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<v Speaker 1>Welcome. This is Marcia for Radio I and today I

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<v Speaker 1>will be reading National Geographic Magazine dated December twenty twenty four.

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<v Speaker 1>As a reminder, RADIOI is a reading service intended for

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<v Speaker 1>people who are blind or have other disabilities that make

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<v Speaker 1>it difficult to read printed material. Please join me now

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<v Speaker 1>for the first article Why cats make Great Sailors by

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<v Speaker 1>Scott Christensen. They famously detest water, but have been fixtures

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<v Speaker 1>on ships since the dawn of seafaring. They had names

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<v Speaker 1>such as Tom the Terror, wakele Beunce, Dirty Face, and

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<v Speaker 1>Bilge Water. They traveled thousands of miles on the most

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<v Speaker 1>storied warships with some of history's saltiest sailors. They were

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<v Speaker 1>valued members of the crew, often even issued custom miniature

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<v Speaker 1>uniforms for photographs and their own tiny hammocks for cat napping.

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<v Speaker 1>They were the cats that served in the world's navies.

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<v Speaker 1>Shipcats are not a recent phenomenon. They have been so

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<v Speaker 1>serving on ships for almost as long as humans have

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<v Speaker 1>been going to see Ancient Egyptian tune paintings depict them

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<v Speaker 1>hunting from boats sailing down the Nile, and cats made

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<v Speaker 1>their way across the Mediterranean aboard Phoenician and Greek trading vessels.

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<v Speaker 1>Cats hunting prowess on land made them valuable companions at sea.

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<v Speaker 1>Rodent infestations caused major problems on ships, as rats and

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<v Speaker 1>mice contaminated and consumed food stores, chewed through equipment, and

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<v Speaker 1>spread disease. Cats were a cheap and effective solution to

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<v Speaker 1>the vermin, and they were also good company on long voyages.

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<v Speaker 1>They could provide a vessel's crew with a morale boost

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<v Speaker 1>in the form of much needed affection and a bit

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<v Speaker 1>of softness in the spartan environment of a ship. Since

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<v Speaker 1>cats were considered mascots to be shared by all the sailors,

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<v Speaker 1>they also helped create bonds among the crew. Perhaps not surprisingly,

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<v Speaker 1>sailors developed plenty of superstitions around feline behavior. Seamen preparing

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<v Speaker 1>to sail considered at good luck when cats chose to

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<v Speaker 1>board their vessels, but it was a dreadful sign indeed

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<v Speaker 1>when a cat decided to jump ship, and even worse

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<v Speaker 1>omen the sight of two cats fighting out a pier,

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<v Speaker 1>which could be forewarning that those setting sail would perish.

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<v Speaker 1>Some early mariners believed that cats could control the weather

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<v Speaker 1>with their tails. Twitching them in a certain manner meant

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<v Speaker 1>that the cats were angry and preparing to unleash a

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<v Speaker 1>violent storm. Sailors later realized that cats twitched their tails

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<v Speaker 1>when they were agitated by a sudden drop in air pressure,

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<v Speaker 1>indicating that the ship could soon face unfavorable weather. Crews

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<v Speaker 1>began to monitor all the mannerisms of their ship's cats

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<v Speaker 1>and viewed any unusual behavior as a storm warning. The

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<v Speaker 1>felines were, in a sense, little furry barometers. Though cats

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<v Speaker 1>are known for their aversion to water, their biology makes

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<v Speaker 1>them surprisingly suited to life at sea. Unlike sailors such

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<v Speaker 1>as the Limeys of the Royal Navy, who famously drank

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<v Speaker 1>sick t used to prevent scurvy, cats can make their

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<v Speaker 1>own vitamin sea and can therefore survive on a diet

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<v Speaker 1>that lacks fruits and vegetables. Cats are also able to

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<v Speaker 1>obtain most of the water they need from their prey,

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<v Speaker 1>so they do not require a lot of poudable water,

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<v Speaker 1>as human sailors do. In addition, cats have an excellent

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<v Speaker 1>internal filtration system that allows them to drink a bit

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<v Speaker 1>of sea water if necessary. Throughout the so called Age

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<v Speaker 1>of Discovery, cats were a mainstay on European vessels and

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<v Speaker 1>even played a role in the insurance protocols of the day.

