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<v Speaker 1>Come straight from the fountain of youth. So I'm ready,

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<v Speaker 1>I listenally have that's where it was.

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<v Speaker 2>It shows, Charles, you can tell we put the Voting

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<v Speaker 2>Rights Act together because there was an issue because they

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<v Speaker 2>were cheaping people from voting. They were literally shooting people.

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<v Speaker 2>That problem is gone. It's not gone because you're still

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<v Speaker 2>doing it.

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<v Speaker 3>The Supreme Court did the right thing in deciding that

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<v Speaker 3>we should end rachel terry mandering. Chief Justice said, as

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<v Speaker 3>we said, best weight to stop discriminating by race is

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<v Speaker 3>to stop discriminating by race.

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<v Speaker 4>It's the Ricochet Podcast, number seven hundred and eighty seven,

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<v Speaker 4>Steve Hayward sitting in the host chair today with Charles C. W.

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<v Speaker 4>Cook and our special guest Spencer claybn. So let's have

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<v Speaker 4>ourselves a podcast.

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<v Speaker 5>So that's good. That's the kind of ruling.

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<v Speaker 6>I like, when did that happen both this morning?

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<v Speaker 4>Really?

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<v Speaker 6>Is that right?

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<v Speaker 5>You tell me about the ruling.

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<v Speaker 4>Welcome everybody to the Ricochet Podcast. Steve Hayward hosting today

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<v Speaker 4>for the vacationing I guess James Lilas with Charles C. W.

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<v Speaker 4>Cook and Charles So, you know, another week, another assassination attempt. Hohum, Right,

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<v Speaker 4>another piece plan from Iran that isn't. But I guess

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<v Speaker 4>really the biggest news of the week for me, and

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<v Speaker 4>I know for you is this Supreme Court decision on

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<v Speaker 4>the Voting Rights Act. And I have thoughts, but I

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<v Speaker 4>suspect you have more of them, because I haven't had

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<v Speaker 4>a chance to read the opinion yet.

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<v Speaker 1>Well, I did read it. I read it the moment

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<v Speaker 1>that it came out, and I found the majority opinion persuasive,

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<v Speaker 1>and I found the two paragraph concurrence by Clarence Thomas

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<v Speaker 1>joined by Neil Gorsuch even more persuasive. Thomas did the

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<v Speaker 1>thing he does every time and has been doing on

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<v Speaker 1>this topic for thirty years, where he said yes, yes, yes, yes, yes,

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<v Speaker 1>now go further.

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<v Speaker 6>Right.

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<v Speaker 1>In effect, the argument here is that the Supreme Court

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<v Speaker 1>has merely assumed that Section two of the Voting Rights

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<v Speaker 1>Act requires majority minority district and Alita says it doesn't.

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<v Speaker 1>And he takes a swing at the Court in the

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<v Speaker 1>eighties and correctly says that the holding opinion until now

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<v Speaker 1>had been written at a time when the Court didn't

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<v Speaker 1>pay that much attention to the text and breathed in

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<v Speaker 1>all sorts of meanings that simply weren't there. That case

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<v Speaker 1>was a case called Gingles from I think nineteen eighty two. Anyhow,

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<v Speaker 1>the logic works a bit like this. If the Voting

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<v Speaker 1>Rights Acts second section does not require majority minority districts,

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<v Speaker 1>then majority minority districts drawn by definition on the basis

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<v Speaker 1>of race are unconstitutional because considering race in government policy

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<v Speaker 1>is illegal. And Alita proposes that there are now only

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<v Speaker 1>two exceptions to that rule. One is race riots. In

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<v Speaker 1>a sense, he says that government is allowed to make

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<v Speaker 1>public policy on the basis of race to separate people

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<v Speaker 1>if they're rioting on the basis of race, because it

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<v Speaker 1>would be completely absurd to say, we can't stop this

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<v Speaker 1>prison riot where the white prison population and the black

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<v Speaker 1>population are trying to kill each other, because that would

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<v Speaker 1>violate the fourteenth Amendment. This is a long standing rule,

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<v Speaker 1>it seems. And the other exception, he says is if

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<v Speaker 1>there is a government policy that is designed to prevent

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<v Speaker 1>an explicit and current racial discrimination, then you can consider race.

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<v Speaker 1>But he says you can't consider race here, and I

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<v Speaker 1>just think I think, first off, this seems to be

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<v Speaker 1>correct if you read through the opinion. The law itself

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<v Speaker 1>has a provision in which it says that nothing in

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<v Speaker 1>this Act should be construed to assume that the various

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<v Speaker 1>racial populations of the United States are entitled to proportional

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<v Speaker 1>representation along racial lines. So I think that the statutory

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<v Speaker 1>argument is obvious. I also think this should just be

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<v Speaker 1>celebrated given that the argument is clear. I'm amazed reading

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<v Speaker 1>all these complaints that I say, if they did the opposite.

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<v Speaker 1>Every time, it seems the Supreme Court strikes a blow

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<v Speaker 1>for racial equality, for color blindness, for treating citizens equally

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<v Speaker 1>under the law, just as it did a few years

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<v Speaker 1>ago in the affirmative Action case. The media says it

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<v Speaker 1>stunees the opposite and treats it as if it's reintroducing

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<v Speaker 1>Jim Crow. So, as an American citizen having been satisfied

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<v Speaker 1>by Aluto's opinion, I think this is a really great

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<v Speaker 1>moment in American history. That once again, not that he's

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<v Speaker 1>always great in the court, but we're John Roberts line

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<v Speaker 1>that the way that you stopped discriminating on the basis

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<v Speaker 1>of race is to stop discriminating on the basis of race.

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<v Speaker 4>Yes, well, of course, as I'm sure you know and

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<v Speaker 4>many listeners will know, that statement of Roberts made many

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<v Speaker 4>years ago. Now, yeah, represented a direct challenge to was

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<v Speaker 4>it Justice Brennan or Bly I forget who back in

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<v Speaker 4>the seventies had written the only way to get it

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<v Speaker 4>beyond race and racism is to take account of race.

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<v Speaker 6>Right.

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<v Speaker 4>It was a convoluted or welly and logic to it. Now,

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<v Speaker 4>let me play devil's advocate a little bit perhaps, and

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<v Speaker 4>maybe you hinted to this in one of the things

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<v Speaker 4>you just said, which is remedying clear cases of discriminatory intent.

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<v Speaker 6>If you'd go back to the fifties and sixties.

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<v Speaker 4>When the Voting Rights Act was written, one of the

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<v Speaker 4>practices in the South that the authors of the Act

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<v Speaker 4>had in mind was not just barious to voting for

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<v Speaker 4>blacks in the South, but things like cities. I think Jackson, Mississippi,

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<v Speaker 4>was one that had all at large elections for the

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<v Speaker 4>city council, which meant that that although you had a

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<v Speaker 4>substantial black population, it wasn't a majority, and they could

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<v Speaker 4>never get a black elected the city council. So they said, no,

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<v Speaker 4>you have to have districts. Now, I don't think they

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<v Speaker 4>specified they had to be racially jerrymandered, but that was

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<v Speaker 4>I mean, I don't know. It seems to me that

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<v Speaker 4>that is, while still perhaps problematic, a sensible thing to

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<v Speaker 4>have gone after at the time. But that's very different

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<v Speaker 4>than say, house districts let alone.

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<v Speaker 6>Right. We can't jerrymander senate districts, right, because the senate's

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<v Speaker 6>the whole state.

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<v Speaker 1>Yeah, And of course there are cases such as Reynolds v. Sims,

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<v Speaker 1>which I think is wrong, for it's worth got rid

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<v Speaker 1>of the Senates in states, right, at least in so

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<v Speaker 1>far as they represented the same sort of body as

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<v Speaker 1>the United States Senate, where the populations that they represented

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<v Speaker 1>were unequal. I think that it is of course entirely

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<v Speaker 1>true that throughout Jim Crow, the states in the South

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<v Speaker 1>that wanted to disenfranchise African Americans often did so while

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<v Speaker 1>pretending they weren't in gun control. This comes up time

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<v Speaker 1>and time again. For example, there's a famous law in

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<v Speaker 1>Tennessee passed in eighteen seventy in which the state legislature

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<v Speaker 1>does not say because it knows this is prior to

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<v Speaker 1>eighteen seventy six, so it's still largely occupied. It knows

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<v Speaker 1>that it will pay a price if it does. It

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<v Speaker 1>does not say blacks can't have guns. What it says

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<v Speaker 1>is that the only guns that you're allowed to buy

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<v Speaker 1>are on this list, and the list just so happened

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<v Speaker 1>to only contain guns that were issued to Confederate soldiers

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<v Speaker 1>in the Civil War. Now that's a great example of

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<v Speaker 1>the sort of law that would need to be struck

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<v Speaker 1>down because it was facially racially neutral. And so that's

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<v Speaker 1>the argument that you will hear. I think that it's

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<v Speaker 1>a fair one on its own terms. But I think

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<v Speaker 1>that there are a couple of objections to it, and

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<v Speaker 1>one of which makes it into Alito's opinion. The country's changed,

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<v Speaker 1>and you now have the statistical outcome that those who

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<v Speaker 1>wrote the Civil Rights Act and the Voting Rights Sect wanted,

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<v Speaker 1>which is that African Americans voted about the same rateless

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<v Speaker 1>whites in many areas they vote. Now, if that were

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<v Speaker 1>the basis for Alito's opinion, I think it would be insufficient.

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<v Speaker 1>I don't think it would be the role of the

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<v Speaker 1>Supreme Court to second guess Congress if the argument here

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<v Speaker 1>were Look, the Fifteenth Amendment allows Congress to make rules

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<v Speaker 1>in this area, but we think that we're now so

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<v Speaker 1>enlightened that those rules are unnecessary. So Congress doesn't have

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<v Speaker 1>the authority. I think that would be outrageous because the

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<v Speaker 1>fifteenth Amendment explicitly give to Congress the power to pass

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<v Speaker 1>legislation in this area. But that's not Elita's or the

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<v Speaker 1>majority's opinion. The majority says the law doesn't say that.

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<v Speaker 1>In other words, as a secondary argument, even if you

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<v Speaker 1>believe that the court should ignore the text and do

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<v Speaker 1>good things for the country, that justification is weak. I mean,

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<v Speaker 1>you don't need to get there, though that's the thing, right,

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<v Speaker 1>You don't need to get there because he's saying as

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<v Speaker 1>a textual matter, it just doesn't say that the Congress

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<v Speaker 1>gets to superintend Gerrymanderin. It says that you're not allowed

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<v Speaker 1>to deprive people of their right to vote, and they

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<v Speaker 1>are criteria for that that are not Gerrymanderin. But if

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<v Speaker 1>you're going to take an expansive view of the law

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<v Speaker 1>and ignore the text, that doesn't make sense either, because

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<v Speaker 1>we now don't have the same problem that we had

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<v Speaker 1>in nineteen sixty five. So I agree with you that

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<v Speaker 1>was a real problem, and I think there are some

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<v Speaker 1>circumstances in which courts ought to look at that, but

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<v Speaker 1>I don't think it holds up here textually or otherwise.

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<v Speaker 4>Well, right, I mean you mentioned that black turnout has

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<v Speaker 4>actually been higher than white turnout in a few recent

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<v Speaker 4>national elections, and maybe that was a bomb on the

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<v Speaker 4>ballot or Kamala Harris, but I think a more telling statistic.

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<v Speaker 4>This is a little old, but I can't imagine it's

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<v Speaker 4>gone backwards. But I remember when the Thornstroms, Abigail and

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<v Speaker 4>Stephen Thornstrom, put out their blockbuster book American Black and White,

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<v Speaker 4>which is now almost a thirty year old book. But

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<v Speaker 4>what some of the figures they assembled, including something like this,

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<v Speaker 4>but something like there were only one hundred black elected

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<v Speaker 4>officials in the Southern States in nineteen sixty and by

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<v Speaker 4>the nineteen ninety five there were several thousand. So I

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<v Speaker 4>mean that just the country's changed, you said, And that's

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<v Speaker 4>one indication of it. And I think the figure I

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<v Speaker 4>read the other day, and I haven't gone and tried

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<v Speaker 4>to check. You need Michael barn or Henry Olsen for this,

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<v Speaker 4>but something like half of the black members of the

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<v Speaker 4>House representatives today are actually from districts with a white

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<v Speaker 4>majority or where the black population is a minority, which

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<v Speaker 4>shows that you don't have to have a This is

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<v Speaker 4>part of the racial essentialism of the left that is

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<v Speaker 4>so destructive, and so it's a blow for that.

