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<v Speaker 1>Understand the thinking atheist. It's not a person, it's a symbol,

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<v Speaker 1>an idea.

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<v Speaker 2>The population of atheists this country is going through the.

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<v Speaker 1>Rule, rejecting faith, pursuing knowledge, challenging the sacred. If I

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<v Speaker 1>tell the truth, it's because I tell the truth, not because.

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<v Speaker 3>I put my hand on a book and made a wish.

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<v Speaker 1>And working together for a more rational world.

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<v Speaker 3>Take the risk of thinking. Feels so much more happiness.

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<v Speaker 3>Truth Usian wisdom will come to you that way.

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<v Speaker 1>Assume nothing, question everything, and start thinking. This is the

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<v Speaker 1>Thinking Atheist podcast, hosted by Seth Andrews.

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<v Speaker 3>Okay, this is just something to listen to. It's a bonus,

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<v Speaker 3>absolutely free to patrons in case you're looking for some content.

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<v Speaker 3>Maybe you're killing an hour and you want to sort

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<v Speaker 3>of evesdrop on a recent conversation I had on the

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<v Speaker 3>Humanism Now show with host James Hodgson out of the UK.

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<v Speaker 3>I love talking about humanism, and he asked me the

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<v Speaker 3>basic questions to start about my past and my deconstruction,

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<v Speaker 3>my deconversion, and then we got into humanism, humanist values

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<v Speaker 3>and the world around us. And you know, he's looking

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<v Speaker 3>over the ocean and all the insanity that's been happening

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<v Speaker 3>here in the United States, and I thought it was

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<v Speaker 3>an interesting and compelling chant. And so if you're looking

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<v Speaker 3>to kill an hour and you'd like extra content, here

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<v Speaker 3>you are. I'm going to go ahead and include all

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<v Speaker 3>of his production tags. I mean, it's his show, and

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<v Speaker 3>I'm real broadcasting with his permission. But you'll hear his intro,

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<v Speaker 3>and he's hosting, he's asking the questions, he controls the

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<v Speaker 3>vertical and the horizontal. A lot of fun for me,

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<v Speaker 3>and big thanks to j James for letting me share

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<v Speaker 3>it with you.

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<v Speaker 2>Here we go.

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<v Speaker 4>Welcome to Humanism Now, a podcast about secular ethics, curiosity,

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<v Speaker 4>and compassion.

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<v Speaker 3>I'm your host, James Hodginson.

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<v Speaker 4>Our guest today should need no introduction to our listeners.

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<v Speaker 4>Seth Andrews is one of the ogs of humanist and

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<v Speaker 4>atheist podcasting, as the host of the Thinking Atheist podcast,

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<v Speaker 4>one of the most popular podcasts and online atheist communities

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<v Speaker 4>in the world. A former evangelical and Christian broadcaster, Seth

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<v Speaker 4>is now one of the leading voices in the atheist

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<v Speaker 4>movement globally. He's authored six books, including his latest offering,

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<v Speaker 4>Christianity Made Me Talk Like an Idiot and He hosts

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<v Speaker 4>a second podcast called True Stories with Seth Andrews. A

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<v Speaker 4>renowned conference speaker, always with humor and heart, Seth is

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<v Speaker 4>a global advocate for science and skepticism, importance of humanism,

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<v Speaker 4>and why we should all bursue a personal relationship with reality.

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<v Speaker 4>Seth Andrews, Welcome to humanism.

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<v Speaker 3>Now I'm with an intro like that, I sound like

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<v Speaker 3>I should run for office, although I know in Oklahoma

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<v Speaker 3>and in the United States, being an atheist, I'm probably

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<v Speaker 3>the least qualified, like the least electable. Maybe I'm more

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<v Speaker 3>qualified least electable. But now thanks for the kind words

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<v Speaker 3>and thanks for having me.

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<v Speaker 2>It's good to be here.

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<v Speaker 3>Maybe the campaign starts here.

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<v Speaker 2>Yeah that's true. Yeah, maybe we'll start. This is ground

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<v Speaker 2>zero right here, so.

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<v Speaker 4>I'm sure most of our listeners will be aware of

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<v Speaker 4>the thinking atheist. And I've heard you speak previously, but

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<v Speaker 4>I don't think i've ever heard the full journey or

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<v Speaker 4>your full personal story to how you arrived at whether

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<v Speaker 4>you'd like to call yourself humanist or you prefer the

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<v Speaker 4>term atheist, having previously been a Christian broadcaster, So whether

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<v Speaker 4>this will begin for you.

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<v Speaker 3>It's funny I used to lead with atheist when I

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<v Speaker 3>first came out of the faith first several years. Now

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<v Speaker 3>I lead with humanist right because atheism is what I

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<v Speaker 3>don't bel the god I don't believe in are gods

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<v Speaker 3>I don't believe in.

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<v Speaker 1>That.

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<v Speaker 3>That's not a statement of values. Really, humanism is my

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<v Speaker 3>statement of values. And I've really been pounding that drama

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<v Speaker 3>a lot more on the show. The short version of

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<v Speaker 3>the long story is that I was born into a

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<v Speaker 3>devoutly Christian home. My mother and father were hardcore believers,

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<v Speaker 3>theologian level believers. They wrote sermons for pastors. There was

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<v Speaker 3>no light reading in our home. They had an entire

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<v Speaker 3>bookshelf of concordances and breakdowns, theologies, religious histories, and my

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<v Speaker 3>mother wrote a Greek New Testament study guide that was

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<v Speaker 3>used at the college level. I mean, this was the

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<v Speaker 3>type of Christianity we had. So it was Bible literalism.

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<v Speaker 3>Adam and even Noah's aren't and Moses and all those

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<v Speaker 3>things Jesus died on across Heaven and Hell are real.

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<v Speaker 3>And so that was my normal and we loved it. Yay,

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<v Speaker 3>good for us. We happen to be born into the

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<v Speaker 3>right faith at the right time, in the right place

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<v Speaker 3>to the right parents and the right religion, and so

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<v Speaker 3>I was just immersed, literally baptized into Christian schools, Christian churches,

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<v Speaker 3>Christian music, Christian culture. I was a student leader, kind

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<v Speaker 3>of this front facing dude with the ability to communicate

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<v Speaker 3>when I was in high school. So I ended up

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<v Speaker 3>on stage a lot. You had some teenager who's expounding

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<v Speaker 3>and giving his great wisdom about the world. Wasn't old

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<v Speaker 3>enough to drive, I wasn't old enough to vote. I

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<v Speaker 3>hadn't been into the world, but somehow I was useful

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<v Speaker 3>for church leaders. Ah, look a bright and shining example

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<v Speaker 3>of the new generation that will take back this country

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<v Speaker 3>for christ. And because I was immersed in Christian music

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<v Speaker 3>and a big fan, it was an easy segue into

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<v Speaker 3>Christian radio, and I became a Christian radio host in

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<v Speaker 3>nineteen ninety and I spent fourteen years in FM radio,

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<v Speaker 3>most of it Christian radio, Amy Grant, Stephen Curtis Chapman,

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<v Speaker 3>Michael W. Smith, Whiteheart Striper, those types of bands, and

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<v Speaker 3>then I segued into video production for a decade, and

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<v Speaker 3>most of our clients were churches. I was eyeball deep

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<v Speaker 3>in it. But it was funny because late in the nineties,

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<v Speaker 3>I started to hear that alarm bell of doubt in

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<v Speaker 3>the back of my skull, and for a long time,

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<v Speaker 3>under the surface, I was really struggling to make sense

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<v Speaker 3>of the senselessness. And it was in my late thirties

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<v Speaker 3>that I started to finally give myself permission to not

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<v Speaker 3>take for an answer, just take it on faith, but

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<v Speaker 3>to try to find out what's going on. And that's

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<v Speaker 3>why I named the site in the podcast the Thinking Atheist,

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<v Speaker 3>which is not me, certainly, but it's an idea because

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<v Speaker 3>faith is a terrible way to find out what's true

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<v Speaker 3>if you take it on. Christopher Hitchins used to say,

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<v Speaker 3>it's called faith because it's not knowledge, and so I'm like, well,

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<v Speaker 3>there are a lot of gaps will never fill in

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<v Speaker 3>our knowledge. But I don't want to just believe when possible.

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<v Speaker 2>I want to know.

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<v Speaker 3>And so The Thinking Atheist was an encouragement to myself

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<v Speaker 3>and to everybody else. Let's think on these things, let's

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<v Speaker 3>reason it out, let's try to figure it out as

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<v Speaker 3>best we can. And so the site in the show's

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<v Speaker 3>been going on for about seventeen years, and somehow I'm

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<v Speaker 3>still here. So anyway, that's my story in a nutshell.

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<v Speaker 4>So was it quite an immediate jump then, from being

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<v Speaker 4>immersed in the world of not Christian radio whinning are

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<v Speaker 4>but still working primarily with churches to I guess had

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<v Speaker 4>you fully deconstructed when you launched the Thinking Atheist or

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<v Speaker 4>were you still working through these questions?

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<v Speaker 3>I'm slow. I mean you stiped me forever. It was

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<v Speaker 3>in the late nineties. I remember that I was starting

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<v Speaker 3>to think, well, this doesn't make sense. But you are

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<v Speaker 3>trained in the faith that doubt is his sin. Right,

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<v Speaker 3>Who's the one disciple that our parents never told us

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<v Speaker 3>to be like. They were like be like John, be

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<v Speaker 3>like Paul, be like Peter. They never said be like

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<v Speaker 3>Thomas doubting Thomas right. Bible says the one who doubts

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<v Speaker 3>is like a wave of the sea, blown and tossed

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<v Speaker 3>by the wind. That person should not expect to receive

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<v Speaker 3>anything from the Lord. And so doubt was either an

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<v Speaker 3>attack of the evil one, or it was rebellion, or

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<v Speaker 3>it was just weakness in your faith. And so whenever

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<v Speaker 3>I would hear those doubts, I used to just blink

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<v Speaker 3>them away. Oh there's something wrong. I should never doubt.

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<v Speaker 3>That's disobedience, that's weakness. It's an attack. And I don't

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<v Speaker 3>know if it was midlife or maybe it was just

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<v Speaker 3>all those years of being dissatisfied. I just came to

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<v Speaker 3>a point in my thirties where I thought, all right,

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<v Speaker 3>well I'm gonna figure this out. But it took me

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<v Speaker 3>a long time. I mean, my deconstruction. I think I

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<v Speaker 3>started to my deep dive. I thought, I'm gonna go

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<v Speaker 3>back to square one. I'm gonna figure this out. I

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<v Speaker 3>was thirty seven, but I didn't say the word atheist

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<v Speaker 3>in regard to myself till I was thirty eight.

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<v Speaker 2>And so it was a year.

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<v Speaker 3>It was a year of reading the Bible and getting

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<v Speaker 3>into Bible history and speaking to the experts, the apologist,

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<v Speaker 3>and of course the more they answered my questions, the

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<v Speaker 3>more questions I had. It just it took me a

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<v Speaker 3>long time too to find the courage and and it's

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<v Speaker 3>a mess. It was a big noise in my own head,

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<v Speaker 3>and I had to let that noise settle just a

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<v Speaker 3>little bit. And then after that, you know, I was like,

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<v Speaker 3>I want to be part of these conversations.

