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<v Speaker 1>Oh bed of Fessor. Hello, and welcome to the show.

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<v Speaker 1>This is the Cult of Conspiracy, and my name is Jonathan,

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<v Speaker 1>I'm Jacob, and today we have a very special guest.

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<v Speaker 1>I'm so excited about this. Anytime we get to talk

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<v Speaker 1>about Bigfoot, whether physical or in interdimensional or both, we're

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<v Speaker 1>always here for that kind of conversation. But welcome to

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<v Speaker 1>the show. Thomas siwod I think sewed seaweed close, m

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<v Speaker 1>sew Seawood. All right, So how you doing tonight man?

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<v Speaker 2>Doing good? Coming to you from Forks, Washington out on

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<v Speaker 2>the Olympic Pennsula Sasquatch hotspot of Washington State.

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<v Speaker 1>Oh, sounds like Twilight Zone out there.

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<v Speaker 2>Huh oh, it's Twilight Twilight Sasquatch. It's what we make

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<v Speaker 2>our money with or that of it.

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<v Speaker 3>So all right, tell us a little bit of your background.

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<v Speaker 3>All the good cult members out here. We've had a

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<v Speaker 3>few people come on the show and tell us about

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<v Speaker 3>their Bigfoot experiences, their exposures and uh, depending on who

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<v Speaker 3>you talk to, they'll give you a very wild story.

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<v Speaker 3>So there's a couple of different working theories as to

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<v Speaker 3>the background of the Bigfoot.

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<v Speaker 4>So where do you fit into it?

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<v Speaker 2>All. I like to tell people when they come into

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<v Speaker 2>the store that I manage here in Forks, Washington sasquatch

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<v Speaker 2>Legend dot Com. It's the largest sasquatch at museum and

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<v Speaker 2>store and all of North America. And people come in

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<v Speaker 2>and you know, they're like kind of you know, getting

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<v Speaker 2>to know me. We got to big TV playing with

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<v Speaker 2>a bunch of videos of mine on there and talking

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<v Speaker 2>about sasquatch. And when they get in show, they're interested.

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<v Speaker 2>They go, well, like you asked, what got you into it?

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<v Speaker 2>You know, what are you? How are you tied to

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<v Speaker 2>the whole industry of sasquatch? And I always like to

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<v Speaker 2>say I've forgotten more about sasquatch than most living humans

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<v Speaker 2>will ever know in their lifetime. I lived in the

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<v Speaker 2>bush for most of my adult life. If I wasn't

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<v Speaker 2>commercial fishing to the British Columbia coast bringing me to

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<v Speaker 2>places like up inlets into island archipelagos where no humans

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<v Speaker 2>live and very few humans ever get to. And you know,

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<v Speaker 2>we would you know, anchor out and someone would go, hey,

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<v Speaker 2>here's a low tide tonight at nine thirty, let's hit

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<v Speaker 2>the beach and get some shell fish. You know, we

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<v Speaker 2>like eating clams and cockles, the type of clams. So

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<v Speaker 2>we're like, yeah, let's go. And you'd be out there

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<v Speaker 2>digging away, middle of the night, no humans anywhere near you,

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<v Speaker 2>and all of a sudden you'd hear the noises, you know,

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<v Speaker 2>in the bush, a whooping tree break, sometimes a tree

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<v Speaker 2>would be pushed down, and you know, we knew that

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<v Speaker 2>was Sasquatch. So you know to us, and I'm a

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<v Speaker 2>North American Indian, I'm a quakwalk you Walk tribe member

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<v Speaker 2>from northern Vancouve Island, British Columbia, otherwise known as Quaggiole

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<v Speaker 2>or quog Eutle at one time, but we call ourselves

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<v Speaker 2>quackwalk you Walk. So of all the Indian tribes in

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<v Speaker 2>North America, we're probably the closest tied to the Sasquatch

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<v Speaker 2>for what we call Tunofquak Tunof was the wild woman

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<v Speaker 2>in the woods. And we have a name for the

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<v Speaker 2>male Sasquatch. I just can't remember it right now. But

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<v Speaker 2>we we have masks and fur regalia that we bring

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<v Speaker 2>out with our dancers, with drummers and our ceremonial big houses.

