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<v Speaker 1>It is The Jesse Kelly Show, another hour of The

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<v Speaker 1>Jesse Kelly Show on a magnificent Wednesday. So you know

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<v Speaker 1>what's about to come up this hour. I'll get to

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<v Speaker 1>that here in a few I should let you know

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<v Speaker 1>in hour three there's some hopeful signs on the horizon

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<v Speaker 1>about all this advancement in technology AI. I'll tell you

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<v Speaker 1>about something hopeful something terrible about the GOP. We'll again

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<v Speaker 1>talk at least briefly about influencer campaigns. It looks like

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<v Speaker 1>we've got some impeachments coming down the pike. Emails, all that,

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<v Speaker 1>so much more coming up in the third hour of

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<v Speaker 1>The Jesse Kelly Show. But it's our two, and as promised,

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<v Speaker 1>we are now going to pick up where we left

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<v Speaker 1>off last night and continue our history, a history not

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<v Speaker 1>many people know about the Rhodesian Bush War. If you

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<v Speaker 1>missed a lot of the background, so much of it

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<v Speaker 1>was background, It was tribal stuff. And if you miss that,

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<v Speaker 1>I don't have time to recap it for you. Now

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<v Speaker 1>we must move on in the story. iHeart Spotify iTunes.

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<v Speaker 1>You can go download the podcast. It's all free. There's

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<v Speaker 1>no charge for any of this. Our two of last night,

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<v Speaker 1>we gave a lot of the background. Your thirty second

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<v Speaker 1>to one minute background. Is this. A man named Cecil

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<v Speaker 1>Rhodes grabbed a bunch of miners, other people, yes, women

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<v Speaker 1>and children, walked into a tribal land, a tribal land

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<v Speaker 1>that had stuff he wanted. They started to mine there.

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<v Speaker 1>There were two historically there were more, but two main

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<v Speaker 1>rival tribes there who'd hated each other and slaved each other,

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<v Speaker 1>slaughtered each other, raped each other, and burned each other

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<v Speaker 1>alive for a very long time. At some point they

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<v Speaker 1>did it in front of the Europeans. There was a

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<v Speaker 1>big uprising. The Europeans were mortified by such savagery, and

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<v Speaker 1>they stepped up and they said, okay, this place is

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<v Speaker 1>kind of ours. Now this is done. You all, you people,

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<v Speaker 1>you tribes, you tribesmen, you go over there. You other tribesmen,

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<v Speaker 1>you go over there. Now. This is what colonization looked

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<v Speaker 1>like a lot of the time. We're about to lay

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<v Speaker 1>it out for the British Empire. Remember when your history

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<v Speaker 1>professor in college was whining and crying about colonialism. That's

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<v Speaker 1>actually kind of a ridiculous term because there are so

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<v Speaker 1>many different ways to quote colonize a country and let's

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<v Speaker 1>be honest, right now. Colonization is simply a more peaceful

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<v Speaker 1>form of conquest. That's what it is. So let's just

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<v Speaker 1>call it all conquest, shall we. There is a spectrum,

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<v Speaker 1>isn't there? We could go with the old. Well, the

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<v Speaker 1>easiest one would be Genghis Khan form of conquest. Hey,

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<v Speaker 1>I really like your lands. I think I shall take

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<v Speaker 1>my gigantic army in there, and i will slaughter every man,

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<v Speaker 1>woman and child. I'll even send a rearguard back to

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<v Speaker 1>your city to ensure I killed all the pets, and

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<v Speaker 1>then I'll move in. That is obviously an extreme end

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<v Speaker 1>of that spectrum, but that's how conquest has been done.

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<v Speaker 1>Then there are other types. The French. The French would

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<v Speaker 1>be more likely to kind of not really move in,

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<v Speaker 1>but trade with you, right, They'll provide security, they'll trade

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<v Speaker 1>with you. The Spanish. The Spanish were about as hands

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<v Speaker 1>off with so much of their conquest as you can be.