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<v Speaker 2>I've got to get the word out.

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<v Speaker 3>I was so naive when other believers hear what I

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<v Speaker 3>have discovered about the Christian faith. They will all lock

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<v Speaker 3>arms with me, and we will walk away from superstition

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<v Speaker 3>and we will prance off to Reasonville together and it

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<v Speaker 3>will be a beautiful thing. And of course that's not

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<v Speaker 3>remotely what happened. Nobody cared, nobody wanted to hear. Everybody

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<v Speaker 3>was patting me on the head like I was some

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<v Speaker 3>broken thing. And I actually probably started my activism long

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<v Speaker 3>before I should have.

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<v Speaker 2>I should have taken.

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<v Speaker 3>A few years and settled down because I was hot,

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<v Speaker 3>I was keyed up. I still had so much to learn.

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<v Speaker 3>I always do, But back then I jumped into the

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<v Speaker 3>race a bit too soon. But even then, it took

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<v Speaker 3>me a few years after that to get over the

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<v Speaker 3>fear of hell. Even though in my brain I'm an atheist.

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<v Speaker 3>I know Christianity is not true, but that baked in

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<v Speaker 3>fear of what if I'm wrong, I'll burn forever? Oh

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<v Speaker 3>my god, what's going to happen? That stuff runs deep,

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<v Speaker 3>So it took me a long time. It was not

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<v Speaker 3>Some people get out with the snap of the finger,

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<v Speaker 3>and for me it was it was a slow burn.

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<v Speaker 3>It took a long time for that fuse to reach

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<v Speaker 3>the end.

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<v Speaker 4>And so then you would have started The Thinking Atheists.

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<v Speaker 3>Two thousand and nine, I think for the website.

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<v Speaker 4>So then you lords Thinking Atheists really before the boom

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<v Speaker 4>in podcasting, and yet to publicly advocate as you say.

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<v Speaker 3>But also think through these questions. Yeah, what's funny is

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<v Speaker 3>that I was still working for a company owned by Christians,

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<v Speaker 3>which serve churches. Mostly we did some It was a

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<v Speaker 3>video and three D animation company. We also served universities

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<v Speaker 3>and some city planners and some other things. There were

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<v Speaker 3>probably eighty percent of the videos we did were fundraising

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<v Speaker 3>videos for churches. So I was terrified that if I

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<v Speaker 3>am found out, I will lose my job. They'll find

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<v Speaker 3>a reason to fire me. I won't be able to

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<v Speaker 3>afford my mortgage payment, I'll lose everything financially. I will

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<v Speaker 3>be destitute at midlife. What else would I do? And

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<v Speaker 3>so for the first two years of The Thinking Atheist

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<v Speaker 3>it was an audio podcast and videos that did not

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<v Speaker 3>feature my face. No one knew who I was. It

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<v Speaker 3>was just my first name. And it wasn't until the

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<v Speaker 3>summer of twenty eleven that I finally just decided screw

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<v Speaker 3>it and stood on stage at a convention and sort

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<v Speaker 3>of introduced myself to the world. The cats out of

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<v Speaker 3>the bag. Whatever happens happens. But it took me a

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<v Speaker 3>while even just to be able to be real enough

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<v Speaker 3>to say hi, I'm Seth and reveal my first and

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<v Speaker 3>last name and face. I think that speaks to how

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<v Speaker 3>hard of a journey it is for a lot of people.

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<v Speaker 3>It's there are some who dismiss and say, come on,

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<v Speaker 3>get over it. It's Santa Claus for adults, you coward

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<v Speaker 3>or what's the matter, and they don't understand the many

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<v Speaker 3>gears in the machine of deconstruction, and sometimes those gears

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<v Speaker 3>turned slowly, And I think we need to be empathetic

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<v Speaker 3>and understanding about that.

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<v Speaker 4>And I think anybody who goes through that process there's

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<v Speaker 4>a huge amount of bravery to step away when, particularly

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<v Speaker 4>when you're so immersed, you know, and it's every part

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<v Speaker 4>of your life, but even more so to do it

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<v Speaker 4>in such a public manner.

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<v Speaker 1>Oh.

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<v Speaker 3>I say that to people I meet on the road.

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<v Speaker 3>They will come up to me and they're like, I

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<v Speaker 3>heard this show and it encouraged me and you inspire

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<v Speaker 3>me or something like that, And I'm like, holy cow,

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<v Speaker 3>I'm like, do you have any idea how much courage

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<v Speaker 3>it took for you to be honest with yourself and

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<v Speaker 3>others about your journey and to speak in your authentic voice,

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<v Speaker 3>whatever the consequences were, and to come to this point

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<v Speaker 3>in your life when so many other people will never

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<v Speaker 3>get there. I say, you inspire me, and that's I'm

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<v Speaker 3>not trying to be fake or Sacharin.

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<v Speaker 2>I'm like.

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<v Speaker 3>Yours is a remarkable story, and that's the encouragement I

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<v Speaker 3>give other people, because it does take a lot of courage,

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<v Speaker 3>and a lot of times people pay a terrible price

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<v Speaker 3>with the crime of being an authentic person.

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<v Speaker 4>Were there any advantages you found from going through this

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<v Speaker 4>process publicly? Was it helpful but having a way to

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<v Speaker 4>explain your abuse to people who may have questions that

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<v Speaker 4>they could help them understand, or did it help you

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<v Speaker 4>went through any issues.

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<v Speaker 3>One thing about being an ex evangelical is I have

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<v Speaker 3>a kind of equity in conversations about Christianity. So if

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<v Speaker 3>someone comes up to me with one of the standard protests,

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<v Speaker 3>no one who ever knew the love of Jesus would

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<v Speaker 3>have ever walked away, or you don't know what true

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<v Speaker 3>Christianity is, or that's not what the Bible says. After

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<v Speaker 3>an entire lifetime or at least thirty some years in

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<v Speaker 3>the faith. Yeah. No, I was absolutely sincere, and I

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<v Speaker 3>did believe it when I said the Salvation prayer, and

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<v Speaker 3>I did understand what the culture is like. Everything I

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<v Speaker 3>did was Christian, everything we said was Christian. And then

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<v Speaker 3>part of my deconstruction was an even deeper dive into

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<v Speaker 3>a Bible I thought I knew at the time, but

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<v Speaker 3>going back, of course, we like, oh was that verse

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<v Speaker 3>in their Holy Cow? I never read this scripture this

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<v Speaker 3>way before, Oh what's this about? And it's interesting because

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<v Speaker 3>I knew more about the Bible than many of its defenders.

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<v Speaker 3>So having those decades inside the faith has I lament

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<v Speaker 3>the wasted years, and I beat myself up sometimes for

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<v Speaker 3>being too thick to figure out that maybe an Old

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<v Speaker 3>Testament donkey did not speak in Hebrew, right, I mean,

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<v Speaker 3>this is basic. But the upside is is that I

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<v Speaker 3>can speak with authority about what happens behind church walls

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<v Speaker 3>and what is within the covers of the Christian Bible,

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<v Speaker 3>and that has helped me in my efforts to help

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<v Speaker 3>others deconstruct and to sound my protests about a superstition

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<v Speaker 3>which does provide some good things, but has way too

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<v Speaker 3>much baggage for me to support.

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<v Speaker 4>And I guess you know the arguments that they were

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<v Speaker 4>put forward. I always wonder looking back at the time,

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<v Speaker 4>what would you have said, was the strongest argument that

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<v Speaker 4>you knew of for the truth to Christianity.

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<v Speaker 3>For me, it was more of a defensive posture. Here's

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<v Speaker 3>what Christians are often, even if we're not realized, we're

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<v Speaker 3>trained to do it. The science and nature and the

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<v Speaker 3>evidence proves God. And then someone brings evidence that doesn't

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<v Speaker 3>add up, and we say, it's not about evidence. God

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<v Speaker 3>exists beyond the natural. This is a matter of faith.

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<v Speaker 3>I have a personal relationship with Jesus, and so I

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<v Speaker 3>always had a fallback position. I wasn't engaging non believers

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<v Speaker 3>a lot when I was in the faith because I

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<v Speaker 3>was just surrounded by Christians. I was in a reinforcement culture.

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<v Speaker 3>We just knew we were right. We didn't have to

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<v Speaker 3>answer ask any more questions because we already had the

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<v Speaker 3>answer with the capital Hey, it's one of those things

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<v Speaker 3>like we were taught to make fun in Charles Darwin,

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<v Speaker 3>none of us had ever cracked open on the origin

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<v Speaker 3>of species or taken a legitimate evolutionary biology class, So

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<v Speaker 3>we knew he was wrong, but we didn't know what

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<v Speaker 3>he was talking about, and that's kind of the faith.

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<v Speaker 3>But a lot of it really came down to he

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<v Speaker 3>lives in my heart and I just know it in

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<v Speaker 3>my heart, and that's this weird spot where because people

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<v Speaker 3>can't read minds, because clearvoyancy isn't real, then we felt safe.

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<v Speaker 3>But beyond that, it was the typical stuff. How could

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<v Speaker 3>you look at the birth of a beautiful baby, how

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<v Speaker 3>could you see the design? How complex the world is?

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<v Speaker 3>We saw complexity, and we saw great engineering. And of

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<v Speaker 3>course engineers will tell you that the most amazing pieces

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<v Speaker 3>of engineering are the ones that are distilled down to

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<v Speaker 3>simplicity with the least amount of waste. But we just

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<v Speaker 3>saw complicated stuff and we thought, wow, it's beyond me

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<v Speaker 3>Jesus kind of thing. But you know, probably the personal

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<v Speaker 3>relationship argument was the one I used the most.

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<v Speaker 4>Yeah, and I guess that's the hardest one to challenge

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<v Speaker 4>from the outside as well.

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<v Speaker 3>How do you know what I'm thinking? How do you

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<v Speaker 3>know if there wasn't a magical moment inside my body

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<v Speaker 3>and my mind? Well, how do you prove I don't

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<v Speaker 3>have a soul? It's one of those things where because

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<v Speaker 3>they can't crawl into my skull, I'm supposedly able to

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<v Speaker 3>quote unquote win the argument.

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<v Speaker 2>It's pretty convenient.

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<v Speaker 4>And now that you're an active leader advocate within the

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<v Speaker 4>atheist humanist movement globally, how do we avoid some of

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<v Speaker 4>those same mistakes of falling into groupthink and the arrogance

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<v Speaker 4>of going we know that we're right.

