43:38.960
<v Speaker 1>to bring to it and what purpose they have. So

544
00:43:39.039 --> 00:43:42.559
<v Speaker 1>he says, in a disembodied time, the church is resolutely concrete.

545
00:43:43.280 --> 00:43:47.639
<v Speaker 1>It's real, right, The splash of holy water, the smear

546
00:43:47.719 --> 00:43:52.079
<v Speaker 1>of oil, the pinch of exercising soul, the smell of incense,

547
00:43:53.000 --> 00:43:56.199
<v Speaker 1>the quiet voice of absolution in your ear, the gentle

548
00:43:56.320 --> 00:44:00.679
<v Speaker 1>slap of confirmation pleas, the candles on your throat, the

549
00:44:00.840 --> 00:44:04.119
<v Speaker 1>laying on a grasp of hands, the gentle ache of

550
00:44:04.159 --> 00:44:08.280
<v Speaker 1>the knees, a consternation, the weird, withering relic of a saint,

551
00:44:08.519 --> 00:44:10.880
<v Speaker 1>and of course the taste of bread and wine that

552
00:44:11.000 --> 00:44:15.519
<v Speaker 1>are mysteriously his flesh and blood, suffering embrace and giving

553
00:44:15.760 --> 00:44:23.159
<v Speaker 1>loving meaning. The revolution will not be digitalized. I mean,

554
00:44:23.440 --> 00:44:29.000
<v Speaker 1>that's beautifully written, and you can see again the kind

555
00:44:29.079 --> 00:44:34.079
<v Speaker 1>of mentality, the kind of person who is going to

556
00:44:34.119 --> 00:44:36.719
<v Speaker 1>be drawn to all of that is the kind of

557
00:44:36.760 --> 00:44:41.639
<v Speaker 1>person we've been educating, we've been raising for the last

558
00:44:42.320 --> 00:44:52.239
<v Speaker 1>thirty to forty years, somebody who's looking for that sensual, physical,

559
00:44:53.199 --> 00:44:58.639
<v Speaker 1>and yet spiritual experience and integrated experience, supposedly full of

560
00:44:58.760 --> 00:45:05.280
<v Speaker 1>emotion and you know, not to not to not not

561
00:45:05.480 --> 00:45:08.599
<v Speaker 1>not don't think too much, right, don't think too much?

562
00:45:14.880 --> 00:45:19.000
<v Speaker 1>So you know, the the Free Pass interviewed this one guy.

563
00:45:19.039 --> 00:45:22.840
<v Speaker 1>He says twenty one years old. He likes the fact

564
00:45:22.880 --> 00:45:26.239
<v Speaker 1>that Catholicism doesn't shame you for being a man. He

565
00:45:26.320 --> 00:45:29.119
<v Speaker 1>believes young men inspired to become Catholic in a similar

566
00:45:29.119 --> 00:45:32.320
<v Speaker 1>way that they might join the military. Right. Being Catholic

567
00:45:32.440 --> 00:45:34.480
<v Speaker 1>is like joining in the military in some way. It's

568
00:45:34.519 --> 00:45:38.880
<v Speaker 1>a brotherhood among other brothers of Christ. Along with that

569
00:45:39.119 --> 00:45:42.599
<v Speaker 1>discipline that I believe is bringing so many young men

570
00:45:42.679 --> 00:45:46.599
<v Speaker 1>to Catholicism. I mean it sounds so much like Jodan Peterson, right. Discipline,

571
00:45:49.119 --> 00:45:54.840
<v Speaker 1>so bonding, manhood, a tradition of manhood, a tradition of

572
00:45:55.280 --> 00:45:59.280
<v Speaker 1>mayor responsibility, a tradition you know, they're no, they're no

573
00:45:59.400 --> 00:46:03.079
<v Speaker 1>yet womens right, a tradition of men being men, women

574
00:46:03.159 --> 00:46:14.800
<v Speaker 1>being women. And then he said, you know, he went

575
00:46:14.840 --> 00:46:17.519
<v Speaker 1>to other churches, and he didn't like any of the

576
00:46:17.599 --> 00:46:21.360
<v Speaker 1>other churches. But when you know, it was like they

577
00:46:21.400 --> 00:46:26.039
<v Speaker 1>were like concerts, more like you know, connecting to God,

578
00:46:26.639 --> 00:46:35.719
<v Speaker 1>having a spiritual experience. But then Catholicism because of you know,

579
00:46:36.599 --> 00:46:43.719
<v Speaker 1>because of its you know, tradition and its intellectual rigor

580
00:46:44.599 --> 00:46:49.400
<v Speaker 1>kind of rigor appeal to somebody else says they were

581
00:46:49.480 --> 00:46:54.079
<v Speaker 1>going to Catholic tradition, by the music, by the emphasis

582
00:46:54.159 --> 00:47:04.840
<v Speaker 1>on contemplation, by the quiet. Uh, and you can go

583
00:47:04.960 --> 00:47:08.639
<v Speaker 1>on and on. It's it's it's fascinating, but clearly these

584
00:47:08.679 --> 00:47:15.159
<v Speaker 1>are people looking for something and again conditioned by the

585
00:47:15.239 --> 00:47:32.079
<v Speaker 1>culture in which we live to be emotionalist, and Catholicism

586
00:47:32.199 --> 00:47:35.360
<v Speaker 1>is very good at this. Again, it's a twenty two

587
00:47:35.719 --> 00:47:43.440
<v Speaker 1>hundred years of two thousand plus years of training, right,

588
00:47:46.079 --> 00:47:57.519
<v Speaker 1>and the combination is indeed super appealing. It's also now

589
00:47:59.239 --> 00:48:07.599
<v Speaker 1>the the the chosen religion of the elites. So most

590
00:48:07.639 --> 00:48:11.000
<v Speaker 1>of people converting to Catholicism right now, particularly in America,

591
00:48:11.239 --> 00:48:17.800
<v Speaker 1>are highly educated, and you know they are coming to

592
00:48:17.960 --> 00:48:24.239
<v Speaker 1>it also from a perspective of the intellectual traditions of Catholicism.

593
00:48:25.079 --> 00:48:28.159
<v Speaker 1>And I think I've told you a big chunk of

594
00:48:29.360 --> 00:48:33.119
<v Speaker 1>kind of the New Right. The intellectuals of the New

595
00:48:33.199 --> 00:48:39.199
<v Speaker 1>Right are not just Catholics that converts to Catholicism. And

596
00:48:39.320 --> 00:48:45.119
<v Speaker 1>if you look at the integration integralists, integralists of people

597
00:48:45.159 --> 00:48:49.559
<v Speaker 1>who believe that we need to integrate Catholic teaching with government,

598
00:48:51.199 --> 00:48:53.960
<v Speaker 1>they reject the idea of separation of state and religion.

599
00:48:55.119 --> 00:48:57.679
<v Speaker 1>The government's job is to create a good society, and

600
00:48:57.719 --> 00:49:00.880
<v Speaker 1>the only way to create a good society is by

601
00:49:02.599 --> 00:49:09.960
<v Speaker 1>imposing the moral code of Catholicism on society's members. But

602
00:49:10.119 --> 00:49:12.559
<v Speaker 1>you've heard me talk about Patrick Deneen at Notre Dame

603
00:49:13.159 --> 00:49:16.440
<v Speaker 1>or Edrian Vermule at Harvard. This was a Gladden Pappin

604
00:49:16.920 --> 00:49:21.639
<v Speaker 1>at University of Dallas, and Edward Walstein and many many

605
00:49:21.920 --> 00:49:31.199
<v Speaker 1>others that have embraced this perspective. Maybe some of you know.

606
00:49:31.280 --> 00:49:36.760
<v Speaker 1>Another notable person is Shabamari. All of them, all of them,

607
00:49:36.800 --> 00:49:41.360
<v Speaker 1>I think all of them are converts once originally Catholics

608
00:49:41.960 --> 00:49:46.599
<v Speaker 1>became Catholics. And of course maybe the most well known

609
00:49:46.679 --> 00:49:50.039
<v Speaker 1>of all of them, who's the most well known convert

610
00:49:50.079 --> 00:49:56.199
<v Speaker 1>to Catholicism right now on the new right, and who

611
00:49:56.199 --> 00:49:59.920
<v Speaker 1>I think is an advocate of integralism, even if you'd

612
00:50:00.039 --> 00:50:02.079
<v Speaker 1>doesn't know, even if he doesn't want to say it,

613
00:50:03.360 --> 00:50:10.280
<v Speaker 1>that's JD. Events. JdE Events was not a Catholic, raised

614
00:50:11.320 --> 00:50:16.400
<v Speaker 1>Evangelical Protestant, became an atheist at some point, and then

615
00:50:16.719 --> 00:50:22.000
<v Speaker 1>recently five six, seven years ago, became a convert to Catholicism.

616
00:50:24.239 --> 00:50:32.639
<v Speaker 1>So there's a revived Catholic intellectualism, you know, intellectual class now,

617
00:50:33.960 --> 00:50:37.239
<v Speaker 1>you know, appealing to young men with ideas, ideas that

618
00:50:37.320 --> 00:50:41.719
<v Speaker 1>are not just theological, but now ideas that relate to

619
00:50:41.800 --> 00:50:45.760
<v Speaker 1>politics and how we can implement this in a political context,

620
00:50:46.559 --> 00:50:51.760
<v Speaker 1>how you can live your values not just for yourself

621
00:50:51.960 --> 00:50:55.039
<v Speaker 1>in your own life, but how you can actually use

622
00:50:55.159 --> 00:51:03.920
<v Speaker 1>these values to shape and change and mold society. And

623
00:51:04.079 --> 00:51:07.840
<v Speaker 1>this is a political and cultural movement that is growing

624
00:51:07.920 --> 00:51:10.440
<v Speaker 1>and I think will continue to grow in terms of

625
00:51:10.760 --> 00:51:20.199
<v Speaker 1>its impact and its power. So why is it surprising

626
00:51:20.599 --> 00:51:24.559
<v Speaker 1>because Atlanta Peacoff in the hypothesis when he said he

627
00:51:24.639 --> 00:51:26.840
<v Speaker 1>thought Christianity would come back and there would be a

628
00:51:26.920 --> 00:51:29.880
<v Speaker 1>revival of Christianity, and it would intensifying power and it

629
00:51:29.920 --> 00:51:33.360
<v Speaker 1>would gain political power, but he said it won't be Catholicism.

630
00:51:35.920 --> 00:51:41.719
<v Speaker 1>And why did he say it won't be Catholicism. He said,

631
00:51:42.400 --> 00:51:47.000
<v Speaker 1>because he believed that cathosm could not recover from the

632
00:51:47.159 --> 00:51:54.920
<v Speaker 1>child abuse, the sexual assaults against children, the pedophilia that

633
00:51:55.079 --> 00:51:58.000
<v Speaker 1>the Catholic Church has engaged in, the people in the

634
00:51:58.079 --> 00:52:00.159
<v Speaker 1>Catholic Church have engaged in at the Catholic Church, which

635
00:52:00.440 --> 00:52:11.559
<v Speaker 1>officially cover it up. So it's truly amazing how people

636
00:52:11.679 --> 00:52:14.519
<v Speaker 1>might talk about pedophilia and the evil of it, and

637
00:52:14.559 --> 00:52:16.280
<v Speaker 1>how horrific it is and how ugly it is, and

638
00:52:16.360 --> 00:52:23.039
<v Speaker 1>how it shouldn't happen. But it's the fundamental ideas that

639
00:52:23.239 --> 00:52:26.800
<v Speaker 1>either attract them or don't attract them. And the reality

640
00:52:26.920 --> 00:52:30.320
<v Speaker 1>is right now, the fundamental ideas of Catholicism attracting people.

641
00:52:31.920 --> 00:52:35.920
<v Speaker 1>People who are avoiding their lives, people who are looking

642
00:52:36.039 --> 00:52:44.719
<v Speaker 1>for purpose and meaning, and people who want beauty, who

643
00:52:44.840 --> 00:52:47.880
<v Speaker 1>find the modern world ugly and in many respects it is,

644
00:52:50.440 --> 00:52:57.679
<v Speaker 1>and want something that they don't know values, virtues, morality. Look,

645
00:52:58.800 --> 00:53:02.760
<v Speaker 1>we all need philosophy. We don't need an explanation for

646
00:53:02.840 --> 00:53:08.159
<v Speaker 1>the world. We don't need to be able to answer questions.

