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<v Speaker 1>So Father, we just thank you that you're preparing the

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<v Speaker 1>way right now for our summit, our conference, our solemn assembly,

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<v Speaker 1>our gathering together.

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<v Speaker 2>We just bless you for it.

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<v Speaker 1>We know that it's going to be awesome that you've

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<v Speaker 1>called us to it, and we give you the praise

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<v Speaker 1>for it in Jesus' name. And everybody said, the title

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<v Speaker 1>of my message today is selling out your Inheritance, and

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<v Speaker 1>I'm starting out of I got this lozenge in my

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<v Speaker 1>mouth and it's too powerful.

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<v Speaker 2>Wow.

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<v Speaker 1>We filled that one with eucalyptus or something. It's a

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<v Speaker 1>whole eucalyptus tree in one lozenge. Genesis twenty five, Selling

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<v Speaker 1>Out Your Inheritance gis twenty five.

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<v Speaker 2>This is a little bit.

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<v Speaker 1>Of the story of how Jacob came to be. And

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<v Speaker 1>so it's the story of Abraham, Isaac and Jacob. Those

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<v Speaker 1>are the biblical patriarchs of Israel and of Faith and

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<v Speaker 1>of the Christian faith, and so Verse twenty five. Chapter

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<v Speaker 1>twenty five talks about Isaac and the birth of Jacob.

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<v Speaker 1>And so you know that Jacob became Israel. So God

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<v Speaker 1>changed his name and he became the father of what's

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<v Speaker 1>known as the Twelve Tribes of Israel right. So I

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<v Speaker 1>want to pick it up at verse nineteen though, and

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<v Speaker 1>I want to pick up this story, and it's a

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<v Speaker 1>little bit of the story of how Jacob got his

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<v Speaker 1>birthright or how he came into the position of the

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<v Speaker 1>lead of the inheritance. So this is part of the story.

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<v Speaker 1>I want to just dive into this because I want

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<v Speaker 1>you to see what happened, and I want you to see.

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<v Speaker 2>How powerful this is.

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<v Speaker 1>So this is the account of the family line of

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<v Speaker 1>Abraham's son Isaac. Abraham became the father of Isaac, and

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<v Speaker 1>Isaac was forty years old when he married Rebeccah, daughter

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<v Speaker 1>of Bethel Weal, the Aramaean Aram and sister of laban

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<v Speaker 1>are Aramian. Isaac prayed to the Lord on behalf of

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<v Speaker 1>his wife because she was childless. The Lord answered his

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<v Speaker 1>prayer and his wife, Rebecca, became pregnant. The babies jostled

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<v Speaker 1>each other within her, and she said, why is this

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<v Speaker 1>happening to me? So she went to inquire of the Lord,

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<v Speaker 1>and the Lord said to her, two nations are in

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<v Speaker 1>your womb, and two peoples from within you will be separated.

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<v Speaker 1>One people will be stronger than the other. The older

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<v Speaker 1>will serve the younger. When the time came for her

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<v Speaker 1>to give Bertha the twin boys in her womb, the

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<v Speaker 1>first come out was red, and his whole body was

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<v Speaker 1>like a heavy garment, so they named him Esau. After this,

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<v Speaker 1>his brother came out his hand grasping Esau's heel, so

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<v Speaker 1>he was named Jacob. Isaac was sixty years old when

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<v Speaker 1>Rebecca gave birth to them. The boys grew up, and

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<v Speaker 1>Esau became a skillful haunter, a man of the open country,

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<v Speaker 1>while Jacob was content to stay at home among the tents. Isaac,

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<v Speaker 1>who had a taste for wild game, loved Esau, but

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<v Speaker 1>Rebecca loved Jacob. Now I wonder if that love for

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<v Speaker 1>Jacob was somewhat related to the words she received concerning

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<v Speaker 1>Jacob and what would happen with Jacob. Because she wasn't

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<v Speaker 1>maybe favoring so much the firstborn as she normally would

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<v Speaker 1>have in this culture, she recognized something was going to

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<v Speaker 1>happen with Jacob. Once, when Jacob was cooking, some stew

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<v Speaker 1>saw came in from the country, famished, and he said

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<v Speaker 1>to Jacob, quick, let me have some of that red

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<v Speaker 1>stew unfamished, and Jacob replied, first, sell me your birthright. Look,

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<v Speaker 1>he said, I'm about to die. What good is the

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<v Speaker 1>birthright to me? But Jacob said, swear to me first.

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<v Speaker 1>So he swore an oath to him, selling his birthright

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<v Speaker 1>to Jacob. Then Jacob gave Esau some bread and some

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<v Speaker 1>little stew. He ate and drank and got up and left,

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<v Speaker 1>and so Esau despised his birthright. So this is, you know,

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<v Speaker 1>it's a great metaphoric story. It's a real story. It's

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<v Speaker 1>a true story. It's a sad story for Esau. In

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<v Speaker 1>many ways. It was part of the tapestry of Jacob

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<v Speaker 1>and part of the tapestry of how he became the

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<v Speaker 1>air of the promise. It's part of the story. But

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<v Speaker 1>it's a sad story for Esau. And there's a metaphor

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<v Speaker 1>within the story, like a biblical metaphor, as there is

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<v Speaker 1>all the way through many of these passages and Genesis,

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<v Speaker 1>there's a biblical metaphor in the story. And so we

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<v Speaker 1>can find some things that happen here that transpire in

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<v Speaker 1>Genesis with these real life people, though, that give us

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<v Speaker 1>a metaphoric or a parable reality that we can glean

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<v Speaker 1>from and grow from. He sold his birthright for a

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<v Speaker 1>bowl of soup. How many of you think he should

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<v Speaker 1>have done it? No, what's the birthright?