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<v Speaker 3>And there's a lot of that. It's funny, I'm preparing

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<v Speaker 3>this speech. I don't know if I'm going to give

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<v Speaker 3>it this year. That I may do this speech, I

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<v Speaker 3>may do it this fall, and many of the non

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<v Speaker 3>religious in my circles are going to get it, and

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<v Speaker 3>they're going to go with it, and they're going to

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<v Speaker 3>support it, and they are going to be others who

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<v Speaker 3>lose their minds. And it's about how we who are

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<v Speaker 3>not religious are not immune from being emotional bags of

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<v Speaker 3>animated meat. Right, we're all primates. We look for things

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<v Speaker 3>that reinforces what we already think and who we already are,

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<v Speaker 3>and we can be very knee jerky. And I found

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<v Speaker 3>that atheism is not an inoculation against irrationality or awfulness.

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<v Speaker 3>I've met flat earth atheists I've met anti vaccine atheist.

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<v Speaker 3>I've met just nasty, mean, toxic human beings who happen

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<v Speaker 3>do not believe in a God. So I don't believe

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<v Speaker 3>in God doesn't guarantee anything else about you. I would

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<v Speaker 3>like to think that removing the god baggage might prime

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<v Speaker 3>you a little more possibly to edge into a natural

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<v Speaker 3>world existence, a science based existence. But you know, we

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<v Speaker 3>make a lot of mistakes. I'm often online when I

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<v Speaker 3>see my fellow atheists, humanists, progressive, and they'll post some

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<v Speaker 3>sort of meme about the religious that is totally untrue

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<v Speaker 3>and unfair. Religion is a mental illness.

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<v Speaker 2>No, it's not.

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<v Speaker 3>I wasn't mentally ill when I was a devout believer

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<v Speaker 3>in Jesus. It's horrible argument, and why in the world

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<v Speaker 3>would you ever say it. There was one that I

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<v Speaker 3>saw where why are Sunday so peaceful? It's because the

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<v Speaker 3>evil people are at church? You know, somebody actually posted

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<v Speaker 3>that one. Politically, a lot of people like to post stuff.

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<v Speaker 3>And I'm a huge critic of President Donald Trump. I

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<v Speaker 3>just despise the man and what he represents. But people

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<v Speaker 3>will post things about him, quotes that he never actually said,

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<v Speaker 3>and I have to come forward and say he never

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<v Speaker 3>said this quote, and they get mad at me because, well,

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<v Speaker 3>it sounds like something you would have said. And why

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<v Speaker 3>in the world would you take a moment to talk

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<v Speaker 3>about what's wrong with us when so much more is

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<v Speaker 3>wrong with him? And I'm like, this is an example

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<v Speaker 3>of how we often become less interested in being right

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<v Speaker 3>than sounding right or being proven right or being validated.

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<v Speaker 3>And you know, we're all flawed, fallible human beings, and

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<v Speaker 3>so you know, it's the difference, I think between atheism

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<v Speaker 3>and rationalism. And I get it wrong. I've shared stuff

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<v Speaker 3>I found out was wrong and had to go retract it,

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<v Speaker 3>have that horrible ideas, and I'm like, oh, what was

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<v Speaker 3>I thinking. But once we acknowledge that we are not

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<v Speaker 3>immune because we use the A word in regard to ourselves,

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<v Speaker 3>it does open us up to live a more honest,

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<v Speaker 3>a more difficult, certainly even a more honest life when

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<v Speaker 3>it comes to trying to figure out what is true.

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<v Speaker 3>Robert green Ingersol famously said the more false we destroy,

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<v Speaker 3>the more room there will be for the true. And

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<v Speaker 3>I've taken that coda up in my own life.

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<v Speaker 2>It's a goal.

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<v Speaker 3>Let's destroy the false so we can make room for

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<v Speaker 3>the true, and if that includes something that we have believed,

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<v Speaker 3>something that was said, or a bad statement about religious

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<v Speaker 3>people or whatever, we need to destroy that.

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<v Speaker 2>So we can make more room for the truth.

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<v Speaker 4>It's a good quote because it doesn't say that whatever's

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<v Speaker 4>left is true. Yeah, you still have to do the work.

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<v Speaker 3>And as some of that just comes from such a superior, smug,

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<v Speaker 3>reductive attitude. Most of the people in my life for

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<v Speaker 3>religious and they're not evil, they're not wicked, they're not Nazis.

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<v Speaker 3>And I think, well, what are you trying to accomplish.

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<v Speaker 3>This's just tribalism, which is what we say they're guilty of.

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<v Speaker 3>This is us being the superior tribe. We are the lofty,

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<v Speaker 3>meritorious in group, and they are the troglodite out group,

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<v Speaker 3>and therefore we diminish and dehumanize constantly. That's not the

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<v Speaker 3>world I'm want to live in. That's not how we're

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<v Speaker 3>going to change the world. And I'll tell you, our

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<v Speaker 3>tribe can have some really bad ideas. Any group, any organization,

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<v Speaker 3>any gathering of people who have like minded ideas or

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<v Speaker 3>like interests, or whatever, a family of any kind, they

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<v Speaker 3>can be guilty of the tribalism. Having a tribe can

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<v Speaker 3>be a wonderful thing, but we know that tribalism has

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<v Speaker 3>a dark side to it, and atheist humanists are far

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<v Speaker 3>from immune, and we have to be honest.

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<v Speaker 2>With ourselves about that.

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<v Speaker 3>I think to be able to pursue truth in a

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<v Speaker 3>healthy way. My conversation with James Hodgson, the host of

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<v Speaker 3>Humanism Now, will continue in just a second. A lot

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<v Speaker 3>of content creators are understandably nervous about this mandated switch

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<v Speaker 3>that Patreon is forcing everybody to do. Actually, Apple is

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<v Speaker 3>forcing Patreon to do it, moving from a per upload

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<v Speaker 3>support system to a monthly subscription. If you are a patron,

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<v Speaker 3>please log onto your Patreon account and make that switch

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<v Speaker 3>to a monthly subscription. And if you're not a supporter,

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<v Speaker 3>I'd welcome your support to help do what I do,

422
00:22:40.359 --> 00:22:45.440
<v Speaker 3>but subscribe as a monthly, not as a per upload,

423
00:22:45.559 --> 00:22:48.279
<v Speaker 3>because they're going to switch everything over and make that

424
00:22:48.440 --> 00:22:53.160
<v Speaker 3>mandatory I think the first week of November. Patreon dot

425
00:22:53.200 --> 00:22:58.799
<v Speaker 3>com slash Seth Andrews continuing the conversation I recently had

426
00:22:58.799 --> 00:23:03.119
<v Speaker 3>with host James Hudson on his broadcast Humanism Now.

427
00:23:03.680 --> 00:23:08.000
<v Speaker 4>Have you seen tribalism in all areas get worse with

428
00:23:08.039 --> 00:23:11.240
<v Speaker 4>the rise of political polarization, I think particularly in the US,

429
00:23:11.279 --> 00:23:14.160
<v Speaker 4>and I know you're focusing on more political content.

430
00:23:14.279 --> 00:23:15.960
<v Speaker 3>Now do you think that the.

431
00:23:16.039 --> 00:23:18.079
<v Speaker 4>Tour related or was there always a strand of that

432
00:23:18.119 --> 00:23:21.480
<v Speaker 4>within this the religion versus the atheist context.

433
00:23:22.359 --> 00:23:26.680
<v Speaker 3>Human beings have always potted themselves, you know, podd not

434
00:23:26.839 --> 00:23:29.480
<v Speaker 3>potted like a plant, but they've always gotten into pods

435
00:23:29.519 --> 00:23:31.680
<v Speaker 3>and even potted the word I just made it up,

436
00:23:31.680 --> 00:23:37.519
<v Speaker 3>Thank you world. But the Internet has really facilitated disinformation

437
00:23:37.680 --> 00:23:42.640
<v Speaker 3>and information and disinformation and tribal silos where the algorithm

438
00:23:42.680 --> 00:23:46.160
<v Speaker 3>can push you into an extremely narrow way of thinking.

439
00:23:46.920 --> 00:23:47.559
<v Speaker 2>That's new.

440
00:23:47.799 --> 00:23:50.079
<v Speaker 3>So we're starting in the nineties, we really began to

441
00:23:50.119 --> 00:23:54.200
<v Speaker 3>see that we could immediately lock in with somebody who

442
00:23:54.279 --> 00:23:57.440
<v Speaker 3>was hyper focused on how we think and validating how

443
00:23:57.480 --> 00:24:00.160
<v Speaker 3>we think, echoing how we think, and vice versa. We

444
00:24:00.200 --> 00:24:03.839
<v Speaker 3>feed on and feed into this group and we are

445
00:24:03.880 --> 00:24:06.880
<v Speaker 3>then connected with each other. And even though we are

446
00:24:06.920 --> 00:24:08.960
<v Speaker 3>digitally connected to the rest of the world, there is

447
00:24:09.119 --> 00:24:12.960
<v Speaker 3>a disconnect intellectually and emotionally from what others are thinking

448
00:24:13.000 --> 00:24:16.480
<v Speaker 3>and feeling. And so now we have instead of this

449
00:24:16.559 --> 00:24:20.880
<v Speaker 3>amount of tribes, we have a squillion micro tribes, sometimes

450
00:24:20.920 --> 00:24:24.400
<v Speaker 3>within those tribes like groups and subgroups, And I don't

451
00:24:24.400 --> 00:24:27.559
<v Speaker 3>even know how you deal with that except we have

452
00:24:27.680 --> 00:24:30.319
<v Speaker 3>to purposefully, as a course of will, step out of

453
00:24:30.359 --> 00:24:34.200
<v Speaker 3>our tribe, beyond our walls, and begin to whenever possible.

454
00:24:34.240 --> 00:24:38.519
<v Speaker 3>And it's certainly not always to understand where are others

455
00:24:38.519 --> 00:24:42.720
<v Speaker 3>getting their information, what's feeding them, what's their background, what's

456
00:24:42.759 --> 00:24:45.680
<v Speaker 3>their temperaments? Where they primed in some way? Are they

457
00:24:45.680 --> 00:24:48.839
<v Speaker 3>members of a cult? And how do cults operate? What's

458
00:24:48.880 --> 00:24:52.279
<v Speaker 3>the model or what are the models for cults? Am

459
00:24:52.319 --> 00:24:56.480
<v Speaker 3>I guilty of tribal thinking in a destructive way? And

460
00:24:56.559 --> 00:25:00.119
<v Speaker 3>this requires time and energy and pain and nuance. And

461
00:25:00.160 --> 00:25:02.200
<v Speaker 3>you know what the internet does not do well?

462
00:25:02.799 --> 00:25:04.039
<v Speaker 2>Is all of that? Right?

463
00:25:04.079 --> 00:25:06.359
<v Speaker 3>We want it simple, we want it on a sticker

464
00:25:06.519 --> 00:25:06.880
<v Speaker 3>or a.

465
00:25:06.799 --> 00:25:08.599
<v Speaker 2>Meme or a line. We want to win.

466
00:25:08.759 --> 00:25:11.799
<v Speaker 3>We're not interested in engagement as much as just smashing

467
00:25:11.839 --> 00:25:15.799
<v Speaker 3>the other. I can put any comment online, I'm going

468
00:25:15.799 --> 00:25:20.559
<v Speaker 3>to make any polarizing opinion online boom. And there is

469
00:25:20.799 --> 00:25:25.200
<v Speaker 3>very little in terms of nuanced approach to other people.