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<v Speaker 1>Legal codes published in Valencia and Spain in fourteen ninety

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<v Speaker 1>four held the patron of a vessel responsible for any

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<v Speaker 1>damage done to merchandise by rats if he had neglected

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<v Speaker 1>to provide for on board feline protection. If cats were

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<v Speaker 1>on board, then the patron was in the clear. Into

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<v Speaker 1>the twentieth century, cats remained fixtures on ships in the

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<v Speaker 1>United Kingdom. One of the earliest and largest cat rescue

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<v Speaker 1>programs occurred during the First World War, when thousands of

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<v Speaker 1>strays were rounded up in cities and given to the military.

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<v Speaker 1>The cats supplied to the Royal Navy even received a

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<v Speaker 1>weekly victually allowance of one shilling and sixpence to pay

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<v Speaker 1>for treats from the ship's canteen. The large U. S

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<v Speaker 1>Navy vessel could be home to as many as two

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<v Speaker 1>dozen cats, some that prowled the galley and grew fat,

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<v Speaker 1>while others preferred the bowels of the ship, where they

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<v Speaker 1>could find refuge from the loud sounds of a ship's guns.

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<v Speaker 1>Cats have a reputation for being notoriously difficult to train,

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<v Speaker 1>but some sailors claimed they learned to speak cat and

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<v Speaker 1>were able to get their mascots to perform feats such

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<v Speaker 1>as standing at attention, saluting, walking tight ropes, and ringing bells.

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<v Speaker 1>This especially contributed to the U. S. Navy's good wild

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<v Speaker 1>efforts in foreign ports. When locals were invited for ship

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<v Speaker 1>tours that included a brief show featuring performing cats, the

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<v Speaker 1>friendliest felines were happy to stay in the birthing area,

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<v Speaker 1>where they received plenty of attention from sailors. They could

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<v Speaker 1>also sleep in hammocks that reduced the sensation of swaying

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<v Speaker 1>felt aboard a ship. After all, ship cats would get

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<v Speaker 1>just as seasick as humans. Following the end of the

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<v Speaker 1>Second World War, the special position that cats held on

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<v Speaker 1>Navy ships began to decline. In the United States, improvements

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<v Speaker 1>in fumigation and pest control made them somewhat redundant as

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<v Speaker 1>chief mousers. Some commanding officers even viewed them as distractions.

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<v Speaker 1>But the bigger problem for cats in the U. S.

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<v Speaker 1>Navy lay in public relations. In the immediate post World

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<v Speaker 1>War two era, members of Congress were looking to enact

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<v Speaker 1>deep defense cuts, including to the Navy's budget. To make

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<v Speaker 1>a point about inefficiency, legislators revealed that one ship had

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<v Speaker 1>staffed a three man committee to plan a funeral for

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<v Speaker 1>their mascot cat. The example was misleading. The true costs

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<v Speaker 1>of keeping cats to maintain morale were nominal and often

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<v Speaker 1>paid by the crew themselves, but the charge of frivolous

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<v Speaker 1>spending none the less embarrassed navy brass more than anything.

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<v Speaker 1>The long run of the ship cat was ended by

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<v Speaker 1>stricter international quarantine laws imposed after the war. Prior to

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<v Speaker 1>the nineteen fifties, many nations gave ship cats special status

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<v Speaker 1>that made them exempt from quarantine laws, allowing them to

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<v Speaker 1>roam free in foreign ports, where perhaps the worst consequence

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<v Speaker 1>was a scrap with a local tom the news. The

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<v Speaker 1>new laws enacted by many countries mandated a lengthy quarantine

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<v Speaker 1>period for disembarking cats. If local officials caught one sneaking

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<v Speaker 1>off ship, the captain could be heavily fined or even

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<v Speaker 1>placed under arrest. Recognizing the cats our natural escape artists,

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<v Speaker 1>the U. S. Navy wanted to avoid having its captains

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<v Speaker 1>involved in legal and diplomatic dust ups due to a

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<v Speaker 1>curious feline trying to circumvent quarantine. Current U. S. Navy

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<v Speaker 1>policy does not explicitly ban cats on ships, but the

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<v Speaker 1>special permission that sailors now need to bring a feline

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<v Speaker 1>friend on board is almost ever granted. Most davies of

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<v Speaker 1>the world have adopted a similar policy, except for Russia.