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<v Speaker 2>You know?

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<v Speaker 1>The birthright represented so many things. It represented his inheritance.

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<v Speaker 1>Puritance of the firstborn was to be a double portion

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<v Speaker 1>of any of the others that would be coming into

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<v Speaker 1>the family, so they would receive a double portion. Now,

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<v Speaker 1>I know, when mom and dad wolf pass away, all

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<v Speaker 1>the kids will be lining up for an equal portion, right,

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<v Speaker 1>But in those days, the firstborn would receive the double portion.

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<v Speaker 1>So it meant double portion, It meant leadership in the family.

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<v Speaker 1>The first born became the leader of the family. It

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<v Speaker 1>meant judicial authority. This is interesting. So authority was granted.

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<v Speaker 1>The firstborn inherited the father's judicial authority over the family line,

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<v Speaker 1>and it meant priesthood. The firstborn became the family priest.

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<v Speaker 1>So all of this Esaw was willing to give up

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<v Speaker 1>over a bowl of soup, over a bull of soup.

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<v Speaker 1>And what I find that is just super interesting about

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<v Speaker 1>the story. Super crazy about this story is that what

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<v Speaker 1>he was trading away and what he traded away for

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<v Speaker 1>it wasn't like a bull of soup is something that

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<v Speaker 1>he could have easily had a bull of soup wasn't

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<v Speaker 1>wrong for him to have a bull of soup, wasn't

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<v Speaker 1>illegal for.

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<v Speaker 2>Him to have.

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<v Speaker 1>You know where my mind goes, is that are we

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<v Speaker 1>trading away our inheritance or God's word over our lives,

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<v Speaker 1>or God's will for us, or God's God's calling of

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<v Speaker 1>us for something that is not even sin? Like it's

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<v Speaker 1>one thing like David Nearly traded the kingdom and his

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<v Speaker 1>calling for his relationship with Bethsheba. Right, and we know

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<v Speaker 1>that that there was a judgment that came to David,

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<v Speaker 1>and we know that the first son of the two

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<v Speaker 1>of them died, and so we know that it harmed

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<v Speaker 1>the kingdom, that that that whole. But we would we

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<v Speaker 1>would look at that and we would say, yeah, but

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<v Speaker 1>that was sin. That was definitely sin. How many of

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<v Speaker 1>you would say that was sin? So you know, we

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<v Speaker 1>would look at that, we would say, well, that was

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<v Speaker 1>that was really a sin issue. And and so you

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<v Speaker 1>know this this this is different, but yeah, it's different,

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<v Speaker 1>but it's different in a very interesting way because in

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<v Speaker 1>this case, Esau was willing to sell his birthright or

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<v Speaker 1>really the will of God over him or the word

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<v Speaker 1>of God over him, or his rightful place in family

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<v Speaker 1>and in literally the leading the lineage of the future

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<v Speaker 1>for something that wasn't sin, for something that wasn't sin.

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<v Speaker 1>And so I'm kind of pondering that because I'm wondering,

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<v Speaker 1>you know, is that the case with us when I'm

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<v Speaker 1>watching and I know the Lord's dealing with me on

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<v Speaker 1>this as well. But when I'm watching the failures or

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<v Speaker 1>the public failures or the brought to light failures of

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<v Speaker 1>be It, there was new things out about Todd Bentley

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<v Speaker 1>this week, and I got people reaching out to me

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<v Speaker 1>about Todd Bentley this week, and these new things that

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<v Speaker 1>we're going to be shared. And then there's the recent

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<v Speaker 1>issues with Chris Reid. There's the recent issues with Rick Joiner,

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<v Speaker 1>there's the recent issues with Mike h. Bickle, there's the

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<v Speaker 1>recent issues with So it's just name after name, it's

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<v Speaker 1>name after name. It's almost like week after week there's

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<v Speaker 1>something new coming out, and I see that stuff happening.

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<v Speaker 1>Number One, I feel like this is what the Holy

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<v Speaker 1>Spirit's saying, is that that's a microcosm of what's happening

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<v Speaker 1>in the entire body. There's disobedience everywhere. If it's in

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<v Speaker 1>our leadership, shame on us for scolding our leaders, like

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<v Speaker 1>we're something great if it's in the leaders of our

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<v Speaker 1>networks and our and our if it's if it's globally like.

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<v Speaker 2>Oh my goodness, and so please, please please.

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<v Speaker 1>I mean, when I see this stuff, because I know

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<v Speaker 1>the frailty of my flesh and you don't know it,

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<v Speaker 1>but I know it. When I see this stuff, I

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<v Speaker 1>am I'm like humbled. I'm brought to a contrite position.