470
00:25:25.279 --> 00:25:28.200
<v Speaker 3>I have to go into my own threads and say,

471
00:25:28.200 --> 00:25:31.559
<v Speaker 3>two members of our community in the atheist movement or

472
00:25:31.599 --> 00:25:35.559
<v Speaker 3>whatever let's stop with the name calling. This is an

473
00:25:35.640 --> 00:25:39.240
<v Speaker 3>unfair response. They came in with an apinut disagree with.

474
00:25:39.440 --> 00:25:43.880
<v Speaker 3>Let's explore that as adults in good faith throwing feess

475
00:25:43.920 --> 00:25:47.039
<v Speaker 3>at each other to try to win, and then gathering

476
00:25:47.079 --> 00:25:50.039
<v Speaker 3>our tribe to gang up. Is their tribe gangs up,

477
00:25:50.079 --> 00:25:52.319
<v Speaker 3>and before you know it, you're mashing into the internet

478
00:25:52.359 --> 00:25:57.119
<v Speaker 3>forums for weeks. Nobody changes their mind, everybody leaves exasperated,

479
00:25:57.160 --> 00:26:00.799
<v Speaker 3>We're further divided. I'm not saying it's always possible to

480
00:26:00.960 --> 00:26:03.559
<v Speaker 3>connect with because sometimes we have to draw the hard line.

481
00:26:03.599 --> 00:26:06.000
<v Speaker 3>Sometimes we have to cut a cord. I sometimes we

482
00:26:06.039 --> 00:26:09.880
<v Speaker 3>do have to go it to go nuclear. I get that,

483
00:26:10.400 --> 00:26:15.279
<v Speaker 3>But too often we unnecessarily cheat ourselves of the humanity

484
00:26:15.319 --> 00:26:18.079
<v Speaker 3>that many of these conversations deserve. And again it's not

485
00:26:18.119 --> 00:26:20.559
<v Speaker 3>always popular. I get a lot of pushback, but I

486
00:26:20.559 --> 00:26:22.440
<v Speaker 3>feel like I have to lead by example as best

487
00:26:22.519 --> 00:26:25.240
<v Speaker 3>I can. But I'm guilty. We've all knee jerked. We've

488
00:26:25.240 --> 00:26:27.480
<v Speaker 3>all heard and said something where like oh, I'm done,

489
00:26:27.680 --> 00:26:29.839
<v Speaker 3>I've just done, and then you go into nuke mode

490
00:26:30.279 --> 00:26:33.079
<v Speaker 3>and nukem from morbit. But the tribalism is going to

491
00:26:33.359 --> 00:26:35.119
<v Speaker 3>I think it's only going to get worse. The only

492
00:26:35.160 --> 00:26:37.160
<v Speaker 3>way to get past it is to be aware of it,

493
00:26:37.480 --> 00:26:38.920
<v Speaker 3>and that's going to be a challenge.

494
00:26:39.559 --> 00:26:41.039
<v Speaker 4>Yeah, it seems to come back to this idea that

495
00:26:41.240 --> 00:26:43.680
<v Speaker 4>if you want to be considered rational, you want to

496
00:26:43.680 --> 00:26:46.000
<v Speaker 4>be considered reasonable. It is constant work. It's not a

497
00:26:46.039 --> 00:26:49.079
<v Speaker 4>case of saying I am a rational person. Now I'm reasonable,

498
00:26:49.480 --> 00:26:52.920
<v Speaker 4>therefore I've got the right views on associating with the

499
00:26:53.000 --> 00:26:53.480
<v Speaker 4>right people.

500
00:26:54.240 --> 00:26:58.079
<v Speaker 3>As you say, it's that constant questioning. It is, and

501
00:26:58.319 --> 00:27:02.000
<v Speaker 3>it was in my own life that I had to

502
00:27:02.279 --> 00:27:04.799
<v Speaker 3>I was pretty snarky about the religious I think I

503
00:27:04.839 --> 00:27:08.839
<v Speaker 3>was mostly just angry with myself. For the first three

504
00:27:08.920 --> 00:27:11.440
<v Speaker 3>or four years of my activism, I was really sarcastic.

505
00:27:11.559 --> 00:27:15.559
<v Speaker 3>My content was really snarky about the sheeple. And then

506
00:27:15.640 --> 00:27:20.160
<v Speaker 3>once my temper subsided and I got my head together

507
00:27:20.240 --> 00:27:24.279
<v Speaker 3>and I realized how unhelpful I was being, I thought, no,

508
00:27:24.599 --> 00:27:27.559
<v Speaker 3>I'm I wasn't a bad person when I was a

509
00:27:27.599 --> 00:27:31.319
<v Speaker 3>believer for so many decades I was. I didn't deserve

510
00:27:31.359 --> 00:27:34.200
<v Speaker 3>the insults. When I was a believer. I was simply

511
00:27:34.200 --> 00:27:36.960
<v Speaker 3>a victim of bad ideas. I was perpetrating bad ideas,

512
00:27:36.960 --> 00:27:39.279
<v Speaker 3>but I was also a victim of bad ideas. And

513
00:27:39.319 --> 00:27:41.799
<v Speaker 3>this is also something the Internet does not do well,

514
00:27:42.079 --> 00:27:45.759
<v Speaker 3>and we emotional primates do not do well. And the

515
00:27:45.880 --> 00:27:49.079
<v Speaker 3>truth is that more than one thing can be true

516
00:27:49.160 --> 00:27:53.720
<v Speaker 3>at the same time. We liked it, people like cut

517
00:27:53.720 --> 00:27:58.079
<v Speaker 3>and dry, ab left, right, black, white, good, evil, absolutes

518
00:27:58.880 --> 00:28:02.559
<v Speaker 3>and that's just not the worst. Are there things that

519
00:28:02.599 --> 00:28:04.039
<v Speaker 3>are absolutely this or.

520
00:28:04.000 --> 00:28:04.799
<v Speaker 2>That out there?

521
00:28:05.200 --> 00:28:09.400
<v Speaker 3>Yeah, I will, I'll concede that. But often many things

522
00:28:09.440 --> 00:28:13.599
<v Speaker 3>can be true at the same time, and that requires

523
00:28:13.640 --> 00:28:17.799
<v Speaker 3>again us putting in the work to get through this

524
00:28:17.960 --> 00:28:23.160
<v Speaker 3>ocean of nuance to be fair. And that's something that

525
00:28:23.960 --> 00:28:29.839
<v Speaker 3>especially when we are bombarded with the avalanche of information, disinformation,

526
00:28:30.000 --> 00:28:35.359
<v Speaker 3>inflammatory headlines, online, baits, you name it. We're puns drunk

527
00:28:35.400 --> 00:28:39.079
<v Speaker 3>all the time. We are certainly not in the mode

528
00:28:39.119 --> 00:28:42.440
<v Speaker 3>of well. I think I'll take a few days and

529
00:28:42.559 --> 00:28:47.559
<v Speaker 3>with consideration, research this one thing. We're scrolling past five

530
00:28:47.680 --> 00:28:51.200
<v Speaker 3>hundred things that have doom scrolled through our lives in

531
00:28:51.240 --> 00:28:53.160
<v Speaker 3>the course of an afternoon, you know.

532
00:28:54.920 --> 00:28:56.880
<v Speaker 4>And do you see a need going back to the

533
00:28:56.920 --> 00:28:59.640
<v Speaker 4>point about politics and polarization, do you see that there's

534
00:28:59.640 --> 00:29:03.079
<v Speaker 4>a press need to have more political content in the

535
00:29:03.119 --> 00:29:06.000
<v Speaker 4>current times with your podcasts or do you still feel

536
00:29:06.000 --> 00:29:08.039
<v Speaker 4>that the main space needs to be in the atheist

537
00:29:08.160 --> 00:29:09.079
<v Speaker 4>humanist advocacy.

538
00:29:09.440 --> 00:29:10.519
<v Speaker 2>Things have changed.

539
00:29:10.640 --> 00:29:15.559
<v Speaker 3>I think there's an overlap between humanism and our political conversations,

540
00:29:15.559 --> 00:29:18.680
<v Speaker 3>and there's some overlap with atheism. But I'm an activist

541
00:29:19.400 --> 00:29:23.440
<v Speaker 3>against the overreach of this administration in the United States.

542
00:29:23.599 --> 00:29:27.599
<v Speaker 3>I'm an activist condemning the grift and the corruption and

543
00:29:27.599 --> 00:29:31.200
<v Speaker 3>the predation of Donald Trump, the weaponization of our government

544
00:29:31.200 --> 00:29:34.559
<v Speaker 3>against our own citizens, the cruelty and the suffering that's

545
00:29:34.599 --> 00:29:38.119
<v Speaker 3>being carried out with glee and supported by tens of

546
00:29:38.160 --> 00:29:41.440
<v Speaker 3>millions of my fellow countrymen and women. I'm against that

547
00:29:41.519 --> 00:29:44.519
<v Speaker 3>which is political, but I'm against it because I'm a humanist,

548
00:29:45.319 --> 00:29:49.279
<v Speaker 3>because I want to decrease suffering and increase flourishing. And

549
00:29:49.319 --> 00:29:52.240
<v Speaker 3>I resist all this holy word God speak that many

550
00:29:52.319 --> 00:29:54.480
<v Speaker 3>are using to justify.

551
00:29:54.119 --> 00:29:55.799
<v Speaker 2>The worst of behaviors.

552
00:29:56.279 --> 00:30:00.359
<v Speaker 3>This country is infected with this idea that we one

553
00:30:00.440 --> 00:30:02.759
<v Speaker 3>nation under God and God wills it. And there's a

554
00:30:02.839 --> 00:30:06.279
<v Speaker 3>riff on divine command theory or vertical morality, which is

555
00:30:06.440 --> 00:30:11.000
<v Speaker 3>how many people in the Maga cult excuse the horrible

556
00:30:11.039 --> 00:30:14.799
<v Speaker 3>things that Donald Trump does. You challenge them, and you say, well,

557
00:30:15.359 --> 00:30:18.119
<v Speaker 3>he doesn't represent any of the best teachings of Jesus

558
00:30:18.839 --> 00:30:21.640
<v Speaker 3>turn the other cheek, a soft answer, turns away wrath,

559
00:30:21.720 --> 00:30:26.599
<v Speaker 3>don't love money, don't lust, don't commit adultery, don't take revenge.