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<v Speaker 1>But at the risk of beating a dead horse. All

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<v Speaker 1>of this is very important politically, but it's not something

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<v Speaker 1>the court should consider. That is to say, I saw

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<v Speaker 1>some people saying, look at how the Republican Party has changed.

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<v Speaker 1>In nineteen eighty two, they were happy to expand the

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<v Speaker 1>Voting Rights Act. And in two thousand and two the

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<v Speaker 1>Bush administration, maybe six two thousand and six, the Bush

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<v Speaker 1>administration renewed the Voting Rights Act preclearance statute. And now

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<v Speaker 1>it wouldn't even get a vote. That's where it matters

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<v Speaker 1>that the country has changed. But it shouldn't matter here

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<v Speaker 1>because the constitutional argument is and ought to be very clear,

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<v Speaker 1>and it runs like this. The Fourteenth Amendment and the

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<v Speaker 1>Fifteenth Amendment ban the use of race in government decisions.

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<v Speaker 1>That is superior as a principle to all statutes, including

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<v Speaker 1>at the state level. So the only way that you

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<v Speaker 1>could have a constitutional ability to mandate, as Louisiana had

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<v Speaker 1>been mandated, racial gerrymanders is if the Congress, acting under

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<v Speaker 1>the auspices of the Fifteenth Amendment, did that, and it didn't.

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<v Speaker 1>I mean, this is the thing, right, Like all of

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<v Speaker 1>the hand waving falls at that point. It just didn't

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<v Speaker 1>do it. It didn't you. You can't get past the

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<v Speaker 1>fourteenth and fifteenth Amendments ban on the consideration of race

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<v Speaker 1>unless Congress did it under the fifteenth Amendment. I just

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<v Speaker 1>didn't do it. And to me, this is the big

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<v Speaker 1>fight duris prudentially between left and right, and it's why

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<v Speaker 1>on this topic I am so firmly on the right.

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<v Speaker 1>I think that you either believe that the law is

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<v Speaker 1>an objective thing that can be understood by the common man,

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<v Speaker 1>and I don't say that disparagingly. That's the whole point

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<v Speaker 1>of writing the law down is so that non lawyers,

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<v Speaker 1>non commentators, can point to it in a court, can

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<v Speaker 1>stand up and say no, it says here that I'm

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<v Speaker 1>not expected to do that, and you can't do that.

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<v Speaker 1>To me, the only point of having a rule of

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<v Speaker 1>law is for that. And you know, if you read

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<v Speaker 1>the dissent, there's a lot of harroring history in it

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<v Speaker 1>that I really do believe we should be cognizant of.

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<v Speaker 1>But it can't get past that basic fact that the

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<v Speaker 1>law doesn't say what it had been assumed to have said.

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<v Speaker 1>And you know, that's why I'm a conservative, and it's

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<v Speaker 1>why I'm an originalist, and it's why I'm a text

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<v Speaker 1>to list on statutute grounds, and it's why I really

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<v Speaker 1>like this Supreme Court majority we have because time and

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<v Speaker 1>time again that is their loads start. Is it in

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<v Speaker 1>the law? No right that it doesn't count?

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<v Speaker 2>Well?

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<v Speaker 4>One last question to bring up on this. Having now

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<v Speaker 4>planted the right flag in the right place on the

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<v Speaker 4>Voting Rights Act and the application of the protection Clause,

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<v Speaker 4>I think the next step is to revisit the doctrine

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<v Speaker 4>of disparate impact, which we got from the Griggs case

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<v Speaker 4>back in the seventies. Right, so you know, in the

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<v Speaker 4>thumbnail sketches, disparate impact said if there's a I think

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<v Speaker 4>the original intent was, if there's a statistical disparity between

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<v Speaker 4>populations and employment schools or whatever, that would be a

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<v Speaker 4>trip wire for investigating whether conscious race discrimination has taken place.

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<v Speaker 4>Of course, it didn't stay there and longer than about

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<v Speaker 4>thirty seconds, and disparate impact statistical variances became assumed to

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<v Speaker 4>be proof that discrimination was taking place was taking place,

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<v Speaker 4>and therefore the legal justification for race conscious remedies lots

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<v Speaker 4>of consent decrease with corporation, cities, fire departments, et cetera.

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<v Speaker 6>So, and I know, I don't.

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<v Speaker 4>I've got to think somebody is working on a case,

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<v Speaker 4>whether it's our friend Ed Bloom who brought the Harvard

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<v Speaker 4>case or our friends at the New Civil Liberties Alliance

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<v Speaker 4>who brought similar cases.

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<v Speaker 6>But it seems to me.

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<v Speaker 4>That that one ought to be next on the list

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<v Speaker 4>of things to review and overturn.

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<v Speaker 1>Yeah, because what you described is Zebram Candyism. That's Abram

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<v Speaker 1>Kendy's view that if there is anything in the country

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<v Speaker 1>that does not fall on perfectly mathematical lines, then it

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<v Speaker 1>must be the product of racism. And that's absurd. Now,

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<v Speaker 1>that's not to say, and Alito left room in this

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<v Speaker 1>decision for extreme examples. That's not to say that there

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<v Speaker 1>couldn't be a situation in which statistical imbalance is were

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<v Speaker 1>the product of racism, and that the government would have

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<v Speaker 1>a role in trying to remedy that. But the Greeks

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<v Speaker 1>decision effectively says if there is any evidence for whatsoever,

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<v Speaker 1>or there's an allegation even, that's how we must proceed.

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<v Speaker 1>And you'll correct me if I'm wrong, But isn't that

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<v Speaker 1>why we can't use is it IQ testing or Santa

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<v Speaker 1>rized testing in the hiring of government officials.

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<v Speaker 4>Well a lot of companies too. The testing regime is

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<v Speaker 4>directly implicated on this. I mean, I do remember a

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<v Speaker 4>chairman once of the Equal Employment Opportunity Commission who said, yes,

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<v Speaker 4>I've used disparate impact as a again as a trip wire.

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<v Speaker 4>And then on close investigation we discover some obvious, conscious,

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<v Speaker 4>deliberate discrimination for which there are remedies under the Civil

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<v Speaker 4>Rights Act. And that EEOC chairman was a guy named

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<v Speaker 4>Clarence Thomas.

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<v Speaker 1>Yes, that's right there you go. Well, and we've got

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<v Speaker 1>a problem too now because we're pretending once again that

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<v Speaker 1>the country is the same as it was in nineteen

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<v Speaker 1>sixty or eighteen sixty. And this is the great sin

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<v Speaker 1>of Ibram Kendy and of Chinese coats. In my view,

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<v Speaker 1>the poll tax was obviously designed to disenfranchise African Americans

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<v Speaker 1>at a time where there was no money being put

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<v Speaker 1>into public education for non whites. You can't have that

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<v Speaker 1>system in a free country. But that's simply not the

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<v Speaker 1>case anymore. In fact, quite the opposite is true, So

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<v Speaker 1>that case should go. It's offensive to the Constitution, it's

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<v Speaker 1>offensive to the Declaration of Independence. It's offensive to what

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<v Speaker 1>we teach our children, which is to judge people based

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<v Speaker 1>on the character, not on their race. And I hope

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<v Speaker 1>I'm with you. I hope there's a case coming.

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<v Speaker 4>Yeah, so Charlie, our guest is here, and so we'll

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<v Speaker 4>have to draw a veil on the subject until some

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<v Speaker 4>sequels that will inedibly arise. So we'll be right back.

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<v Speaker 4>We welcome now to the podcast. Spencer Claven, the editor

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<v Speaker 4>at large of The American Mind, associate editor of the

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<v Speaker 4>Claremont Review of Books, and a prolific podcaster and substacker

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<v Speaker 4>by on spent, I'm jealous of you, Spencer. How productive

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<v Speaker 4>you are the author of two recent books and also

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<v Speaker 4>several current articles, including one just out today Friday while

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<v Speaker 4>we're taping that we'll talk about. One is How to

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<v Speaker 4>Save the West, Ancient Wisdom for five modern crises. Also

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<v Speaker 4>Light of the Mind, Light of the World, illuminating science

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<v Speaker 4>through faith. So welcome, Spencer.

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<v Speaker 6>How are you? Oh?

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<v Speaker 5>Thanks, Steve, it's great. Sue doing well. It's a It's

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<v Speaker 5>been a big, an eventful week, And all I can

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<v Speaker 5>say is, don't don't envy me my productivity, it comes

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<v Speaker 5>at a heavy costs.

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<v Speaker 4>Yeah, I think I can understand that too. Uh So

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<v Speaker 4>let's let's start with something that's uh topical. I mean,

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<v Speaker 4>you've written these great pieces about the roots of Western civilization,

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<v Speaker 4>and I want to spend a little time on that.

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<v Speaker 4>But you have an article out today I just caught

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<v Speaker 4>up with on this guy, Hassan Piker, who is no

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<v Speaker 4>Piker when it comes to wokeness if I can make

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<v Speaker 4>a pun. And I've heard about this guy, and I'm amazed.

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<v Speaker 4>We're told that the era of wokeness was over, that

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<v Speaker 4>peaked in twenty twenty, but from the looks of things,

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<v Speaker 4>it is not over at all. So tell us a

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<v Speaker 4>little bit about Piker and why you think he is,

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<v Speaker 4>you know, the id of the Democratic Party or the

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<v Speaker 4>left today.

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<v Speaker 5>I said at the outset, I would really love to

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<v Speaker 5>be wrong about this. So if you can, if you

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<v Speaker 5>can persuade me that I am, I'd appreciate it. Like

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<v Speaker 5>this seems like a pickle for the Democrats just from

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<v Speaker 5>where I sit, because I've been following Hassan for a bit.

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<v Speaker 5>He just had this big moment with the New York

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<v Speaker 5>Times and Ezra Kleine wrote, I thought, really kind of

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<v Speaker 5>gross article excusing him. He's a twitch streamer. If people

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<v Speaker 5>don't know who he who he is, He's big in

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<v Speaker 5>certain internet circles, Marxist, kind of clickable, very camera ready,

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<v Speaker 5>sort of podcast bro, and he's been one of the

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<v Speaker 5>candidates I think for the left Joe Rogan. That's how

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<v Speaker 5>Climb framed him. But yeah, he was on the New

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<v Speaker 5>York Times podcast. I guess it was with this writer

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<v Speaker 5>Gia Tolentino, and the two of them were just kind

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<v Speaker 5>of I mean, it was Champagne socialism on steroids, perhaps literally,

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<v Speaker 5>since Piker's a big weightlifter, and they were just kind

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<v Speaker 5>of joking together about micro looting and which is shoplifting basically.

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<v Speaker 5>Charlie actually has an incredible piece about it at National

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<v Speaker 5>Review if you want a full rundown of all the

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<v Speaker 5>appalling things that were said. And I think for a

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<v Speaker 5>lot of people not in the twitch very online world,

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<v Speaker 5>this was first exposure to this guy and what he's like.

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<v Speaker 5>But it wasn't actually the worst of how he can be.

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<v Speaker 5>I mean, subsequently people have been seeing that he likes

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<v Speaker 5>to joke about letting the streets run red with the

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<v Speaker 5>blood of landlords, and he likes to call for the

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<v Speaker 5>death of the public figures. He dislikes, you know, genuinely

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<v Speaker 5>a bad guy. And what's funny about him is, like you, Steve,

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<v Speaker 5>do a ton of podcasting, Charlie two, Like we all

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<v Speaker 5>talk a lot on camera, so sometimes you say things

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<v Speaker 5>that you don't you kind of regret afterwards. You're ranting

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<v Speaker 5>a little bits very loose medium. You know, I can

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<v Speaker 5>say with true confidence that you could search my entire

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<v Speaker 5>recorded over and not once would you find me accidentally

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<v Speaker 5>wishing that the streets would run red with the blood

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<v Speaker 5>of my enemies. So we can kind of, I think,

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<v Speaker 5>conclude this guy's the real deal. And what I proposed

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<v Speaker 5>in that piece is that I don't I think people

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<v Speaker 5>like Ezra Klin would really like to be rid of

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<v Speaker 5>this wing of the Democrat Party, or at least for

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<v Speaker 5>it to take a back seat. I think after Trump's

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<v Speaker 5>twenty twenty four victory, there was a lot of soul's

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<v Speaker 5>arching over did we go too far in the woke direction?