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<v Speaker 1>Next The New Stars of Polar Science by Lois Harshly.

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<v Speaker 1>As climate research becomes more critical, a small Arctic research

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<v Speaker 1>station in Dorway has emerged as a scientific boomtown. It's

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<v Speaker 1>a haven for an increasingly female lead contingent of experts

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<v Speaker 1>doing some of the planet's most important studies, and for

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<v Speaker 1>the workers who make life in this demanding place more hospitable.

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<v Speaker 1>Nay Alisund, a small international research outpost nestled among the

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<v Speaker 1>snowy mountains and icy fiords of Swalbard, a Norwegian archipelago

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<v Speaker 1>and the Arctic Ocean, is one of the northernmost settlements

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<v Speaker 1>on Earth. During the winter months, it's a frigid, inhospitable

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<v Speaker 1>place where the sun never rises, leaving the community's low

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<v Speaker 1>song buildings bathed in the inky blue darkness of an

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<v Speaker 1>unbroken polar night. Despite the harsh weather, Spalbard is unmistakably

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<v Speaker 1>warming and at an alarming rate, more than four times

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<v Speaker 1>faster than the global average. This has caused unsettling changes

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<v Speaker 1>to its environment. Take the arrival of helmet jellyfish, thought

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<v Speaker 1>to have entered these far north Arctic waters about a

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<v Speaker 1>decade ago. They feed on krill and small fish that

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<v Speaker 1>native marine life such as cod and herring depend on.

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<v Speaker 1>Or the continually warming permafrost, which is threatening to release

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<v Speaker 1>previously locked in place carbon into the atmosphere. In Spalbard,

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<v Speaker 1>the averaged air temperature has increased by about seven degrees

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<v Speaker 1>fahrenheit since the early nineteen seventies. In nay Ellisund, it's

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<v Speaker 1>now just a few degrees below freezing. This summer and

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<v Speaker 1>extreme heat wave led to extensive melting across the archipelago's

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<v Speaker 1>ice caps, but other ships are happening in the region too.

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<v Speaker 1>Dozens of scientists from over ten countries continue to deepen

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<v Speaker 1>or under standing about climate change when it's needed more

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<v Speaker 1>than ever, and many are women. That's a striking shift

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<v Speaker 1>for the outpost, where men have historically predominated and haven't

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<v Speaker 1>always been particularly inviting. Originally found founded as a coal

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<v Speaker 1>mining settlement, naig Ellisund began its conversion into a research

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<v Speaker 1>hub in the nineteen sixties after a fatal accident precipitated

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<v Speaker 1>the end of mining operations. Climate scientist Ingar Hanssenbauer spent

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<v Speaker 1>the winter of nineteen eighty three eighty four in Nile

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<v Speaker 1>assunt working for the Norwegian Polar Institute. She remembers the

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<v Speaker 1>isolation she felt as the only woman at the station.

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<v Speaker 1>I gradually understood that there was communication between the men

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<v Speaker 1>in which I was not a part, and there was

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<v Speaker 1>no parallel female female Gravine change, Hassenbauer says, has come

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<v Speaker 1>incrementally alongside the long overdue rise of more women in

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<v Speaker 1>science and in areas involving the MRSA fieldwork. Julia Boiki,

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<v Speaker 1>a research with Berlin's Humboldt University and the Alfred Wegener

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<v Speaker 1>Institute in Potsdam, Germany, was still among the minority when

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<v Speaker 1>she began collecting data on permafrost in nineteen ninety eight.

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<v Speaker 1>Last year, however, she looked around and realized that for

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<v Speaker 1>the first time her three persentine was entirely women. The

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<v Speaker 1>work atmosphere has improved, she says, noting better fur, food

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<v Speaker 1>and general hygiene, but at the same time their jobs

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<v Speaker 1>have gotten harder as a result of the climate change.