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<v Speaker 2>When we have our great ceremonial potlatch, and what it

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<v Speaker 2>is is that the chief hosting the potlatch is opening

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<v Speaker 2>his box of treasures, the symbolic wealth of crests, songs, stories,

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<v Speaker 2>the regalia, and they bring it out on the dance

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<v Speaker 2>floor of the big house. Every chief will perform their

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<v Speaker 2>Junoka the wild Woman of the Woods, and there'd be

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<v Speaker 2>many different depictions of it, some with a basket on

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<v Speaker 2>its back, some with a baby, some with a sack.

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<v Speaker 2>It depends on the family. Because what they're bringing to

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<v Speaker 2>life and dance and song and the ceremonial potlatch is

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<v Speaker 2>what an ancestor witnessed when he came across the sasquatch.

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<v Speaker 2>So in most cases, on the ceremonial dance floor with

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<v Speaker 2>the central fire and all the vertical and horizontal posts

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<v Speaker 2>of this big house that a thousand people can sit in,

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<v Speaker 2>they're all carved, some beams, spiritual animals like thunderbird, double

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<v Speaker 2>dorsal fin, killer whale, grizzly bear, eagles, ravens, you name it, it's carved,

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<v Speaker 2>so you're like in a spiritual realm. And then out

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<v Speaker 2>what we call it camellias the curtain, and you'll watch

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<v Speaker 2>this fur covered regalia, this carved wooden mask of the

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<v Speaker 2>jonah come out, and the first thing they do is

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<v Speaker 2>they do an anti clockwise circle, and it's just our etiquette.

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<v Speaker 2>And then it'll rub its eyes, it'll yawn because when

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<v Speaker 2>an ancestor, a hairless bipedal human came across the sasquatch,

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<v Speaker 2>a jonah. The sasquatch are the beings of the night.

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<v Speaker 2>While we're sleeping, they're active, and so when the ancestor

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<v Speaker 2>came across the Sasquatch, it had woken it up. It

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<v Speaker 2>was sleeping during the daytime, and that's why it rubs

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<v Speaker 2>its eyes and dance and yawns. And as it goes

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<v Speaker 2>on the dance floor, it'll go whoo whoop. And it's

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<v Speaker 2>showing how the Sasquatches communicate and it sometimes they'll see

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<v Speaker 2>it reach out and then go like that. And what

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<v Speaker 2>they're representing is our boogeyman that I don't chow Kathy strains.

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<v Speaker 2>He uses us Indians. Oh, we'll touch our legends and

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<v Speaker 2>stories and art.

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<v Speaker 1>Don't let me go there. I'll check out your website.

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<v Speaker 4>Then there we go. Yeah, so real quick.

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<v Speaker 3>You keep calling it a potlatch, is that the equivalent

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<v Speaker 3>for like the Pacific northwest of like what a pow

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<v Speaker 3>wow would be to some of the more great plains Indians.

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<v Speaker 2>Exactly, and from Alaska right down to I believe northern California.

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<v Speaker 2>The potlatch is celebrated by all of the tribes and

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<v Speaker 2>one form or another, but they're basically the same. It's

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<v Speaker 2>just basically showcasing your wealth, your crests, your songs, your dances,

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<v Speaker 2>and in our tribe we will give the chief and

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<v Speaker 2>family will give gifts, so to everyone that isn't a

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<v Speaker 2>direct family member into the celebration. So it's a big event.

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<v Speaker 2>So when people ask me how did you get interested

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<v Speaker 2>in Sasquatch, I just tell them that, well, when I

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<v Speaker 2>was little boy, you know, I was told you behave yourself, Tommy,

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<v Speaker 2>because the tun off Sasquatch is watching you, and she's

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<v Speaker 2>not allowed to touch children, unless, of course, you misbehave

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<v Speaker 2>you act up, temper tantrum, don't do your chores, vine

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<v Speaker 2>get in fights too. Is gonna come at night where

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<v Speaker 2>you're sleeping and reach the big hairy arm and grab you,

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<v Speaker 2>and she's gonna rub tree sat from spruce tree in

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<v Speaker 2>your eye like car. You're gonna be blind and you

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<v Speaker 2>can't see, and she's gonna throw you in the basket

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<v Speaker 2>on her back, or shove you in her sack, carry

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<v Speaker 2>you deep into the forest up a mountain to her

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<v Speaker 2>invisible home. And that's why we can't find Chonok at

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<v Speaker 2>the Sasquatch, and that's where she boils and eats the

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<v Speaker 2>misbehaving children. So you behave yourself, Tommy, so terrified.

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<v Speaker 3>Only the female scene is like the thing you need

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<v Speaker 3>to watch out.

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<v Speaker 4>The male is more docile per the legend.

