Speaker 1: Oh boy, how was there by doing good morning? Prepared
Speaker 1: to be amazed. And for those of you who have
Speaker 1: complaints about the time, I find your lack of faith disturbing,
Speaker 1: there you go. So here we go. We're on day
Speaker 1: six now of the getting close to the end, and
Speaker 1: then we'll venture into more of the proofs in Makers
Speaker 1: of His Makers of Civilization and Race and history and
Speaker 1: the rise of Man and the Gardens of Summer. I
Speaker 1: think our name was Sherry Preston. I don't forgot I
Speaker 1: forgot her name, but I'll tell you a second if
Speaker 1: I must, Christine Preston. But it's a biography of Ellie Widdell.
Speaker 1: Our author britsh eda Well, the compiler and proper translator
Speaker 1: of the British Eda, the guy who actually knew what
Speaker 1: he was looking at, as opposed to Snorri, who was
Speaker 1: an occultist and screwed up people's brains for a long time.
Speaker 1: All right, so you know what this is. It's my
Speaker 1: private dash. This one had crystallized, so I kept it.
Speaker 1: But I microwaved it last night and are heated it,
Speaker 1: I should say, and see how nice it gets back again?
Speaker 1: Little teeny tiny crystals at the bed, not really much
Speaker 1: at anything at all, and that's not something you can
Speaker 1: have to worry about. It's not going to be crunchy
Speaker 1: or chewy anyway. I have my English breakfast tee to
Speaker 1: go with the Englishmen that we're talking about today, spicy honey.
Speaker 1: So there's pepper and maruga scorpion pepper in here. I
Speaker 1: already did this last night, so I know it's gonna
Speaker 1: be amazing, but I have to talk a long time,
Speaker 1: you know what I mean. Ooh ooh, Yeah, that's some
Speaker 1: stuff right there, so today, m hmm. It's my personal one.
Speaker 1: I can look it if I wanna, and you can
Speaker 1: lick your bottle if you wanted to. When you get yours,
Speaker 1: the beck is gonna be raking some more of that.
Speaker 1: Use the noise here, Hell, let me just all right.
Speaker 1: You don't have to hear the clinky clanks. There you go.
Speaker 1: That's not the only thing you can use this for, obviously.
Speaker 1: I use that steak chicken. You can put it on
Speaker 1: pasta if you wanted to go crazy. I put it
Speaker 1: on crackers last night. I don't normally eat crackers, I know,
Speaker 1: but last night was so When I don't have the
Speaker 1: ninety essentials, I have cravings that I can't like resist,
Speaker 1: So I guess what I have to do. I have
Speaker 1: to get some nineteen essentials. That's all I gotta get,
Speaker 1: because that's the one thing that I noticed first of all,
Speaker 1: not so much the energy thing, but it kind of
Speaker 1: is related, right, because why am I overtaken by these things?
Speaker 1: Because my body doesn't have something to need, so it's
Speaker 1: probably deficient in energy production as well. Right, forget the noise.
Speaker 1: I just don't feel like going back down and you
Speaker 1: can't do it. Ah, it's so good, it's spicy. I
Speaker 1: love it. That will be at semper frillc dot com
Speaker 1: within a week maybe, But it's the Haunted Honey. There
Speaker 1: is marugas, scorpion pepper, and ghost pepper in here for real,
Speaker 1: real stuff. You know, you know, you just all right?
Speaker 1: So today I have to go make a how come
Speaker 1: ani workout video for doctor Peter Glidden, And I'm guessing
Speaker 1: maybe in the middle of the night you probably be
Speaker 1: the best time to do that, so that there's not
Speaker 1: a lot of people and not a lot of people
Speaker 1: in the gym. Why am I cutting out? Oh? Yes,
Speaker 1: why is it so sensitive? Don't be so sensitive. I
Speaker 1: don't have to scream every time I talk, just to
Speaker 1: get at the register. That's the lame whatever. Well, I
Speaker 1: went over these controls and how to work this board
Speaker 1: once and I was like, okay, that's it. I'm not
Speaker 1: gonna screw with it anymore. Same thing with like making
Speaker 1: my double wins or not. Then I just loosened it
Speaker 1: up and slide it off over my head so I
Speaker 1: don't have to ever do it again until it gets
Speaker 1: all worn out than I do it again. Long time,
Speaker 1: uh time savers. All right, we're gonna talk about some
Speaker 1: weird people today, strange ones. I don't think we're gonna
Speaker 1: go into the realm of instagra is now. I don't
Speaker 1: even think I added anything new. Maybe one thing. Yeah,
Speaker 1: it's not really worth it. Oops, put me back right belong,
Speaker 1: put it where it doesn't belong. Okay, So over on YouTube,
Speaker 1: let's double check make sure there's peeps that's working. There's
Speaker 1: just no you know. Oh good, we made it to
Speaker 1: eight fifty. We were at eight forty nine or at
Speaker 1: a fifty. Now that's steps in the right direction. So
Speaker 1: let me put this link up here again. I'll start
Speaker 1: with FDJ. In this YouTube link is where you can
Speaker 1: just like you know, subscribe right from it. That'd be good.
Speaker 1: There's apparently one person here and FDJ that would be me.
Speaker 1: We went from five to this one. Not bad, not bad.
Speaker 1: That's me and the let's see, let's bring this over
Speaker 1: to oh and Rumble Premiums stop paying me for the
Speaker 1: ads the last two. Usually it's the same day you
Speaker 1: get this notification saying that Ruble Premium has paid you.
Speaker 1: They didn't. They didn't send me those emails. So whether
Speaker 1: they did or not, I don't know. I don't think
Speaker 1: they did because even on the chart that I was like, yeah,
Speaker 1: I didn't show it. So yeah, great, great news, way
Speaker 1: way good of them to do that. And they only
Speaker 1: at first they limited me from having like five options
Speaker 1: to two and they say you have to do one
Speaker 1: in three. So if you have two options, does that
Speaker 1: mean you have to do all three of them more
Speaker 1: before they pay you? Is that the loophole there to
Speaker 1: make any like, hey, we're not going to tell him
Speaker 1: that he's doing this for nothing. We're just gonna not
Speaker 1: give him anything. That's that's sweet, that's kind of them. Yeah, right, Okay,
Speaker 1: we are here, and here is where we be again.
Speaker 1: Honda Honey is coming soon. This tea that you're seeing
Speaker 1: me drink is not, even though it's in a pine glass.
Speaker 1: I just wanted more of it because I have to
Speaker 1: talk a lot, and I totally forgot my water. So
Speaker 1: there's alas that too. Mm hmm. Spicy honey and a
Speaker 1: tea English breakfast tea. Mm hmm. It's amazing. Okay, let's
Speaker 1: go to it seem two Act one just kidding, all right?
Speaker 1: So we ended off yesterday, says Tis on Mary's Mary's Mimi,
Speaker 1: well the magic bull when side drink the MEMI mead
Speaker 1: every morn off as I pledge thou wantst it? Valiant father? No,
Speaker 1: ye know ye yet? The know ye yet at all? Okay,
Speaker 1: so what are they saying there? She has this magic
Speaker 1: cauldron that apparently gives her foresight, and she's taunting him like,
Speaker 1: you want my you want my my precious, don't you?
Speaker 1: Don't you? Mister tough guy, mister valiant father, Mister They
Speaker 1: call him Reason of all things because they despise reason.
Speaker 1: Isn't that interesting for people who like to make up
Speaker 1: their own truths that they would despise reason? Oh boy, Yeah,
Speaker 1: they're totally not the same people, though totally not the
Speaker 1: same way vas. Oh, no, of course, not no, but
Speaker 1: just being silly, now, that's that's offensive. Adam thors or
Speaker 1: o Tars or ADARs ancestry from Western Aryan Western Arians
Speaker 1: of Europe. It was it was about that time, you do,
Speaker 1: he fucked up? No, it was clearly at this visit
Speaker 1: of Adam to Eden, presumably believe his first visit there,
Speaker 1: that the matriarch recited to him his ancestry from the
Speaker 1: Western Arians, also the ancestry of Eve and of Abel
Speaker 1: or Balder the same dude, her son, right, that's crazy.
Speaker 1: Which lady's son for this recital? We for this recital
Speaker 1: was subsequent to Eve's marriage, as evident from that account
Speaker 1: of the letter. And that's I'm guessing no, that's not Snory.
Speaker 1: I don't know who that is. And there is no
Speaker 1: reference in the eddas to a previous visit of Adam
Speaker 1: to the town of Eden itself, and the recital is
Speaker 1: made directly to him in Eden. They are, Hey, I'm
Speaker 1: the serpent. Check, that's why I have the snake here. Hey, look,
Speaker 1: I'm the goth heat gote man. That's why I have horns.
Speaker 1: There you go, and some weird plant that looks like
Speaker 1: a vagene at the bottom with the wings. All Right,
Speaker 1: This traditional ancestry of King Adam is of immense and
Speaker 1: unique historical and ethnological importance, as the personal and tribal
Speaker 1: names are presumably authentic. Like the other nic proper names,
Speaker 1: the principal ones of which we have seen are established
Speaker 1: by more or less contemporary inscriptional Sumerian Sumerian Sumerian evidence
Speaker 1: of the monument's seals, et cetera. This guy's not just
Speaker 1: going off the Eda is my whole point here, in
Speaker 1: his whole point here. They thus have been evidently handed
Speaker 1: down in writing from generation to generation of Goths, you know,
Speaker 1: like the stuff that the Romans and the Muslims and
Speaker 1: the Yui's like to burn down and destroy all full
Speaker 1: histories of people. They did it with the Druids, which
Speaker 1: would also be mixing up with our Goths. Yeah, when
Speaker 1: you rewrite history, you kind of have to burn the
Speaker 1: truth straight to hell because that way there's no opposing data, right,
Speaker 1: no conflicting information. So we were erased from generation to
Speaker 1: generations of gods from the epoch of Adam thor or
Speaker 1: sig which is a title who was familiar with writing
Speaker 1: and whose captured Stone Bowl of Eden still survives with
Speaker 1: the Submarian inscription of his great grandson who Doug. The
Speaker 1: statement that Adam's immediate forebears were of the seafaring wolf
Speaker 1: tribe tribe is explicable by the probability that the wolf
Speaker 1: was the chief. Really just totem of pre Adamite mankind,
Speaker 1: especially in the northern regions, irrespective of their race. So
Speaker 1: from the perspective of Lady Crazy, anyone outside of that
Speaker 1: this wolf tribe, right. The text of this recital is
Speaker 1: in the hound Lay section of the Sibils Lay. And
Speaker 1: you know how people like to just you know, declare
Speaker 1: that they even if they have no relation or contact
Speaker 1: with other people, if they're if they're like the king
Speaker 1: of the mountain, their territory, right, And she's basically rulers
Speaker 1: over anything that's considered wolf tribe. She just considers the
Speaker 1: rest of the world wolf tribe because God Darna, she's
Speaker 1: a little leader of that, right, Well, that's nice. The
Speaker 1: text of this recital is in the hounds Lay section
Speaker 1: of the Sibils Lay, and is here translated literally for
Speaker 1: the first time l d the Hound of Eden. You know,
Speaker 1: Heckta Midaya Elu, the the uh, the source for Lilith
Speaker 1: or the Ilulimnu, that crazy lady. Yeah, that that the
Speaker 1: sorceress chick who likes to kill children. That one thou
Speaker 1: art o Tar born of in Stone, and in Stone
Speaker 1: was of Alf, named the Eagle, and Alf was of
Speaker 1: the wolf tribe, the seafarer wolves. I think they're talking
Speaker 1: about his father right there. And the Seafarers were Swans.
Speaker 1: The Red. I never I think of the Red for
Speaker 1: some reason. I just immediately think of, you know, our
Speaker 1: Gothic ancestors. I don't know why that is thy mother,
Speaker 1: thy father worshiped as a jewel. Methinks she was called Hiletti.
Speaker 1: The priestess. Frodie the Prudent was her father, and fre
Speaker 1: Alt her mother. All that race ranks with the upper
Speaker 1: class mankind. And it says Ali, that great grandfather of
Speaker 1: your was an awful strong man, the first of the
Speaker 1: Dan region. Oh, so there you have it. Why is
Speaker 1: it called the Dans because the Goths were the dance
Speaker 1: gosh darn' it tribe. At least, at least that one
Speaker 1: was Gothic. Of course, not in history, as it's retold
Speaker 1: to us. Everything Semitic god damn it. Yeah, of course
Speaker 1: it is because those people like accomplished shit. So of
Speaker 1: course you have to pretend that you're them. I mean,
Speaker 1: like they provided things to mankind rather than stealing them
Speaker 1: away like their souls. Yeah yeah, I may as well
Speaker 1: make them all semitic. The first of the Dan region
Speaker 1: was the first of the Dan region. He was far
Speaker 1: the highest seeded of the young Shields. He was king
Speaker 1: in the mountain. Famous was his ore pulling in the
Speaker 1: folk fights they waged, whereof his haughty work reached the
Speaker 1: skirts of heaven. Everyone talked about him straight up to
Speaker 1: the heavens. He allied with Amend, a western Man who
Speaker 1: slew sigar eg with the swollen edge stone club. He
Speaker 1: owned a paramar vigue of Western kin. They had a
Speaker 1: race of eight sons. These are the young Shields, These
Speaker 1: are the skilled ones. Thence are the old lings. Thence
Speaker 1: are the Yinlings. Hey like the drink, I don't drink,
Speaker 1: but you know the it's not spelled the same, but
Speaker 1: it's it looks like yenlings from like, you know, the
Speaker 1: stuff that's made in Pennsylvania and for whatever reason, in Florida,
Speaker 1: because they know, like the distribute very far yinling right,
Speaker 1: it's an endheuser bush product. Now, thence where the landholders born?
Speaker 1: Thence where the airs h r s is pronounced errors
Speaker 1: in it's aryans right, thence where the ariyans born. When
Speaker 1: you hear when you see ahtr thor, it's not her
Speaker 1: thor it's air thor right, the master, but other people
Speaker 1: pronounce it incorrectly when they turn into things like hector.
Speaker 1: Right the uh master men and valiant. Under whom is
Speaker 1: the world? All that race is is yours? Or thine
Speaker 1: o tar of the homesteads eve or gunn Guinevere her
Speaker 1: ancestry l d again, says the ward gun the warriors
Speaker 1: Hildi gun her mother was. So you have a Heidi
Speaker 1: and a Hildi and a Hiletti, a lot of close names. Right,
Speaker 1: the Baron of Savavo and King, say s ae C King.
Speaker 1: All that race is thine, All that race is yours.
Speaker 1: So basically, Guinevere here Eve is of the same Gothic
Speaker 1: race as Adam slash thor o Tar of the homesteads.
Speaker 1: Verily none else wits so much wilt thou long for more?
Speaker 1: This ancestry of Grenevere, the Vulkar or Amazonian as a
Speaker 1: ward of the Eden serpent matriarch from a sea king.
Speaker 1: Sea king is in keeping with the repeated Edic reference
Speaker 1: to Eve being born of the sea froth. Now this
Speaker 1: is important. So her her father is a sea king.
Speaker 1: She's born of the sea, born of the sea froth
Speaker 1: or sea foam, and perpetuated in her Greek title of Afroidite,
Speaker 1: which means sea froth. Hmmm, with her legend of being
Speaker 1: born from the sea or maybe born at sea on
Speaker 1: a boat, I'm on a boat or born from the sea,
Speaker 1: because her father is a sea king. Right, So they
Speaker 1: just see how the kind of get an idea of
Speaker 1: the language and how it's used, and then you start
Speaker 1: to demystify the the hocus Pocus fantasy mythology that other
Speaker 1: people who didn't quite catch it, they didn't understand the
Speaker 1: idioms and the cloaquial metaphors. Right, and she also is
Speaker 1: described below. It's actually a pretty I don't know, I
Speaker 1: would say eloquent maybe, or like it requires you to
Speaker 1: understand things in order to get it, and in that
Speaker 1: way it makes it a little bit more complex than
Speaker 1: how we talk now. Right, it's almost like a high
Speaker 1: flutin speech in a sense, even though people would think
Speaker 1: that that's a little bit too simple, it's actually, I
Speaker 1: think the opposite. And she also was described below as
Speaker 1: of the same Royal Gothic edel clan as Adam himself.
Speaker 1: So she's of the same cloth Royal Gothic cloth. Balder
Speaker 1: able or tie or typhon right from the Greek who
Speaker 1: battles with Zeus. Get it, get it, get it. See
Speaker 1: how this all comes together. Typhon has snaked legs. Oh,
Speaker 1: we got to look at something later too. Maybe maybe
Speaker 1: I should just divert from that real quick, real quick.
Speaker 1: I got to bring up something, so I'm not this
Speaker 1: is not a by any means an endorsement of this person.
Speaker 1: But look at this guy's symbol. I don't know. So
Speaker 1: this guy who is a bitch, all right, this guy
Speaker 1: who is a cobbalist wearing a small hat talking about
Speaker 1: esoteric things, and you know, as from from the position
Speaker 1: of being supportive and condoning and all that stuff, he
Speaker 1: uses this symbol, which is a Greek you see, I
Speaker 1: aw there, But who is this with the chicken head?
Speaker 1: This is a typhon. I didn't know what this was
Speaker 1: when I first looked at it. He's got the burst shield.
Speaker 1: But I mean they kind of greekified, right. I don't
Speaker 1: know what the chicken idives were. I really don't at
Speaker 1: the moment, except the guy. He is kind of a cock,
Speaker 1: you know. But these legs are like what we saw
Speaker 1: the other day on inside the Edda where they were
Speaker 1: having this battle and the and the wounding of Thor
Speaker 1: and who had snake legs Typhon slash balld or slash able.
Speaker 1: So this is able. This is still these people, these
Speaker 1: because he's annoy ve. This is still this people, these
Speaker 1: people symbol whether they even aware of it or not,
Speaker 1: they're still the able. There's still the Edenite tribe, you know,
Speaker 1: pro pro typhon. Now let's look at this, because this
Speaker 1: is another one. I think he still keeps the same one.
Speaker 1: So it's and these people are friends too funny enough,
Speaker 1: these people they're they're for all the see there it
Speaker 1: is and this now this one's an eagle head. Which
Speaker 1: this this this here with the Caducius and all that,
Speaker 1: this is all representative of the eating like cold. They
Speaker 1: don't think of that way because they don't understand it.
Speaker 1: And for all their fancy blah blah, blah talk about,
Speaker 1: you know, getting into the Greek, which is like surface level.
Speaker 1: If you don't get down to the to the nitty
Speaker 1: gritty of what came before and what created the Greek culture,
Speaker 1: who by that time had absolutely no clue as to
Speaker 1: their roots, well then you get things like this mistranslations
Speaker 1: that and it should be obvious from its drawing itself.
Speaker 1: That's something drastically wrong occurred here. Right, you have sun
Speaker 1: symbol behind him, the rays of light. You have an eagle,
Speaker 1: which is a representative of the god thick, and then
Speaker 1: you have this typhoni and thing. So what they're doing
Speaker 1: is they're merging two together because the translations got all
Speaker 1: screwed up. That says like woodenness, balder and elements of
Speaker 1: goth basically making them Goth by mistranslation, or making everything
Speaker 1: dirty by giving new light and cleaning and polishing the
Speaker 1: image of the Edenites, which is all wrong. And he
Speaker 1: just added that conduceious there. I mean, I don't think
Speaker 1: that one's really there, but here you go. Here it's
Speaker 1: a chicken. And then there's the borus looking thing with
Speaker 1: the Ragnarok kind of the same type of concept there.
Speaker 1: Right when the snakes eat starts seting its tail. They
Speaker 1: there's different different cultures have different interpretations of that. But
Speaker 1: in Ragnarok, it's like squeezing reality or existence and to
Speaker 1: nothingness by con continuing to consume itself and everything's inside
Speaker 1: of it. So it's kind of like a bullet constrictor
Speaker 1: in a sense. It's squeezing everything away. Right, What do
Speaker 1: I say?
Speaker 2: Right?