647
00:53:10.039 --> 00:53:14.519
<v Speaker 1>We don't need morality, good and evil. Everybody needs it.

648
00:53:17.480 --> 00:53:20.000
<v Speaker 1>And I think what has happened, particularly over the last

649
00:53:20.039 --> 00:53:25.199
<v Speaker 1>ten years, is the secular world has basically defaulted completely.

650
00:53:25.320 --> 00:53:27.360
<v Speaker 1>It has for a long time, but over the last

651
00:53:27.360 --> 00:53:30.400
<v Speaker 1>ten years it's become absurd the kind of answers they

652
00:53:30.519 --> 00:53:34.639
<v Speaker 1>give as explanations for the world. There is no truth,

653
00:53:34.719 --> 00:53:38.960
<v Speaker 1>there is no reality. Just go by whatever emotions. It's

654
00:53:38.960 --> 00:53:43.679
<v Speaker 1>all about sacrificing others to sell for being sacrificed. It's

655
00:53:43.679 --> 00:53:46.800
<v Speaker 1>all about exploiting exploited. It's all some game that doesn't sell.

656
00:53:47.760 --> 00:53:50.039
<v Speaker 1>It's sold for a while, but it doesn't sell. There's

657
00:53:50.079 --> 00:53:55.960
<v Speaker 1>a backlash against that, and what fills its place, something

658
00:53:56.039 --> 00:53:59.000
<v Speaker 1>that has answers to pretty much every question, not very

659
00:53:59.039 --> 00:54:02.800
<v Speaker 1>good answers, actually pretty bad answers, hubbable answers, bad answers,

660
00:54:05.239 --> 00:54:09.440
<v Speaker 1>and something that provides guidance, not good guidance, but guidance

661
00:54:09.559 --> 00:54:15.000
<v Speaker 1>nonetheless better than nothing, and people willing to put aside

662
00:54:15.599 --> 00:54:17.960
<v Speaker 1>all the sins of the Church, the history of it,

663
00:54:19.800 --> 00:54:23.239
<v Speaker 1>all the evil popes, all the just disasters that the

664
00:54:23.320 --> 00:54:25.960
<v Speaker 1>Catholic Church has led to in all of human history,

665
00:54:26.440 --> 00:54:31.000
<v Speaker 1>including the pedophilia, in the name of just getting some

666
00:54:31.280 --> 00:54:35.440
<v Speaker 1>kind of integrated, coherent or semi coherent. It's not coherent,

667
00:54:35.719 --> 00:54:38.840
<v Speaker 1>it's semi coherent answer to the questions why am I here,

668
00:54:39.119 --> 00:54:41.599
<v Speaker 1>what's my purpose in life? How do I live? What's good?

669
00:54:41.800 --> 00:54:46.840
<v Speaker 1>What's evil? And a sense of that aesthetic beauty that

670
00:54:46.880 --> 00:54:54.000
<v Speaker 1>we talked about, that's spiritual something, And at the end

671
00:54:54.000 --> 00:54:57.079
<v Speaker 1>of the day, that's what's lacking in the secular world,

672
00:54:59.199 --> 00:55:02.719
<v Speaker 1>and that's what objectivism brings the secular world. But it's

673
00:55:02.800 --> 00:55:09.280
<v Speaker 1>just too small, and it's it's it's just too small

674
00:55:10.880 --> 00:55:19.360
<v Speaker 1>to have a real impact. But objectivism provides us with guidance,

675
00:55:19.519 --> 00:55:29.480
<v Speaker 1>meaning explanation, values and virtues oriented or originally from reason,

676
00:55:29.639 --> 00:55:34.960
<v Speaker 1>discovered by reason and orient it towards happiness, one's own happiness.

677
00:55:36.840 --> 00:55:38.360
<v Speaker 1>By the way, the Catholics one of the one of

678
00:55:38.400 --> 00:55:40.840
<v Speaker 1>the things the Cathics say, oh, we're for happiness. This

679
00:55:41.000 --> 00:55:45.119
<v Speaker 1>is following Thomas Aquinas's reading of Aristotle. We don't define

680
00:55:45.119 --> 00:55:48.280
<v Speaker 1>happiness the way you guys do, but we're for happiness. Well,

681
00:55:48.320 --> 00:55:53.079
<v Speaker 1>we're really for happiness and for values and for living

682
00:55:53.159 --> 00:55:55.400
<v Speaker 1>a full, complete life. And by the way, as I've

683
00:55:55.400 --> 00:55:57.880
<v Speaker 1>said many many times over the years, we are full

684
00:55:57.960 --> 00:56:02.519
<v Speaker 1>beauty in full love. There's ever been a philosophy of love.

685
00:56:03.119 --> 00:56:10.320
<v Speaker 1>Objectivism is it, and i Ran conveys these ideas through

686
00:56:10.400 --> 00:56:15.039
<v Speaker 1>beauty in her novels. What we need today is a

687
00:56:16.079 --> 00:56:20.440
<v Speaker 1>is A A is a you know, vast quantity of

688
00:56:20.599 --> 00:56:29.519
<v Speaker 1>romantic art that elevates this world, that presents this world

689
00:56:29.599 --> 00:56:39.880
<v Speaker 1>is as Noble presents, an ideal to strive towards, without mysticism,

690
00:56:40.000 --> 00:56:48.599
<v Speaker 1>without emotionalism, without rejection of reason, indeed, indeed depending on reason.

691
00:56:53.159 --> 00:56:59.320
<v Speaker 1>We need a a you know, a esthetic artistic renaissance.

692
00:56:59.360 --> 00:57:03.639
<v Speaker 1>And we need to use art and aesthetics better in

693
00:57:03.760 --> 00:57:10.119
<v Speaker 1>conveying ideas. Again, people are drawn to beauty. Beauty is important,

694
00:57:14.920 --> 00:57:21.280
<v Speaker 1>so we need an aesthetic revolution, and we need to

695
00:57:21.360 --> 00:57:29.559
<v Speaker 1>be communicating with people about values, about ideals, but virtues

696
00:57:30.079 --> 00:57:32.519
<v Speaker 1>about how to live a life, about the purpose of life.

697
00:57:33.239 --> 00:57:36.679
<v Speaker 1>We need to pick up on Jordan Peterson's challenge to

698
00:57:36.760 --> 00:57:41.440
<v Speaker 1>people to find meaning, but tell them he's sending you

699
00:57:41.559 --> 00:57:46.920
<v Speaker 1>to the wrong place to look. He's sending you to

700
00:57:47.039 --> 00:57:56.760
<v Speaker 1>the wrong place to seek out that meaning. That purpose

701
00:57:58.159 --> 00:58:03.199
<v Speaker 1>is your life. The meaning is your life. Embrace it,

702
00:58:05.800 --> 00:58:14.039
<v Speaker 1>Embrace life, life, big l life. And you know your

703
00:58:14.079 --> 00:58:18.960
<v Speaker 1>purpose is going to be living that life to the

704
00:58:19.039 --> 00:58:23.840
<v Speaker 1>best of your ability for the achievement of your happiness.

705
00:58:23.920 --> 00:58:26.679
<v Speaker 1>And yeah, part of that purpose is having a central

706
00:58:26.719 --> 00:58:29.880
<v Speaker 1>purpose of career. But it's also about love, and it

707
00:58:30.079 --> 00:58:32.800
<v Speaker 1>is about family, and it is about friendship, and it

708
00:58:32.920 --> 00:58:45.039
<v Speaker 1>is about having a successful life in every dimension of

709
00:58:45.079 --> 00:58:48.280
<v Speaker 1>that life. It is about beauty. It is about surrounding

710
00:58:48.320 --> 00:58:52.480
<v Speaker 1>yourself with beauty. And we, as objectivist, if we're going

711
00:58:52.559 --> 00:58:55.119
<v Speaker 1>to win this, one of the things we need to

712
00:58:55.199 --> 00:59:00.920
<v Speaker 1>do is project that we should care about beauty. We

713
00:59:00.960 --> 00:59:06.679
<v Speaker 1>should promote beauty, and we should promote reason, but not

714
00:59:06.920 --> 00:59:10.519
<v Speaker 1>just but reason, not in a dry, detacted sense. But

715
00:59:10.679 --> 00:59:13.840
<v Speaker 1>reason is the means by which we live and thrive

716
00:59:14.280 --> 00:59:23.239
<v Speaker 1>and succeed and have great lives. We need to project

717
00:59:23.760 --> 00:59:30.880
<v Speaker 1>happiness and success. To project it, you have to attain

718
00:59:30.960 --> 00:59:34.000
<v Speaker 1>it first. You have to we have to attain and

719
00:59:34.159 --> 00:59:40.400
<v Speaker 1>project happiness, success and a life well lived. And then

720
00:59:40.440 --> 00:59:43.760
<v Speaker 1>we just have to grow. We have to grow. We

721
00:59:43.840 --> 00:59:50.599
<v Speaker 1>need more people and uh because the alternative to the

722
00:59:50.719 --> 00:59:58.199
<v Speaker 1>craziness of the disintegrated left is not the lie and

723
00:59:58.320 --> 01:00:08.079
<v Speaker 1>the falsehood of Catholicism. The alternative is reason, reality and

724
01:00:08.239 --> 01:00:19.760
<v Speaker 1>life life. All right, That's part of what I have

725
01:00:19.840 --> 01:00:25.800
<v Speaker 1>to say. There's a lot more, but that's part of

726
01:00:25.840 --> 01:00:27.360
<v Speaker 1>what I have to say. If you're interested more in

727
01:00:27.840 --> 01:00:30.000
<v Speaker 1>kind of my view of how to live life. There's

728
01:00:30.039 --> 01:00:34.280
<v Speaker 1>a playlist of Juan's Rules for Life. Juan's Rules for Life.

729
01:00:34.320 --> 01:00:37.480
<v Speaker 1>There's a playlist on this channel. Please seek it out.

730
01:00:37.519 --> 01:00:40.840
<v Speaker 1>Go watch those videos. I think you'll enjoy them, But

731
01:00:41.280 --> 01:00:43.599
<v Speaker 1>you know, I wish more people would view them. You

732
01:00:43.719 --> 01:00:46.519
<v Speaker 1>guys are too many people are too focused on the

733
01:00:46.639 --> 01:00:50.360
<v Speaker 1>news instead of what I think is much more important,

734
01:00:50.440 --> 01:00:53.480
<v Speaker 1>and that is the questions of living life. So seek

735
01:00:53.480 --> 01:00:57.360
<v Speaker 1>out the those videos, of course, more importantly, seek out

736
01:00:57.400 --> 01:01:03.800
<v Speaker 1>Iran Iran's novels and Iinran's philosophical writing that give you

737
01:01:04.920 --> 01:01:11.679
<v Speaker 1>the tools, cognitive tools to live this much better life

738
01:01:12.920 --> 01:01:20.440
<v Speaker 1>and to avoid both the falsehoods of subjectivism relativism and

739
01:01:20.559 --> 01:01:29.239
<v Speaker 1>the falsehoods of you know, religion and mysticism and Christianity.

740
01:01:33.280 --> 01:01:36.679
<v Speaker 1>You know, we've got some Catholics here sending me crosses.

741
01:01:37.800 --> 01:01:52.599
<v Speaker 1>Pretty funny. All right, let's go to your questions. Let's see,

742
01:01:52.639 --> 01:01:54.920
<v Speaker 1>we'll sell the twenty dollars questions. I think, do you

743
01:01:55.000 --> 01:01:58.119
<v Speaker 1>have any fifties? Now we just have twenties. I remind

744
01:01:58.199 --> 01:02:01.239
<v Speaker 1>you we have got goals for the shows. We've covered.

745
01:02:01.280 --> 01:02:04.400
<v Speaker 1>The first hour we've done well, thank you. We've got

746
01:02:04.400 --> 01:02:08.320
<v Speaker 1>another hour to cover. So if anybody wants to add questions,

747
01:02:08.400 --> 01:02:12.119
<v Speaker 1>please consider doing twenty dollars so we can we can

748
01:02:12.199 --> 01:02:16.000
<v Speaker 1>make it up. You know, ten twelve twenty dollars questions

749
01:02:16.039 --> 01:02:18.880
<v Speaker 1>and we're there, so of course you can LUs do

750
01:02:18.920 --> 01:02:22.360
<v Speaker 1>fifteen hundred dollars questions. Also, do stickers. Stickers are great stickers.

