WEBVTT

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<v Speaker 1>Good evening, everybody. I hope you're having a good night.

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<v Speaker 1>It's definitely an honor of mind to be here with

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<v Speaker 1>you on this Wednesday, December eleventh, twenty twenty four. Make

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<v Speaker 1>yourself at home, pour yourself a cup of something hot

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<v Speaker 1>or cold. It's up to you. But it's a it's

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<v Speaker 1>a pretty rainy day over here. It's not a white

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<v Speaker 1>Christmas yet. I wonderful we'll have one of those again

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<v Speaker 1>sometime soon. It'd be really, really nothing debilitating, but just

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<v Speaker 1>to add.

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<v Speaker 2>A little bit of a glow, a.

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<v Speaker 1>Layer of something on top of all the Christmas lights,

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<v Speaker 1>so you get that nice sub snow level, surface level glow.

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<v Speaker 2>You know that what I'm talking about.

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<v Speaker 1>I love that if we can get a well timed

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<v Speaker 1>for the actual holiday, something again not debilitating, so people

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<v Speaker 1>can still get in their cars and get to their

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<v Speaker 1>destinations safely. But you know, what do you want? You

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<v Speaker 1>can't have everything. You can't have everything. As the barber,

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<v Speaker 1>the Russian barber told me when I was fifteen, and

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<v Speaker 1>he said that my hair was thinning, said, what are

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<v Speaker 1>you talking about? He saw something that I didn't. I

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<v Speaker 1>should have listened to him instead, I hated him.

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<v Speaker 2>What I was gonna do.

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<v Speaker 1>Even if I did listen to him, get get what

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<v Speaker 1>go start with Rogaine. At least I managed to get

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<v Speaker 1>through college without it being noticeable. And then it was well,

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<v Speaker 1>I told the story before the hell we're talking about

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<v Speaker 1>snow on Christmas. Now it's back to hair anyway. I

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<v Speaker 1>like shaving my head, so go to hell. So here's

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<v Speaker 1>what I have for you tonight. Jay Dyer is returning

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<v Speaker 1>to talk a little bit about Christmas. You know, every

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<v Speaker 1>year around this time, the Marxist d bonkers out there.

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<v Speaker 1>They set out to pick apart the significance of the

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<v Speaker 1>Christmas story and tradition and everything and reduce it to

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<v Speaker 1>a short list of recycled myths from all over the place.

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<v Speaker 1>And you know, some of it we've addressed over the

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<v Speaker 1>years other times, no matter how much they have been

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<v Speaker 1>you know, rebunked, they just keep coming back. And I'm

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<v Speaker 1>more of a curious guy who has my biases and

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<v Speaker 1>my prejudices and where I lean. I leave those out

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<v Speaker 1>there for everybody to see. But at the same time,

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<v Speaker 1>I ask questions and I take the answers that I

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<v Speaker 1>get back, and from there we form better questions or

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<v Speaker 1>better understandings.

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<v Speaker 2>That's all it's about and tonight.

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<v Speaker 1>I have more tonight because this is the time of year,

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<v Speaker 1>around the eleventh day of December. Yeah, we're getting there,

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<v Speaker 1>getting closer and closer. Fourteen days out. This is when

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<v Speaker 1>we're going to see it all simmer all the subversive

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<v Speaker 1>stuff starts simmering. Many people who are just living their

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<v Speaker 1>lives outside of the interwebs are just going about their

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<v Speaker 1>business and they're counting down the days in the calendar,

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<v Speaker 1>not only to Christmas but to the New Year, and

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<v Speaker 1>they're not really worried about anything else. But in the

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<v Speaker 1>Tavistock cesspool that is the Internet, there's a whole lot

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<v Speaker 1>of shit going on. And the war continues to rage,

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<v Speaker 1>so and every day there's new factions of that war too.

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<v Speaker 2>It's crazy.

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<v Speaker 1>I'll talk about that in a little bit, but that's

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<v Speaker 1>all I have to say. In the meantime, you still

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<v Speaker 1>have plenty of time to go and make gift baskets

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<v Speaker 1>for all of your friends, stuff stockings for all of

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<v Speaker 1>your friends. With our affiliates. You can go to quite

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<v Speaker 1>frankly TV to the affiliates page. There's Blue Monster Prep.

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<v Speaker 1>Get people gift certificates for prepping so they can go

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<v Speaker 1>out and get water filtration and you know, two way radios, food,

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<v Speaker 1>whatever it is, that's all there. Hell, we just talked

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<v Speaker 1>with Robin McCutcheon about the economy and what the new

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<v Speaker 1>American dollar may look like. Even if it is if

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<v Speaker 1>we're talking about something that can be used on a

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<v Speaker 1>digital slash crypto level, but it's backed by an asset

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<v Speaker 1>like gold, gold and silver can be gotten on quite

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<v Speaker 1>frankly dot gold. Our good buddy, Tony are I actually

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<v Speaker 1>have to get on the phone with him. He said

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<v Speaker 1>he has some Christmas prints for the one ou silver

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<v Speaker 1>rounds that's here. Just give him out to everybody who

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<v Speaker 1>deserves a gift in my family. In fact, tonight in

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<v Speaker 1>the second half, I'm gonna be giving out this last

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<v Speaker 1>round I have laying out over here, the silver. Who

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<v Speaker 1>knows which one of you gets that one? And I'll

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<v Speaker 1>even throw in one of the even more valuable quite

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<v Speaker 1>frankly wooden nickel. That's it, the wooden nickel. That's good

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<v Speaker 1>for us, good for you if you win it. But

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<v Speaker 1>there's more. There's there's merchandise, there is there's tons. You

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<v Speaker 1>can even get somebody as general sponsorship to the show.

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<v Speaker 1>So thank you all for that tonight the after hours,

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<v Speaker 1>since we are going to be doing a lot about

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<v Speaker 1>Christmas origin stories and all that stuff and proofs and

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<v Speaker 1>all that. After hours, we have that really awesome documentary

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<v Speaker 1>by Rick Larson, who I've been trying to get on

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<v Speaker 1>the show, but maybe you have to start trying in

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<v Speaker 1>July about the Star of Bethlehem.

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<v Speaker 2>The Star of Bethlehem is going to be playing.

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<v Speaker 1>If we get off the air at nine o'clock, we'll

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<v Speaker 1>have about a half hour buffer of some other really

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<v Speaker 1>cool stuff that'll be there after the show on quite

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<v Speaker 1>frankly dot TV, and then the Star of Bethlehem full

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<v Speaker 1>documentary will start at nine thirty. It's a little bit

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<v Speaker 1>over an hour, but you got to you gotta, you

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<v Speaker 1>gotta listen to this and a lot of that stuff.

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<v Speaker 1>I realized we got in a great conversation with Timothy

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<v Speaker 1>Alberino about the Star of Bethlehem and what was going

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<v Speaker 1>on astronomically in the sky about two thousand and twenty

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<v Speaker 1>years ago or whenever the hell it was.

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<v Speaker 2>What do people say that Jesus was born four years

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<v Speaker 2>before Christ was born? I never get that. I thought

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<v Speaker 2>that year.

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<v Speaker 1>Zero was year zero, Like, no, actually he was born

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<v Speaker 1>in uh three BC. Wow, jeez, that's really early to

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<v Speaker 1>talk about an early due date. You know, Aurora showed

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<v Speaker 1>up three years three days before her due date. You know,

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<v Speaker 1>she's supposed to be on the seventeenth of September, showed

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<v Speaker 1>up on the fourteenth.

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<v Speaker 2>Jesus showed up three years early. I never got it.

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<v Speaker 2>But what the hell? Who am I to question?

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<v Speaker 3>Why?

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<v Speaker 2>All right?

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<v Speaker 1>So, so yeah, I think that's all I have for

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<v Speaker 1>you right now in the second half of the show,

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<v Speaker 1>aside from taking your calls and all the responses to

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<v Speaker 1>I'm sure we're going to get with jayder On with us.

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<v Speaker 1>We have to get into we must get into the

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<v Speaker 1>UFO thing in in Jersey. It has reached incredibly ridiculous

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<v Speaker 1>levels where now there are conflicting reports and denials from

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<v Speaker 1>both Congressmen and then the Pentagon about whether or not

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<v Speaker 1>a the UFO slash drones are Iranian, but that there

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<v Speaker 1>is a mothership, mother ship off the east coast of

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<v Speaker 1>the United States somewhere that we haven't seen and somehow

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<v Speaker 1>can't find a way to deal with the Iranians.

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<v Speaker 2>They've crossed the Atlantic and they're.

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<v Speaker 1>Just parked out there, and we just so we have

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<v Speaker 1>to get around to that tomorrow. There may be an

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<v Speaker 1>impromptu stream from my phone at some point on YouTube,

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<v Speaker 1>but the seven o'clock show is canceled tomorrow. I got

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<v Speaker 1>to get over here. We have to do some more

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<v Speaker 1>painting in here. There's more electrical work that I have

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<v Speaker 1>to do, some other things we're swapping out, and I

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<v Speaker 1>want that done before the weekend. Very important that I

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<v Speaker 1>do that before the weekend. So I'll be here early

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<v Speaker 1>tomorrow painting and getting other things done, and then maybe

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<v Speaker 1>sometime this afternoon. That afternoon I will do a stream.

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<v Speaker 1>Perhaps I'll go cross go live across all the platforms,

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<v Speaker 1>but I will not be live at seven. Maybe I

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<v Speaker 1>will rerun it at seven on quite frankly TV. But

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<v Speaker 1>tomorrow's gonna be a little bit different because there's a

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<v Speaker 1>lot of a lot of things we've got to do

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<v Speaker 1>over here. And I think that's all the end of

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<v Speaker 1>my announcements. Into the grab bag. We go for a

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<v Speaker 1>couple of seconds that we have left. It's seven oh seven.

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<v Speaker 1>Jay is coming on in about eight minutes, so that

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<v Speaker 1>means I got about five for moving and shaking.

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<v Speaker 2>First one is from where the hell is this? I

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<v Speaker 2>don't know?

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<v Speaker 1>Study finds, Oh, it's from study fines for some reason,

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<v Speaker 1>it's not showing up on this. It's not showing ap

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<v Speaker 1>use well, I can't find it.

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<v Speaker 2>Chris Milori. Study finds silent epidemic. You want to know

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<v Speaker 2>what it is. It's not COVID, it's herpes.

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<v Speaker 1>Eight hundred and forty six million people are infected with

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<v Speaker 1>genital herpes?

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<v Speaker 2>Are you one of them? Anyway? In Geneva?

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<v Speaker 1>Did you know that there has been a hidden epidemic

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<v Speaker 1>sweeping the world. A new study finds nearly a billion

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<v Speaker 1>people are dealing with a painful and socially traumatizing infection

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<v Speaker 1>that has no cure. More than one in five people

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<v Speaker 1>between the ages of fifteen and forty nine are living

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<v Speaker 1>with genital herpes, the staggering statistic that reveals a global

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<v Speaker 1>health challenge largely shrouded in silence and stigma. These shocking findings,

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<v Speaker 1>revealed by the World Health Organization, exposed the widespread nature

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<v Speaker 1>of this common sexually transmitted infection, with researchers calling for

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<v Speaker 1>urgent action. The numbers are eye opening. Approximately eight hundred

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<v Speaker 1>and forty six million people worldwide carried genital herpes with

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<v Speaker 1>a new infection happening every second, every second, translating to

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<v Speaker 1>forty two million new cases annually. It's probably that porn

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<v Speaker 1>star girl that just slept with one hundred people in

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<v Speaker 1>twenty four hours. What a dark path that chick is on.

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<v Speaker 1>I saw a two minute clip of the documentary that

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<v Speaker 1>just came out, and she's all traumatized afterwards, crying this

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<v Speaker 1>that she's feeling.

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<v Speaker 2>This feels like a robot.

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<v Speaker 1>She just screwed one hundred people in twenty four hours,

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<v Speaker 1>thinking Okay, well that would be rock bottom for a

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<v Speaker 1>lot of people. Maybe this actually changes something for her.

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<v Speaker 1>And then the next day she announces that she's going

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<v Speaker 1>to try to set the world record in spring of

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<v Speaker 1>twenty twenty five where she bangs a thousand people in

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<v Speaker 1>a day.

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<v Speaker 2>I just.

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<v Speaker 1>She might be the sole source of herpes. She might be,

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<v Speaker 1>but that's one thing for you. I hope that went

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<v Speaker 1>over well with the family. All right, now, let's go

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<v Speaker 1>to the next one. SFGate dot Com SF Tech CEOs

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<v Speaker 1>billboards are dystopian. That's how he wants it over here

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<v Speaker 1>in San Francisco, Thursday afternoon, in San Francisco, on one

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<v Speaker 1>side of Mission Street, hotel workers chanted and banged on

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<v Speaker 1>a drum outside of the Marriotte Marquee, part of a

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<v Speaker 1>month's long strike for higher wages and more jobs. On

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<v Speaker 1>the other, a tech company billboard proclaims stop hiring humans.

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<v Speaker 1>Various versions of the provocative advertisements are emblazing across the

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<v Speaker 1>city on rotating screen displays, on bus shelters, and on

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<v Speaker 1>classic vinyl billboards on polls and buildings plugging the San

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<v Speaker 1>Francisco startup Artisan. SF Gates spoke with Artisan's CEO about

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<v Speaker 1>the campaign. The company has just thirty employees and is

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<v Speaker 1>less than two years old. It's only existing product. It's

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<v Speaker 1>an artificial intelligence sales agent called Artisan, built to automate

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<v Speaker 1>the work of finding and messaging potential customers.

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<v Speaker 2>It's a classic.

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<v Speaker 1>AI age idea, one of many such tools flooding the

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<v Speaker 1>tech world. Oh maybe I should look into that. I

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<v Speaker 1>definitely would like to bring on two main business sponsors

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<v Speaker 1>into twenty twenty five. In fact, I'll just tell the

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<v Speaker 1>audience that if you've got a badass business, American Maid,

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<v Speaker 1>whatever the hell you are, and you need a national audience,

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<v Speaker 1>get in touch with me. Let's see. But the billboards

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<v Speaker 1>in San Francisco are less routine. Bleak might be a

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<v Speaker 1>better word or mean spirited in a city laden with

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<v Speaker 1>jargoning advertisements, These are easy to understand. Most feature a

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<v Speaker 1>dark haired, purple air, purple eyed persona and a few

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<v Speaker 1>rows of texts. Some critique humans and remote work, artisans

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<v Speaker 1>won't complain about work life balance, and artisans zoom cameras

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<v Speaker 1>will never be not working today. Others are more direct,

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<v Speaker 1>higher artisans not humans. Several include the line the era

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<v Speaker 1>of AI employees is here. Oh, I believe them, I

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<v Speaker 1>believe them, and one hell of a you know, juxtaposition

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<v Speaker 1>there with the workers strike across the whole. I don't

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<v Speaker 1>know how you can get AI to take care of

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<v Speaker 1>a hotel. I guess you can bring I guess robots

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<v Speaker 1>can can go, you know, deliver fo to people's doors.

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<v Speaker 1>But that's that's interesting, and I guess not unexpected. Israel divorce.

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<v Speaker 1>Israel destroys Syrian naval assets in Latakia, if that's how

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<v Speaker 1>you say it, After destroying much of the Syrian air

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<v Speaker 1>force and its air defenses and its largest air op ever,

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<v Speaker 1>congrats to the revolutionaries who helped me. This is from

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<v Speaker 1>Max Blumenthal, So you know, I guess there's more of

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<v Speaker 1>your Israeli buffer zone stuff. Israel just took out whatever

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<v Speaker 1>navy and air force Syria had, so Assad is suddenly gone.

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<v Speaker 1>In blitzkrieg fashion. The head choppers have taken over the

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<v Speaker 1>government and Israel is now newtering the country while taking

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<v Speaker 1>over new territory in order to you know, secure its

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<v Speaker 1>own interests. As I said before, we'll see how many

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<v Speaker 1>buffer zones are claimed over the next couple of years.

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<v Speaker 1>I'd also like to se happy birthday to Gina from

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<v Speaker 1>South Carolina. I missed it yesterday. She turned fifty eight.

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<v Speaker 1>She told me I didn't ask. She's proud of her age, okay,

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<v Speaker 1>and she's a great friend of the show. And she's

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<v Speaker 1>in great shape too, So you go, girl. I hope

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<v Speaker 1>you had a wonderful one, and I'm sorry for the

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<v Speaker 1>belated wishes. Let's get back to the show right after this.

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<v Speaker 1>Be ready, ladies and gentlemen, and if you can help me,

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<v Speaker 1>send this show out to people who've never seen her before,

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<v Speaker 1>share it far and wide, whether you're watching live or

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<v Speaker 1>on demand.

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<v Speaker 2>Be right back.

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<v Speaker 4>Do you let one ant stand up to us, then

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<v Speaker 4>they all might stand up. Those puny little ants outnumber

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<v Speaker 4>us one hundred to one. And if they ever figure

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<v Speaker 4>that out there goes our way of life. It's not

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<v Speaker 4>about food, It's about keeping those ants in line.

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<v Speaker 2>That's why we're going back.

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<v Speaker 4>Does anybody else want to stay?

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<v Speaker 5>Let's ride.

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<v Speaker 6>Say I'm mister green Christmas, mister sun, it's a green

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<v Speaker 6>one over here.

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<v Speaker 1>Mister heat blister, I'm mister hundred and oh you gotta

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<v Speaker 1>love the heat miser song? Or I touch Hey, who

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<v Speaker 1>do you like better? Are you a heat miser guy

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<v Speaker 1>or are you a snow miser guy. I think I

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<v Speaker 1>always liked snow miser better, only because he just didn't

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<v Speaker 1>get frazzled that much. He was more of a joker

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<v Speaker 1>and heat miser was a little bit more of a spaz.

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<v Speaker 1>And so I like the whole idea of being able

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<v Speaker 1>to throw a snowball and not have it kill somebody,

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<v Speaker 1>whereas heat miser is just like dealing with lava all day.

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<v Speaker 2>You know.

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<v Speaker 1>It's just like I know, I guess you can kill

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<v Speaker 1>somebody with an icicle, but it just seemed a little

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<v Speaker 1>bit snow Miser touches something and it bursts into a

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<v Speaker 1>cloud of snowflakes, and then heat miser comes in. It

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<v Speaker 1>melts down into molten le Melton metal that just seemed

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<v Speaker 1>very inconvenient, almost like having the the Midas touched there,

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<v Speaker 1>which as we all know, is not a convenience at all.

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<v Speaker 1>All right, So you let me know, heat miser or

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<v Speaker 1>snow miser. If you want to wage war, probably heat miser.

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<v Speaker 1>You'll kill everybody. So depending on what you what you

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<v Speaker 1>want to do, what your intentions are, all right, So

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<v Speaker 1>this is what we have this time of year. And

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<v Speaker 1>I love listening to people debate. I love learning because

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<v Speaker 1>I learned by listening to conversations a lot more than

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<v Speaker 1>anything else. I do a fair amount of reading, been

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<v Speaker 1>reading a lot more of late, especially since we.

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<v Speaker 2>Ramped up the.

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<v Speaker 1>Book club, and we've been doing that for three years.

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<v Speaker 1>In fact, our guest tonight is he's a multiple time

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<v Speaker 1>co host on the Quite Frankly book Club, Jay Dyer.

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<v Speaker 1>And it's this time of year where most of us

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<v Speaker 1>are lost in the bustle of the season, reflecting on

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<v Speaker 1>a year of a year's past. But we are still

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<v Speaker 1>we're still in the middle of a war, and that's

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<v Speaker 1>what we have to we get reminded of all the time.

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<v Speaker 1>It's a cultural war. It's taking place mostly in digital,

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<v Speaker 1>digital fields, and we know what to expect everywhere we go.

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<v Speaker 1>Whenever we especially when we reach a designated time for

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<v Speaker 1>Thanksgiving in this country or anywhere, we are offered up

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<v Speaker 1>reason after reason to reject the old culture, the old

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<v Speaker 1>way of doing things, patriotic reasons for celebrating and remembering

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<v Speaker 1>the past, and our wanted heroes and all that stuff.

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<v Speaker 1>We're offered up something else. In replacement of that, we

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<v Speaker 1>embrace something a little bit more I don't know. They

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<v Speaker 1>want us to replace everything with something a little bit

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<v Speaker 1>more discordant, much like modern art.

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<v Speaker 2>From Fourth of July.

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<v Speaker 1>To Thanksgiving, we are fed a steady diet of whiny,

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<v Speaker 1>subversive nonsense to disengage us from tradition. That happens a lot,

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<v Speaker 1>and of course the same is done for Christmas and

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<v Speaker 1>Easter alike. Now, right now, we're in the middle of Advent,

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<v Speaker 1>So there's a cacophony online that is building, and it's

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<v Speaker 1>comprised of new atheists and neopagans. One side wants to

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<v Speaker 1>antagonize Christians into despondency with claims that Christmas is a

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<v Speaker 1>meaningless amalgamation of silly pagan traditions, and the other side, well,

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<v Speaker 1>are neopagans, so they're angry, I guess because they want

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<v Speaker 1>to be taken seriously. So it's just there's a lot

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<v Speaker 1>of stuff going on, and tonight we'll get into some

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<v Speaker 1>of those points of contention that we see year in

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<v Speaker 1>year out with a friend of ours, Jay Dyer Jaysanalysis

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<v Speaker 1>dot Com.

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<v Speaker 2>He's back with us tonight, Jay. How you doing? Hey?

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<v Speaker 3>What's that? Mon'm done great? How are you?

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<v Speaker 2>Oh? I'm doing all right.

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<v Speaker 1>What do you usually do this time of year to

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<v Speaker 1>get ready for the big day? You have a lot

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<v Speaker 1>of traditions to you and the wife go to certain places,

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<v Speaker 1>you like, do certain things, get in the mood.

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<v Speaker 2>What do you do?

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<v Speaker 7>I mean, for the Orthodox Church, Christmas is huge, so

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<v Speaker 7>like we have really long services, there's a lot of services.

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<v Speaker 7>It's a huge affair. It's only rivaled by Easter, so

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<v Speaker 7>you know, there's a lot going on. So mainly it's

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<v Speaker 7>just kind of focused around that kind of stuff. But

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<v Speaker 7>my personal experiences with my wife, I mean, we just

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<v Speaker 7>kind of do the standard stuff everybody does with family.

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<v Speaker 1>Well, I know you guys are also really big into

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<v Speaker 1>I've watched so many film breakdowns between you and your wife,

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<v Speaker 1>so I got to imagine that you guys have at

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<v Speaker 1>least a top five Christmas movies that you go to

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<v Speaker 1>if you're gonna sit down and watch a Christmas movie

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<v Speaker 1>that you know is always going to hit the spot

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<v Speaker 1>for you.

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<v Speaker 2>What is it Jingle all the Way?

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<v Speaker 7>Actually, yeah, that's one of our favorite of the worst

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<v Speaker 7>Christmas movies.

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<v Speaker 3>Absolutely.

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<v Speaker 7>There's a couple of comedies that are kind of funny,

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<v Speaker 7>just Friends, It's kind of funny. But we actually kind

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<v Speaker 7>of like Lord of the Rings around this time of

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<v Speaker 7>year because I remember it seems like Lord of the

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<v Speaker 7>Rings came out in the theaters back in the day, you know,

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<v Speaker 7>two thousand and three or so, right around Christmas time,

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<v Speaker 7>So for me, it's kind of a Christmas movie.

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<v Speaker 3>Yeah. So those are some of our favorites.

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<v Speaker 7>But i'd have to think about what I mean, there's

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<v Speaker 7>not actually that many good Christmas movies.

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<v Speaker 3>A lot of them are pretty much junk. But yeah,

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<v Speaker 3>Lord of the Rings.

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<v Speaker 1>I guess, well, if I were given a little bit

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<v Speaker 1>of time to make a list, I'd have to say

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<v Speaker 1>that there's there's more good Christmas films than there are Well,

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<v Speaker 1>there's a lot of bad. There's just so many, so

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<v Speaker 1>just by laws of probability, many of them are gonna

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<v Speaker 1>be bad. But just like I can't stand most Christmas songs,

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<v Speaker 1>but that means that doesn't mean that there aren't hundreds

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<v Speaker 1>that I love anyway.

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<v Speaker 2>You know another one.

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<v Speaker 1>That's not necessarily a Christmas film I always watch around

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<v Speaker 1>this time. You and I did the book The Godfather.

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<v Speaker 1>I always end up watching around this time of year.

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<v Speaker 3>That's a good point, Yeah, I kind of use.

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<v Speaker 7>I mean, I know this is kind of nerdy, but

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<v Speaker 7>I like the original Star Wars, and for me, that's

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<v Speaker 7>kind of a Christmas time movie. I guess I grew

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<v Speaker 7>up playing so many Star Wars video games around the

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<v Speaker 7>time of Christmas, because if you play video games, you

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<v Speaker 7>get a video game around Christmas time, you're going to

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<v Speaker 7>be playing it. So that's also kind of burned into

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<v Speaker 7>my mind as a Christmas era movie.

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<v Speaker 2>Shadow Shadows of the Empire on n sixty four.

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<v Speaker 7>Oh yeah, yeah, I played the crap out of that one.

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<v Speaker 7>I had it on PC though, but it was a

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<v Speaker 7>lot of fun. Rogue Squadron, like all of those like

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<v Speaker 7>sixty four.

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<v Speaker 3>Era games, were a blast for Christmas time.

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<v Speaker 7>There's also like some really good I'm good and super

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<v Speaker 7>nerdy here, but there was some really good PlayStation two

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<v Speaker 7>Lord of the Rings games too that I remember playing

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<v Speaker 7>the crop out of It Christmas.

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<v Speaker 2>I remember that.

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<v Speaker 1>And you know, I bought a PlayStation five because I

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<v Speaker 1>like having PlayStations in the house just as as an

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<v Speaker 1>entertainment system. Did we have one too, But I was

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<v Speaker 1>really upset when I opened it up in the box,

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<v Speaker 1>I realized it did not have a drive input.

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00:23:54.519 --> 00:23:56.359
<v Speaker 2>I had to get a separate day Oh.

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<v Speaker 3>I bought the Yeah, I made sure to buy the

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<v Speaker 3>one was the disc.

404
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<v Speaker 2>I said, eightiots, damn.

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<v Speaker 1>So like now I have this separate DVD player that

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<v Speaker 1>I plug in the HDMI three port.

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<v Speaker 2>I feel like an idiot.

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<v Speaker 1>Anyway, thirty years that's what I really want to say,

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<v Speaker 1>thirty years of PlayStation I can't believe that it's been

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<v Speaker 1>thirty years since the first one came out. But anyhow,

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<v Speaker 1>the real reason I have you here tonight is because

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<v Speaker 1>we're in the middle of it all and I want

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<v Speaker 1>to talk about some of the things, the claims that

414
00:24:24.880 --> 00:24:27.599
<v Speaker 1>pop up this time of year, whether it's by you know,

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<v Speaker 1>recycled videos of Bill Maher and the religulous movie he

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<v Speaker 1>did years ago, or that very famously circulating video of

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<v Speaker 1>Stephen Frye going into the mithross elements of you know,

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<v Speaker 1>where there is commonality or synchronicity between Christmas and everything else.

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<v Speaker 1>And it's all really just just to make sure that

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<v Speaker 1>everybody who wants to believe in a religion and believe

421
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<v Speaker 1>that it is true is constantly pelted with the idea

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<v Speaker 1>of plurality. And what I want to you here is,

423
00:25:00.880 --> 00:25:03.160
<v Speaker 1>here's the one example I've got. And this is not

424
00:25:03.279 --> 00:25:05.480
<v Speaker 1>from a this is not from an atheist. This is,

425
00:25:05.519 --> 00:25:09.359
<v Speaker 1>I believe, from a neo pagan type said Christmas has

426
00:25:09.400 --> 00:25:14.880
<v Speaker 1>pagan roots. Europeans celebrated Yule, Midsummer, a Halloween, and Easter religiously.

427
00:25:15.519 --> 00:25:18.079
<v Speaker 1>Eleven hundred to fourteen hundred years of dressing it up

428
00:25:18.079 --> 00:25:22.559
<v Speaker 1>as biblical does not change its root. So where would

429
00:25:22.599 --> 00:25:24.799
<v Speaker 1>you Where do you start with this jay? Because I'll

430
00:25:24.799 --> 00:25:27.920
<v Speaker 1>tell you one thing. I understand that there there is

431
00:25:28.200 --> 00:25:30.680
<v Speaker 1>a level of appropriation here. A couple of years ago,

432
00:25:30.759 --> 00:25:34.519
<v Speaker 1>me and Timothy Gordon we talked about the Tannenbaum in particular,

433
00:25:34.839 --> 00:25:37.440
<v Speaker 1>we did a show on Saint Boniface and his mission

434
00:25:37.440 --> 00:25:40.480
<v Speaker 1>work in northern Europe and cutting down the thunder Oak

435
00:25:40.519 --> 00:25:43.039
<v Speaker 1>of Thor. So I understand that there is at least

436
00:25:43.039 --> 00:25:47.200
<v Speaker 1>in that instance, you have an appropriation of pagan symbols

437
00:25:47.319 --> 00:25:50.799
<v Speaker 1>via conquest, just like a hunter would turn game into

438
00:25:50.839 --> 00:25:54.000
<v Speaker 1>a fluffy hat or a coat and wear it as

439
00:25:54.039 --> 00:25:57.200
<v Speaker 1>a symbol of something that they overcame. But what about

440
00:25:57.200 --> 00:25:59.359
<v Speaker 1>things like the Yule? And where do you start with this?

441
00:25:59.440 --> 00:26:01.759
<v Speaker 1>Unpacking it all?

442
00:26:01.799 --> 00:26:04.759
<v Speaker 7>Right, So there's a lot of different things we should say.