Speaker 1: All the time, It's just a habit. That's why. Okay,
Speaker 1: leave me alone. Somebody said that to me before, and
Speaker 1: it's just some shit talk around on a good old
Speaker 1: bit shoot, which by the way is basically a dead
Speaker 1: if you want to talk about dead internet now that
Speaker 1: they're not in the UK, and all they had there
Speaker 1: was basically well decent people, a few as life is,
Speaker 1: and then a whole bunch of euro trash. So the
Speaker 1: parentage of Balder or Able Loki or Tie or Typhon
Speaker 1: as we're just looking at pictures of and somewhat or
Speaker 1: Attis has already been cited as from Bodo, balt or
Speaker 1: Wolden and Heidi or l d and is now confirmed
Speaker 1: by his mother's present recital under his title of Tie.
Speaker 1: This gives also his brother's names, which is interesting because
Speaker 1: before they said the only one that was attributed bull
Speaker 1: to Woden, and Heidi or frig or this sorceress which
Speaker 1: I never nyon we want to pick or tyle you
Speaker 1: want to pick? Uh? Was only it was only Balder,
Speaker 1: but apparently there were more. And his father is styled Grim,
Speaker 1: a title of Wolden. It isn't interesting. So this is
Speaker 1: I keep on going back to you add one more
Speaker 1: end to that and it screims fairy sales, right right, right,
Speaker 1: pretty interesting? And his mother is is it Iife or
Speaker 1: er It says ife of Earth and an older eve,
Speaker 1: and his mother is Iife of er orr mun and
Speaker 1: identified with the reciter herself. So obviously she's calling herself
Speaker 1: Eve prior to maybe she named Eve eve. It's possible.
Speaker 1: Maybe she named her after herself. Maybe she was really
Speaker 1: like an orphan that she took her in, took her in, right,
Speaker 1: it's potent. There's a potential there. Maybe they killed her parents,
Speaker 1: that's why they know so much about them. Who knows,
Speaker 1: because why would the king leave his girl, his little girl,
Speaker 1: to these sorcerers if he wasn't if he was still
Speaker 1: in the picture, or if he maybe got killed in
Speaker 1: battle or something. Right. She goes on with her recitation.
Speaker 1: Thus LD quotes not we're calling her LD, but that's
Speaker 1: you know, l L D here word or her word
Speaker 1: prons and my sweetheart's high. I'm sorry, as president say
Speaker 1: my remember sweetheart is also that other word. Well, that
Speaker 1: would be eve, right, Uh my sweetheart, tie ad as
Speaker 1: Abel Bui and Brahmi Bari and Reef near tinned and
Speaker 1: Tearfing and the twins Hadding. These in the East bohem
Speaker 1: Land were born the sons of Arne grim or Wooden
Speaker 1: and and ife of r which is her so her
Speaker 1: ef or maybe it's pronounced Eve because it's like eve,
Speaker 1: so it's e y f. So there we go. It's
Speaker 1: eve ef or eve of er. So she's talking about herself.
Speaker 1: Her name is also eve al right, at least that.
Speaker 1: But she's fifty freaking names, just like remember, I have
Speaker 1: many names. It's very, it's very it's very. You know,
Speaker 1: every single thing that you've ever heard about Satan it
Speaker 1: wrapped up in this type of stuff. Uh, legions. I
Speaker 1: have many names, even in a Devil's Advocate. I have
Speaker 1: so many names. It's like Satan Dad. These bear Sark
Speaker 1: brothers were the bulls of many queens. I'm assuming that's
Speaker 1: the same thing as Queen's right q U E A
Speaker 1: n s instead of e over land and Locke over
Speaker 1: land and sea. Because locks are water. They raise like
Speaker 1: Low's I ken both their broth and their skins. They
Speaker 1: were of the herd of Hrolf of the eagle, all
Speaker 1: born from Eve the widow me she'd be popping out babies.
Speaker 1: Adam Thor's ancestry resumed with eulogy and prophecy of the
Speaker 1: floud the flood, hey flood, are you watching? There's a prophecy.
Speaker 1: Ld quotes O sig ordre Arthur, O sig arthur son
Speaker 1: in law. List thou to my saying grim, remember because
Speaker 1: even him are you know, hitched? And she's basically the
Speaker 1: adopted daughter of this crazy psychopathic woman, which is good
Speaker 1: because if she was anybody but that, she might have
Speaker 1: been murdered just for being a goth by these creeps
Speaker 1: Grim folks for these and the woe of Faphne. Wouldn't
Speaker 1: Arabel wouldn't of course, being the father an Abel, this
Speaker 1: is a title for both. That's what they're saying, wouldn't Arabel,
Speaker 1: But they're not the same people. It's father son, but
Speaker 1: he thou the wise leader Wah was from the young veils.
Speaker 1: Oe a lot of times, like I have a friend
Speaker 1: named Kevin, Bame means boe hm, So I'm thinking that's
Speaker 1: like a German thing. Oe sometimes makes the a sound,
Speaker 1: So if this is hearkening back to that, sometimes I'll
Speaker 1: say veils instead of owls or you know, in this
Speaker 1: particular case, because I think maybe there's a there's a
Speaker 1: thing there. And his herd was from the young reds
Speaker 1: red caps. Oh, Phrygian sounds very similar to that, right,
Speaker 1: and that would make him one of the lions and
Speaker 1: his loved limen. So here's what makes this really interesting,
Speaker 1: right because when you look at the Orlandin book, my
Speaker 1: eyes agen like crazy. When you look at the Orlando book,
Speaker 1: they talk about a wooden in there, and they talk
Speaker 1: about him being corrupted and corrupted by the magi. So
Speaker 1: are they talking about the same guy or is it
Speaker 1: like an old story of the same guy that was
Speaker 1: passed on and rewrote written about more and more and more,
Speaker 1: but again he was not to be trusted. And remember
Speaker 1: they were always talking about how they were having their
Speaker 1: children ferried away and taken away from them by these
Speaker 1: magi groomed, sometimes killed, and sent back into their town
Speaker 1: to corrupt more people because they're they're they're groomed now
Speaker 1: there now they're proponents of the ma to be influencers. Right.
Speaker 1: And his herd was from the young Red's red caps,
Speaker 1: and his loved lehman eve from the odorlings, and that
Speaker 1: races yours, and his love eve from the odorlings, and
Speaker 1: that race is yours, Odar of the homesteads. There was
Speaker 1: one thou born in the fullness of days, mighty much eyed,
Speaker 1: and of the ruler kind. Newly born. Is he the
Speaker 1: peace worshiping man. He is of the earth, the mighty eye.
Speaker 1: Listen to this peace worshiping man. He is of the
Speaker 1: earth and mighty eye. What have they done to the eye?
Speaker 1: They even call it the evil eye, right, the eye
Speaker 1: on the top of the pyramid, all those other shit,
Speaker 1: the eye of horace, which is actually when you actually
Speaker 1: understand the true nature of horrors, and not the shit
Speaker 1: that they turned him into, not such a bad thing.
Speaker 1: That's the eye of king basically, right, So what's the
Speaker 1: deal here? But again you see, the corruption, the semitization
Speaker 1: of things, makes everything dirty and rotten. It's the it's
Speaker 1: the poison. It's the it's the parasite, changing things from within,
Speaker 1: just like their tech is doing to people, changing them
Speaker 1: from within, making them corrupt, ugly and evil. Always the
Speaker 1: same routine though what they what did they regress into?
Speaker 1: Child sacrifice, torture, rape? Disgusting and of course no, every
Speaker 1: law is contradictory and impossible to live under because that's
Speaker 1: the whole gag, right that you can't and you'll always
Speaker 1: be guilty of something that they can take you down
Speaker 1: for as they're impoverishing you at the same time and
Speaker 1: starving you to death and poisoning you in every which
Speaker 1: way they can, because this is how they roll. They
Speaker 1: are about They are like the epitome of treachery. There
Speaker 1: was one that was born in the fullest of days.
Speaker 1: And I'm want to read this again because I'm a failing.
Speaker 1: Something's interesting, some law, That's what I was saying. Grim
Speaker 1: folks were these who Faphane. But he, the wise leader
Speaker 1: was from the young Villas, and his herd was from
Speaker 1: the young Reds, and his loved lead man from the
Speaker 1: older wings. Eve he's talking about she's talking about. I
Speaker 1: think if that's true, then this little crazy psycho lady
Speaker 1: sorceress is she basically saying that she is? So who's
Speaker 1: she talking about now, ancestry reasoning, Oh, she's talking about him,
Speaker 1: But why is she talking about Grimfa? Oh maybe that's
Speaker 1: where I got the mistake and the woe of Faphani.
Speaker 1: So I got it. I got it stuck in my
Speaker 1: head that we were talking about Wooden or Able because
Speaker 1: she was just talking about her sons and I was wrong.
Speaker 1: So she, she says, resumed the eulogy and props see
Speaker 1: of the flood. But it's Stora's ancestry, So okay, now
Speaker 1: that makes sense, okay, and his lovely man eve. It's
Speaker 1: a regular eve of the old lings. Good. I'm glad.
Speaker 1: I cleared myself up there, and then I screwed that up.
Speaker 1: So there we are talking about Adam Thor right now,
Speaker 1: not Wolden, just because they mentioned them. There was one
Speaker 1: Thou born in the Falesiday is mighty much eyed, and
Speaker 1: of the ruler kind. Newly born is he, the peace
Speaker 1: worshiping man. He is of the earth, the muddy eye,
Speaker 1: the swallow of the cool sea, the son of dreams.
Speaker 1: Much have I too much? Have I said to thee,
Speaker 1: And I remember more barely. Who else witch so much
Speaker 1: wilt thou long for it? The abyss will gang storming
Speaker 1: against you, your heaven itself. You're him and your your
Speaker 1: little abode up there on the mountain, gliding far over land,
Speaker 1: and the lift will open. Thence from Himn's hills comes
Speaker 1: the snowy one, the snarer of Vinde. Then is the
Speaker 1: retting up the thread against the reason rulers. I think
Speaker 1: they're really bloodying up right thread against the reason rulers.
Speaker 1: They call them the reason rulers, as opposed to them
Speaker 1: not being people who really care too much about reason
Speaker 1: or accountability. Interesting, huh, boyle boy, Those who wish to
Speaker 1: be having subjective truth right, make it up as they
Speaker 1: go along, and then switch it out whenever it's convenient.
Speaker 1: He is more And those are the people again who
Speaker 1: run your judicial system, and you're all everything else too
Speaker 1: should be great. He is more than all of the
Speaker 1: born ones. He is the mighty eye of the earth
Speaker 1: again talking about the eye of the earth, of the
Speaker 1: all seeing eye, right. And he's doing so because he
Speaker 1: is the just one bringing culture civilization. And when I
Speaker 1: talk about civilization, I'm saying civilized right. He's watching over
Speaker 1: these crazy, sick practices of the Edenites, and he doesn't
Speaker 1: like what he sees and he wants. He's reforming and
Speaker 1: rehabilitating the areas that he controls. If they're if they
Speaker 1: can be rehabilitated, he welcomes them in. If they are
Speaker 1: antagonistic and subversive, he pushes them out. Get it his
Speaker 1: mere word. Still, the stormy panics Eve's wedded Dan? Is
Speaker 1: he so right? Calling him a dan again, like the
Speaker 1: tribe and Dardanos and all that stuff, the King of
Speaker 1: Troy Dardanos Siff's Eve wedded? Is he with seat at
Speaker 1: Georgeville again using two different names for the same guy. Right,
Speaker 1: then will come another and mightier one, and thou though
Speaker 1: never can I name him further? Now I do not
Speaker 1: long to see than that ode of the Inn must
Speaker 1: meet the wolf Balder. She calls her son the wolf home,
Speaker 1: ride thee ode of the Inn, and shelter thy glory,
Speaker 1: Hide yourself, bitch, So come in no more after to
Speaker 1: visit Eden until Loki or Balder is let loose from
Speaker 1: his bonds. So that alone turned into a whole bunch
Speaker 1: of mythological nonsense. Until Loki is let loose from his
Speaker 1: bonds and ripping up of thy reign of reason comes.
Speaker 1: So she's threatening him and she's saying, this big, huge
Speaker 1: thing is going to come upon them, which means a
Speaker 1: raid of mass portions. She's telling it's like, like, if
Speaker 1: you're gonna be like strategic about things, I think they've
Speaker 1: learned to be a little more treacherous since then, Like
Speaker 1: you don't do that. Hey, We're gonna like storm your
Speaker 1: castle and kill all of you, so be prepared. Like
Speaker 1: why would you say that? And you're like, we're gonna
Speaker 1: come from this direction too, by the way, just in
Speaker 1: case that's important. You know, come on, man, and we're
Speaker 1: scheduling in at about oh five point thirty, you know,
Speaker 1: it's like, what are you doing? Shut up? The reference
Speaker 1: in the third stanza to the deluge shows that this
Speaker 1: flood quote quote unquote was not a water deluge, but
Speaker 1: there could have very well have been prior to this.
Speaker 1: And this is where Widell like he's so sick and
Speaker 1: disgusted with all the lives of the biblical nonsense, of
Speaker 1: the Semitic retellings, of all these Gothic tales that he's like,
Speaker 1: you know what, I'm throwing it all out, and I
Speaker 1: get that totally. It's like reject it all and then
Speaker 1: see if there's anything eligible afterwards. Like but he's like saying,
Speaker 1: he constantly like pokes at the whole idea of the
Speaker 1: flood being them, you know, he like it's like you
Speaker 1: can tell he's rolling his eyes. Right, but prior to
Speaker 1: like say, I don't know if this happened five thousand
Speaker 1: plus years ago, let's say seven thousand years ago. Seven
Speaker 1: eight thousand years ago seems about the time something something
Speaker 1: bad happened. Right, Why all those caves, why all those
Speaker 1: why there's water in them? Who knows what really happened?
Speaker 1: We weren't there, and nothing really survived there were if
Speaker 1: that did, and there was evidence of I don't know,
Speaker 1: the foul play good thing. We had Romans and boy
Speaker 1: Veys and Muslims and all these other people to destroy
Speaker 1: history so we would never know, deface things and all
Speaker 1: that good stuff, and then comes to Christians and defaces
Speaker 1: even more because that's pagan ew So it's not a
Speaker 1: water deluge, but a swarming up of the Eden knits
Speaker 1: against Adam's mountain or heaven. A three thousand and seven
Speaker 1: hundred square seven hundred foot above sea level banquet hall
Speaker 1: and I'm, like I said, hopefully a citadel as well.
Speaker 1: The parting shot of LD that she and her van
Speaker 1: Wolf tribe of van Or the Vandals and Haunts, looked
Speaker 1: forward to overthrowing Adam Thorer's higher civilization of the rule
Speaker 1: of reason, which means that they are insane if they will,
Speaker 1: you know, distinguish someone else's being the rule of reason
Speaker 1: and like pooh pooh that it's like, so what is
Speaker 1: it they? You stand for? Chaos, nonsense, craziness over brute
Speaker 1: So they're brute force, the rule of reason over brute
Speaker 1: force and lawlessness. That's what they that's them, that's the
Speaker 1: serpent Wolf Saturn cold there and as the sequel shows,
Speaker 1: they attempted. It discloses the same inveterate hostility to civilization itself.
Speaker 1: And who are these people against all nations? Even to
Speaker 1: like today, right, it's what are you? What are? What
Speaker 1: are what are gentiles? Nations? Right exactly to civilization, laterally
Speaker 1: exhibited by their descendants, the later non Gothic and non
Speaker 1: Aryan Vandals and Huns in European history. So their hostilities
Speaker 1: to civilization is right in line with the non Aryan
Speaker 1: Vandals and Huns so he makes that distinction very clear
Speaker 1: that even though they try to group them all together,
Speaker 1: the Vandals and the Huns were not Gothic European ancestral
Speaker 1: homeland of Amthor or dar Dan and the early Aryans
Speaker 1: or Sumerians in the Danube Valley. This strikingly consistent and
Speaker 1: presumably genuine and authentic tradition of the genealogy of King
Speaker 1: adam Thor or dar Dan, now disclosed for the first
Speaker 1: time from our pagan British Ancestors Bible places the old
Speaker 1: homeland of Thor himself and his Gothic ancestors before his
Speaker 1: advent as King Dardan of Troy in the Dan region
Speaker 1: in the west. So what do you know? How much
Speaker 1: more of the Dan tribe does he need? To be right?
Speaker 1: This clearly locates his and their homeland in the Danube
Speaker 1: Valley of southeastern Europe, the present day mouth of which
Speaker 1: is only about three hundred and fifty miles by sea
Speaker 1: from Troy to the Dardan Ells. Hey, that almost looks
Speaker 1: like my name, Daniel. Yeah, I got that, and his
Speaker 1: valley with the intervening peninsula of Thricia, has been from
Speaker 1: time I'm immemorial. The traditional old land of the Goths
Speaker 1: and the land of the royal Siths i e. The
Speaker 1: non Mongoloid Siths or Scooths or Sake, also called by
Speaker 1: Herododus Geta or i e. Goth adam Thor is repeatedly
Speaker 1: called a scyth. Isn't that cool? In the Eda as
Speaker 1: Scoti or scati, which I have shown as the xat
Speaker 1: or khad title of the first Samario Phoenician dynasty, and
Speaker 1: a dialectic variant of x Atti Hittite or katty, a
Speaker 1: title of ruling early Britons. Now, if this sounds familiar,
Speaker 1: it's because I took a picture of this, and I
Speaker 1: read from this on my phone the other day yesterday.
Speaker 1: It thus appears that King Adam Eve and Prince Kin,
Speaker 1: with their Gothic knights, who first civilized Asia Minor and Mesopotamia,
Speaker 1: including as we shall see later Eden, and whose more
Speaker 1: immediate descendants were the Samerian emperors, who civilized, as I
Speaker 1: have shown, Egypt and Western Europe, including Britain and also
Speaker 1: the rest of the world, were of European ancestry. Wonder
Speaker 1: why they want to get rid of all the Europeans.
Speaker 1: It thus transpires by the Turkish and I'm not saying
Speaker 1: because we did anything bad. I'm saying we're the ones
Speaker 1: who bring justice and order and you know, safe living,
Speaker 1: because it's there's consequences for your actions if you do
Speaker 1: harm to others in our societies. No, that's not good
Speaker 1: for someone who's of a criminal nature to have to
Speaker 1: deal with accountabilities such a bitch. It thus transpires by
Speaker 1: the Turkish language, the modern language of Asia Minor and
Speaker 1: the Dardanelles preserves a good deal of the structure and
Speaker 1: many of the roots of the Samerian and it is
Speaker 1: now clearly seen that the name dar dan Els still
Speaker 1: preserves the great name of the Arian king Thor dar Dan,
Speaker 1: the first and greatest king of the world, though now
Speaker 1: amongst Christians accepting this though no descriptions accepting the Semitic calumnies,
Speaker 1: the most maligned of men Adam Loki, Lucifer Balder, shitt
Speaker 1: abel Set or the Green Man, visits King Airthors or
Speaker 1: Arthur's banquet hall at Vedhara and quarreling with the assas
Speaker 1: is cast out of their heaven or Hymen, which is
Speaker 1: named the place that the hanging out at by Gunn
Speaker 1: or Gadwin or King also known as Miok another title,
Speaker 1: though which was turned into Michael disclosing historical origin of
Speaker 1: the expulsion of Lucifer from heaven by Saint Michael. The
Speaker 1: peace or truce between Adam and the Edenites also permitted
Speaker 1: of the famous visit of Loki or Lucifer or Balder
Speaker 1: to King Adam Arthur's banqueting hall at Vidaro of the
Speaker 1: Gothic Heaven, where he is disclosed as the human original
Speaker 1: of the intruding truculent green man of the Arthur legends.
Speaker 1: But his is malevolent and brutal, quarreling with all the
Speaker 1: assas or lords people hanging out at the table right
Speaker 1: and especially the nobles, and especially with his young host
Speaker 1: Caine Gowin Michael, who was the official master of the
Speaker 1: feast in the Gothic banqueting hall, necessitated his expulsion, thence
Speaker 1: by the latter. These stirring events are detailed in the
Speaker 1: remarkably fine dramatic eda entitled Loki's Kibs or Guibes, which
Speaker 1: significantly exists in the in its manuscript form at least
Speaker 1: six centuries before Shakespeare. Yet it is couched in generally
Speaker 1: similar style to that now regarded as quote unquote Shakespearean,
Speaker 1: and thus disclosing with the other dramatic EDAs some of
Speaker 1: the hitherto unsuspected floating ancient Britain dramatic material which presumably
Speaker 1: inspired the Bard of Avon. In common with the other
Speaker 1: dramatic EDAs, it is rich in terse old British colloquialisms.