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<v Speaker 5>Was this unpopular? Did we alienate a lot of our

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<v Speaker 5>working class voters. Answers to all those questions seem to

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<v Speaker 5>basically be yes, and that moment has sort of gone

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<v Speaker 5>the way of the twenty sixteen moment, when the Democrats

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<v Speaker 5>were so concerned about flying out to the flyover states

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<v Speaker 5>and talking to your your average voter and figuring out

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<v Speaker 5>just what this whole movement's about. Like it has proven

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<v Speaker 5>really hard, I think for the Democrats to ditch the

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<v Speaker 5>peak woke for a couple of reasons, one of which

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<v Speaker 5>is that there's just a lot of energy and momentum

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<v Speaker 5>and kind of esthetic appeal on the side of peak woke.

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<v Speaker 5>Much as it might surprise us to learn this, like

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<v Speaker 5>a lot of the attractive, young, passionate, stupid people of

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<v Speaker 5>whom there are many, are kind of in this vein

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<v Speaker 5>and following Piker. Obviously, he's got a huge, a huge following,

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<v Speaker 5>and Piker is moving in the same circles as Alexandria,

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<v Speaker 5>Cassio Cartez, as Rong Mom, Donnie, these very buzzy politicians

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<v Speaker 5>who have you know, associated themselves with him and I

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<v Speaker 5>think basically agree with most of what he has to say.

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<v Speaker 5>On top of that, all the guys that would like

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<v Speaker 5>to now be more moderate, or many of the Democrats

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<v Speaker 5>that would like to be more moderate in the wake

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<v Speaker 5>of Trump's second victory. Have the problem that when they

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<v Speaker 5>thought Trump was gone forever, when they thought they had

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<v Speaker 5>succeeded in banishing him from politics, that I'm talking about,

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<v Speaker 5>Like you know, in the Biden years, after the fervor

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<v Speaker 5>of twenty twenty, a lot of these guys went on

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<v Speaker 5>camera and said things that now in retrospect look deranged.

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<v Speaker 5>It's not just Kamala Harris, like, you know, let's trans

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<v Speaker 5>the felons or whatever it was, let's give state sponsored

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<v Speaker 5>sex changes to people in prison. It's you know, the demo,

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<v Speaker 5>it's Pelosian Schumer kneeling and Kent take cloth and you know,

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<v Speaker 5>pledging their support for the George Floyd rioters.

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<v Speaker 6>You know.

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<v Speaker 5>So that's kind of on camera. And this is the

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<v Speaker 5>last piece of it. Not only is peak woke on camera,

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<v Speaker 5>but a core part of peak woke is that if

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<v Speaker 5>you walk it back even at all, if you moderate

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<v Speaker 5>even slightly, you are a murderer. You're a tantamount to

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<v Speaker 5>like Hitler, right, and you're alongside all those other Hilarians

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<v Speaker 5>that voted for Trump. So now there's they're in a

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<v Speaker 5>bit of a bind that makes it difficult either to

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<v Speaker 5>like disavow wokeness or to cozy up to people like

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<v Speaker 5>Piker without giving the game away, and their efforts to

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<v Speaker 5>court more moderate voters or people who are alienated by this.

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<v Speaker 5>So I suspect that much as like Ezra Klein might

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<v Speaker 5>wish to kind of reframed toward an abundance agenda or

418
00:25:03.319 --> 00:25:07.519
<v Speaker 5>a Democrat populism or whatever, you know, the Hassans of

419
00:25:07.519 --> 00:25:09.200
<v Speaker 5>the world are at least not going away, and they

420
00:25:09.319 --> 00:25:15.079
<v Speaker 5>might actually be the only viable brand left for the Democrats,

421
00:25:15.079 --> 00:25:16.440
<v Speaker 5>which would be bad for everybody.

422
00:25:17.480 --> 00:25:20.839
<v Speaker 1>Can I ask you your take on him, Spencer, Do

423
00:25:20.880 --> 00:25:26.240
<v Speaker 1>you think he's stupid? I'm just asking that facetiously, because

424
00:25:27.079 --> 00:25:34.000
<v Speaker 1>on the one hand, he says truly evil things and

425
00:25:34.200 --> 00:25:37.160
<v Speaker 1>seems to have a justification for them, I think a

426
00:25:37.319 --> 00:25:40.839
<v Speaker 1>terrible one. But for example, he said in that interview

427
00:25:40.880 --> 00:25:44.119
<v Speaker 1>and is said elsewhere that the CEO of United Healthcare

428
00:25:44.319 --> 00:25:48.759
<v Speaker 1>was killed Brian Thompson deserved to be killed, he says

429
00:25:49.279 --> 00:25:53.240
<v Speaker 1>from one perspective, but he's really endorsing it because he

430
00:25:53.359 --> 00:25:56.720
<v Speaker 1>was guilty of social murder, and that idea he ascribes

431
00:25:56.799 --> 00:26:02.880
<v Speaker 1>to Frederick Engels, so he's he's got the citations. On

432
00:26:02.920 --> 00:26:08.720
<v Speaker 1>the other hand, he says things that no serious socialist

433
00:26:09.559 --> 00:26:13.119
<v Speaker 1>would ever say. For example, he says that it would

434
00:26:13.119 --> 00:26:17.640
<v Speaker 1>be great if people robbed the Louver. Now that one

435
00:26:17.720 --> 00:26:20.759
<v Speaker 1>is stupid, because if you look at the Louver, what

436
00:26:20.880 --> 00:26:25.559
<v Speaker 1>is it. It's a government run institution that keeps priceless

437
00:26:25.640 --> 00:26:28.759
<v Speaker 1>artifacts out of the hands of private billionaires and shows

438
00:26:28.799 --> 00:26:32.720
<v Speaker 1>them to the public for free. I mean, so is

439
00:26:32.759 --> 00:26:36.319
<v Speaker 1>he is he just stupid and just saying things for

440
00:26:36.400 --> 00:26:40.519
<v Speaker 1>shock value, or is this an actual intellectual movement that

441
00:26:40.640 --> 00:26:43.079
<v Speaker 1>needs countering by serious people.

442
00:26:43.599 --> 00:26:43.839
<v Speaker 6>Hmm.

443
00:26:44.559 --> 00:26:46.319
<v Speaker 5>You know, I'm embarrassed to say that point about the

444
00:26:46.359 --> 00:26:48.920
<v Speaker 5>loop had not actually occurred to me. So maybe I

445
00:26:48.960 --> 00:26:54.920
<v Speaker 5>am also like trailing in the wake of Hassan. I mean, yeah,

446
00:26:55.160 --> 00:26:58.400
<v Speaker 5>I don't know if you saw Charlie that shot he

447
00:26:58.480 --> 00:27:01.200
<v Speaker 5>posted of himself. I think it was on a train

448
00:27:01.480 --> 00:27:04.240
<v Speaker 5>leading lennon what is to be done?

449
00:27:05.680 --> 00:27:06.160
<v Speaker 1>Luggage?

450
00:27:06.240 --> 00:27:09.519
<v Speaker 5>Yeah, yeah, yeah, with some ring that seemed apparently costs

451
00:27:09.720 --> 00:27:13.839
<v Speaker 5>upwards with like, you know, fifteen hundred dollars. And there

452
00:27:13.920 --> 00:27:17.160
<v Speaker 5>is an eminently mockable quality to him that I think

453
00:27:17.160 --> 00:27:19.880
<v Speaker 5>he knows about a little bit, Like there's a way

454
00:27:19.880 --> 00:27:21.920
<v Speaker 5>in which online it pays to be a bit of

455
00:27:21.960 --> 00:27:28.480
<v Speaker 5>a bozo, and he's got that going for himself. He

456
00:27:28.880 --> 00:27:33.319
<v Speaker 5>definitely leans into the himbo kind of esthetic, which would

457
00:27:33.359 --> 00:27:38.519
<v Speaker 5>suggest a certain degree of idiocy. Like before this moment

458
00:27:38.599 --> 00:27:40.799
<v Speaker 5>with the New York Times, there was another Times profile

459
00:27:40.880 --> 00:27:44.960
<v Speaker 5>of him, breathlessly discussed. I mean, I will never write

460
00:27:45.000 --> 00:27:47.880
<v Speaker 5>copy as funny as the New York Times article about

461
00:27:47.880 --> 00:27:51.000
<v Speaker 5>how hot Hassan Piker is. It's really a work of

462
00:27:51.079 --> 00:27:52.599
<v Speaker 5>art if you want to go look it up, especially

463
00:27:52.599 --> 00:27:58.319
<v Speaker 5>the captions on the photos. But anyway, I suspect Charlie

464
00:27:58.400 --> 00:28:03.160
<v Speaker 5>that he's probably read more than most of his audience,

465
00:28:04.079 --> 00:28:06.240
<v Speaker 5>which is a low bar. But I do think from

466
00:28:06.359 --> 00:28:10.279
<v Speaker 5>the twitches to the streams that I've watched of his

467
00:28:11.119 --> 00:28:15.039
<v Speaker 5>I think he's very fluent. He's very actually, you know, eloquent,

468
00:28:15.839 --> 00:28:20.200
<v Speaker 5>And when he cites guys like Engles, he's not citing

469
00:28:20.319 --> 00:28:22.599
<v Speaker 5>nothing right. He's not kind of pulling stuff out of

470
00:28:22.599 --> 00:28:28.640
<v Speaker 5>thin air or just riffing like all socialists. He hasn't

471
00:28:28.680 --> 00:28:32.119
<v Speaker 5>thought his ideas all the way through. If he had,

472
00:28:32.319 --> 00:28:35.880
<v Speaker 5>he wouldn't be a socialist. But then I think there's

473
00:28:35.920 --> 00:28:40.799
<v Speaker 5>like this extra component of if. Maybe this is way

474
00:28:40.799 --> 00:28:44.839
<v Speaker 5>over intellectualizing it, but there's this this Boudriard theory that

475
00:28:44.960 --> 00:28:48.759
<v Speaker 5>online well, a theory derived from Boudriard that online everything

476
00:28:48.799 --> 00:28:53.599
<v Speaker 5>becomes hyper real, like it gets so over the top

477
00:28:53.720 --> 00:28:57.079
<v Speaker 5>that it becomes detached from the original signifiers. And at

478
00:28:57.119 --> 00:29:00.359
<v Speaker 5>that level in that space, like is it possib do

479
00:29:00.400 --> 00:29:04.559
<v Speaker 5>you think that looting the louver doesn't actually mean looting

480
00:29:04.559 --> 00:29:07.640
<v Speaker 5>the louver? Like it's serving some kind of symbolic role

481
00:29:08.079 --> 00:29:11.799
<v Speaker 5>of this is an image of the Western civilization that

482
00:29:11.880 --> 00:29:14.720
<v Speaker 5>I despise. And so you know, at one point he

483
00:29:14.720 --> 00:29:17.519
<v Speaker 5>says something like let's go full chaos, and I think

484
00:29:17.519 --> 00:29:19.960
<v Speaker 5>there's like more of a like maybe in a Trumpian

485
00:29:20.039 --> 00:29:22.440
<v Speaker 5>sort of way. It's like taken seriously but not literally.

486
00:29:22.480 --> 00:29:25.240
<v Speaker 5>There's like a kind of poetry, a dark poetry to

487
00:29:25.319 --> 00:29:27.079
<v Speaker 5>the way he's talking. That's my guess.

488
00:29:30.240 --> 00:29:32.279
<v Speaker 4>Yes, Spetcer, when you said a moment ago you hadn't

489
00:29:32.279 --> 00:29:35.400
<v Speaker 4>thought about his lover comment or the louver angle, I thought, oh,

490
00:29:35.440 --> 00:29:37.160
<v Speaker 4>wait a minute, you actually have the answer to that

491
00:29:37.240 --> 00:29:39.200
<v Speaker 4>problem in one of your articles out in front of me.

492
00:29:39.240 --> 00:29:42.759
<v Speaker 4>It's your one on the Renegade Academy. Although Charlie, did

493
00:29:42.799 --> 00:29:45.359
<v Speaker 4>you want to follow further on Piker or no?

494
00:29:45.359 --> 00:29:45.519
<v Speaker 3>No?