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<v Speaker 1>I find myself being super empathetic and cautious and careful

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<v Speaker 1>and getting on my knees and not posting something new

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<v Speaker 1>on Facebook book or railing against them, because if not

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<v Speaker 1>for the grace and the mercy of God, there go I,

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<v Speaker 1>there go I in some dimension. But again, those are

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<v Speaker 1>sin dimensions. And yet I think the Lord is wanting

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<v Speaker 1>to highlight the things that have a sin dimension, so

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<v Speaker 1>that we would pay attention to the things that don't

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<v Speaker 1>have a sin dimension, because I think that we are

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<v Speaker 1>forfeiting the blessing of the Word of God over us,

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<v Speaker 1>or the call of God over us, or the Word

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<v Speaker 1>of God over twenty twenty five, or maybe we thwarted

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<v Speaker 1>the word of God or wild with inheritance potential. It's

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<v Speaker 1>the Word of God that is filled with authority, potential,

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<v Speaker 1>judicial authority, potential. The Word of God is filled with

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<v Speaker 1>these things. And we get instruction, and we choose a.

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<v Speaker 2>Bowl of soup instead. I do. Now.

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<v Speaker 1>We choose the bowl of soup because we're hungry. We

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<v Speaker 1>choose the bowl of soup because the bowl of soup

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<v Speaker 1>is natural, it's normal, it's dinner time.

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<v Speaker 2>This is what I do. I eat soup.

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<v Speaker 1>God, what in the world are you doing with me?

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<v Speaker 1>I'm a soup eater. I eat soup. It's soup time.

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<v Speaker 1>Can I not have my soup? And this is where,

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<v Speaker 1>this is where even what we do is we even

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<v Speaker 1>compare ourselves among ourselves. We compare ourselves among ourselves to

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<v Speaker 1>justify our soup eating. You thought what I'm saying? So

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<v Speaker 1>in other words, well, you know, they don't have to

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<v Speaker 1>pray all the time. Why do I have to? You know,

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<v Speaker 1>they don't have to do this. They don't seem to

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<v Speaker 1>do that. They aren't called to this. Well, they get

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<v Speaker 1>to watch this. How come I don't get to watch this? Well,

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<v Speaker 1>they have that kind of a thing. They have this,

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<v Speaker 1>they have that. And so we compare ourselves among ourselves.

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<v Speaker 1>But Romans fourteen four says, quit paying attention to one another.

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<v Speaker 1>You're only gonna give account unto me. What do you

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<v Speaker 1>have to do with another man's servant? Quit examining others

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<v Speaker 1>and justifying your own choices, and it all comes really,

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<v Speaker 1>it all comes down to obedience. We called him Lord,

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<v Speaker 1>but I don't know that we really mean it. This

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<v Speaker 1>is what he's saying to me, and he's saying to me, Dwaine,

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<v Speaker 1>I need you to really mean that I'm Lord, not

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<v Speaker 1>just mean that I'm Savior. We all want savior? Do

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<v Speaker 1>we want Lord? And again, what I want you to

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<v Speaker 1>focus on today, because this is how the Lord's dealing

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<v Speaker 1>with us. He wants us focused on things that are

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<v Speaker 1>legal to do. Because what happens is we know the

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<v Speaker 1>things that are illegal to do, that's the Lord's territory,

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<v Speaker 1>and we may allow him to chasten us or rebuke

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<v Speaker 1>us over those things.

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<v Speaker 2>But the things that.

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<v Speaker 1>Are legal to do, whoa whoa, whoa, whoa whoa, That's

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<v Speaker 1>where I'm Lord, And so we'll present, we'll present, will

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<v Speaker 1>present all sorts of stuff to him. I mean, we're

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<v Speaker 1>not gonna lie to you or hanging with girls that do.

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<v Speaker 2>I mean, we're.

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<v Speaker 1>You know, we're gonna present that stuff to him. Right,

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<v Speaker 1>we're gonna you know, I got the ten Commandments down

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<v Speaker 1>I know about okay, Lord, all right, okay, none of

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<v Speaker 1>that behavior, none of that activity.

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<v Speaker 2>Got that down.

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<v Speaker 1>And of course the Lord's dealing with that at this

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<v Speaker 1>time as well, because he's preparing us. The spirit of

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<v Speaker 1>Elijah is ministering to our hearts so that we prepare

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<v Speaker 1>the way of the Lord. So I've got that down.

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<v Speaker 1>I'm going to bring that to the cross, okay, Lord, Okay,

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<v Speaker 1>all right, you're hurting me, houch.

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<v Speaker 2>That helps? Okay, thank you. Lord.

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<v Speaker 1>Okay, all right, Okay, I know, I know I shouldn't

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<v Speaker 1>do that. That violates your commandments, and that is my

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<v Speaker 1>sinful nature. I'll bring that to the cross. But Lord,

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<v Speaker 1>don't be talking to me about.

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<v Speaker 2>That out her stuff.

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<v Speaker 1>But the Bible says, and I looked up a couple

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<v Speaker 1>verses during worship because they were popping in my brain.

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<v Speaker 2>Is this okay? Okay?

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<v Speaker 1>Like Isaiah thirty twenty one. Isaiah twenty one says, and

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<v Speaker 1>your ears will hear a word behind you, this is

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<v Speaker 1>the way, walk in it, and your ears will hear.

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<v Speaker 1>Now it's not your physical ears. He's not talking about

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<v Speaker 1>your physical ears. Isaiah thirty twenty one. He's talking about

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<v Speaker 1>your spiritual ears. Will hear the voice of the Lord

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<v Speaker 1>as you're moving on a path that pleases him and

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<v Speaker 1>a path that's unfolding before you that's of him, and

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<v Speaker 1>you'll just kind of have this witness this is the

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<v Speaker 1>way walk in it.

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<v Speaker 2>There's another one.