Speaker 1: There you go, loquial metaphors, colloquialisms that are still current.
Speaker 1: Oh that's good things. It can make sense to this then,
Speaker 1: as seen in the literal renderings of the text now
Speaker 1: given in the greater extent than heretofore. This lay is
Speaker 1: also especially important in giving to the same personages and
Speaker 1: the one poem so many of their different titles, epithets
Speaker 1: and or aliases, raynal, religious, or territorial, in addition to
Speaker 1: their own personal names, a feature employed by Homer and
Speaker 1: other classic poets. Thus gunn or Kine receives his epithet
Speaker 1: of Siphs eve Si, Siffs Baarn, and titles of Duke Marduke,
Speaker 1: get it, Maga, Isn't that funny? Maga? And Michael are
Speaker 1: miyak Vedara, presumably from being born there aegis his Samerian
Speaker 1: reel title of Zog Greek iach Jos KOs bauj his
Speaker 1: Samian Raynal alias of Bacchus the Latin Bacchus and Braggy
Speaker 1: or poe Thor in addition to that title is called
Speaker 1: odin Ode of the n ianrid Or Iandiri, Ianduri and
Speaker 1: Dara Indara or Andrew George Holmesdaler and the hammer. Eve
Speaker 1: is called besides sif Or the Sybil also Freya which
Speaker 1: means friend, Gefion and Eden lady of the Roman apple basket.
Speaker 1: And Loki is called lopt Or the Lion and Balder
Speaker 1: both by ev and by him by himself, so he's
Speaker 1: also called Bulder both by Evan by himself. It is
Speaker 1: also noteworthy that the later bards who modernize this lay
Speaker 1: have taken most of these titles as representing different individuals retarded.
Speaker 1: Obviously they couldn't read very well, just as did the
Speaker 1: later ignorant and expanding myth bongering priests in Babylonia, Egypt,
Speaker 1: India and Greece and miss led by the Woodenists have
Speaker 1: spelt Eves Freya title in several places frig Er the
Speaker 1: sorceress lady, so they're mixing attributes of frig with Freya
Speaker 1: and saying the same person, this is the l of hell,
Speaker 1: a confusion also existing amongst anglos axes without noticing how
Speaker 1: they stultified themselves. Thereby the scene opens, right, and that
Speaker 1: makes everything dirty, right, because the poison has been infected,
Speaker 1: and you're infected with the poison of these people and
Speaker 1: you're taking on attributes of them. So now it's the
Speaker 1: human condition and not just these people's condition. Right, the
Speaker 1: human condition is bad? Well, bullshit, it's not. And by
Speaker 1: the way, without the whole Adam and Eth thing being
Speaker 1: a legitimate mystical thing, there is no original sin. There
Speaker 1: is no let me say it again, there is no
Speaker 1: original sin. So who's dying for what? And why do
Speaker 1: why are they? Why do we have to kiss the feet? Right?
Speaker 1: Pretty sure if that dude was actually a dude and
Speaker 1: hanging around, he'd be like, get off your god damns man,
Speaker 1: come on, be stand up. Didn't I tell you greater
Speaker 1: things than I shall you do? Didn't I tell you
Speaker 1: the kingdom of heads from within? I'm just the messenger, bro,
Speaker 1: you don't need to go kiss my feet. Kind of
Speaker 1: makes me a litt uncomfortable.
Speaker 3: You know what?
Speaker 1: I mean. The scene opens characteristically with the sinister Loki
Speaker 1: Lucifer or Satan disclosed outside the banqu winning hall of
Speaker 1: the Sons of God, craftily trying to pump this This
Speaker 1: sounds it's like phrasing craftily trying to pump the cook
Speaker 1: before entering the hall to discharge his fiery bombs of
Speaker 1: envenom spite. Would pump pump the cook means something a
Speaker 1: little bit different these days, right. It's not try to
Speaker 1: dry hump them in the corner or something or not
Speaker 1: dry you know. I'm sure that's not what that means.
Speaker 1: But it's puts on a quite the awful vigil, doesn't it.
Speaker 1: Oh shit? Yeah? Where is it?
Speaker 3: This is?
Speaker 1: I I thought I had something for that. Yeah, oh well,
Speaker 1: oh well m hm. So after Loki Lucifer Satan trying
Speaker 1: to pump the.
Speaker 4: Cook, uh uh, Loki or Balder, the same guy quotes
Speaker 4: to the cook outside the door of banquet hall, say,
Speaker 4: thou cook in thou shalt now go.
Speaker 1: Afore thou gangst for thou against another foot from me?
Speaker 1: Say say, what have the Arians and the ind been
Speaker 1: chattering on over their ale? The these divine sons of
Speaker 1: Sig says it all snotty of their weapons and doom,
Speaker 1: law and compassion and fight. Look at that right nobility
Speaker 1: to read to the end. Just integrity all day long
Speaker 1: with these guys, the divine sons of sig quote Asas
Speaker 1: and ALFs, the arians of the Inn. But not one
Speaker 1: man of them speaks. Ought a friendly word of you, Yes,
Speaker 1: son of a bitch. And look, he says, I in
Speaker 1: shall I gang into Agis's hall and see the assembly
Speaker 1: about that? Joel and atta bitter spice. I bring the
Speaker 1: asses sons to blend their mead with venom. So yeah,
Speaker 1: he's a douche. Fetch thee cook, says, fetch thee They
Speaker 1: will fetch you, they will. And if you gang to
Speaker 1: agis Hull to see the assembly there, ruffian in rogue.
Speaker 1: If ever you go near the home the wholesome rugs,
Speaker 1: they must wipe it off on the fetch thee cook.
Speaker 1: Will I if that was sculering me with one more
Speaker 1: source scathing word, richly, I will swear if you say more.
Speaker 1: So he's threatening his life. Yeah, lookie enders just bangle hole,
Speaker 1: not much of a you know, he's a cook, not
Speaker 1: much of a guarden though. Inside the hall, Loki says thirsty,
Speaker 1: I come to this hall locked the lion from a
Speaker 1: long way, Asses or lords, I bid ye give to
Speaker 1: me one drink of your merry mead. Why hold on,
Speaker 1: hold on, I got some of that. I gotta remember it.
Speaker 1: He used to express disapproval of something foolish or untrue.
Speaker 1: That's the tush you got, the tushy at the tushy area.
Speaker 1: We're back on. Why foolish are ye so ye throng
Speaker 1: of goths? So they said, they don't say anything. There's
Speaker 1: no response after he says this crap, They just ignore him.
Speaker 1: Oh it's that asshole, the guy, the asshole the bargain.
Speaker 1: So I was like, why foolish are you so ye
Speaker 1: throng of goths? And never a word of for mighty me,
Speaker 1: for mighty me well, or seat or standing? Will ye
Speaker 1: me at the assembly or bid me? Hence he's antagonizing
Speaker 1: gun or Cane as master of the feast, seat or
Speaker 1: standing at their assembly. The asses never will give thee
Speaker 1: the assas well wit what assembly the old skulking wolf
Speaker 1: gammoner should get, you know? And I'm what kind of
Speaker 1: subody you should get? There? Moffer Loki to thor so
Speaker 1: he talks to me past Cain to talk to his
Speaker 1: father mind the odo the end that in the days
Speaker 1: of yore we two blended blood together in battle. L
Speaker 1: two pre let the hinder not a moment and sees
Speaker 1: a snug place for us together by the board Thor
Speaker 1: to thor Adam to his son, Caine says, rise the Vidar,
Speaker 1: let the wolve's father sit at the assembly. Let's decide.
Speaker 1: Loki quotes his foul stuff in AGA's soul unless he
Speaker 1: starts talking shit right, then says the text. Then Vidar
Speaker 1: Cain or Ages stood up and bore a cup to Loki, who,
Speaker 1: before drinking quote to the assas yep hal Assas, hail Asa, ladies,
Speaker 1: and all the great holy gods, all all save that
Speaker 1: one Asa in the on the inner seat, that braggared
Speaker 1: Bard on the bench, and he's talking about Kine. So
Speaker 1: he's trying to pick a fight with Thort's sun right
Speaker 1: in front of him. Cain conciliatingly to Loki. More mead
Speaker 1: and much will I give thee as my fair and
Speaker 1: better it to thee. Also with my own age's poem,
Speaker 1: my own poet's poem. That's basically what that means. So
Speaker 1: thou yield'st no offense to the assas, nor grimly roused
Speaker 1: or rousest the Goths against thee uh Loki or able
Speaker 1: to Cane. Ash sticks and bolgie Bengals are the arms
Speaker 1: for minors, not of men. So he's saying that if
Speaker 1: you h speak of poetry, you're not a man. Thou
Speaker 1: bench sitting vain Braggart of ASA's and offs inside here
Speaker 1: today Thou art the weariest of fight and the shyest
Speaker 1: of shooting. Cain. So this is canaan enabel, basically fighting
Speaker 1: right right, this is what this is. I wit that
Speaker 1: if we were outside and I was not on this,
Speaker 1: not the assembly foreman, and thou not a guest in
Speaker 1: agis Hall, that your head I would have in my hand.
Speaker 1: And yet you have that little for your lies, you
Speaker 1: have that little for your lives. And then LOOKI to
Speaker 1: Caine or Able to Kane. Let's us believe it that
Speaker 1: that snailed art thou by sitting skilled art Thou inside
Speaker 1: your own georgetown, because remember that's another name for it,
Speaker 1: thor Braggart bench croucher. Away Thou cur if frightened for
Speaker 1: thyself and think not for the fight for it Eve
Speaker 1: as Eve says to Caine, I bid thee Caine or
Speaker 1: Braggy Sift's baron and duke and well wishing maga are Michael,
Speaker 1: that thou ire that thou I art not at Loki's
Speaker 1: follow stuff in thy own in your own agis hall
Speaker 1: lokey to Eve, foolish the Eden thou quote I of
Speaker 1: all women. So he's saying, foolish, Eve, that QUOTEE of
Speaker 1: all women. Thou quote I of all women the very
Speaker 1: worst year ner after lust, since thou layest thy white
Speaker 1: arms around thy brother's bane talked about Adam. But remember
Speaker 1: it's just brothers. Quote unquote right Eve to Loki, Loki
Speaker 1: quoth I says, follow stuff in ages us all. He's
Speaker 1: ducking the shits. Eve to Caine, Raggy be calm. She's saying, Caine,
Speaker 1: it's okay, thou rich and beer, he's rich in beer.
Speaker 1: I will I willt thou know he's saying. She's saying
Speaker 1: he's rich in beer too. Will I wilt thou wrangle
Speaker 1: not with him, nor fight Adam to Loki, erring art
Speaker 1: thou Loki and out of thy wits that thou grimly
Speaker 1: makest a foe of Eve than the old warlock ld
Speaker 1: I think her more witted and quite even with myself.
Speaker 1: Loki to thor foolish the ode of the end, Thou
Speaker 1: cannest thou never dealt fights with fairness. Off gave ut
Speaker 1: thou to them that were serfs and man made slaves
Speaker 1: into senors. So he's even saying here that's a weakness, right,
Speaker 1: I think that's what he's getting at, like foolish, owden
Speaker 1: you though kind oft thou never dealt fights with fairness,
Speaker 1: or as he's saying, you never dealt fights with fairness
Speaker 1: often gave us thou to them that were serfs. Loki
Speaker 1: goes on to shower obscene abuse on Adam and Eve
Speaker 1: till the latter is roused to exclaim indignantly, Eve to
Speaker 1: Abel foolish thee is that's what if inside the family
Speaker 1: in aegis as All there was a sun like Balder,
Speaker 1: thou would never come out alive from the asas this
Speaker 1: is the asa suns. That that's what he said. If
Speaker 1: if I if inside the family of ages Hall there
Speaker 1: was ever a sun like you, you'd never come out
Speaker 1: alive from this from the from the suns, for they'd
Speaker 1: verrely slay THEE in fair fight. Yeah, uh, LOOKI I'm
Speaker 1: sorry able to Eve. Then, as thou wilt frey that
Speaker 1: I don't against THEE fair more of my mean stuff,
Speaker 1: I'll rid THEE of myself. Thou'lt ride in future by thyself,
Speaker 1: and I balder will sit in the cell out of Hell.
Speaker 1: Hear a stream of more fel abuse from Loki. Eve
Speaker 1: warns Loki of disaster. Flapping is thy tongue. I guess
Speaker 1: it's got the foremost of THEE, and tries to overawe
Speaker 1: me with yells wroth with THEE? Are the assas wroth
Speaker 1: with thee is Assi of Yore grieved? Am I that
Speaker 1: home thou must fare the wolf I see lying afore
Speaker 1: the mouth of the river are our arian river. Until
Speaker 1: thy ripping up of the region by the regis by
Speaker 1: the kings. Thy moment is nigh unless thou now foolish
Speaker 1: tongue bound Thou bilful smider, and then LOOKI to Thor
Speaker 1: or able to Thor with gold, Thou uh boudest Gimi's
Speaker 1: daughter Eve and sold for her thy sword. When Hell's
Speaker 1: sons ride over murky wood against THEE, fetch thee. Then
Speaker 1: we shall and swerve your way Thor to Loki. Ailed
Speaker 1: art thou LOOKI and out of thy wits? Why not
Speaker 1: loosen off? LOOKI thy overdrinking a wealth of old wine
Speaker 1: makes thee unmeasured and unmanned. Look at the thor foolish
Speaker 1: to thee home nailer. Thou was led by me in
Speaker 1: early days, a hideous, restless, loosome wife, lying guarding the
Speaker 1: frontier with muddy back. Thou must I be and awake
Speaker 1: as warden of the goths. Uh, lady Asa, let be
Speaker 1: thou Loki mind thee not for long thou go larking
Speaker 1: loose tailed. For this for the skulking wolf in the
Speaker 1: rimy cold caine with gut gear will will bind goodly well.
Speaker 1: More abuse from Loki Eve forgiving the sorry Eve forgiving
Speaker 1: the offers able a cup of wine. Hail to thee. Now, Loki,
Speaker 1: and take this brimming chalice full of aged mead. But
Speaker 1: let the one who holds it with the assa's suns
Speaker 1: be loosened from thy slander. So stop talking. It was
Speaker 1: all in vain. However, malignant and follow tongue could not
Speaker 1: be gagged, and it roused the long suffering adam Thor
Speaker 1: to exclaim foolish, thou raging white wi jc thou shalt
Speaker 1: feel thruds hammer thrud the mighty hammer. And it's also
Speaker 1: another thor very compositive, but that maler will knock thy
Speaker 1: malign speech afar up? Will I wrap up? Will I
Speaker 1: warp thee to the east way and set thee down
Speaker 1: unmanly on unmanly once sore. It's interesting how they talk,
Speaker 1: isn't it. Look at the thor of east faring. Thou
Speaker 1: shouldst never say any saying for that, since you were
Speaker 1: knocked with my hand, my hand thimble, oh I enrid,
Speaker 1: and thou'st not then thou wast thor. I quote to
Speaker 1: the ASA's and to the ASA's sons that what I
Speaker 1: love in my mind, but for thee only must I
Speaker 1: out gang before I wit that thou wilt fight Loki
Speaker 1: a Loki slash Abel is led out of the the
Speaker 1: out of the heaven of the goths by Caine or Michael,
Speaker 1: whom he thus threatens. You got thrown out of the
Speaker 1: bark everybody for me in a douchebag able to cane
Speaker 1: on expulsion Ale brewest Thou ages for the elder folk,
Speaker 1: Thou likest to sit in the assembly under George Thor
Speaker 1: but all the ale thou ownest here. In the end,
Speaker 1: Loki's flame will lick afar and burn thy back. He's
Speaker 1: saying he's going to destroy everything, yeah, even as he's
Speaker 1: get kicked out for the Hebrew New Testament, Greek and
Speaker 1: Authurian Greenman. Legendary versions of the scene with details of
Speaker 1: the abode of the green Man as Eden and the
Speaker 1: names of King Arthur's knights and ladies derived from the
Speaker 1: Eda see Appendix one. Okay, we'll do that later. The
Speaker 1: binding of Loki or Abel by Michael or Kin Loki
Speaker 1: slash Balder or Able appears again to have attacked the
Speaker 1: gossp for the He is referred to in the central
Speaker 1: edit as having been bound by Miak or Kine, a
Speaker 1: punishment he was warned of in the previous lay if
Speaker 1: he persisted in his career of rating and destruction. The
Speaker 1: central lay thus signs or thus sings of his enchainment.
Speaker 1: Remember Fenrier gets chained down, and he's a wolf. See
Speaker 1: he's a top dog. Get it wolf. So he's like
Speaker 1: a giant. Well it's my name, friender garn Wolf curses
Speaker 1: Miak afore the Nepa rocks of hell fastening must be
Speaker 1: slitt in when Freaky or Balder runs again fettered, she fettered,
Speaker 1: she sees lying under the your groove you were means well,
Speaker 1: let me get that one too large bowl. Okay, in
Speaker 1: this case returning to the cauldron, got it.
Speaker 3: Gara.
Speaker 1: Under the your grove, the lie yearning leaky Loki, the
Speaker 1: evil thoughted what this later? But they know how Balder's
Speaker 1: victor's bonds to snap, holding him so hard, those stubborn bonds.
Speaker 1: There sits the sin clean l beside the unloosened sinews
Speaker 1: over her wily paramart gladness knew ye yet the Jetta
Speaker 1: knew ye. Yet it all Balder bound in ancient Britain
Speaker 1: from a pre Christian or transition cross at kirkby Steven.
Speaker 1: Note that Loki, who is horned as the young Ox,
Speaker 1: is bound hand and foot by change to a rock.
Speaker 1: So these different types of horns, right, because he's bald,
Speaker 1: right balder Ball LOOKI slash able and this is James.
Speaker 1: And that's how a cross they said, rape of Assi
Speaker 1: siff or Eve by Balder or Abel. So after being
Speaker 1: unloosed from his bonds, several of the older edic lays
Speaker 1: relate that Balder were able retaliated on Adam, Thor and
Speaker 1: Kane by dastardly abducting Eve. And remember remember that story
Speaker 1: that people said, oh, Satan came down and reaped, Right,
Speaker 1: there's a there's an alternative story that uh that Satan
Speaker 1: himself or Yahweh if you want to call him that
Speaker 1: uh got got the business on with Adam's wife. And
Speaker 1: that's where Canaan and Abel came from. And Seth was
Speaker 1: the only true Adam and Eve creation. Right. So the Sethians,
Speaker 1: which never called themselves that were like the pure third
Speaker 1: son people s O N. But that Canaan Abel were
Speaker 1: both fucked up. Well, they only would do that if
Speaker 1: both of their person you know, their personalities of their
Speaker 1: or their profiles were screwed up by miss translations. And awesome,
Speaker 1: because Semitics like the confused shit that people and make
Speaker 1: everything ugly. Like we had mentioned anyway, So Abel over
Speaker 1: here certainly not the son of Eve or Thor, but
Speaker 1: of Woden, not Odin, but of Woden and El. Right,
Speaker 1: that's the difference right there, Kadenabel or not brothers, not
Speaker 1: in that sense. Right. They call everybody like Hey, what's up, brother?