751
01:02:22.400 --> 01:02:24.039
<v Speaker 1>You don't have to ask questions. You can do any amount.

752
01:02:24.679 --> 01:02:28.519
<v Speaker 1>Just support the show value for value. If you enjoy

753
01:02:28.599 --> 01:02:32.079
<v Speaker 1>listening to this show. Some you don't. I know, our

754
01:02:32.199 --> 01:02:34.679
<v Speaker 1>Catholic friend here on the chat doesn't enjoy the show,

755
01:02:35.079 --> 01:02:39.920
<v Speaker 1>but many of you do value for value is great?

756
01:02:39.960 --> 01:02:43.840
<v Speaker 1>All right, let's jump in with on the leroy. I

757
01:02:43.920 --> 01:02:46.840
<v Speaker 1>believe Roman Catholicism is one of America's strongest and most

758
01:02:47.440 --> 01:02:52.320
<v Speaker 1>ancient enemies looking forward today's show. Yes, I absolutely think

759
01:02:52.400 --> 01:02:57.639
<v Speaker 1>that Roman Catholicism is antagonistic to the very, very nature

760
01:02:57.800 --> 01:03:03.599
<v Speaker 1>of this country. It is an authoritarian dogma that rejects

761
01:03:04.239 --> 01:03:07.880
<v Speaker 1>the basic principles as articulated in the Declaration of Independence.

762
01:03:09.599 --> 01:03:12.400
<v Speaker 1>Even if some of the ideas of our natural rights

763
01:03:12.480 --> 01:03:16.840
<v Speaker 1>came out of a Catholic tradition tradition, it's a very different,

764
01:03:17.599 --> 01:03:22.079
<v Speaker 1>uh interpretation of rights that comes out of that Catholic tradition.

765
01:03:22.239 --> 01:03:24.480
<v Speaker 1>Then what is embraced by the founders and what we

766
01:03:24.679 --> 01:03:43.719
<v Speaker 1>understand rights to be today. So so what is this?

767
01:03:44.000 --> 01:03:49.320
<v Speaker 1>Uh So? Yeah, Catholicism is stagonistic, and you can see

768
01:03:49.360 --> 01:03:56.400
<v Speaker 1>that in the writings of in the writings of the Integralists.

769
01:03:57.519 --> 01:04:00.559
<v Speaker 1>It's very clear from the writings of the Integralists they

770
01:04:01.039 --> 01:04:05.639
<v Speaker 1>hate the Declaration and they want to undo the Declaration.

771
01:04:06.880 --> 01:04:10.199
<v Speaker 1>They reject the idea of individual rights. I mean, for

772
01:04:10.360 --> 01:04:16.199
<v Speaker 1>Mule's whole conception of constitutional interpretation is from the perspective

773
01:04:16.199 --> 01:04:18.280
<v Speaker 1>of the common good. It's all about the common good.

774
01:04:18.559 --> 01:04:20.760
<v Speaker 1>There is no such thing as individual rights. Individual rights

775
01:04:20.840 --> 01:04:23.840
<v Speaker 1>don't matter. Everything needs to be from the perspective of

776
01:04:23.960 --> 01:04:30.400
<v Speaker 1>a Catholic interpretation of the common good. So it's a

777
01:04:30.480 --> 01:04:37.079
<v Speaker 1>complete rejection of the American political system. That's integralism. That's

778
01:04:37.119 --> 01:04:40.239
<v Speaker 1>what we have as a vice president. It's not an

779
01:04:40.239 --> 01:04:45.519
<v Speaker 1>accident that JD. Vance said America is not about an idea.

780
01:04:47.000 --> 01:04:49.639
<v Speaker 1>It is, but it's not an idea he supports. It's

781
01:04:49.679 --> 01:04:52.920
<v Speaker 1>not an idea he believes in. So he needs to

782
01:04:53.039 --> 01:05:01.760
<v Speaker 1>undo that. And for him, America is a place and

783
01:05:01.880 --> 01:05:09.159
<v Speaker 1>a people, place and a people that can be imbued

784
01:05:09.280 --> 01:05:14.639
<v Speaker 1>with whatever common good set of ideas that they want.

785
01:05:14.800 --> 01:05:20.280
<v Speaker 1>But JD. Van's a good friend and support of practically

786
01:05:20.360 --> 01:05:24.119
<v Speaker 1>Denan the Dame, and I think a real support of

787
01:05:24.159 --> 01:05:31.159
<v Speaker 1>Emule's common good. Constitutionalism really bad stuff. Leam de decme.

788
01:05:31.280 --> 01:05:35.039
<v Speaker 1>Pumpkin in the White House just called in the National

789
01:05:35.079 --> 01:05:38.599
<v Speaker 1>Guard to call riots in California about hard working immigrants

790
01:05:39.079 --> 01:05:42.679
<v Speaker 1>being seized and deported. We're in the early phase of

791
01:05:42.760 --> 01:05:47.480
<v Speaker 1>dystopian authoritarianism. I mean, it's bad what he's doing, but

792
01:05:47.880 --> 01:05:50.639
<v Speaker 1>you know, let's not exaggerate. I don't think I don't

793
01:05:50.679 --> 01:05:53.400
<v Speaker 1>think we're quite there yet. I will talk about the

794
01:05:53.519 --> 01:05:56.280
<v Speaker 1>calling of the National Guard tomorrow on the news show,

795
01:05:56.960 --> 01:06:03.039
<v Speaker 1>and willis have mournful what they're actually doing tomorrow for

796
01:06:03.119 --> 01:06:05.119
<v Speaker 1>the show, so we'll have another twenty four hours of

797
01:06:06.440 --> 01:06:13.159
<v Speaker 1>knowledge about what's going on, so we'll talk about it tomorrow.

798
01:06:14.119 --> 01:06:18.880
<v Speaker 1>U Charzbah says, blessed are the cheesemakers. That, of course,

799
01:06:19.000 --> 01:06:25.480
<v Speaker 1>is from the classic classic brilliantly anti Catholic piece called

800
01:06:26.480 --> 01:06:29.599
<v Speaker 1>movie called The Life of Brian. If only we had

801
01:06:29.679 --> 01:06:33.119
<v Speaker 1>more humor of that quality, the world would be a

802
01:06:33.199 --> 01:06:38.440
<v Speaker 1>much bitter place. Mondy Python all r John Bail's a

803
01:06:38.599 --> 01:06:42.440
<v Speaker 1>sign of our time. In today's superhero movies, all conflicts

804
01:06:42.480 --> 01:06:45.840
<v Speaker 1>between individuals between nations are set up by hand to

805
01:06:45.880 --> 01:06:50.679
<v Speaker 1>hand conflict. Yes, and sometimes, depending on the superhero movie,

806
01:06:51.320 --> 01:06:56.920
<v Speaker 1>hand to hand conflict where the good guy is not

807
01:06:57.079 --> 01:07:07.480
<v Speaker 1>allowed to kill the bad guy, right, where the good

808
01:07:07.519 --> 01:07:22.119
<v Speaker 1>guy is not allowed to kill the bad guy. I

809
01:07:22.239 --> 01:07:26.239
<v Speaker 1>just got a text from uh Bat Thompson, who's always

810
01:07:26.320 --> 01:07:29.559
<v Speaker 1>quick to correct me when he thinks I'm saying something wrong.

811
01:07:30.559 --> 01:07:34.800
<v Speaker 1>He says, quote my SOO says, tell me that Catholicism

812
01:07:34.920 --> 01:07:37.440
<v Speaker 1>is no longer hip for young men and women on

813
01:07:37.519 --> 01:07:41.280
<v Speaker 1>the reactionary right. The cutting edge thing is that is

814
01:07:41.440 --> 01:07:44.920
<v Speaker 1>rising in popularity for the young on the so called

815
01:07:45.039 --> 01:07:49.719
<v Speaker 1>new new right is Eastern Orthodoxy. And he's he's linked

816
01:07:49.760 --> 01:07:52.719
<v Speaker 1>to a video describing that. He says, pretty slick and

817
01:07:52.840 --> 01:07:56.280
<v Speaker 1>pretty sick. And yes, I mean I didn't talk about that,

818
01:07:56.599 --> 01:07:59.119
<v Speaker 1>partially because I don't really know that much about Eastern Orthodoxy,

819
01:07:59.679 --> 01:08:03.000
<v Speaker 1>but also because it is on the fringe. It's still

820
01:08:03.079 --> 01:08:06.320
<v Speaker 1>on the fringe. The movement of Catholicism is culture wide.

821
01:08:07.239 --> 01:08:09.679
<v Speaker 1>It's again in fans in the UK and in the US,

822
01:08:09.840 --> 01:08:12.800
<v Speaker 1>and it's not just the fringe right, but it's more broad.

823
01:08:13.880 --> 01:08:19.239
<v Speaker 1>But it is true that on the kind of fringe cool,

824
01:08:20.039 --> 01:08:26.640
<v Speaker 1>particularly particularly cool new new, new, new new right, Eastern

825
01:08:27.159 --> 01:08:31.880
<v Speaker 1>Eastern Eastern Orthodoxy is it is considered cool. I mean,

826
01:08:31.960 --> 01:08:39.640
<v Speaker 1>remember Eastern Orthodoxy kind of survived or flourished under the

827
01:08:39.720 --> 01:08:43.399
<v Speaker 1>Roman Empire, the Eastern Roman Empire, the Business Empire for

828
01:08:43.439 --> 01:08:47.640
<v Speaker 1>a thousand years after the fall of Rome. So it

829
01:08:47.800 --> 01:08:52.920
<v Speaker 1>was it was linked to political power in a way

830
01:08:53.079 --> 01:08:56.119
<v Speaker 1>that the Western Church was not right the Western Church

831
01:08:57.000 --> 01:09:01.640
<v Speaker 1>because it rose at the same time as wrong declined.

832
01:09:02.640 --> 01:09:06.439
<v Speaker 1>There was this ongoing notion of separation of churches state,

833
01:09:06.520 --> 01:09:10.239
<v Speaker 1>which doesn't really exist in Eastern Orthodoxy, not in the

834
01:09:10.319 --> 01:09:13.640
<v Speaker 1>same way because in the Byzantini Empire, church and state

835
01:09:14.680 --> 01:09:18.439
<v Speaker 1>were united in a in a much stronger form. Eastern Orthodoxy,

836
01:09:18.520 --> 01:09:20.119
<v Speaker 1>from what I can tell, is this a more mystical

837
01:09:20.760 --> 01:09:25.000
<v Speaker 1>and I think it's being made popular right now by

838
01:09:25.479 --> 01:09:28.600
<v Speaker 1>a hero of the new new, new, new new right

839
01:09:29.439 --> 01:09:32.560
<v Speaker 1>of the of the far right, and that is Vladimir Putin,

840
01:09:33.239 --> 01:09:37.800
<v Speaker 1>and Vladimir Putin's Russia. Uh you know, Eastern Orthodoxy is

841
01:09:38.000 --> 01:09:42.640
<v Speaker 1>much more explicitly, particularly again and its Russian interpretation. And

842
01:09:42.960 --> 01:09:46.720
<v Speaker 1>there is a difference between Oxodoxy, I think in Greece

843
01:09:47.600 --> 01:09:51.680
<v Speaker 1>and and now in Ukraine and in in Russia, but

844
01:09:51.800 --> 01:09:56.520
<v Speaker 1>particularly in its Russian form. It's it's anti uh gay

845
01:09:57.199 --> 01:09:59.920
<v Speaker 1>in a way that the Catholic Church has not been,

846
01:10:00.119 --> 01:10:02.279
<v Speaker 1>and in a way that the Catholic Churches try to

847
01:10:03.000 --> 01:10:06.359
<v Speaker 1>moderate and try to be more hip and cool and

848
01:10:06.439 --> 01:10:09.880
<v Speaker 1>more appealing to the left, because it's ultimately based in Europe.

849
01:10:10.920 --> 01:10:13.560
<v Speaker 1>The Eastern Orthodox Church has not succumbed to that. So

850
01:10:15.680 --> 01:10:20.680
<v Speaker 1>I can see why the Eastern Orthodox Church is is

851
01:10:20.760 --> 01:10:23.439
<v Speaker 1>more appealing. But we'll have to do a separate a

852
01:10:23.560 --> 01:10:26.680
<v Speaker 1>separate show on the Eastern Orthodox and we I'll watch

853
01:10:26.760 --> 01:10:30.000
<v Speaker 1>this video that Brad said me, uh to try to

854
01:10:30.239 --> 01:10:33.680
<v Speaker 1>to try to, you know, get a get a stronger

855
01:10:33.760 --> 01:10:44.760
<v Speaker 1>sense of it. But it's it's not good either way.

