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<v Speaker 1>Jonathan and I were back here with a fire going,

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<v Speaker 1>and there was multiple sasquatch around us, and they were

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<v Speaker 1>doing you know that thing. I call it sasquatch creeping

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<v Speaker 1>when they're you're talking, conversating, playing music, whatever, and they'll

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<v Speaker 1>creep in. But the minute you're quiet and stop, they stopped.

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<v Speaker 1>We could not see them, and they kept making sounds,

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<v Speaker 1>kept knocking, and stuff kept getting closer. After a half

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<v Speaker 1>hour went by, I was done. I decided I want

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<v Speaker 1>to go in. So we start to walk back this

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<v Speaker 1>is our backyard and I hit a wall like I

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<v Speaker 1>just stopped. I wasn't scared, it wasn't fear. I just

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<v Speaker 1>like hit a wall and just like goosebumps covered my body.

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<v Speaker 1>It just stopped me for a minute. We could feel

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<v Speaker 1>this run off, We could feel it wrong. It was

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<v Speaker 1>six feet away from me at this tree, and it

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<v Speaker 1>just takes off so fast and so strong that you

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<v Speaker 1>could feel its feet hit the ground. It was absolutely incredible.

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<v Speaker 2>Sarah, thanks for joining me on Bigfoot Crossroads, a platform

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<v Speaker 2>that you're kind of familiar with, right, I am.

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<v Speaker 1>Thank you for having me. It's been a really long time,

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<v Speaker 1>probably over a decade.

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<v Speaker 2>Yeah, that's crazy. I was thinking about that well ago

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<v Speaker 2>as a matter of fact, like how long we've known

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<v Speaker 2>one another. It's all kind of crazy that it's coming

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<v Speaker 2>full circle at this point in life. Sarah is the

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<v Speaker 2>other half of the Brown property in Washington. But there's

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<v Speaker 2>much more more to you than that. You actually created

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<v Speaker 2>the first logo for Bigfoot Crossroads years and years ago,

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<v Speaker 2>whenever I first kicked it off with your husband Jonathan

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<v Speaker 2>as my co host, and here we are, like you said,

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<v Speaker 2>over a decade.

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<v Speaker 1>Later, over a decade later.

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<v Speaker 2>I don't even know if I've ever asked you this

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<v Speaker 2>question personally. I probably did, like, you know, fifteen years ago,

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<v Speaker 2>but how did it start for you? Like you personally,

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<v Speaker 2>I know the story of your property and everything, and

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<v Speaker 2>obviously the thermal video, but like, how did all this

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<v Speaker 2>bigfoot stuff start for you?

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<v Speaker 1>It started on my first date with John. He brought

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<v Speaker 1>it up on our very first date, and I thought

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<v Speaker 1>it was funny and I was like, oh, this guy's serious,

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<v Speaker 1>you know. And then it didn't take me long to

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<v Speaker 1>figure Okay, maybe there's something to this because he's serious

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<v Speaker 1>and mean, like all these family stories and presenting like

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<v Speaker 1>some good evidence to me, you know. So not long

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<v Speaker 1>went by when John and his brother went to Lower

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<v Speaker 1>Lewis Falls and they heard a sasquatch, and then shortly

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<v Speaker 1>after that is when we started hearing them here. They've

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<v Speaker 1>probably always been here, according to the neighbors, they've been here,

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<v Speaker 1>but we became aware of them back in twenty twelve,

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<v Speaker 1>and uh, yeah, it's been it's been a ride ever since.

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<v Speaker 1>It took me quite a long time to be fully

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<v Speaker 1>convinced that they were real. It actually took that daylight

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<v Speaker 1>photo of the top of the head that I got

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<v Speaker 1>for me to be fully convinced, because it was really

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<v Speaker 1>hard for me to undo, you know, years and years

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<v Speaker 1>and years of thinking it was a joke.

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<v Speaker 2>Right.

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<v Speaker 1>But yeah, once you sit back and you look at

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<v Speaker 1>all of the evidence and everything, it's quite overwhelming, isn't it.

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<v Speaker 2>It's completely overwhelming. I mean this stuff, I know, to

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<v Speaker 2>like someone on the outside looking in, it doesn't seem

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<v Speaker 2>like that substantial of an argument, just based solely on

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<v Speaker 2>the fact that, well, it's never been proven. You know,

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<v Speaker 2>where's all the clear videos, where's the bodies, et cetera,

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<v Speaker 2>et cetera. But if you're involved in this and really

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<v Speaker 2>like tapped into the Bigfoot community and the Bigfoot Research community.

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<v Speaker 2>Information piles in all the time, and you guys have

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<v Speaker 2>been kind of changed over from the research site. It

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<v Speaker 2>seems like you guys are more interested in collecting the

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<v Speaker 2>stories yourselves. Talk a little bit about your YouTube channel

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<v Speaker 2>and what you're doing with it.

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<v Speaker 1>Okay, well, we're actually doing We actually do both. I

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<v Speaker 1>still still document everything. I don't know if you remember

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<v Speaker 1>the journal that I used to keep, but I still

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<v Speaker 1>write down all activity or all possible activity. And we

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<v Speaker 1>also have another recording project that we're doing right now

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<v Speaker 1>with our friend Steve Edwards. So we still are collecting.

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<v Speaker 1>But on top of that, what our goal right now

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<v Speaker 1>with our YouTube channel is is to overwhelm the public

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<v Speaker 1>with sasquatch story sasquatch encounters, and so we have people

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<v Speaker 1>that collect evidence like us, and then we also have

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<v Speaker 1>people who just had an encounter, one sighting somewhere. That's

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<v Speaker 1>about it. That's about it. It's on sales Sasquatch on

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<v Speaker 1>YouTube if anybody who wants to go check that out.

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<v Speaker 1>But we have tons of evidence from our own property

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<v Speaker 1>as well as again these stories from other people. Most

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<v Speaker 1>of them are from Washington State, with the exception of

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<v Speaker 1>a few people that we've have from.

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<v Speaker 2>Yeah, you guys are kind of focusing on the local

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<v Speaker 2>area there, aren't you.

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<v Speaker 1>For now? Yeah, for now we are, just because there's

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<v Speaker 1>so much you know, I mean, we still have the

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<v Speaker 1>tribes to We've got a lot of tribes that we

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<v Speaker 1>have some projects lined up with. We want to get

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<v Speaker 1>those stories out. And there's also a lot of older

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<v Speaker 1>gentlemen that have been involved in the subject for a

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<v Speaker 1>very long time, like John Andrews, who we did a

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<v Speaker 1>video with not long ago. But there's some others that

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<v Speaker 1>are getting up there in age that I would also

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<v Speaker 1>like to film so that we can preserve their stories

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<v Speaker 1>and their research.

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<v Speaker 2>What's some of the things, like some of the encounters

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<v Speaker 2>that have really stood out out of the people that

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<v Speaker 2>you've spoken with for your YouTube channel.

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<v Speaker 1>We just interviewed a guy, Okay, so he had a

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<v Speaker 1>few different encounters with these creatures in his lifetime. He's

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<v Speaker 1>up in the north northern Cascades of Washington State. Actually,

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<v Speaker 1>I think that you're going to interview him pretty soon

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<v Speaker 1>on your your your podcast. But his name is James,

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<v Speaker 1>and he had a few different encounters, including a sasquatch

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<v Speaker 1>coming in and clearing out an entire campground that they

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<v Speaker 1>were at. But the story that I like even better

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<v Speaker 1>is his most uh he calls it his most intense story.

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<v Speaker 1>And this guy's a combat vet. You know, he trained combat.

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<v Speaker 1>He's fought the drug cartels down in Central America. Like

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<v Speaker 1>he knows, uh, he knows combat. He knows you know, stealthiness,

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<v Speaker 1>all of that. He's a hunter. And there was some

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<v Speaker 1>sasquatch flanking him and his friend one time for miles

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<v Speaker 1>as they left the woods. When he tells a story,

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<v Speaker 1>he just, you know, the goosebumps come over him and

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<v Speaker 1>it's just was quite traumatizing for him. And he just

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<v Speaker 1>speaks about how he's never been up even his times

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<v Speaker 1>in war, he's never been up against anything like that

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<v Speaker 1>in the woods. I just really love that story because

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<v Speaker 1>that's how I like. People always question, how come there's

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<v Speaker 1>no videos, how come we don't, you know, have all

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<v Speaker 1>of a body. How come we don't see them very often?

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<v Speaker 1>And people do see them all the time. But I

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<v Speaker 1>think their number one rule is to be stealth and elusive,

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<v Speaker 1>and there is no other creature that is as good

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<v Speaker 1>at it that is on this planet. In my opinion.

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<v Speaker 2>Your property became famous for the thermal video footage that

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<v Speaker 2>kind of propelled you guys right into the heart of

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<v Speaker 2>the bigfoot world. So, living on a property that's known

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<v Speaker 2>to have at least occasional activity, what sort of things

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<v Speaker 2>are like common occurrences around your place? But then like,

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<v Speaker 2>how often do you guys really encounter these things there?

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<v Speaker 1>Okay, so we hear them often. We hear them quite often.

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<v Speaker 1>John heard the female. I think this was four or

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<v Speaker 1>five nights ago. Now, John heard the female what he

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<v Speaker 1>believes was the female in the woods talking. We hear

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<v Speaker 1>them all the time, but the decade or the sightings

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<v Speaker 1>are like once a decade. I mean, that's so rare

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<v Speaker 1>that you see one. And I don't know if you

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<v Speaker 1>knew that I saw one on May tenth, May tenth

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<v Speaker 1>of this year. But we believe that it's the same

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<v Speaker 1>male that keeps that we keep seeing because the height

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<v Speaker 1>of it, For one, the height keeps popping up. So

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<v Speaker 1>the creature in the thermo video appears to be about

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<v Speaker 1>the same height as the one in the daylight photo

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<v Speaker 1>that I got. And in that daylight photo, he's got

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<v Speaker 1>two colors going on on his head right, like that

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<v Speaker 1>reddish color. And then there's like some discoloration going on

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<v Speaker 1>on his head. Well, when I saw him on May tenth,

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<v Speaker 1>he was about six hundred feet away, but still I

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<v Speaker 1>knew zact what I was looking at. And he was

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<v Speaker 1>two colors it was. It was orangutan red, like a

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<v Speaker 1>bronzish color, and then like a blondish grayish bronze color.

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<v Speaker 1>We have a red German shepherd that's getting very old,

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<v Speaker 1>and this sasquatch had almost the same two colorings on it,

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<v Speaker 1>so I think it's the same male that we're working with.