Speaker 1: Like that kind of thing. It's that we're able retaliated Adam, Adam, Thorn,
Speaker 1: and Kane by dasharly abducting Eve, the threat of which
Speaker 1: indeed he had made previously in the banqueting hall of
Speaker 1: the Goths. Yeah, but take you with me, and you'll
Speaker 1: be riding on alone. This atrocious outrage on Adam, Thor
Speaker 1: and the Gos, the rape of Eve by Balder, although
Speaker 1: the culminating point of the others, and leading up to
Speaker 1: Adam's righteous conquests of the Garden of Enen, with the
Speaker 1: destruction there of its depraved religion, of Able and his Edenites,
Speaker 1: and with such far reaching beneficent effects on the world's progress,
Speaker 1: has nevertheless, strange to say, been wholly misrepresented by the
Speaker 1: all previous translators and modern writers on the EDA. In
Speaker 1: regard to the personality of the miscreant, they make him
Speaker 1: into a good guy. Obviously he's able, right, so he
Speaker 1: rapes Eve. This is like the rape of Europa, right,
Speaker 1: because they attribute that to Zeus Zach Zach Zeus or
Speaker 1: get it, raping of Europa. But they also make him
Speaker 1: into a bowl, right, he doesn't need to come in
Speaker 1: the in the in the form of a bowl because
Speaker 1: of probably again mistranslations, because Balder is depicted as a bowl,
Speaker 1: not a goat, not not the goat horns, not the
Speaker 1: little tiny short ones, but as a bowl. So something
Speaker 1: makes sense. How they fucked everything up and how they
Speaker 1: mixed bad traits with good people. It made everything seem
Speaker 1: like it's awful, like Zeus also allegedly did some some
Speaker 1: not so nice things to his uh it's pappy, right, Yeah,
Speaker 1: I don't know what the fuck that's all about, but
Speaker 1: apparently they try to make Saturn into his wait Uranus, Uranus,
Speaker 1: the the the planet slash tightened that apparently is a
Speaker 1: gas planet and it's called Uranus and it's bent over
Speaker 1: they said, it's it's laying on its side. So it's
Speaker 1: a bent over gas planet named Uranus. Because they're not
Speaker 1: fucking with you at all, that I believe was what
Speaker 1: Saturn Saturn castrated right anyway, doesn't matter. This atrocious outrage
Speaker 1: on Adam Thornder and the gods, although culminating point of
Speaker 1: wherever we are, yeah, destruction of depraved of late Maria,
Speaker 1: so that this has evidently been owing. So let me
Speaker 1: just read this part because this part is important. This
Speaker 1: is such a long sentence and with such far reaching
Speaker 1: beneficent effects on the world's progress, has nevertheless, strange to say,
Speaker 1: been wholly misrepresented oives by all previous translators and modern
Speaker 1: writers on the Eda. In regard to the personality of
Speaker 1: the miscreant. This has evidently been owing to edics scholars,
Speaker 1: having all without exception, accepted blindly the gross misreadings and
Speaker 1: mutilations of these texts by the Woldenness and balderess icelander Snorri,
Speaker 1: who wasn't even trying to translate it into proper language,
Speaker 1: and by Teutonic scholars in view of Woden and balder
Speaker 1: or at tire Tusio or Tussiou, having been the national
Speaker 1: deities of the Teutons, just as the Semitic Caldies, HARKing
Speaker 1: back to the mother Son cult of the unregenerate pre
Speaker 1: Adamite matriarch of Eden, with its blood sacrifices, deified applu
Speaker 1: ball or able and exalted him into the good God,
Speaker 1: the beautiful, benign and faithful son that sounds awful Jesus,
Speaker 1: and made him a divine high priest and the dying God,
Speaker 1: Oh that sounds very Jesus as well, for the salvation
Speaker 1: of the Semitic Caldies has chosen. Ooh, there's that word,
Speaker 1: Semitic chosen people. Semitic Caldies, chosen people, Kalle's chosen people.
Speaker 1: See this outrage is described in the Central and in
Speaker 1: several of the secondary Edic lays. In one of the latter,
Speaker 1: it is thus referred to Skulker or Balder is named
Speaker 1: the wolf. But who follows the baptized Goths into the
Speaker 1: safeguarded Vidar? Even another hate he the son of the
Speaker 1: righteous arbiatis wolf shall fare away with the bit bright
Speaker 1: ride of heaven, shall fare away with the bright ride
Speaker 1: of heaven. So he took her yep, and the baptized Goths.
Speaker 1: I like how they mentioned that again to remind people, hey,
Speaker 1: and guess what this is what they do to get
Speaker 1: you into the sun cult. And it was stolen and
Speaker 1: used in other religions, but it was completely foreign to
Speaker 1: a certain group of Oh. I don't know ways waves then,
Speaker 1: but it when it comes back up in the New Testament,
Speaker 1: it makes you wonder where did they get it from
Speaker 1: and what could that possibly say about their origin or
Speaker 1: their ethnicity?
Speaker 5: Right?
Speaker 1: But no, no, no, no, Remember, everybody's Semitic, everybody's jew
Speaker 1: everybody's blah blah blah. Couldn't possibly be an Aryan, Jesus
Speaker 1: or John the Baptist walking around? Could There? Then go
Speaker 1: the regis all to their rock stools in parliament, the
Speaker 1: great holy Goths and consult together on that. Where are they?
Speaker 1: Where are the lewd traders who have caused this lofty
Speaker 1: loss and given the mative ode to the race of
Speaker 1: the Edenites. Thor alone rose there, thronged and burning mood.
Speaker 1: He seldom sits when such like things are asked. Oaths
Speaker 1: were gone against, and meaning the truce was broken between
Speaker 1: the Edenites and the Goths. All the main treaty between
Speaker 1: both sides betrayed. I see for balder, the bloody TiVo
Speaker 1: Wooden's bairn, A warlock, Felon's fate a warlock. He calls
Speaker 1: him a warlock. There. I like that warlock Felon's fate.
Speaker 1: He's gonna kick his ass to death. The stud bred
Speaker 1: waxer of the inn, the symbol of the Hari of
Speaker 1: the Arians, Fine and Mickel fair which she has a
Speaker 1: missiletoe tine. He's talking about his his his sweetheart. The
Speaker 1: award of them is maimed. My fine one sinned against
Speaker 1: the hateful Harmer, will hold, seize and shoot. Thus Balder's
Speaker 1: brother warned Bore of the end, soon warned that he'd
Speaker 1: so seize Wooden's son in one night's fight, that he'd
Speaker 1: neither wash his hands nor kem his hair before against
Speaker 1: Ball in battle. As Balder's enemy, he'd be and frig
Speaker 1: great over it. In the cellars of fed Remember Fens
Speaker 1: also the source of fen Rear, or the giant wolf.
Speaker 1: The woes of vall halls, of Vall's Hall, know you yet,
Speaker 1: the Eta know you yet at all. The rescue of
Speaker 1: Eve by Adam, Thor and Kine or Gowin is described
Speaker 1: in the next scene. Take a look at time. That's
Speaker 1: not the way you do that, Daniel. All right, not
Speaker 1: too bad, you're saying of King Adam, George and Kane
Speaker 1: for the rescue of Eve from Abel and Eden. King
Speaker 1: Adam and George of the Red Cross, as the first crusader. Adam,
Speaker 1: Thor or George's expedition of the rescue of Eve from
Speaker 1: Abel and Eden was a true crusade, and Adam is
Speaker 1: disclosed as the first crusader, a as graphically recorded in
Speaker 1: these edic lays and confirmed by archaic Sumerian and babbylon
Speaker 1: In seals. There you go, I mean, like, come on, dad,
Speaker 1: as we're written way later. Okay, but why is there
Speaker 1: Samerian and Babylon seals that depict exact scenes from it
Speaker 1: if it wasn't a history that was being preserved. We
Speaker 1: have already found that Adam as George the Red is
Speaker 1: the historical original of Saint George of the Red Cross
Speaker 1: of Cappadocia, now the patron Saint of England, his red
Speaker 1: cross being discovered in my former works to be emblematic
Speaker 1: of the sun. Hey, you guys, remember yesterday somebody was
Speaker 1: I don't forget it was uh did they took that
Speaker 1: picture or sent that picture in uh ftj of the
Speaker 1: sun making that cross, see, which he worshiped as the
Speaker 1: chief source of life in his in this world right,
Speaker 1: which makes perfect sense, right, which he worshiped as a
Speaker 1: chief source in the The Son doesn't do harmful, harmful
Speaker 1: things to you. It doesn't come down and rape your
Speaker 1: kids and still you know whatever, and murder you. It
Speaker 1: doesn't do that. It's a benevolent creator God, right, and
Speaker 1: it's the sun slash, that which created the sun is
Speaker 1: basically what they worshiped as their god, that god that
Speaker 1: can only do good. Because they didn't they didn't they
Speaker 1: when they came up put on these people, they were
Speaker 1: just as freaking baffled and disgusted as anyone should be.
Speaker 1: How can anybody live like this and be like this
Speaker 1: and do such, you know, abuse to other human beings.
Speaker 1: But she worships his chief sources of life in this world.
Speaker 1: And many further details of the supposed miraculous efficacy of
Speaker 1: the cross in the hands of Adam George are now
Speaker 1: given in these etic lays. So here comes somemilar of
Speaker 1: what they've taken ambassardized into myth. Striking pictorial confirmation of
Speaker 1: the etic narrative of this who said of King Adam
Speaker 1: is found on an archaic Babylonian seal data probably to
Speaker 1: about the end of the fourth millennium BC, about the
Speaker 1: actual period of this crusade contemporary to it. It represents
Speaker 1: the priest king Adams Adar or Adam, clad in Gothic dress,
Speaker 1: standing under the invincible red Cross, accompanied by the sun hawk,
Speaker 1: and taking up his standard, the pedestaled cross out of
Speaker 1: its socket attended by his upstanding he goat, exactly as
Speaker 1: described in these lays, wherein Adam's warriors are styled he goats,
Speaker 1: and Cain is called the herder of the he goats,
Speaker 1: because he's the leader of the pack right and the
Speaker 1: goat being, as I have shown in my former works,
Speaker 1: the special emblem of Adam thor or Sig and his
Speaker 1: Goths properly goats Got's gots, and as a pictographic rebuss
Speaker 1: of goth or goth and at the same time a
Speaker 1: nobler and more manly mascot than the deadly serpent and
Speaker 1: sanguinary wolf of the knights. The Rowan as the true
Speaker 1: golden Bau, was the Rowan apple symbolism of the red cross.
Speaker 1: That cross being made as we have seen of Rowan
Speaker 1: tree wood, is especially prominent in these etic lays, although
Speaker 1: hitherto wholly unnoticed, and significantly the Roman apple is seen
Speaker 1: figured in several of the seals. The cross is herein
Speaker 1: variously called the sacred wood, the red rudd or rude,
Speaker 1: the Rowan wood run or raining, the Rowan stick, goad
Speaker 1: or spear, and the appled ash of the blazing wood.
Speaker 1: This does not imply that the actual Rowan tree branch
Speaker 1: with its golden scarlet, cheeked apple fruit, the true golden
Speaker 1: bow and devil vanishing callousmen of Odysseus, and not the mistletoe,
Speaker 1: as hitherto ben conjectured by all modern writers, was itself
Speaker 1: always carried as a substitute for the cross. The opening
Speaker 1: verse makes it quite clear that the red cross carried
Speaker 1: on this occasion by Adam George was a wooden standard
Speaker 1: called the pedestaled rood of the of carpentered Rowan wood
Speaker 1: in the form of a cross, and its wood was
Speaker 1: probably derived from Adam George's own great yigs Jazil tree
Speaker 1: or Mountain ash I e Rowan, though in several of
Speaker 1: the seals that is figured as the Rowan tree branch.
Speaker 1: This cross is now seen to be the remote historical
Speaker 1: original not only of Saint George's cross and the true
Speaker 1: cross found in Christianity, the true shape of the True Cross,
Speaker 1: but also of the fiery cross carried by the Scottish
Speaker 1: clans in their Holy Wars. It at the same time
Speaker 1: discloses the Atomite Gothic origin of the old Scottish adage
Speaker 1: on the devil banishing effects of the Rowan tree, ruined
Speaker 1: tree and red threed. I think that's a make the
Speaker 1: witches take their speed. The details of King Adam's expedition
Speaker 1: for the rescue of so makes them run away. So
Speaker 1: the cross remember, like the vampire like that. Yeah, that's
Speaker 1: kind of what they're talking about there. The detail of
Speaker 1: King adams expedition for the rescue of Eve is found
Speaker 1: in the ed entitled Thoris Drubbing of the Edenites, which
Speaker 1: is here translated for the first time literally and in
Speaker 1: its real sense. The previous so called translations are paraphrase
Speaker 1: as well. It's missing entirely. The meaning of the expedition
Speaker 1: and its leading details are a tissue of grotesque mutilations
Speaker 1: and perversions of the meaning of the text. The numerous
Speaker 1: archaisms in the language and words of this text, and
Speaker 1: the rich variety in the titles and in spelling of
Speaker 1: the names of Adam, k and Eve and Abel are
Speaker 1: of much historical and philological importance, especially as several of
Speaker 1: the names and words are ancient Umerian how they end
Speaker 1: up in the HMMM. The topographical details, too, are significant,
Speaker 1: as preserving traditional ancient names and features in the route
Speaker 1: from or in the route from Adam's capital at Vidhara
Speaker 1: in the heart of Cappadocia, down through the gorgeous to
Speaker 1: the sun baked Eden or Karshmish on the Euphrates plane
Speaker 1: in the opening stands of the fiery red Cross, called
Speaker 1: the pedestaled r Rude, when taken out of its soaka
Speaker 1: on the red Fell, is used as a divining rod
Speaker 1: to indicate the path taken by Able down to Eden,
Speaker 1: and is made to speak like the burning bush. Huh
Speaker 1: I have free fixed a stirring verse embedded in another
Speaker 1: atticle Thrim's speech, which appear to relate to the same
Speaker 1: rescue expedition. Now, wait a minute, is there also an
Speaker 1: indication here of this ruin thing being of some sort
Speaker 1: of tech. It's on star right, like a little GPS
Speaker 1: going on there, a little tracker, a little sniffer dog.
Speaker 1: Where's he at? Which way did they abill go? It
Speaker 1: would appear that Adam and Kane, in their eagerness, outstripped
Speaker 1: their men in a hurried rush to Eden, so they
Speaker 1: went so fast they left them behind. Then were the
Speaker 1: he goats out of home for the rake, speeding with poles,
Speaker 1: swift and dutious ones. Ran rocks were riven by Odo
Speaker 1: earth burnt a flame as ode of the End's sons
Speaker 1: drove down to Eden home flying was the pedestal Rude
Speaker 1: at the red fell for Adam the Goth at the
Speaker 1: whiting of the dragon lopped. Remember that's the dragon Loki ring. Oh,
Speaker 1: the lopped actually is the is the is the lion
Speaker 1: version of that name. Against that liar lowered was its
Speaker 1: rope by Homedale father. This rowing god oracularly quotes the
Speaker 1: green Goths air thrum beaten track. Verrely there the true
Speaker 1: way for the steed of George the Red lies to
Speaker 1: Eden or Karshmish, the god of strength. Then Thor lets
Speaker 1: go down the trail of the leude gams vultures, where
Speaker 1: the fray or the serpents, tusks and thrusting horns of
Speaker 1: sick and ny nether folk abide. Well that second, that
Speaker 1: a second? Is it really twenty seven? Yeah? I guess. So, okay, Well,
Speaker 1: we gotta past for a second here, I gotta do somepiting.
Speaker 1: So let me get you a video the squawk at
Speaker 1: something good. Uh nah, nah, that's not long enough. That's
Speaker 1: a little too much. Okay, So we're at okay, So
Speaker 1: we were watching this a little bit before. This is
Speaker 1: a myth vision, not a huge fan. Not gonna lie.
Speaker 1: But this is the one about the can nights where
Speaker 1: I somebody had asked me, where do you see that
Speaker 1: in Moloch is a is a mulk sacrifice? So I
Speaker 1: showed them in this video where they indicate it's not
Speaker 1: actually a deity. Give us a misunderstanding. So there you go.
Speaker 1: Put this way. He's still spinning brow unspin quitter spinning here.
Speaker 1: It can make me dizzy.
Speaker 6: The sacrifice of one's firstborn child is depicted as extraordinary,
Speaker 6: but there is no indication that the oracle is presenting
Speaker 6: the sacrifice as in any way intrinsically unsuitable. Thus, the
Speaker 6: context of the oracle implies that all of the offerings
Speaker 6: are extremely valuable and at least in theory, acceptable, even
Speaker 6: if current circumstances had caused Yahweh to reject all sacrifices
Speaker 6: as ineffective.
Speaker 5: Stavrakapoul uses the term foundation myth for the two key
Speaker 5: stories of the Bible that shape the history of Israel
Speaker 5: and define Israel in terms of her role as Yahwe's
Speaker 5: chosen people. These are the ancestor myth, which concerns Abraham
Speaker 5: and his descendants in the Promised Land and the Exodus myth,
Speaker 5: which describes Israel as a nation that came out of Egypt.
Speaker 5: It is striking, says Stavrakapulu, that a prominent motif in
Speaker 5: both of these myths.
Speaker 2: Is the role of Yahweh as childs Leah.
Speaker 5: To see what she means by that, let's take a
Speaker 5: look at the story of the binding of Isaac in
Speaker 5: Genesis twenty two, an episode often called the Akadah. Most
Speaker 5: viewers are undoubtedly familiar with the story. Once upon a time,
Speaker 5: after Abraham's wife Sarah has given birth to her first born, Isaac,
Speaker 5: God calls to Abraham and tells him to sacrifice Isaac
Speaker 5: as a burnt offering on a mountain. Abraham and Isaac
Speaker 5: set out and reached the location specified by God after
Speaker 5: several days. Abraham builds an altar and lays down the
Speaker 5: wood for the sacrifice. He is just about to plunge
Speaker 5: the knife into his son when the l of Yahweh
Speaker 5: calls down from heaven to stay his hand. Abraham then
Speaker 5: spies a ram caught in a thicket nearby and sacrifices
Speaker 5: it in place of his son. It is clear, however,
Speaker 5: we interpret the story that the motif of child sacrifice
Speaker 5: has a central role in it. Starve Rakappulu draws particular
Speaker 5: attention to verses sixteen through eighteen, in which God expresses
Speaker 5: his approval of Abraham's obedience.
Speaker 3: Because you have done this and have not withheld your son,
Speaker 3: your only son, I will indeed bless you, and I
Speaker 3: will make your offspring as numerous as the stars of
Speaker 3: heaven and as the sand on the sea shore. And
Speaker 3: your offspring shall possess the gait of their enemies. And
Speaker 3: by your offspring shall all the nations of the earth
Speaker 3: gain blessing for themselves. Because you have obeyed my voice,
Speaker 3: starve Rakapulu remarked.
Speaker 2: It is within the explicit context of child sacrifice that
Speaker 2: Yahweh blesses Abraham, the father of the biblical Israel and
Speaker 2: paradagmatic alien in a foreign land, promising to make his
Speaker 2: descendants a great nation.
Speaker 5: Although some scholars try to interpret the Akada as a
Speaker 5: polemic against child's sacrifice, whose purpose is to legitimate the
Speaker 5: sacrificial laws that allow a substitute to take the place
Speaker 5: of a human child, stavar Akapulu and Levinson strongly disagree.
Speaker 5: After all, says Stavarkapulu.
Speaker 2: None of the sacrifice texts specifying substitution for the firstborn
Speaker 2: child mention Abraham nor allude to the Akadah.
Speaker 6: Levinson remarks, Genesis twenty two one to nineteen is frighteningly
Speaker 6: unequivocal about Yahweh's ordering of a father to offer up
Speaker 6: his son as a sacrifice. It is passing strange to
Speaker 6: condemn child sacrifice through a narrative in which a father
Speaker 6: is richly rewarded for his willingness to carry out that
Speaker 6: very practice.
Speaker 5: Even though the focus of the story is Abraham's faithfulness
Speaker 5: towards Yahweh, his willingness to sacrifice his own child is
Speaker 5: an essential element of the story, the very thing that
Speaker 5: demonstrates his faithfulness. Furthermore, a more general tradition of sacrificing
Speaker 5: one's first born son may underlie the story. Stobarch Capulu
Speaker 5: ties the Akadah to the immense importance that the sacrificial
Speaker 5: laws of Exodus in numbers place on the status of
Speaker 5: the first born as Yahue's portion, with first born being
Speaker 5: defined in relation to the mother as the one who
Speaker 5: opens the womb. Thus, Isaac is the first born of Sarah,
Speaker 5: the most valuable child of Abraham's household, even if Ishmael
Speaker 5: was born first. The ancient importance of the firstborn in
Speaker 5: Israel and similar societies is bound up with the concept
Speaker 5: of fertility, which is why the sacrificial laws emphasize that
Speaker 5: the firstborn is the first child that opens the womb
Speaker 5: of the mother, rather than the father's heir. A related
Speaker 5: term with essentially the same meaning is only be gotten.