856
01:10:45.720 --> 01:10:47.920
<v Speaker 1>Either way, it's not good. But yes, John, I I

857
01:10:48.000 --> 01:10:50.840
<v Speaker 1>agree with you about the superhero I mean, I mean,

858
01:10:50.840 --> 01:10:54.239
<v Speaker 1>the superhero movies are stupid, but the hand to hand

859
01:10:54.319 --> 01:11:01.520
<v Speaker 1>combat thing is is pretty ridiculous. Let's the adam the

860
01:11:01.600 --> 01:11:06.520
<v Speaker 1>world's most rapidly growing economies of Poland and Macau in

861
01:11:06.640 --> 01:11:10.199
<v Speaker 1>the long term and Argentina in the short term, all Catholic.

862
01:11:10.359 --> 01:11:14.319
<v Speaker 1>Does this have an impact on the better informed, young

863
01:11:14.359 --> 01:11:17.000
<v Speaker 1>and middle aged people around the world. I don't think so.

864
01:11:17.119 --> 01:11:22.159
<v Speaker 1>I don't think anybody's really noticing that. You know again

865
01:11:22.239 --> 01:11:25.600
<v Speaker 1>that the I mean a lot of the fastest growing

866
01:11:25.640 --> 01:11:28.039
<v Speaker 1>economies in the world in Africa right now, and those

867
01:11:28.079 --> 01:11:32.960
<v Speaker 1>all Catholic or mostly Catholic. I don't think any of

868
01:11:33.000 --> 01:11:35.640
<v Speaker 1>this is driven by economics. I don't think anybody really

869
01:11:35.680 --> 01:11:38.319
<v Speaker 1>cares that much about economics. I don't think it's driven

870
01:11:38.359 --> 01:11:44.800
<v Speaker 1>by economics. So I don't think that paying that much

871
01:11:44.840 --> 01:11:47.159
<v Speaker 1>attention to it it is. We haven't haven't commented on

872
01:11:47.239 --> 01:11:50.760
<v Speaker 1>the latest Polish elections, which I don't think went well.

873
01:11:52.000 --> 01:11:56.680
<v Speaker 1>But you know where a religionist, kind of right wing

874
01:11:56.800 --> 01:12:00.520
<v Speaker 1>religionists came into power at least as president doesn't have

875
01:12:00.560 --> 01:12:02.560
<v Speaker 1>a huge amount of power, but has enough to kind

876
01:12:02.560 --> 01:12:16.520
<v Speaker 1>of put a lot of constraints on the government in Poland. Okay, Brad.

877
01:12:16.800 --> 01:12:19.840
<v Speaker 1>Brad wants me to correct what I said early. He

878
01:12:19.960 --> 01:12:24.119
<v Speaker 1>says he doesn't always criticize me when he thinks I'm wrong,

879
01:12:25.279 --> 01:12:27.439
<v Speaker 1>So that many many times he thinks I'm wrong and

880
01:12:27.560 --> 01:12:33.279
<v Speaker 1>he doesn't criticize me. So what those times are We're

881
01:12:33.359 --> 01:12:36.640
<v Speaker 1>gonna leave in suspense. Maybe he can send me, text

882
01:12:36.720 --> 01:12:40.159
<v Speaker 1>me a list of all the times that he hasn't

883
01:12:40.199 --> 01:12:45.680
<v Speaker 1>criticized me when he thinks I'm wrong. Yeah, I mean,

884
01:12:45.760 --> 01:12:47.359
<v Speaker 1>I think it's important. So you don't think that he

885
01:12:47.399 --> 01:12:49.760
<v Speaker 1>agrees with me too much because he doesn't criticize me

886
01:12:49.800 --> 01:12:55.960
<v Speaker 1>too often. Thank you, Adam Andrew. Our digital tech age

887
01:12:56.159 --> 01:13:00.640
<v Speaker 1>has a beauty that's not being romanticized in too much

888
01:13:00.720 --> 01:13:04.880
<v Speaker 1>immature goofiness still surrounds the area of Silicon Valley. It's

889
01:13:04.960 --> 01:13:08.600
<v Speaker 1>ready for more romantic treatment. Why do you think that's missing? Well,

890
01:13:08.640 --> 01:13:11.319
<v Speaker 1>because I think tech grew up in this in the

891
01:13:11.359 --> 01:13:14.359
<v Speaker 1>age of cynicism. It grew up in the age of cynics.

892
01:13:15.079 --> 01:13:18.479
<v Speaker 1>And if you think about one of the big drivers

893
01:13:18.520 --> 01:13:21.800
<v Speaker 1>of tech, what's the one big driver of tech over

894
01:13:21.840 --> 01:13:25.560
<v Speaker 1>the last forty years since the invention of the of

895
01:13:25.680 --> 01:13:33.000
<v Speaker 1>the videotape, it's pawn, you know, so pawn cynicism, ugliness

896
01:13:33.920 --> 01:13:38.279
<v Speaker 1>now and the one real romantic in tech, the one

897
01:13:38.319 --> 01:13:42.720
<v Speaker 1>real romantic in tech was Steve Jobs, and Jobs unfortunately

898
01:13:42.840 --> 01:13:46.359
<v Speaker 1>died way too young and way too early, but he

899
01:13:46.560 --> 01:13:50.039
<v Speaker 1>was a real romantic. He understood beauty, understood the power

900
01:13:50.239 --> 01:13:52.600
<v Speaker 1>of esthetics, the power of art, the power of beauty,

901
01:13:53.479 --> 01:13:56.159
<v Speaker 1>and he and he spoke that way, and he inspired

902
01:13:56.199 --> 01:13:58.680
<v Speaker 1>and he he was a romantic figure. And there's just

903
01:13:59.760 --> 01:14:03.560
<v Speaker 1>there's just nothing like that in the in the tech

904
01:14:03.640 --> 01:14:07.359
<v Speaker 1>world right now. Much of technology is now used, i

905
01:14:07.399 --> 01:14:10.359
<v Speaker 1>mean on a day to day basis for people, it's

906
01:14:10.479 --> 01:14:17.039
<v Speaker 1>used to insult and offend and attack on on Twitter, uh,

907
01:14:17.800 --> 01:14:21.239
<v Speaker 1>you know, or or to con people. And there's just

908
01:14:23.239 --> 01:14:27.199
<v Speaker 1>there's they don't they don't know how to pivot towards beauty.

909
01:14:27.760 --> 01:14:30.239
<v Speaker 1>How do we use this technology to make beautiful things?

910
01:14:30.279 --> 01:14:33.479
<v Speaker 1>How do we use this technology to create beautiful relationships,

911
01:14:33.520 --> 01:14:38.359
<v Speaker 1>to build beautiful things to how do we emphasize the

912
01:14:38.439 --> 01:14:42.199
<v Speaker 1>aesthetics of the tech. How do we think about it

913
01:14:42.319 --> 01:14:45.840
<v Speaker 1>in terms of long term versus short term? I think

914
01:14:45.880 --> 01:14:51.720
<v Speaker 1>all of that is is lacking, and it's lacking visionaries.

915
01:14:51.760 --> 01:14:53.960
<v Speaker 1>It's lacking people in Silicon Valley who know how to

916
01:14:54.039 --> 01:14:56.600
<v Speaker 1>do that. Again, Steve Jobs is the only one who

917
01:14:56.640 --> 01:14:59.640
<v Speaker 1>comes to mind, and he's no longer with us and U.

918
01:15:00.039 --> 01:15:02.600
<v Speaker 1>I don't see anybody else. And to the extent that

919
01:15:02.680 --> 01:15:06.479
<v Speaker 1>even Silicon Valley is missing something feels like it's too

920
01:15:06.520 --> 01:15:10.319
<v Speaker 1>maturialistic and they're missing something. They're turning to nationalism. You

921
01:15:10.439 --> 01:15:12.880
<v Speaker 1>say that with this with a book by the CEO

922
01:15:13.159 --> 01:15:18.000
<v Speaker 1>of Plantea who's it's complete nationalism, that that'll give us

923
01:15:18.119 --> 01:15:24.359
<v Speaker 1>meaning a project, a big project for the state, rather

924
01:15:24.479 --> 01:15:28.239
<v Speaker 1>than pursuit of individual happiness, the individual beauty. They can't see,

925
01:15:29.680 --> 01:15:31.760
<v Speaker 1>they can't see how to do that. They view it

926
01:15:31.800 --> 01:15:35.079
<v Speaker 1>as all tech has just led to a more of

927
01:15:35.079 --> 01:15:40.720
<v Speaker 1>a consume economy, materialism, more ugliness. But it is that's

928
01:15:40.760 --> 01:15:44.279
<v Speaker 1>a real challenge. I think Andrew's onto something. It's a

929
01:15:44.319 --> 01:15:49.119
<v Speaker 1>real challenge. How do we where are the tech leaders

930
01:15:50.319 --> 01:15:54.960
<v Speaker 1>who will integrate this new technology into something beautiful. I mean, alone,

931
01:15:55.039 --> 01:15:57.920
<v Speaker 1>Musk could have done it right. I mean SpaceX has

932
01:15:57.960 --> 01:16:03.680
<v Speaker 1>a romance toward a beauty to it, a like grand

933
01:16:03.840 --> 01:16:07.800
<v Speaker 1>purpose to it that it could truly be inspiring the

934
01:16:07.920 --> 01:16:10.560
<v Speaker 1>capacity of the human mind, the capacity of human being

935
01:16:11.000 --> 01:16:13.399
<v Speaker 1>to reach out and to go to space and to

936
01:16:13.560 --> 01:16:17.560
<v Speaker 1>and to to colonize Mars and all of this, and

937
01:16:17.760 --> 01:16:21.680
<v Speaker 1>and it's it's cheapened by his politics. And I think

938
01:16:21.760 --> 01:16:29.600
<v Speaker 1>it's even when he talks about it, he doesn't talk

939
01:16:29.640 --> 01:16:33.119
<v Speaker 1>it in as inspiring a sense. He talks about it

940
01:16:33.119 --> 01:16:36.640
<v Speaker 1>as the species or whatever, not as an inspiring sense,

941
01:16:36.680 --> 01:16:39.880
<v Speaker 1>as an individualistic adventure, which I think it really is.

942
01:16:41.399 --> 01:16:43.920
<v Speaker 1>I mean, Zuckerberg has nothing. I mean, what what does

943
01:16:44.000 --> 01:16:50.000
<v Speaker 1>Zuckerberg have to offer in terms of great spiritual beauty.

944
01:16:50.199 --> 01:16:58.079
<v Speaker 1>There's just nothing there, just nothing there. So I don't

945
01:16:58.159 --> 01:17:00.760
<v Speaker 1>know who who is going to lead in that direction.

946
01:17:01.199 --> 01:17:05.960
<v Speaker 1>I don't see anybody. I mean, Boom has that romantic notion,

947
01:17:06.079 --> 01:17:08.840
<v Speaker 1>and I think I think they do a good job

948
01:17:08.880 --> 01:17:11.800
<v Speaker 1>projecting this what's possible to man in an romantic version.

949
01:17:11.880 --> 01:17:14.600
<v Speaker 1>But it has to be a technology that's bigger than that.

950
01:17:14.680 --> 01:17:18.199
<v Speaker 1>It has to be a technology that touches everybody to

951
01:17:18.319 --> 01:17:24.000
<v Speaker 1>really make a big difference. I mean, Bezos, but he's

952
01:17:24.079 --> 01:17:26.920
<v Speaker 1>not doing it. He's not vocal. He's not a leader.

953
01:17:27.000 --> 01:17:29.039
<v Speaker 1>He's not I mean, he's a leader of business, but

954
01:17:29.119 --> 01:17:31.319
<v Speaker 1>he's not a cultural leader. He's not a cultural voice.