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<v Speaker 1>I did see another sasquatch that one time through thermal

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<v Speaker 1>that was significantly shorter and didn't have the collar head

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<v Speaker 1>and it was swaying. That was the first one I

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<v Speaker 1>ever saw. And then other common things that we hear

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<v Speaker 1>is we hear wood knocks, and we hear rock clacking,

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<v Speaker 1>and then we also hear lots of mimicking of sounds,

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<v Speaker 1>lots of coyote mimicry. They'll mimic anything. I believe that

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<v Speaker 1>they even mimic machinery, you know, or you'll hear about

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<v Speaker 1>car door slams in the middle of the forest. I

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<v Speaker 1>think that they mimic whatever they can. We actually heard

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<v Speaker 1>a really good impression of an ambulance One time when

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<v Speaker 1>our window was open. It was the heat of the

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<v Speaker 1>summer and there was no cars coming or anything, and

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<v Speaker 1>we hear an amazing impression of an ambulance and it

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<v Speaker 1>was walking down our fence line. Oh wow, and our

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<v Speaker 1>reaction is what caused it to stop. So it's mostly

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<v Speaker 1>things like that, and then we hear a lot of

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<v Speaker 1>weird sounds too, just sounds that we're not sure what

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<v Speaker 1>else it could be, you know, right.

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<v Speaker 2>Can you talk a bit more about the maintent sighting,

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<v Speaker 2>like how that happened and everything.

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<v Speaker 1>So Jonathan and I were sitting down in this area

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<v Speaker 1>that we call the rock pit. There's all these stacked stones,

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<v Speaker 1>and our property sits up on like a small hill,

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<v Speaker 1>and there's a rig that wraps around our entire property,

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<v Speaker 1>and uh, the ridge goes down into a valley and

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<v Speaker 1>then the river wraps around the valley. And so Jonathan

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<v Speaker 1>and I were sitting down in this rock pit where

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<v Speaker 1>you overlook the whole valley and you can see into

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<v Speaker 1>this tree line which is east of our property. And

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<v Speaker 1>you're familiar with the east side of our property, that's

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<v Speaker 1>where the most activity is. That's where a lot of

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<v Speaker 1>the resources are. What people need to understand is our

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<v Speaker 1>our our property is a funnel to some very very

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<v Speaker 1>valuable resources, including a very large black walnut grove. Creeks,

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<v Speaker 1>you know, an amazing spring fed creek that is has

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<v Speaker 1>a lot of wild mint going through it, so it's

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<v Speaker 1>like extremely clean, like you could drink it, you know.

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<v Speaker 1>So there's a lot of resources down there. But John

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<v Speaker 1>and I were sitting here and I was looking across

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<v Speaker 1>the field while he was talking, and it was right there.

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<v Speaker 1>It was right there, and then it was gone, and

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<v Speaker 1>the sun was shining right on him. I knew exactly

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<v Speaker 1>what I was looking at when I saw him, and

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<v Speaker 1>I saw his head and everything, and it was so

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<v Speaker 1>fast that I don't know which way he went. I

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<v Speaker 1>don't know if he went right, left or up, you know,

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<v Speaker 1>up down. I have no clue he was gone. I

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<v Speaker 1>was high on adrenaline for a while after that. That was.

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00:13:35.080 --> 00:13:37.600
<v Speaker 1>That was quite something else. That was like the time

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<v Speaker 1>that I went to Notts Very Farm with my sister

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<v Speaker 1>and we read roller coasters, we rode roller coasters all day.

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<v Speaker 1>That's how I felt. I was just like so high

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<v Speaker 1>on adrenaline that it made me made me want more,

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00:13:52.679 --> 00:13:53.960
<v Speaker 1>you know, And I was like, man, I want to

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<v Speaker 1>see one closer. Now they don't let you see them though.

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<v Speaker 1>It's just so rare. It's just so incredibly rare. We're

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<v Speaker 1>trying to also get people to talk about this publicly

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00:14:07.320 --> 00:14:10.159
<v Speaker 1>because there's a lot of people that fear ridicule with

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00:14:10.240 --> 00:14:13.480
<v Speaker 1>their stories, you know that, like, would you say it's safe,

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00:14:13.879 --> 00:14:17.279
<v Speaker 1>it's safe to call the number one percent of people

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00:14:17.399 --> 00:14:21.000
<v Speaker 1>actually report their sightings. It's not much more than that.

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<v Speaker 1>All of the people that we come across have not

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00:14:25.360 --> 00:14:28.679
<v Speaker 1>reported their sightings. I know one person that's my friend Ariel,

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00:14:29.279 --> 00:14:32.960
<v Speaker 1>who has reported hers when she was young. From when

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00:14:32.960 --> 00:14:36.039
<v Speaker 1>she was young. Most people don't report it. And we're

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<v Speaker 1>trying to get people comfortable with this because it's backwards.

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<v Speaker 1>If you think about it, if somebody were to tell

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<v Speaker 1>you that they saw a unicorn or something so rare,

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00:14:46.120 --> 00:14:48.039
<v Speaker 1>it shouldn't be looked at as so crazy, you know

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<v Speaker 1>what I mean. It should be looked at as, man,

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00:14:50.080 --> 00:14:53.360
<v Speaker 1>you're freaking lucky. And I want people to feel lucky

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<v Speaker 1>that they saw a sasquatch because it really is. It's

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00:14:57.200 --> 00:14:59.799
<v Speaker 1>an amazing thing and most people in their lifetime are

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00:14:59.799 --> 00:15:01.399
<v Speaker 1>never We're going to get that opportunity.

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<v Speaker 2>I mean, how long was it since your last siding

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<v Speaker 2>of one on your property?

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<v Speaker 1>Ten ten years before, so ten years once per decade, Yeah, a.

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00:15:13.200 --> 00:15:16.240
<v Speaker 2>Ten year gap. And you live on property that they

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00:15:16.279 --> 00:15:17.759
<v Speaker 2>frequent and travel through.

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<v Speaker 1>And that we hear them all the time, almost almost

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<v Speaker 1>once a month at least. We you know, sometimes there

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00:15:25.039 --> 00:15:28.039
<v Speaker 1>will be a couple months of dry spell, but for

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<v Speaker 1>the most part, we hear them so frequently, whether it's

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00:15:32.120 --> 00:15:34.240
<v Speaker 1>a mile and a half away or you know, right

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00:15:34.279 --> 00:15:37.960
<v Speaker 1>out the tree line. The episode that happened this was

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<v Speaker 1>September fifteenth of twenty twenty three. This is the closest

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00:15:44.039 --> 00:15:47.559
<v Speaker 1>set I've ever been to one Behind our property, there's

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00:15:47.600 --> 00:15:51.840
<v Speaker 1>about one hundred and twenty feet of wooded area, and

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00:15:53.559 --> 00:15:56.320
<v Speaker 1>this is the wooded area. This is one hundred and

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<v Speaker 1>twenty feet that you see between Jonathan and his breath

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00:16:00.639 --> 00:16:03.159
<v Speaker 1>and the sasquatch on the ridge in the thermal video.

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00:16:04.360 --> 00:16:07.240
<v Speaker 1>So sometimes in the summer we put a fire out there,

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00:16:08.440 --> 00:16:11.799
<v Speaker 1>and we've had people come camp out there too, and

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00:16:12.360 --> 00:16:15.919
<v Speaker 1>they'll usually come in and knock on trees if there's

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00:16:15.960 --> 00:16:19.759
<v Speaker 1>like campers and tents back here. Jonathan and I were

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00:16:19.799 --> 00:16:23.519
<v Speaker 1>back here with a fire going and there was multiple

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00:16:23.639 --> 00:16:26.399
<v Speaker 1>sasquatch around us, and they were doing you know that

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00:16:26.480 --> 00:16:31.320
<v Speaker 1>thing I call it sasquatch creeping when they're you're talking, conversating,

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00:16:31.360 --> 00:16:34.039
<v Speaker 1>playing music, whatever, and they'll creep in. But the minute

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00:16:34.039 --> 00:16:38.320
<v Speaker 1>you're quiet and stop, they stop. You know, they can

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00:16:38.399 --> 00:16:40.679
<v Speaker 1>play that game all day. They'll do that for so

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00:16:40.840 --> 00:16:43.759
<v Speaker 1>long if they have to. We could not see them,

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00:16:44.159 --> 00:16:48.000
<v Speaker 1>and they kept making sounds, kept knocking, and stuff kept

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00:16:48.000 --> 00:16:52.559
<v Speaker 1>getting closer. After a half hour went by, I was done.

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00:16:52.600 --> 00:16:55.000
<v Speaker 1>I decided I want to go in. So we start

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00:16:55.039 --> 00:17:00.159
<v Speaker 1>to walk back and I'm six feet from exiting the

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00:17:00.200 --> 00:17:04.279
<v Speaker 1>tree line into our this is our backyard, and I

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00:17:04.400 --> 00:17:09.480
<v Speaker 1>hit a wall. Like I just stopped, and like I

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00:17:09.559 --> 00:17:12.720
<v Speaker 1>wasn't scared, It wasn't fear. I just like hit a

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00:17:12.799 --> 00:17:16.720
<v Speaker 1>wall and just like goosebumps covered my body. It just

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00:17:16.799 --> 00:17:19.680
<v Speaker 1>stopped me for a minute, you know, And then I

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00:17:19.759 --> 00:17:22.160
<v Speaker 1>was just like, oh my gosh, what in the world.

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<v Speaker 1>We could feel this run off, We could feel it

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00:17:26.759 --> 00:17:28.920
<v Speaker 1>right up. It was six feet away from me at

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00:17:28.920 --> 00:17:33.160
<v Speaker 1>this tree and it just takes off so fast and

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00:17:33.240 --> 00:17:36.880
<v Speaker 1>so strong that you could feel its feet hit the ground.

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00:17:38.400 --> 00:17:43.079
<v Speaker 1>And this It's incredible how fast this thing scaled the yard.

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<v Speaker 1>So I have a lot of shrubs and trees and

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00:17:46.000 --> 00:17:48.079
<v Speaker 1>things like that in the backyard, and I also have

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00:17:48.160 --> 00:17:54.039
<v Speaker 1>a chicken coop, a chicken coop. This thing scaled everything

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00:17:54.839 --> 00:18:00.920
<v Speaker 1>in seconds. It was absolutely incredible. That's the closest I've

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00:18:00.920 --> 00:18:03.480
<v Speaker 1>ever been to one. And people ask me how did

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00:18:03.519 --> 00:18:07.240
<v Speaker 1>they smell, And on that occasion, I didn't smell one.

287
00:18:08.079 --> 00:18:09.960
<v Speaker 1>So I don't think that they always smell.

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00:18:11.000 --> 00:18:14.759
<v Speaker 2>Yeah, I think it's a thing that an odor that

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00:18:14.799 --> 00:18:19.480
<v Speaker 2>possibly gets released on certain situations, like when they're excited

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00:18:19.559 --> 00:18:21.480
<v Speaker 2>or something. But I don't think it happens all the time.

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00:18:22.200 --> 00:18:25.200
<v Speaker 2>That running into that invisible wall that you're talking about, though,

292
00:18:25.200 --> 00:18:30.759
<v Speaker 2>that's something that's commonly talked about among bigfooters, you know,

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00:18:31.200 --> 00:18:33.599
<v Speaker 2>running into the wall.

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00:18:33.720 --> 00:18:37.759
<v Speaker 1>That happened to me on November seventh of just this

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00:18:37.839 --> 00:18:40.839
<v Speaker 1>month too, November seventh, I was going to the front

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00:18:40.880 --> 00:18:43.279
<v Speaker 1>yard and it was pitch black out there again east

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00:18:43.279 --> 00:18:46.480
<v Speaker 1>side of the property. And as soon as I cleared

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00:18:47.160 --> 00:18:49.160
<v Speaker 1>this old house that's on our property, as soon as

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00:18:49.160 --> 00:18:53.279
<v Speaker 1>I cleared this old outhouse that's there, I hit that wall.