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<v Speaker 1>And I know about the Spanish conquest of Mexico and whatnot,

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<v Speaker 1>but the Spanish and all their colonization or conquest, they

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<v Speaker 1>really just kind of wanted the gold. Hey, just give

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<v Speaker 1>me some gold. You have any gold, I'll take some gold. British,

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<v Speaker 1>in my opinion, did it smarter than anyone else. Because

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<v Speaker 1>here's what the British always believed about conquering colonizing any place.

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<v Speaker 1>The British believed that you should move in. They believe

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<v Speaker 1>that possession was nine tenths of the law. And you

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<v Speaker 1>can't ever really grab control of a place just by

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<v Speaker 1>sending emissaries from Afar and picking up a shipment of

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<v Speaker 1>gold along the coast. No, you needed your people physically

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<v Speaker 1>building homes and schools and roads. You need your people

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<v Speaker 1>moving in and setting up shop. But wait, there's more.

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<v Speaker 1>I don't want to make it sound all bad. You're

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<v Speaker 1>against conquest. They also believed in integrating the local population

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<v Speaker 1>as you moved in. The Brits did not want to

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<v Speaker 1>slaughter everybody. They actually didn't want to send everyone away

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<v Speaker 1>as requ you geez. And we're talking about this spot

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<v Speaker 1>in Africa Africa here, but Britain did this in many

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<v Speaker 1>other places. They wanted to find a way where Yes,

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<v Speaker 1>they took over. I'm not making them sound completely magnanimous here.

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<v Speaker 1>They wanted to take over, but they also wanted to Hey,

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<v Speaker 1>all these tribes and things like that, look will help

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<v Speaker 1>you out too. How About how about some clothes, how

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<v Speaker 1>about a job, how about access to medicine, how about

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<v Speaker 1>how let's let's help let us help you too. You

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<v Speaker 1>are gonna work for us, like you're gonna work under us.

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<v Speaker 1>Let's be honest, but we're gonna help each other here

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<v Speaker 1>your life will be better. And I don't want to

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<v Speaker 1>act as if they did this just out of the

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<v Speaker 1>kindness of their hearts. Of course there'd be some of that,

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<v Speaker 1>but really, for the Brits, and this is why I

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<v Speaker 1>think it was so brilliant, it just made more sense.

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<v Speaker 1>We want to take the place, we want to take

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<v Speaker 1>it over. Slaughtering everybody generally doesn't work. It's hard to do,

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<v Speaker 1>it's hard to make. As we've talked about before in

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<v Speaker 1>the show, you can't really kill your way out of

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<v Speaker 1>a problem. Usually that's difficult. But if you can somehow

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<v Speaker 1>make the people you're conquering, make their day to day

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<v Speaker 1>lives better, then you have to deal with a lot

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<v Speaker 1>less rebellion, a lot fewer problems. They might even go

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<v Speaker 1>along with it. And in fact, Rhodesia eventually we're not

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<v Speaker 1>quite there yet. Rhodesia kind of gets to that place

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<v Speaker 1>for a while. But right now we are post this

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<v Speaker 1>little tribal war. The English are mortified. The Europeans in

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<v Speaker 1>Zimbabwe are mortified, and they say, okay, enough is enough.

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<v Speaker 1>Now it's ours. But what does it's ours mean? Well,

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<v Speaker 1>let's talk about what it was before the Europeans got there.

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<v Speaker 1>As you know, tribal lands. But what does that mean

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<v Speaker 1>tribal lands? Well, a tribe at least these tribes, the

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<v Speaker 1>way they worked, they would find some remote area, it's

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<v Speaker 1>all remote, there's no civilization. They'd find an area that

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<v Speaker 1>had things they needed. And what does every tribe need?

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<v Speaker 1>Every tribe needs some way to eat. Maybe you're a

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<v Speaker 1>hunting tribe, maybe you do agriculture. Every tribe needs water.