443
00:26:04.759 --> 00:26:07.079
<v Speaker 7>The first thing I would say is that you know,

444
00:26:07.160 --> 00:26:10.680
<v Speaker 7>Christmas actually comes out of the Orthodox East, and the

445
00:26:10.759 --> 00:26:14.599
<v Speaker 7>dating for that is done in its earliest stage by

446
00:26:14.960 --> 00:26:18.240
<v Speaker 7>some of the really early Eastern Church fathers, and the

447
00:26:18.240 --> 00:26:20.359
<v Speaker 7>way they derived that date, if you go and actually

448
00:26:20.400 --> 00:26:22.279
<v Speaker 7>read some of these church fathers in the second and

449
00:26:22.359 --> 00:26:26.079
<v Speaker 7>third century, has nothing to do whatsoever with soul invictus,

450
00:26:26.160 --> 00:26:28.599
<v Speaker 7>has nothing to do with anything that the Roman Empire

451
00:26:28.720 --> 00:26:29.039
<v Speaker 7>was doing.

452
00:26:29.079 --> 00:26:32.440
<v Speaker 3>In fact, it was all derived from the first chapter.

453
00:26:32.200 --> 00:26:35.559
<v Speaker 7>Of the Book of Luke. And I sent you a

454
00:26:35.599 --> 00:26:40.319
<v Speaker 7>great article by an Orthodox priest. His name's father Jeff Harvey,

455
00:26:41.279 --> 00:26:44.200
<v Speaker 7>and it's a good shepherd Australia Orthodox Church. He has

456
00:26:44.240 --> 00:26:46.000
<v Speaker 7>a really good article that I always share around the

457
00:26:46.039 --> 00:26:49.359
<v Speaker 7>time of the year that explains the basics of the

458
00:26:49.440 --> 00:26:53.599
<v Speaker 7>Christian dating of Christmas and what has really absolutely nothing

459
00:26:53.599 --> 00:26:55.599
<v Speaker 7>to do with the pagan dating.

460
00:26:55.640 --> 00:26:56.839
<v Speaker 3>I'll just make it really quick.

461
00:26:57.319 --> 00:26:59.839
<v Speaker 7>Basically, in the first chapter of Luke we can derive

462
00:27:00.119 --> 00:27:05.640
<v Speaker 7>when Zachariah was doing his priestly duties during Yom Kipor.

463
00:27:05.759 --> 00:27:09.759
<v Speaker 7>So this is mentioned that in Luke one Zachariah is

464
00:27:09.839 --> 00:27:12.559
<v Speaker 7>doing his priestly duties. We know that that's the time

465
00:27:12.559 --> 00:27:15.400
<v Speaker 7>of the offering of incense and whatnot on the day

466
00:27:15.400 --> 00:27:18.000
<v Speaker 7>of Yom Kippor. This is Luke one eight through eleven,

467
00:27:18.640 --> 00:27:22.119
<v Speaker 7>and that then tells us the date roughly at which

468
00:27:23.039 --> 00:27:26.400
<v Speaker 7>Christians were able to calculate the birth of John the Baptist,

469
00:27:26.519 --> 00:27:28.480
<v Speaker 7>or what we call in the East John the Forerunner,

470
00:27:28.960 --> 00:27:32.200
<v Speaker 7>as being born September twenty third if you read that chapter,

471
00:27:32.240 --> 00:27:34.079
<v Speaker 7>this is when the announcement of the birth John the

472
00:27:34.079 --> 00:27:37.359
<v Speaker 7>Baptist is so two hundred and seventy days plus that

473
00:27:37.640 --> 00:27:42.000
<v Speaker 7>equals June twenty fourth. The observation, then of the annunciation

474
00:27:42.039 --> 00:27:44.559
<v Speaker 7>of Christ's birth is in six months after John the

475
00:27:44.599 --> 00:27:47.880
<v Speaker 7>Baptist conception, and this is mentioned in Luke one twenty

476
00:27:47.920 --> 00:27:49.880
<v Speaker 7>six to twenty seven. So in the sixth month of

477
00:27:49.880 --> 00:27:53.720
<v Speaker 7>Elizabeth's pregnancy, Gabriel is sent from God to a city

478
00:27:53.720 --> 00:27:57.079
<v Speaker 7>Galiley named Nazareth to a virgin whose name is Joseph

479
00:27:57.160 --> 00:28:00.960
<v Speaker 7>the House of David, and the virgin's name was Mary.

480
00:28:01.319 --> 00:28:04.240
<v Speaker 7>So calculating September twenty third adding six months brings us

481
00:28:04.279 --> 00:28:06.720
<v Speaker 7>to March twenty fifth, So March twenty fifth then for

482
00:28:06.799 --> 00:28:10.680
<v Speaker 7>annunciation to Mary nine months that after March twenty fifth

483
00:28:10.720 --> 00:28:13.119
<v Speaker 7>gets us to December twenty fifth. The other thing I

484
00:28:13.160 --> 00:28:19.920
<v Speaker 7>would note is that Sol and Victus, as he points out,

485
00:28:20.519 --> 00:28:24.400
<v Speaker 7>was established according to the scholar Manfred Klaus, by the

486
00:28:24.400 --> 00:28:28.720
<v Speaker 7>Emperor Aurelian in two seventy four AD, so it is

487
00:28:28.759 --> 00:28:31.599
<v Speaker 7>December twenty fourth, But this is actually fifty years after

488
00:28:31.799 --> 00:28:36.680
<v Speaker 7>the early church father Sextus Julius Africanus mentions the December

489
00:28:36.839 --> 00:28:39.279
<v Speaker 7>twenty first. So the December twenty five date is mentioned

490
00:28:39.319 --> 00:28:42.920
<v Speaker 7>by the church fathers fifty years before the establishment of

491
00:28:43.359 --> 00:28:46.400
<v Speaker 7>Soul Invictus and then sat Aroinais and against Heresies talks

492
00:28:46.440 --> 00:28:50.200
<v Speaker 7>about March twenty fifth being so he's one eighty a d.

493
00:28:50.319 --> 00:28:52.759
<v Speaker 7>He wrote a very famous so big fat Christian theology

494
00:28:52.759 --> 00:28:56.240
<v Speaker 7>book in one eighty and he mentions that being dated

495
00:28:56.279 --> 00:28:58.240
<v Speaker 7>this way as well, So we know the early Christian

496
00:28:58.279 --> 00:29:02.759
<v Speaker 7>Church was really not concerned with what the pagan mysteries

497
00:29:02.759 --> 00:29:05.279
<v Speaker 7>were up to. But so often people that repeat like

498
00:29:05.319 --> 00:29:08.480
<v Speaker 7>the Zeitgeist sort of conspiracy stuff is really low tier.

499
00:29:08.720 --> 00:29:11.680
<v Speaker 7>They don't really have any idea about like Christian theology

500
00:29:11.799 --> 00:29:15.359
<v Speaker 7>or what's actually derived from the Book of Luke. And

501
00:29:15.480 --> 00:29:21.279
<v Speaker 7>just like with Christmas in the Orthodox Church, what's called

502
00:29:21.359 --> 00:29:24.559
<v Speaker 7>Easter is actually called Pasca. That's just the Greek word

503
00:29:24.640 --> 00:29:28.240
<v Speaker 7>for Passover, and so it's derived from the Jewish calendar

504
00:29:28.279 --> 00:29:31.079
<v Speaker 7>and the fulfillments of those Jewish feasts in the Christian

505
00:29:31.720 --> 00:29:34.279
<v Speaker 7>ceremonies and the establishment of the Church in the first

506
00:29:34.319 --> 00:29:39.400
<v Speaker 7>and second century. Thus, just with Christmas, so also Easter

507
00:29:39.720 --> 00:29:42.359
<v Speaker 7>has nothing to do with pagan rites or ceremonies. So

508
00:29:42.799 --> 00:29:46.480
<v Speaker 7>the fact that centuries later, in say six seven hundred

509
00:29:46.559 --> 00:29:49.519
<v Speaker 7>in the West, when they you have conversion of Germanic tribes,

510
00:29:49.799 --> 00:29:52.039
<v Speaker 7>the fact that they had some date that they celebrated,

511
00:29:52.079 --> 00:29:55.079
<v Speaker 7>or that druid celebrated on the same date is really

512
00:29:55.160 --> 00:29:59.519
<v Speaker 7>has nothing to do with the celebrations that are decided

513
00:29:59.599 --> 00:30:02.160
<v Speaker 7>upon by the Christian Church in the early days, which

514
00:30:02.400 --> 00:30:05.559
<v Speaker 7>relates to they're not totally aligned with the Jewish calendar,

515
00:30:05.599 --> 00:30:08.799
<v Speaker 7>but they relate to it, and thus the fulfillment of

516
00:30:08.839 --> 00:30:12.920
<v Speaker 7>the Jewish calendar in the revelations and the dates that

517
00:30:13.160 --> 00:30:18.119
<v Speaker 7>Jesus fulfills according to the New Church, the New Testament fulfillment.

518
00:30:18.680 --> 00:30:19.839
<v Speaker 2>You know the other thing there too.

519
00:30:19.880 --> 00:30:20.000
<v Speaker 5>I I.

520
00:30:21.519 --> 00:30:25.119
<v Speaker 1>It's all very interesting because the one thing that people

521
00:30:25.119 --> 00:30:28.480
<v Speaker 1>will say, even without blinking, is that, you know, Jesus

522
00:30:28.519 --> 00:30:30.759
<v Speaker 1>wasn't born in December, right, he was born in June.

523
00:30:31.680 --> 00:30:34.559
<v Speaker 1>It's just a knee jerk thing that people who like

524
00:30:34.640 --> 00:30:37.400
<v Speaker 1>to pull a you know, an actually on you say,

525
00:30:37.400 --> 00:30:39.960
<v Speaker 1>you know he was actually born in June. And you know,

526
00:30:40.599 --> 00:30:43.039
<v Speaker 1>I usually just say, oh, okay, because what am I

527
00:30:43.079 --> 00:30:45.799
<v Speaker 1>supposed to do? And what When you ask, well, how

528
00:30:45.839 --> 00:30:48.759
<v Speaker 1>do you come to that conclusion? Usually they'll say, well,

529
00:30:48.799 --> 00:30:52.039
<v Speaker 1>because of the Roman census that was around the time

530
00:30:52.039 --> 00:30:54.240
<v Speaker 1>in the Roman sense, and they try to line it

531
00:30:54.319 --> 00:30:58.079
<v Speaker 1>up with the census. Other people have tried to say that,

532
00:30:58.720 --> 00:31:02.359
<v Speaker 1>you know, they get wrong. And where we are latitudely

533
00:31:02.359 --> 00:31:05.920
<v Speaker 1>and longitudely as far as that whole that whole part

534
00:31:05.920 --> 00:31:09.480
<v Speaker 1>of the world would have been December, would it have

535
00:31:09.559 --> 00:31:11.519
<v Speaker 1>been cold, would it still have been a harvest with

536
00:31:11.559 --> 00:31:13.839
<v Speaker 1>the shepherds have been out doing their thing if it

537
00:31:13.839 --> 00:31:15.880
<v Speaker 1>was in the middle of the winter, Thinking that they

538
00:31:15.920 --> 00:31:18.279
<v Speaker 1>were living in New York or something like that. But

539
00:31:19.400 --> 00:31:22.160
<v Speaker 1>that's where a lot of people will will come at

540
00:31:22.200 --> 00:31:25.480
<v Speaker 1>you with almost like I did you know a bar

541
00:31:25.559 --> 00:31:27.880
<v Speaker 1>trivia thing? When was Jesus born? They'll just say June?

542
00:31:28.480 --> 00:31:29.759
<v Speaker 1>So where do where does that?

543
00:31:29.759 --> 00:31:30.000
<v Speaker 2>That?

544
00:31:30.000 --> 00:31:33.640
<v Speaker 1>That comes from just a misunderstanding of or somewhere wrong

545
00:31:33.720 --> 00:31:36.039
<v Speaker 1>that timeline because you stopped in June for a second. There,

546
00:31:36.599 --> 00:31:38.480
<v Speaker 1>it's just misunderstanding of that timeline.

547
00:31:38.480 --> 00:31:42.960
<v Speaker 3>Then did that had to do with uh, John the Baptist?

548
00:31:43.400 --> 00:31:47.359
<v Speaker 7>So that's I stopped in March because they're calculating it

549
00:31:47.680 --> 00:31:50.319
<v Speaker 7>on the basis of what's in Luke one. Yeah, so

550
00:31:50.880 --> 00:31:54.480
<v Speaker 7>really it's nothing. So in other words, John the Baptist's

551
00:31:54.519 --> 00:31:57.160
<v Speaker 7>birth would be June twenty fourth, so that would be

552
00:31:57.240 --> 00:32:00.480
<v Speaker 7>John the Forerunner, And that's calculated as two hundred and

553
00:32:00.480 --> 00:32:06.640
<v Speaker 7>seventy days after the announcement that Zachariah's wife.

554
00:32:06.400 --> 00:32:08.319
<v Speaker 3>Would have a baby, Elizabeth would have a baby. That's

555
00:32:08.400 --> 00:32:09.599
<v Speaker 3>John the Baptist, right, Ye.

556
00:32:09.839 --> 00:32:14.119
<v Speaker 7>So then if you read Luke, there's that point where

557
00:32:14.200 --> 00:32:19.400
<v Speaker 7>Luke and where Leeke describes Mary and Elizabeth meeting, and

558
00:32:19.480 --> 00:32:22.880
<v Speaker 7>so we know about the annunciation date wise from that time,

559
00:32:23.440 --> 00:32:25.640
<v Speaker 7>and so that's why we get to December twenty fifth

560
00:32:25.960 --> 00:32:32.880
<v Speaker 7>is nine months after this, the Annunciation being March twenty

561
00:32:33.480 --> 00:32:41.480
<v Speaker 7>Excuse me, the Annunciation is March twenty fifth according to Irenaeus.

562
00:32:41.640 --> 00:32:45.359
<v Speaker 7>So you got the early Church saying that it's dated

563
00:32:45.799 --> 00:32:48.559
<v Speaker 7>from He's the most famous theologian of the Church in

564
00:32:48.599 --> 00:32:50.440
<v Speaker 7>the second century, so he wrote a big giant book

565
00:32:50.440 --> 00:32:52.880
<v Speaker 7>called Against Heresies. So in other words, he's telling us

566
00:32:52.960 --> 00:32:55.400
<v Speaker 7>that he's a bishop. He's not just some random dud.

567
00:32:55.440 --> 00:32:56.359
<v Speaker 7>He's like a bishop.

568
00:32:56.079 --> 00:32:59.079
<v Speaker 3>Of the church, Leon Aeron Leon.

569
00:32:59.119 --> 00:33:02.400
<v Speaker 7>He's telling us that we date this from March twenty

570
00:33:02.440 --> 00:33:07.240
<v Speaker 7>fifth for John the Baptist, and then nine months later

571
00:33:07.720 --> 00:33:10.000
<v Speaker 7>or assuming for the Annunciation, the niemus later is the

572
00:33:10.000 --> 00:33:13.319
<v Speaker 7>birth of Christ. So I mean, whether you think that's

573
00:33:13.319 --> 00:33:17.839
<v Speaker 7>wrong or right, Like, that's the explanation that the second

574
00:33:17.839 --> 00:33:21.279
<v Speaker 7>century Church gives for where they're getting the dates, and

575
00:33:21.319 --> 00:33:22.960
<v Speaker 7>it's from the Book of Luke. It has nothing to

576
00:33:23.000 --> 00:33:25.559
<v Speaker 7>do with trying to date it to the Roman census

577
00:33:25.640 --> 00:33:29.599
<v Speaker 7>or whatever. It's literally dated just like Easter or Pasca.

578
00:33:29.640 --> 00:33:33.000
<v Speaker 7>It's dated according to the Jewish ceremonies. So again, if

579
00:33:33.039 --> 00:33:35.519
<v Speaker 7>you read that article, like, the way that we would

580
00:33:35.519 --> 00:33:39.839
<v Speaker 7>know is because of Zechariah's priesthood, So Zacharai is serving

581
00:33:39.880 --> 00:33:42.400
<v Speaker 7>as there's a cycle of what priests do in the

582
00:33:42.480 --> 00:33:45.799
<v Speaker 7>Jewish calendar, what they do when they're in the temple,

583
00:33:45.799 --> 00:33:48.240
<v Speaker 7>when they're elected to be the one to offer the

584
00:33:48.279 --> 00:33:52.079
<v Speaker 7>incense is described in Luke one, so that's where they're

585
00:33:52.079 --> 00:33:54.079
<v Speaker 7>getting that date from. It just has it has nothing

586
00:33:54.079 --> 00:33:57.799
<v Speaker 7>to do with what the Pagans were up to. And

587
00:33:57.799 --> 00:33:59.720
<v Speaker 7>this is the assumption that a lot of people who

588
00:33:59.759 --> 00:34:02.599
<v Speaker 7>have that argument of that claim make is that really

589
00:34:02.680 --> 00:34:05.960
<v Speaker 7>Christianity was not a divinely established religion. It's just this

590
00:34:06.039 --> 00:34:09.239
<v Speaker 7>thing that was blended with all this pagan stuff and

591
00:34:09.280 --> 00:34:12.400
<v Speaker 7>their emperors controlled the church or whatever. But you can

592
00:34:12.440 --> 00:34:14.400
<v Speaker 7>look at the Council of Nicea in three twenty five,

593
00:34:14.639 --> 00:34:17.199
<v Speaker 7>and you can read the church fathers prior to Nicea,

594
00:34:17.639 --> 00:34:20.199
<v Speaker 7>and they don't teach anything fundamentally different than after the

595
00:34:20.199 --> 00:34:21.039
<v Speaker 7>Council of Nicea.

596
00:34:21.400 --> 00:34:23.480
<v Speaker 3>So that is always built on these.

597
00:34:23.440 --> 00:34:27.199
<v Speaker 7>Kind of Atlantis assumptions that there's this massive change after

598
00:34:27.320 --> 00:34:30.559
<v Speaker 7>the Constantine created the Catholic Church or whatever. It's just

599
00:34:30.599 --> 00:34:34.199
<v Speaker 7>not true. And you can actually read the people who

600
00:34:34.239 --> 00:34:37.559
<v Speaker 7>were Christians from the first two third century and there's

601
00:34:37.599 --> 00:34:40.760
<v Speaker 7>an abundant I mean all of these books up here

602
00:34:40.760 --> 00:34:46.360
<v Speaker 7>in the Red that's abundant amount of information from that

603
00:34:46.559 --> 00:34:49.079
<v Speaker 7>time period. So it's not a mystery. It's not like

604
00:34:49.159 --> 00:34:51.440
<v Speaker 7>we don't know. You can actually go read these people

605
00:34:52.199 --> 00:34:54.400
<v Speaker 7>in those time periods, and there's many church fathers who

606
00:34:54.400 --> 00:34:58.519
<v Speaker 7>are very famous and they talk about the services, they

607
00:34:58.519 --> 00:34:59.400
<v Speaker 7>talk about.

608
00:34:59.239 --> 00:34:59.920
<v Speaker 3>You know, Pasca.

609
00:35:00.320 --> 00:35:02.920
<v Speaker 7>In fact, one of the biggest controversies in the second

610
00:35:03.000 --> 00:35:05.599
<v Speaker 7>century at the time of Aaronais between the East and

611
00:35:05.599 --> 00:35:06.960
<v Speaker 7>the West, is about when.

612
00:35:06.840 --> 00:35:08.800
<v Speaker 3>To date Pasca or Easter.

613
00:35:09.679 --> 00:35:13.320
<v Speaker 7>So if the very first controversey that occurs is over

614
00:35:13.400 --> 00:35:16.599
<v Speaker 7>when to actually date Easter, should it be specifically the

615
00:35:16.679 --> 00:35:20.320
<v Speaker 7>Jewish calendar or something else, tells us that this is not.

616
00:35:20.280 --> 00:35:21.360
<v Speaker 3>A pagan invention.

617
00:35:21.639 --> 00:35:25.159
<v Speaker 7>Later or centuries later, it's one of the earliest controversies

618
00:35:25.159 --> 00:35:28.079
<v Speaker 7>in the shit. It's called the Quartodesseminarian controversy over when

619
00:35:28.159 --> 00:35:31.039
<v Speaker 7>to date Easter. And you if you read those church fathers,

620
00:35:31.199 --> 00:35:35.599
<v Speaker 7>Easter is not o star or that's just a later

621
00:35:35.719 --> 00:35:38.559
<v Speaker 7>Germanic term that has nothing to do with Pasca. They

622
00:35:38.559 --> 00:35:41.440
<v Speaker 7>call it Pasca. And it's just amazing to me that,

623
00:35:41.679 --> 00:35:43.199
<v Speaker 7>you know, people are this ignorant, not trying to be

624
00:35:43.280 --> 00:35:46.000
<v Speaker 7>rude to this people to disagree, but like it's.

625
00:35:45.800 --> 00:35:47.000
<v Speaker 3>Not very hard to go read.

626
00:35:47.280 --> 00:35:50.559
<v Speaker 7>You know, people from the second century writing about Pasca,

627
00:35:51.119 --> 00:35:54.719
<v Speaker 7>and in the Orthodox Church it's very clearly East, Like,

628
00:35:54.760 --> 00:35:58.039
<v Speaker 7>it's very clearly passover. In other words, the Greek word

629
00:35:58.119 --> 00:36:04.119
<v Speaker 7>pasca means passover, so you would never mistake Easter for

630
00:36:04.239 --> 00:36:07.559
<v Speaker 7>something pagan in the Orthodox Church when the entire ethos

631
00:36:07.719 --> 00:36:09.159
<v Speaker 7>is passover from Exodus.

632
00:36:09.360 --> 00:36:11.920
<v Speaker 1>You say, what about just the the etymology of the

633
00:36:11.920 --> 00:36:16.519
<v Speaker 1>word Easter, you know, and also visuals of things like

634
00:36:16.559 --> 00:36:22.280
<v Speaker 1>bunnies and eggs. Where if there is very fundamental foundational

635
00:36:22.320 --> 00:36:27.039
<v Speaker 1>differences between these pagan practices and of course the the

636
00:36:27.039 --> 00:36:31.039
<v Speaker 1>the the the establishment of the Christian Church, then where

637
00:36:31.719 --> 00:36:34.599
<v Speaker 1>where does the the the overlap happen, at least in

638
00:36:34.679 --> 00:36:35.519
<v Speaker 1>popular culture?

639
00:36:35.559 --> 00:36:36.559
<v Speaker 2>How does that start?

640
00:36:37.280 --> 00:36:37.440
<v Speaker 3>Right?

641
00:36:37.440 --> 00:36:40.559
<v Speaker 7>So, there was a I'm trying to remember the exact spelling.

642
00:36:40.599 --> 00:36:45.719
<v Speaker 7>It's aeostore etre, which is just the Germanic word for

643
00:36:45.880 --> 00:36:49.519
<v Speaker 7>that goddess, but it's also a Germanic word for that season.

644
00:36:50.360 --> 00:36:53.159
<v Speaker 7>So you know, it's like, think about the days of

645
00:36:53.199 --> 00:36:56.360
<v Speaker 7>the week or the way we talk about the months, right,

646
00:36:57.239 --> 00:37:02.280
<v Speaker 7>sometimes the like January or john u Sometimes that the

647
00:37:02.400 --> 00:37:06.239
<v Speaker 7>names for things did signify a god, but that's not

648
00:37:06.320 --> 00:37:09.599
<v Speaker 7>the only reference that those words have. So in other words,

649
00:37:09.760 --> 00:37:12.440
<v Speaker 7>you can have a term that also refers to a

650
00:37:12.480 --> 00:37:15.440
<v Speaker 7>time period and not necessarily a deity or a goddess.

651
00:37:15.880 --> 00:37:18.039
<v Speaker 7>So this is what's called a word concept ballasy. A

652
00:37:18.079 --> 00:37:20.760
<v Speaker 7>lot of times people make the mistake of thinking that

653
00:37:20.840 --> 00:37:23.280
<v Speaker 7>because a word is used, it only has one meaning

654
00:37:23.280 --> 00:37:26.599
<v Speaker 7>a reference. Words can have multiple meanings or reference depending

655
00:37:26.679 --> 00:37:30.800
<v Speaker 7>upon context and depending upon intentionality of the author. So

656
00:37:31.079 --> 00:37:37.119
<v Speaker 7>just because the word ostara meant to Germanic tribes a

657
00:37:37.159 --> 00:37:40.960
<v Speaker 7>goddess does not mean that the festival or the time

658
00:37:41.000 --> 00:37:44.159
<v Speaker 7>period of spring is necessarily a reference to the goddess.

659
00:37:44.599 --> 00:37:45.679
<v Speaker 3>Does that make sense what I'm saying?

660
00:37:46.039 --> 00:37:46.840
<v Speaker 2>It does? It does?

661
00:37:46.880 --> 00:37:48.559
<v Speaker 1>And you know, when it comes to something like soul

662
00:37:48.599 --> 00:37:52.920
<v Speaker 1>and victis as well, you know, I admittedly I want

663
00:37:52.960 --> 00:37:54.880
<v Speaker 1>to do more reading on this so that the knowledge

664
00:37:54.920 --> 00:37:57.960
<v Speaker 1>is my own. But that is one thing that I

665
00:37:58.039 --> 00:38:02.599
<v Speaker 1>did have in mind, a question long since posed to

666
00:38:02.679 --> 00:38:05.840
<v Speaker 1>me about, you know, whether or not soul and Victis

667
00:38:05.960 --> 00:38:10.519
<v Speaker 1>was shifted itself to December in order to compete with Christianity,

668
00:38:10.559 --> 00:38:13.719
<v Speaker 1>which was already the dominant faith by the fourth century,

669
00:38:14.320 --> 00:38:17.400
<v Speaker 1>or was it the opposite, where because we Ultimately, I

670
00:38:17.400 --> 00:38:20.840
<v Speaker 1>don't know any Christians who are obsessed with the date

671
00:38:21.119 --> 00:38:24.880
<v Speaker 1>of December twenty fifth being accurate or although you know,

672
00:38:25.000 --> 00:38:27.320
<v Speaker 1>some may have better reasons than others for believing it,

673
00:38:27.360 --> 00:38:30.360
<v Speaker 1>because they may do the research and they do what

674
00:38:30.440 --> 00:38:33.719
<v Speaker 1>you do and stuff. But this does lend itself, This

675
00:38:34.960 --> 00:38:38.920
<v Speaker 1>whole idea lends itself to other theories about the early Church,

676
00:38:39.199 --> 00:38:43.880
<v Speaker 1>namely the story that Constantine's conversion wasn't authentic and that

677
00:38:43.960 --> 00:38:47.920
<v Speaker 1>he just wanted to see Christianity married with Roman traditions

678
00:38:47.960 --> 00:38:50.280
<v Speaker 1>and feast days in order to co opt the religion.

679
00:38:50.599 --> 00:38:53.719
<v Speaker 1>But that's what you're saying here. The timelines don't support

680
00:38:53.760 --> 00:38:54.239
<v Speaker 1>that theory.

681
00:38:54.679 --> 00:39:01.599
<v Speaker 7>Yeah, both the celebration of the what we call Christmas

682
00:39:01.679 --> 00:39:06.000
<v Speaker 7>christ Mass or the Divine Liturgy and the dating of

683
00:39:06.119 --> 00:39:11.159
<v Speaker 7>Pasca or Easter are at least two centuries of one

684
00:39:11.239 --> 00:39:14.719
<v Speaker 7>hundred and fifty years prior to Constantine. So no, there's

685
00:39:14.760 --> 00:39:19.400
<v Speaker 7>no way really to conceive of anything malicious on the

686
00:39:19.400 --> 00:39:20.519
<v Speaker 7>part of Constantine on the.

687
00:39:20.440 --> 00:39:21.639
<v Speaker 3>Basis of these dates.

688
00:39:22.199 --> 00:39:24.960
<v Speaker 7>So there was these dates where we're well established far

689
00:39:25.039 --> 00:39:29.719
<v Speaker 7>before Constantine ever existed. And again you can read you know, Cyprian,

690
00:39:29.840 --> 00:39:33.480
<v Speaker 7>you can read Ignacious, you can read herein as you

691
00:39:33.519 --> 00:39:37.159
<v Speaker 7>can read Tertullian, you can read Origin. They're not all saints,

692
00:39:37.199 --> 00:39:40.000
<v Speaker 7>but they're all what are called writer or like Origin

693
00:39:40.000 --> 00:39:42.639
<v Speaker 7>and Tertullian that end up being saint, they're called patristic

694
00:39:42.719 --> 00:39:45.679
<v Speaker 7>writers because they still give us an insight into what

695
00:39:45.760 --> 00:39:49.000
<v Speaker 7>the thought of the Christian Church was in the second century.

696
00:39:49.440 --> 00:39:52.760
<v Speaker 7>And again there's vast amounts of material from this time period.

697
00:39:52.800 --> 00:39:55.519
<v Speaker 7>There's thousands of pages of material from this time period.

698
00:39:55.559 --> 00:39:57.199
<v Speaker 7>So it's not like we have to do a whole

699
00:39:57.239 --> 00:40:00.199
<v Speaker 7>lot of guest work. There might be certain areas where

700
00:40:00.199 --> 00:40:03.199
<v Speaker 7>it's unclear exactly, but we know that we know they

701
00:40:03.199 --> 00:40:06.280
<v Speaker 7>had a liturgical form of worship, we know they believed

702
00:40:06.280 --> 00:40:08.960
<v Speaker 7>in the saints, the relics of the saints. All this

703
00:40:08.960 --> 00:40:13.320
<v Speaker 7>stuff is very early. It's a you know, post Apostolic period.

704
00:40:13.360 --> 00:40:15.039
<v Speaker 7>You can find all this stuff. So now it's not

705
00:40:15.079 --> 00:40:17.639
<v Speaker 7>really anything to do with Constantine. I mean, if people

706
00:40:17.679 --> 00:40:20.199
<v Speaker 7>want to doubt the conversion of Constantine, I mean that's

707
00:40:20.239 --> 00:40:21.159
<v Speaker 7>I guess that's up to them.

708
00:40:21.159 --> 00:40:23.480
<v Speaker 3>But even if you did doubt that, that really.