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<v Speaker 1>That I pulled up, and it's just such a great

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<v Speaker 1>one and it says that he can direct this when

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<v Speaker 1>our heart is tender, and what he really wants his

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<v Speaker 1>tender hearts. And what happens is the more we kind

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<v Speaker 1>of disobey, then the more we row a little bit

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<v Speaker 1>of a colllessness over our heart so that we're not

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<v Speaker 1>hearing the voice of the Lord or perceiving his ability

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<v Speaker 1>to direct us. Husbands, you ever been directed with a

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<v Speaker 1>foot under the table?

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<v Speaker 2>Husbands?

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<v Speaker 1>Have you ever been directed with her eyes like you're

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<v Speaker 1>doing something dumb and she gives you that look?

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<v Speaker 2>Right? Okay?

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<v Speaker 1>Children? Children, you were all children once? Were you ever

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<v Speaker 1>directed by mom or Dad's eyes like they give you

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<v Speaker 1>the eye right?

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<v Speaker 2>Right?

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<v Speaker 1>So this is you know, the Bible says this. The

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<v Speaker 1>Bible says that our hearts need to be so tender

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<v Speaker 1>to him. This is Psalm thirty two eight. I will

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<v Speaker 1>instruct you and teach you in the way you should go.

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<v Speaker 1>I will counsel you with my loving eye. I will

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<v Speaker 1>counsel you with my loving eye. The Lord wants our

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<v Speaker 1>hearts so tender. But he doesn't want just our sin

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<v Speaker 1>presented to him, or our flesh, or our carnality, or

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<v Speaker 1>our carnal desires or anything. He doesn't that's not the

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<v Speaker 1>limit of lordship. He wants everything presented to him, and

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<v Speaker 1>anything less means that as he sends his word, because

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<v Speaker 1>woven into his word is an inheritance. Woven into his

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<v Speaker 1>word is authority. Woven into his word is priestly empowerment.

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<v Speaker 1>Woven into his words is all of this stuff. There's

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<v Speaker 1>like a birthright of something special. Woven into all of

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<v Speaker 1>his words. The word of his calling over your life,

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<v Speaker 1>the word of his calling with your wife, a loas somebody,

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<v Speaker 1>the word of his calling over your ChIL woven into

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<v Speaker 1>every word over your life is an inheritance, a birthright

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<v Speaker 1>of blessing and a double portion. And so he's calling

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<v Speaker 1>us to no longer.

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<v Speaker 2>Now.

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<v Speaker 1>I want to talk to you about I want to

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<v Speaker 1>talk to you a little bit about and I did

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<v Speaker 1>have some stuff in here on Daniel Uh.

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<v Speaker 2>But because this is.

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<v Speaker 1>The Daniel fath. But I want to talk to you

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<v Speaker 1>about I want to talk to you about Baalim. You

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<v Speaker 1>ever heard of Bailim? Numbers twenty two, number twenty two.

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<v Speaker 1>It says that Israel came up to the place where

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<v Speaker 1>Moab was and the Moabites got afraid, right, they got

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<v Speaker 1>super nervous, They got afraid. Let's read it. Chapter twenty two.

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<v Speaker 1>Israelites traveled the plains of Moab and camped along the

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<v Speaker 1>Jordan across from Jericho. Now, Beyloch son of Zippor saw

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<v Speaker 1>all that Israel had done to the Emirates, and Moab

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<v Speaker 1>was terrified because there were so many people. Indeed, Moab

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<v Speaker 1>was filled with dread because of the Israelites. The Moabides

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<v Speaker 1>said to the elders of Midian, this horde is going

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<v Speaker 1>to lick up everything around us as an ox looks

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<v Speaker 1>up the grass of the field. So Beyloch son of Zippora,

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<v Speaker 1>who was king of Moab at the time, sent messengers

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<v Speaker 1>to summon Baalim, son of Bior, who was at Pethor

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<v Speaker 1>near the Euphrates River in his native land. Baylock said,

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<v Speaker 1>the people's come out from Egypt. They cover the face

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<v Speaker 1>of the land. They've settled next to me. Now, come

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<v Speaker 1>and put a curse on these people, because they're too

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<v Speaker 1>powerful for me. Perhaps then I will be able to

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<v Speaker 1>defeat them and drive them out of the land. For

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<v Speaker 1>I know whoever you bless is blessed, in whoever you

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<v Speaker 1>curse is cursed. So the elders of Moab and Midian left,

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<v Speaker 1>taking with them a fee for divination. Everybody say a fee,

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<v Speaker 1>So they took some profit for the prophet, and when

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<v Speaker 1>they came to Baylim, they told him what Bylock had said.

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<v Speaker 1>Now I want you to see this story. Baalim is

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<v Speaker 1>a prophet of God. He's a prophet of God, and

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<v Speaker 1>the fame of him is throughout the region. And so

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<v Speaker 1>Bylock is like super nervous. He's scared. He sees this

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<v Speaker 1>great throng across and he knows that any moment they're

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<v Speaker 1>going to attack him like they did the others before,

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<v Speaker 1>and that he's going to be wiped out. So he

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<v Speaker 1>sends for a prophet to come and curse these people

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<v Speaker 1>that have come. But these are God's people. He's the prophet,

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<v Speaker 1>and there's about to be some prophet. There's a fee

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<v Speaker 1>for the divination. And this is kind of the bowl

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<v Speaker 1>of the Soup thing is that God's trying to show

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<v Speaker 1>us throughout scripture that regardless of the payoff, regardless of

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<v Speaker 1>the enjoyment, regardless of the pleasure, even if it's legal

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<v Speaker 1>to do, regardless of that which is available, we're always

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<v Speaker 1>to choose the word of the Lord. We're always to

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<v Speaker 1>choose to follow God. And here in this case, he

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<v Speaker 1>illustrates this that if we don't, then there may come chastening.