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00:18:54.000 --> 00:18:57.160
<v Speaker 1>I hit it so hard that my body just naturally

301
00:18:57.480 --> 00:19:00.079
<v Speaker 1>took a sharp turn to the right, and I was like, Okay,

302
00:19:00.319 --> 00:19:02.839
<v Speaker 1>it's time to it's time to go back in.

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00:19:03.720 --> 00:19:06.039
<v Speaker 2>Have you ever felt like you were in danger on

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00:19:06.079 --> 00:19:06.680
<v Speaker 2>your property?

305
00:19:09.240 --> 00:19:12.960
<v Speaker 1>The only time was I told you about this years ago.

306
00:19:13.079 --> 00:19:16.839
<v Speaker 1>This was probably I would say twelve years ago. But

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00:19:18.359 --> 00:19:23.799
<v Speaker 1>I was down by the creek one day and there

308
00:19:23.839 --> 00:19:27.839
<v Speaker 1>was this like overwhelming sense of I don't know, like

309
00:19:27.880 --> 00:19:31.839
<v Speaker 1>I was just really got really fearful. I don't know why.

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00:19:31.839 --> 00:19:35.519
<v Speaker 1>I was just extremely fearful. And all of a sudden,

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00:19:35.640 --> 00:19:39.839
<v Speaker 1>all of these knocks started coming from all over, like

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00:19:40.000 --> 00:19:43.400
<v Speaker 1>all over the tree lines around this valley, like far

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00:19:43.599 --> 00:19:48.039
<v Speaker 1>and close, just beating on trees, and I was just like,

314
00:19:48.079 --> 00:19:50.720
<v Speaker 1>what in the world is going on? What are they doing?

315
00:19:51.039 --> 00:19:54.200
<v Speaker 1>I couldn't see any of them, but there were multiple

316
00:19:54.559 --> 00:19:58.480
<v Speaker 1>individuals beating on trees while I'm down there. And I

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00:19:59.519 --> 00:20:02.200
<v Speaker 1>exited the tree line and got out into the open

318
00:20:02.240 --> 00:20:04.960
<v Speaker 1>field and came home. And by the time I got

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00:20:05.079 --> 00:20:08.880
<v Speaker 1>back home, I was crying. I was in tears, and

320
00:20:08.960 --> 00:20:12.240
<v Speaker 1>I can't explain that. I don't know why. I just

321
00:20:12.240 --> 00:20:18.400
<v Speaker 1>felt like maybe something was stalking me or something. I'm

322
00:20:18.440 --> 00:20:21.200
<v Speaker 1>not sure, and I'm not saying that it was a Sasquatch.

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00:20:21.240 --> 00:20:26.599
<v Speaker 1>I don't think that Sasquatch typically are like that, especially

324
00:20:26.599 --> 00:20:30.079
<v Speaker 1>not the ones here. But I just can't answer that.

325
00:20:30.160 --> 00:20:32.880
<v Speaker 1>I don't know what it was. I don't know if

326
00:20:33.359 --> 00:20:37.599
<v Speaker 1>something was warning me, if they were warning me. Yeah,

327
00:20:37.680 --> 00:20:40.559
<v Speaker 1>I can't answer that. That's like the most intense feeling

328
00:20:41.079 --> 00:20:44.200
<v Speaker 1>that I've ever had here, and that it was just

329
00:20:44.279 --> 00:20:47.160
<v Speaker 1>at one time. And you know, I go to that

330
00:20:47.279 --> 00:20:50.519
<v Speaker 1>area often, it's not a bad area, but it was

331
00:20:50.559 --> 00:20:54.319
<v Speaker 1>just something about that day. There was something there that

332
00:20:55.240 --> 00:20:58.000
<v Speaker 1>I don't think it was a safe, a safe thing.

333
00:20:58.359 --> 00:21:03.599
<v Speaker 2>Earlier today I made on Instagram on the Instagram account

334
00:21:03.799 --> 00:21:10.440
<v Speaker 2>my friend Jonathan Dodd, artist Extraordinary, had done a rendition

335
00:21:10.640 --> 00:21:13.640
<v Speaker 2>of my first sighting that I had through the night vision.

336
00:21:14.640 --> 00:21:18.559
<v Speaker 2>He heard me being interviewed on Bigfoot Society podcast and

337
00:21:19.759 --> 00:21:21.599
<v Speaker 2>shared the artwork with me, told me I could use

338
00:21:21.599 --> 00:21:23.799
<v Speaker 2>it if I wanted to. So I went and I

339
00:21:23.880 --> 00:21:29.680
<v Speaker 2>found the original report that I had submitted to Bigfoot

340
00:21:29.720 --> 00:21:33.240
<v Speaker 2>Encounters dot com Bauck years and years ago, whenever it

341
00:21:33.319 --> 00:21:36.359
<v Speaker 2>happened two thousand and two, and I just kind of

342
00:21:36.359 --> 00:21:39.640
<v Speaker 2>overlaid the text, you know, on the artwork or whatever.

343
00:21:40.200 --> 00:21:43.880
<v Speaker 2>And I hadn't read that report in a really long time.

344
00:21:45.039 --> 00:21:47.720
<v Speaker 2>And as I was reading through it. I noticed that

345
00:21:47.799 --> 00:21:53.160
<v Speaker 2>I specifically mentioned that I was with a group of researchers,

346
00:21:53.200 --> 00:21:55.200
<v Speaker 2>a small group. There was like four of us, I think,

347
00:21:55.519 --> 00:21:58.880
<v Speaker 2>and two of them were female. And I put that

348
00:21:59.039 --> 00:22:05.279
<v Speaker 2>in the report because back then I was told that

349
00:22:07.440 --> 00:22:11.000
<v Speaker 2>women attract Bigfoot for whatever reason, they seem to have

350
00:22:11.200 --> 00:22:16.480
<v Speaker 2>better luck. I know at your house, there's you and

351
00:22:16.559 --> 00:22:19.640
<v Speaker 2>your family, which consists of women in Jonathan.

352
00:22:20.200 --> 00:22:21.839
<v Speaker 1>Don't discount David.

353
00:22:22.240 --> 00:22:29.599
<v Speaker 2>Right, But does activity increase whenever the men are gone.

354
00:22:28.920 --> 00:22:33.000
<v Speaker 1>No, not that I've noticed. No. They've probably known John

355
00:22:33.039 --> 00:22:33.799
<v Speaker 1>since he was young.

356
00:22:34.160 --> 00:22:35.839
<v Speaker 2>This is family property, right.

357
00:22:36.880 --> 00:22:41.400
<v Speaker 1>This is family property. Yeah, generations of family. And again

358
00:22:41.759 --> 00:22:45.640
<v Speaker 1>we're on tribal lands. John is tribal a lot of people,

359
00:22:45.759 --> 00:22:49.279
<v Speaker 1>including David Ellis. I was just talking to Shane Corson

360
00:22:49.319 --> 00:22:51.759
<v Speaker 1>about this last night on the phone, and him and

361
00:22:51.839 --> 00:22:56.279
<v Speaker 1>David Ellis both think that a big reason why they're

362
00:22:56.440 --> 00:22:59.240
<v Speaker 1>often on towards the front yard on the east side

363
00:22:59.240 --> 00:23:05.079
<v Speaker 1>of the property is because David Jonathan's uncle, who's there.

364
00:23:05.480 --> 00:23:08.960
<v Speaker 1>I don't know if you how you're if you want

365
00:23:09.000 --> 00:23:11.240
<v Speaker 1>to talk about this or whatnot, or if you're you

366
00:23:11.240 --> 00:23:13.680
<v Speaker 1>feel like some of your listeners might be too sensitive.

367
00:23:13.720 --> 00:23:19.039
<v Speaker 1>But David is very autistic, and he's a genius. But

368
00:23:19.160 --> 00:23:23.640
<v Speaker 1>he does the same routine every day. He does the

369
00:23:23.720 --> 00:23:27.759
<v Speaker 1>same exact thing on Mondays. Every Monday he eats the

370
00:23:27.799 --> 00:23:31.720
<v Speaker 1>same thing. Every Tuesday, he eats the same thing. He

371
00:23:31.720 --> 00:23:34.119
<v Speaker 1>does the exact same thing every day. And I think

372
00:23:34.160 --> 00:23:37.519
<v Speaker 1>that they find comfort in that these creatures are the

373
00:23:37.559 --> 00:23:42.759
<v Speaker 1>masters of reading body language, and I think that there's

374
00:23:42.799 --> 00:23:46.759
<v Speaker 1>something very disarming about somebody who is autistic like that.

375
00:23:48.079 --> 00:23:52.640
<v Speaker 2>Yeah, I agree. I think they definitely have the ability

376
00:23:53.680 --> 00:24:00.640
<v Speaker 2>to read somebody's if they're dangerous or not, you know,

377
00:24:00.720 --> 00:24:03.279
<v Speaker 2>the aggression that a person has or whatever. If they're

378
00:24:03.319 --> 00:24:05.440
<v Speaker 2>a hunter, you know, they treat them a certain way

379
00:24:05.480 --> 00:24:09.319
<v Speaker 2>compared to a child. And I know that they've always

380
00:24:09.799 --> 00:24:14.000
<v Speaker 2>seemed to be fascinated with children. I know there's you know,

381
00:24:14.160 --> 00:24:17.359
<v Speaker 2>of course, the horror stories out there that they kidnap

382
00:24:17.400 --> 00:24:21.240
<v Speaker 2>people and eat them and everything else. But yeah, I

383
00:24:21.279 --> 00:24:22.039
<v Speaker 2>think you're right.

384
00:24:22.400 --> 00:24:24.720
<v Speaker 1>I could be wrong, but I think that Sasquatch are

385
00:24:24.799 --> 00:24:30.160
<v Speaker 1>kind of like people, and I think that naturally it

386
00:24:30.200 --> 00:24:32.799
<v Speaker 1>is not in their nature to harm humans. But I

387
00:24:32.839 --> 00:24:35.359
<v Speaker 1>do think that every once in a while, just like humans,

388
00:24:36.000 --> 00:24:38.880
<v Speaker 1>you're gonna get a Jeffrey Dahmer, You're gonna get you know,

389
00:24:39.880 --> 00:24:43.400
<v Speaker 1>those bad things. And also also I can't discount the

390
00:24:43.440 --> 00:24:46.960
<v Speaker 1>fact that some of these groups that I hear about,

391
00:24:47.000 --> 00:24:50.559
<v Speaker 1>like in Alaska and things like that, these groups that

392
00:24:50.599 --> 00:24:54.720
<v Speaker 1>are more aggressive or even on the border of violent.

393
00:24:55.880 --> 00:24:58.400
<v Speaker 1>I often wonder if something happened to them, if there

394
00:24:58.440 --> 00:25:01.920
<v Speaker 1>was too much human encroachment or something that caused them

395
00:25:01.920 --> 00:25:03.680
<v Speaker 1>to be like that.