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<v Speaker 1>They are documenting. Rainfall has increased, Boike says, and the

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<v Speaker 1>snow cover period has shrunk. Diminishing sea ice means small

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<v Speaker 1>bards polar bears spend more time on land, making Boykes

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<v Speaker 1>Field work more difficult. She won't go to her long

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<v Speaker 1>standing research site when the predators are near by. In

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<v Speaker 1>twenty twenty one, photographer Esther Horbough, who specializes in covering

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<v Speaker 1>scientific expeditions in polar regions, arrived to chronicle the lives

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<v Speaker 1>of these researchers, hoping to humanize their increasingly urgent work.

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<v Speaker 1>She begran photographing the kind of role models she wished

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<v Speaker 1>she'd had as a child growing up in Hungary. I

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<v Speaker 1>always imagined that I would love to feel this fighting

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<v Speaker 1>cold on my face, Corvoth says. But I was a girl.

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<v Speaker 1>I only saw men doing that. I didn't even dare

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<v Speaker 1>to dream that one day I would experience it. In

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<v Speaker 1>these photographs, Krvoth highlights researchers and staff who make life

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<v Speaker 1>in the community possible. He just pictured with something that

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<v Speaker 1>sustains her or represents her work. Bodol Houvic, community shop

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<v Speaker 1>manager King's Bay s unexpected items make life at the

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<v Speaker 1>station easier. How Vic works for the Norwegian state owned

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<v Speaker 1>company's stores, supplying residents with toiletries and some essential goods,

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<v Speaker 1>including warm socks and chocolate. She's holding a baritone horn

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<v Speaker 1>and instruments she learned to play as a child and

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<v Speaker 1>picked up again recently. Instruments, how VIC purchased have made

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<v Speaker 1>it possible for amateur musicians at the station to play together.

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<v Speaker 1>Xena Garcia Espada, station manager and engineer, Norwegian Mapping Authority.

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<v Speaker 1>Observing changes on Earth involves looking up at the stars.

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<v Speaker 1>Espada stands in the authority's Geodetic Observation Office, where scientists

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<v Speaker 1>track changes in Earth's shape, gravity, field, and rotation. These

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<v Speaker 1>measures help them more precisely monitor sea level rise and

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<v Speaker 1>ice melt. Charlotte Habermann's marine zoologist, University of Bremen, Germany.

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<v Speaker 1>As the Arctic warms, its ecosystems are changing dramatically, scientists

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<v Speaker 1>began documenting the presence of helmet jellyfish, a species generally

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<v Speaker 1>found in more temperate waters near Spalbard about a decade ago.

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<v Speaker 1>Havermant stands with a net for sampling jellyfish. She uses

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<v Speaker 1>environmental DNA to detect the animals in the waters off

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<v Speaker 1>nigh Ellisund and models their predictive expansion farther into the Arctic.

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<v Speaker 1>Ingrid shares God coordinator Norwegian Polar Institute Kiersgard visits Gessbo,

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<v Speaker 1>a hot two miles outside of Nila sund with her

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<v Speaker 1>dog Yukon. The half malamut half husky, is one of

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<v Speaker 1>Kiersgod's two dogs. He regularly accompanies her on trips away

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<v Speaker 1>from the station, though she notes he is more interested

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<v Speaker 1>in small birds than polar bears. Even if he's not

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<v Speaker 1>the best guard dog, she says, Yukon is still the

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<v Speaker 1>best buddy. Marie Kotch Marine biology doctoral student Alfred Wegener

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<v Speaker 1>Institute Hatch, shown with the sampling net containing sea urturns,

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<v Speaker 1>is researching how warming waters affect the physiology and feeding

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<v Speaker 1>behavior of the spiny palm size omnivores, a key link

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<v Speaker 1>in the Arctic food chain. The threat of climate change

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<v Speaker 1>is ever present, she says, which makes it even more

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<v Speaker 1>important to understand all the tiny parts of this system.