560
00:30:27.279 --> 00:30:30.160
<v Speaker 3>And they're like, God has appointed him, and if he

561
00:30:30.240 --> 00:30:33.000
<v Speaker 3>breaks some rules, and if he bends the laws and

562
00:30:33.000 --> 00:30:35.440
<v Speaker 3>he has to smash the system in order to rebuild it,

563
00:30:35.480 --> 00:30:39.240
<v Speaker 3>as long as God appointed him, that's all that matters

564
00:30:39.240 --> 00:30:44.079
<v Speaker 3>to me. And that allows them to excuse the literal

565
00:30:44.119 --> 00:30:48.160
<v Speaker 3>shredding of our constitution because God's champion is here and

566
00:30:48.200 --> 00:30:52.240
<v Speaker 3>will rebuild God's Kingdom upon the ashes. Resisting that is

567
00:30:52.279 --> 00:30:56.200
<v Speaker 3>a humanistic thing to do. We say the supernatural needs

568
00:30:56.200 --> 00:30:59.920
<v Speaker 3>to be taken. Our foreign policy initiatives, our attitudes about

569
00:31:00.079 --> 00:31:03.720
<v Speaker 3>the Israeli genocide and Gaza, which has just been confirmed

570
00:31:03.759 --> 00:31:09.039
<v Speaker 3>by the UN investigators, these are religious. They are excused

571
00:31:09.079 --> 00:31:12.559
<v Speaker 3>biblically in this country, Israel at all cost, Net and

572
00:31:12.640 --> 00:31:15.640
<v Speaker 3>Yahoo supported at old Cosmo, matter who's murdered, et cetera.

573
00:31:16.640 --> 00:31:21.200
<v Speaker 3>I resist the religion in a political environment because I'm

574
00:31:21.200 --> 00:31:24.039
<v Speaker 3>a humanist. Again, more than one thing can be true

575
00:31:24.279 --> 00:31:26.240
<v Speaker 3>at the same time. And as a result, on my

576
00:31:26.319 --> 00:31:29.960
<v Speaker 3>own channel, we've gone from we still do a lot

577
00:31:29.960 --> 00:31:34.240
<v Speaker 3>of dissecting of the religions Christianity, Islam, we get into

578
00:31:34.319 --> 00:31:37.039
<v Speaker 3>the cult, we talk about the psychology belief, so we

579
00:31:37.119 --> 00:31:39.359
<v Speaker 3>do a lot of religion. Most of what we've done

580
00:31:39.400 --> 00:31:44.559
<v Speaker 3>recently is about politics, the culture, humanity, and humanism. And

581
00:31:44.599 --> 00:31:47.319
<v Speaker 3>that's because the country's on fire and you can only

582
00:31:47.400 --> 00:31:50.480
<v Speaker 3>debunk the Book of Genesis so many times, you can

583
00:31:50.640 --> 00:31:55.559
<v Speaker 3>only debunk Adam and Eve and Noah's flood so many times.

584
00:31:56.160 --> 00:31:59.680
<v Speaker 3>So my work lately has really been more about humanism,

585
00:32:00.119 --> 00:32:03.119
<v Speaker 3>and that speaks to the political nightmare that we are

586
00:32:03.160 --> 00:32:05.400
<v Speaker 3>living in. And by the way, for the record, I'd

587
00:32:05.440 --> 00:32:08.359
<v Speaker 3>like to apologize to the rest of the world for

588
00:32:08.440 --> 00:32:12.359
<v Speaker 3>the rogues and the anti democratic agents of cruelty in

589
00:32:12.400 --> 00:32:14.799
<v Speaker 3>the fact that we, once a leader in the world,

590
00:32:14.880 --> 00:32:17.519
<v Speaker 3>are now a runaway clown car. I'd just like to

591
00:32:17.559 --> 00:32:20.880
<v Speaker 3>apologize for tens of millions of us who've been dragged

592
00:32:20.920 --> 00:32:24.920
<v Speaker 3>into this nightmare by a very well funded and very

593
00:32:25.039 --> 00:32:28.640
<v Speaker 3>well organized minority, very well put.

594
00:32:28.880 --> 00:32:31.839
<v Speaker 4>And it's interesting as well that you know, there's clearly

595
00:32:31.880 --> 00:32:35.599
<v Speaker 4>religious elements and fundamentalist believers who are within that movement,

596
00:32:35.839 --> 00:32:38.200
<v Speaker 4>as you said, a movement which is founded on, as

597
00:32:38.200 --> 00:32:44.240
<v Speaker 4>you say, dehumanization. Really cruelty, anti empathy, anti democracy, anti

598
00:32:44.240 --> 00:32:47.720
<v Speaker 4>curiosity as well. It's wanting to limit people's access to

599
00:32:47.720 --> 00:32:52.039
<v Speaker 4>information and education. But there are also people at fairly

600
00:32:52.079 --> 00:32:54.720
<v Speaker 4>certain would be atheists who are within that movement as well.

601
00:32:55.160 --> 00:32:57.240
<v Speaker 4>And likewise, I think we have allies on our side

602
00:32:57.279 --> 00:32:59.519
<v Speaker 4>of a people of faith as well. I absolutely, as

603
00:32:59.759 --> 00:33:01.960
<v Speaker 4>you can imagine from the focus of this year, someone

604
00:33:02.000 --> 00:33:04.680
<v Speaker 4>who agrees that the antithesis of what we're seeing is humanism.

605
00:33:04.839 --> 00:33:08.799
<v Speaker 4>Humanism is this fantastic broad term which covers all of

606
00:33:08.799 --> 00:33:11.480
<v Speaker 4>those areas which we want to promote in society. But

607
00:33:11.480 --> 00:33:15.480
<v Speaker 4>I'm wondering, do you see that humanism is well understood

608
00:33:16.079 --> 00:33:17.880
<v Speaker 4>in the US at the moment, and or is it

609
00:33:17.920 --> 00:33:23.119
<v Speaker 4>still seen as slightly threatening atheistic, purely atheistic, rather than,

610
00:33:23.160 --> 00:33:25.440
<v Speaker 4>as you say, advocating some of these positive attributes.

611
00:33:25.799 --> 00:33:30.400
<v Speaker 3>I do find myself having to explain humanism. I remember

612
00:33:30.839 --> 00:33:33.640
<v Speaker 3>I was a kid. We were watching Classic Star Trek

613
00:33:33.720 --> 00:33:36.839
<v Speaker 3>Geene Roddenberry Star Trek, which originally aired in the late sixties,

614
00:33:36.880 --> 00:33:38.680
<v Speaker 3>and I was watching the reruns of it in the

615
00:33:38.720 --> 00:33:41.559
<v Speaker 3>seventies and the eighties, and I remember there was some

616
00:33:42.000 --> 00:33:45.519
<v Speaker 3>Roddenberry was an atheist, and there were a lot of

617
00:33:45.559 --> 00:33:50.559
<v Speaker 3>humanistic themes in Trek and I think that's true even today.

618
00:33:51.559 --> 00:33:54.079
<v Speaker 3>But my mother was watching, and I don't know it

619
00:33:54.119 --> 00:33:56.680
<v Speaker 3>was Kirk or someone went off on some tirade about

620
00:33:56.680 --> 00:34:01.359
<v Speaker 3>how humanity and she said, oh, that's humanism, and the

621
00:34:01.359 --> 00:34:03.680
<v Speaker 3>way it came out of her mouth set a tone.

622
00:34:03.680 --> 00:34:05.680
<v Speaker 3>It was kind of baked into me that oh, humanism,

623
00:34:05.759 --> 00:34:09.360
<v Speaker 3>bad humanism. And it was framed it as it's human centric.

624
00:34:09.400 --> 00:34:13.559
<v Speaker 3>It's human focused, not God focused. So it's selfishness. It

625
00:34:13.639 --> 00:34:16.320
<v Speaker 3>is the arrogance of thinking that it's all about us,

626
00:34:16.400 --> 00:34:19.599
<v Speaker 3>or that we would even have the power to do

627
00:34:19.719 --> 00:34:23.119
<v Speaker 3>what God would be doing. Good and evil and morality

628
00:34:23.119 --> 00:34:25.880
<v Speaker 3>and all these things should be guided from the divine,

629
00:34:26.480 --> 00:34:29.760
<v Speaker 3>not from the carnal and the mortal. But I didn't

630
00:34:29.760 --> 00:34:33.800
<v Speaker 3>really understand what humanism was. I didn't see the beauty

631
00:34:33.800 --> 00:34:36.639
<v Speaker 3>in it. I didn't see the importance of it. And

632
00:34:36.719 --> 00:34:39.719
<v Speaker 3>I do find myself having to explain, well, well, what's

633
00:34:39.719 --> 00:34:44.239
<v Speaker 3>a humanist? Is it just another religion? Some people have

634
00:34:44.400 --> 00:34:48.639
<v Speaker 3>been the religious right in this country. They are defined,

635
00:34:48.800 --> 00:34:52.159
<v Speaker 3>their campaigns are defined by scare words. Socialism's one of

636
00:34:52.159 --> 00:34:55.559
<v Speaker 3>the big ones. Trans is another big one. Communism right now,

637
00:34:55.639 --> 00:34:57.960
<v Speaker 3>that's another huge one. In the news this week, but

638
00:34:58.519 --> 00:35:01.599
<v Speaker 3>they bake it all. They literally marry it all together.

639
00:35:02.039 --> 00:35:08.559
<v Speaker 3>So it's all humanism, socialism, LGBT, the Sodomites, the humanists.

640
00:35:08.639 --> 00:35:12.360
<v Speaker 3>They just throw everybody who is different and scary in

641
00:35:12.400 --> 00:35:14.519
<v Speaker 3>coming for you. And they're coming for your church and

642
00:35:14.559 --> 00:35:16.559
<v Speaker 3>your faith and your religion and your Bible and your

643
00:35:16.599 --> 00:35:18.960
<v Speaker 3>God and your children and your future and your country.

644
00:35:19.159 --> 00:35:23.079
<v Speaker 3>They're all coming for you. Humanists get locked into that narrative.

645
00:35:23.679 --> 00:35:26.719
<v Speaker 3>And it's funny because these people are often like I was,

646
00:35:27.519 --> 00:35:30.199
<v Speaker 3>they knew, they resisted it, they couldn't tell you what

647
00:35:30.239 --> 00:35:34.000
<v Speaker 3>it was, and so I do enjoy having that. That's

648
00:35:34.079 --> 00:35:37.039
<v Speaker 3>actually it's too an easier conversation than the atheist one

649
00:35:37.280 --> 00:35:39.559
<v Speaker 3>because you say the word atheist and people will sometimes

650
00:35:39.599 --> 00:35:43.039
<v Speaker 3>blink and blanche and sit up, Oh atheist, right, But

651
00:35:43.119 --> 00:35:46.400
<v Speaker 3>if I say a humanist, I don't get that response

652
00:35:46.440 --> 00:35:48.599
<v Speaker 3>as much. But they're like, what is that? And I'm

653
00:35:48.639 --> 00:35:51.639
<v Speaker 3>able to talk about good for goodness sake, solving our

654
00:35:51.679 --> 00:35:54.559
<v Speaker 3>problems in the here and now, leading with empathy, building

655
00:35:54.559 --> 00:35:57.760
<v Speaker 3>the world we want to live in, and values wise,

656
00:35:58.440 --> 00:36:01.800
<v Speaker 3>that is often something they relate to. They framed it differently,

657
00:36:02.840 --> 00:36:05.679
<v Speaker 3>but they don't want to hurt people. The people I'm

658
00:36:05.719 --> 00:36:08.559
<v Speaker 3>talking to, they want to help people. They want to

659
00:36:08.639 --> 00:36:11.400
<v Speaker 3>live in a more peaceful and less warlike world. They

660
00:36:11.400 --> 00:36:15.199
<v Speaker 3>don't want to see unwanted suffering. That's a point of agreement.