Speaker 1: Well, that's a little creepy. And you know what else
Speaker 1: is kind of sick is the rationalization for everything? Right?
Speaker 1: Why does God need it? Why do you need to
Speaker 1: give God back, who creates everything? You're first born? Why
Speaker 1: would that be a thing unless it's an evil, sick,
Speaker 1: twisted idea of God from these Edenite type people who
Speaker 1: are tricking you into doing something sickening to keep their
Speaker 1: cult going and getting the same sacrifices out of people.
Speaker 1: And in Kartha, they again possibly the big cry for
Speaker 1: kidnapped or purchased children were to have replacements for their
Speaker 1: own firstborn. That they would disguise their own children, usually
Speaker 1: the sons as children as girls in dress and keep
Speaker 1: them out of the public eye and then present a
Speaker 1: different child with the sacrifice, really sick, really sick because
Speaker 1: they didn't want to They didn't want to do it,
Speaker 1: all right? Did I never put that a little tiny
Speaker 1: little guy over here? That's funny? All right? Well there
Speaker 1: we're back. Okay. Adam and George and Caine's rushed to
Speaker 1: Eve's rescue. Adam and Kane rush to Eve's rescue. There
Speaker 1: when did George geared with disc What does that mean?
Speaker 1: A shooting the wicked ganders richly ending never until he
Speaker 1: reached EMI's land, or that would be hell right Eden,
Speaker 1: Ida's Sea of Thridia, Thor's capital, Vedhara, George the warden
Speaker 1: in faring forth so far swore to maim the noxious
Speaker 1: harmor to scathe and bind with one swoop, saying, the
Speaker 1: Caldis are and rogues, I'll make grims or ties. Galman
Speaker 1: the Betrayer holler a grand stream of song. I'll open
Speaker 1: the evil gapes of the Endils with my spoon, and
Speaker 1: the and the gone vans in going. Those war wolves
Speaker 1: have torn from my heaven. Frida her husbands, that foremost
Speaker 1: of Matron solely come to dreary dregs. But I'll break
Speaker 1: the baleful quota. Quoth the braggart Loki, the villain my
Speaker 1: broidering wand will ply on the back of the son
Speaker 1: of the brothel brides. The sedge sows a thwart his way.
Speaker 1: The weird wet bridge had vanished its feet, the Swinish
Speaker 1: nuns and its hilt had haggled and halted him. But
Speaker 1: he leapt the river over the gaping weir Miak. The
Speaker 1: men's leader, never staying, leaped like their stick leader, like
Speaker 1: his father. Thus the broadway of the river was thrust past.
Speaker 1: Then the adders eastern Thoyd River snorted in rage. So
Speaker 1: the snakes, or they're saying, the serpent colts the river
Speaker 1: closer to them, right, so the adders the serpent. This
Speaker 1: latter flooded icy river seems also to have been successfully crossed.
Speaker 1: And Adam on the southern bank muses on the miraculous
Speaker 1: efficacy of the cross there in the murky forest. Afore
Speaker 1: the marches Adam hastily sitting, and said, not the revolving
Speaker 1: wheels stone maze here has scotched the Adder River into suavity,
Speaker 1: That nodded, raging, hacking, freezing one. But the wood cross
Speaker 1: measured the wrestling splash that it was which felled the
Speaker 1: running stream and fell Petio and made its barrage stop.
Speaker 1: The lucky passage of the next flooded river is also
Speaker 1: ascribed to the cross disclosing, presumably the old Gothic original
Speaker 1: of the water passage miracle borrowed by the Rabbis for
Speaker 1: Moses' passage of the Red Sea, and which also occurs
Speaker 1: in the ancient Indian vedas How to Get There? The
Speaker 1: ancient Indian vedas huh have a similar story. Could it
Speaker 1: be because the Goths for us of in the Indus
Speaker 1: lay yeah or ganges yeah yeah? Maybe Hard waxed the
Speaker 1: gnar river, letting up to its shoulders with his heels
Speaker 1: on its bed, and such flowing in this gateway of mud.
Speaker 1: Thor neatly an end of his ne'erd neared a good
Speaker 1: ol far flinging a thwart led it twirl to be
Speaker 1: seized by Thor's bairn, who was hisself merry and smart,
Speaker 1: though blotted up to the neck. Yet still the stream
Speaker 1: waxed more owed odo Adam steadfast, but his friend Afloat
Speaker 1: swore by the Rowan, the oath of the Goths seats
Speaker 1: for the voyagers made the sapient sword. Rowan gain for
Speaker 1: us in the fens tardy. The running waves hardened the earth.
Speaker 1: The rowan quick the needed earth supplied a snow bridge.
Speaker 1: It became by the appled ash of the blazing red wood,
Speaker 1: unto its midst out of he heaved himself by the
Speaker 1: apple rowan that was his shield, That was his shield,
Speaker 1: and clinging to the belt of Heaven's king, came softly
Speaker 1: leaping out the Alpha or Caine. So his son came
Speaker 1: hopping along fourtoy's atto, and not the reckoning Mimi or Caine,
Speaker 1: who strode the stream alone. Then never stopped they afore
Speaker 1: they stepped into the strife laden veil of the gurds,
Speaker 1: no more deep flooded acres, dripping across to the devilish
Speaker 1: weams of these weirs of gloom, striding on, talking without
Speaker 1: standing still, the pedestaled woodbearer rushing fell awestruck or feigned
Speaker 1: the lots would see. But his son Caine, on the
Speaker 1: further on the firth, hugging Merrilyols quotes, I spill of
Speaker 1: the wood. The spill of the wood isn't to be feared.
Speaker 1: Thor and the elf are the strong, strongest stone. So
Speaker 1: Thor and I are the strongest stone. Then Thor girded
Speaker 1: with his companion at his side, they let out their
Speaker 1: sword against the hateful ones. Shielded by the wood board,
Speaker 1: they warred against the horrid hard yelling their war dead.
Speaker 1: Afore the hell rider, the red rude heids, heathens fled
Speaker 1: in fear from odin the divine, the bright wood shield
Speaker 1: rowing cross shot, the squealing heathen wreckers know ye yet
Speaker 1: the Etta know you yet at all. Rescue of Eve
Speaker 1: by Adam and Kine from the Epley or Abel in
Speaker 1: Eden and punishment of Abel. This is scene twenty two,
Speaker 1: the same Edic Lay's Sorry. The same Edic Lay goes
Speaker 1: on to describe the rescue of Eve by Adam and
Speaker 1: Kine from the clutches of Abel or Seth or Balder,
Speaker 1: who is herein significantly called Epley, equating with the Hebrew
Speaker 1: e b l, which is the form in which Abel
Speaker 1: is spelled in Genesis. Also v Al, akin to the
Speaker 1: Samerian title of ball or Ebel vall is ball right
Speaker 1: and the Steer, a variant form of his previous bowl title,
Speaker 1: and thus identifying him with the Steer, God of Israel
Speaker 1: of the Old Testament. He is also significantly called in
Speaker 1: a later Stanza Eagle e g i l and keeping
Speaker 1: with his title of aly Igily or Egily in his
Speaker 1: scene in the famous ancient British carved casket of whalebone
Speaker 1: with Runic writing of about the sixth century a d.
Speaker 1: And of course it's modernized with the helmets and stuff
Speaker 1: like that from Ferry Hill near Durban the Frank's casket.
Speaker 1: This represents him as Eagle, the archer, referred to in
Speaker 1: the old British legend of Wayland the Smith the Semitic Chaldi.
Speaker 1: Origin of this title seems disclosed by the Hebrew Egel
Speaker 1: a bowl calf and the golden calf idolatrously worshiped, and
Speaker 1: also a Semitic title for a leader or prince, and
Speaker 1: the Eda repeatedly calls him a bowl baldered the bowl striking.
Speaker 1: Confirmation of the authenticity of this etic record is found
Speaker 1: in the ancient Hittite seal of probably twenty five hundred BC,
Speaker 1: in which the rescue of Eve by Adam is depicted
Speaker 1: in all its details. Precisely is preserved in this Eda.
Speaker 1: Adam thors portrayed girdled steps, stepping over mountains and entering
Speaker 1: the Eden abode with uplifted club or hammer in his
Speaker 1: right hand and grasping the fruited ruined cross in his
Speaker 1: left hand, with his symbol of the eight rayed Sun
Speaker 1: in front of him. The imprisoned Eve is seen of
Speaker 1: white complexion, holding up her skirts, and above her left
Speaker 1: hand is the cross of Adam with the crescent moon
Speaker 1: underneath it, to indicate that Eve was originally of the lunaricult.
Speaker 1: The saturn moon colt these people right, and that crescent
Speaker 1: moon ends up becoming a symbol of Islam. Prostrate below
Speaker 1: her is able as the Steer of Eden with his
Speaker 1: wolf head and vulture symbols. Behind is the matriarch l
Speaker 1: of Eden, crowned with her hands uplifted in supplication, with
Speaker 1: her lion or wolf and coiled serpent symbols and two
Speaker 1: attendant weirds. Here again, therefore the remarkable and literal historical
Speaker 1: authenticity of the Edda is established. Made bam l and
Speaker 1: her lion or wolf and coiled serpent symbols driving midst
Speaker 1: the drifting Knavish devils. So the divine Odar surged up
Speaker 1: to sawt he fared afloat, who fled to his door
Speaker 1: where Eve was nested. Then the fire rest the fast flooding,
Speaker 1: riving dan Or Dardanos stood the knocker down of Helen's race,
Speaker 1: stood afford that oust, hustled lout. They were Twain, the
Speaker 1: dowdy crossbearer, Thor, the ran hugging barn, that limmer Warden
Speaker 1: of Hell, who came howling, balked for balked from going,
Speaker 1: that lustful father was fast held, and and Eve was
Speaker 1: there in violet snibbed, was the lady against the gripper.
Speaker 1: And there rested the green hatted, clean, green headed clean
Speaker 1: Or Thor's hammer on LOGI hummed hail, it hummed on
Speaker 1: the Filbert of vel the truth ash would trod down
Speaker 1: the mooney, the mooney from brow to soul, thwacking, the
Speaker 1: hooded steer on the path where raged the hovering, hitting
Speaker 1: Twain then laughing. El Ida, Hell's foremost hound, the kyo
Speaker 1: woman quoth. Remember she's also Collie, right, That's what they
Speaker 1: turned her into. The yeah in that culture, Ella's Heidi,
Speaker 1: I mean, Ella's Collie. Secut She's freaking Artamius. She's everybody
Speaker 1: fetch away betide thy seas freyday of eplis Abeles Firth
Speaker 1: quote the Queen of the earth with me, she lay
Speaker 1: not with the mob of Harem or women as and
Speaker 1: all is right, I can the elm tie ropes are
Speaker 1: loosened off of her agger or Abel the angry thief
Speaker 1: sliced the thongs. Now Odidean's awful seething with another race
Speaker 1: in the south should be gone. So Adam for further
Speaker 1: shindy raping, rapping, Jesus Chris, so Adam for further shindy wrapping.
Speaker 1: Not minded to swill for further fight, he lifted the
Speaker 1: brooched one from the lions too long friendship, and so
Speaker 1: thronged forth. Then the thrasher of Er with the Asa
Speaker 1: se Oh out from Remi's floor of dross and away
Speaker 1: from the throat of the moody dark brides. The weirds
Speaker 1: of the Gripper's breast. No ye yetta know yet at all,
Speaker 1: oh spicy at the end Oo seen twenty three. Capture
Speaker 1: of the Magic Bowl or Holy Grail of the Garden
Speaker 1: of Eden by King Airthor or Arthur, and its consecration
Speaker 1: by the latter to the Cult of the Sun and
Speaker 1: Red Cross. So they take it, and they make it,
Speaker 1: they consecrate it to their worship right disclosing this stone bull,
Speaker 1: still existing bearing inscription of Thor's great grandson, the Samarian
Speaker 1: king Oo Doug three three hundred and sixty BC, as
Speaker 1: the actual holy grail of King Arthur. This same attic
Speaker 1: lay goes on to record that Cane significantly called Kinney,
Speaker 1: after the rescue of his mother eve It's Caine overthrew
Speaker 1: the magic ocular stone bull or witch's cauldron of l
Speaker 1: and balder of Eden, the jealously guarded pivot of the
Speaker 1: Aiden or hell cult, regarding which the matriarch l formally
Speaker 1: taunted Adam at his former visit with the desire of
Speaker 1: carrying off in which he now did in fact, now
Speaker 1: carried off by Airthor or Arthur as a trophy, it
Speaker 1: became on consecration by him the holy Grail, the subsequent
Speaker 1: loss of which was a favorite theme in the Arthurian legend,
Speaker 1: and attempts were made by Christian bards to identify it
Speaker 1: with the Bowl of the Last Supper on the mistaken
Speaker 1: assumption that the Greek King Arthur lived after Christ. This
Speaker 1: stone bull proves to have been the sacred ocular drinking
Speaker 1: and special stewing bowl or cauldron of fore Knowledge, which
Speaker 1: means to me that I don't just leave it like that,
Speaker 1: like it's just some random thing. There might be some
Speaker 1: tech involved here. Of the pre Adamite matriarch weirs of
Speaker 1: the Garden of Eden from the time immemorial down to
Speaker 1: l the contemporary of Adam, and to have been regarded
Speaker 1: by the eden Kites as their most precious possession and
Speaker 1: fetish of sorcery. I think they had an artifact of
Speaker 1: some sort from a previous a previous run of civilization
Speaker 1: that got to a certain point, maybe even beyond what
Speaker 1: we're at, after its appropriation and consecration. Yeah, the magic
Speaker 1: oracular stone Bowl of Eden guarded by dragons, dragons being
Speaker 1: the dragon servant dragon cult right consecration by Adam by
Speaker 1: drinking out of this out of it sacramentally at each
Speaker 1: harvest tide the greatest festivals of the goth with exception
Speaker 1: of the Yule Tide, later called Christmas by Christian priests.
Speaker 1: It became the holy Grail of the Gothic Knights, but
Speaker 1: disappeared later for the reason as now disclosed, that it
Speaker 1: was deeply buried by Thora's great grandson beneath the foundation
Speaker 1: of the central tower of the Oldest Sun temple in
Speaker 1: Mesopotamia which he built and once it was unearthed about
Speaker 1: thirty years ago, so that would be nineteen hundred, because
Speaker 1: this is out in about nineteen thirty and its inscribed
Speaker 1: fragments are now in my possession. Wow Bidell head the
Speaker 1: grail significantly significantly. It is also frequently referred to by
Speaker 1: the later Sumerians, Babylonians and Hittites and lamented over as
Speaker 1: the lost magic stone bowl. So what makes it magic
Speaker 1: is my question? Just because they conducted magic using it,
Speaker 1: and if somehow became energized, or is there something else
Speaker 1: going on with this thing that had been captured by
Speaker 1: a dir or adar, which are also titles for Thor
Speaker 1: of the Indian Eda, Overthrow and Cracking of the Magic
Speaker 1: Bowl of Eden by Caine. The Overthrow, cracking an ejection
Speaker 1: of this Eden Bowl are described the three concluding verses
Speaker 1: of the above ley, and are strikingly confirmed by the
Speaker 1: archaic archaic Sumerian Seal and the Samerian Psalms. Then the
Speaker 1: holy beef dish of the Hall the head of the
Speaker 1: Hawks comes to Broider, head of the Hawks Iskane. Remember
Speaker 1: he's also course in a sense orry under in under
Speaker 1: in the flat. I know it makes everything that you've
Speaker 1: been taught like seem completely disjointed. It but it's because
Speaker 1: they inverted everything. It's because they corrupted everything, not because
Speaker 1: you're wrong. It's because they've been telling you it lies
Speaker 1: under the flat. It was broiling fore nest the feet
Speaker 1: of the thrassy thracy, which is this tipbit of goal
Speaker 1: cane loosed in the teeth of the three tide, which
Speaker 1: is thus nether members amid their mess, and he drilled
Speaker 1: out the beaker afore their nose gloomy aneath in their
Speaker 1: armed gear, grumbling with drenched skins over the vanished cellular
Speaker 1: song or a bowl of victory. They louded on the
Speaker 1: heathen on the hearth. Beaten, they louded on the hearth. Beaten,
Speaker 1: they louded on the hearth. The hearth is like a
Speaker 1: fireplace right beaten at the coming of the two vidar
Speaker 1: cane and mid the divine the ale can they saw
Speaker 1: harmed the ale can, the al can they saw harmed,
Speaker 1: let out on the path, the metal brimmed beaker fallen
Speaker 1: and eating wrecked. So basically they broke the spell over
Speaker 1: the people by breaking that thing. The hell blood sacrificer,
Speaker 1: woefully nipped, hacked and broken in the shaws hell blood sacrificer,
Speaker 1: wofully nipped, hacked and broken in the shaws under the
Speaker 1: fell attack of young Alf of the of the homes,
Speaker 1: that bright blinking calf. No more folk feasts from that
Speaker 1: lost crafty cheerer, the meat wishing me e t the
Speaker 1: meat wishing bowl of the Matron, the old mind, and
Speaker 1: the old mind, can mind, can is dom. It's down
Speaker 1: the fiery stone of l the trickster, the trickster l
Speaker 1: Loki's a trickster too. These people are treacherous every since
Speaker 1: the beginning carrying off the Magic Bowl of Eden by
Speaker 1: King air Thorp. Okay, the carrying off the crack Magic
Speaker 1: Bowl of Eden by Adam Thor is described in a
Speaker 1: later Ettic lay variously called thorst Trammeling of the mid
Speaker 1: guard Worm or Serpent and Heimi's clothing. The Bard, who
Speaker 1: us modernize the older texts of this tradition, does not
Speaker 1: appear to have known that the overturning and cracking of
Speaker 1: the bowl, with its capture and removal occurred at the
Speaker 1: rescue of Eve. He makes Thor and Kane undertake a
Speaker 1: special visit for its capture, but does not explain how
Speaker 1: Eve came to be present at the time in Eden.
Speaker 1: He introduces several verses of his own admitted omitted here
Speaker 1: because they're bullshit, making the trio stay overnight in Eden,
Speaker 1: though the older lay states that they left for home
Speaker 1: at once. He also adopts the later notion of Snorri
Speaker 1: that Haimi, that is Emi or l was a male
Speaker 1: Eyotin or Edenite. So what does this is? Why we
Speaker 1: get a saturn that's a male or El's being a male?
Speaker 1: And is there something to that there? Because don't they
Speaker 1: talk about l in the Old Testament? And there are
Speaker 1: they talking directly about this sorcerress woman. This lay prefaces
Speaker 1: its account of the capture of this famous bull or
Speaker 1: Ewer which means cauldron, by the narrative of a previous
Speaker 1: visit of Balder to the banqueting hall of the Goths,
Speaker 1: in which he boasted of the unique and surpassing magical
Speaker 1: virtues of this bowl, and significantly it is rich in
Speaker 1: the Sumerian titles of Thor and his son. Thus, Thor
Speaker 1: also is called burr Ode and Roa i E in
Speaker 1: series with his Indian Vedic title as Peru ravas, wherein
Speaker 1: ravas means of the sun ra vas right ra Ravi
Speaker 1: in Sanskrit and ra in Egyptian, both derived from the
Speaker 1: Samerian ra the sun. And he says, see my summer
Speaker 1: Aryan dictionary. And his son is called said, he does
Speaker 1: have that there's a the Aryan origin in the alphabet
Speaker 1: and the sumiro Aryan Dictionary, also published by Elie Widell
Speaker 1: in days of your val Tiva came spying. So they're
Speaker 1: talking about balder and in the assembly, slowly afore saying
Speaker 1: a word, he shook his divining twigs to set to
Speaker 1: see the lots to find. There at Aegis hall, the
Speaker 1: ordeal cheer in the cauldron there sat the hill dweller Caine,
Speaker 1: the tidy baron in front, the teddy baron in front,
Speaker 1: miac much blind to such like much blind to this
Speaker 1: sick type of people, not a incomprehensible wickedness. Right who
Speaker 1: looking in the eyes of eggs baron Caine, throng mood
Speaker 1: quote thou oft hast assembly for the asas geared that
Speaker 1: fate working Edenite. The word badgering tailed wolf, the word
Speaker 1: badgering tailed wolf, tailed wolf again This is a description
Speaker 1: of how they addressed too. They had like the head
Speaker 1: of the wolf skin, rounder like a help, like a hood,
Speaker 1: and the the you know, the animal skin, and the
Speaker 1: tail hanging off of it, still in the pelt, hugging
Speaker 1: the notion of being in heavendom next to the goss.