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<v Speaker 1>And I personally have this funny feeling that hundreds, if

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<v Speaker 1>not thousands of Christians in the Body of Christ are

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<v Speaker 1>under chastening from the Lord, and they don't even realize it.

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<v Speaker 1>They haven't discerned it. We are not discerning the chastening

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<v Speaker 1>of the Lord. We have hardened our hearts to the

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<v Speaker 1>chastening of the Lord. We've literally put a boundary around

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<v Speaker 1>everything legal and we've said this is mine, God, don't

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<v Speaker 1>mess with it. It's legal to eat, it's legal to sleep,

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<v Speaker 1>it's legal to watch television. It's legal to go where

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<v Speaker 1>I want to go. It's legal to shop, it's legal

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<v Speaker 1>to buy. Everything legal is mine. I'm the Lord of

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<v Speaker 1>this territory. I don't even need to ask the Lord

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<v Speaker 1>about it, because he gave me lordship over it. And

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<v Speaker 1>then this is a very similar situation. It says that

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<v Speaker 1>instead of telling them that he wasn't available to prophesy

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<v Speaker 1>against the people of God, the very people associated with

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<v Speaker 1>the God from whom he received prophetic utterance, instead of

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<v Speaker 1>telling them that he told him, just stay the night,

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<v Speaker 1>spend the night here, and I will report back to

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<v Speaker 1>you in the answer with the Lord that the Lord

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<v Speaker 1>gives me. And so the Moabide officials spent the night,

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<v Speaker 1>and this is a picture of us kind of wrestling

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<v Speaker 1>with the leading of the Lord. We kind of wrestle

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<v Speaker 1>with it, We kind of struggle with it, we kind

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<v Speaker 1>of argue with it. We're kind of like, well, I

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<v Speaker 1>don't know if I really show out, I don't know.

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<v Speaker 1>We're kind of struggling with it. And then we're kind

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<v Speaker 1>of struggling with well, you know, if I don't do it,

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<v Speaker 1>you know, am I you know? Is this legal for

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<v Speaker 1>me to do? Is it not legal for me to do?

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<v Speaker 1>Is it really sin for me to I mean, I

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<v Speaker 1>don't know if it's really sin, I don't know. And

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<v Speaker 1>so we see this whole wrestling thing going on with

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<v Speaker 1>Balam and with this calling. There would have been no

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<v Speaker 1>wrestling if there wouldn't have been a fee for divination.

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<v Speaker 1>The reason there was a struggle is because of the

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<v Speaker 1>reward available for going with them and cursing God's people.

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<v Speaker 2>So he struggled.

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<v Speaker 1>He struggled to the point where he finally even went

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<v Speaker 1>with them. Right, So Balem got up in the morning

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<v Speaker 1>verse twenty one, saddled up his donkey, went with them

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<v Speaker 1>a bite of visuals. But God was angry with them.

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<v Speaker 1>Now this is interesting. He hasn't even cursed the people yet,

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<v Speaker 1>he hasn't followed through, He hasn't done anything. But God

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<v Speaker 1>knows your heart. God knows that he's wishing he could

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<v Speaker 1>do this.

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<v Speaker 2>Did you know?

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<v Speaker 1>God knows when you're wishing you could do something. God

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<v Speaker 1>knows when you're not totally sold out on his word.

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<v Speaker 1>God knows when you are holding back on his word.

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<v Speaker 1>God knows when you're when you're wrestling with his word

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<v Speaker 1>and you're wishing you could disobey his word.

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<v Speaker 2>God knows that.

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<v Speaker 1>And I'm here to tell you today it doesn't make

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<v Speaker 1>God happy. And I don't know if you have room

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<v Speaker 1>in your theology for a little bit of unhappiness out

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<v Speaker 1>of God? Do you have room in your theology for

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<v Speaker 1>a little bit of unhappiness out of God?

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<v Speaker 2>Because you know, for years.

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<v Speaker 1>We have developed, you know, the God is Love theology,

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<v Speaker 1>and we've filled our churches with the God is Love theology,

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<v Speaker 1>which is fabulous and wonderful. And I love that we

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<v Speaker 1>have developed our churches into a God is Love theology churches.

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<v Speaker 1>It's wonderful. It's not just here, it's all over the

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<v Speaker 1>planet that there's been a shift toward God is Love.

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<v Speaker 1>But have we developed this theology so deep that we

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<v Speaker 1>can no longer allow him to rebuke us? If God

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<v Speaker 1>rebuked you, would you recognize it? The way chastening starts

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<v Speaker 1>if we could draw a graph, could if we could

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<v Speaker 1>draw a graph on the whiteboard today, the way chastening

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<v Speaker 1>starts is the same way chastening starts at your house.

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<v Speaker 1>You know, first you say a honey, come back to

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<v Speaker 1>the table and finish your dinner. H and then say

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00:27:16.319 --> 00:27:19.599
<v Speaker 1>thank you for the good dinner before you run off and.

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<v Speaker 2>Play mightn't well rah.

