WEBVTT

1
00:00:21.600 --> 00:00:25.960
<v Speaker 1>Oh boy, we've got another show for you today. And hey,

2
00:00:26.000 --> 00:00:29.079
<v Speaker 1>welcome to Earth Agients. I hope you're doing well today.

3
00:00:29.120 --> 00:00:35.759
<v Speaker 1>This is Cliff the host of the podcast Earth Ancients. Yeah,

4
00:00:36.000 --> 00:00:38.840
<v Speaker 1>I'd love you. Glad you could join us. So much

5
00:00:38.880 --> 00:00:41.320
<v Speaker 1>going on right now. If you didn't get a chance

6
00:00:41.359 --> 00:00:48.560
<v Speaker 1>to see the graphics the scans from the Barabar Caves

7
00:00:48.600 --> 00:00:52.479
<v Speaker 1>in India, which is what Johanna James was talking about

8
00:00:52.520 --> 00:00:54.679
<v Speaker 1>last week, you should check them out. I had a

9
00:00:54.759 --> 00:00:59.000
<v Speaker 1>chance to review the scans and there's no way these

10
00:00:59.039 --> 00:01:02.719
<v Speaker 1>were cut by hand. Their machine cut and it's cut

11
00:01:02.719 --> 00:01:07.879
<v Speaker 1>into solid granite. And there's seven different caves in this

12
00:01:08.120 --> 00:01:13.280
<v Speaker 1>system of India, Barra Bar Cave. And you know it's

13
00:01:13.280 --> 00:01:16.560
<v Speaker 1>funny because a lot of people are like, well, no, no, no.

14
00:01:17.519 --> 00:01:20.400
<v Speaker 1>If you've got a PhD gonna you're gonna say no,

15
00:01:20.439 --> 00:01:23.799
<v Speaker 1>there's there's no machinery three thousand years ago that can

16
00:01:23.840 --> 00:01:24.159
<v Speaker 1>do that.

17
00:01:24.840 --> 00:01:25.840
<v Speaker 2>It's all handcut.

18
00:01:25.920 --> 00:01:31.200
<v Speaker 1>And then here we go with the academic discourse of

19
00:01:31.319 --> 00:01:34.840
<v Speaker 1>telling us what we don't know. And when you get

20
00:01:34.840 --> 00:01:37.000
<v Speaker 1>an engineer to look at these things, which a lot

21
00:01:37.079 --> 00:01:41.719
<v Speaker 1>of times this is where we're finding huge anomalies, especially

22
00:01:41.840 --> 00:01:45.439
<v Speaker 1>in the ancient past, where artifacts are cut by machines

23
00:01:45.719 --> 00:01:49.560
<v Speaker 1>and formed by machines, and there's no way in hell

24
00:01:49.680 --> 00:01:54.680
<v Speaker 1>copper chisels or tools of any kind other than cutting.

25
00:01:54.799 --> 00:01:59.439
<v Speaker 1>High speed cutting tools, lasers or other cutting devices that

26
00:01:59.599 --> 00:02:05.200
<v Speaker 1>we don't know about, are used to cut buildings, stone work,

27
00:02:06.319 --> 00:02:10.159
<v Speaker 1>and in this case caves. And you got to see these,

28
00:02:10.400 --> 00:02:12.319
<v Speaker 1>and you can see them by the way on the

29
00:02:12.360 --> 00:02:16.719
<v Speaker 1>Facebook page. Got to Facebook, go to Earth Ancients and

30
00:02:16.759 --> 00:02:23.599
<v Speaker 1>look under Johanna James' podcast, and you see that when

31
00:02:23.639 --> 00:02:29.479
<v Speaker 1>they did these inner scans, the carving is done elegantly,

32
00:02:30.439 --> 00:02:35.159
<v Speaker 1>and it's done in huge blocks. Whoever is holding the

33
00:02:35.199 --> 00:02:38.840
<v Speaker 1>device that's cutting, or if it is, I mean, it's

34
00:02:38.840 --> 00:02:42.000
<v Speaker 1>so perfect. It looks like the cuts are done by

35
00:02:42.039 --> 00:02:46.639
<v Speaker 1>some monstrous tool. And I think the other thing that

36
00:02:46.800 --> 00:02:50.759
<v Speaker 1>was of great interest to Johanna was the fact that

37
00:02:50.800 --> 00:02:56.319
<v Speaker 1>the polishes of such a high degree that it reflects

38
00:02:57.319 --> 00:03:00.240
<v Speaker 1>reflects light. And now the one other thing, if you

39
00:03:00.240 --> 00:03:02.919
<v Speaker 1>remember in that interview, that was curious was the fact

40
00:03:02.919 --> 00:03:08.520
<v Speaker 1>that the acoustics it's cut to act acoustic tolerances or

41
00:03:09.199 --> 00:03:15.240
<v Speaker 1>audio tolerances, and so perhaps it was used for some

42
00:03:15.360 --> 00:03:19.759
<v Speaker 1>kind of communication device, or it was used for healing,

43
00:03:20.479 --> 00:03:24.759
<v Speaker 1>or it was used for meditation. We don't know, and

44
00:03:24.800 --> 00:03:27.719
<v Speaker 1>I'd love to have a follow up on that cave

45
00:03:27.759 --> 00:03:33.680
<v Speaker 1>to see if they have done healing work or even meditation,

46
00:03:34.639 --> 00:03:39.159
<v Speaker 1>because I know as a meditator that in there's certain buildings,

47
00:03:39.199 --> 00:03:42.840
<v Speaker 1>ancient buildings I've been into. If I sat and closed

48
00:03:42.840 --> 00:03:48.599
<v Speaker 1>my eyes and began meditating, I would go very very deep,

49
00:03:49.360 --> 00:03:53.319
<v Speaker 1>almost to a you know, a deeper level of consciousness.

50
00:03:54.319 --> 00:03:59.120
<v Speaker 1>And I was very tuned to that location, and I

51
00:03:59.159 --> 00:04:01.599
<v Speaker 1>think if I'd know a different kind of meditation, I

52
00:04:01.800 --> 00:04:04.680
<v Speaker 1>probably would have been able to leave my body and

53
00:04:04.719 --> 00:04:07.960
<v Speaker 1>do what they call bilocate, which is you are in

54
00:04:08.039 --> 00:04:12.560
<v Speaker 1>one place physically, but there's your consciousness can extend beyond

55
00:04:12.599 --> 00:04:16.920
<v Speaker 1>your body and move around outside of it. I haven't

56
00:04:17.360 --> 00:04:22.319
<v Speaker 1>haven't done that, but if you study different techniques of meditation,

57
00:04:22.800 --> 00:04:26.839
<v Speaker 1>some of them encourage by location. Well so hard to say,

58
00:04:26.879 --> 00:04:30.519
<v Speaker 1>but check that out. Barra Bar Caves of India, and

59
00:04:30.560 --> 00:04:33.000
<v Speaker 1>those are on the Facebook pages of Earth Ancients, go

60
00:04:33.040 --> 00:04:38.360
<v Speaker 1>to the group or the international page. The other thing

61
00:04:38.360 --> 00:04:40.879
<v Speaker 1>I want to talk about briefly is I posted a

62
00:04:40.959 --> 00:04:48.240
<v Speaker 1>discovery in north of Carahan Teppee in in Turkey, and

63
00:04:48.279 --> 00:04:55.240
<v Speaker 1>this is a place called sepher Tepi se feer Tepi Tepe.

64
00:04:55.839 --> 00:04:59.439
<v Speaker 1>They have found the remains of a skeleton and this

65
00:04:59.519 --> 00:05:02.920
<v Speaker 1>is very very rare. And what it looks like is

66
00:05:02.720 --> 00:05:09.120
<v Speaker 1>this skeleton, the skull, part of the skeleton has petrified.

67
00:05:09.279 --> 00:05:14.879
<v Speaker 1>It's stone. Now that means that this site is extremely old.

68
00:05:15.720 --> 00:05:18.959
<v Speaker 1>Not twelve thousand years, It might be twenty to forty

69
00:05:19.040 --> 00:05:21.600
<v Speaker 1>or more thousand years. How does it how long does

70
00:05:21.680 --> 00:05:24.680
<v Speaker 1>it take for stone to turn the bone, for bone

71
00:05:24.720 --> 00:05:28.360
<v Speaker 1>to turn to stone to be petrified. And this is

72
00:05:28.959 --> 00:05:33.399
<v Speaker 1>mind blowing. One of the things I didn't mention when

73
00:05:33.399 --> 00:05:38.040
<v Speaker 1>we were talking about Kraahan Teppe. By the way, the

74
00:05:38.120 --> 00:05:41.680
<v Speaker 1>Karrahan Teppie book will be featured on the program with

75
00:05:41.879 --> 00:05:44.519
<v Speaker 1>the author Andrew Collins in a few weeks, so we'll

76
00:05:44.560 --> 00:05:51.079
<v Speaker 1>talk with him about that. But this discovery is very

77
00:05:51.199 --> 00:05:54.480
<v Speaker 1>very strange. And I was looking at the skull. It's

78
00:05:54.519 --> 00:05:58.639
<v Speaker 1>a different kind of human, it's another subset of humans.

79
00:05:58.639 --> 00:06:04.720
<v Speaker 1>So now here we go again, more experiments, more hominin creatures,

80
00:06:04.800 --> 00:06:08.279
<v Speaker 1>humanlike creatures being placed in various parts of the world

81
00:06:08.759 --> 00:06:14.279
<v Speaker 1>to see if they survive. Now, were these human who

82
00:06:14.360 --> 00:06:17.360
<v Speaker 1>built kra hand Tippy and the other tepees, kara hand

83
00:06:17.360 --> 00:06:22.279
<v Speaker 1>Tippy and so on, were they a subset of Homo

84
00:06:22.279 --> 00:06:27.920
<v Speaker 1>sapien sapien where they are ancestors, or perhaps were these

85
00:06:28.040 --> 00:06:34.199
<v Speaker 1>the earlier people from another epoch prior to the Ice Age.

86
00:06:34.639 --> 00:06:38.920
<v Speaker 1>Are these our ancestors? It's really curious. So we're going

87
00:06:38.959 --> 00:06:42.000
<v Speaker 1>to follow that closely because this could be a very

88
00:06:42.040 --> 00:06:48.199
<v Speaker 1>major discovery that is a subset of our current ancestry,

89
00:06:48.800 --> 00:06:53.600
<v Speaker 1>our hominin ancestry, which would be fabulous to know about.

90
00:06:53.680 --> 00:06:57.319
<v Speaker 1>So keep your eye on that because that's a very

91
00:06:57.439 --> 00:07:02.439
<v Speaker 1>very important discovery. On to today. Today's program is with

92
00:07:02.519 --> 00:07:04.759
<v Speaker 1>doctor Greg Little. We haven't had Greg on for about

93
00:07:04.759 --> 00:07:08.160
<v Speaker 1>a year. He has written a new book called Native

94
00:07:08.199 --> 00:07:13.680
<v Speaker 1>American Mound and Earthworks, a Field Journal Number one, and

95
00:07:13.759 --> 00:07:17.120
<v Speaker 1>this is a very important book because there's a great

96
00:07:17.160 --> 00:07:21.360
<v Speaker 1>deal of new discovery within the mound builders and earthworks

97
00:07:21.399 --> 00:07:24.639
<v Speaker 1>of the United States. And what he's going to talk

98
00:07:24.639 --> 00:07:27.800
<v Speaker 1>about today is kind of mind bending because some of

99
00:07:27.839 --> 00:07:34.040
<v Speaker 1>the discoveries, some of the excavations have uncovered some new

100
00:07:34.120 --> 00:07:40.040
<v Speaker 1>data that really throws the timeline of the mound builders

101
00:07:40.079 --> 00:07:43.319
<v Speaker 1>to really really many thousands of years before. And a

102
00:07:43.360 --> 00:07:45.879
<v Speaker 1>filled journal is something that I used to use. When

103
00:07:45.920 --> 00:07:49.920
<v Speaker 1>you're at a new site, you take notes, you write

104
00:07:50.000 --> 00:07:52.160
<v Speaker 1>some diagrams, but he is showing us how to do

105
00:07:52.199 --> 00:07:57.439
<v Speaker 1>a brief filed journal, and he's really suggesting that more

106
00:07:57.439 --> 00:08:01.319
<v Speaker 1>people go to these mounds. And I may do a

107
00:08:01.360 --> 00:08:06.720
<v Speaker 1>tour at Kahokia later next year twenty twenty five, simply

108
00:08:06.720 --> 00:08:11.040
<v Speaker 1>because I've never been there. And the other thing to

109
00:08:11.439 --> 00:08:14.319
<v Speaker 1>be aware of when we go to these places is

110
00:08:14.759 --> 00:08:19.600
<v Speaker 1>that many of the sites, especially the central mound or

111
00:08:19.639 --> 00:08:24.040
<v Speaker 1>pyramidal structure, is built on a tolleric or energetic or

112
00:08:24.160 --> 00:08:28.120
<v Speaker 1>lay line, and you can by closing your eyes and

113
00:08:28.240 --> 00:08:32.120
<v Speaker 1>quieting your mind, you can actually fill the energy there.

114
00:08:32.159 --> 00:08:35.080
<v Speaker 1>So this is bringing up some of the areas that

115
00:08:35.200 --> 00:08:39.080
<v Speaker 1>I really believe is important, which is subtle energy and

116
00:08:39.279 --> 00:08:43.919
<v Speaker 1>the use of it in cultural development as well as

117
00:08:44.120 --> 00:08:50.000
<v Speaker 1>meditative healing and cosmological processes. And we'll get into that

118
00:08:50.080 --> 00:08:56.159
<v Speaker 1>today with Greg. So today's program is American Mounds and Earthworks,

119
00:08:56.159 --> 00:09:03.000
<v Speaker 1>and my guest is doctor Greg Little. Hey. We're in

120
00:09:03.039 --> 00:09:05.600
<v Speaker 1>the summer months right now and people are thinking about

121
00:09:05.600 --> 00:09:10.320
<v Speaker 1>getting away for a vacation. Perhaps you have time during

122
00:09:10.360 --> 00:09:15.120
<v Speaker 1>the fall October November December for a one week getaway.

123
00:09:15.720 --> 00:09:18.720
<v Speaker 1>Earth Ancients has one of the best tour groups around

124
00:09:18.799 --> 00:09:21.519
<v Speaker 1>and we are going to be in Mexico for our

125
00:09:21.600 --> 00:09:26.360
<v Speaker 1>Sacred Temples of Yucatan, Mexico November eighth to the seventeenth.

126
00:09:26.440 --> 00:09:31.200
<v Speaker 1>We meet in Merida, the capital city of Yukatan, and

127
00:09:31.360 --> 00:09:35.200
<v Speaker 1>we have a fantastic itinerary. Not only will we see

128
00:09:35.200 --> 00:09:40.480
<v Speaker 1>the classic chichinitza ushmol Ek Balam and many of the

129
00:09:40.559 --> 00:09:46.559
<v Speaker 1>smaller sites like Sail Labna and Mayapan, but we have

130
00:09:46.759 --> 00:09:53.039
<v Speaker 1>selected sites that are perfect for climbing, for connecting with buildings,

131
00:09:53.320 --> 00:09:59.279
<v Speaker 1>for meditating an actual intention creation work on this tour.

132
00:10:00.080 --> 00:10:04.960
<v Speaker 1>For more information and the full itinerary, go to Earthancients

133
00:10:05.000 --> 00:10:09.320
<v Speaker 1>dot com Forward slash tours and you'll see the banner

134
00:10:09.320 --> 00:10:13.720
<v Speaker 1>from Mexico November eighth to the seventeenth. If you have

135
00:10:13.759 --> 00:10:16.559
<v Speaker 1>any questions whatsoever, send me an email. Send it to

136
00:10:17.039 --> 00:10:20.440
<v Speaker 1>Earth Ancients the number four the letter you at gmail

137
00:10:20.519 --> 00:10:21.879
<v Speaker 1>dot com and.

138
00:10:21.840 --> 00:10:22.919
<v Speaker 2>I'll get right back to you.

139
00:10:23.600 --> 00:10:26.799
<v Speaker 1>The Sacred Temples of Mexico is a unique tour because

140
00:10:26.840 --> 00:10:30.600
<v Speaker 1>we have selected sites that you can actually connect with physically,

141
00:10:30.679 --> 00:10:53.320
<v Speaker 1>mentally and spiritually. Earthgents dot com Forward slash tours.

142
00:11:15.879 --> 00:11:17.639
<v Speaker 2>So he's fun to talk to. Greg Little.

143
00:11:17.799 --> 00:11:22.039
<v Speaker 1>He is an authority on the Native American mound and

144
00:11:22.159 --> 00:11:25.919
<v Speaker 1>earthworks We've had Greg on a few times in the past.

145
00:11:25.919 --> 00:11:29.679
<v Speaker 1>He's probably one of the top people when it comes

146
00:11:29.720 --> 00:11:35.080
<v Speaker 1>to understanding the reason, the purpose and the construction.

147
00:11:34.639 --> 00:11:36.080
<v Speaker 2>Of earthworks and mounds.

148
00:11:36.840 --> 00:11:38.519
<v Speaker 1>And if you're not familiar with him, he's written a

149
00:11:38.600 --> 00:11:43.480
<v Speaker 1>number of great books, including The Mound Builders, Half of

150
00:11:43.559 --> 00:11:47.320
<v Speaker 1>the Souls, Magnificent Origins. That's a co written book with

151
00:11:47.440 --> 00:11:52.080
<v Speaker 1>the Andrew Collins, Mounds and Earthworks, and a new book

152
00:11:52.240 --> 00:11:56.080
<v Speaker 1>that we're talking about today is called Native American Mound

153
00:11:56.639 --> 00:12:00.720
<v Speaker 1>and Earthwork Filled Journal Number one. And I got to

154
00:12:00.720 --> 00:12:03.799
<v Speaker 1>tell you I was talking to Greg just before we started,

155
00:12:04.279 --> 00:12:07.039
<v Speaker 1>as I'm talking about me. When we get out and

156
00:12:07.080 --> 00:12:10.440
<v Speaker 1>we do our tours and I go to these ancient sites,

157
00:12:10.799 --> 00:12:15.200
<v Speaker 1>having a field journal is a great tool to sketch

158
00:12:15.240 --> 00:12:19.039
<v Speaker 1>your ideas, your notes and scribbles whatever, because you can't

159
00:12:19.120 --> 00:12:22.759
<v Speaker 1>keep this in your head a year later, and it's

160
00:12:22.799 --> 00:12:25.879
<v Speaker 1>a great way to reference sites. So hey, Greg gat

161
00:12:25.919 --> 00:12:28.360
<v Speaker 1>to see Welcome back to Earth Ancients.

162
00:12:28.480 --> 00:12:31.559
<v Speaker 3>Thanks Cliff. It's always a pleasure. I know you get

163
00:12:31.600 --> 00:12:35.080
<v Speaker 3>around quite a bit. And I will say this about that,

164
00:12:35.200 --> 00:12:38.480
<v Speaker 3>this is the field journal book I made that because

165
00:12:38.480 --> 00:12:41.960
<v Speaker 3>of my own stupidity the last few years I've been

166
00:12:41.960 --> 00:12:45.200
<v Speaker 3>going through thousands and thousands of photos that we took

167
00:12:45.240 --> 00:12:49.120
<v Speaker 3>starting in nineteen eighty three when we beget my wife

168
00:12:49.159 --> 00:12:53.399
<v Speaker 3>and I began this mound project, and I'm looking at

169
00:12:53.399 --> 00:12:55.919
<v Speaker 3>a lot of these photos have no idea where they

170
00:12:56.000 --> 00:13:00.240
<v Speaker 3>came from, where we took them. Sometimes the day and

171
00:13:00.320 --> 00:13:03.080
<v Speaker 3>those old printed out photos is on there, but I

172
00:13:03.120 --> 00:13:05.799
<v Speaker 3>can't reconstruct where a lot of them came from. We

173
00:13:05.919 --> 00:13:09.480
<v Speaker 3>got better as time went on in labeling them, and

174
00:13:09.519 --> 00:13:12.120
<v Speaker 3>I also had experiences at a number of sites that

175
00:13:12.279 --> 00:13:16.559
<v Speaker 3>I really could not tell where I had them. So

176
00:13:17.120 --> 00:13:20.000
<v Speaker 3>that is why I did this. And a lot of

177
00:13:20.039 --> 00:13:23.879
<v Speaker 3>people are really interested in connecting with a site, kind

178
00:13:23.879 --> 00:13:27.480
<v Speaker 3>of mentally connecting. You know, you go to sites. I know,

179
00:13:27.519 --> 00:13:30.159
<v Speaker 3>you do tours to a lot of sites, and people

180
00:13:30.200 --> 00:13:34.120
<v Speaker 3>get feelings and impressions, and if they don't write that

181
00:13:34.320 --> 00:13:38.480
<v Speaker 3>down shortly either when they're there shortly after, like if

182
00:13:38.519 --> 00:13:40.559
<v Speaker 3>they get on a bus when you're in Egypt or

183
00:13:40.600 --> 00:13:42.960
<v Speaker 3>somewhere and they get on a bus, should really write

184
00:13:42.960 --> 00:13:45.519
<v Speaker 3>that stuff down then so you can remember it later.

185
00:13:45.960 --> 00:13:49.399
<v Speaker 3>Otherwise it will fade. If you go to enough sites,

186
00:13:49.480 --> 00:13:52.840
<v Speaker 3>you will not be able to distinguish or remember where

187
00:13:52.879 --> 00:13:56.159
<v Speaker 3>certain things happen. But thanks for mentioning it. I probably

188
00:13:56.200 --> 00:13:59.440
<v Speaker 3>won't mention it again, but we can talk about We're.

189
00:13:58.879 --> 00:14:00.840
<v Speaker 1>Going to talk about it because I want you to

190
00:14:00.960 --> 00:14:07.559
<v Speaker 1>give us some references, and because in essence, you've distilled

191
00:14:08.559 --> 00:14:13.000
<v Speaker 1>an archaeological review and a survey of a site down

192
00:14:13.080 --> 00:14:18.799
<v Speaker 1>to key points, key references, references in how to take

193
00:14:18.840 --> 00:14:22.080
<v Speaker 1>a quick review of a site, which is really what

194
00:14:22.159 --> 00:14:22.720
<v Speaker 1>you're doing.

195
00:14:23.120 --> 00:14:23.679
<v Speaker 2>And that's it.

196
00:14:23.799 --> 00:14:26.600
<v Speaker 1>You just need the basics to get through. And it's

197
00:14:26.600 --> 00:14:29.679
<v Speaker 1>great because you give us an example where you've actually

198
00:14:29.759 --> 00:14:32.960
<v Speaker 1>drawn maybe the circumference of a pyramid or a mound

199
00:14:33.639 --> 00:14:36.840
<v Speaker 1>and guessed at the dimensions, but just laying it out

200
00:14:37.200 --> 00:14:41.960
<v Speaker 1>and maybe putting some landmarks around this mound is a

201
00:14:42.120 --> 00:14:42.919
<v Speaker 1>great reference.

