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<v Speaker 1>You're listening to KFI A six on demand. Fight the

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<v Speaker 1>Good Fight one Timothy six twelve says, fight the good

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<v Speaker 1>fight of faith. They hold on eternal life. You know,

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<v Speaker 1>having a good focus is important, knowing what the prize

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<v Speaker 1>is in any given situation, what your goal is, what

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<v Speaker 1>you're shooting for. But in this verse that that phrase

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<v Speaker 1>fight the good fight of faith. How many times have

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<v Speaker 1>you heard the term fight the good faith or fight

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<v Speaker 1>the good fight when somebody is up against negativity or

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<v Speaker 1>evil or something that is counter to the will of God.

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<v Speaker 1>Now it maybe guised in something that looks secular, but

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<v Speaker 1>really all fights against good and evil, right and wrong,

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<v Speaker 1>justice and injustice are fights for God. And in this

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<v Speaker 1>verse it reminds you that it's a fight of faith,

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<v Speaker 1>that it will be a continual fight. Remember, in scripture

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<v Speaker 1>you are asked to be a living sacrifice, So this

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<v Speaker 1>is a daily battle fighting this fight. Well, I want

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<v Speaker 1>you to think about that concept and allow it to

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<v Speaker 1>permeate who you are and find out how you are

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<v Speaker 1>to be the best fighter you can be. Now, it's

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<v Speaker 1>not about fighting with sticks or stones, or fighting with

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<v Speaker 1>swords or guns. This battle that it's talking about in

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<v Speaker 1>scripture is a spiritual one, and you need to know

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<v Speaker 1>what it takes to be that spiritual fighter, and what

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<v Speaker 1>your enemies look like, sound like, feel like you See,

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<v Speaker 1>if you were a championship boxer of a fighter, you

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<v Speaker 1>would be fit, you'd be in shape, you'd be healthy. Right,

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<v Speaker 1>So if you're gonna fight the good fight, you need

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<v Speaker 1>to be spiritually fit, spiritually in shape, spiritually healthy. This

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<v Speaker 1>is not really any different than being physically fit, or

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<v Speaker 1>physically in shape or physically healthy. There are similar rules

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<v Speaker 1>in both. This can only be obtained with effort, the

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<v Speaker 1>same way it does in the physical world. You strengthen

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<v Speaker 1>your muscles by giving time to them, by focusing on them,

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<v Speaker 1>by working out. In one Timothy four to seven, it says,

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<v Speaker 1>and I'm going to abbreviate this a little bit. On

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<v Speaker 1>the other hand, discipline yourself for the purpose of godliness.

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<v Speaker 1>So this discipline that you would normally use, maybe for

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<v Speaker 1>your physical strength, now is to be used for the

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<v Speaker 1>purpose of godliness. Honing, strengthening, guiding, and building your spiritual muscles.

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<v Speaker 1>Goes on to say, for bodily discipline is only of

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<v Speaker 1>little profit, but godliness is profitable for all things, since

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<v Speaker 1>it holds promise for the present life and also for

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<v Speaker 1>the life to come. Working out and strengthening your body

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<v Speaker 1>is a wonderful thing. Being healthy physically is a wonderful thing,

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<v Speaker 1>But it means nothing if your spiritually unfit. If you're

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<v Speaker 1>spiritually out of shape or spiritually unhealthy. So when Scripture

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<v Speaker 1>calls you to fight the good fight of faith, and

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<v Speaker 1>you prepare yourself like a fighter, you spend time push

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<v Speaker 1>yourself with effort to discipline yourself for the purpose of godliness.

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<v Speaker 1>You don't want to grow weary or sluggish or weigh

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<v Speaker 1>down at tropheed by not participating in the things of God,

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<v Speaker 1>by not reading scripture, by not praying, by not spending

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<v Speaker 1>time in God's house with God's people. Hebrews six eleven says,

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<v Speaker 1>and we desire that which each one of you show

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<v Speaker 1>the same diligence, so as to realize the full assurance

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<v Speaker 1>of hope until the end, so that you will not

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<v Speaker 1>be sluggish, but imitators of those through faith and patience

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<v Speaker 1>inherit the promise. You know that that term imitator, in

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<v Speaker 1>this case, imitators of those who, through faith and patience,