709
00:40:23.360 --> 00:40:25.559
<v Speaker 7>Has nothing to do with proving or disproving anything relating

710
00:40:25.599 --> 00:40:28.320
<v Speaker 7>to what we're talking about, because, like I said, the

711
00:40:28.519 --> 00:40:32.800
<v Speaker 7>church fathers that are prominent at Nicia and after Nicia

712
00:40:33.679 --> 00:40:36.280
<v Speaker 7>teach all the same stuff as the ones prior to Nicia.

713
00:40:36.360 --> 00:40:40.199
<v Speaker 7>For example, Saint Athanasius, very famous defender of the duty

714
00:40:40.239 --> 00:40:40.920
<v Speaker 7>of Christ.

715
00:40:40.639 --> 00:40:41.880
<v Speaker 3>At Nicia and so forth.

716
00:40:42.079 --> 00:40:45.199
<v Speaker 7>I mean Athanasius has festal letters that he writes to

717
00:40:45.360 --> 00:40:48.519
<v Speaker 7>his all of the churches under his bishopric for.

718
00:40:49.119 --> 00:40:50.480
<v Speaker 3>Easter, for Posca.

719
00:40:50.519 --> 00:40:53.159
<v Speaker 7>I mean you could read his postcal letters. So the

720
00:40:53.280 --> 00:40:56.719
<v Speaker 7>very people going to the Council of Nicia have Pascal

721
00:40:57.000 --> 00:41:00.199
<v Speaker 7>East Easter letters. You know, they're famous letters that you

722
00:41:00.239 --> 00:41:03.199
<v Speaker 7>can go read. So and he talks about the celebration

723
00:41:03.320 --> 00:41:06.440
<v Speaker 7>of the feasts and all that. So, No, the origin

724
00:41:06.599 --> 00:41:11.039
<v Speaker 7>of these things, although it does pick up elements of

725
00:41:11.079 --> 00:41:14.559
<v Speaker 7>the cultures that are that surround you know, the Roman

726
00:41:14.559 --> 00:41:17.920
<v Speaker 7>Empire or that we would you could even say more

727
00:41:17.960 --> 00:41:22.880
<v Speaker 7>so Greek influence, like Byzantium. Like, the origin is really Hebrew.

728
00:41:22.960 --> 00:41:26.119
<v Speaker 7>I mean all of these are Hebrew root. So I

729
00:41:26.119 --> 00:41:28.199
<v Speaker 7>don't mean Hebrew roots movement. That's a heretical thing. But

730
00:41:28.239 --> 00:41:32.880
<v Speaker 7>I'm talking about again, Easter is literally Pasca, it's passover,

731
00:41:33.440 --> 00:41:35.039
<v Speaker 7>and if you I mean, it doesn't really make any

732
00:41:35.079 --> 00:41:38.559
<v Speaker 7>sense without passover. And so the fact that for example,

733
00:41:38.679 --> 00:41:44.320
<v Speaker 7>Christianity goes into a place where say German tribes celebrate

734
00:41:44.679 --> 00:41:47.760
<v Speaker 7>their version of the rights of the goddess or whatever,

735
00:41:47.840 --> 00:41:51.000
<v Speaker 7>because spring overlaps with that or something that's really just

736
00:41:51.159 --> 00:41:52.320
<v Speaker 7>historical coincidences.

737
00:41:52.360 --> 00:41:54.239
<v Speaker 3>Nothing. There's no evidence.

738
00:41:53.800 --> 00:41:56.360
<v Speaker 7>Or proof for any kind of conspiracy theory there when

739
00:41:56.440 --> 00:41:59.679
<v Speaker 7>all of the stuff that I'm talking about far predates

740
00:41:59.800 --> 00:42:02.000
<v Speaker 7>the the pagan tribes converting.

741
00:42:02.039 --> 00:42:05.079
<v Speaker 1>You know, and every time I talk to you and

742
00:42:05.599 --> 00:42:08.440
<v Speaker 1>guests of your caliber, you know, it is always very

743
00:42:08.480 --> 00:42:11.639
<v Speaker 1>shocking to me to be reminded of how much there

744
00:42:11.679 --> 00:42:15.480
<v Speaker 1>really is as far as a historical record, because I mean,

745
00:42:16.800 --> 00:42:19.480
<v Speaker 1>when you when you think about anything around third century,

746
00:42:20.119 --> 00:42:22.440
<v Speaker 1>I just feel like everything that has already been turned

747
00:42:22.440 --> 00:42:22.760
<v Speaker 1>to dust.

748
00:42:22.800 --> 00:42:24.199
<v Speaker 2>There's there's nothing left behind.

749
00:42:24.239 --> 00:42:27.320
<v Speaker 1>There's a very small amount, but there, as you said before,

750
00:42:27.360 --> 00:42:30.920
<v Speaker 1>thousands of pages on any number of areas of what's

751
00:42:30.920 --> 00:42:33.159
<v Speaker 1>been going on around there. Let me ask you about

752
00:42:33.360 --> 00:42:35.719
<v Speaker 1>one thing in particular, and that is the history, the

753
00:42:35.760 --> 00:42:43.480
<v Speaker 1>preserved histories of the the the pagan Germanic druid kind

754
00:42:43.519 --> 00:42:47.360
<v Speaker 1>of you know, everything that's going on in Europe prior

755
00:42:47.440 --> 00:42:53.239
<v Speaker 1>to Christianity's spread throughout the continent. What has been preserved

756
00:42:53.440 --> 00:42:56.360
<v Speaker 1>directly from them, or was it all really just recorded

757
00:42:56.800 --> 00:43:01.599
<v Speaker 1>by early Christians who are interacting with these these tribes

758
00:43:01.639 --> 00:43:04.119
<v Speaker 1>and nations.

759
00:43:04.840 --> 00:43:05.960
<v Speaker 3>No, the latter.

760
00:43:06.199 --> 00:43:10.239
<v Speaker 7>Most of what we have in terms of scholarly you know,

761
00:43:10.360 --> 00:43:17.280
<v Speaker 7>documents academia is literally just given to us through the monastics, scholars,

762
00:43:17.320 --> 00:43:21.639
<v Speaker 7>and missionaries of that time period. So, for example, I

763
00:43:21.679 --> 00:43:22.960
<v Speaker 7>had some grad classes on this.

764
00:43:23.119 --> 00:43:23.719
<v Speaker 3>I know about it.

765
00:43:23.800 --> 00:43:27.239
<v Speaker 7>Like if you go and study boe Wolf, a lot

766
00:43:27.280 --> 00:43:31.639
<v Speaker 7>of scholars think that the the there's a recension that

767
00:43:32.199 --> 00:43:37.280
<v Speaker 7>Christian monastics did for those texts, and so there's sort

768
00:43:37.320 --> 00:43:41.800
<v Speaker 7>of proto Christian elements in beoe Wolf, which probably suggests

769
00:43:41.800 --> 00:43:44.440
<v Speaker 7>that there were Christian monks that translated or preserved it

770
00:43:44.480 --> 00:43:46.960
<v Speaker 7>and then maybe gave it some sort of christiani Ish

771
00:43:47.000 --> 00:43:51.000
<v Speaker 7>meanings or allegorical, you know, symbolic meanings. Some people think

772
00:43:51.039 --> 00:43:53.679
<v Speaker 7>that about you mentioned like Odin, you know that some

773
00:43:53.719 --> 00:43:56.840
<v Speaker 7>people think that monks were even tweaking those stories, and

774
00:43:57.280 --> 00:43:59.400
<v Speaker 7>so Odin Dying on a tree and this kind of

775
00:43:59.400 --> 00:44:02.840
<v Speaker 7>stuff might have been Christian missionaries preserving the text and

776
00:44:02.880 --> 00:44:05.480
<v Speaker 7>then kind of tweaking it to help convert the pagan So.

777
00:44:05.599 --> 00:44:08.480
<v Speaker 3>All that's possible, But what it does show is.

778
00:44:08.760 --> 00:44:10.679
<v Speaker 7>Is most people, i think will admit there's that there's

779
00:44:10.719 --> 00:44:14.519
<v Speaker 7>not really a lot of knowledge of the ancient European

780
00:44:14.559 --> 00:44:17.320
<v Speaker 7>pagan traditions. If you go into a lot of these groups,

781
00:44:17.400 --> 00:44:20.519
<v Speaker 7>you'll find that the neopagan wotan Ode and all these

782
00:44:20.519 --> 00:44:23.880
<v Speaker 7>different people that they're are knowledge of the they're actually

783
00:44:24.159 --> 00:44:28.280
<v Speaker 7>uh doing a lot of reconstructing work. So they're kind

784
00:44:28.280 --> 00:44:30.079
<v Speaker 7>of just kind of making it up as they go.

785
00:44:30.760 --> 00:44:30.920
<v Speaker 2>Uh.

786
00:44:31.000 --> 00:44:32.880
<v Speaker 7>If you read a lot of Tolkien, you know, Tolkien

787
00:44:32.960 --> 00:44:36.280
<v Speaker 7>was a specialist in that uh, in that arena, and

788
00:44:36.559 --> 00:44:38.480
<v Speaker 7>you know he was working with the EDAs and these

789
00:44:38.519 --> 00:44:41.440
<v Speaker 7>various Icelandic manuscripts and whatnot when he was writing Lord

790
00:44:41.440 --> 00:44:43.320
<v Speaker 7>of the Rings, and you know, there's just not a

791
00:44:43.360 --> 00:44:47.519
<v Speaker 7>whole lot of material that's preserved. There's a there's some,

792
00:44:48.159 --> 00:44:51.320
<v Speaker 7>but it's not like there's this all this like arcane

793
00:44:51.400 --> 00:44:56.239
<v Speaker 7>ancient you know, pagan heritage that's hand lore that's handed down.

794
00:44:56.360 --> 00:44:59.760
<v Speaker 7>It's not And most of the modern pagan groups literally

795
00:44:59.760 --> 00:45:01.840
<v Speaker 7>are just reconstructing and making up as they go.

796
00:45:01.960 --> 00:45:02.920
<v Speaker 3>And that's not.

797
00:45:02.840 --> 00:45:06.119
<v Speaker 7>Surprising because if you look at a lot of the

798
00:45:06.159 --> 00:45:09.679
<v Speaker 7>other cults and esoteric groups. For example, on my channel,

799
00:45:09.679 --> 00:45:12.039
<v Speaker 7>we just lectured through the entire almost the entire five

800
00:45:12.119 --> 00:45:17.559
<v Speaker 7>six hundred pages of the recent Cambridge publication of the

801
00:45:17.679 --> 00:45:23.039
<v Speaker 7>Cambridge Companion to Western Mysticism and Esoterism. There's multiple chapters

802
00:45:23.440 --> 00:45:27.599
<v Speaker 7>on the Pagan tradition, the ancient mysteries, the ancient Greek

803
00:45:27.679 --> 00:45:30.840
<v Speaker 7>Eleusinian mysteries, the mythras. I read all those chapters, and

804
00:45:30.880 --> 00:45:35.039
<v Speaker 7>what was funny is that many of the neopagan movements,

805
00:45:35.039 --> 00:45:37.159
<v Speaker 7>the scholars are admitting that they're just making it up

806
00:45:37.159 --> 00:45:39.880
<v Speaker 7>as they go. There is no ancient traditional pagan religion,

807
00:45:39.960 --> 00:45:43.199
<v Speaker 7>so you have to reconstruct it. Think about Wicca. Wicca

808
00:45:43.360 --> 00:45:46.599
<v Speaker 7>is that very thing Gerald Gardner studied under Croley and

809
00:45:46.840 --> 00:45:50.360
<v Speaker 7>literally has made up an ancient religion. And part of

810
00:45:50.400 --> 00:45:53.079
<v Speaker 7>what Crowley did was create a cult, a kind of

811
00:45:53.159 --> 00:45:57.039
<v Speaker 7>grad school to where you learn to make your own cult. Literally,

812
00:45:57.119 --> 00:46:02.960
<v Speaker 7>when Crowley was rewriting thet Thelma rituals, he admits he

813
00:46:03.039 --> 00:46:05.559
<v Speaker 7>just literally started making it up as he went. And

814
00:46:05.599 --> 00:46:07.599
<v Speaker 7>what you'll find is that that's pretty much the case

815
00:46:07.599 --> 00:46:09.920
<v Speaker 7>amongst all these groups, is that there's not actually an

816
00:46:09.920 --> 00:46:12.960
<v Speaker 7>ancient tradition. And that's very unique when you contra I mean,

817
00:46:13.000 --> 00:46:15.280
<v Speaker 7>the Christian Church is unique because whether you like it

818
00:46:15.360 --> 00:46:18.440
<v Speaker 7>or not, there is at least again a very well

819
00:46:18.519 --> 00:46:23.000
<v Speaker 7>preserved manuscript tradition, not just of the New Testament Old

820
00:46:23.039 --> 00:46:25.679
<v Speaker 7>Testament text with which there's thousands of which there's I mean,

821
00:46:26.119 --> 00:46:29.800
<v Speaker 7>there's no ancient sex that has that level of attestation

822
00:46:29.920 --> 00:46:33.199
<v Speaker 7>and number of manuscripts like the Bible of the New Testament,

823
00:46:33.960 --> 00:46:37.039
<v Speaker 7>the Church Fathers, as you just mentioned again thousands of pages,

824
00:46:37.760 --> 00:46:40.280
<v Speaker 7>all those read books right there, which is about eleven volumes.

825
00:46:40.320 --> 00:46:40.920
<v Speaker 3>Most of that.

826
00:46:42.360 --> 00:46:46.559
<v Speaker 7>Is from the first three centuries. So that's outstanding compared

827
00:46:46.599 --> 00:46:49.440
<v Speaker 7>to I mean, if people want to resurrect some kind

828
00:46:49.440 --> 00:46:52.000
<v Speaker 7>of Nego Pigan whatever, like they don't have anything. They

829
00:46:52.000 --> 00:46:55.760
<v Speaker 7>would be ironically going from Christian monastic translations in the

830
00:46:55.760 --> 00:46:58.079
<v Speaker 7>seventh eighth century. And if you go take a class

831
00:46:58.119 --> 00:47:00.559
<v Speaker 7>on Beowulf at the University of Grady, I'll.

832
00:47:00.400 --> 00:47:00.880
<v Speaker 3>Tell you all this.

833
00:47:01.679 --> 00:47:03.400
<v Speaker 2>Let's get into a couple other.

834
00:47:04.840 --> 00:47:06.920
<v Speaker 1>I'll just pick up a couple more figures, like Santa

835
00:47:06.920 --> 00:47:12.480
<v Speaker 1>Claus for example. Now as far as Saint Nicholas, what

836
00:47:12.719 --> 00:47:17.719
<v Speaker 1>has become now, I mean this cartoonish you know display

837
00:47:17.840 --> 00:47:18.519
<v Speaker 1>that we have this.

838
00:47:19.119 --> 00:47:20.679
<v Speaker 2>You know where we live right now.

839
00:47:20.880 --> 00:47:23.599
<v Speaker 1>I understand the difference between the two and how anything

840
00:47:23.679 --> 00:47:27.000
<v Speaker 1>can be taken and bastardized in a commercial setting. But

841
00:47:27.960 --> 00:47:30.280
<v Speaker 1>there's a lot of people who say that Santa Claus

842
00:47:30.360 --> 00:47:34.679
<v Speaker 1>himself comes from Odin and that the flying reindeer and

843
00:47:34.800 --> 00:47:38.519
<v Speaker 1>the red and white suit is very is you know,

844
00:47:38.679 --> 00:47:41.440
<v Speaker 1>it harkens back to red and white magic mushrooms that

845
00:47:41.440 --> 00:47:43.239
<v Speaker 1>if you take it, you hallucinate. Maybe that's how the

846
00:47:43.719 --> 00:47:48.679
<v Speaker 1>reindeer fly. So again there is more of that going

847
00:47:48.719 --> 00:47:51.400
<v Speaker 1>back to the Yule with the reindeer and everything else.

848
00:47:51.480 --> 00:47:55.159
<v Speaker 1>So with the meshing of all that together, from the

849
00:47:55.239 --> 00:47:58.480
<v Speaker 1>historical figure that is Saint Nicholas to the red and

850
00:47:58.519 --> 00:48:02.639
<v Speaker 1>the white and the reindeer, how do you address that?

851
00:48:03.920 --> 00:48:04.079
<v Speaker 3>Right?

852
00:48:04.119 --> 00:48:10.280
<v Speaker 7>So there are way later russo finish, you know, like

853
00:48:11.119 --> 00:48:14.920
<v Speaker 7>there are like Russian myths of like guys out in

854
00:48:14.960 --> 00:48:16.119
<v Speaker 7>the woods who are a.

855
00:48:16.360 --> 00:48:18.880
<v Speaker 3>Father Frost or something like that. He even has a name.

856
00:48:18.920 --> 00:48:21.000
<v Speaker 7>I don't remember his name, but that really has nothing

857
00:48:21.039 --> 00:48:23.559
<v Speaker 7>to do with the actual origins of.

858
00:48:25.280 --> 00:48:28.119
<v Speaker 3>Saint Nicholas. So this is Saint Nicholas.

859
00:48:28.159 --> 00:48:31.639
<v Speaker 7>He's this is an actual guy in the Orthodox Church.

860
00:48:31.679 --> 00:48:33.000
<v Speaker 3>He was at the council that I see.

861
00:48:33.039 --> 00:48:37.840
<v Speaker 7>In fact, he's famously the bishop who slapped Areas in

862
00:48:37.880 --> 00:48:39.679
<v Speaker 7>the face in the midst of the Council of I see,

863
00:48:39.679 --> 00:48:43.800
<v Speaker 7>it's a famous story. You can actually go and read

864
00:48:43.840 --> 00:48:47.000
<v Speaker 7>about Saint Nicholas in terms of his history. We one

865
00:48:47.079 --> 00:48:49.679
<v Speaker 7>year ago went to his shrine, So I've actually been

866
00:48:49.719 --> 00:48:53.400
<v Speaker 7>to Saint Nicholas's shrine. Not that that necessarily proves anything,

867
00:48:53.440 --> 00:48:55.679
<v Speaker 7>but it proves that it's really nothing to do with

868
00:48:56.400 --> 00:49:02.360
<v Speaker 7>the Amanida Muscara mushroom father, you know know, Father Toadstool,

869
00:49:02.480 --> 00:49:05.480
<v Speaker 7>or whatever the myths of the Pagans are. They might

870
00:49:05.559 --> 00:49:08.639
<v Speaker 7>have over time had a kind of a syncretized blending

871
00:49:08.679 --> 00:49:11.639
<v Speaker 7>of the stories of Hey, you know, what we believe

872
00:49:11.679 --> 00:49:14.400
<v Speaker 7>about Saint Nicholas is kind of related to what we

873
00:49:14.480 --> 00:49:18.960
<v Speaker 7>believe about, you know, Father Toadstool or whatever, the pagan mysteries.

874
00:49:18.960 --> 00:49:20.880
<v Speaker 7>But that's just a kind of a thing that happens

875
00:49:20.920 --> 00:49:23.280
<v Speaker 7>over time. It has nothing to do with whether or

876
00:49:23.280 --> 00:49:26.039
<v Speaker 7>not the actual Saint Nicholas is a you know, a

877
00:49:26.119 --> 00:49:28.280
<v Speaker 7>guy who existed or not, which he did. I mean,

878
00:49:28.599 --> 00:49:31.519
<v Speaker 7>I go to Saint Nicholas Orthodox Church, so we have

879
00:49:31.559 --> 00:49:35.440
<v Speaker 7>a very close connection to the actual Santa Claus. But

880
00:49:35.480 --> 00:49:38.800
<v Speaker 7>you're absolutely right that over time, I think Coca Cola

881
00:49:38.800 --> 00:49:42.960
<v Speaker 7>played a huge role in taking that imagery of I

882
00:49:43.000 --> 00:49:45.719
<v Speaker 7>mean you'll notice, like the original Saint Nicholas, he kind

883
00:49:45.719 --> 00:49:48.480
<v Speaker 7>of you know, he's got red garments and he's got

884
00:49:48.480 --> 00:49:51.039
<v Speaker 7>his vestiments on, so you could kind of see how

885
00:49:51.039 --> 00:49:52.599
<v Speaker 7>this might turn into you.

886
00:49:52.519 --> 00:49:53.599
<v Speaker 3>Know, Santa Claus.

887
00:49:54.639 --> 00:49:56.960
<v Speaker 7>But yeah, I think American corporations play a huge role

888
00:49:56.960 --> 00:50:00.920
<v Speaker 7>in that and sort of corporatizing it and divorcing from anything.

889
00:50:00.599 --> 00:50:02.400
<v Speaker 3>To do with Christian tradition.

890
00:50:02.760 --> 00:50:04.679
<v Speaker 7>But of course that doesn't mean that all the legends

891
00:50:04.719 --> 00:50:08.800
<v Speaker 7>around this this saint are true, or that there or

892
00:50:08.840 --> 00:50:13.440
<v Speaker 7>that there weren't much later syncretized blended myths about the

893
00:50:13.480 --> 00:50:15.800
<v Speaker 7>two the pagan and the Christian figure.

894
00:50:15.880 --> 00:50:19.119
<v Speaker 1>Oh yeah, And I can totally see anybody who spends

895
00:50:19.159 --> 00:50:21.800
<v Speaker 1>any time on the Internet should be able to understand

896
00:50:21.920 --> 00:50:25.000
<v Speaker 1>how when you just you leave an idea to any

897
00:50:25.119 --> 00:50:27.719
<v Speaker 1>kind of culture or subculture, what what happens to it

898
00:50:27.760 --> 00:50:30.519
<v Speaker 1>over time? I mean, just look at the the timeline

899
00:50:30.519 --> 00:50:33.880
<v Speaker 1>of development for the wojack and any other meme, any

900
00:50:33.960 --> 00:50:37.079
<v Speaker 1>kind of any genre, subgenre of memes out there. I

901
00:50:37.079 --> 00:50:41.760
<v Speaker 1>mean there there are fifteen fifteen year storylines now as

902
00:50:41.760 --> 00:50:44.119
<v Speaker 1>to how we got to these levels of memes and

903
00:50:44.159 --> 00:50:47.480
<v Speaker 1>what it's all micro references, it's become religious.

904
00:50:47.559 --> 00:50:49.000
<v Speaker 3>Exactly that's a good knowledgy.

905
00:50:49.239 --> 00:50:52.639
<v Speaker 1>Yeah but yeah, but okay, so what we're talking about

906
00:50:52.679 --> 00:50:55.599
<v Speaker 1>here is mostly all just in Europe. When you get

907
00:50:55.599 --> 00:51:00.119
<v Speaker 1>into the Bill Mahers the Stephen Fries, we get a

908
00:51:00.159 --> 00:51:04.800
<v Speaker 1>lot of taking from everywhere around the world, Egypt with

909
00:51:04.880 --> 00:51:07.400
<v Speaker 1>Horace and Osiris, even though the one thing I will

910
00:51:07.400 --> 00:51:09.400
<v Speaker 1>say is that when it comes to December twenty fifth,

911
00:51:09.920 --> 00:51:13.559
<v Speaker 1>the only place that I personally, with what little research

912
00:51:13.599 --> 00:51:16.599
<v Speaker 1>I've done, have been able to find a direct match

913
00:51:16.639 --> 00:51:18.400
<v Speaker 1>with is Sole and Victus. And of course we know

914
00:51:18.440 --> 00:51:22.920
<v Speaker 1>that the timelines show that that was moved to compete

915
00:51:22.960 --> 00:51:25.079
<v Speaker 1>with Christianity and not to.

916
00:51:26.639 --> 00:51:29.719
<v Speaker 2>Knock the other way around to you know, it wasn't.

917
00:51:29.800 --> 00:51:32.639
<v Speaker 1>So what with Mithras, I don't see I really don't

918
00:51:32.639 --> 00:51:35.920
<v Speaker 1>even see anything that's mixed on where you know that's

919
00:51:36.000 --> 00:51:36.880
<v Speaker 1>December twenty fifth.

920
00:51:36.920 --> 00:51:38.480
<v Speaker 2>I didn't see that anywhere Egypt.

921
00:51:38.559 --> 00:51:40.400
<v Speaker 7>Well, I think, yeah, so there's nothing to do with

922
00:51:40.599 --> 00:51:43.840
<v Speaker 7>December twenty fifth with that. But what what the overlaps

923
00:51:43.840 --> 00:51:48.119
<v Speaker 7>with Mythras are the importance of blood sacrifice. You get

924
00:51:48.119 --> 00:51:50.960
<v Speaker 7>a baptism of blood in the Mithra cult.

925
00:51:51.280 --> 00:51:53.360
<v Speaker 2>There's a lot of virgin there's a lot of virgin births.

926
00:51:53.400 --> 00:51:56.440
<v Speaker 3>There's no but I mean there was like all this.

927
00:51:56.440 --> 00:51:59.199
<v Speaker 7>This is the thing is that like almost all ancient

928
00:51:59.239 --> 00:52:02.360
<v Speaker 7>religions in some way utilize a lot of these kind

929
00:52:02.400 --> 00:52:07.039
<v Speaker 7>of archetypal ideas, the virgin right, the death resurrection ritual.

930
00:52:07.119 --> 00:52:10.400
<v Speaker 7>That's like literally every religion. So it's a it's again,

931
00:52:10.440 --> 00:52:14.280
<v Speaker 7>it's a fallacy, like a literal fallacy to think that

932
00:52:14.800 --> 00:52:17.599
<v Speaker 7>because there's similarities that therefore they have.

933
00:52:17.519 --> 00:52:19.639
<v Speaker 3>A common origin. Right, they may.

934
00:52:20.280 --> 00:52:25.280
<v Speaker 7>But just because they bear similarities or there's some overlap, again,

935
00:52:25.320 --> 00:52:28.360
<v Speaker 7>it's a non secutor. Doesn't follow from that that therefore

936
00:52:29.440 --> 00:52:31.840
<v Speaker 7>Christianity is taking from the Pagans.

937
00:52:32.320 --> 00:52:33.480
<v Speaker 3>It's just a it's a fallacy.

938
00:52:33.480 --> 00:52:36.119
<v Speaker 7>You actually have to demonstrate it because you could literally

939
00:52:36.239 --> 00:52:38.280
<v Speaker 7>argue in any The reason it's a fallacy is that

940
00:52:38.320 --> 00:52:39.159
<v Speaker 7>it could go anyway.

941
00:52:39.280 --> 00:52:41.280
<v Speaker 3>You go either way, Well, how do you know that

942
00:52:41.320 --> 00:52:43.360
<v Speaker 3>it's not the Pagan's borrowing from the Christian tradition?

943
00:52:43.559 --> 00:52:49.159
<v Speaker 7>Right, So it'd be like saying that the great analogy

944
00:52:49.159 --> 00:52:52.320
<v Speaker 7>people make is like, well, you know, let's say I

945
00:52:52.400 --> 00:52:58.159
<v Speaker 7>create a company and it looks very similar in terms

946
00:52:58.199 --> 00:53:02.519
<v Speaker 7>of its you know, symbology to the Apple logo, and

947
00:53:02.599 --> 00:53:06.599
<v Speaker 7>I call it bitten Apple, Right, and then five thousand

948
00:53:06.679 --> 00:53:10.280
<v Speaker 7>years from now, archaeologists look back and they say, oh, look,

949
00:53:10.360 --> 00:53:11.159
<v Speaker 7>you know, here's this guy.

950
00:53:11.199 --> 00:53:12.840
<v Speaker 3>He's got a company. It's called bitten Apple.

951
00:53:12.880 --> 00:53:14.840
<v Speaker 7>And then we get this other company called Apple, and

952
00:53:14.880 --> 00:53:18.079
<v Speaker 7>they're around the same time. So Apple must have borrowed

953
00:53:18.079 --> 00:53:20.639
<v Speaker 7>from bitten Apple, right, I mean that would be false

954
00:53:20.760 --> 00:53:22.800
<v Speaker 7>because you know, you're just sort of making you're doing

955
00:53:22.840 --> 00:53:26.440
<v Speaker 7>guess work thousands of years later about which one came first.

956
00:53:26.840 --> 00:53:28.679
<v Speaker 7>And just because something that came first, it also doesn't

957
00:53:28.719 --> 00:53:31.280
<v Speaker 7>necessarily mean that the thing that came later necessarily borrowed

958
00:53:31.280 --> 00:53:34.639
<v Speaker 7>from it. It could, but not necessarily. It might have

959
00:53:35.039 --> 00:53:39.239
<v Speaker 7>arisen with its own tradition irrespective or independent from this

960
00:53:39.360 --> 00:53:42.159
<v Speaker 7>other thing that had similarities. So all of the ancient

961
00:53:42.199 --> 00:53:46.719
<v Speaker 7>religions have all of them have certain things that are similar,

962
00:53:46.800 --> 00:53:48.599
<v Speaker 7>but it doesn't follow from that that they have the

963
00:53:48.639 --> 00:53:50.679
<v Speaker 7>same origin or that they're the same religion.

964
00:53:50.719 --> 00:53:51.679
<v Speaker 3>It's just a fallacy.

965
00:53:52.079 --> 00:53:53.639
<v Speaker 7>Let me give you some examples of a couple of

966
00:53:53.639 --> 00:53:56.440
<v Speaker 7>things where there's a great article written by a scholar

967
00:53:56.599 --> 00:53:58.519
<v Speaker 7>actually in a non Christian book.

968
00:53:58.920 --> 00:54:00.719
<v Speaker 3>So there's a book called the and this.

969
00:54:00.880 --> 00:54:03.719
<v Speaker 7>Is Everybody Loves Carl Jung and Joseph Campbell. They think

970
00:54:03.719 --> 00:54:06.000
<v Speaker 7>it's also mystical. Indeed, Well, here's a book called the

971
00:54:06.039 --> 00:54:09.880
<v Speaker 7>Mysteries that's written that's addited by Joseph Campbell and includes

972
00:54:09.920 --> 00:54:12.559
<v Speaker 7>a bunch of Carl Young stuff, and there's a great.

973
00:54:12.480 --> 00:54:13.039
<v Speaker 3>Essay in this.