202
00:14:43.559 --> 00:14:47.639
<v Speaker 3>Yeah. That page was the actual page I used when

203
00:14:47.679 --> 00:14:51.399
<v Speaker 3>we did a magnetic survey at the eclipse that happened

204
00:14:51.440 --> 00:14:54.559
<v Speaker 3>back in April, you know, there was a full eclipse,

205
00:14:54.559 --> 00:14:57.720
<v Speaker 3>and I on Twitter which is now x and on Facebook,

206
00:14:58.159 --> 00:15:00.879
<v Speaker 3>I asked people who were at interested to go to

207
00:15:01.039 --> 00:15:05.840
<v Speaker 3>mound sites during the eclipse and take a simple handheld

208
00:15:05.960 --> 00:15:10.440
<v Speaker 3>magnetic compass, not a phone compass, but a magnetic compass

209
00:15:10.960 --> 00:15:13.840
<v Speaker 3>and put it somewhere in an earthwork or a mound

210
00:15:13.960 --> 00:15:16.480
<v Speaker 3>and watch it at the very beginning of the full

211
00:15:16.519 --> 00:15:19.519
<v Speaker 3>eclipse and watch it at the end of the full

212
00:15:19.559 --> 00:15:23.279
<v Speaker 3>eclipse and just note whatever you happen to see. So

213
00:15:23.480 --> 00:15:26.600
<v Speaker 3>for me, I took my wife and a couple friends

214
00:15:26.639 --> 00:15:31.039
<v Speaker 3>to a place called Tawisagi Mounds, which is in southeastern Missouri.

215
00:15:31.080 --> 00:15:35.200
<v Speaker 3>It's a very large complex. It has a huge pyramid mound,

216
00:15:35.440 --> 00:15:39.080
<v Speaker 3>or actually it's a truncated pyramid, means it looks like

217
00:15:39.120 --> 00:15:41.919
<v Speaker 3>a pyramid, but it has a flat top. We got

218
00:15:41.960 --> 00:15:45.080
<v Speaker 3>on that. I actually filmed it and there was a

219
00:15:45.320 --> 00:15:50.159
<v Speaker 3>deviation in it. I got ten reports from other people.

220
00:15:51.279 --> 00:15:55.080
<v Speaker 3>Just over half of them saw the exact same magnetic deviation.

221
00:15:55.279 --> 00:15:57.639
<v Speaker 3>All of us saw the same thing. It was only

222
00:15:57.720 --> 00:16:00.840
<v Speaker 3>under the full eclipse, only at the very beginning and

223
00:16:01.000 --> 00:16:03.960
<v Speaker 3>very end. And I did that to try and document

224
00:16:05.200 --> 00:16:07.759
<v Speaker 3>and look at a theory that I've had since actually

225
00:16:08.000 --> 00:16:12.759
<v Speaker 3>nineteen ninety is when I first wrote up that theory. So, yeah,

226
00:16:12.879 --> 00:16:15.879
<v Speaker 3>that's that's what's in there, that's what that one example loves.

227
00:16:16.159 --> 00:16:18.679
<v Speaker 3>Since yeah, I've almost filled this book up since then

228
00:16:18.679 --> 00:16:20.320
<v Speaker 3>because I've gone to so many sites.

229
00:16:20.440 --> 00:16:23.440
<v Speaker 1>Have you have you purchased or have you used any

230
00:16:23.480 --> 00:16:26.759
<v Speaker 1>kind of equipment that tests to lyric fields? Other than

231
00:16:26.879 --> 00:16:29.759
<v Speaker 1>just a simple no, I haven't done what John Burke

232
00:16:29.799 --> 00:16:33.279
<v Speaker 1>did years ago, take magnometers and stuff and go to

233
00:16:33.279 --> 00:16:34.240
<v Speaker 1>the oka.

234
00:16:34.440 --> 00:16:37.039
<v Speaker 3>I have not. I have used other things. I have

235
00:16:37.200 --> 00:16:42.399
<v Speaker 3>a couple electromagnetic field meters that have gone out and used,

236
00:16:43.240 --> 00:16:46.720
<v Speaker 3>because electromagnetic energy has a lot to do with the

237
00:16:46.720 --> 00:16:50.480
<v Speaker 3>things that people might experience at these sites. Yeah, and

238
00:16:50.519 --> 00:16:52.440
<v Speaker 3>maybe we can get into that a little bit.

239
00:16:52.519 --> 00:16:53.960
<v Speaker 1>I want to get into it in a big gray

240
00:16:54.039 --> 00:16:57.159
<v Speaker 1>because you have a chapter on how shamanistic approaches of

241
00:16:57.200 --> 00:16:59.840
<v Speaker 1>these are the guys who actually chose the pyramids. But

242
00:17:00.120 --> 00:17:03.639
<v Speaker 1>even more so than that, they're sensitive to magnetic fields,

243
00:17:03.720 --> 00:17:06.880
<v Speaker 1>lay lines, and perhaps turk fields. Let's bring that up

244
00:17:06.920 --> 00:17:09.440
<v Speaker 1>in a sec talk. Let's go to the beginning because

245
00:17:10.039 --> 00:17:13.480
<v Speaker 1>and by the way, for you listeners, Greg has written

246
00:17:13.519 --> 00:17:19.160
<v Speaker 1>the authoritative book on this is called The Illustrated Encyclopedia

247
00:17:19.880 --> 00:17:23.000
<v Speaker 1>of Native American Indian Mounds and Earthworks, and he sent

248
00:17:23.039 --> 00:17:27.000
<v Speaker 1>me a copy probably eight nine years ago, and it

249
00:17:27.200 --> 00:17:31.599
<v Speaker 1>is really pretty much would you say, it's almost every

250
00:17:31.839 --> 00:17:34.680
<v Speaker 1>known mound. You couldn't get to all of them because

251
00:17:34.680 --> 00:17:38.079
<v Speaker 1>there's over one hundred thousand, but the most noted, perhaps

252
00:17:38.119 --> 00:17:41.480
<v Speaker 1>the ones that are still in its original form. Maybe

253
00:17:41.480 --> 00:17:43.680
<v Speaker 1>that's the criteria you used.

254
00:17:44.119 --> 00:17:47.440
<v Speaker 3>Well, I had two criterias, but one of them was

255
00:17:47.480 --> 00:17:51.960
<v Speaker 3>what's accessible. Oh, there have to be accessible mounds, but

256
00:17:52.000 --> 00:17:58.559
<v Speaker 3>there are tens of thousands that are not accessible. For example, Minnesota,

257
00:17:59.000 --> 00:18:02.680
<v Speaker 3>the State Archygist of Minnesota two years ago, in their

258
00:18:02.680 --> 00:18:06.079
<v Speaker 3>annual report, said that there are twelve thousand, five hundred

259
00:18:06.119 --> 00:18:09.160
<v Speaker 3>mounds in the state of Minnesota that are now known

260
00:18:09.279 --> 00:18:13.279
<v Speaker 3>to still exist. Twelve thousand, five hundred. Now, a few

261
00:18:13.359 --> 00:18:16.720
<v Speaker 3>years ago, archaeologists were claiming that there might only be

262
00:18:16.839 --> 00:18:21.160
<v Speaker 3>ten thousand left in the entire country, and chances are

263
00:18:21.359 --> 00:18:25.319
<v Speaker 3>there's probably way over one hundred thousand that are still

264
00:18:25.359 --> 00:18:30.079
<v Speaker 3>in existence. I have since that last Mounta Encyclopedia version

265
00:18:30.640 --> 00:18:34.200
<v Speaker 3>came out, I probably found another five or six thousand,

266
00:18:34.279 --> 00:18:37.319
<v Speaker 3>but most of those are fairly small. They're on private property,

267
00:18:37.640 --> 00:18:41.000
<v Speaker 3>hard to find, but there are many, many of them

268
00:18:41.119 --> 00:18:47.440
<v Speaker 3>in existence. The Mounta Encyclopedia has, as I recall, three

269
00:18:47.559 --> 00:18:49.880
<v Speaker 3>thousand entries three.

270
00:18:49.720 --> 00:18:52.400
<v Speaker 2>Thousand coast on that too.

271
00:18:52.480 --> 00:18:55.119
<v Speaker 3>Yeah, yeah, but I didn't get them all. That's the thing.

272
00:18:55.160 --> 00:18:56.960
<v Speaker 3>I mean. I only put a couple in in like

273
00:18:57.039 --> 00:19:00.359
<v Speaker 3>North and South Dakota. Since then, I've found one hundreds

274
00:19:00.440 --> 00:19:03.519
<v Speaker 3>more in both North and South Dakota and in Oregon.

275
00:19:03.559 --> 00:19:05.519
<v Speaker 3>I don't think I listened to any in Oregon. Well,

276
00:19:05.559 --> 00:19:12.039
<v Speaker 3>the Oregon has probably just under a thousand that still exists. California, Uh,

277
00:19:12.400 --> 00:19:19.599
<v Speaker 3>the San Francisco Bay once had five hundred and fifty

278
00:19:19.799 --> 00:19:26.480
<v Speaker 3>mounds around the bay alone. Today there is one that

279
00:19:26.559 --> 00:19:30.039
<v Speaker 3>you can visit, but it's only a it's like one

280
00:19:30.119 --> 00:19:33.720
<v Speaker 3>hundredth of its original size. And I've put pictures. It's

281
00:19:33.759 --> 00:19:38.359
<v Speaker 3>the Emeryville Lound. It's called and I was, yeah, it's

282
00:19:38.400 --> 00:19:41.119
<v Speaker 3>a big shell, but it was huge. It was forty

283
00:19:41.200 --> 00:19:44.720
<v Speaker 3>five feet tall initially. Today it's a little hump it's

284
00:19:44.759 --> 00:19:48.799
<v Speaker 3>about three feet tall with a little sign. But it

285
00:19:48.960 --> 00:19:52.759
<v Speaker 3>was it was almost fifty feet tall. It was three

286
00:19:52.839 --> 00:19:56.839
<v Speaker 3>hundred feet long by two hundred feet wide, and I've

287
00:19:56.839 --> 00:20:00.400
<v Speaker 3>got a picture of a steam shovel destroying it. In

288
00:20:00.839 --> 00:20:04.559
<v Speaker 3>the early nineteen hundreds, they simply removed it all. Later,

289
00:20:04.680 --> 00:20:06.559
<v Speaker 3>after they flattened it, they came in and put a

290
00:20:06.559 --> 00:20:08.319
<v Speaker 3>little hump there and they put a sign on top

291
00:20:08.400 --> 00:20:11.480
<v Speaker 3>of it. And it's just amazing how many that there were,

292
00:20:11.519 --> 00:20:13.480
<v Speaker 3>and they were all over. There were also in the

293
00:20:13.559 --> 00:20:18.240
<v Speaker 3>Southwest the same thing. And we now know a lot more,

294
00:20:18.480 --> 00:20:21.680
<v Speaker 3>just in recent years of what the heck they were doing,

295
00:20:21.720 --> 00:20:25.599
<v Speaker 3>where some of the ideas came from. And archaeology used

296
00:20:25.599 --> 00:20:28.680
<v Speaker 3>to say that all these cultures over here in North America,

297
00:20:29.200 --> 00:20:31.720
<v Speaker 3>Central America, and South America, that they all were in

298
00:20:31.880 --> 00:20:35.480
<v Speaker 3>isolation and that they all came up with their own

299
00:20:35.599 --> 00:20:40.519
<v Speaker 3>ideas individually. Nobody came in. And that's not true anymore.

300
00:20:41.119 --> 00:20:44.079
<v Speaker 1>You're talking about diffusion, greg diffusion.

301
00:20:43.680 --> 00:20:47.920
<v Speaker 3>It's not it's diffusion of ideas. And the problem with

302
00:20:48.079 --> 00:20:50.839
<v Speaker 3>the old diffusion idea is they used to think like

303
00:20:51.160 --> 00:20:54.720
<v Speaker 3>masses of white man, it's white people. Masses of white

304
00:20:54.799 --> 00:20:57.559
<v Speaker 3>people came in and dominated and built all that. That's

305
00:20:57.599 --> 00:21:01.559
<v Speaker 3>not the case. There weren't mass of people that came in.

306
00:21:02.079 --> 00:21:06.200
<v Speaker 3>There were small groups that came in, everything from Chinese junks.

307
00:21:06.240 --> 00:21:10.680
<v Speaker 3>Now they're all but certain and these are mainstream archaeologists

308
00:21:10.720 --> 00:21:13.640
<v Speaker 3>writing this stuff. Now that hey, Chinese junks probably came.

309
00:21:13.920 --> 00:21:18.359
<v Speaker 3>It's extremely possible Phoenicians came. But we're not talking about

310
00:21:18.640 --> 00:21:22.759
<v Speaker 3>thousands and thousands of people. We're talking about small groups

311
00:21:22.799 --> 00:21:26.799
<v Speaker 3>in ships, some of which probably accidentally got here. They

312
00:21:26.839 --> 00:21:30.759
<v Speaker 3>did interact with the Native Americans that were here, and

313
00:21:30.839 --> 00:21:33.799
<v Speaker 3>they did have some influence but the reason they don't

314
00:21:33.839 --> 00:21:36.359
<v Speaker 3>show up in genetics is because they're all men. They

315
00:21:36.359 --> 00:21:38.920
<v Speaker 3>were all male, and the genetics that are tested it's

316
00:21:38.960 --> 00:21:43.759
<v Speaker 3>all female DNA. Mightochondrial DNA is the ancient DNA that's

317
00:21:43.799 --> 00:21:48.240
<v Speaker 3>almost always tested, and might Achondrial DNA only comes from

318
00:21:48.279 --> 00:21:52.319
<v Speaker 3>the female side. So if any of these people who

319
00:21:52.359 --> 00:21:55.640
<v Speaker 3>were Chinese, or any of the people who were maybe

320
00:21:55.680 --> 00:21:59.559
<v Speaker 3>Phoenicians or from the Mediterranean, maybe from maybe even Romans,

321
00:21:59.599 --> 00:22:02.480
<v Speaker 3>who know, there is evidence that some Romans made it

322
00:22:02.480 --> 00:22:06.680
<v Speaker 3>here and all that is actually it's pretty solid evidence.

323
00:22:07.400 --> 00:22:10.880
<v Speaker 3>A lot of archaeologists hate this stuff and they'll say, well,

324
00:22:10.880 --> 00:22:13.559
<v Speaker 3>there's no evidence of it. Well, there is evidence of it.

325
00:22:13.640 --> 00:22:16.119
<v Speaker 3>There's just no genetic evidence because they were all men

326
00:22:16.720 --> 00:22:20.440
<v Speaker 3>and they're dnd in. Mitochondrial DNA ends when the man dies,

327
00:22:20.519 --> 00:22:23.200
<v Speaker 3>that's it. It doesn't matter if he is offspring. They

328
00:22:23.240 --> 00:22:25.160
<v Speaker 3>don't get any of that DNA from him.

329
00:22:25.799 --> 00:22:29.000
<v Speaker 1>Did any of the Spanish explorers or any of the

330
00:22:29.039 --> 00:22:33.799
<v Speaker 1>other European countries who made it to North America get

331
00:22:33.799 --> 00:22:38.880
<v Speaker 1>an idea of the total number of mounds that existed

332
00:22:38.960 --> 00:22:41.599
<v Speaker 1>before civilization pushed them.

333
00:22:41.480 --> 00:22:45.079
<v Speaker 3>Down, Well, the Spanish didn't count them. They did in

334
00:22:45.119 --> 00:22:48.359
<v Speaker 3>the Spanish chronicles. There's several sets of them, of course,

335
00:22:48.359 --> 00:22:53.039
<v Speaker 3>we know like Cortes and Pizarro and Mexico and the

336
00:22:53.039 --> 00:22:56.640
<v Speaker 3>Incas and so on. We know Hernando de Soto, the

337
00:22:56.720 --> 00:23:01.079
<v Speaker 3>Navarez group was before de Soto, and then Coronado out

338
00:23:01.079 --> 00:23:04.319
<v Speaker 3>in the southwest. And Coronado and DeSoto were basically at

339
00:23:04.319 --> 00:23:07.480
<v Speaker 3>the same time, from roughly fifteen thirty nine to fifteen

340
00:23:07.599 --> 00:23:11.200
<v Speaker 3>forty two, and the two groups. Coronado was in the

341
00:23:11.279 --> 00:23:16.119
<v Speaker 3>southwest moving toward the east, and de Soto started in

342
00:23:16.160 --> 00:23:18.319
<v Speaker 3>the southeast and Florida and went up and then went

343
00:23:18.359 --> 00:23:20.680
<v Speaker 3>around almost all the way the west, and they came

344
00:23:20.880 --> 00:23:23.519
<v Speaker 3>like forty miles from each other. Neither one of them

345
00:23:23.599 --> 00:23:26.519
<v Speaker 3>knew the other was there. Oh my god, but they had.

346
00:23:26.599 --> 00:23:30.160
<v Speaker 3>They wrote about all these They had chroniclers with them,

347
00:23:30.559 --> 00:23:34.720
<v Speaker 3>and like DeSoto talked about his chronicles, talk about going

348
00:23:34.759 --> 00:23:38.359
<v Speaker 3>through mound site after mound site after another, and in

349
00:23:38.400 --> 00:23:42.599
<v Speaker 3>some cases they couldn't tell where one city or town

350
00:23:42.839 --> 00:23:46.079
<v Speaker 3>began and ended and the next one began because they

351
00:23:46.079 --> 00:23:50.200
<v Speaker 3>were so close together. And today, for example, in areas

352
00:23:50.240 --> 00:23:55.519
<v Speaker 3>of say Arkansas and Tennessee, where De Soto was in Arkansas,

353
00:23:56.400 --> 00:23:58.759
<v Speaker 3>where the Parking Mound is, where They know that De

354
00:23:58.880 --> 00:24:02.160
<v Speaker 3>Soto went because they found some artifacts in DeSoto. They

355
00:24:02.200 --> 00:24:05.519
<v Speaker 3>also found the remains of the cross that De Soto

356
00:24:05.640 --> 00:24:08.920
<v Speaker 3>put in to the large temple mound there. You can

357
00:24:09.000 --> 00:24:12.759
<v Speaker 3>actually see that when you go to parking mounds. But

358
00:24:13.839 --> 00:24:17.279
<v Speaker 3>they know that about every five miles on both sides

359
00:24:17.359 --> 00:24:19.920
<v Speaker 3>of the rivers there the White River the Red Rivers,

360
00:24:19.920 --> 00:24:23.839
<v Speaker 3>there there was a city or a town that had

361
00:24:23.920 --> 00:24:26.960
<v Speaker 3>five to ten thousand people. So there'd be one five

362
00:24:27.000 --> 00:24:29.240
<v Speaker 3>miles on one side of the river, five miles on

363
00:24:29.279 --> 00:24:31.000
<v Speaker 3>the other side of the river five miles, and that

364
00:24:31.119 --> 00:24:33.559
<v Speaker 3>side five miles on that side, and then around the

365
00:24:33.640 --> 00:24:37.799
<v Speaker 3>central towns which were all palisade they were fortresses. They

366
00:24:37.839 --> 00:24:42.839
<v Speaker 3>all had walls around them, high palisade walls with bastions,

367
00:24:43.279 --> 00:24:46.519
<v Speaker 3>and then around them were agricultural areas. So there was town,

368
00:24:46.759 --> 00:24:49.759
<v Speaker 3>another town, another town, another town, and there's like twenty

369
00:24:49.839 --> 00:24:51.799
<v Speaker 3>or thirty of these towns in just one area of

370
00:24:51.799 --> 00:24:54.920
<v Speaker 3>the river. Same thing with the Tennessee River. Nashville was

371
00:24:54.960 --> 00:24:58.200
<v Speaker 3>almost solid Native Americans at the time De Soto went through.

372
00:24:58.440 --> 00:25:02.319
<v Speaker 3>They were everywhere, and the population of the Americas at

373
00:25:02.319 --> 00:25:05.079
<v Speaker 3>that time it's been debated for a long time. Now

374
00:25:05.160 --> 00:25:07.880
<v Speaker 3>they know it's higher than the highest estimates. It was

375
00:25:07.880 --> 00:25:10.720
<v Speaker 3>probably somewhere around one hundred and fifty million people were

376
00:25:10.720 --> 00:25:15.119
<v Speaker 3>in the Americas, one hundred and fifty million, which was

377
00:25:15.200 --> 00:25:18.920
<v Speaker 3>greater than the entire population of Europe at the time.

378
00:25:19.000 --> 00:25:21.960
<v Speaker 3>One hundred and fifty million. Yeah, well, one hundred and

379
00:25:21.960 --> 00:25:25.359
<v Speaker 3>fifty seven million, I think is the the top estimate.

380
00:25:25.400 --> 00:25:27.920
<v Speaker 3>But they believe that's too low now because they found

381
00:25:28.000 --> 00:25:32.079
<v Speaker 3>evidence of ten million people living in the Amazon basin

382
00:25:32.200 --> 00:25:35.480
<v Speaker 3>so at that time, and they were all wiped out

383
00:25:35.599 --> 00:25:38.599
<v Speaker 3>quickly from diseases because that was one of the very

384
00:25:38.640 --> 00:25:41.640
<v Speaker 3>first areas that the Spanish got to, and they went

385
00:25:41.759 --> 00:25:45.160
<v Speaker 3>up the Amazon River in their little boats and they

386
00:25:45.200 --> 00:25:49.640
<v Speaker 3>interacted with the tribes, and the diseases spread like wildfire.

387
00:25:49.799 --> 00:25:54.039
<v Speaker 3>It's incredible, It's absolutely incredible, and it started a long

388
00:25:54.160 --> 00:25:57.759
<v Speaker 3>time ago. The dates the last time that we talked,

389
00:25:58.759 --> 00:26:01.680
<v Speaker 3>the oldest mound in the Ericas was dated to eight thousand,

390
00:26:01.759 --> 00:26:06.519
<v Speaker 3>four hundred BC, so two thousand. That was in It's

391
00:26:06.599 --> 00:26:11.079
<v Speaker 3>called the isladel Testsoro Mound. It's in the Bolivian Amazon,

392
00:26:11.400 --> 00:26:16.119
<v Speaker 3>oh Amazon, the Bolivian Amazon. Well, I would have told you.

393
00:26:16.160 --> 00:26:19.079
<v Speaker 3>I probably told you the last time that the oldest

394
00:26:19.119 --> 00:26:25.200
<v Speaker 3>known mound in North America at that time was one

395
00:26:25.440 --> 00:26:29.160
<v Speaker 3>called the Monte Sano Mound, which is in Baton Rouge, Louisiana,

396
00:26:29.680 --> 00:26:33.160
<v Speaker 3>which is actually on the state capitol grounds of Baton Rouge.

397
00:26:34.200 --> 00:26:37.480
<v Speaker 3>Was it was completely excavated and it dated to about

398
00:26:37.519 --> 00:26:43.079
<v Speaker 3>five thousand, four hundred BC fifty four hundred BC, seven

399
00:26:43.680 --> 00:26:47.240
<v Speaker 3>four hundred years ago. Well two years ago, twenty twenty two,

400
00:26:47.640 --> 00:26:53.359
<v Speaker 3>Louisiana State University retested two mounds on their campus. They

401
00:26:53.400 --> 00:26:58.400
<v Speaker 3>are called the Campus Mounds, and eleven people were on

402
00:26:58.480 --> 00:27:02.000
<v Speaker 3>the article and it dated one of the campus mounds

403
00:27:02.079 --> 00:27:07.480
<v Speaker 3>to nine thousand, three hundred BC or eleven thousand, three

404
00:27:07.559 --> 00:27:10.559
<v Speaker 3>hundred years ago. And there's a whole bunch of mounds

405
00:27:10.599 --> 00:27:14.559
<v Speaker 3>in Louisiana and Mississippi and parts of Alabama. To start

406
00:27:14.599 --> 00:27:18.359
<v Speaker 3>on the coast and move up that from the nine thousand,

407
00:27:18.480 --> 00:27:20.319
<v Speaker 3>you get to five thousand, and you have a lot

408
00:27:20.319 --> 00:27:22.559
<v Speaker 3>of four thousands, and you got a lot of three

409
00:27:22.599 --> 00:27:27.359
<v Speaker 3>thousand BC's, and it's really old along the coast, and

410
00:27:27.400 --> 00:27:30.799
<v Speaker 3>it gets more recent or younger as you move up.