495
00:29:45.559 --> 00:29:45.880
<v Speaker 1>Please?

496
00:29:45.920 --> 00:29:48.400
<v Speaker 4>Go okay, Well, then I'll change subjects because it does

497
00:29:48.400 --> 00:29:50.519
<v Speaker 4>connect to a couple of your more recent pieces that

498
00:29:50.640 --> 00:29:54.440
<v Speaker 4>fascinate me, the Renegade Academy in the latest Claremont Review books,

499
00:29:55.279 --> 00:29:57.440
<v Speaker 4>and then one you wrote a month ago, now Gosh,

500
00:29:57.519 --> 00:30:00.759
<v Speaker 4>time flies, on the Age of America. And I have

501
00:30:00.799 --> 00:30:03.720
<v Speaker 4>to say, let's see how to summarize this for listeners.

502
00:30:03.720 --> 00:30:05.359
<v Speaker 4>It's on the American mind, and we'll link to it

503
00:30:05.359 --> 00:30:07.519
<v Speaker 4>in the show notes. And it's getting a lot of commentary.

504
00:30:07.599 --> 00:30:09.119
<v Speaker 4>I know that, and I was asked to do a

505
00:30:09.160 --> 00:30:12.319
<v Speaker 4>comment and I just didn't have time because the usual problem.

506
00:30:12.759 --> 00:30:13.799
<v Speaker 3>But you.

507
00:30:15.680 --> 00:30:19.440
<v Speaker 4>Really pushed my buttons in a couple of the right ways,

508
00:30:19.599 --> 00:30:21.720
<v Speaker 4>ones that gave me hope. I'm one of those old

509
00:30:21.720 --> 00:30:24.119
<v Speaker 4>fogies now who says, you know, all these younger generation,

510
00:30:24.240 --> 00:30:27.039
<v Speaker 4>they don't know what's going on, And you.

511
00:30:27.079 --> 00:30:29.960
<v Speaker 6>Give me hope. And this piece because you picked.

512
00:30:29.759 --> 00:30:31.680
<v Speaker 4>Up on something I've been talking about for more than

513
00:30:31.680 --> 00:30:34.839
<v Speaker 4>a decade, which is revisiting the famous end of history

514
00:30:36.240 --> 00:30:40.440
<v Speaker 4>thesis of Francis Fukuyama, which has been misunderstood and misapplied

515
00:30:40.480 --> 00:30:42.400
<v Speaker 4>for a long time. But you picked up on the

516
00:30:42.480 --> 00:30:45.920
<v Speaker 4>last page essentially where he said, you know, maybe the

517
00:30:45.960 --> 00:30:48.039
<v Speaker 4>triumph of liberalism is not going to be what it's

518
00:30:48.279 --> 00:30:49.839
<v Speaker 4>cracked up to. Be and a lot of people are

519
00:30:49.839 --> 00:30:53.079
<v Speaker 4>going to find it dissatisfying, and that, in fact, liberal

520
00:30:53.079 --> 00:30:56.480
<v Speaker 4>individualism was going to be revealed to be, as Leo

521
00:30:56.559 --> 00:30:59.400
<v Speaker 4>Strauss famously put it, the joyless quest for joy.

522
00:31:00.240 --> 00:31:01.759
<v Speaker 6>And so the question I was going to ask you was,

523
00:31:03.759 --> 00:31:04.079
<v Speaker 6>do you.

524
00:31:04.039 --> 00:31:06.680
<v Speaker 4>Think that does explain some of the disaffection we see

525
00:31:06.680 --> 00:31:09.400
<v Speaker 4>of the youth of the day, especially some conservative youth, right.

526
00:31:09.440 --> 00:31:11.160
<v Speaker 4>I mean, you know, you know well that a lot

527
00:31:11.160 --> 00:31:14.759
<v Speaker 4>of young conservatives are very disaffected from the American founding,

528
00:31:15.640 --> 00:31:19.119
<v Speaker 4>from classical liberal tradition. They're contemptuous that some of them

529
00:31:19.119 --> 00:31:21.279
<v Speaker 4>are right. That's what the post liberals are all about.

530
00:31:22.160 --> 00:31:26.200
<v Speaker 4>So anyway, congratulations for that, and say a little more

531
00:31:26.240 --> 00:31:27.119
<v Speaker 4>about that thesis.

532
00:31:27.720 --> 00:31:28.079
<v Speaker 5>Thanks.

533
00:31:28.279 --> 00:31:28.680
<v Speaker 6>Yeah.

534
00:31:28.720 --> 00:31:32.160
<v Speaker 5>Well, first of all, I should inform you that I

535
00:31:32.200 --> 00:31:36.839
<v Speaker 5>am officially an aging millennial, which means I'm definitely cringe

536
00:31:36.960 --> 00:31:42.640
<v Speaker 5>and not anymore. I wear short socks, so that makes

537
00:31:42.640 --> 00:31:46.160
<v Speaker 5>me old. And I actually had the experience of being

538
00:31:46.200 --> 00:31:49.839
<v Speaker 5>in my parents' gym and thinking, Wow, this playlist is great.

539
00:31:49.880 --> 00:31:52.440
<v Speaker 5>Whatever Spotify they've got going on, it's awesome. I love

540
00:31:52.519 --> 00:31:54.640
<v Speaker 5>all of these songs. And then the DJ came on

541
00:31:54.720 --> 00:31:57.599
<v Speaker 5>and said, you're listening to the oldies. And I thought, well, no,

542
00:31:57.799 --> 00:32:01.440
<v Speaker 5>it happened. So you know, I speak not quite on

543
00:32:01.480 --> 00:32:03.640
<v Speaker 5>behalf of the youth, but I do think, yeah, I'm

544
00:32:03.759 --> 00:32:07.440
<v Speaker 5>part of this cohort that you are describing that raises

545
00:32:07.839 --> 00:32:14.279
<v Speaker 5>some alarm for me and for others, you know, of

546
00:32:14.319 --> 00:32:17.759
<v Speaker 5>your bent. Like the thing that everyone forgets about that

547
00:32:17.799 --> 00:32:20.240
<v Speaker 5>Fukuyama book is that it's called the End of History

548
00:32:20.400 --> 00:32:23.680
<v Speaker 5>and the Last Man. Right. People remember that it's the

549
00:32:23.759 --> 00:32:25.839
<v Speaker 5>end of history, and they think, yeah, this guy was

550
00:32:25.880 --> 00:32:29.200
<v Speaker 5>a fool. He believed we had terminated. First of all,

551
00:32:29.200 --> 00:32:31.720
<v Speaker 5>he believed that history was traveling in a direction, and

552
00:32:31.759 --> 00:32:33.480
<v Speaker 5>second of all, he thought it had a terminus and

553
00:32:33.720 --> 00:32:37.240
<v Speaker 5>now it's over. But he wasn't really saying that at all.

554
00:32:37.319 --> 00:32:44.240
<v Speaker 5>He was kind of wrestling with Hagel after the enthusiastic

555
00:32:44.279 --> 00:32:48.480
<v Speaker 5>optimism of the Enlightenment had died down. And another essay

556
00:32:48.480 --> 00:32:53.240
<v Speaker 5>I cite in that piece is by John Judas. I

557
00:32:53.240 --> 00:32:56.240
<v Speaker 5>guess it is who talks about Trump as a Hegelian figure,

558
00:32:56.279 --> 00:32:59.680
<v Speaker 5>and he says, you know, if you take this theory,

559
00:32:59.799 --> 00:33:01.680
<v Speaker 5>this Hegel theory, that we kind of go through these

560
00:33:01.680 --> 00:33:04.599
<v Speaker 5>big stages of history and there are major players like

561
00:33:04.680 --> 00:33:07.680
<v Speaker 5>Napoleon that kind of shunt us into a new era.

562
00:33:08.839 --> 00:33:11.200
<v Speaker 5>If you take that theory and you just sheer away

563
00:33:11.960 --> 00:33:16.400
<v Speaker 5>all of the idea that there might be an upward

564
00:33:16.440 --> 00:33:19.759
<v Speaker 5>positive trajectory, then you're left with something actually much more

565
00:33:19.839 --> 00:33:26.160
<v Speaker 5>turbulent and disturbing. And for Fukuyama, what this meant was that,

566
00:33:27.039 --> 00:33:31.960
<v Speaker 5>you know, if it's true that liberalism solves some problems

567
00:33:31.960 --> 00:33:37.359
<v Speaker 5>which had previously been the major drivers of politics, if

568
00:33:37.440 --> 00:33:40.680
<v Speaker 5>it resolves these these big questions about like what is

569
00:33:40.720 --> 00:33:46.400
<v Speaker 5>a just way to decide, questions of how we how

570
00:33:46.400 --> 00:33:49.359
<v Speaker 5>we should live, you know, then it removes a lot

571
00:33:49.359 --> 00:33:52.640
<v Speaker 5>of sorts of conflict and tension that was previously kind

572
00:33:52.640 --> 00:33:55.359
<v Speaker 5>of occupied the minds of the great statesmen and thinkers

573
00:33:55.400 --> 00:33:59.240
<v Speaker 5>of the West. And there might be people then who

574
00:33:59.279 --> 00:34:03.200
<v Speaker 5>would feel a bit listless, like what are we going

575
00:34:03.279 --> 00:34:03.920
<v Speaker 5>to do now?

576
00:34:04.079 --> 00:34:04.319
<v Speaker 6>You know?

577
00:34:04.839 --> 00:34:06.759
<v Speaker 5>And these are the last men, or rather these are

578
00:34:06.799 --> 00:34:09.039
<v Speaker 5>the post last men. They're sort of those who would

579
00:34:09.039 --> 00:34:13.199
<v Speaker 5>regress to like he called them first men, right. So

580
00:34:13.280 --> 00:34:17.320
<v Speaker 5>I do think that like we're seeing a lot of

581
00:34:17.360 --> 00:34:22.159
<v Speaker 5>that energy in not just the Pikers of the world,

582
00:34:22.239 --> 00:34:24.519
<v Speaker 5>but the Fuenteses of the world. I mean, I think

583
00:34:24.599 --> 00:34:27.920
<v Speaker 5>like Piker and Fuantes have a lot in common. You

584
00:34:27.960 --> 00:34:30.760
<v Speaker 5>could I probably don't need to draw the parallels for you,

585
00:34:31.760 --> 00:34:35.119
<v Speaker 5>and I think that in both cases, like there's a

586
00:34:35.159 --> 00:34:38.400
<v Speaker 5>LARPing element, right, there's this live action role play situation

587
00:34:38.519 --> 00:34:41.800
<v Speaker 5>where these guys are like, it goes back to kind

588
00:34:41.840 --> 00:34:44.119
<v Speaker 5>of what Charlie and I were talking about. It's like,

589
00:34:44.199 --> 00:34:49.000
<v Speaker 5>maybe maybe robbing stealing from the louver doesn't actually mean

590
00:34:49.079 --> 00:34:52.119
<v Speaker 5>stealing from the loop. Maybe like this whole thing is

591
00:34:52.679 --> 00:34:55.320
<v Speaker 5>sort of a just a cree occur, which doesn't make

592
00:34:55.360 --> 00:35:01.920
<v Speaker 5>it less paulling, but yeah, does perhaps explain some of

593
00:35:01.960 --> 00:35:04.800
<v Speaker 5>the why the youth have gone so mad?

594
00:35:05.199 --> 00:35:07.960
<v Speaker 4>Well, I thought it fit under you know, you referenced

595
00:35:08.000 --> 00:35:11.880
<v Speaker 4>Roger Scrutin and your Claremont Review article. It goes under

596
00:35:11.920 --> 00:35:14.760
<v Speaker 4>his heading of the culture repudiation, which is whatever it is,

597
00:35:14.760 --> 00:35:15.840
<v Speaker 4>we're he'll smash it up.

598
00:35:15.920 --> 00:35:16.119
<v Speaker 6>Right.

599
00:35:16.800 --> 00:35:18.599
<v Speaker 4>There's another part of your one other part of your

600
00:35:18.639 --> 00:35:20.719
<v Speaker 4>essay I want to bring up with a big question.

601
00:35:21.519 --> 00:35:23.800
<v Speaker 4>You have a couple of paragraphs about the way you

602
00:35:23.840 --> 00:35:27.280
<v Speaker 4>put it as America proceeds from years zero or even

603
00:35:27.320 --> 00:35:29.360
<v Speaker 4>more of the year zero country. I think you're hinting

604
00:35:29.360 --> 00:35:32.239
<v Speaker 4>than the French Revolution, which openly said that they were right.