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<v Speaker 1>Let's find a river, let's find something. Tribes are going

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<v Speaker 1>to find locations that work for them and that's where

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<v Speaker 1>they're going to build their village, their huts. That's how

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<v Speaker 1>it's going to work. And in many ways, the tribes

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<v Speaker 1>were extremely isolated. The villages were isolated from each other.

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<v Speaker 1>These were people who didn't build roads, they didn't have

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<v Speaker 1>the wheel you as a young boy, I mentioned the

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<v Speaker 1>two tribes yesterday. I'll mention them again, the Shona and

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<v Speaker 1>the Indobelly and by the way, the Indiebelly go buy

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<v Speaker 1>several names. I'm just calling them into belly, the Shona

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<v Speaker 1>in the Indobelly. If you were a young boy, you

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<v Speaker 1>were born in this village, for this Indobelly village, there

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<v Speaker 1>is a reasonable chance you never left. Yeah, you would

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<v Speaker 1>go out and you would go hunt, or maybe you

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<v Speaker 1>would go to war or something like that. But you

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<v Speaker 1>certainly didn't bounce around the country. We modern day people,

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<v Speaker 1>certainly modern day Americans, anyone, anyone living in a first

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<v Speaker 1>world country live listening to me right now? You've been

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<v Speaker 1>on a road trip. How abnout you? Maybe you still

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<v Speaker 1>live in your hometown, but you know what a place

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<v Speaker 1>one hundred miles from you looks like, don't you? Of

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<v Speaker 1>course you're almost probably scoffing. I'm laughing. Of course everyone does.

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<v Speaker 1>Maybe you've even been on a plane. That way of

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<v Speaker 1>thinking is totally foreign to these people who live in

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<v Speaker 1>this area. What's one of the very first things the

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<v Speaker 1>Europeans start to do. Roads, They start to build roads,

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<v Speaker 1>they start to build train tracks. Why well, they're moving

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<v Speaker 1>goods and services and people to and fro and now

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<v Speaker 1>they're connecting villages that had previously never been connected before.

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<v Speaker 1>The African people in some time, in some ways they're

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<v Speaker 1>moving to and fro in ways they've never moved before.

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<v Speaker 1>And in some ways they're getting run out of an area.

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<v Speaker 1>If the English, if the europe let's stop calling them English,

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<v Speaker 1>because there were people from all over the European world.

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<v Speaker 1>If the Europeans wanted that area, remember they decided they

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<v Speaker 1>were in charge. Now they said you need to leave. Well,

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<v Speaker 1>they were also integrating the local population, as I mentioned,

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<v Speaker 1>they tried to do that. They really believed in doing that.

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<v Speaker 1>Let's find a way to weave these people into our society.

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<v Speaker 1>And remember there weren't very many Europeans at the time,

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<v Speaker 1>not very many at all. They were way outnumbered by

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<v Speaker 1>the tribesmen. So crime, for instance, you don't have this

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<v Speaker 1>large European police force, what do you do for cops?

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<v Speaker 1>Every area needs cops. Well, that can create problems if

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<v Speaker 1>you don't understand the area you're taking over. It is

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<v Speaker 1>the Jesse Kelly Show on a fantastic, Fantastic Wednesday, a

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<v Speaker 1>hump Day, doing part two of our history of the

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<v Speaker 1>Rhodesian Bush War. Remember you can email us your love,

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<v Speaker 1>your hate, your death threats, Jesse at Jesse kellyshow dot com.

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<v Speaker 1>The Europeans are starting to take over. They're starting to

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<v Speaker 1>build roads, they're starting to build trains, They're starting to

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<v Speaker 1>connect African villages that have never been connected before. They're

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<v Speaker 1>starting to run Africans out of certain places. Now this

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<v Speaker 1>is where this is why I keep bringing up the

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<v Speaker 1>two tribes, because these two tribes, the fact that there

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<v Speaker 1>are two tribes who hate each other, is always going

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<v Speaker 1>to come into play in this entire story, right up

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<v Speaker 1>to the horrible brutal ending of it. Not to give

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<v Speaker 1>the whole thing away, Remember before these guys even got here,

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<v Speaker 1>the Shonah had been conquered by the end of Belly.