955
01:17:32.399 --> 01:17:38.600
<v Speaker 1>Steve Jobs was a cultural voice, Jennifer. I remember when

956
01:17:38.600 --> 01:17:40.640
<v Speaker 1>I was a kid seeing the crucifix up on the

957
01:17:40.680 --> 01:17:43.399
<v Speaker 1>wall in the church when I went with a friend,

958
01:17:43.640 --> 01:17:46.479
<v Speaker 1>I thought, why do they have this ugly, unhappy looking

959
01:17:46.680 --> 01:17:51.560
<v Speaker 1>thing up there? Yeah, well, you're healthy, you know you

960
01:17:51.680 --> 01:17:56.279
<v Speaker 1>are healthy, and most people are not. And he died

961
01:17:56.359 --> 01:18:01.439
<v Speaker 1>for your sins. You should feel gratitude and appreciation and

962
01:18:01.960 --> 01:18:07.720
<v Speaker 1>reverence towards him and is suffering on the leroy. Why

963
01:18:07.800 --> 01:18:11.960
<v Speaker 1>do you what do you think about freemasonry. It shares

964
01:18:12.000 --> 01:18:16.359
<v Speaker 1>some of the qualities you've attributed to Catholicism resurgent. It

965
01:18:16.479 --> 01:18:20.960
<v Speaker 1>has values and moti music for its ceremonies, but it

966
01:18:21.680 --> 01:18:25.199
<v Speaker 1>places more of an emphasis on an individual. Yeah, but

967
01:18:25.279 --> 01:18:29.680
<v Speaker 1>it's it's it's still mystical, or at least has mystical elements.

968
01:18:30.319 --> 01:18:33.880
<v Speaker 1>It's not a Cooreeran philosophy. It doesn't have virtues and values,

969
01:18:33.960 --> 01:18:37.520
<v Speaker 1>not not coherent ones, not separate ones from from Christianity.

970
01:18:38.560 --> 01:18:42.399
<v Speaker 1>It's it's too conventional. So it's it's a it's kind

971
01:18:42.399 --> 01:18:45.800
<v Speaker 1>of a social club. It is ultimately what it boils

972
01:18:45.800 --> 01:18:48.399
<v Speaker 1>down to, and it's, as far as I can tell,

973
01:18:48.479 --> 01:18:50.920
<v Speaker 1>it's died as a real movement, certainly as a real

974
01:18:51.000 --> 01:18:59.760
<v Speaker 1>movement of the successful people within society. Then my superchat

975
01:18:59.840 --> 01:19:03.520
<v Speaker 1>lab month advertised my pro I ran YouTube channel Dan

976
01:19:03.640 --> 01:19:07.720
<v Speaker 1>Morton one helped me get many new subscribers. Thanks Value

977
01:19:07.760 --> 01:19:12.960
<v Speaker 1>for Value, Thank you, Dan Moulten Splendor. I think you

978
01:19:13.079 --> 01:19:17.159
<v Speaker 1>are being kind when you suggest that tribalism describes those

979
01:19:17.600 --> 01:19:23.199
<v Speaker 1>that practice describes those that practice Catholicism. In my opinion,

980
01:19:23.439 --> 01:19:31.079
<v Speaker 1>sheep is a better description. I mean, you have to

981
01:19:31.119 --> 01:19:34.239
<v Speaker 1>be careful with that because there's a sense in which

982
01:19:34.279 --> 01:19:38.479
<v Speaker 1>it's cheap. There's a question. But it's also like it's

983
01:19:38.640 --> 01:19:42.920
<v Speaker 1>it's it's smart people, it's it's well educated people. It's

984
01:19:42.960 --> 01:19:45.159
<v Speaker 1>people that are searching and looking for something and finding

985
01:19:45.239 --> 01:19:49.520
<v Speaker 1>it falsely there And I and I think, look what

986
01:19:49.720 --> 01:19:52.840
<v Speaker 1>motivates people to be sheep. It's tribalism. They're not the

987
01:19:52.960 --> 01:19:57.640
<v Speaker 1>leaders of the flock. They're not the shepherds of the flock. Yeah,

988
01:19:57.680 --> 01:20:00.680
<v Speaker 1>they are the sheep of the tribe. I mean, tribalism

989
01:20:00.800 --> 01:20:03.520
<v Speaker 1>is cheapness. In a sense. But yeah, I mean we agree.

990
01:20:04.439 --> 01:20:10.199
<v Speaker 1>It's it's irrational, it's emotional, and it's detached from reality,

991
01:20:11.000 --> 01:20:15.159
<v Speaker 1>and it's it's it's barbaric in a sense that Catholicism God,

992
01:20:15.720 --> 01:20:18.199
<v Speaker 1>if you ever read the history of Catholicism, the evil

993
01:20:18.279 --> 01:20:21.319
<v Speaker 1>that they have committed, that just the horrors of it,

994
01:20:21.880 --> 01:20:26.000
<v Speaker 1>and and really digested the ideas of it and the

995
01:20:26.119 --> 01:20:29.359
<v Speaker 1>fact that it's I mean, one of the things that Catholics.

996
01:20:29.880 --> 01:20:32.560
<v Speaker 1>I was just reading up on stuff from Catholics, and

997
01:20:33.159 --> 01:20:35.520
<v Speaker 1>one of the problems they have is if the doctrine

998
01:20:35.600 --> 01:20:39.199
<v Speaker 1>was always right, how come it changes right? So you know,

999
01:20:39.239 --> 01:20:42.960
<v Speaker 1>if the doctrine around gaze, if that's the word of God,

1000
01:20:43.039 --> 01:20:45.840
<v Speaker 1>then how can I pope change it now? Or the

1001
01:20:45.960 --> 01:20:49.359
<v Speaker 1>article I was reading was like, there's a doctrine about usury.

1002
01:20:49.760 --> 01:20:53.760
<v Speaker 1>Usury is evil, Usury is a mortal sin, and this

1003
01:20:53.880 --> 01:20:58.079
<v Speaker 1>guy's making argument, yeah, it is, and all the banking

1004
01:20:58.279 --> 01:21:00.600
<v Speaker 1>and all the finance we have today is all modal sin.

1005
01:21:01.159 --> 01:21:07.119
<v Speaker 1>And Christian doctrines cannot change. It is fixed in time,

1006
01:21:07.800 --> 01:21:10.840
<v Speaker 1>and therefore we have to launch an anti usury campaign

1007
01:21:11.520 --> 01:21:15.920
<v Speaker 1>from the Catholics. I mean, I didn't know there was

1008
01:21:15.960 --> 01:21:19.680
<v Speaker 1>still Catholics who believed that. I really didn't. I readoutical today.

1009
01:21:20.399 --> 01:21:23.800
<v Speaker 1>It's there's a book out about how usury. How there's

1010
01:21:23.840 --> 01:21:29.520
<v Speaker 1>Scholastics and Aristotle and and everybody else was right about usury.

1011
01:21:30.039 --> 01:21:33.640
<v Speaker 1>It is a mortal sin. Dante was right to put

1012
01:21:33.680 --> 01:21:35.479
<v Speaker 1>them in the what seventh roung of Hell or whatever?

1013
01:21:36.600 --> 01:21:42.680
<v Speaker 1>Those bankers, those evil financiers, I mean the pop poo said, Okay,

1014
01:21:42.880 --> 01:21:46.199
<v Speaker 1>I mean it's it's it's so babaric, it's so primitive,

1015
01:21:47.079 --> 01:21:51.159
<v Speaker 1>it's so anti life and anti reason and anti well,

1016
01:21:51.239 --> 01:21:54.079
<v Speaker 1>that's that's I'm repeating myself. Anti reason is an anti life.

1017
01:21:56.039 --> 01:21:58.720
<v Speaker 1>Je I mean, thank you for the sticker. We had

1018
01:21:58.760 --> 01:22:03.760
<v Speaker 1>some of the stickers. Let's see Jonathan early on, but

1019
01:22:03.880 --> 01:22:06.199
<v Speaker 1>I thought I saw some more. Yeah, Mike, thank you,

1020
01:22:07.239 --> 01:22:20.800
<v Speaker 1>Maria Lean, thank you, and uh Olie w thank you. Lucinda.

1021
01:22:21.319 --> 01:22:26.359
<v Speaker 1>There's Lucinda. And I think that's it. I think we

1022
01:22:26.479 --> 01:22:29.520
<v Speaker 1>caught everybody. If I didn't, I apologize. Thanks all the stickers.

1023
01:22:29.560 --> 01:22:34.119
<v Speaker 1>You too, can help support the show. Show that is

1024
01:22:34.279 --> 01:22:38.039
<v Speaker 1>funded one hundred percent by listeners like you, By watchers

1025
01:22:38.079 --> 01:22:42.479
<v Speaker 1>and listeners like you. Please consider making a contribution through

1026
01:22:42.479 --> 01:22:45.840
<v Speaker 1>a sticker or becoming a monthly supporter on Patreon dot com.

1027
01:22:46.680 --> 01:22:50.720
<v Speaker 1>All right, oh, SUPERGASKI ask you're reacting to the Jordan

1028
01:22:50.760 --> 01:22:53.960
<v Speaker 1>Peterson' you believe video, right, the one with twenty frogs. No,

1029
01:22:54.399 --> 01:22:58.159
<v Speaker 1>not today, h Liam. I heard the big beautiful bill

1030
01:22:58.359 --> 01:23:02.119
<v Speaker 1>gets rid of inherit tax. I don't think so. I

1031
01:23:02.159 --> 01:23:07.199
<v Speaker 1>don't think so. It I think it. It maintains the

1032
01:23:07.479 --> 01:23:11.239
<v Speaker 1>now higher threshold for where it applies, which was passed

1033
01:23:11.279 --> 01:23:15.800
<v Speaker 1>in twenty seventeen and was going to be phased out

1034
01:23:16.199 --> 01:23:20.079
<v Speaker 1>and is now is now they're going to keep it high.

1035
01:23:21.000 --> 01:23:23.640
<v Speaker 1>So yeah, but I don't think you get rid of

1036
01:23:23.680 --> 01:23:26.800
<v Speaker 1>it completely, Hoppa Campbell. No one stares harder at their

1037
01:23:26.840 --> 01:23:32.800
<v Speaker 1>own mediocracy than a narcissist. Yeah, I mean narcis often

1038
01:23:32.920 --> 01:23:37.520
<v Speaker 1>not even mediocracy. Is there worse than that? Michael ein

1039
01:23:38.000 --> 01:23:41.239
<v Speaker 1>Ran said, quote the truth is not for everyone, only

1040
01:23:41.319 --> 01:23:44.359
<v Speaker 1>those who seek it. Did she mean don't be too

1041
01:23:44.840 --> 01:23:48.960
<v Speaker 1>needy to convince people of objectivism those morally worthy you

1042
01:23:49.000 --> 01:23:52.439
<v Speaker 1>will discover that it's true. No, I don't think. I

1043
01:23:52.520 --> 01:23:58.520
<v Speaker 1>don't think so, because you know, people, people who seek

1044
01:23:58.680 --> 01:24:03.239
<v Speaker 1>the truth might be seeking truth and not discovered objectivism,

1045
01:24:03.319 --> 01:24:08.840
<v Speaker 1>and you can be providing that to them, and you

1046
01:24:08.920 --> 01:24:12.600
<v Speaker 1>know so how much you invest in them will be

1047
01:24:12.680 --> 01:24:16.920
<v Speaker 1>a function of whether you think they're seekers or not.

1048
01:24:17.159 --> 01:24:20.239
<v Speaker 1>So that's true. I think it's a more broad statement.

1049
01:24:20.399 --> 01:24:26.439
<v Speaker 1>It's well, you can't you can't impose the truth on people.

1050
01:24:26.760 --> 01:24:28.840
<v Speaker 1>People have to want it, have to seek it, have

1051
01:24:28.960 --> 01:24:32.399
<v Speaker 1>to use their mind. It's an active process. It's not passive.

1052
01:24:32.479 --> 01:24:35.800
<v Speaker 1>You can't just implant it on somebody. They have to

1053
01:24:35.920 --> 01:24:39.560
<v Speaker 1>be actively engaged in it. I think that's what she's

1054
01:24:39.600 --> 01:24:44.720
<v Speaker 1>talking about. Natavi, I'll go with him. Is PTSD real

1055
01:24:45.119 --> 01:24:47.680
<v Speaker 1>giving abuse of people are to each other in today's world,

1056
01:24:48.359 --> 01:24:50.159
<v Speaker 1>you would think we would see more of it. Yeah,

1057
01:24:50.199 --> 01:24:57.439
<v Speaker 1>I think PTSD Israel. But it's a consequence of you know,

1058
01:24:57.600 --> 01:25:02.079
<v Speaker 1>dramatic abuse. It's trauma that is caused by things like war,

1059
01:25:03.079 --> 01:25:07.840
<v Speaker 1>or abuse, beating, sexual abuse as a child. It's not

1060
01:25:08.399 --> 01:25:11.960
<v Speaker 1>caused by somebody yelling at you or somebody impolite or

1061
01:25:12.000 --> 01:25:15.039
<v Speaker 1>not opening the door for you. It's caused by by

1062
01:25:16.000 --> 01:25:21.840
<v Speaker 1>you know, real trauma. And that real trauma needs a

1063
01:25:21.960 --> 01:25:25.560
<v Speaker 1>big sauce. And and and wars is the classic and

1064
01:25:26.079 --> 01:25:30.600
<v Speaker 1>or extreme violence, and that is still unusual in our world.