411
00:27:31.039 --> 00:27:34.480
<v Speaker 1>You're look enthusiastic and it's like you're gonna spring another

412
00:27:34.599 --> 00:27:37.319
<v Speaker 1>date on me, or well, here comes the narcissist of

413
00:27:37.400 --> 00:27:41.119
<v Speaker 1>like fourteen, you're gonna go beyond go Beckley tippy twelve

414
00:27:41.160 --> 00:27:42.480
<v Speaker 1>thousand BC or something.

415
00:27:42.559 --> 00:27:46.519
<v Speaker 3>Well, it probably will. So here's where the next thing is.

416
00:27:46.759 --> 00:27:49.920
<v Speaker 3>Just a couple months ago, just like two months ago,

417
00:27:50.759 --> 00:27:54.119
<v Speaker 3>several articles came out in Nature, in the journal Nature,

418
00:27:54.400 --> 00:27:59.880
<v Speaker 3>and in another archaeological journal discussing seventy five sites that

419
00:28:00.039 --> 00:28:05.279
<v Speaker 3>have been found off of the Florida and Louisiana coast underwater.

420
00:28:05.960 --> 00:28:09.119
<v Speaker 3>And I've said for years the oldest, the oldest sites

421
00:28:09.119 --> 00:28:12.519
<v Speaker 3>in America have to be along the coast, and they

422
00:28:12.559 --> 00:28:15.519
<v Speaker 3>have to be underwater and the continental shelf that if

423
00:28:15.519 --> 00:28:18.240
<v Speaker 3>you actually look at the maps, and I'll send you

424
00:28:18.279 --> 00:28:21.640
<v Speaker 3>one of these, if you look at the coastal maps, Florida,

425
00:28:21.680 --> 00:28:25.680
<v Speaker 3>for example, Florida was more than twice as big as

426
00:28:25.680 --> 00:28:28.880
<v Speaker 3>it is now. That's how large the continental shelf is

427
00:28:28.920 --> 00:28:31.440
<v Speaker 3>back in the last Ice Age. And some of these

428
00:28:31.480 --> 00:28:34.559
<v Speaker 3>sites are being found at two to three hundred feet underwater,

429
00:28:35.000 --> 00:28:38.519
<v Speaker 3>So we're talking about seventy five eighty to one hundred

430
00:28:38.559 --> 00:28:41.680
<v Speaker 3>miles into the gulf or where the oldest sites are.

431
00:28:41.720 --> 00:28:45.079
<v Speaker 3>And these are called shell rings. They're not just they're

432
00:28:45.160 --> 00:28:48.920
<v Speaker 3>not midden, they're not midden mounds or trash mounds. These

433
00:28:48.960 --> 00:28:54.400
<v Speaker 3>are deliberately made geometric earthworks made with shell, sand and

434
00:28:54.440 --> 00:28:55.440
<v Speaker 3>whatever other dirt.

435
00:28:55.480 --> 00:28:58.920
<v Speaker 1>Are these image image through satellites, Gregg. Are they able

436
00:28:58.960 --> 00:28:59.960
<v Speaker 1>to capture them at all?

437
00:29:00.599 --> 00:29:03.119
<v Speaker 3>No, not at three hundred feet. What they have done

438
00:29:03.279 --> 00:29:10.920
<v Speaker 3>is they found some of them through They started with oh,

439
00:29:11.960 --> 00:29:16.559
<v Speaker 3>it's a type of radar, Yeah, sonar. They started with sonar,

440
00:29:16.960 --> 00:29:19.599
<v Speaker 3>and then they've used sub bottom profiling to look at

441
00:29:19.640 --> 00:29:21.759
<v Speaker 3>what's under all the silt and so on, and that's

442
00:29:21.799 --> 00:29:24.720
<v Speaker 3>where you can see them. So there are loads of these.

443
00:29:24.920 --> 00:29:27.880
<v Speaker 3>They have to be older than the end of the

444
00:29:27.920 --> 00:29:31.599
<v Speaker 3>ice Age. So the ice Age ended, you know, roughly

445
00:29:31.640 --> 00:29:35.000
<v Speaker 3>twelve thousand years ago. And when I say it ended,

446
00:29:35.000 --> 00:29:38.079
<v Speaker 3>the sea levels were still one hundred feet lower twelve

447
00:29:38.119 --> 00:29:42.359
<v Speaker 3>thousand years ago. Twenty eight thousand years ago is when

448
00:29:42.400 --> 00:29:44.680
<v Speaker 3>the sea levels were three hundred to three hundred and

449
00:29:44.720 --> 00:29:48.440
<v Speaker 3>fifty feet lower twenty eight thousand, and they slowly, it

450
00:29:48.599 --> 00:29:51.240
<v Speaker 3>slowly came up. And ten thousand years ago is when

451
00:29:51.279 --> 00:29:53.920
<v Speaker 3>the pulse of the water, you know, the water pulses,

452
00:29:53.960 --> 00:29:56.680
<v Speaker 3>really took off and then the sea levels came to

453
00:29:56.720 --> 00:29:59.839
<v Speaker 3>basically where they are today very quickly. But in three

454
00:30:00.359 --> 00:30:03.079
<v Speaker 3>in BC, for example, the sea levels were still about

455
00:30:03.119 --> 00:30:05.039
<v Speaker 3>twenty to thirty feet lower than today.

456
00:30:05.519 --> 00:30:08.799
<v Speaker 1>Amazing, So it's got to get older. Yeah, I can

457
00:30:08.839 --> 00:30:10.759
<v Speaker 1>see it in your fish. You're you're gonna we're gonna

458
00:30:10.759 --> 00:30:13.079
<v Speaker 1>have you back, and you're gonna say something outrageous like

459
00:30:13.079 --> 00:30:18.319
<v Speaker 1>twenty thousand years Who were the mound builders? Greg? Was

460
00:30:18.359 --> 00:30:21.920
<v Speaker 1>it a collective like the Maya? I've always felt the

461
00:30:21.960 --> 00:30:26.960
<v Speaker 1>Maya and Dynastic Egyptians, and the Dynastic Egyptians actually show

462
00:30:27.000 --> 00:30:31.599
<v Speaker 1>it a multi racial, multicultural people, kind of like the

463
00:30:31.680 --> 00:30:34.079
<v Speaker 1>United States where you have kind of a blend of

464
00:30:34.119 --> 00:30:38.000
<v Speaker 1>different people different parts of the world. What do you

465
00:30:38.119 --> 00:30:41.720
<v Speaker 1>feel was the the original mound builders and is there

466
00:30:41.759 --> 00:30:42.799
<v Speaker 1>more than one group?

467
00:30:44.240 --> 00:30:46.839
<v Speaker 3>Well, it went this is this is another thing that's

468
00:30:46.960 --> 00:30:53.559
<v Speaker 3>changing rather dramatically, my real intention in this, and then

469
00:30:53.640 --> 00:30:58.000
<v Speaker 3>what I'll call the Mound Project, which I understand a

470
00:30:58.039 --> 00:31:01.720
<v Speaker 3>lot more today than I did when I started it.

471
00:31:01.759 --> 00:31:03.559
<v Speaker 3>I really didn't know what I was doing when I

472
00:31:03.640 --> 00:31:06.079
<v Speaker 3>started it. And I think I've told the story before

473
00:31:06.119 --> 00:31:09.160
<v Speaker 3>about how it came about with a dream, a series

474
00:31:09.200 --> 00:31:13.200
<v Speaker 3>of dreams that I had in nineteen eighty three, and

475
00:31:13.240 --> 00:31:16.960
<v Speaker 3>then interactions with a spider that my wife and I

476
00:31:17.119 --> 00:31:20.640
<v Speaker 3>had that led us to the first mound. Have I

477
00:31:20.759 --> 00:31:22.200
<v Speaker 3>I've told you that story happened.

478
00:31:22.200 --> 00:31:24.400
<v Speaker 1>No, not of a spider, what spider?

479
00:31:24.680 --> 00:31:26.799
<v Speaker 3>And well, okay, I'll send you a picture of the

480
00:31:26.839 --> 00:31:27.480
<v Speaker 3>spider too.

481
00:31:29.440 --> 00:31:29.799
<v Speaker 2>Spider.

482
00:31:30.319 --> 00:31:33.039
<v Speaker 3>Yeah, it was a very big spider. You can see

483
00:31:33.039 --> 00:31:35.440
<v Speaker 3>my hands here. It was. It was huge. I have

484
00:31:35.599 --> 00:31:39.440
<v Speaker 3>seen a spider this big in Mexico. Yeah, I did

485
00:31:39.480 --> 00:31:42.160
<v Speaker 3>see one this big there. So big spiders do exist.

486
00:31:42.240 --> 00:31:44.759
<v Speaker 3>But okay, so in nineteen eighty three, I'm going to

487
00:31:44.839 --> 00:31:47.920
<v Speaker 3>try and answer your question in a roundabout way because

488
00:31:48.240 --> 00:31:51.480
<v Speaker 3>the information that I collected in nineteen eighty three, when

489
00:31:51.519 --> 00:31:55.799
<v Speaker 3>I really read mainstream archaeology, that's when I started, and

490
00:31:55.880 --> 00:31:58.720
<v Speaker 3>I believed what they said. I really believed what mainstream

491
00:31:58.799 --> 00:32:02.319
<v Speaker 3>archaeology told us out all this back then was correct

492
00:32:02.400 --> 00:32:04.400
<v Speaker 3>because I had just gotten that of graduate school, I

493
00:32:04.400 --> 00:32:08.359
<v Speaker 3>had just gotten a doctorate, I had written my first book,

494
00:32:08.400 --> 00:32:11.799
<v Speaker 3>I was writing in professional journals. Also, I was a

495
00:32:11.880 --> 00:32:16.480
<v Speaker 3>scientist and a practitioner, so I believed in what they said.

496
00:32:16.599 --> 00:32:21.400
<v Speaker 3>And it started like this from I had finished my

497
00:32:21.480 --> 00:32:24.680
<v Speaker 3>first book called The Archetype Experience, which was about Carl

498
00:32:24.759 --> 00:32:27.640
<v Speaker 3>Jung and it was a follow up to Carl Jung's

499
00:32:27.680 --> 00:32:30.640
<v Speaker 3>last book, which was called Flying Saucers, the Modern Myth

500
00:32:30.640 --> 00:32:34.200
<v Speaker 3>of Things Seen in the Skies, So in nineteen I

501
00:32:34.279 --> 00:32:37.680
<v Speaker 3>finished it in nineteen eighty two, and then I waited

502
00:32:37.680 --> 00:32:40.480
<v Speaker 3>for two years for the old published publishing process that

503
00:32:40.559 --> 00:32:42.920
<v Speaker 3>took years. Then you'd mail the manuscripts and you'd wait.

504
00:32:43.359 --> 00:32:46.440
<v Speaker 3>While I was waiting, I didn't know what I was

505
00:32:46.480 --> 00:32:48.599
<v Speaker 3>going to do next in terms of a book. I

506
00:32:48.640 --> 00:32:49.960
<v Speaker 3>knew I wanted to write a book, But all of

507
00:32:50.000 --> 00:32:52.319
<v Speaker 3>a sudden I had these dreams that came from nowhere.

508
00:32:52.480 --> 00:32:55.160
<v Speaker 3>And in these dreams, I was standing on an Indian man.

509
00:32:55.319 --> 00:32:57.519
<v Speaker 3>I didn't know what an Indian moun was. I mean,

510
00:32:57.519 --> 00:33:01.200
<v Speaker 3>that's very honest. And I took pictures. I had a camera, click, click, take,

511
00:33:01.279 --> 00:33:03.640
<v Speaker 3>And then I was on another ended man, took pictures

512
00:33:03.640 --> 00:33:07.119
<v Speaker 3>at another one took pictures. This was a recurring dream.

513
00:33:07.319 --> 00:33:10.640
<v Speaker 3>It happened five nights in a row, and I validated

514
00:33:10.640 --> 00:33:12.400
<v Speaker 3>this with my wife. I used to think it was more,

515
00:33:12.440 --> 00:33:14.440
<v Speaker 3>but she says, no, it was five. So I believe her.

516
00:33:14.440 --> 00:33:17.039
<v Speaker 3>She knows more than I do, so all right, So

517
00:33:17.279 --> 00:33:19.519
<v Speaker 3>at the end of the five days, I was telling her, man,

518
00:33:19.599 --> 00:33:22.920
<v Speaker 3>we I don't know what the heck this is about.

519
00:33:23.240 --> 00:33:28.640
<v Speaker 3>And then that night we saw in our bedroom this

520
00:33:28.839 --> 00:33:32.680
<v Speaker 3>giant spider coming down on a thread in her bedroom

521
00:33:32.799 --> 00:33:35.960
<v Speaker 3>and we freaked out. We're laying in bed. We buff

522
00:33:36.000 --> 00:33:38.359
<v Speaker 3>looked up and here it's coming down. We threw the

523
00:33:38.400 --> 00:33:41.119
<v Speaker 3>sheets up. We looked all over for this spider. We

524
00:33:41.839 --> 00:33:44.920
<v Speaker 3>I mean, we tore up the bedroom. Nobody wants a

525
00:33:44.960 --> 00:33:48.279
<v Speaker 3>giant spider like that in their bedroom. Way, And we

526
00:33:48.319 --> 00:33:50.559
<v Speaker 3>looked and we looked, and I must have crawled into

527
00:33:50.559 --> 00:33:52.559
<v Speaker 3>a closet, you know the way. There's a crack at

528
00:33:52.559 --> 00:33:54.160
<v Speaker 3>the bottom of the closet door. And we looked and

529
00:33:54.200 --> 00:33:56.079
<v Speaker 3>I was ready to hit it with a with a

530
00:33:56.079 --> 00:33:58.000
<v Speaker 3>big shoe or something. Really, that's what I was going

531
00:33:58.079 --> 00:34:01.200
<v Speaker 3>to do, wasn't there. We sat down and we talked

532
00:34:01.240 --> 00:34:03.799
<v Speaker 3>about it. We're both psychologists, and I said, eh, this

533
00:34:03.839 --> 00:34:06.319
<v Speaker 3>is a fole a DO, and a fole a DO

534
00:34:06.519 --> 00:34:11.320
<v Speaker 3>is an actual diagnostic termam It means joint hallucination. Wow,

535
00:34:11.320 --> 00:34:16.920
<v Speaker 3>they're very rare. Well, we had a similar dream again

536
00:34:17.760 --> 00:34:20.079
<v Speaker 3>and again we started seeing and I said, we've got

537
00:34:20.119 --> 00:34:22.880
<v Speaker 3>to go to a mound site. We went to Aunt.

538
00:34:23.000 --> 00:34:25.239
<v Speaker 3>We went to the first mound site I ever visited.

539
00:34:25.239 --> 00:34:29.320
<v Speaker 3>Then chok Alsa mounds in Memphis, and when we got

540
00:34:29.360 --> 00:34:31.039
<v Speaker 3>to the door of the museum, you got to go

541
00:34:31.079 --> 00:34:33.199
<v Speaker 3>through the museum to get out into the mound site.

542
00:34:33.320 --> 00:34:36.079
<v Speaker 3>We got there and they had a display sign, big

543
00:34:36.159 --> 00:34:38.800
<v Speaker 3>display right inside the door, and right on the top

544
00:34:39.800 --> 00:34:42.960
<v Speaker 3>there was the exact same spider that we had seen.

545
00:34:43.840 --> 00:34:48.280
<v Speaker 3>Oh my god, a synchronicity. And I immediately knew at

546
00:34:48.280 --> 00:34:52.639
<v Speaker 3>that time, I've got to document every mound that's still

547
00:34:52.679 --> 00:34:56.480
<v Speaker 3>in existence. That's how Oh my god, Greg, So that

548
00:34:56.599 --> 00:35:00.119
<v Speaker 3>was kind of like you're calling nineteen eighty three. I

549
00:35:00.119 --> 00:35:02.079
<v Speaker 3>do want to talk. And that's partly why I tell

550
00:35:02.159 --> 00:35:06.280
<v Speaker 3>people about connecting with the site. If you connect with

551
00:35:06.360 --> 00:35:09.000
<v Speaker 3>the sites, you can pick up stuff. That is how

552
00:35:09.000 --> 00:35:11.800
<v Speaker 3>it started. I had zero interests in all of this.

553
00:35:12.039 --> 00:35:16.079
<v Speaker 3>I knew nothing about mounds, so I started, we started visiting,

554
00:35:16.519 --> 00:35:18.880
<v Speaker 3>and I started reading and reading it. At the time

555
00:35:19.000 --> 00:35:22.159
<v Speaker 3>mound building began all roughly three thousand BC. Up in

556
00:35:22.239 --> 00:35:25.519
<v Speaker 3>the northeast, they were called the Old Copper Well, the

557
00:35:25.599 --> 00:35:29.119
<v Speaker 3>Old Copper culture was up around the Lake Superior, and

558
00:35:29.400 --> 00:35:32.280
<v Speaker 3>in the east it was called the Glacial cane culture.

559
00:35:33.079 --> 00:35:35.920
<v Speaker 3>They did the burials in these natural hills and made

560
00:35:35.960 --> 00:35:38.280
<v Speaker 3>little mounds over them, and then it went to the South.

561
00:35:38.440 --> 00:35:41.960
<v Speaker 3>That was the story, and it started around three thousand BC,

562
00:35:42.159 --> 00:35:46.400
<v Speaker 3>and everybody came over into the Americas in one flow.

563
00:35:46.480 --> 00:35:50.000
<v Speaker 3>It was called the Clovis culture. They started around ninety

564
00:35:50.039 --> 00:35:53.719
<v Speaker 3>six hundred BC. They came across Boringia and all the Americas.

565
00:35:53.760 --> 00:35:54.320
<v Speaker 3>That was it.

566
00:35:57.239 --> 00:35:59.599
<v Speaker 1>We're going to take a short commercial break to allow

567
00:35:59.719 --> 00:36:04.360
<v Speaker 1>our sponsors to identify themselves, and we will return shortly

568
00:36:04.440 --> 00:36:09.159
<v Speaker 1>with my guest today, Greg Little, discussing his latest book,

569
00:36:10.400 --> 00:36:14.199
<v Speaker 1>Native American Mound and Earthworks, Filled Journal number one.

570
00:36:16.079 --> 00:36:17.719
<v Speaker 2>We'll be right back.

571
00:37:00.360 --> 00:37:02.519
<v Speaker 1>I guess today is Greg Little, who has written a

572
00:37:02.519 --> 00:37:07.639
<v Speaker 1>new book called Native American Mound and Earthworks Field Journal's

573
00:37:07.760 --> 00:37:10.280
<v Speaker 1>number one, and we're getting a sense of how to

574
00:37:10.400 --> 00:37:18.880
<v Speaker 1>experience ancient archaeological sites here in the United States. You

575
00:37:18.920 --> 00:37:21.360
<v Speaker 1>mean the classic story of the Natives coming from the

576
00:37:21.400 --> 00:37:22.760
<v Speaker 1>Bearing Street exactly.

577
00:37:23.400 --> 00:37:26.159
<v Speaker 3>That's what was in all the textbooks. And they'll say, oh,

578
00:37:26.199 --> 00:37:28.880
<v Speaker 3>well you know that, Yeah, we've changed. It was stated

579
00:37:28.920 --> 00:37:33.320
<v Speaker 3>as absolute fact. I know, it was stated as scientific certainty,

580
00:37:33.360 --> 00:37:36.440
<v Speaker 3>and I still have some of the textbooks that say

581
00:37:36.480 --> 00:37:41.280
<v Speaker 3>it as absolute fact, scientific certainty. And that has changed

582
00:37:41.559 --> 00:37:45.760
<v Speaker 3>so much, and that nobody until Columbus got here except

583
00:37:45.800 --> 00:37:49.239
<v Speaker 3>maybe the Norse and a little bit in Canada. That's it.

584
00:37:49.320 --> 00:37:53.320
<v Speaker 3>That's the only thing that they've ever acknowledged. Nobody else

585
00:37:53.519 --> 00:37:57.840
<v Speaker 3>ever came here, and all that is crap, including the

586
00:37:58.119 --> 00:38:02.239
<v Speaker 3>where mound building began and the time frames. So we

587
00:38:02.440 --> 00:38:06.559
<v Speaker 3>know now that numerous people came over there. And you

588
00:38:06.639 --> 00:38:11.000
<v Speaker 3>said mind blowing data. Well, there's a site about forty

589
00:38:11.079 --> 00:38:15.679
<v Speaker 3>miles from Mexico City called huwai at Tlaco. Say that again,

590
00:38:15.760 --> 00:38:20.119
<v Speaker 3>huay at Tolaco. Huay at Tulaco. Oh, you haven't been

591
00:38:20.159 --> 00:38:24.119
<v Speaker 3>there because it's there's nothing there but a few houses,

592
00:38:24.280 --> 00:38:28.440
<v Speaker 3>and there's a lake and there's a river nearby. It's

593
00:38:28.440 --> 00:38:32.800
<v Speaker 3>a place where there are footprints, alleged footprints that go

594
00:38:32.920 --> 00:38:37.480
<v Speaker 3>back a million years. And there is a site which

595
00:38:37.639 --> 00:38:43.320
<v Speaker 3>in the nineteen eighties an archaeologist, female archaeologist, along with

596
00:38:43.679 --> 00:38:47.639
<v Speaker 3>the US Geological Survey, they did all the testing of it.

597
00:38:47.719 --> 00:38:51.679
<v Speaker 3>The USGS did the testing, and the soor Bone in

598
00:38:51.840 --> 00:38:54.079
<v Speaker 3>France did the testing and they all came up the

599
00:38:54.079 --> 00:38:57.760
<v Speaker 3>same dates. Huaya Tlaco was dated at that time to

600
00:38:57.960 --> 00:39:01.119
<v Speaker 3>two hundred and fifty thousand years ago.

601
00:39:01.440 --> 00:39:03.440
<v Speaker 1>Oh, you're talking about this geologist.

602
00:39:03.559 --> 00:39:04.639
<v Speaker 2>I can't remember her name.

603
00:39:04.800 --> 00:39:07.400
<v Speaker 1>Who. Yeah, who lost her career.

604
00:39:07.840 --> 00:39:11.239
<v Speaker 3>Yes, they came a gun. The Mexican government, actually the

605
00:39:11.280 --> 00:39:14.599
<v Speaker 3>head of Mexican Archaeology who was over the museum came

606
00:39:14.840 --> 00:39:19.000
<v Speaker 3>and with and had army people with guns. They pulled

607
00:39:19.000 --> 00:39:21.559
<v Speaker 3>the guns on them to make them stop. Some of

608
00:39:21.599 --> 00:39:23.599
<v Speaker 3>this is on a recent film that has been made

609
00:39:23.599 --> 00:39:25.920
<v Speaker 3>and the reason the reason the film was made because

610
00:39:25.920 --> 00:39:28.760
<v Speaker 3>a guy went there and he actually talked to the

611
00:39:28.800 --> 00:39:33.400
<v Speaker 3>people who did the recent research there and they had

612
00:39:33.480 --> 00:39:37.960
<v Speaker 3>three independent labs test the artifacts that they had and

613
00:39:38.000 --> 00:39:40.800
<v Speaker 3>the layers. And now it's come back to three hundred

614
00:39:40.840 --> 00:39:43.880
<v Speaker 3>and fifty to four hundred thousand years ago.

615
00:39:44.159 --> 00:39:47.320
<v Speaker 1>Greg, No one's publishing that. That's nowhere. I haven't you

616
00:39:47.320 --> 00:39:50.119
<v Speaker 1>would see that in the National Geographic.