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<v Speaker 1>They were slaves under the end of Belly. Those kinds

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<v Speaker 1>of hard feelings don't go away easily. And the Europeans

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<v Speaker 1>just got there, they just arrived five minutes ago. It's

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<v Speaker 1>hard to understand everything about the culture you're conquering. It's

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<v Speaker 1>hard to understand old tribal rivalries and bad blood. It's

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<v Speaker 1>hard to understand the religious significance, different significance of different things,

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<v Speaker 1>for instance, And this is going to come into play

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<v Speaker 1>for virtually all these tribes. You know what was really

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<v Speaker 1>a currency for them, almost a sacred level of currency,

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<v Speaker 1>a status symbol. Cattle. How many cattle do how many

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<v Speaker 1>cows do you have? You have a lot of cattle.

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<v Speaker 1>Oh you've only got three. Oh that sucks, Chris, I've

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<v Speaker 1>got five. Must suck to be so low class. I

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<v Speaker 1>mean you're laughing, But that's how that's how it worked.

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<v Speaker 1>If you were a king, part of that status would

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<v Speaker 1>be look at all of our cattle. Well what are

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<v Speaker 1>cattle to the Europeans at this point in time? Just

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<v Speaker 1>what they're beef? It's beef or it's mail. It's no

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<v Speaker 1>big deal. You raise them, you kill them, you whatever.

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<v Speaker 1>It's just one of those things they didn't quite get.

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<v Speaker 1>They also needed a police force, and they're trying to

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<v Speaker 1>integrate the local tribes. But let me ask you something.

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<v Speaker 1>Do you ever have any bad blood in your family?

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<v Speaker 1>Every family has it, maybe even in your town, a

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<v Speaker 1>rival town, a rival family. Arrival, this arrival that I

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<v Speaker 1>want you to imagine this when it comes to Zimbabwe

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<v Speaker 1>that we're talking about right now. Let's say your people,

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<v Speaker 1>your people had historically kept the Shona as slaves and slavery. Remember,

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<v Speaker 1>was not touchy feely, not at all ugly things for

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<v Speaker 1>women children. Let's just say maybe your mother had been

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<v Speaker 1>a slave of the endobelly. You're now twenty five years old.

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<v Speaker 1>Your mother raised you with those stories of what the

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<v Speaker 1>Indibelly did to them. The Europeans knock on the door

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<v Speaker 1>of your hut and they're handing you a policeman's uniform,

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<v Speaker 1>because now you are going to help police some of

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<v Speaker 1>the indobelly areas and you have the power of law

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<v Speaker 1>enforcement behind your badge. You don't have some oath you

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<v Speaker 1>take or even believe in. You're a tribesman who's historically

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<v Speaker 1>been at war, and that tribe has historically abused your family.

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<v Speaker 1>And now you're about to get a weapon and two

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<v Speaker 1>or three of your cop buddies and you're about to

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<v Speaker 1>walk into their area. Do you think there would be

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<v Speaker 1>any temptation to abuse that kind of power. This happened often.

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<v Speaker 1>The Europeans were having and will always have such a

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<v Speaker 1>difficult time keeping the tribes separate from each other, understanding

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<v Speaker 1>the depth of hatred they have for each other. There

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<v Speaker 1>was African police abuse, African on African police abuse all

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<v Speaker 1>over the place. Combine that with this I already talked

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<v Speaker 1>about historically how these tribes worked, they lived in their

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<v Speaker 1>little villages. Now they're being moved onto what are essentially reservations.