605
00:35:32.679 --> 00:35:35.400
<v Speaker 4>But then you also say in some respects America is

606
00:35:35.519 --> 00:35:38.800
<v Speaker 4>pre liberal and I thought that was an interesting thing

607
00:35:38.840 --> 00:35:41.920
<v Speaker 4>because one question I'm asking everybody as we come up

608
00:35:41.960 --> 00:35:44.079
<v Speaker 4>to the two hundred and fiftieth anniversary of the Declaration

609
00:35:44.159 --> 00:35:47.039
<v Speaker 4>here in a couple of months, is how do you

610
00:35:47.400 --> 00:35:50.519
<v Speaker 4>fall out under this debate that's going on between people

611
00:35:50.559 --> 00:35:53.280
<v Speaker 4>who say America is a creedle nation, like our friend

612
00:35:53.440 --> 00:35:57.760
<v Speaker 4>Richard Sandelson, or that America is a heritage nation. And

613
00:35:58.559 --> 00:36:01.880
<v Speaker 4>right you have John Vice President Vans talking about heritage Americans,

614
00:36:01.880 --> 00:36:03.960
<v Speaker 4>that we're a product of history and not so much

615
00:36:04.039 --> 00:36:07.599
<v Speaker 4>of natural rite or rationality. Do you where do you

616
00:36:07.639 --> 00:36:09.719
<v Speaker 4>fall in those camps? Are you in one of them?

617
00:36:09.800 --> 00:36:11.719
<v Speaker 4>Or are you a synthesizer as I try.

618
00:36:11.559 --> 00:36:15.639
<v Speaker 5>To be, Yeah, I definitely to answer quickly, I'm a synthesizer.

619
00:36:15.760 --> 00:36:19.960
<v Speaker 5>I think that to be even to be like pretentious

620
00:36:19.960 --> 00:36:22.960
<v Speaker 5>about it. I'm sort of an Aristotelian. I'm a hylomorphist.

621
00:36:23.719 --> 00:36:27.920
<v Speaker 5>I think that there's body and soul. Everything is form

622
00:36:27.960 --> 00:36:29.760
<v Speaker 5>and matter, right, everything's a compound of sort of the

623
00:36:29.800 --> 00:36:33.239
<v Speaker 5>spirit and the body. And I think of the creed

624
00:36:33.320 --> 00:36:37.159
<v Speaker 5>of America as its form, and the people and the

625
00:36:37.239 --> 00:36:41.199
<v Speaker 5>history and all the material circumstances as it's matter that

626
00:36:41.320 --> 00:36:45.760
<v Speaker 5>is shaped by the creed. So I think that's kind

627
00:36:45.800 --> 00:36:47.639
<v Speaker 5>of what I'm trying to drive out in that piece

628
00:36:48.000 --> 00:36:51.199
<v Speaker 5>and what I'm trying to work out as the two

629
00:36:51.320 --> 00:36:56.960
<v Speaker 5>fiftieth approaches. That quote you mentioned, actually I picked up

630
00:36:57.079 --> 00:37:01.960
<v Speaker 5>at a conference that Charlie organized about Fusionism, and it's

631
00:37:02.000 --> 00:37:06.639
<v Speaker 5>Frank Meyer who talks about kind of America as he

632
00:37:06.880 --> 00:37:10.679
<v Speaker 5>gives this potted history of the West, and then America

633
00:37:11.159 --> 00:37:16.400
<v Speaker 5>is basically this little spacecraft that gets ejected at the

634
00:37:16.480 --> 00:37:20.559
<v Speaker 5>very end of the old world, carrying like a time

635
00:37:20.559 --> 00:37:23.920
<v Speaker 5>capsule everything that's good about it. And there's a speech

636
00:37:24.000 --> 00:37:26.679
<v Speaker 5>by John Quincy Adams that I cite there too, which

637
00:37:26.719 --> 00:37:29.920
<v Speaker 5>is also kind of tells this story that like the

638
00:37:29.960 --> 00:37:32.360
<v Speaker 5>best of what the West could be was struggling to

639
00:37:32.440 --> 00:37:36.360
<v Speaker 5>be born, but was too encumbered by old prejudices on

640
00:37:36.400 --> 00:37:41.960
<v Speaker 5>the continent to really take route and find its full form.

641
00:37:42.280 --> 00:37:44.800
<v Speaker 5>And it was only in America that like the West,

642
00:37:44.800 --> 00:37:47.199
<v Speaker 5>reached its final boss form. And to do that it

643
00:37:47.239 --> 00:37:51.559
<v Speaker 5>had to cut off the jettison the space ship. Whatever

644
00:37:51.559 --> 00:37:56.000
<v Speaker 5>the right spaceship metaphor is right. And I think that

645
00:37:56.000 --> 00:38:00.599
<v Speaker 5>that's like true and not true. You know, again, you

646
00:38:01.079 --> 00:38:03.920
<v Speaker 5>could draw a parallel here between the Creedle Nation versus

647
00:38:03.960 --> 00:38:08.159
<v Speaker 5>the Heritage Nation. Right, the Creedle Nation is a fresh creation.

648
00:38:08.400 --> 00:38:12.760
<v Speaker 5>It's genuinely an advance in American or rather in Western

649
00:38:12.800 --> 00:38:17.760
<v Speaker 5>intellectual history. The Heritage Nation is not. It's meaningfully steeped

650
00:38:17.800 --> 00:38:22.039
<v Speaker 5>in English common law and the folk ways of the

651
00:38:22.159 --> 00:38:24.639
<v Speaker 5>sort of four major branches that are described in Algean

652
00:38:24.679 --> 00:38:25.679
<v Speaker 5>Sea and all that stuff.

653
00:38:25.719 --> 00:38:25.920
<v Speaker 6>You know.

654
00:38:27.239 --> 00:38:31.039
<v Speaker 5>So I think it's I'm definitely both, and but there's

655
00:38:31.079 --> 00:38:33.800
<v Speaker 5>a quistionness to that that I think doesn't always satisfy.

656
00:38:34.199 --> 00:38:37.000
<v Speaker 4>Oh no, you know, friends of ours, what we know

657
00:38:37.079 --> 00:38:38.920
<v Speaker 4>well or dug in on some of these questions.

658
00:38:38.960 --> 00:38:40.480
<v Speaker 6>But let me shift heres a bit.

659
00:38:40.920 --> 00:38:42.440
<v Speaker 4>And then I want to let Charlie get in the

660
00:38:42.440 --> 00:38:46.519
<v Speaker 4>word edgewise again and go to your article The Renegade Academy,

661
00:38:46.559 --> 00:38:50.519
<v Speaker 4>which of course is actually a long extensive review of

662
00:38:50.559 --> 00:38:53.880
<v Speaker 4>the new two volume book out by James Hankins and

663
00:38:53.920 --> 00:38:56.840
<v Speaker 4>aligelzo on the Golden Thread, the History of the Western Tradition.

664
00:38:57.079 --> 00:38:59.440
<v Speaker 4>And yeah, I've read a couple of little bits of it,

665
00:38:59.480 --> 00:39:02.480
<v Speaker 4>and I mean it was an unusual pairing. You know,

666
00:39:02.840 --> 00:39:05.760
<v Speaker 4>they're from two different fields of history, but they're the

667
00:39:05.800 --> 00:39:07.239
<v Speaker 4>right people to do what I think for a bunch

668
00:39:07.239 --> 00:39:10.719
<v Speaker 4>of reasons. But along the way, it's one particular thing

669
00:39:10.760 --> 00:39:13.000
<v Speaker 4>I want to pick up on, although I'll just mention

670
00:39:13.079 --> 00:39:15.639
<v Speaker 4>in passing, I was thrilled when you mentioned Whittaker Chambers

671
00:39:15.639 --> 00:39:17.920
<v Speaker 4>and that famous letter to Buckley where he says, you

672
00:39:17.920 --> 00:39:19.440
<v Speaker 4>know we're going to rot from.

673
00:39:19.360 --> 00:39:22.559
<v Speaker 6>Within and so forth. I have tried to tried.

674
00:39:22.599 --> 00:39:25.039
<v Speaker 4>I have assigned Whittaker Chambers to students a few times,

675
00:39:25.840 --> 00:39:28.000
<v Speaker 4>and I find that they just don't get it. I

676
00:39:28.039 --> 00:39:29.800
<v Speaker 4>have to explain it a great length, and even then

677
00:39:29.800 --> 00:39:32.719
<v Speaker 4>they kind of shrugged their shoulders because for today's students,

678
00:39:33.079 --> 00:39:35.719
<v Speaker 4>but what the Berlin Wall came down on thirty five

679
00:39:35.800 --> 00:39:38.360
<v Speaker 4>years ago, No, thirty seven years ago, it might as

680
00:39:38.440 --> 00:39:41.079
<v Speaker 4>well be the crusades of the Middle Ages now, right,

681
00:39:41.480 --> 00:39:44.119
<v Speaker 4>And it's just too remote. And you know, I will

682
00:39:44.159 --> 00:39:46.559
<v Speaker 4>freely confess to being a baby boomer for whom the

683
00:39:46.559 --> 00:39:49.239
<v Speaker 4>Cold War was the dominant matrix of how we had

684
00:39:49.239 --> 00:39:52.639
<v Speaker 4>to think through everything. Right, wasn't just enough to refute Marx,

685
00:39:52.679 --> 00:39:56.719
<v Speaker 4>We had to really understand the radical mind. Okay, Anyway,

686
00:39:56.920 --> 00:40:00.920
<v Speaker 4>you then get off talking about Well, both Gilzo and

687
00:40:00.920 --> 00:40:03.199
<v Speaker 4>Hankins have left the Ivy League for the Hamilton School

688
00:40:03.199 --> 00:40:05.559
<v Speaker 4>at the University of Florida. You know, Charlie and I

689
00:40:05.559 --> 00:40:08.320
<v Speaker 4>are involved with one of these similar efforts at UT Austin.

690
00:40:09.320 --> 00:40:12.320
<v Speaker 4>And you ask a very important question towards the end,

691
00:40:12.320 --> 00:40:15.559
<v Speaker 4>which is these sort of civic schools that are being

692
00:40:16.119 --> 00:40:18.679
<v Speaker 4>established at public universities in Red states and a few

693
00:40:18.679 --> 00:40:22.360
<v Speaker 4>private universities are trying this too, And you asked a

694
00:40:22.440 --> 00:40:24.960
<v Speaker 4>very important question. I'll just quote it. The next question

695
00:40:25.119 --> 00:40:29.559
<v Speaker 4>is whether the Renegade Academy will succeed? Were the renegades?

696
00:40:29.599 --> 00:40:32.000
<v Speaker 4>Now that's the point for listeners to be clear, is

697
00:40:32.039 --> 00:40:34.039
<v Speaker 4>that are these renegade efforts going to succeed?

698
00:40:34.239 --> 00:40:35.559
<v Speaker 6>And you know, I've visited a lot of them.

699
00:40:35.599 --> 00:40:38.440
<v Speaker 4>I'm in one, You've been around a lot of them.

700
00:40:39.039 --> 00:40:41.840
<v Speaker 4>Walk us through how you see that playing out?

701
00:40:42.679 --> 00:40:43.280
<v Speaker 6>Sure? So.

