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<v Speaker 1>Ladies and gentlemen, Welcome to Wednesday Service, episode fifty one.

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<v Speaker 1>I'm your host, Josh Minda. If you know me, I'm

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<v Speaker 1>a Christian rapper, devoted husband, father, and normy veteran. And

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<v Speaker 1>thank you so much. This is brought to you by

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<v Speaker 1>Cold of Conspiracy Podcast. I do appreciate you, guys, and

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<v Speaker 1>thank you for all the comments you guys have been leaving.

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<v Speaker 1>We just shout out a few people MDMP twenty two

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<v Speaker 1>and Angela Kelly, thank you. He said, Merry Christmas. Merry

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<v Speaker 1>Christmas to you too. I don't celebrate Christmas the same

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<v Speaker 1>way as everybody else does, but Merry Christmas to you. Angelo.

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<v Speaker 1>Appreciate you, yeah, I just we don't do like the

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<v Speaker 1>well I don't my kids, they don't. They don't believe

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<v Speaker 1>in Santa Claus and all that stuff. And Angela, you

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<v Speaker 1>probably are the same way with your kids, I would think,

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<v Speaker 1>you know. And also I don't tell my kids that

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<v Speaker 1>is Jesus's birthday, but we do celebrate Jesus, if that

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<v Speaker 1>makes sense. You know, I think that Jesus' birthday is

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<v Speaker 1>sometime in spring or maybe in September. That's the two

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<v Speaker 1>things that people kick around, you know, but I do.

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<v Speaker 1>We do celebrate Jesus, you know, and my kids do

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<v Speaker 1>get presents and stuff. So yeah, Merry Christmas to you

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<v Speaker 1>too much. Love to you, and I appreciate you saying that.

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<v Speaker 1>And let's see what else we have. Okay, we got

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<v Speaker 1>last week we had five comments, thank you. We only

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<v Speaker 1>have two on Sunday Service. So, like I always say,

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<v Speaker 1>if you guys get a chance to check out Sunday

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<v Speaker 1>Service and if you guys could comment or leave an emoji,

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<v Speaker 1>I really appreciate it. Thank you for that. MDMP twenty two,

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<v Speaker 1>Thank you again. Every week, Whiskers White, thank you again. Brother,

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<v Speaker 1>appreciate you. Let's see what you said. Thank you father, Yes, yes, yes,

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<v Speaker 1>hey man j Con forty four twenty thank you so much.

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<v Speaker 1>Appreciate you, brother, Angela Kelly once again, thank you, and

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<v Speaker 1>b thank you so much. I appreciate you guys leaving

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<v Speaker 1>these comments. I guess that it definitely helps the algorithm

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<v Speaker 1>and assist the show. So as far as my new job,

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<v Speaker 1>I haven't heard anything yet. I guess they're going to

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<v Speaker 1>make a decision this week. Pray for me. Also, I

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<v Speaker 1>might be doing service, which is different than my job

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<v Speaker 1>I do now. Right now is a little more of

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<v Speaker 1>a mental job than physical. So if you guys could

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<v Speaker 1>definitely pray for sorry, I think I exit out the screen.

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<v Speaker 1>Please pray for my back to be strong, you know,

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<v Speaker 1>because I'll be doing some digging and all that kind

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<v Speaker 1>of stuff. So yeah, just pray for physical strength and

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<v Speaker 1>physical health for me to be able to handle my job. Please,

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<v Speaker 1>and Lord, you heard what I said right now and

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<v Speaker 1>out loud. Please assist me. Lord, make me physically strong.

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<v Speaker 1>Assist my back, my arms, my shoulders, my legs, my calfs, everything. Word.

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<v Speaker 1>Please thank you. I love you Jesus name. Amen. So

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<v Speaker 1>there we go, yees. So it's been a cool week,

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<v Speaker 1>you know, been a good week. I hope it's been

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<v Speaker 1>a good week for you guys as well. Hope everything

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<v Speaker 1>is going good in your guys' life. This is Christmas week,

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<v Speaker 1>so everybody enjoy your holidays. Hopefully have fun with your families.

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<v Speaker 1>Enjoy your families. Make sure that you are safe. You know,

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<v Speaker 1>there's a lot of drunk drivers out there and people

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<v Speaker 1>that are you know, getting drunk and fights and crazy

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<v Speaker 1>stuff that happens, you know, on the holidays, So please

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<v Speaker 1>be careful and be safe, you know, and make God

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<v Speaker 1>protect all of you guys. When you guys are driving around,

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<v Speaker 1>you know, especially when you have kids and all that stuff. Man,

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<v Speaker 1>be safe, you know. But it's been interesting. But yeah,

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<v Speaker 1>so this week we're gonna be going over Ephesians three,

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<v Speaker 1>maybe to six, I'm not sure, but definitely three through five.

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<v Speaker 1>All right, So that's gonna be what we're going over today.

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<v Speaker 1>Let me go ahead and pull it up on the

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<v Speaker 1>screen for you guys to see. Perfect, and we got

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<v Speaker 1>Ephesians three and the first the title of this is

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<v Speaker 1>going to be the mystery revealed for the first seven verse, okay,

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<v Speaker 1>And I just want to go over something with you guys.

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<v Speaker 1>The term mystery Greek mystery arm. In Paul's vocabulary, a

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<v Speaker 1>mystery is not a puzzle to solve, but a truth,

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<v Speaker 1>once concealed and now revealed. Colossian's one twenty six, Roman

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<v Speaker 1>sixteen twenty five through twenty six. The secret plan God

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<v Speaker 1>whispered through the prophets Isaiah forty nine to six, Hoaiah

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<v Speaker 1>two to twenty three has burst into daylight. Believing Jews

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<v Speaker 1>and believing Gentiles form one people in Christ. Just so

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<v Speaker 1>you guys are aware. And then what's the historical setting?

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<v Speaker 1>Paul and the prison epistle. Uh. This is written around

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<v Speaker 1>a d. Sixty to sixty two from Roman custody. Ephesians

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<v Speaker 1>rounds out a set of letters penned by Paul awaiting trial.

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<v Speaker 1>The apostle had spent nearly three years in Ephesus and

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<v Speaker 1>knew its people well. The city boasted the Temple of Artemis,

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<v Speaker 1>a major seaport, bursting commerce, and a sizeable Jewish population.

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<v Speaker 1>Ideal soil for gospel that unites every ethnicity. Okay, so

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<v Speaker 1>let me just go ahead and go over a intro

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<v Speaker 1>for Ephesians three. Where are you at? Intro? I know

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<v Speaker 1>you're close, I know you're close. There we go. Ephesians

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<v Speaker 1>three is a significant chapter that illuminates the divine mystery

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<v Speaker 1>revealed to Paul the unification of Jews and Gentiles through

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<v Speaker 1>the Gospel of Jesus Christ. Paul's prayer for spiritual strength

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<v Speaker 1>and for the Ephesians and his praise to God culminate

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<v Speaker 1>this rich chapter. Okay, so let me just go to

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<v Speaker 1>my teaching points here that way, I'm ready to go

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<v Speaker 1>perfect and let me pull up my other notes. Cool,

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<v Speaker 1>here we go. So let's go ahead and start Aphesians three,

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<v Speaker 1>Verse one. For this reason I Paul, the prisoner of

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<v Speaker 1>Christ Jesus for you, Gentiles, if indeed you have heard

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<v Speaker 1>of the dispensation of the grace of God which is

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<v Speaker 1>given to me for you, how that by revelation he

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<v Speaker 1>made known to be the mystery as I have briefly

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<v Speaker 1>written already, by which when you read you may understand

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<v Speaker 1>my knowledge in the mystery of Christ. All right, we

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<v Speaker 1>will stop there real quick. And it says the mystery revealed.

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<v Speaker 1>Paul speaks of the mystery made known to him by revelation,

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<v Speaker 1>which is that Gentiles are coheres with Israel, members of

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<v Speaker 1>the same body, and partakers of the promise in Christ Jesus.

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<v Speaker 1>So the mystery revealed. The concept of the mystery revealed

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<v Speaker 1>is a profound theme in the New Testament, particularly in

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<v Speaker 1>the writings of the apostle Paul. This mystery, once hidden,

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<v Speaker 1>is now disclosed through the revelation of Jesus Christ and

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<v Speaker 1>the work of the Holy Spirit. It encompasses the unfolding

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<v Speaker 1>of God's redemptive plan for humanity, which was kept secret

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<v Speaker 1>for ages, but is now made known to the saints.

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<v Speaker 1>And we talked about the term mystery in the Biblical

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<v Speaker 1>context refers to a divine truth that was previously concealed

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<v Speaker 1>but is now revealed by God. In the Old Testament,

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<v Speaker 1>God's plan for salvation was hinted at through prophecies and types,

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<v Speaker 1>but his full understanding was not accessible until the coming

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<v Speaker 1>of Christ. The apostle Paul frequently uses the term mystery

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<v Speaker 1>to describe the Gospel and the inclusion of the Gentiles

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<v Speaker 1>into God's covenant people. Key passages is going to be

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<v Speaker 1>Ephesians three, verses three through six, all right, and then

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<v Speaker 1>in this passage, Paul explains, and then three through six

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<v Speaker 1>we're gonna read still, okay, So let me just go

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<v Speaker 1>ahead and read that real quick, and then we'll go

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<v Speaker 1>back to this verse five says which and other ages

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<v Speaker 1>was not made known to the sons of men, as

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<v Speaker 1>it was now fully revealed by the Spirit to his

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<v Speaker 1>holy apostles and prophets, that the Gentiles should be fellow

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<v Speaker 1>errors of the same body and partakers of His promise

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<v Speaker 1>in Christ through the Gospel, which I became a minister

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<v Speaker 1>according to the gift of the grace of God given

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<v Speaker 1>to me by the effective work of His power. All right.

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<v Speaker 1>So in these passages, Paul explains that the mystery involves

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<v Speaker 1>the inclusion of the Gentiles as coers with Israel, forming

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<v Speaker 1>one unified body in Christ. This was a radical revelation

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<v Speaker 1>that broke down the dividing wall between Jews and Gentiles,

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<v Speaker 1>creating a new humanity in Christ. And just let you

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<v Speaker 1>guys know, the apostles, the disciples were having a hard

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<v Speaker 1>time even themselves understanding that gentiles can be saved. Before

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<v Speaker 1>you can even eat a meal with gentiles, you want

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<v Speaker 1>to stay away from them all that stuff. Right, Gentiles

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<v Speaker 1>are basically like pagan nations, right, so they've been taught

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<v Speaker 1>their whole life to stay away from them, don't eat

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<v Speaker 1>with them, and all these other laws and everything in

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<v Speaker 1>all these different rules. So even it was even odd

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<v Speaker 1>to them. Now, Paul being a fair see, it must

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<v Speaker 1>have been really odd to him. But obviously he accepts

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<v Speaker 1>it with open arms because he is a you know,

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<v Speaker 1>child of God, and he is a Christian, so he

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<v Speaker 1>believes that Jesus, you know, is is the one unified

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<v Speaker 1>body of Christ. Right is what it says here. So yeah,

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<v Speaker 1>Colossians one twenty six, twenty seven says the mystery that

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<v Speaker 1>was hidden for ages and generations but has now revealed

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<v Speaker 1>to his saints to them, God has chosen to make

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<v Speaker 1>known among the gentiles the glorious riches of this mystery,

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<v Speaker 1>which is Christ in you, the hope of glory. Here,

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<v Speaker 1>Paul emphasizes the mystery is not only the inclusion of

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<v Speaker 1>the gentiles, but also the in dwelling presence of Christ

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<v Speaker 1>and believers, which is the hope of glory. This in

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<v Speaker 1>dwelling signifies a personal transformative relationship with God through Christ.

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<v Speaker 1>And then in Romans sixteen twenty five through twenty six,

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<v Speaker 1>it says, now to him who is able to strengthen

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<v Speaker 1>you by my gospel and my proclamation of Jesus Christ,

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<v Speaker 1>according to the revelation of the mystery hidden for long

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<v Speaker 1>ages past, but now revealed and made known through the

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<v Speaker 1>writings of his prophets, by the command of the eternal God,

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<v Speaker 1>to lead all nations to the obedience that comes from faith.

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<v Speaker 1>Paul concludes this letter to the Romans by highlighting that mystery,

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<v Speaker 1>once hidden, is now revealed to lead all nations to

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<v Speaker 1>faith and obedience. This underscores the universal scope of the

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<v Speaker 1>Gospel and God's desire for all people to come to salvation.

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<v Speaker 1>What's the theological significance the revelation of the mystery signifies

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<v Speaker 1>the fulfillment of God's eternal purpose in Christ. It demonstrates

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<v Speaker 1>God's wisdom and sovereignty and orchestrating salvation history. The mystery

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<v Speaker 1>reveals the depths of God's grace and the inclusivity of

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<v Speaker 1>his redemptive plan, breaking down ethnic and cultural burials to

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<v Speaker 1>form one people under Christ. The mystery also highlights the

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<v Speaker 1>role of the Church as the Body of Christ, tasked

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<v Speaker 1>with proclaiming this revealed truth to the world. Believers are

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<v Speaker 1>called to live out the implications of this mystery, embodying

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<v Speaker 1>the unity and love that it entails. What's the practical implications?

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<v Speaker 1>Understanding the mystery revealed has profound implications for Christ's living.

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<v Speaker 1>It calls believers to embrace their identity in Christ, recognizing

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<v Speaker 1>the unity and equality of all members of the body.

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<v Speaker 1>It challenges the Church to be a witness to the world,

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<v Speaker 1>demonstrating the transformative power of the Gospel. Moreover, the mystery

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<v Speaker 1>encourages believers to seek a deeper relationship with Christ, who

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<v Speaker 1>dwells within them. This in dwelling presence empowers them to

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<v Speaker 1>live holy and obedient lives, reflecting the hope of glory

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<v Speaker 1>that is to come all right, very important, Okay, that

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<v Speaker 1>whole part right there. So, because we obviously would be

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<v Speaker 1>considered gentiles, but now we are considered unity, you know,

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<v Speaker 1>unified in Christ. You know, as long as we're you know,

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<v Speaker 1>as long as you're saved, we're unified. If you're not

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<v Speaker 1>saved and you're Jewish, you're not unified, or you are

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<v Speaker 1>not believing in Jesus, then obviously you need to believe

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<v Speaker 1>in Jesus the Messiah, or you are not unified with

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<v Speaker 1>the body, all right. So, and then in verse seven,

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<v Speaker 1>Paul describes his role as a servant of his gospel

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<v Speaker 1>by the gift of God's grace, emphasizing his ministry is

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<v Speaker 1>empowered by God's work. All right, So that's everything I

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<v Speaker 1>have for one through seven. Let's go ahead and go

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<v Speaker 1>over a detailed analysis of verses one through seven. Apheaesans one,

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<v Speaker 1>Aphasans three. One through seven is about Paul, calling as

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<v Speaker 1>the prisoner of Christ, revealing God's secret plan the mystery

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<v Speaker 1>to include gentiles non Jews into one unified body with

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<v Speaker 1>Jews through Christ, something previously hidden but now made known

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<v Speaker 1>by revelation, which we talked about earlier. It emphasizes that

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<v Speaker 1>God's grace changes everything, turning persecutors into preachers. Who was

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<v Speaker 1>a persecutor? Well, of course, Paul the apostle was a persecutor. Right,

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<v Speaker 1>he was killing Christians and he was also arresting them. Right,

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<v Speaker 1>And what did he do? He became from being a

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<v Speaker 1>persecutor to a preacher. Right, And Paul was a great teacher,

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<v Speaker 1>So great preacher and teacher, right, it says. It emphasizes

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<v Speaker 1>that God's grace changes everything, turning persecutors to into preachers.

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<v Speaker 1>And that is the dispensation of grace. It's a stewardship

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<v Speaker 1>to make this universal, inclusive gospel known, inviting all to

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<v Speaker 1>share in Christ's boundless riches. What are the key themes

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<v Speaker 1>that we have here? In verses one through seven, Writing

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<v Speaker 1>from prison, Paul sees himselves as captured by Christ, not

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<v Speaker 1>just suffering for him, highlighting the total dedication and God's

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<v Speaker 1>use of his confinement for the gospel. Then that mystery

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<v Speaker 1>we talked about earlier, right, the great secret hidden from

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<v Speaker 1>past ages is that gentiles are fellow errors, part of

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<v Speaker 1>the same body and co partners in the promise in Christ.

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<v Speaker 1>And then dispensation of grace. God gave special special so

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<v Speaker 1>a role God gave Paul a special role, a dispensation,

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<v Speaker 1>to administer his grace, revealing the mystery of the world.

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<v Speaker 1>Grace changes everything Paul wants. A persecutor of the church,

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<v Speaker 1>became its preacher, demonstrating how God's grace transforms lives and

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<v Speaker 1>purposes universal inclusion. This pastor stresses the unity of believers,

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<v Speaker 1>Jews and Gentiles in the Church, God's household, breaking down

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<v Speaker 1>all barriers stewardship of the Gospel. Believers like Paul are

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<v Speaker 1>entrusted with his truth and call to live it out,

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<v Speaker 1>making God's manifold, making God's manifold wisdom known. Okay, so

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<v Speaker 1>there we go. Pretty good stuff there. Now let's go

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<v Speaker 1>ahead and dive into verse eight. Purpose of the mystery.

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<v Speaker 1>Let me see, Oh, you know what, I have one

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<v Speaker 1>more little section to read. In simple terms, Paul says,

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<v Speaker 1>because I'm in chains for Jesus. Don't get discar Instead,

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<v Speaker 1>see it as proof of God's amazing plan to include everyone,

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<v Speaker 1>Jews and non Jews in his family, something he kept

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<v Speaker 1>secret until now. This new reality revealed by God means

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<v Speaker 1>all people can access christ riches and be part of

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<v Speaker 1>his unified church, a powerful truth. Paul was appointed to share.

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<v Speaker 1>There we go. Sorry, that was the ending part of

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<v Speaker 1>that I had to read. All right, let's go ahead

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<v Speaker 1>and read verse eight through thirteen. Now, purpose of the mystery.

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<v Speaker 1>So now we're gonna know the purpose of the mystery here, okay.

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<v Speaker 1>Verse eight says to me, who am who am less

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<v Speaker 1>than the least of all the saints. This grace was

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<v Speaker 1>given that I should preach among the gentiles the unsearchable

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<v Speaker 1>riches of Christ, and to all, and to make all

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<v Speaker 1>see what is the fellowship of the mystery, which from

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<v Speaker 1>the beginning of the ages has been hidden in God,

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<v Speaker 1>who created all things through Jesus Christ, to the intent

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<v Speaker 1>that now the manifold wisdom of God might be known

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<v Speaker 1>by the Church to the principalities and powers in the

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<v Speaker 1>heavenly places, according to the eternal purpose which he accompanied

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<v Speaker 1>in Christ, Jesus our Lord, in whom we have boldness

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<v Speaker 1>and access with confidence through faith in Him. Before I ask,

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<v Speaker 1>what you do not lose heart? That you do not

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<v Speaker 1>lose heart, and my tribulations for you, which is your glory.

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<v Speaker 1>I thought, there's some fascinating parts here where he says

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<v Speaker 1>where it says right here it says fellowship of the

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<v Speaker 1>mystery which from the beginning of the ages has been

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<v Speaker 1>hidden in God, who created all things through Christ. I mean,

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<v Speaker 1>so Jesus obviously was there when during creation. Right, we

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<v Speaker 1>know that some people don't believe that, some Christians don't

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<v Speaker 1>believe that. But you see what Paul's saying here that

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<v Speaker 1>all things are created through Jesus. Christ. Jesus couldn't have

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<v Speaker 1>been created because all things were created through Jesus. It

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<v Speaker 1>says here to the intent that now the manifold wisdom

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<v Speaker 1>of God might be known by the church. Right, so

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<v Speaker 1>it might be known by us believers, right, the body

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<v Speaker 1>of Christ to the principalities and powers in heavenly places. Wow,

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<v Speaker 1>now it's talking about principalities and powers in heavenly places.

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<v Speaker 1>They're gonna know now. It says, according to the eternal

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<v Speaker 1>purpose which he accompanied in Christ, Jesus our Lord, in

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<v Speaker 1>whom we have boldness and access with confidence through faith

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<v Speaker 1>in Him. So what do you mean we have boldness

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<v Speaker 1>and access access to what? Well? We have access to

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<v Speaker 1>pray to God the Father through Jesus now, because he's

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<v Speaker 1>the mediator between us and God. Okay, so now we

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<v Speaker 1>could pray to God using Jesus's name, we could pray

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<v Speaker 1>to God the Father using Jesus's name. We didn't have

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<v Speaker 1>that access before, right, we would try to pray, access

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<v Speaker 1>denied because we were not holy. But now Jesus makes

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<v Speaker 1>us holy, so no more access denied, no more at anymore. Okay,

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<v Speaker 1>Now we pray to We pray to God the Father

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<v Speaker 1>through Jesus. And what a beautiful thing. Right right, So

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<v Speaker 1>all right, let's go ahead and check out what it

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<v Speaker 1>says here. In Ephesians three, verse eight, Paul highlights the

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<v Speaker 1>boundless riches of Christ and his mission to make them

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<v Speaker 1>known to the gentiles. The phrase the unsearchable riches of

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<v Speaker 1>Christ is derived from the apostle Paul's Epistle to the Ephesians,

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<v Speaker 1>where he writes, to me, though I am very least

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<v Speaker 1>of all the saints, this grace was given to preach

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<v Speaker 1>to the gentiles the unsearchable riches of Christ. This concept

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<v Speaker 1>encapsulates the boundless and incomprehensible blessings and treasures found in

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<v Speaker 1>Jesus Christ, which are available to believers in context Biblical context.

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<v Speaker 1>The apostle Paul, in his Letter to the Ephesians, emphasizes

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<v Speaker 1>the mystery of Christ in the profound depth of spiritual

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<v Speaker 1>wealth available through Him. The term unsearchable suggests that these

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<v Speaker 1>riches are beyond human understanding and cannot be fully comprehended

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<v Speaker 1>or measured. This aligns with the broader biblical theme of

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<v Speaker 1>God's infinite wisdom and grace, which surpasses human knowledge. The

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<v Speaker 1>unsearchable riches of Christ through a multiple from multitude of

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<v Speaker 1>spiritual blessings. These encompass. These encompass redemption, forgiveness of sins,

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<v Speaker 1>and reconciliation with God. Okay, and then grace and strength.

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<v Speaker 1>The grace of Christ is abundant and sufficient at every

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<v Speaker 1>need Paul experiences personally, as he recounts in Two Corinthians twelve,

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<v Speaker 1>verse nine, all right, and then the conclusion, The inseearchable

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<v Speaker 1>riches of Christ are vast and multifaceted. It encompassed, encompassing

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<v Speaker 1>every spiritual blessing and resource needed for life and godliness.

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<v Speaker 1>These riches are freely given to all who are in Christ,

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<v Speaker 1>inviting believers to continually explore and experience the depths of

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<v Speaker 1>God's love and grace. Okay, So let's go ahead and

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<v Speaker 1>go down and see if there's any more here? Okay? So,

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<v Speaker 1>and in verse ten, here where it says to the

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<v Speaker 1>attent that now the manifold wisdom of God might be

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<v Speaker 1>known by the Church to the principalties and powers that

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<v Speaker 1>have in they places. What I talked about, the manifold

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<v Speaker 1>wisdom of God is to be made known through the

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<v Speaker 1>Church to the rulers and authorities in the heavenly realms. Right.

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<v Speaker 1>The Church, as the Body of Christ, holds a significant

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<v Speaker 1>and multifaceted role within the Christian faith. As an outline

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<v Speaker 1>in the New Testament, this role encompasses worship, teaching, fellowship, service,

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<v Speaker 1>and evangelism, all of but all of which are integral

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<v Speaker 1>to fulfilling God's commission and living out the teachings of

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<v Speaker 1>Jesus Christ. Okay, just want to let you guys know

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<v Speaker 1>that I'm sure you guys already know what the church

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<v Speaker 1>is supposed to do. The notes there just we're supposed

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<v Speaker 1>to kind of. I thought I was going to maybe

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<v Speaker 1>talk more about the principalities there, but went more into

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<v Speaker 1>the Church's rule and we read verse twelve. It said

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<v Speaker 1>in whom we have boldness and access with confidence through Him,

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<v Speaker 1>through faith in Christ, we have boldness and confident access

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<v Speaker 1>to God is what it's saying here, And what's boldness

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<v Speaker 1>Here it says, in the context of the Bible, boldness

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<v Speaker 1>is often associated with the confidence encourage that believers are

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<v Speaker 1>encouraged to exhibit in their faith and witness. This boldness

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<v Speaker 1>is not rooted in human strength or arrogance, but as

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<v Speaker 1>the result of the work of the Holy Spirit within

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<v Speaker 1>the believer. The New Testament frequently highlights the importance of

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<v Speaker 1>boldness and the proclamation of the Gospel and in approaching

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<v Speaker 1>in approaching God in prayer and then access in Biblical

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<v Speaker 1>terms refers to the believer's ability rea to approach God

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<v Speaker 1>directly through Jesus Christ, which I talked about earlier. This

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<v Speaker 1>access is the significant theme in the New Testament, highlighting

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<v Speaker 1>the shift from the Old Covenant, where access to God

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<v Speaker 1>was mediated through priest and the sacrificial system, to the

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<v Speaker 1>New Covenant, where believers have direct access to God through

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<v Speaker 1>faith in Christ. Right here in Ephesians two eighteen, it

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<v Speaker 1>states for through Him we have access to the Father

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<v Speaker 1>by one Spirit. This verse underscores the trinityan working granting

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<v Speaker 1>believers access to God through Jesus the Son, by the

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<v Speaker 1>Spirit to the Father. This access is not limited to

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<v Speaker 1>the select few, but is available to all who were

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<v Speaker 1>in Christ, both Jews and Gentiles. Right. So no longer

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<v Speaker 1>is it through a priest or a prophet or something

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<v Speaker 1>like that. No, no, no, Now, everybody that believes in Jesus right,

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<v Speaker 1>believes that Jesus died, resurrected after the Third Day, and

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<v Speaker 1>that's saved have access to God by praying through Jesus

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<v Speaker 1>to God. Right. And it says by the spirit. Right,

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<v Speaker 1>So you're playing by this spirit through Jesus to God.