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<v Speaker 1>They're getting moved away from their historic homelands. They're not

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<v Speaker 1>thrilled about it. Now let's add one more to it.

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<v Speaker 1>And this is a long complicated affair. For the sake

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<v Speaker 1>of not having this be a ten episode thing, I'm

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<v Speaker 1>fast forwarding through some things. There gets to be a

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<v Speaker 1>plague with the cows. What do the Europeans do when

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<v Speaker 1>there's a cow plague? They do what any civilized society

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<v Speaker 1>would do, and they start to kill the cows. I

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<v Speaker 1>just got done explaining cows are sacred to these people,

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<v Speaker 1>a status symbol to these people. As a European, you

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<v Speaker 1>may have everyone's best interests at heart. When you send

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<v Speaker 1>a few guys onto somebody's land and shoot twenty of

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<v Speaker 1>his cows in the head, he is almost undoubtedly going

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<v Speaker 1>to interpret that act differently than you do. It's bad.

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<v Speaker 1>Rebellion breaks out. Rebellion breaks out. In fact, you should know.

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<v Speaker 1>I won't tell you the name of it because it's

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<v Speaker 1>another detail. I'm already drowning you in details. But they

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<v Speaker 1>consider the Rhodesian Bush War to be the second version

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<v Speaker 1>of this rebellion, that's what they call it. This is

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<v Speaker 1>the first of these rebellions. The tribes rise up, they rebel.

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<v Speaker 1>They are not as technologically advanced they do, however, have

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<v Speaker 1>the numbers. It's slaughter, it's destruction. They're doing things like

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<v Speaker 1>one miner he had worked with ten Africans on a

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<v Speaker 1>mine for a long time. He then found himself with

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<v Speaker 1>them crawling into the mind trying to beat him to

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<v Speaker 1>death one night. There are some stories I'll tell you

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<v Speaker 1>in a moment. It is the Jesse Kelly Show on

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<v Speaker 1>a Wonderful Wednesday talking about the land down under Africa

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<v Speaker 1>tonight as we go, Quit what, Chris, I'm not a geologist,

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<v Speaker 1>all right, I don't know everything. All right. Back to

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<v Speaker 1>our history of the Rhodesian Bush War. The Europeans had

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<v Speaker 1>set up the trains, they'd set up the villages. The

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<v Speaker 1>tribes were hating each other. The tribes were not liking

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<v Speaker 1>this European rule, and they broke out in rebellion. Now,

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<v Speaker 1>this is nothing like the rebellion that will happen during

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<v Speaker 1>the Rhodesian Bush War. This is completely disorganized. There aren't

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<v Speaker 1>any central leaders. And remember the two tribes hate each

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<v Speaker 1>other as much as they hate the Europeans. So what

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<v Speaker 1>does this rebellion look like? It sounds horrifying, but it's

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<v Speaker 1>essentially small areas where panic gets inflamed, anger gets inflamed,

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<v Speaker 1>and it's oftentimes led by local religious leaders, local tribal

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<v Speaker 1>religious leaders, you know, all these weird tribal false religions.

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<v Speaker 1>Local religious leaders would get their local area to rise

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<v Speaker 1>up against the white invaders, the European invaders. I told

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<v Speaker 1>you briefly about that story of the miner. Well you

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<v Speaker 1>know how most of that story went. He walked out

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<v Speaker 1>of his house to find ten Africans who he had

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<v Speaker 1>worked with on the mine, not slaves or something like that,

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<v Speaker 1>you know, working with him every day lunch wages that

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<v Speaker 1>there were co workers with war clubs. This animal manages

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<v Speaker 1>to wrestle one of the war clubs from him. They

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<v Speaker 1>start beating him. He starts swinging back and beating them.

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<v Speaker 1>He makes his way all the way into the mind

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<v Speaker 1>shaft where he rolls down into the mind shaft, and

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<v Speaker 1>then he has more miners in the mind shaft who

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<v Speaker 1>he's worked with, who he thinks will come to his aid,

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<v Speaker 1>and they start beating him too. He starts fighting them off.