Speaker 1: He bids Siff's husband himself fetch the cauldron. Then I'll
Speaker 1: tell ye over your al of the heater, Toddy Bowld.
Speaker 1: None can match that of made Mary or l Antiva,
Speaker 1: and the great Regis can get such nowhere. The Greek
Speaker 1: kings can get such nowhere'tis the one of all truce
Speaker 1: cups of tie or typhon to Holoria Florida h l
Speaker 1: O r r I d A Florida. Easter's foresight is
Speaker 1: most in that stage one, in that sage, one before
Speaker 1: the brier, before the buyer. It stands east of Eli
Speaker 1: of the waves, at the humed wise which himes at
Speaker 1: the end of heaven. And my mother's moody kettle. That
Speaker 1: roomy brewing cauldron is e were cauldron is the deep
Speaker 1: of rest feast. Ye will if you get that lucky well,
Speaker 1: you'll you'll you'll do well. You'll succeed. You'll prosper if
Speaker 1: you get that lucky well, if thy wiley friend will
Speaker 1: let it with its gear. So now they thorn Kaine
Speaker 1: had driven the fore had driven forth thither for days
Speaker 1: from Asgard, until they came to Eagles right, going back
Speaker 1: to Alders, the herdsman and the hego of horned gosshawk
Speaker 1: and hurried into the hall of Heimi's hut Moeg the
Speaker 1: snow white Amo Michael Leaden himself hefty headed as nine
Speaker 1: hundred men. Then another eve jogged forth, all golden haired.
Speaker 1: So eve jobbed forth, all golden haired, white browed. The
Speaker 1: bearer of the beer wassail herself. Here we call my
Speaker 1: whastling right eve course that kins woman of thenother Edenites quote, well,
Speaker 1: glad am I to see you, happy to see you,
Speaker 1: Uh full of love am I? For ye sit under
Speaker 1: the cauldron which my friend, she says. My friend Abel
Speaker 1: marks himself gledgly with guests. For George he loves ill
Speaker 1: will like by George, by George he loves ill will still.
Speaker 1: What was the t that tyrant order of that seed
Speaker 1: spell abode that hard tyrant of himie home from the hunts,
Speaker 1: jogging into his cellar, gloomy and icy was the trull
Speaker 1: when it when in came the shaggy can of frey,
Speaker 1: or eve of the n quoth eve outside to balder worthy,
Speaker 1: keep hail or himie bolt inside are the loving goths.
Speaker 1: Now is my son, Come into thy cellar, into your cellar,
Speaker 1: into your into your little your little hot, your little cave.
Speaker 1: Here he whom I've waited for from a long way.
Speaker 1: And following him, uh, you know air or arian odor
Speaker 1: and the skot the friend of man, the friend of man,
Speaker 1: who viewer is height is named, who viewer is named?
Speaker 1: Beywhere where they sit under the cellar gable? So forth,
Speaker 1: save thyself, save yourself. Stand afore the pillar, but sundered
Speaker 1: was the stock of the pillar. Afore the sight of
Speaker 1: the Edenites twas already in twain broken by the lords,
Speaker 1: and the stock of eight cauldrons, only one of them,
Speaker 1: hard sledged, remained whole. Listen to that, what did we
Speaker 1: just see? Please tell me? If you catch that, you
Speaker 1: catch it, you catch it. And the stock of eight
Speaker 1: so I think this was mistranslated to be a total
Speaker 1: of nine or how many vessels? How many vessels were there?
Speaker 1: Remember in the in the cabalistic tradition. Are these cauldrons
Speaker 1: the vessels that they're talking about at the beginning of
Speaker 1: time that can see that that held the the light
Speaker 1: of God? Is this what we're looking at right now?
Speaker 3: Is this?
Speaker 1: Is this a reference to this? Because of their they
Speaker 1: screwed up their own bullshit and and in uh missed
Speaker 1: you and slather down the mysticism? Is this Is this
Speaker 1: the the foundation or the or the source of all that?
Speaker 1: Itwas already in Twain broken by the asses, and the
Speaker 1: stock of eight cauldrons, only one of them, hard Sledge,
Speaker 1: remained whole. Starting to see something here, man fourth came
Speaker 1: they the lords, but the old eden knite with loathing
Speaker 1: eyes for and Sculty said to herself, mind, well when
Speaker 1: you see as to him that makes witches weep, come
Speaker 1: in on my on my floor. There also is Cain,
Speaker 1: the taker of the three Witches. Three witches. Now, okay,
Speaker 1: remember I'm not saying this is what they're saying right now.
Speaker 1: But the triple Goddess or the Triple Priestess, the three
Speaker 1: Fates is also a hectay thing, and it's also related
Speaker 1: to the Sorceress woman, the same sourcess lady who's Elu, Lilith, Kali, Medea,
Speaker 1: all these things, l Heidi frig how many, so many names,
Speaker 1: both of them going after the Edens either where don't
Speaker 1: they lift their heads shameless and at my fireside, sitting bravely,
Speaker 1: and then that Eden Knight unfriendly as ever in throes
Speaker 1: of spite and taunting thor quote she ramming strong men,
Speaker 1: thou be da yb rohe and Kenny, so Kenny of
Speaker 1: being kine, even with thy crafty might, you'll never break
Speaker 1: my shallice. Now it's a chalice. It goes from yeah.
Speaker 1: Then blow the rider Cane came at it with his
Speaker 1: hands to let break and birth the broth stone, glowery glary,
Speaker 1: sitting a dog. He slogged it on the pillar, but
Speaker 1: it was bore back hole from Heimi's skirts until Frida
Speaker 1: knowing that Harlot, knowing that Bach sorceress Easter's fore knowledge
Speaker 1: the Mikel wisdom of the adder of the snake, quoth dash,
Speaker 1: so is this one? So listen to this wisdom of
Speaker 1: the adder, because remember there's certain there's certain cults out
Speaker 1: there that think that this the serpent was freeing us,
Speaker 1: and it's the Christ conscious, absolutely crazy in light of this.
Speaker 1: It's absolutely insane, right, this is the serpid wolf cult.
Speaker 1: But what do you go? What happens when you go
Speaker 1: to China and Japan? They say the dragon is a
Speaker 1: symbol of wisdom. Well is it? Because it was already
Speaker 1: a bastardized retelling of this story brought carried over by
Speaker 1: other maybe not so pure Gothic ethnicities who might have
Speaker 1: been a little mixed with these people. I'm just saying
Speaker 1: it couldn't be because we apparently we were there too.
Speaker 1: And then there's also these caves in China that I
Speaker 1: wanted to show you, but the video is gone of
Speaker 1: smooth out caves and stuff like that, without any remnants
Speaker 1: of the rock that they had to remove to make
Speaker 1: these underground cities. Dash it on the head of haimis
Speaker 1: crack the sorceress Biach in the head with the thing
Speaker 1: and it'll break. That is harder then ever choice. Meet
Speaker 1: Chalice of Eden, then her head is harder than any
Speaker 1: choice meat at Chalice or Eden. Uh, just funny, It's
Speaker 1: all about the that's what they call it, the the
Speaker 1: tensil tensil strength. Uh, let's see then, the hardy he
Speaker 1: goat guardsman rising from the from the knees, brought the
Speaker 1: dish with all his lord lee might down upon the
Speaker 1: helmet head of the churlish hell enchantress, churlish hell and
Speaker 1: chantriss I like that. Then the round wine carrier was
Speaker 1: riven in cracks was riven, which means right, Mary quoth
Speaker 1: so now sodden she's Mary. Hmmm. We had a the
Speaker 1: dying God, the the the benevolent sun, because that's from
Speaker 1: the prospect of l or Heidi. Right, and now now
Speaker 1: she's saying Mary because they were talking about Mary's uh Mimi, right,
Speaker 1: they were talking about this, this this cauldron. Right, it's Mary's.
Speaker 1: Now a sudden Mary pops you that path. That's her name,
Speaker 1: now Mary, quoth Mary? Quoth uh? That says it twice.
Speaker 1: I see my meat treasure, my like meat asn't getting
Speaker 1: like gathering, not like food, not like animal flesh. I
Speaker 1: see my meat treasure gone for from me. I see
Speaker 1: my chalice in knocking ruined. Its to be it has
Speaker 1: to be l because that's her chalice she's talking about.
Speaker 1: Quoth she that churl. Never more can I say to
Speaker 1: that one? After this? In my life? L art thou
Speaker 1: heeded thora carries out the magic Bolovida that one thing,
Speaker 1: so choice, I doubt if I can mend I outthrow
Speaker 1: mine own fury goes the ale keel of my house,
Speaker 1: tie looking on or typhon or balder, tie swearing at
Speaker 1: the ruin stood beside the other. The cauldron rested calm
Speaker 1: in the in front. Then father motive fetched it from
Speaker 1: the snakes, like fetched it from the snakes. I'm assuming
Speaker 1: they're talking about the serpent tribe that they represent. Fetched
Speaker 1: it from the snakes, like basically calling them the snakes,
Speaker 1: But it could also have been snakes in there. I mean,
Speaker 1: they do mess around with venoms a lot. And in
Speaker 1: going striding over the floor of that nether cellar Stiff's
Speaker 1: husband heaved up upon his head the cauldron as a
Speaker 1: holy trophy, in ringing his skull, in ringing his skull
Speaker 1: forward as it says, pursuit of adamantly even cane by
Speaker 1: eden Knites under abels. Now they're chasing them, even though
Speaker 1: they just left and left in ruins. You know, you
Speaker 1: know how shit heeads are. As soon as your back's
Speaker 1: towards them, even though I've already been defeated, They're going
Speaker 1: to try to get get a cheap shot in forward
Speaker 1: ever long or ear long on looking back. One time
Speaker 1: Odo Theian Sun saw out rushing with himI from the east,
Speaker 1: full cords faring forth fell headed the standard bearer of
Speaker 1: his shoulders stood the cauldron waved, he the mallet, the
Speaker 1: murder y'uriner afar and the ruining whales. He dropped wounding
Speaker 1: of Cain by abel. So he ends up hurting Kane
Speaker 1: as they're leaving forwards again because he wouldn't find him
Speaker 1: face to face. But as soon as back to him,
Speaker 1: it's out of distance. It's a little shithead, This little
Speaker 1: shithead balder takes a cheap shot forwards again. Ere Long
Speaker 1: laid down the he goat hello, the rider half dead
Speaker 1: afore that shackler cane was scarred and sheared to the bone.
Speaker 1: And that by all lewde wise Loki king Thor carrying
Speaker 1: off the Eden magic bowl on his head as a hat.
Speaker 1: Look at that tat isn't that interesting? Isn't that interesting?
Speaker 1: And there says winged Sun, and he's got some moracas
Speaker 1: because it's a party. Now silly mentionedment I could play
Speaker 1: shut from Hittite steel stilly trophy from bayer Zeek. Now
Speaker 1: in British Museum. Okay, consecration of Eden Bowl by King
Speaker 1: Airthor as the Holy Grail. Now have you heard how
Speaker 1: the youre can can as in just like you would
Speaker 1: think a can, but it's the cauldron. Can was worn
Speaker 1: like a hat, as the Goth artists carved with such
Speaker 1: skill that cauldron of the earth ruiner he fetched as
Speaker 1: a loan. Thus both he, the kaldi Eve and the
Speaker 1: Baron forged fourth to their own. I'm surprised he called
Speaker 1: them a caldy, because she really wasn't She just happened
Speaker 1: to hang out with them when she was in the
Speaker 1: priestess circle. There the dowdy able uugh or Thor came
Speaker 1: to the thing of the Goths. They called the banque
Speaker 1: hall the thing or the or the citadel the thing,
Speaker 1: wearing thus on his head the family cauldron of HEIMI
Speaker 1: you know the sorceress chick Hito Syrian ceremonial chair of
Speaker 1: fifteenth century BC fifteenth century BC, presumably used by the
Speaker 1: high priest at the Bowl or Grail festival, found in
Speaker 1: tomb of Hittite high priests, who was the grandfather of
Speaker 1: King Akanatan, grandfather of King Akanan the son worshiping Hitto
Speaker 1: Egyptian King of Egypt. Note the goat adoring the handled
Speaker 1: sun cross. Handled sun cross is the anc. It's the
Speaker 1: onnk triplicated surmounting the bowl, and there's the bull. Then
Speaker 1: viewer shall drink well from that cauldron. Ale of the
Speaker 1: deer at aegis hole each harvest tide is that like
Speaker 1: deer piss with with amity and muscaria mushrooms in it?
Speaker 1: Is that how they were fortelling foreseeing things? Is that
Speaker 1: what it was? It was a drug ball? I mean
Speaker 1: they were mixing some magic in there. Right, Johnny's in
Speaker 1: the bay thinking about the government. Right, Maybe that's what
Speaker 1: was going on. Maybe that's why she was foreseeing things.
Speaker 1: She said she drank from it every morning, the mead
Speaker 1: mixed with some drugs and probably some venom and some
Speaker 1: purple know you yet to eta know you yet at all?
Speaker 1: The last two verses in Discover the reason why I
Speaker 1: said the whole thing about the does everybody not get
Speaker 1: what I'm saying? There? With the aminite, the muscaria mushrooms,
Speaker 1: the ones that are red with the white dots on them,
Speaker 1: they would feed them to deer and then they because
Speaker 1: passing one pass through, the liver gets because you're urine
Speaker 1: is where you get rid of toxins. This stuff is
Speaker 1: a toxin, so it's much more potent the second time around.
Speaker 1: So sometimes they would feed it the deer. They would
Speaker 1: actually give the children, and that's where the cherubim thing
Speaker 1: apparently happens with these other sick people. They were doing
Speaker 1: that and children were into, you know, back in the
Speaker 1: ceremonies and the sacrifices and all that stuff because of that.
Speaker 1: But the deer p they would drink it. So I'm
Speaker 1: not sure if that's what they mean, but I'm not
Speaker 1: saying I'm not saying it is. I'm not saying it
Speaker 1: isn't the last two verses, in disclosing the origin of
Speaker 1: the Holy Grill of king erthor Or Arthur, also disclosed
Speaker 1: the origin of the ceremonial pot So after the first
Speaker 1: pass through deliverers, I was trying to finish saying, is
Speaker 1: that the urine is very it's it's broken down into
Speaker 1: its more potent you know, the the musca whatever it's called,
Speaker 1: is of a higher concentration. And then so if you
Speaker 1: take it in the second time, then it's supposed to
Speaker 1: be more more of an effect. Right, last two. You
Speaker 1: know I've had it Amni and muscams before, and trust me,
Speaker 1: it was plenty intense without having to drink at my
Speaker 1: own pea. So and also, here's a funny thing if
Speaker 1: you have if you don't know, you have kidney stones,
Speaker 1: so you'll find out because it shakes them loose when
Speaker 1: you take a many. But I don't ask you why.
Speaker 1: It could be a good flushing for your kidneys. But
Speaker 1: just know that you're gonna have to also take some corn, silk,
Speaker 1: some zmas afterward, like I did, so that you can
Speaker 1: break down those things so you don't have to piss
Speaker 1: out rocks because they're jagged rocks and you don't want to.
Speaker 1: The last two verses and disclosing the origin of the
Speaker 1: holy grill of King Erthor or Arthur, also disclosed the
Speaker 1: origin of the ceremonial pot hat surviving down into modern
Speaker 1: times and the explanation of the pot crown potheads. There
Speaker 1: are a bunch of potheads worn by kings in ancient
Speaker 1: Sumerian seals and on Egyptian sculptures, The so called Crown
Speaker 1: of the North in Egypt, in imitation of King Adam
Speaker 1: and carrying off the magic Bowl of Eden, having worn
Speaker 1: it on his head as a hat. And there's eve.
Speaker 1: I'm sorry, it's a vestal vision of the Sun called
Speaker 1: bearing a sacred bowl from terra cotta in Phoenician tomb
Speaker 1: in Cyprus. No, he says, indeed, I just want to
Speaker 1: make sure you guys see him. Do you notice him?
Speaker 1: Do you notice him? Do you notice the swatsika crosses
Speaker 1: and dotted sun circles on her dress? Yes, yes, we do,
Speaker 1: thank you. But but do you see it? Yeah, yeah,
Speaker 1: we see it. Yep. And here's apparently pieces of the
Speaker 1: pot heah, yeah, the consecrated stone Bowl of Eden as
Speaker 1: the holy grail of King Arthur. The stone bowl fragments
Speaker 1: bearing the original archaic Sumerian inscription of Thor's great grandson
Speaker 1: three and forty seven BC in burying the trophy, and
Speaker 1: unearthed below the foundations of central tower of the oldest
Speaker 1: Sun Temple in Mesotamia at Nieper by the Pennsylvania Museum
Speaker 1: expedition and now in author's possession. Arthur's suggested the restoration
Speaker 1: of bowl or grail by author on traditional shape of
Speaker 1: bull see really seal. So he's saying, this is how
Speaker 1: it should probably go together if you just gotta find
Speaker 1: her rest.
Speaker 3: There you go.
Speaker 1: The Battle of Eden between Adam Thor and his Goths
Speaker 1: against the eden Kites under Boulders or Abel about three thousand,
Speaker 1: three hundred and fifty BC. So this has been going
Speaker 1: on for a while, because three hundred and EIGHTYBC is
Speaker 1: about when they, you know, came down from Troy seldom
Speaker 1: as Potamia Cappadiosha didn't really you know, just had it.
Speaker 1: Then annex Phrygia because they were being douchebags to them,
Speaker 1: and then constant, constant fights and struggles for fucking thirty
Speaker 1: years of these pieces of shit. They had enough, enough
Speaker 1: was enough. The matriarch l and her son Abel of
Speaker 1: the Garden of Vienna now as detailed in the EDA.
Speaker 1: So thet they're beating their defeated. Obviously, mercy is shown
Speaker 1: because he just stole his wife and raped and he
Speaker 1: didn't chop him up into little pieces and feed him
Speaker 1: to his mother, which I don't see why he didn't, right,
Speaker 1: but anyway, maybe that's just me. So they they mount
Speaker 1: up a fight because you know, how dare how dare
Speaker 1: anybody defy them? They've been they've been the the the rulers,
Speaker 1: and these these despotic, totalitarian, wickedly evil people, you know,
Speaker 1: subject subjecgetting everybody they've come in contact with for so long,
Speaker 1: and if anyone had problems with them, they just send
Speaker 1: out the wolf tribe and the Amazonian large women with
Speaker 1: poisoned arrows, and they would quell any uprising. So they
Speaker 1: they didn't have any problems until our Gothic ancestors came by.
Speaker 1: And now they're like, they don't know when they're beaten,
Speaker 1: so they just keep going after it. Thing with this
Speaker 1: other particular tribe rolled my eyes, the Smoothies, the Smoothie
Speaker 1: tribe leave A. The matriarch l and her son Abel
Speaker 1: of the Garden of Eden, now as detailed in the Eda,
Speaker 1: feverishly mustered all their swarms and allied allied hordes from
Speaker 1: Karshmish and Van where the Vendals hangout, provinces from lower
Speaker 1: Mesopotamia and by sea and the seaboard of Syria and
Speaker 1: the south from Lysia Lydia, which I believe is also
Speaker 1: in the EDDA isn't it Lydia? Finda and Freya? Am
Speaker 1: I right or am I wrong? It's either Linda or
Speaker 1: Lydia right, we'll find out, and other parts of Asia
Speaker 1: minor for an overwhelming attack upon King Adam and his Goths.
Speaker 1: This great epoch making battle was the greatest of all
Speaker 1: battles in the world, as judged by its far reaching effects,
Speaker 1: where it led to the political supremacy of Adam's higher civilization.