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<v Speaker 1>I should probably mention that more often. I kind of

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<v Speaker 1>like how they put that. So it says grand believers

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<v Speaker 1>access to God through Jesus the Son, by the Spirit

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<v Speaker 1>to the Father. Amen. All right. So next up we

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<v Speaker 1>have Hebrews four sixteen, which further encourages believers to approach

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<v Speaker 1>the throne of Grace with confidence so that we may

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<v Speaker 1>have mercy and find grace to help us in our

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<v Speaker 1>time of need. This confidence or boldness in approaching God

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<v Speaker 1>is made possible because of Jesus' high priestly role in

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<v Speaker 1>his atoning sacrifice, which was removed, which has removed the

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<v Speaker 1>barrier of sin. So it makes us look holy because

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<v Speaker 1>we're coming in Jesus's name by praying through the spirit,

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<v Speaker 1>let's go. The concept of access is also linked to

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<v Speaker 1>the idea of reconciliation. Romans verses one through two explains, therefore,

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<v Speaker 1>since we have been justified through faith, we have peace

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<v Speaker 1>through God with God through our Lord Jesus Christ. So

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<v Speaker 1>you see what it says there. First, it says, therefore,

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<v Speaker 1>since we have been justified through faith, justified means you know,

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<v Speaker 1>all the sins if you've committed, are going to be

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<v Speaker 1>justified through faith. It says, we have peace with God

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<v Speaker 1>through our Lord Jesus Christ. So why do we have

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<v Speaker 1>peace with God even though we have all these sins

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<v Speaker 1>that we've committed and everything we've done. Jesus has forgiven

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<v Speaker 1>us for those sins, and He's become the mediator. So

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<v Speaker 1>when God sees us, he sees his Son, through whom

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<v Speaker 1>we have gained access by faith into this grace in

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<v Speaker 1>which we stand here. Access is a result of justification

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<v Speaker 1>and is characterized by peace with God and standing in

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<v Speaker 1>His grace. Right. Very important stuff, right there, guys, So

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<v Speaker 1>important guys and girls. In summary, boldness and access are

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<v Speaker 1>intertwined themes in the New Testament, reflecting the believers empowered

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<v Speaker 1>witness and direct relationship with God through Jesus Christ. These

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<v Speaker 1>concepts encourage believers to live out their faith with confidence

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<v Speaker 1>and approach God with assurance, knowing that they are welcomed

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<v Speaker 1>into His presence. Amen to all that so important. A

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<v Speaker 1>lot of good teaching points here in Athesians. Right, wow,

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<v Speaker 1>reminding us of some stuff that we need to remember.

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<v Speaker 1>All right, good, We're good. There. We talked about boldness

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<v Speaker 1>and access already, so let's go ahead and go over

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<v Speaker 1>a description of verses eight through thirteen. Brief description here.

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<v Speaker 1>Ephesians eight through thirteen means that even through Paul, even

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<v Speaker 1>though Paul felt unworthy, God gave him grace to reveal

411
00:25:40.519 --> 00:25:44.000
<v Speaker 1>the mystery of uniting Jews and Gentiles into one body,

412
00:25:44.519 --> 00:25:48.440
<v Speaker 1>the Church, to display his wisdom to heavenly powers. This plan,

413
00:25:48.599 --> 00:25:53.680
<v Speaker 1>realized in Christ, gives believers boldness to approach God, and

414
00:25:53.720 --> 00:25:56.720
<v Speaker 1>Paul encourages them not to be discouraged by his suffering,

415
00:25:57.200 --> 00:26:00.559
<v Speaker 1>which excuse me, which is for their glory and part

416
00:26:00.559 --> 00:26:04.839
<v Speaker 1>of God's eternal purpose to show his unfathomable grace and

417
00:26:04.920 --> 00:26:10.119
<v Speaker 1>wisdom through the Church. Some key themes and meanings. In

418
00:26:10.240 --> 00:26:13.240
<v Speaker 1>verse eight, Paul describes himself as less than the least

419
00:26:13.279 --> 00:26:18.039
<v Speaker 1>of all Saints, emphasizing his unworthiness, yet he received grace

420
00:26:18.119 --> 00:26:21.039
<v Speaker 1>to preach the insearchable riches of Christ to the Gentiles

421
00:26:22.680 --> 00:26:25.559
<v Speaker 1>Verses nine to ten. God's plan hidden for ages was

422
00:26:26.119 --> 00:26:31.079
<v Speaker 1>to unite the people Jews and Gentiles into one new

423
00:26:31.200 --> 00:26:36.319
<v Speaker 1>people in Christ. The Church, through its unity, now makes

424
00:26:36.400 --> 00:26:41.160
<v Speaker 1>known God's manifold wisdom to spiritual rulers and authorities. And

425
00:26:41.200 --> 00:26:44.119
<v Speaker 1>then in verse eleven, this plan wasn't new, but God's

426
00:26:44.119 --> 00:26:48.319
<v Speaker 1>eternal purpose fulfilled in Christ Jesus, where believers had confident

427
00:26:48.400 --> 00:26:52.200
<v Speaker 1>access to God. Verse twelve. Because of Christ, believers have

428
00:26:52.319 --> 00:26:56.519
<v Speaker 1>boldness and confidence to approach God through faith. And verse thirteen,

429
00:26:56.599 --> 00:26:59.640
<v Speaker 1>Paul asked the Ephesians not to lose heart over his

430
00:26:59.640 --> 00:27:03.519
<v Speaker 1>in price. His suffering is actually for their benefit and

431
00:27:03.599 --> 00:27:07.000
<v Speaker 1>part of the glorious display of God's grace and purpose.

432
00:27:07.880 --> 00:27:10.920
<v Speaker 1>In essence, God's plan is to make his amazing wisdom

433
00:27:11.000 --> 00:27:14.759
<v Speaker 1>visible through the unified Church, a plan so grand that

434
00:27:14.839 --> 00:27:19.519
<v Speaker 1>even angels are watching. Believers, empowered by Christ should not

435
00:27:19.839 --> 00:27:23.960
<v Speaker 1>let earthly struggles or Paul's imprisonment derail them, as these

436
00:27:24.000 --> 00:27:30.319
<v Speaker 1>trials serve as God's greater eternal purpose. A men, good stuff.

437
00:27:31.039 --> 00:27:34.160
<v Speaker 1>Now we're going to read the appreciation of the mystery.

438
00:27:35.200 --> 00:27:38.680
<v Speaker 1>Verse fourteen, it says, for this reason, I bow my

439
00:27:38.759 --> 00:27:43.279
<v Speaker 1>knees to the Father of our Lord, Jesus Christ, from

440
00:27:43.400 --> 00:27:46.680
<v Speaker 1>whom the whole family in heaven and Earth is named,

441
00:27:47.319 --> 00:27:50.480
<v Speaker 1>that he would grant you, according to the riches of

442
00:27:50.559 --> 00:27:54.720
<v Speaker 1>his glory, to be strengthened with might through His Spirit

443
00:27:55.240 --> 00:27:58.839
<v Speaker 1>in the inner man, that Christ may dwell in your

444
00:27:58.960 --> 00:28:03.279
<v Speaker 1>hearts through faith, that you, being rooted and grounded in love,

445
00:28:03.880 --> 00:28:10.960
<v Speaker 1>may be able to comprehend with all the saints. What

446
00:28:11.200 --> 00:28:14.160
<v Speaker 1>is the width and length, of depth and height to

447
00:28:14.319 --> 00:28:17.400
<v Speaker 1>know the Love of Christ which passes knowledge, that you

448
00:28:17.480 --> 00:28:20.960
<v Speaker 1>may be filled with all the fullness of God. Verse

449
00:28:20.960 --> 00:28:24.000
<v Speaker 1>twenty says, Now to him who is able to do

450
00:28:24.119 --> 00:28:28.640
<v Speaker 1>exceedingly abundantly above all we ask or think, according to

451
00:28:28.680 --> 00:28:32.119
<v Speaker 1>the power that works in us, to him be glory

452
00:28:32.640 --> 00:28:36.920
<v Speaker 1>in the Church by Christ Jesus, to all generations forever

453
00:28:37.079 --> 00:28:41.559
<v Speaker 1>and ever a men very good stuff. So we have

454
00:28:41.680 --> 00:28:45.680
<v Speaker 1>a paul praise to the believers to be strengthened with

455
00:28:45.720 --> 00:28:48.319
<v Speaker 1>power through the Spirit, to grasp the love of Christ,

456
00:28:48.680 --> 00:28:51.359
<v Speaker 1>and to be filled with the fullness of God. Ephesians three,

457
00:28:51.880 --> 00:28:59.079
<v Speaker 1>verses sixteen through nineteen, and it says here Paul's prayer

458
00:28:59.119 --> 00:29:02.599
<v Speaker 1>to the Ephesians the profound expression of his pastoral care

459
00:29:03.119 --> 00:29:07.039
<v Speaker 1>and theological insight found in the New Testament Book of Ephesians.

460
00:29:07.599 --> 00:29:10.880
<v Speaker 1>This prayer is located in Ephesians one, verses fifteen through

461
00:29:10.880 --> 00:29:15.480
<v Speaker 1>twenty three, and also Ephesians three, verses fourteen through twenty one,

462
00:29:15.480 --> 00:29:18.759
<v Speaker 1>which we just read, where the apostle Paul articulates his

463
00:29:18.920 --> 00:29:22.920
<v Speaker 1>deep desire for the spiritual growth and enlightenment of the

464
00:29:22.960 --> 00:29:28.640
<v Speaker 1>believers in Ephesus background. What's the context and background? The

465
00:29:28.640 --> 00:29:31.000
<v Speaker 1>city of Ess is a major center of commerce and

466
00:29:31.039 --> 00:29:34.440
<v Speaker 1>religion in the Roman province of Asia. It was known

467
00:29:34.480 --> 00:29:37.519
<v Speaker 1>for its temple of the goddess Artemis and was a

468
00:29:37.559 --> 00:29:42.240
<v Speaker 1>hub of various religious practices. Paul had a significant ministry

469
00:29:42.279 --> 00:29:46.400
<v Speaker 1>in Ephesus, as recorded in Acts nineteen, and his letter

470
00:29:46.519 --> 00:29:49.880
<v Speaker 1>to the Ephesians reflects his ongoing concern for the church

471
00:29:49.920 --> 00:29:54.559
<v Speaker 1>he helped establish their written during his imprisonment, likely in Rome.

472
00:29:54.640 --> 00:29:57.920
<v Speaker 1>The epistle to the Ephiesians addressed both doctrinal truths and

473
00:29:58.039 --> 00:30:02.880
<v Speaker 1>practical Christian living. In the second prayer in Ephesians three,

474
00:30:02.960 --> 00:30:06.359
<v Speaker 1>verses fourteen through twenty one, Paul kneels before the Father

475
00:30:07.440 --> 00:30:11.240
<v Speaker 1>from whom every family in heaven on Earth derives its name.

476
00:30:11.359 --> 00:30:14.799
<v Speaker 1>He petitions God to strengthen the Ephesians with power through

477
00:30:14.839 --> 00:30:17.279
<v Speaker 1>His Spirit and the Inner Being, so that Christ may

478
00:30:17.359 --> 00:30:21.079
<v Speaker 1>dwell in their hearts through faith. Paul desires that they

479
00:30:21.119 --> 00:30:24.519
<v Speaker 1>be rooted and grounded in love, capable of comprehending the

480
00:30:24.599 --> 00:30:29.400
<v Speaker 1>vast dimensions of Christ's love, which surpasses knowledge. Paul's prayer

481
00:30:29.400 --> 00:30:32.599
<v Speaker 1>reaches a crescendo as he seeks for the Ephesians to

482
00:30:32.640 --> 00:30:36.200
<v Speaker 1>be filled with all the fullness of God. He concludes

483
00:30:36.200 --> 00:30:39.920
<v Speaker 1>with the doxology, praising God for his ability to do immeasurable,

484
00:30:40.000 --> 00:30:43.960
<v Speaker 1>immeasurable more than we ask or imagine, according to His

485
00:30:44.039 --> 00:30:47.200
<v Speaker 1>power at work within us. The doxology underscores the glory

486
00:30:47.240 --> 00:30:50.279
<v Speaker 1>of God and the Church and in Christ Jesus throughout

487
00:30:50.400 --> 00:30:55.240
<v Speaker 1>all generations, forever and ever. What's the theological significance Paul's

488
00:30:55.240 --> 00:30:59.720
<v Speaker 1>prayer for the Ephesians revealed key Paul's prayers for the

489
00:31:00.000 --> 00:31:04.319
<v Speaker 1>Feesians reveal key theological themes, including the centrality of Christ,

490
00:31:04.559 --> 00:31:07.839
<v Speaker 1>the work of the Holy Spirit, and the transformative power

491
00:31:07.880 --> 00:31:11.839
<v Speaker 1>of God's love. These prayers emphasize the importance of spiritual

492
00:31:11.880 --> 00:31:16.440
<v Speaker 1>insight and maturity, encouraging believers to seek a deeper understanding

493
00:31:16.519 --> 00:31:20.839
<v Speaker 1>of their identity and inheritance in Christ. The prayers also

494
00:31:20.920 --> 00:31:23.960
<v Speaker 1>highlight the communal aspect of faith, as Paul praise for

495
00:31:24.039 --> 00:31:28.240
<v Speaker 1>the collective growth and the unity of the Church. Through

496
00:31:28.279 --> 00:31:31.279
<v Speaker 1>these prayers, Paul models a life of intercession and dependence

497
00:31:31.319 --> 00:31:34.559
<v Speaker 1>on God's power, urging believers to live in the reality

498
00:31:34.599 --> 00:31:37.759
<v Speaker 1>of their exalted position in Christ. The prayers serve as

499
00:31:37.759 --> 00:31:41.880
<v Speaker 1>a reminder of the vast resources available in Christians throughout

500
00:31:41.920 --> 00:31:44.680
<v Speaker 1>their relationship with God, encouraging them to live out their

501
00:31:44.680 --> 00:31:49.319
<v Speaker 1>faith with confidence and love, which is awesome, reminding us

502
00:31:49.319 --> 00:31:52.559
<v Speaker 1>of the power we actually do have. I love that

503
00:31:52.759 --> 00:31:55.640
<v Speaker 1>sometimes we forget, you know, how blessed we are to

504
00:31:55.680 --> 00:31:58.440
<v Speaker 1>be able to pray to God. And then it talks

505
00:31:58.480 --> 00:32:02.680
<v Speaker 1>about the doxology is going to be verse twenty and

506
00:32:02.799 --> 00:32:04.839
<v Speaker 1>twenty one. Right, It says, now to him who is

507
00:32:04.880 --> 00:32:07.960
<v Speaker 1>able to do exceedingly, abundantly above all we ask or think,

508
00:32:08.319 --> 00:32:11.319
<v Speaker 1>according to the power that works in us, to Him

509
00:32:11.400 --> 00:32:14.440
<v Speaker 1>be glory in the Church of Christ, Jesus, to all generations,

510
00:32:14.440 --> 00:32:18.039
<v Speaker 1>forever and ever. Amen. That's the doxology, okay, And the

511
00:32:18.160 --> 00:32:21.240
<v Speaker 1>term doxology is derived from the Greek word doxa, meaning

512
00:32:21.319 --> 00:32:28.079
<v Speaker 1>glory and loggia, meaning saying or utterance. A doxology is

513
00:32:28.119 --> 00:32:31.200
<v Speaker 1>a short hymn or praise of God, often used in

514
00:32:31.279 --> 00:32:38.720
<v Speaker 1>Christian worship services. It is a it's a liturgy liturgical sorry,

515
00:32:39.480 --> 00:32:45.200
<v Speaker 1>liturgical liturgical expression of glory and honor to the Triune God,

516
00:32:45.319 --> 00:32:51.440
<v Speaker 1>acknowledging his majesty, power, and external nature. Let's see some

517
00:32:51.599 --> 00:32:54.720
<v Speaker 1>examples of biblical doxologies are found throughout the Bible, both

518
00:32:54.759 --> 00:32:58.400
<v Speaker 1>in the Old and New Testament. They often conclude prayers, psalms,

519
00:32:58.480 --> 00:33:01.640
<v Speaker 1>or epistles, serving as fitting response to the revelation of

520
00:33:01.680 --> 00:33:05.000
<v Speaker 1>God's character and works. In the Old Testament, we have

521
00:33:05.000 --> 00:33:08.440
<v Speaker 1>Psalms forty one, verse thirteen states Blessed be the Lord,

522
00:33:08.519 --> 00:33:12.240
<v Speaker 1>the God of Israel, from everlasting to everlasting, Amen and Amen.

523
00:33:12.720 --> 00:33:19.160
<v Speaker 1>The structure of the psalmis, the Assalter itself, is divided

524
00:33:19.200 --> 00:33:22.759
<v Speaker 1>into five books, each concluding with a doxology understanding the

525
00:33:22.799 --> 00:33:26.240
<v Speaker 1>importance of praise in the life of Israel. The apostle

526
00:33:26.240 --> 00:33:30.039
<v Speaker 1>Paul often includes doxologies in his epistles. In Romans eleven

527
00:33:30.240 --> 00:33:33.839
<v Speaker 1>thirty six, he writes from Him and through Him and

528
00:33:33.920 --> 00:33:37.599
<v Speaker 1>to him, were all things to be the glory forever Amen.

529
00:33:37.920 --> 00:33:40.559
<v Speaker 1>Another example is found as in Ephesians three, verse twenty

530
00:33:40.559 --> 00:33:43.559
<v Speaker 1>through twenty one, which I just read for you guys. Okay,

531
00:33:44.240 --> 00:33:49.680
<v Speaker 1>Doxologies have been incorporated into Christian liturgy. And him not

532
00:33:49.960 --> 00:33:55.160
<v Speaker 1>himodity him naddy throughout him nah dy, I don't know.

533
00:33:55.200 --> 00:34:01.720
<v Speaker 1>It's like him nady throughout church history. The glora Petrie,

534
00:34:01.839 --> 00:34:04.960
<v Speaker 1>also known as the lesser doxology, as a traditional hymn

535
00:34:05.359 --> 00:34:08.280
<v Speaker 1>of praise used in many Christian denominations. Just so you

536
00:34:08.280 --> 00:34:13.239
<v Speaker 1>guys know, and it says. The practical application incorporating doxology

537
00:34:13.280 --> 00:34:16.239
<v Speaker 1>is in a personal and corporate worship encourages a posture

538
00:34:16.280 --> 00:34:20.199
<v Speaker 1>of reverence and adornation adoration. They provide a framework for

539
00:34:20.280 --> 00:34:24.679
<v Speaker 1>believers to express gratitude and acknowledge God's supreme authority, whether

540
00:34:24.760 --> 00:34:28.199
<v Speaker 1>in private devotion or communal gatherings. Doxologies help orient the

541
00:34:29.000 --> 00:34:31.960
<v Speaker 1>heart and minds of Christian towards the ultimate purpose of

542
00:34:31.960 --> 00:34:36.039
<v Speaker 1>glorifying God. Just wanted to go over that, and since

543
00:34:36.039 --> 00:34:37.840
<v Speaker 1>we finished the chapter, let me just go ahead and

544
00:34:37.920 --> 00:34:41.760
<v Speaker 1>go over a brief description of verses fourteen through twenty

545
00:34:42.320 --> 00:34:45.760
<v Speaker 1>and Ephesians three fourteen through twenty is Paul's powerful prayer

546
00:34:45.760 --> 00:34:49.639
<v Speaker 1>for believers to be strengthened by God's spirit. Have Christ

547
00:34:49.760 --> 00:34:53.119
<v Speaker 1>dwell in their hearts and be rooted and as immeasurable

548
00:34:53.119 --> 00:34:57.960
<v Speaker 1>surpassing love so they can comprehend His vastness, breadth, length, height,

549
00:34:58.079 --> 00:35:00.519
<v Speaker 1>and depth to be filled with the fune of God

550
00:35:00.519 --> 00:35:05.000
<v Speaker 1>who can do exceedingly abundantly above all we ask or think.

551
00:35:05.440 --> 00:35:09.519
<v Speaker 1>It's about experiencing deep spiritual reality, not just intellectual knowledge,

552
00:35:09.800 --> 00:35:12.840
<v Speaker 1>finding strength and stability in God's power to live in

553
00:35:12.920 --> 00:35:16.480
<v Speaker 1>his purpose. Some of the key themes and meanings, like

554
00:35:16.599 --> 00:35:20.320
<v Speaker 1>verse sixteen, we have strengthened by spirit. Believers receive inner

555
00:35:20.360 --> 00:35:23.239
<v Speaker 1>strength and not from themselves, but from God's glorious spirit,

556
00:35:23.320 --> 00:35:26.840
<v Speaker 1>enabling them to live and grow in faith. Verse seventeen,

557
00:35:27.119 --> 00:35:30.519
<v Speaker 1>Christ dwells in hearts. Christ becomes the center and foundation

558
00:35:30.679 --> 00:35:33.639
<v Speaker 1>of life, making believers stable and secure like a building

559
00:35:33.719 --> 00:35:36.360
<v Speaker 1>rooted in love. And in verse seventeen, we also have

560
00:35:36.440 --> 00:35:38.920
<v Speaker 1>rooted and grounded in love. This love is the stable

561
00:35:38.960 --> 00:35:42.840
<v Speaker 1>base for all Christian experience, a vital foundation for withstanding

562
00:35:42.840 --> 00:35:45.840
<v Speaker 1>life storms. And then in verse eighteen and nineteen, we

563
00:35:45.880 --> 00:35:50.239
<v Speaker 1>have comprehending Christ's love. Paul prays for believers to grasp

564
00:35:50.280 --> 00:35:56.400
<v Speaker 1>the immense four dimensional breadth, length with depth love of Christ,

565
00:35:56.880 --> 00:36:00.599
<v Speaker 1>which goes beyond human understanding and also filled the fullness

566
00:36:00.599 --> 00:36:02.480
<v Speaker 1>of God. In verse nineteen, the goal is to be

567
00:36:02.599 --> 00:36:07.480
<v Speaker 1>overflowing with God's presence, power, and character, experiencing him completely.

568
00:36:09.079 --> 00:36:11.199
<v Speaker 1>That's the goal. Man. We got to all work towards that.

569
00:36:11.880 --> 00:36:15.800
<v Speaker 1>It says, God's limitless power. The passes concludes by affirming

570
00:36:15.840 --> 00:36:18.719
<v Speaker 1>God's ability to do far more than we can ask

571
00:36:18.800 --> 00:36:23.559
<v Speaker 1>or imagine, working through the power active within believers. Amen

572
00:36:23.639 --> 00:36:26.119
<v Speaker 1>to all that we have to be reminded of that definitely.

573
00:36:27.679 --> 00:36:31.840
<v Speaker 1>In simple terms Paul's prayer. Paul is praying that Christians

574
00:36:31.880 --> 00:36:35.039
<v Speaker 1>would get a real, deep experience of God's incredible love,

575
00:36:35.519 --> 00:36:38.400
<v Speaker 1>find supernatural strength through the Holy Spirit to live it out,

576
00:36:38.480 --> 00:36:41.159
<v Speaker 1>and realize God can work in their lives for beyond,

577
00:36:42.000 --> 00:36:46.119
<v Speaker 1>far beyond their wildest dreams and expectations. Okay, all right,

578
00:36:46.159 --> 00:36:48.639
<v Speaker 1>so we're done with chapter three. Let me just go

579
00:36:48.679 --> 00:36:52.400
<v Speaker 1>over some practical applications for you guys. We have one, two, three, four,

580
00:36:52.519 --> 00:36:57.360
<v Speaker 1>and five. First one says, embrace your identity, recognize your

581
00:36:57.400 --> 00:37:00.800
<v Speaker 1>identity as co heir with Christ, and live in the

582
00:37:00.840 --> 00:37:04.719
<v Speaker 1>fullness of that promise. Next, we have share the Gospel.

583
00:37:05.320 --> 00:37:08.639
<v Speaker 1>Like Paul, he committed to be committed to sharing the

584
00:37:08.760 --> 00:37:12.840
<v Speaker 1>unsearchable riches of Christ with others, regardless of their background.

585
00:37:13.320 --> 00:37:17.239
<v Speaker 1>Number three, participate in the church mission, the church's mission.

586
00:37:18.000 --> 00:37:21.599
<v Speaker 1>Engage actively in the church's mission to reveal God's wisdom

587
00:37:22.039 --> 00:37:26.880
<v Speaker 1>to the world. Number four Approach God with confidence. Utilize

588
00:37:26.920 --> 00:37:30.920
<v Speaker 1>the boldness and access you have in Christ to approach

589
00:37:31.000 --> 00:37:35.239
<v Speaker 1>God in prayer and worship. Next, we seek spiritual strength.

590
00:37:35.639 --> 00:37:39.400
<v Speaker 1>Regularly pray for spiritual strength and a deeper understanding of

591
00:37:39.519 --> 00:37:43.639
<v Speaker 1>Christ's love. Awesome. So that's the five. And we have

592
00:37:43.719 --> 00:37:48.519
<v Speaker 1>some additional scriptures that connect. We have Romans eight, verse seventeen.

593
00:37:49.400 --> 00:37:52.480
<v Speaker 1>And if we are children, then we are heerrs errors

594
00:37:52.519 --> 00:37:55.559
<v Speaker 1>of God and co errors with Christ, if indeed we

595
00:37:55.639 --> 00:37:59.599
<v Speaker 1>suffer with Him, that we may also be glorified with him.

596
00:38:00.320 --> 00:38:04.280
<v Speaker 1>Next we have Colossians one, verse twenty seven. To them

597
00:38:04.320 --> 00:38:06.840
<v Speaker 1>God has chosen to make known among the gentiles the

598
00:38:06.840 --> 00:38:10.039
<v Speaker 1>glorious riches of his mystery, which is Christ in you,

599
00:38:10.639 --> 00:38:13.960
<v Speaker 1>the hope of glory. And then we also have Hebrews four,

600
00:38:14.119 --> 00:38:17.679
<v Speaker 1>verse sixteen. Let us then approach the throne of Grace

601
00:38:17.719 --> 00:38:21.039
<v Speaker 1>with confidence. So that we may receive mercy and find

602
00:38:21.079 --> 00:38:24.840
<v Speaker 1>grace to help us in our time of need. There

603
00:38:24.880 --> 00:38:28.079
<v Speaker 1>we go, guys. That is chapter three in a nutshell.