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<v Speaker 1>He's fighting his way through the mines. These things happen.

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<v Speaker 1>In another incident, two guys are sitting there, there are

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<v Speaker 1>women and children hidden behind them, and the tribesmen have

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<v Speaker 1>so rounded the mine and they are essentially getting ready

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<v Speaker 1>to kill everyone in it. The two dudes make a

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<v Speaker 1>break for it. What are they making a break for.

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<v Speaker 1>They're going for the telegraph line so they can telegraph

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<v Speaker 1>for help so the women and children won't die. They

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<v Speaker 1>book it. One of them, actually both of them end

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<v Speaker 1>up making it the entire way to the telegraph hut.

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<v Speaker 1>One holds the door closed from the angry tribesman behind him,

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<v Speaker 1>while the other gets on the telegraph machine and telegraphs

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<v Speaker 1>the message out. Eventually the door is kicked down and

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<v Speaker 1>both men die with African spears sticking out from all

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<v Speaker 1>over their bodies. This is taking place all across Zimbabwe

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<v Speaker 1>at this time, but as I said, it is not unified.

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<v Speaker 1>It is poorly led. And eventually the Europeans raise for themselves,

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<v Speaker 1>or they should say, they get back their army. Long

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<v Speaker 1>story I won't go into. Most of their fighting men

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<v Speaker 1>had gone to fight somewhere else and they'd been captured.

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<v Speaker 1>They get their fighting men, and their fighting men are

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<v Speaker 1>organized and they are well led, and they start to

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<v Speaker 1>put this rebellion down. They put it down to such effect.

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<v Speaker 1>The rebels are now starving. The rebels are hiding in caves,

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<v Speaker 1>and the Europeans are dynamiting rebels out of caves, dynamiting

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<v Speaker 1>the entrance, starving them. And there's an or horrible, horrible,

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<v Speaker 1>ugly affair. Cecil Rhodes, the guy who started all this,

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<v Speaker 1>he brings all the tribal leaders together finally after a

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<v Speaker 1>very vicious little war, and he negotiates a peace because

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<v Speaker 1>the tribes are starving. They're starving. They're done. Only now,

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<v Speaker 1>this is the problem with rebellion, when you lose one.

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<v Speaker 1>If you lose one, you are always going to end

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<v Speaker 1>up worse off than you were before. If you're going

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<v Speaker 1>to rebel, you better win. The whole history of the

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<v Speaker 1>world proves this to be the case. It's almost weird

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<v Speaker 1>when you look back and you wonder why so many

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<v Speaker 1>people rebelled. We're going to rebel against Babylon. Oh no,

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<v Speaker 1>we're all skinned alive. I mean, it just doesn't it

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<v Speaker 1>doesn't work. Now they have no more control. And now

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<v Speaker 1>after the negotiated peace, now Britain is no longer doing that. Well,

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<v Speaker 1>it's not really our thing. It's kind of a private

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<v Speaker 1>enterprise thing. Nope, now this is the nineteen twenties. Now

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<v Speaker 1>Britain says no, no, no, no, no, it's our country now. Now.

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<v Speaker 1>They even gave it a name, South Rhodesia. By the way,

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<v Speaker 1>in case you're wondering, Yes, that name comes from the

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<v Speaker 1>name Cecil Rhodes And no he didn't name it. In fact,

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<v Speaker 1>he didn't even like the name, which is weird. I've

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<v Speaker 1>always wanted a country named after me. That is not

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<v Speaker 1>what he preferred at all, but Rhodesia. Only at this

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<v Speaker 1>point in time, it's named South Rhodesia. Let's fast forward

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<v Speaker 1>just a little bit. They are locking in their control

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<v Speaker 1>of the area. They're building whole cities. Now, they're trying

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<v Speaker 1>to modernize this country as possible in a long comes

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<v Speaker 1>World War two. This part is going to be important

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<v Speaker 1>for our story as we move along. I already told

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<v Speaker 1>you the kind of people last night, the kind of

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<v Speaker 1>Europeans who came here. These were not convicts who just

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<v Speaker 1>got out. These were not idiot's welfare recipients. In many ways,

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<v Speaker 1>it was the cream of the crop for Europeans and

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<v Speaker 1>their children. They were tough as nails as well, not

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<v Speaker 1>these effeminate, you know, pinky out people. Tough as nails.