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<v Speaker 1>inherit the promise. When you first start working out physically,

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<v Speaker 1>sticking to the concept of this fighter, the first thing

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<v Speaker 1>you do, just like when you were a child, is

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<v Speaker 1>to imitate, to mimic. You look at what's being done,

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<v Speaker 1>and you try and mimic it at first, and then

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<v Speaker 1>you slowly start to understand it, consume more information and

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<v Speaker 1>apply it to your life. But to imitate, to look,

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<v Speaker 1>to take guidance from those around you, who are older

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<v Speaker 1>in the faith, are stronger to help guide you. The

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<v Speaker 1>Bible is not just a book of bumper sticker thoughts

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<v Speaker 1>or really nice thoughts. It's a guide. I want you

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<v Speaker 1>to see how the disciples acted, the early apostles acted,

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<v Speaker 1>the early Church acted. I want you to be able

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<v Speaker 1>to mimic these things as you do the good godly

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<v Speaker 1>people in your life. Now you're called to that this

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<v Speaker 1>will truly give you strength. All these things, both physically

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<v Speaker 1>and spiritually, can only be obtained with effort. Titus three

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<v Speaker 1>eight says this is a trustworthy statement. Goes on to say,

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<v Speaker 1>those of you who have believed God will be careful

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<v Speaker 1>to engage in good deeds. These things are good and

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<v Speaker 1>profitable for men to practice good things, to engage with

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<v Speaker 1>people in a good way, in a godly way, gives

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<v Speaker 1>you strength to spend time in scripture reading to pray.

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<v Speaker 1>These things build spiritual strength Philippians four eight. Finally, brethren,

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<v Speaker 1>whatever is true, whatever is honorable, whatever is right, whatever

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<v Speaker 1>is pure, whatever is lovely, whatever is of good repute,

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<v Speaker 1>if there is any excellence, and if anything worthy of praise,

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<v Speaker 1>dwell on these things, the things you have learned and

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<v Speaker 1>received and heard and seen in me. Practice these things,

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<v Speaker 1>and the God of Peace will be with you here.

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<v Speaker 1>What's being said here, it's this list is that the

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<v Speaker 1>nutrients of a healthy spiritual life. These are the guidelines

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<v Speaker 1>to understanding how to build your spiritual muscles to fight

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<v Speaker 1>that good fight of faith, as it says in One

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<v Speaker 1>Timothy six twelve. And how wonderful it is as you

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<v Speaker 1>look through this list to help guide you through everyday

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<v Speaker 1>life practicing these things, those things that are pure, that

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<v Speaker 1>are right, that are lovely, that are of good repute,

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<v Speaker 1>that are excellent, that are worthy of praise. Dwell on

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<v Speaker 1>these things. This is where you should live. This is

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<v Speaker 1>what you should consume, participate in, exude every day. And

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<v Speaker 1>interestingly enough, it goes back to that concept of watching

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<v Speaker 1>and learning, because it says the things you have learned

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<v Speaker 1>and received and heard and seen in me. Practice these

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<v Speaker 1>things and the God of Peace will be with you.

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<v Speaker 1>So once again to mimic to look, to imitate at

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<v Speaker 1>the beginning, at the beginning, to act as the other

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<v Speaker 1>people that you trust, that you love, that you know,

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<v Speaker 1>love God, and seek God's will. Act And in the

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<v Speaker 1>process of doing that you learn, you build your spiritual muscles,

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<v Speaker 1>and you become that person that God wants you to be.

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<v Speaker 1>Fight the good fight of faith. Lay hold on eternal life,

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<v Speaker 1>says on Timothy six twelve. We've learned that if you

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<v Speaker 1>were to be like a championship boxer, but in the

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<v Speaker 1>spiritual realm, that you have to give effort, you have

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<v Speaker 1>to participate, You have to read scripture and be in

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<v Speaker 1>the house of God and spend time with God's people,

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<v Speaker 1>have time of prayer, to do good things, like in

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<v Speaker 1>Philippians four eight. To focus on the things that are godly,

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<v Speaker 1>whatever's right, pure, lovely, of good repute, if it's excellent,

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<v Speaker 1>it's if it's worthy of praise, then these are the