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<v Speaker 1>The next article from the National Geographic History Magazine, November

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<v Speaker 1>December twenty twenty two. Soaring Buddhist temples of Bagan brought

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<v Speaker 1>to greatness by a unifying ruler. The Kingdom of Bagan

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<v Speaker 1>was home to thousands of towering Buddhist temples the seat

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<v Speaker 1>of an empire. This sacred sky line would enthrall pilgrims

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<v Speaker 1>for centuries. For centuries, visitors to a bend of the

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<v Speaker 1>Ayari Wadi River in central Mayanmar Burma have been greeted

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<v Speaker 1>with a breadth taking spectacle, hundreds of rose colored from

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<v Speaker 1>godhas and temples rising above red soil and emerald green vegetation.

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<v Speaker 1>This vast sacred landscape is one of the largest concentrations

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<v Speaker 1>of Buddhist temples anywhere in the world. Designated a UNESCO

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<v Speaker 1>World Heritage seve in twenty nineteen, Bagan is the legacy

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<v Speaker 1>of a complex relationship between religion and culture, whose role

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<v Speaker 1>in the forging of Burmese identity would be explored by

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<v Speaker 1>scholars in the early nineteen hundreds rapid rise. The name

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<v Speaker 1>of the modern state of Mayanmar and its previous name

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<v Speaker 1>of Burma both derive from a people known either as

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<v Speaker 1>the Maramma or the Burman. Historians believed the Burman originated

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<v Speaker 1>in the lands bordering western China and Tibet. In the

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<v Speaker 1>mid nineteenth century, a d As the Burman swept south

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<v Speaker 1>to occupy the lands of the Pew culture. Then in

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<v Speaker 1>military decline, establishing Bagan as their capital in eighty eight

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<v Speaker 1>four nine. It was not a total conquest, however, The

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<v Speaker 1>Pew had been shaped by cultural and economic ties with India.

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<v Speaker 1>They practiced Buddhism, which the newcomers adopted accustomed to the

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<v Speaker 1>train and climate of much higher altitudes. The Burman also

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<v Speaker 1>learned from the Pew wet and rice algriculture that is

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<v Speaker 1>still practiced in the Ayayaruada Delta. Bagan was a modest

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<v Speaker 1>kingdom until ten forty four, when its greatest ruler, King Onowahta,

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<v Speaker 1>ascended the throne. As accession heralded a major shift in

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<v Speaker 1>the fortunes of Baga in the region. The new king

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<v Speaker 1>improved his kingdom's irrigation systems to make Bagan a major

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<v Speaker 1>rice producer. He also laid ambitious military plans. In ten

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<v Speaker 1>fifty seven, he captured the city of Thatan, capital of

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<v Speaker 1>the rich and cultured Man kingdom to the south, encouraging

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<v Speaker 1>other Man rulers to submit to Burman authority. Onoratha rapidly

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<v Speaker 1>united the whole Arawadi region under Bagan rule, creating the

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<v Speaker 1>first Burmese Empire. Anawatra's achievement was as much about cultural

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<v Speaker 1>exchange as military conquest. He fell under the influence of

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<v Speaker 1>the mad variety of Theravada Buddhism, and seeing this practice

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<v Speaker 1>as a useful means of unification, the king promoted it

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<v Speaker 1>across the Bagan realm, building Bagan Honoratha also recognized the

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<v Speaker 1>enormous value of Man culture, which was steeped in Indian influences.

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<v Speaker 1>Thanks to the wealthy gained from conquering the manport, Anawahra

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<v Speaker 1>could pay mon artists, engineers, goldsmiths, and woodworkers to beautify Bagan.

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<v Speaker 1>He commissioned countless stupas, pagodas, and temples, each one seemingly

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<v Speaker 1>grander than the next. Following Anaratha's death, Bagan's golden age

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<v Speaker 1>rolled on, with buoyant trade paying for the fast expanding

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<v Speaker 1>temple legacy. Sharing the fate of so many other states,

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<v Speaker 1>Pagan power was eventually crushed under the onslaught of Mongol invasions.

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<v Speaker 1>At first void by victories, King Narathapati shunned diplomacy with

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<v Speaker 1>Kublai Khan, leader of the Mongols. Bagan's luck changed, and

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<v Speaker 1>a major defeat in twelve seventy seven at the Battle

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<v Speaker 1>of Nyanga, Sagan was the beginning of the end. A

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<v Speaker 1>decade later, Bagan fell, Although many of the temples and

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<v Speaker 1>pagodas fell into disuse in the following centuries, Pagan resumed

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<v Speaker 1>importance as a place of Buddhist pilgrimage in the fifteenth century.