1065
01:25:30.680 --> 01:25:34.800
<v Speaker 1>We are less violent today as a species, as a

1066
01:25:34.920 --> 01:25:38.159
<v Speaker 1>people in the world we're less violent today, and then

1067
01:25:38.199 --> 01:25:41.000
<v Speaker 1>probably at any point in time in human history, we

1068
01:25:41.439 --> 01:25:48.319
<v Speaker 1>better range better angels of our nature by what's his name, uh,

1069
01:25:48.840 --> 01:25:52.800
<v Speaker 1>Stephen Pinker. And he's got all the debt to show it.

1070
01:25:52.840 --> 01:25:54.960
<v Speaker 1>And I talked about murder rates a few shows ago.

1071
01:25:55.720 --> 01:25:59.960
<v Speaker 1>Murder is dramatically in decline, so we're probably being abuse.

1072
01:26:00.000 --> 01:26:02.279
<v Speaker 1>It was less today than ever before. Now there are

1073
01:26:02.319 --> 01:26:05.640
<v Speaker 1>places around the world where people are suffering PTSD, but

1074
01:26:05.720 --> 01:26:09.399
<v Speaker 1>it's unlikely that you're going to be suffering PTSD in

1075
01:26:09.520 --> 01:26:18.239
<v Speaker 1>the United States. John looking forward to listening to this

1076
01:26:18.439 --> 01:26:22.439
<v Speaker 1>later in the car. A fallen Catholic, A risen Catholic.

1077
01:26:22.600 --> 01:26:27.039
<v Speaker 1>You're not a fallen Catholic. You've risen above Catholicism. You've

1078
01:26:27.079 --> 01:26:33.439
<v Speaker 1>done better, Michael. Wasn't Catholicism begin in nineteen thirties Germany ominous? Yeah?

1079
01:26:33.560 --> 01:26:36.600
<v Speaker 1>I mean, but so I don't know if it was

1080
01:26:36.720 --> 01:26:39.640
<v Speaker 1>growing in nineteen thirties Germany. I mean, Germany is a

1081
01:26:39.720 --> 01:26:43.760
<v Speaker 1>country split between Catholics and Protestants. Indeed, the most brutal,

1082
01:26:44.239 --> 01:26:48.199
<v Speaker 1>savage warn European history, probably on a per capita basis,

1083
01:26:48.800 --> 01:26:51.279
<v Speaker 1>was the Thirty Year War, and it was primarily German

1084
01:26:51.600 --> 01:26:58.439
<v Speaker 1>Catholics and Protestants slaughtering each other for thirty years killing

1085
01:26:58.600 --> 01:27:00.479
<v Speaker 1>I think. I think it's between the three and half

1086
01:27:00.520 --> 01:27:07.439
<v Speaker 1>the German population. Michael, are status relying on an ever

1087
01:27:07.520 --> 01:27:13.079
<v Speaker 1>expanding tech sect to preserve the parasitic extortion racket. You know,

1088
01:27:13.439 --> 01:27:15.520
<v Speaker 1>I don't know how aware the status are of this,

1089
01:27:15.920 --> 01:27:18.199
<v Speaker 1>but yeah, I mean there's a sense in which tech

1090
01:27:18.279 --> 01:27:21.800
<v Speaker 1>is sustaining ole economy, keeping our economy going so the

1091
01:27:21.880 --> 01:27:25.399
<v Speaker 1>status can survive, and it's also providing the status with

1092
01:27:26.239 --> 01:27:30.880
<v Speaker 1>tools for preservation, including the surveillance tools that allow them

1093
01:27:31.600 --> 01:27:36.960
<v Speaker 1>to thrive as statists pop up. Are you able to

1094
01:27:37.039 --> 01:27:43.399
<v Speaker 1>have more influence on Milay and his administration or is

1095
01:27:43.439 --> 01:27:47.840
<v Speaker 1>he doing a good enough job on his own? I

1096
01:27:47.920 --> 01:27:50.640
<v Speaker 1>have not me never to have influence on Milaana's administration.

1097
01:27:51.279 --> 01:27:53.960
<v Speaker 1>Milaine never contacted me, even though he promised to read

1098
01:27:54.039 --> 01:27:56.600
<v Speaker 1>my book, so he either didn't read it, or read

1099
01:27:56.640 --> 01:27:58.720
<v Speaker 1>it and wasn't that impressed, or I don't know, but

1100
01:27:59.119 --> 01:28:03.560
<v Speaker 1>he hasn't contacted me. I haven't been back to Argentina

1101
01:28:03.840 --> 01:28:10.520
<v Speaker 1>for a variety of reasons, and I haven't had invitations,

1102
01:28:10.920 --> 01:28:15.279
<v Speaker 1>you know, urgent invitations to come. So I'd like to

1103
01:28:15.279 --> 01:28:17.680
<v Speaker 1>have more influence, but I need a way in, and

1104
01:28:18.439 --> 01:28:21.079
<v Speaker 1>it's not obvious what that way in is. And in

1105
01:28:21.119 --> 01:28:23.199
<v Speaker 1>the meantime, he's doing a good job by himself, and

1106
01:28:25.880 --> 01:28:27.640
<v Speaker 1>you know, you have to know a lot about Argentinian

1107
01:28:27.680 --> 01:28:29.520
<v Speaker 1>politics to be able to improve on what he's doing

1108
01:28:30.199 --> 01:28:32.159
<v Speaker 1>in terms of just the economic stuff that he's doing.

1109
01:28:35.199 --> 01:28:40.600
<v Speaker 1>James are the most evil figures in history Catholic intellectuals, Well,

1110
01:28:40.640 --> 01:28:43.479
<v Speaker 1>I mean it was con to Catholic I don't think so,

1111
01:28:43.640 --> 01:28:48.520
<v Speaker 1>I don't know, I don't know. They were pretty bad. Yeah,

1112
01:28:48.560 --> 01:28:52.399
<v Speaker 1>I mean I think Augustine ranks definitely ranks up there

1113
01:28:52.439 --> 01:28:54.560
<v Speaker 1>as one of the most evil. And a lot of

1114
01:28:54.640 --> 01:29:00.279
<v Speaker 1>the fathers of the Church were really really evil. So

1115
01:29:00.640 --> 01:29:03.600
<v Speaker 1>uh yeah, a lot of them, most I don't know,

1116
01:29:03.720 --> 01:29:08.560
<v Speaker 1>but a lot. Yeah, Thomas aquinas of course with Cathy intellection,

1117
01:29:08.640 --> 01:29:11.399
<v Speaker 1>and he was pretty good. Ali, how you on just

1118
01:29:11.479 --> 01:29:15.119
<v Speaker 1>our gender reminded about review of Right the TI guy. Yes,

1119
01:29:15.199 --> 01:29:17.399
<v Speaker 1>as I said, Ali, it's going to take me a while.

1120
01:29:17.439 --> 01:29:22.239
<v Speaker 1>I apologize, but it just is, you know, realistically we're

1121
01:29:22.279 --> 01:29:25.800
<v Speaker 1>looking at because I mean the rest you were looking

1122
01:29:25.840 --> 01:29:32.479
<v Speaker 1>at sometime August, September, October, uh, sometime in that period

1123
01:29:32.479 --> 01:29:35.039
<v Speaker 1>of time. It won't be before August won't be before August,

1124
01:29:35.119 --> 01:29:38.159
<v Speaker 1>but it's it's definitely on my list and I've downloaded it.

1125
01:29:38.439 --> 01:29:42.359
<v Speaker 1>It's ready to read. Richard a reminder of the Catholics

1126
01:29:42.439 --> 01:29:46.560
<v Speaker 1>promote the abolition of original the abomination of original sin. Yes,

1127
01:29:46.600 --> 01:29:49.560
<v Speaker 1>they do the abomination original sin. That to logic, Stan

1128
01:29:49.720 --> 01:29:54.000
<v Speaker 1>is Augustine's work, right. Augustine was the big original sin guy.

1129
01:29:54.439 --> 01:29:58.279
<v Speaker 1>But by the way, so the Protestants, at least Protestants

1130
01:29:58.279 --> 01:30:02.159
<v Speaker 1>who take Lutha. Obviously, Luther was a huge original sin

1131
01:30:02.239 --> 01:30:10.319
<v Speaker 1>guy and predestination. So Lutherans and Calvinists are even bigger

1132
01:30:10.479 --> 01:30:17.399
<v Speaker 1>original sin guys uh and even bigger uh uh determinism

1133
01:30:17.600 --> 01:30:22.039
<v Speaker 1>people because they are Augustinians. There the critique of the

1134
01:30:22.119 --> 01:30:25.920
<v Speaker 1>Catholic Church was that the Catholicism had moved too far

1135
01:30:26.039 --> 01:30:38.039
<v Speaker 1>away from Augustine. But yeah, Protestantism never developed though, because

1136
01:30:38.079 --> 01:30:40.520
<v Speaker 1>they didn't have a unifying dog man, a unifiing church,

1137
01:30:40.920 --> 01:30:45.840
<v Speaker 1>and never never developed esthetics of Cathosism. It never understood

1138
01:30:45.880 --> 01:30:51.560
<v Speaker 1>the role of aesthetics in the way Catholics understood it. James,

1139
01:30:51.760 --> 01:30:55.079
<v Speaker 1>isn't it crazy You can make more money having your

1140
01:30:55.079 --> 01:30:59.520
<v Speaker 1>own podcast than you ever could as an elite college professor,

1141
01:31:00.039 --> 01:31:03.000
<v Speaker 1>the Internet is breaking the university stronghold on the intellect.

1142
01:31:05.680 --> 01:31:08.439
<v Speaker 1>It isn't breaking it yet. I'm hoping that it will,

1143
01:31:09.000 --> 01:31:11.880
<v Speaker 1>but it isn't breaking it yet. Right now, universities are

1144
01:31:11.880 --> 01:31:16.199
<v Speaker 1>still strong and going. I think it'll slowly be diminished.

1145
01:31:16.920 --> 01:31:23.159
<v Speaker 1>So breaking is a little hard, certainly diminishing. Michael, would

1146
01:31:23.239 --> 01:31:26.840
<v Speaker 1>you argue Christianity, particularly Catholicism, is more dangerous than Islam

1147
01:31:27.319 --> 01:31:30.359
<v Speaker 1>in the West. Yes, yes, I think in the West

1148
01:31:32.319 --> 01:31:34.279
<v Speaker 1>it's much more likely that people become more and more

1149
01:31:34.319 --> 01:31:37.119
<v Speaker 1>Catholic than they become more and more Muslim. Certainly in America,

1150
01:31:37.439 --> 01:31:40.640
<v Speaker 1>Islam is not a threat to America and in Europe.

1151
01:31:41.159 --> 01:31:42.680
<v Speaker 1>At the end of the day, I don't think Islam

1152
01:31:42.720 --> 01:31:45.199
<v Speaker 1>will be a threat to Europe. I think the Europeans

1153
01:31:45.239 --> 01:31:47.399
<v Speaker 1>will take care of that threat. But by doing so,

1154
01:31:48.239 --> 01:31:51.439
<v Speaker 1>we'll become authoritarian, that is, will be in a self

1155
01:31:51.479 --> 01:31:55.159
<v Speaker 1>destructive way. They'll take care of Islam. So yes, I

1156
01:31:55.239 --> 01:32:04.800
<v Speaker 1>think Christianity is much more dangerous to the West than Islam. Nick,

1157
01:32:05.560 --> 01:32:08.119
<v Speaker 1>is there a difference between individual rights and human rights?