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<v Speaker 2>No, the male is so sacred because the male and

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<v Speaker 2>female is our highest ranked crest. So displaying it like

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<v Speaker 2>that what I drew from my shirt whoop woop jonah

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<v Speaker 2>to have it as a T shirt design, carving on

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<v Speaker 2>a totem pole or a welcoming pole or mask on

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<v Speaker 2>my wall or ring. What you're doing is exactly what

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<v Speaker 2>you do when you can afford a Rolex or a Mercedes,

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<v Speaker 2>Benz or Lamborghini. You're proclaiming your wealth. And you're showing

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<v Speaker 2>your wealth by having title to that crest, because it

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<v Speaker 2>would cost equivalent to hundreds of thousands of dollars back

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<v Speaker 2>in a day for a family to acquire the Tonaha

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<v Speaker 2>crest in a marriage ceremony to transferring of crest from

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<v Speaker 2>one family to another. So Jonah is very important. And

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<v Speaker 2>then of course, being that young boy walking through the

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<v Speaker 2>village of Alert Bay was born and raised for my

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<v Speaker 2>first three years. He would go by the graveyard and

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<v Speaker 2>you would see these massive memorial totem poles for chieftains

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<v Speaker 2>who have died with many different crests from their boxer treasure,

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<v Speaker 2>their family. But on five of them they would be

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<v Speaker 2>the carving of the Chunohlau at the base, because that's

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<v Speaker 2>the most important position and powerful position of a memorial pole,

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<v Speaker 2>because it carries the weight of every crest above. Well,

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<v Speaker 2>you'd see that tunacha face with sleepy eyes and puckered

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<v Speaker 2>up lit big breasts, outstretched arms. And what that tells

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<v Speaker 2>us as a clockwalk you walk, or a let tribe member,

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<v Speaker 2>is that chief who died his memorial pole with the

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<v Speaker 2>depiction of Chunachra at the bottom with outstretched arms. It

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<v Speaker 2>tells us that his wealth and power and life was

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<v Speaker 2>felt around the world. So that's how important the Tonoch

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<v Speaker 2>crest is to us. And that's why when you come

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<v Speaker 2>to Seattle and you go to Occidental Square downtown or

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<v Speaker 2>to through the Seattle Art Museum or the University of

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<v Speaker 2>Washington's Burt Museum, you will see quakwaky walk tribal carvings

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<v Speaker 2>of tuna and the one an occidental square is a

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<v Speaker 2>welcoming pole with outstretched arms. And it just shows you

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<v Speaker 2>that the collectors and museum curators back in the day

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<v Speaker 2>when they were buying and acquiring totem poles and other

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<v Speaker 2>carvings in regalia from the Pacific Northwest Native people, they

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<v Speaker 2>were fixated on my tribe, the Kuwakwakye walk in the

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<v Speaker 2>Jata to the south, because we were so tied to

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<v Speaker 2>that sasquatch, to the male and female. And as I

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<v Speaker 2>was saying with the male, it's so sacred and so

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<v Speaker 2>powerful and held with so much respect that the only

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<v Speaker 2>time you will ever see a male sasquatch being performed

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<v Speaker 2>a mask is when a chief dies and three years

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<v Speaker 2>or more during the morning period, the heir to the

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<v Speaker 2>throne generally is hell the sun or mail from his

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<v Speaker 2>family will be pushed up into the chiefs position, but

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<v Speaker 2>he must acquire food and gifts and money to host

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<v Speaker 2>this big, elaborate one day or two day Potlatx ceremony

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<v Speaker 2>in honor of the chief who had died, and they'll

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<v Speaker 2>raise a memorial totem pole in some cases the memorial poll,

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<v Speaker 2>because if the chief was powerful and wealthy, who would

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<v Speaker 2>have a tunach on it? And if the heir to

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<v Speaker 2>the throne has done all of his obligations, meaning he's

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<v Speaker 2>raised the poll if it was needed, fed the people

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<v Speaker 2>acquired the wealth to give out his gifts and money.

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<v Speaker 2>You know, they'll throw handfuls of silver dollars while gold

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<v Speaker 2>dollars up in Canada and pass out bills of all denominations,

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<v Speaker 2>and the chieftains you see them with a stack one

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<v Speaker 2>hundred dollars bills giving them to the chiefs, and then

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<v Speaker 2>fifties and then twenties, because that's what a plotlatch is about,

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<v Speaker 2>is sharing your wealth. Well, if he'd done all those obligations.