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<v Speaker 1>The thousands of surviving monuments include temples, monasteries, and stupas,

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<v Speaker 1>structures which house Buddhist relics that are shaped like bounds,

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<v Speaker 1>bell like domes or clones. These sacred buildings are nearly

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<v Speaker 1>all constructed of brick based with stucco. Among the thousands

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<v Speaker 1>of structures, from tiny one room monasteries to sprawling temples,

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<v Speaker 1>several landmarks stand out. The Lakwanada Pagoda, built by Anaratha,

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<v Speaker 1>astonished as visitors with its gleaming dome topped with an

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<v Speaker 1>umbrella shaped finial known as a padhi. This pagoda contains

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<v Speaker 1>a relic believed to be one of the Buddha's teeth.

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<v Speaker 1>It was obtained by Anaratha in Sri Lanka. Finding the

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<v Speaker 1>story Bagan could not be discovered as it had been

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<v Speaker 1>treasured by the Burmese for centuries. However, its history was

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<v Speaker 1>based on royal chronicles. The eighteenth century Maha Yazauen and

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<v Speaker 1>the nineteenth century Kaman Yawazi. These accounts placed the origins

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<v Speaker 1>of Bagan in the very distant pass and mixed legends

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<v Speaker 1>with veritable history. In the early nineteen hundreds, Burmese scholars

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<v Speaker 1>sought new data to provide more solid historical information on Bagan.

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<v Speaker 1>Among these were Burmese scholar u Pei muang Tin and

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<v Speaker 1>the British academic Gordon Luz. After graduating in classics at

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<v Speaker 1>Cambridge University, LuSE taught literature in Rangoon today Yangon, the

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<v Speaker 1>capital of Burma today Mayanmar when it was part of

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<v Speaker 1>the British Empire. There at Luis befriendreed u Pei muang Tin,

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<v Speaker 1>a specialist in Pali, the sacred language of Theravada Buddhism.

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<v Speaker 1>The friendship kindled Lusa's passion for Burmese history. He spent

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<v Speaker 1>much time at U Peng wang Tin's home, where he

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<v Speaker 1>fell in love with his sister, nay t T. The

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<v Speaker 1>two married in nineteen fifteen. In nineteen eighteen, Loose published

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<v Speaker 1>his first article on Bagan. Two years later, when he

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<v Speaker 1>applied for a professorship at Rangoon University, he was told

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<v Speaker 1>by the British Chancellor that he had been excluded because

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<v Speaker 1>of his marriage to a Burmese woman. Disappointed, Luis returned

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<v Speaker 1>to Europe, where he continued his studies of Burmese history, language,

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<v Speaker 1>and culture in Paris and London, where he studied Chinese.

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<v Speaker 1>In nineteen twenty three, he and u peim Wang King

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<v Speaker 1>collaborated on the first English translation of the Manan Yahwazin. Later,

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<v Speaker 1>having returned to Rangoon, LUs concentrated on researching the Bagan

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<v Speaker 1>Empire by compiling references to Bagan in medieval texts in Chinese.

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<v Speaker 1>Combining this knowledge with his and u Peimwang King's study

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<v Speaker 1>of inscriptions at Bagan, both men set out to charge

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<v Speaker 1>the history of Burma and of Bagan that is accepted

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<v Speaker 1>today that the Burmese originated in the ninth century AD

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<v Speaker 1>with the Burman conquest of the Pew, and not centuries

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<v Speaker 1>earlier as the chronicles claimed. Bogan has faced challenges in

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<v Speaker 1>the twentieth century. Restoration of the site by Mayanmar's Mille

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<v Speaker 1>military government has been criticized by archaeologists. Two earthquakes in

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<v Speaker 1>nineteen seventy five and twenty sixteen destroyed many structures. Specialists

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<v Speaker 1>of Bagan history hope that the World Heritage designation will

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<v Speaker 1>foster a cooperation between specialists and the Mayanbar government to