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00:27:24.640 --> 00:27:27.799
<v Speaker 1>No, honey, come back to the table, get back and

405
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<v Speaker 1>finish your dinner.

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<v Speaker 2>I don't like green beans I know.

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<v Speaker 1>They're not your favorite, honey, but these are good for you.

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<v Speaker 1>Anything green is good, and so just sit down there

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<v Speaker 1>and just finish your green beans. So it starts with

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<v Speaker 1>a rebuke, right, it just starts with a vocal rebuke.

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<v Speaker 1>But what happens is is that if it's not sin

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<v Speaker 1>that the Holy spirit's leading us or convicting us away from,

413
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<v Speaker 1>if he's not convicting us away from sin, then a

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<v Speaker 1>lot of times we just rationalize it, we just argue

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<v Speaker 1>with it. We just like, oh, you know, and we

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<v Speaker 1>have all these mental gymnastics that are going on until

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<v Speaker 1>we're able to quench his voice. When we're able to

418
00:28:14.559 --> 00:28:18.319
<v Speaker 1>quench his voice, then what happens is that it escalates

419
00:28:18.359 --> 00:28:26.400
<v Speaker 1>a little bit and he moves from speaking to afflicting. Now,

420
00:28:26.440 --> 00:28:31.079
<v Speaker 1>my backside was afflicted many many times, thousands of times,

421
00:28:31.119 --> 00:28:36.000
<v Speaker 1>my backside was afflicted because I didn't heed well the

422
00:28:36.240 --> 00:28:41.799
<v Speaker 1>vocal rebuke. But he says in Hebrews twelve that this

423
00:28:41.880 --> 00:28:44.519
<v Speaker 1>is him loving us. So when we have a God

424
00:28:44.759 --> 00:28:47.920
<v Speaker 1>that loves us, and we've developed the theology of God

425
00:28:48.000 --> 00:28:51.799
<v Speaker 1>loving us, but we don't allow him to rebuke us

426
00:28:51.880 --> 00:28:56.559
<v Speaker 1>or chasten us, then we have a false love. We

427
00:28:56.599 --> 00:28:59.880
<v Speaker 1>don't have a true father. We have a permissive father,

428
00:29:00.359 --> 00:29:02.519
<v Speaker 1>we have a harmful father. We don't have a father

429
00:29:02.599 --> 00:29:08.640
<v Speaker 1>that really cares about Because a true father cares about you,

430
00:29:09.400 --> 00:29:14.880
<v Speaker 1>not only fulfilling the word that he gave you, but

431
00:29:15.079 --> 00:29:22.799
<v Speaker 1>receiving the inheritance and the authority, the blessing of the word.

432
00:29:27.920 --> 00:29:29.960
<v Speaker 1>And so this is, you know, this is how the

433
00:29:30.039 --> 00:29:34.400
<v Speaker 1>chastening starts. In Hebrews chapter twelve. It starts with a rebuke.

434
00:29:34.960 --> 00:29:38.119
<v Speaker 1>And here's the end of you know, this is the

435
00:29:38.160 --> 00:29:40.519
<v Speaker 1>great story of the story of Bayleem, number twenty two.

436
00:29:40.599 --> 00:29:42.480
<v Speaker 1>A lot of you are familiar with it. It says

437
00:29:42.519 --> 00:29:45.440
<v Speaker 1>that he went off, but God was angry, and so

438
00:29:45.960 --> 00:29:48.599
<v Speaker 1>Byalam was riding on his donkey and two servants are

439
00:29:48.599 --> 00:29:51.480
<v Speaker 1>with him. And then the donkey saw the Angel of

440
00:29:51.480 --> 00:29:53.599
<v Speaker 1>the Lord standing by the side of the road with

441
00:29:53.599 --> 00:29:56.200
<v Speaker 1>a drawn sword, and so the donkey turns off the

442
00:29:56.279 --> 00:29:59.000
<v Speaker 1>road and goes into a field. And so then Balem

443
00:29:59.039 --> 00:30:01.240
<v Speaker 1>beats the donkey to get back onto the road, and

444
00:30:01.279 --> 00:30:05.319
<v Speaker 1>so then they're going through a vineyard and then there's

445
00:30:05.400 --> 00:30:08.359
<v Speaker 1>walls on both sides. The Angel of the Lord stands

446
00:30:08.400 --> 00:30:11.640
<v Speaker 1>in front of the donkey, and God was opening the

447
00:30:11.680 --> 00:30:14.480
<v Speaker 1>eyes of the donkeys. The donkey could see the Angel

448
00:30:14.519 --> 00:30:17.839
<v Speaker 1>of the Lord, and so the donkey's like trying to

449
00:30:18.039 --> 00:30:21.319
<v Speaker 1>avoid the sword of the Angel of the Lord and

450
00:30:21.519 --> 00:30:25.640
<v Speaker 1>wax Balem's foot into the side of the wall. Right,

451
00:30:25.680 --> 00:30:30.400
<v Speaker 1>are you seeing this? And so he beats the donkey again,

452
00:30:30.519 --> 00:30:36.519
<v Speaker 1>and then the Lord opens the donkey's mouth, you know,

453
00:30:36.559 --> 00:30:39.599
<v Speaker 1>and the donkey's talking to him like, haven't I been

454
00:30:39.640 --> 00:30:40.240
<v Speaker 1>your donkey?

455
00:30:41.599 --> 00:30:44.480
<v Speaker 2>Aren't I a good donkey? Have I failed you?