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<v Speaker 2>At the end of the plotlatch arimony generally two or

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<v Speaker 2>four in the morning, everyone's tired. But you watch plastic

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<v Speaker 2>tarps we put on a dirt floor, and as the

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<v Speaker 2>speeches are taking place, all of the thousands of dollars

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<v Speaker 2>the gifts the family acquired and made is put onto

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<v Speaker 2>those tarps so they don't get dirty. And then the helicum.

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<v Speaker 2>The chief speaker gets up and it says that this

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<v Speaker 2>young man or this man has done all of the

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<v Speaker 2>obligations required of him to take on the chieftainship title

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<v Speaker 2>of so and so who passed. Does anyone here can

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<v Speaker 2>test that he hasn't fed you acquired the wealth raised

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<v Speaker 2>a memorial poll, and of course no one can tests.

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<v Speaker 2>And that's when they put the mail mask on his face,

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<v Speaker 2>with the mustache and the goatee, and there his button blanket,

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<v Speaker 2>regalia and apron and cedar bark rings, head mask on.

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<v Speaker 2>He goes on the floor and he dances, and that's

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<v Speaker 2>the proclaiming that this man has done his obligations. He

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<v Speaker 2>is now a quake. He is now a chief, a hereditary,

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<v Speaker 2>maybe a quake, a clan territorial hereditary chief, depends on

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<v Speaker 2>the position that he's taken. But that's how important that

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<v Speaker 2>male sasquatches. And now when you go into the museums,

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<v Speaker 2>be it in North America and even in Europe, and

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<v Speaker 2>you see the case with the puckered up lips and

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<v Speaker 2>sleepy eyes, black hair, and you see this tona mass.

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<v Speaker 2>But then they see the ones with the mustache and

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<v Speaker 2>the goateee that's the male one. And you can just

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<v Speaker 2>imagine one hundred years or longer, how men aspired to

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<v Speaker 2>grandeur and be in chieftains clinks by wearing that mask

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<v Speaker 2>and dancing in front of all the witnesses in the potlatch.

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<v Speaker 2>So that's how important it is to us.

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<v Speaker 3>So for a lot of tribes, a powell being a

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<v Speaker 3>yearly event. You'll see there's contests, dancing contests or drome

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<v Speaker 3>circle contests and things like that.

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<v Speaker 4>Is a potlatch similar to that.

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<v Speaker 3>Now, aside from the one specifically for UH, you know,

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<v Speaker 3>imbuing a new chieftain, which happens when the time comes. Yes,

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<v Speaker 3>but you're saying that these are also yearly evins, is

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<v Speaker 3>it more of I mean, yes, of course it is

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<v Speaker 3>for the UH to remember the traditions of the ancestors

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<v Speaker 3>and to keep with those traditions. But is there the

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<v Speaker 3>same kind of what you might call like a contest

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<v Speaker 3>or anything like that that we see with other tribes.

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<v Speaker 2>No, okay, we have my mother is a full blooded

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<v Speaker 2>kre Indian from the plains of central Canada, and we

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<v Speaker 2>have powell in that tribe and other central tribes of course,

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<v Speaker 2>as we know. And yeah, I've been to many and

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<v Speaker 2>their competitions and mostly but their showcasing their culture and heritage.

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<v Speaker 2>And there, you know, you can tell by the regalia

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<v Speaker 2>they wear where they come from, what tribe, by the

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<v Speaker 2>songs being sung what tribe. So it's you know, practicing

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00:14:54.720 --> 00:14:59.519
<v Speaker 2>unified tribes together. In Powell, potlatch is halwk lock, you walk.

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<v Speaker 2>It's a chief who calls a potlatch and in order

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<v Speaker 2>to be think. I was listening to one of our

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<v Speaker 2>great carvers, Calvin Hunt, one of his YouTube videos a

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<v Speaker 2>couple of days ago, and he was talking about the

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<v Speaker 2>difference between the female and the male, jon well, Jonovah

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<v Speaker 2>being the female, and I can't remember the name for

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<v Speaker 2>the male, but anyway, he stated that the only time

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<v Speaker 2>a chief in the old days would wear that male

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<v Speaker 2>chonoa mask is if he held four potlatches, and it

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<v Speaker 2>would be at the fourth one when he had the

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00:15:32.720 --> 00:15:35.000
<v Speaker 2>right to wear that mask. That's how sacred it was.