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<v Speaker 1>preserve Bagan's sacred structures for years to come. This article

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<v Speaker 1>written by Julius Purcell, Down to Earth Thought bay Yinu

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<v Speaker 1>is the tallest temple in Bagan, consisting of five stories

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<v Speaker 1>standing some two hundred feet tall. It was built by

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<v Speaker 1>King a Langshidu also known as Sithu I, at the

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<v Speaker 1>end of his reign in the eleven sixties. Photographed in

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<v Speaker 1>nineteen thirty one for National Geographic the main Buddha statue

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<v Speaker 1>inside the pagoda sits in a posture called Uma Parshana Mudrap,

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<v Speaker 1>the ground touching gesture. His right hand touches the ground

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<v Speaker 1>to request the Earth goddess to assist his victory over Marak,

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<v Speaker 1>the demon King Thought Benini shows signs of two of

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<v Speaker 1>the greatest threats to Bagan structures, significant earthquake damage and

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<v Speaker 1>spaces where reliefs once hung and which were probably looted.

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<v Speaker 1>Spiritual Center of Bagan Timeline eighty eight forty nine. A

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<v Speaker 1>Western Chinese people, the Burman founded Bagan in the Aya

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<v Speaker 1>Yarwadi Delta ten forty four to ten seventy seven, on

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<v Speaker 1>Oratha founds an empire centered on Bagan and begins building temples.

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<v Speaker 1>Eleven seventy four to twelve eleven. The Bagan Empire reaches

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<v Speaker 1>its architectural and political zenith in the reign of Sichu

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<v Speaker 1>the Second twelve eighty seven, the Pagan Empire falls to

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<v Speaker 1>the Mongols, its temples become a pilgrimage site. Next tomb

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<v Speaker 1>of Pared the Great, once standing eighty feet tall. The

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<v Speaker 1>masoleam reflects Heron's allegiance with Greco Roman culture, with a

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<v Speaker 1>nod to the Navitans, the Arab culture to which his

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<v Speaker 1>mother had belonged. Its large square stones ashlars are carved

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<v Speaker 1>from the limestone known as Meleke or royal stone, as

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<v Speaker 1>it was used for royal constructions. Although historians are convinced

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<v Speaker 1>this is indeed Herod's tomb, no inscription has yet been

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<v Speaker 1>found to definitely confirm it as such. Foundation the podium,

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<v Speaker 1>the base of the funerary building, was a square block

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<v Speaker 1>more than thirty feet across and containing two rooms. The

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<v Speaker 1>lower of these was some eleven feet high, and the

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<v Speaker 1>upper one nearly twenty feet high. The outer walls were

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<v Speaker 1>decorated with pilasters and around the top with rosettes funerary urns.

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<v Speaker 1>The roof would have been adorned with decorative funerary urns.

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<v Speaker 1>This decoration is typical of Navitaean culture, and it is

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<v Speaker 1>notable in such sites as Petra, the ancient Navitaan capital

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<v Speaker 1>to day in Jordan, sarcophagus chamber. Above the podium stood

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<v Speaker 1>a circular structure known as a polos. Archaeologists believed that

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<v Speaker 1>inside it was the chamber with the king's sarcophagus, surrounded

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<v Speaker 1>by ionic style columns supporting a cornice decorated with rosettes.

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<v Speaker 1>The main sarcophagus was covered with a triangular lid decorated

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<v Speaker 1>with rosettes, a common motif in Jewish austuaries and in

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<v Speaker 1>some sarcophagi of the time. The tomb of Mauzolis, the

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<v Speaker 1>mausoleum at Helicarnassus, stood inside a teminos, or sacred enclosure.