617
00:39:49.679 --> 00:39:52.519
<v Speaker 3>No, you haven't seen that, and you and you probably

618
00:39:52.599 --> 00:39:55.559
<v Speaker 3>will at some point. Maybe there are sites in South

619
00:39:55.599 --> 00:39:59.519
<v Speaker 3>America that you will see in South American archaeology journals

620
00:39:59.519 --> 00:40:02.079
<v Speaker 3>that are fifth thousand, go back to fifty thousand BC.

621
00:40:02.679 --> 00:40:05.159
<v Speaker 3>There are a lot of those. So right now in America,

622
00:40:05.280 --> 00:40:08.760
<v Speaker 3>it's like the earliest stuff, our footprints, you know, twenty

623
00:40:08.760 --> 00:40:14.440
<v Speaker 3>eight thousand years ago, and almost no archaeology archaeologists here

624
00:40:14.480 --> 00:40:17.840
<v Speaker 3>will dispute that. Well, there were people here probably twenty

625
00:40:17.880 --> 00:40:21.840
<v Speaker 3>eight thirty thousand years ago. Almost all the archaeologists except

626
00:40:21.840 --> 00:40:25.360
<v Speaker 3>that now and then there's the Serruti site near San Diego,

627
00:40:25.519 --> 00:40:28.719
<v Speaker 3>which dates to one hundred and thirty three thousand years ago,

628
00:40:28.920 --> 00:40:31.079
<v Speaker 3>and that was in an archaeology journal. I want to

629
00:40:31.119 --> 00:40:34.719
<v Speaker 3>say it was twenty nineteen, and a lot of people

630
00:40:34.719 --> 00:40:37.960
<v Speaker 3>don't like it because it makes no sense. Whether they

631
00:40:37.960 --> 00:40:41.440
<v Speaker 3>were modern humans or not. We don't know. So things

632
00:40:41.440 --> 00:40:43.960
<v Speaker 3>are changing, just like the dates of the mounds. So

633
00:40:44.039 --> 00:40:50.119
<v Speaker 3>who were the mound builders? Ye, Well, when people did

634
00:40:50.239 --> 00:40:54.440
<v Speaker 3>come over from Beringia, we know that, and I'm reasonably

635
00:40:54.519 --> 00:40:57.159
<v Speaker 3>certain as are the head one of the head guys

636
00:40:57.159 --> 00:41:00.960
<v Speaker 3>that the Smithsonian came up with the Apple group x

637
00:41:01.280 --> 00:41:06.719
<v Speaker 3>as the as Clovis people and the Solutarian people coming over.

638
00:41:06.760 --> 00:41:09.079
<v Speaker 3>The head of the Smithsonian came up with that. He

639
00:41:09.199 --> 00:41:14.000
<v Speaker 3>believes they came from the Solutarian culture in France. It's

640
00:41:14.039 --> 00:41:17.920
<v Speaker 3>between France and Portugal and Spain, and they date to

641
00:41:17.920 --> 00:41:22.880
<v Speaker 3>about eighteen thousand BC. So that is something that mainstream

642
00:41:23.000 --> 00:41:28.519
<v Speaker 3>archaeologists don't like. But those people came over, there were

643
00:41:28.559 --> 00:41:34.119
<v Speaker 3>already people here. Mound building appears to have begun around

644
00:41:34.159 --> 00:41:38.000
<v Speaker 3>the year nine thousand, BC or so, maybe earlier, we

645
00:41:38.079 --> 00:41:41.880
<v Speaker 3>don't know yet. Probably there were the shell mound people

646
00:41:42.000 --> 00:41:45.679
<v Speaker 3>building the geometric shell mounds in the coast, and they

647
00:41:45.760 --> 00:41:49.960
<v Speaker 3>slowly moved inward as the Ice Age wayne, they went

648
00:41:50.079 --> 00:41:53.760
<v Speaker 3>further north, and around nine thousand BC it was good

649
00:41:53.840 --> 00:41:56.559
<v Speaker 3>enough for him to get into southern Louisiana and start

650
00:41:56.599 --> 00:42:00.280
<v Speaker 3>moving north. But they interacted with the people who were

651
00:42:00.360 --> 00:42:04.880
<v Speaker 3>already here. Now that those were very simple types of mounds,

652
00:42:04.920 --> 00:42:07.960
<v Speaker 3>although some of them were geometric, geometric circles, some of

653
00:42:08.000 --> 00:42:11.400
<v Speaker 3>which had mounds on them and around them elevated platforms.

654
00:42:12.400 --> 00:42:15.559
<v Speaker 3>But the mound cultures in North America appear to be

655
00:42:17.000 --> 00:42:25.079
<v Speaker 3>influenced by the cultures in meso America. The Maya, early

656
00:42:25.159 --> 00:42:28.320
<v Speaker 3>Maya got Olmec go to the Olmec, go back to

657
00:42:28.360 --> 00:42:35.400
<v Speaker 3>the Olmec Poverty Point, Louisiana and the site of Watson Break, Louisiana,

658
00:42:35.960 --> 00:42:39.119
<v Speaker 3>and a lot of the shell mounds and the geometric

659
00:42:39.199 --> 00:42:44.280
<v Speaker 3>shell mounds, which are absolutely incredible, unbelievable looking. Most people

660
00:42:44.320 --> 00:42:47.559
<v Speaker 3>have never seen what these things look like. And I'll

661
00:42:47.599 --> 00:42:51.639
<v Speaker 3>send you pictures that you can post. Uh. These date

662
00:42:51.760 --> 00:42:55.320
<v Speaker 3>to at least three thousand BC or so. All of

663
00:42:55.360 --> 00:42:59.880
<v Speaker 3>those appear to have been influenced by the meso American call.

664
00:43:00.079 --> 00:43:04.679
<v Speaker 3>There's very early cultures, and like Kahoki is one of

665
00:43:04.679 --> 00:43:08.599
<v Speaker 3>the first things people think about when they think about mounds. Kahoki,

666
00:43:08.719 --> 00:43:11.199
<v Speaker 3>of course, had one hundred and twenty mounds, about eighty

667
00:43:11.280 --> 00:43:14.239
<v Speaker 3>of them remain today. Has the biggest mound that we

668
00:43:14.360 --> 00:43:17.280
<v Speaker 3>know of in the United States. It's not the biggest

669
00:43:17.280 --> 00:43:19.000
<v Speaker 3>one in the Americas, but the biggest one in the

670
00:43:19.119 --> 00:43:21.920
<v Speaker 3>United States, and it's one hundred feet tall. It was

671
00:43:22.000 --> 00:43:25.159
<v Speaker 3>at least one hundred and seven feet tall at one time,

672
00:43:25.679 --> 00:43:29.360
<v Speaker 3>had multiple levels, had a building on it that had

673
00:43:29.400 --> 00:43:35.199
<v Speaker 3>walls fifty feet high, fifty feet high. The mound itself

674
00:43:35.239 --> 00:43:40.320
<v Speaker 3>covered seventeen acres at one time the day it covers

675
00:43:40.400 --> 00:43:43.800
<v Speaker 3>thirteen and a half. The Great Pyramid, by contrast, in

676
00:43:43.880 --> 00:43:49.159
<v Speaker 3>Egypt covers just under thirteen acres, but Monks Mound at

677
00:43:49.199 --> 00:43:53.440
<v Speaker 3>Kahoki it covers thirteen and a half acres now, whereas

678
00:43:53.199 --> 00:43:56.639
<v Speaker 3>it once covered a lot more than that. That's what

679
00:43:56.679 --> 00:44:01.480
<v Speaker 3>people think of and Kohokia now the term that archaeologists

680
00:44:01.599 --> 00:44:05.159
<v Speaker 3>use is it's a big bang. The big bang. That

681
00:44:05.280 --> 00:44:08.519
<v Speaker 3>is the actual term you find it in textbooks I have.

682
00:44:09.039 --> 00:44:12.559
<v Speaker 3>This is a twenty twenty two book written by the

683
00:44:12.639 --> 00:44:18.280
<v Speaker 3>guy who's the head of Illinois Archaeology. He is over

684
00:44:18.360 --> 00:44:20.840
<v Speaker 3>all and he calls it the Big Bang. This one

685
00:44:21.400 --> 00:44:24.320
<v Speaker 3>is a guy in the Southwest. He talks about Kahokia,

686
00:44:25.159 --> 00:44:29.719
<v Speaker 3>and Kahokia appears to have started around the year ten

687
00:44:29.880 --> 00:44:38.000
<v Speaker 3>fifty to ten fifty four when the kats Eye Nebula

688
00:44:38.400 --> 00:44:41.320
<v Speaker 3>became a super nova and it was seen in the

689
00:44:41.360 --> 00:44:45.559
<v Speaker 3>sky for several years. And they believe that what happened

690
00:44:45.639 --> 00:44:51.239
<v Speaker 3>is a group of people who were aztech and they

691
00:44:51.239 --> 00:44:56.840
<v Speaker 3>were influenced by Teya Tuwakan. They came north and brought

692
00:44:56.880 --> 00:45:02.000
<v Speaker 3>this culture up. There were already mounds in North America

693
00:45:02.039 --> 00:45:04.639
<v Speaker 3>and the United States. When I say North America, I

694
00:45:04.719 --> 00:45:07.920
<v Speaker 3>basically mean the United States, although Mexico is also part

695
00:45:07.920 --> 00:45:11.400
<v Speaker 3>of it. But they came up and they brought a

696
00:45:11.480 --> 00:45:17.840
<v Speaker 3>total new way of mound building and they actually established kingdoms.

697
00:45:18.559 --> 00:45:21.920
<v Speaker 3>We're not talking about chiefs anymore. And this is all

698
00:45:22.039 --> 00:45:25.760
<v Speaker 3>new to me. I mean, this is like, it's totally

699
00:45:25.840 --> 00:45:29.719
<v Speaker 3>new stuff. So they're calling them kings. Now, Kahokia was

700
00:45:29.760 --> 00:45:33.760
<v Speaker 3>a kingdom started around the year ten fifty to ten

701
00:45:33.880 --> 00:45:34.519
<v Speaker 3>fifty four.

702
00:45:34.800 --> 00:45:35.880
<v Speaker 2>Let me stop you real quick.

703
00:45:35.920 --> 00:45:36.480
<v Speaker 3>So you're doing.

704
00:45:36.559 --> 00:45:44.519
<v Speaker 1>The archaeologists are now redefining these settlements as kingdoms. Yes, interesting,

705
00:45:44.639 --> 00:45:45.639
<v Speaker 1>these aren't settlements.

706
00:45:45.719 --> 00:45:49.760
<v Speaker 3>Kahokia for sure had at least fifty thousand people there

707
00:45:50.400 --> 00:45:53.400
<v Speaker 3>in the year ten In the year eleven hundred, it

708
00:45:53.440 --> 00:45:55.880
<v Speaker 3>had and now we're talking about this is the core

709
00:45:55.920 --> 00:45:58.840
<v Speaker 3>of the city. Now there were ten thousand people living

710
00:45:58.880 --> 00:46:03.360
<v Speaker 3>around the living in side the interior walls. Kahokia had

711
00:46:03.480 --> 00:46:06.360
<v Speaker 3>several sets of walls around it, which means it was

712
00:46:06.440 --> 00:46:10.679
<v Speaker 3>a massive fortress. And there were ten thousand people living

713
00:46:10.719 --> 00:46:15.199
<v Speaker 3>inside the walls, and they were the elite around Kahokia.

714
00:46:15.360 --> 00:46:19.239
<v Speaker 3>Just in the immediate area there was another forty thousand people,

715
00:46:19.320 --> 00:46:23.480
<v Speaker 3>and then around that there were probably a few hundred

716
00:46:23.519 --> 00:46:27.480
<v Speaker 3>thousand more people in their sphere of influence. And they

717
00:46:27.519 --> 00:46:31.000
<v Speaker 3>brought maize up, which we'll call corn from here on out,

718
00:46:31.480 --> 00:46:35.840
<v Speaker 3>because it had been domesticated by then, and Kahokia was

719
00:46:35.920 --> 00:46:41.760
<v Speaker 3>perfect for that. They built and they sent emissaries up

720
00:46:41.800 --> 00:46:44.960
<v Speaker 3>all the way up to Wisconsin, and they started at

721
00:46:45.000 --> 00:46:49.559
<v Speaker 3>almost identical site at Astalan, Wisconsin. It's a state park.

722
00:46:50.119 --> 00:46:54.599
<v Speaker 3>They built large mounds there and fortresses in Astalan around

723
00:46:54.599 --> 00:47:00.199
<v Speaker 3>the year eleven hundred. Now Kahokia it only lasted roughly

724
00:47:01.400 --> 00:47:05.519
<v Speaker 3>two hundred years, and then it collapsed, which is bizarre.

725
00:47:06.280 --> 00:47:11.880
<v Speaker 3>And then everybody left, and it was for many, many years.

726
00:47:11.920 --> 00:47:16.159
<v Speaker 3>If you watch Ancient Aliens, there was an episode back oh,

727
00:47:16.280 --> 00:47:19.480
<v Speaker 3>a new one about three or four months ago, and

728
00:47:19.519 --> 00:47:23.280
<v Speaker 3>they talked about the collapse of Kahokia being a great mystery.

729
00:47:23.320 --> 00:47:25.800
<v Speaker 3>Well it is, and they said where did they go?

730
00:47:25.920 --> 00:47:30.400
<v Speaker 3>They simply disappeared, They vanished. And somebody asked me what

731
00:47:30.559 --> 00:47:32.360
<v Speaker 3>happened to them? And I said, well, I can answer

732
00:47:32.400 --> 00:47:36.000
<v Speaker 3>that in two words. They moved. They left. That's it,

733
00:47:36.320 --> 00:47:37.519
<v Speaker 3>because where did they go?

734
00:47:38.119 --> 00:47:39.440
<v Speaker 2>Couldn't support them anymore?

735
00:47:39.800 --> 00:47:44.280
<v Speaker 3>Well, there was. So this is where it gets really complicated.

736
00:47:44.519 --> 00:47:48.639
<v Speaker 3>I'll try to keep it simple. Several things happened all

737
00:47:48.679 --> 00:47:52.920
<v Speaker 3>at once. The elite appear to have been demanding a

738
00:47:52.920 --> 00:47:56.880
<v Speaker 3>little too much. What allowed so many people to live

739
00:47:57.079 --> 00:48:01.440
<v Speaker 3>in these confined small areas, you know, like American Bottom

740
00:48:01.559 --> 00:48:03.840
<v Speaker 3>is what it's called, the area around Kohokiah. It's called

741
00:48:03.880 --> 00:48:07.599
<v Speaker 3>American Bottom. It's the best farmland in the United States.

742
00:48:08.239 --> 00:48:11.159
<v Speaker 3>It did flight flood every year. But people think of

743
00:48:11.239 --> 00:48:13.760
<v Speaker 3>floods that are always really destructive in that we're only

744
00:48:13.800 --> 00:48:17.159
<v Speaker 3>talking about a few feet of water going out and

745
00:48:17.199 --> 00:48:20.719
<v Speaker 3>getting the soil really replenished every year. And the reason

746
00:48:20.760 --> 00:48:22.559
<v Speaker 3>it was only a few feet is because they didn't

747
00:48:22.559 --> 00:48:25.559
<v Speaker 3>have levees. It's the levees that we have along the

748
00:48:25.599 --> 00:48:29.320
<v Speaker 3>Mississippi River that caused the severe flooding. The levees make

749
00:48:29.360 --> 00:48:32.599
<v Speaker 3>the river get really high inside the levees. I live

750
00:48:32.599 --> 00:48:35.440
<v Speaker 3>in Memphis and we see this all the time the

751
00:48:35.639 --> 00:48:40.400
<v Speaker 3>let When the levees break, then you have enormous amounts

752
00:48:40.400 --> 00:48:43.199
<v Speaker 3>of damage that occurs because huge amounts of water go

753
00:48:43.280 --> 00:48:46.360
<v Speaker 3>into one area. But back then, without the levees, the

754
00:48:46.400 --> 00:48:48.840
<v Speaker 3>flooding was really a gift. It was a good thing.

755
00:48:49.480 --> 00:48:53.960
<v Speaker 3>So it allowed them to have a huge surplus of food,

756
00:48:54.840 --> 00:48:57.920
<v Speaker 3>which allowed them to let people specialize. Some of them

757
00:48:57.960 --> 00:49:02.159
<v Speaker 3>specialized in lithics, making weapons, a lot of them specialized

758
00:49:02.159 --> 00:49:06.320
<v Speaker 3>in copper, a lot of them specialized in etching. And

759
00:49:06.400 --> 00:49:11.199
<v Speaker 3>there was a ruling elite that specialized in spiritual beliefs,

760
00:49:11.480 --> 00:49:13.840
<v Speaker 3>which is really which was really and still is my

761
00:49:14.000 --> 00:49:18.360
<v Speaker 3>biggest interest in all this. So that and so Kahokia

762
00:49:18.519 --> 00:49:23.239
<v Speaker 3>kind of took over something that was already here for

763
00:49:23.480 --> 00:49:29.079
<v Speaker 3>probably ten, twelve, fifteen thousand years.

764
00:49:29.400 --> 00:49:29.800
<v Speaker 2>Wow.

765
00:49:29.840 --> 00:49:33.519
<v Speaker 3>So there's a series of these, a series of cultures

766
00:49:34.119 --> 00:49:39.599
<v Speaker 3>that progressively developed and evolved into something else. But when

767
00:49:39.679 --> 00:49:44.719
<v Speaker 3>Kahokia ended around the year twelve hundred, so eleven fifty

768
00:49:45.239 --> 00:49:49.400
<v Speaker 3>to twelve hundred, when it collapsed, the culture just simply

769
00:49:49.440 --> 00:49:53.800
<v Speaker 3>went elsewhere, and the mound building and continued to go on.

770
00:49:54.679 --> 00:49:58.960
<v Speaker 3>It's just a population move. So when de Soto got here,

771
00:50:00.119 --> 00:50:05.559
<v Speaker 3>building was everywhere, These cultures were everywhere, and there were

772
00:50:05.719 --> 00:50:09.920
<v Speaker 3>tens of millions of people here, and within two generations,

773
00:50:10.039 --> 00:50:11.679
<v Speaker 3>ninety five percent of them died.

774
00:50:12.079 --> 00:50:14.800
<v Speaker 1>Let's talk a little get a little deeper. You're a

775
00:50:14.840 --> 00:50:19.960
<v Speaker 1>co author, Andrew Collins lists and I think I can't

776
00:50:20.000 --> 00:50:22.679
<v Speaker 1>remember what book it was that you guys co wrote together.

777
00:50:23.400 --> 00:50:27.519
<v Speaker 1>When the Spanish came over, they also met with giants, Yes,

778
00:50:27.800 --> 00:50:29.639
<v Speaker 1>and I'd like you to talk a little bit about that,

779
00:50:29.760 --> 00:50:32.519
<v Speaker 1>because within the mounds, a number of mounds, and we

780
00:50:32.599 --> 00:50:36.000
<v Speaker 1>see this in Smithsonian documents, and we also see this

781
00:50:36.320 --> 00:50:39.440
<v Speaker 1>listed in various books on human noons written a.

782
00:50:39.400 --> 00:50:39.960
<v Speaker 2>Couple of books.

783
00:50:40.039 --> 00:50:45.880
<v Speaker 1>Yeah, there's these giants that were not one or two,

784
00:50:45.960 --> 00:50:48.679
<v Speaker 1>there are whole communities of these people. Yeah, this is

785
00:50:49.079 --> 00:50:52.159
<v Speaker 1>a subculture that is in the Americas. But I don't

786
00:50:52.199 --> 00:50:55.519
<v Speaker 1>know if it was a huge. A number of people

787
00:50:55.599 --> 00:50:56.320
<v Speaker 1>or just a few.

788
00:50:57.079 --> 00:50:59.679
<v Speaker 3>Well, okay, so in terms of ones that were seven

789
00:50:59.719 --> 00:51:03.599
<v Speaker 3>feet and up seven feet up, the Smithsonian found and

790
00:51:03.719 --> 00:51:08.039
<v Speaker 3>documented seventeen. That's the exact number. Andrew and I actually

791
00:51:08.079 --> 00:51:09.960
<v Speaker 3>read the two books. I could pull them out over

792
00:51:10.000 --> 00:51:12.000
<v Speaker 3>here and show you that they fall apart now because

793
00:51:12.039 --> 00:51:15.000
<v Speaker 3>I have the original publications from one of them's eighteen

794
00:51:15.079 --> 00:51:17.559
<v Speaker 3>eighty nine, the other one's eighteen eighty seven, and they're

795
00:51:17.760 --> 00:51:22.239
<v Speaker 3>giant books. They're huge, oversized, seven hundred eight hundred pages

796
00:51:22.840 --> 00:51:26.159
<v Speaker 3>and very small type. So we read through those carefully,

797
00:51:26.239 --> 00:51:29.719
<v Speaker 3>and we found seventeen that are seven feet and up.

798
00:51:29.880 --> 00:51:33.280
<v Speaker 3>Out of mounds. They also found loads I wouldn't even

799
00:51:33.320 --> 00:51:36.960
<v Speaker 3>count these that were called it large or exceptionally large.

800
00:51:38.719 --> 00:51:43.159
<v Speaker 3>After the Smithsonian documented the seventeen, there's another dozen or

801
00:51:43.159 --> 00:51:47.920
<v Speaker 3>so that archaeologists, mainstream archaeologists, most of which were from

802
00:51:47.920 --> 00:51:51.280
<v Speaker 3>the University of Kentucky, since they looked mainly into these

803
00:51:51.360 --> 00:51:56.079
<v Speaker 3>types of mounds, and in West Virginia, quite a few

804
00:51:56.119 --> 00:52:00.880
<v Speaker 3>were found, and those were anywhere from just under seven

805
00:52:00.920 --> 00:52:03.679
<v Speaker 3>feet to like six feet two, six feet seven, six

806
00:52:03.719 --> 00:52:07.920
<v Speaker 3>feet eight. And the reason I'm mentioning these sizes because

807
00:52:07.960 --> 00:52:15.679
<v Speaker 3>seventeen seven foot skeletons might not sound like much, but

808
00:52:16.639 --> 00:52:24.159
<v Speaker 3>multiply seventeen by one hundred and seventy four thousand, and

809
00:52:24.639 --> 00:52:27.800
<v Speaker 3>that's the number of skeletons you have to dig up

810
00:52:27.840 --> 00:52:32.960
<v Speaker 3>to statistically find seventeen people that are seven feet tall.

811
00:52:33.079 --> 00:52:37.239
<v Speaker 3>That's how rare it is of anybody being seven feet tall.

812
00:52:37.639 --> 00:52:37.800
<v Speaker 1>Ok.