974
00:54:13.480 --> 00:54:15.719
<v Speaker 7>I didn't expect it to be what it was. It's

975
00:54:15.719 --> 00:54:18.599
<v Speaker 7>called The Christian Mysteries and the Pagan Mysteries by a

976
00:54:18.639 --> 00:54:21.360
<v Speaker 7>guy named Hugo Ronner, who's a scholar from about fifty

977
00:54:21.440 --> 00:54:25.679
<v Speaker 7>years ago. And the whole essay is just going through

978
00:54:25.719 --> 00:54:30.400
<v Speaker 7>all the ancient mystery religions and comparing and contrasting to

979
00:54:30.519 --> 00:54:32.599
<v Speaker 7>the Christian religion in the early Church in the first,

980
00:54:32.599 --> 00:54:33.599
<v Speaker 7>second or third century.

981
00:54:34.039 --> 00:54:35.800
<v Speaker 3>And what he notes is that.

982
00:54:35.639 --> 00:54:38.599
<v Speaker 7>The Christian mysteries, or what we call the sacrament so

983
00:54:38.679 --> 00:54:41.800
<v Speaker 7>Paul talks about the revelation of the mysteries in christ

984
00:54:42.760 --> 00:54:45.280
<v Speaker 7>is that there's a clear difference. The difference has summed

985
00:54:45.320 --> 00:54:48.239
<v Speaker 7>up in three main points. He argues Christianity is a

986
00:54:48.280 --> 00:54:53.559
<v Speaker 7>mystery of revelation, meaning that the mysteries become clear, they

987
00:54:53.599 --> 00:54:58.920
<v Speaker 7>are revealed to us. They do not remain inscrutable unknown mysteries. Secondly,

988
00:54:59.000 --> 00:55:03.320
<v Speaker 7>Christianity is mainly concerned with ethical living and concerns the

989
00:55:03.360 --> 00:55:06.679
<v Speaker 7>Mystery religions were not concerned with ethics. They weren't concerned

990
00:55:06.679 --> 00:55:10.119
<v Speaker 7>with the tank commandments. Were you a virtuous person or whatever.

991
00:55:10.480 --> 00:55:15.079
<v Speaker 7>It's all sacrificed ritual to control the gods. Right, And

992
00:55:15.360 --> 00:55:20.599
<v Speaker 7>Christianity is a mystery of salvation by grace and not

993
00:55:20.800 --> 00:55:24.239
<v Speaker 7>by all of these crazy rituals and rites and whatever.

994
00:55:25.119 --> 00:55:28.599
<v Speaker 7>And also Christianity is pro history. The Mystery religions are

995
00:55:28.719 --> 00:55:33.760
<v Speaker 7>unanimously anti history. You're flying from history and time to

996
00:55:33.800 --> 00:55:37.760
<v Speaker 7>get into the realm of the gods, the ancient golden times, whatever,

997
00:55:37.840 --> 00:55:41.599
<v Speaker 7>the prime evil, the one, the transcendent mystery realm. You're

998
00:55:41.599 --> 00:55:44.280
<v Speaker 7>trying to get away from time and space in the

999
00:55:44.320 --> 00:55:47.920
<v Speaker 7>Mystery religions, and Jesus came into time and space to

1000
00:55:48.079 --> 00:55:51.719
<v Speaker 7>sanctify time and space because we're resurrected in bodies. The

1001
00:55:51.760 --> 00:55:54.599
<v Speaker 7>Mystery religions don't teach resurrection of the body.

1002
00:55:54.679 --> 00:55:58.039
<v Speaker 3>Egypt is of course a unique outlier in that.

1003
00:55:58.119 --> 00:56:02.880
<v Speaker 7>But you could argue that Egyptian monotheism and resurrection might

1004
00:56:02.920 --> 00:56:06.880
<v Speaker 7>have been influenced by Joseph's presence or Moses's presence in.

1005
00:56:06.840 --> 00:56:08.440
<v Speaker 3>Egypt if you read the Book of Genesis.

1006
00:56:08.719 --> 00:56:11.000
<v Speaker 7>So we don't know in a lot of these ancient

1007
00:56:11.239 --> 00:56:13.639
<v Speaker 7>historical cases how it went down.

1008
00:56:13.679 --> 00:56:14.400
<v Speaker 3>There's a lot of.

1009
00:56:14.360 --> 00:56:17.440
<v Speaker 7>Guesswork that goes into ancient history. There's far more that

1010
00:56:17.480 --> 00:56:19.400
<v Speaker 7>we don't know than we do know. So when people

1011
00:56:19.480 --> 00:56:22.719
<v Speaker 7>try to make these sort of outlandist dogmatic claims, oh well,

1012
00:56:22.760 --> 00:56:25.519
<v Speaker 7>we know that Judaism and Christianity borrowed from all these

1013
00:56:25.519 --> 00:56:28.480
<v Speaker 7>pagan religions. If you focus on and look at the

1014
00:56:29.079 --> 00:56:35.280
<v Speaker 7>contrast the difference between the religion in the in the

1015
00:56:35.280 --> 00:56:39.119
<v Speaker 7>Mosaic Law and the Pentateuch, the difference in the Revelation

1016
00:56:39.280 --> 00:56:42.360
<v Speaker 7>in the New Testament in Christ versus the religions around

1017
00:56:44.480 --> 00:56:47.920
<v Speaker 7>the surrounding cultures, there's far more of a contrast and

1018
00:56:48.000 --> 00:56:51.880
<v Speaker 7>difference and fundamental theology then there is superficial similarity.

1019
00:56:52.559 --> 00:56:54.880
<v Speaker 1>Yeah, and you know, I think that's really when when

1020
00:56:55.079 --> 00:56:57.480
<v Speaker 1>when you bring it up that way, I think that's why.

1021
00:56:57.559 --> 00:57:01.519
<v Speaker 1>It brings me back to the question not very dissimilar

1022
00:57:01.559 --> 00:57:05.199
<v Speaker 1>to the one that you, me and Tim Gordon discussed

1023
00:57:05.199 --> 00:57:07.559
<v Speaker 1>the last time we were all on together, that question being

1024
00:57:07.639 --> 00:57:12.280
<v Speaker 1>why Christianity. If there are there are similarities, if there

1025
00:57:12.280 --> 00:57:15.880
<v Speaker 1>are synchronicities, that there are these things there, but if

1026
00:57:15.880 --> 00:57:18.280
<v Speaker 1>a person had no faith to speak of but they

1027
00:57:18.320 --> 00:57:21.159
<v Speaker 1>were curious, and they're actively searching, and they want they

1028
00:57:21.159 --> 00:57:22.880
<v Speaker 1>want to figure something out for themselves.

1029
00:57:23.400 --> 00:57:24.960
<v Speaker 2>What about the story of Christmas?

1030
00:57:24.960 --> 00:57:28.400
<v Speaker 1>Do you believe sets it apart from everything that came

1031
00:57:28.440 --> 00:57:31.559
<v Speaker 1>before or after it? Because faith is at the center

1032
00:57:31.639 --> 00:57:34.920
<v Speaker 1>of the matter, no matter what. But this is also

1033
00:57:34.920 --> 00:57:38.760
<v Speaker 1>why we were talking about the importance of the validity.

1034
00:57:38.800 --> 00:57:40.480
<v Speaker 1>I think a lot of people put a lot of

1035
00:57:41.280 --> 00:57:45.320
<v Speaker 1>a lot of energy into the validity of relics and

1036
00:57:45.480 --> 00:57:48.960
<v Speaker 1>miracles and all that stuff because they I think everybody

1037
00:57:48.960 --> 00:57:50.559
<v Speaker 1>would wish that they can just have a road to

1038
00:57:50.639 --> 00:57:54.840
<v Speaker 1>Damascus moment and get struck by something that they they saw,

1039
00:57:54.920 --> 00:57:59.159
<v Speaker 1>something they can't unsee that. You know, sometimes the philosophy

1040
00:57:59.199 --> 00:58:03.079
<v Speaker 1>of everything, research, the thinking, all that stuff can just

1041
00:58:03.119 --> 00:58:05.400
<v Speaker 1>break your mind because you're talking about things that are

1042
00:58:05.440 --> 00:58:10.280
<v Speaker 1>mainly metaphysical and beyond our understanding. So that's why when

1043
00:58:10.320 --> 00:58:12.840
<v Speaker 1>I brought up relics and miracles, why there might be

1044
00:58:12.880 --> 00:58:16.159
<v Speaker 1>so important to most people is because it provides maybe

1045
00:58:16.199 --> 00:58:19.400
<v Speaker 1>some sort of empirical data to support the faith. Do

1046
00:58:19.480 --> 00:58:21.519
<v Speaker 1>you fall what do you find is could be a

1047
00:58:21.559 --> 00:58:24.880
<v Speaker 1>really great source of empirical data to say one hundred

1048
00:58:24.920 --> 00:58:26.280
<v Speaker 1>percent this is the truth?

1049
00:58:30.159 --> 00:58:31.519
<v Speaker 2>Uh, well, I.

1050
00:58:31.440 --> 00:58:35.920
<v Speaker 7>Mean as a as an Orthodox person, I mean and

1051
00:58:35.960 --> 00:58:38.719
<v Speaker 7>a person who's in the philosophy. I don't know that

1052
00:58:38.760 --> 00:58:43.639
<v Speaker 7>there is a strong empirical thing that I could point to,

1053
00:58:43.840 --> 00:58:46.800
<v Speaker 7>because anything in the empirical realm is going to be

1054
00:58:46.840 --> 00:58:50.800
<v Speaker 7>subject to interpretation, and you're going to interpret your empirical

1055
00:58:50.880 --> 00:58:53.239
<v Speaker 7>data according to the worldview of the paradigm that you have.

1056
00:58:53.360 --> 00:58:55.320
<v Speaker 7>So I would say the strongest evidence would be you

1057
00:58:55.440 --> 00:58:57.760
<v Speaker 7>just have to go to an Orthodox Divine liturgy and

1058
00:58:57.800 --> 00:59:00.920
<v Speaker 7>begin to experience it for yourself. That's the only empirical

1059
00:59:00.960 --> 00:59:03.960
<v Speaker 7>experience that I could recommend. The most Orthodox churches, if

1060
00:59:03.960 --> 00:59:05.519
<v Speaker 7>you want to check out a relic or what like,

1061
00:59:05.519 --> 00:59:07.960
<v Speaker 7>they're filled, They're filled with relics and they're filled with icons.

1062
00:59:08.000 --> 00:59:11.639
<v Speaker 7>So go check out an Orthodox liturgy, especially during Christmas.

1063
00:59:12.159 --> 00:59:16.159
<v Speaker 7>But again, like I was thinking of things that contrast

1064
00:59:16.360 --> 00:59:22.480
<v Speaker 7>the mystery religions to the revelation of Christianity. The mystery

1065
00:59:22.480 --> 00:59:28.039
<v Speaker 7>religions are clouded. History is cyclical and not beginning middle end.

1066
00:59:29.039 --> 00:59:32.440
<v Speaker 7>There's usually a goddess and an escurt who's an es

1067
00:59:32.480 --> 00:59:37.679
<v Speaker 7>court to the male God. There's no escort goddess in Christianity.

1068
00:59:39.039 --> 00:59:41.800
<v Speaker 7>The mystery religions almost always utilized drugs, some kind of

1069
00:59:41.760 --> 00:59:45.199
<v Speaker 7>allucinogenic drug. That's in the Cambridge Companion, the history of

1070
00:59:45.320 --> 00:59:48.719
<v Speaker 7>Eleusinian mysteries that utilize hallucinogens to have the revelation of

1071
00:59:48.760 --> 00:59:51.639
<v Speaker 7>the true whatever the anyway, and the mystery is always

1072
00:59:51.719 --> 00:59:55.039
<v Speaker 7>you are God, right, the mystery religions, the ancient that

1073
00:59:55.079 --> 00:59:57.679
<v Speaker 7>the ultimate secret. Literally, if you read the Cambridge Companion

1074
00:59:58.000 --> 01:00:00.000
<v Speaker 7>like it says across the board, like all these ancient

1075
01:00:00.000 --> 01:00:01.960
<v Speaker 7>the mystery religions are basically just telling you at the

1076
01:00:02.039 --> 01:00:04.760
<v Speaker 7>end of the process and of the initiatory process, oh,

1077
01:00:04.800 --> 01:00:05.679
<v Speaker 7>by the way, you're God.

1078
01:00:06.400 --> 01:00:06.679
<v Speaker 3>I mean.

1079
01:00:06.960 --> 01:00:09.920
<v Speaker 7>So it's just like I mean, every self help guru

1080
01:00:09.960 --> 01:00:13.000
<v Speaker 7>would tell you the same thing. The mystery religions are

1081
01:00:13.239 --> 01:00:16.559
<v Speaker 7>anti history, and so I think that you know, Christianity

1082
01:00:16.719 --> 01:00:20.000
<v Speaker 7>is not a cloudy religion. Orthodox Ritianity doesn't teach a

1083
01:00:20.039 --> 01:00:22.719
<v Speaker 7>cyclical view of history. There's no goddess. You're not going

1084
01:00:22.800 --> 01:00:25.639
<v Speaker 7>to get a shortcut to elimination through drug use.

1085
01:00:26.639 --> 01:00:28.960
<v Speaker 3>There's no hatred of history.

1086
01:00:29.440 --> 01:00:32.239
<v Speaker 7>And rather than saying you are God, and the Orthodox

1087
01:00:32.440 --> 01:00:37.360
<v Speaker 7>Christian idea of theosis, you become God through grace, through

1088
01:00:37.360 --> 01:00:38.920
<v Speaker 7>participating in the divine energy.

1089
01:00:39.079 --> 01:00:41.559
<v Speaker 3>So it's become a son of God. Through grace.

1090
01:00:41.599 --> 01:00:45.239
<v Speaker 7>You don't become God himself, but you do become deified.

1091
01:00:45.920 --> 01:00:47.360
<v Speaker 7>So I would say that's a big Those are all

1092
01:00:47.599 --> 01:00:51.239
<v Speaker 7>very big contrasts to the ancient mystery religions, and empirically,

1093
01:00:51.280 --> 01:00:52.920
<v Speaker 7>I would just say, you'd have to go check it out.

1094
01:00:53.320 --> 01:00:55.800
<v Speaker 1>Yeah, And I guess the closest I've ever gotten to

1095
01:00:55.840 --> 01:00:59.760
<v Speaker 1>anything like that is really an analyzing the opposition to

1096
01:00:59.800 --> 01:01:03.920
<v Speaker 1>all this stuff, because I respect anybody's skepticism. I know

1097
01:01:03.960 --> 01:01:08.679
<v Speaker 1>when somebody is, hey, I still come upon questions that

1098
01:01:08.719 --> 01:01:12.519
<v Speaker 1>crop up for me along the way, and yeah, yeah,

1099
01:01:11.920 --> 01:01:15.039
<v Speaker 1>and I and I really, especially if somebody approaches a

1100
01:01:15.119 --> 01:01:17.280
<v Speaker 1>dialectic or anything like that in good faith, I think

1101
01:01:17.280 --> 01:01:21.679
<v Speaker 1>it's great because it's you just it's it's a growing experience.

1102
01:01:21.679 --> 01:01:24.559
<v Speaker 1>But I guess it's just it's just enough for a

1103
01:01:24.599 --> 01:01:27.079
<v Speaker 1>lot of people out there to point out that throughout history,

1104
01:01:27.800 --> 01:01:31.519
<v Speaker 1>human being apparently just saying, oh, human beings have worshiped

1105
01:01:31.519 --> 01:01:34.079
<v Speaker 1>a vast array of gods over the course of history

1106
01:01:34.599 --> 01:01:36.599
<v Speaker 1>is enough to just take everything down.

1107
01:01:36.800 --> 01:01:39.039
<v Speaker 2>And as in these you.

1108
01:01:39.000 --> 01:01:41.880
<v Speaker 1>Know, on these HBO specials and stuff, and that in

1109
01:01:41.920 --> 01:01:45.199
<v Speaker 1>itself is their gotcha question or their gotcha statement, because

1110
01:01:45.280 --> 01:01:50.599
<v Speaker 1>Ultimately they believe that every as tech deity was bullshit

1111
01:01:50.719 --> 01:01:53.639
<v Speaker 1>as well, especially when we're talking about like new atheism.

1112
01:01:54.599 --> 01:01:57.840
<v Speaker 1>But there is a certain reverence still that they have

1113
01:01:58.039 --> 01:02:01.679
<v Speaker 1>for for example, Native American Religon, just because all this

1114
01:02:01.760 --> 01:02:08.239
<v Speaker 1>stuff creates a an environment of plurality, and plurality is

1115
01:02:08.280 --> 01:02:11.840
<v Speaker 1>the primary weapon that is used to undercut Christianity in particular.

1116
01:02:12.199 --> 01:02:13.760
<v Speaker 2>That's that's that's the thing.

1117
01:02:13.840 --> 01:02:16.360
<v Speaker 1>The first thing I started noticing time and time again

1118
01:02:16.679 --> 01:02:19.800
<v Speaker 1>before I ever even consider going back to church regularly,

1119
01:02:20.400 --> 01:02:25.119
<v Speaker 1>is that even in these very Kumbayah ways of introducing

1120
01:02:25.159 --> 01:02:28.320
<v Speaker 1>and really plugging the idea of plurality, it's all about

1121
01:02:28.760 --> 01:02:31.840
<v Speaker 1>putting a barb in the side of Christianity. And because

1122
01:02:31.880 --> 01:02:34.679
<v Speaker 1>that seems to be in the cross hairs of every

1123
01:02:34.719 --> 01:02:37.039
<v Speaker 1>major power out there right.

1124
01:02:36.920 --> 01:02:39.280
<v Speaker 7>Well, again, the basics of Christianity are, you're going to

1125
01:02:39.360 --> 01:02:42.880
<v Speaker 7>have objective morals, tenk commandments. A man has dignity because

1126
01:02:42.920 --> 01:02:45.599
<v Speaker 7>he's mandamaged of God. So you can't kill you know,

1127
01:02:46.320 --> 01:02:49.639
<v Speaker 7>will you know? The it limits the state. The state

1128
01:02:49.679 --> 01:02:50.559
<v Speaker 7>can't say it's God.

1129
01:02:51.840 --> 01:02:52.079
<v Speaker 3>You know.

1130
01:02:52.119 --> 01:02:56.039
<v Speaker 7>It teaches people to live in sobriety, with self control.

1131
01:02:57.599 --> 01:02:59.639
<v Speaker 7>It doesn't say the world is evil. You don't have

1132
01:02:59.639 --> 01:03:01.880
<v Speaker 7>to flee from the world. You just have to live

1133
01:03:01.920 --> 01:03:05.440
<v Speaker 7>according to you know, the Covenant, so to speak. So

1134
01:03:05.519 --> 01:03:08.800
<v Speaker 7>I think those are all net positives. Are kind of

1135
01:03:08.840 --> 01:03:13.320
<v Speaker 7>obviously good for mankind, and they're not good for you know,

1136
01:03:13.519 --> 01:03:17.599
<v Speaker 7>the control system of this world. So they have to

1137
01:03:17.639 --> 01:03:19.639
<v Speaker 7>try to subvert it, try to control it, to try

1138
01:03:19.639 --> 01:03:22.480
<v Speaker 7>to destroy it. You know, the devil's been trying to

1139
01:03:22.519 --> 01:03:25.000
<v Speaker 7>do that for two thousand plus years, to destroy the

1140
01:03:25.079 --> 01:03:28.360
<v Speaker 7>church still here. I think it's the Orthodox Church. I't

1141
01:03:28.360 --> 01:03:30.800
<v Speaker 7>think it's Romancalic Church. I think the Roman Galicy Church

1142
01:03:30.840 --> 01:03:34.639
<v Speaker 7>is obviously evil. But yeah, I think there's all kinds

1143
01:03:34.679 --> 01:03:38.320
<v Speaker 7>of historical testimonies and evidences you could look at like that,

1144
01:03:39.239 --> 01:03:42.519
<v Speaker 7>you know, the fulfilled prophecies and messianic prophecies about Christ himself,

1145
01:03:42.559 --> 01:03:45.679
<v Speaker 7>of which there are dozens and dozens and dozens throughout

1146
01:03:45.719 --> 01:03:47.400
<v Speaker 7>the Old Testament, if not just five or ten like

1147
01:03:47.440 --> 01:03:51.239
<v Speaker 7>Protestants think, there's dozens all over the place, probably one

1148
01:03:51.280 --> 01:03:53.840
<v Speaker 7>hundred plus. So you know, there's a lot of different

1149
01:03:53.840 --> 01:03:56.119
<v Speaker 7>evidences that one could look at. But I think you're

1150
01:03:56.199 --> 01:04:00.639
<v Speaker 7>right to say that, you know, the new atheism and

1151
01:04:00.679 --> 01:04:02.559
<v Speaker 7>all of that. I actually think there's that's a that's

1152
01:04:02.599 --> 01:04:04.840
<v Speaker 7>a promoted by the establishment as well. I don't think

1153
01:04:04.880 --> 01:04:09.840
<v Speaker 7>that's any kind of real, uh counter establishment movement. And

1154
01:04:09.880 --> 01:04:12.280
<v Speaker 7>then if you look at the argumentation that they give,

1155
01:04:12.880 --> 01:04:15.920
<v Speaker 7>it's actually not a very good argument to say that, well,

1156
01:04:15.960 --> 01:04:19.519
<v Speaker 7>all these uh you know, humans have always worshiped various deities,

1157
01:04:19.559 --> 01:04:21.719
<v Speaker 7>therefore this other one is the one that you worship

1158
01:04:21.760 --> 01:04:24.639
<v Speaker 7>is also false. Well that isn't the fact that people

1159
01:04:24.679 --> 01:04:28.599
<v Speaker 7>did this doesn't actually tell me whether it's true or false.

1160
01:04:28.679 --> 01:04:29.880
<v Speaker 3>So that's actually a fallacy.

1161
01:04:30.039 --> 01:04:33.679
<v Speaker 7>So uh, I mean, because people did things in the past,

1162
01:04:33.920 --> 01:04:36.000
<v Speaker 7>even if they're right or wrong, that doesn't tell me

1163
01:04:36.079 --> 01:04:39.199
<v Speaker 7>that the people that are doing it today are necessarily

1164
01:04:39.199 --> 01:04:42.880
<v Speaker 7>true that it's wrong or right. So again, there's all

1165
01:04:42.880 --> 01:04:45.400
<v Speaker 7>these logical leaps. And what's amazing to me is that somebody,

1166
01:04:45.400 --> 01:04:48.599
<v Speaker 7>the new atheists, like they're not even proficient and basic

1167
01:04:48.679 --> 01:04:49.599
<v Speaker 7>logical fallacies.

1168
01:04:49.599 --> 01:04:51.559
<v Speaker 1>No, you're you're right on that. And of course this

1169
01:04:51.679 --> 01:04:53.719
<v Speaker 1>is your this is your forte. I mean, you spend

1170
01:04:53.800 --> 01:04:57.199
<v Speaker 1>most of your time seeking out debates, and I've watched

1171
01:04:57.239 --> 01:05:00.079
<v Speaker 1>many of them, and uh, you know, it's it's one

1172
01:05:00.079 --> 01:05:02.840
<v Speaker 1>of those things where I take a look at it

1173
01:05:02.920 --> 01:05:07.880
<v Speaker 1>and I can really respect to you know, intellectual giants,

1174
01:05:07.920 --> 01:05:10.679
<v Speaker 1>one that is just you know, a theist and one

1175
01:05:10.719 --> 01:05:14.079
<v Speaker 1>that is an atheist, just going at each other, and

1176
01:05:14.199 --> 01:05:17.800
<v Speaker 1>I want to see whose position is winning out logically.

1177
01:05:18.159 --> 01:05:22.679
<v Speaker 1>But to your point, new atheism is really built on

1178
01:05:22.719 --> 01:05:28.719
<v Speaker 1>this comedy central format of delivering information. It's largely based

1179
01:05:28.760 --> 01:05:32.400
<v Speaker 1>and built upon a set of sneering inside jokes.

1180
01:05:33.480 --> 01:05:34.559
<v Speaker 2>It's not a lot of thinking.

1181
01:05:34.880 --> 01:05:38.239
<v Speaker 1>And I'm you know, I'm totally comfortable with people being skeptical,

1182
01:05:38.280 --> 01:05:40.920
<v Speaker 1>but this is just, uh, you can just tell if

1183
01:05:40.920 --> 01:05:43.559
<v Speaker 1>you watched any episode of John Oliver, you know exactly

1184
01:05:43.639 --> 01:05:46.280
<v Speaker 1>what you're going to deal with when you are talking

1185
01:05:46.280 --> 01:05:50.639
<v Speaker 1>to an atheist these days about this subject. So anyway,

1186
01:05:50.679 --> 01:05:53.480
<v Speaker 1>that's Jay. It's been a wonderful time with you tonight.

1187
01:05:53.639 --> 01:05:55.960
<v Speaker 1>Is there anything you want to leave us with, any

1188
01:05:56.039 --> 01:05:58.599
<v Speaker 1>new appearances you got coming up, what you got going

1189
01:05:58.639 --> 01:06:00.599
<v Speaker 1>on for the rest of the holiday, or if there's

1190
01:06:00.639 --> 01:06:04.159
<v Speaker 1>any really important pieces of information about this subject you

1191
01:06:04.159 --> 01:06:05.519
<v Speaker 1>didn't want to leave on the table.

1192
01:06:06.719 --> 01:06:08.519
<v Speaker 3>I think we had most of the highlights.

1193
01:06:08.599 --> 01:06:10.800
<v Speaker 7>I mean, yeah, I've got a lot of debates with

1194
01:06:11.559 --> 01:06:15.159
<v Speaker 7>academic atheists and people like you know, doctor Malpass or

1195
01:06:15.840 --> 01:06:18.840
<v Speaker 7>Matt Dilla, Hunty, Stefan Malin, you have debated all those

1196
01:06:18.920 --> 01:06:21.559
<v Speaker 7>kind of academic minded atheists, and people want to go

1197
01:06:21.639 --> 01:06:24.519
<v Speaker 7>check out those old debates. But no, I think we

1198
01:06:24.639 --> 01:06:26.440
<v Speaker 7>kind of hit all the main points I was thinking of.

1199
01:06:27.159 --> 01:06:29.039
<v Speaker 7>Thank you for having me. It's always great to come on.

1200
01:06:29.199 --> 01:06:31.760
<v Speaker 7>I love the conversations. We have so many good book

1201
01:06:31.800 --> 01:06:34.719
<v Speaker 7>reviews that we've done over the years. But yeah, I

1202
01:06:34.760 --> 01:06:37.559
<v Speaker 7>would say I'm going to be covering some more of

1203
01:06:37.559 --> 01:06:41.159
<v Speaker 7>the espionage topic. I've been covering this really excellent history

1204
01:06:41.199 --> 01:06:44.639
<v Speaker 7>of on my channel, the spies of the British Empire

1205
01:06:44.639 --> 01:06:47.280
<v Speaker 7>who were sent out to find gold I'm excuse me,

1206
01:06:47.360 --> 01:06:51.159
<v Speaker 7>to find oil black gold, and that really helps under

1207
01:06:51.440 --> 01:06:54.239
<v Speaker 7>explain like the setup of the modern Middle East, how

1208
01:06:54.280 --> 01:06:56.039
<v Speaker 7>we got to where we are in the modern Middle

1209
01:06:56.039 --> 01:06:59.599
<v Speaker 7>East through these famous spies of the British Empire. So

1210
01:06:59.639 --> 01:07:02.239
<v Speaker 7>we're run out over my channel as well as all

1211
01:07:02.280 --> 01:07:05.199
<v Speaker 7>the open forums and that kind of stuff. And uh uh,

1212
01:07:05.280 --> 01:07:08.679
<v Speaker 7>maybe maybe shifting over into doing a lot more comedy.

1213
01:07:08.800 --> 01:07:11.239
<v Speaker 3>So I might be doing a show with h with.

1214
01:07:11.280 --> 01:07:15.440
<v Speaker 7>Sam Hyde, so nice, but that happens, then, uh, you know,

1215
01:07:15.639 --> 01:07:18.360
<v Speaker 7>we'll be shifting into probably doing a lot more comedy

1216
01:07:18.360 --> 01:07:19.079
<v Speaker 7>than we have been.

1217
01:07:19.079 --> 01:07:21.440
<v Speaker 3>So less debates and more comedy if that if that

1218
01:07:21.480 --> 01:07:22.280
<v Speaker 3>comes about.

1219
01:07:22.239 --> 01:07:24.719
<v Speaker 1>Well, that'd be great man. You know, it's always good

1220
01:07:24.719 --> 01:07:27.719
<v Speaker 1>to move things around. And if you if that ever

1221
01:07:27.760 --> 01:07:31.360
<v Speaker 1>brings you money chance into the New York tri state area,

1222
01:07:31.400 --> 01:07:31.800
<v Speaker 1>you got.

1223
01:07:31.679 --> 01:07:32.079
<v Speaker 2>To come visit.

1224
01:07:32.360 --> 01:07:33.639
<v Speaker 3>Yeah, I would be up there that way.

1225
01:07:34.000 --> 01:07:36.360
<v Speaker 2>You got it too. You got to visit the studio absolutely, yeah.

1226
01:07:36.199 --> 01:07:38.000
<v Speaker 3>I'd love to man, love to hang out, all.

1227
01:07:37.960 --> 01:07:40.079
<v Speaker 1>Right, brother, have a great night, Merry Christmas. If we

1228
01:07:40.079 --> 01:07:41.440
<v Speaker 1>don't speak, and I'll talk to you soon.

1229
01:07:41.960 --> 01:07:42.159
<v Speaker 3>Yeah.

1230
01:07:42.159 --> 01:07:43.719
<v Speaker 7>And by the way, if people want a good, wacky

1231
01:07:43.800 --> 01:07:45.719
<v Speaker 7>Christmas gift, you can always get my books.

1232
01:07:45.719 --> 01:07:46.119
<v Speaker 3>That's the trek.