661
00:36:15.599 --> 00:36:18.639
<v Speaker 3>And it's on those tiny foundations that I think larger

662
00:36:18.880 --> 00:36:23.880
<v Speaker 3>conversations can begin. Also, if they know I'm non religious,

663
00:36:24.119 --> 00:36:27.239
<v Speaker 3>but I'm interested very much in the good, it shatters

664
00:36:27.280 --> 00:36:29.960
<v Speaker 3>their categories because they've been trained to think that the

665
00:36:30.039 --> 00:36:36.000
<v Speaker 3>godless are these rudderless, sad immoral, purposeless beings. And here

666
00:36:36.039 --> 00:36:38.920
<v Speaker 3>they see seth Oh, he's pretty centered and he's got

667
00:36:39.000 --> 00:36:40.800
<v Speaker 3>lots of love in his life, and he laughs and

668
00:36:40.840 --> 00:36:44.440
<v Speaker 3>has a great time, and his life is good. So

669
00:36:44.519 --> 00:36:47.559
<v Speaker 3>how do I reconcile that? And secretly I know there

670
00:36:47.639 --> 00:36:51.000
<v Speaker 3>must be having conversations. I'm messing up their categories and

671
00:36:51.039 --> 00:36:53.719
<v Speaker 3>hopefully expanding how they see.

672
00:36:53.519 --> 00:36:55.760
<v Speaker 2>People who don't believe what they believe.

673
00:36:56.519 --> 00:36:57.920
<v Speaker 4>I was going to ask you if you elevate a

674
00:36:57.960 --> 00:36:59.679
<v Speaker 4>pitch for humanism, but I think you gave it this.

675
00:37:00.199 --> 00:37:01.880
<v Speaker 3>I had a guy call my show a couple weeks

676
00:37:01.920 --> 00:37:03.400
<v Speaker 3>ago and he's like, well, how would you know right

677
00:37:03.400 --> 00:37:03.840
<v Speaker 3>from wrong?

678
00:37:04.360 --> 00:37:06.400
<v Speaker 2>How do you even know what harm is? Without God?

679
00:37:07.679 --> 00:37:09.960
<v Speaker 3>And I look at it, and I'm like, it's not hard.

680
00:37:11.000 --> 00:37:13.840
<v Speaker 3>I understand what harm is because I've had harm done

681
00:37:13.840 --> 00:37:14.079
<v Speaker 3>to me.

682
00:37:14.480 --> 00:37:17.239
<v Speaker 2>I get it. It's not arbitrary. I think.

683
00:37:17.280 --> 00:37:19.320
<v Speaker 3>The example I use with him is, look, look, I

684
00:37:19.320 --> 00:37:22.760
<v Speaker 3>could send you to the spa and we could do

685
00:37:22.880 --> 00:37:25.880
<v Speaker 3>I could gift you here's a two hour massage, and

686
00:37:26.159 --> 00:37:28.000
<v Speaker 3>you're going to get pampering, and they're going to bring

687
00:37:28.039 --> 00:37:30.159
<v Speaker 3>you wine and they're going to treat you like a king,

688
00:37:30.199 --> 00:37:32.400
<v Speaker 3>and you're going to go and decompress and have the

689
00:37:32.480 --> 00:37:36.199
<v Speaker 3>ultimate pampering. Or I could hit you in the face

690
00:37:36.280 --> 00:37:40.280
<v Speaker 3>with a bat. Which one of those could be qualified

691
00:37:40.719 --> 00:37:44.400
<v Speaker 3>as flourishing and which one would be harm and suffering.

692
00:37:44.440 --> 00:37:47.039
<v Speaker 3>This is not a difficult concept to understand it because

693
00:37:47.079 --> 00:37:51.079
<v Speaker 3>we can understand that helping to build a society where

694
00:37:51.079 --> 00:37:56.320
<v Speaker 3>we are reducing suffering and increasing flourishing, it helps others,

695
00:37:56.400 --> 00:37:59.440
<v Speaker 3>which helps the tribe, which helps the species, which may come.

696
00:37:59.320 --> 00:38:00.000
<v Speaker 2>Back upon us.

697
00:38:00.199 --> 00:38:04.159
<v Speaker 3>Even if there's nothing there's no such thing as true altruism, Okay, fine,

698
00:38:04.159 --> 00:38:07.119
<v Speaker 3>we can have that cont even if it's partially selfish,

699
00:38:07.440 --> 00:38:10.800
<v Speaker 3>it's still beneficial to everybody to act in a pro

700
00:38:10.960 --> 00:38:15.119
<v Speaker 3>social way. And so where I once didn't understand humanism Now,

701
00:38:15.119 --> 00:38:17.599
<v Speaker 3>I look at it and I think it's very intuitive. Right,

702
00:38:17.719 --> 00:38:20.960
<v Speaker 3>Let's be who we want others to be and ourselves

703
00:38:21.000 --> 00:38:22.639
<v Speaker 3>to be to live in the world that we want

704
00:38:22.679 --> 00:38:24.639
<v Speaker 3>to live in. It seems basic to me.

705
00:38:25.239 --> 00:38:26.960
<v Speaker 4>And in eight I think this goes back to something

706
00:38:26.960 --> 00:38:33.239
<v Speaker 4>that's been argued, debated, refined throughout human history. As long

707
00:38:33.280 --> 00:38:35.159
<v Speaker 4>as we've been able to communicate, we've been having these

708
00:38:35.199 --> 00:38:39.960
<v Speaker 4>conversations whether and this is possibly how religions are originally formed,

709
00:38:40.280 --> 00:38:42.639
<v Speaker 4>where they start from having these debates and conversations, and

710
00:38:42.920 --> 00:38:46.000
<v Speaker 4>then eventually it gets written down in a book and

711
00:38:46.039 --> 00:38:48.480
<v Speaker 4>that's what then other people rely on later. But it's

712
00:38:48.480 --> 00:38:50.599
<v Speaker 4>got to come from somewhere, I guess, unless you believe

713
00:38:50.599 --> 00:38:52.599
<v Speaker 4>it's been divinely inspired.

714
00:38:53.400 --> 00:38:57.400
<v Speaker 3>My last segment on the Humanism Now broadcast we'll play

715
00:38:57.480 --> 00:39:08.920
<v Speaker 3>right after this hang On just a few weeks away.

716
00:39:09.039 --> 00:39:13.320
<v Speaker 3>It's the Unholy Trinity Tour. Why am I saying it

717
00:39:13.400 --> 00:39:15.719
<v Speaker 3>like I'm a monster truck announcer. I do not know,

718
00:39:16.400 --> 00:39:19.960
<v Speaker 3>like Sunday Sunday Sunday, except it's gonna be a Saturday night.

719
00:39:20.000 --> 00:39:23.840
<v Speaker 3>August twenty ninth, fort Worth, Me, Matt Delahunty are in

720
00:39:24.119 --> 00:39:26.679
<v Speaker 3>raw on stage together for the first time in a

721
00:39:26.800 --> 00:39:29.079
<v Speaker 3>long time. A lot of good stuff on the way.

722
00:39:29.360 --> 00:39:33.159
<v Speaker 3>Baja Cohn in Sarnia, Ontario. That's just a few weeks away.

723
00:39:33.679 --> 00:39:38.880
<v Speaker 3>Rocket City Reason October FFRF, their national convention is happening.

724
00:39:38.880 --> 00:39:42.760
<v Speaker 3>I believe in Milwaukee all the information on all this

725
00:39:42.840 --> 00:39:47.880
<v Speaker 3>stuff and more the Thinkingatheist dot com slash events.

726
00:39:50.159 --> 00:39:52.639
<v Speaker 4>I know that you're also very interested in a respectful way,

727
00:39:52.679 --> 00:39:55.840
<v Speaker 4>in the history of religion and the origins of deities.

728
00:39:55.880 --> 00:39:58.360
<v Speaker 4>And this is the subject of is it an upcoming

729
00:39:58.360 --> 00:40:00.000
<v Speaker 4>bookcorn I'm going to which you're putting together.

730
00:40:00.559 --> 00:40:03.639
<v Speaker 3>I just released it actually to YouTube. I'd given it

731
00:40:03.760 --> 00:40:07.039
<v Speaker 3>on several cities and the audience jo loved it. I've

732
00:40:07.079 --> 00:40:10.360
<v Speaker 3>done some really heavy subjects lately.

733
00:40:10.800 --> 00:40:12.159
<v Speaker 2>And I needed a break.

734
00:40:12.159 --> 00:40:14.679
<v Speaker 3>But I wanted something that would be interesting so we

735
00:40:14.679 --> 00:40:18.079
<v Speaker 3>could laugh as we learn. I did a speech which

736
00:40:18.119 --> 00:40:23.440
<v Speaker 3>you can find online, about white Jesus and this idea

737
00:40:23.559 --> 00:40:28.000
<v Speaker 3>that if an actual first century Jewish guy appeared in

738
00:40:28.039 --> 00:40:31.800
<v Speaker 3>the United States, that Jesus appeared now, there's a good

739
00:40:31.880 --> 00:40:35.159
<v Speaker 3>chance that immigration would jam him into the back of

740
00:40:35.159 --> 00:40:40.480
<v Speaker 3>a van and disappear him into a concentration camp because

741
00:40:40.719 --> 00:40:44.679
<v Speaker 3>our perception of Jesus in this country is very eurocentric.

742
00:40:45.199 --> 00:40:48.360
<v Speaker 3>He's white. If I was to take and we find

743
00:40:48.679 --> 00:40:53.400
<v Speaker 3>and I give examples in the speech of Jesus, is

744
00:40:53.400 --> 00:40:55.920
<v Speaker 3>that reflect the cultures that believe. So there's a Native

745
00:40:55.960 --> 00:40:59.320
<v Speaker 3>American Jesus, there's a Japanese Jesus, there is a Hindu,

746
00:40:59.360 --> 00:41:02.199
<v Speaker 3>there's a Muscle Jesus, et cetera. If you go into

747
00:41:02.239 --> 00:41:04.760
<v Speaker 3>those cultures, they're God to look like them. And if

748
00:41:04.760 --> 00:41:06.920
<v Speaker 3>I was to take an African American Jesus, you know,

749
00:41:07.079 --> 00:41:09.280
<v Speaker 3>on the cross or giving the sermon on the mountain,

750
00:41:09.280 --> 00:41:12.920
<v Speaker 3>I was to walk into the standard American Protestant Baptist

751
00:41:13.000 --> 00:41:16.960
<v Speaker 3>church and hold up that Jesus, they'd probably beat my ass.

752
00:41:17.039 --> 00:41:19.719
<v Speaker 3>They would be offended, how this blasphemy?