396
00:25:04.440 --> 00:25:07.480
<v Speaker 2>Or even if human encrushment is kind of still new

397
00:25:07.519 --> 00:25:11.960
<v Speaker 2>to them compared to where it is other places. You know, Yeah,

398
00:25:12.680 --> 00:25:16.319
<v Speaker 2>the biggest incident in all my years of big footing

399
00:25:16.559 --> 00:25:20.599
<v Speaker 2>outside of you know, my own personal you know, the

400
00:25:20.640 --> 00:25:22.480
<v Speaker 2>first sighting that I had and things like that. But

401
00:25:22.559 --> 00:25:24.559
<v Speaker 2>whenever we went down to Texas that time and my

402
00:25:24.599 --> 00:25:28.160
<v Speaker 2>friend Roddy saw one, and I mean it just completely

403
00:25:29.079 --> 00:25:33.119
<v Speaker 2>rocked him. He was not ready for that. That night

404
00:25:34.720 --> 00:25:38.759
<v Speaker 2>was the most intense activity I've ever experienced. I Mean,

405
00:25:38.799 --> 00:25:40.920
<v Speaker 2>there was a group of us there and they just

406
00:25:40.960 --> 00:25:43.920
<v Speaker 2>did not care. They did not care at all. And

407
00:25:44.119 --> 00:25:49.680
<v Speaker 2>the weird thing about it was the individual that was there.

408
00:25:50.279 --> 00:25:51.960
<v Speaker 2>I still believe there was more than one. I think

409
00:25:51.960 --> 00:25:53.759
<v Speaker 2>there was two of them down there, but we only

410
00:25:53.759 --> 00:25:58.720
<v Speaker 2>saw one. It had the opportunity to leave and it

411
00:25:58.799 --> 00:26:02.240
<v Speaker 2>didn't stayed there and waited for more to come.

412
00:26:02.799 --> 00:26:04.119
<v Speaker 1>Oh wow.

413
00:26:04.400 --> 00:26:07.920
<v Speaker 2>But this was in an area which was a hunting area,

414
00:26:07.960 --> 00:26:13.279
<v Speaker 2>to be fair, and there was access to a creek.

415
00:26:13.359 --> 00:26:17.079
<v Speaker 2>It was like a spillway underneath a dam, so there

416
00:26:17.119 --> 00:26:19.920
<v Speaker 2>was people there. But the area that we were at

417
00:26:20.039 --> 00:26:24.839
<v Speaker 2>was kind of like the entrance to the public hunting

418
00:26:24.880 --> 00:26:27.160
<v Speaker 2>grounds that was only opened certain times of the year.

419
00:26:27.799 --> 00:26:29.920
<v Speaker 2>There's only you know, so many months you can even

420
00:26:30.319 --> 00:26:33.799
<v Speaker 2>get back there. And I don't think a lot of

421
00:26:33.799 --> 00:26:36.119
<v Speaker 2>people hunted back there. It didn't seem to have a

422
00:26:36.119 --> 00:26:39.160
<v Speaker 2>lot of traffic at least I could be completely wrong,

423
00:26:39.240 --> 00:26:43.079
<v Speaker 2>but I don't think they were used to seeing people.

424
00:26:43.839 --> 00:26:46.920
<v Speaker 2>I don't think they were used to having people in

425
00:26:46.960 --> 00:26:50.759
<v Speaker 2>that area. I think they felt like, you guys are

426
00:26:50.799 --> 00:26:55.039
<v Speaker 2>in our territory, and they were not bashful about it

427
00:26:55.079 --> 00:26:59.079
<v Speaker 2>at all. And we went back the next day and

428
00:26:59.200 --> 00:27:03.000
<v Speaker 2>some time after or we left, which I want to

429
00:27:03.039 --> 00:27:05.759
<v Speaker 2>say it was like one thirty. It was between one

430
00:27:05.839 --> 00:27:09.640
<v Speaker 2>thirty and three am whenever we left the area, and

431
00:27:09.680 --> 00:27:14.400
<v Speaker 2>they were still around. They weren't making any more vocalizations

432
00:27:14.519 --> 00:27:16.680
<v Speaker 2>or anything, so there wasn't any really point for us

433
00:27:16.720 --> 00:27:18.799
<v Speaker 2>being there anymore. So we all loaded up and went

434
00:27:18.839 --> 00:27:22.359
<v Speaker 2>back to camp. The next morning, about ten am, we

435
00:27:22.400 --> 00:27:27.119
<v Speaker 2>went back and the entire place was just destroyed. I

436
00:27:27.160 --> 00:27:31.079
<v Speaker 2>don't have any other way to put it. Like brush

437
00:27:31.200 --> 00:27:34.119
<v Speaker 2>and saplings were all ripped out of the ground. A

438
00:27:34.200 --> 00:27:36.480
<v Speaker 2>tree that was like right next to where I had

439
00:27:36.519 --> 00:27:42.200
<v Speaker 2>my vehicle parked. It looked like, I don't even know

440
00:27:42.240 --> 00:27:45.920
<v Speaker 2>how to explain it. It was like some if you

441
00:27:45.960 --> 00:27:48.559
<v Speaker 2>can just imagine I'm not saying this is what happened,

442
00:27:48.839 --> 00:27:52.000
<v Speaker 2>but if you can just imagine somebody chopping down a

443
00:27:52.039 --> 00:27:56.160
<v Speaker 2>tree with rocks. It was just like busted and torn

444
00:27:56.240 --> 00:28:00.359
<v Speaker 2>and everything. And this tree was a big, tall, you know,

445
00:28:00.559 --> 00:28:03.799
<v Speaker 2>pine tree. I mean it was probably I don't know,

446
00:28:03.920 --> 00:28:08.000
<v Speaker 2>fifty sixty feet tall, and it would have fallen, but

447
00:28:08.079 --> 00:28:10.039
<v Speaker 2>it like got hung up in the branches and the

448
00:28:10.079 --> 00:28:12.440
<v Speaker 2>vines of other trees and didn't fall. But it was

449
00:28:12.519 --> 00:28:15.759
<v Speaker 2>like right literally right where my vehicle had been parked.

450
00:28:16.200 --> 00:28:19.720
<v Speaker 2>Like something destroyed this tree and tried to push it

451
00:28:19.759 --> 00:28:22.720
<v Speaker 2>over to block where I had just parked the night before.

452
00:28:24.160 --> 00:28:27.039
<v Speaker 2>And I've never seen anything like it. I mean, it

453
00:28:27.960 --> 00:28:32.119
<v Speaker 2>was just crazy. And I've often thought over the years

454
00:28:32.680 --> 00:28:36.519
<v Speaker 2>that that response was because it was a group that

455
00:28:36.640 --> 00:28:40.160
<v Speaker 2>wasn't used to people, because most of my research was

456
00:28:40.200 --> 00:28:44.079
<v Speaker 2>conducted in a national park with campgrounds where these things

457
00:28:44.079 --> 00:28:48.160
<v Speaker 2>were used to people. They didn't act aggressive, they didn't

458
00:28:48.240 --> 00:28:52.359
<v Speaker 2>really care about hiding themselves that much, and it was

459
00:28:52.400 --> 00:28:55.920
<v Speaker 2>just entirely different behaviors to me. So I sometimes wonder if,

460
00:28:55.960 --> 00:28:59.279
<v Speaker 2>like the whole Alaskan thing being sort of the last frontier,

461
00:28:59.440 --> 00:29:02.079
<v Speaker 2>you know, and these areas where you have a lot

462
00:29:02.119 --> 00:29:07.079
<v Speaker 2>of like major wilderness going on, if maybe that's the

463
00:29:07.079 --> 00:29:11.000
<v Speaker 2>cause of the differences in behavior, where they're just not

464
00:29:11.240 --> 00:29:13.799
<v Speaker 2>used to the encroachment, they're not used to having people

465
00:29:13.839 --> 00:29:16.079
<v Speaker 2>living around them and stuff, and they're still trying to

466
00:29:16.319 --> 00:29:18.640
<v Speaker 2>actively and aggressively push them out.

467
00:29:18.920 --> 00:29:21.160
<v Speaker 1>I would agree with that. I think that a lot

468
00:29:21.160 --> 00:29:25.240
<v Speaker 1>of it seems like the encounters that people have of

469
00:29:25.400 --> 00:29:29.119
<v Speaker 1>the sasquatch that live on the outskirts of society are

470
00:29:29.160 --> 00:29:33.079
<v Speaker 1>more docile. They're not They're not the same as sasquatch

471
00:29:33.160 --> 00:29:36.000
<v Speaker 1>that our way you got to you gotta go a

472
00:29:36.039 --> 00:29:37.759
<v Speaker 1>couple of days to get to them, right.

473
00:29:38.279 --> 00:29:38.559
<v Speaker 2>Uh.

474
00:29:38.680 --> 00:29:41.559
<v Speaker 1>John Andrews recordings are a really good example of that.

475
00:29:42.000 --> 00:29:44.680
<v Speaker 1>Those are out in the middle of nowhere where he

476
00:29:44.759 --> 00:29:48.279
<v Speaker 1>got those recordings, and I just can't see us getting

477
00:29:48.720 --> 00:29:51.960
<v Speaker 1>recordings like that here. I mean, we have some recordings

478
00:29:52.000 --> 00:29:55.079
<v Speaker 1>that I don't know how it's possible other people didn't hear,

479
00:29:56.000 --> 00:30:01.640
<v Speaker 1>but to have those constant roars and stuff, that would

480
00:30:01.680 --> 00:30:05.680
<v Speaker 1>be something different, and it seems like that's more out there.

481
00:30:05.960 --> 00:30:08.640
<v Speaker 1>I've heard that there's a place called Gold Bar in Washington,

482
00:30:08.680 --> 00:30:11.000
<v Speaker 1>and I've heard that there's a group there that is

483
00:30:11.079 --> 00:30:15.359
<v Speaker 1>quite aggressive, and that's actually not as rural as you'd think,

484
00:30:15.400 --> 00:30:18.519
<v Speaker 1>so I wonder what went on there, But they're known

485
00:30:18.599 --> 00:30:21.359
<v Speaker 1>for being very aggressive.