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<v Speaker 1>things that you should be focusing on. They will build

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<v Speaker 1>your strength. But also, if you were a championship boxer,

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<v Speaker 1>you would protect where you were most vulnerable, and as

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<v Speaker 1>a believer, you need to know where those places lie,

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<v Speaker 1>where you're vulnerable, where the enemy will want to poke

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<v Speaker 1>at you. And for a believer, vulnerability lies in temptation,

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<v Speaker 1>false teachings, persecution, and you need to remind yourself of

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<v Speaker 1>that temptation. For instance, James one to two says, consider

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<v Speaker 1>it all joy, my brethren, when you encounter various trials,

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<v Speaker 1>knowing that the testing of your faith produces endurance more

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<v Speaker 1>athletic type terms in scripture endurance and let endurance have

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<v Speaker 1>its perfect result, so that you may be perfect and complete,

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<v Speaker 1>lacking in nothing. The key of dealing with temptation and

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<v Speaker 1>those trials that fall upon you is that endurance, going

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<v Speaker 1>back continually to your faith to build strength. False teachings

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<v Speaker 1>Matthew seven fifteen says, beware of the false prophets who

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<v Speaker 1>come to you in sheep's clothing, but inwardly are ravenous wolves.

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<v Speaker 1>We tell you over and over on this program to

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<v Speaker 1>test all things, hold fast to that which is true. Yes,

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<v Speaker 1>this show included always always. Test. Doesn't mean that your pastors,

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<v Speaker 1>that the ministers, that people won't make mistakes, But there's

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<v Speaker 1>a difference between mistakes and outright rebelliousness, or the passing

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<v Speaker 1>on of heresy or false doctrine persecution. Hebrews twelve three says,

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<v Speaker 1>for consider him who has endured such hostility by sinners

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<v Speaker 1>against himself, capital h there so that you will not

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<v Speaker 1>grow weary and lose heart. You have not yet resisted

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<v Speaker 1>to the point of shedding blood in your striving against

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<v Speaker 1>me or against sin. So in this it reminds you

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<v Speaker 1>that God sent me so that I can endure things

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<v Speaker 1>in a way that you never will, and to use

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<v Speaker 1>that as your standard. And finally, as Romans one sixteen says,

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<v Speaker 1>never be ashamed of your faith, hy rone. Welcome to

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<v Speaker 1>the Jesus Christ.

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<v Speaker 2>Show how you doing?

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<v Speaker 1>I'm well?

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<v Speaker 2>How are you pretty good?

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<v Speaker 1>How can I help you?

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<v Speaker 2>Well? I'm a believer, you know, I believe in the

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<v Speaker 2>most High God. But I sometimes talking to Christians, I

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<v Speaker 2>get a different interpretation. You know what I mean of

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<v Speaker 2>what I've been reading. Now, I believe, you know, the

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<v Speaker 2>first I believe in the commandments, and I do all that,

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<v Speaker 2>but the first, the first commandment, you know, as far

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<v Speaker 2>as worshiping God, I wanted. All I do is I

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<v Speaker 2>pray to God in Him. Only now the Christians that

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<v Speaker 2>I talk to, Some of them say they pray to Jesus,

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<v Speaker 2>some say the Holy Spirit. Now what I want to

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<v Speaker 2>know is is that idolatry or is that wrong? Or

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<v Speaker 2>am I wrong? Or is it okay? Because I get

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<v Speaker 2>into some heated conversations about that.

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<v Speaker 1>Well, scripturally, you can't even talk to the Father without

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<v Speaker 1>going through Christ. The way it works is the Holy

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<v Speaker 1>Spirit brings you to Christ. Christ brings you to the Father.

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<v Speaker 1>So so really it says it's scripture there is one

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<v Speaker 1>mediator between man and God, and that is Jesus Christ.

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<v Speaker 1>So scripture is very clear that when you pray, and

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<v Speaker 1>I'll give you some verses that you can look up

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<v Speaker 1>Matthew seven through eleven, John sixteen, twenty three and twenty four,

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<v Speaker 1>John fifteen and seven. Look through these because really these

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<v Speaker 1>say it are always referring to and follow up within

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<v Speaker 1>my name. So to the Christian they're supposed to pray

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<v Speaker 1>in the name of Christ. Okay. So that's really I mean,

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<v Speaker 1>I know it seems semantical, but look at it this way.