456
00:30:45.559 --> 00:30:49.319
<v Speaker 1>Have I ever purposely crushed your foot before? No? You

457
00:30:49.559 --> 00:30:51.839
<v Speaker 1>you actually haven't. You know, it doesn't occur to him.

458
00:30:51.839 --> 00:30:56.319
<v Speaker 1>I'm talking to my donkey. And then it says, suddenly

459
00:30:56.359 --> 00:30:59.319
<v Speaker 1>his eyes were open and he saw the Angel of

460
00:30:59.359 --> 00:31:05.039
<v Speaker 1>the Lord, and then he realized he was being rescued

461
00:31:05.079 --> 00:31:10.559
<v Speaker 1>from his own folly. So he got off the donkey

462
00:31:10.720 --> 00:31:15.079
<v Speaker 1>and he bowed before the Angel of the Lord. You know,

463
00:31:15.160 --> 00:31:20.720
<v Speaker 1>I've been rescued from that kind of chastening so many times.

464
00:31:21.880 --> 00:31:28.200
<v Speaker 1>I've been rescued so many times that from severe chastening

465
00:31:28.960 --> 00:31:37.000
<v Speaker 1>because I paid attention to the rebuke and I repented.

466
00:31:39.680 --> 00:31:44.480
<v Speaker 1>And God is calling us to this place. God's calling

467
00:31:44.559 --> 00:31:47.519
<v Speaker 1>us to this higher place. And this is really the

468
00:31:47.559 --> 00:31:51.160
<v Speaker 1>life of Daniel Daniel could have been so frustrated that

469
00:31:51.640 --> 00:31:54.319
<v Speaker 1>he had been stolen away and made a slave. He

470
00:31:54.319 --> 00:31:57.720
<v Speaker 1>could have been so frustrated about so many things. He

471
00:31:57.759 --> 00:32:01.160
<v Speaker 1>could have been so mad and angry. But he was

472
00:32:01.200 --> 00:32:05.400
<v Speaker 1>looking for God's purpose. He was looking for God's purpose

473
00:32:05.480 --> 00:32:09.799
<v Speaker 1>and he and then I can imagine how excited he

474
00:32:09.880 --> 00:32:12.519
<v Speaker 1>was when he was chosen to be one of the

475
00:32:12.559 --> 00:32:15.640
<v Speaker 1>selected ones in this new kingdom. That would have been

476
00:32:15.680 --> 00:32:20.119
<v Speaker 1>exciting because he was redeemed out of whatever slavery. All

477
00:32:20.200 --> 00:32:22.839
<v Speaker 1>of his brothers and sisters were in and brought into

478
00:32:22.839 --> 00:32:25.759
<v Speaker 1>the palace, and then they bring him in and set

479
00:32:25.839 --> 00:32:28.799
<v Speaker 1>before him all this choice food.

480
00:32:30.119 --> 00:32:32.519
<v Speaker 2>He's a young man. You ever seen young men eat?

481
00:32:36.319 --> 00:32:38.559
<v Speaker 1>They set him in front of all this choice food,

482
00:32:38.960 --> 00:32:42.039
<v Speaker 1>and the Lord says, that's not for you, And he's like,

483
00:32:42.079 --> 00:32:44.200
<v Speaker 1>what do you mean that's not for me. It's for everybody.

484
00:32:44.279 --> 00:32:47.400
<v Speaker 1>It's for everybody. They said, it's for me. They said

485
00:32:47.519 --> 00:32:50.160
<v Speaker 1>it's for me. Authority. I'm supposed to be under authority.

486
00:32:50.200 --> 00:32:54.599
<v Speaker 1>Authority said it's for me, And the Lord said it's no,

487
00:32:54.680 --> 00:32:57.559
<v Speaker 1>it's not for you. You're going to eat vegetables.

488
00:33:04.799 --> 00:33:09.920
<v Speaker 2>I rebuke you, you.

489
00:33:07.279 --> 00:33:11.359
<v Speaker 1>Foul demon, not a demon. This is the Lord talking

490
00:33:11.400 --> 00:33:22.160
<v Speaker 1>to you. Stand with me this morning church, heads bowed,

491
00:33:22.160 --> 00:33:24.640
<v Speaker 1>eyes closed, all across the auditorium. I want to do

492
00:33:24.720 --> 00:33:27.079
<v Speaker 1>ask the prayer team to come to prayer team if

493
00:33:27.119 --> 00:33:30.160
<v Speaker 1>you would come, and I do want this to be

494
00:33:30.200 --> 00:33:33.160
<v Speaker 1>a solemn time where you're just thinking before the Lord

495
00:33:33.200 --> 00:33:36.640
<v Speaker 1>in pray, and maybe even just come and offer something

496
00:33:36.680 --> 00:33:38.039
<v Speaker 1>to the Lord on your own.

497
00:33:38.240 --> 00:33:38.599
<v Speaker 2>If you.

498
00:33:40.640 --> 00:33:44.200
<v Speaker 1>Desire prayer as we close, that's beautiful and appropriate as

499
00:33:44.200 --> 00:33:47.960
<v Speaker 1>well someone to pray with you, that's beautiful.

500
00:33:49.279 --> 00:33:52.279
<v Speaker 2>But just right now, with heads bowed, eyes closed, I.

501
00:33:52.240 --> 00:33:58.160
<v Speaker 1>Want you thinking right now about the chastening of the Lord.