604
00:38:28.639 --> 00:38:31.559
<v Speaker 1>Thank you so much guys for that, for sticking around

605
00:38:31.599 --> 00:38:35.400
<v Speaker 1>through that. And now we have chapter four, all right,

606
00:38:35.519 --> 00:38:42.679
<v Speaker 1>And that was a perfect forty minutes of information for

607
00:38:42.760 --> 00:38:46.239
<v Speaker 1>one chapter. It's just amazing. There's so much, and you know,

608
00:38:46.280 --> 00:38:48.599
<v Speaker 1>there's some some pastors could probably even go, you know,

609
00:38:48.639 --> 00:38:50.519
<v Speaker 1>an hour, hour, hour and a half just on one

610
00:38:50.599 --> 00:38:54.800
<v Speaker 1>chapter of Ephesians because there's so much to grasp here,

611
00:38:54.920 --> 00:38:59.679
<v Speaker 1>you know. So okay, so now we are gonna be

612
00:39:00.360 --> 00:39:03.679
<v Speaker 1>in Ephesians chapter four, all right, So let me go

613
00:39:03.760 --> 00:39:07.800
<v Speaker 1>to chapter four here and see if I have let

614
00:39:07.840 --> 00:39:15.519
<v Speaker 1>me just go to my excuse me, okay, so authorship

615
00:39:15.559 --> 00:39:18.559
<v Speaker 1>in setting, Paul identifies himself as the prisoner of the Lord.

616
00:39:18.639 --> 00:39:22.519
<v Speaker 1>The letter style, theology and personal touches fits ministry around

617
00:39:22.519 --> 00:39:25.840
<v Speaker 1>a D. Sixty to sixty two, likely during his Roman

618
00:39:25.840 --> 00:39:30.119
<v Speaker 1>house arrest. Right. Unity of the spirit is echoed in

619
00:39:30.199 --> 00:39:34.400
<v Speaker 1>verses three and six Jesus's prayer they may have been done,

620
00:39:36.280 --> 00:39:41.440
<v Speaker 1>that they may all be done. The sevenfold one underscores

621
00:39:41.480 --> 00:39:45.480
<v Speaker 1>a complete spirit created unity, not based in culture. Status. Okay,

622
00:39:45.519 --> 00:39:48.559
<v Speaker 1>I'll get a little more into that later. And let

623
00:39:48.559 --> 00:39:53.119
<v Speaker 1>me just go ahead and look at the intro where

624
00:39:53.159 --> 00:39:57.559
<v Speaker 1>you at intro? Oh, here we go. Here's the intro

625
00:39:57.719 --> 00:40:02.159
<v Speaker 1>for a Feesians four. For it is a powerful chapter

626
00:40:02.280 --> 00:40:06.559
<v Speaker 1>outlining the principles of unity, growth, and transformation in the

627
00:40:06.639 --> 00:40:10.960
<v Speaker 1>Christian life. This chapter shifts from the doctrinal truth established

628
00:40:10.960 --> 00:40:14.119
<v Speaker 1>in the earlier chapters to be practical implications of these truths,

629
00:40:14.599 --> 00:40:18.719
<v Speaker 1>emphasizing the need for a worthy walk, unity, maturity, and

630
00:40:18.760 --> 00:40:24.440
<v Speaker 1>renewed living. And let me just get to our teaching

631
00:40:24.519 --> 00:40:28.360
<v Speaker 1>point here. Yeah, all right, So we're gonna read verses

632
00:40:28.440 --> 00:40:31.039
<v Speaker 1>one through five, and then I got some notes to

633
00:40:31.079 --> 00:40:36.000
<v Speaker 1>go over for you. It says walk in unity of

634
00:40:36.079 --> 00:40:39.400
<v Speaker 1>Peastans four, Verse one. I. Therefore, the prisoner of the

635
00:40:39.480 --> 00:40:43.159
<v Speaker 1>Lord beseech you to walk worthy of the calling with

636
00:40:43.239 --> 00:40:47.039
<v Speaker 1>which you were called, and all the loneliness and the

637
00:40:47.079 --> 00:40:51.519
<v Speaker 1>loneliness and gentleness, with long suffering, bearing with one another

638
00:40:51.639 --> 00:40:57.079
<v Speaker 1>in love, endeavoring to keep the unity of the Spirit

639
00:40:57.159 --> 00:41:00.440
<v Speaker 1>and the bond of peace. There is one body and

640
00:41:00.519 --> 00:41:03.679
<v Speaker 1>one spirit, just as you were called in one hope

641
00:41:03.880 --> 00:41:07.000
<v Speaker 1>of your calling, one Lord, one faith, and one baptism,

642
00:41:07.079 --> 00:41:10.880
<v Speaker 1>one God. And Father of all, who is above all

643
00:41:11.119 --> 00:41:17.039
<v Speaker 1>and through all, in you all all right, So unity

644
00:41:17.079 --> 00:41:22.000
<v Speaker 1>of the Body of Christ. Paul emphasizes the importance of unity,

645
00:41:22.440 --> 00:41:26.079
<v Speaker 1>encouraging believers to walk in a manner worthy of the

646
00:41:26.119 --> 00:41:31.000
<v Speaker 1>calling you have received. Phesians four, verse one. He highlights

647
00:41:31.079 --> 00:41:37.760
<v Speaker 1>virtues such as humility, gentleness, patience that are essential for

648
00:41:37.920 --> 00:41:42.679
<v Speaker 1>maintaining unity, and Ephesians four two through three, All right,

649
00:41:45.079 --> 00:41:46.920
<v Speaker 1>and we'll go over like the unity of the Body

650
00:41:46.920 --> 00:41:49.719
<v Speaker 1>of Christ. Here. The unity and the Body of Christ

651
00:41:49.840 --> 00:41:54.239
<v Speaker 1>is a foundational concept in Christian theology, emphasizing the spiritual

652
00:41:54.320 --> 00:41:58.559
<v Speaker 1>and communal harmony among believers. This unity is rooted in

653
00:41:58.639 --> 00:42:02.519
<v Speaker 1>the teachings of Jesus Christ and the Apostolic writings, which

654
00:42:02.599 --> 00:42:08.920
<v Speaker 1>call for a cohesive and loving fellowship among Christians, transcending cultural, social,

655
00:42:09.440 --> 00:42:15.239
<v Speaker 1>and denominational differences. Okay, the biblical foundation for this The

656
00:42:15.320 --> 00:42:20.440
<v Speaker 1>New Testament provides a robust framework understanding unity within the

657
00:42:20.440 --> 00:42:24.360
<v Speaker 1>Body of Christ, and Ephesians four three through six, the

658
00:42:24.400 --> 00:42:27.440
<v Speaker 1>Apostle Paul urges believers to make every effort to keep

659
00:42:27.480 --> 00:42:29.639
<v Speaker 1>the unity of the Spirit through the bond of peace.

660
00:42:30.239 --> 00:42:33.320
<v Speaker 1>There is one body and one Spirit, just as you

661
00:42:33.360 --> 00:42:38.960
<v Speaker 1>were called to one hope, when you were called one Lord,

662
00:42:39.199 --> 00:42:42.760
<v Speaker 1>one Faith, one baptism, one God and Father of all,

663
00:42:42.800 --> 00:42:46.519
<v Speaker 1>who is over all, through all and in all. This

664
00:42:46.559 --> 00:42:51.400
<v Speaker 1>passage highlights the theological basis of unity, emphasizing the singularity

665
00:42:51.440 --> 00:42:54.360
<v Speaker 1>of the Christian faith and the shared experience of believers

666
00:42:55.519 --> 00:43:00.000
<v Speaker 1>and one Corinthians twelve versus twenty sorry one Corinthians two

667
00:43:00.000 --> 00:43:03.960
<v Speaker 1>twelve twelve through twenty seven. Paul emphasizes the metaphor of

668
00:43:04.000 --> 00:43:07.239
<v Speaker 1>the human body to describe the Church, stating, for just

669
00:43:07.280 --> 00:43:11.360
<v Speaker 1>as the body is one and has many parts, and

670
00:43:11.519 --> 00:43:14.639
<v Speaker 1>all the parts of the body, through many are one body,

671
00:43:14.880 --> 00:43:21.159
<v Speaker 1>so also is Christ. The analogy illustrates the interdependence of believers,

672
00:43:21.559 --> 00:43:25.800
<v Speaker 1>each contributing uniquely to the health and function of the

673
00:43:25.840 --> 00:43:29.599
<v Speaker 1>whole body. The role of love and humility. Love and

674
00:43:29.679 --> 00:43:32.960
<v Speaker 1>humility are essential virtues of maintaining unity within the body

675
00:43:33.000 --> 00:43:37.039
<v Speaker 1>of Christ, and Claus's three verse fourteen, Paul writes, and

676
00:43:37.119 --> 00:43:40.480
<v Speaker 1>over all these virtues put on love, which is the

677
00:43:40.519 --> 00:43:44.079
<v Speaker 1>bond of perfect unity. Love acts as the glue that

678
00:43:44.159 --> 00:43:49.599
<v Speaker 1>holds the community together, fostering an environment where differences can

679
00:43:49.679 --> 00:43:55.800
<v Speaker 1>be reconciled and mutual respect can flourish. In Philippians two.

680
00:43:55.920 --> 00:43:59.239
<v Speaker 1>Verses two through four further underscores the importance of humility

681
00:43:59.599 --> 00:44:02.320
<v Speaker 1>is Paul exhorts believers to be the same mind, having

682
00:44:02.360 --> 00:44:06.039
<v Speaker 1>the same love, being united in spirit and purpose. Do

683
00:44:06.880 --> 00:44:10.280
<v Speaker 1>nothing out of self miss ambition, or empty pride, but

684
00:44:10.480 --> 00:44:15.440
<v Speaker 1>in humility, consider others more important than yourselves. This call

685
00:44:15.519 --> 00:44:19.960
<v Speaker 1>the selflessness. Consideration for others is vital for sustaining unity.

686
00:44:20.800 --> 00:44:23.239
<v Speaker 1>What are some of the challenges to unity? Of course,

687
00:44:23.280 --> 00:44:26.079
<v Speaker 1>there's a lot of challenges. You know, there's especially with

688
00:44:26.119 --> 00:44:29.360
<v Speaker 1>all the doctrines and you know, all that stuff right

689
00:44:29.920 --> 00:44:33.400
<v Speaker 1>flatter Earth, biblical cosmology, that's something that might be causing

690
00:44:33.480 --> 00:44:35.960
<v Speaker 1>some division. Uh, you know, there's a lot of things

691
00:44:36.000 --> 00:44:39.760
<v Speaker 1>that cause division, which you know, sometimes when I sit back,

692
00:44:39.800 --> 00:44:42.519
<v Speaker 1>I'm like, wow, like hopefully I'm not causing division, you know,

693
00:44:42.559 --> 00:44:44.480
<v Speaker 1>and I don't want to be doing that. I'm just

694
00:44:44.519 --> 00:44:47.280
<v Speaker 1>trying to teach what the Bible says, right, it says

695
00:44:47.320 --> 00:44:50.960
<v Speaker 1>Despite the biblical mandate for unity, the Church has historically

696
00:44:51.039 --> 00:44:57.039
<v Speaker 1>faced challenges and achieving and maintaining it. Doctrinal disagreements, cultural differences,

697
00:44:57.480 --> 00:45:01.199
<v Speaker 1>and personal conflicts can threaten the harmony the Christian community.

698
00:45:01.599 --> 00:45:05.079
<v Speaker 1>The New Testament addresses these issues encouraging believers to resolve

699
00:45:05.119 --> 00:45:09.719
<v Speaker 1>disputes with grace and truth. And Romans fourteen one through

700
00:45:09.760 --> 00:45:13.199
<v Speaker 1>four Paul advises the Roman Church to accept those with

701
00:45:13.320 --> 00:45:18.039
<v Speaker 1>differing opinions on disputable matter, stating except him whose faith

702
00:45:18.119 --> 00:45:21.840
<v Speaker 1>is week, without passing judgment on his opinions. This council

703
00:45:21.880 --> 00:45:26.119
<v Speaker 1>promotes a spirit of tolerance and understanding, allowing for diversity

704
00:45:26.159 --> 00:45:30.800
<v Speaker 1>within the unity of faith. And then it says the

705
00:45:30.880 --> 00:45:35.639
<v Speaker 1>role of church leadership. Church leaders play a crucial role

706
00:45:35.639 --> 00:45:39.320
<v Speaker 1>in fostering unity within the Body of Christ. Aphesians four

707
00:45:39.400 --> 00:45:42.639
<v Speaker 1>versus eleven through thirteen outlines the purpose of church leadership.

708
00:45:43.360 --> 00:45:46.480
<v Speaker 1>Aphesians four eleven through thirteen. We haven't read yet, so

709
00:45:46.519 --> 00:45:48.559
<v Speaker 1>I probably won't get into that. I'm just going to

710
00:45:48.559 --> 00:45:51.320
<v Speaker 1>go over the summary and then we'll continue the In summary,

711
00:45:51.440 --> 00:45:54.239
<v Speaker 1>unity of Body of Christ is a divine mandate, deeply

712
00:45:54.320 --> 00:45:58.079
<v Speaker 1>rooted in scripture and essential for the Church's witness to

713
00:45:58.199 --> 00:46:01.840
<v Speaker 1>the world through love, humility, and the guidance of the

714
00:46:01.840 --> 00:46:05.239
<v Speaker 1>Holy Spirit. Believers are called to live out this unity,

715
00:46:05.280 --> 00:46:09.480
<v Speaker 1>reflecting the oneness of their faith in Jesus Christ. All right,

716
00:46:09.599 --> 00:46:12.519
<v Speaker 1>amen to that. And next is going to be the

717
00:46:12.559 --> 00:46:15.480
<v Speaker 1>diversity of gifts. But before we go there, let me

718
00:46:15.519 --> 00:46:17.800
<v Speaker 1>just go ahead, and before we get to the spiritual gifts,

719
00:46:18.360 --> 00:46:20.360
<v Speaker 1>let me just go over to a brief description of

720
00:46:20.480 --> 00:46:24.480
<v Speaker 1>Ephesians four one through six. Phasians four one through six

721
00:46:24.559 --> 00:46:28.199
<v Speaker 1>means that because of God's great grace and calling believers

722
00:46:28.199 --> 00:46:32.280
<v Speaker 1>to salvation, they must live out their faith practically by

723
00:46:32.320 --> 00:46:38.159
<v Speaker 1>walking humbly, gently and patiently, actively preserving the spiritual unity

724
00:46:38.159 --> 00:46:41.360
<v Speaker 1>given by the Spirit through love and peace, grounding in

725
00:46:41.400 --> 00:46:46.519
<v Speaker 1>the shared foundation of one body, Spirit, Hope, Lord, Faith,

726
00:46:46.760 --> 00:46:50.519
<v Speaker 1>and God. It's a call to align our daily lives,

727
00:46:50.599 --> 00:46:54.000
<v Speaker 1>our walk with our divine identity in Christ, showing the

728
00:46:54.000 --> 00:46:58.440
<v Speaker 1>world the reconciling power of the Gospel. In verse one,

729
00:46:59.039 --> 00:47:02.639
<v Speaker 1>walk worthy of your Your actions should match your divine

730
00:47:02.679 --> 00:47:06.280
<v Speaker 1>position as a redeemed child of God, living a life

731
00:47:06.400 --> 00:47:13.119
<v Speaker 1>consistent with the glory of salvation you've received. In verse two, humility, gentleness,

732
00:47:13.119 --> 00:47:17.159
<v Speaker 1>and patience. The worthy walk involves putting selfish ambition and

733
00:47:17.239 --> 00:47:21.800
<v Speaker 1>embracing virtues like loneliness, gentleness, and long suffering and patience.

734
00:47:22.679 --> 00:47:26.039
<v Speaker 1>Bear with one another in love. Verse two also describes

735
00:47:26.079 --> 00:47:29.199
<v Speaker 1>forgive and tolerate other's faults, as this is essential for

736
00:47:29.280 --> 00:47:31.760
<v Speaker 1>the church to function as one body and then when

737
00:47:31.800 --> 00:47:35.360
<v Speaker 1>you get into verse three, keep the unity of the Spirit.

738
00:47:35.440 --> 00:47:38.400
<v Speaker 1>This unity isn't something believers create. It's a gift from

739
00:47:38.400 --> 00:47:42.119
<v Speaker 1>the Spirit that you must actively strive to maintain through

740
00:47:42.159 --> 00:47:45.239
<v Speaker 1>the bond of Peace. And then the sevenfold Unity and

741
00:47:45.360 --> 00:47:48.480
<v Speaker 1>verses four and six. The foundation of this unity rest

742
00:47:49.039 --> 00:47:54.400
<v Speaker 1>on these shared realities. One body, the Church, one spirit,

743
00:47:54.760 --> 00:48:01.719
<v Speaker 1>the Holy Spirit, one or one hope, future glory, one

744
00:48:01.800 --> 00:48:06.760
<v Speaker 1>Lord Jesus Christ, one faith, the Gospel message, one baptism,

745
00:48:06.880 --> 00:48:11.480
<v Speaker 1>spirit baptism, one God and Father of all believers. Okay.

746
00:48:12.400 --> 00:48:16.679
<v Speaker 1>And some practical applications for this shift from self to others.

747
00:48:16.719 --> 00:48:20.119
<v Speaker 1>Instead of asserting your rights, serve others with humility and love.

748
00:48:21.840 --> 00:48:27.440
<v Speaker 1>Fucus focus on core beliefs, core truths prior to the

749
00:48:27.480 --> 00:48:32.920
<v Speaker 1>shared foundational truths of Christianity, over minor differences and interpretation

750
00:48:33.039 --> 00:48:36.559
<v Speaker 1>of preferences. So put that those seven unities together, okay,

751
00:48:37.239 --> 00:48:41.800
<v Speaker 1>live out the gospel. Your unity demonstrates to the world

752
00:48:41.840 --> 00:48:47.679
<v Speaker 1>that Christ's grace can break down all barriers racial, social, financial,

753
00:48:47.800 --> 00:48:53.199
<v Speaker 1>and reconcile people to God and each other. Okay. Perfect.

754
00:48:53.840 --> 00:48:57.920
<v Speaker 1>So now we're going to get into spiritual gifts. In

755
00:48:58.039 --> 00:49:02.360
<v Speaker 1>Verses seventeen through sixteen, are sorry. Verses seven through sixteen,

756
00:49:04.400 --> 00:49:07.880
<v Speaker 1>it says, but to each one of us, grace has

757
00:49:07.880 --> 00:49:14.400
<v Speaker 1>been given according to the measures of Christ's gift. Therefore,

758
00:49:14.440 --> 00:49:18.679
<v Speaker 1>he says, when he ascended on high, he led captive

759
00:49:18.760 --> 00:49:23.039
<v Speaker 1>and gave gifts to men. Now this he ascended, How

760
00:49:23.039 --> 00:49:26.599
<v Speaker 1>does it mean he also first descended into the lower

761
00:49:26.639 --> 00:49:30.079
<v Speaker 1>parts of the earth. He who descended also the one

762
00:49:30.079 --> 00:49:33.079
<v Speaker 1>who ascended far above all the heavens, and he might

763
00:49:33.159 --> 00:49:37.760
<v Speaker 1>fill all things. Let's go ahead and pause the real quick. Okay,

764
00:49:38.000 --> 00:49:41.639
<v Speaker 1>So this is very interesting that it says this, right,

765
00:49:41.840 --> 00:49:46.079
<v Speaker 1>it says, now this he ascended. What does it mean

766
00:49:46.079 --> 00:49:48.800
<v Speaker 1>that he also first descended into the lower parts of

767
00:49:48.840 --> 00:49:52.000
<v Speaker 1>the earth. Now, when it comes to biblical cosmology, something

768
00:49:52.039 --> 00:49:55.159
<v Speaker 1>that I always go over, I also go into you know,

769
00:49:55.599 --> 00:49:59.280
<v Speaker 1>or a shield or hell located and according to the Bible,

770
00:49:59.320 --> 00:50:02.679
<v Speaker 1>it's located in the Earth. It's not located in another

771
00:50:02.719 --> 00:50:06.440
<v Speaker 1>dimension in the black hole. It's not located in space,

772
00:50:06.559 --> 00:50:12.079
<v Speaker 1>it's not located in it's located down right, if you

773
00:50:12.119 --> 00:50:14.280
<v Speaker 1>go through the whole entire Bible. I've already done this

774
00:50:14.320 --> 00:50:17.360
<v Speaker 1>on could Conspiracies podcast, So you guys can go ahead

775
00:50:17.360 --> 00:50:21.280
<v Speaker 1>and reference the episode that I did where talks about

776
00:50:21.280 --> 00:50:25.679
<v Speaker 1>Hell's location. And if you you know, if you go

777
00:50:25.719 --> 00:50:27.559
<v Speaker 1>through the Bible, you know a lot of verses and

778
00:50:27.599 --> 00:50:30.800
<v Speaker 1>stuff that that describe or Shield or Hell's location. Is

779
00:50:31.320 --> 00:50:34.400
<v Speaker 1>it always talks about the underworld being down. David always

780
00:50:34.440 --> 00:50:37.079
<v Speaker 1>talks about it going down. Are you actually going down?

781
00:50:37.199 --> 00:50:40.639
<v Speaker 1>Or talks about Hell being down? And right here, it

782
00:50:40.760 --> 00:50:45.119
<v Speaker 1>also describes that he ascends before he ascended, which means

783
00:50:45.119 --> 00:50:48.960
<v Speaker 1>to go up. He first descended, which means to go

784
00:50:49.079 --> 00:50:52.320
<v Speaker 1>down into the lower parts of the Earth. Why would

785
00:50:52.360 --> 00:50:54.679
<v Speaker 1>he go into the lower parts of the earth of magma,

786
00:50:54.840 --> 00:50:58.360
<v Speaker 1>lava and the core of the earth, magnetic core. Why

787
00:50:58.360 --> 00:51:01.559
<v Speaker 1>would Jesus do that? No, he's going into the He's

788
00:51:01.599 --> 00:51:05.599
<v Speaker 1>descending into the earth where the people that were in

789
00:51:05.719 --> 00:51:11.559
<v Speaker 1>Shield were located. Abraham's bosom, right, That's what it was.

790
00:51:11.599 --> 00:51:15.599
<v Speaker 1>It was called Abraham's bosom. One side was Paradise where

791
00:51:15.639 --> 00:51:19.079
<v Speaker 1>you know, you have Luke seventeen talking about it. It's

792
00:51:19.119 --> 00:51:25.360
<v Speaker 1>talking about the rich man and Lazarus, right, and it's

793
00:51:25.400 --> 00:51:30.440
<v Speaker 1>talking about how Lazareth was actually in Abraham's bosom with

794
00:51:30.559 --> 00:51:33.599
<v Speaker 1>Abraham on Paradise and there was a big chasm between

795
00:51:33.960 --> 00:51:36.760
<v Speaker 1>the rich man and Lazareth. You know, he's talking about,

796
00:51:36.800 --> 00:51:39.000
<v Speaker 1>please put a drop of water on my tongue. He's

797
00:51:39.039 --> 00:51:42.239
<v Speaker 1>able to hear, he's able to speak, he's able to taste,

798
00:51:42.480 --> 00:51:45.960
<v Speaker 1>he's able to he wants, he's thirsty, he's got fire

799
00:51:46.039 --> 00:51:50.360
<v Speaker 1>on his feet. Okay, that's Shield. That's that's not Paradise

800
00:51:50.440 --> 00:51:54.360
<v Speaker 1>where he's at, but where Abraham is. Where he's saying, Father, Abraham,

801
00:51:54.599 --> 00:51:57.480
<v Speaker 1>please go tell my brothers. And then then Abraham says,

802
00:51:57.519 --> 00:51:59.760
<v Speaker 1>even if someone did come back from the dead, they

803
00:51:59.760 --> 00:52:02.199
<v Speaker 1>still I wouldn't belove him. They have Moses up there

804
00:52:02.239 --> 00:52:05.639
<v Speaker 1>to speak for, you know, to prophesy to them. So

805
00:52:06.800 --> 00:52:09.199
<v Speaker 1>it's very interesting. The whole point that I'm talking about

806
00:52:09.239 --> 00:52:13.800
<v Speaker 1>here is it's really interesting that the Bible describes Shield

807
00:52:13.840 --> 00:52:16.679
<v Speaker 1>being in the earth. Right. There's a lot of things

808
00:52:16.719 --> 00:52:20.199
<v Speaker 1>that the world wants hidden. They don't want us to

809
00:52:20.239 --> 00:52:23.320
<v Speaker 1>think that. Also, here's a really interesting thing too that

810
00:52:23.400 --> 00:52:28.440
<v Speaker 1>we talked about in Samuel, right where the witch from

811
00:52:28.559 --> 00:52:33.519
<v Speaker 1>Orndoff or whatever it is order when Saul goes and

812
00:52:33.519 --> 00:52:37.840
<v Speaker 1>speaks to that witch and she brings Samuel up from

813
00:52:37.880 --> 00:52:42.239
<v Speaker 1>where Shield and she's even surprised, whoa, He's not in

814
00:52:42.360 --> 00:52:45.840
<v Speaker 1>Shield like Hell. He's actually in Paradise. Abraham's bosom, and

815
00:52:45.880 --> 00:52:48.119
<v Speaker 1>she brings up his body or in his body, but

816
00:52:48.159 --> 00:52:53.159
<v Speaker 1>his spirit. Okay, he comes from where down. That's interesting.

817
00:52:53.400 --> 00:52:55.199
<v Speaker 1>So I just want to let you guys know that

818
00:52:55.239 --> 00:52:57.039
<v Speaker 1>I don't want to get off on a tangent. I

819
00:52:57.079 --> 00:53:00.440
<v Speaker 1>want to continue teaching on the subject at hand, but

820
00:53:00.719 --> 00:53:03.719
<v Speaker 1>just understand that it's very interesting. If you believe in

821
00:53:03.760 --> 00:53:07.320
<v Speaker 1>the globe, or you believe in Biblical cosmology, whatever way

822
00:53:07.360 --> 00:53:10.039
<v Speaker 1>you believe, just know that Sheil is in the earth.