1233
01:07:46.119 --> 01:07:49.000
<v Speaker 7>Holly Wood wanted to sign copies that Jason Allis is

1234
01:07:49.039 --> 01:07:52.400
<v Speaker 7>in the shop and Alex won his judgment, so I

1235
01:07:52.400 --> 01:07:56.760
<v Speaker 7>should be continuing to do this hopefully, uh for the

1236
01:07:56.920 --> 01:08:00.199
<v Speaker 7>foreseeable future, I guess. And then I'm working on so

1237
01:08:00.239 --> 01:08:02.440
<v Speaker 7>Tury call you with three so that book will be

1238
01:08:02.480 --> 01:08:03.679
<v Speaker 7>out pretty soon too.

1239
01:08:03.840 --> 01:08:08.440
<v Speaker 1>So that's that's the fourth hour on Info Wars on Fridays, right, yeah, okay,

1240
01:08:08.360 --> 01:08:10.119
<v Speaker 1>the good So you can listen to Jay there on

1241
01:08:10.159 --> 01:08:13.079
<v Speaker 1>the fourth hour on Fridays on Info Wars wherever you

1242
01:08:13.119 --> 01:08:17.359
<v Speaker 1>listen to it. I usually bounce in on those those

1243
01:08:17.399 --> 01:08:21.159
<v Speaker 1>slots on the talkstream map and all that. I like

1244
01:08:21.199 --> 01:08:23.640
<v Speaker 1>the audio streams, but it's great to hear from you.

1245
01:08:23.720 --> 01:08:25.960
<v Speaker 1>I hope I have Jasonalysis dot com. As in the

1246
01:08:26.000 --> 01:08:27.920
<v Speaker 1>description of the episode, I hope people go buy some

1247
01:08:27.960 --> 01:08:30.119
<v Speaker 1>books and enjoy the rest of your work.

1248
01:08:30.159 --> 01:08:30.800
<v Speaker 2>Thanks my man.

1249
01:08:31.159 --> 01:08:32.840
<v Speaker 3>All right, thanks Rany, take care.

1250
01:08:33.319 --> 01:08:35.960
<v Speaker 2>All right, there he goes. It's eight oh seven pm.

1251
01:08:36.319 --> 01:08:38.159
<v Speaker 1>Let's take a really quick break when we come back,

1252
01:08:38.560 --> 01:08:41.159
<v Speaker 1>gonna do your calls. We're gonna bring that maybe until

1253
01:08:41.199 --> 01:08:43.800
<v Speaker 1>about the bottom of the hour. It's only about twenty

1254
01:08:43.840 --> 01:08:46.279
<v Speaker 1>three minutes from now, and then we'll just we're going

1255
01:08:46.319 --> 01:08:50.560
<v Speaker 1>to go right into the the UFOs. We're going to

1256
01:08:50.640 --> 01:08:53.079
<v Speaker 1>go right into the UFOs. And today we actually they

1257
01:08:53.239 --> 01:08:57.680
<v Speaker 1>dropped the term mothership. Drop the term mothership. Of course,

1258
01:08:57.720 --> 01:09:00.520
<v Speaker 1>it's an iranium mothership. It's not like a blue wavian.

1259
01:09:01.600 --> 01:09:07.239
<v Speaker 1>You know, we're not talking about uh, not talking about

1260
01:09:07.319 --> 01:09:09.680
<v Speaker 1>anything too crazy. I don't even know how the Uranians

1261
01:09:09.720 --> 01:09:12.960
<v Speaker 1>could stay up. I don't get it. I don't get it.

1262
01:09:14.279 --> 01:09:16.640
<v Speaker 1>When I think ever, I think about the Iranian Navy,

1263
01:09:16.680 --> 01:09:19.840
<v Speaker 1>I think about like hot shots part do you or

1264
01:09:19.880 --> 01:09:23.920
<v Speaker 1>something like that, just like little little river boats. Maybe

1265
01:09:23.960 --> 01:09:27.279
<v Speaker 1>I'm wrong, Probably probably am, but we'll be right back.

1266
01:09:28.119 --> 01:09:30.680
<v Speaker 1>Bring all of your comments and questions. You can send

1267
01:09:30.720 --> 01:09:33.199
<v Speaker 1>them to the Quite Frankly superchat dot com put them

1268
01:09:33.199 --> 01:09:35.399
<v Speaker 1>into the the rumble rants. I can't wait to read

1269
01:09:35.439 --> 01:09:38.359
<v Speaker 1>your rumble rants and also the gold pills on quite

1270
01:09:38.359 --> 01:09:40.680
<v Speaker 1>frankly dot tv. Be right back.

1271
01:09:41.319 --> 01:09:45.159
<v Speaker 3>It's intermission time, folks, I'm out depressed their life fdon

1272
01:09:45.560 --> 01:09:46.319
<v Speaker 3>thank you.

1273
01:09:46.399 --> 01:09:47.840
<v Speaker 2>Welcome to intermission.

1274
01:10:00.479 --> 01:10:02.520
<v Speaker 3>Yeah, good missions.

1275
01:10:30.960 --> 01:10:34.880
<v Speaker 1>You are now entering quite frankly, quite frankly, quite frankly,

1276
01:10:35.039 --> 01:10:38.880
<v Speaker 1>quite frankly, quite frankly, quite frankly, quite frankly, quite frankly,

1277
01:10:39.159 --> 01:10:43.039
<v Speaker 1>quite frankly, frankly, quite frankly, quite frankly, quite frankly.

1278
01:10:43.039 --> 01:10:46.960
<v Speaker 2>Frankly, quite frankly, quite frankly, quite frankly, quite frankly, guys,

1279
01:10:47.079 --> 01:10:48.159
<v Speaker 2>quite frankly.

1280
01:10:47.880 --> 01:10:49.720
<v Speaker 3>Quite frankly, quite frankly.

1281
01:10:49.960 --> 01:11:09.319
<v Speaker 2>So everybody watched quite frankly with frank quite frankly, I

1282
01:11:09.319 --> 01:11:10.119
<v Speaker 2>don't dare you?

1283
01:11:19.880 --> 01:11:20.319
<v Speaker 3>All right?

1284
01:11:20.399 --> 01:11:23.520
<v Speaker 1>Welcome back to the quite Frankly Cafe. I hope you're

1285
01:11:23.640 --> 01:11:33.600
<v Speaker 1>enjoying yourself. Coffee is on, the coffee is hot, all right,

1286
01:11:33.760 --> 01:11:36.239
<v Speaker 1>so it's always great when Jay stops by. We're going

1287
01:11:36.279 --> 01:11:39.680
<v Speaker 1>to open up the lines now nine four two hundred

1288
01:11:39.920 --> 01:11:40.680
<v Speaker 1>two sixty nine.

1289
01:11:40.760 --> 01:11:44.199
<v Speaker 2>Whatever you want to bring to the table, go ahead,

1290
01:11:45.640 --> 01:11:46.640
<v Speaker 2>go ahead.

1291
01:11:46.800 --> 01:11:48.680
<v Speaker 1>It would be wonderful to hear from you, Soose two

1292
01:11:48.760 --> 01:11:51.000
<v Speaker 1>says a great guest tonight, Frank, thank you and shout

1293
01:11:51.000 --> 01:11:53.760
<v Speaker 1>out to all the Franklis and Franciscans. I hope to

1294
01:11:53.800 --> 01:11:58.680
<v Speaker 1>get really Christmasy next week. I really do.

1295
01:11:58.880 --> 01:12:00.600
<v Speaker 2>Well, we have to. It's a last week.

1296
01:12:01.880 --> 01:12:04.199
<v Speaker 1>Last week, and then that next Monday, the twenty third,

1297
01:12:04.239 --> 01:12:06.319
<v Speaker 1>I'll have my parents in here. We'll have a little

1298
01:12:06.319 --> 01:12:08.720
<v Speaker 1>bit of a family stream, and then it's you know

1299
01:12:09.560 --> 01:12:13.760
<v Speaker 1>that Christmas Week gets broken up pretty good by the holiday.

1300
01:12:13.920 --> 01:12:17.720
<v Speaker 1>But and then after that it's the New Year's Eve disruption.

1301
01:12:18.760 --> 01:12:20.680
<v Speaker 1>Our first show back on the air, I think it's

1302
01:12:20.680 --> 01:12:23.880
<v Speaker 1>going to be Wednesday or Thursday. I think Thursday. The

1303
01:12:23.920 --> 01:12:30.079
<v Speaker 1>second you know who we got called into the show

1304
01:12:30.159 --> 01:12:32.800
<v Speaker 1>right now. It is a good friend of mine. I'd

1305
01:12:32.840 --> 01:12:35.960
<v Speaker 1>spoke about him last night. Actually it's Wayne Smoldridge.

1306
01:12:36.000 --> 01:12:40.720
<v Speaker 5>How are you Wayne, I'm done, I'm calling you back now.

1307
01:12:41.159 --> 01:12:42.359
<v Speaker 2>Yeah, it's great to hear from you.

1308
01:12:42.359 --> 01:12:44.239
<v Speaker 1>You know, you know, I shouted you out the other

1309
01:12:44.359 --> 01:12:48.159
<v Speaker 1>night and people don't don't believe because you're you're active

1310
01:12:48.159 --> 01:12:50.279
<v Speaker 1>in the chat room you've been called in for years.

1311
01:12:50.920 --> 01:12:53.520
<v Speaker 2>Will you celebrated to your ninetieth birthday this year?

1312
01:12:53.600 --> 01:12:53.720
<v Speaker 3>Right?

1313
01:12:53.760 --> 01:12:55.399
<v Speaker 2>Wayne?

1314
01:12:55.920 --> 01:12:58.640
<v Speaker 5>Yes, but actually I'm not ninety What.

1315
01:12:58.560 --> 01:12:58.800
<v Speaker 3>Are you.

1316
01:13:00.640 --> 01:13:00.960
<v Speaker 5>Fours?

1317
01:13:01.159 --> 01:13:04.399
<v Speaker 2>Ah see, you're almost ninety one?

1318
01:13:04.520 --> 01:13:08.880
<v Speaker 5>My gosh, yeah, yeah, my birthday. You show to yours?

1319
01:13:09.399 --> 01:13:10.279
<v Speaker 2>What do you in March?

1320
01:13:10.399 --> 01:13:13.720
<v Speaker 5>Well, late March, March thirtieth, March thirtieth.

1321
01:13:13.319 --> 01:13:16.199
<v Speaker 1>Oh wow, only a couple of days, you know, Wayne,

1322
01:13:16.319 --> 01:13:19.880
<v Speaker 1>you know what this means, right? This means if you're

1323
01:13:20.039 --> 01:13:22.279
<v Speaker 1>in March, you're gonna be ninety one. This means that

1324
01:13:22.439 --> 01:13:26.439
<v Speaker 1>next Christmas is almost going to be You're at You're

1325
01:13:26.479 --> 01:13:30.760
<v Speaker 1>almost at the nat King Cole cut off the Christmas song. Hey,

1326
01:13:30.800 --> 01:13:33.520
<v Speaker 1>you know, you get you get wish to merry Christmas,

1327
01:13:33.600 --> 01:13:36.640
<v Speaker 1>whether you're one to ninety two. Once you get past, right,

1328
01:13:36.680 --> 01:13:38.039
<v Speaker 1>you don't you get, you don't get anywhere.

1329
01:13:38.159 --> 01:13:39.760
<v Speaker 5>Whether it drops off after that.

1330
01:13:39.760 --> 01:13:42.920
<v Speaker 1>Then you don't get any more special treatment after ninety two.

1331
01:13:42.960 --> 01:13:45.079
<v Speaker 2>Wayne, just let you know, well.

1332
01:13:44.800 --> 01:13:47.920
<v Speaker 5>Well that's where it goes, That's where it goes. But anyway,

1333
01:13:48.159 --> 01:13:50.520
<v Speaker 5>I also I want to let you I got got

1334
01:13:50.680 --> 01:13:55.800
<v Speaker 5>three books for book club, and that's how I'm lined

1335
01:13:55.880 --> 01:13:59.600
<v Speaker 5>up for that, you know. I like that. So saying

1336
01:13:59.640 --> 01:14:04.319
<v Speaker 5>that I'm not sure that the video things, but oh.

1337
01:14:04.239 --> 01:14:06.439
<v Speaker 1>Oh well, you know what, the film club is going

1338
01:14:06.479 --> 01:14:08.840
<v Speaker 1>to be something else. I think I think it'll actually

1339
01:14:08.880 --> 01:14:12.960
<v Speaker 1>be a lot easier to do because obviously, with film Club,

1340
01:14:13.039 --> 01:14:16.760
<v Speaker 1>it'll just be all right, everybody watch this movie and

1341
01:14:16.840 --> 01:14:19.039
<v Speaker 1>we're going to get together on this night, maybe the

1342
01:14:19.119 --> 01:14:22.199
<v Speaker 1>last Monday of a film club month, so everybody has

1343
01:14:22.239 --> 01:14:25.760
<v Speaker 1>about three weeks to What I would really love is

1344
01:14:25.800 --> 01:14:27.800
<v Speaker 1>to be able to get everybody together for a group viewing,

1345
01:14:27.800 --> 01:14:30.039
<v Speaker 1>but that's not that's not gonna be feasible.

1346
01:14:30.079 --> 01:14:31.960
<v Speaker 5>So I just think that's not possible.

1347
01:14:32.079 --> 01:14:33.760
<v Speaker 1>Yeah, but I'm glad you're gonna be with us for

1348
01:14:33.760 --> 01:14:36.079
<v Speaker 1>for book Club, we're starting off with Fhrenheit four or

1349
01:14:36.119 --> 01:14:37.840
<v Speaker 1>five one, of course, that's right.

1350
01:14:37.880 --> 01:14:42.079
<v Speaker 5>You know. When I when I contacted Amazon, I said

1351
01:14:42.119 --> 01:14:48.199
<v Speaker 5>Fahrenheit five nine one. They corrected it for me. But

1352
01:14:48.319 --> 01:14:50.439
<v Speaker 5>I got the book. I got all three. I got

1353
01:14:50.479 --> 01:14:57.479
<v Speaker 5>all three books, you know, The Big Fisherman and Tom.

1354
01:14:57.880 --> 01:14:58.720
<v Speaker 5>Oh yeah, yeah.

1355
01:14:58.720 --> 01:14:59.960
<v Speaker 2>That's great, that's great.

1356
01:15:00.239 --> 01:15:02.920
<v Speaker 1>I can't I can't wait to read Tom Sawyer because

1357
01:15:02.960 --> 01:15:04.319
<v Speaker 1>that's just one of those things.

1358
01:15:05.000 --> 01:15:06.720
<v Speaker 5>Yeah, you sort of know, but you don't know.

1359
01:15:06.960 --> 01:15:10.960
<v Speaker 1>Yeah, you know, Yeah, there are certain works of art,

1360
01:15:11.119 --> 01:15:14.720
<v Speaker 1>whether it be written or visual or something like that,

1361
01:15:14.920 --> 01:15:18.239
<v Speaker 1>or movie that just get bigger than itself. They become

1362
01:15:18.600 --> 01:15:21.479
<v Speaker 1>just they become so culturally important that you get all

1363
01:15:21.520 --> 01:15:24.079
<v Speaker 1>the references even if you didn't even read or watch it.

1364
01:15:24.119 --> 01:15:26.560
<v Speaker 1>And that's that's I want to get all that that

1365
01:15:26.680 --> 01:15:28.079
<v Speaker 1>Mark Twain stuff out of the way.

1366
01:15:28.119 --> 01:15:31.239
<v Speaker 5>And I, yeah, that'd be most Queen's very good. I

1367
01:15:31.279 --> 01:15:34.000
<v Speaker 5>always liked him, but I never really read these books

1368
01:15:34.199 --> 01:15:35.279
<v Speaker 5>read honestly.

1369
01:15:35.600 --> 01:15:37.680
<v Speaker 2>There you go, we do that together.

1370
01:15:39.119 --> 01:15:41.840
<v Speaker 5>So anyway, well, I just want to let you know

1371
01:15:41.920 --> 01:15:44.880
<v Speaker 5>that I'm calling in and I call him when I

1372
01:15:45.039 --> 01:15:48.000
<v Speaker 5>had something pertinent to call about. But other than that,

1373
01:15:48.239 --> 01:15:51.680
<v Speaker 5>you know, I'm just sort of a greeted on YouTube

1374
01:15:52.319 --> 01:15:52.880
<v Speaker 5>chat room.

1375
01:15:53.000 --> 01:15:56.439
<v Speaker 1>So well, you do very well, Wayne, You're I hope

1376
01:15:56.479 --> 01:15:58.520
<v Speaker 1>I can be as active as you are when I

1377
01:15:58.560 --> 01:15:59.920
<v Speaker 1>am ninety and three quarter.

1378
01:16:00.159 --> 01:16:03.479
<v Speaker 5>Thanks for the call, and thank you. I appreciate talking

1379
01:16:03.520 --> 01:16:03.840
<v Speaker 5>to you.

1380
01:16:03.880 --> 01:16:07.960
<v Speaker 2>All right, take care. All right, there you go. Such

1381
01:16:07.960 --> 01:16:12.840
<v Speaker 2>a nice, nice man, such a southern gentleman. There you go.

1382
01:16:15.640 --> 01:16:16.399
<v Speaker 2>Like that. I like that.

1383
01:16:16.479 --> 01:16:18.600
<v Speaker 1>I always like getting calls from him. We've getting calls

1384
01:16:18.600 --> 01:16:21.319
<v Speaker 1>for a long time, all right. Jay Britz is great

1385
01:16:21.359 --> 01:16:24.560
<v Speaker 1>discussion with Jay Dyer as always, Frank, thank you well,

1386
01:16:24.600 --> 01:16:26.800
<v Speaker 1>thank you. Jay Simmos is a great guest. I can't

1387
01:16:26.800 --> 01:16:29.279
<v Speaker 1>wait for the UFO discussion. Oh it's a discussion and

1388
01:16:29.319 --> 01:16:32.840
<v Speaker 1>a half. What the hell is going on right now?

1389
01:16:33.439 --> 01:16:36.880
<v Speaker 1>Cave Toad says, debunk the rebunk, Frank, keep it up.

1390
01:16:37.199 --> 01:16:39.479
<v Speaker 1>Dawn says, Merry Christmas, Frank, much love to you and

1391
01:16:39.520 --> 01:16:41.760
<v Speaker 1>your family. Thank you, Dawn. This is all on quite

1392
01:16:41.760 --> 01:16:46.720
<v Speaker 1>frankly dot TV. And then Sean Joe with two cookies. Well,

1393
01:16:46.880 --> 01:16:50.800
<v Speaker 1>without further ado, let's just jump right into it. Do

1394
01:16:50.840 --> 01:16:52.800
<v Speaker 1>I have anything else I want to throw out there first?

1395
01:16:53.640 --> 01:16:53.680
<v Speaker 8>No?

1396
01:16:55.079 --> 01:16:58.359
<v Speaker 1>I mean there's plenty plenty that we talked about. So again,

1397
01:16:58.439 --> 01:17:00.800
<v Speaker 1>you can comment on whatever you like. We haven't totally

1398
01:17:00.840 --> 01:17:04.079
<v Speaker 1>moved on from that. Call in for comment if you'd like.

1399
01:17:04.159 --> 01:17:06.159
<v Speaker 1>But here is what I wanted to get into now.

1400
01:17:06.319 --> 01:17:09.199
<v Speaker 1>It's eight fifteen. Let's just jump into it. After this

1401
01:17:09.279 --> 01:17:11.199
<v Speaker 1>call six zero eight, you're on the air.

1402
01:17:11.239 --> 01:17:13.920
<v Speaker 9>Go ahead, Hi, Frank, it's Jenny.

1403
01:17:13.960 --> 01:17:16.560
<v Speaker 2>How you doing, Jenny, good to hear from you doing well?

1404
01:17:18.159 --> 01:17:18.760
<v Speaker 9>Doing well?

1405
01:17:18.880 --> 01:17:19.159
<v Speaker 2>Yes?

1406
01:17:20.439 --> 01:17:20.720
<v Speaker 3>Good.

1407
01:17:21.359 --> 01:17:24.119
<v Speaker 9>I just called because I wanted to tell you that

1408
01:17:24.760 --> 01:17:28.720
<v Speaker 9>I watched the After Hours. It was the Star of Bethlehem. Yes,

1409
01:17:29.680 --> 01:17:30.960
<v Speaker 9>you had that on Sunday.

1410
01:17:31.000 --> 01:17:32.039
<v Speaker 7>I think it was, yes, and.

1411
01:17:32.000 --> 01:17:33.880
<v Speaker 2>It's gonna be on again tonight, but I wanted to.

1412
01:17:33.840 --> 01:17:40.039
<v Speaker 9>Beg Yeah, it is fascinating, Frank, Yes it is. I

1413
01:17:40.159 --> 01:17:43.640
<v Speaker 9>just loved it. It is just fascinating. Thank you for

1414
01:17:43.680 --> 01:17:44.600
<v Speaker 9>showing that again.

1415
01:17:45.359 --> 01:17:47.239
<v Speaker 1>Well it's gonna be on, It's gonna be on a

1416
01:17:47.239 --> 01:17:49.079
<v Speaker 1>little bit. Well, it'll be on the same time. I

1417
01:17:49.159 --> 01:17:51.840
<v Speaker 1>think I started that. No, No, that one might have

1418
01:17:51.880 --> 01:17:54.359
<v Speaker 1>gone on late night on Sunday after the feature.

1419
01:17:54.359 --> 01:17:55.880
<v Speaker 2>I think we did it. It's a Wonderful Life and

1420
01:17:55.920 --> 01:17:56.319
<v Speaker 2>then that.

1421
01:17:56.680 --> 01:18:00.239
<v Speaker 1>But tonight when we end at nine, that's gonna start

1422
01:18:00.239 --> 01:18:02.680
<v Speaker 1>at nine thirty, So even if you're watching it on

1423
01:18:02.720 --> 01:18:05.119
<v Speaker 1>the East Coast, it'll be it'll be done by like

1424
01:18:05.199 --> 01:18:08.279
<v Speaker 1>ten forty five or whatever. And it's just so fascinating

1425
01:18:08.319 --> 01:18:10.960
<v Speaker 1>because not only do we have, for example, tonight with

1426
01:18:11.319 --> 01:18:15.960
<v Speaker 1>Jay Dyer talking about the actual chronological how does that

1427
01:18:16.079 --> 01:18:19.720
<v Speaker 1>nine months of time shake out over the course of

1428
01:18:19.760 --> 01:18:22.640
<v Speaker 1>a year, as you know, as put together by what

1429
01:18:22.680 --> 01:18:25.520
<v Speaker 1>we learned through the Gospel of Luke and everything, but

1430
01:18:26.079 --> 01:18:30.439
<v Speaker 1>as you see in that, there is an astronomical element

1431
01:18:30.479 --> 01:18:34.760
<v Speaker 1>to this that that actually proves, not only proves, but

1432
01:18:34.880 --> 01:18:37.840
<v Speaker 1>explains why the things that were going on in the

1433
01:18:37.880 --> 01:18:42.560
<v Speaker 1>sky at the time of Christ's birth was incredible. It

1434
01:18:42.640 --> 01:18:46.279
<v Speaker 1>was impossible as far as timing goes, and it.

1435
01:18:46.199 --> 01:18:50.199
<v Speaker 9>Was just exactly exactly. And that's the thing. It's like,

1436
01:18:50.399 --> 01:18:54.159
<v Speaker 9>some people believe that the Great Pyramid was built during

1437
01:18:54.199 --> 01:18:58.159
<v Speaker 9>the Age of Leo, which would have been when the

1438
01:18:58.279 --> 01:19:01.399
<v Speaker 9>constellation of Leo came up over the horizon. I believe

1439
01:19:01.439 --> 01:19:05.000
<v Speaker 9>in the eastern sky, probably in the spring or what

1440
01:19:05.159 --> 01:19:08.239
<v Speaker 9>a certain time of year and that. And so when

1441
01:19:08.279 --> 01:19:10.800
<v Speaker 9>you look at the the Sphinx, I mean, I'm sorry,

1442
01:19:10.800 --> 01:19:14.640
<v Speaker 9>when you look at the sphinx, its head looks very

1443
01:19:14.680 --> 01:19:18.520
<v Speaker 9>small compared to its body. And my belief in that

1444
01:19:18.800 --> 01:19:22.479
<v Speaker 9>is that some faraoh many many years later said, oh,

1445
01:19:22.520 --> 01:19:24.960
<v Speaker 9>I think my face would look nice up there. Let's

1446
01:19:24.960 --> 01:19:27.720
<v Speaker 9>carve that thing down. I think it was a lion.

1447
01:19:28.600 --> 01:19:29.039
<v Speaker 2>A lot of.

1448
01:19:28.960 --> 01:19:31.920
<v Speaker 1>People think that, and I a lot of people I've

1449
01:19:31.960 --> 01:19:35.720
<v Speaker 1>heard that, and it's very compelling stuff because you're like,

1450
01:19:35.760 --> 01:19:39.640
<v Speaker 1>you're right, you're right. It seems like disproportionate. There should

1451
01:19:39.640 --> 01:19:41.640
<v Speaker 1>have been something much bigger there, and perhaps it was.

1452
01:19:42.680 --> 01:19:44.760
<v Speaker 9>Well, I've always known that, you know, I think I

1453
01:19:44.800 --> 01:19:48.479
<v Speaker 9>think the stars and the sky and God, it's all

1454
01:19:48.560 --> 01:19:50.960
<v Speaker 9>it's all really important. But thank you so much for

1455
01:19:51.000 --> 01:19:53.960
<v Speaker 9>playing that, and I'll watch it again. It was absolutely

1456
01:19:54.079 --> 01:19:54.960
<v Speaker 9>fascinating show.

1457
01:19:55.199 --> 01:19:57.520
<v Speaker 1>Well, well, thank you, Jenny, and I'll be watching it

1458
01:19:57.560 --> 01:19:59.880
<v Speaker 1>tonight as well because I get a kick out of that,

1459
01:20:00.039 --> 01:20:04.640
<v Speaker 1>and like I said, it just adds the improbability level

1460
01:20:04.640 --> 01:20:07.359
<v Speaker 1>of all that. It just makes you wonder whose hands

1461
01:20:07.359 --> 01:20:12.439
<v Speaker 1>at work here? Thanks again for the call tonight nine thirty.

1462
01:20:12.960 --> 01:20:17.119
<v Speaker 1>The first thirty minutes is actually really really interesting as well.

1463
01:20:17.239 --> 01:20:24.000
<v Speaker 1>So there you have it. All right, let's jump into this. Now,

1464
01:20:24.039 --> 01:20:30.079
<v Speaker 1>this was yesterday, Tracy put this up? Who the hell

1465
01:20:30.159 --> 01:20:36.760
<v Speaker 1>is this? Drones are sophisticated. Wait, let me click through

1466
01:20:36.800 --> 01:20:40.880
<v Speaker 1>to see where this is from. All right, here, listen

1467
01:20:40.920 --> 01:20:42.720
<v Speaker 1>to this guy in Morris County twenty.

1468
01:20:43.279 --> 01:20:45.560
<v Speaker 7>I don't know how many mayors sent a letter to

1469
01:20:45.600 --> 01:20:47.920
<v Speaker 7>you this morning, ask it for a clarification.

1470
01:20:48.000 --> 01:20:50.439
<v Speaker 3>What can you tell us? What is going on?

1471
01:20:50.560 --> 01:20:52.119
<v Speaker 7>And why is it ticket so long to come up

1472
01:20:52.159 --> 01:20:52.800
<v Speaker 7>with an ext one nation?

1473
01:20:52.920 --> 01:20:55.800
<v Speaker 10>Yeah, it's a good I don't blame people for being frustrated.

1474
01:20:55.920 --> 01:20:58.760
<v Speaker 10>Let me say, most importantly right up front, we see

1475
01:20:58.840 --> 01:21:03.199
<v Speaker 10>no evidence and I say this includes Homeland Security, FBI,

1476
01:21:03.520 --> 01:21:08.680
<v Speaker 10>Secret Service, our state police authorities at all levels of government.

1477
01:21:09.399 --> 01:21:11.439
<v Speaker 10>The most important point to say is we don't see

1478
01:21:11.439 --> 01:21:13.239
<v Speaker 10>any concern for public safety.

1479
01:21:13.800 --> 01:21:15.960
<v Speaker 1>See here's the thing to keep saying that, and we

1480
01:21:16.039 --> 01:21:18.079
<v Speaker 1>know that they'll lie to us about anything. These are

1481
01:21:18.119 --> 01:21:20.479
<v Speaker 1>just very basic talking points about things in the sky.

1482
01:21:22.600 --> 01:21:27.319
<v Speaker 1>But the New Jersey aspect of this story has really

1483
01:21:27.319 --> 01:21:31.119
<v Speaker 1>only become very popular in the last couple of weeks.

1484
01:21:31.239 --> 01:21:35.520
<v Speaker 1>Prior to that, we were getting these these headlines about

1485
01:21:35.560 --> 01:21:44.199
<v Speaker 1>swarming unidentified aerial you know, vehicles, not necessarily anything that

1486
01:21:44.359 --> 01:21:46.520
<v Speaker 1>was you know, seemed to be anti gravitic, but they

1487
01:21:46.520 --> 01:21:49.920
<v Speaker 1>were just swarming drone like but they were in fleets,

1488
01:21:50.000 --> 01:21:56.439
<v Speaker 1>and they were over very highly restricted airspaces, and over

1489
01:21:56.479 --> 01:21:58.479
<v Speaker 1>the course of that time, you know, you'd have the

1490
01:21:58.479 --> 01:22:02.880
<v Speaker 1>Pentagon or Langley or all these places making statements about

1491
01:22:02.880 --> 01:22:06.880
<v Speaker 1>it that they're there and we're trying to figure out

1492
01:22:06.880 --> 01:22:09.800
<v Speaker 1>what they are, figure out what they are. If you

1493
01:22:09.920 --> 01:22:15.600
<v Speaker 1>and I flew anything over that airspace, that would be

1494
01:22:15.600 --> 01:22:20.359
<v Speaker 1>shot down. So the fact that the most defended airspaces

1495
01:22:20.399 --> 01:22:22.279
<v Speaker 1>and on the East Coast.