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<v Speaker 2>Things have changed, you know, got a little diluted and

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<v Speaker 2>so forth with our nation and our culture since contact,

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<v Speaker 2>you know, especially with all the disease and you know,

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<v Speaker 2>residential schools and unjust laws that we were persecuted and

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<v Speaker 2>prosecuted for potlatch, for example, was banned from eighteen eighty

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<v Speaker 2>five until nineteen sixty one in Canada. My great great

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<v Speaker 2>ground father, my great ground Flam and other relatives of mine,

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<v Speaker 2>and over twenty six of the quwakwaky walk Leakata people

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<v Speaker 2>went to prison in nineteen twenty one for celebrating potlatch.

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<v Speaker 2>And when you look at the pictures of black and

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00:16:11.200 --> 00:16:15.679
<v Speaker 2>white from January of nineteen twenty two where they confiscated

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00:16:15.759 --> 00:16:21.440
<v Speaker 2>our chieftains regalia, masks and regalia to perform that copper

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00:16:21.519 --> 00:16:25.600
<v Speaker 2>shields called clockwise that were like our bank accounts are

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00:16:25.960 --> 00:16:28.759
<v Speaker 2>credit cards back in the day, because they had wealth

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00:16:28.840 --> 00:16:31.440
<v Speaker 2>attributed to them and a value. Well, you see them

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00:16:31.480 --> 00:16:35.399
<v Speaker 2>piled up in the alert May and you see the

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<v Speaker 2>Tunaho masks in the confiscated potlatch regalia of nineteen twenty two,

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<v Speaker 2>and you know it's something we endured and persevered and

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<v Speaker 2>thankfully we never lost our culture so that in nineteen

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00:16:47.360 --> 00:16:51.519
<v Speaker 2>sixty one a Tusto to rise again would happen and

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<v Speaker 2>we would revive the potlatch openly and freely. And to

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<v Speaker 2>this day we have over ten guxies big houses throwed

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<v Speaker 2>our traditional terror tories.

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<v Speaker 1>Wow, This is so cool, dude.

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<v Speaker 2>Like I say when I tell people, I'm a Sasquatch specialist,

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<v Speaker 2>and you know, I joke around too. I you know,

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<v Speaker 2>I like to say I am to Sasquatch what Elvis

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00:17:14.200 --> 00:17:16.000
<v Speaker 2>was to rock and roll, because no one can hold

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00:17:16.000 --> 00:17:18.039
<v Speaker 2>a candle to me, you know I was, you know,

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<v Speaker 2>I'd have this culture I'm sharing with you. It comes

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00:17:20.279 --> 00:17:24.400
<v Speaker 2>from my quackwalk you walk bloodlines and I've probably will

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<v Speaker 2>be going to Potlatch here after the summer. I hear

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00:17:26.759 --> 00:17:29.960
<v Speaker 2>there's one called that I've better go to. But you know,

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<v Speaker 2>all my life we've celebrated our culture and heritage tied

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<v Speaker 2>to the Sasquatch and ton of a male and female.

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00:17:37.440 --> 00:17:41.039
<v Speaker 2>But I'm also as you were scrolling with my website pictures,

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<v Speaker 2>I'm a quackwalky walk native artist that's doing mainly Sasquatch,

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00:17:45.240 --> 00:17:48.440
<v Speaker 2>but I do other animals as well. And then I

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00:17:48.599 --> 00:17:51.720
<v Speaker 2>was a bushman for most of my adult life. You know,

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00:17:51.759 --> 00:17:54.119
<v Speaker 2>I was commercial fisherman, which is a bushman because you're

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00:17:54.119 --> 00:17:56.279
<v Speaker 2>out in the water and then the bushes and places

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00:17:56.319 --> 00:17:59.920
<v Speaker 2>most humans never go. And I was going to these Icily,

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00:18:00.079 --> 00:18:03.279
<v Speaker 2>the communities one can only access by boat or float

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00:18:03.319 --> 00:18:05.839
<v Speaker 2>plane back in my younger days. Some of them got

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00:18:05.880 --> 00:18:09.920
<v Speaker 2>airports now but for wheel planes. But you know, I

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<v Speaker 2>go to these communities like Bella, Bella, Clem two or

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00:18:13.160 --> 00:18:18.039
<v Speaker 2>less Stroud was with his first Sasquatch show, and uh

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<v Speaker 2>other places like kingcom at Gilford Village, kit Katla and

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00:18:23.839 --> 00:18:27.440
<v Speaker 2>port Alice and Eliza and now this goes on. I

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00:18:27.480 --> 00:18:30.319
<v Speaker 2>go to these communities tied to the dock as a

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00:18:30.359 --> 00:18:34.200
<v Speaker 2>teenager young man, and sure enough the locals would come down,

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00:18:34.240 --> 00:18:36.920
<v Speaker 2>you know, chit chat because you know your fellow natives.