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<v Speaker 1>And they also had because there were so few of them,

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<v Speaker 1>and a country that was so big, with so many

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<v Speaker 1>bigger tribes, mandatory military service for all the males. It

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<v Speaker 1>is the Jesse Kelly Show on a magnificent Monday. I swear,

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<v Speaker 1>if you're suffering, we'll be back to politics in ten minutes.

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<v Speaker 1>But we're doing part two of the Rhodesian bush War. Now.

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<v Speaker 1>We just finished the rebellion. The Europeans put down the rebellion.

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<v Speaker 1>Britton essentially decided, okay, that's enough of all this playing games.

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<v Speaker 1>Now it's a country. Now, it's our country. In fact,

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<v Speaker 1>we're slapping a name on it now it's called South Rhodesia.

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<v Speaker 1>And well, the way it works is, of course, World

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<v Speaker 1>War two breaks out. The Rhodesians, as I mentioned, black

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<v Speaker 1>and white military men went off and fought valiantly for

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<v Speaker 1>the Brits. That will end up mattering later on. But

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<v Speaker 1>something else happens, and this is the ugly part of life,

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<v Speaker 1>the ironic, I guess I should should say part of life.

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<v Speaker 1>In a lot of ways war can be good for economies. Certainly,

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<v Speaker 1>if you are a country that produces stuff, war can

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<v Speaker 1>be very good for you. Why are the Europeans in

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<v Speaker 1>Rhodesia to begin with? It's rich with resources, The land

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<v Speaker 1>is wonderful for agriculture. There are things to mine there.

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<v Speaker 1>And guess which empire needs stuff right about now? Well

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<v Speaker 1>the Allies, well all of them, but the Allies need it.

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<v Speaker 1>The economy starts booming, booming, there are huge checks coming

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<v Speaker 1>into Rhodesia because the Allies needs stuff. Well, this is Africa,

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<v Speaker 1>we already mentioned. It's a rough place. It's been a

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<v Speaker 1>rough place, just has not become a modern continent. Ever,

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<v Speaker 1>what do you think happens when the Rhodesian econo enomy

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<v Speaker 1>starts booming. The word goes out. The word goes out

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<v Speaker 1>to all the other countries around there who may be struggling.

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<v Speaker 1>There's always a famine, always a war, always a plague.

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<v Speaker 1>And more Africans start pouring into Rhodesia looking for work,

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<v Speaker 1>looking for an opportunity, and they find them. But as

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<v Speaker 1>usually happens, the war doesn't last forever. And after the

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<v Speaker 1>war is over, let's say let's say it's the year

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<v Speaker 1>nineteen forty one in your Rhodesia, just for the sake

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<v Speaker 1>of argument, and your economy starts booming. Everyone knows it.

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<v Speaker 1>Everyone in Africa knows it. And so let's just say

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<v Speaker 1>you get a million, two million Africans from other countries

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<v Speaker 1>coming in to take advantage of the opportunity to feed

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<v Speaker 1>their families, clothed themselves, you know, all those things. But

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<v Speaker 1>then nineteen forty five rolls around in bip war over. Well,

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<v Speaker 1>there's still a market obviously for crops and chrome and

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<v Speaker 1>the other things they mind, but not near the market

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<v Speaker 1>it once was. Well, now all those people have already

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<v Speaker 1>come in, Now they've already brought jobs in. Now there's