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<v Speaker 1>You have to get through your front door to get

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<v Speaker 1>into any bedroom door in the house, and so you

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<v Speaker 1>can't just jump into a bedroom door until you go

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<v Speaker 1>through that first door in the front of the house,

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<v Speaker 1>and there's a system, but it's not it's a system

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<v Speaker 1>dealing with the go Godhead or the Trinity, but it's

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<v Speaker 1>it's not like the Father doesn't hear you if you're

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<v Speaker 1>a Christian, but that Christianity only comes through the Blood

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<v Speaker 1>on the Cross and through going through Christ to begin with. Okay,

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<v Speaker 1>So I'm not sure why you only pray to the Father.

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<v Speaker 1>What what does that mean?

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<v Speaker 2>Well, I pray to God. Like I said, I read,

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<v Speaker 2>I read my Bible and when I read it, do you.

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<v Speaker 1>Believe the Holy Spirit's God?

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<v Speaker 2>Well, I believe the Holy Spirit is in me. I believe.

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<v Speaker 2>That's what makes mean okay.

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<v Speaker 1>But do you believe? But do you believe the Holy

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<v Speaker 1>Spirit is God?

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<v Speaker 2>I don't believe Jesus was God or the Holy Spirit.

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<v Speaker 1>Okay, then you're not a Christian. So that's that's why. Okay,

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<v Speaker 1>So that's why you're you're arguing. You're you're arguing different things,

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<v Speaker 1>but you're saying, as a Christian, yes, they're the Trinity

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<v Speaker 1>exists and they're all the God had. But if you're

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<v Speaker 1>not a Christian, then no, why would you worry about

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<v Speaker 1>Why would you worry about what a Christian has to say.

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<v Speaker 2>Well, because, for one, my my wife considers her says

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<v Speaker 2>she's a Christian. And I was raised in the Church

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<v Speaker 2>Baptist Church of God in Christ, and I believe the

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<v Speaker 2>same way everybody else did, and so I actually picked

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<v Speaker 2>it up and read it myself. Personally, I believe Jesus

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<v Speaker 2>was a Jew. I believe he came back to reform Judaea.

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<v Speaker 2>Christianity didn't start until the New Testiment. It didn't start

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<v Speaker 2>into Antioch. The Antiochs were considered the first Christians.

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<v Speaker 1>No, no, no, no, no, You're you're getting You're getting things kind

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<v Speaker 1>of mixed up. The fact that Christianity is an outreach

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<v Speaker 1>of Judaism and the fact that I was a Jew

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<v Speaker 1>doesn't change Christianity at all. The first Christians had to

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<v Speaker 1>have been Jews. First, all of them were the Disciples,

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<v Speaker 1>and then, as it says in scripture, first to the Jews,

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<v Speaker 1>second to the Gentiles, meaning that it was passed along

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<v Speaker 1>through the Gentiles. And you had Romans Roman Guards in

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<v Speaker 1>scripture that became Christians. You had the Pagans that became

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<v Speaker 1>Christians as well, and those were the non Jews or

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<v Speaker 1>what is referred to as the Gentiles, which is just

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<v Speaker 1>of another tribe. But I don't know how you're picking

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<v Speaker 1>it up or what you're reading, but you're kind of

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<v Speaker 1>confusing the situation unnecessarily.

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<v Speaker 2>Okay, now, and see that's actually I do get that

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<v Speaker 2>from a lot of people. And I don't understand exactly

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<v Speaker 2>how I can read you know, how you can read

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<v Speaker 2>another book and then you read this when and people

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<v Speaker 2>tell you're getting a wrong interpretation, you know what I mean? Well, no,

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<v Speaker 2>I don't believe. I mean, I believe.

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<v Speaker 3>Jesus was here.

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<v Speaker 2>I believe he did everything that you said.

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<v Speaker 1>So who So for argument, then who would you say

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<v Speaker 1>that I am?

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<v Speaker 2>Who?

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<v Speaker 1>Who was Jesus? Then Jesus.