486
00:30:22.519 --> 00:30:26.000
<v Speaker 2>Well you know in southeastern Oklahoma. They're also known as

487
00:30:26.039 --> 00:30:30.319
<v Speaker 2>being aggressive there, and I think it has a lot

488
00:30:30.359 --> 00:30:34.559
<v Speaker 2>to do with the area because down there in particularly,

489
00:30:35.799 --> 00:30:38.720
<v Speaker 2>I mean, I know it's not just there, there's other

490
00:30:38.759 --> 00:30:41.039
<v Speaker 2>places like this, but it's kind of one of those

491
00:30:41.079 --> 00:30:45.160
<v Speaker 2>areas where if you hear something, you know, sneaking around

492
00:30:45.200 --> 00:30:48.480
<v Speaker 2>on your property at night, you just step outside and

493
00:30:48.519 --> 00:30:52.240
<v Speaker 2>fire around off at it. That's just the way that

494
00:30:52.279 --> 00:30:54.759
<v Speaker 2>the people are down there. You definitely don't want to

495
00:30:54.799 --> 00:30:59.359
<v Speaker 2>go trespassing down there. And I wonder if they've, you know,

496
00:30:59.680 --> 00:31:03.440
<v Speaker 2>encounter that type of behavior from humans, you know, humans

497
00:31:03.440 --> 00:31:06.559
<v Speaker 2>taking shots at them and you know, being aggressive acting

498
00:31:06.599 --> 00:31:09.799
<v Speaker 2>towards them, and you just have to kind of think

499
00:31:09.799 --> 00:31:13.960
<v Speaker 2>about how they perceive your actions, because, like you were saying,

500
00:31:13.960 --> 00:31:17.079
<v Speaker 2>they're masters of reading body language, so how are are

501
00:31:17.200 --> 00:31:20.759
<v Speaker 2>actions coming across to them? Which I think that's like

502
00:31:20.880 --> 00:31:23.039
<v Speaker 2>why you have a lot of situations with hunters, because

503
00:31:23.119 --> 00:31:25.960
<v Speaker 2>hunters are in that hunting mentality at the time, and

504
00:31:26.039 --> 00:31:28.839
<v Speaker 2>the bigfoot doesn't know that, you know, the hunter is

505
00:31:28.920 --> 00:31:31.920
<v Speaker 2>necessarily only hunting a deer. They just know that a

506
00:31:32.000 --> 00:31:34.039
<v Speaker 2>human's out there with a gun and they're hunting.

507
00:31:34.480 --> 00:31:41.480
<v Speaker 1>Did you hear about that encounter where that guy he

508
00:31:41.519 --> 00:31:43.880
<v Speaker 1>had dropped down in the feet man, I want to say,

509
00:31:43.920 --> 00:31:48.839
<v Speaker 1>this is Oklahoma, I'm probably botching that. But this guy

510
00:31:48.920 --> 00:31:52.680
<v Speaker 1>dropped down in the fetal position and there was a

511
00:31:52.720 --> 00:31:55.880
<v Speaker 1>male and a female there and he wanted to toss

512
00:31:55.920 --> 00:31:59.079
<v Speaker 1>the female his apple, you know, just to try to

513
00:31:59.119 --> 00:32:02.440
<v Speaker 1>de escalate the situation. And he said that in order

514
00:32:02.480 --> 00:32:04.440
<v Speaker 1>to get to the apple, he had to pass his

515
00:32:04.519 --> 00:32:06.799
<v Speaker 1>gun that was on his hip, and every time his

516
00:32:06.880 --> 00:32:09.920
<v Speaker 1>hand would go close to the gun, the sasquatch the

517
00:32:09.960 --> 00:32:14.480
<v Speaker 1>mail would growl. So I just find that so significant,

518
00:32:14.480 --> 00:32:17.240
<v Speaker 1>like they know what that is. Yeah, but he was

519
00:32:17.519 --> 00:32:19.799
<v Speaker 1>don't you dare, don't you touch that? If you touch that,

520
00:32:19.920 --> 00:32:22.119
<v Speaker 1>you know, you're done. I think that's another thing. People

521
00:32:22.160 --> 00:32:26.599
<v Speaker 1>need to be very careful when they encounter uh sasquatch.

522
00:32:26.640 --> 00:32:29.839
<v Speaker 1>You know, we had somebody suggested on our channel recently

523
00:32:30.519 --> 00:32:34.000
<v Speaker 1>that you do that you put both hands up. She said,

524
00:32:34.039 --> 00:32:36.359
<v Speaker 1>it's a universal sign for mountain men, you know, you

525
00:32:36.480 --> 00:32:38.880
<v Speaker 1>put you both hands up and show your palms. And

526
00:32:38.920 --> 00:32:40.920
<v Speaker 1>I think that's probably a good idea.

527
00:32:41.559 --> 00:32:44.440
<v Speaker 2>I mean that was you know, taught by Robert Morgan

528
00:32:44.680 --> 00:32:47.839
<v Speaker 2>in the seventies. You know, oh really yeah, if you

529
00:32:47.960 --> 00:32:50.079
<v Speaker 2>encounter that was his whole thing, Like, if you encounter

530
00:32:50.119 --> 00:32:53.039
<v Speaker 2>as sasquatch, put your palms to the sky, show that

531
00:32:53.079 --> 00:32:53.480
<v Speaker 2>you're on.

532
00:32:53.720 --> 00:32:57.279
<v Speaker 1>That's a good idea, yeah.

533
00:32:56.319 --> 00:33:01.519
<v Speaker 2>Which I don't necessarily know that they would know, you know,

534
00:33:01.960 --> 00:33:05.240
<v Speaker 2>me are meaning behind it. Just like whenever people talk

535
00:33:05.240 --> 00:33:08.640
<v Speaker 2>about like X formations and tree formations. I don't necessarily

536
00:33:08.680 --> 00:33:12.160
<v Speaker 2>think that if they are responsible for those, that they're

537
00:33:12.160 --> 00:33:15.000
<v Speaker 2>meant for us and that we know what they mean exactly.

538
00:33:15.200 --> 00:33:17.440
<v Speaker 2>We just kind of put our own definitions on them.

539
00:33:18.720 --> 00:33:20.960
<v Speaker 1>I think that it's just a trail marking, don't you.

540
00:33:21.400 --> 00:33:25.880
<v Speaker 2>Yeah. I mean I've got my reasons, you know, I've

541
00:33:25.880 --> 00:33:31.599
<v Speaker 2>done the work before, let's hear it. I mean so like, okay,

542
00:33:31.680 --> 00:33:35.559
<v Speaker 2>so a lot of X formations that I ran across personally,

543
00:33:36.200 --> 00:33:38.720
<v Speaker 2>I noticed that there was another limb involved. It wasn't

544
00:33:38.759 --> 00:33:41.880
<v Speaker 2>always an X formation. Sometimes it formed what I call

545
00:33:41.920 --> 00:33:44.680
<v Speaker 2>an artist easel because it was like an A with

546
00:33:44.720 --> 00:33:48.839
<v Speaker 2>an extended crossbar and extended you know, legs and everything.

547
00:33:49.640 --> 00:33:51.759
<v Speaker 2>And while it kind of looks like an X, I

548
00:33:51.799 --> 00:33:55.240
<v Speaker 2>get it, but if you lined up just right and

549
00:33:55.279 --> 00:33:58.640
<v Speaker 2>look through the hole, you would see another formation in

550
00:33:58.680 --> 00:34:04.319
<v Speaker 2>the distance, usually not too far away. And it seemed

551
00:34:04.359 --> 00:34:08.199
<v Speaker 2>like it just kind of certain formations led to certain

552
00:34:08.239 --> 00:34:10.880
<v Speaker 2>geographical features. I'll put it that way.

553
00:34:12.519 --> 00:34:13.440
<v Speaker 1>I would agree with that.

554
00:34:14.679 --> 00:34:17.199
<v Speaker 2>There was also a formation that, like I don't really

555
00:34:17.199 --> 00:34:21.320
<v Speaker 2>hear people talking about very much. I call it a

556
00:34:21.360 --> 00:34:25.480
<v Speaker 2>crossbar or a doorway because it makes like basically the

557
00:34:25.519 --> 00:34:28.599
<v Speaker 2>frame of a door out in the woods, very easy

558
00:34:28.639 --> 00:34:31.199
<v Speaker 2>to spot if you're looking for him. I don't know

559
00:34:31.239 --> 00:34:35.639
<v Speaker 2>what those represent. They didn't point directly towards anything that

560
00:34:35.679 --> 00:34:38.159
<v Speaker 2>I saw that. There was a couple that I found

561
00:34:38.159 --> 00:34:44.119
<v Speaker 2>that pointed towards fence lines. If that top limb that's

562
00:34:44.159 --> 00:34:49.159
<v Speaker 2>broken over is actually a pointing device, but you know,

563
00:34:49.360 --> 00:34:52.679
<v Speaker 2>that's just speculation. I never got to ask a Bigfoot

564
00:34:52.679 --> 00:34:55.519
<v Speaker 2>exactly what it meant.

565
00:34:56.320 --> 00:35:00.639
<v Speaker 1>Do you remember that I would call them rooms, the

566
00:35:00.679 --> 00:35:05.000
<v Speaker 1>blueprints that were on the florist floor of the east

567
00:35:05.000 --> 00:35:11.159
<v Speaker 1>side of our property. Yeah, it was like the diameter

568
00:35:11.280 --> 00:35:14.119
<v Speaker 1>of the trees was I would say, between four and

569
00:35:14.159 --> 00:35:19.559
<v Speaker 1>six inches, and it was it would be like four

570
00:35:19.679 --> 00:35:23.679
<v Speaker 1>or five trees that were on the ground forming a

571
00:35:23.719 --> 00:35:27.000
<v Speaker 1>perfect square or a shape like that, you know, like

572
00:35:27.400 --> 00:35:30.800
<v Speaker 1>each end of each log met up till it formed

573
00:35:30.800 --> 00:35:34.840
<v Speaker 1>a shape and enclosed shape. And then off of that

574
00:35:35.039 --> 00:35:38.559
<v Speaker 1>there was another room, and then another room, and there

575
00:35:38.559 --> 00:35:43.519
<v Speaker 1>were four different what looked like rooms. That's one of

576
00:35:43.599 --> 00:35:45.760
<v Speaker 1>the most odd things that I've ever found here.

577
00:35:46.199 --> 00:35:49.199
<v Speaker 2>I mean, what do you think that's for? You know,

578
00:35:49.239 --> 00:35:49.880
<v Speaker 2>because I.

579
00:35:49.880 --> 00:35:53.079
<v Speaker 1>Have no idea. I can't even begin to speculate. It's

580
00:35:53.159 --> 00:35:54.920
<v Speaker 1>just one of the weirdest things I've ever found. And

581
00:35:54.920 --> 00:35:57.960
<v Speaker 1>there's no possible there's not a person in the world

582
00:35:57.960 --> 00:36:00.239
<v Speaker 1>that would see that and say that that happened naturally.

583
00:36:00.280 --> 00:36:01.760
<v Speaker 1>It's impossible, right.

584
00:36:02.079 --> 00:36:05.239
<v Speaker 2>But it's also something where it's it's not like standing up,

585
00:36:05.559 --> 00:36:07.719
<v Speaker 2>so if you're like in an upright position or like

586
00:36:07.760 --> 00:36:11.400
<v Speaker 2>you're looking through the trees, you're not going to see it.

587
00:36:11.119 --> 00:36:13.800
<v Speaker 2>It's down on the ground so like it has to be.

588
00:36:14.840 --> 00:36:18.119
<v Speaker 1>It looked like blueprints to a house. Yeah, it just

589
00:36:18.159 --> 00:36:20.599
<v Speaker 1>looks like you know, that's what it looked like. Like.

590
00:36:21.280 --> 00:36:23.519
<v Speaker 2>Did you ever check to us see if it matched

591
00:36:23.719 --> 00:36:24.960
<v Speaker 2>the layout of your property?

592
00:36:25.920 --> 00:36:29.760
<v Speaker 1>Somebody said that befoor, no it doesn't. But somebody asked that, Yeah,

593
00:36:29.800 --> 00:36:30.519
<v Speaker 1>you're not the first.