823
00:53:10.599 --> 00:53:14.559
<v Speaker 1>If it is a globe and it says Sheel is

824
00:53:14.559 --> 00:53:16.960
<v Speaker 1>in the earth, and I believe that's where it's located, right,

825
00:53:17.360 --> 00:53:20.519
<v Speaker 1>if it is flat, like I believe in Biblical cosmology,

826
00:53:20.920 --> 00:53:25.000
<v Speaker 1>Sheil is located in the earth. They always have thought that. Okay,

827
00:53:25.960 --> 00:53:29.280
<v Speaker 1>that's what the Bible teaches, right, But anyways, let's go

828
00:53:29.320 --> 00:53:33.679
<v Speaker 1>Inua and continue. Here we read nine through nine to ten.

829
00:53:33.880 --> 00:53:37.719
<v Speaker 1>Now we're going to go to eleven through Actually, hold

830
00:53:37.800 --> 00:53:39.760
<v Speaker 1>on real quick, let me see if I have any

831
00:53:39.840 --> 00:53:45.800
<v Speaker 1>notes here before we diversity of Gifts. We oh, no,

832
00:53:45.880 --> 00:53:49.280
<v Speaker 1>that's not going to be till eleven through twelve. Okay,

833
00:53:49.760 --> 00:53:51.719
<v Speaker 1>let's go in and continue. We're going to read eleven

834
00:53:51.840 --> 00:53:57.159
<v Speaker 1>through sixteen here, and he himself gave some to be apostles,

835
00:53:57.679 --> 00:54:03.440
<v Speaker 1>some prophets. He himself gave some to be apostles, some prophets,

836
00:54:03.480 --> 00:54:08.320
<v Speaker 1>some evangelists, and some pastors and teachers, for the equipping

837
00:54:08.400 --> 00:54:10.800
<v Speaker 1>of the saints, for the work of ministry, for the

838
00:54:11.159 --> 00:54:14.440
<v Speaker 1>edifying of the Body of Christ, till we all come

839
00:54:14.480 --> 00:54:16.960
<v Speaker 1>to the unity of the faith and the knowledge of

840
00:54:17.000 --> 00:54:19.840
<v Speaker 1>the Son of God, to a perfect man, to the

841
00:54:19.880 --> 00:54:23.400
<v Speaker 1>measure of the statue stature of the fullness of Christ,

842
00:54:24.039 --> 00:54:27.159
<v Speaker 1>that we should no longer be children tossed to and

843
00:54:27.199 --> 00:54:31.079
<v Speaker 1>fro and carried about with every wind of doctrine by

844
00:54:31.119 --> 00:54:35.320
<v Speaker 1>the trickery of men, in the cunning craftiness of deceitful plotting.

845
00:54:35.800 --> 00:54:38.840
<v Speaker 1>But speaking the truth in love may grow up in

846
00:54:39.000 --> 00:54:43.119
<v Speaker 1>all things into whom who is the Head Christ, for

847
00:54:43.239 --> 00:54:46.639
<v Speaker 1>whom the whole body and knit and joined and knit

848
00:54:46.719 --> 00:54:51.039
<v Speaker 1>together by what every joint supplies, according to the effective

849
00:54:51.159 --> 00:54:55.559
<v Speaker 1>working by which every part does its share, causes growth

850
00:54:55.599 --> 00:54:58.840
<v Speaker 1>of the body for the edifying of its love. All right,

851
00:55:00.519 --> 00:55:04.239
<v Speaker 1>so important, so the diversity of gifts is spoken about

852
00:55:04.679 --> 00:55:10.119
<v Speaker 1>in verses eleven and twelve, and the chapter discusses the

853
00:55:10.159 --> 00:55:13.039
<v Speaker 1>diversity of spiritual gifts given by Christ to equip the

854
00:55:13.199 --> 00:55:16.280
<v Speaker 1>saints for the work of the ministry and to build

855
00:55:16.320 --> 00:55:19.599
<v Speaker 1>up the Body of Christ. Each believer has a unique

856
00:55:19.679 --> 00:55:24.360
<v Speaker 1>role to play in the church. Diversity of gifts. The

857
00:55:24.400 --> 00:55:27.239
<v Speaker 1>concept of diversity of gift is rooted in the New Testament,

858
00:55:27.280 --> 00:55:30.400
<v Speaker 1>particularly in the writings of Apostle Paul. It refers to

859
00:55:30.440 --> 00:55:33.559
<v Speaker 1>the variety of spiritual gifts bestowed upon believers by the

860
00:55:33.559 --> 00:55:37.840
<v Speaker 1>Holy Spirit, intended for the edification and functioning of the Church,

861
00:55:38.360 --> 00:55:42.039
<v Speaker 1>the Body of Christ. This diversity underscores the unity and

862
00:55:42.159 --> 00:55:46.880
<v Speaker 1>interdependence of believers, each contributing uniquely to the mission and

863
00:55:46.920 --> 00:55:50.360
<v Speaker 1>the health of the Church. The primary scriptural basis for

864
00:55:50.440 --> 00:55:54.960
<v Speaker 1>diversity of gifts is found in One Corinthians twelve, Romans twelve,

865
00:55:55.119 --> 00:55:59.360
<v Speaker 1>and Ephesians four. In one Corinthians twelve four through six,

866
00:55:59.519 --> 00:56:03.480
<v Speaker 1>Paul write, there are different gifts, but the same Spirit.

867
00:56:04.119 --> 00:56:07.760
<v Speaker 1>There are different ministries, but the same Lord. There are

868
00:56:07.800 --> 00:56:11.199
<v Speaker 1>different ways of working, but the same God works all

869
00:56:11.199 --> 00:56:15.239
<v Speaker 1>things in all people. This passage highlights the trinitarian involvement

870
00:56:15.280 --> 00:56:19.199
<v Speaker 1>and the distribution and operation of spiritual gifts, emphasizing that

871
00:56:19.280 --> 00:56:22.079
<v Speaker 1>while the gifts are diverse, they originate from the same

872
00:56:22.159 --> 00:56:27.440
<v Speaker 1>divine source. Types of gifts. Paul enumerates various gifts in

873
00:56:27.519 --> 00:56:33.800
<v Speaker 1>his epistles, which include, but are not limited to, wisdom

874
00:56:33.840 --> 00:56:37.079
<v Speaker 1>and knowledge, gifts that involve the ability to understand and

875
00:56:37.119 --> 00:56:40.880
<v Speaker 1>apply God's truth and practical ways. On Corinthians twelve, verse eight.

876
00:56:41.599 --> 00:56:45.119
<v Speaker 1>Faith a special endowment of trust in God's beyond the

877
00:56:45.199 --> 00:56:49.320
<v Speaker 1>ordinary measure of faith. One Corinthians twelve, verse nine. Healing

878
00:56:49.480 --> 00:56:53.000
<v Speaker 1>and miracles. Gifts that manifest God's power and physical and

879
00:56:53.039 --> 00:56:59.000
<v Speaker 1>supernatural ways. One Corinthians twelve, verses nine through ten. Prophecy

880
00:56:59.079 --> 00:57:02.000
<v Speaker 1>the ability to spe seek forth God's message, often with

881
00:57:02.079 --> 00:57:06.000
<v Speaker 1>an element of foretelling Verse Corinthians twelve, verse ten and

882
00:57:06.239 --> 00:57:11.480
<v Speaker 1>Romans twelve verse six. Discernment the capacity to distinguish between

883
00:57:11.599 --> 00:57:16.320
<v Speaker 1>spirits and to recognize truth from air on Corinthians twelve,

884
00:57:16.400 --> 00:57:21.400
<v Speaker 1>verse ten. Tongues and interpretation the ability to speak in

885
00:57:22.000 --> 00:57:26.840
<v Speaker 1>and interpret languages unknown to the speaker Verse Corinthians twelve,

886
00:57:27.119 --> 00:57:32.559
<v Speaker 1>verse ten. Service and teaching gifts that involve practical help

887
00:57:32.960 --> 00:57:37.639
<v Speaker 1>and the instructions of others in the faith. Romans twelve

888
00:57:37.719 --> 00:57:43.079
<v Speaker 1>verse seven. Exhortation giving leadership and mercy. Gifts that support

889
00:57:43.199 --> 00:57:50.360
<v Speaker 1>and build up the community through encouragement, generosity, and guidance, generosity,

890
00:57:50.480 --> 00:57:56.239
<v Speaker 1>guidance and compassion Romans twelve, verse eight. So the purpose

891
00:57:56.320 --> 00:58:02.280
<v Speaker 1>and function function the diversity of gifts serves several purposes

892
00:58:02.320 --> 00:58:06.639
<v Speaker 1>within the church. Ephesians four eleven through thirteen states And

893
00:58:06.679 --> 00:58:09.519
<v Speaker 1>it is he who gave some of the apostles, some

894
00:58:09.559 --> 00:58:13.639
<v Speaker 1>of the prophets, some to be evangelists, some to be pastors, teachers,

895
00:58:13.679 --> 00:58:16.400
<v Speaker 1>to equip the saints for works in ministry and the

896
00:58:16.440 --> 00:58:18.920
<v Speaker 1>bid of the Body of Christ, until we all reach

897
00:58:19.000 --> 00:58:21.000
<v Speaker 1>unity in faith and in the knowledge of the Son

898
00:58:21.039 --> 00:58:23.440
<v Speaker 1>of God, as we mature to the full measure of

899
00:58:23.480 --> 00:58:26.119
<v Speaker 1>the stature of Christ. Here the gifts are seen as

900
00:58:26.239 --> 00:58:31.760
<v Speaker 1>tools for equipping believers, fostering unity and promoting spiritual maturity.

901
00:58:32.039 --> 00:58:35.880
<v Speaker 1>Unity in diversity. While the gifts are diverse, they are

902
00:58:35.920 --> 00:58:39.920
<v Speaker 1>intended to work in harmony. One Corinthias twelve, verses twelve

903
00:58:39.960 --> 00:58:42.920
<v Speaker 1>through fourteen illustrates this with the metaphor of the body,

904
00:58:43.760 --> 00:58:46.519
<v Speaker 1>which we talked about earlier. The body is a unit.

905
00:58:47.079 --> 00:58:50.119
<v Speaker 1>Though it is compromised of many parts, and through its

906
00:58:50.159 --> 00:58:53.639
<v Speaker 1>parts are many, they all form one body. So it

907
00:58:53.719 --> 00:58:56.440
<v Speaker 1>is with Christ, for in one spirit we were all

908
00:58:56.480 --> 00:59:00.960
<v Speaker 1>baptized into one body, whether Jews or Greeks labor free.

909
00:59:01.000 --> 00:59:04.480
<v Speaker 1>We are all given one spirit to drink. This passage

910
00:59:04.480 --> 00:59:07.800
<v Speaker 1>emphasizes that each believer, regardless of their specific gift, is

911
00:59:07.840 --> 00:59:11.280
<v Speaker 1>an integral part of the whole, contributing to the church's

912
00:59:11.320 --> 00:59:17.039
<v Speaker 1>overall mission and health. Stewardship and accountability, Believers are called

913
00:59:17.079 --> 00:59:20.480
<v Speaker 1>to be faithful stewards of their gifts. One Peter four

914
00:59:20.639 --> 00:59:24.519
<v Speaker 1>verse ten instructs as God's stewards of the manifold grace

915
00:59:24.559 --> 00:59:27.199
<v Speaker 1>of God, each of you should use whatever gift he

916
00:59:27.320 --> 00:59:32.239
<v Speaker 1>has received to serve one another. This stewardship involves recognizing

917
00:59:32.280 --> 00:59:35.679
<v Speaker 1>one's gift, developing them, and using them in service to others,

918
00:59:36.440 --> 00:59:42.400
<v Speaker 1>always with the aim of glorifying God and advancing His kingdom. Conclusion,

919
00:59:42.480 --> 00:59:45.360
<v Speaker 1>the diversity of gifts is a testament to the creativity

920
00:59:45.760 --> 00:59:48.719
<v Speaker 1>and generosity of the Holy Spirit, who equips the church

921
00:59:49.199 --> 00:59:53.719
<v Speaker 1>with everything necessary for its mission. Each believer is encouraged

922
00:59:53.760 --> 00:59:56.639
<v Speaker 1>to discover and utilize their unique gifts, contributing to the

923
00:59:56.760 --> 01:00:02.519
<v Speaker 1>unity and growth of the Body of Christ. Outright very important,

924
01:00:02.920 --> 01:00:07.039
<v Speaker 1>and then in verse fourteen that we should no longer

925
01:00:07.079 --> 01:00:09.599
<v Speaker 1>be children tossed to and fro and carried about in

926
01:00:09.639 --> 01:00:12.360
<v Speaker 1>every wind of doction by trickery of men and the

927
01:00:12.360 --> 01:00:18.239
<v Speaker 1>cunning craftiness of deceitful plotting. So Paul calls the church

928
01:00:18.280 --> 01:00:20.920
<v Speaker 1>to grow in maturity, attaining the whole measure of the

929
01:00:20.920 --> 01:00:24.519
<v Speaker 1>fullness of Christ a Pheesian four, verse thirteen. This maturity

930
01:00:24.559 --> 01:00:28.320
<v Speaker 1>helps believers avoid being tossed by the waves and carried

931
01:00:28.360 --> 01:00:32.480
<v Speaker 1>around by every wind of teaching. And let's go a

932
01:00:32.519 --> 01:00:35.400
<v Speaker 1>little deeper into that. Maturity in faith is a significant

933
01:00:35.440 --> 01:00:39.679
<v Speaker 1>theme throughout the Bible, reflecting the believer's journey towards spiritual

934
01:00:39.760 --> 01:00:43.800
<v Speaker 1>growth and deeper understanding of God's will. It involves developing

935
01:00:43.840 --> 01:00:47.679
<v Speaker 1>a christ like character, increasing in wisdom, and living a

936
01:00:47.719 --> 01:00:51.440
<v Speaker 1>life that reflects the teaching and scripture. Definitely, a christ

937
01:00:51.639 --> 01:00:57.960
<v Speaker 1>Like character is needed throughout the whole entire world. The

938
01:00:58.039 --> 01:01:00.840
<v Speaker 1>concept of maturity and faith is rooted in the New Testament,

939
01:01:00.880 --> 01:01:04.079
<v Speaker 1>where believers are encouraged to grow beyond the elementary teachings

940
01:01:04.119 --> 01:01:08.119
<v Speaker 1>of Christianity and to strive for spiritual completeness. In Hebrew six,

941
01:01:08.280 --> 01:01:11.360
<v Speaker 1>verse one, the author exhorts, therefore, let us leave the

942
01:01:11.400 --> 01:01:14.840
<v Speaker 1>elementary teachings about Christ and go on to maturity, not

943
01:01:15.000 --> 01:01:18.679
<v Speaker 1>laying again the foundation of repentance from dead works and

944
01:01:18.960 --> 01:01:22.000
<v Speaker 1>or faith in God. The passagihlits the need for believers

945
01:01:22.039 --> 01:01:26.320
<v Speaker 1>to progress on their spiritual journey, moving beyond the basics

946
01:01:26.360 --> 01:01:29.199
<v Speaker 1>to a more profound understanding and application of their faith.

947
01:01:30.000 --> 01:01:32.760
<v Speaker 1>What are some of the characteristics of maturity so we know?

948
01:01:33.559 --> 01:01:37.000
<v Speaker 1>Discernment and wisdom. Mature believers are characterized by their ability

949
01:01:37.039 --> 01:01:41.880
<v Speaker 1>to discern good from evil and make wise decisions. Hebrews five,

950
01:01:41.960 --> 01:01:46.400
<v Speaker 1>verse fourteen states, but solid food is for the mature, who,

951
01:01:46.440 --> 01:01:49.760
<v Speaker 1>by constant use have trained their senses to distinguish good

952
01:01:49.840 --> 01:01:53.880
<v Speaker 1>from evil. This discernment is cultivated through consistent engagement with

953
01:01:53.880 --> 01:01:57.559
<v Speaker 1>the scripture and reliance on the Holy Spirit. Number two

954
01:01:57.840 --> 01:02:01.920
<v Speaker 1>steadfast in trials. Rtual maturity is often evidenced by a

955
01:02:01.960 --> 01:02:06.800
<v Speaker 1>believer's ability to remain steadfast during trials and tribulations. James

956
01:02:07.119 --> 01:02:09.559
<v Speaker 1>one two through four. Encourage of believers to consider it

957
01:02:09.599 --> 01:02:13.159
<v Speaker 1>pure joy by brothers when you encounter trials in many kinds,

958
01:02:13.480 --> 01:02:16.880
<v Speaker 1>because you know that the testing of your faith develops perseverance.

959
01:02:17.280 --> 01:02:20.440
<v Speaker 1>Allow perseverance to finish its work, so that you may

960
01:02:20.480 --> 01:02:24.239
<v Speaker 1>be mature and complete and not lacking anything. Number three

961
01:02:24.599 --> 01:02:28.320
<v Speaker 1>Unity and love. A mature faith is marked by unity

962
01:02:28.440 --> 01:02:31.880
<v Speaker 1>within the body of Christ and love for others. Ephesians

963
01:02:31.920 --> 01:02:35.199
<v Speaker 1>four thirteen through fifteen emphasizes the goal of reaching unity

964
01:02:35.239 --> 01:02:37.559
<v Speaker 1>and faith and the knowledge of the Son of God

965
01:02:37.559 --> 01:02:40.079
<v Speaker 1>as we mature to the full measure of the stature

966
01:02:40.119 --> 01:02:43.719
<v Speaker 1>of Christ. This maturity is expressed through speaking the truth

967
01:02:43.760 --> 01:02:48.360
<v Speaker 1>and love and growing in every way into Christ. Number

968
01:02:48.360 --> 01:02:51.920
<v Speaker 1>four Fruit of the Spirit. The evidence a maturity has

969
01:02:51.960 --> 01:02:54.760
<v Speaker 1>been seen in the manifestation of the Fruit of the Spirit.

970
01:02:55.239 --> 01:02:59.119
<v Speaker 1>Galatians five twenty two through twenty three lists these attributes

971
01:03:00.119 --> 01:03:13.079
<v Speaker 1>of joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self control.

972
01:03:13.639 --> 01:03:17.400
<v Speaker 1>And make sure believer constantly exhibits these qualities in their

973
01:03:17.519 --> 01:03:22.679
<v Speaker 1>daily life. You should probably write those down. They're very important.

974
01:03:22.760 --> 01:03:28.480
<v Speaker 1>Just write down Galatians. Just write down Galatians five twenty

975
01:03:28.519 --> 01:03:31.639
<v Speaker 1>two through twenty three, and it'll list all those attributes

976
01:03:31.679 --> 01:03:39.400
<v Speaker 1>for you. Okay, next up, path to maturity. The journey

977
01:03:39.440 --> 01:03:44.280
<v Speaker 1>to maturity and faith involves intentional practices and disciplines. Regular

978
01:03:44.320 --> 01:03:48.960
<v Speaker 1>study of the Bible, prayer, fellowship with other believers, and

979
01:03:49.079 --> 01:03:52.400
<v Speaker 1>active participation in the life of church are essential components.

980
01:03:53.159 --> 01:03:58.559
<v Speaker 1>So this Bible study that we have right now, good prayer,

981
01:03:59.159 --> 01:04:02.800
<v Speaker 1>also good fellowship with other believers, like if you have

982
01:04:02.880 --> 01:04:05.280
<v Speaker 1>a church that you go to, then that's fellowship with

983
01:04:05.360 --> 01:04:08.039
<v Speaker 1>other believers, okay. Or if you have a Bible study

984
01:04:08.039 --> 01:04:10.320
<v Speaker 1>you go to that's actually in person, that's fellowship with

985
01:04:10.360 --> 01:04:13.679
<v Speaker 1>other believers. And then active participation in the life of

986
01:04:13.679 --> 01:04:18.239
<v Speaker 1>the church are central components. Colossians one, twenty eight through

987
01:04:18.239 --> 01:04:20.679
<v Speaker 1>twenty nine. Underscore is a role of teaching and adamination,

988
01:04:20.800 --> 01:04:25.760
<v Speaker 1>and this admonition. In this process we proclaim him admonishing

989
01:04:25.800 --> 01:04:29.480
<v Speaker 1>and teaching everyone with all wisdom, so that we may

990
01:04:29.519 --> 01:04:33.800
<v Speaker 1>be present everyone perfect in Christ. To this end, I

991
01:04:33.920 --> 01:04:38.119
<v Speaker 1>labor striving with His energy working powerful within me. And

992
01:04:38.159 --> 01:04:41.880
<v Speaker 1>then challenges to maturity. Despite the call to maturity, believers

993
01:04:41.960 --> 01:04:46.239
<v Speaker 1>often face challenges that can hinder their growth. Worldly distractions,

994
01:04:46.559 --> 01:04:51.719
<v Speaker 1>spiritual complacency, and false teachings are common obstacles. The apostle

995
01:04:51.760 --> 01:04:54.559
<v Speaker 1>Paul warns in one Corinthians three, verses one through three

996
01:04:54.599 --> 01:04:59.079
<v Speaker 1>about remaining infants in Christ due to jealousy and strife,

997
01:04:59.239 --> 01:05:04.239
<v Speaker 1>urging believers to move beyond such immaturity. In summary, maturity

998
01:05:04.280 --> 01:05:09.599
<v Speaker 1>and faith is a dynamic and ongoing promise, ongoing process

999
01:05:09.639 --> 01:05:14.039
<v Speaker 1>that requires dedication, community support, and reliance on the Holy Spirit.

1000
01:05:14.519 --> 01:05:17.519
<v Speaker 1>It is the pursuit of becoming more like Christ, reflecting

1001
01:05:17.559 --> 01:05:21.119
<v Speaker 1>his character and living out his teachings and every aspect

1002
01:05:21.199 --> 01:05:28.000
<v Speaker 1>of life. All right, perfect, So that's everything I have

1003
01:05:28.119 --> 01:05:30.159
<v Speaker 1>for that. Let me just go over. A brief description

1004
01:05:30.320 --> 01:05:36.280
<v Speaker 1>of verses seven through sixteen. Ephesians four seven through sixteen

1005
01:05:36.320 --> 01:05:40.880
<v Speaker 1>explains that Christ gives believers spiritual gifts like apostles, prophets

1006
01:05:40.960 --> 01:05:44.119
<v Speaker 1>teachers to equip them for ministry, building up the church

1007
01:05:44.280 --> 01:05:47.760
<v Speaker 1>to spiritual maturity, unity, and faith, and becoming more like Christ,

1008
01:05:48.440 --> 01:05:52.679
<v Speaker 1>growing in love and not being easily swayed by false teachings.

1009
01:05:53.079 --> 01:05:58.079
<v Speaker 1>This passage contrasts worldly growth methods with God's plan. Christ

1010
01:05:58.199 --> 01:06:01.679
<v Speaker 1>the Head empowers each joint believer to work, allowing the

1011
01:06:01.719 --> 01:06:04.079
<v Speaker 1>whole body to grow and build itself up in love,

1012
01:06:04.679 --> 01:06:09.519
<v Speaker 1>functioning properly with him. Christ ascending gifts, and Verses seven

1013
01:06:09.639 --> 01:06:13.440
<v Speaker 1>through ten, Jesus after ascending, gives gifts to people. This

1014
01:06:13.639 --> 01:06:18.079
<v Speaker 1>is likened to conquering king to a conquering king king

1015
01:06:18.199 --> 01:06:22.239
<v Speaker 1>distributing spoils, showing Christ's triumph and generosity, and empowering his church.

1016
01:06:22.840 --> 01:06:29.159
<v Speaker 1>Purpose of gifts Verses eleven through twelve specific leaders, apostles, prophets, evangelists, pastors, teachers,

1017
01:06:29.199 --> 01:06:32.679
<v Speaker 1>are given to equip the saints all believers for service,

1018
01:06:32.800 --> 01:06:37.639
<v Speaker 1>not to be served, for the church can be built

1019
01:06:37.840 --> 01:06:40.719
<v Speaker 1>goal maturity and unity. In Verses thirteen through fifteen, the

1020
01:06:40.760 --> 01:06:44.280
<v Speaker 1>aim is for believers to reach a unified faith, full

1021
01:06:44.320 --> 01:06:51.880
<v Speaker 1>knowledge of Christ and spiritual maturity, mature manhood, preventing immunity

1022
01:06:52.400 --> 01:06:56.960
<v Speaker 1>and maturity and being tossed by false doctrines, speaking truth

1023
01:06:57.000 --> 01:07:01.519
<v Speaker 1>and love. Believers are to grow by speaking truth and love,

1024
01:07:02.000 --> 01:07:04.079
<v Speaker 1>becoming more like Christ in every way. Who is the

1025
01:07:04.119 --> 01:07:07.280
<v Speaker 1>head that's in verse fifteen and in verse sixteen. Body

1026
01:07:07.280 --> 01:07:10.679
<v Speaker 1>growth through love. The entire body, joined and held together

1027
01:07:10.719 --> 01:07:14.360
<v Speaker 1>by every joint, grows as each part works properly, building

1028
01:07:14.400 --> 01:07:17.599
<v Speaker 1>yourself up in love with Christ as the source of

1029
01:07:17.639 --> 01:07:22.320
<v Speaker 1>this growth. And then God gives different spiritual abilities gifts

1030
01:07:22.360 --> 01:07:24.800
<v Speaker 1>to everyone in the church. Leaders use their gifts to

1031
01:07:24.840 --> 01:07:28.320
<v Speaker 1>train all members to use their gifts. This makes the

1032
01:07:28.360 --> 01:07:31.679
<v Speaker 1>whole church strong, unified, mature and loving, so they can

1033
01:07:31.719 --> 01:07:35.239
<v Speaker 1>stand firm and grow like a healthy body where every

1034
01:07:36.079 --> 01:07:41.199
<v Speaker 1>part functions under Christ's headship. All right, very interesting stuff,

1035
01:07:41.920 --> 01:07:47.679
<v Speaker 1>and let's go ahead and go with the new man,

1036
01:07:51.679 --> 01:07:56.519
<v Speaker 1>is what the title says. This I say, therefore testify

1037
01:07:56.599 --> 01:07:59.199
<v Speaker 1>in the Lord that you should no longer walk as

1038
01:07:59.239 --> 01:08:01.760
<v Speaker 1>the rest of the Giles walk, and the futility of

1039
01:08:01.800 --> 01:08:06.480
<v Speaker 1>their mind, having their understanding darkened, being alienated from the

1040
01:08:06.559 --> 01:08:09.840
<v Speaker 1>life of God because of the ignorance that is in them,

1041
01:08:10.199 --> 01:08:15.280
<v Speaker 1>because of the blindness in their heart, who, being past feeling,

1042
01:08:15.960 --> 01:08:20.039
<v Speaker 1>have given themselves over to lewdness to work all uncleanliness

1043
01:08:20.159 --> 01:08:25.279
<v Speaker 1>and greediness verse twenty. But you have not learned, You

1044
01:08:25.359 --> 01:08:31.279
<v Speaker 1>have not so learned Christ, if indeed you have heard

1045
01:08:31.359 --> 01:08:34.239
<v Speaker 1>Him and have been taught by Him, as the truth

1046
01:08:34.319 --> 01:08:38.079
<v Speaker 1>is in Jesus, that you put off concerning your former conduct,

1047
01:08:38.079 --> 01:08:42.319
<v Speaker 1>the old man, which grows corrupt according to the deceitful LUs,

1048
01:08:42.359 --> 01:08:45.640
<v Speaker 1>and be renewed in the spirit of your mind, and

1049
01:08:45.720 --> 01:08:48.359
<v Speaker 1>that you put on the new man, which is created

1050
01:08:48.399 --> 01:08:54.800
<v Speaker 1>according to God, in true righteousness and holiness, so living

1051
01:08:54.880 --> 01:08:58.439
<v Speaker 1>a new life. The chapter contrasts the old self with

1052
01:08:58.560 --> 01:09:01.640
<v Speaker 1>the new self, urging levers to put off your former

1053
01:09:01.680 --> 01:09:05.159
<v Speaker 1>way of life and be renewed in the spirit of

1054
01:09:05.199 --> 01:09:09.640
<v Speaker 1>your minds a. Phesians four, verse twenty two through twenty three.