Speaker 1: Higher civilization how about civilization period? These other people didn't
Speaker 1: really have much of anything going on with them besides
Speaker 1: their advancements in sickness, sorcery, black magic, human sacrifice, and
Speaker 1: pharmacia which is basically poisoning in drugs, and its free
Speaker 1: propagation over the world and its free propagation of the world.
Speaker 1: That's not to be just dismissed as whatever. No, we
Speaker 1: practically were everywhere. We were seafarers to its immediate extension
Speaker 1: to Karshmsh or Eden and thence down Mesopotamia to the
Speaker 1: Persian Gulf within a very short period, and laterally to India, Egypt,
Speaker 1: and Europe. It occurred, according to my newly found historical data,
Speaker 1: about three thousand, hundred fifty BC. It was presumably a
Speaker 1: year or more after the rescue of Eve, as Caine
Speaker 1: is now completely recovered from the wound inflicted by Abel,
Speaker 1: and the collection of the distant hordes of the Edenites
Speaker 1: must have taken a considerable time. It resulted in Adam's
Speaker 1: victory of the traditional harrying of Hell of the Welsh.
Speaker 1: The Central Eda preserves a stirring traditional picture of the
Speaker 1: mustering of all the various hordes of the wolf serpent
Speaker 1: tribes to attack Adam and his Aryan Goths. These hordes
Speaker 1: hastened by land, sea and river. And we have seen
Speaker 1: that el and her caldis the primitive Celts or celts
Speaker 1: k or c or children of the river, who frequented
Speaker 1: mostly the river banks and seashore. So the Celts were
Speaker 1: fighting against the Goths. The names of these Preadamite wolf
Speaker 1: tribes are significant, the very first mentioned in the Hrym,
Speaker 1: which suggests the original of the Germanic tribe of her
Speaker 1: Mennon ones recorded by Tacticus to the Tacticus to the
Speaker 1: east of the Rhine, who were called by him Keelte.
Speaker 1: So the Goss and the Germanic people, at least at
Speaker 1: that time, they were mounted up against each other because
Speaker 1: they were in a legion to the Usenites. You probably
Speaker 1: didn't expect that to happen, and who says and who
Speaker 1: says that historian claimed descent from Hermann, a grandson of
Speaker 1: the earth born god Tussio, who's that who was evidently
Speaker 1: identical with wooden son Tai or Typhon or balder yikes ouch.
Speaker 1: These were reinforced by the Munu tribe of the fire
Speaker 1: spinning Mustpel. The fire spinning mustpel now is that flaming
Speaker 1: arrows or is that something else? Who were presumably the
Speaker 1: ancestors of the Manas tribe of the Germans, who Tacticus
Speaker 1: says claimed descent from the son of Tussio Tusco sorry
Speaker 1: herm and we have seen in is the Ettic variant
Speaker 1: of German and cognate presumably with garm or wolf, and
Speaker 1: with the Indian Vedic title of for l of Sarama
Speaker 1: as the bitch of the Pani or Pani or vans.
Speaker 1: The saramis as that's for Amazonian queen a van of
Speaker 1: the Greeks, and it is apparently the source of the
Speaker 1: tribal title of Sarmatsen. It's Assamaritan, it's Sarmatian for the
Speaker 1: Eastern Vandal terranean hordes which ravaged the early Western world.
Speaker 1: The general description of these tribes in the Edda as
Speaker 1: bear sarks, indicates their culture wearing animal skins. It is
Speaker 1: also interesting to find, amongst the other wolf tribes which
Speaker 1: are specified the Loig and lydi as coming by sea,
Speaker 1: that would be Lydia. Probably this clearly discloses the latter
Speaker 1: would be non arian Lydians, because there were apparently also
Speaker 1: well maybe not, because there's a weird thing that goes
Speaker 1: on in the order in the book when they talk
Speaker 1: about the non the ones, the three types of people
Speaker 1: that are of the world as from from their perspective right,
Speaker 1: the nonarian Lydians and the former to be the Luki
Speaker 1: Orche of the Greeks, the Lycians of the Romans on
Speaker 1: the Mediterranean coast west of Silesia, which also means wolves,
Speaker 1: a name now seen to be derived from Loki's wolf
Speaker 1: tribe preserved in the Greek as Lucos a wolf, and
Speaker 1: the later Lycians especially worship the Mother Goddess with her
Speaker 1: wolfish cult and her nerried water nymphs. So that whole
Speaker 1: shot about the the Manic tribes being wrapped up into this,
Speaker 1: what does that do you do? You think that there
Speaker 1: were goths that you kind of like with the Amazonians,
Speaker 1: where you know, for whatever reason, that was the predominant
Speaker 1: thing in the in the area. So that's just who
Speaker 1: they had their their treaties or their their agreements made with.
Speaker 1: Do you think that they were they were somewhat Gothic too?
Speaker 1: Do you think they were of Scythian origin? What do
Speaker 1: you think? Because they seem awfully similar, don't they? So
Speaker 1: is it is it regional or is it ethnic? When
Speaker 1: they say Germanic? Is it just the area and territory
Speaker 1: that these Semitic people are actually occupying at this time
Speaker 1: in the in the history, and they're getting mixed up
Speaker 1: with what we would consider Germanic now because the Goths
Speaker 1: actually later would be the Germanic people considered because of
Speaker 1: the region, not then becoming the majority of the ethnicity.
Speaker 1: Do you think it was prior to that, because didn't
Speaker 1: we have to first populate the place before they're European
Speaker 1: type people there? So when in a sense yes and
Speaker 1: no and both right, like the Germanic people then might
Speaker 1: have been more of these KLD type people, or these
Speaker 1: roundheads as they call them. But as time went on,
Speaker 1: they the Germanic and the Gothic were indistinguishable. Because that's
Speaker 1: who populated the area, right do you think that? And
Speaker 1: may even better as a result of this war. Does
Speaker 1: that make sense? So, just like they do with everything else,
Speaker 1: like Phoenician, there's the first and then the second, and
Speaker 1: they look them all together and call them the one thing.
Speaker 1: So isn't wouldn't it be funny if these quote unquote
Speaker 1: barbaric types of Germanic people that they always claim that
Speaker 1: Germanic people are are in fact them, and then when
Speaker 1: the Goths populate the region more, they still consider them
Speaker 1: barbarians or primitive in reality where the culture creators. But
Speaker 1: they're actually basically condemning themselves but not letting anybody else
Speaker 1: know that that's what they're what they're calling the barbaric, right,
Speaker 1: I don't know. You tell me what you think about that,
Speaker 1: do it? Tell me? All right? In the later Lycians
Speaker 1: especially worshiped the Mother Goddess with their wolf Yeah, we
Speaker 1: here said that with her Nerid water nymphs. Worshiped the
Speaker 1: Mother Goddess with her wolfish cult and her nerd water nymphs.
Speaker 1: Wherein ner is from the Greek Neros wet from Samara
Speaker 1: near or ner Much water, the source of the Aryan
Speaker 1: Sanskrit Nara, which means water and we it isn't an
Speaker 1: interesting Hello, the languages are so similar, and we have
Speaker 1: seen that nar is the that's a Lycian nearid nymph
Speaker 1: riding a dragon horse. Yeah. Yeah, this year. The Edic
Speaker 1: name for the Euphrates as Eden or Karshamash, where the
Speaker 1: Aborigines called the nar man and Nauru was a usual
Speaker 1: Babylonian name for the Euphrates and other great rivers. So
Speaker 1: just in Babylon, and they're talking about the nar and
Speaker 1: makes you kind of wonder if that Daygon thing has
Speaker 1: something to do with that too. With the fish tale,
Speaker 1: I don't know, the flying dragon hell or at or
Speaker 1: hate maybe that's also at U or Yorman as El.
Speaker 1: Loki's mother is especially called in this form, who along
Speaker 1: with her son Loki and his hosts of evil accomplices
Speaker 1: that darken the sky that we need to figure with
Speaker 1: just so many arrows like in stupid CGI movies they
Speaker 1: darkened the sky with arrows because they just they are
Speaker 1: all larger. I don't believe that discloses. Apparently the Aryan
Speaker 1: Gothic source of Saint John's tradition and his revelations with
Speaker 1: the fight of Michael the archangel and the hosts of
Speaker 1: heaven against Lucifer or Satan Loki Seth or Abel, who
Speaker 1: is in several minor edict tale lays as well as
Speaker 1: in Sumerian the Hittite and Hittite seals given wings. So
Speaker 1: he's a serpent. He's got also looks like a hat,
Speaker 1: a funky little hat on there. There's a little little
Speaker 1: seat with a with a with a with a with
Speaker 1: a writing poker in your bum hoole there. I don't
Speaker 1: know what that is. Uh, yes, but that's me dug
Speaker 1: l as the flying dragon in Egyptian mythology. They have
Speaker 1: different names for this. But let's see. I've seen this
Speaker 1: picture before and it has an actual name. I've used it,
Speaker 1: I just can't remember. And yes, and and it's funny
Speaker 1: because I I was going from the direction of venom
Speaker 1: being used as a uh in sorcery, witchcraft and Pharmakia,
Speaker 1: going back Egypt and beyond, and I came across this thing,
Speaker 1: and I said, this is this is a a hint
Speaker 1: to that, the adders and all that, And sure enough,
Speaker 1: here we are. This is what El was doing with
Speaker 1: the venom and the adders. So there you go aaron Gothics, aarth,
Speaker 1: the Saint John's so especially called in this form of
Speaker 1: along with the lookies comes the darkened the sky. I
Speaker 1: just want to go back to that for a second.
Speaker 1: I want to I want to just not overlook that,
Speaker 1: because there could be again references to things that aren't
Speaker 1: supposed to be because it's supposed to be primitive, but
Speaker 1: maybe may very well be more likened to our I said,
Speaker 1: liking and that's another type of wolf raight uh, likened
Speaker 1: to modern warfare type stuff and maybe even more advanced. Indeed,
Speaker 1: the or freaking geo engineering, indeed the whole atmosphere of
Speaker 1: the Wolf tribe, or fires, indeed, the whole atmosphere of
Speaker 1: the Wolf tribe offensive in the Battle of Eden as
Speaker 1: described in the Eeda, with its anticipation of bombing aeroplanes,
Speaker 1: its red hot missiles projected, the incendiary flaming switches or
Speaker 1: Cherubim's swords, the belching forth of fire and poison, fire
Speaker 1: and poison and clouds of smoke, or how about poison
Speaker 1: clouds of smoke which darkened the heavens and obscure the
Speaker 1: stars vividly suggests the hellish methods of destruction in modern warfare.
Speaker 1: How strange yep. The mustering of the eden coors to
Speaker 1: attack Adam and his goss is thus graphically described in
Speaker 1: the Sibyl's Lay and not in the Freedom Lay. Let's see,
Speaker 1: we'll be looking at for time. Nobody, what the hell
Speaker 1: is everybody? He sends me. The Highrim tribe Eke from
Speaker 1: the east, heaving their linden spears are first. The Yorman
Speaker 1: gander sniffs, and Eden madly orm knocks the waves, and
Speaker 1: Old Harry screams where slithing the nether nid fall or
Speaker 1: nid fail? Maybe men launched the nail ship, the nail
Speaker 1: ship Kiel fairies from the east. Whence come the Munu
Speaker 1: of bus Bell over the sea, the Loewig and Lyddy
Speaker 1: bear and Loki also steers fair forth the great fifies
Speaker 1: with all their freakas or wolves, meaning their soldiers. Right basically,
Speaker 1: they're there. There are swarms of armies, and the wolves
Speaker 1: with them are their brothers. The bilists on board sport
Speaker 1: fares the sun midst switches of fire, switches of fire,
Speaker 1: shining of the swords and the sun of Volativa. The
Speaker 1: great Bergs clash, the Gift vultures trail, wolf trails, tread
Speaker 1: hellways when heavens cleft, clefts open and maybe himens right.
Speaker 1: Adam Thor calls the goss to arms. What are the
Speaker 1: asses doing? What are the you guys doing? What do
Speaker 1: the wlfs all eden home? Grawls? Yes, Yes, the eden
Speaker 1: Knites are getting angry. They're getting They're getting a manned
Speaker 1: up here, guys, they're growling. The wolves are growling. The
Speaker 1: assas are in thing console, which means they're at the
Speaker 1: bank hall. The dwarfs grown afore they're stone doors or
Speaker 1: wisely seek the rocky way, right, they are shutting up
Speaker 1: inside their little caves and huts. Wisely seek the rockways
Speaker 1: in flight, know ye yet, know y yet at all?
Speaker 1: The regular people, the farmers, the little guys, Mimi's memis
Speaker 1: or canes. Sons are astir when Mia would cross is
Speaker 1: kindled at the yelling of the calling of the calling horn,
Speaker 1: the battle horn high blown over the helmdale, the lofty
Speaker 1: horn and air out to the end consults it with
Speaker 1: Mimi's wise head. So Mimi is cane right, And I
Speaker 1: think sons here means like his his soldiers, his his assas.
Speaker 1: I don't know if I mean, people were banging at
Speaker 1: sixteen years old, so who knows. Maybe at thirty he
Speaker 1: was doing all right. He has got a couple kids,
Speaker 1: but who knows? Shakes Then eg a zeal tree, the
Speaker 1: ash tree upstanding, that old tree hums when the Edenites
Speaker 1: break loose, when the dread wolf trails rush on the
Speaker 1: roads of Hell, led thence by Sirter, the Slayer and Gulper.
Speaker 1: That can't only be the Balder the Battle of Eden
Speaker 1: and Adam's victory. Oh, there now comes to Helen another harm,
Speaker 1: far greater, when Odovians of the infares with the wood
Speaker 1: cross on the wolf's way. When the Banister of Billia
Speaker 1: the bright One attacks Surer, then must fall Frigg's beloved balder.
Speaker 1: Let me say something. When they talk about where's it
Speaker 1: Helen or Helena Helena Helen? Are they talking about Troy
Speaker 1: area because of I don't know it could be. Then
Speaker 1: comes in the dim dragon of flying the adder from
Speaker 1: neath the nether fells the snake from underneath the nether
Speaker 1: the nether. This is freaking minecraft right, you have to
Speaker 1: go to thenother and fight the dragon at the end.
Speaker 1: Where do you think all that comes from the bear
Speaker 1: sarks feathered flying to their vulcible from afar the nether
Speaker 1: ogres of the nar. Now must she be sunk? The
Speaker 1: sun turns swarthy, you swarthy little sun fields sink into
Speaker 1: the sea. Oh something shit, some shit's going on here,
Speaker 1: averted in the heavens are the stars overhead. They're like,
Speaker 1: we're gonna go that way. Gusha's forth, fiery smoke from
Speaker 1: the old ur Nars, licking high the heights onto heaven itself,
Speaker 1: know ye at the edda, know ye yet at all?
Speaker 1: Now that could be meaning as heaven, or it could
Speaker 1: be onto three though and seven hundred feet above Seava
Speaker 1: level itself, where they're places right up to where their
Speaker 1: homestay is. Adamight warrior with nipples on his back and
Speaker 1: no clothes. Not everybody was a good artist, but they
Speaker 1: drew anyway. Slaying of Abel or Balder by Prince gunn
Speaker 1: Mioch Mickley, Saint Michael or Cain in a duel slaying
Speaker 1: of Abel by by Cain. Now you want to hear
Speaker 1: the real Canaan naval story, how the ship went down
Speaker 1: after this asshole raped his mother and gave them so
Speaker 1: many chances disclosing the true account of that event. In
Speaker 1: the historical human origin of Saint Michael's slaying, Apollon of
Speaker 1: Courus slaying Sat Boom, I told you Caine was Saurus
Speaker 1: and Sir Gawain and the green Man. In the Battle
Speaker 1: of Eden, a leading event was the slaying of abel
Speaker 1: or Balder, the bane of the old pre Adamite world,
Speaker 1: by young prince kin miak or Michael and a duel,
Speaker 1: and thus avenging the outrage of his mother and father.
Speaker 1: This famous event is celebrated by the central Eda in
Speaker 1: the one Vivid verse, though it is I incidentally referred
Speaker 1: to in several other edic leys. Then came Mickley Michael
Speaker 1: right Cain Sigh, father's son Vidar another title, not a
Speaker 1: different son to fight with Valder, the bold Beast Meiji
Speaker 1: laid young Hydra lowe Hydra, many headed snake right and
Speaker 1: cut off one and no one pops up. This is
Speaker 1: exactly how they are. This is exactly how they are. There,
Speaker 1: you go, Greeks, there's your fucking there's a mythology. You're welcome,
Speaker 1: you enjoy that. Yeah, yeah, no, put just leave somebody
Speaker 1: on the fucking table for the for the for the waitress.
Speaker 1: Which thanks assholes over him a moment standing plunged his
Speaker 1: herder into his heart. Thus avenged he his father stabbed him,
Speaker 1: writing the fucking black ass heart like that, Yeah yeah,
Speaker 1: kine slew abel Ah take that, buddy, you feel so
Speaker 1: bad about it now? Thus, and and what do they represent? Agriculture,
Speaker 1: cain able, human sacrifice. See how that works itself into
Speaker 1: the Bible. Thus, the true and historical account of the
Speaker 1: slaying of the murderous chldi Able of Eden by the
Speaker 1: young Gothic hero Caine. Let me say that again, young
Speaker 1: Gothic Ariyan hero Caine is at last recovered by the
Speaker 1: British al Eda of our pagan quote unquote ancestors who
Speaker 1: weren't pagan, and they weren't polytheists, fucking morons. This not you, guys,
Speaker 1: just the people. The condition that we're living in. The
Speaker 1: traditional slaying of Abel as a polyon by Kane or
Speaker 1: Saint Michael, as represented in modern art, is seen in
Speaker 1: Plate who Cares in innumerable Sumerian Babylonia, Syrian hits and
Speaker 1: Persian seals and sculptures. The hero is represented as Marduk Marduke,
Speaker 1: the duke name right, Duke of this duke of that
Speaker 1: son of Ender or Bel the lord Bell, not Ball
Speaker 1: slaying the demon bowl, lion or dragon, because remember lion,
Speaker 1: Phrygian dragon, serpent, colt, the bowl or ball of the
Speaker 1: Semites and balder. Also the same name is free cquently
Speaker 1: called a bowl or steer in the Eda and in
Speaker 1: the Egyptian. So maybe he was wearing a different type
Speaker 1: of helmet when that didn't have goat horns, but maybe
Speaker 1: a little bit bigger ones. And in Egyptian as Horace
Speaker 1: brothers we could call it, or the Egyptian as Horace
Speaker 1: son of Oh, so here we go, Kane as Horace
Speaker 1: the sun hawk spearing set as the demon crocodile. There
Speaker 1: you go, and he's the hawk man, right, so they
Speaker 1: got to put a hawk head on him. And then
Speaker 1: people will go, that must have been those but those
Speaker 1: them there, uh aliens putting different heads on people. Yeah, yeah, yeah,
Speaker 1: it must have been. And then this dude loss is said,
Speaker 1: and then this is Mithra as Kane or Michael Tasio
Speaker 1: not Tusio slaying the demon bowl from marble sculpture in
Speaker 1: British Museum. And how many times have you heard, oh,
Speaker 1: this is because of the Taurus because it was changing
Speaker 1: of the eras from Taurus to blah blah blah. And
Speaker 1: the Phrygian cap but remember which we're told that this
Speaker 1: is a polytheistic uh and he's a gin and he's
Speaker 1: bad and Mithra Mithra Mithra bad because we Christian. Now okay,
Speaker 1: sounds great. He note the young hero with Phrygian cap
Speaker 1: of liberty, liberty, liberty, years of wheat and of course, yes,
Speaker 1: Semitic people did ruin that cap during the front of
Speaker 1: the French Revolution. Of course they did because they're douchebags.
Speaker 1: Years of wheat for starving aborigines. Years of wheat for
Speaker 1: starving aborigines. Issue from the delt the death wound, right,
Speaker 1: because now that this psychopathic, sick cult asshole is dead,
Speaker 1: we've liberated you and we're going to take care of
Speaker 1: you and you're going to be rehabilitated into our Sun
Speaker 1: cult and away from this stupid, sick, serpent wolf cult
Speaker 1: of human sacrifice. And of course he is also the
Speaker 1: irrigator and the man who creates the plow issue from
Speaker 1: his death wounds, and attend and attendant bears the fire
Speaker 1: torch of the Sun cult. The bull is defended by
Speaker 1: the wolf, scorpion and serpent. Now we know why that's
Speaker 1: Scrabin's balls. It looks like the scorpion is right, there's
Speaker 1: the serpent and there's the wolf. Everything put in its
Speaker 1: place now makes a whole lot more sense in symbolic form,
Speaker 1: like we're like, what the hell is this? Why is
Speaker 1: this happening? How do they tho? Oh, scorpio and whatever
Speaker 1: else this is? And yeah, us must be Leo, even
Speaker 1: though it looks more like a wolf than a lion.