813
00:52:38.039 --> 00:52:40.280
<v Speaker 3>And I think it's in the order of three million

814
00:52:40.400 --> 00:52:43.159
<v Speaker 3>skeletons that you have to dig up, and they didn't

815
00:52:43.159 --> 00:52:46.480
<v Speaker 3>dig up anywhere close to three million. In fact, there

816
00:52:46.559 --> 00:52:49.920
<v Speaker 3>was one area in West Virginia, in the Canoa River

817
00:52:50.039 --> 00:52:54.880
<v Speaker 3>Valley near South Charleston, West Virginia, where the Smithsonian dug

818
00:52:54.920 --> 00:52:59.039
<v Speaker 3>into about five mounds. They found fifty four skeletons in

819
00:52:59.079 --> 00:53:03.599
<v Speaker 3>the five mounds all together, and six, I'm sorry seven

820
00:53:03.679 --> 00:53:07.519
<v Speaker 3>of those were seven feet and so I did a

821
00:53:07.559 --> 00:53:11.000
<v Speaker 3>statistical analysis of that and published it in the book

822
00:53:12.039 --> 00:53:16.360
<v Speaker 3>Path of Souls, and a mainstream archaeologist who's a skeptic

823
00:53:16.480 --> 00:53:19.159
<v Speaker 3>named Andrew White, who was then at the University of

824
00:53:19.199 --> 00:53:23.920
<v Speaker 3>South Carolina who's now at the University of Illinois. Andrew

825
00:53:24.039 --> 00:53:29.280
<v Speaker 3>called that the Edena elite hypothesis, and the idea is

826
00:53:29.400 --> 00:53:34.199
<v Speaker 3>the Edena who built these giant conical burial mounds like

827
00:53:34.440 --> 00:53:37.239
<v Speaker 3>seventy some feet tall, looked like a looked like the

828
00:53:37.239 --> 00:53:40.719
<v Speaker 3>top of a giant ice cream cone. Seventy some feet

829
00:53:40.800 --> 00:53:43.079
<v Speaker 3>tall were the largest ones. Well, the tallest one was

830
00:53:43.119 --> 00:53:47.519
<v Speaker 3>eighty nine feet that at the base of those, they

831
00:53:47.599 --> 00:53:52.280
<v Speaker 3>had burial chambers, sometimes made of stone chambers that looked

832
00:53:52.320 --> 00:53:55.320
<v Speaker 3>just like the stone chambers in England. That's partly why

833
00:53:55.360 --> 00:53:57.679
<v Speaker 3>I took a trip to the Orkney Islands recently to

834
00:53:57.719 --> 00:53:59.679
<v Speaker 3>take a look at the stone chambers and compare them

835
00:53:59.679 --> 00:54:04.119
<v Speaker 3>to the one that we have here. These stone chambers

836
00:54:04.599 --> 00:54:08.280
<v Speaker 3>is where they buried the elite, so he says. The

837
00:54:08.400 --> 00:54:11.760
<v Speaker 3>hypothesis is the people who were the leaders of the

838
00:54:12.000 --> 00:54:18.840
<v Speaker 3>Edena were exceptionally large, and they were large through heredity.

839
00:54:19.280 --> 00:54:22.960
<v Speaker 3>We know that there was that heredity played a large

840
00:54:23.039 --> 00:54:28.239
<v Speaker 3>role in the passage of power from one generation to

841
00:54:28.400 --> 00:54:30.960
<v Speaker 3>the next. We know that, for example, in the Maya,

842
00:54:31.440 --> 00:54:33.920
<v Speaker 3>the same thing is probably true. In the Aztecs, the

843
00:54:33.960 --> 00:54:37.639
<v Speaker 3>same tiering thing. We know it's true in Peru with

844
00:54:37.760 --> 00:54:40.800
<v Speaker 3>the Moche pyramids and others there. We know that it

845
00:54:40.880 --> 00:54:44.119
<v Speaker 3>was done through heredity, and the same thing appears to

846
00:54:44.159 --> 00:54:48.000
<v Speaker 3>have occurred in North America. There are legends native Americans

847
00:54:48.039 --> 00:54:52.679
<v Speaker 3>had that called them giants, and they said they exterminated them.

848
00:54:53.400 --> 00:54:57.719
<v Speaker 3>The populace rose up and exterminated them because their demands

849
00:54:57.760 --> 00:55:03.159
<v Speaker 3>had become outrageous. And that's actually in the mythology and

850
00:55:03.239 --> 00:55:06.800
<v Speaker 3>legends of Native American tribes. So yes, there are those.

851
00:55:06.960 --> 00:55:11.920
<v Speaker 3>We never found anything that we could document, anyone over

852
00:55:12.000 --> 00:55:14.840
<v Speaker 3>seven feet eight inches tall that was found. There are

853
00:55:14.920 --> 00:55:17.559
<v Speaker 3>lots of accounts of skeletons, you know, that are twenty

854
00:55:17.559 --> 00:55:20.559
<v Speaker 3>feet and so on in height, but when you really

855
00:55:20.559 --> 00:55:22.760
<v Speaker 3>dig into those, it kind of falls apart. There's a

856
00:55:22.800 --> 00:55:23.599
<v Speaker 3>dead end you hit.

857
00:55:23.880 --> 00:55:27.000
<v Speaker 1>That's funny because there's books out there that they're giants

858
00:55:27.000 --> 00:55:30.079
<v Speaker 1>in the teens, you know, fourteen fifteen, so you're seeing

859
00:55:30.079 --> 00:55:30.679
<v Speaker 1>that's kind.

860
00:55:30.480 --> 00:55:36.519
<v Speaker 3>Of well, we cannot we cannot find any We stuck

861
00:55:36.599 --> 00:55:41.480
<v Speaker 3>with what the art with reports that we could validate somehow, right.

862
00:55:41.960 --> 00:55:44.719
<v Speaker 3>You know, there's a report from from where my grandmother

863
00:55:44.920 --> 00:55:48.360
<v Speaker 3>was born in Pennsylvania, Bradford County, and there's a report

864
00:55:48.440 --> 00:55:52.159
<v Speaker 3>that in a book, a county book, that says some

865
00:55:52.400 --> 00:55:57.679
<v Speaker 3>men being a seller somewhere in Bradford County found a

866
00:55:57.719 --> 00:56:02.079
<v Speaker 3>skeleton this twelve feet long. That's the account. So we

867
00:56:02.199 --> 00:56:04.800
<v Speaker 3>actually did everything we could to look at all the

868
00:56:04.840 --> 00:56:09.760
<v Speaker 3>newspapers to find every account from that county, and we

869
00:56:09.800 --> 00:56:13.519
<v Speaker 3>couldn't find anything. It was simply in a local county

870
00:56:13.679 --> 00:56:17.119
<v Speaker 3>historical book and that's literally what it said. Some men

871
00:56:17.599 --> 00:56:21.800
<v Speaker 3>digging a seller in somewhere in Bradford County reported it,

872
00:56:22.400 --> 00:56:25.440
<v Speaker 3>but we can't go any further with it, so that's

873
00:56:25.519 --> 00:56:27.800
<v Speaker 3>not a validated report.

874
00:56:31.039 --> 00:56:35.159
<v Speaker 1>We'll return shortly with my guests today, Greg Little, discussing

875
00:56:35.199 --> 00:56:39.480
<v Speaker 1>his new book on Native American mounds and earthworks here

876
00:56:39.519 --> 00:56:41.719
<v Speaker 1>in the United States.

877
00:56:42.360 --> 00:56:43.360
<v Speaker 2>We'll be right back.

878
00:57:26.239 --> 00:57:28.920
<v Speaker 1>My guest today is Greg Little, who has released a

879
00:57:28.960 --> 00:57:32.639
<v Speaker 1>new book called Native American Mound and Earthworks Field Journal,

880
00:57:33.199 --> 00:57:36.559
<v Speaker 1>and I just discovered it's on Amazon. It's available right

881
00:57:36.599 --> 00:57:40.000
<v Speaker 1>now for purchase, and it just came out less than

882
00:57:40.840 --> 00:57:41.079
<v Speaker 1>I think.

883
00:57:41.079 --> 00:57:42.119
<v Speaker 2>It's about a month old.

884
00:57:45.119 --> 00:57:47.639
<v Speaker 1>Let me ask you a question that I haven't asked

885
00:57:47.679 --> 00:57:50.119
<v Speaker 1>you before that you feature in this field Journal, which

886
00:57:50.119 --> 00:57:51.079
<v Speaker 1>I really appreciate.

887
00:57:52.280 --> 00:57:54.639
<v Speaker 2>What are the types of mounds and earthworks?

888
00:57:54.679 --> 00:57:57.719
<v Speaker 1>And number two and we're going to get into this

889
00:57:57.760 --> 00:58:03.280
<v Speaker 1>in a minute, regarding nature in the energetics of nature,

890
00:58:04.800 --> 00:58:10.639
<v Speaker 1>were the mounds built to enhance these tulluric fields? And

891
00:58:11.039 --> 00:58:12.800
<v Speaker 1>if that's the case, I guess that would be for

892
00:58:12.880 --> 00:58:13.480
<v Speaker 1>healing or what.

893
00:58:14.840 --> 00:58:18.760
<v Speaker 3>Well. I think that what we know about the building

894
00:58:18.800 --> 00:58:24.000
<v Speaker 3>of mounds, in the placement of them and the form

895
00:58:24.039 --> 00:58:27.800
<v Speaker 3>and shape they took was controlled by shaman. That we

896
00:58:27.920 --> 00:58:30.960
<v Speaker 3>know from the most recent stuff, which isn't recent, but

897
00:58:31.760 --> 00:58:34.440
<v Speaker 3>we know that. I can't say the same is true

898
00:58:34.440 --> 00:58:37.159
<v Speaker 3>for that made in nine thousand BC. I don't know.

899
00:58:37.559 --> 00:58:40.079
<v Speaker 3>There's no way to say. And those are burial mounds,

900
00:58:40.079 --> 00:58:43.639
<v Speaker 3>but we know this is weird. The oldest mound in

901
00:58:43.719 --> 00:58:51.400
<v Speaker 3>America was aligned to point to the Star Arcturists. Really, yes,

902
00:58:52.000 --> 00:58:55.119
<v Speaker 3>this is bizarre and it took me by completely. That's

903
00:58:55.119 --> 00:58:58.639
<v Speaker 3>in the actual journal article. The one made in nine

904
00:58:58.639 --> 00:59:01.800
<v Speaker 3>thousand BC is made to point to the Star Arcturists,

905
00:59:02.440 --> 00:59:04.920
<v Speaker 3>and the one that Monte Sano, there are two there

906
00:59:05.400 --> 00:59:07.800
<v Speaker 3>is aligned to point to the Star Arcturists at the

907
00:59:07.800 --> 00:59:11.280
<v Speaker 3>time in that dates to five thousand BC. And we

908
00:59:11.400 --> 00:59:13.599
<v Speaker 3>think it has to do with the path of Soul's journey,

909
00:59:13.599 --> 00:59:17.559
<v Speaker 3>which is so complicated it's very astronomical. But a shaman

910
00:59:17.599 --> 00:59:19.840
<v Speaker 3>would have to do that, just like the shaman had

911
00:59:19.840 --> 00:59:25.440
<v Speaker 3>to align the newer earthworks and the newerk earthworks. Of course,

912
00:59:25.480 --> 00:59:29.880
<v Speaker 3>it's a gigantic formation. It It boggles the mind how

913
00:59:29.880 --> 00:59:33.519
<v Speaker 3>big it is. But it's made to chart the movements

914
00:59:33.559 --> 00:59:37.119
<v Speaker 3>of the Moon on its eighteen point six one year

915
00:59:38.000 --> 00:59:43.880
<v Speaker 3>lunar cycle. So the moon has it the only reliable

916
00:59:44.800 --> 00:59:47.320
<v Speaker 3>points in the moon. You have to chart it through

917
00:59:47.360 --> 00:59:50.119
<v Speaker 3>eighteen your years for it. They hit the exact same

918
00:59:50.199 --> 00:59:54.039
<v Speaker 3>spot every eighteen point six one years. And the only

919
00:59:54.079 --> 00:59:56.960
<v Speaker 3>way you could do that on the ground is they

920
00:59:56.960 --> 01:00:01.440
<v Speaker 3>would build these gigantic geometric earth earthworks that had mounds

921
01:00:01.480 --> 01:00:04.800
<v Speaker 3>placed on them. And we know they set pulls at

922
01:00:04.880 --> 01:00:08.440
<v Speaker 3>specific spots where they could go somewhere or say on

923
01:00:08.519 --> 01:00:11.679
<v Speaker 3>a circular earthwork that had a mound on it, and

924
01:00:11.840 --> 01:00:15.360
<v Speaker 3>stand there and watch across the top of another mound

925
01:00:16.119 --> 01:00:19.960
<v Speaker 3>and watch the lunar standstill, say at its southernmost point,

926
01:00:20.840 --> 01:00:27.239
<v Speaker 3>or its northernmost point, or its most central point. So

927
01:00:28.000 --> 01:00:31.679
<v Speaker 3>the earthworks in Newark, which date to about five hundred

928
01:00:31.840 --> 01:00:37.119
<v Speaker 3>BC or two thousand, five hundred years ago, those are

929
01:00:37.199 --> 01:00:42.039
<v Speaker 3>actually it's a huge circular earthwork, perfect circle that encloses

930
01:00:42.199 --> 01:00:46.559
<v Speaker 3>twenty acres. The walls that it's perfectly flat to the

931
01:00:46.679 --> 01:00:51.519
<v Speaker 3>walls that form this twenty acre circle are sixteen feet high.

932
01:00:51.920 --> 01:00:55.920
<v Speaker 3>They're about seventy feet high seventy feet wide. So it's

933
01:00:55.960 --> 01:00:58.760
<v Speaker 3>a wall of earth that then connects to an octagon

934
01:01:00.119 --> 01:01:03.559
<v Speaker 3>of wall outer walls of earth. There's eight straight lines

935
01:01:04.039 --> 01:01:07.519
<v Speaker 3>that form the octagon. Those are sixteen feet high two

936
01:01:07.639 --> 01:01:10.679
<v Speaker 3>that's the average of them. Inside of each of the

937
01:01:10.760 --> 01:01:16.239
<v Speaker 3>points of the octagon are truncated pyramids right inside the points,

938
01:01:16.320 --> 01:01:19.199
<v Speaker 3>and that is what was used to chart the movements

939
01:01:19.239 --> 01:01:23.199
<v Speaker 3>of the moon. But that only only goes back two thousand,

940
01:01:23.320 --> 01:01:28.960
<v Speaker 3>five hundred years, but that has been duplicated at other

941
01:01:29.159 --> 01:01:33.880
<v Speaker 3>sites that the mound builders made. So in two thousand

942
01:01:34.000 --> 01:01:38.719
<v Speaker 3>to three thousand years ago they were making mounds, geometric earthworks,

943
01:01:38.719 --> 01:01:44.119
<v Speaker 3>and mounds that were aligned to significant astronomical events. So

944
01:01:44.280 --> 01:01:48.880
<v Speaker 3>go back to say the nine thousand. Those are small,

945
01:01:49.840 --> 01:01:54.039
<v Speaker 3>relatively small, conical burial mounds about fifteen twenty feet high.

946
01:01:54.679 --> 01:01:57.760
<v Speaker 3>They look like a cone again, and they were used

947
01:01:57.760 --> 01:02:01.239
<v Speaker 3>for burials. And then as we move up through time

948
01:02:01.440 --> 01:02:06.480
<v Speaker 3>around five thousand BC or so three thousand BC, along

949
01:02:06.519 --> 01:02:14.119
<v Speaker 3>the coasts along both the Carolinas, Florida, Georgia, Louisiana, Alabama,

950
01:02:14.159 --> 01:02:17.559
<v Speaker 3>parts of Mississippi, there were all these shell rings. The

951
01:02:17.559 --> 01:02:22.400
<v Speaker 3>shell rings defy description. I can I'll send you photos illustrations,

952
01:02:22.440 --> 01:02:26.280
<v Speaker 3>you can use those. They defy descriptions. A lot of

953
01:02:26.280 --> 01:02:32.320
<v Speaker 3>those had to do with astronomical alignments to constellation stars whatever.

954
01:02:32.400 --> 01:02:35.360
<v Speaker 3>I haven't run any anything on them, but some of

955
01:02:35.400 --> 01:02:38.960
<v Speaker 3>them are aligned perfectly north south and then they have

956
01:02:39.119 --> 01:02:44.360
<v Speaker 3>spokes coming out. They're very I mean, these are huge formations, gigantic.

957
01:02:44.400 --> 01:02:50.039
<v Speaker 3>I mean Newark covers three square miles and then there's

958
01:02:50.119 --> 01:02:55.440
<v Speaker 3>a double there's a wall of earth, parallel sets of walls.

959
01:02:55.960 --> 01:02:58.719
<v Speaker 3>There are one hundred and seventy five It's a walkway

960
01:02:58.760 --> 01:03:02.480
<v Speaker 3>that's one hundred and seventy five feet wide, about the

961
01:03:02.519 --> 01:03:05.840
<v Speaker 3>width of a four lane highway that has a wall

962
01:03:05.880 --> 01:03:09.440
<v Speaker 3>of earth on both sides. And it runs from Newark,

963
01:03:09.519 --> 01:03:15.559
<v Speaker 3>Ohio to Chili Coffee, Ohio, fifty six miles, a fifty

964
01:03:15.639 --> 01:03:21.639
<v Speaker 3>six mile straight line walkway, and there it connects to

965
01:03:21.800 --> 01:03:27.599
<v Speaker 3>another circle and octagon like the one in Newark two thousand,

966
01:03:27.760 --> 01:03:31.280
<v Speaker 3>five hundred years old. Amazing. I mean, it's astonished you

967
01:03:31.360 --> 01:03:33.920
<v Speaker 3>never heard of this before. This is well, it's it's

968
01:03:33.920 --> 01:03:36.840
<v Speaker 3>in the Mountain Cyclopedia you go to Ohio. But it's

969
01:03:36.880 --> 01:03:40.440
<v Speaker 3>also I mean, these are yeah, okay, so these are

970
01:03:40.480 --> 01:03:43.800
<v Speaker 3>these are called Hope Well and even the terms now

971
01:03:44.000 --> 01:03:48.280
<v Speaker 3>that the terms are changing, they've changed numerous times, and

972
01:03:48.400 --> 01:03:51.760
<v Speaker 3>part of it is hope. Well, it's named after a

973
01:03:51.920 --> 01:03:57.000
<v Speaker 3>site near Chili Coffee and like the Adena named after

974
01:03:57.039 --> 01:04:01.519
<v Speaker 3>a site near Chillicothee, Ohio. Four Ancient named after a

975
01:04:01.639 --> 01:04:06.119
<v Speaker 3>site not too far from Chillicothe, Ohio. Ford Ancient Culture, Well,

976
01:04:06.119 --> 01:04:09.559
<v Speaker 3>the Ford Ancient site isn't Ford Ancient Culture. I mean,

977
01:04:09.639 --> 01:04:13.800
<v Speaker 3>it gets bizarre. It's it's absolutely bizarre. They've made Archaeologists

978
01:04:13.800 --> 01:04:17.760
<v Speaker 3>have really created a huge confusion with this. They've tried

979
01:04:17.800 --> 01:04:20.519
<v Speaker 3>to correct it, but they really haven't been able to

980
01:04:21.000 --> 01:04:23.599
<v Speaker 3>because they still haven't got a grasp when all this yet.

981
01:04:23.599 --> 01:04:26.159
<v Speaker 3>And I don't pretend to have a grasp because this

982
01:04:26.320 --> 01:04:30.480
<v Speaker 3>is changing so rapidly and everything that we think we

983
01:04:30.639 --> 01:04:35.079
<v Speaker 3>know is probably it's incomplete for sure, and it may

984
01:04:35.119 --> 01:04:35.960
<v Speaker 3>be wrong.

985
01:04:36.039 --> 01:04:38.840
<v Speaker 2>Might be just theories. Hey did me ask you again?

986
01:04:39.039 --> 01:04:43.000
<v Speaker 1>What are the types of mounds? Because we have shell

987
01:04:43.079 --> 01:04:46.199
<v Speaker 1>mounds out here. Yeah, there's dirt mounse, but what are

988
01:04:46.199 --> 01:04:47.079
<v Speaker 1>other kind of mounds are?

989
01:04:47.239 --> 01:04:50.000
<v Speaker 3>Well, okay, so I started by talking about the small

990
01:04:50.079 --> 01:04:56.320
<v Speaker 3>conical mounds, conical mischnical mounds, burial mounds. Those started very early.

991
01:04:57.320 --> 01:05:00.679
<v Speaker 3>The biggest ones are called a dina. They got gigant.

992
01:05:02.320 --> 01:05:07.679
<v Speaker 3>So there are these burial mounds that eventually became these

993
01:05:07.920 --> 01:05:12.039
<v Speaker 3>geometric earthworks that had associated burial mounds, and they literally

994
01:05:12.079 --> 01:05:17.440
<v Speaker 3>are just called geometric earthworks with associated mounds. Sometimes they're

995
01:05:17.559 --> 01:05:22.079
<v Speaker 3>platform mounds, so that's what that's what Kahoki is mounds.

996
01:05:22.239 --> 01:05:25.199
<v Speaker 3>Most of them are at Kahoki, and most of the

997
01:05:25.280 --> 01:05:31.079
<v Speaker 3>platform mouns are have flat tops. They are they are

998
01:05:31.760 --> 01:05:36.039
<v Speaker 3>like pyramids. They have four sides, very well constructed. The

999
01:05:36.159 --> 01:05:38.880
<v Speaker 3>sides generally are about twenty at twenty three twenty three

1000
01:05:38.920 --> 01:05:42.159
<v Speaker 3>and a half degrees, which is kind of significant. Some

1001
01:05:42.239 --> 01:05:46.960
<v Speaker 3>of them get very large. At Moundville, Alabama, for example,

1002
01:05:47.159 --> 01:05:51.760
<v Speaker 3>there are twenty platform mounds. It's twenty four platform mouns

1003
01:05:51.840 --> 01:05:55.639
<v Speaker 3>arranged around a huge plat flat plaza area with a

1004
01:05:55.760 --> 01:05:59.719
<v Speaker 3>giant platform mound in the center. So platform mounds people

1005
01:05:59.719 --> 01:06:05.119
<v Speaker 3>build structures on them. The elite lived there, the shaman

1006
01:06:05.239 --> 01:06:08.880
<v Speaker 3>lived there, the medicine people lived there, and around that,

1007
01:06:09.559 --> 01:06:13.119
<v Speaker 3>the other elite lived in houses, and then they had walls,

1008
01:06:13.760 --> 01:06:17.199
<v Speaker 3>protective walls, and then the commoners and so on lived

1009
01:06:17.199 --> 01:06:20.159
<v Speaker 3>around the edges on the outside of it. So that's

1010
01:06:20.199 --> 01:06:23.440
<v Speaker 3>another type. So you have the burial mounds, you have

1011
01:06:23.599 --> 01:06:26.880
<v Speaker 3>platform mounds, you have the geometric earthworks, and then there

1012
01:06:26.920 --> 01:06:31.800
<v Speaker 3>are ridge mounds ridge mounds. Some of those are at Kahokia,

1013
01:06:32.079 --> 01:06:34.559
<v Speaker 3>and i'll give you an example from Kohokia. Ridge mounds

1014
01:06:35.440 --> 01:06:38.519
<v Speaker 3>from the side look like a giant platform noun. They

1015
01:06:38.519 --> 01:06:41.679
<v Speaker 3>look just like a platform mount. But they're built like

1016
01:06:41.880 --> 01:06:46.039
<v Speaker 3>a V, like this a V. They're very narrow at

1017
01:06:46.039 --> 01:06:49.079
<v Speaker 3>the top. They have a ridge at the top, and

1018
01:06:49.199 --> 01:06:51.719
<v Speaker 3>we've done ceremonies on them, and the ridge is only

1019
01:06:51.719 --> 01:06:54.880
<v Speaker 3>two to three feet wide. So you walk to it

1020
01:06:54.920 --> 01:06:57.440
<v Speaker 3>and from that side over here it looks like it's

1021
01:06:57.480 --> 01:06:59.159
<v Speaker 3>a platform. You get up to the top, it's just

1022
01:06:59.199 --> 01:07:02.519
<v Speaker 3>a ridge. They can be two to three hundred feet long,

1023
01:07:02.599 --> 01:07:06.000
<v Speaker 3>so they're gigantic. So Kahokia, one of them is called

1024
01:07:06.119 --> 01:07:10.559
<v Speaker 3>Mound seventy two, and Mound seventy two they know was

1025
01:07:10.599 --> 01:07:15.280
<v Speaker 3>made in the year ten thirty. It's been very reliably dated.