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00:18:36.960 --> 00:18:39.000
<v Speaker 2>And you showed up in a commercial fish boat, you know,

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00:18:39.359 --> 00:18:42.920
<v Speaker 2>five or six crew men, nate usually you know, ask you, hey,

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00:18:42.920 --> 00:18:44.559
<v Speaker 2>what do you got to drink? You got you pop?

304
00:18:44.720 --> 00:18:47.160
<v Speaker 2>Oh yeah, we got Coca cola, PEPSI seven up, what

305
00:18:47.200 --> 00:18:50.079
<v Speaker 2>do you want? And then we'd be smoking cigarettes bs

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00:18:50.119 --> 00:18:52.279
<v Speaker 2>in a way. And I always took the time, since

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00:18:52.279 --> 00:18:55.279
<v Speaker 2>I was the team, you know, to go, hey, what

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00:18:55.319 --> 00:18:59.000
<v Speaker 2>do you guys know about sasquatch? Right away they'd look

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00:18:59.039 --> 00:19:01.559
<v Speaker 2>at each other, well, we actually call them books, and

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00:19:01.640 --> 00:19:04.440
<v Speaker 2>here's our story. And you know, a couple hours later,

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00:19:04.480 --> 00:19:07.640
<v Speaker 2>I like a sponge. I absorbed all of that knowledge

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00:19:07.680 --> 00:19:10.839
<v Speaker 2>from people living out in the middle of timbuck flipping

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00:19:10.960 --> 00:19:14.200
<v Speaker 2>nowhere on British Columbia's coast, and that sort of you know,

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00:19:14.279 --> 00:19:19.319
<v Speaker 2>really kindled in me the the knowledge that yearning to

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00:19:19.400 --> 00:19:22.799
<v Speaker 2>gain more knowledge about sasquatch. And then I had my

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00:19:22.960 --> 00:19:25.519
<v Speaker 2>sightings first when at twelve years old, with dad, driving

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00:19:25.519 --> 00:19:28.039
<v Speaker 2>down the highway in northern Vancouver Island at night, we

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00:19:28.079 --> 00:19:31.119
<v Speaker 2>saw guard rail that we knew was always there with

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00:19:31.160 --> 00:19:33.160
<v Speaker 2>a ceman garbage can and as we come down the

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00:19:33.240 --> 00:19:36.079
<v Speaker 2>hill and turn to the right, we thought it was

321
00:19:36.119 --> 00:19:37.960
<v Speaker 2>a hippie, but it put its left arm down and

322
00:19:38.200 --> 00:19:41.119
<v Speaker 2>bounced and as it went over the guard rail you

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00:19:41.160 --> 00:19:43.359
<v Speaker 2>could see the hair and everything, and my Dad's like,

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00:19:43.480 --> 00:19:47.319
<v Speaker 2>whoa geez, we just saw a sasquatch. And I was like, holy,

325
00:19:48.400 --> 00:19:51.319
<v Speaker 2>they are true, and he's I'm like and then that's

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00:19:51.359 --> 00:19:53.000
<v Speaker 2>when he explained to me that, you know, that's the

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00:19:53.119 --> 00:19:56.680
<v Speaker 2>chun Off. We saw a june off what our ancestors

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00:19:56.680 --> 00:19:59.519
<v Speaker 2>talk about, and he was excited. I was excited, and that,

329
00:20:00.440 --> 00:20:03.599
<v Speaker 2>you know, it always sticks with me, that first sighting,

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00:20:04.599 --> 00:20:07.240
<v Speaker 2>and since then, you know, I've lived a life out

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<v Speaker 2>in bush where I was blessed to not be chicken shit.

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00:20:13.160 --> 00:20:15.319
<v Speaker 2>You know, I grab a gun, my fishing gear, a

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00:20:15.319 --> 00:20:19.440
<v Speaker 2>speedy boat and go into territory. And you know, I

334
00:20:19.480 --> 00:20:22.319
<v Speaker 2>shot my first grizz when I was sixteen, just because

335
00:20:22.359 --> 00:20:25.200
<v Speaker 2>everyone was picking on me because I was chubby back then,

336
00:20:25.759 --> 00:20:28.319
<v Speaker 2>and you know, I didn't like being bullied and picked on.