753
00:41:19.800 --> 00:41:20.000
<v Speaker 2>Right?

754
00:41:20.519 --> 00:41:22.679
<v Speaker 3>Well, why what's the problem? You're supposed to be a

755
00:41:22.679 --> 00:41:26.480
<v Speaker 3>personal Jesus. And so, with a lot of jokes sort

756
00:41:26.519 --> 00:41:29.880
<v Speaker 3>of interspersed into the presentation, I walk through the early

757
00:41:30.000 --> 00:41:33.199
<v Speaker 3>Caesars and early Rome and how that Jesus looked a

758
00:41:33.239 --> 00:41:35.800
<v Speaker 3>lot like the Caesars. And we get into the artists

759
00:41:35.800 --> 00:41:39.000
<v Speaker 3>who would pain Jesus to kind of look like themselves,

760
00:41:39.079 --> 00:41:42.800
<v Speaker 3>almost like a self portrait, and bring us into the

761
00:41:42.840 --> 00:41:46.719
<v Speaker 3>present day and lovingly tie it all back into humanism.

762
00:41:46.800 --> 00:41:50.519
<v Speaker 3>And I leave everybody with three encouragements. If I was God,

763
00:41:50.800 --> 00:41:52.880
<v Speaker 3>if I'd made a god in my own image, what

764
00:41:52.960 --> 00:41:56.079
<v Speaker 3>would I encourage humanity to be and to do? And

765
00:41:56.159 --> 00:41:59.039
<v Speaker 3>I leave with an encouragement. But you can just google

766
00:41:59.159 --> 00:42:02.800
<v Speaker 3>or YouTube set Andrew's White Jesus and the speech will

767
00:42:02.800 --> 00:42:05.280
<v Speaker 3>pop ride up. I think it runs about thirty five minutes.

768
00:42:06.000 --> 00:42:08.880
<v Speaker 4>I don't want to give away the three commandments. People

769
00:42:08.880 --> 00:42:11.360
<v Speaker 4>should go and watch the speech. But I am curious,

770
00:42:11.400 --> 00:42:13.920
<v Speaker 4>as I said, as someone who's been a leading light

771
00:42:14.719 --> 00:42:18.519
<v Speaker 4>in this movement in the online content space and helping

772
00:42:18.559 --> 00:42:22.599
<v Speaker 4>to spread humanism and normalize atheism and make it okay

773
00:42:22.639 --> 00:42:26.079
<v Speaker 4>for people for coming up to over fifteen nearly twenty

774
00:42:26.159 --> 00:42:30.719
<v Speaker 4>years now, what is your message to others who are

775
00:42:30.760 --> 00:42:33.679
<v Speaker 4>finding their way in this space, who maybe, as you say,

776
00:42:34.360 --> 00:42:37.039
<v Speaker 4>it's been difficult times. Things can feel a little bit

777
00:42:37.039 --> 00:42:40.840
<v Speaker 4>hopeless sometimes. So what are your words of encouragement for listeners?

778
00:42:41.199 --> 00:42:45.960
<v Speaker 3>Well, I think primarily I would I would say give

779
00:42:45.960 --> 00:42:52.119
<v Speaker 3>yourself some grace. This journey is often chess, not checkers.

780
00:42:52.519 --> 00:42:58.440
<v Speaker 3>This is something that takes a while, and don't rush.

781
00:42:59.000 --> 00:43:01.880
<v Speaker 3>Some people think, well, I should call myself an atheist

782
00:43:01.880 --> 00:43:03.639
<v Speaker 3>but I don't know if I'm an atheist. Am I

783
00:43:03.679 --> 00:43:07.119
<v Speaker 3>an agnostic or I'm an agnostic atheist? Or am I secular?

784
00:43:07.599 --> 00:43:09.440
<v Speaker 3>Am I a doubter? Or am I a seeker? And

785
00:43:09.679 --> 00:43:12.519
<v Speaker 3>I think get hung up on terms. Hey, I just

786
00:43:12.519 --> 00:43:16.199
<v Speaker 3>say stop. You don't need a label, right. Your journey

787
00:43:16.239 --> 00:43:18.360
<v Speaker 3>is not about a label that you have to put

788
00:43:18.440 --> 00:43:20.119
<v Speaker 3>face it forward, you have to put it on a

789
00:43:20.199 --> 00:43:23.119
<v Speaker 3>name tag for anybody else. It's just your journey, right,

790
00:43:23.480 --> 00:43:26.559
<v Speaker 3>So take it at your speed, give yourself some grace

791
00:43:26.599 --> 00:43:28.480
<v Speaker 3>for the times you have gotten it wrong, and we'll

792
00:43:28.559 --> 00:43:31.760
<v Speaker 3>get it wrong. Be a sponge, ask a lot of questions,

793
00:43:32.480 --> 00:43:35.320
<v Speaker 3>and understand that we are all humans trying to figure

794
00:43:35.360 --> 00:43:40.199
<v Speaker 3>it out. No worthy God would ever punish anyone who

795
00:43:40.280 --> 00:43:43.760
<v Speaker 3>is genuinely trying to figure it out and live truthfully.

796
00:43:44.239 --> 00:43:46.559
<v Speaker 3>That's a great place to be when you understand that

797
00:43:46.639 --> 00:43:51.239
<v Speaker 3>if there was a God, a truly benevolent God, worthy God,

798
00:43:51.679 --> 00:43:56.440
<v Speaker 3>good God worth following, would never punish a child for saying,

799
00:43:56.960 --> 00:43:59.119
<v Speaker 3>I just want to be right on this, I just

800
00:43:59.199 --> 00:44:01.480
<v Speaker 3>want to live a on this. I just want it

801
00:44:01.519 --> 00:44:03.039
<v Speaker 3>to be true, and I want to be able to

802
00:44:03.039 --> 00:44:07.559
<v Speaker 3>prove it to be true. That's a noble thing and Certainly,

803
00:44:07.599 --> 00:44:10.840
<v Speaker 3>no benevolent God would ever punish or send a hell,

804
00:44:11.039 --> 00:44:15.039
<v Speaker 3>or annihilate or cause earthly calamity to someone who is

805
00:44:15.079 --> 00:44:18.039
<v Speaker 3>trying to live truthfully. Even if you're still going through

806
00:44:18.079 --> 00:44:20.960
<v Speaker 3>doubts about God, understand that you have every permission. And

807
00:44:21.000 --> 00:44:24.360
<v Speaker 3>that's the second part. The church likes to say that

808
00:44:24.400 --> 00:44:28.039
<v Speaker 3>we don't have permission to think for ourselves. Trust not

809
00:44:28.400 --> 00:44:32.400
<v Speaker 3>in your own understanding. If you look at the whole

810
00:44:32.440 --> 00:44:35.239
<v Speaker 3>of Christianity, even though it's framed as a love religion,

811
00:44:35.320 --> 00:44:41.519
<v Speaker 3>it's really a dehumanizing scenario. Baptism is a great example.

812
00:44:42.159 --> 00:44:45.360
<v Speaker 3>So if you go and you're baptized by immersion, this

813
00:44:45.519 --> 00:44:50.199
<v Speaker 3>is symbolism. You are dying to yourself. Yourself has to

814
00:44:50.239 --> 00:44:53.039
<v Speaker 3>die because you're so awful, you're unworthy. There is no

815
00:44:53.079 --> 00:44:55.480
<v Speaker 3>one worthy, no not one, and you have to be

816
00:44:55.599 --> 00:44:59.599
<v Speaker 3>risen again, raised again, a new creation in Jesus Christ.

817
00:45:00.159 --> 00:45:04.719
<v Speaker 3>The Bible, the faith itself, in its fundamental literal form,

818
00:45:05.360 --> 00:45:09.599
<v Speaker 3>says you can't figure this out. Let God do the

819
00:45:09.639 --> 00:45:14.960
<v Speaker 3>thinking for you. And I always say, give yourself permission

820
00:45:15.519 --> 00:45:19.280
<v Speaker 3>to do your own thinking, because your understanding is important,

821
00:45:19.519 --> 00:45:22.800
<v Speaker 3>and because you are qualified to be able to walk

822
00:45:22.800 --> 00:45:26.000
<v Speaker 3>in and say all right, fine, show me prove it

823
00:45:26.199 --> 00:45:28.920
<v Speaker 3>or I'm not going to buy it. You have the

824
00:45:29.000 --> 00:45:31.199
<v Speaker 3>authority to be able to do that. You have the

825
00:45:31.719 --> 00:45:35.519
<v Speaker 3>autonomy to be able to do that. Liberate yourself. You

826
00:45:35.559 --> 00:45:39.280
<v Speaker 3>don't owe anyone else any explanation for who you are,

827
00:45:39.840 --> 00:45:42.920
<v Speaker 3>where you're going, or why you're not on this earth

828
00:45:42.920 --> 00:45:46.480
<v Speaker 3>to keep them comfortable. And they don't get to invalidate

829
00:45:47.039 --> 00:45:51.599
<v Speaker 3>your autonomy and authentic self and your worth as a

830
00:45:51.679 --> 00:45:55.079
<v Speaker 3>human being on this planet. So once you give yourself

831
00:45:55.119 --> 00:45:58.880
<v Speaker 3>permission to tell all the piety crowd and the funded

832
00:45:59.000 --> 00:46:01.440
<v Speaker 3>bible banging piece people who tell you that your mind

833
00:46:01.480 --> 00:46:03.840
<v Speaker 3>is infected and you must do this and you have

834
00:46:03.920 --> 00:46:06.039
<v Speaker 3>to do that or else your incent the minute you're

835
00:46:06.039 --> 00:46:07.599
<v Speaker 3>able to say no, you don't get to do that.

836
00:46:08.159 --> 00:46:10.559
<v Speaker 3>Now I do get to ask these questions and expect

837
00:46:10.639 --> 00:46:12.920
<v Speaker 3>good answers, and I am going to find my own voice,

838
00:46:12.920 --> 00:46:14.719
<v Speaker 3>and I am going to live my values, and I

839
00:46:14.760 --> 00:46:17.199
<v Speaker 3>am going to take this journey on my own terms.

840
00:46:17.239 --> 00:46:20.559
<v Speaker 3>The second you give yourself permission to do that, every

841
00:46:20.639 --> 00:46:23.800
<v Speaker 3>day after that, despite the challenges, every day after that,

842
00:46:24.039 --> 00:46:27.880
<v Speaker 3>you had given yourself a gift. The authentic life is

843
00:46:27.920 --> 00:46:30.239
<v Speaker 3>one of the biggest gifts you can possibly give to

844
00:46:30.320 --> 00:46:34.360
<v Speaker 3>yourself and it will return to you every single day.

845
00:46:34.360 --> 00:46:37.320
<v Speaker 3>It'll fill up your heart, it will you'll be comfortable

846
00:46:37.320 --> 00:46:40.480
<v Speaker 3>in your own skin. And others may make it difficult

847
00:46:40.519 --> 00:46:43.199
<v Speaker 3>because now you're not validating them. But your journey was

848
00:46:43.239 --> 00:46:45.920
<v Speaker 3>never about them. Your journey is about you, and it

849
00:46:46.000 --> 00:46:49.000
<v Speaker 3>is just fine that it's about you anyway. That's the

850
00:46:49.079 --> 00:46:52.079
<v Speaker 3>encouragement that I usually give people who are deconstructing.