1026
01:07:16.079 --> 01:07:19.639
<v Speaker 3>And in Mound seventy two they found what was clearly

1027
01:07:19.719 --> 01:07:23.360
<v Speaker 3>a chief or a king who died along with his

1028
01:07:24.800 --> 01:07:27.280
<v Speaker 3>wife you can call her, and he was laying on

1029
01:07:27.639 --> 01:07:33.000
<v Speaker 3>ten thousand shell beads and pearls that were shaped like

1030
01:07:33.079 --> 01:07:37.679
<v Speaker 3>a falcon. So his arms were outstretched on the wings

1031
01:07:37.679 --> 01:07:40.760
<v Speaker 3>of the falcon under him. His legs were at the

1032
01:07:40.800 --> 01:07:46.440
<v Speaker 3>tail of the bird. Associated with him were seven women

1033
01:07:47.079 --> 01:07:52.400
<v Speaker 3>that were buried alongside of them that were clearly important

1034
01:07:52.440 --> 01:07:55.239
<v Speaker 3>women because they had so many artifacts with them and

1035
01:07:55.280 --> 01:07:59.000
<v Speaker 3>so on, so they were sacrificed for The women were

1036
01:07:59.000 --> 01:08:01.159
<v Speaker 3>so well, I haven't got anything. Yeah, this is just

1037
01:08:01.199 --> 01:08:05.800
<v Speaker 3>the beginning of this. One ridge man, just one ridgeman.

1038
01:08:06.960 --> 01:08:11.559
<v Speaker 3>Next to that, there were twenty four more women that

1039
01:08:11.760 --> 01:08:17.039
<v Speaker 3>had been somehow killed. They were young, and they were

1040
01:08:17.079 --> 01:08:20.520
<v Speaker 3>in a separate grave area. Next to them. They were

1041
01:08:20.520 --> 01:08:25.000
<v Speaker 3>in a straight row, So there were twenty four women there.

1042
01:08:25.800 --> 01:08:30.399
<v Speaker 3>Next to them, there was another burial of nineteen women.

1043
01:08:31.600 --> 01:08:37.399
<v Speaker 3>Same thing next to them in this giant pit where

1044
01:08:37.560 --> 01:08:41.880
<v Speaker 3>fifty three women, all of whom had been strangled. They

1045
01:08:41.920 --> 01:08:46.520
<v Speaker 3>were all strangled. Some of them were buried alive, and

1046
01:08:46.600 --> 01:08:49.199
<v Speaker 3>they found that that that was the case that when

1047
01:08:49.239 --> 01:08:53.760
<v Speaker 3>they excavate them, they found the dirt under their fingernails

1048
01:08:53.800 --> 01:09:01.399
<v Speaker 3>and their skeletal remains were still clutching out dirt. And

1049
01:09:01.439 --> 01:09:08.199
<v Speaker 3>then next to that, we're fifteen other people. No, sorry,

1050
01:09:08.239 --> 01:09:11.399
<v Speaker 3>that was the fifty I'm still not the end. Next

1051
01:09:11.439 --> 01:09:14.640
<v Speaker 3>to that, we're thirty nine men and women tossed into

1052
01:09:14.720 --> 01:09:18.560
<v Speaker 3>a pit, all of whom had been violently killed. Their

1053
01:09:18.600 --> 01:09:22.439
<v Speaker 3>skulls were crushed, their jaws were crushed. A lot of

1054
01:09:22.479 --> 01:09:25.720
<v Speaker 3>them had arrows sticking in their ribs from the back.

1055
01:09:25.760 --> 01:09:28.359
<v Speaker 3>They were shot in their backs, and they were all

1056
01:09:28.479 --> 01:09:34.079
<v Speaker 3>killed violently. And next to them were fifteen other skeletal

1057
01:09:34.119 --> 01:09:37.079
<v Speaker 3>remains that they really couldn't identify if they were male

1058
01:09:37.199 --> 01:09:43.560
<v Speaker 3>or female. That's one ridge mound at Kahokia Wow Mound

1059
01:09:43.800 --> 01:09:48.119
<v Speaker 3>seventy two. I'll send you a picture of an illustration done.

1060
01:09:48.479 --> 01:09:51.760
<v Speaker 1>Was the leader who was the one who was in

1061
01:09:51.800 --> 01:09:56.960
<v Speaker 1>the main space? Was he identified as some great leader?

1062
01:09:57.239 --> 01:09:59.640
<v Speaker 1>Or was there any writing about the guy.

1063
01:09:59.560 --> 01:10:02.279
<v Speaker 3>Or no, there's no writing so that remember I said

1064
01:10:02.279 --> 01:10:06.159
<v Speaker 3>that Kahokia they believe that the Big Bang started around

1065
01:10:06.199 --> 01:10:12.319
<v Speaker 3>ten fifty ten fifty four, when the nebula exploded into

1066
01:10:12.319 --> 01:10:16.159
<v Speaker 3>a super nova, right, and it was seen in the sky. Well,

1067
01:10:16.520 --> 01:10:21.880
<v Speaker 3>the ten thirty is when this was dated to this mound.

1068
01:10:21.920 --> 01:10:24.159
<v Speaker 3>And they know, okay, this was an important chief who

1069
01:10:24.199 --> 01:10:28.680
<v Speaker 3>died about twenty years before, and then they sacrificed all

1070
01:10:28.760 --> 01:10:32.000
<v Speaker 3>these other people with them. You know, you're talking about

1071
01:10:32.079 --> 01:10:36.279
<v Speaker 3>the exact number two hundred and seventy two other people

1072
01:10:36.399 --> 01:10:40.239
<v Speaker 3>buried with him and his wife. Lounds like the Aztecs, Yes,

1073
01:10:40.359 --> 01:10:44.119
<v Speaker 3>it does so, and they believe that it is an

1074
01:10:44.119 --> 01:10:49.000
<v Speaker 3>Aztec influence then that came into Cohokia. Look it over

1075
01:10:49.760 --> 01:10:53.960
<v Speaker 3>built Monks Mound in less than fifty years and established

1076
01:10:53.960 --> 01:10:58.079
<v Speaker 3>a kingdom that's now the idea wow. And they do

1077
01:10:58.119 --> 01:11:01.239
<v Speaker 3>believe it was an Aztec influence. Whether it was actual

1078
01:11:01.960 --> 01:11:06.840
<v Speaker 3>Aztecs coming up that they don't know, but they know

1079
01:11:07.079 --> 01:11:10.279
<v Speaker 3>that all the way out in Oklahoma, Spiral, Oklahoma is

1080
01:11:10.319 --> 01:11:14.000
<v Speaker 3>connected to it in some of these mounds, another type

1081
01:11:14.039 --> 01:11:16.319
<v Speaker 3>of mounds. Spiral has another kind of mound to his

1082
01:11:16.479 --> 01:11:19.880
<v Speaker 3>chambers in it, and in those chambers they found hundreds

1083
01:11:19.920 --> 01:11:23.840
<v Speaker 3>and hundreds of welk shells that had been very carefully

1084
01:11:23.880 --> 01:11:28.119
<v Speaker 3>in size. The welk shells all come from a specific

1085
01:11:28.199 --> 01:11:31.840
<v Speaker 3>mound in Florida that my wife and I were too

1086
01:11:32.000 --> 01:11:35.039
<v Speaker 3>just this past winter. We went down there to this

1087
01:11:35.079 --> 01:11:38.640
<v Speaker 3>one and they all came from this one site. And

1088
01:11:38.640 --> 01:11:41.800
<v Speaker 3>that when they excavated that mound down in Florida, they

1089
01:11:41.840 --> 01:11:45.239
<v Speaker 3>found a storage area inside the mound that had about

1090
01:11:45.279 --> 01:11:49.079
<v Speaker 3>five hundred welk shells ready to be shipped up to

1091
01:11:49.199 --> 01:11:51.680
<v Speaker 3>be used in Kahokia or in spiral.

1092
01:11:52.319 --> 01:11:54.239
<v Speaker 2>We don't know enough this Dewey.

1093
01:11:54.880 --> 01:11:59.840
<v Speaker 3>No, it's changing really fast. The southwest, there's another type

1094
01:11:59.840 --> 01:12:03.319
<v Speaker 3>of it's a platform mound, but it's a perfect circle.

1095
01:12:03.560 --> 01:12:07.239
<v Speaker 3>The circular platform mounds have always been kind of enigmatic.

1096
01:12:07.880 --> 01:12:11.960
<v Speaker 3>They're now calling them water temple mounds. A water temple,

1097
01:12:12.319 --> 01:12:15.079
<v Speaker 3>and what a water temple was? It came up from

1098
01:12:15.520 --> 01:12:18.439
<v Speaker 3>It came up from the Maya and the Aztecs. That's

1099
01:12:18.479 --> 01:12:21.760
<v Speaker 3>what they're fairly certain about now. That they put a

1100
01:12:21.840 --> 01:12:25.399
<v Speaker 3>structure on it, and they built not exactly what we'd

1101
01:12:25.399 --> 01:12:30.079
<v Speaker 3>call a sweat lodge, but more of the kind that

1102
01:12:30.279 --> 01:12:35.319
<v Speaker 3>was used at places in the Yucatan where there were

1103
01:12:35.479 --> 01:12:39.680
<v Speaker 3>rituals going on there, and they simply brought that up.

1104
01:12:39.800 --> 01:12:43.000
<v Speaker 3>And they know the circular mounds now were water temples,

1105
01:12:43.319 --> 01:12:45.920
<v Speaker 3>but they had sweat lodges in them, something like a

1106
01:12:45.960 --> 01:12:48.960
<v Speaker 3>sweat lodge. They did use a lot of water there

1107
01:12:49.920 --> 01:12:53.560
<v Speaker 3>in these lodges. Again, this is new. None of this

1108
01:12:53.760 --> 01:12:56.079
<v Speaker 3>was in the stuff that I read in the eighties

1109
01:12:56.600 --> 01:12:59.000
<v Speaker 3>or the nineties, or the two thousands. Y're the two

1110
01:12:59.079 --> 01:13:03.479
<v Speaker 3>twenty tens. It's all fairly recent, and so things are

1111
01:13:03.600 --> 01:13:06.239
<v Speaker 3>changing really dramatically.

1112
01:13:06.279 --> 01:13:08.920
<v Speaker 1>Here I will that's go ahead.

1113
01:13:09.119 --> 01:13:11.199
<v Speaker 3>Is that it for the type, well, the types the

1114
01:13:11.439 --> 01:13:16.119
<v Speaker 3>platform mounds, burial mounds, the geometric earthwork, shell mounds. You

1115
01:13:16.239 --> 01:13:22.399
<v Speaker 3>have the bizarre geometric shell mounds that are just so enigmatic,

1116
01:13:23.199 --> 01:13:26.239
<v Speaker 3>but those are the basic types. Again, they were used

1117
01:13:26.239 --> 01:13:29.920
<v Speaker 3>by shaman. People lived on them, but they weren't made

1118
01:13:30.119 --> 01:13:35.600
<v Speaker 3>for the general population. Although Poverty Point, Louisiana, which has

1119
01:13:35.640 --> 01:13:38.920
<v Speaker 3>always been sort of an enigma, it was made around

1120
01:13:39.039 --> 01:13:46.119
<v Speaker 3>eighteen hundred BC. Poverty Point has a they used to

1121
01:13:46.159 --> 01:13:50.680
<v Speaker 3>call it a semi octagon. It has six raised rings

1122
01:13:50.720 --> 01:13:54.039
<v Speaker 3>of earth that had I want to say that it's

1123
01:13:54.119 --> 01:13:58.600
<v Speaker 3>thirty miles of these thirty miles of these they're about

1124
01:13:58.800 --> 01:14:03.920
<v Speaker 3>fifty feet twenty five feet wide, each fifty feet apart,

1125
01:14:05.039 --> 01:14:08.720
<v Speaker 3>and they make a huge semicircle. But they're not it's

1126
01:14:08.760 --> 01:14:11.079
<v Speaker 3>not connected. That's why they called it an octagon. They're

1127
01:14:11.079 --> 01:14:14.119
<v Speaker 3>not all connected. And there's a giant bird effigy there

1128
01:14:14.199 --> 01:14:17.600
<v Speaker 3>that's seventy two feet tall, and they all focus on that. Well,

1129
01:14:18.119 --> 01:14:20.760
<v Speaker 3>poverty Point for a long time they said, well, four

1130
01:14:20.840 --> 01:14:23.800
<v Speaker 3>or five thousand people lived there, that's what it was. Well,

1131
01:14:23.840 --> 01:14:28.119
<v Speaker 3>now the idea is Poverty Point, which is in southern

1132
01:14:28.159 --> 01:14:33.479
<v Speaker 3>Louisiana was a trading center, and it was a place

1133
01:14:33.560 --> 01:14:38.920
<v Speaker 3>where thousands and thousands of people lived. Probably ten to

1134
01:14:39.000 --> 01:14:43.760
<v Speaker 3>twenty thousand people lived in that immediate area. And that's

1135
01:14:43.800 --> 01:14:47.880
<v Speaker 3>where people from South America or Central America came up.

1136
01:14:48.279 --> 01:14:51.159
<v Speaker 3>It's where people from the East came over to trade

1137
01:14:51.479 --> 01:14:55.479
<v Speaker 3>and people from the Southwest came over to trade. So

1138
01:14:55.600 --> 01:14:57.399
<v Speaker 3>this is all relatively new too.

1139
01:14:57.840 --> 01:14:58.079
<v Speaker 2>Yeah.

1140
01:14:58.239 --> 01:15:01.680
<v Speaker 3>Big, and there's big arguments in stream archaeology about this,

1141
01:15:01.880 --> 01:15:04.520
<v Speaker 3>but slowly but sure. The things I'm saying are the

1142
01:15:04.680 --> 01:15:06.840
<v Speaker 3>is the side that's kind of winning the argument, and

1143
01:15:06.880 --> 01:15:11.039
<v Speaker 3>the argument's only between the old timers who say, no, no,

1144
01:15:11.039 --> 01:15:12.880
<v Speaker 3>none of this is true. You know what we believe

1145
01:15:13.199 --> 01:15:15.399
<v Speaker 3>fifty years ago was still the truth and it's not.

1146
01:15:15.920 --> 01:15:18.359
<v Speaker 1>Yeah, And that's the problem with archaeology. They have to

1147
01:15:18.359 --> 01:15:21.079
<v Speaker 1>study these out of date books to get their credential.

1148
01:15:21.199 --> 01:15:25.039
<v Speaker 1>Are the anthropology credential and then go on and become

1149
01:15:25.039 --> 01:15:28.720
<v Speaker 1>the archaeologist. Yeah, and they're just some of their steps outdated.

1150
01:15:31.600 --> 01:15:34.079
<v Speaker 1>We're going to take a commercial break to allow our

1151
01:15:34.159 --> 01:15:38.760
<v Speaker 1>sponsors to identify themselves, and we will return shortly with

1152
01:15:38.920 --> 01:15:44.640
<v Speaker 1>my guest today, Greg Little, discussing the Native American mounds

1153
01:15:44.640 --> 01:15:49.239
<v Speaker 1>and earthworks.

1154
01:16:33.159 --> 01:16:33.960
<v Speaker 2>Greg Little is.

1155
01:16:33.960 --> 01:16:35.960
<v Speaker 1>My guest today who has written a new book on

1156
01:16:36.079 --> 01:16:39.920
<v Speaker 1>the mounds and earthworks of the United States and Native Americans.

1157
01:16:40.479 --> 01:16:42.399
<v Speaker 1>This is an important book for those of us who

1158
01:16:42.439 --> 01:16:45.520
<v Speaker 1>get out to these locations and want to know more

1159
01:16:45.560 --> 01:16:49.199
<v Speaker 1>about just what is happening and how to get impressions

1160
01:16:49.239 --> 01:16:58.199
<v Speaker 1>and keep that information for future use. I want to

1161
01:16:58.239 --> 01:17:02.680
<v Speaker 1>talk about a chapter that you included in this Field Journal, okay,

1162
01:17:03.439 --> 01:17:07.119
<v Speaker 1>called Harmony with Nature. And the reason I like it

1163
01:17:07.159 --> 01:17:10.000
<v Speaker 1>is you're you're jumping into a field that I really

1164
01:17:10.079 --> 01:17:13.640
<v Speaker 1>am curious about, which is subtle energy. And you talk

1165
01:17:13.720 --> 01:17:18.039
<v Speaker 1>about how the Shamans were unique and selected individual because

1166
01:17:18.079 --> 01:17:21.920
<v Speaker 1>they could feel this energy, they were connected with nature.

1167
01:17:21.960 --> 01:17:24.720
<v Speaker 1>Talk a little bit about that, how they were selected,

1168
01:17:24.760 --> 01:17:28.079
<v Speaker 1>and also what your belief is because you talk about

1169
01:17:28.119 --> 01:17:32.039
<v Speaker 1>how to go to these mounds and quiet yourself down

1170
01:17:32.079 --> 01:17:36.159
<v Speaker 1>a little bit and perhaps get a sense of the

1171
01:17:36.199 --> 01:17:40.600
<v Speaker 1>subtle energy or maybe the purpose for being in nature.

1172
01:17:41.119 --> 01:17:41.560
<v Speaker 2>Yeah.

1173
01:17:41.640 --> 01:17:46.680
<v Speaker 3>Well, they lived in a world that we really cannot understand.

1174
01:17:46.680 --> 01:17:49.880
<v Speaker 3>I know some people think they can find but they

1175
01:17:49.880 --> 01:17:55.239
<v Speaker 3>didn't have TV or radio or any of the devices

1176
01:17:55.279 --> 01:17:57.680
<v Speaker 3>we have today. They lived in nature. Every day, they

1177
01:17:57.720 --> 01:18:01.159
<v Speaker 3>looked at a sky and a nice sky, unimpeded by

1178
01:18:01.199 --> 01:18:05.199
<v Speaker 3>all the pollution we have today, including light pollution. They

1179
01:18:05.239 --> 01:18:08.000
<v Speaker 3>made their own tools, they made their own pottery, they

1180
01:18:08.000 --> 01:18:11.880
<v Speaker 3>made their own clothes, they made their own food. They

1181
01:18:11.920 --> 01:18:14.000
<v Speaker 3>had to have fire, they had to gather firewood. They

1182
01:18:14.079 --> 01:18:17.920
<v Speaker 3>lived in nature, and harmony with nature remains today the

1183
01:18:18.039 --> 01:18:23.279
<v Speaker 3>fundamental spiritual underpinning of virtually all of the Native American tribes.

1184
01:18:24.279 --> 01:18:29.399
<v Speaker 3>They're fighting the same thing that we're actually fighting today.

1185
01:18:29.439 --> 01:18:32.640
<v Speaker 3>We're getting so much into modern technology, we're losing touch

1186
01:18:32.680 --> 01:18:36.359
<v Speaker 3>with nature. And a lot of people say that's fine,

1187
01:18:36.359 --> 01:18:39.720
<v Speaker 3>and that's good and so on, and there's no way

1188
01:18:39.760 --> 01:18:42.199
<v Speaker 3>we can ever get into why. I don't think that's

1189
01:18:42.279 --> 01:18:47.359
<v Speaker 3>necessarily good. But the Navajo, for example, modern Navajo for example,

1190
01:18:47.359 --> 01:18:51.880
<v Speaker 3>are a very good example of why harmony with nature

1191
01:18:51.960 --> 01:18:57.640
<v Speaker 3>is important. It's for health, it's for spiritual connection, and

1192
01:18:57.720 --> 01:19:01.840
<v Speaker 3>so they believed everything was spiritual in nature. That's where

1193
01:19:01.840 --> 01:19:10.800
<v Speaker 3>it stars. Everything is spiritual in nature, animals, dirt, crystals, rock, water, fire,

1194
01:19:10.880 --> 01:19:15.600
<v Speaker 3>you name it. Everything is spiritual in nature, and harmony

1195
01:19:15.680 --> 01:19:19.159
<v Speaker 3>with it means you recognize the spiritual nature of these

1196
01:19:19.199 --> 01:19:23.640
<v Speaker 3>things and you respect it. You can still use resources,

1197
01:19:23.680 --> 01:19:28.119
<v Speaker 3>but you respect the resources. You don't destroy things just

1198
01:19:28.199 --> 01:19:33.000
<v Speaker 3>for the sake of destruction. You don't destroy nature, and

1199
01:19:33.439 --> 01:19:36.720
<v Speaker 3>we've kind of lost a lot of that today and

1200
01:19:36.760 --> 01:19:43.239
<v Speaker 3>the electromagnetic energy thing. Okay, So shaman were unique in

1201
01:19:43.319 --> 01:19:47.640
<v Speaker 3>that in that as they moved around through nature, they

1202
01:19:47.680 --> 01:19:52.119
<v Speaker 3>could sense the flow of spiritual energy. They believed that

1203
01:19:52.279 --> 01:19:57.720
<v Speaker 3>water was the movement and flow of spiritual energy. They

1204
01:19:57.760 --> 01:20:02.520
<v Speaker 3>believe that dirt was the most primordial type of spiritual

1205
01:20:02.640 --> 01:20:10.640
<v Speaker 3>energy that existed. Rock is solidified spiritual energy. Crystals are

1206
01:20:10.800 --> 01:20:16.279
<v Speaker 3>purified solidified spiritual energy which can be used to make

1207
01:20:16.479 --> 01:20:21.560
<v Speaker 3>contact with something bigger. So the spiritual world they saw

1208
01:20:21.680 --> 01:20:27.039
<v Speaker 3>is existing in two big forces. The two big forces

1209
01:20:27.920 --> 01:20:34.560
<v Speaker 3>are creation and disorder, or order and disorder or creation

1210
01:20:35.279 --> 01:20:41.119
<v Speaker 3>and entropy. Creation is making something from whatever's they are,

1211
01:20:41.239 --> 01:20:45.439
<v Speaker 3>creating something new, putting things together. Disorder is when things

1212
01:20:45.520 --> 01:20:50.119
<v Speaker 3>fall apart. So harmony with nature is to keep things

1213
01:20:50.239 --> 01:20:55.760
<v Speaker 3>going without them falling apart. It's fighting disorder. And these

1214
01:20:55.800 --> 01:21:00.000
<v Speaker 3>two forces in the universe are in constant conflict, disorder

1215
01:21:00.319 --> 01:21:03.199
<v Speaker 3>and order. And they saw that in the flow of

1216
01:21:04.520 --> 01:21:09.199
<v Speaker 3>the annual changes in the seasons. With trees, you know,

1217
01:21:09.279 --> 01:21:13.119
<v Speaker 3>the leaves fall and then the leaves become fertilizer and

1218
01:21:13.920 --> 01:21:16.520
<v Speaker 3>spring starts and the new leaves come out, and that's

1219
01:21:16.560 --> 01:21:20.319
<v Speaker 3>the cycle of nature. It's order from disorder. So they

1220
01:21:20.359 --> 01:21:22.600
<v Speaker 3>believed you had to harmonize with that, and it was

1221
01:21:22.640 --> 01:21:26.000
<v Speaker 3>something the tribe had to do in individuals. So the

1222
01:21:26.079 --> 01:21:30.520
<v Speaker 3>shaman connected with this, and they believed that where you

1223
01:21:30.840 --> 01:21:35.720
<v Speaker 3>lived you had to harmonize with nature. So they looked

1224
01:21:35.720 --> 01:21:39.520
<v Speaker 3>for places and specific spots where they could feel the

1225
01:21:39.560 --> 01:21:44.039
<v Speaker 3>flow of spiritual energy, and then they would direct the

1226
01:21:44.159 --> 01:21:48.640
<v Speaker 3>populace in how to shape the area where they lived.