502
00:33:58.200 --> 00:34:00.960
<v Speaker 1>It says in Hebrews chapter twelve starts with a rebuke.

503
00:34:02.319 --> 00:34:05.839
<v Speaker 1>It starts with the rebuke, would you allow the Lord

504
00:34:05.880 --> 00:34:10.039
<v Speaker 1>to rebuke you? A rebuke is something simple like that's

505
00:34:10.079 --> 00:34:14.800
<v Speaker 1>not for you. A rebuke is something simple like turn

506
00:34:14.880 --> 00:34:18.880
<v Speaker 1>to the left. I didn't say the right. I said

507
00:34:18.920 --> 00:34:21.639
<v Speaker 1>to the left. It's a corrective word. It starts with

508
00:34:21.719 --> 00:34:26.760
<v Speaker 1>a corrective word. And many times it's over something that

509
00:34:26.880 --> 00:34:31.920
<v Speaker 1>we think everybody else gets to do. But you see,

510
00:34:32.280 --> 00:34:33.760
<v Speaker 1>you're not everybody else.

511
00:34:33.880 --> 00:34:34.599
<v Speaker 2>God has a.

512
00:34:34.559 --> 00:34:37.960
<v Speaker 1>Special calling on your life. God has a special word

513
00:34:38.000 --> 00:34:40.880
<v Speaker 1>for you, a special calling on your life. A special

514
00:34:41.000 --> 00:34:45.239
<v Speaker 1>inheritance for you. God has something different for you. Do

515
00:34:45.440 --> 00:34:49.039
<v Speaker 1>not look at others, look only to the Lord. What

516
00:34:49.199 --> 00:34:51.639
<v Speaker 1>is the Lord calling you to do? What is the

517
00:34:51.679 --> 00:34:59.079
<v Speaker 1>Lord saying to you? What is his word over your life?

518
00:34:59.639 --> 00:35:02.639
<v Speaker 1>Whatever that word is, that's what you run with with

519
00:35:02.719 --> 00:35:05.800
<v Speaker 1>all of your heart. And you never let a bowl

520
00:35:05.880 --> 00:35:09.320
<v Speaker 1>of soup take that from you. You never let anything

521
00:35:09.440 --> 00:35:13.119
<v Speaker 1>temporal steal that from you. So I'm asking you today,

522
00:35:13.679 --> 00:35:18.719
<v Speaker 1>would you repent just where you are, head bowed, eyes closed?

523
00:35:18.719 --> 00:35:22.199
<v Speaker 1>Would you repent even as we close in worship? Would

524
00:35:22.199 --> 00:35:25.480
<v Speaker 1>you come forward maybe and just kneel before the Lord?

525
00:35:25.840 --> 00:35:29.840
<v Speaker 1>Is there something in your life, something you've been choosing,

526
00:35:29.920 --> 00:35:33.760
<v Speaker 1>something you've allowed, something that you didn't even count it

527
00:35:33.760 --> 00:35:38.599
<v Speaker 1>as sin? Nobody counts it as sin. But for you

528
00:35:38.840 --> 00:35:43.159
<v Speaker 1>it's sin because it's idolatry. It's idolatry. To disobey God.

529
00:35:43.199 --> 00:35:47.679
<v Speaker 1>It's always idolatry. To lift up your choice against God's

530
00:35:48.199 --> 00:35:53.360
<v Speaker 1>that's always idolatry. It's idolatry. To lift up your choice

531
00:35:53.880 --> 00:36:00.079
<v Speaker 1>against God's that's idolatry. And if it's idolatry, then for

532
00:36:00.159 --> 00:36:03.519
<v Speaker 1>you it is sin. And God is calling you to

533
00:36:03.719 --> 00:36:07.440
<v Speaker 1>leave it alone, and to leave and to just follow him,

534
00:36:07.559 --> 00:36:12.320
<v Speaker 1>Just follow him, just follow it, and then trust that

535
00:36:12.480 --> 00:36:17.760
<v Speaker 1>in doing so, you've entered into birthright obedience. You've entered

536
00:36:17.840 --> 00:36:21.480
<v Speaker 1>into birthright obedience. There will be an inheritance for you

537
00:36:21.559 --> 00:36:25.000
<v Speaker 1>that's better than a bullet soup. There will be authority,

538
00:36:25.519 --> 00:36:29.239
<v Speaker 1>priestly power, there will be everything else that goes with it.

539
00:36:33.320 --> 00:36:35.280
<v Speaker 1>We're gonna worship as we go. I'm gonna ask you

540
00:36:35.360 --> 00:36:38.440
<v Speaker 1>to respond. Stay as long as you need to, don't

541
00:36:38.519 --> 00:36:43.000
<v Speaker 1>let anybody around you, leaving or staying, influence you. And

542
00:36:43.039 --> 00:36:46.280
<v Speaker 1>if you need to come forward, do so. As we worship,

543
00:36:46.400 --> 00:36:50.440
<v Speaker 1>and as we leave. Today we declare the word of

544
00:36:50.480 --> 00:36:54.239
<v Speaker 1>the Lord made precious again to your heart, the word

545
00:36:54.280 --> 00:36:57.480
<v Speaker 1>of the Lord made precious again, the calling of the Lord,

546
00:36:58.039 --> 00:37:02.199
<v Speaker 1>the desire of the Lord made pressure again to your heart,

547
00:37:02.519 --> 00:37:05.400
<v Speaker 1>and supreme above everything else,