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<v Speaker 1>It was accessed through a monumental door that abutted the

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<v Speaker 1>city's agorath. The mausoleum itself was made up of three parts,

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<v Speaker 1>one on top of the other. At the bottom was

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<v Speaker 1>a square structure that tapered slightly toward the top. The

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<v Speaker 1>middle section, called the pteron, was a peristyle formed of

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<v Speaker 1>thirty six ionic columns with sculptures placed between them. A

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<v Speaker 1>solid rock base supported a pyramid of twenty four steps,

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<v Speaker 1>also adorned with statues. The pyramid was topped by the

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<v Speaker 1>marble sculpture of a quadriga, a chariot drawn by four

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<v Speaker 1>horses abreast, driven by Mazolus and Artemisia a would be

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<v Speaker 1>conquered fate. The Assyrian king sena Cherab moved his capital

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<v Speaker 1>to Nineveh, which he expanded and beautified. Despite Assyria's formidable

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<v Speaker 1>military power, revolts arose in various parts of the empire,

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<v Speaker 1>including Judah, which was ruled by King Hezekiah. The conflict

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<v Speaker 1>with Senacherab is chronicled in several books of the Old Testament.

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<v Speaker 1>In seven o one BC, in response to a revolt

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<v Speaker 1>in Judah, Senecherab besieged Jerusalem, only spearing the city after

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<v Speaker 1>Hazikiah paid a large ransom. The Bible recounts how God

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<v Speaker 1>then sent an angel to strike down the Assyrians in

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<v Speaker 1>their camp, causing Senecherab to abandon the siege. The Book

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<v Speaker 1>of Kings recounts the monarch's unhappy end foretold by the

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<v Speaker 1>prophet Isaiah. Now it came to pass, as he was

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<v Speaker 1>worshiping in the temple of Nisrak, that his sons Adra,

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<v Speaker 1>Melakh and Shirezar struck him down with the sword. Then

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<v Speaker 1>Eserhad and his son reigned in his liad place two

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<v Speaker 1>kings nineteen thirty seven next the Persian shortcut. Faint traces

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<v Speaker 1>of the Xerxes Canal are still discernible today in the

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<v Speaker 1>farmland on the narrowest part of the Mount Athos peninsula.

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<v Speaker 1>The canal once ran between the modern day towns of

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<v Speaker 1>Nearoda and Tripeiti. Research carried out between nineteen ninety one

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<v Speaker 1>and two thousand and one revealed that at its widest

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<v Speaker 1>point at the surface, the canal spanned some one hundred feet,

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<v Speaker 1>tapering to about fifty feet above its base. The canal

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<v Speaker 1>bed would have been around ten feet below sea level,

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<v Speaker 1>deep enough for the try reams but not for heavy

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<v Speaker 1>cargo ships. The Xerxes Canal is remarkable, but not unique

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<v Speaker 1>in the ancient world. Darius, the first Xerxes father, had

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<v Speaker 1>re excavated an ancient Ferwonic canal in Egypt that linked

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<v Speaker 1>the Red Sea with the Nile Delta that canal had

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<v Speaker 1>a maximum of almost one hundred and fifty feet of

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<v Speaker 1>the surface and was over sixteen feet deep. In the

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<v Speaker 1>Bronze Age fifteen fifty to fifteen hundred b C, Mysinaid

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<v Speaker 1>artists create the gold Mask of Agamemnon, which will be

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<v Speaker 1>discovered by archaeologist Heinrich Schliemann. In a d. Eighteen seventy

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<v Speaker 1>six fourteen fifty b C. The Mycenaeans invade the island

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<v Speaker 1>of Crete and adopt writing and artistic techniques from the

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<v Speaker 1>Minoan civilization there. Twelve hundred to eleven ninety b C.

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<v Speaker 1>The Hittites and Mycenaeans clash, and their battles are believed

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<v Speaker 1>to inspire tales of the Trojan War. Circa eleven hundred

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<v Speaker 1>b C. The Late Bronze Age collapse brings Mysenean dominance

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<v Speaker 1>to an end and disrupts many cultures around the Mediterranean.

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<v Speaker 1>Circa eighth century b C. Homer's epic poems The Illind

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<v Speaker 1>and the Odyssey are written down, most likely based on

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<v Speaker 1>older tales passed on through oral tradition. This concludes readings

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<v Speaker 1>from National Geographic Magazine and National Geographic History Magazine for

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<v Speaker 1>today Your reader has been marshaff I have enjoyed hearing

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<v Speaker 1>this content. Please give us a call at eight five

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<v Speaker 1>nine four two two six three nine zero. Thank you

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<v Speaker 1>for listening and have a great day.