1227
01:21:48.640 --> 01:21:51.319
<v Speaker 3>That is, where to put rocks, where to move them,

1228
01:21:51.760 --> 01:21:55.119
<v Speaker 3>where to build the mounds, where to have the earth

1229
01:21:55.159 --> 01:21:58.680
<v Speaker 3>and geometric forms that were going to be made to

1230
01:21:59.079 --> 01:22:03.600
<v Speaker 3>alter and change the flow of energy. So that's shaming.

1231
01:22:03.720 --> 01:22:07.199
<v Speaker 3>But for us, what I tell people is if you

1232
01:22:07.279 --> 01:22:10.800
<v Speaker 3>really want to connect, not everybody can do this, but

1233
01:22:10.920 --> 01:22:14.680
<v Speaker 3>you go to a site, you have to ground yourself

1234
01:22:14.680 --> 01:22:17.199
<v Speaker 3>at the site. And what does that mean, Well, you

1235
01:22:17.279 --> 01:22:19.319
<v Speaker 3>do a couple of things. One, don't have a cell

1236
01:22:19.359 --> 01:22:22.319
<v Speaker 3>phone with you have nothing electrical with you. It's a

1237
01:22:22.319 --> 01:22:24.199
<v Speaker 3>good idea if you can get to a site that

1238
01:22:24.399 --> 01:22:27.640
<v Speaker 3>has no cell phone connection, which is very difficult to

1239
01:22:27.640 --> 01:22:30.000
<v Speaker 3>do today. I've only been able to go to one

1240
01:22:30.039 --> 01:22:33.279
<v Speaker 3>of those in the last few years, and that was

1241
01:22:33.319 --> 01:22:36.239
<v Speaker 3>Hoven Wheep National Monument in Utah, and it's because it

1242
01:22:36.279 --> 01:22:38.560
<v Speaker 3>was in the middle of nowhere. But it's very hard

1243
01:22:38.560 --> 01:22:42.319
<v Speaker 3>to do that because you've got electromagnetic pollution. Then anyway

1244
01:22:42.840 --> 01:22:44.760
<v Speaker 3>you go to these sites, make sure you don't have

1245
01:22:44.800 --> 01:22:48.600
<v Speaker 3>anything electrical on you, and you literally ground yourself by

1246
01:22:48.640 --> 01:22:51.880
<v Speaker 3>taking some part of your body and touching the earth.

1247
01:22:52.600 --> 01:22:55.359
<v Speaker 3>It can be your heel. You can take a shoe off,

1248
01:22:55.399 --> 01:22:57.159
<v Speaker 3>take a sock off, put your heel in the ground,

1249
01:22:57.199 --> 01:22:59.600
<v Speaker 3>not grass, but make sure it touches the ground or

1250
01:22:59.640 --> 01:23:03.159
<v Speaker 3>even a finger. It doesn't matter anything to ground yourself.

1251
01:23:03.720 --> 01:23:06.199
<v Speaker 3>And the simplest way to do this. There are other

1252
01:23:06.359 --> 01:23:10.199
<v Speaker 3>techniques and I'll probably put those in some later of

1253
01:23:10.239 --> 01:23:14.159
<v Speaker 3>those well the field journal too, or field notes too.

1254
01:23:14.279 --> 01:23:16.840
<v Speaker 3>But the best way to do it is to close

1255
01:23:16.880 --> 01:23:22.840
<v Speaker 3>your eyes, take a few deep breaths and listen. You focus.

1256
01:23:22.920 --> 01:23:28.319
<v Speaker 3>You clear your mind by focusing on sound. And you

1257
01:23:28.600 --> 01:23:34.960
<v Speaker 3>do this by trying to localize whatever you hear. Like

1258
01:23:35.159 --> 01:23:38.520
<v Speaker 3>you might hear a bird in the distance, try to

1259
01:23:38.680 --> 01:23:42.039
<v Speaker 3>localize it in your mind, in your mind's eye. Keep

1260
01:23:42.079 --> 01:23:48.119
<v Speaker 3>your eyes closed, try to localize on the sound. Just

1261
01:23:48.359 --> 01:23:51.520
<v Speaker 3>do that. Do it for five minutes if you can,

1262
01:23:51.880 --> 01:23:56.720
<v Speaker 3>fifteen minutes if you can. That's it, And what will

1263
01:23:56.800 --> 01:24:00.159
<v Speaker 3>happen if you're able to do this. Not everybody can

1264
01:24:00.239 --> 01:24:03.479
<v Speaker 3>do it, and I think I know why as skeptics

1265
01:24:03.520 --> 01:24:05.560
<v Speaker 3>can do it if they happen to have the right

1266
01:24:06.319 --> 01:24:11.760
<v Speaker 3>brain chemistry. But do that, and you will feel something

1267
01:24:11.840 --> 01:24:14.279
<v Speaker 3>from the site. I'm not saying that, you know, so

1268
01:24:14.319 --> 01:24:16.920
<v Speaker 3>I'm alien being or little people or whatever will come

1269
01:24:16.920 --> 01:24:19.600
<v Speaker 3>out and interact with you. But you'll feel something from

1270
01:24:19.600 --> 01:24:25.079
<v Speaker 3>the site. You'll feel a connection. Different people feel different things.

1271
01:24:25.680 --> 01:24:28.720
<v Speaker 3>And now I've speculated, and I still believe. I speculated

1272
01:24:29.479 --> 01:24:32.439
<v Speaker 3>book of nineteen ninety four and articles in nineteen ninety

1273
01:24:32.439 --> 01:24:37.520
<v Speaker 3>two that it is the mineral magnetite that is found

1274
01:24:37.600 --> 01:24:41.560
<v Speaker 3>in the human brain. It was first identified in the

1275
01:24:41.640 --> 01:24:45.600
<v Speaker 3>human brain in nineteen ninety two. Carrier pigeons have it

1276
01:24:45.640 --> 01:24:48.119
<v Speaker 3>in their brain, and they believe that's how carrier pigeons

1277
01:24:48.359 --> 01:24:52.479
<v Speaker 3>can follow the magnetic fields of the Earth, and humans

1278
01:24:52.479 --> 01:24:55.960
<v Speaker 3>have it also, particularly in the limbic system of the brain,

1279
01:24:56.000 --> 01:24:59.159
<v Speaker 3>in the hippocampus, which is where memory is and it's

1280
01:24:59.199 --> 01:25:03.359
<v Speaker 3>also where the our emotional centers are. Some people I

1281
01:25:03.439 --> 01:25:08.239
<v Speaker 3>believe have too little magnetite, and they're not sensitive to

1282
01:25:08.359 --> 01:25:13.560
<v Speaker 3>the magnetic fields and the magnetic energies that are at sites.

1283
01:25:14.720 --> 01:25:17.760
<v Speaker 3>And there are people that are too sensitive, and there's

1284
01:25:17.800 --> 01:25:24.119
<v Speaker 3>actually a medically diagnostic term of magnetic sensitivity. Some people

1285
01:25:24.199 --> 01:25:27.760
<v Speaker 3>are so sensitive to magnetic fields that they can feel

1286
01:25:27.760 --> 01:25:29.720
<v Speaker 3>a magnet behind their head. It doesn't have to be

1287
01:25:29.760 --> 01:25:34.119
<v Speaker 3>a powerful magnet. And some people actually have all kinds

1288
01:25:34.119 --> 01:25:39.119
<v Speaker 3>of conditions from being electromagnetically sensitive, and that's the issue

1289
01:25:39.119 --> 01:25:41.279
<v Speaker 3>with them, And I believe it's because there is simply

1290
01:25:41.319 --> 01:25:45.199
<v Speaker 3>too much magnetite in their brain that is responding to it.

1291
01:25:45.199 --> 01:25:48.640
<v Speaker 3>It is genetic in its nature. It's not you can't

1292
01:25:48.680 --> 01:25:51.720
<v Speaker 3>eat magnetite and get it to win your brain. It

1293
01:25:51.760 --> 01:25:55.800
<v Speaker 3>has to occur when you're in the womb, when the

1294
01:25:55.800 --> 01:25:59.640
<v Speaker 3>fetus is developing. So that is my idea about it.

1295
01:26:00.079 --> 01:26:02.239
<v Speaker 3>Stick with that. There are other people that believe the

1296
01:26:02.239 --> 01:26:02.720
<v Speaker 3>same thing.

1297
01:26:03.199 --> 01:26:07.039
<v Speaker 1>So in essence, these people were really harmonizing, as you

1298
01:26:07.159 --> 01:26:11.880
<v Speaker 1>call it, with nature. They actually, by doing these techniques

1299
01:26:12.000 --> 01:26:16.520
<v Speaker 1>and also being connected to the animal life at that time,

1300
01:26:17.159 --> 01:26:19.800
<v Speaker 1>they actually were flowing with the seasons, weren't they.

1301
01:26:20.039 --> 01:26:23.720
<v Speaker 3>Yes, well, they had to because that meant survival to

1302
01:26:23.800 --> 01:26:27.680
<v Speaker 3>them now. The thing to people see them as very primitive.

1303
01:26:27.720 --> 01:26:30.760
<v Speaker 3>You gotta when you see these sites, you gotta be

1304
01:26:30.880 --> 01:26:34.920
<v Speaker 3>overwhelmed with how in the heck could they build some

1305
01:26:35.079 --> 01:26:37.439
<v Speaker 3>of this stuff. I mean, people that have never seen

1306
01:26:37.479 --> 01:26:42.239
<v Speaker 3>it have no idea how massive these mound sites are.

1307
01:26:43.279 --> 01:26:47.399
<v Speaker 3>They yet, for example, Egypt is very impressive. And I

1308
01:26:47.439 --> 01:26:49.479
<v Speaker 3>don't know the number now. The last time I looked,

1309
01:26:49.479 --> 01:26:52.000
<v Speaker 3>Egypt had one hundred and six pyramids. Do you know

1310
01:26:52.039 --> 01:26:53.199
<v Speaker 3>the number? Now? Offhand?

1311
01:26:53.479 --> 01:26:54.920
<v Speaker 2>I lost track day.

1312
01:26:55.239 --> 01:26:57.880
<v Speaker 3>It's probably one hundred and fourteen or so. Now something

1313
01:26:57.960 --> 01:26:59.680
<v Speaker 3>like that. Would you say, that's in the ballpark?

1314
01:27:00.600 --> 01:27:01.199
<v Speaker 2>I thought it was.

1315
01:27:01.319 --> 01:27:04.640
<v Speaker 1>I was capping it at a hundred, but I don't know.

1316
01:27:05.000 --> 01:27:06.920
<v Speaker 3>I think it was one hundred and four at one time.

1317
01:27:06.960 --> 01:27:11.800
<v Speaker 3>But anyway, okay, Kahokia alone had one hundred and twenty mounds.

1318
01:27:12.520 --> 01:27:16.600
<v Speaker 3>Kahokia and remember Monk's Mound is larger than the Great

1319
01:27:16.640 --> 01:27:20.880
<v Speaker 3>Pyramid and its base and just south of me, south

1320
01:27:20.920 --> 01:27:26.000
<v Speaker 3>of Memphis, at the site of Carson. Carson had eighty mounds,

1321
01:27:26.039 --> 01:27:29.880
<v Speaker 3>including some almost as big as those at Kahokia. They're

1322
01:27:30.039 --> 01:27:34.479
<v Speaker 3>all over the place. There were millions of them in

1323
01:27:34.520 --> 01:27:36.920
<v Speaker 3>North America alone, And you go, how the heck did

1324
01:27:36.920 --> 01:27:40.279
<v Speaker 3>these people do it when they're a hundred gatherers, you know,

1325
01:27:40.359 --> 01:27:42.640
<v Speaker 3>and a hundred gatherers, we think of them as primative,

1326
01:27:42.680 --> 01:27:47.640
<v Speaker 3>primitive people always after food because they're always starving. They're

1327
01:27:47.680 --> 01:27:51.119
<v Speaker 3>always starving. They can only get food, and they lived

1328
01:27:51.199 --> 01:27:55.119
<v Speaker 3>really primitive lives. They didn't they built permanent structures. They

1329
01:27:55.199 --> 01:27:58.520
<v Speaker 3>just didn't build them in stone. You know, you're not

1330
01:27:58.600 --> 01:28:03.680
<v Speaker 3>in Egypt not seeing the common people's houses. You're seeing

1331
01:28:03.720 --> 01:28:05.159
<v Speaker 3>the houses of the elite.

1332
01:28:05.560 --> 01:28:05.840
<v Speaker 2>Yeah.

1333
01:28:05.880 --> 01:28:08.960
<v Speaker 3>And here in America at the mounds, you're not seeing

1334
01:28:09.039 --> 01:28:12.520
<v Speaker 3>the houses of the common people. You're seeing the building

1335
01:28:12.600 --> 01:28:15.960
<v Speaker 3>structures of the elite. What they built on. But they

1336
01:28:16.079 --> 01:28:19.520
<v Speaker 3>built structures like we basically built in the United States today.

1337
01:28:19.800 --> 01:28:23.479
<v Speaker 3>You know, we build houses out of mainly out of wood,

1338
01:28:23.760 --> 01:28:25.960
<v Speaker 3>you know, and asphalt shingles, which you let that go

1339
01:28:26.079 --> 01:28:28.359
<v Speaker 3>a few hundred years and it won't be there anymore.

1340
01:28:29.720 --> 01:28:32.600
<v Speaker 3>We don't even you know, we're in Memphis. We're rebuilding

1341
01:28:33.239 --> 01:28:37.039
<v Speaker 3>a basketball stadium that was made for the Memphis Grizzlies

1342
01:28:37.039 --> 01:28:39.760
<v Speaker 3>in Memphis State back about twenty five years ago. Well,

1343
01:28:39.760 --> 01:28:42.640
<v Speaker 3>it's obsolete. It was built four hundred million dollars in

1344
01:28:42.800 --> 01:28:45.800
<v Speaker 3>and they're putting another four hundred and fifty million dollars

1345
01:28:45.840 --> 01:28:48.720
<v Speaker 3>now to try. And it's a basketball arena. That's because

1346
01:28:48.720 --> 01:28:51.079
<v Speaker 3>it's obsolete and no good. You know, we build these,

1347
01:28:51.119 --> 01:28:52.760
<v Speaker 3>we don't build anything to last here.

1348
01:28:53.199 --> 01:28:53.960
<v Speaker 2>Yeah.

1349
01:28:54.079 --> 01:28:57.119
<v Speaker 1>Hey, the book we're talking about is Native American Mound

1350
01:28:57.199 --> 01:29:01.840
<v Speaker 1>and Earthworks Field Journal number one. Greg, give us a

1351
01:29:01.880 --> 01:29:07.079
<v Speaker 1>few hints as we're closing here, as what you see,

1352
01:29:07.159 --> 01:29:10.920
<v Speaker 1>how you would like people to utilize the field guide

1353
01:29:10.960 --> 01:29:13.560
<v Speaker 1>portion of the book. Give us the sense of some

1354
01:29:13.640 --> 01:29:16.760
<v Speaker 1>of the questions you should be asking when you're doing

1355
01:29:17.960 --> 01:29:19.439
<v Speaker 1>a journal.

1356
01:29:20.119 --> 01:29:22.439
<v Speaker 3>Well, I'd like people to go to mountain sites. I'd

1357
01:29:22.479 --> 01:29:27.119
<v Speaker 3>like them to sport the sites. Archaeology. Archaeology needs money.

1358
01:29:27.600 --> 01:29:31.720
<v Speaker 3>The sites really are getting it's pitiful. I'm really sad

1359
01:29:31.760 --> 01:29:34.600
<v Speaker 3>about what's happening to our sites now. Most of the

1360
01:29:34.680 --> 01:29:37.760
<v Speaker 3>museums are closed. They're being closed for a different reason.

1361
01:29:38.039 --> 01:29:40.800
<v Speaker 3>They're calling it renovations, but they're pulling out most of

1362
01:29:40.840 --> 01:29:44.159
<v Speaker 3>the artifacts that they've had for decades, and it's because

1363
01:29:44.159 --> 01:29:47.039
<v Speaker 3>they're beginning to comply with the new regulations of the

1364
01:29:47.119 --> 01:29:51.439
<v Speaker 3>NAGPRA law, which was passed in nineteen ninety. You know,

1365
01:29:51.520 --> 01:29:55.039
<v Speaker 3>this is thirty four years after a law was passed

1366
01:29:55.039 --> 01:29:57.359
<v Speaker 3>they're starting to comply, so they're getting rid of a

1367
01:29:57.359 --> 01:29:59.399
<v Speaker 3>lot of the artifacts. I post a lot of the

1368
01:29:59.439 --> 01:30:04.119
<v Speaker 3>old artific facts online on Twitter or x every day

1369
01:30:04.159 --> 01:30:07.520
<v Speaker 3>I post some I have nineteen thousand posts the last

1370
01:30:07.520 --> 01:30:10.840
<v Speaker 3>time I looked, and most of those are artifacts. But

1371
01:30:10.880 --> 01:30:13.560
<v Speaker 3>I want to see people go to the site. Donate

1372
01:30:13.600 --> 01:30:15.920
<v Speaker 3>a few dollars there. Almost all the sites are free.

1373
01:30:16.000 --> 01:30:19.720
<v Speaker 3>Give them a few bucks to go in. Walk the

1374
01:30:19.800 --> 01:30:22.880
<v Speaker 3>site first, if you've never been to one, take a

1375
01:30:22.880 --> 01:30:24.920
<v Speaker 3>look at a go in the museum and see the

1376
01:30:24.920 --> 01:30:27.199
<v Speaker 3>film if they have one. But just walk the site

1377
01:30:27.199 --> 01:30:30.359
<v Speaker 3>and get a feel for it. Then sit down, close

1378
01:30:30.399 --> 01:30:33.119
<v Speaker 3>your eyes and listen a bit and see if you

1379
01:30:33.159 --> 01:30:35.560
<v Speaker 3>can connect to it, see if it's something you'd like

1380
01:30:35.640 --> 01:30:39.600
<v Speaker 3>to do. But basically, come to appreciate the Native American

1381
01:30:39.640 --> 01:30:43.760
<v Speaker 3>culture and the millions upon millions of people that were

1382
01:30:43.800 --> 01:30:48.960
<v Speaker 3>here in fourteen ninety two and in the fifteen forties

1383
01:30:49.560 --> 01:30:53.039
<v Speaker 3>until they all till ninety five percent of them died

1384
01:30:53.119 --> 01:30:56.199
<v Speaker 3>because of diseases, and then the rest of them we've

1385
01:30:56.239 --> 01:30:58.720
<v Speaker 3>always just sent them all out west, you know, the

1386
01:30:58.760 --> 01:31:01.800
<v Speaker 3>old Trail of Tears, and now we have three to

1387
01:31:01.880 --> 01:31:06.399
<v Speaker 3>four million Native Americans. Basically Native Americans left from what

1388
01:31:06.600 --> 01:31:10.960
<v Speaker 3>was once you know, probably thirty twenty five to thirty

1389
01:31:11.000 --> 01:31:14.920
<v Speaker 3>five million that lived up here at that time. But

1390
01:31:15.039 --> 01:31:17.840
<v Speaker 3>just connect with it, try to get an appreciation of it.

1391
01:31:17.840 --> 01:31:23.680
<v Speaker 3>It is the most unappreciated ancient culture that exists today,

1392
01:31:23.720 --> 01:31:26.960
<v Speaker 3>and it's because we weren't taught to appreciate it when

1393
01:31:27.000 --> 01:31:29.560
<v Speaker 3>we went to school. I wasn't. I'll bet you weren't

1394
01:31:29.560 --> 01:31:32.159
<v Speaker 3>either when you were in school, even in graduate school

1395
01:31:32.560 --> 01:31:37.880
<v Speaker 3>and in college. Nothing they told us nothing about it. Yeah,

1396
01:31:37.920 --> 01:31:40.279
<v Speaker 3>So that's what I want people to do. Just go

1397
01:31:40.359 --> 01:31:42.880
<v Speaker 3>and appreciate the site, and if you connect to it,

1398
01:31:43.359 --> 01:31:45.279
<v Speaker 3>you do. If you don't, that's okay.

1399
01:31:45.920 --> 01:31:49.520
<v Speaker 1>And write down your impressions and give us a sense

1400
01:31:49.560 --> 01:31:52.720
<v Speaker 1>of a couple of lines that we or bullet points

1401
01:31:52.760 --> 01:31:56.039
<v Speaker 1>where we would write. That would be help us memory

1402
01:31:56.159 --> 01:31:56.800
<v Speaker 1>with memory.

1403
01:31:57.199 --> 01:31:59.439
<v Speaker 3>Yeah, Well, make a little make a little sketch of

1404
01:31:59.479 --> 01:32:02.800
<v Speaker 3>the site, make a little sketch of your path through it.

1405
01:32:02.920 --> 01:32:05.520
<v Speaker 3>Write down whatever questions you might have had. That would

1406
01:32:05.560 --> 01:32:09.479
<v Speaker 3>be good. Write down what you think these mounds were

1407
01:32:09.640 --> 01:32:12.199
<v Speaker 3>used for, because some of them you're going to see

1408
01:32:12.199 --> 01:32:14.800
<v Speaker 3>at sites most sites have more than one mound. You're

1409
01:32:14.840 --> 01:32:17.039
<v Speaker 3>going to see a conical mound. Most of those were

1410
01:32:17.039 --> 01:32:19.800
<v Speaker 3>burial mounds, but not all of them. So make a

1411
01:32:19.840 --> 01:32:22.000
<v Speaker 3>note of what you think they are, and you might

1412
01:32:22.079 --> 01:32:24.920
<v Speaker 3>often find a display sign there that'll tell you what

1413
01:32:25.079 --> 01:32:27.960
<v Speaker 3>was found in that mound, and maybe make a sketch

1414
01:32:28.000 --> 01:32:30.880
<v Speaker 3>of what the building was on top of. Some of

1415
01:32:30.880 --> 01:32:35.079
<v Speaker 3>the platform mounts. Some of these platform mounds, like in Florida,

1416
01:32:35.079 --> 01:32:37.960
<v Speaker 3>there's one you can go to in Tampa. You can

1417
01:32:38.039 --> 01:32:41.520
<v Speaker 3>go to the actual mound that in the fifteen fifties

1418
01:32:42.079 --> 01:32:44.520
<v Speaker 3>the Spanish went and met with a king in it.

1419
01:32:45.319 --> 01:32:52.239
<v Speaker 3>There were two thousand people inside the temple built on

1420
01:32:52.600 --> 01:32:57.680
<v Speaker 3>top of this mound, two thousand people, and the Spanish

1421
01:32:57.760 --> 01:33:01.479
<v Speaker 3>wrote in their chronicles that this building could have easily

1422
01:33:01.560 --> 01:33:07.880
<v Speaker 3>held five thousand. You're talking about a building that would

1423
01:33:07.920 --> 01:33:11.920
<v Speaker 3>be a giant auditorium built on top of a mound,

1424
01:33:12.000 --> 01:33:15.239
<v Speaker 3>and they have a depiction of it at the mound

1425
01:33:15.359 --> 01:33:18.880
<v Speaker 3>what they believe it looked like a reconstruction made from

1426
01:33:18.880 --> 01:33:24.640
<v Speaker 3>what the Spanish chroniclers said they saw at this one mound.