594
00:36:31.480 --> 00:36:33.440
<v Speaker 2>Yeah, that would be super creepy.

595
00:36:34.079 --> 00:36:36.159
<v Speaker 1>It would be creepy. I don't know how i'd feel

596
00:36:36.199 --> 00:36:37.480
<v Speaker 1>about that if that was the case.

597
00:36:37.599 --> 00:36:39.960
<v Speaker 2>I don't know how you guys go outside at nighttime

598
00:36:41.079 --> 00:36:41.880
<v Speaker 2>like the whole like.

599
00:36:42.440 --> 00:36:45.000
<v Speaker 1>I'm not scared of them. I'm not scared of this group.

600
00:36:45.039 --> 00:36:47.199
<v Speaker 1>They could have snapped my neck a hundred times over

601
00:36:47.239 --> 00:36:48.320
<v Speaker 1>by now if they wanted to.

602
00:36:48.639 --> 00:36:49.079
<v Speaker 2>I get that.

603
00:36:49.880 --> 00:36:52.000
<v Speaker 1>If they're not my friends, I'm not saying they're my

604
00:36:52.079 --> 00:36:55.679
<v Speaker 1>forest friends or anything like that. They're they're wild and everything,

605
00:36:55.719 --> 00:37:00.239
<v Speaker 1>and I have a I have a healthy respect, you know,

606
00:37:00.280 --> 00:37:03.800
<v Speaker 1>a fearful respect for them. But at the same time,

607
00:37:04.360 --> 00:37:05.880
<v Speaker 1>I know that they're not going to hurt me.

608
00:37:06.480 --> 00:37:10.000
<v Speaker 2>Have you ever tried any like I don't want to

609
00:37:10.039 --> 00:37:13.000
<v Speaker 2>say gifting, but like leaving objects or anything. Have they

610
00:37:13.000 --> 00:37:14.880
<v Speaker 2>ever interacted in any way?

611
00:37:17.000 --> 00:37:20.079
<v Speaker 1>So I tried painting sticks one time, like tribal designs

612
00:37:20.079 --> 00:37:22.639
<v Speaker 1>and stuff on them. And I left them in the

613
00:37:22.639 --> 00:37:26.239
<v Speaker 1>woods and they disappeared. But I don't know what happened

614
00:37:26.239 --> 00:37:28.880
<v Speaker 1>to them. Anything could have happened, right. It seems like

615
00:37:28.920 --> 00:37:31.440
<v Speaker 1>with a lot of sasquatch activity, things like that will

616
00:37:31.480 --> 00:37:34.360
<v Speaker 1>reappear in the same spot. I never had that happen,

617
00:37:35.199 --> 00:37:39.559
<v Speaker 1>So I don't know what I do. Sometimes a few

618
00:37:39.559 --> 00:37:41.960
<v Speaker 1>times a year, I would say four or five times

619
00:37:41.960 --> 00:37:45.119
<v Speaker 1>a year is I will go buy a bag of

620
00:37:45.360 --> 00:37:49.199
<v Speaker 1>organic apples and I will leave those. And I was

621
00:37:49.239 --> 00:37:52.199
<v Speaker 1>told by an old man who had them frequent his

622
00:37:52.280 --> 00:37:56.440
<v Speaker 1>property that you never placed them on the ground. They

623
00:37:56.480 --> 00:37:58.440
<v Speaker 1>won't eat them off the ground. You always put them

624
00:37:58.440 --> 00:38:01.639
<v Speaker 1>on a stump or something higher up. They're not they

625
00:38:01.639 --> 00:38:04.599
<v Speaker 1>don't appreciate their ground on their food on the ground,

626
00:38:04.599 --> 00:38:09.480
<v Speaker 1>he said. So I always put them higher up, and uh,

627
00:38:09.480 --> 00:38:11.559
<v Speaker 1>they're always gone the next day. But I don't look.

628
00:38:11.639 --> 00:38:15.639
<v Speaker 1>I don't you know how I feel about cameras. Cameras

629
00:38:15.639 --> 00:38:18.840
<v Speaker 1>don't work, So I just leave it, you know, I

630
00:38:18.960 --> 00:38:20.719
<v Speaker 1>just kind of do it as I guess, maybe like

631
00:38:20.800 --> 00:38:26.159
<v Speaker 1>a peace offering or something. I don't know, but you know,

632
00:38:26.480 --> 00:38:28.760
<v Speaker 1>just like I feed all the wildlife around here, I've

633
00:38:28.800 --> 00:38:31.360
<v Speaker 1>got a lot of bird flocks and stuff. I just

634
00:38:31.880 --> 00:38:33.719
<v Speaker 1>I just like doing that every once in a while.

635
00:38:34.519 --> 00:38:36.239
<v Speaker 1>But other than that, we don't really gift.

636
00:38:37.280 --> 00:38:40.360
<v Speaker 2>There is this lady that I interviewed on the podcast

637
00:38:40.400 --> 00:38:43.559
<v Speaker 2>before that had sent me some pictures from her property

638
00:38:45.199 --> 00:38:49.679
<v Speaker 2>and something we don't know what, but there's a lot

639
00:38:49.719 --> 00:38:52.000
<v Speaker 2>of stuff going on. I have my reasons to believe

640
00:38:52.039 --> 00:38:55.159
<v Speaker 2>that it was bigfoot activity. But one of the things

641
00:38:55.199 --> 00:39:00.920
<v Speaker 2>that she sent me was these pictures of tomatoes that

642
00:39:01.039 --> 00:39:07.840
<v Speaker 2>had been like strong like speared onto little tiny broken

643
00:39:07.920 --> 00:39:11.840
<v Speaker 2>tree branches on a tree like eight to ten feet

644
00:39:11.920 --> 00:39:15.199
<v Speaker 2>up in the air where I mean, it had to

645
00:39:15.239 --> 00:39:18.000
<v Speaker 2>have been something with hands to do it, Like, there's

646
00:39:18.199 --> 00:39:20.000
<v Speaker 2>no other way it could have happened.

647
00:39:20.960 --> 00:39:22.639
<v Speaker 1>Like they were keeping them there for later.

648
00:39:23.199 --> 00:39:28.920
<v Speaker 2>I don't know. I've never encountered the stuff that she

649
00:39:29.679 --> 00:39:32.880
<v Speaker 2>had happening on this property, like I've never heard ste.

650
00:39:32.639 --> 00:39:35.519
<v Speaker 1>They're all different, aren't they. Yeah, it seems like all

651
00:39:35.639 --> 00:39:38.760
<v Speaker 1>situations like ours, it's all a little different.

652
00:39:40.639 --> 00:39:44.840
<v Speaker 2>But your situation is unique in the perspective that it's

653
00:39:44.960 --> 00:39:50.519
<v Speaker 2>native land, it's family land, and the belief is they

654
00:39:50.599 --> 00:39:55.599
<v Speaker 2>have been there traveling through that property for a very

655
00:39:55.639 --> 00:40:00.639
<v Speaker 2>long time, long before you guys were there. Do you

656
00:40:00.639 --> 00:40:04.639
<v Speaker 2>guys hear stories from like neighbors and other people still?

657
00:40:05.679 --> 00:40:09.400
<v Speaker 1>Yeah, oh yeah. I wish that I could get all

658
00:40:09.519 --> 00:40:12.280
<v Speaker 1>these people on camera. A few of them are willing,

659
00:40:12.320 --> 00:40:17.480
<v Speaker 1>but most most just you know, they're they're just still

660
00:40:17.559 --> 00:40:20.320
<v Speaker 1>uncertain about going on camera. But there's a woman that

661
00:40:20.400 --> 00:40:24.199
<v Speaker 1>lives down the street. You remember the fisherman we used

662
00:40:24.239 --> 00:40:28.360
<v Speaker 1>to always talk to you about, right, it's his sister.

663
00:40:29.840 --> 00:40:32.159
<v Speaker 1>She told me that they used to walk on the house,

664
00:40:32.199 --> 00:40:33.760
<v Speaker 1>that there was a young one that would walk on

665
00:40:33.800 --> 00:40:35.599
<v Speaker 1>top of the house and she would hide in her bed.

666
00:40:36.079 --> 00:40:39.000
<v Speaker 1>She'd pull her covers over her head because it scared

667
00:40:39.000 --> 00:40:39.679
<v Speaker 1>her so bad.

668
00:40:41.079 --> 00:40:43.920
<v Speaker 2>That's just crazy. But like, I mean, it's the same

669
00:40:44.000 --> 00:40:44.679
<v Speaker 2>stuff that I.

670
00:40:44.599 --> 00:40:48.039
<v Speaker 1>Hear, not that long ago. It's not long ago either,

671
00:40:48.639 --> 00:40:52.280
<v Speaker 1>you know. I mean, this woman's in her late fifties,

672
00:40:52.360 --> 00:40:53.239
<v Speaker 1>early sixties.

673
00:40:53.280 --> 00:40:56.639
<v Speaker 2>I would say, I mean, how how are the people

674
00:40:56.719 --> 00:40:59.480
<v Speaker 2>around there? Like what are they like whenever it comes

675
00:40:59.480 --> 00:41:03.159
<v Speaker 2>to the subject. Are they just like yeah this, like

676
00:41:03.239 --> 00:41:05.000
<v Speaker 2>you know what I mean? Like are they just talking

677
00:41:05.039 --> 00:41:07.079
<v Speaker 2>about it, like.

678
00:41:06.280 --> 00:41:09.800
<v Speaker 1>Like it's like it's any animal, wild animal, right? A

679
00:41:09.840 --> 00:41:12.920
<v Speaker 1>lot of people do. However, a lot of people put

680
00:41:12.960 --> 00:41:17.440
<v Speaker 1>blanket statements over tribes, like you'll say the natives believe this,

681
00:41:19.159 --> 00:41:23.119
<v Speaker 1>That's not true because within this tribe even you know,

682
00:41:23.239 --> 00:41:31.239
<v Speaker 1>even within this family Jonathan's father comes from a huge family,

683
00:41:31.840 --> 00:41:37.599
<v Speaker 1>and even his sisters, his brothers and sisters, there's even

684
00:41:37.679 --> 00:41:42.400
<v Speaker 1>different beliefs within them. Some people believe that it's a

685
00:41:42.400 --> 00:41:45.960
<v Speaker 1>thing that walks between worlds. Some people think that it's

686
00:41:46.039 --> 00:41:50.039
<v Speaker 1>an ancient type of human. Some people don't believe in

687
00:41:50.079 --> 00:41:52.360
<v Speaker 1>them at all, and some people get really offended by it.

688
00:41:52.400 --> 00:41:55.679
<v Speaker 1>They do not want to have any any talk about it,

689
00:41:57.079 --> 00:42:03.800
<v Speaker 1>you know, but it varies. There's no blanket, you know,

690
00:42:04.199 --> 00:42:08.920
<v Speaker 1>there's no agreement. However, the people that are aware of them,

691
00:42:09.519 --> 00:42:13.079
<v Speaker 1>for the most part, they talk about it like it's nothing.