702
00:40:44.000 --> 00:40:46.679
<v Speaker 5>Funnily enough, this is a little visual joke that about

703
00:40:46.719 --> 00:40:50.320
<v Speaker 5>five people will get on the front page of the CRB,

704
00:40:50.599 --> 00:40:54.840
<v Speaker 5>which is where this article lives. There's a piece that

705
00:40:54.880 --> 00:40:59.599
<v Speaker 5>we have reused with the art that goes with the

706
00:40:59.639 --> 00:41:02.599
<v Speaker 5>piece is also associated with a different piece, and it's

707
00:41:02.639 --> 00:41:05.480
<v Speaker 5>a guy. It's a guy to tweet jacket bulldozing a

708
00:41:06.199 --> 00:41:09.559
<v Speaker 5>kind of Corinthian column, I think, or an ionic Greek

709
00:41:09.639 --> 00:41:14.280
<v Speaker 5>column and originally that was attached to a piece about

710
00:41:15.280 --> 00:41:22.199
<v Speaker 5>radical leftists destroying kind of the Western Academy, and now

711
00:41:22.239 --> 00:41:24.719
<v Speaker 5>it's been attached to this piece about kind of, as

712
00:41:24.760 --> 00:41:30.079
<v Speaker 5>you say, us becoming the renegades. The conservative professors are

713
00:41:30.119 --> 00:41:33.159
<v Speaker 5>sort of in exile because the takeover has been so complete,

714
00:41:33.199 --> 00:41:37.480
<v Speaker 5>the march of the institutions has been so complete, and

715
00:41:37.599 --> 00:41:41.119
<v Speaker 5>now you get these guys like Hankins, like Deelzo, like you,

716
00:41:41.400 --> 00:41:44.800
<v Speaker 5>and I'm sort of trailing along, you know, in the

717
00:41:45.119 --> 00:41:52.519
<v Speaker 5>as well among kind of teachers professors at scrappier institutions

718
00:41:52.559 --> 00:41:56.360
<v Speaker 5>like UATX where I teach, where we're really trying to

719
00:41:56.440 --> 00:42:01.079
<v Speaker 5>kind of revive the liberal arts in the deep sense

720
00:42:01.559 --> 00:42:05.400
<v Speaker 5>of those pursuits that are fitting for free people, right,

721
00:42:05.440 --> 00:42:08.920
<v Speaker 5>that train this soul for freedom, and to do so

722
00:42:08.960 --> 00:42:14.039
<v Speaker 5>and blushingly and to really kind of endorse the old ways,

723
00:42:14.199 --> 00:42:18.719
<v Speaker 5>if you will. And I think there are kind of

724
00:42:18.760 --> 00:42:20.840
<v Speaker 5>two possible ways I could see this going. I mean,

725
00:42:20.840 --> 00:42:23.719
<v Speaker 5>there's technically free because it could just fail utterly, and

726
00:42:23.920 --> 00:42:25.519
<v Speaker 5>that would be that would be terrible, and I hope

727
00:42:25.559 --> 00:42:27.800
<v Speaker 5>that doesn't happen. But there's two ways that could succeed, right.

728
00:42:28.280 --> 00:42:32.880
<v Speaker 5>One would be that the renegade Academy itself is so

729
00:42:32.960 --> 00:42:36.960
<v Speaker 5>successful that it takes on all the prestige which once

730
00:42:37.039 --> 00:42:39.639
<v Speaker 5>attached to say the IVS, which I think have lost

731
00:42:39.679 --> 00:42:42.119
<v Speaker 5>a lot of their luster after the Claudine gay scandal

732
00:42:42.159 --> 00:42:45.400
<v Speaker 5>and the many other sort of you know debacles. Basically

733
00:42:45.480 --> 00:42:48.079
<v Speaker 5>since I left Yale, it's all been downhill. You know,

734
00:42:48.599 --> 00:42:50.199
<v Speaker 5>right after the year after I left, they had this

735
00:42:50.199 --> 00:42:52.320
<v Speaker 5>Halloween costume flare up, and you know, the obvious have

736
00:42:52.320 --> 00:42:54.840
<v Speaker 5>started to lose public trust. So one possibility is this

737
00:42:54.880 --> 00:42:58.159
<v Speaker 5>is just the replacement, This is kind of the new IVS.

738
00:42:58.800 --> 00:43:03.159
<v Speaker 5>But the other one is that the sort of renegade

739
00:43:03.239 --> 00:43:07.400
<v Speaker 5>venture is successful enough and attracts enough attention and enough

740
00:43:07.480 --> 00:43:11.119
<v Speaker 5>talent and bleeds off enough really top tier students that

741
00:43:11.119 --> 00:43:15.679
<v Speaker 5>would otherwise go to IVS that the IVS themselves have

742
00:43:15.719 --> 00:43:19.039
<v Speaker 5>to kind of take notice and reform in order to compete.

743
00:43:19.119 --> 00:43:22.039
<v Speaker 5>You're seeing a little bit of that happening at Yale.

744
00:43:22.119 --> 00:43:25.679
<v Speaker 5>They just conducted this big internal after the piece came out,

745
00:43:25.679 --> 00:43:29.400
<v Speaker 5>they conducted this sort of internal review and concluded that

746
00:43:29.440 --> 00:43:32.480
<v Speaker 5>they were too biased and they needed more ideological diversity.

747
00:43:32.599 --> 00:43:35.760
<v Speaker 5>We'll see where that goes. You know, the students that

748
00:43:35.840 --> 00:43:38.119
<v Speaker 5>come to UATX and I'm sure you've experienced this too.

749
00:43:38.199 --> 00:43:41.920
<v Speaker 5>Are superb. I mean, they're genuinely they could be anywhere.

750
00:43:41.960 --> 00:43:45.800
<v Speaker 5>So it's not like this really is a going concern.

751
00:43:46.599 --> 00:43:49.360
<v Speaker 5>And I think I'm a little bit more hopeful about

752
00:43:49.360 --> 00:43:52.360
<v Speaker 5>this second option, that this kind of forces some reform

753
00:43:52.519 --> 00:43:57.960
<v Speaker 5>across the board in the academy because the market is free.

754
00:44:00.840 --> 00:44:04.880
<v Speaker 4>Yeah, so right, I mean I think, well, the competition, right,

755
00:44:04.920 --> 00:44:07.599
<v Speaker 4>We're all for competition, and just this school choice for

756
00:44:07.679 --> 00:44:10.079
<v Speaker 4>K twelve this is a variation of that and higher

757
00:44:10.079 --> 00:44:13.920
<v Speaker 4>intellectual choice in higher education, and yeah, I think it's

758
00:44:13.920 --> 00:44:15.760
<v Speaker 4>going to attract the students who used to want to

759
00:44:15.800 --> 00:44:18.119
<v Speaker 4>go to liberal arts colleges to actually learn the liberal

760
00:44:18.239 --> 00:44:20.400
<v Speaker 4>arts from people who liked the teaching, who had broad

761
00:44:20.440 --> 00:44:24.400
<v Speaker 4>gauge minds. And so here I have a heterodox proposition

762
00:44:24.480 --> 00:44:27.719
<v Speaker 4>that doesn't contradict anything you said, but I've thought so.

763
00:44:29.360 --> 00:44:31.360
<v Speaker 4>My data point is my wife was at Stanford in

764
00:44:31.440 --> 00:44:34.039
<v Speaker 4>the eighties and was there when Jesse Jackson went, and

765
00:44:34.079 --> 00:44:35.880
<v Speaker 4>you mentioned it in your article and said, hey, hey,

766
00:44:35.920 --> 00:44:38.679
<v Speaker 4>ho hoo, Western sieve has got to go. And what

767
00:44:38.719 --> 00:44:40.000
<v Speaker 4>she said, and I've heard of from a lot of

768
00:44:40.039 --> 00:44:42.880
<v Speaker 4>students back in the late seventies early eighties that the

769
00:44:42.920 --> 00:44:48.119
<v Speaker 4>Western sieve required courses weren't very good. And I think

770
00:44:48.119 --> 00:44:49.760
<v Speaker 4>the reason for that is some of the reasons that

771
00:44:49.800 --> 00:44:52.519
<v Speaker 4>you know about is the specialization of the academy, the

772
00:44:52.559 --> 00:44:56.199
<v Speaker 4>rewarding of niche radical things, and so you didn't I

773
00:44:56.199 --> 00:44:59.079
<v Speaker 4>think the professors, many of them, were no good at him,

774
00:44:59.159 --> 00:45:01.280
<v Speaker 4>and they boarded students to death, and a lot of

775
00:45:01.280 --> 00:45:03.440
<v Speaker 4>students just shrugged their shoulders, said why are we required

776
00:45:03.480 --> 00:45:05.480
<v Speaker 4>to take it from? And often these courses would be

777
00:45:05.519 --> 00:45:08.760
<v Speaker 4>taught by graduate students and not by professors, or the

778
00:45:08.800 --> 00:45:10.880
<v Speaker 4>senior professors didn't want to teach it. You know, it's

779
00:45:10.920 --> 00:45:13.519
<v Speaker 4>a rare person like John Taylor at Stanford who likes

780
00:45:13.519 --> 00:45:16.880
<v Speaker 4>to teach econ one oh one to a thousand students there, Right,

781
00:45:16.960 --> 00:45:19.199
<v Speaker 4>it was very rare to find those kind of Hankins

782
00:45:19.239 --> 00:45:22.199
<v Speaker 4>was like that at Harvard. He would teach survey type

783
00:45:22.239 --> 00:45:26.719
<v Speaker 4>courses of the old School, and those people that dwindled

784
00:45:26.800 --> 00:45:29.440
<v Speaker 4>and as you pointed out, were not hired. And so

785
00:45:29.559 --> 00:45:31.400
<v Speaker 4>now I think all these schools look to me like

786
00:45:31.400 --> 00:45:33.079
<v Speaker 4>they're creating that older culture.

787
00:45:33.400 --> 00:45:35.079
<v Speaker 6>By the way, I look a lot of observation on Yale.

788
00:45:35.119 --> 00:45:35.800
<v Speaker 6>I mean I looked through it.

789
00:45:35.840 --> 00:45:37.639
<v Speaker 4>I know a couple of people who are on that committee,

790
00:45:37.679 --> 00:45:40.239
<v Speaker 4>like Beverly Gage. She's not a conservative, but she's not

791
00:45:40.280 --> 00:45:43.559
<v Speaker 4>a leftist. She's not a liberal. She's doing a biography

792
00:45:43.639 --> 00:45:46.480
<v Speaker 4>of Ronald Reagan for Simon and Schuster. That's very rare

793
00:45:46.559 --> 00:45:50.880
<v Speaker 4>for academic historians now, right, David Bromwich, who's a liberal

794
00:45:50.920 --> 00:45:54.480
<v Speaker 4>but is always written intelligently about Edmund Burke, for example,

795
00:45:54.880 --> 00:45:57.480
<v Speaker 4>Yale was really kind of the outlier among the ivs,

796
00:45:57.960 --> 00:46:00.920
<v Speaker 4>whereas Harvard, as Hankins put out, that he's the last

797
00:46:00.960 --> 00:46:02.440
<v Speaker 4>of the old school types, right.

798
00:46:02.360 --> 00:46:06.920
<v Speaker 6>Yeah, And so that's my hope for them too.

799
00:46:07.360 --> 00:46:10.679
<v Speaker 4>But I'm also worried that, as you may know, there's

800
00:46:10.800 --> 00:46:15.519
<v Speaker 4>intense hostility to these centers, you know at Ohio State

801
00:46:15.679 --> 00:46:19.199
<v Speaker 4>and the University of Toledo and at Florida and even

802
00:46:19.239 --> 00:46:22.320
<v Speaker 4>at U T Austin, but you know, the politics and Texas,

803
00:46:22.440 --> 00:46:25.360
<v Speaker 4>there's so much wind at they're back to. I think

804
00:46:25.400 --> 00:46:27.559
<v Speaker 4>our friends there are going to succeed in a big way.

805
00:46:27.599 --> 00:46:28.960
<v Speaker 4>But that's a thing that worries me.

806
00:46:29.679 --> 00:46:32.719
<v Speaker 5>That's really interesting. You know. It speaks to something I

807
00:46:32.760 --> 00:46:34.559
<v Speaker 5>touch on on the piece, which is that a lot

808
00:46:34.599 --> 00:46:38.760
<v Speaker 5>of these surveys that got deleted in the convulsions of

809
00:46:38.760 --> 00:46:42.400
<v Speaker 5>the sixties and the eighties were already concessions. They were

810
00:46:42.440 --> 00:46:46.960
<v Speaker 5>the last ditch effort to save this what was previously

811
00:46:47.039 --> 00:46:51.960
<v Speaker 5>simply the remedial curriculum. And yeah, it's like Harvey Mansfield

812
00:46:52.039 --> 00:46:54.000
<v Speaker 5>is the last guy standing or was the last guy

813
00:46:54.039 --> 00:46:58.480
<v Speaker 5>standing who taught intro courses at a high and enthusiastic,

814
00:46:58.519 --> 00:47:04.079
<v Speaker 5>exciting level. And you're making me think, you know, for

815
00:47:04.280 --> 00:47:08.519
<v Speaker 5>me at least, intercourses are the most fun to teach

816
00:47:08.800 --> 00:47:09.800
<v Speaker 5>and have fun.