1055
01:09:11.640 --> 01:09:17.640
<v Speaker 1>The transformation is marked by righteousness and holiness. Living a

1056
01:09:17.680 --> 01:09:21.159
<v Speaker 1>new life is a central theme in Christian theology, emphasizing

1057
01:09:21.199 --> 01:09:25.720
<v Speaker 1>the transformation that occurs when an individual. When an individual

1058
01:09:25.960 --> 01:09:29.800
<v Speaker 1>accepts Jesus Christ as their Lord and savior. This transformation

1059
01:09:29.960 --> 01:09:38.680
<v Speaker 1>is not merely sorry. This transformation is not merely a

1060
01:09:38.800 --> 01:09:42.359
<v Speaker 1>change in behavior, but a profound spiritual rebirth that affects

1061
01:09:42.439 --> 01:09:48.399
<v Speaker 1>every aspect of a believer's life. The Bible provides extensive life.

1062
01:09:50.079 --> 01:09:53.119
<v Speaker 1>The Bible provides extensive guidance on what it means to

1063
01:09:53.199 --> 01:09:56.640
<v Speaker 1>live this new life, highlighting the role of the Holy Spirit,

1064
01:09:56.680 --> 01:09:59.840
<v Speaker 1>the importance of sanctification, and the call to live in

1065
01:09:59.840 --> 01:10:05.640
<v Speaker 1>a accordance to God's will. And while the journey of

1066
01:10:05.680 --> 01:10:08.640
<v Speaker 1>living a new life in Christ is ongoing and requires

1067
01:10:08.760 --> 01:10:12.720
<v Speaker 1>daily commitment, the assurance of God's presence and the empowerment

1068
01:10:12.760 --> 01:10:15.319
<v Speaker 1>of the Holy Spirit provide believers with the strength to

1069
01:10:15.359 --> 01:10:19.479
<v Speaker 1>preserve through faith and obedience. Christians are called to reflect

1070
01:10:19.479 --> 01:10:23.399
<v Speaker 1>the image of Christ living as new creations in the

1071
01:10:23.439 --> 01:10:27.119
<v Speaker 1>world that desperately needs the hope and redemption found in Him.

1072
01:10:28.199 --> 01:10:32.600
<v Speaker 1>And you can find the biblical foundation for this is

1073
01:10:32.640 --> 01:10:37.119
<v Speaker 1>in Two Corinthians five, verse seventeen, where Paul declares, Therefore,

1074
01:10:37.199 --> 01:10:39.920
<v Speaker 1>if anyone is in Christ, he is a new creation.

1075
01:10:40.119 --> 01:10:43.560
<v Speaker 1>The old has passed away. Behold the New has come.

1076
01:10:44.119 --> 01:10:46.960
<v Speaker 1>This verse encapsulates the essence of the new life, indicating

1077
01:10:47.000 --> 01:10:50.520
<v Speaker 1>a complete renewal of the individual through Christ and then

1078
01:10:50.560 --> 01:10:54.800
<v Speaker 1>regeneration of the Holy Spirit can be found in John

1079
01:10:54.880 --> 01:10:58.520
<v Speaker 1>three to three, where Jesus tells Nicodemus, truly, Truly, I

1080
01:10:58.600 --> 01:11:00.399
<v Speaker 1>tell you, no one can see the King them of

1081
01:11:00.399 --> 01:11:03.760
<v Speaker 1>God unless he is born again. This spiritual rebirth is

1082
01:11:03.800 --> 01:11:07.960
<v Speaker 1>facilitated by the Holy Spirit, who in dwells believers and

1083
01:11:08.079 --> 01:11:11.920
<v Speaker 1>empowers them to live according to God's purposes, and the

1084
01:11:11.960 --> 01:11:15.920
<v Speaker 1>Holy Spirit plays a crucial role in guiding and sustaining

1085
01:11:16.279 --> 01:11:20.600
<v Speaker 1>the believer's new life. In Galatians five, verse sixteen, Paul instructs,

1086
01:11:20.920 --> 01:11:23.720
<v Speaker 1>so I say walk by this spirit, and you will

1087
01:11:23.720 --> 01:11:26.920
<v Speaker 1>not gratify the desires of the flesh. The spirit enables

1088
01:11:26.960 --> 01:11:31.479
<v Speaker 1>believers to overcome sinful desires and to cultivate the fruit

1089
01:11:31.479 --> 01:11:36.840
<v Speaker 1>of the Spirit, which includes joy, peace, patience, kindness, goodness, faithfulness, gentleness,

1090
01:11:36.840 --> 01:11:41.079
<v Speaker 1>and self control Galatians five, verses twenty two through twenty three,

1091
01:11:41.720 --> 01:11:46.199
<v Speaker 1>and then sanctification and holiness. Living a new life involves

1092
01:11:46.239 --> 01:11:50.960
<v Speaker 1>a process of sanctification where believers are progressively made holy

1093
01:11:51.079 --> 01:11:54.279
<v Speaker 1>through the work of the Holy Spirit. As Romans six

1094
01:11:54.319 --> 01:11:57.279
<v Speaker 1>to fourth states, and believers are called to be holy

1095
01:11:57.359 --> 01:12:01.920
<v Speaker 1>as God is holy First Peter one, fifteen through sixteen.

1096
01:12:02.159 --> 01:12:05.039
<v Speaker 1>This call to holiness is not really an external inherence

1097
01:12:05.039 --> 01:12:09.600
<v Speaker 1>to rules, but an internal transformation that reflects God's character.

1098
01:12:09.960 --> 01:12:12.199
<v Speaker 1>All right, So I just want you guys to know that,

1099
01:12:12.479 --> 01:12:17.279
<v Speaker 1>and that's perfect for my teaching points for that. So

1100
01:12:17.359 --> 01:12:22.520
<v Speaker 1>let me just go over a description of seventeen through

1101
01:12:22.600 --> 01:12:26.239
<v Speaker 1>twenty four. Ephesians seventeen through twenty four is a pivotal

1102
01:12:26.279 --> 01:12:29.159
<v Speaker 1>passage where Paul contrasts the futile, sin driven life of

1103
01:12:29.239 --> 01:12:33.439
<v Speaker 1>unbelievers the old self, with the new righteous life. Believers

1104
01:12:33.479 --> 01:12:36.800
<v Speaker 1>are called to live in Christ the new self. It

1105
01:12:36.920 --> 01:12:41.399
<v Speaker 1>urges Christians to stop living like the world characterized by

1106
01:12:41.439 --> 01:12:46.720
<v Speaker 1>darkened minds, deceitful desires, and spiritual apathy, and instead to

1107
01:12:46.800 --> 01:12:49.079
<v Speaker 1>put off their old sinful ways and put on the

1108
01:12:49.199 --> 01:12:52.479
<v Speaker 1>new self, which is renewed in understanding, to live in

1109
01:12:52.520 --> 01:12:56.920
<v Speaker 1>true righteousness and holiness, reflecting God's likeness by renewing their

1110
01:12:57.039 --> 01:13:03.039
<v Speaker 1>minds in Christ's truth. In Verses seventeen through nineteen, futility

1111
01:13:03.079 --> 01:13:07.520
<v Speaker 1>of mind believers, unbelievers walk in the worthlessness of their thinking,

1112
01:13:07.720 --> 01:13:12.000
<v Speaker 1>leading to confusion and darkness. Dark and understanding. Their minds

1113
01:13:12.039 --> 01:13:17.039
<v Speaker 1>are darkened, making them alienated from God's life, hardness of heart, ignorance,

1114
01:13:17.079 --> 01:13:24.119
<v Speaker 1>and a stubborn heartly to spiritual callernists call uness since

1115
01:13:24.520 --> 01:13:31.159
<v Speaker 1>since sensuality and greed, sensuality and greed they live themselves,

1116
01:13:31.479 --> 01:13:34.960
<v Speaker 1>they give themselves over to impurity, greed, and self gratification,

1117
01:13:35.479 --> 01:13:40.680
<v Speaker 1>seeking satisfaction and temporary, deceptive things. The call to change

1118
01:13:41.560 --> 01:13:43.920
<v Speaker 1>not how you learn to Christ, So in Verses twenty

1119
01:13:43.920 --> 01:13:46.800
<v Speaker 1>through twenty four, a call to change this sinful way

1120
01:13:46.840 --> 01:13:49.760
<v Speaker 1>is not the path of true believers who have learned Christ,

1121
01:13:50.199 --> 01:13:53.680
<v Speaker 1>but off the old self. You must discard your former lifestyle,

1122
01:13:53.680 --> 01:13:57.159
<v Speaker 1>which is corrupted by deceitful desires, renew your mind, be

1123
01:13:57.279 --> 01:14:00.520
<v Speaker 1>continually transformed in the spirit of your mind Romans twelve two.

1124
01:14:00.960 --> 01:14:03.920
<v Speaker 1>And then put on the new self. Clothe yourself and

1125
01:14:04.000 --> 01:14:06.159
<v Speaker 1>the new way of life, created to be like God

1126
01:14:06.199 --> 01:14:09.560
<v Speaker 1>in true righteousness and holiness. So the core meaning of

1127
01:14:09.600 --> 01:14:15.840
<v Speaker 1>this seventeen through twenty four. Paul commands believers to consciously

1128
01:14:15.960 --> 01:14:20.279
<v Speaker 1>separate from the world, separate from the corrupt ways of

1129
01:14:20.319 --> 01:14:23.560
<v Speaker 1>the world by renewing their minds with Christ's truth, enabling

1130
01:14:23.600 --> 01:14:27.279
<v Speaker 1>them to actively live out the new holy identity they

1131
01:14:27.319 --> 01:14:30.920
<v Speaker 1>have in him. It's a call the spiritual transformation from

1132
01:14:30.960 --> 01:14:38.880
<v Speaker 1>a life of futility to one of purpose and godliness. Okay, perfect,

1133
01:14:39.079 --> 01:14:44.960
<v Speaker 1>Now we have Verses twenty five through thirty two. It says,

1134
01:14:45.119 --> 01:14:52.239
<v Speaker 1>do not grieve the spirit. Do not grieve the spirit.

1135
01:14:52.960 --> 01:14:57.680
<v Speaker 1>Verse twenty five says, therefore, putting away lying, let each

1136
01:14:57.720 --> 01:15:00.399
<v Speaker 1>one of you speak truth with his neighbor, for we

1137
01:15:00.439 --> 01:15:04.560
<v Speaker 1>are members of one another. Be angry and do not sin.

1138
01:15:05.039 --> 01:15:07.239
<v Speaker 1>Do not let the sun go down on your wrath,

1139
01:15:07.920 --> 01:15:11.079
<v Speaker 1>nor give place to the devil. Let him who stole

1140
01:15:11.840 --> 01:15:15.239
<v Speaker 1>steal no longer, but rather let him labor working with

1141
01:15:15.279 --> 01:15:19.079
<v Speaker 1>his hands. What is good that he may have something

1142
01:15:19.119 --> 01:15:22.760
<v Speaker 1>to give him who has need. Let no corrupt word

1143
01:15:22.920 --> 01:15:25.640
<v Speaker 1>proceed out of your mouth, but what is good for

1144
01:15:26.119 --> 01:15:30.560
<v Speaker 1>necessary edification, that it may impart grace to the hearers.

1145
01:15:31.119 --> 01:15:33.279
<v Speaker 1>And do not grieve the Holy Spirit of God, by

1146
01:15:33.319 --> 01:15:36.560
<v Speaker 1>whom you are sealed for the day of redemption. Let

1147
01:15:36.640 --> 01:15:41.359
<v Speaker 1>all bitterness, wrath, anger, clamor, and evil speaking be put

1148
01:15:41.359 --> 01:15:44.199
<v Speaker 1>away from you with all malice, and be kind to

1149
01:15:44.239 --> 01:15:48.880
<v Speaker 1>one another, tenderhearted, forgiving one another, even as God in

1150
01:15:49.000 --> 01:15:54.600
<v Speaker 1>Christ forgave you just a bunch of information that that's

1151
01:15:54.720 --> 01:15:58.960
<v Speaker 1>so vastly important right in twenty five through thirty two.

1152
01:16:01.239 --> 01:16:04.119
<v Speaker 1>So twenty five through thirty two is a New Testament

1153
01:16:04.159 --> 01:16:06.680
<v Speaker 1>call for Christians to live out their new identity in

1154
01:16:06.760 --> 01:16:11.680
<v Speaker 1>Christ by replacing old self sinful behaviors with actions reflecting

1155
01:16:11.680 --> 01:16:18.600
<v Speaker 1>God's character, emphasizing honesty, managing anger, wholesome speech, and capassionate forgiveness,

1156
01:16:18.640 --> 01:16:21.760
<v Speaker 1>all to build up the church as members of one body,

1157
01:16:22.279 --> 01:16:26.119
<v Speaker 1>imitating God's own kindness and forgiveness in Christ. And contrast

1158
01:16:26.239 --> 01:16:32.399
<v Speaker 1>the old self lying, bitterness, malice with the new self truth, kindness, forgiveness,

1159
01:16:32.520 --> 01:16:37.159
<v Speaker 1>urging believers to be transformed by God's grace to reflect him.

1160
01:16:37.439 --> 01:16:40.279
<v Speaker 1>So some of the key things we need to pay

1161
01:16:40.319 --> 01:16:43.920
<v Speaker 1>attention to is put away falsehood and verse twenty five.

1162
01:16:43.960 --> 01:16:47.479
<v Speaker 1>Since believers are connected as one body, they must speak

1163
01:16:47.520 --> 01:16:54.079
<v Speaker 1>truthfully with each other, rejecting lies that damage unity. Manage

1164
01:16:54.159 --> 01:16:58.159
<v Speaker 1>anger Verses twenty six through twenty seven. Be angry, but

1165
01:16:58.319 --> 01:17:02.159
<v Speaker 1>do not sin. Don't let anger fester as it gives

1166
01:17:02.279 --> 01:17:06.560
<v Speaker 1>the devil an opportunity honest work and generosity. In verse

1167
01:17:06.600 --> 01:17:10.079
<v Speaker 1>twenty eight, thieves should stop stealing and start working, using

1168
01:17:10.119 --> 01:17:14.399
<v Speaker 1>their earnings to help those in need, demonstrating generosity, build

1169
01:17:14.479 --> 01:17:18.880
<v Speaker 1>up with words verse twenty nine. Speech should be edifying,

1170
01:17:19.000 --> 01:17:23.359
<v Speaker 1>grace filled, and appropriate, not corrupting or foul. Don't grieve

1171
01:17:23.359 --> 01:17:26.720
<v Speaker 1>the spirit verse thirty These negative behaviors, grieve the Holy

1172
01:17:26.760 --> 01:17:32.159
<v Speaker 1>Spirit who steals believers. Verse thirty one is remote, Remove

1173
01:17:32.199 --> 01:17:36.479
<v Speaker 1>bitterness and malice. Give rid of bitterness, wrath, anger, clamor,

1174
01:17:36.640 --> 01:17:40.319
<v Speaker 1>slander and malice, and then be kind and forgiving. In

1175
01:17:40.399 --> 01:17:43.479
<v Speaker 1>Verse thirty two, the core of the New life is

1176
01:17:43.479 --> 01:17:46.960
<v Speaker 1>to be kind, tenderhearted, and forgiving to others, just as

1177
01:17:47.000 --> 01:17:52.199
<v Speaker 1>God has forgiven you. So the context, the meaning and

1178
01:17:52.279 --> 01:17:56.279
<v Speaker 1>context the passage contrast the darkness and futility of the

1179
01:17:56.399 --> 01:18:00.680
<v Speaker 1>unbelieving world with the bright, transformative life life in Christ.

1180
01:18:00.800 --> 01:18:03.600
<v Speaker 1>Urge your believers to actively put off the old ways

1181
01:18:04.000 --> 01:18:06.920
<v Speaker 1>and put on the new self, making their conduct a

1182
01:18:07.039 --> 01:18:12.840
<v Speaker 1>clear showcase of God's saving power. Amen. All right, cool,

1183
01:18:13.600 --> 01:18:16.760
<v Speaker 1>now we have We're done with chapter four. We have

1184
01:18:16.840 --> 01:18:21.720
<v Speaker 1>some practical applications to go through. We have pursue unity

1185
01:18:21.760 --> 01:18:25.079
<v Speaker 1>as the first one. Actively seek to maintain unity in

1186
01:18:25.119 --> 01:18:30.680
<v Speaker 1>your church community by practicing humility, gentleness, and patience and

1187
01:18:30.760 --> 01:18:36.239
<v Speaker 1>your interactions with others. Number two, identify and use your gifts.

1188
01:18:37.720 --> 01:18:40.680
<v Speaker 1>Excuse me, reflect on your spiritual gifts God has given

1189
01:18:40.760 --> 01:18:43.000
<v Speaker 1>you and find ways to use them to serve and

1190
01:18:43.079 --> 01:18:48.039
<v Speaker 1>build up their church. Definitely, that's very important. You know,

1191
01:18:48.199 --> 01:18:50.399
<v Speaker 1>just kind of go through and pray to God and

1192
01:18:51.359 --> 01:18:55.439
<v Speaker 1>just you know, ask for the Holy Spirit to show

1193
01:18:55.479 --> 01:18:59.159
<v Speaker 1>you these gifts you know, and pray about it and

1194
01:18:59.239 --> 01:19:02.239
<v Speaker 1>see which gifts that you have and use them. Once

1195
01:19:02.279 --> 01:19:05.199
<v Speaker 1>you know you have it, use it to build up

1196
01:19:05.239 --> 01:19:09.079
<v Speaker 1>the church, build up the Body of Christ. Commit to

1197
01:19:09.119 --> 01:19:12.840
<v Speaker 1>spiritual growth. Engage in regular Bible study, prayer and fellowship

1198
01:19:12.880 --> 01:19:16.159
<v Speaker 1>to grow in your understanding and application of God's word.

1199
01:19:16.359 --> 01:19:18.159
<v Speaker 1>Seems like we're doing that now if you guys are

1200
01:19:18.199 --> 01:19:22.319
<v Speaker 1>involved in this Bible study. Perfect, You're under way, prayer,

1201
01:19:22.439 --> 01:19:25.960
<v Speaker 1>fellowship to grow your understanding and the application of God's Word.

1202
01:19:26.000 --> 01:19:29.000
<v Speaker 1>We're doing that right now. So this is perfect. Embrace

1203
01:19:29.079 --> 01:19:32.960
<v Speaker 1>a new lifestyle, evaluate areas of your life that need transformation,

1204
01:19:33.119 --> 01:19:36.039
<v Speaker 1>and commit to living in a way that reflects your

1205
01:19:36.079 --> 01:19:41.279
<v Speaker 1>new identity in Christ. Perfect all right. So additional scriptures

1206
01:19:41.279 --> 01:19:45.359
<v Speaker 1>that connect we have unity Psalms one thirty three, Verse one,

1207
01:19:45.800 --> 01:19:48.720
<v Speaker 1>How good and pleasant it is when brothers live together

1208
01:19:48.840 --> 01:19:53.119
<v Speaker 1>in harmony. Spiritual gifts in one Corinthians twelve verses four

1209
01:19:53.159 --> 01:19:56.279
<v Speaker 1>through seven. There are different gifts, but the same spirit.

1210
01:19:56.399 --> 01:20:00.840
<v Speaker 1>If you want to read through those Hebrews mature Hebrews five,

1211
01:20:00.920 --> 01:20:04.199
<v Speaker 1>verse fourteen. But solid food is for the mature, who

1212
01:20:04.279 --> 01:20:07.119
<v Speaker 1>are who by constant use have trained their senses to

1213
01:20:07.159 --> 01:20:11.640
<v Speaker 1>distinguish good from evil and new life tewo Corinthians five,

1214
01:20:11.760 --> 01:20:14.760
<v Speaker 1>verse seventeen. Therefore, if anyone is in Christ, he is

1215
01:20:14.800 --> 01:20:17.640
<v Speaker 1>a new creation. The old has passed away. Behold, the

1216
01:20:17.720 --> 01:20:23.640
<v Speaker 1>new has come perfect. That's the last one. Now we're

1217
01:20:23.640 --> 01:20:27.119
<v Speaker 1>in Ephesians verse five. All right, so we're moving right

1218
01:20:27.159 --> 01:20:31.600
<v Speaker 1>along here, making great timing. See how long we have?

1219
01:20:32.119 --> 01:20:42.680
<v Speaker 2>Okay we alrighty, So let me just find Apheesians five.

1220
01:20:44.359 --> 01:20:50.920
<v Speaker 1>Okay, here we go. So Apheesian five introduction. Apheesians five

1221
01:20:51.000 --> 01:20:55.640
<v Speaker 1>continues paul exhortation on Christian living, focusing on love, light,

1222
01:20:55.840 --> 01:20:59.560
<v Speaker 1>and wisdom, and a profound conclusion. The chapter applies these

1223
01:20:59.600 --> 01:21:02.960
<v Speaker 1>teachings to marriage, drawing a parallel between the relationship of

1224
01:21:03.520 --> 01:21:08.119
<v Speaker 1>husbands and wives and christ relationship with the Church. And uh,

1225
01:21:09.399 --> 01:21:16.600
<v Speaker 1>let me go to my teaching themes teaching points perfect.

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01:21:16.840 --> 01:21:21.079
<v Speaker 1>All right, So now we're gonna read verses one through six.

1227
01:21:21.359 --> 01:21:25.520
<v Speaker 1>I'm gonna have some notes for one, and then also

1228
01:21:25.640 --> 01:21:29.600
<v Speaker 1>Pheasans two. Right, So here we go. So walk in

1229
01:21:29.640 --> 01:21:34.520
<v Speaker 1>love is the title. It says, Therefore, be imitators of

1230
01:21:34.560 --> 01:21:38.239
<v Speaker 1>God as dear children, and walk in love as Christ

1231
01:21:38.359 --> 01:21:42.439
<v Speaker 1>also loved us and given himself for us an offering

1232
01:21:42.600 --> 01:21:47.359
<v Speaker 1>and sacrifice to God for a sweet smelling aroma. But

1233
01:21:47.439 --> 01:21:55.600
<v Speaker 1>fornication and all uncleanliness, all uncleanness or covetousness, let it

1234
01:21:55.680 --> 01:22:01.000
<v Speaker 1>not even be named among you as is fitting for saints,

1235
01:22:01.119 --> 01:22:07.239
<v Speaker 1>neither filthiness, nor foolish talking, nor coarse jesting, which are

1236
01:22:07.279 --> 01:22:11.880
<v Speaker 1>not fitting, but rather given of thanks. For this you

1237
01:22:12.039 --> 01:22:16.359
<v Speaker 1>know that no fornicator, unclean person, nor covets this man

1238
01:22:16.640 --> 01:22:19.319
<v Speaker 1>who is an idolatry, has any inheritance in the kingdom

1239
01:22:19.359 --> 01:22:23.399
<v Speaker 1>of Christ and God. Let no one deceive you with

1240
01:22:23.479 --> 01:22:26.000
<v Speaker 1>empty words, for because of these things, the wrath of

1241
01:22:26.039 --> 01:22:30.239
<v Speaker 1>God comes upon the sons of disobedience. Therefore, do not

1242
01:22:30.359 --> 01:22:35.720
<v Speaker 1>be partakers with them. Strong words here, right, very strong words.

1243
01:22:36.399 --> 01:22:40.640
<v Speaker 1>So let's check the first part out Ephesians five, verse one.

1244
01:22:40.680 --> 01:22:44.199
<v Speaker 1>It says, be imitators of God. Therefore, as beloved children,

1245
01:22:44.640 --> 01:22:48.159
<v Speaker 1>we are called to reflect God's character in our actions

1246
01:22:48.159 --> 01:22:52.840
<v Speaker 1>and relationships. All right, all relationships with other people, with

1247
01:22:52.880 --> 01:22:57.439
<v Speaker 1>your wife, everything okay, with your children, and everything it says.

1248
01:22:58.039 --> 01:23:02.239
<v Speaker 1>Imitating God refers to the act of emulating the character, actions,

1249
01:23:02.239 --> 01:23:05.319
<v Speaker 1>and attributes of God as revealed in the Scriptures. The

1250
01:23:05.399 --> 01:23:09.119
<v Speaker 1>concept is central to Christian ethics and spiritual growth, as

1251
01:23:09.159 --> 01:23:13.439
<v Speaker 1>believers are called to reflect God's holiness, love, and righteousness

1252
01:23:13.520 --> 01:23:18.640
<v Speaker 1>in their daily lives. Biblical foundation, The call to imitate

1253
01:23:18.720 --> 01:23:22.000
<v Speaker 1>God is explicitly stated in the Phesians five verses one

1254
01:23:22.039 --> 01:23:26.000
<v Speaker 1>through two. Be imitators of God therefore, as beloved children,

1255
01:23:26.039 --> 01:23:29.199
<v Speaker 1>and walk in love, just as Christ loved us, gave

1256
01:23:29.279 --> 01:23:32.520
<v Speaker 1>himself for us as a fragrant sacrificial offering to God.