692
00:42:15.280 --> 00:42:18.320
<v Speaker 2>I just know the native communities here that you know,

693
00:42:18.559 --> 00:42:21.920
<v Speaker 2>I was a part of whenever I was big footing,

694
00:42:23.400 --> 00:42:27.000
<v Speaker 2>were very like it was like they weren't filling out

695
00:42:27.079 --> 00:42:30.519
<v Speaker 2>siding reports, they weren't going on camera and talking about it.

696
00:42:31.000 --> 00:42:33.960
<v Speaker 2>But if they knew you or knew someone that kind

697
00:42:33.960 --> 00:42:37.119
<v Speaker 2>of vouched for you, you know, they'll talk about it

698
00:42:37.159 --> 00:42:39.760
<v Speaker 2>around a campfire or something. They'll tell you a story

699
00:42:39.840 --> 00:42:43.440
<v Speaker 2>or whatever, and they were just all it's just very

700
00:42:43.519 --> 00:42:46.079
<v Speaker 2>matter of fact, just these things are out there and

701
00:42:46.159 --> 00:42:49.320
<v Speaker 2>we deal with them on a regular basis, and we

702
00:42:49.400 --> 00:42:51.880
<v Speaker 2>don't want the attention. We don't want people, you know,

703
00:42:52.159 --> 00:42:56.239
<v Speaker 2>ridiculing us. And that's just the way it was, and

704
00:42:56.679 --> 00:43:00.880
<v Speaker 2>stuff happened all the time, and from my understanding, sightings

705
00:43:00.880 --> 00:43:03.440
<v Speaker 2>and encounters still happen all the time in those communities,

706
00:43:04.199 --> 00:43:07.480
<v Speaker 2>like on a regular basis. Like it's it's not I

707
00:43:07.480 --> 00:43:10.960
<v Speaker 2>think there's like one hundred and something sighting reports on

708
00:43:11.000 --> 00:43:16.679
<v Speaker 2>the BFRO database for Oklahoma. But people I know that

709
00:43:16.800 --> 00:43:20.039
<v Speaker 2>are you know, tuned into the Bigfoot world in Oklahoma

710
00:43:20.159 --> 00:43:23.960
<v Speaker 2>right now, fifty to one hundred sidings every year happen

711
00:43:24.519 --> 00:43:27.519
<v Speaker 2>easily that they hear about. And that's just the ones

712
00:43:27.559 --> 00:43:31.679
<v Speaker 2>they hear about. So it's just mind blowing. There was

713
00:43:32.119 --> 00:43:35.360
<v Speaker 2>one small Native American community here that had a town

714
00:43:35.440 --> 00:43:37.880
<v Speaker 2>hall meeting about it because they are coming in every

715
00:43:37.960 --> 00:43:40.559
<v Speaker 2>night and like raiding trash cans and being a nuisance

716
00:43:40.599 --> 00:43:42.599
<v Speaker 2>and causing problems and they're trying to figure out what

717
00:43:42.639 --> 00:43:43.320
<v Speaker 2>to do about it.

718
00:43:44.719 --> 00:43:47.559
<v Speaker 1>Oh, that happened on the Skokomish reservation here. They were

719
00:43:47.639 --> 00:43:51.400
<v Speaker 1>raiding some trash cans for a while, even in broad daylight.

720
00:43:52.119 --> 00:43:54.119
<v Speaker 2>I mean, why do you think they do that? Do

721
00:43:54.199 --> 00:43:56.679
<v Speaker 2>you think it's just like, are they really forced to?

722
00:43:57.840 --> 00:44:00.320
<v Speaker 1>I think maybe sometimes they just get so comfortable with

723
00:44:00.360 --> 00:44:03.480
<v Speaker 1>the people and they know that, you know, after observing

724
00:44:03.599 --> 00:44:07.119
<v Speaker 1>for so long, they know that those people aren't going

725
00:44:07.159 --> 00:44:09.400
<v Speaker 1>to hurt them. These sasquats here, they know I'm not armed,

726
00:44:09.400 --> 00:44:12.159
<v Speaker 1>I'm never you know, they know that I'm not gonna

727
00:44:13.719 --> 00:44:15.440
<v Speaker 1>I'm going to run for my life if one it's

728
00:44:15.480 --> 00:44:18.039
<v Speaker 1>too close for me. I'm not gonna you know, I'm

729
00:44:18.079 --> 00:44:20.199
<v Speaker 1>not gonna hurt. I'm not gonna harm them or anything

730
00:44:20.280 --> 00:44:22.400
<v Speaker 1>like that. They know that, and I think that they

731
00:44:22.480 --> 00:44:26.239
<v Speaker 1>know that with I don't know of a Native American.

732
00:44:26.280 --> 00:44:29.159
<v Speaker 1>I haven't met one that would ever shoot one. I

733
00:44:29.199 --> 00:44:34.239
<v Speaker 1>think that that's probably against all beliefs full stop, you know,

734
00:44:34.679 --> 00:44:38.039
<v Speaker 1>when it comes to that, because uh, yeah, that's just

735
00:44:38.480 --> 00:44:41.320
<v Speaker 1>I've never ever heard anybody suggest that, just like I've

736
00:44:41.360 --> 00:44:43.719
<v Speaker 1>never heard anybody here suggest that they were an ape.

737
00:44:44.119 --> 00:44:46.519
<v Speaker 1>That is one belief that is lacking. Nobody thinks they're

738
00:44:46.519 --> 00:44:47.079
<v Speaker 1>an ape.

739
00:44:47.719 --> 00:44:52.239
<v Speaker 2>So I just had Kathy Strain on recently, again, someone I've.

740
00:44:52.039 --> 00:44:53.159
<v Speaker 1>Known for a long time.

741
00:44:53.280 --> 00:44:58.199
<v Speaker 2>Yeah, love Kathy, and you know, she's a scientist and

742
00:44:58.320 --> 00:45:01.679
<v Speaker 2>she is part of kind of a scientific based research

743
00:45:01.760 --> 00:45:05.119
<v Speaker 2>group whose objective is to harvest a specimen to prove

744
00:45:05.159 --> 00:45:09.480
<v Speaker 2>their existence so they can provide legal protection for the

745
00:45:09.519 --> 00:45:14.880
<v Speaker 2>species and recognition. And man, oh man, people who are

746
00:45:15.119 --> 00:45:16.880
<v Speaker 2>not happy with that.

747
00:45:17.719 --> 00:45:21.159
<v Speaker 1>Yeah, I mean, I mean to each his own. I

748
00:45:21.159 --> 00:45:25.480
<v Speaker 1>don't want to, you know, I don't want to. I

749
00:45:25.519 --> 00:45:29.639
<v Speaker 1>wouldn't do that. I would never do that. That would

750
00:45:29.639 --> 00:45:33.519
<v Speaker 1>not even cross my mind. And let me just tell you,

751
00:45:35.239 --> 00:45:40.199
<v Speaker 1>I think that. I hope that if okay, if this

752
00:45:40.320 --> 00:45:42.599
<v Speaker 1>is to be, I'm okay if they're left undiscovered. I

753
00:45:42.719 --> 00:45:45.679
<v Speaker 1>like the mystery. I love chasing the biggest mystery on Earth.

754
00:45:45.760 --> 00:45:49.159
<v Speaker 1>It is so fun and it's just fun to uncover.

755
00:45:49.280 --> 00:45:51.239
<v Speaker 1>It's fun to listen to people talk, it's fun to

756
00:45:51.239 --> 00:45:54.119
<v Speaker 1>put puzzle pieces together. I'm okay if they're never discovered.

757
00:45:54.519 --> 00:45:57.760
<v Speaker 1>If they are, I'm going to quote my friend Jack

758
00:45:57.840 --> 00:46:00.000
<v Speaker 1>Bauers and say that I would rather have a walk

759
00:46:00.079 --> 00:46:02.519
<v Speaker 1>count in front of a semi truck and there'd be

760
00:46:02.599 --> 00:46:07.239
<v Speaker 1>too many people as witnesses for it to be confiscated. However,

761
00:46:08.000 --> 00:46:10.320
<v Speaker 1>I look at it like this, If that happens, whether

762
00:46:10.400 --> 00:46:15.440
<v Speaker 1>if somebody takes a specimen or if one walks out

763
00:46:15.440 --> 00:46:18.719
<v Speaker 1>in front of a truck. What is that going to do.

764
00:46:19.199 --> 00:46:21.519
<v Speaker 1>That's going to give us a body, but it's not

765
00:46:21.559 --> 00:46:23.880
<v Speaker 1>going to teach us anything. We're not going to know

766
00:46:24.559 --> 00:46:27.880
<v Speaker 1>how large their territories, how often they breed, what they eat,

767
00:46:27.920 --> 00:46:31.239
<v Speaker 1>what they require. We're going to learn nothing about that.

768
00:46:31.400 --> 00:46:33.119
<v Speaker 1>And I think that it's going to be a complete

769
00:46:33.159 --> 00:46:35.960
<v Speaker 1>and utter destruction of the economy. It's going to be

770
00:46:36.119 --> 00:46:39.360
<v Speaker 1>just like the Northern spotted owl what it did to

771
00:46:39.440 --> 00:46:43.320
<v Speaker 1>the economy in Oregon. I mean, it destroyed logging overnight,

772
00:46:44.039 --> 00:46:47.719
<v Speaker 1>and I think that this would absolutely devastate our economy.

773
00:46:47.760 --> 00:46:51.400
<v Speaker 1>It would shut everything down. So I think that these

774
00:46:51.440 --> 00:46:53.599
<v Speaker 1>people are eager to have a body because they want

775
00:46:53.639 --> 00:46:57.159
<v Speaker 1>to understand. But I don't know how much understanding that

776
00:46:57.159 --> 00:47:01.360
<v Speaker 1>would actually give us. If that makes we still won't

777
00:47:01.400 --> 00:47:03.639
<v Speaker 1>know about their behavior, you know.

778
00:47:04.119 --> 00:47:08.960
<v Speaker 2>Yeah, so you're not you're not out to shoot one

779
00:47:09.199 --> 00:47:11.239
<v Speaker 2>never you're not pro camera.

780
00:47:11.599 --> 00:47:15.320
<v Speaker 1>I was for years, you know, I had thoroughly documented

781
00:47:15.360 --> 00:47:21.119
<v Speaker 1>for years. I tried placing cameras everywhere. I put thermal

782
00:47:21.199 --> 00:47:25.119
<v Speaker 1>cameras fifteen feet up in trees overlooking the valley. I

783
00:47:25.199 --> 00:47:29.000
<v Speaker 1>put tiny cameras that were they used Wi Fi. This

784
00:47:29.079 --> 00:47:31.800
<v Speaker 1>is when Wi Fi cameras first came out, I would

785
00:47:31.840 --> 00:47:34.400
<v Speaker 1>say eight nine years ago. You know those little ones

786
00:47:35.119 --> 00:47:37.519
<v Speaker 1>that I think they were called like view cameras, and

787
00:47:37.559 --> 00:47:40.280
<v Speaker 1>I would say they're about an eight and a half

788
00:47:40.440 --> 00:47:43.840
<v Speaker 1>or an inch and a half foot, sorry an inch

789
00:47:43.880 --> 00:47:47.280
<v Speaker 1>and a half tall by like an inch wide, and

790
00:47:48.440 --> 00:47:50.960
<v Speaker 1>they ran off Wi Fi and they were motion cameras.