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<v Speaker 2>When Jesus talked to ask Peter, he said, Peter, who

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<v Speaker 2>do they say that I am? He said, you're the

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<v Speaker 2>son of God. And Jesus were like, no, who do

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<v Speaker 2>you say that I am? He said, you're the son

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<v Speaker 2>of the Living God. And then he was like, he said,

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<v Speaker 2>blessed are you?

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<v Speaker 1>Peter?

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<v Speaker 2>You know what I mean because nobody told you this

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<v Speaker 2>but my father in Heaven. And that's exactly who I

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<v Speaker 2>think Jesus is. I think he's the son of God.

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<v Speaker 1>But I claimed to be God. As a matter of fact, Thomas,

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<v Speaker 1>when he put his fingers in my hand and in

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<v Speaker 1>my side, he said in the Greek Ethusmu, Theeusmu, he said,

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<v Speaker 1>the God of me, the Lord of me. And I

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<v Speaker 1>did not correct him. As a matter of fact, it

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<v Speaker 1>would have been blasphem blasphemy for him to refer to

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<v Speaker 1>me as that, unless it were true. Also, when they

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<v Speaker 1>when they tried to stone me, I said, for which

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<v Speaker 1>when I said that I am the I am? When

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<v Speaker 1>I said before Abraham, was I am? That is the

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<v Speaker 1>name for God to the Jewish people they went to

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<v Speaker 1>stone me, I said, which, for which good work do

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<v Speaker 1>you stone me? And what was their response? Tyrone? It

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<v Speaker 1>was not for a good work, but for you, a

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<v Speaker 1>mere man claiming to be God. Yes, over and over again.

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<v Speaker 1>So I could not have been the son of God

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<v Speaker 1>in that sense if I was not God. What I

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<v Speaker 1>was saying was that I am the same as God.

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<v Speaker 1>I said before Abraham, was I am? Not I was

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<v Speaker 1>I am?

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<v Speaker 2>Well, period, I can understand that because God knew you

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<v Speaker 2>and I were going to be here before we were

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<v Speaker 2>in here, So I can understand.

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<v Speaker 1>That that's not the term. It's saying before Abraham was

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<v Speaker 1>I am God. That is what's being said. The problem

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<v Speaker 1>is that people don't read it in the context in

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<v Speaker 1>which it stated, I am claiming to be God. Over

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<v Speaker 1>and over, it says that I created the world. It

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<v Speaker 1>says the Holy Spirit created the world. It says the

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<v Speaker 1>Father created the world. It also says that I am

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<v Speaker 1>I and the Father are one. There is no way

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<v Speaker 1>to separate. All I had to do the whole time

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<v Speaker 1>was renounced that I was really God, and I wouldn't

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<v Speaker 1>have gone to the to the cross, and I didn't

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<v Speaker 1>because it was true. There's no there's no way around that. Really,

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<v Speaker 1>it can't make me a guru, a good guy, a

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<v Speaker 1>nice teacher, a manifestation of someone else. You can't because

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<v Speaker 1>I claim to be God. That would make me nuts.

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<v Speaker 2>And people in the Bible did think he was crazy.

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<v Speaker 1>Yep, why because I claimed to be God.

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<v Speaker 2>Well, you know what, To be honest with you, people

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<v Speaker 2>tell me the same thing.

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<v Speaker 1>You know what I mean, that you're nuts.

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<v Speaker 2>Yeah, I don't understand because I've changed the way that

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<v Speaker 2>I do things now, I've changed, you know what I mean.

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<v Speaker 2>I used to be a curse or you know what

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<v Speaker 2>I mean. Drinker and all that once I picked up

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<v Speaker 2>the Bible and started reading, I changed all of that.

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<v Speaker 2>So all the people that were around me before that

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<v Speaker 2>used to see the old tyrone see a different one.

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<v Speaker 1>Good. But what are you missing? Why are you missing

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<v Speaker 1>this one thing? Why do you wrestle with the concept

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<v Speaker 1>of me being God or the Trinity?

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<v Speaker 2>Because if you start from in your Bible and you

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<v Speaker 2>read it from the Old Testament, it's almost it makes

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<v Speaker 2>you seem like, in the Old Testament, I can talk

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<v Speaker 2>to God, I can go straight to him. Now in

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<v Speaker 2>the New Testament, I have to go through somebody.