1427
01:33:24.680 --> 01:33:29.319
<v Speaker 3>We're not talking about huts here. We're talking about very

1428
01:33:29.479 --> 01:33:34.319
<v Speaker 3>well made structure that were ornately made. They had full

1429
01:33:34.560 --> 01:33:41.039
<v Speaker 3>sized statues of people and warriors inside. They made marble

1430
01:33:41.239 --> 01:33:48.319
<v Speaker 3>statues in Georgia. At Edawad, Georgia, marble statues, ten of

1431
01:33:48.359 --> 01:33:51.840
<v Speaker 3>them were pulled out that were pairs, a male and

1432
01:33:52.039 --> 01:33:55.279
<v Speaker 3>female pair, and they found one other when they never

1433
01:33:55.319 --> 01:33:58.279
<v Speaker 3>found it was a male, they never found the female

1434
01:33:58.319 --> 01:34:02.159
<v Speaker 3>that went with it. Eleven marble statues pulled out of

1435
01:34:02.239 --> 01:34:07.520
<v Speaker 3>one mound in Georgia. Dozens of stone statues, very well made,

1436
01:34:07.600 --> 01:34:11.439
<v Speaker 3>were found in Tennessee and near Nashville out of mounds,

1437
01:34:12.119 --> 01:34:14.279
<v Speaker 3>pulled out of mounds, and a lot of these are

1438
01:34:14.279 --> 01:34:18.760
<v Speaker 3>in museums. They're not shown anymore because they were pulled

1439
01:34:18.800 --> 01:34:22.479
<v Speaker 3>out of burial mounds. But I post photographs of them

1440
01:34:22.600 --> 01:34:27.680
<v Speaker 3>on my x account or Twitter, and you really won't

1441
01:34:27.680 --> 01:34:29.600
<v Speaker 3>be able to see them anymore if you go into

1442
01:34:29.640 --> 01:34:31.880
<v Speaker 3>the museums, because they're not allowed to show them.

1443
01:34:32.079 --> 01:34:34.840
<v Speaker 2>Do you have those those sculptures in any of your books?

1444
01:34:35.920 --> 01:34:38.279
<v Speaker 3>You know, I do in a couple. You'll see that

1445
01:34:38.359 --> 01:34:42.119
<v Speaker 3>in the Mound Encyclopedia, the two most famous ones. You'll

1446
01:34:42.159 --> 01:34:45.760
<v Speaker 3>see under the page of Etowah, Georgia. You'll see a

1447
01:34:45.760 --> 01:34:48.319
<v Speaker 3>couple of those. You'll see some of them in Tennessee

1448
01:34:49.359 --> 01:34:52.239
<v Speaker 3>some of those pages. And when I did that book,

1449
01:34:52.319 --> 01:34:57.359
<v Speaker 3>I was not as focused on the artifacts I am

1450
01:34:58.159 --> 01:35:02.560
<v Speaker 3>very focused on artifacts now, and I'm in the process

1451
01:35:02.640 --> 01:35:05.640
<v Speaker 3>of doing the third edition of the Mounta Encyclopedia now,

1452
01:35:05.720 --> 01:35:09.119
<v Speaker 3>which will probably be seven hundred and fifty pages long.

1453
01:35:09.720 --> 01:35:11.600
<v Speaker 3>People have said, oh, you need to break it up

1454
01:35:11.600 --> 01:35:14.640
<v Speaker 3>in sections, but I can't do that because I'm going

1455
01:35:14.720 --> 01:35:19.560
<v Speaker 3>to put these artifacts in it. And my colleagues are

1456
01:35:19.600 --> 01:35:23.319
<v Speaker 3>pushing me to make a color book that shows the

1457
01:35:23.439 --> 01:35:25.760
<v Speaker 3>artifacts since people aren't going to be able to see

1458
01:35:25.760 --> 01:35:29.279
<v Speaker 3>them anymore. You won't be able to go in and

1459
01:35:29.319 --> 01:35:30.239
<v Speaker 3>see these anymore.

1460
01:35:30.560 --> 01:35:34.760
<v Speaker 1>Yeah, Greg, where can people go online to find where

1461
01:35:35.720 --> 01:35:37.439
<v Speaker 1>a mound is close to where they live?

1462
01:35:38.119 --> 01:35:41.399
<v Speaker 3>Well, actually, just put in and put Indian mounds and

1463
01:35:41.439 --> 01:35:44.399
<v Speaker 3>then put your state or your city Indian mounds near.

1464
01:35:44.680 --> 01:35:48.039
<v Speaker 3>For example, Pennsylvania has quite a few in the western

1465
01:35:48.079 --> 01:35:51.800
<v Speaker 3>part of the state. That's where I'm from. In Pennsylvania,

1466
01:35:51.880 --> 01:35:54.760
<v Speaker 3>most people think there were zero mounds there. Not true.

1467
01:35:55.840 --> 01:35:57.880
<v Speaker 3>Or if you're in West anywhere in West Virginia, just

1468
01:35:57.920 --> 01:35:59.520
<v Speaker 3>put the name of your town in and it'll show

1469
01:35:59.560 --> 01:36:05.239
<v Speaker 3>you where. Go to Google, ort do whatever. Sure, that's

1470
01:36:05.279 --> 01:36:08.479
<v Speaker 3>easier than finding my Mounta Encyclopedia. You know, buy that

1471
01:36:08.560 --> 01:36:12.920
<v Speaker 3>and take that thing and the book. Well, I mean

1472
01:36:13.000 --> 01:36:17.279
<v Speaker 3>that Graham Hancock. When he wrote his book and did

1473
01:36:17.319 --> 01:36:21.520
<v Speaker 3>his Netflix series, Graham carried a copy of the Mountain Encyclopedia,

1474
01:36:21.560 --> 01:36:24.119
<v Speaker 3>which he said in lots he's shown that in some

1475
01:36:24.199 --> 01:36:26.560
<v Speaker 3>of his videos that he's made of talks. He carried

1476
01:36:26.560 --> 01:36:29.159
<v Speaker 3>it in the backpack and he had the book Lost

1477
01:36:29.159 --> 01:36:33.119
<v Speaker 3>a Path of Souls because he has changed his ideas

1478
01:36:33.159 --> 01:36:36.199
<v Speaker 3>about Egypt now that the final journey of the soul

1479
01:36:36.399 --> 01:36:40.039
<v Speaker 3>wasn't just to Orion. It's pretty clear now that that

1480
01:36:40.520 --> 01:36:43.039
<v Speaker 3>was the first stop on the journey, and then they

1481
01:36:43.039 --> 01:36:45.279
<v Speaker 3>took the Milky Way toward the north and they went

1482
01:36:45.319 --> 01:36:49.319
<v Speaker 3>to Signus, and then they went somewhere else. That was

1483
01:36:49.359 --> 01:36:52.920
<v Speaker 3>a portal near Signus, and that's where our tourist comes in.

1484
01:36:53.000 --> 01:36:54.439
<v Speaker 3>But that's another story.

1485
01:36:55.239 --> 01:36:58.880
<v Speaker 1>Always informative to have you on the program, Greg, give

1486
01:36:58.960 --> 01:37:02.039
<v Speaker 1>us your website and give us an idea what you're

1487
01:37:02.119 --> 01:37:04.199
<v Speaker 1>up to, if you're lecturing anywhere, or you got any

1488
01:37:04.199 --> 01:37:05.159
<v Speaker 1>programs coming out.

1489
01:37:05.640 --> 01:37:08.479
<v Speaker 3>This next month in October, I'll be at Boca Raton,

1490
01:37:08.640 --> 01:37:12.439
<v Speaker 3>Florida with Andrew Collins and my wife. That is my

1491
01:37:12.680 --> 01:37:17.800
<v Speaker 3>last talk. I'm not doing any more conferences. I'll do

1492
01:37:17.880 --> 01:37:20.520
<v Speaker 3>some podcasts, but that's it. No more talks a conferences.

1493
01:37:20.880 --> 01:37:22.439
<v Speaker 2>You're still a kid.

1494
01:37:23.279 --> 01:37:25.600
<v Speaker 3>I'm done. I don't want to do anymore. I'm tired

1495
01:37:25.640 --> 01:37:27.239
<v Speaker 3>of it. I got nothing to do. I just want

1496
01:37:27.279 --> 01:37:29.760
<v Speaker 3>to write the I want to take the time write

1497
01:37:29.760 --> 01:37:32.720
<v Speaker 3>the books. I intend to travel a bit more. I've

1498
01:37:32.720 --> 01:37:35.279
<v Speaker 3>been doing a lot of that, going to the sites again.

1499
01:37:35.840 --> 01:37:38.439
<v Speaker 3>I'm publishing a lot of stuff that shows the way

1500
01:37:38.479 --> 01:37:41.439
<v Speaker 3>it was in nineteen eight the way for example, here's

1501
01:37:41.479 --> 01:37:44.079
<v Speaker 3>how it was in nineteen oh eight when the first

1502
01:37:44.079 --> 01:37:47.279
<v Speaker 3>photographs were taken. Here's how I saw it in nineteen

1503
01:37:47.359 --> 01:37:49.600
<v Speaker 3>eighty three and eighty four when we went to all

1504
01:37:49.640 --> 01:37:52.680
<v Speaker 3>these sites. Here's what it looks like now. And it's

1505
01:37:52.800 --> 01:37:57.239
<v Speaker 3>dramatically different, unreal changes in all those time frames. So

1506
01:37:57.319 --> 01:37:59.119
<v Speaker 3>I'm doing a lot of that, and I'm showing that

1507
01:37:59.239 --> 01:38:02.600
<v Speaker 3>on X and I'm on Facebook, I'm on Twitter. Put

1508
01:38:02.640 --> 01:38:05.039
<v Speaker 3>in and the best way to find me go to Google.

1509
01:38:05.119 --> 01:38:09.520
<v Speaker 3>Put in my full name and my middle initial, Gregory L. Little.

1510
01:38:09.560 --> 01:38:13.239
<v Speaker 3>Put that middle initial in because there's football players named

1511
01:38:13.239 --> 01:38:15.840
<v Speaker 3>Greg Little or Gregory Little, and you'll find them if

1512
01:38:15.880 --> 01:38:16.920
<v Speaker 3>you put in greg Little.

1513
01:38:18.119 --> 01:38:19.880
<v Speaker 2>What's the main website again.

1514
01:38:20.720 --> 01:38:24.600
<v Speaker 3>I'm basically the main one I'm really pushing is Twitter,

1515
01:38:24.680 --> 01:38:28.760
<v Speaker 3>But I'm on Facebook. Twitter is the main thing, and

1516
01:38:28.840 --> 01:38:32.720
<v Speaker 3>I've got forty thousand people on Twitter. The posts go

1517
01:38:34.560 --> 01:38:38.960
<v Speaker 3>some post at sixty seventy thousand views, and I know

1518
01:38:39.399 --> 01:38:42.600
<v Speaker 3>people are just amazed. These are people coming on that say,

1519
01:38:43.000 --> 01:38:46.039
<v Speaker 3>oh my god, I had no idea and they say

1520
01:38:46.199 --> 01:38:48.640
<v Speaker 3>this is right by me. I'm going, my god, it's

1521
01:38:48.680 --> 01:38:51.159
<v Speaker 3>really here. I can't believe it. And so if you

1522
01:38:51.239 --> 01:38:54.439
<v Speaker 3>get on my Twitter profile or X it's called X,

1523
01:38:55.000 --> 01:38:59.920
<v Speaker 3>you'll see nothing political. It's not a cesspool of horror.

1524
01:39:00.039 --> 01:39:04.159
<v Speaker 3>There's no cursing, there's no name calling, there's nothing like that.

1525
01:39:04.359 --> 01:39:08.479
<v Speaker 3>It's all mounds. Some of it is comparing American stuff

1526
01:39:08.880 --> 01:39:12.479
<v Speaker 3>to what's in other places. I have recently put in

1527
01:39:12.560 --> 01:39:15.800
<v Speaker 3>a lot of stuff from Orkney Islands and in Upper Scotland.

1528
01:39:16.319 --> 01:39:20.880
<v Speaker 3>I've put some things from the Southwest on it. There's

1529
01:39:20.920 --> 01:39:24.119
<v Speaker 3>a lot of archaeologists that come on and comment and

1530
01:39:24.159 --> 01:39:28.920
<v Speaker 3>make really good suggestions, and it was archaeologists that led

1531
01:39:28.960 --> 01:39:34.119
<v Speaker 3>me to this new material. It was mainstream archaeologists who

1532
01:39:35.079 --> 01:39:39.000
<v Speaker 3>are trying to push to the mainstream war. So it's

1533
01:39:39.079 --> 01:39:45.000
<v Speaker 3>not true that all mainstream archaeologists hate all historians like us.

1534
01:39:45.079 --> 01:39:49.000
<v Speaker 3>I am an allt historian. To some of the skeptics,

1535
01:39:49.439 --> 01:39:52.560
<v Speaker 3>you know, who don't like anything that non archaeologists do,

1536
01:39:52.640 --> 01:39:55.079
<v Speaker 3>but there's a group of them that really do support us.

1537
01:39:55.399 --> 01:39:58.640
<v Speaker 1>Yeah, Greg Little, always a pleasure. Thank you so much,

1538
01:39:59.279 --> 01:40:02.319
<v Speaker 1>and let's get you back sooner than a year and

1539
01:40:02.359 --> 01:40:02.960
<v Speaker 1>a half to two.

1540
01:40:03.720 --> 01:40:06.640
<v Speaker 3>We'll do it again. Thank you so much, and thanks

1541
01:40:06.680 --> 01:40:07.600
<v Speaker 3>folks for listening.

1542
01:40:13.560 --> 01:40:18.399
<v Speaker 1>I was impressed enough with this interview and reading Gregg's

1543
01:40:18.479 --> 01:40:22.319
<v Speaker 1>new book, A Native American Mound and earthwork Field Journal,

1544
01:40:22.359 --> 01:40:26.000
<v Speaker 1>that I want to incorporate some of it into our

1545
01:40:26.079 --> 01:40:28.279
<v Speaker 1>future tours, our Earth Ancients tours.

1546
01:40:28.039 --> 01:40:28.960
<v Speaker 2>That we do each year.

1547
01:40:29.880 --> 01:40:34.720
<v Speaker 1>Not that anyone or everyone will use it. I could

1548
01:40:34.720 --> 01:40:36.560
<v Speaker 1>say some people might use it, but I want to

1549
01:40:36.760 --> 01:40:41.960
<v Speaker 1>make it available in our limited form so people can

1550
01:40:42.279 --> 01:40:46.079
<v Speaker 1>jot down impressions. And I think it's a good idea,

1551
01:40:46.159 --> 01:40:48.159
<v Speaker 1>I really do. And I'll tell you why. I have

1552
01:40:48.239 --> 01:40:53.960
<v Speaker 1>been touring now for over a decade, maybe longer actually

1553
01:40:54.319 --> 01:40:59.960
<v Speaker 1>I should say twenty years, and I agree with great.

1554
01:41:00.239 --> 01:41:04.960
<v Speaker 1>You take photographs, even videos, and maybe you get a

1555
01:41:05.039 --> 01:41:08.159
<v Speaker 1>hint of what you were experiencing, but if you had

1556
01:41:08.199 --> 01:41:10.960
<v Speaker 1>a few notes, it might lock it in a little

1557
01:41:10.960 --> 01:41:15.039
<v Speaker 1>better and also give you a better idea of what

1558
01:41:15.079 --> 01:41:21.159
<v Speaker 1>you were experiencing. Now what great suggests in terms of

1559
01:41:21.199 --> 01:41:26.600
<v Speaker 1>the subtle energy capture is even more interesting. That would

1560
01:41:26.640 --> 01:41:29.159
<v Speaker 1>be great to sit do a short meditation five to

1561
01:41:29.199 --> 01:41:31.720
<v Speaker 1>ten minutes or just close your eyes to fill the

1562
01:41:31.880 --> 01:41:35.079
<v Speaker 1>energy and then immediately immediately.

1563
01:41:34.640 --> 01:41:35.319
<v Speaker 2>Jot it down.

1564
01:41:36.680 --> 01:41:41.279
<v Speaker 1>That's body memory as well as brain memory, mind memory,

1565
01:41:41.319 --> 01:41:45.000
<v Speaker 1>spirit memory. And you know that that might be something

1566
01:41:45.319 --> 01:41:48.840
<v Speaker 1>to take account of and if you can put it

1567
01:41:48.880 --> 01:41:51.000
<v Speaker 1>in a journal, fantastic.

1568
01:41:51.079 --> 01:41:52.199
<v Speaker 2>I think that's a great idea.

1569
01:41:52.279 --> 01:41:56.640
<v Speaker 1>So well, see, I might experiment with this and report back.

1570
01:41:57.079 --> 01:42:01.399
<v Speaker 1>We have an upcoming tour are Sacred Temples of Mexico.

1571
01:42:01.439 --> 01:42:04.119
<v Speaker 1>It's November eight through the seventeenth. Hey, we've got a

1572
01:42:04.159 --> 01:42:06.960
<v Speaker 1>few spots left too. If you want more information in

1573
01:42:06.960 --> 01:42:09.800
<v Speaker 1>the full itinerary. It's a short tour, the last tour

1574
01:42:09.840 --> 01:42:14.600
<v Speaker 1>of the year. Go to earthacients dot com forward slash

1575
01:42:15.000 --> 01:42:18.520
<v Speaker 1>Tours t O U R S. It's gonna be located

1576
01:42:18.560 --> 01:42:21.119
<v Speaker 1>in the Yucatan Peninsula of Mexico.

1577
01:42:21.279 --> 01:42:22.760
<v Speaker 2>Is with his which is just.

1578
01:42:22.840 --> 01:42:27.079
<v Speaker 1>Packed with ruins, some of the largest cities in the

1579
01:42:27.079 --> 01:42:33.600
<v Speaker 1>world and great engineering and pyramids, wonderful pyramids. So come

1580
01:42:33.600 --> 01:42:37.399
<v Speaker 1>out and join us. You know it's important to jot

1581
01:42:37.479 --> 01:42:40.880
<v Speaker 1>this down and I mean Greg's been all over the world.

1582
01:42:41.199 --> 01:42:44.800
<v Speaker 1>He's been traveling a lot longer than I have, and

1583
01:42:44.880 --> 01:42:52.279
<v Speaker 1>so he's really one to judge and appreciate note taking.

1584
01:42:52.960 --> 01:42:54.720
<v Speaker 1>And if you do buy this book, he actually has

1585
01:42:54.760 --> 01:42:59.239
<v Speaker 1>a page where he shows you a sample of his journaling,

1586
01:42:59.279 --> 01:43:02.439
<v Speaker 1>his note taking of a sight. But anyhow, consider it

1587
01:43:03.359 --> 01:43:06.720
<v Speaker 1>and if you are wanting to try, go ahead, get

1588
01:43:06.720 --> 01:43:10.600
<v Speaker 1>the book. It's on Amazon right now, and go out

1589
01:43:10.640 --> 01:43:15.319
<v Speaker 1>to your local field or go to an archaeological site

1590
01:43:15.319 --> 01:43:19.279
<v Speaker 1>that's close to home. I'm needing to get out to

1591
01:43:19.359 --> 01:43:23.439
<v Speaker 1>these mounds and these earthworks, because there's nothing like it

1592
01:43:23.479 --> 01:43:24.479
<v Speaker 1>that I'm in San Francisco.

1593
01:43:24.520 --> 01:43:25.239
<v Speaker 2>He mentioned one.

1594
01:43:25.840 --> 01:43:27.520
<v Speaker 1>I mean, I know the one he's talking about at

1595
01:43:27.520 --> 01:43:29.399
<v Speaker 1>the very beginning of the show. He's talking about the

1596
01:43:29.399 --> 01:43:35.279
<v Speaker 1>Emoryville Native Shell Mound, but it's been reduced to it's

1597
01:43:35.319 --> 01:43:37.560
<v Speaker 1>behind a fence and you don't even know it as

1598
01:43:37.600 --> 01:43:42.039
<v Speaker 1>you drive by because it's been reduced to just a

1599
01:43:42.079 --> 01:43:45.880
<v Speaker 1>few feet above the surface. So anyhow, it's always fun

1600
01:43:45.880 --> 01:43:49.239
<v Speaker 1>to have Greg on the program, and I look forward

1601
01:43:49.239 --> 01:43:54.039
<v Speaker 1>to hearing from him again. Hey, if you're interested in

1602
01:43:54.079 --> 01:43:56.479
<v Speaker 1>touring with Earth Ancients, we're about ready to release our

1603
01:43:56.520 --> 01:44:00.880
<v Speaker 1>twenty twenty six tour schedule. We got one that's almost full.

1604
01:44:00.960 --> 01:44:03.840
<v Speaker 1>We're just about ready to close the door on it.

1605
01:44:03.840 --> 01:44:08.479
<v Speaker 1>It's our Easter Island tour with doctor Edwin Barnhardt, is

1606
01:44:08.479 --> 01:44:12.399
<v Speaker 1>scheduled from March fifteenth to the twenty third. That's gonna

1607
01:44:12.399 --> 01:44:14.600
<v Speaker 1>be obviously the first for the year, and then we

1608
01:44:14.600 --> 01:44:17.840
<v Speaker 1>were gonna be in the summer we'll be going back

1609
01:44:17.880 --> 01:44:21.960
<v Speaker 1>to Turkey, that's with Muhammed Imbraheem, and then we're gonna

1610
01:44:22.000 --> 01:44:23.800
<v Speaker 1>do Day of the Day in Mexico, which will be

1611
01:44:23.840 --> 01:44:27.560
<v Speaker 1>October twenty twenty six. So those are the three scheduled

1612
01:44:27.640 --> 01:44:31.720
<v Speaker 1>tours and I'll be posting information on each of those

1613
01:44:31.840 --> 01:44:34.880
<v Speaker 1>real soon, and we want to get that up and

1614
01:44:35.000 --> 01:44:36.520
<v Speaker 1>these are filling up really quickly.

1615
01:44:36.800 --> 01:44:37.600
<v Speaker 2>I'll tell you why.

1616
01:44:38.079 --> 01:44:42.319
<v Speaker 1>We're only taking a maximum of twenty people per tour,

1617
01:44:42.439 --> 01:44:44.960
<v Speaker 1>and this is what we're doing now because it's more flexible,

1618
01:44:45.560 --> 01:44:51.399
<v Speaker 1>more engaging for the participants and we can hang together

1619
01:44:51.680 --> 01:44:57.479
<v Speaker 1>on one bus and get the insight, get the extracurricular activities.

1620
01:44:57.840 --> 01:45:00.800
<v Speaker 1>It's much more fun, much more intimate, and and much

1621
01:45:00.840 --> 01:45:03.800
<v Speaker 1>more interactive. And that's why we're doing that. So again,

1622
01:45:04.560 --> 01:45:06.199
<v Speaker 1>those tours are coming up. If you want to come

1623
01:45:06.239 --> 01:45:09.359
<v Speaker 1>up with us to Earth to Easter Island. Go to

1624
01:45:09.399 --> 01:45:12.960
<v Speaker 1>Earthancients dot com forward slash tours. You can find all

1625
01:45:13.000 --> 01:45:15.760
<v Speaker 1>the tours there and all the details. If you have

1626
01:45:15.960 --> 01:45:19.399
<v Speaker 1>any questions, send me an email. Send it to Earth

1627
01:45:19.520 --> 01:45:23.720
<v Speaker 1>Ancients the number four of the letter you at gmail

1628
01:45:23.880 --> 01:45:28.520
<v Speaker 1>dot com and I'll get right back to you. All right,

1629
01:45:28.560 --> 01:45:30.159
<v Speaker 1>that's it for this program. I want to thank my

1630
01:45:30.199 --> 01:45:34.560
<v Speaker 1>guest today, doctor Gregory Little, has always a pleasure to

1631
01:45:34.600 --> 01:45:40.239
<v Speaker 1>have him, the team of Gail Tour, Mark Foster, and

1632
01:45:40.319 --> 01:45:45.279
<v Speaker 1>everyone who makes this thing happen. You guys rock, all right,

1633
01:45:45.319 --> 01:45:47.520
<v Speaker 1>take care of me well and we will talk to

1634
01:45:47.560 --> 01:45:48.319
<v Speaker 1>you next time.