791
00:47:51.239 --> 00:47:54.480
<v Speaker 1>And I put them covering this ridge, I put them

792
00:47:54.519 --> 00:47:57.280
<v Speaker 1>covering the tree line. I put those cameras everywhere, and

793
00:47:57.320 --> 00:48:04.440
<v Speaker 1>I tried for years to gather some sort of camera evidence,

794
00:48:04.559 --> 00:48:07.960
<v Speaker 1>and they avoid those like the plague. It did not

795
00:48:08.119 --> 00:48:12.719
<v Speaker 1>matter what kind of camera. And even like there was

796
00:48:12.800 --> 00:48:15.039
<v Speaker 1>one day where I waited, I was like, okay, there's

797
00:48:15.320 --> 00:48:18.519
<v Speaker 1>we don't get days over here that are over one hundred.

798
00:48:19.199 --> 00:48:21.599
<v Speaker 1>We just don't get that. But there was one coming

799
00:48:21.679 --> 00:48:24.000
<v Speaker 1>up one time where it was going to be super hot,

800
00:48:24.000 --> 00:48:26.239
<v Speaker 1>and I was like, okay, I know for sure they're

801
00:48:26.280 --> 00:48:27.920
<v Speaker 1>not going to be on this side of the river.

802
00:48:27.960 --> 00:48:30.199
<v Speaker 1>They're going to be up in the springs, up by

803
00:48:30.239 --> 00:48:33.719
<v Speaker 1>the springs, right because there's no they don't drink. They

804
00:48:33.719 --> 00:48:37.239
<v Speaker 1>don't drink stale creek water. They like that water. So

805
00:48:37.280 --> 00:48:40.519
<v Speaker 1>I waited till this day and I planted this camera

806
00:48:41.119 --> 00:48:44.119
<v Speaker 1>and no, they avoided it like the plague, and as

807
00:48:44.159 --> 00:48:47.519
<v Speaker 1>soon as I would remove any of these cameras, they

808
00:48:47.519 --> 00:48:50.559
<v Speaker 1>would show us that they were using this area again.

809
00:48:51.960 --> 00:48:56.639
<v Speaker 1>And so I think that cameras, for whatever reason, I

810
00:48:56.679 --> 00:48:58.840
<v Speaker 1>don't think that it has to be a paranormal thing

811
00:48:58.880 --> 00:49:00.920
<v Speaker 1>why they know they're there. I think that it could

812
00:49:01.000 --> 00:49:04.320
<v Speaker 1>just be their senses. They're heightened senses. I think that

813
00:49:04.360 --> 00:49:07.679
<v Speaker 1>they can see them, smell them, feel them, all of

814
00:49:07.679 --> 00:49:11.679
<v Speaker 1>those things when it comes to these cameras, and they

815
00:49:11.719 --> 00:49:16.280
<v Speaker 1>just don't work. We've had multiple comments on our YouTube

816
00:49:16.320 --> 00:49:21.719
<v Speaker 1>channel from people saying and where I live in Washington State,

817
00:49:21.719 --> 00:49:24.400
<v Speaker 1>they're known as pest and we use trail cameras to

818
00:49:24.480 --> 00:49:28.599
<v Speaker 1>keep them away. And I had another woman say trail

819
00:49:28.639 --> 00:49:31.199
<v Speaker 1>cameras are what we use for repellent because of how

820
00:49:31.239 --> 00:49:33.960
<v Speaker 1>they are here in Washington State. There's different people that

821
00:49:34.039 --> 00:49:38.639
<v Speaker 1>don't know each other saying that's what works. If they're

822
00:49:38.639 --> 00:49:41.119
<v Speaker 1>being obnoxious, you keep them away with trail.

823
00:49:40.880 --> 00:49:46.360
<v Speaker 2>Cameras, no shooting, no cameras, you're recording audio. What is

824
00:49:47.280 --> 00:49:50.199
<v Speaker 2>your goal in all of this? What are you wanting

825
00:49:50.239 --> 00:49:53.039
<v Speaker 2>to accomplish? Whenever it's all said and done with and

826
00:49:53.079 --> 00:49:55.400
<v Speaker 2>you're no longer involved in this. What do you want

827
00:49:55.440 --> 00:49:56.320
<v Speaker 2>to have accomplished?

828
00:49:57.159 --> 00:49:59.159
<v Speaker 1>I just want people to know the truth if they're

829
00:49:59.199 --> 00:50:03.239
<v Speaker 1>after it. I guess there's a fantastic creature out there

830
00:50:03.280 --> 00:50:07.960
<v Speaker 1>that's very rare and it's the most amazing creature that

831
00:50:08.880 --> 00:50:11.400
<v Speaker 1>I am aware of, and I would like to know

832
00:50:11.480 --> 00:50:13.920
<v Speaker 1>more about it, And for those people out there that

833
00:50:14.039 --> 00:50:16.760
<v Speaker 1>also want to know about it, I want them to

834
00:50:16.800 --> 00:50:20.559
<v Speaker 1>know as well. You know, I feel like I'm in

835
00:50:20.599 --> 00:50:25.480
<v Speaker 1>this situation, this amazing situation I was given where they're

836
00:50:25.760 --> 00:50:28.960
<v Speaker 1>in my yard, and it would be a shame if

837
00:50:29.000 --> 00:50:32.159
<v Speaker 1>I didn't talk about that, if I didn't share that.

838
00:50:32.360 --> 00:50:35.880
<v Speaker 1>So I think that's why it's just to for those

839
00:50:35.920 --> 00:50:39.440
<v Speaker 1>that want to know, you know, give them just a

840
00:50:39.480 --> 00:50:45.880
<v Speaker 1>little glimpse of who they are. I think that's about it. Yeah,

841
00:50:46.159 --> 00:50:48.679
<v Speaker 1>I want to say one more thing about cameras that

842
00:50:49.159 --> 00:50:53.639
<v Speaker 1>I've learned. Cameras work if you're holding it, if it's

843
00:50:53.719 --> 00:50:56.719
<v Speaker 1>on you, they work. Like every time I hear oh

844
00:50:56.760 --> 00:50:58.840
<v Speaker 1>I heard there's a new drail campfload of coming out

845
00:50:58.880 --> 00:51:01.840
<v Speaker 1>of or you know, I'm just like, you know, right,

846
00:51:02.480 --> 00:51:08.480
<v Speaker 1>no way, no it. They don't work. But what we

847
00:51:08.639 --> 00:51:12.079
<v Speaker 1>have learned, so the daylight photo I got, I was

848
00:51:12.119 --> 00:51:15.559
<v Speaker 1>holding the camera. The footage that Jonathan and Ben got,

849
00:51:15.559 --> 00:51:19.000
<v Speaker 1>they were holding the camera, Patterson, Gimblin holding the camera,

850
00:51:19.039 --> 00:51:24.880
<v Speaker 1>Freeman holding the camera, planting stuff in their uh in

851
00:51:24.960 --> 00:51:28.880
<v Speaker 1>their homes, in their uh in their you know, territory.

852
00:51:29.280 --> 00:51:32.480
<v Speaker 1>It doesn't work. So I think my goal is to

853
00:51:32.679 --> 00:51:37.280
<v Speaker 1>get some good thermal equipment. We have yet to get

854
00:51:37.360 --> 00:51:41.920
<v Speaker 1>a good thermal camera since John captured that, So I

855
00:51:41.920 --> 00:51:45.559
<v Speaker 1>would like to get better thermal footage than what we

856
00:51:45.679 --> 00:51:48.639
<v Speaker 1>have right now. But in order to do that, you

857
00:51:48.719 --> 00:51:50.199
<v Speaker 1>got to be holding that camera.

858
00:51:52.199 --> 00:51:54.760
<v Speaker 2>Do you guys have the thermal footage on your YouTube channel?

859
00:51:56.440 --> 00:51:59.840
<v Speaker 1>Yeah, we do. It's on there. I think it's called

860
00:51:59.840 --> 00:52:03.159
<v Speaker 1>like the best thermal footage ever of a Sasquatch.

861
00:52:03.199 --> 00:52:07.719
<v Speaker 2>It's on It's not clickbait, that's the truth, just for

862
00:52:07.800 --> 00:52:08.320
<v Speaker 2>the record.

863
00:52:10.920 --> 00:52:15.639
<v Speaker 1>So it's on Salis Sasquatch channel on YouTube. And they

864
00:52:15.639 --> 00:52:18.039
<v Speaker 1>can also find the daylight photo that I got there

865
00:52:18.079 --> 00:52:24.400
<v Speaker 1>that is under a video titled new bigfoot Sighting on

866
00:52:24.639 --> 00:52:25.599
<v Speaker 1>Indian Reservation.

867
00:52:26.360 --> 00:52:30.480
<v Speaker 2>And this footage was obtained years and years ago, but

868
00:52:31.039 --> 00:52:34.719
<v Speaker 2>I'm telling you it has been put through the ringer.

869
00:52:34.800 --> 00:52:36.440
<v Speaker 2>I'm one of the people that put it through the ringer.

870
00:52:37.000 --> 00:52:40.679
<v Speaker 2>I you know, I never went, you know, on site

871
00:52:40.760 --> 00:52:44.239
<v Speaker 2>or anything, but a lot of other people did, including

872
00:52:44.320 --> 00:52:47.760
<v Speaker 2>Phil Polling a pair of breakdown and he gave it

873
00:52:47.800 --> 00:52:52.280
<v Speaker 2>his stamp of approval. And I mean, if there's a

874
00:52:52.360 --> 00:52:55.599
<v Speaker 2>blemish in something, if there's a weak point in the armor,

875
00:52:55.880 --> 00:52:56.840
<v Speaker 2>Phil will find it.

876
00:52:57.360 --> 00:52:59.000
<v Speaker 1>He's so good at what he does.

877
00:52:59.199 --> 00:53:03.840
<v Speaker 2>Yeah, well, Sarah, thanks for joining me again. It was Yeah,

878
00:53:03.880 --> 00:53:06.000
<v Speaker 2>it was good talking to you, and of course, you

879
00:53:06.039 --> 00:53:10.480
<v Speaker 2>know we'll talk again. We talk pretty regularly now, but yeah,

880
00:53:10.599 --> 00:53:11.400
<v Speaker 2>thanks for coming on.

881
00:53:11.960 --> 00:53:16.079
<v Speaker 1>Yeah, I look forward to our upcoming project together absolutely.

882
00:53:16.280 --> 00:53:18.320
<v Speaker 2>And if you've had your own encounter with Bigfoot and

883
00:53:18.360 --> 00:53:20.320
<v Speaker 2>you'd like to share your story, send me an email

884
00:53:20.360 --> 00:53:22.960
<v Speaker 2>at Bigfoot Crossroads at gmail dot com. Check out the

885
00:53:22.960 --> 00:53:26.480
<v Speaker 2>website Bigfootcrossroads dot com. You can find links to social media,

886
00:53:26.599 --> 00:53:29.760
<v Speaker 2>past episodes, merchandise, everything you need all in one place.

887
00:53:30.159 --> 00:54:01.360
<v Speaker 2>And until next time, remember there's something in the woods.