817
00:47:10.159 --> 00:47:12.960
<v Speaker 4>Yeah, I think so too, right, But that's where people

818
00:47:13.000 --> 00:47:15.360
<v Speaker 4>like you and me really differ from leftist faculty who

819
00:47:15.400 --> 00:47:16.599
<v Speaker 4>want to do their narrow stuff.

820
00:47:16.719 --> 00:47:18.559
<v Speaker 6>A quick story then that Charlie wants to jump in.

821
00:47:19.440 --> 00:47:19.760
<v Speaker 6>I was.

822
00:47:19.840 --> 00:47:22.599
<v Speaker 4>I forget now when it was or what the occasion was,

823
00:47:22.599 --> 00:47:25.719
<v Speaker 4>but I was on zoom at some deliberation about whether

824
00:47:25.760 --> 00:47:28.639
<v Speaker 4>a university should hire conservatives explicitly, and you know, I

825
00:47:28.760 --> 00:47:31.400
<v Speaker 4>was one of those at the University of Colorado, and

826
00:47:31.440 --> 00:47:34.159
<v Speaker 4>one of the persons speaking was PIPA. Norris, who's very

827
00:47:34.199 --> 00:47:37.679
<v Speaker 4>eminent in the government department at Harvard, And so I asked,

828
00:47:37.960 --> 00:47:41.280
<v Speaker 4>Harvey Mansfield is retiring soon, is the department going to

829
00:47:41.320 --> 00:47:44.079
<v Speaker 4>try and hire somebody like him. And there's a long pause,

830
00:47:44.199 --> 00:47:47.719
<v Speaker 4>and she said maybe, and I said I'll take that

831
00:47:47.800 --> 00:47:50.039
<v Speaker 4>as a no until I hear different, and then we

832
00:47:50.119 --> 00:47:53.280
<v Speaker 4>moved on. So, Charlie, how do we.

833
00:47:55.679 --> 00:48:02.360
<v Speaker 1>Make it clear to the public that the institutional cachet

834
00:48:02.760 --> 00:48:09.920
<v Speaker 1>on which the useless types that were implicitly condemning rely

835
00:48:11.880 --> 00:48:13.239
<v Speaker 1>has gone.

836
00:48:13.440 --> 00:48:13.599
<v Speaker 3>Now.

837
00:48:13.639 --> 00:48:18.800
<v Speaker 1>I'm a big opponent of credentialism. I think that it

838
00:48:18.880 --> 00:48:23.599
<v Speaker 1>is not only hollow per se, but that it leads

839
00:48:23.840 --> 00:48:29.320
<v Speaker 1>to a societal instinct that doesn't suit America. For example,

840
00:48:29.760 --> 00:48:33.159
<v Speaker 1>I think it is completely absurd that we instinctively believe

841
00:48:33.280 --> 00:48:35.840
<v Speaker 1>that somebody who went to college is better in some

842
00:48:35.960 --> 00:48:38.559
<v Speaker 1>manner than somebody who become a plumber. And I don't

843
00:48:38.559 --> 00:48:40.840
<v Speaker 1>think you can run a proper society if you believe

844
00:48:40.880 --> 00:48:46.039
<v Speaker 1>that the left great trick is to take over these institutions,

845
00:48:46.280 --> 00:48:48.840
<v Speaker 1>then to be mediocre or worse, but then to point

846
00:48:48.880 --> 00:48:52.039
<v Speaker 1>to the institution and say, well, yes, But I'm at Yale.

847
00:48:52.280 --> 00:48:55.719
<v Speaker 1>And I was talking to someone the other day who

848
00:48:55.800 --> 00:48:59.000
<v Speaker 1>is a centrist, but it is very critical of conservatives,

849
00:48:59.039 --> 00:49:01.519
<v Speaker 1>and he said, you know, your problem is that the

850
00:49:01.519 --> 00:49:03.679
<v Speaker 1>public still thinks that what's in the New York Times

851
00:49:03.719 --> 00:49:05.639
<v Speaker 1>is true and still thinks that if it comes out

852
00:49:05.639 --> 00:49:08.320
<v Speaker 1>of Harvard then it's correct, and still thinks that Hollywood

853
00:49:08.360 --> 00:49:11.880
<v Speaker 1>is cool and you are never going to get over that.

854
00:49:11.920 --> 00:49:13.320
<v Speaker 1>And I don't know if that's true or not, but

855
00:49:13.400 --> 00:49:16.559
<v Speaker 1>I do think we haven't made as much progress there

856
00:49:16.639 --> 00:49:19.719
<v Speaker 1>as we need to. How do we do that? Because

857
00:49:20.280 --> 00:49:22.400
<v Speaker 1>I love all of the institutions you just mentioned, and

858
00:49:22.440 --> 00:49:25.519
<v Speaker 1>I work with them, but I still notice that if

859
00:49:25.559 --> 00:49:28.360
<v Speaker 1>at the I'm about to use a cliche, but if

860
00:49:28.360 --> 00:49:31.679
<v Speaker 1>at the cocktail party someone says, well, yes, my son

861
00:49:31.800 --> 00:49:33.679
<v Speaker 1>just got into Dartmouth, everyone goes ooh.

862
00:49:35.159 --> 00:49:38.079
<v Speaker 5>Oh, yeah, it's very hard to get.

863
00:49:38.000 --> 00:49:40.280
<v Speaker 1>Yeah, that's what I mean. That's what I mean. It's

864
00:49:40.360 --> 00:49:43.639
<v Speaker 1>even it's funny. You go to these conservative events and

865
00:49:43.679 --> 00:49:46.679
<v Speaker 1>the first forty five minutes is spent condemning all these institutions,

866
00:49:46.679 --> 00:49:49.440
<v Speaker 1>and then someone says, well, my son just got into Dartmouth,

867
00:49:49.440 --> 00:49:50.920
<v Speaker 1>and everyone goes, congratulations.

868
00:49:51.519 --> 00:49:55.239
<v Speaker 5>I'm once on a podcast which shall not be named,

869
00:49:56.000 --> 00:49:58.239
<v Speaker 5>where I had you know, sometimes you wait in the

870
00:49:58.280 --> 00:50:02.760
<v Speaker 5>wings and the is doing a routine somewhere else about

871
00:50:02.760 --> 00:50:06.360
<v Speaker 5>something else, and so help me. The host was talking

872
00:50:06.519 --> 00:50:10.440
<v Speaker 5>all about the terrible rot at the Ivy leagues and

873
00:50:10.480 --> 00:50:13.360
<v Speaker 5>the institutions and the way that they've been captured, how

874
00:50:13.400 --> 00:50:16.320
<v Speaker 5>grotesque it is. And then she said, and my next

875
00:50:16.320 --> 00:50:23.400
<v Speaker 5>guest is Spencer Claven She went to Yale. This is

876
00:50:24.079 --> 00:50:27.199
<v Speaker 5>emblematic of I mean, this is the skin suit problem, right, yes,

877
00:50:27.400 --> 00:50:32.360
<v Speaker 5>is like the right people worthless people take institutions of worth,

878
00:50:32.400 --> 00:50:35.360
<v Speaker 5>hallow them out, and then use the kind of appearance

879
00:50:35.360 --> 00:50:37.639
<v Speaker 5>of worth like like zombies where he's gets I mean,

880
00:50:39.239 --> 00:50:41.119
<v Speaker 5>I don't have a good answer to this question because

881
00:50:41.119 --> 00:50:46.639
<v Speaker 5>brands are so powerful. It really does still sit even

882
00:50:46.960 --> 00:50:50.480
<v Speaker 5>with me. You know, when somebody has a fancy name

883
00:50:50.559 --> 00:50:53.199
<v Speaker 5>on their resume, I have to stop myself from thinking like, oh,

884
00:50:53.199 --> 00:50:56.880
<v Speaker 5>this is a smart guy I needed. You know. The

885
00:50:56.920 --> 00:51:02.519
<v Speaker 5>only thing that I can point to is I suspect

886
00:51:03.280 --> 00:51:08.599
<v Speaker 5>we haven't yet really spent enough time or realized how

887
00:51:08.679 --> 00:51:12.920
<v Speaker 5>much depends on our being exceptionally good at whatever it

888
00:51:12.960 --> 00:51:16.679
<v Speaker 5>is we're trying to do in you know, as a

889
00:51:16.719 --> 00:51:20.960
<v Speaker 5>parallel institution. And I say this because like there's a

890
00:51:20.960 --> 00:51:24.559
<v Speaker 5>phenomenon in the arts, let's say, where cancel culture is

891
00:51:24.559 --> 00:51:26.280
<v Speaker 5>a thing. We all know this. It's clear that there

892
00:51:26.320 --> 00:51:29.079
<v Speaker 5>are conservatives who've gotten blacklisted for no other reason than

893
00:51:29.079 --> 00:51:32.840
<v Speaker 5>that they wouldn't take the COVID vaccine or they but

894
00:51:33.039 --> 00:51:37.280
<v Speaker 5>said something that was perfect and in jectable. And also,

895
00:51:38.039 --> 00:51:41.039
<v Speaker 5>at the same time, there are a lot of mediocre

896
00:51:41.320 --> 00:51:46.679
<v Speaker 5>conservative artists who find it extraordinarily convenient to account for

897
00:51:46.800 --> 00:51:51.639
<v Speaker 5>their actual failures by way of reference to cancelation. And

898
00:51:51.800 --> 00:51:53.960
<v Speaker 5>that's not so much of a problem except that it

899
00:51:54.039 --> 00:51:56.559
<v Speaker 5>ends us up in a situation where when somebody tells

900
00:51:56.599 --> 00:52:02.119
<v Speaker 5>you I've got a world class novel that Presses won't publish,

901
00:52:02.400 --> 00:52:05.039
<v Speaker 5>your immediate reaction is to think, oh no, like an

902
00:52:05.039 --> 00:52:07.840
<v Speaker 5>head for the door, you know, because it's always going

903
00:52:07.920 --> 00:52:10.119
<v Speaker 5>to be some guy, and so like, we have to

904
00:52:10.119 --> 00:52:13.320
<v Speaker 5>be sending our best right. And one of the things

905
00:52:13.320 --> 00:52:15.960
<v Speaker 5>that's heartening in academia, as I was just alluding to,

906
00:52:16.119 --> 00:52:17.960
<v Speaker 5>is like we've only really just begun. I said this

907
00:52:18.000 --> 00:52:21.000
<v Speaker 5>in the piece about Hankins and Gelzo. It's like these

908
00:52:21.000 --> 00:52:23.119
<v Speaker 5>guys are actually the real deal. You know. They're not

909
00:52:23.320 --> 00:52:29.320
<v Speaker 5>particularly political actually until they became politicized by their opponents.

910
00:52:30.440 --> 00:52:32.800
<v Speaker 5>And the thing about the Golden Thread, which I have

911
00:52:32.960 --> 00:52:34.239
<v Speaker 5>next to me and I would hold up except that

912
00:52:34.239 --> 00:52:37.440
<v Speaker 5>I would slip a disc because it's like two thousand pages.

913
00:52:38.280 --> 00:52:41.000
<v Speaker 5>The thing about the Golden Thread is that it really

914
00:52:41.039 --> 00:52:44.360
<v Speaker 5>does deliver on its promise at a very high level.

915
00:52:45.480 --> 00:52:48.480
<v Speaker 5>And my hope is, like I actually think that we

916
00:52:48.559 --> 00:52:51.000
<v Speaker 5>haven't really been doing that to the level that we

917
00:52:51.159 --> 00:52:52.719
<v Speaker 5>that we could be, and my hope is that as

918
00:52:52.719 --> 00:52:55.719
<v Speaker 5>we continue to do so, we'll get a little bit

919
00:52:55.719 --> 00:52:58.840
<v Speaker 5>more cloud, or will force the institutions with cloud to

920
00:52:59.000 --> 00:52:59.599
<v Speaker 5>high respect.

921
00:53:00.079 --> 00:53:04.159
<v Speaker 4>Right, nothing succeeds like competition, and Spencer, you are a

922
00:53:04.199 --> 00:53:05.400
<v Speaker 4>golden thread of your own.

923
00:53:05.480 --> 00:53:07.880
<v Speaker 6>I'll just put it that way, and thank.