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<v Speaker 1>not as much economic opportunity to go around, yet the

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<v Speaker 1>people are still there. This creates a situation that from

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<v Speaker 1>the outside looking in, looks terrible. The situation being this,

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<v Speaker 1>you have these extremely wealthy, modern looking, mostly white, although

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<v Speaker 1>there were plenty of black people. There are extremely modern,

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<v Speaker 1>wealthy looking towns that would have looked like any town

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<v Speaker 1>in America, any city in Europe popping up. Only on

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<v Speaker 1>the outskirts there are extremely run down, poor, all black

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<v Speaker 1>shanty towns that start popping up. The reason this is

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<v Speaker 1>so disastrous is post World War Two, there was a

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<v Speaker 1>thing that was happening globally. It wasn't just to Britain.

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<v Speaker 1>After World War Two, countries that had empires overseas started

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<v Speaker 1>to give them up. Sometimes they fought hard for them,

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<v Speaker 1>you know, this was the French in Vietnam. Whe they

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<v Speaker 1>eventually lost that, but they fought hard trying to keep it.

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<v Speaker 1>Some countries just flat out walked away from it. But

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<v Speaker 1>no matter what, there is a macro movement happening on

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<v Speaker 1>planet Earth post World War two. And that movement was, Hey,

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<v Speaker 1>you super powerful empires with a colony here and a

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<v Speaker 1>colony there in Britain's in India, and the French are

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<v Speaker 1>in Vietnam, and everyone's in Africa. Hey, you know what,

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<v Speaker 1>no more, no more, It's time to walk away from

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<v Speaker 1>your overseas empire. And I'm going to put this in

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<v Speaker 1>quotes because I don't necessarily believe in this, but the

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<v Speaker 1>quote decolonization movement has begun. Now, well, how do you

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<v Speaker 1>think Rhodesia looks to the rest of the world when

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<v Speaker 1>everyone else is giving up their overseas territories. And now

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<v Speaker 1>you look at this insanely wealthy prosperous African country. These

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<v Speaker 1>other African countries, for the most part, they're sucking it up.

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<v Speaker 1>They're doing terribly well. Rhodesia, certainly the Rhodesians are the

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<v Speaker 1>Europeans in Rhodesia. Rhodesia they're thriving, and the African peoples

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<v Speaker 1>in Rhodesia they're on reservations, just like our Indian reservations.

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<v Speaker 1>They're on reservations where the Europeans put them, or they're

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<v Speaker 1>in shanty towns. And there's another part of it that

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<v Speaker 1>just looked bad. And this is actually how we're going

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<v Speaker 1>to open our show tomorrow. So let me ask a question.

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<v Speaker 1>Who should get to vote in any society? Who deserves

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<v Speaker 1>to say in the government of any society? I think

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<v Speaker 1>you would probably agree with me. That shouldn't be everybody, right,

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<v Speaker 1>you don't want twelve year olds to vote? Of course,

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<v Speaker 1>if there's some serial killer getting ready to be executed tomorrow,

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<v Speaker 1>do you want his vote cancel he's canceling out your

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<v Speaker 1>vote for president tomorrow? No, okay? So will at least

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<v Speaker 1>agree on that it shouldn't be everybody? Okay? So that

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<v Speaker 1>means there should be limits? What limits? How do you

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<v Speaker 1>form a nation, a good if that's what you want

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<v Speaker 1>to be, A good, prosperous country, a country considered to

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<v Speaker 1>be free, while also putting limits on who has a

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<v Speaker 1>say in the government. In Rhodesia, the Africans did not

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<v Speaker 1>have a say in the government. No say, none, and

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<v Speaker 1>that's about to be a problem. We'll have to continue

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<v Speaker 1>that tomorrow. Before we do that, let's do some more politics,

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<v Speaker 1>shall we. Let's talk about some AI impeachments, influence operations,

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<v Speaker 1>emails more Next