1158
01:32:08.479 --> 01:32:11.239
<v Speaker 1>Not really, No, I don't think so. Now when you

1159
01:32:11.560 --> 01:32:19.319
<v Speaker 1>understand it, there is not. And if Kant wanted to

1160
01:32:19.359 --> 01:32:25.199
<v Speaker 1>preserve Christianity. He has succeeded. It appears he has. By

1161
01:32:25.199 --> 01:32:27.840
<v Speaker 1>the way that I mean human rights is like I'm

1162
01:32:27.880 --> 01:32:32.720
<v Speaker 1>a PC way, a non individualistic, not emphasizing the individual

1163
01:32:32.800 --> 01:32:36.520
<v Speaker 1>way of talking about rights. In that sense, it's usually

1164
01:32:37.239 --> 01:32:40.439
<v Speaker 1>what I bet people who want who have a leftist

1165
01:32:40.520 --> 01:32:43.199
<v Speaker 1>interpretation of rights, where you have a right to all

1166
01:32:43.319 --> 01:32:49.600
<v Speaker 1>kinds of goodies. Individual rights is usually you can only

1167
01:32:49.680 --> 01:32:54.600
<v Speaker 1>hear individual rights from classical liberals who have a locky

1168
01:32:54.680 --> 01:33:00.840
<v Speaker 1>and a Lockian interpretation of it. So but there's no

1169
01:33:01.239 --> 01:33:05.479
<v Speaker 1>different There's no thing called human rights that separate form individualis,

1170
01:33:05.760 --> 01:33:08.920
<v Speaker 1>even if people argue for it. Jacob, my parents are

1171
01:33:08.960 --> 01:33:11.399
<v Speaker 1>doing a three week trip to Portugal in Spain and September.

1172
01:33:11.840 --> 01:33:16.760
<v Speaker 1>Can I send you that tinery for food and general accommendations? Sure,

1173
01:33:16.880 --> 01:33:18.520
<v Speaker 1>I don't know how much time I'll have it. I'll

1174
01:33:18.560 --> 01:33:21.159
<v Speaker 1>try to get you a few recommendations based on where

1175
01:33:21.159 --> 01:33:26.000
<v Speaker 1>they are. Cook. Did you read Rob Dreha's recent piece

1176
01:33:26.560 --> 01:33:28.880
<v Speaker 1>for The Free Press title the retical right is coming

1177
01:33:28.920 --> 01:33:33.680
<v Speaker 1>for your sons? Might be we're talking about on a show. God,

1178
01:33:33.720 --> 01:33:37.640
<v Speaker 1>I read something else by dre and the Free Press.

1179
01:33:38.359 --> 01:33:41.720
<v Speaker 1>I don't think I did that, and I'll have to

1180
01:33:41.800 --> 01:33:44.720
<v Speaker 1>check it out because that sounds like one of those

1181
01:33:44.880 --> 01:33:49.000
<v Speaker 1>topics that is good for me. Yeah, he is a

1182
01:33:49.439 --> 01:33:53.239
<v Speaker 1>piece of work, the guy. Although he's become a little

1183
01:33:53.560 --> 01:33:57.560
<v Speaker 1>skeptical about Trump, which is good, but he is he

1184
01:33:57.680 --> 01:33:59.960
<v Speaker 1>is a big fan of Albon's and a big fan

1185
01:34:00.199 --> 01:34:05.640
<v Speaker 1>of Christianity. And when he says the radical right, he's

1186
01:34:05.880 --> 01:34:10.319
<v Speaker 1>to loge extent talking about himself. Cook, Also, have you

1187
01:34:10.439 --> 01:34:14.199
<v Speaker 1>ever looked into Catholic social thought? When I looked into

1188
01:34:14.239 --> 01:34:17.239
<v Speaker 1>it years ago, it sounded like Bernie plus Grata plus

1189
01:34:17.359 --> 01:34:21.000
<v Speaker 1>Richard Wolf with the Bible. Yes, I mean the previous

1190
01:34:21.119 --> 01:34:27.199
<v Speaker 1>pope was part of that social thought school. Liberation theology,

1191
01:34:27.239 --> 01:34:31.960
<v Speaker 1>I think it's called. It primarily comes out of Latin America.

1192
01:34:32.840 --> 01:34:37.239
<v Speaker 1>It's not the dominant view within the church. The Oppean's

1193
01:34:37.239 --> 01:34:39.760
<v Speaker 1>a little different. And then the Africans are quite conservative.

1194
01:34:39.920 --> 01:34:43.960
<v Speaker 1>African Catholics are the fastest growing group of Catholics are

1195
01:34:44.279 --> 01:34:48.399
<v Speaker 1>quite conservative. But you know, liberation theology is kind of

1196
01:34:48.399 --> 01:34:52.199
<v Speaker 1>a mixture of car Marks and Jesus, which is not

1197
01:34:52.600 --> 01:34:56.199
<v Speaker 1>that crazy of a mixture, but it's much more explicit

1198
01:34:56.600 --> 01:35:01.319
<v Speaker 1>than it would be otherwise. Donna, thank you appreciate the support.

1199
01:35:05.279 --> 01:35:11.279
<v Speaker 1>All Right, let's see uh Subkaski. Catholics do believe in

1200
01:35:11.399 --> 01:35:14.720
<v Speaker 1>zero some oppressed oppressed at the ecotomy though, it's why

1201
01:35:14.800 --> 01:35:20.079
<v Speaker 1>the church is being against capitalism and pro Palestine. Uh Catholics, Yeah,

1202
01:35:20.119 --> 01:35:22.960
<v Speaker 1>I mean Cathics invented altruism, so I mean altruism and

1203
01:35:23.000 --> 01:35:26.359
<v Speaker 1>is in it's in its modern forms. So Catholics definitely

1204
01:35:26.399 --> 01:35:31.600
<v Speaker 1>believe in altruism. And they invented the idea of oppressed

1205
01:35:31.640 --> 01:35:37.479
<v Speaker 1>oppressed or they they you know, the woke modern intellectuals

1206
01:35:37.560 --> 01:35:42.079
<v Speaker 1>just just reinterpreted, stole it from Catholicism. But Catholicism deals

1207
01:35:42.119 --> 01:35:47.600
<v Speaker 1>with it very definitely right because they don't necessarily resent

1208
01:35:47.720 --> 01:35:52.079
<v Speaker 1>white men or or you know, to them, it has

1209
01:35:52.159 --> 01:35:54.880
<v Speaker 1>much more to do with religion and Jesus and your

1210
01:35:54.920 --> 01:35:57.520
<v Speaker 1>belief system and stuff like that, and then kind of

1211
01:35:57.520 --> 01:36:01.439
<v Speaker 1>the identity politics that the left is interpreted as. But yes,

1212
01:36:01.560 --> 01:36:09.119
<v Speaker 1>there's very much Altruism is the theme within Catholicism. Within Christianity,

1213
01:36:11.359 --> 01:36:16.920
<v Speaker 1>frank artists move between their spiritual creators and depressed voids.

1214
01:36:17.520 --> 01:36:20.920
<v Speaker 1>Even in rand doesn't religion perform the business of filling

1215
01:36:20.960 --> 01:36:24.600
<v Speaker 1>the voids of culture to avoid a culture falling into

1216
01:36:24.920 --> 01:36:30.600
<v Speaker 1>vice and other excite excite excitements. No, I don't think.

1217
01:36:30.680 --> 01:36:34.279
<v Speaker 1>So there's nothing about religion. Religion, indeed, is what creates

1218
01:36:34.520 --> 01:36:38.159
<v Speaker 1>many of the voids. It doesn't have answers, It doesn't

1219
01:36:38.199 --> 01:36:41.319
<v Speaker 1>fill the gaps. What you needed to fill the gap

1220
01:36:41.680 --> 01:36:47.039
<v Speaker 1>is philosophy, is ideas, is a system of thought that

1221
01:36:47.119 --> 01:36:49.199
<v Speaker 1>explains the world, and the only way to explain the

1222
01:36:49.239 --> 01:36:54.359
<v Speaker 1>world is to reason. So no, I don't think religion

1223
01:36:54.960 --> 01:36:58.640
<v Speaker 1>fills the voids. I think creates voids, and it gives

1224
01:36:58.680 --> 01:37:03.800
<v Speaker 1>you the ill illusion that your void has been filled.

1225
01:37:03.840 --> 01:37:06.159
<v Speaker 1>But all it's doing is creating a much bigger void

1226
01:37:06.640 --> 01:37:10.199
<v Speaker 1>that you get sucked into. Because that's what religion is.

1227
01:37:10.880 --> 01:37:14.039
<v Speaker 1>It's a void that sucks you into it, a void

1228
01:37:14.199 --> 01:37:18.760
<v Speaker 1>filled with faith and lacking in reason and facts in reality.

1229
01:37:20.720 --> 01:37:23.760
<v Speaker 1>Shots about In Superman two, the hero defeated the three

1230
01:37:23.920 --> 01:37:28.840
<v Speaker 1>equally powerful villains simultaneously with a clever ruse rather than combat.

1231
01:37:29.239 --> 01:37:31.880
<v Speaker 1>So they are exceptions and he killed them. Oh right,

1232
01:37:32.000 --> 01:37:35.359
<v Speaker 1>maybe I should watch Superman two. I like when the

1233
01:37:35.439 --> 01:37:40.640
<v Speaker 1>villains die at the end rather than one of them

1234
01:37:40.880 --> 01:37:44.000
<v Speaker 1>doesn't kill anybody. I thought Superman didn't kill I thought

1235
01:37:44.039 --> 01:37:51.399
<v Speaker 1>that was one of the principles. Joshua says, I actually

1236
01:37:51.479 --> 01:37:54.279
<v Speaker 1>do enjoy the show in spite of putting up crosses everywhere.

1237
01:37:55.560 --> 01:37:59.479
<v Speaker 1>Never understand that Frank did idea of kill fifteen paramedics.

1238
01:37:59.479 --> 01:38:02.479
<v Speaker 1>What really, I don't know what really happened. It's very

1239
01:38:02.520 --> 01:38:06.560
<v Speaker 1>hard to tell. It's a battlezone. There's a lot of misinformation.

1240
01:38:08.039 --> 01:38:12.720
<v Speaker 1>But I can almost guarantee that his Israelis didn't knowingly kill,

1241
01:38:13.039 --> 01:38:16.680
<v Speaker 1>purposefully kill a bunch of paramedics for the sake of killing.

1242
01:38:18.439 --> 01:38:23.880
<v Speaker 1>There was reason or an accident or mistake. Mary Aline

1243
01:38:24.039 --> 01:38:26.840
<v Speaker 1>the Nuns used to tell us that the fact that

1244
01:38:26.960 --> 01:38:30.279
<v Speaker 1>the Gothic Church has survived all the corruption in its

1245
01:38:30.359 --> 01:38:34.760
<v Speaker 1>past was proof there was the one true church. That's

1246
01:38:34.880 --> 01:38:37.880
<v Speaker 1>a flaw. There's a flaw in that reasoning, Yeah, there is.