1496
01:22:22.039 --> 01:22:25.359
<v Speaker 2>Are kind of like, go, what's going on.

1497
01:22:26.760 --> 01:22:29.880
<v Speaker 1>And nobody has any answers right off the bat, My

1498
01:22:29.960 --> 01:22:31.680
<v Speaker 1>bullshit meteor is going off?

1499
01:22:33.279 --> 01:22:33.960
<v Speaker 2>What is this all?

1500
01:22:34.000 --> 01:22:37.560
<v Speaker 1>About and they keep saying that is they pose no threat.

1501
01:22:37.960 --> 01:22:43.640
<v Speaker 1>But they're sophisticated, and as Tracy said, top officials are

1502
01:22:43.680 --> 01:22:46.560
<v Speaker 1>meeting all day long. They have nothing to offer the public.

1503
01:22:46.680 --> 01:22:51.279
<v Speaker 1>How do you know that they're no threat? How do

1504
01:22:51.319 --> 01:22:56.399
<v Speaker 1>you even know that? This morning, Douglas McGregor tweeted this out.

1505
01:22:57.359 --> 01:23:00.279
<v Speaker 1>Congressman tells Fox News a credible source at review that

1506
01:23:00.319 --> 01:23:03.319
<v Speaker 1>the New Jersey drones were launched from an eastern from

1507
01:23:03.359 --> 01:23:08.039
<v Speaker 1>the Eastern seaboard and are from China and Iran.

1508
01:23:10.199 --> 01:23:16.880
<v Speaker 2>China and Iran. You want to hear that. This is

1509
01:23:17.880 --> 01:23:19.119
<v Speaker 2>Jeff Van Drew.

1510
01:23:19.279 --> 01:23:24.000
<v Speaker 1>He claims that Iran has stationed a so called mothership

1511
01:23:24.079 --> 01:23:27.359
<v Speaker 1>off of the US East Coast, reportedly launching drones now

1512
01:23:27.399 --> 01:23:29.119
<v Speaker 1>flying over New Jersey.

1513
01:23:29.279 --> 01:23:32.920
<v Speaker 11>In focus now, Republican Congressman Jeff Van Drew of New Jersey,

1514
01:23:33.000 --> 01:23:37.760
<v Speaker 11>member of the House Judiciary Committee on the Hill. Right now,

1515
01:23:37.239 --> 01:23:40.000
<v Speaker 11>how do you address this at this point?

1516
01:23:40.600 --> 01:23:42.159
<v Speaker 3>Well, here's the real deal, Harris.

1517
01:23:42.199 --> 01:23:44.600
<v Speaker 8>You know, I'm also on the Transportation Committee, on the

1518
01:23:44.640 --> 01:23:48.399
<v Speaker 8>Aviation Subcommittee, and I've gotten to know people and from

1519
01:23:48.720 --> 01:23:54.600
<v Speaker 8>very high sources, very qualified sources, very responsible sources. I'm

1520
01:23:54.600 --> 01:23:55.239
<v Speaker 8>going to tell you.

1521
01:23:55.159 --> 01:23:55.800
<v Speaker 3>The real deal.

1522
01:23:56.800 --> 01:24:00.479
<v Speaker 8>Iran launched a mothership probably about a month month ago

1523
01:24:00.920 --> 01:24:04.920
<v Speaker 8>that contains these drones. That mothership is off I'm gonna

1524
01:24:04.920 --> 01:24:07.119
<v Speaker 8>tell you the deal. It's off the east coast of

1525
01:24:07.159 --> 01:24:11.159
<v Speaker 8>the United States of America. They've launched thrones. Is everything

1526
01:24:11.159 --> 01:24:13.159
<v Speaker 8>that we can see or hear. And again, these are

1527
01:24:13.159 --> 01:24:15.239
<v Speaker 8>from high sources. I don't say this lightly.

1528
01:24:15.680 --> 01:24:15.840
<v Speaker 3>Now.

1529
01:24:15.880 --> 01:24:18.239
<v Speaker 8>You know, we know there was a probability it could

1530
01:24:18.319 --> 01:24:21.079
<v Speaker 8>have been our own government. We know it's not our

1531
01:24:21.119 --> 01:24:23.640
<v Speaker 8>own government because they would have let us know it

1532
01:24:23.680 --> 01:24:24.239
<v Speaker 8>could have been.

1533
01:24:25.640 --> 01:24:28.960
<v Speaker 2>Did you hear that now? When I heard that line.

1534
01:24:30.039 --> 01:24:33.479
<v Speaker 1>When I heard that line, I said, okay, all, I've

1535
01:24:33.520 --> 01:24:37.720
<v Speaker 1>never heard of New Jersey Congressman Jeff van Drew before,

1536
01:24:37.960 --> 01:24:41.600
<v Speaker 1>but he is either mentally handicapped or he's part of

1537
01:24:41.640 --> 01:24:45.560
<v Speaker 1>the operation. It's we know it's not our own government

1538
01:24:45.560 --> 01:24:47.159
<v Speaker 1>because if they were part of this, they would have.

1539
01:24:47.119 --> 01:24:52.880
<v Speaker 2>Told us what a dummy, what an absolute dummy.

1540
01:24:55.239 --> 01:24:59.199
<v Speaker 8>There's some really glorified hobbyist or hobbyists that we're doing

1541
01:24:59.239 --> 01:25:03.920
<v Speaker 8>something unbeliev They don't have the technology, but let's pretend

1542
01:25:03.920 --> 01:25:08.119
<v Speaker 8>that's possible. The third possibility with somebody, an adversarial country

1543
01:25:08.159 --> 01:25:12.279
<v Speaker 8>doing this. You know that Iran made a deal with

1544
01:25:12.520 --> 01:25:16.880
<v Speaker 8>China to purchase drones, motherships, and technology in order to

1545
01:25:16.920 --> 01:25:20.119
<v Speaker 8>go forward. The sources I have are good. They can't

1546
01:25:20.159 --> 01:25:22.880
<v Speaker 8>reveal who they are because they are speaking to me

1547
01:25:22.960 --> 01:25:27.840
<v Speaker 8>in confidentiality. These drones should be shot down, whether it

1548
01:25:27.960 --> 01:25:31.720
<v Speaker 8>was some crazy hobbyist that we can't imagine, or whether

1549
01:25:31.960 --> 01:25:35.439
<v Speaker 8>it is Iran, and I think it very possibly could be.

1550
01:25:35.680 --> 01:25:36.760
<v Speaker 2>They should be shot down.

1551
01:25:37.319 --> 01:25:40.760
<v Speaker 1>Now here's my question to you. I was thinking about

1552
01:25:40.760 --> 01:25:43.560
<v Speaker 1>this a long time ago. Why don't we shoot them down?

1553
01:25:45.439 --> 01:25:49.079
<v Speaker 1>Why don't we shoot them down? Then I start realizing

1554
01:25:49.079 --> 01:25:51.039
<v Speaker 1>why you can't shoot them down? I was thinking about

1555
01:25:51.079 --> 01:25:54.520
<v Speaker 1>this all last week. You give everybody special permission to

1556
01:25:54.560 --> 01:25:57.600
<v Speaker 1>go out there and hunt turkey and deer when the

1557
01:25:57.640 --> 01:26:00.000
<v Speaker 1>population gets too much, and they might rus start right

1558
01:26:00.199 --> 01:26:02.880
<v Speaker 1>out onto parkways and highways around here in the Northeast.

1559
01:26:03.720 --> 01:26:06.119
<v Speaker 1>But then again, you know, there's a big difference between

1560
01:26:06.119 --> 01:26:11.920
<v Speaker 1>giving a few people temporary seasonal bow and arrow licenses

1561
01:26:11.960 --> 01:26:14.920
<v Speaker 1>to go hunt along the side of a highway and

1562
01:26:15.239 --> 01:26:19.319
<v Speaker 1>letting anybody say, hey, you know, put you know, load

1563
01:26:19.439 --> 01:26:22.159
<v Speaker 1>some slugs into that shotgun of yours, and you can

1564
01:26:22.199 --> 01:26:24.439
<v Speaker 1>shoot down anything that's over your house, because you know

1565
01:26:24.479 --> 01:26:28.119
<v Speaker 1>what will happen. You know what will happen. First of all,

1566
01:26:28.119 --> 01:26:30.399
<v Speaker 1>you don't want property, damn. Even if this thing is

1567
01:26:31.079 --> 01:26:35.600
<v Speaker 1>a foreign presence in the sky, you're talking about things falling,

1568
01:26:36.279 --> 01:26:40.000
<v Speaker 1>property damage, people getting killed, hitting the head people start.

1569
01:26:40.439 --> 01:26:45.439
<v Speaker 1>Then you know, people will just be shooting television, news, helicopters,

1570
01:26:46.159 --> 01:26:51.039
<v Speaker 1>planes in descent. It would be nuts. It would be

1571
01:26:51.119 --> 01:26:54.159
<v Speaker 1>nuts when you think about it. But then I also

1572
01:26:54.239 --> 01:26:57.560
<v Speaker 1>wondered what happens if people start taking shots at these

1573
01:26:57.560 --> 01:27:01.279
<v Speaker 1>things and they literally realize, they realize that they cannot

1574
01:27:01.279 --> 01:27:05.880
<v Speaker 1>bring them down, that nothing's happening, that they're hitting them

1575
01:27:05.880 --> 01:27:06.920
<v Speaker 1>but nothing's happening.

1576
01:27:08.039 --> 01:27:09.600
<v Speaker 2>That would be interesting too write.

1577
01:27:09.960 --> 01:27:15.960
<v Speaker 1>But again, what they are, they're clustered around, it's complete,

1578
01:27:16.000 --> 01:27:17.159
<v Speaker 1>it's so public.

1579
01:27:17.840 --> 01:27:24.399
<v Speaker 2>They're in they've got more lights than an airplane. There

1580
01:27:24.439 --> 01:27:28.960
<v Speaker 2>is no real attempt here at being stealthy.

1581
01:27:30.840 --> 01:27:33.119
<v Speaker 1>And meanwhile, and so you would think that after a

1582
01:27:33.159 --> 01:27:36.159
<v Speaker 1>while you'll get you would get some state law enforcement

1583
01:27:36.199 --> 01:27:38.640
<v Speaker 1>officer coming out and saying, we heard about this over

1584
01:27:38.680 --> 01:27:41.119
<v Speaker 1>the last week, we looked into it, we found the source.

1585
01:27:41.279 --> 01:27:44.720
<v Speaker 2>You know, people are being investigated and blah blah blah.

1586
01:27:44.520 --> 01:27:46.600
<v Speaker 1>Or telling us what the hell it was, the fact

1587
01:27:46.680 --> 01:27:50.439
<v Speaker 1>that every couple of days, we have a higher and

1588
01:27:50.640 --> 01:27:55.079
<v Speaker 1>higher authority coming out to affirm that nobody knows what's

1589
01:27:55.119 --> 01:27:57.800
<v Speaker 1>going on. We're trying to figure this out. And then

1590
01:27:57.840 --> 01:28:00.920
<v Speaker 1>we have this jockeying back and forth. This guy from California,

1591
01:28:00.920 --> 01:28:06.119
<v Speaker 1>from New Jersey says that there is a mothership of

1592
01:28:06.199 --> 01:28:12.319
<v Speaker 1>Iranian origin that is hanging out off the coast. Well,

1593
01:28:12.399 --> 01:28:16.079
<v Speaker 1>our coast guard doesn't see this. The Carnifold cruise ships

1594
01:28:16.119 --> 01:28:18.399
<v Speaker 1>don't see this. I mean, what are you talking about?

1595
01:28:18.600 --> 01:28:23.279
<v Speaker 1>How advance is the Iranian Navy? I mean, I know

1596
01:28:23.359 --> 01:28:26.680
<v Speaker 1>that they have taken quite a bit of quite a

1597
01:28:26.680 --> 01:28:30.159
<v Speaker 1>bit of didn't they seize like a couple of gunboats.

1598
01:28:29.680 --> 01:28:30.760
<v Speaker 2>Of ours a while ago?

1599
01:28:30.880 --> 01:28:34.119
<v Speaker 1>Wasn't it wasn't that the Iranians that made our our

1600
01:28:34.279 --> 01:28:38.760
<v Speaker 1>our navy officers cry on like one of those ransom videos.

1601
01:28:38.760 --> 01:28:41.520
<v Speaker 1>It was pathetic during the Obama administration. I mean, God

1602
01:28:41.600 --> 01:28:44.199
<v Speaker 1>knows what they do have. They have something of value,

1603
01:28:44.239 --> 01:28:47.279
<v Speaker 1>It definitely came from us. But then we have this

1604
01:28:47.640 --> 01:28:51.000
<v Speaker 1>so that that that Jeff guy, the congressman from New

1605
01:28:51.079 --> 01:28:53.399
<v Speaker 1>Jersey says one thing about the mothership, and then the

1606
01:28:53.439 --> 01:28:56.800
<v Speaker 1>Pentagon comes out by.

1607
01:28:56.760 --> 01:28:57.640
<v Speaker 2>Way of zero heads.

1608
01:28:57.680 --> 01:29:00.760
<v Speaker 1>We have this one Pentagon denies Congress's claim of an

1609
01:29:00.800 --> 01:29:03.520
<v Speaker 1>Iranian mothership launching drones off.

1610
01:29:03.479 --> 01:29:07.960
<v Speaker 2>The US coast. So who are we supposed to believe.

1611
01:29:09.359 --> 01:29:13.359
<v Speaker 1>This guy on television who had I don't know, he

1612
01:29:13.399 --> 01:29:15.800
<v Speaker 1>really might have been just naive. Do you really think

1613
01:29:15.840 --> 01:29:18.159
<v Speaker 1>he's part of some grand operation. I never heard of

1614
01:29:18.239 --> 01:29:22.279
<v Speaker 1>him before. He might just be naive, gullible, a little

1615
01:29:22.319 --> 01:29:26.199
<v Speaker 1>bit stupid to think that the United States government would

1616
01:29:26.199 --> 01:29:31.760
<v Speaker 1>tell us if they were doing something weird. But maybe

1617
01:29:31.800 --> 01:29:35.720
<v Speaker 1>he is naive because maybe in that state, he was

1618
01:29:35.760 --> 01:29:39.239
<v Speaker 1>telling the truth that he heard from a good source

1619
01:29:39.279 --> 01:29:42.239
<v Speaker 1>that there is a mothership. Perhaps it's not Iranian, but

1620
01:29:42.279 --> 01:29:45.840
<v Speaker 1>maybe there is an offshore mothership. Perhaps these things are

1621
01:29:45.920 --> 01:29:52.279
<v Speaker 1>coming out of the water. Maybe we're talking, you know,

1622
01:29:53.760 --> 01:29:56.600
<v Speaker 1>I've heard all the theories about perhaps you know, these

1623
01:29:56.600 --> 01:30:02.439
<v Speaker 1>things are posing as traditional drone unmanned objects that are

1624
01:30:02.640 --> 01:30:06.199
<v Speaker 1>propelled by I don't know, six hour I guess that

1625
01:30:06.239 --> 01:30:07.319
<v Speaker 1>you'd have to be up in the air for a

1626
01:30:07.319 --> 01:30:07.880
<v Speaker 1>long time.

1627
01:30:08.319 --> 01:30:09.319
<v Speaker 2>How good is the batteries?

1628
01:30:09.359 --> 01:30:11.319
<v Speaker 1>Then again, you're talking about vehicles that are the size

1629
01:30:11.319 --> 01:30:16.239
<v Speaker 1>of volkswagons, So it's got to be something, and you know,

1630
01:30:16.279 --> 01:30:19.239
<v Speaker 1>anything that we could buy. Somebody has much better locked

1631
01:30:19.319 --> 01:30:22.800
<v Speaker 1>up in some bunker somewhere. But perhaps it is far

1632
01:30:22.920 --> 01:30:26.279
<v Speaker 1>advanced technology that is masking itself as something a little

1633
01:30:26.279 --> 01:30:31.439
<v Speaker 1>bit more primitive by putting off some kind of you know,

1634
01:30:32.079 --> 01:30:35.800
<v Speaker 1>audible hum or buzz that would be easily identified by

1635
01:30:35.800 --> 01:30:39.680
<v Speaker 1>someone like you and me as you know, blades of

1636
01:30:39.680 --> 01:30:44.319
<v Speaker 1>a propeller. And maybe it's just a trick. Maybe it's

1637
01:30:44.359 --> 01:30:48.399
<v Speaker 1>just a way to cloak itself. Meanwhile, this thing could

1638
01:30:48.399 --> 01:30:50.560
<v Speaker 1>probably dip into the ocean and just hide out there.

1639
01:30:51.119 --> 01:30:55.560
<v Speaker 1>I don't know, but they want to be seen. It's

1640
01:30:55.560 --> 01:31:00.760
<v Speaker 1>there for a reason. And now we're playing games with

1641
01:31:01.319 --> 01:31:05.720
<v Speaker 1>the higher authorities in the country, not just in New Jersey.

1642
01:31:06.640 --> 01:31:09.680
<v Speaker 1>There's not any truth to that, Pentagon Deputy Press Secretary

1643
01:31:09.760 --> 01:31:13.439
<v Speaker 1>Sabrina Singh told reporters on Wednesday afternoon hours at the

1644
01:31:13.479 --> 01:31:17.520
<v Speaker 1>Republican Congressman Jefferson Van Drew of New Jersey claimed on

1645
01:31:17.600 --> 01:31:21.960
<v Speaker 1>Fox News that Iranian drones were flying over New Jersey skies.

1646
01:31:22.000 --> 01:31:25.319
<v Speaker 1>There's no Iranian ship. Here's what she said, Jen.

1647
01:31:26.439 --> 01:31:28.840
<v Speaker 12>Sabrina, can you tell me what the Pentagon is doing

1648
01:31:28.880 --> 01:31:31.840
<v Speaker 12>to address this issue of drone sightings over New Jersey.

1649
01:31:31.880 --> 01:31:36.439
<v Speaker 12>It's near sensitive installations, the FBI is involved, What is

1650
01:31:36.479 --> 01:31:37.439
<v Speaker 12>the Pentagon.

1651
01:31:37.079 --> 01:31:40.159
<v Speaker 13>Doing sure, so at this time so aware of those

1652
01:31:40.239 --> 01:31:43.239
<v Speaker 13>drone sightings that have been reported. At this time, we

1653
01:31:43.279 --> 01:31:46.039
<v Speaker 13>have no evidence that these activities are coming from a

1654
01:31:46.079 --> 01:31:49.359
<v Speaker 13>foreign entity or the work of an adversary. We're going

1655
01:31:49.399 --> 01:31:52.960
<v Speaker 13>to continue to monitor what is happening. But you know,

1656
01:31:53.399 --> 01:31:56.960
<v Speaker 13>at no point where our installations threatened when this activity

1657
01:31:57.039 --> 01:31:57.520
<v Speaker 13>was occurring.

1658
01:31:57.920 --> 01:32:00.640
<v Speaker 12>Can you rule out that these are American drones? We're

1659
01:32:00.920 --> 01:32:01.920
<v Speaker 12>with military drones.

1660
01:32:02.680 --> 01:32:06.199
<v Speaker 13>These are not US military drones. Again, this is being

1661
01:32:06.199 --> 01:32:10.399
<v Speaker 13>investigated by local law enforcement. What our initial assessment.

1662
01:32:09.960 --> 01:32:13.560
<v Speaker 1>Here, Yeah, but I'm sure that the Yeah, local law

1663
01:32:13.640 --> 01:32:19.000
<v Speaker 1>enforcement are investigating these things, even though why why hasn't

1664
01:32:19.159 --> 01:32:23.319
<v Speaker 1>one been followed back to its point of origin? You

1665
01:32:23.880 --> 01:32:26.479
<v Speaker 1>why after a couple of days of what the hell

1666
01:32:26.520 --> 01:32:29.399
<v Speaker 1>are these things and who they belong to? They're flying

1667
01:32:29.439 --> 01:32:32.079
<v Speaker 1>over my house at night? I mean, at the very least,

1668
01:32:32.159 --> 01:32:35.800
<v Speaker 1>it's violating sound ordinance. No, New Jersey doesn't have sound

1669
01:32:35.880 --> 01:32:41.159
<v Speaker 1>ordinances for late night and all that shit, especially if

1670
01:32:41.159 --> 01:32:43.159
<v Speaker 1>you're not living next to an airfield. Especially if you

1671
01:32:43.199 --> 01:32:44.560
<v Speaker 1>are living next to an airfield.

1672
01:32:45.199 --> 01:32:45.640
<v Speaker 2>We do.

1673
01:32:45.960 --> 01:32:48.720
<v Speaker 1>We're a couple of miles away from Westchester County Airport,

1674
01:32:49.439 --> 01:32:51.720
<v Speaker 1>so there are you know, every once in a while

1675
01:32:51.800 --> 01:32:54.159
<v Speaker 1>there'll be a late night plane coming in a red

1676
01:32:54.159 --> 01:32:56.920
<v Speaker 1>eye or something, but for the most part, it is

1677
01:32:57.600 --> 01:33:00.279
<v Speaker 1>very very low traffic at night because they don't want

1678
01:33:00.279 --> 01:33:05.439
<v Speaker 1>to keep people awake. You would think after a couple

1679
01:33:05.439 --> 01:33:09.640
<v Speaker 1>of days of no answers, the most the easiest thing

1680
01:33:09.680 --> 01:33:13.079
<v Speaker 1>you can do is to attach one of your own

1681
01:33:13.359 --> 01:33:17.960
<v Speaker 1>drones or a police helicopter to following this thing around

1682
01:33:18.239 --> 01:33:23.239
<v Speaker 1>until you find out where it went. What the hell

1683
01:33:23.279 --> 01:33:27.880
<v Speaker 1>are we talking about here? Follow the thing home, follow

1684
01:33:27.960 --> 01:33:35.199
<v Speaker 1>it home. This is all bullshit. She also claims they're

1685
01:33:35.199 --> 01:33:38.000
<v Speaker 1>not US military drones and they're trying to figure it

1686
01:33:38.039 --> 01:33:40.119
<v Speaker 1>out and all that. Yeah, well that, like I said before,

1687
01:33:40.119 --> 01:33:43.039
<v Speaker 1>that was a local issue. But when it was flying over,

1688
01:33:44.640 --> 01:33:46.439
<v Speaker 1>I don't know if it was the Pentagon or if

1689
01:33:46.479 --> 01:33:48.800
<v Speaker 1>it was CIA.

1690
01:33:49.239 --> 01:33:52.239
<v Speaker 2>It's ridiculous. War Clandestine says.

1691
01:33:52.279 --> 01:33:55.199
<v Speaker 1>If it's not Iran, a foreign entity, or US military,

1692
01:33:55.239 --> 01:33:59.920
<v Speaker 1>that would leave intelligence community, private entity or civilian and extraterrestrial.

1693
01:34:00.439 --> 01:34:02.479
<v Speaker 1>If it was private entity or civilian, they would have

1694
01:34:02.479 --> 01:34:09.960
<v Speaker 1>been taken to task quick quick, because I'll tell you

1695
01:34:10.000 --> 01:34:14.359
<v Speaker 1>one thing. If I had a radio transmitter and I

1696
01:34:14.520 --> 01:34:17.680
<v Speaker 1>wanted to open up myself a nice little pirate radio station,

1697
01:34:17.800 --> 01:34:21.000
<v Speaker 1>over here this week, I would go live for a

1698
01:34:21.039 --> 01:34:25.359
<v Speaker 1>couple of hours before somebody is knocking on my door,

1699
01:34:25.479 --> 01:34:27.880
<v Speaker 1>where they would have tracked me down to figure out

1700
01:34:27.920 --> 01:34:31.079
<v Speaker 1>where I was transmitting, what was going on, and who

1701
01:34:31.079 --> 01:34:35.720
<v Speaker 1>I was interfering with. That would have been that quickly, quickly.

1702
01:34:36.439 --> 01:34:40.880
<v Speaker 1>If I opened up a legitimate pirate radio stream over here,

1703
01:34:41.239 --> 01:34:48.920
<v Speaker 1>I would have been taken care of. No way, no way.

1704
01:34:50.079 --> 01:34:53.159
<v Speaker 1>So that's from the Pentagon. Now we'll take a couple

1705
01:34:53.159 --> 01:34:55.880
<v Speaker 1>of calls in just a second. But first I wanted

1706
01:34:55.880 --> 01:34:59.920
<v Speaker 1>to I want to show you what we we threw Grock. Okay,

1707
01:35:00.199 --> 01:35:02.359
<v Speaker 1>Mike from Maryland threw this to Grox at Hi Grox.

1708
01:35:02.439 --> 01:35:05.479
<v Speaker 1>Check out this main news story and it's about Jeff

1709
01:35:05.520 --> 01:35:09.319
<v Speaker 1>Van Drew of New Jersey the mysterious drones.

1710
01:35:09.720 --> 01:35:10.479
<v Speaker 2>Take listen to this.

1711
01:35:12.159 --> 01:35:17.359
<v Speaker 1>Congressman's claims, speaking on Fox News, suggested that the drones

1712
01:35:17.439 --> 01:35:20.560
<v Speaker 1>might be Iranian and could be potentially from a mothership

1713
01:35:20.640 --> 01:35:21.760
<v Speaker 1>launched about a month ago.

1714
01:35:22.279 --> 01:35:24.520
<v Speaker 2>He emphasized, and what does that mean? Mothership?

1715
01:35:24.520 --> 01:35:28.520
<v Speaker 1>Does that mean an actual seafaring ship that these things

1716
01:35:28.520 --> 01:35:34.079
<v Speaker 1>are going back to landing, getting recharged, getting resupplied, and

1717
01:35:34.119 --> 01:35:39.279
<v Speaker 1>then going out and conducting their missions completely uninhibited. That

1718
01:35:39.319 --> 01:35:42.119
<v Speaker 1>they're going back out to a seafaring ship, or is

1719
01:35:42.159 --> 01:35:44.840
<v Speaker 1>there a floating ship in the sky that has been

1720
01:35:44.880 --> 01:35:47.359
<v Speaker 1>there for a couple of weeks that nobody has seen,

1721
01:35:47.479 --> 01:35:50.439
<v Speaker 1>even in broad daylight. What the hell does that mean?

1722
01:35:54.039 --> 01:35:56.119
<v Speaker 1>He emphasized the need for these drones to be shot

1723
01:35:56.199 --> 01:36:01.119
<v Speaker 1>down due to potential threat that they pose. Pentagon's response said, no,

1724
01:36:01.399 --> 01:36:03.560
<v Speaker 1>there's no evidence of an Iranian ship off the coast

1725
01:36:03.600 --> 01:36:08.000
<v Speaker 1>of US or any foreign entity launching drones toward the US.

1726
01:36:08.800 --> 01:36:11.760
<v Speaker 1>Context and speculation, the drone signings have led to various

1727
01:36:11.800 --> 01:36:15.399
<v Speaker 1>speculations regarding their origins, including possible links to foreign surveillance

1728
01:36:15.439 --> 01:36:19.880
<v Speaker 1>or even extraterrestrial activity. Yeah, official investigations by agencies like

1729
01:36:19.920 --> 01:36:23.199
<v Speaker 1>the FBI have not confirmed any such connections. The FBI

1730
01:36:23.279 --> 01:36:27.840
<v Speaker 1>can't even figure out why somebody would shoot hundreds of

1731
01:36:27.840 --> 01:36:32.399
<v Speaker 1>people in Las Vegas. They have no clue what was

1732
01:36:32.560 --> 01:36:37.319
<v Speaker 1>driving the identity lists twenty something year old that tried

1733
01:36:37.359 --> 01:36:40.800
<v Speaker 1>to take out Donald Trump when the Secret Service disappeared

1734
01:36:40.840 --> 01:36:43.880
<v Speaker 1>in July and left a complete open lane for him.

1735
01:36:44.239 --> 01:36:47.640
<v Speaker 1>Why would you think the FBI is going to produce anything? Seriously,

1736
01:36:50.359 --> 01:36:54.600
<v Speaker 1>I heard Christopher Ray stepped out today. That's nice. We'll

1737
01:36:54.600 --> 01:36:57.279
<v Speaker 1>see if Cash or Patel makes that agency worth a

1738
01:36:57.399 --> 01:37:00.319
<v Speaker 1>shit for a couple of years before hopefully he's shuts

1739
01:37:00.319 --> 01:37:02.840
<v Speaker 1>it down and sends that back to the States as well.

1740
01:37:03.199 --> 01:37:08.720
<v Speaker 1>That would be wonderful that we have here additional theories.

1741
01:37:08.800 --> 01:37:11.760
<v Speaker 1>And what's going on is then another thing that we

1742
01:37:11.800 --> 01:37:20.319
<v Speaker 1>threw to groc additional theories classified military technologies. There's speculation

1743
01:37:20.399 --> 01:37:23.279
<v Speaker 1>that these drones could be part of US military government project.

1744
01:37:23.640 --> 01:37:26.359
<v Speaker 1>Some experts suggest that they might be testing advance, possibly

1745
01:37:26.399 --> 01:37:31.439
<v Speaker 1>secretive drone technology, including swarm capabilities or surveillance equipment. This

1746
01:37:31.560 --> 01:37:34.840
<v Speaker 1>theory is supported by the drones advanced behavior and the

1747
01:37:34.880 --> 01:37:37.880
<v Speaker 1>fact that they've been spotted near sensitive military installations like

1748
01:37:37.920 --> 01:37:40.319
<v Speaker 1>the Picatinny Arsenal.

1749
01:37:40.600 --> 01:37:41.439
<v Speaker 2>I'll tell you one thing.

1750
01:37:41.479 --> 01:37:43.039
<v Speaker 1>It kind of reminds me of It kind of reminds

1751
01:37:43.039 --> 01:37:48.319
<v Speaker 1>me of those Hunter Killers, the Hunter Killers from Terminator two.