337
00:20:28.400 --> 00:20:31.079
<v Speaker 2>So I thought, what better way than mad up and

338
00:20:31.160 --> 00:20:33.440
<v Speaker 2>go shoot a kaila grizzly bear. And I went, let

339
00:20:33.440 --> 00:20:35.680
<v Speaker 2>the arrow of grizzly bear at sixteen, rolled it in

340
00:20:35.759 --> 00:20:39.279
<v Speaker 2>my speedboat with great difficulty, and brought it back. And

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00:20:39.359 --> 00:20:41.160
<v Speaker 2>you know, arrow, the word got out.

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00:20:41.480 --> 00:20:43.759
<v Speaker 3>You know you killed a grizzly with a bow and arrow,

343
00:20:44.640 --> 00:20:48.119
<v Speaker 3>no rifle. I thought, I heard you say arrow. I'm

344
00:20:48.160 --> 00:20:49.920
<v Speaker 3>not to say, bro the fuck out of here?

345
00:20:50.079 --> 00:20:53.960
<v Speaker 2>You did what? Because I was so tied to that bush,

346
00:20:54.599 --> 00:20:57.000
<v Speaker 2>I would, you know, hunt all the time. And then

347
00:20:58.079 --> 00:21:02.680
<v Speaker 2>in the mid nineteen nineties I became a hunting guide

348
00:21:02.680 --> 00:21:07.240
<v Speaker 2>on a yacht in my traditional quwakwalky walk territories, and

349
00:21:07.400 --> 00:21:09.960
<v Speaker 2>within three weeks I was the head hunting guide and

350
00:21:10.079 --> 00:21:14.480
<v Speaker 2>our specialty was grizzly bears, and man, I loved those

351
00:21:14.599 --> 00:21:19.839
<v Speaker 2>days hunting Grisby and tofey guide for people like celebrities

352
00:21:19.880 --> 00:21:23.880
<v Speaker 2>we see on TV and sports stars and political stars.

353
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<v Speaker 2>You know, it was great and it you know, I

354
00:21:27.119 --> 00:21:29.880
<v Speaker 2>had a lot of encounters with sasquatch and I didn't

355
00:21:29.920 --> 00:21:32.640
<v Speaker 2>see them in most cases, but I definitely heard them,

356
00:21:32.720 --> 00:21:36.119
<v Speaker 2>smelled them, and saw their tracks and the evidence of them,

357
00:21:36.160 --> 00:21:38.799
<v Speaker 2>because oh, Tim buck fricking nowhere. I remember going to

358
00:21:38.799 --> 00:21:42.400
<v Speaker 2>login roads where the logging camps and workers hadn't been

359
00:21:42.480 --> 00:21:46.400
<v Speaker 2>there for five years. But here we are with hundreds

360
00:21:46.400 --> 00:21:48.960
<v Speaker 2>of miles of logging road systems, and we had a

361
00:21:49.000 --> 00:21:53.440
<v Speaker 2>truck or other vehicles brought in. We've had motorbikes, and

362
00:21:53.640 --> 00:21:55.160
<v Speaker 2>you know, first thing I'd have to do is go

363
00:21:55.240 --> 00:21:57.920
<v Speaker 2>scout and I'd be driving up these roads cutting trees

364
00:21:57.920 --> 00:22:01.880
<v Speaker 2>that had fallen down with a chainsaw, and you know,

365
00:22:01.880 --> 00:22:04.359
<v Speaker 2>knowing that no other human had been up this road

366
00:22:04.440 --> 00:22:07.359
<v Speaker 2>system and who knows how long, and yet here I

367
00:22:07.400 --> 00:22:11.200
<v Speaker 2>am breaking trail and going into these abandoned loggin roads.

368
00:22:12.000 --> 00:22:13.160
<v Speaker 2>Hunting was phenomenal.

369
00:22:15.920 --> 00:22:18.400
<v Speaker 1>Can you tell us a little bit about the tracks

370
00:22:18.440 --> 00:22:22.079
<v Speaker 1>that you notice, because that's that's something that's always you know,

371
00:22:22.200 --> 00:22:24.160
<v Speaker 1>I don't know exactly what to look for, and I

372
00:22:24.200 --> 00:22:27.000
<v Speaker 1>know that there's probably like some other kind of animals

373
00:22:27.000 --> 00:22:30.000
<v Speaker 1>with some very huge print type tracks that may be

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00:22:30.119 --> 00:22:33.160
<v Speaker 1>confusing to some people that don't you know, aren't too

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<v Speaker 1>familiar with the area and the animals in the area.