1247
01:38:40.800 --> 01:38:45.600
<v Speaker 1>I thought the reason Judaism survived all the Holocausts and

1248
01:38:46.159 --> 01:38:51.840
<v Speaker 1>discrimination and oppression and slaughter and you know, disasters and

1249
01:38:52.159 --> 01:38:54.680
<v Speaker 1>anti Semitism and everything else is because it was the

1250
01:38:54.760 --> 01:38:59.960
<v Speaker 1>one true religion. I mean, Judaism and Christianity gonna have

1251
01:39:00.079 --> 01:39:02.960
<v Speaker 1>to have it out. Problem is, they're only like eighteen

1252
01:39:03.039 --> 01:39:08.520
<v Speaker 1>million Jews and there's one point four billion Catholics. So

1253
01:39:08.720 --> 01:39:10.800
<v Speaker 1>I'm not sure. If I'm not sure, if there's a

1254
01:39:10.880 --> 01:39:18.039
<v Speaker 1>fair fight, there be too brawler. Right, I'm attending your

1255
01:39:18.119 --> 01:39:20.520
<v Speaker 1>lectures for Peterson Academy this month. It's going to be

1256
01:39:20.680 --> 01:39:24.760
<v Speaker 1>weird listening to you live without the one point five

1257
01:39:24.880 --> 01:39:27.880
<v Speaker 1>speed on. I know everybody tells me that when like

1258
01:39:27.960 --> 01:39:31.479
<v Speaker 1>I sat down with lunch with somebody in London who

1259
01:39:31.560 --> 01:39:33.840
<v Speaker 1>listens to the show, it says, it's so weird talking

1260
01:39:33.880 --> 01:39:39.199
<v Speaker 1>to you. It's you're so slow. So yeah, I'll try

1261
01:39:39.239 --> 01:39:43.680
<v Speaker 1>to speed it up. Not really, yeah, sorry, You'll just

1262
01:39:43.800 --> 01:39:45.760
<v Speaker 1>have to bear with it. On the other hand, you'll

1263
01:39:45.840 --> 01:39:50.720
<v Speaker 1>have the amazing You'll you'll be in the presence of

1264
01:39:50.760 --> 01:39:54.319
<v Speaker 1>the amazing magnetic charisma that I exude when I'm when

1265
01:39:54.359 --> 01:39:58.079
<v Speaker 1>it's in person and not over video. That mitigates my

1266
01:39:58.520 --> 01:40:03.000
<v Speaker 1>my magnetism. How much do you interact with I'll take

1267
01:40:03.079 --> 01:40:07.680
<v Speaker 1>questions from the audience after lectures. So the way it

1268
01:40:07.800 --> 01:40:11.039
<v Speaker 1>happens is I give the lecture with very little interaction

1269
01:40:11.159 --> 01:40:14.920
<v Speaker 1>with the audience just because of the way they've got

1270
01:40:15.000 --> 01:40:22.159
<v Speaker 1>the structured. So you basically deliver content. Then they cut

1271
01:40:22.199 --> 01:40:23.960
<v Speaker 1>and there's a Q and A and they'll pass around

1272
01:40:24.000 --> 01:40:26.119
<v Speaker 1>a mic and you'll ask a questions and a mic

1273
01:40:26.199 --> 01:40:28.640
<v Speaker 1>and I'll do that for as long as they are questions,

1274
01:40:28.680 --> 01:40:30.159
<v Speaker 1>and I don't know how many people are going to

1275
01:40:30.199 --> 01:40:34.560
<v Speaker 1>be there. Usually it's pretty small, maybe ten people, maybe less.

1276
01:40:34.600 --> 01:40:36.920
<v Speaker 1>I don't know how many people show up. Hopefully they'll

1277
01:40:36.960 --> 01:40:40.960
<v Speaker 1>be a good size attendance. But I'll answer questions, and

1278
01:40:41.039 --> 01:40:45.399
<v Speaker 1>then once the questions, you take a break. And the

1279
01:40:45.640 --> 01:40:49.079
<v Speaker 1>three of these sessions on two of the days, and

1280
01:40:49.159 --> 01:40:53.760
<v Speaker 1>two of these sessions on the third day. In between,

1281
01:40:55.279 --> 01:40:58.640
<v Speaker 1>I interact a little bit, but I rest a little

1282
01:40:58.680 --> 01:41:00.880
<v Speaker 1>bit too, and then but you know, at the end

1283
01:41:00.880 --> 01:41:05.079
<v Speaker 1>of the day, more time to interact. So I'm happy

1284
01:41:05.119 --> 01:41:08.800
<v Speaker 1>to interact with the audience after the lecture beyond the

1285
01:41:08.880 --> 01:41:12.079
<v Speaker 1>Q and A, just as long as I do need

1286
01:41:12.119 --> 01:41:14.399
<v Speaker 1>a rest between, because each one of these is pretty intense.

1287
01:41:15.159 --> 01:41:17.640
<v Speaker 1>And you go an hour, you do Q and A,

1288
01:41:18.319 --> 01:41:20.560
<v Speaker 1>you rest for half an hour, you go another hour,

1289
01:41:20.680 --> 01:41:22.319
<v Speaker 1>you do Q and A, you rest for a little

1290
01:41:22.359 --> 01:41:25.279
<v Speaker 1>bit lunch stuff, and then you do another You know,

1291
01:41:25.399 --> 01:41:28.399
<v Speaker 1>it's I used to be able to go like eight

1292
01:41:28.479 --> 01:41:34.079
<v Speaker 1>hours of lecturing without blinking. Yeah, I'm not that young

1293
01:41:34.359 --> 01:41:37.159
<v Speaker 1>guy anymore. Now I need my rest. So I'll try

1294
01:41:37.199 --> 01:41:39.279
<v Speaker 1>to interact as much as possible with you guys, And

1295
01:41:39.319 --> 01:41:42.119
<v Speaker 1>I appreciate you being there, really, I do it'll make

1296
01:41:42.319 --> 01:41:46.760
<v Speaker 1>the class much better having a live audience. But the

1297
01:41:46.840 --> 01:41:50.439
<v Speaker 1>interaction will be there will be some maybe less than

1298
01:41:50.479 --> 01:41:54.239
<v Speaker 1>what you want. I don't know. I mean there might

1299
01:41:54.319 --> 01:41:57.600
<v Speaker 1>be a lot. We'll see. Roberts says, right, you are

1300
01:41:57.760 --> 01:42:00.640
<v Speaker 1>out on the bike fifteen point seven mile so fart,

1301
01:42:00.720 --> 01:42:03.680
<v Speaker 1>still a few miles from home. Tell Amy, I'm still

1302
01:42:03.720 --> 01:42:08.640
<v Speaker 1>alive and we will go live at six pm. Great show, Amy,

1303
01:42:08.920 --> 01:42:12.239
<v Speaker 1>Robert's still alive and you're going live with him at

1304
01:42:12.279 --> 01:42:16.479
<v Speaker 1>six pm. So get ready. It's like an hour from now,

1305
01:42:19.720 --> 01:42:23.840
<v Speaker 1>all right, fank says, I am impressed by The Godless

1306
01:42:23.960 --> 01:42:27.479
<v Speaker 1>Girl CB The Mills, nineteen twenty eight film about a

1307
01:42:27.600 --> 01:42:32.399
<v Speaker 1>girl who runs a school atheist club. It's in Wikipedia.

1308
01:42:32.840 --> 01:42:35.720
<v Speaker 1>Iron Rand not in it. I don't know what that

1309
01:42:35.880 --> 01:42:39.119
<v Speaker 1>means that it's in Wikipedia. I've never heard of that movie.

1310
01:42:40.680 --> 01:42:42.640
<v Speaker 1>That would be interesting to see. If I can find

1311
01:42:42.720 --> 01:42:48.079
<v Speaker 1>it and watch it, that would be interesting. Fankoso says,

1312
01:42:48.199 --> 01:42:53.399
<v Speaker 1>I like a Catholic sect based on Pallagius's ideas. It

1313
01:42:53.560 --> 01:42:58.279
<v Speaker 1>believes in free will. Also, more Protestants in sixteen In

1314
01:42:58.399 --> 01:43:02.920
<v Speaker 1>sixteen hundreds killed accused witches than Catholics did. Yeah, Protestantism

1315
01:43:03.079 --> 01:43:08.880
<v Speaker 1>isn't the more emotionalist religion uh, less dogma, less pretense

1316
01:43:08.920 --> 01:43:15.159
<v Speaker 1>of reason, no scholastics, much more based on feelings reason,

1317
01:43:16.800 --> 01:43:22.119
<v Speaker 1>and less theological, less spending time in theology. So yeah,

1318
01:43:22.159 --> 01:43:24.880
<v Speaker 1>they're more likely to burn witches than the Catholics because

1319
01:43:24.920 --> 01:43:29.039
<v Speaker 1>the Catholics had an inquisition. So the inquisition was pretty brutal.

1320
01:43:29.920 --> 01:43:32.079
<v Speaker 1>Even if they didn't burn riches, they burned Jews, they

1321
01:43:32.119 --> 01:43:37.000
<v Speaker 1>burn heretics, they burned lots of other people. Catholicism has

1322
01:43:37.039 --> 01:43:41.199
<v Speaker 1>a very very very very very dark past, very dark past.

1323
01:43:41.279 --> 01:43:45.600
<v Speaker 1>I yeah, all right, guys, and that very very very

1324
01:43:45.680 --> 01:43:49.239
<v Speaker 1>dark future and a pretty dark present. But the past

1325
01:43:49.359 --> 01:43:52.039
<v Speaker 1>particularly dark because they had power, and when they have power,

1326
01:43:52.319 --> 01:43:56.359
<v Speaker 1>they do horrible things. Matthew just came in with the

1327
01:43:56.479 --> 01:44:00.359
<v Speaker 1>question have you seen equalize A three? Seems like car

1328
01:44:00.520 --> 01:44:04.720
<v Speaker 1>realized he had become broken and is slipping into vigilanteism.

1329
01:44:05.279 --> 01:44:08.760
<v Speaker 1>I have not seen equalizer three. Oh wait, wait a

1330
01:44:08.840 --> 01:44:13.760
<v Speaker 1>stone Equalizer three? Was that the one in Italy where

1331
01:44:13.840 --> 01:44:18.720
<v Speaker 1>he he he he goes after the mafia guys in Italy? Yeah,

1332
01:44:18.720 --> 01:44:21.359
<v Speaker 1>I think that's it. Yeah, I mean I thought it

1333
01:44:21.439 --> 01:44:23.239
<v Speaker 1>was the weaker. I mean, I like even all the

1334
01:44:23.279 --> 01:44:29.159
<v Speaker 1>equalizes because I like, I like uh the actor god. Uh.

1335
01:44:29.399 --> 01:44:32.119
<v Speaker 1>But and I like, I like the basic vigilante, you know,

1336
01:44:33.039 --> 01:44:37.920
<v Speaker 1>den I like Denzel. I think Denzel's amazing and uh,

1337
01:44:38.359 --> 01:44:41.560
<v Speaker 1>I like uh, I like action movies. But Equalizer three

1338
01:44:41.720 --> 01:44:45.479
<v Speaker 1>was way too violent, particularly the opening sequence. There was

1339
01:44:45.520 --> 01:44:49.000
<v Speaker 1>no reason for that violence. The previous ones were not

1340
01:44:49.399 --> 01:44:52.600
<v Speaker 1>as violent, and I thought were badter Uh it also,

1341
01:44:52.800 --> 01:44:59.960
<v Speaker 1>did you know digress into this? You know, vigilante is

1342
01:45:00.319 --> 01:45:10.039
<v Speaker 1>for the sake of vigilanteism, and yeah, versus I think

1343
01:45:10.079 --> 01:45:15.560
<v Speaker 1>the first two were much more values driven, positive values driven.

1344
01:45:16.760 --> 01:45:21.840
<v Speaker 1>But look, I still like Equalizer because I like revenge,

1345
01:45:22.079 --> 01:45:25.520
<v Speaker 1>and because I like bad Guy's dying, and because I

1346
01:45:25.800 --> 01:45:30.640
<v Speaker 1>like Denzel Washington. Oh, he's so much better than Bonnson.

1347
01:45:31.479 --> 01:45:33.920
<v Speaker 1>Charles Bonson was not a good actor. Drenzel Washington is

1348
01:45:33.920 --> 01:45:37.880
<v Speaker 1>a great actor doing the kind of roles Charles Bonnson did,

1349
01:45:37.960 --> 01:45:40.399
<v Speaker 1>but as a great actor. So there's so much better.

1350
01:45:42.840 --> 01:45:46.920
<v Speaker 1>All right, guys, I hope you enjoyed the show. If

1351
01:45:46.960 --> 01:45:48.920
<v Speaker 1>somebody wants to do a stickle for footy, bucks will

1352
01:45:48.960 --> 01:45:53.239
<v Speaker 1>make our goal. But otherwise, and in any case, we

1353
01:45:53.399 --> 01:45:57.359
<v Speaker 1>will call it a date and I will see you

1354
01:45:57.560 --> 01:46:02.560
<v Speaker 1>all tomorrow for a news show. We'll definitely cover the

1355
01:46:02.800 --> 01:46:06.199
<v Speaker 1>National Guard in California. There's a lot of other stuff

1356
01:46:06.239 --> 01:46:11.039
<v Speaker 1>going on in the world that we will cover. And yeah,

1357
01:46:11.960 --> 01:46:14.159
<v Speaker 1>this week will be a week full of shows. And

1358
01:46:14.960 --> 01:46:20.520
<v Speaker 1>you know, until I go to to Arizona in a

1359
01:46:20.600 --> 01:46:23.920
<v Speaker 1>week and a half, we're going to be doing shows,

1360
01:46:24.479 --> 01:46:28.680
<v Speaker 1>all right, Everybody see tomorrow. I have a great, great,

1361
01:46:28.760 --> 01:46:29.880
<v Speaker 1>great rest of your weekend.