1752
01:37:49.119 --> 01:37:51.039
<v Speaker 1>You know, in the opening of Terminator two, when they're

1753
01:37:51.079 --> 01:37:54.119
<v Speaker 1>in the future and they're fighting the robots and they

1754
01:37:54.119 --> 01:37:56.279
<v Speaker 1>have those big drones that are coming over. Those are

1755
01:37:56.359 --> 01:37:59.960
<v Speaker 1>unmanned craft looking over and those are the Hunter Killers

1756
01:38:00.640 --> 01:38:03.920
<v Speaker 1>and I'm looking at those and you know, everybody right now,

1757
01:38:04.760 --> 01:38:06.640
<v Speaker 1>think about if you go into the future and that

1758
01:38:06.720 --> 01:38:09.279
<v Speaker 1>shit actually really becomes true. This is the moment where

1759
01:38:09.279 --> 01:38:11.000
<v Speaker 1>people are looking up at those things and they're a

1760
01:38:11.039 --> 01:38:17.039
<v Speaker 1>little bit unnerved. God knows where it could all go.

1761
01:38:18.399 --> 01:38:22.359
<v Speaker 1>Non human intelligence. Some individuals on except suggested that drones

1762
01:38:22.439 --> 01:38:28.079
<v Speaker 1>exhibit behavior more akin to unidentify to aerial phenomena or UFOs,

1763
01:38:28.119 --> 01:38:31.319
<v Speaker 1>such as a silent propulsion and instant maneuvers. I didn't

1764
01:38:31.319 --> 01:38:34.520
<v Speaker 1>hear any silent propulsion. I didn't see instant maneuvers. I've

1765
01:38:34.520 --> 01:38:37.800
<v Speaker 1>been seeing floating over trees, floating, hovering.

1766
01:38:38.119 --> 01:38:39.239
<v Speaker 2>I don't listen.

1767
01:38:39.439 --> 01:38:43.279
<v Speaker 1>If I if we saw hard right angle turns at

1768
01:38:43.359 --> 01:38:47.159
<v Speaker 1>high speeds, we're then we're in business. We're cooking with

1769
01:38:47.239 --> 01:38:48.880
<v Speaker 1>gas at that point. I didn't see any of that.

1770
01:38:50.680 --> 01:38:54.159
<v Speaker 1>For an adversary surveillance. That could be one commercial or

1771
01:38:54.199 --> 01:38:56.680
<v Speaker 1>defense contractor testing. That's another thing.

1772
01:38:56.800 --> 01:38:59.279
<v Speaker 2>Again. If that's the case, it should be on the books.

1773
01:39:00.720 --> 01:39:02.920
<v Speaker 1>I know that there is limited government oversight, but there

1774
01:39:02.960 --> 01:39:05.720
<v Speaker 1>are parts of the government who know exactly who is

1775
01:39:05.760 --> 01:39:11.600
<v Speaker 1>working on what projects and whatever. So it's either we're

1776
01:39:11.640 --> 01:39:15.159
<v Speaker 1>not being told and everybody's lying, which seems that way,

1777
01:39:15.600 --> 01:39:18.800
<v Speaker 1>a psychological operation or a false flag GROC came up

1778
01:39:18.800 --> 01:39:21.640
<v Speaker 1>with this. There's a small contingent that speculates that these

1779
01:39:21.680 --> 01:39:24.880
<v Speaker 1>activities might be part of a psychological operation or leading

1780
01:39:24.960 --> 01:39:27.560
<v Speaker 1>up to a false flag event designed to either test

1781
01:39:27.600 --> 01:39:32.199
<v Speaker 1>public reaction or to justify future security measures or military actions.

1782
01:39:32.800 --> 01:39:38.199
<v Speaker 1>This theory, however, lacks substantial evidence, and then radiation detection.

1783
01:39:38.760 --> 01:39:41.359
<v Speaker 1>One rumor captured on X suggested that these drones might

1784
01:39:41.359 --> 01:39:45.520
<v Speaker 1>be involved in searching for lost nuclear material just in

1785
01:39:45.600 --> 01:39:49.279
<v Speaker 1>somebody's backyard in New Jersey, given their rumored capability to

1786
01:39:49.319 --> 01:39:53.680
<v Speaker 1>detect radiation. This theory, however, remains unverified and speculative. So

1787
01:39:53.840 --> 01:39:58.439
<v Speaker 1>it's really you know, it's interesting, but a lot of

1788
01:39:58.439 --> 01:40:00.760
<v Speaker 1>these things are just being dragged from from the Internet

1789
01:40:00.760 --> 01:40:04.600
<v Speaker 1>where everybody is trying to throw out theories because nothing

1790
01:40:04.640 --> 01:40:09.359
<v Speaker 1>that is being made publicly available really makes sense at all.

1791
01:40:09.479 --> 01:40:12.439
<v Speaker 2>So that's where we are right now. Today. We got

1792
01:40:12.520 --> 01:40:14.800
<v Speaker 2>news of a mother ship, and.

1793
01:40:14.600 --> 01:40:18.840
<v Speaker 1>Then as soon as a very confident, perhaps slightly naive

1794
01:40:20.720 --> 01:40:23.560
<v Speaker 1>a member of Congress came out and made that that

1795
01:40:23.560 --> 01:40:26.520
<v Speaker 1>that declaration to the world, the Pentagon reeled them back

1796
01:40:26.560 --> 01:40:28.279
<v Speaker 1>and said, no, it's not true. Well where did he

1797
01:40:28.279 --> 01:40:32.760
<v Speaker 1>hear that from? And what's happening? So real quick a break,

1798
01:40:32.760 --> 01:40:35.600
<v Speaker 1>when we come back your calls. All topics are on

1799
01:40:35.640 --> 01:40:39.279
<v Speaker 1>the table nine one four, two hundred two sixty nine.

1800
01:40:39.319 --> 01:40:40.479
<v Speaker 1>See you in a second.

1801
01:40:40.960 --> 01:40:43.640
<v Speaker 7>Quite frankly, uh, you know, contributed to the death of

1802
01:40:43.680 --> 01:40:46.079
<v Speaker 7>seven million people because the funding of gain of function

1803
01:40:47.159 --> 01:40:48.840
<v Speaker 7>experiments in the Wuhan lab.

1804
01:40:55.960 --> 01:41:26.279
<v Speaker 14>What what co.

1805
01:41:18.159 --> 01:41:22.359
<v Speaker 5>How? Baby?

1806
01:41:22.439 --> 01:41:22.600
<v Speaker 15>Here?

1807
01:41:25.960 --> 01:41:26.880
<v Speaker 5>You make me ship?

1808
01:41:27.560 --> 01:41:35.479
<v Speaker 13>Shame baby dollstop take it to the top.

1809
01:41:43.319 --> 01:41:45.600
<v Speaker 16>Welcome to Perpetual health minute, brought to you by quite

1810
01:41:45.600 --> 01:41:48.279
<v Speaker 16>Frankly Extra extra read all about it. Red dye number

1811
01:41:48.319 --> 01:41:50.840
<v Speaker 16>three may be going away now with all the pearl

1812
01:41:50.880 --> 01:41:52.800
<v Speaker 16>clutching Robert F. Kennedy and what he's going to do

1813
01:41:52.800 --> 01:41:55.319
<v Speaker 16>to the food supply. Red dye number three.

1814
01:41:55.239 --> 01:41:58.520
<v Speaker 17>Was actually banned in nineteen ninety in cosmetics because of

1815
01:41:58.560 --> 01:42:01.720
<v Speaker 17>its carcinogenic potential, but has remained in the food supply.

1816
01:42:02.800 --> 01:42:05.119
<v Speaker 17>But it seems now that even NBC News may be

1817
01:42:05.239 --> 01:42:08.399
<v Speaker 17>on board with removing this product. And remember, even when

1818
01:42:08.439 --> 01:42:10.800
<v Speaker 17>the evidence is clear, as stated in this article, it

1819
01:42:10.840 --> 01:42:14.399
<v Speaker 17>can take decades for the FDA to remove products from market.

1820
01:42:14.640 --> 01:42:16.640
<v Speaker 17>So the best thing you can do, because today it's

1821
01:42:16.640 --> 01:42:19.560
<v Speaker 17>red nine number three, tomorrow yellow five, red forty doesn't

1822
01:42:19.560 --> 01:42:22.039
<v Speaker 17>really matter. The best thing you can do you shop

1823
01:42:22.039 --> 01:42:27.239
<v Speaker 17>in the grocery store around the perimeter. Red meat, fish, eggs, milk, leavy,

1824
01:42:27.279 --> 01:42:30.640
<v Speaker 17>green vegetables, fruits. Those are the products you should be buying.

1825
01:42:30.640 --> 01:42:33.520
<v Speaker 17>It's going to be your best way to avoid the unforeseen.

1826
01:42:33.640 --> 01:42:37.479
<v Speaker 17>The precautionary principle always says it's better to be safe

1827
01:42:37.640 --> 01:42:40.840
<v Speaker 17>than sorry. If you like this video, please follow the

1828
01:42:40.880 --> 01:42:43.119
<v Speaker 17>new Perpetual Health Rumble channel. You can also find us

1829
01:42:43.159 --> 01:42:45.239
<v Speaker 17>at Perpetual Health dot substack dot com.

1830
01:42:45.279 --> 01:42:46.800
<v Speaker 16>But for now, thank you so much for watching.

1831
01:42:47.399 --> 01:43:04.079
<v Speaker 18>Back to the show, Yale.

1832
01:43:06.520 --> 01:43:10.159
<v Speaker 1>Okay, ladies and jams, Let's take some of your calls.

1833
01:43:10.319 --> 01:43:12.720
<v Speaker 1>How the hell you feel in my friends, It's good

1834
01:43:12.720 --> 01:43:15.720
<v Speaker 1>to have you here. Nine one four two sixty nine

1835
01:43:16.039 --> 01:43:17.520
<v Speaker 1>seven zero two. You're on the air.

1836
01:43:17.600 --> 01:43:18.720
<v Speaker 2>Go ahead, give me something.

1837
01:43:19.920 --> 01:43:22.199
<v Speaker 15>Hey, Frank, this browntail. How you doing.

1838
01:43:22.800 --> 01:43:24.960
<v Speaker 2>I'm doing well. Great to hear from you. What's on

1839
01:43:25.000 --> 01:43:25.399
<v Speaker 2>your mind?

1840
01:43:25.680 --> 01:43:25.920
<v Speaker 3>Hey?

1841
01:43:26.600 --> 01:43:29.720
<v Speaker 15>Well, just went in on the drone thing. A couple

1842
01:43:29.760 --> 01:43:31.960
<v Speaker 15>of things that come out. And before I was in

1843
01:43:32.039 --> 01:43:34.439
<v Speaker 15>my para, like before I was a brown tail, I

1844
01:43:34.560 --> 01:43:37.960
<v Speaker 15>was actually a one thirty pilot playing a lot of

1845
01:43:38.000 --> 01:43:43.760
<v Speaker 15>combat missions in Iraq, Afghanistan and whatnot, and uh a

1846
01:43:43.760 --> 01:43:46.760
<v Speaker 15>lot of times like the Predator drones and some of

1847
01:43:46.800 --> 01:43:50.039
<v Speaker 15>those assets were in the area, so I've gotten a

1848
01:43:50.159 --> 01:43:54.439
<v Speaker 15>chance to tangle in the airspace with those guys. And

1849
01:43:55.720 --> 01:43:57.800
<v Speaker 15>one of the things that's striking me about what's going

1850
01:43:57.840 --> 01:44:01.199
<v Speaker 15>on with this stuff. One the light is over, so

1851
01:44:01.439 --> 01:44:05.159
<v Speaker 15>it's obviously it's it's man made. It's something here.

1852
01:44:05.399 --> 01:44:09.119
<v Speaker 1>Yes, And it's not only that browntail. The lighting is over,

1853
01:44:09.359 --> 01:44:13.720
<v Speaker 1>it's it's it's bright. It's very very noticeable. It's also

1854
01:44:13.920 --> 01:44:18.119
<v Speaker 1>these craft are allowed. They're buzzing, buzzing, buzzing there. Whatever

1855
01:44:18.159 --> 01:44:20.720
<v Speaker 1>the hell is going on here, public attention is definitely

1856
01:44:20.760 --> 01:44:21.199
<v Speaker 1>part of the.

1857
01:44:21.159 --> 01:44:25.720
<v Speaker 15>Operation, right, Yeah, And I think it might be a

1858
01:44:25.840 --> 01:44:29.199
<v Speaker 15>sy out. But but here's the thing. It's they're as

1859
01:44:29.239 --> 01:44:32.880
<v Speaker 15>big as they say they are. Then it's got to

1860
01:44:32.920 --> 01:44:37.000
<v Speaker 15>be a state actor or like like a sheriff department

1861
01:44:37.199 --> 01:44:40.359
<v Speaker 15>or law enforcement or you know where I'm going at ye.

1862
01:44:40.880 --> 01:44:43.239
<v Speaker 15>In other words, it's not just you know, Frank and

1863
01:44:43.319 --> 01:44:47.319
<v Speaker 15>Branto going out to radio check and you know, putting

1864
01:44:47.319 --> 01:44:51.119
<v Speaker 15>one together and harass in South Jersey shore, you know. Yeah,

1865
01:44:52.079 --> 01:44:53.560
<v Speaker 15>So it's got to be it's got to be either

1866
01:44:53.600 --> 01:44:57.199
<v Speaker 15>a state agency or or something like that. The other

1867
01:44:57.239 --> 01:45:04.560
<v Speaker 15>thing is, if it was pure military, uh, I would

1868
01:45:04.600 --> 01:45:07.880
<v Speaker 15>I would imagine that they would be more they'd have

1869
01:45:08.279 --> 01:45:11.640
<v Speaker 15>NBC compatible lights in other words, for covert lighting in

1870
01:45:11.760 --> 01:45:15.680
<v Speaker 15>this compatible uh lighting that's that would be on the

1871
01:45:15.760 --> 01:45:21.359
<v Speaker 15>aircraft that that you could you couldn't see it with

1872
01:45:21.439 --> 01:45:23.840
<v Speaker 15>the naked eye, so you need you need to have

1873
01:45:24.079 --> 01:45:27.800
<v Speaker 15>mbgs or something of that kind of nature in order

1874
01:45:27.800 --> 01:45:28.359
<v Speaker 15>to see it.

1875
01:45:28.840 --> 01:45:32.119
<v Speaker 1>So so I would have to imagine that you're even

1876
01:45:32.119 --> 01:45:34.279
<v Speaker 1>though you know as much as I do, unless you

1877
01:45:34.319 --> 01:45:38.239
<v Speaker 1>know something else, you're not telling us that you're just

1878
01:45:38.239 --> 01:45:40.840
<v Speaker 1>from your experience alone, you think that this is probably

1879
01:45:40.920 --> 01:45:43.439
<v Speaker 1>state I.

1880
01:45:43.520 --> 01:45:46.840
<v Speaker 15>So here here's my conspiracy theory. I don't know if

1881
01:45:46.840 --> 01:45:51.960
<v Speaker 15>you'd be open up to it, hopefully optimistic that maybe

1882
01:45:52.039 --> 01:45:56.720
<v Speaker 15>the white Hats are doing it's it's drones and let's

1883
01:45:56.760 --> 01:45:58.520
<v Speaker 15>unless you're going to hang a hell fire from a

1884
01:45:58.600 --> 01:46:02.720
<v Speaker 15>drone and kills so with it. The only other function

1885
01:46:02.800 --> 01:46:08.960
<v Speaker 15>that serves is like surveillance, so you're tracking someone or

1886
01:46:09.000 --> 01:46:14.960
<v Speaker 15>you're collecting signals intelligence from an area, see you know

1887
01:46:14.960 --> 01:46:17.279
<v Speaker 15>what I mean. And so this has been contra over

1888
01:46:17.319 --> 01:46:22.279
<v Speaker 15>a week. So either they're tracking movement on someone or

1889
01:46:22.319 --> 01:46:27.800
<v Speaker 15>a group, or they're trying to collect and this may

1890
01:46:27.840 --> 01:46:30.319
<v Speaker 15>be part of the op to see what the public

1891
01:46:30.359 --> 01:46:35.479
<v Speaker 15>at large is reaction is to the stuff, because God forbid,

1892
01:46:35.479 --> 01:46:40.960
<v Speaker 15>if it's a foreign state actor, first question be going

1893
01:46:41.199 --> 01:46:44.159
<v Speaker 15>would be going to the Pentagon and going, why is

1894
01:46:44.159 --> 01:46:48.199
<v Speaker 15>our sovereign air spaulated by the freaking Iranians? That maybe

1895
01:46:48.319 --> 01:46:51.479
<v Speaker 15>part of the all, all of a sudden, now you've got

1896
01:46:51.479 --> 01:46:53.920
<v Speaker 15>a couple of Iranians in a fucking road, but part

1897
01:46:53.960 --> 01:46:56.800
<v Speaker 15>of my French a couple of Iranians in a rowboat,

1898
01:46:56.920 --> 01:47:00.920
<v Speaker 15>you know, launching these things off the Jersey shore. You

1899
01:47:00.960 --> 01:47:03.800
<v Speaker 15>know that does bid well to the taxpayer?

1900
01:47:03.840 --> 01:47:04.560
<v Speaker 9>You know what I'm saying?

1901
01:47:04.640 --> 01:47:09.079
<v Speaker 1>No, absolutely, And again I think I think that what

1902
01:47:09.199 --> 01:47:12.479
<v Speaker 1>you lay out there just I think reinforces everything else

1903
01:47:12.520 --> 01:47:16.600
<v Speaker 1>that most people are are thinking at this time, because

1904
01:47:16.640 --> 01:47:18.640
<v Speaker 1>it's one thing to have for this to have been

1905
01:47:18.680 --> 01:47:22.119
<v Speaker 1>a for this to have been a forty eight hour

1906
01:47:22.199 --> 01:47:25.039
<v Speaker 1>to seventy two hour mystery. Everybody's trying to figure out

1907
01:47:25.119 --> 01:47:29.000
<v Speaker 1>who the who the the pranksters are that are harassing

1908
01:47:29.079 --> 01:47:31.840
<v Speaker 1>the quiet, sleepy countryside of New Jersey.

1909
01:47:32.199 --> 01:47:33.199
<v Speaker 2>But now here we.

1910
01:47:33.119 --> 01:47:37.000
<v Speaker 1>Are in two weeks and they have rolled out every

1911
01:47:37.119 --> 01:47:41.199
<v Speaker 1>kind of spokesperson from every intelligence head that they can find,

1912
01:47:41.359 --> 01:47:46.199
<v Speaker 1>and the ambiguity with which they speak is really something else?

1913
01:47:46.239 --> 01:47:50.359
<v Speaker 2>Thank you for the call, Browntail. That's something else. Is

1914
01:47:50.399 --> 01:47:50.960
<v Speaker 2>this for real?

1915
01:47:52.800 --> 01:47:55.479
<v Speaker 1>Hold on, somebody just sent me something about the chick

1916
01:47:55.560 --> 01:48:01.159
<v Speaker 1>that slept with one hundred men in one day porn

1917
01:48:01.239 --> 01:48:05.359
<v Speaker 1>star so and so her name is Lily. Test positive

1918
01:48:05.399 --> 01:48:10.079
<v Speaker 1>for chlamydia, gonorrhea, and HSV two after sleeping with one

1919
01:48:10.119 --> 01:48:11.199
<v Speaker 1>hundred men in one day?

1920
01:48:11.520 --> 01:48:14.439
<v Speaker 2>Is this for real? Only?

1921
01:48:14.520 --> 01:48:17.119
<v Speaker 1>The only reason why I ask is because I'm surprised

1922
01:48:17.119 --> 01:48:21.680
<v Speaker 1>that she only has three sexually transmitted diseases. But then again,

1923
01:48:23.239 --> 01:48:26.000
<v Speaker 1>twenty guys probably had chlamydia and it's only going to

1924
01:48:26.079 --> 01:48:26.600
<v Speaker 1>count once.

1925
01:48:26.880 --> 01:48:31.800
<v Speaker 2>God, this is sick. Oh, this is sick. The world

1926
01:48:31.840 --> 01:48:33.399
<v Speaker 2>needs to heal. The rule.

1927
01:48:34.920 --> 01:48:37.880
<v Speaker 1>Really needs to heal. I was so scared. I was

1928
01:48:37.920 --> 01:48:40.840
<v Speaker 1>so scared about STDs and shit when I was single.

1929
01:48:42.359 --> 01:48:46.800
<v Speaker 1>I remember one of the first, one of the first,

1930
01:48:47.039 --> 01:48:50.079
<v Speaker 1>I think, the one of the oldest conversations I remember

1931
01:48:50.720 --> 01:48:54.479
<v Speaker 1>having with Rob. We were at the gym that we

1932
01:48:54.560 --> 01:48:59.039
<v Speaker 1>both worked at, and I was nervous about a you know,

1933
01:48:59.199 --> 01:49:05.840
<v Speaker 1>a yearly st D check years ago, and then I

1934
01:49:05.840 --> 01:49:06.880
<v Speaker 1>told him I don't know, man.

1935
01:49:06.720 --> 01:49:09.840
<v Speaker 2>I just can't. I think I got AIDS.

1936
01:49:09.960 --> 01:49:13.000
<v Speaker 1>I have AIDS, and Rob like one of the first

1937
01:49:13.119 --> 01:49:17.600
<v Speaker 1>conversations I remember having with Rob is him telling me how.

1938
01:49:18.960 --> 01:49:20.840
<v Speaker 2>Almost impossible it is.

1939
01:49:22.479 --> 01:49:25.680
<v Speaker 1>To get AIDS unless you are unless you've got like,

1940
01:49:25.800 --> 01:49:28.079
<v Speaker 1>you know, open up, forget about it. He was just

1941
01:49:28.119 --> 01:49:29.880
<v Speaker 1>calming me down, you don't have aids.

1942
01:49:30.159 --> 01:49:33.720
<v Speaker 2>Stop it. This woman lines up for a hundred people.

1943
01:49:33.720 --> 01:49:37.039
<v Speaker 1>Oh my gosh, what the Hell's I ever worried about

1944
01:49:37.039 --> 01:49:40.279
<v Speaker 1>the way that some people live. I mean, I wasn't

1945
01:49:40.279 --> 01:49:44.000
<v Speaker 1>a saint, but the way that some people live, that's

1946
01:49:44.079 --> 01:49:44.680
<v Speaker 1>just horrible.

1947
01:49:45.359 --> 01:49:47.399
<v Speaker 2>Anyway, let's take it to the call, shall we? Four

1948
01:49:47.560 --> 01:49:53.840
<v Speaker 2>zero four eight zero. You're on the air. Go ahead? Hey,

1949
01:49:53.880 --> 01:49:55.640
<v Speaker 2>Who's this is?

1950
01:49:55.720 --> 01:49:56.960
<v Speaker 19>Luke with from Arizona.

1951
01:49:57.119 --> 01:50:00.439
<v Speaker 2>Hey, Luke, how are you good? How are you doing well?

1952
01:50:00.479 --> 01:50:00.840
<v Speaker 2>Doing well?

1953
01:50:00.880 --> 01:50:00.960
<v Speaker 3>So?

1954
01:50:00.960 --> 01:50:01.840
<v Speaker 2>What do you think about tonight?

1955
01:50:03.439 --> 01:50:07.560
<v Speaker 19>Tonight's awesome? Good night? Love to talk to Jay. The

1956
01:50:07.640 --> 01:50:11.800
<v Speaker 19>drone thing, like has anyone in New Jersey ever from

1957
01:50:11.840 --> 01:50:13.079
<v Speaker 19>the drone towards it?

1958
01:50:14.079 --> 01:50:15.720
<v Speaker 1>Oh see, you know that's that's the thing I have

1959
01:50:15.840 --> 01:50:18.159
<v Speaker 1>not heard from anybody. And I'm waiting for somebody to

1960
01:50:18.199 --> 01:50:22.279
<v Speaker 1>say and to bring up something as I don't know.

1961
01:50:22.720 --> 01:50:23.600
<v Speaker 2>Logical as that.

1962
01:50:24.000 --> 01:50:26.279
<v Speaker 1>As I said before, like this, when this got to

1963
01:50:26.439 --> 01:50:30.000
<v Speaker 1>like seventy two hour territory, and now local and state

1964
01:50:30.039 --> 01:50:33.199
<v Speaker 1>authorities are bringing are having their attention to be brought

1965
01:50:33.239 --> 01:50:35.800
<v Speaker 1>to it by citizens constantly. You would think that they

1966
01:50:35.840 --> 01:50:38.039
<v Speaker 1>would at least put a police copter in the air

1967
01:50:38.680 --> 01:50:42.079
<v Speaker 1>to just do the rounds and follow this thing back

1968
01:50:42.119 --> 01:50:44.199
<v Speaker 1>to wherever the hell it's going to go, or to

1969
01:50:44.239 --> 01:50:46.319
<v Speaker 1>at least follow it until it runs out of batteries

1970
01:50:46.319 --> 01:50:48.359
<v Speaker 1>and then recover it to try to get some data

1971
01:50:48.359 --> 01:50:52.000
<v Speaker 1>out of it. You know, it's it's it's nonsensical, is

1972
01:50:52.039 --> 01:50:54.159
<v Speaker 1>how this situation has been treated for the last.

1973
01:50:53.960 --> 01:50:55.039
<v Speaker 2>Couple of weeks.

1974
01:50:55.800 --> 01:50:59.159
<v Speaker 19>Yeah, for sure. It'd definitely be interesting to see what

1975
01:50:59.199 --> 01:51:01.279
<v Speaker 19>would happen if someone got close to it with the drone.

1976
01:51:01.560 --> 01:51:03.000
<v Speaker 2>Yeah, yeah, it would be.

1977
01:51:03.199 --> 01:51:05.319
<v Speaker 1>It would be and and I would hope that somebody

1978
01:51:05.319 --> 01:51:08.520
<v Speaker 1>would be ready to do that. And nothing yet, So

1979
01:51:08.560 --> 01:51:11.960
<v Speaker 1>you're you're thinking on the right track. But apparently they

1980
01:51:11.960 --> 01:51:13.840
<v Speaker 1>can't get their shit together out there in Jersey.

1981
01:51:15.319 --> 01:51:15.560
<v Speaker 2>Yeah.

1982
01:51:16.199 --> 01:51:19.319
<v Speaker 19>I don't believe anything that the Pentagon's telling us. That's

1983
01:51:19.359 --> 01:51:20.640
<v Speaker 19>all bull crap for sure.

1984
01:51:21.199 --> 01:51:25.640
<v Speaker 1>Yeah, the Pentagon seemed to be in like damage control.

1985
01:51:25.720 --> 01:51:28.800
<v Speaker 1>Then again, it could also be just kabuki theater where

1986
01:51:28.960 --> 01:51:32.600
<v Speaker 1>the guy they probably it's not out of the realm

1987
01:51:32.640 --> 01:51:35.880
<v Speaker 1>of possibility for the guy from New Jersey to have

1988
01:51:36.079 --> 01:51:41.239
<v Speaker 1>had that information planted with him from a reliable source.

1989
01:51:41.640 --> 01:51:44.199
<v Speaker 1>He feels like he needs to go and tell the public.

1990
01:51:44.560 --> 01:51:48.399
<v Speaker 1>And then the Pentagon who planted the initial information with

1991
01:51:48.479 --> 01:51:53.079
<v Speaker 1>this guy can go out there and deny it and

1992
01:51:53.119 --> 01:51:56.720
<v Speaker 1>create discord and confusion and mixed messages. And that's how

1993
01:51:56.760 --> 01:51:59.439
<v Speaker 1>you control public perception as well, and you keep building

1994
01:51:59.479 --> 01:52:02.640
<v Speaker 1>up the curate. It's almost like you know that the lottery.

1995
01:52:02.840 --> 01:52:05.760
<v Speaker 1>The lottery goes past a billion dollars and suddenly everybody's

1996
01:52:05.760 --> 01:52:06.880
<v Speaker 1>paying attention to it, you know.

1997
01:52:07.920 --> 01:52:12.479
<v Speaker 19>Yeah, anyway, Yeah, I just called to tell you rock

1998
01:52:13.279 --> 01:52:14.720
<v Speaker 19>for years.

1999
01:52:15.000 --> 01:52:16.560
<v Speaker 1>Thank you, Luke, and I hope to hear from you

2000
01:52:16.600 --> 01:52:20.359
<v Speaker 1>again soon. You all right, take care of there you go.

2001
01:52:20.399 --> 01:52:25.279
<v Speaker 1>There's Luke in Arizona having a good night, having a

2002
01:52:25.319 --> 01:52:31.239
<v Speaker 1>good night indeed. Okay, what else do I have over here?

2003
01:52:34.840 --> 01:52:38.279
<v Speaker 2>Oh? Here's a call Timothy Gordon. Were you listening tonight?

2004
01:52:40.119 --> 01:52:40.359
<v Speaker 7>Yeah?

2005
01:52:40.359 --> 01:52:41.560
<v Speaker 20>I was. I was in and out.

2006
01:52:42.439 --> 01:52:44.600
<v Speaker 2>Oh nothing much, dude, but nothing much.

2007
01:52:44.720 --> 01:52:44.880
<v Speaker 3>You know.

2008
01:52:45.520 --> 01:52:48.239
<v Speaker 1>It's usually we have a at least a little bit

2009
01:52:48.279 --> 01:52:51.279
<v Speaker 1>of time to talk to each other every Christmas season,

2010
01:52:51.359 --> 01:52:53.279
<v Speaker 1>So who knows what comes up? Over the next week

2011
01:52:53.359 --> 01:52:56.199
<v Speaker 1>or so. But uh, I don't know. We only have

2012
01:52:56.319 --> 01:52:58.359
<v Speaker 1>about eight minutes left over here. Do you have anything

2013
01:52:58.359 --> 01:53:00.640
<v Speaker 1>that you wanted to add to tonight's converse? It was

2014
01:53:00.960 --> 01:53:04.439
<v Speaker 1>a lot about a lot about, of course, the the

2015
01:53:04.960 --> 01:53:10.239
<v Speaker 1>the rebunking of Christmas by going against all of the

2016
01:53:10.920 --> 01:53:14.279
<v Speaker 1>popular debunks that pop up around this time, with the

2017
01:53:14.439 --> 01:53:19.319
<v Speaker 1>overlays of paganism and everything else to try to diminish

2018
01:53:19.359 --> 01:53:23.720
<v Speaker 1>the importance and significance of the holidays. So I don't

2019
01:53:23.720 --> 01:53:26.199
<v Speaker 1>know what you usually like to bring up around this

2020
01:53:26.279 --> 01:53:28.880
<v Speaker 1>time of year whenever that topic pops up, but I'd

2021
01:53:28.880 --> 01:53:30.560
<v Speaker 1>love to hear your strongest points.