924
00:53:07.719 --> 00:53:09.320
<v Speaker 4>You for joining us at spending a half hour with

925
00:53:09.400 --> 00:53:10.639
<v Speaker 4>us here in the Ricochet podcast.

926
00:53:10.679 --> 00:53:16.039
<v Speaker 5>Don't rely on me if you need directions as.

927
00:53:14.519 --> 00:53:17.239
<v Speaker 6>Okay, okay, thanks Spencer, We'll see you soon.

928
00:53:17.559 --> 00:53:18.159
<v Speaker 5>This is a delight.

929
00:53:18.239 --> 00:53:21.000
<v Speaker 6>Thanks well, Charlie.

930
00:53:21.039 --> 00:53:24.159
<v Speaker 4>Let's get out this week, but checking in briefly with

931
00:53:24.320 --> 00:53:29.519
<v Speaker 4>the Iran war, and look, we've got this now a

932
00:53:29.559 --> 00:53:32.559
<v Speaker 4>stalemate with the blockades and the Gulf. We have rising

933
00:53:32.639 --> 00:53:35.480
<v Speaker 4>gas prices that are increasing the political problem that you

934
00:53:35.559 --> 00:53:38.159
<v Speaker 4>had predicted all along, and I think you're right about that.

935
00:53:38.519 --> 00:53:42.360
<v Speaker 4>I do think there's one notable thing this week. I

936
00:53:42.400 --> 00:53:44.800
<v Speaker 4>think it's quite significant, and it was the United Arab

937
00:53:44.880 --> 00:53:51.440
<v Speaker 4>Emirates exiting their membership in Opek. And I think this

938
00:53:51.599 --> 00:53:53.719
<v Speaker 4>is the end of a longer saga that really does

939
00:53:53.840 --> 00:53:55.719
<v Speaker 4>a lot to Trump, but also the oil industry going

940
00:53:55.800 --> 00:53:58.920
<v Speaker 4>back twenty years, we would I'm old enough to remember

941
00:53:58.920 --> 00:54:01.960
<v Speaker 4>the gas lines of nineteen seventy nine and the price shops.

942
00:54:02.360 --> 00:54:04.960
<v Speaker 4>So yeah, gas is expensive now, and that's politically potent,

943
00:54:05.079 --> 00:54:07.639
<v Speaker 4>but we don't have gas lines, we don't have shortages.

944
00:54:08.159 --> 00:54:10.320
<v Speaker 4>Oil is priced on the world market, which is why

945
00:54:10.360 --> 00:54:12.880
<v Speaker 4>our costs are going up. But we actually, now because

946
00:54:12.920 --> 00:54:16.960
<v Speaker 4>we are energy dominant, don't have to face the strategic

947
00:54:17.760 --> 00:54:22.280
<v Speaker 4>danger that we did in the seventies, whereas our Europe, Asia, China,

948
00:54:22.599 --> 00:54:25.159
<v Speaker 4>they're in a world of hurt right now. But then

949
00:54:25.199 --> 00:54:27.840
<v Speaker 4>I think that all this combinance with the United Arab

950
00:54:27.880 --> 00:54:30.719
<v Speaker 4>Emirates saying we're done with OPEK, and I think that

951
00:54:30.760 --> 00:54:34.440
<v Speaker 4>means that whole game is over, and so we'll have

952
00:54:34.480 --> 00:54:36.199
<v Speaker 4>to see how it goes. It could still end very

953
00:54:36.239 --> 00:54:39.320
<v Speaker 4>badly for us, but it might end well for shaking

954
00:54:39.400 --> 00:54:44.599
<v Speaker 4>up the whole kaleidoscope of the geopolitical energy map that

955
00:54:44.639 --> 00:54:46.519
<v Speaker 4>has dominated our thinking for fifty years.

956
00:54:46.639 --> 00:54:49.800
<v Speaker 1>Yeah, and this is a sustained public policy win for

957
00:54:50.039 --> 00:54:54.559
<v Speaker 1>conservatives who are talt never win anything. We do right, Well,

958
00:54:54.559 --> 00:54:58.400
<v Speaker 1>we do This is a remarkable achievement over the last

959
00:54:58.400 --> 00:55:01.079
<v Speaker 1>thirty years to turn the United State it's energy independent.

960
00:55:01.119 --> 00:55:04.320
<v Speaker 1>Now that there's a political problem for Trump and one,

961
00:55:04.360 --> 00:55:06.840
<v Speaker 1>as you say, I predicted, people don't like the fact

962
00:55:06.880 --> 00:55:11.280
<v Speaker 1>that gas is four plus dollars, nor should they. But

963
00:55:11.960 --> 00:55:15.480
<v Speaker 1>there's a picture, Steve. You can't see it on my

964
00:55:17.199 --> 00:55:21.719
<v Speaker 1>shelf of my family in California in nineteen ninety eight

965
00:55:21.960 --> 00:55:26.440
<v Speaker 1>in Anaheim. Of course, we were going to Disneyland, and in

966
00:55:26.480 --> 00:55:29.440
<v Speaker 1>the background there is not on purpose, but there is

967
00:55:29.480 --> 00:55:34.199
<v Speaker 1>a big gas sign and it says one ninety eight,

968
00:55:35.559 --> 00:55:42.760
<v Speaker 1>and that is adjusted for inflation, more than gas is

969
00:55:43.119 --> 00:55:46.639
<v Speaker 1>on average in the United States now, right when it's

970
00:55:46.679 --> 00:55:51.679
<v Speaker 1>supposedly intolerably high. And that's because we made certain decisions.

971
00:55:52.039 --> 00:55:54.559
<v Speaker 1>The only public policy failure that we've made in the

972
00:55:54.599 --> 00:55:58.199
<v Speaker 1>last five years was that the Biden administration, when it

973
00:55:58.239 --> 00:56:01.119
<v Speaker 1>thought that it was going to become even more unpopular,

974
00:56:02.440 --> 00:56:09.320
<v Speaker 1>emptied the Strategic Petroleum Reserve for no reason, and we

975
00:56:09.400 --> 00:56:12.840
<v Speaker 1>didn't refill it. And it's partly Democrat's fault, it's partly

976
00:56:12.880 --> 00:56:15.639
<v Speaker 1>Republican's fault. But that should have been refilled when gas

977
00:56:15.679 --> 00:56:17.880
<v Speaker 1>was it a low, because right now would be a

978
00:56:17.920 --> 00:56:21.800
<v Speaker 1>good time to start using it. Keep the And I

979
00:56:21.840 --> 00:56:24.039
<v Speaker 1>say that not because I think that Trump should do

980
00:56:24.039 --> 00:56:27.280
<v Speaker 1>what Biden did, which is rescue his own political fortunes,

981
00:56:27.639 --> 00:56:32.440
<v Speaker 1>but because it would take away from the Iranians a

982
00:56:32.519 --> 00:56:36.360
<v Speaker 1>chess piece if they couldn't say, ah, wow, we'll close

983
00:56:36.400 --> 00:56:38.840
<v Speaker 1>the straight up hor mooz and we'll put pressure on

984
00:56:38.880 --> 00:56:41.800
<v Speaker 1>you domestically because we had the strategic petroleum reserve and

985
00:56:41.840 --> 00:56:45.360
<v Speaker 1>we could keep prices down, not as much as they've

986
00:56:45.360 --> 00:56:48.000
<v Speaker 1>gone up. That would be great. But other than that,

987
00:56:48.039 --> 00:56:51.800
<v Speaker 1>we should be so proud of what we did. Yeah.

988
00:56:51.840 --> 00:56:57.239
<v Speaker 4>So, I because I'm mean spirited, I wish our team,

989
00:56:57.320 --> 00:57:00.360
<v Speaker 4>so to speak, would be reminding people that when Sarah

990
00:57:00.400 --> 00:57:03.360
<v Speaker 4>Palin twenty years ago said drill, baby, drill, all you

991
00:57:03.400 --> 00:57:06.719
<v Speaker 4>guys laughed at her and mocked at her. Who's laughing now?

992
00:57:07.159 --> 00:57:09.639
<v Speaker 4>Remember this is what you know, John Carra. But we

993
00:57:09.639 --> 00:57:12.039
<v Speaker 4>can't drill our way out. There's just not enough oil

994
00:57:12.239 --> 00:57:14.039
<v Speaker 4>in the United States are anywhere for us to be

995
00:57:14.199 --> 00:57:16.320
<v Speaker 4>energy independent. That's why we have to run our cars

996
00:57:16.320 --> 00:57:20.119
<v Speaker 4>on solar panels of you know, banana peels and other

997
00:57:20.199 --> 00:57:20.960
<v Speaker 4>ridiculous things.

998
00:57:21.079 --> 00:57:23.440
<v Speaker 1>Well, look a look at how successful it's been in

999
00:57:23.480 --> 00:57:29.320
<v Speaker 1>your state. The probably democratic front runner. Is what Tom Steyer,

1000
00:57:30.079 --> 00:57:33.400
<v Speaker 1>who's an environmentalist, Yes, right, it's a Pacera. Now I

1001
00:57:33.440 --> 00:57:35.039
<v Speaker 1>can't keep up with Itera is.

1002
00:57:35.039 --> 00:57:37.000
<v Speaker 4>Actually at the head of the polls right now, but

1003
00:57:37.320 --> 00:57:40.639
<v Speaker 4>which is amazing with Styer spending one hundred million dollars

1004
00:57:40.719 --> 00:57:42.960
<v Speaker 4>blanketing the airways with NonStop ass.

1005
00:57:42.760 --> 00:57:46.400
<v Speaker 1>Yeah, so I can't get past this. Steve so Styre

1006
00:57:46.760 --> 00:57:51.280
<v Speaker 1>is an environmentalist and the message that he keeps putting

1007
00:57:51.320 --> 00:57:56.679
<v Speaker 1>out is cats prices are too high. Right, Just think

1008
00:57:56.719 --> 00:57:59.400
<v Speaker 1>about how much you have to win this issue politically

1009
00:57:59.440 --> 00:58:02.440
<v Speaker 1>to get the vironmentalists to complain that gas prices are

1010
00:58:02.480 --> 00:58:06.960
<v Speaker 1>too high. Yeah, the high gas prices. They thought that

1011
00:58:07.039 --> 00:58:09.719
<v Speaker 1>this was how you saved the planet, but now apparently

1012
00:58:09.760 --> 00:58:12.159
<v Speaker 1>they should be three dollars in perpetuity.

1013
00:58:12.760 --> 00:58:13.440
<v Speaker 6>That's right. Yeah.

1014
00:58:13.480 --> 00:58:16.000
<v Speaker 4>Well I did once get quoted in the Economist magazine

1015
00:58:16.079 --> 00:58:18.559
<v Speaker 4>no more than twenty years ago saying that Americans think

1016
00:58:18.599 --> 00:58:21.480
<v Speaker 4>that dollar gallon gasoline is somewhere in the Bill of Rights.

1017
00:58:21.719 --> 00:58:24.280
<v Speaker 6>Yes, there's something to that, I think.

1018
00:58:25.679 --> 00:58:27.679
<v Speaker 4>All right, Charnie, this has been fun. We miss James

1019
00:58:27.679 --> 00:58:29.639
<v Speaker 4>this week. Look forward to having it back next week.

1020
00:58:30.400 --> 00:58:33.519
<v Speaker 4>But the Ricochet Podcast is brought to you by Ricochet

1021
00:58:33.639 --> 00:58:36.880
<v Speaker 4>Dot com. Please support us by joining the best place

1022
00:58:37.039 --> 00:58:41.000
<v Speaker 4>for civil center right conversation. It's very cheap, it's very fun,

1023
00:58:41.280 --> 00:58:43.239
<v Speaker 4>and please take a minute to leave a five star

1024
00:58:43.280 --> 00:58:46.679
<v Speaker 4>review on Apple Podcasts or on Spotify or wherever you

1025
00:58:46.880 --> 00:58:49.920
<v Speaker 4>like to source your podcast material. It helps us keep

1026
00:58:49.920 --> 00:58:53.000
<v Speaker 4>the show growing, so we will see you in the comments.

1027
00:58:53.039 --> 00:58:55.199
<v Speaker 4>Every one at Ricochet five point.

1028
00:58:55.360 --> 00:59:03.159
<v Speaker 1>X four four and then an ever increasing number.

1029
00:59:03.639 --> 00:59:05.679
<v Speaker 6>Okay, well next week, everybody, Bye bye,