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<v Speaker 1>No, no, no. In the Old Testament it was much different.

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<v Speaker 1>You couldn't approach the Holy of Holies. On the contrary,

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<v Speaker 1>you couldn't look in the face of God. Moses couldn't.

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<v Speaker 1>They had the issues, probably right, was always under certain context,

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<v Speaker 1>and the burning of bush and the holies of holies

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<v Speaker 1>and these types of things. There was barriers. On the contrary,

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<v Speaker 1>it has become a personal belief system. Through the birth

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<v Speaker 1>of my flesh, I've always been alf in the Mega,

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<v Speaker 1>the beginning of the end. There has been no There

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<v Speaker 1>was no beginning of who I am. There was only

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<v Speaker 1>the beginning of my flesh. And people get confused with

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<v Speaker 1>those things. But there's specifics you talk about the beginning

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<v Speaker 1>of scripture, Tyrone. You go to the beginning of scripture

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<v Speaker 1>and you hear God saying, let us go down there

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<v Speaker 1>and make man in our image. Who's he talking to.

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<v Speaker 2>He's talking about the host, everybody that he's already made.

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<v Speaker 2>He's talking to the angels and everybody else that was

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<v Speaker 2>up there.

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<v Speaker 1>So you're made in the in the image of an.

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<v Speaker 2>Angel, image of God.

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<v Speaker 1>Okay, But he says us, let us go down there,

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<v Speaker 1>let us go down there and make man in our image.

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<v Speaker 2>I see it as he's said, let's make let's make

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<v Speaker 2>man in our image, meaning whoever was up whoever was

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<v Speaker 2>up there he had already created, and who was.

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<v Speaker 1>Up there angels. So are you saying that you're made

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<v Speaker 1>in the image of an angel? No, I'm not, okay,

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<v Speaker 1>So that so then that so that doesn't fit the context, Tyrone,

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<v Speaker 1>you're saying that people are making you know, reading into scripture,

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<v Speaker 1>there's two types of studying. There's what they call exegy,

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<v Speaker 1>which is when you extract what's out of scripture by

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<v Speaker 1>its very nature, and then there's icogy, when you're reading

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<v Speaker 1>into scripture trying to make it, and for some reason

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<v Speaker 1>I feel that. And although there's been change in your life,

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<v Speaker 1>I've seen people change that don't know me at all,

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<v Speaker 1>not at all. There's people in Scripture who proclaimed my

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<v Speaker 1>name and I said they were from the power of Satan.

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<v Speaker 1>So I'm not worried about that type of change. Just

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<v Speaker 1>for the sake of change what I want and more

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<v Speaker 1>importantly than anything else. Over and over in Scripture, I

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<v Speaker 1>asked the question, who do you say that I am?

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<v Speaker 1>That is the important question, and Peter knew it. Peter

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<v Speaker 1>said that I was God, and I said of God. No,

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<v Speaker 1>that you don't understand. In the context of which it's

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<v Speaker 1>being stated. He is saying that I am one with

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<v Speaker 1>the Father. I am of the same essence of the Father.

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<v Speaker 2>So us as being here on earth, we're not in that.

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<v Speaker 2>We don't look like God, and we're not in his essence.

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<v Speaker 1>No, you're in his image. You're designed with the intellect,

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<v Speaker 1>will and emotion. That's the same as God. God has intellect,

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<v Speaker 1>will and emotion. You have intellect, will and emotion. God

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<v Speaker 1>is a creator. Man desires to create. The devil desires

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<v Speaker 1>to destruct and is destroy. So in this particular context,

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<v Speaker 1>if you if you really are looking at scripture and

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<v Speaker 1>you go to all the different verses that talk about

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<v Speaker 1>the Holy Spirit creating, the Son creating, and the Father creating,

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<v Speaker 1>they are one in the same. I know it becomes difficult,

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<v Speaker 1>but I want you to hear it this way. The

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<v Speaker 1>chemical compound for liquid water is H two O. The

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<v Speaker 1>chemical compound for solid water ice is H two O.

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<v Speaker 1>The chemical compound for steam or water in its gaseous

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<v Speaker 1>state is H two oh. It's all the same in

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<v Speaker 1>three different personalities, if you will. Now, when it comes

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<v Speaker 1>to the Godhead, you're dealing with three who's and one what.