Speaker 1: Look at that looks a little too feminine. Prince Khan
Speaker 1: or Gayan gon Gowan Kine or Mickley as Saint Michael
Speaker 1: slaying the dragon Apoleon or Abel in modern art from
Speaker 1: Mosaic of Guido Reni and Church of Capuchins in room
Speaker 1: slaying a Babel Boler by Prince Kine. The duel. There
Speaker 1: it is, and it's smithra that doesn't make people feel good.
Speaker 5: I know.
Speaker 1: That's that Christian freaking indoctrination embedded into us, like a
Speaker 1: fucking cassette tape where even if you try to record
Speaker 1: over it, you still hear a little bit of old
Speaker 1: music on it. Right, Yeah, the imprint is deep. Note
Speaker 1: the hero and his attendance and subjects are surrounded by
Speaker 1: the twelve signs of the zodiac, and the upper corners
Speaker 1: are the Sun in his horse chariot and the moon.
Speaker 1: I had a chariot drawn by bulls. Hold on, did
Speaker 1: it pop Opeka? All right? I think it was gonna happen.
Speaker 1: It was gonna happen soon. That's a two forty happened
Speaker 1: earlier this time, poopy doops, David Reynolds, thanks to you
Speaker 1: for the donation of five dollars. Sir, Hey Tom, what
Speaker 1: was I supposed I was supposed to get back to
Speaker 1: you on something? Tell me what it was I forgot?
Speaker 1: Did you send me a message or something? Man, I'm
Speaker 1: sorry and juggling stuff here when I got all those
Speaker 1: Internet orders and I kind of like just threw everything
Speaker 1: off to get that done. Or maybe it was an
Speaker 1: order that I was sending out to you. Maybe that's
Speaker 1: what it was. Maybe that maybe that's what I had
Speaker 1: said was talking to you about before. Maybe that's exactly
Speaker 1: what it was. Yeah, that could have been it. Hmm hmm.
Speaker 1: And let's see, Hey vs O f over here on Rumble.
Speaker 1: That's interesting. I thought you're usually over on FTJ, aren't
Speaker 1: you are you on both right now? Yeah? You keep
Speaker 1: on sending the same one though, and it's the wrong one.
Speaker 1: This is the wrong link, bud. That's the one of
Speaker 1: three and it says British out of nineteen thirty, one
Speaker 1: of three. It's not the whole book. It should have
Speaker 1: four hundred and fifty two pages. And if it's the
Speaker 1: whole one, I said that the last time. Find the
Speaker 1: other one. It's still on archive dot org. But you
Speaker 1: have to find the one that when you pull it
Speaker 1: up it's four hundred and fifty two pages. Otherwise you
Speaker 1: just have one piece of you have a third of it.
Speaker 1: A ready not ready? Do you want to do it?
Speaker 1: I'll do it? See what you make me do? This
Speaker 1: is how easy it is to find things. Usually if
Speaker 1: it's there, it's gonna be here. You just write this boom.
Speaker 1: Now see this one says part one PDF, one of
Speaker 1: three and this is his night. Let me check this
Speaker 1: one because that's when I clicked before. And I'll tell
Speaker 1: you just by the page number whether or not it's
Speaker 1: correct or fifty two pages. Okay, So copy link. And
Speaker 1: I didn't actually show you. Oh I did show you
Speaker 1: all that. Okay, So there you go, and now we
Speaker 1: go to there, and now let's go to FTJ pdf
Speaker 1: drive cool, Rise against, Rise against, kneel before no, rise against.
Speaker 2: All.
Speaker 1: Right, where's the YouTube the tube of du I'll put
Speaker 1: on those that only answer well over here besides myself.
Speaker 1: But hey, remember I put that link in there. The
Speaker 1: reason the reason why I put that YouTube link in
Speaker 1: there wasn't to make you guys leave the other platforms.
Speaker 1: It was just so that you would go ahead and
Speaker 1: subscribe over on the YouTube one. We want to get
Speaker 1: to a thousand. We got about one hundred and fifty short,
Speaker 1: and then we want to get to one hundred and
Speaker 1: fifty thousand so that I can actually make money and
Speaker 1: monetization someday. Like I know that's not gonna happen, but
Speaker 1: at least it's it's funny to say. It's funny to say,
Speaker 1: at least not with this channel. I'll have to do
Speaker 1: something else to do because there's too many strikes in
Speaker 1: this thing already. There's no way they're ever going to
Speaker 1: approve it. If they do, i'd be surprised. There's the sun,
Speaker 1: there's stamping in the bulling bullsling the bull, and then
Speaker 1: everybody's like, ah, he's a killer. He's killing the bull
Speaker 1: the bulls. That's such a nice creature, you know. So
Speaker 1: it's such a such a tame animal, such a such
Speaker 1: a conscious being. Is that we hear this way you
Speaker 1: hear when people talk see the myth or statues, Where
Speaker 1: do we where do they last talk? What did the
Speaker 1: last thing word? Because it looks like they were in
Speaker 1: the middle of a sentence, because Chrysler's love and an
Speaker 1: Egyptian as Horace, son of keep going, keep going, keep going,
Speaker 1: keep going, keep going, the son of Osiris or Atmu
Speaker 1: slaying the demon wolf set or balder as the crocodile
Speaker 1: Leviathan in the myth Raist or later form of the
Speaker 1: Sun called imported by the Romans from their conquered provinces
Speaker 1: of Asia Minor in Persia, where we were, and that's
Speaker 1: where they got it from at the beginning of at
Speaker 1: the beginning of and shortly before the opening of the
Speaker 1: Christian Era, and which became somewhat fashionable for a time
Speaker 1: throughout the greater part of the Roman Empire in Europe,
Speaker 1: including Britain, until exterminated by Christianity and the Jews. Because
Speaker 1: what created the church the chief place was given to Mithra,
Speaker 1: a name akin to the Mitra. And why is it
Speaker 1: that only the nobles were allowed to be part of
Speaker 1: the Mithra and suncle Is because it was only for
Speaker 1: the Ariahs in the beginning, the Arians, the leading group,
Speaker 1: the head Honchos. I mean, granted, everybody was going into
Speaker 1: the sun cult at one point, but then they kind
Speaker 1: of made it a little bit more exclusive, right and
Speaker 1: again because they had this huge I think one of
Speaker 1: the major reasons. Because they had this huge empire and
Speaker 1: there's a great many different people. And even though you know,
Speaker 1: you would have to maybe worship a statue of a
Speaker 1: and this all came later to the statue of the Emperor,
Speaker 1: you still were able to kind of retain your own religion.
Speaker 1: And that's kind of how they kept people calm and
Speaker 1: not fucking with each other and going crazy and trying
Speaker 1: to fight and start up uprisings. Is they kind of
Speaker 1: blended and grafted a bunch of religions together and screwed
Speaker 1: up things even worse blending things. But the Mithra, the
Speaker 1: Mithra that was more for the elite than nobleman, that
Speaker 1: was kind of an underground thing. It wasn't always underground,
Speaker 1: but it came underground of course, during the Christian era
Speaker 1: when mithra my Raism went on a lot longer than
Speaker 1: people thought it did. But it was low key, not
Speaker 1: low key like the tricks are, but low w k
Speaker 1: A K E y. The chief Pelias was given to
Speaker 1: Mithra a name akain to the Mitra title of the
Speaker 1: sun god in the Indian Vedas and the Sumerian Mitra
Speaker 1: title of the Sun god as lawgiver and obviously cognated
Speaker 1: from with Thor and indurs Edic title of meat Mitra
Speaker 1: meat or wait for it's gonna say, Michael. It's gonna say, Michael.
Speaker 1: Look there, he's killing the alligator. Meof that's close, but
Speaker 1: I think that's the same thing as Michael.
Speaker 5: Right.
Speaker 1: But like the later Babylonians who transferred the chief exploits
Speaker 1: of Indur or King Dur or Bell not Ball, to
Speaker 1: his son Marduke, the Sun Duke, which is what that means,
Speaker 1: they represented him in the form of the latter as
Speaker 1: a handsome young hero slaying the demon bowl. And remember
Speaker 1: Mardik was considered but all by some so say, and
Speaker 1: he was Yankees. This is all the babylon share was
Speaker 1: Ank's son. And you have en Lil and Lil would
Speaker 1: probably be like the wo Right of which is from
Speaker 1: a sculpture on Earth in London, and similar ones have
Speaker 1: been found elsewhere in Britain. In these sculptures it is
Speaker 1: to be noted that the prince plunges his sword into
Speaker 1: the heart of the beast, just like in the Eda.
Speaker 1: As in the Eda, and that the bull is defended
Speaker 1: by its allies, the wolf, serpent and scorpion. How many
Speaker 1: fucking more proofs do you want for Samerian Babbling and Egyptian, Phoenician, Indian, Greek,
Speaker 1: Old and New Testament, Ancient Britain, Irish, Welsh, and are
Speaker 1: Thurian versions of the Slaying of Abel by Caine or
Speaker 1: Saint Michael c. Pennis one. We'll do that soon we
Speaker 1: get there. And on the identification of Tubulcane with Caine,
Speaker 1: it's fine Viri poem on the traditional culture hero is.
Speaker 1: We will do this. We're at three oh one. Now,
Speaker 1: this is good. We're getting good. Twenty six Burial of
Speaker 1: balder or Able. I want to end with this by
Speaker 1: balder or Able by Adam Kane and their Gothic knights
Speaker 1: and keeping with the High Catholic commit humanity of the
Speaker 1: ethical adam Mite commandments on the duty of love. I
Speaker 1: was seen twelve. Remember high Catholic humanity that this is,
Speaker 1: this is prior to the religions. The Asses gave Balder
Speaker 1: a decent funeral, sinking all animosities, even after all that
Speaker 1: he raped his wife. Yay, he killed him. Sad in
Speaker 1: the heart came over. Now there's no reason to, you know,
Speaker 1: do what Jews do and murder and rape your corpse,
Speaker 1: you know, rape your corpse after they murder you, because
Speaker 1: they like doing that too. And just you know, chop
Speaker 1: your family in the pieces and go around to kill
Speaker 1: crazy Purim. They don't need to do that. They're not
Speaker 1: sick focks like those people, those aves. The Assos gave
Speaker 1: Balder a decent funeral, sinking all animosities. Thus the civil
Speaker 1: sings in a verse in the hounds lay there were
Speaker 1: even there were eleven of the assas all told. When
Speaker 1: Balder kneed down on the baleful tope, they lifted up
Speaker 1: Valdi worthily without vengeance, as if their own brother slowly
Speaker 1: him the hand slain. They worthily without vengeance, as if
Speaker 1: their own brother slowly him in the handslane. Here it
Speaker 1: is noteworthy that the Edda preserves the old Samerian word
Speaker 1: tup for tomb, the tope or thupa of the Indo
Speaker 1: Aryans and ancient Buddhists. Lamentation of Wodenists and Caldi's on
Speaker 1: the death of Balder or able disclosing their real origin
Speaker 1: of the supposed dying god festivals. Listen to this, Listen
Speaker 1: to this. This is their dying, This is their Balder,
Speaker 1: this demon fuck. There is no mention, of course, of
Speaker 1: any limitations for Balder in the poetic eta that is
Speaker 1: in the Edda properly so called as Balder, besides being
Speaker 1: no goth or Asa was, on the contrary, their bane
Speaker 1: pane of their existence. But the Wodenist Snorri, worshiping l
Speaker 1: Wooden and Balder as deities, wrote in his prose Eda
Speaker 1: that yeah, the wrong person to be doing this stuff,
Speaker 1: because he was a freaking coll ocultist dark magic practitioner.
Speaker 1: He was a sick fuck. The gods sent messengers all
Speaker 1: over the homes of the errand on the errand of
Speaker 1: bidding a warm weeping to get Balder out of hell.
Speaker 1: Then all men and quick they had no concept of
Speaker 1: the only people that concepts of hell with these fucking demons,
Speaker 1: not not our people. Then all men and quick things wept,
Speaker 1: the earth and stones, and the trees, and metals wept medals,
Speaker 1: then for this asshole. Really, come on, man, this is so,
Speaker 1: this is so modern day juice bullshit, it's not even funny.
Speaker 1: Let let's cry for the killer. Let's cry for the rapist.
Speaker 1: Let's cry for the child killer. Everybody cry together poor him.
Speaker 1: Right when some fucking n word freaking uh stabs a
Speaker 1: kid in the heart at a freaking game and attract me,
Speaker 1: it's because the other kid who hapn't been in white
Speaker 1: was was was a neo Nazi uh white supremacist, not
Speaker 1: because the negro was a fucking scumbag. Right. Then, as
Speaker 1: the messengers returned, they met a person named fake orthoic
Speaker 1: or Ren hick Ren and Stimpy I don't know who.
Speaker 1: When asked to weep, refused, saying, thanks only, must I
Speaker 1: greet that dry tears only? Thanks only, must I greet
Speaker 1: dry tears only for balder faring to his bail quick
Speaker 1: or dead, Not will I for the cherlish boar. Let hell,
Speaker 1: hold what it has? Just like that one guy in
Speaker 1: the crowd that tells the truth on the Chaldean lamentations
Speaker 1: of the death of Balder or Abel or Tammuz or
Speaker 1: applu as the established son tamous. They mix that up
Speaker 1: with Jesus a lot, don't they, And they make mother
Speaker 1: and daughter and son a little bit of a strange relationship. Yeah,
Speaker 1: the established son of the mother goddess ill too gula
Speaker 1: nin or gimn you emi in Babylonian records disclosing the
Speaker 1: real historical human origin of the supposed dying God Semitic
Speaker 1: festivals and willings dying God very very similar to an
Speaker 1: old Jesus thing. I'm just saying looks like a template.
Speaker 1: Not saying there wasn't a real guy, not saying he
Speaker 1: wasn't a good guy. Maybe the reason why they took
Speaker 1: and mix it up with this because they didn't want
Speaker 1: because they had to make him the only one, right,
Speaker 1: so no more of other people would crop up. And
Speaker 1: if you called yourself the reincarnation of Jesus, or you
Speaker 1: said that you were of a divine thing or that
Speaker 1: you had a message, they were gonna snuff you out
Speaker 1: in and the Christian Church was going to kill you
Speaker 1: because that's heresy. So they made sure that no other
Speaker 1: people of strength that actually cared about the people or
Speaker 1: humane kind would ever even say a peep because they
Speaker 1: knew would happen to him. Flight of L the Old
Speaker 1: Serpent Dragon, Priestess of Eden. They can, they can find
Speaker 1: it right the concealed They had it under lock and
Speaker 1: still do of Eden, her pursuit, cashier and slaying by
Speaker 1: Adam George, Saint George of Cappadocia and England remembered what
Speaker 1: they did with Waco. Oh, he thinks he's Christ. That's
Speaker 1: what they say that about everybody who they want to
Speaker 1: make sound crazy and you know evil. Ah, he thinks
Speaker 1: he's a second coming in Christ. Think what happens when
Speaker 1: the second coming? If there is a such thing, and
Speaker 1: then there isn't, But if there was, what happens when
Speaker 1: that does happen? You're gona kill that guy too? Now?
Speaker 1: Are you gonna have let the authorities burn him to death?
Speaker 1: Flood of L, the Old Serpent Dragon, Priestess of Aiden,
Speaker 1: her pursuit, captured and slaying by Adam George, Saint George
Speaker 1: of Cappadocia in England, disclosing the historic human origin identity
Speaker 1: of Saint George and the Dragon. So this is where
Speaker 1: you hear tiamot, I think for the first time in
Speaker 1: association with l But it is twelve thirty and I've
Speaker 1: got stuff to do. I've got to go do lots
Speaker 1: of stuff today. So we're done. And we were done
Speaker 1: in three that's still pretty long. We got to shorten
Speaker 1: these down because I don't think anybody's well, it's well,
Speaker 1: I see, it's not nobody's coming in anymore. They don't
Speaker 1: like the what do you call it? They don't like
Speaker 1: the material? Then that's kind of strange. I'd be surprised, Mike.
Speaker 1: Why wouldn't you? This is pretty important, shit, like the
Speaker 1: most important maybe all right, and my thought is pretty
Speaker 1: important too, So fuck you. If you guys are being
Speaker 1: indigitious about it. Remember we got we've got some work
Speaker 1: to do to make this. Sorry this way it happened
Speaker 1: right now. They want to put us there and then
Speaker 1: even in foreign prisons all the way down. Simper fry
Speaker 1: lc dot com is where you find my book. You
Speaker 1: can find links to my book for Amazon and Amazon, Cobo,
Speaker 1: blah blah buh, Barnes and Noble. We can also get
Speaker 1: it from me directly. You don't mind waiting a little bit.
Speaker 1: I have some of that Barnes and Noble versions on
Speaker 1: hand if you want those that'll come faster, come faster. Also,
Speaker 1: there's hot sauce there. Soon there'll be the spicy honey there. Yeah,
Speaker 1: it's so good. It's just so good. And I don't
Speaker 1: make this one. This is Rebecca, but I make a
Speaker 1: lot of sauces and they're all too Yeah, get stuff,
Speaker 1: make make life easier. And by the way, I am
Speaker 1: going to be making the video for Doctor Glinton. It's
Speaker 1: gonna be like a exercise chaining video, so I could
Speaker 1: do that if anybody else wants to, anybody wants or
Speaker 1: cares about my my take on things as far as
Speaker 1: that's concerned. I you know, I've been doing it since
Speaker 1: I was about fourteen, and I've I got certified as
Speaker 1: a personal trainer. But I don't believe it. I don't.
Speaker 1: I don't buy any of the bullshit that most people
Speaker 1: say or why why things work the way they say
Speaker 1: they do and why they don't. I don't think they
Speaker 1: have any of that right. I'm kind of like the
Speaker 1: Doctor Glennon of fitness, like no, no, no, that's not
Speaker 1: that's not even how the funk, that's not the even
Speaker 1: of the mechanism, but you still get to the same
Speaker 1: place even if you have the wrong impression what it means.
Speaker 1: But then again, when you have that wrong impression, you
Speaker 1: can do all other lots of stupid things too that
Speaker 1: are unnecessary and waste time, to which I say, I.
Speaker 5: Don't like you either.
Speaker 3: You just watch yourself.
Speaker 1: You'll be dead. Yeah, sad? All right, So where's it?
Speaker 1: God damn it, it's a black screen. There. Go to
Speaker 1: the site. It's a site. The site you can get
Speaker 1: to dodr glyndon site. You can get to uh doctor
Speaker 1: Monzo's you know what I mean? Yeah, thanks, and uh
Speaker 1: the other links are in the description if you want
Speaker 1: to go straight to supporting the shoe. Let's see what
Speaker 1: else is we're here, okay, I have not seen Oh yeah, Tom,
Speaker 1: you did know what the buccanet is on. That's what
Speaker 1: You're absolutely right. It's on its way to me. Then
Speaker 1: I can send it out and all that stuff. It's
Speaker 1: hopefully it won't take too long. Sometimes I come like this,
Speaker 1: other times I'm waiting three weeks. You know, It's just
Speaker 1: I don't know whenever I decided to do it, I
Speaker 1: guess all right, Oops.
Speaker 5: Again, you gets your.
Speaker 1: Off guard. But this year I hit it too fast.
Speaker 1: That second part where it sounds like a man's voice,
Speaker 1: that's Mike Patton in one of his other bands. It
Speaker 1: wasn't Faith No More, and it wasn't I don't think
Speaker 1: it was mister Bungle. I think it was either Peeping
Speaker 1: Tom or Uh Tomahawk, one of those one of those bands.
Speaker 1: So I put it in there, and I overlaid the
Speaker 1: audio so it's it gets her deeper voice. Yeah, all right,
Speaker 1: later