2022
01:53:32.399 --> 01:53:35.000
<v Speaker 20>Well, maybe we should do a show on some of

2023
01:53:35.039 --> 01:53:38.720
<v Speaker 20>the Nativity symbols. But Jimmy Aikin has a great treatment

2024
01:53:38.880 --> 01:53:42.359
<v Speaker 20>of December the twenty fifth and all of the scientific

2025
01:53:42.359 --> 01:53:45.520
<v Speaker 20>evidence for December the twenty fifth, and why it's not

2026
01:53:45.680 --> 01:53:50.920
<v Speaker 20>just a mythic recreation of old creation narratives or whatever.

2027
01:53:51.079 --> 01:53:54.359
<v Speaker 20>It's a ridiculous story. There's a lot of strong evidence

2028
01:53:56.119 --> 01:54:03.479
<v Speaker 20>even surrounding the shout of that demonstrates that it was

2029
01:54:03.600 --> 01:54:09.359
<v Speaker 20>winter of this either. You know that they're that that

2030
01:54:09.479 --> 01:54:13.479
<v Speaker 20>basically all of the Christian timeline is accurate for both

2031
01:54:13.520 --> 01:54:15.439
<v Speaker 20>the birth and the death of Christ. And I guess

2032
01:54:15.479 --> 01:54:17.560
<v Speaker 20>we don't. We don't have the time to get into

2033
01:54:17.600 --> 01:54:21.159
<v Speaker 20>it all right now. But also I directed you, Frank,

2034
01:54:21.239 --> 01:54:24.399
<v Speaker 20>because you'd asked to an article i'd written seven or

2035
01:54:24.399 --> 01:54:27.439
<v Speaker 20>eight years ago about all of the you know, the

2036
01:54:27.439 --> 01:54:32.039
<v Speaker 20>Shepherd's crook and the shepherds themselves and the Star itself,

2037
01:54:32.680 --> 01:54:35.359
<v Speaker 20>some really really cool anagogical stuff.

2038
01:54:36.000 --> 01:54:36.119
<v Speaker 3>Uh.

2039
01:54:36.239 --> 01:54:41.720
<v Speaker 20>That's that's true, both historically and anagogically about the Christmas.

2040
01:54:41.880 --> 01:54:43.840
<v Speaker 20>Uh iconography.

2041
01:54:44.279 --> 01:54:46.840
<v Speaker 1>Hey, you know, let me ask you this. I might

2042
01:54:46.880 --> 01:54:49.800
<v Speaker 1>have asked you before, but since we're going to be

2043
01:54:50.000 --> 01:54:52.560
<v Speaker 1>airing it after the show concludes in a few minutes

2044
01:54:52.600 --> 01:54:56.680
<v Speaker 1>on on the website, did you ever watch the Star

2045
01:54:56.720 --> 01:54:58.039
<v Speaker 1>of Bethlehem documentary?

2046
01:55:00.199 --> 01:55:02.640
<v Speaker 20>No, I need to watch it was I was thinking

2047
01:55:02.680 --> 01:55:04.600
<v Speaker 20>of getting it out and showing the family just because

2048
01:55:04.640 --> 01:55:07.479
<v Speaker 20>you brought it up with me on the phone earlier.

2049
01:55:07.600 --> 01:55:09.640
<v Speaker 20>But I need to have you.

2050
01:55:10.319 --> 01:55:14.039
<v Speaker 1>I did watch it. I watched it a couple of times,

2051
01:55:14.079 --> 01:55:16.920
<v Speaker 1>maybe about two years ago. I didn't watch it last year,

2052
01:55:17.159 --> 01:55:19.439
<v Speaker 1>but I remembered early enough this year to say we

2053
01:55:19.520 --> 01:55:22.960
<v Speaker 1>have to have that in rotation for the for the show,

2054
01:55:23.079 --> 01:55:25.319
<v Speaker 1>or in at least after hours, so tonight around nine

2055
01:55:25.439 --> 01:55:28.159
<v Speaker 1>thirty Eastern time, so that'll be about you're in central

2056
01:55:28.279 --> 01:55:32.239
<v Speaker 1>right about about eight thirty on my website is when

2057
01:55:32.439 --> 01:55:33.359
<v Speaker 1>it's going to start.

2058
01:55:33.439 --> 01:55:36.000
<v Speaker 2>And if you've got any time, you get to peek

2059
01:55:36.039 --> 01:55:36.520
<v Speaker 2>in on it.

2060
01:55:36.720 --> 01:55:40.800
<v Speaker 1>I mean, it's, you know, from an astronomical standpoint, you

2061
01:55:40.880 --> 01:55:43.279
<v Speaker 1>want to talk about the gears of the clock working

2062
01:55:43.520 --> 01:55:50.720
<v Speaker 1>in perfect chorus to create a incredible turn of events

2063
01:55:51.000 --> 01:55:53.520
<v Speaker 1>at just the right time. I mean, how the stars

2064
01:55:54.079 --> 01:55:56.920
<v Speaker 1>are aligned to tell the very same story you're talking

2065
01:55:56.920 --> 01:55:59.399
<v Speaker 1>about here. I mean, it's just like you know, the

2066
01:55:59.720 --> 01:56:02.239
<v Speaker 1>universe is falling in line. It's an incredible story. You

2067
01:56:02.279 --> 01:56:03.279
<v Speaker 1>should take a listen to it.

2068
01:56:04.600 --> 01:56:07.359
<v Speaker 20>Maybe I will. I've heard that and I know some

2069
01:56:07.399 --> 01:56:10.840
<v Speaker 20>of the facts, and I think Jimmy Aiken with Catholic

2070
01:56:10.920 --> 01:56:14.159
<v Speaker 20>Answers has done a good job telling some at least

2071
01:56:14.199 --> 01:56:16.600
<v Speaker 20>part of the same story. So but I'd love to.

2072
01:56:16.880 --> 01:56:19.199
<v Speaker 20>I'd love to take a look. And it's a great

2073
01:56:19.640 --> 01:56:22.000
<v Speaker 20>service you do this time of the year, Frank, by

2074
01:56:22.039 --> 01:56:26.239
<v Speaker 20>always covering this stuff as objectively as you can objectively,

2075
01:56:26.239 --> 01:56:30.359
<v Speaker 20>it just ends up vindicating the Christian worldview.

2076
01:56:31.000 --> 01:56:33.640
<v Speaker 1>Well, it's always great to have people like you hanging

2077
01:56:33.680 --> 01:56:36.560
<v Speaker 1>out with us whenever we whenever in need and as

2078
01:56:36.560 --> 01:56:38.840
<v Speaker 1>well just in leisure time too.

2079
01:56:38.880 --> 01:56:39.960
<v Speaker 2>But I have it right here.

2080
01:56:40.640 --> 01:56:43.560
<v Speaker 1>You wrote it in twenty eighteen, the most overlooked Images

2081
01:56:43.600 --> 01:56:46.039
<v Speaker 1>of the Nativity. Maybe you come on next week. I'll

2082
01:56:46.039 --> 01:56:47.399
<v Speaker 1>talk to you after the show and we'll get that.

2083
01:56:47.560 --> 01:56:48.520
<v Speaker 1>We'll get that ready to go.

2084
01:56:49.800 --> 01:56:52.439
<v Speaker 20>Awesome, man, Yeah, I just wanted to say, great, great

2085
01:56:52.479 --> 01:56:55.159
<v Speaker 20>work with Jay. I do a Lord of the Rings

2086
01:56:55.159 --> 01:56:59.159
<v Speaker 20>reading group, that same one that I started last Hoobbit day.

2087
01:57:00.239 --> 01:57:03.399
<v Speaker 20>We're just finishing the trilogy. You were originally going to

2088
01:57:03.439 --> 01:57:05.640
<v Speaker 20>be in on that. We were starting September the twenty

2089
01:57:05.680 --> 01:57:09.399
<v Speaker 20>second of twenty three. We're just finishing, doing a chapter

2090
01:57:09.479 --> 01:57:14.199
<v Speaker 20>a week, the complete trilogy. And I had that until

2091
01:57:14.840 --> 01:57:17.159
<v Speaker 20>what would be eight year time, but then I put

2092
01:57:17.199 --> 01:57:20.399
<v Speaker 20>on you and Jay finishing up. And it's good news

2093
01:57:20.399 --> 01:57:22.840
<v Speaker 20>that Alex Jones won is Judgment and all.

2094
01:57:22.800 --> 01:57:26.279
<v Speaker 2>That looks good. You see. That's what I'm talking about, man.

2095
01:57:26.359 --> 01:57:29.119
<v Speaker 1>I was thinking about the Hobbit and and the three

2096
01:57:29.279 --> 01:57:33.479
<v Speaker 1>they did, the three books, and I was saying, you

2097
01:57:33.479 --> 01:57:37.319
<v Speaker 1>know what those big trilogies, I just I don't know.

2098
01:57:37.439 --> 01:57:40.560
<v Speaker 1>That's the fact that you're almost two years in and

2099
01:57:40.600 --> 01:57:43.159
<v Speaker 1>you're just about to wrap it all up. I would

2100
01:57:43.239 --> 01:57:45.479
<v Speaker 1>love doing that, but I feel like, how how many

2101
01:57:45.520 --> 01:57:48.079
<v Speaker 1>people have dropped off over the course of over the

2102
01:57:48.079 --> 01:57:50.640
<v Speaker 1>course of time, because that's my biggest fear doing a

2103
01:57:50.680 --> 01:57:52.880
<v Speaker 1>big book or a part of a series, is that

2104
01:57:53.279 --> 01:57:55.760
<v Speaker 1>people will just drop off like flies.

2105
01:57:57.439 --> 01:58:01.800
<v Speaker 20>Yeah, yeah, they did. It was probably probably sixty to

2106
01:58:01.880 --> 01:58:03.520
<v Speaker 20>seventy percent attrition.

2107
01:58:03.239 --> 01:58:04.000
<v Speaker 2>Right damn.

2108
01:58:04.520 --> 01:58:08.680
<v Speaker 20>And we wound up with like six true blue Troopers

2109
01:58:09.239 --> 01:58:11.880
<v Speaker 20>who saw it all the way through. I don't know

2110
01:58:11.880 --> 01:58:13.279
<v Speaker 20>if you know the structure of the Lord of the

2111
01:58:13.359 --> 01:58:18.600
<v Speaker 20>Rings trilogy, but every book of the three hardback books

2112
01:58:19.119 --> 01:58:21.359
<v Speaker 20>is actually comprised by book you know, book one and

2113
01:58:21.399 --> 01:58:23.720
<v Speaker 20>Book two, and scholarship book three and book four. She

2114
01:58:23.800 --> 01:58:27.000
<v Speaker 20>tires book five and book six in Return of the King,

2115
01:58:27.560 --> 01:58:30.079
<v Speaker 20>and I just said, because I wanted to be done

2116
01:58:30.119 --> 01:58:32.760
<v Speaker 20>by Christmas, I said, all right, for book six, the

2117
01:58:32.800 --> 01:58:35.239
<v Speaker 20>second half of Return to the King, we're going two

2118
01:58:35.319 --> 01:58:39.000
<v Speaker 20>chapters a week, and we wouldn't even be finished by Christy.

2119
01:58:39.000 --> 01:58:41.640
<v Speaker 20>It would be February March before he'd be finished if

2120
01:58:41.640 --> 01:58:44.479
<v Speaker 20>we kept going at the one chapter a week pace.

2121
01:58:44.800 --> 01:58:46.840
<v Speaker 3>So, you know, at least I.

2122
01:58:46.720 --> 01:58:48.439
<v Speaker 2>Thought, I still think about that.

2123
01:58:48.520 --> 01:58:52.279
<v Speaker 1>First the first book club session, you and me doing

2124
01:58:52.439 --> 01:58:55.319
<v Speaker 1>wind Swept House that was over six hundred pages, and

2125
01:58:55.439 --> 01:58:58.520
<v Speaker 1>we were doing about sixty to sometimes.

2126
01:58:58.760 --> 01:59:00.159
<v Speaker 2>I don't know if I felt that. I think it

2127
01:59:00.199 --> 01:59:01.399
<v Speaker 2>went like thirteen weeks.

2128
01:59:01.720 --> 01:59:05.399
<v Speaker 1>I think after that book, I started doing anywhere from

2129
01:59:05.720 --> 01:59:08.079
<v Speaker 1>for a thicker book, anywhere from eighty to one hundred

2130
01:59:08.119 --> 01:59:11.279
<v Speaker 1>pages a week, just because you know, oh it's crazy,

2131
01:59:11.720 --> 01:59:14.159
<v Speaker 1>just because we wanted to get these things done within

2132
01:59:14.720 --> 01:59:16.840
<v Speaker 1>a month so that we can read at least five

2133
01:59:16.880 --> 01:59:19.720
<v Speaker 1>books a year. But so it always makes me wonder

2134
01:59:19.880 --> 01:59:21.920
<v Speaker 1>how long the book is going to be Fahrenheit four

2135
01:59:22.000 --> 01:59:24.119
<v Speaker 1>or five one. And I didn't realize how short it

2136
01:59:24.239 --> 01:59:26.000
<v Speaker 1>was because when I bought it, it was it's a

2137
01:59:26.039 --> 01:59:28.359
<v Speaker 1>thick book. But I realized that half of the book

2138
01:59:28.800 --> 01:59:33.359
<v Speaker 1>was all extra material and interviews with Ray Bradberry and

2139
01:59:33.399 --> 01:59:35.319
<v Speaker 1>everything else like that, It's going to be like a

2140
01:59:35.359 --> 01:59:37.760
<v Speaker 1>forty page read in January.

2141
01:59:37.800 --> 01:59:39.279
<v Speaker 2>But I guess that's good to start a new year,

2142
01:59:40.560 --> 01:59:41.680
<v Speaker 2>you know, something a little bit short.

2143
01:59:42.319 --> 01:59:45.119
<v Speaker 20>Yeah, but yeah, I was getting I kept getting behind

2144
01:59:45.159 --> 01:59:48.359
<v Speaker 20>on wind Sweat. The Great Divorce was I think the

2145
01:59:48.399 --> 01:59:52.640
<v Speaker 20>second one we did together in reading group, and that

2146
01:59:52.760 --> 01:59:55.000
<v Speaker 20>was that was my page we were doing. We were

2147
01:59:55.039 --> 01:59:58.279
<v Speaker 20>doing forty pages per week. I think with that, but.

2148
01:59:58.640 --> 02:00:01.359
<v Speaker 2>Well, maybe maybe you'll join and me and Uh.

2149
02:00:01.640 --> 02:00:04.119
<v Speaker 1>I mean, you don't have to co host obviously, I'll

2150
02:00:04.159 --> 02:00:06.800
<v Speaker 1>just be doing it with Steven, Jonathan and UH in

2151
02:00:06.920 --> 02:00:10.359
<v Speaker 1>March leading up to Easter. But we're doing the the

2152
02:00:10.439 --> 02:00:13.399
<v Speaker 1>sequel to the Robe. We're doing The Big Fishermen now

2153
02:00:13.439 --> 02:00:15.640
<v Speaker 1>in March. You should you should read the Robe real

2154
02:00:15.720 --> 02:00:17.319
<v Speaker 1>quick and then you should get in on the Big

2155
02:00:17.359 --> 02:00:18.079
<v Speaker 1>Fishermen Man.

2156
02:00:19.399 --> 02:00:21.159
<v Speaker 20>Okay, maybe maybe I'll do that.

2157
02:00:21.279 --> 02:00:22.439
<v Speaker 2>You love it, You would love it.

2158
02:00:22.479 --> 02:00:24.840
<v Speaker 1>The Robe was really sensational last year, and it was

2159
02:00:24.840 --> 02:00:27.960
<v Speaker 1>so well timed. You should read along and actually read

2160
02:00:28.000 --> 02:00:31.159
<v Speaker 1>along to the sessions that we archived on the show.

2161
02:00:31.199 --> 02:00:33.760
<v Speaker 1>I'll send you the whole the whole series. That'll be good.

2162
02:00:35.159 --> 02:00:37.720
<v Speaker 20>Okay, you did that with That's a little book, isn't it.

2163
02:00:37.880 --> 02:00:40.000
<v Speaker 2>No, No, it was. It was over.

2164
02:00:40.479 --> 02:00:43.520
<v Speaker 1>It was over three hundred pages, I think, but it was.

2165
02:00:44.119 --> 02:00:47.119
<v Speaker 1>It was so it was magical, dude, it really was awesome.

2166
02:00:47.159 --> 02:00:49.000
<v Speaker 1>There's a there's quite a few people who had like

2167
02:00:49.960 --> 02:00:54.159
<v Speaker 1>they're they were already on the path to reversion or conversion,

2168
02:00:54.319 --> 02:00:58.199
<v Speaker 1>and that reading session was really sensational.

2169
02:00:58.239 --> 02:00:59.119
<v Speaker 2>I got to send it to you.

2170
02:01:00.079 --> 02:01:01.640
<v Speaker 20>Oh, with you and with you and Steven.

2171
02:01:01.880 --> 02:01:03.880
<v Speaker 14>Yeah, oh, that's.

2172
02:01:03.680 --> 02:01:04.119
<v Speaker 2>Dope, man.

2173
02:01:04.199 --> 02:01:06.960
<v Speaker 20>Yeah, maybe maybe I'll try to catch out and read

2174
02:01:06.960 --> 02:01:10.359
<v Speaker 20>it with you guys in March, starting on what ash Wednesday.

2175
02:01:10.800 --> 02:01:13.840
<v Speaker 1>That well last year, last year, I remember the first

2176
02:01:13.880 --> 02:01:17.239
<v Speaker 1>session was right before. It was crazy how it all

2177
02:01:17.279 --> 02:01:20.000
<v Speaker 1>lined up because the first session.

2178
02:01:21.239 --> 02:01:22.560
<v Speaker 2>Ended. I don't know if you know.

2179
02:01:22.520 --> 02:01:25.000
<v Speaker 1>The the the plot. I gotta, I gotta wrap this

2180
02:01:25.079 --> 02:01:28.520
<v Speaker 1>up now. But the plot is you have this Roman

2181
02:01:28.600 --> 02:01:32.359
<v Speaker 1>centurion and you have his slave. He gets in trouble

2182
02:01:32.359 --> 02:01:34.439
<v Speaker 1>in Rome, and he's kind of like punished by being

2183
02:01:34.479 --> 02:01:38.760
<v Speaker 1>sent out to Palestine to be in the Holy Land

2184
02:01:38.800 --> 02:01:41.520
<v Speaker 1>and looking out for one of these you know, these

2185
02:01:41.600 --> 02:01:44.279
<v Speaker 1>kind of like dust bin garrisons out there, and he

2186
02:01:44.359 --> 02:01:46.319
<v Speaker 1>happens to be in the Holy Land for the time

2187
02:01:46.359 --> 02:01:49.680
<v Speaker 1>of the Crucifixion. In fact, he's actually charged with being

2188
02:01:50.039 --> 02:01:54.840
<v Speaker 1>the one the executioners, and and it's it's an incredible

2189
02:01:54.880 --> 02:01:57.159
<v Speaker 1>faith journey there for not only the slave, but the

2190
02:01:57.159 --> 02:02:00.640
<v Speaker 1>centurion and the the the grappling over the road that

2191
02:02:00.720 --> 02:02:05.039
<v Speaker 1>Jesus wore. But the first session that we had, the

2192
02:02:05.159 --> 02:02:10.880
<v Speaker 1>reading ended on Demetrius the slaves observing of Jesus coming

2193
02:02:10.880 --> 02:02:16.079
<v Speaker 1>into Jerusalem on the donkey, on on on Palm Sunday

2194
02:02:16.159 --> 02:02:19.199
<v Speaker 1>and We read it the day after Palm Sunday and

2195
02:02:19.239 --> 02:02:22.000
<v Speaker 1>it just felt so everything out of line for that book.

2196
02:02:22.039 --> 02:02:24.399
<v Speaker 1>It was really awesome, and I think that you'll fly

2197
02:02:24.560 --> 02:02:27.800
<v Speaker 1>through it because I know Stephen and his wife. His

2198
02:02:27.880 --> 02:02:29.840
<v Speaker 1>wife jumped on for it too because she was so

2199
02:02:29.960 --> 02:02:32.159
<v Speaker 1>curious and she finished the book before all of us.

2200
02:02:32.239 --> 02:02:33.640
<v Speaker 2>So I think you're gonna love it.

2201
02:02:34.760 --> 02:02:37.319
<v Speaker 20>Say say, yeah, she's a great lady. Yeah yeah, maybe

2202
02:02:37.319 --> 02:02:37.800
<v Speaker 20>I'll do that.

2203
02:02:37.840 --> 02:02:38.039
<v Speaker 3>Man.

2204
02:02:38.640 --> 02:02:40.840
<v Speaker 20>Well, I know you got to go, but let's do

2205
02:02:41.159 --> 02:02:44.279
<v Speaker 20>the Hidden Symbols of the Civity next week sometime, and

2206
02:02:45.520 --> 02:02:46.960
<v Speaker 20>always looking for a collab with you.

2207
02:02:47.199 --> 02:02:47.479
<v Speaker 3>Frank.

2208
02:02:47.520 --> 02:02:49.079
<v Speaker 1>All right, brother, I'll talk to you a little bit.

2209
02:02:49.199 --> 02:02:52.880
<v Speaker 1>Have a great night. There you go, ladies and gentlemen.

2210
02:02:53.279 --> 02:02:55.680
<v Speaker 1>Even a call from Timothy Gordon. All right, it's nine

2211
02:02:55.720 --> 02:02:57.920
<v Speaker 1>o'clock on the dot. It's almost like I planned it

2212
02:02:57.960 --> 02:03:01.520
<v Speaker 1>that way. So I'll see you guys at some point tomorrow.

2213
02:03:01.520 --> 02:03:02.199
<v Speaker 2>I'll go live.

2214
02:03:03.720 --> 02:03:06.159
<v Speaker 1>I should be able to get home at some point

2215
02:03:06.239 --> 02:03:09.279
<v Speaker 1>and go live from Studio B at least just for

2216
02:03:09.319 --> 02:03:11.359
<v Speaker 1>an hour and do some calls. There will be no

2217
02:03:11.439 --> 02:03:17.000
<v Speaker 1>seven o'clock show though, because we're taking Aurora to Christmas Castle,

2218
02:03:17.479 --> 02:03:21.159
<v Speaker 1>and hopefully I can be live from there around broadcast

2219
02:03:21.239 --> 02:03:23.920
<v Speaker 1>time on my phone, but if there is not enough

2220
02:03:23.960 --> 02:03:26.720
<v Speaker 1>service I will be taking a lot of footage again

2221
02:03:26.840 --> 02:03:30.640
<v Speaker 1>that we can analyze with my family on December twenty third,

2222
02:03:30.640 --> 02:03:33.560
<v Speaker 1>when we have that family broadcast. So no show tomorrow

2223
02:03:34.119 --> 02:03:36.840
<v Speaker 1>and at least in the form that you know it,

2224
02:03:37.199 --> 02:03:40.159
<v Speaker 1>and I'll see you on Friday night, seven o'clock right here,

2225
02:03:40.279 --> 02:03:42.079
<v Speaker 1>no doubt about it. Let me see make sure that

2226
02:03:42.119 --> 02:03:45.039
<v Speaker 1>nobody else has left any super chats. I didn't see,

2227
02:03:45.199 --> 02:03:49.119
<v Speaker 1>Gino says always love when my two favorites get together.

2228
02:03:49.199 --> 02:03:51.279
<v Speaker 1>Sorry I couldn't see it live. Love to you and

2229
02:03:51.319 --> 02:03:55.560
<v Speaker 1>the family of Francis look forward to seeing this show tomorrow. Well,

2230
02:03:55.880 --> 02:03:58.199
<v Speaker 1>I'm so happy and I can't wait to hear what

2231
02:03:58.279 --> 02:04:01.079
<v Speaker 1>you think because I love doing tonight broadcast. It was fun,

2232
02:04:01.560 --> 02:04:04.600
<v Speaker 1>Paul says, Hey, Frank regarding the drones mothership, it could

2233
02:04:04.600 --> 02:04:07.359
<v Speaker 1>be a club k system in a cargo ship off

2234
02:04:07.439 --> 02:04:11.319
<v Speaker 1>the coast. I remember Project Pelican, the Kenyan handed off

2235
02:04:11.359 --> 02:04:15.239
<v Speaker 1>control of some of our ports to shady outfit. Thanks always,

2236
02:04:15.279 --> 02:04:20.439
<v Speaker 1>Merry Christmas, Frankly, there's a theory. There's a theory, But

2237
02:04:20.520 --> 02:04:24.279
<v Speaker 1>regardless of what kind of a cargo ship it is,

2238
02:04:24.479 --> 02:04:27.600
<v Speaker 1>if it's seafaring or if it's something else, there's gotta

2239
02:04:27.640 --> 02:04:30.239
<v Speaker 1>be a way to follow this thing back to it's

2240
02:04:30.319 --> 02:04:36.640
<v Speaker 1>doc It's got to be something, all right. The Sentinel says.

2241
02:04:36.720 --> 02:04:38.960
<v Speaker 1>The drone distraction has a purpose, just like the big

2242
02:04:39.000 --> 02:04:42.479
<v Speaker 1>white balloons did last year, like there isn't enough other

2243
02:04:42.560 --> 02:04:46.000
<v Speaker 1>problems to worry about Syria, Ukraine, Israel, et cetera. And

2244
02:04:46.039 --> 02:04:48.960
<v Speaker 1>it gets the Daniel Penny win out of the headlines.

2245
02:04:49.399 --> 02:04:52.960
<v Speaker 1>January twentieth, twenty twenty five can't come quick enough. I'm

2246
02:04:52.960 --> 02:04:55.399
<v Speaker 1>with you on that one, Sentinel, and thank you all

2247
02:04:55.399 --> 02:04:58.119
<v Speaker 1>so much for watching. I'll see you tomorrow at some point.

2248
02:04:59.159 --> 02:05:03.479
<v Speaker 1>And yeah, become a sponsor, go do some Christmas shopping

2249
02:05:03.520 --> 02:05:06.000
<v Speaker 1>on the affiliates page on quite frankly dot tv and

2250
02:05:06.119 --> 02:05:09.640
<v Speaker 1>starting in just a couple of moments is quite frankly

2251
02:05:09.800 --> 02:05:12.800
<v Speaker 1>after hours. And just to say once again for you

2252
02:05:12.880 --> 02:05:15.560
<v Speaker 1>guys who may have missed it, here's what you have.

2253
02:05:15.640 --> 02:05:17.920
<v Speaker 1>And I really think that you should treat yourself tonight.

2254
02:05:18.560 --> 02:05:23.880
<v Speaker 1>We have to open up suspicious observers, dark comets, magnetic polls, shifts,

2255
02:05:23.880 --> 02:05:26.479
<v Speaker 1>solar flares. That's only a couple of minutes for long report.

2256
02:05:26.680 --> 02:05:28.800
<v Speaker 1>Then you have speak life. This is about a twenty

2257
02:05:28.800 --> 02:05:32.640
<v Speaker 1>five minute long video. Bill Maher and Stephen Fry debunked

2258
02:05:32.640 --> 02:05:37.319
<v Speaker 1>over Christian Christmas myths. That's about twenty five minutes long,

2259
02:05:37.560 --> 02:05:40.399
<v Speaker 1>and that'll bring you right to about nine thirty nine

2260
02:05:40.560 --> 02:05:43.520
<v Speaker 1>thirty five, that is when Rick Larsen's The Star of

2261
02:05:43.520 --> 02:05:46.079
<v Speaker 1>Bethlehem begins, and that'll be about an hour or so

2262
02:05:47.560 --> 02:05:51.119
<v Speaker 1>and it is worth it. Sit back, relax and just

2263
02:05:51.319 --> 02:05:54.119
<v Speaker 1>take it in all right. I'll be watching with you.

2264
02:05:54.279 --> 02:05:56.800
<v Speaker 1>I'll jump into the chat from time to time. Have

2265
02:05:56.840 --> 02:06:01.840
<v Speaker 1>a great night, ladies and gentlemen. Goodbye. Of course, of.

2266
02:06:01.800 --> 02:06:06.479
<v Speaker 13>Course I'll catch you on the flip side.

2267
02:06:16.439 --> 02:06:19.760
<v Speaker 1>Quite Frankly is film for a live studio audience. And

2268
02:06:19.840 --> 02:06:26.119
<v Speaker 1>now our super chatters starring Gino, Paul, Jay Britz Stoves Tube,

2269
02:06:26.399 --> 02:06:29.119
<v Speaker 1>Jay Semmo on the Rumble rants into all of our

2270
02:06:29.159 --> 02:06:32.159
<v Speaker 1>wonderful friends on the Gold Pills. I am releasing the

2271
02:06:32.199 --> 02:06:35.279
<v Speaker 1>Scratch and right now and also dumping out the Treasure

2272
02:06:35.399 --> 02:06:37.880
<v Speaker 1>Chest on d Live. I'll see you after hours on

2273
02:06:38.000 --> 02:06:41.039
<v Speaker 1>quite frankly dot TV. My friends, thank you for the evening.

2274
02:07:13.119 --> 02:07:13.439
<v Speaker 13>Well you

2275
02:07:17.680 --> 02:07:20.239
<v Speaker 2>Will you shut up, you