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<v Speaker 1>They're all God, one what. And I know it can

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<v Speaker 1>be confusing, But if you go back and read through scripture, Tyrone,

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<v Speaker 1>because I know you have you you're on fire. I

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<v Speaker 1>know you want to study. You've obviously cracked open that book.

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<v Speaker 1>You have to see that because who you say that

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<v Speaker 1>I am is the most important part of all of it.

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<v Speaker 1>That's the most important part of all of it. And

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<v Speaker 1>if you take me out of the equation, trust me,

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<v Speaker 1>you're not talking to the Father. Jasmine. Welcome to the

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<v Speaker 1>Jesus Christ Show.

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<v Speaker 2>Hello, Hi, how can I help you?

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<v Speaker 3>Yes, I was wondering. I have a question on the

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<v Speaker 3>words the words from angers? Do the words from drugs?

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<v Speaker 3>How does that work?

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<v Speaker 1>In what sense? Are you having struggles with drugs?

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<v Speaker 3>No, I am not the friend of mine lis okay?

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<v Speaker 1>And are they somebody of faith? Do they? Are they Christians?

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<v Speaker 2>Yes?

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<v Speaker 3>As a matter of fact, they are okay.

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<v Speaker 1>And is this something that's reoccurring in their life? It

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<v Speaker 1>comes up over and over again?

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<v Speaker 3>Yes?

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<v Speaker 1>And do they act on it? Do they go into

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<v Speaker 1>a program and detox and go through that process or

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<v Speaker 1>do they just go through a time of cold turkey

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<v Speaker 1>and then they jump back on in a little while.

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<v Speaker 3>Yes, that's what they do.

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<v Speaker 1>Oh, so they're not going they're not really going into

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<v Speaker 1>a program. Or are these programs like a twelve step

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<v Speaker 1>program ties in to being accountable? You're not only accountable

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<v Speaker 1>to the steps, the steps they give, you're accountable to

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<v Speaker 1>the other people around you. Now, if you're asking me,

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<v Speaker 1>do Christian sin? Yes? Do Christians fall into repetitive sin? Yes?

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<v Speaker 1>Is there a point where that becomes rebellion and it

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<v Speaker 1>detracts from your relationship with God? Absolutely, there's always that possibility.

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<v Speaker 1>But unless your friend is willing to make the steps

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<v Speaker 1>to go in and be accountable to others. And it

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<v Speaker 1>may not be just a twelve step program. There's other

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<v Speaker 1>programs as well, but the twelve step program has been

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<v Speaker 1>one that has shown it's one of those things that

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<v Speaker 1>if you do it the way it's asked of you,

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<v Speaker 1>that it's going to work. And a lot of them

418
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<v Speaker 1>are affiliated with churches. In churches and the like, you

419
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<v Speaker 1>can bring your faith in with you as well, so

420
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<v Speaker 1>that that's a start. It doesn't It sounds like maybe

421
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<v Speaker 1>there's a desire to not have drugs in her life,

422
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<v Speaker 1>but there's got to be more than a desire. Again,

423
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<v Speaker 1>you have to be accountable to a system, to a process,

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<v Speaker 1>to a goal, to other people that are sitting in

425
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<v Speaker 1>there as well, and through all of those things is

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<v Speaker 1>when you will really find that way and that redemption

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<v Speaker 1>in that problem. Now does God love her throughout the entirety, Absolutely,

428
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<v Speaker 1>But if you go down and continue to go down

429
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<v Speaker 1>this path and you're really not having any true growth,

430
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<v Speaker 1>and it will impede on your relationship with God because

431
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<v Speaker 1>you're not sober, you're not in your right mind, and

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<v Speaker 1>you're constantly in a state of you know, a whole

433
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<v Speaker 1>different world. It's drug induced and repetitive sin can be

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<v Speaker 1>something that keeps you absolutely from God. So first and foremost,

435
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<v Speaker 1>your friend needs to take a step, a true step,

436
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<v Speaker 1>towards kicking these particular habits, and the way to do

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<v Speaker 1>that is absolutely positively starting with accountability. Kf I am

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<v Speaker 1>six forty on demand