851
00:46:53.679 --> 00:46:55.559
<v Speaker 4>Well, that's a wonderful way to end. I'd love to

852
00:46:55.639 --> 00:46:57.920
<v Speaker 4>end on that note. I do have to ask you

853
00:46:57.920 --> 00:47:01.199
<v Speaker 4>a standard closing questions. So we've spoken at length about

854
00:47:01.239 --> 00:47:02.599
<v Speaker 4>things that you've changed your mind on it and how

855
00:47:02.599 --> 00:47:04.840
<v Speaker 4>you've kept an open mind, But is there anything specific

856
00:47:04.880 --> 00:47:06.440
<v Speaker 4>that you can share with us that you've changed your

857
00:47:06.440 --> 00:47:07.159
<v Speaker 4>mind on recently.

858
00:47:07.280 --> 00:47:10.679
<v Speaker 3>Sets I've mentioned the hot button word earlier, and this

859
00:47:10.719 --> 00:47:15.079
<v Speaker 3>is going to be polarizing, but one of the big

860
00:47:15.119 --> 00:47:20.559
<v Speaker 3>bad mustache twirling villains in the American story is socialism,

861
00:47:21.559 --> 00:47:25.519
<v Speaker 3>and I, in my own life didn't understand. And I'm

862
00:47:25.559 --> 00:47:29.800
<v Speaker 3>not an outright socialist, but I have embraced the term

863
00:47:29.840 --> 00:47:35.440
<v Speaker 3>for me, a democratic socialist. I think understanding the responsibilities

864
00:47:35.920 --> 00:47:41.840
<v Speaker 3>that societies have to society, you know, to individuals. I

865
00:47:41.880 --> 00:47:43.760
<v Speaker 3>live in a country where we talk about freedom and

866
00:47:43.800 --> 00:47:47.360
<v Speaker 3>it's all about individuals. It's many times a very myopic,

867
00:47:47.760 --> 00:47:51.440
<v Speaker 3>self centered, selfish version of freedom. We saw this when

868
00:47:51.519 --> 00:47:55.320
<v Speaker 3>people were being mandated to take the vaccine to keep

869
00:47:55.360 --> 00:47:59.440
<v Speaker 3>other people safe, to help society. We see all of

870
00:47:59.480 --> 00:48:01.679
<v Speaker 3>these things that are brought down and everybody wants to

871
00:48:01.679 --> 00:48:04.159
<v Speaker 3>talk about freedom that nobody wants to talk about responsibility,

872
00:48:04.159 --> 00:48:07.519
<v Speaker 3>and no one wants to talk about societies that have

873
00:48:07.639 --> 00:48:09.960
<v Speaker 3>a responsibility to take care of each other. And so

874
00:48:10.239 --> 00:48:14.599
<v Speaker 3>I have really in the last half decade embraced I

875
00:48:14.719 --> 00:48:17.760
<v Speaker 3>used to be a Las Fair Jesus as a capitalist,

876
00:48:17.800 --> 00:48:20.400
<v Speaker 3>free market guy way back in the day, but I

877
00:48:20.440 --> 00:48:23.320
<v Speaker 3>have changed my mind to believe that, yeah, no, I

878
00:48:23.360 --> 00:48:29.119
<v Speaker 3>have a societal responsibility and socialist type programs, for lack

879
00:48:29.159 --> 00:48:31.559
<v Speaker 3>of a better way of saying them, we already use

880
00:48:31.599 --> 00:48:35.039
<v Speaker 3>them in terms of our school Public schools are fire

881
00:48:35.079 --> 00:48:40.039
<v Speaker 3>and safety, emergency services. There are state programs that benefit

882
00:48:40.079 --> 00:48:44.800
<v Speaker 3>the poor. And I think we have to stop thinking

883
00:48:44.840 --> 00:48:48.880
<v Speaker 3>in terms of rugged individualism, which is a catchword in

884
00:48:49.000 --> 00:48:52.440
<v Speaker 3>right wing circles, and think, well, the individual is important,

885
00:48:52.679 --> 00:48:54.920
<v Speaker 3>and autonomy is important. But if I'm going to be

886
00:48:54.960 --> 00:48:59.880
<v Speaker 3>part of a society. I have a responsibility to that society.

887
00:49:00.480 --> 00:49:04.639
<v Speaker 3>What is it and how do we create governmental programs

888
00:49:05.119 --> 00:49:09.400
<v Speaker 3>to assist those who are disadvantaged, who don't have the

889
00:49:09.440 --> 00:49:12.400
<v Speaker 3>head start that I have, who are going through men's suffering.

890
00:49:12.480 --> 00:49:14.719
<v Speaker 3>Right If I'm going to decrease the suffering and increase

891
00:49:14.760 --> 00:49:18.320
<v Speaker 3>the joy, well, I can't do it alone. I think

892
00:49:18.599 --> 00:49:22.840
<v Speaker 3>we can provide a governmental structure, hopefully with a measure

893
00:49:22.880 --> 00:49:26.960
<v Speaker 3>of accountability, someday, acting in a pro social and honest

894
00:49:27.000 --> 00:49:31.960
<v Speaker 3>way to assist and to build the country that I

895
00:49:32.000 --> 00:49:34.199
<v Speaker 3>want to live in. Right now, it's a free for all.

896
00:49:34.679 --> 00:49:38.480
<v Speaker 3>It's a meritocracy, it's an oligarchy, it's a grift. The

897
00:49:38.519 --> 00:49:41.559
<v Speaker 3>billionaires have become wealth hoarders. We get a trillionaire or

898
00:49:41.599 --> 00:49:44.519
<v Speaker 3>close to a trillionaire, which is just obscene, And I

899
00:49:44.559 --> 00:49:46.920
<v Speaker 3>think now there's no reason in a world of this

900
00:49:47.079 --> 00:49:51.679
<v Speaker 3>much suffering that there should be billionaires. I think social

901
00:49:51.800 --> 00:49:56.199
<v Speaker 3>societal social list democratically socialist programs. We can have democratic

902
00:49:56.280 --> 00:49:59.719
<v Speaker 3>processes in place, but we also need programs that we

903
00:49:59.760 --> 00:50:03.440
<v Speaker 3>are all funding to benefit the society that benefits us.

904
00:50:03.800 --> 00:50:07.840
<v Speaker 3>Freedom with responsibility, and that's something I've really changed my

905
00:50:07.880 --> 00:50:11.079
<v Speaker 3>mind on in the last few years to embrace the

906
00:50:11.159 --> 00:50:15.119
<v Speaker 3>concept of democratic socialism. Seth, thank you so much for

907
00:50:15.159 --> 00:50:15.480
<v Speaker 3>the time.

908
00:50:15.719 --> 00:50:18.000
<v Speaker 4>There's so much more I'd like to ask, and I'm

909
00:50:18.000 --> 00:50:21.079
<v Speaker 4>sure we'll get lots of questions from honestness as well.

910
00:50:21.599 --> 00:50:24.000
<v Speaker 3>But this has been an absolute pleasure. It's lovely to

911
00:50:24.000 --> 00:50:27.119
<v Speaker 3>be able to target humanism is it's just what I've

912
00:50:27.159 --> 00:50:29.760
<v Speaker 3>been leading with. I just want the world to know

913
00:50:29.880 --> 00:50:34.440
<v Speaker 3>that we're good. I'm good, You're good. People are good.

914
00:50:35.079 --> 00:50:37.280
<v Speaker 3>And this thing that we walk through life with that

915
00:50:37.320 --> 00:50:41.039
<v Speaker 3>we're all born with original sin, and we're all infected,

916
00:50:41.159 --> 00:50:44.199
<v Speaker 3>and we're all unworthy, and we all deserve hell or

917
00:50:44.239 --> 00:50:47.960
<v Speaker 3>annihilation or the grave or some sort of punishment because

918
00:50:47.960 --> 00:50:49.079
<v Speaker 3>we're icky.

919
00:50:48.840 --> 00:50:49.280
<v Speaker 2>And all this.

920
00:50:49.800 --> 00:50:53.440
<v Speaker 3>Whenever we stop all of that nonsense and we see

921
00:50:53.519 --> 00:50:58.440
<v Speaker 3>and acknowledge and promote the preciousness of being alive, it

922
00:50:58.519 --> 00:51:03.920
<v Speaker 3>is just transform it. So any conversation about humanism, I'm in.

923
00:51:04.400 --> 00:51:06.440
<v Speaker 3>You call me, I'm in, And so it's an honor

924
00:51:06.480 --> 00:51:08.119
<v Speaker 3>to be able to talk about this subject.

925
00:51:08.119 --> 00:51:09.239
<v Speaker 2>That's so dear to my heart.

926
00:51:10.079 --> 00:51:12.519
<v Speaker 3>What we don't have gods and monsters, right, all we

927
00:51:12.599 --> 00:51:15.400
<v Speaker 3>really have is each other. And that means we know

928
00:51:15.440 --> 00:51:18.360
<v Speaker 3>what the work is and we know what needs to change,

929
00:51:18.360 --> 00:51:19.960
<v Speaker 3>and we know who's going to have to change it,

930
00:51:20.199 --> 00:51:22.840
<v Speaker 3>and the humanist within us should now be activated to

931
00:51:22.880 --> 00:51:23.960
<v Speaker 3>go and change the world.

932
00:51:24.679 --> 00:51:26.960
<v Speaker 4>Seth Andrews, thank you so much for joining us on

933
00:51:27.039 --> 00:51:27.719
<v Speaker 4>Humanism Now.

934
00:51:28.000 --> 00:51:28.320
<v Speaker 2>Thank you.

935
00:51:30.960 --> 00:51:33.880
<v Speaker 3>Okay, that's the conversation on the Humanism Now show. I

936
00:51:33.920 --> 00:51:36.559
<v Speaker 3>appreciate James letting me play along. I'll link to his

937
00:51:36.719 --> 00:51:39.840
<v Speaker 3>broadcast in the description box if you want to go

938
00:51:39.920 --> 00:51:43.199
<v Speaker 3>and subscribe to his show, which is streaming on all

939
00:51:43.199 --> 00:51:46.440
<v Speaker 3>major platforms. So all my best to him and to you.

940
00:51:46.840 --> 00:51:48.519
<v Speaker 3>Then I will see you back here next time.

941
00:51:48.719 --> 00:51:52.280
<v Speaker 1>Follow The Thinking Atheist on Facebook and Twitter for a

942
00:51:52.320 --> 00:51:55.920
<v Speaker 1>complete archive of podcasts and videos, products like mugs and

943
00:51:55.960 --> 00:51:59.559
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944
00:51:59.639 --> 00:52:03.360
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945
00:52:03.360 --> 00:52:10.559
<v Speaker 1>and conventions. Log onto our website, The Thinkingatheist dot com.