1257
01:23:33.119 --> 01:23:36.640
<v Speaker 1>This passage underscores the importance of love as the primary

1258
01:23:36.920 --> 01:23:43.600
<v Speaker 1>attribute to emulate, modeling perfectly by Jesus. Christ attributes to

1259
01:23:43.680 --> 01:23:49.960
<v Speaker 1>imitate holiness. One Peter one fifteen through sixteen exhorts believers,

1260
01:23:50.800 --> 01:23:53.880
<v Speaker 1>but just as he who called you to be holy,

1261
01:23:54.680 --> 01:23:56.880
<v Speaker 1>so be holy in all you do, for it is written,

1262
01:23:56.960 --> 01:24:00.000
<v Speaker 1>be holy because I am holy. Holiness involves being said

1263
01:24:00.079 --> 01:24:03.039
<v Speaker 1>apart for God's purposes and living a life that is

1264
01:24:03.119 --> 01:24:07.159
<v Speaker 1>morally pure and dedicated to His service. Number two is

1265
01:24:07.279 --> 01:24:09.880
<v Speaker 1>love as seen in the Pheesians five verses one through two.

1266
01:24:10.199 --> 01:24:17.319
<v Speaker 1>Love is central to imitating God. First John four seven

1267
01:24:17.359 --> 01:24:22.560
<v Speaker 1>through eight further emphasizes beloved, Let us love one another

1268
01:24:22.600 --> 01:24:26.199
<v Speaker 1>because love comes from God. Everyone who loves has been

1269
01:24:26.239 --> 01:24:29.600
<v Speaker 1>born of God and knows God. Whoever does not love

1270
01:24:29.760 --> 01:24:35.199
<v Speaker 1>does not know God. Because God is love, Mercy and forgiveness.

1271
01:24:35.319 --> 01:24:38.319
<v Speaker 1>Luke six is number three is mercy and forgiveness. Luke

1272
01:24:38.399 --> 01:24:41.680
<v Speaker 1>six thirty six instructs be merciful, just as your Father

1273
01:24:41.800 --> 01:24:46.000
<v Speaker 1>is merciful. Similarly, of Pheesians four thirty two encourages believers

1274
01:24:46.039 --> 01:24:48.439
<v Speaker 1>to be kind and tender hearted to one another, forgiving

1275
01:24:48.479 --> 01:24:53.399
<v Speaker 1>each other just as Christ forgave you. Number four righteousness

1276
01:24:53.399 --> 01:24:56.600
<v Speaker 1>and justice. Psalms eleven, verse seven declares for the Lord

1277
01:24:56.680 --> 01:25:01.000
<v Speaker 1>is righteous, he loves justice. The upright will see his face.

1278
01:25:01.079 --> 01:25:03.880
<v Speaker 1>Believers are called to pursue justice and righteousness, and their

1279
01:25:03.880 --> 01:25:07.479
<v Speaker 1>interactions with others reflecting God's own commitment to these principles.

1280
01:25:08.640 --> 01:25:14.159
<v Speaker 1>Practical application imitating God involved imitate God. Imitating God involves

1281
01:25:14.199 --> 01:25:20.119
<v Speaker 1>both internal transformation and external actions. Romans twelve, verses two,

1282
01:25:20.239 --> 01:25:24.119
<v Speaker 1>verse two advisors do not be conformed to this world,

1283
01:25:24.520 --> 01:25:27.159
<v Speaker 1>but be transformed by the renewing of your mind. This

1284
01:25:27.239 --> 01:25:31.119
<v Speaker 1>transformation is facilitated by the Holy Spirit, who empowers believers

1285
01:25:31.159 --> 01:25:34.760
<v Speaker 1>to live according to God's will. We have prayer and scripture,

1286
01:25:34.800 --> 01:25:38.199
<v Speaker 1>regular prayer and study. We have community and fellowship. Engaging

1287
01:25:38.239 --> 01:25:41.439
<v Speaker 1>with a community of believers provide support and accountability. Then

1288
01:25:41.479 --> 01:25:44.800
<v Speaker 1>we have service and sacrifice. Following Christ's example of service

1289
01:25:44.800 --> 01:25:48.520
<v Speaker 1>and sacrifice is a tangible way to imitate God. Philippians

1290
01:25:48.520 --> 01:25:52.399
<v Speaker 1>two five through seven reminds believers, let us mind. Let

1291
01:25:52.520 --> 01:25:56.279
<v Speaker 1>this mind be in you, which was also in Christ. Jesus,

1292
01:25:56.760 --> 01:25:59.279
<v Speaker 1>who existed in the form of God, did not consider

1293
01:25:59.319 --> 01:26:03.159
<v Speaker 1>equality with God something to be grasped, but emptied himself

1294
01:26:03.199 --> 01:26:05.960
<v Speaker 1>taking the form of a servant, being made in human

1295
01:26:06.399 --> 01:26:10.960
<v Speaker 1>likeness challenges and encouragement. Imitating God is a lifelong journey

1296
01:26:11.119 --> 01:26:14.000
<v Speaker 1>so that we all know this right that involves overcoming

1297
01:26:14.039 --> 01:26:19.640
<v Speaker 1>personal weakness, says, and temptations of the world. However, believers

1298
01:26:19.680 --> 01:26:22.920
<v Speaker 1>are encouraged by the promise of God's presence and assistance.

1299
01:26:22.960 --> 01:26:26.600
<v Speaker 1>Philippians four, verse thirteen. I can do all things through

1300
01:26:26.680 --> 01:26:30.800
<v Speaker 1>Christ who strengthens us. It says here I can do

1301
01:26:30.840 --> 01:26:33.199
<v Speaker 1>all things to Christ who gives me strength. Additionally, two

1302
01:26:33.279 --> 01:26:37.520
<v Speaker 1>Corinthians three, verse eighteen offers hope, stating and we who

1303
01:26:37.520 --> 01:26:47.680
<v Speaker 1>are unveiled faces, all un unveiled faces, all reflect the

1304
01:26:47.720 --> 01:26:51.920
<v Speaker 1>glory of the Lord, are being transformed into his image

1305
01:26:52.119 --> 01:26:55.239
<v Speaker 1>with intensifying glory which comes from the Lord, who is in,

1306
01:26:55.680 --> 01:26:59.920
<v Speaker 1>who is the Spirit. Okay, so that's all about imitating God.

1307
01:27:00.520 --> 01:27:03.840
<v Speaker 1>Next is walking in love. In verse two, it says

1308
01:27:03.880 --> 01:27:07.800
<v Speaker 1>walk in love. Right, So for we were once walk

1309
01:27:07.800 --> 01:27:10.960
<v Speaker 1>in love, just as Christ loved us and gave himself

1310
01:27:10.960 --> 01:27:14.479
<v Speaker 1>for us as a fragrant sacrificial offering to God Ephesians

1311
01:27:14.560 --> 01:27:19.079
<v Speaker 1>five to two. Our love should be sacrificial and selfless,

1312
01:27:19.119 --> 01:27:25.600
<v Speaker 1>mirroring Christ's love for us. So walking in love is

1313
01:27:25.640 --> 01:27:29.479
<v Speaker 1>a central theme central Tenet and the Christian living, emphasizing

1314
01:27:29.520 --> 01:27:33.239
<v Speaker 1>the practice of love as a continuous, active, intentional way

1315
01:27:33.319 --> 01:27:36.840
<v Speaker 1>of life. It involves embodying the love of Christ and

1316
01:27:37.000 --> 01:27:41.359
<v Speaker 1>daily interactions, decisions, and relationships. This concept is rooted in

1317
01:27:41.399 --> 01:27:44.079
<v Speaker 1>the teachings of Jesus and the Apostles, who highlighted love

1318
01:27:44.159 --> 01:27:47.039
<v Speaker 1>is the fulfillment of the law and the hallmark of

1319
01:27:47.159 --> 01:27:51.359
<v Speaker 1>true discipleship and Ephesians five, verse two. The command of

1320
01:27:51.399 --> 01:27:55.640
<v Speaker 1>walk in love is explicitly stated the verse underscores the

1321
01:27:55.680 --> 01:27:59.199
<v Speaker 1>sacrificial nature of love, modeled by Christ's own life and death.

1322
01:27:59.680 --> 01:28:03.960
<v Speaker 1>Walking and love involves selflessness, humility, and a commitment to

1323
01:28:04.079 --> 01:28:08.239
<v Speaker 1>well being of others. What is the Old Testament back

1324
01:28:08.279 --> 01:28:12.319
<v Speaker 1>on for walking and love. It's not directly found in

1325
01:28:12.359 --> 01:28:14.840
<v Speaker 1>the Old Testament, but the concept is deeply embedded in

1326
01:28:14.880 --> 01:28:19.640
<v Speaker 1>the law of the and the prophets. Leviticus nineteen eighteen

1327
01:28:19.680 --> 01:28:22.520
<v Speaker 1>commands do not seek revenge or bear a grudge against

1328
01:28:22.520 --> 01:28:26.079
<v Speaker 1>any of your people, but love your neighbor as yourself.

1329
01:28:26.760 --> 01:28:29.479
<v Speaker 1>I am the Lord. This commandment is foundational to the

1330
01:28:29.560 --> 01:28:34.359
<v Speaker 1>Jewish understanding of ethical behavior and is reiterated by Jesus

1331
01:28:34.359 --> 01:28:40.000
<v Speaker 1>in the New Testament. The New Testament expands on the

1332
01:28:40.039 --> 01:28:42.479
<v Speaker 1>Old Testament called to love, with Jesus identifying love as

1333
01:28:42.520 --> 01:28:47.720
<v Speaker 1>the greatest commandment. Matthew twent thirty seven through thirty nine states,

1334
01:28:48.399 --> 01:28:51.079
<v Speaker 1>love the Lord with all your heart, and with all

1335
01:28:51.159 --> 01:28:53.560
<v Speaker 1>your soul, and with all your mind. This is the

1336
01:28:53.600 --> 01:28:56.760
<v Speaker 1>first and greatest commandment, and the second is like it,

1337
01:28:57.399 --> 01:29:00.279
<v Speaker 1>Love your neighbor as yourself. These commandments and CAP's the

1338
01:29:00.399 --> 01:29:06.359
<v Speaker 1>essence of walking and love. Paul also talks about walking

1339
01:29:06.359 --> 01:29:09.720
<v Speaker 1>and love in Romans thirteen, verse eight through ten. Let

1340
01:29:09.760 --> 01:29:13.159
<v Speaker 1>no debt remain outstanding, except the continuing debt to love

1341
01:29:13.199 --> 01:29:17.880
<v Speaker 1>one another. For whoever loves others has fulfilled the law.

1342
01:29:18.439 --> 01:29:23.079
<v Speaker 1>The commandments are summed up in one command. Love your neighbor,

1343
01:29:23.199 --> 01:29:26.159
<v Speaker 1>is yourself loved, is not harmed to a neighbor. So

1344
01:29:26.199 --> 01:29:30.960
<v Speaker 1>what's the conclusion? Walking and love is a dynamic and

1345
01:29:31.000 --> 01:29:34.039
<v Speaker 1>transformative journey that reflects the character of Christ. Is a

1346
01:29:34.079 --> 01:29:37.439
<v Speaker 1>call to live out the Gospel through acts of love,

1347
01:29:37.479 --> 01:29:42.399
<v Speaker 1>thereby bearing witness to the world of God's love and grace.

1348
01:29:44.000 --> 01:29:46.479
<v Speaker 1>Perfect all right, So let's go ahead and go over

1349
01:29:48.199 --> 01:29:53.279
<v Speaker 1>a brief description of Ephesians one through seven. Seasans one

1350
01:29:53.279 --> 01:29:55.880
<v Speaker 1>through seven means Christians should imitate God as a dearly

1351
01:29:55.880 --> 01:29:59.279
<v Speaker 1>loved children by walking in sacrificial, selfless love, just as

1352
01:29:59.359 --> 01:30:02.159
<v Speaker 1>Christ loved us, and give himself up for us as

1353
01:30:02.199 --> 01:30:05.960
<v Speaker 1>a pleasing offering. This involves living like children of light,

1354
01:30:06.119 --> 01:30:09.359
<v Speaker 1>avoiding darkness and purity and foolish talk, and instead being

1355
01:30:09.439 --> 01:30:13.560
<v Speaker 1>filled with the spirit for thankfulness and wise living, demonstrating

1356
01:30:13.560 --> 01:30:18.560
<v Speaker 1>God's character and all relationships. And Verse one says imitate

1357
01:30:18.640 --> 01:30:21.000
<v Speaker 1>God as God beloved children. Believers are called to mimic

1358
01:30:21.119 --> 01:30:23.880
<v Speaker 1>his loving character just as a child mimics their parent

1359
01:30:24.640 --> 01:30:27.159
<v Speaker 1>walk in love verse two. This isn't just feeling love,

1360
01:30:27.199 --> 01:30:31.920
<v Speaker 1>It's a deliberate sacrificial action, mirroring Christ's ultimate sacrifice on

1361
01:30:31.960 --> 01:30:36.319
<v Speaker 1>the cross, and then fragrant love in verse two. Christ's

1362
01:30:36.319 --> 01:30:39.640
<v Speaker 1>self giving love was a pleasing sacrifice to God, and

1363
01:30:39.680 --> 01:30:42.560
<v Speaker 1>our imitation of that love is also pleasing to him.

1364
01:30:43.119 --> 01:30:48.680
<v Speaker 1>Children of Light verses eight through nine. Christians were once darkness,

1365
01:30:48.680 --> 01:30:51.960
<v Speaker 1>but are now light, and the Lord must live according

1366
01:30:52.039 --> 01:30:57.079
<v Speaker 1>to shining God's light in the world. Eight and nine.

1367
01:30:57.079 --> 01:30:58.439
<v Speaker 1>I don't think we read yet, so I don't know

1368
01:30:58.439 --> 01:31:01.199
<v Speaker 1>why I say that, but I'm sorry. This means abstaining

1369
01:31:01.279 --> 01:31:07.760
<v Speaker 1>from sexual morality, impurity, greed, corrupt foolish talk, and coarse jesting, okay.

1370
01:31:07.760 --> 01:31:10.199
<v Speaker 1>And then in verse six it says, no part with wickedness.

1371
01:31:12.359 --> 01:31:15.319
<v Speaker 1>No one practicing these sins belongs to God or inherit

1372
01:31:15.359 --> 01:31:19.119
<v Speaker 1>this kingdom. Christians must not align with such behavior. And summary,

1373
01:31:19.199 --> 01:31:22.800
<v Speaker 1>Paul tells followers to actively live out their new identity

1374
01:31:22.840 --> 01:31:26.920
<v Speaker 1>in Christ by loving like God, speaking wisely, and separating

1375
01:31:27.479 --> 01:31:30.119
<v Speaker 1>from the world's darkness as empowered by the Holy Spirit,

1376
01:31:30.239 --> 01:31:34.359
<v Speaker 1>rather than just talking about faith. All right, there we

1377
01:31:34.399 --> 01:31:39.119
<v Speaker 1>go now let's go ahead and get into walk in

1378
01:31:39.159 --> 01:31:44.159
<v Speaker 1>the light. Walk in light. Sorry, it says, for you

1379
01:31:44.239 --> 01:31:48.760
<v Speaker 1>were once darkness, but now you are light in the Lord.

1380
01:31:49.279 --> 01:31:51.680
<v Speaker 1>Walk as children of light. For the fruit of the

1381
01:31:51.760 --> 01:31:56.560
<v Speaker 1>Spirit is in all goodness, righteousness and truth. Finding out

1382
01:31:56.600 --> 01:31:59.560
<v Speaker 1>what is acceptable to the Lord. I'm trying to crack

1383
01:31:59.600 --> 01:32:04.319
<v Speaker 1>my neck, not working. And have no fellowship with the

1384
01:32:04.439 --> 01:32:08.119
<v Speaker 1>unfruitful works of darkness, but rather expose them. But it

1385
01:32:08.199 --> 01:32:10.960
<v Speaker 1>is shameful even to speak of those things which are

1386
01:32:11.039 --> 01:32:14.399
<v Speaker 1>done by them in secret. But all things that are

1387
01:32:14.439 --> 01:32:18.079
<v Speaker 1>exposed are made manifest by the light. For whatever makes

1388
01:32:18.199 --> 01:32:23.159
<v Speaker 1>manifest is light. Therefore, he says, awake, you who sleep,

1389
01:32:23.439 --> 01:32:29.239
<v Speaker 1>arise from the dead, and Christ will give you light. Wow.

1390
01:32:29.359 --> 01:32:31.840
<v Speaker 1>So this is a verse that I used to use

1391
01:32:32.119 --> 01:32:35.000
<v Speaker 1>for my podcast. It says, and have no fellowship with

1392
01:32:35.119 --> 01:32:38.399
<v Speaker 1>unfruitful works of darkness, but rather expose them. And what

1393
01:32:38.479 --> 01:32:40.359
<v Speaker 1>I was doing with a lot of my shows on

1394
01:32:40.479 --> 01:32:44.439
<v Speaker 1>the conspiracy aspect of the show was I was felt

1395
01:32:44.439 --> 01:32:47.920
<v Speaker 1>like I was exposing darkness, right, So you know, when

1396
01:32:47.920 --> 01:32:51.359
<v Speaker 1>you're exposing the Freemasons and nine to eleven and all

1397
01:32:51.399 --> 01:32:53.239
<v Speaker 1>this other stuff, you know what I mean, That's kind

1398
01:32:53.279 --> 01:32:55.239
<v Speaker 1>of what I was really trying to do and I

1399
01:32:55.239 --> 01:32:57.960
<v Speaker 1>think cult the conspiracy is also trying to do that

1400
01:32:58.000 --> 01:33:07.560
<v Speaker 1>as well. But I think they put me here through God.

1401
01:33:07.760 --> 01:33:10.319
<v Speaker 1>Then God used me as a vessel here to lead

1402
01:33:12.279 --> 01:33:15.840
<v Speaker 1>the people to Christ that are on this show, because

1403
01:33:16.560 --> 01:33:20.199
<v Speaker 1>you can have no fruitful works and fruitful works of darkness,

1404
01:33:20.199 --> 01:33:22.720
<v Speaker 1>but rather expose them. Right, you could do that all

1405
01:33:22.760 --> 01:33:24.960
<v Speaker 1>day long. But if you never lead them to Christ,

1406
01:33:25.079 --> 01:33:28.199
<v Speaker 1>what happens is you're exposing the evil, and everybody starts

1407
01:33:28.199 --> 01:33:31.439
<v Speaker 1>feeling all confused, and they start feeling scared, and they

1408
01:33:31.439 --> 01:33:34.239
<v Speaker 1>start going down different rabbit holes, but they don't know

1409
01:33:34.359 --> 01:33:36.920
<v Speaker 1>spiritually what to do. You know, once you know that

1410
01:33:36.960 --> 01:33:39.479
<v Speaker 1>God wins in the end, and that God has your back,

1411
01:33:39.520 --> 01:33:42.159
<v Speaker 1>and that God is sovereign and he's involved in your life,

1412
01:33:42.199 --> 01:33:44.439
<v Speaker 1>and you could pray and you know you know that

1413
01:33:44.760 --> 01:33:47.439
<v Speaker 1>we wrestle not against flesh and blood or principalities of evil,

1414
01:33:47.479 --> 01:33:49.600
<v Speaker 1>which is in Apheesians six, which we're going to go

1415
01:33:49.640 --> 01:33:54.640
<v Speaker 1>over next chapter. Then you know that what's going on,

1416
01:33:54.720 --> 01:33:56.520
<v Speaker 1>and you start putting on the former of God and

1417
01:33:56.520 --> 01:33:58.359
<v Speaker 1>you're able to fight against this evil. But if you

1418
01:33:58.399 --> 01:34:01.039
<v Speaker 1>don't have the full armer of God, you don't have Jesus.

1419
01:34:01.039 --> 01:34:02.399
<v Speaker 1>You don't have God on your side, you don't not

1420
01:34:02.479 --> 01:34:06.800
<v Speaker 1>the Holy Spirit. What happens is, you know, then you start, uh,

1421
01:34:06.840 --> 01:34:10.720
<v Speaker 1>then you start having fruitful works with darkness, right Uh,

1422
01:34:11.479 --> 01:34:14.119
<v Speaker 1>you know, you start having I'm sorry, you start having

1423
01:34:14.199 --> 01:34:18.359
<v Speaker 1>unfruitful works with darkness. And that's that's what happens. Is

1424
01:34:18.439 --> 01:34:20.880
<v Speaker 1>you you have nowhere to go. You start getting in

1425
01:34:20.960 --> 01:34:22.960
<v Speaker 1>a new age and all these different teachings, and then

1426
01:34:23.000 --> 01:34:25.840
<v Speaker 1>you don't have discernment about anything, and and it's hard.

1427
01:34:25.960 --> 01:34:29.520
<v Speaker 1>I see it going on in the conspiracy community like

1428
01:34:29.720 --> 01:34:33.680
<v Speaker 1>crazy right now, you know. I mean there's a lot

1429
01:34:33.720 --> 01:34:36.159
<v Speaker 1>of people that are going through that. And there's people

1430
01:34:36.199 --> 01:34:39.199
<v Speaker 1>I've had on my show that I can literally tell,

1431
01:34:39.960 --> 01:34:42.560
<v Speaker 1>uh they don't have Jesus, you know, so they're they're

1432
01:34:42.600 --> 01:34:48.840
<v Speaker 1>just stuck in Uh. I don't want to talk bad

1433
01:34:48.880 --> 01:34:52.199
<v Speaker 1>about people, but they're you know, you know how it is.

1434
01:34:52.640 --> 01:34:55.319
<v Speaker 1>It's just they're they're they're gonna, they're gonna find Jesus.

1435
01:34:55.319 --> 01:34:57.319
<v Speaker 1>That's you know, Hopefully they find Jesus at some point,

1436
01:34:57.319 --> 01:34:59.479
<v Speaker 1>but I just feel like a lot of them will.

1437
01:34:59.520 --> 01:35:06.359
<v Speaker 1>But it's just they're so paranoid about conspiracies sometimes that

1438
01:35:06.399 --> 01:35:08.520
<v Speaker 1>they feel like the Bible is not true and all

1439
01:35:08.560 --> 01:35:11.199
<v Speaker 1>this other stuff. So I'm just glad that you guys

1440
01:35:11.199 --> 01:35:13.960
<v Speaker 1>are here right now listening, and you guys are following along,

1441
01:35:14.000 --> 01:35:19.119
<v Speaker 1>because that's what's important. We're here and that's amazing. So yeah,

1442
01:35:19.199 --> 01:35:23.279
<v Speaker 1>so let me just go over something real quick about

1443
01:35:23.560 --> 01:35:29.319
<v Speaker 1>the rejecting darkness. In verse eight, it says, for you

1444
01:35:30.079 --> 01:35:33.199
<v Speaker 1>were once darkness, but now you are light in the world.

1445
01:35:33.279 --> 01:35:35.399
<v Speaker 1>See what I was talking about right now. We were

1446
01:35:35.439 --> 01:35:37.960
<v Speaker 1>all once darkness, and that's what some of the people are.

1447
01:35:38.000 --> 01:35:41.479
<v Speaker 1>They're just slowly coming to the Bible and slowly coming

1448
01:35:41.520 --> 01:35:44.279
<v Speaker 1>to Christ. And I hope they come to Christ before

1449
01:35:44.279 --> 01:35:45.960
<v Speaker 1>they pass. You know, that's all we could do. We

1450
01:35:45.960 --> 01:35:48.600
<v Speaker 1>could just pray for them. But it says we must

1451
01:35:48.640 --> 01:35:51.000
<v Speaker 1>turn away from sinful behaviors and live in the light

1452
01:35:51.039 --> 01:35:56.760
<v Speaker 1>of God's truth, rejecting darkness. It's a biblical narrative. The

1453
01:35:56.800 --> 01:35:59.960
<v Speaker 1>concept of rejecting darkness is deeply intertwined with the theme

1454
01:36:00.159 --> 01:36:06.920
<v Speaker 1>of spiritual warfare, moral integrity, and the pursuit of divine truth. Darkness,

1455
01:36:06.960 --> 01:36:12.039
<v Speaker 1>often symbolizing sin, ignorance, and evil, stands in stark contrast

1456
01:36:12.079 --> 01:36:15.239
<v Speaker 1>to the light, which represents righteousness, knowledge, and the presence

1457
01:36:15.279 --> 01:36:18.239
<v Speaker 1>of God. The call to reject darkness as a re

1458
01:36:18.439 --> 01:36:22.800
<v Speaker 1>reoccurring exhortation throughout scripture, urging believers to turn away from

1459
01:36:22.880 --> 01:36:29.720
<v Speaker 1>sin and embrace the light of Christ. Right. The Old

1460
01:36:29.760 --> 01:36:33.119
<v Speaker 1>Testament frequently uses imagery of light and darkness to delineate

1461
01:36:33.159 --> 01:36:39.880
<v Speaker 1>between good and evil. God's first active creation is to

1462
01:36:39.880 --> 01:36:42.640
<v Speaker 1>command let there be light, separating light from darkness. As

1463
01:36:42.640 --> 01:36:46.119
<v Speaker 1>separation sets a preticin of the moral and spiritual dichotomy

1464
01:36:46.399 --> 01:36:50.319
<v Speaker 1>that unfolds throughout the biblical text. Psalms one nineteen one

1465
01:36:50.319 --> 01:36:52.159
<v Speaker 1>O five declares your word as a lamp to my

1466
01:36:52.239 --> 01:36:55.000
<v Speaker 1>feet and light to my path, suggesting that adherence to

1467
01:36:55.039 --> 01:37:00.399
<v Speaker 1>God's commandments is a means of rejecting darkness. Proverbs eighteen

1468
01:37:00.479 --> 01:37:03.159
<v Speaker 1>through nineteen contrasts the path of righteousness, which is light,

1469
01:37:03.880 --> 01:37:06.159
<v Speaker 1>is like the first gleam of dawn, and the way

1470
01:37:06.199 --> 01:37:08.720
<v Speaker 1>of the wicked, which is like dark the deep darkness

1471
01:37:13.000 --> 01:37:16.840
<v Speaker 1>and prophetic literature. Isaiah five twenty warns woe to those

1472
01:37:16.840 --> 01:37:21.800
<v Speaker 1>who call evil good and good evil, whose substitute darkness

1473
01:37:21.800 --> 01:37:25.319
<v Speaker 1>for light and the light for darkness. This underscores the

1474
01:37:25.359 --> 01:37:29.920
<v Speaker 1>moral confusion that arises when people abandon divine truth. Isaiah nine,

1475
01:37:30.039 --> 01:37:32.520
<v Speaker 1>verse two. The people walking in darkness have seen a

1476
01:37:32.560 --> 01:37:35.359
<v Speaker 1>great light on those living in the land of the

1477
01:37:35.399 --> 01:37:39.640
<v Speaker 1>shadow of death. A light has dawned. This messianic prophecy

1478
01:37:39.680 --> 01:37:43.319
<v Speaker 1>points to the coming of Christ, who would embody the

1479
01:37:43.600 --> 01:37:47.039
<v Speaker 1>ultimate rejection of darkness. And then in the New Testament

1480
01:37:47.039 --> 01:37:51.479
<v Speaker 1>we have John one four through five. In him was life,

1481
01:37:51.680 --> 01:37:54.159
<v Speaker 1>and that life was the light of men. The light

1482
01:37:54.239 --> 01:37:58.199
<v Speaker 1>shines in the darkness, and the darkness has not overcome it.

1483
01:37:58.319 --> 01:38:01.520
<v Speaker 1>Jesus declares in On eight twelve. I am the light

1484
01:38:01.560 --> 01:38:03.720
<v Speaker 1>of the world. Whoever follows me will never walk in

1485
01:38:03.760 --> 01:38:09.239
<v Speaker 1>the darkness, but will have the light of life. Paul

1486
01:38:09.279 --> 01:38:12.760
<v Speaker 1>further elaborates on this in Ephesians five, verses eight to eleven,

1487
01:38:13.319 --> 01:38:17.640
<v Speaker 1>which we just read right. Spiritual warfare is going to

1488
01:38:17.720 --> 01:38:19.680
<v Speaker 1>be talked about in Apheesian six. I don't want to

1489
01:38:19.680 --> 01:38:24.840
<v Speaker 1>give any spoiler alerts practical application the call to reject darkness.

1490
01:38:24.920 --> 01:38:31.239
<v Speaker 1>Darkness is not merely theological, but demands practical application in

1491
01:38:31.279 --> 01:38:34.199
<v Speaker 1>the life of the believer. Romans thirteen twelve through fourteen

1492
01:38:34.239 --> 01:38:37.239
<v Speaker 1>exhorts the night is nearly over, the day has nearly

1493
01:38:39.720 --> 01:38:42.520
<v Speaker 1>the day has drawn near. So let us lay aside

1494
01:38:42.560 --> 01:38:44.960
<v Speaker 1>the deeds of darkness and put on the armor of light.

1495
01:38:45.560 --> 01:38:52.680
<v Speaker 1>Let us behave decently as in the daytime, not carousing

1496
01:38:52.760 --> 01:38:57.399
<v Speaker 1>and drunkentness, drunkenness, not in sexual morality and debauchery, not

1497
01:38:57.640 --> 01:39:01.119
<v Speaker 1>in dissension and jealousy. Instead your self and the Lord

1498
01:39:01.199 --> 01:39:05.119
<v Speaker 1>Jesus Christ, and make no provision for the desires of

1499
01:39:05.119 --> 01:39:09.439
<v Speaker 1>the flesh. Conclusion, the biblical mandate to reject darkness is

1500
01:39:09.479 --> 01:39:11.960
<v Speaker 1>a call to live in the transformative light of Christ,

1501
01:39:12.479 --> 01:39:15.239
<v Speaker 1>to pursue holiness, and to engage in the spiritual battle

1502
01:39:15.279 --> 01:39:19.640
<v Speaker 1>against evil. Through the power of the Holy Spirit, believers

1503
01:39:19.640 --> 01:39:24.039
<v Speaker 1>are empowered to overcome darkness and reflect the light of

1504
01:39:24.079 --> 01:39:31.079
<v Speaker 1>God's truth in a world often shrouded in spiritual obscurity.

1505
01:39:32.000 --> 01:39:35.039
<v Speaker 1>All right, perfect, there we go, So let me go

1506
01:39:35.039 --> 01:39:39.359
<v Speaker 1>over a brief description of eighteen or eight through fourteen.

1507
01:39:39.399 --> 01:39:43.119
<v Speaker 1>Here Ephesians eight through fourteen is they call for Christians

1508
01:39:43.119 --> 01:39:46.119
<v Speaker 1>to live as children of light, contrast contrasting their new

1509
01:39:46.159 --> 01:39:49.600
<v Speaker 1>identity in Christ with their former darkness, urging them to

1510
01:39:49.600 --> 01:39:53.800
<v Speaker 1>produce the fruit of light, goodness, righteousness, and truth, discern

1511
01:39:53.920 --> 01:39:56.560
<v Speaker 1>God's will, and actively expose the shame of evil deeds

1512
01:39:56.600 --> 01:39:59.840
<v Speaker 1>by bringing them into the light rather than participating in them.

1513
01:40:00.279 --> 01:40:03.960
<v Speaker 1>It emphasizes a transformed transformed to life, moving from spiritual

1514
01:40:04.039 --> 01:40:08.840
<v Speaker 1>deadness darkness to spiritual life light, where Christ's presence awakens

1515
01:40:08.840 --> 01:40:14.159
<v Speaker 1>and illuminates individuals from darkness to light. Believers were once darkness.

1516
01:40:14.880 --> 01:40:17.520
<v Speaker 1>Believers were once darkness, but are now light in the Lord.

1517
01:40:17.520 --> 01:40:21.960
<v Speaker 1>A start transformation, demanding a different way of living, walking

1518
01:40:22.039 --> 01:40:24.960
<v Speaker 1>as children of light, live out the goodness, righteousness and

1519
01:40:25.079 --> 01:40:29.319
<v Speaker 1>truth that define you, discerning what pleases God, fruit of

1520
01:40:29.319 --> 01:40:33.600
<v Speaker 1>the light. This isn't just about avoiding evil, but actively

1521
01:40:33.640 --> 01:40:37.640
<v Speaker 1>producing positive qualities like goodness, righteousness, and truth, which are

1522
01:40:37.680 --> 01:40:40.880
<v Speaker 1>the natural result of living in God's light and exposing

1523
01:40:40.920 --> 01:40:44.359
<v Speaker 1>the works of darkness. Instead of joining in sinful act

1524
01:40:44.399 --> 01:40:48.199
<v Speaker 1>sexual morality, impurity, coarse joking, believers should confront and reveal

1525
01:40:48.279 --> 01:40:52.399
<v Speaker 1>them because when exposed to the light, these deeds lose

1526
01:40:52.439 --> 01:40:56.920
<v Speaker 1>their power and are shown for who they are. Awake,

1527
01:40:57.000 --> 01:40:59.560
<v Speaker 1>o Sleeper. The passage ends with a powerful call to

1528
01:40:59.600 --> 01:41:05.399
<v Speaker 1>spiritual awakening, urging this spiritually dormant to arise from the dead,

1529
01:41:05.479 --> 01:41:09.359
<v Speaker 1>allowing Christ to shine on them, a call often delivered

1530
01:41:09.399 --> 01:41:15.239
<v Speaker 1>through the preaching of the Gospel simple terms. Paul tells Christians,

1531
01:41:15.279 --> 01:41:18.319
<v Speaker 1>you were spiritually dark, but now your light through Jesus.

1532
01:41:19.039 --> 01:41:23.319
<v Speaker 1>So like live like it by doing good, being truthful,

1533
01:41:23.359 --> 01:41:27.359
<v Speaker 1>and finding out what God likes. Don't join in shameful

1534
01:41:27.399 --> 01:41:30.119
<v Speaker 1>secret sins. Instead, shine your light on them so they

1535
01:41:30.159 --> 01:41:34.880
<v Speaker 1>are seen and defeated, and call others to wake up

1536
01:41:35.000 --> 01:41:38.279
<v Speaker 1>in this light too, because darkness can't stand against it.

1537
01:41:39.640 --> 01:41:43.319
<v Speaker 1>Great stuff, Great stuff, all right. Next up we have

1538
01:41:43.520 --> 01:41:48.199
<v Speaker 1>walk and wisdom. Verse fifteen says, see then that your

1539
01:41:48.319 --> 01:41:56.399
<v Speaker 1>walk circumspectively, circumspectully, not as fools, but as wise, redeeming

1540
01:41:56.439 --> 01:42:00.319
<v Speaker 1>the time, because the days are evil. Therefore, do not

1541
01:42:00.359 --> 01:42:03.119
<v Speaker 1>be unwise, but understand that the will of the Lord is.

1542
01:42:03.760 --> 01:42:09.239
<v Speaker 1>And do not be drunk with wine, in which is dispation,

1543
01:42:10.720 --> 01:42:13.560
<v Speaker 1>but be filled with the spirit, speaking to one another

1544
01:42:13.720 --> 01:42:18.039
<v Speaker 1>in psalms and hymns and spiritual songs, singing, making melody

1545
01:42:18.479 --> 01:42:21.960
<v Speaker 1>in your heart to the Lord, giving always, giving thanks

1546
01:42:22.000 --> 01:42:24.000
<v Speaker 1>always for the things of God and Father in the

1547
01:42:24.039 --> 01:42:27.119
<v Speaker 1>name of our Lord Jesus Christ, submitting to one another

1548
01:42:27.239 --> 01:42:32.239
<v Speaker 1>in the fear of God. All right. So this is

1549
01:42:32.279 --> 01:42:36.359
<v Speaker 1>basically talking about wisdom and understanding, okay, in verses fifteen

1550
01:42:36.399 --> 01:42:39.359
<v Speaker 1>through sixteen. So be careful then how you live, not

1551
01:42:39.439 --> 01:42:42.800
<v Speaker 1>as unwise but as wise, making the most of every opportunity.

1552
01:42:42.800 --> 01:42:45.760
<v Speaker 1>Because the days are evil, we are encouraged to live

1553
01:42:45.840 --> 01:42:51.880
<v Speaker 1>wisely and purposely. Right. So, in the Biblical context, wisdom

1554
01:42:51.920 --> 01:42:57.520
<v Speaker 1>and understanding are closely related, yet distant concept distinct concepts.

1555
01:42:57.560 --> 01:43:00.800
<v Speaker 1>Wisdom is often described as the ability to apply knowledge

1556
01:43:00.840 --> 01:43:03.560
<v Speaker 1>and insight to make sound decisions and live a life

1557
01:43:03.600 --> 01:43:07.560
<v Speaker 1>that aligns with God's will. Understanding, on the other hand,

1558
01:43:08.520 --> 01:43:13.279
<v Speaker 1>involves comprehending and discerning the deeper meaning of knowledge and situations.

1559
01:43:14.079 --> 01:43:18.520
<v Speaker 1>Both are highly valued in scripture and seen as gifts

1560
01:43:18.560 --> 01:43:23.119
<v Speaker 1>from God. Right, So if you have wisdom, that's a

1561
01:43:23.159 --> 01:43:26.239
<v Speaker 1>gift from God. Understanding is also a gift from God.

1562
01:43:26.319 --> 01:43:29.079
<v Speaker 1>It's not always easy to read through the scriptures and

1563
01:43:29.159 --> 01:43:32.279
<v Speaker 1>understand them, believe me. Like sometimes I'm trying to do

1564
01:43:32.359 --> 01:43:34.159
<v Speaker 1>that on the fly and it doesn't work that well.

1565
01:43:34.199 --> 01:43:37.039
<v Speaker 1>That's why I have all these notes, because I'm not

1566
01:43:37.199 --> 01:43:40.279
<v Speaker 1>the greatest that understanding. When I like my reading, comprehension

1567
01:43:40.359 --> 01:43:43.560
<v Speaker 1>is good sometimes, and sometimes God gives me the ability

1568
01:43:43.600 --> 01:43:47.159
<v Speaker 1>to understand things like for some reason I grasp like

1569
01:43:47.239 --> 01:43:51.079
<v Speaker 1>the understanding of like cosmology or stir like Genesis, like

1570
01:43:51.199 --> 01:43:53.680
<v Speaker 1>really well, but sometimes when I get into Leviticus, there's

1571
01:43:53.720 --> 01:43:56.239
<v Speaker 1>some other things I don't comprehend it as well. So

1572
01:43:56.800 --> 01:43:59.520
<v Speaker 1>understanding is a gift from God, and wisdom is also

1573
01:43:59.600 --> 01:44:02.039
<v Speaker 1>a gift God. It's often described as the ability to

1574
01:44:02.079 --> 01:44:05.199
<v Speaker 1>apply knowledge and insight. Right, So, I don't feel like

1575
01:44:05.239 --> 01:44:07.319
<v Speaker 1>I have wisdom, but I feel like that God did

1576
01:44:07.359 --> 01:44:10.439
<v Speaker 1>bless me. I'm not trying to boast, brag or anything

1577
01:44:10.479 --> 01:44:12.479
<v Speaker 1>of the sort, but I do believe that God blessed

1578
01:44:12.520 --> 01:44:16.279
<v Speaker 1>me with the ability to teach and preach, not as

1579
01:44:16.319 --> 01:44:19.319
<v Speaker 1>much preach, but more teach, you know, but preach still,

1580
01:44:19.399 --> 01:44:22.000
<v Speaker 1>you know. But God blessed me with that, you know.

1581
01:44:22.119 --> 01:44:24.920
<v Speaker 1>And I think you guys all have this these different

1582
01:44:25.760 --> 01:44:28.920
<v Speaker 1>these different gifts that we've been talking about here, right, So,

1583
01:44:30.880 --> 01:44:33.920
<v Speaker 1>but yeah, I'm I'm good at like when I have notes,

1584
01:44:34.000 --> 01:44:35.399
<v Speaker 1>like I don't know if you guys noticed, when I

1585
01:44:35.399 --> 01:44:38.199
<v Speaker 1>first came on Cult Conspiracy, I had a whole bunch

1586
01:44:38.199 --> 01:44:40.479
<v Speaker 1>of notes that I went through right verse by verse study.

1587
01:44:40.520 --> 01:44:42.359
<v Speaker 1>I like to do that. And then when I came

1588
01:44:42.399 --> 01:44:44.319
<v Speaker 1>on the second time, I had all these different verses

1589
01:44:44.319 --> 01:44:46.720
<v Speaker 1>I like to go through. And then I don't know

1590
01:44:46.760 --> 01:44:48.079
<v Speaker 1>if I came on on third time or for what

1591
01:44:48.079 --> 01:44:52.600
<v Speaker 1>I was only on twice. I think I did Nefhinitely,

1592
01:44:53.279 --> 01:44:56.159
<v Speaker 1>we're Hell located. And I think I did biblical cosmology.

1593
01:44:56.560 --> 01:44:59.199
<v Speaker 1>I think I was on twice. But anyways, yeah, I

1594
01:44:59.239 --> 01:45:01.680
<v Speaker 1>always like to have notes. That's why I try to

1595
01:45:01.680 --> 01:45:04.119
<v Speaker 1>do this with the study, you know. But just what

1596
01:45:04.239 --> 01:45:07.159
<v Speaker 1>the conclusion for the wisdom and understanding. While wisdom and

1597
01:45:07.239 --> 01:45:10.399
<v Speaker 1>understanding our gifts from God, they require active pursuit and

1598
01:45:10.439 --> 01:45:14.119
<v Speaker 1>application through prayer, study of scripture, and alliance on the

1599
01:45:14.119 --> 01:45:19.199
<v Speaker 1>Holy Spirit. Believers are Believers can grow in wisdom and understanding,

1600
01:45:19.359 --> 01:45:23.239
<v Speaker 1>leading lives that honor God and reflect His truth. Okay,

1601
01:45:25.319 --> 01:45:28.680
<v Speaker 1>all right, and can I read verse eighteen? Yet, yes,

1602
01:45:28.760 --> 01:45:32.079
<v Speaker 1>I did so? And not do not be drunk with wine? Okay,

1603
01:45:32.119 --> 01:45:37.399
<v Speaker 1>that's what it says. So spirit filled living. It says,

1604
01:45:37.399 --> 01:45:43.199
<v Speaker 1>do not get drunk on wine, which leads to reckless indiscretion. Instead,

1605
01:45:43.319 --> 01:45:45.720
<v Speaker 1>be filled with the spirit. If he's in five to eight,

1606
01:45:46.079 --> 01:45:49.079
<v Speaker 1>our lives should be guided by the Holy Spirit, leading

1607
01:45:49.239 --> 01:45:53.479
<v Speaker 1>to righteousness and godly living. What does a spirit filled

1608
01:45:53.479 --> 01:45:56.119
<v Speaker 1>life look like? A spirit filled living refers to the

1609
01:45:56.199 --> 01:46:00.039
<v Speaker 1>Christian life that is empowered, guided, and characterized by the

1610
01:45:59.880 --> 01:46:04.039
<v Speaker 1>Holy Spirit and involves a continuous and dynamic relationship with

1611
01:46:04.079 --> 01:46:08.199
<v Speaker 1>the Holy Spirit, who dwells believers, enabling them to live

1612
01:46:08.239 --> 01:46:12.840
<v Speaker 1>in accordance with God's will and to manifest the fruit

1613
01:46:12.880 --> 01:46:18.159
<v Speaker 1>of the Spirit in their daily lives. The concept of

1614
01:46:18.279 --> 01:46:21.359
<v Speaker 1>spirit filled living is rooted in the New Testament, where

1615
01:46:21.399 --> 01:46:24.239
<v Speaker 1>the Holy Spirit plays a central role in the life

1616
01:46:24.319 --> 01:46:27.199
<v Speaker 1>of believers. Jesus promised the coming of the Holy Spirit

1617
01:46:27.479 --> 01:46:31.039
<v Speaker 1>to his disciples, as recorded in John fourteen, Verse sixteen

1618
01:46:31.600 --> 01:46:36.520
<v Speaker 1>through seven, and seventeen through seven. Sixteen and seventeen, It says,

1619
01:46:36.560 --> 01:46:38.479
<v Speaker 1>and I will ask the Father, and he will give

1620
01:46:38.520 --> 01:46:42.720
<v Speaker 1>you another advocate to be with you forever, the Spirit

1621
01:46:42.760 --> 01:46:46.279
<v Speaker 1>of Truth. The world cannot receive him because it never

1622
01:46:46.359 --> 01:46:50.439
<v Speaker 1>sees him nor knows him. But you do know him,

1623
01:46:50.680 --> 01:46:55.960
<v Speaker 1>for he abides with you and will be in you. Wow.

1624
01:46:57.239 --> 01:47:00.800
<v Speaker 1>The day of Pentecost marks the fulfilled moment of the promise,

1625
01:47:00.840 --> 01:47:03.800
<v Speaker 1>has described in Acts two four and they were filled

1626
01:47:03.840 --> 01:47:06.000
<v Speaker 1>with the Holy Spirit and began to speak in other

1627
01:47:06.000 --> 01:47:09.359
<v Speaker 1>tongues as a spirit enable them. This event signifies the

1628
01:47:09.399 --> 01:47:12.199
<v Speaker 1>beginning of the spirit filled life of the Early Church

1629
01:47:12.279 --> 01:47:17.520
<v Speaker 1>and sets a precedent for all believers. Some of the

1630
01:47:17.600 --> 01:47:21.840
<v Speaker 1>characteristics of a characteristics of a spirit filled living would

1631
01:47:21.880 --> 01:47:26.560
<v Speaker 1>be empower empowerment for witnessing. The Holy Spirit empowers believers

1632
01:47:26.600 --> 01:47:29.720
<v Speaker 1>to be effective witnesses for Christ and Acts one. Verse eight.

1633
01:47:31.800 --> 01:47:34.760
<v Speaker 1>It states, but you will receive power with the Holy Spirit.

1634
01:47:34.880 --> 01:47:37.720
<v Speaker 1>Come when the Holy Spirit comes upon you, and you

1635
01:47:37.760 --> 01:47:41.880
<v Speaker 1>will be my witness in Jerusalem and in all Judaea

1636
01:47:41.960 --> 01:47:45.439
<v Speaker 1>and Samaria to the ends of the earth. Number two

1637
01:47:45.560 --> 01:47:48.119
<v Speaker 1>is guidance and wisdom, which we talked about earlier. The

1638
01:47:48.159 --> 01:47:51.880
<v Speaker 1>Holy Spirit provides guidance and wisdom to believers, helping them

1639
01:47:51.920 --> 01:47:56.840
<v Speaker 1>discern God's will. Romans eighth, verse fourteen says for all

1640
01:47:56.920 --> 01:47:59.319
<v Speaker 1>who are led by the Spirit of God or sons

1641
01:47:59.319 --> 01:48:04.399
<v Speaker 1>of God. Number three manifestations of the fruit of the Spirit.

1642
01:48:04.479 --> 01:48:07.560
<v Speaker 1>Spiritfuel living is evidenced by the fruit of the Spirit,

1643
01:48:07.600 --> 01:48:10.880
<v Speaker 1>as outlined in Galatians five twenty two through twenty three,

1644
01:48:10.960 --> 01:48:16.760
<v Speaker 1>which it talks about. The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,

1645
01:48:16.760 --> 01:48:19.800
<v Speaker 1>and self control. Against such things there is no law.

1646
01:48:20.479 --> 01:48:22.960
<v Speaker 1>And then number four victory over sin. The Holy Spirit

1647
01:48:23.000 --> 01:48:26.319
<v Speaker 1>empowers believers to overcome sin and live a holy life.

1648
01:48:26.800 --> 01:48:29.800
<v Speaker 1>Romans eight thirteen states for if you live according to

1649
01:48:29.840 --> 01:48:32.720
<v Speaker 1>the flesh, you will die. But if you live by

1650
01:48:32.760 --> 01:48:36.239
<v Speaker 1>this spirit, you put to death the deeds of the body,

1651
01:48:36.359 --> 01:48:39.479
<v Speaker 1>and you will live. Number five is spiritual gifts. The

1652
01:48:39.520 --> 01:48:42.239
<v Speaker 1>Holy Spirit is still spiritual gifts upon believers for the

1653
01:48:42.359 --> 01:48:46.359
<v Speaker 1>edification of the Church. One Corinthians twelve, verse seven notes

1654
01:48:47.319 --> 01:48:50.239
<v Speaker 1>now to each one, the manifestation of the Spirit is

1655
01:48:50.279 --> 01:48:56.279
<v Speaker 1>given for the common good. All right. In conclusion. Spiritfel

1656
01:48:56.319 --> 01:49:00.439
<v Speaker 1>living is a dynamic and transformative aspect of the Christian life,

1657
01:49:00.760 --> 01:49:03.399
<v Speaker 1>marked by the presence and power of the Holy Spirit.

1658
01:49:03.520 --> 01:49:08.119
<v Speaker 1>It involves a daily surrender to the spirit's leading, resulting

1659
01:49:08.159 --> 01:49:11.199
<v Speaker 1>in a life that reflects the character of Christ and

1660
01:49:11.399 --> 01:49:16.399
<v Speaker 1>advances his kingdom on earth. Okay, so let's go ahead

1661
01:49:16.439 --> 01:49:21.600
<v Speaker 1>and go back perfect and I'll go over a quick

1662
01:49:21.640 --> 01:49:33.880
<v Speaker 1>summary of verses fifteen through twenty one. Okay, So Ephesians

1663
01:49:33.960 --> 01:49:37.199
<v Speaker 1>five fifteen through twenty one means Christians should live wisely

1664
01:49:37.239 --> 01:49:41.039
<v Speaker 1>and deliberately, not foolishly, making the most of their time

1665
01:49:41.159 --> 01:49:44.640
<v Speaker 1>in a difficult world, being filled with the Holy Spirit

1666
01:49:45.079 --> 01:49:50.039
<v Speaker 1>instead of drunkenness, which leads to joyful spirit led singing, thankfulness,

1667
01:49:50.079 --> 01:49:53.600
<v Speaker 1>and mutual submission within God's family. It's a call to

1668
01:49:53.640 --> 01:49:58.560
<v Speaker 1>be alert, understanding God's will and apply his word practically,

1669
01:49:59.199 --> 01:50:03.920
<v Speaker 1>showing wisdom through actions that honor him. In verse fifteen,

1670
01:50:05.119 --> 01:50:09.359
<v Speaker 1>walk wisely play, pay close attention to how you live,

1671
01:50:09.720 --> 01:50:13.079
<v Speaker 1>acting with care and purpose, not thoughtlessly like a fool,

1672
01:50:13.760 --> 01:50:17.159
<v Speaker 1>and verse sixteen, redeem the time. Seize opportunity. As the

1673
01:50:17.239 --> 01:50:21.119
<v Speaker 1>present days are evil, make wise choices that honor God

1674
01:50:21.159 --> 01:50:24.680
<v Speaker 1>with the time he gives you verse seventeen. To understand

1675
01:50:24.720 --> 01:50:27.800
<v Speaker 1>God's will, don't be foolish our spirits the unaware. Instead,

1676
01:50:27.880 --> 01:50:31.119
<v Speaker 1>strive to comprehend and live out what the Lord wants

1677
01:50:31.960 --> 01:50:34.399
<v Speaker 1>and verse eighteen be filled with the spirit. This is

1678
01:50:34.439 --> 01:50:38.640
<v Speaker 1>the core instruction, contrasting with being drunk on wine. It's

1679
01:50:38.680 --> 01:50:42.399
<v Speaker 1>a continuous state of being controlled by the Holy Spirit,

1680
01:50:42.520 --> 01:50:47.520
<v Speaker 1>leading to a vibrant, spilled, spirit filled life. In Verse nineteen,

1681
01:50:47.640 --> 01:50:51.119
<v Speaker 1>sing and give thanks. The spirit filled life expresses itself

1682
01:50:51.159 --> 01:50:55.359
<v Speaker 1>in psalms, hymns, and spiritual songs filled with constant thanksgiving

1683
01:50:55.399 --> 01:51:00.840
<v Speaker 1>to God. And then in verse twenty on one submit

1684
01:51:00.920 --> 01:51:04.119
<v Speaker 1>submit to one another in the context of being filled

1685
01:51:04.119 --> 01:51:07.520
<v Speaker 1>that the spirit, believers should show mutual respect and submission,

1686
01:51:07.960 --> 01:51:12.159
<v Speaker 1>putting others' needs therefore before their own as an act

1687
01:51:12.199 --> 01:51:16.119
<v Speaker 1>of worship, which then leads then flows into specific instruction

1688
01:51:16.239 --> 01:51:23.159
<v Speaker 1>for families and latter verses all right, and next up

1689
01:51:23.239 --> 01:51:27.119
<v Speaker 1>we have marriage, Christ and the Church. We have about

1690
01:51:27.119 --> 01:51:29.840
<v Speaker 1>ten minutes to go over this. And this is this

1691
01:51:29.920 --> 01:51:34.560
<v Speaker 1>is some important infos so verse twenty two. This is

1692
01:51:34.600 --> 01:51:37.560
<v Speaker 1>a Pheesians five, Verse twenty two. Wives, submit to your

1693
01:51:37.600 --> 01:51:40.920
<v Speaker 1>own husbands as to the Lord. For the husband is

1694
01:51:41.000 --> 01:51:43.680
<v Speaker 1>the head of the wife, as also Christ as the

1695
01:51:43.680 --> 01:51:46.439
<v Speaker 1>head of the church, and he is the savior of

1696
01:51:46.479 --> 01:51:49.399
<v Speaker 1>the body. Therefore, just as the church is subject to Christ,

1697
01:51:50.039 --> 01:51:53.520
<v Speaker 1>let the wives be their to their own husbands and

1698
01:51:53.600 --> 01:51:59.880
<v Speaker 1>everything right, So, husbands, love your wives, just as Christ

1699
01:52:00.119 --> 01:52:03.159
<v Speaker 1>also loved the church and gave himself for her, that

1700
01:52:03.279 --> 01:52:06.319
<v Speaker 1>he might sanctify and cleanse her with the washing of

1701
01:52:06.359 --> 01:52:09.960
<v Speaker 1>the water of the word sud. It says, cleanse her

1702
01:52:09.960 --> 01:52:12.239
<v Speaker 1>with the washing of the water of the word. That

1703
01:52:12.680 --> 01:52:14.399
<v Speaker 1>right there means that the husband needs to be the

1704
01:52:14.439 --> 01:52:18.239
<v Speaker 1>spiritual leader. It says, wife, submit to their own husbands

1705
01:52:18.279 --> 01:52:22.319
<v Speaker 1>as to the Lord. Okay, submit to your own husbands

1706
01:52:22.399 --> 01:52:25.079
<v Speaker 1>as to the Lord. Right like, submit to that to

1707
01:52:25.119 --> 01:52:27.359
<v Speaker 1>their own husbands, as you submit to the Lord. For

1708
01:52:27.439 --> 01:52:30.359
<v Speaker 1>the husbands is the head of the wife, as also

1709
01:52:30.520 --> 01:52:33.000
<v Speaker 1>Christ as the head of the church. He is the

1710
01:52:33.079 --> 01:52:35.399
<v Speaker 1>savior of the body. Therefore, just as the Church is

1711
01:52:35.399 --> 01:52:38.239
<v Speaker 1>subject to Christ. So let the wives be to their

1712
01:52:38.279 --> 01:52:43.279
<v Speaker 1>own husbands, and everything right. So you are to submit

1713
01:52:43.359 --> 01:52:47.560
<v Speaker 1>to your husbands as long as he's loving you like

1714
01:52:47.640 --> 01:52:52.119
<v Speaker 1>Christ love the Church, and he will give himself for you,

1715
01:52:52.840 --> 01:52:55.159
<v Speaker 1>like he will risk his life for you. You know, He

1716
01:52:55.359 --> 01:52:58.159
<v Speaker 1>gave himself for her, is what it says, right the Church,

1717
01:52:58.199 --> 01:53:01.039
<v Speaker 1>and gave himself for her that he he might sanctify

1718
01:53:01.680 --> 01:53:05.319
<v Speaker 1>cleanse her with the washing of water by the word.

1719
01:53:05.439 --> 01:53:12.560
<v Speaker 1>So it says, husbands, love your wife, says Christ also

1720
01:53:12.600 --> 01:53:14.920
<v Speaker 1>loved the Church and gave himself for her, that he

1721
01:53:15.000 --> 01:53:17.239
<v Speaker 1>might sanctify and cleanse her with the washing of the

1722
01:53:17.279 --> 01:53:20.319
<v Speaker 1>water of the word right, so that he might present

1723
01:53:20.600 --> 01:53:23.880
<v Speaker 1>her to himself a glorious church, not having spot a

1724
01:53:23.920 --> 01:53:27.119
<v Speaker 1>wrinkle to any such thing, but that she should be

1725
01:53:27.159 --> 01:53:30.239
<v Speaker 1>holy and without blimis. So husbands ought to love their

1726
01:53:30.239 --> 01:53:34.640
<v Speaker 1>own wives as their own bodies. He who loves his

1727
01:53:34.680 --> 01:53:38.640
<v Speaker 1>wife loves himself. For no one ever hated his own flesh,

1728
01:53:38.680 --> 01:53:41.680
<v Speaker 1>but nourishes and cherishes it, just as the Lord does

1729
01:53:41.720 --> 01:53:44.640
<v Speaker 1>the Church. For we are members of his body, of

1730
01:53:44.680 --> 01:53:47.319
<v Speaker 1>his flesh and his bones. For the reason a man

1731
01:53:47.359 --> 01:53:49.680
<v Speaker 1>shall leave his father and mother and be joined with

1732
01:53:49.760 --> 01:53:53.439
<v Speaker 1>his wife, and two shall become one flesh. This is

1733
01:53:53.479 --> 01:53:57.760
<v Speaker 1>a great mystery. But I speak concerning Christ and the Church. Nevertheless,

1734
01:53:57.840 --> 01:54:01.760
<v Speaker 1>each one of you in particular, So love his own

1735
01:54:01.800 --> 01:54:05.800
<v Speaker 1>wife as himself. And let the wife see the respect

1736
01:54:05.960 --> 01:54:09.720
<v Speaker 1>she respects her husband. See that she respects her husband.

1737
01:54:10.840 --> 01:54:14.960
<v Speaker 1>This is like kind of talking about It's like an

1738
01:54:15.359 --> 01:54:21.479
<v Speaker 1>allegory right for marriage in Christ and the Church. Right,

1739
01:54:21.600 --> 01:54:24.880
<v Speaker 1>So it is definitely speaking about marriage. You could see it.

1740
01:54:25.359 --> 01:54:29.479
<v Speaker 1>It's giving you gems of how you should how the

1741
01:54:29.520 --> 01:54:32.840
<v Speaker 1>godly marriage should function, you know. And that's also giving

1742
01:54:32.840 --> 01:54:36.640
<v Speaker 1>you gems of how Christ loves the church. Right. That's

1743
01:54:36.680 --> 01:54:41.239
<v Speaker 1>why it says he might he not being the man sanctifying,

1744
01:54:41.279 --> 01:54:44.119
<v Speaker 1>but also the man needs to also sanctify and cleanse

1745
01:54:44.760 --> 01:54:47.199
<v Speaker 1>the woman with the washing of the word too, like

1746
01:54:47.239 --> 01:54:49.840
<v Speaker 1>the water by the word. Because the thing is that

1747
01:54:49.880 --> 01:54:52.239
<v Speaker 1>the man is supposed to be the spiritual leader of

1748
01:54:52.319 --> 01:54:55.359
<v Speaker 1>the home. And it says, husbands love your wife, says

1749
01:54:55.439 --> 01:54:58.920
<v Speaker 1>Christ love the Church. So Christ is our spiritual leader

1750
01:54:59.239 --> 01:55:02.520
<v Speaker 1>and he is the head of your marriage. But also

1751
01:55:02.720 --> 01:55:05.800
<v Speaker 1>he's also that says that he is a you know.

1752
01:55:05.880 --> 01:55:08.520
<v Speaker 1>So let me just go over some notes. I wish

1753
01:55:08.560 --> 01:55:10.840
<v Speaker 1>I had way more notes on this because it's very important,

1754
01:55:10.840 --> 01:55:14.479
<v Speaker 1>but I got some all right stuff here. So it

1755
01:55:14.560 --> 01:55:17.720
<v Speaker 1>explains that marriage is a picture of Christ and the Church,

1756
01:55:17.760 --> 01:55:20.920
<v Speaker 1>instructing wives to submit to their husbands as to the Lord,

1757
01:55:21.359 --> 01:55:25.560
<v Speaker 1>while husbands are commanded to love their wives sacrificially as

1758
01:55:25.640 --> 01:55:28.960
<v Speaker 1>Christ loved the Church, nourishing and cherishing them as their

1759
01:55:29.000 --> 01:55:32.840
<v Speaker 1>own bodies, reflecting the one flesh unity from Genesis and

1760
01:55:32.880 --> 01:55:36.840
<v Speaker 1>symbolizing this profound unit between Christ and his bride. It's

1761
01:55:36.880 --> 01:55:44.560
<v Speaker 1>about roles within a God ordained partnership, not infiority, emphasizing

1762
01:55:44.680 --> 01:55:51.159
<v Speaker 1>mutual ordained partnership, not infurity, emphasizing mutual Christ like sacrifice.

1763
01:55:51.159 --> 01:55:55.960
<v Speaker 1>In Unity, verse twenty one, before the specific rules mutual submission,

1764
01:55:56.159 --> 01:55:58.760
<v Speaker 1>Paul calls for mutual submission in the church, setting the

1765
01:55:58.800 --> 01:56:02.560
<v Speaker 1>tone for the marriage discuss both partners putting Christ first.

1766
01:56:03.319 --> 01:56:06.119
<v Speaker 1>Verse twenty two through twenty four talks about the wife's submission.

1767
01:56:06.520 --> 01:56:09.199
<v Speaker 1>Wives are to submit to their husbands as to the Lord,

1768
01:56:09.279 --> 01:56:12.039
<v Speaker 1>meaning their submission to their spouse is an active submission

1769
01:56:12.079 --> 01:56:16.880
<v Speaker 1>to Christ, recognizing Christ as the Church's head. Husband's love.

1770
01:56:17.239 --> 01:56:20.319
<v Speaker 1>Husband must love their wife sacrificially, just as Christ loved

1771
01:56:20.319 --> 01:56:22.560
<v Speaker 1>the Church and gave himself for it, aiming to cleanse

1772
01:56:22.640 --> 01:56:27.119
<v Speaker 1>and sactify her like Christ does the Church. Versus love

1773
01:56:27.560 --> 01:56:30.640
<v Speaker 1>as self love Verse twenty eight through twenty nine. A

1774
01:56:30.720 --> 01:56:33.720
<v Speaker 1>husband loving his wife is like loving his own body.

1775
01:56:34.119 --> 01:56:36.760
<v Speaker 1>No one hates their own flesh, but nurses and cherishes that,

1776
01:56:36.840 --> 01:56:41.159
<v Speaker 1>mirroring Christ's care for the Church, his body the one

1777
01:56:41.199 --> 01:56:45.199
<v Speaker 1>fleshed mystery. This section connects the genus account genesis account.

1778
01:56:45.760 --> 01:56:48.920
<v Speaker 1>Man leaves parents, becomes one flesh to Christ and the Church,

1779
01:56:49.000 --> 01:56:53.520
<v Speaker 1>revealing marriage as a profound symbolic mystery as a divine union.

1780
01:56:55.319 --> 01:56:58.920
<v Speaker 1>What it's not not inferiority. Submission isn't about a wife

1781
01:56:58.920 --> 01:57:02.800
<v Speaker 1>being less valuable Jesus. Submission to the Father shows order

1782
01:57:03.279 --> 01:57:08.319
<v Speaker 1>doesn't mean infuriity, not conditional obedience to evil. Submission to

1783
01:57:08.399 --> 01:57:11.960
<v Speaker 1>a husband doesn't require complying with abuse or sin. It's

1784
01:57:12.039 --> 01:57:16.920
<v Speaker 1>God's frame. It's within God's framework right, not just a

1785
01:57:16.960 --> 01:57:20.439
<v Speaker 1>headship analogy. It's a call for Christ like servant leadership

1786
01:57:20.439 --> 01:57:25.279
<v Speaker 1>and sacrificial love from husband, reflecting Christ's role, not dictator

1787
01:57:25.439 --> 01:57:31.239
<v Speaker 1>rule right dictatortorial rule. In essence, this passes calls for

1788
01:57:31.359 --> 01:57:35.520
<v Speaker 1>husbands to be sacrificial Christ like love and wife's to

1789
01:57:36.439 --> 01:57:40.960
<v Speaker 1>a respectful submission all within the context of unified partnership

1790
01:57:40.960 --> 01:57:44.920
<v Speaker 1>that mirrors the glorious relationship between Christ and his Church. Yes,

1791
01:57:45.000 --> 01:57:46.880
<v Speaker 1>that's why it's saying that, you know, it's saying that.

1792
01:57:48.119 --> 01:57:55.520
<v Speaker 1>It's not saying unconditional obedience like to evil. No, no, no,

1793
01:57:55.600 --> 01:57:59.279
<v Speaker 1>that's why it's saying that. That's why it's saying, husbands

1794
01:57:59.319 --> 01:58:02.119
<v Speaker 1>love your wife's Christ loves also love the Church. Christ

1795
01:58:02.159 --> 01:58:03.760
<v Speaker 1>is not going to have the wife doing anything evil

1796
01:58:03.880 --> 01:58:06.600
<v Speaker 1>or be evil to the wife, right. Or Christ is

1797
01:58:06.640 --> 01:58:08.560
<v Speaker 1>not can be evil to the church, So you can

1798
01:58:08.600 --> 01:58:11.960
<v Speaker 1>now not be evil to your wife. Right. So it's

1799
01:58:12.119 --> 01:58:14.600
<v Speaker 1>it's all so important, and we need to be as

1800
01:58:14.720 --> 01:58:18.159
<v Speaker 1>men the spiritual leaders of the home. That's very important,

1801
01:58:18.199 --> 01:58:20.159
<v Speaker 1>you know, to be the spiritual leader of the home

1802
01:58:20.960 --> 01:58:24.239
<v Speaker 1>and very very important. Let me take a drink of

1803
01:58:24.279 --> 01:58:30.640
<v Speaker 1>water before we all right, that's all good stuff. Wow,

1804
01:58:31.720 --> 01:58:33.760
<v Speaker 1>a lot of good stuff. We went over a lot

1805
01:58:33.760 --> 01:58:37.239
<v Speaker 1>of good stuff. So but that is two hours, all right,

1806
01:58:37.319 --> 01:58:41.439
<v Speaker 1>So let me just do some practical applications real quick. One, two, three, four, five.

1807
01:58:42.039 --> 01:58:45.079
<v Speaker 1>First one, reflect on your walk regularly. Assess whether your

1808
01:58:45.119 --> 01:58:48.520
<v Speaker 1>actions and attitudes aligned with being an imitator of God.

1809
01:58:49.119 --> 01:58:53.640
<v Speaker 1>Number two, practice sacrificial love. Look for opportunities to serve

1810
01:58:53.720 --> 01:58:58.920
<v Speaker 1>others selflessly, putting their needs above your own. Number three,

1811
01:58:59.119 --> 01:59:02.800
<v Speaker 1>avoid sinful influences. Identify areas of darkness in your life

1812
01:59:02.800 --> 01:59:06.920
<v Speaker 1>and seek God God's help to overcome them. Yes, there

1813
01:59:07.039 --> 01:59:10.359
<v Speaker 1>is triggers. There's things that cause darkness. Right, causes you

1814
01:59:10.520 --> 01:59:15.159
<v Speaker 1>to want to sin get at, don't do it, you know, run, flee,

1815
01:59:15.279 --> 01:59:19.439
<v Speaker 1>whatever you need to do, but make sure you know

1816
01:59:19.560 --> 01:59:23.640
<v Speaker 1>that you you identify the areas in your life, right,

1817
01:59:23.680 --> 01:59:25.760
<v Speaker 1>the darkness in your life, and seek God's help to

1818
01:59:25.800 --> 01:59:30.760
<v Speaker 1>overcome them. It says number one, two, three, four. Seek

1819
01:59:30.800 --> 01:59:33.880
<v Speaker 1>God's wisdom daily. Make a habit of seeking God's wisdom

1820
01:59:33.920 --> 01:59:38.600
<v Speaker 1>through prayer and scripture reading. Number five. Cultivate a spirit

1821
01:59:38.880 --> 01:59:43.159
<v Speaker 1>filled life. Engage in spiritual disciplines such as prayer, worship,

1822
01:59:43.159 --> 01:59:47.520
<v Speaker 1>and fellowship to be continually filled with the Holy Spirit. Perfect.

1823
01:59:47.640 --> 01:59:51.000
<v Speaker 1>Now let's go over some additional scriptures that connect First,

1824
01:59:51.159 --> 01:59:54.119
<v Speaker 1>John four seven through eight. Beloved, let us love one

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01:59:54.159 --> 01:59:57.319
<v Speaker 1>another because love comes from God. Everyone who loves has

1826
01:59:57.319 --> 02:00:01.920
<v Speaker 1>been born of God and knows God. Matthew five fourteen

1827
02:00:01.960 --> 02:00:03.880
<v Speaker 1>through sixteen. You are the light of the world. A

1828
02:00:04.000 --> 02:00:06.560
<v Speaker 1>city on a hill cannot be hidden. Then we have

1829
02:00:06.680 --> 02:00:11.800
<v Speaker 1>Proverbs five, Proverbs three, five and six. Trust in the

1830
02:00:11.840 --> 02:00:14.439
<v Speaker 1>Lord with all your heart, and lean not on your

1831
02:00:14.479 --> 02:00:17.840
<v Speaker 1>own understanding, and all your ways. Acknowledge him, and he

1832
02:00:17.920 --> 02:00:22.600
<v Speaker 1>will make your path straight. Next one is Galatians five

1833
02:00:23.119 --> 02:00:25.920
<v Speaker 1>twenty two through twenty three. But the fruit of the

1834
02:00:25.960 --> 02:00:31.880
<v Speaker 1>Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,

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02:00:31.960 --> 02:00:37.720
<v Speaker 1>and self control. That is chapter five and a nutshell.

1836
02:00:38.479 --> 02:00:41.479
<v Speaker 1>And we just did a perfect two hours. What a blessing,

1837
02:00:41.560 --> 02:00:45.000
<v Speaker 1>you know, two hours flies by so fast now, So

1838
02:00:45.199 --> 02:00:48.039
<v Speaker 1>thank you so much for joining me. If you guys could,

1839
02:00:48.039 --> 02:00:51.279
<v Speaker 1>like I said, please comment below on Spotify. Please comment

1840
02:00:51.840 --> 02:00:54.359
<v Speaker 1>and leave an emoji, whatever you want to do. It

1841
02:00:54.439 --> 02:00:57.800
<v Speaker 1>really assists the show and it makes me feel like,

1842
02:00:57.800 --> 02:01:00.279
<v Speaker 1>all right, I'm doing my job. And Cold Conspiracy also

1843
02:01:00.319 --> 02:01:02.920
<v Speaker 1>sees those comments and lets them know that I'm doing

1844
02:01:02.960 --> 02:01:05.119
<v Speaker 1>my job. Okay, So I noticed that some of the

1845
02:01:05.159 --> 02:01:09.319
<v Speaker 1>other podcasters that are features on here featured on Culting

1846
02:01:09.359 --> 02:01:13.359
<v Speaker 1>Conspiracy don't get as many comments. So comment if you

1847
02:01:13.479 --> 02:01:15.279
<v Speaker 1>like their show too, comment on their show. If you

1848
02:01:15.319 --> 02:01:17.279
<v Speaker 1>like cult Conspiracy, comment on their show. If you like

1849
02:01:17.319 --> 02:01:20.319
<v Speaker 1>this show, comment on mine as well. Okay, So I

1850
02:01:20.359 --> 02:01:23.920
<v Speaker 1>really appreciate you guys and I appreciate you listening. Thank you,

1851
02:01:24.399 --> 02:01:28.199
<v Speaker 1>and have a great holiday. Be safe. You know, I

1852
02:01:28.239 --> 02:01:30.319
<v Speaker 1>know it's going to be Christmas in a few days here.

1853
02:01:30.920 --> 02:01:35.119
<v Speaker 1>Right now, it's Monday with the twenty second I believe. Yeah,

1854
02:01:35.159 --> 02:01:38.720
<v Speaker 1>so in three days here. So however, you guys celebrate that.

1855
02:01:38.920 --> 02:01:42.680
<v Speaker 1>It's up to you, guys, you know, and whatever you do. Dang,

1856
02:01:42.680 --> 02:01:45.239
<v Speaker 1>I see my shoulder just head lightning right next to it.

1857
02:01:45.720 --> 02:01:47.800
<v Speaker 1>I don't know. I can't get back over there for

1858
02:01:47.800 --> 02:01:51.720
<v Speaker 1>some reason. This thing is tripping. But anyways, thank you

1859
02:01:51.720 --> 02:01:53.399
<v Speaker 1>guys so much. And also if you want to check

1860
02:01:53.439 --> 02:01:57.760
<v Speaker 1>out my show, Josh Monday Christian and Conspiracy Podcast, that's

1861
02:01:57.800 --> 02:02:01.159
<v Speaker 1>on all audio platforms and then if you go to

1862
02:02:02.840 --> 02:02:05.600
<v Speaker 1>YouTube it's Josh Monday Music and Podcast, or if you

1863
02:02:05.640 --> 02:02:08.560
<v Speaker 1>go to Patreon it's Josh Monday Christian Conspiracy Podcast. You

1864
02:02:08.560 --> 02:02:11.000
<v Speaker 1>can look it up. Thank you so much for joining me.

1865
02:02:11.119 --> 02:02:13.199
<v Speaker 1>Like I always do, I'm gonna end this in prayer.

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02:02:13.279 --> 02:02:16.560
<v Speaker 1>So Father God, in the name of Jesus, we always

1867
02:02:16.960 --> 02:02:19.880
<v Speaker 1>always appreciate the fact that we're able to speak to

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02:02:19.920 --> 02:02:23.760
<v Speaker 1>You Lord through Jesus and through the Spirit, Lord, through

1869
02:02:23.800 --> 02:02:26.560
<v Speaker 1>the Holy Spirit, be able to connect with you Lord

1870
02:02:26.600 --> 02:02:29.159
<v Speaker 1>and talk to you and pray to you directly. Wow,

1871
02:02:29.199 --> 02:02:32.119
<v Speaker 1>what a blessing. Thank you for this time. Lord, thank

1872
02:02:32.159 --> 02:02:36.000
<v Speaker 1>you for this study, so many gems and amazing things

1873
02:02:36.000 --> 02:02:39.159
<v Speaker 1>for us to assist us with our spiritual walk. Please

1874
02:02:39.239 --> 02:02:41.600
<v Speaker 1>allow us to walk in the spirit and not in

1875
02:02:41.640 --> 02:02:45.520
<v Speaker 1>the flesh. Lord, this week, or this year, this whatever

1876
02:02:45.720 --> 02:02:48.479
<v Speaker 1>our lifetime. Lord, if you could please allow that for

1877
02:02:48.560 --> 02:02:53.119
<v Speaker 1>all of us, everybody that's listening. And Lord, if anybody

1878
02:02:53.119 --> 02:02:57.680
<v Speaker 1>has any issues spiritual battles are going through, please assist them.

1879
02:02:57.680 --> 02:03:00.159
<v Speaker 1>And also in my own life, Lord, anything else I'm

1880
02:03:00.199 --> 02:03:02.640
<v Speaker 1>going through right now, Lord, assists me with spiritual battles.

1881
02:03:02.640 --> 02:03:07.159
<v Speaker 1>And if there's any spiritual host of wickedness attacking my

1882
02:03:07.319 --> 02:03:09.439
<v Speaker 1>life or anybody that's listening his life, Lord, I just

1883
02:03:09.479 --> 02:03:15.199
<v Speaker 1>ask that you please assist anybody. Lord, we rebuke them

1884
02:03:15.720 --> 02:03:19.600
<v Speaker 1>in Jesus' name, Lord, and we just rebuke any evil,

1885
02:03:21.800 --> 02:03:25.199
<v Speaker 1>demonic influences on anybody that's listening. Lord, I just want

1886
02:03:25.239 --> 02:03:28.640
<v Speaker 1>to rebuke that and anybody that's any demons that are

1887
02:03:28.640 --> 02:03:32.079
<v Speaker 1>trying to affect this show or anybody that's listening. Lord,

1888
02:03:32.439 --> 02:03:35.079
<v Speaker 1>flick them off like little bugs that they are. Any

1889
02:03:35.119 --> 02:03:37.760
<v Speaker 1>spiritual host of wickedness that are evil, Lords, flick them

1890
02:03:37.760 --> 02:03:40.079
<v Speaker 1>off like little bugs that they are, because there's nothing

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02:03:40.079 --> 02:03:42.600
<v Speaker 1>compared to you, Lord. We know that you are all powerful,

1892
02:03:42.760 --> 02:03:46.640
<v Speaker 1>all knowing, and the greatest of all Lord, So thank

1893
02:03:46.680 --> 02:03:48.279
<v Speaker 1>you for everything you do for us. We love you

1894
02:03:48.319 --> 02:03:51.439
<v Speaker 1>and appreciate you in Jesus name. Amen. Thank you guys.

1895
02:03:51.479 --> 02:03:52.880
<v Speaker 1>Next week we're going to be in a feast in

1896
02:03:52.960 --> 02:03:55.319
<v Speaker 1>six so you know we're gonna be talking about principalities

1897
02:03:55.319 --> 02:03:57.760
<v Speaker 1>of evil. So I was praying ahead of time because

1898
02:03:57.800 --> 02:04:00.359
<v Speaker 1>already know what's going to be going on next week's

1899
02:04:00.359 --> 02:04:02.359
<v Speaker 1>next Wednesday service is gonna be on that. So I'll

1900
02:04:02.359 --> 02:04:05.079
<v Speaker 1>probably do like a whole show on spiritual warfare, and

1901
02:04:05.159 --> 02:04:08.000
<v Speaker 1>it'll be like you know, you know, not a whole show.

1902
02:04:08.039 --> 02:04:10.079
<v Speaker 1>I'll do like a little portion on spiritual warfare and

1903
02:04:10.079 --> 02:04:13.840
<v Speaker 1>then we'll we'll try to have a great show. We'll

1904
02:04:13.840 --> 02:04:16.079
<v Speaker 1>have a good time. So please enjoy that and then

1905
02:04:16.199 --> 02:04:18.680
<v Speaker 1>join us also for Sunday service. If you guys can,

1906
02:04:18.960 --> 02:04:21.960
<v Speaker 1>like I said, please comment below. Thank you guys so much,

1907
02:04:22.279 --> 02:04:23.039
<v Speaker 1>God bless you.