376
00:22:36.400 --> 00:22:39.759
<v Speaker 1>But how do you discern what's a bigfoot track compared

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<v Speaker 1>to a possible animal track?

378
00:22:43.359 --> 00:22:47.000
<v Speaker 2>Pick your foot and mud barefoot and pull it up,

379
00:22:47.839 --> 00:22:49.759
<v Speaker 2>and then look at a picture of a black bear

380
00:22:49.759 --> 00:22:52.400
<v Speaker 2>and a grizzly bear, and a wolf and a cougar.

381
00:22:52.480 --> 00:22:57.799
<v Speaker 2>Pat totally different. It's a human. Sasquatch is simply the

382
00:22:57.920 --> 00:23:01.359
<v Speaker 2>human of the night, the perfect human. They're just bigger,

383
00:23:02.319 --> 00:23:07.039
<v Speaker 2>black skin, nocturnal eye, and the ability to excrete from

384
00:23:07.079 --> 00:23:10.559
<v Speaker 2>their armpits when they feel threatened or intimidate. So when

385
00:23:10.960 --> 00:23:12.160
<v Speaker 2>you don't bathe.

386
00:23:12.680 --> 00:23:14.920
<v Speaker 3>You had said that earlier you could smell one. What

387
00:23:15.039 --> 00:23:16.839
<v Speaker 3>kind of smell are we talking about here?

388
00:23:18.000 --> 00:23:21.039
<v Speaker 2>So when you're in a city and a homeless street

389
00:23:21.079 --> 00:23:23.279
<v Speaker 2>person pushes a shopping cart by you, and you can

390
00:23:23.279 --> 00:23:25.160
<v Speaker 2>tell that they haven't bathed for quite some time, you

391
00:23:25.240 --> 00:23:27.000
<v Speaker 2>try to hold your breath, but you screw up. And

392
00:23:27.039 --> 00:23:32.960
<v Speaker 2>also that gangy, gainy, sour human stench. Multiply that by

393
00:23:33.000 --> 00:23:36.240
<v Speaker 2>thirty forty times, and that's the sasquatch. When it expels,

394
00:23:36.680 --> 00:23:40.759
<v Speaker 2>it is gagging, nasty. It brings tears to your eyes,

395
00:23:41.319 --> 00:23:45.200
<v Speaker 2>and it will rrupt and fill a vast area with

396
00:23:45.279 --> 00:23:47.960
<v Speaker 2>that stench. Like I'm talking to Bay, the size of

397
00:23:48.039 --> 00:23:52.240
<v Speaker 2>half a football field, And when it excreted two of

398
00:23:52.240 --> 00:23:55.400
<v Speaker 2>them one night, we could smell it anchored out in

399
00:23:55.440 --> 00:23:57.680
<v Speaker 2>the boat. And that day was, like I said, the

400
00:23:57.720 --> 00:24:01.079
<v Speaker 2>size of half of a football field, and yet we

401
00:24:01.200 --> 00:24:04.480
<v Speaker 2>got that pungent, gagging taste. I would have been anchored

402
00:24:04.519 --> 00:24:06.920
<v Speaker 2>about ninety eighty yards offshore.

403
00:24:07.680 --> 00:24:10.200
<v Speaker 1>Wow, you know that's not that crazy too, Like just

404
00:24:10.279 --> 00:24:13.839
<v Speaker 1>hearing that because my ex, my ex is a Brazilian.

405
00:24:13.839 --> 00:24:17.599
<v Speaker 1>They're just built different. But uh, she had this thing

406
00:24:17.680 --> 00:24:20.680
<v Speaker 1>in her ear that if you pressed on her ear,

407
00:24:20.920 --> 00:24:26.519
<v Speaker 1>it would like secrete this disgusting liquid and and it's

408
00:24:26.559 --> 00:24:30.559
<v Speaker 1>stunk to high hell. And I always like assist, No,

409
00:24:30.640 --> 00:24:34.400
<v Speaker 1>it's like literally in her ear, it's like hereditary, it's

410
00:24:34.440 --> 00:24:37.240
<v Speaker 1>like a like it's like a little hole in her ear,

411
00:24:37.400 --> 00:24:40.359
<v Speaker 1>in her ear right, and legit, it would be like

412
00:24:40.640 --> 00:24:44.680
<v Speaker 1>secreting this disgusting shit. And I'd be like, what type

413
00:24:44.759 --> 00:24:48.160
<v Speaker 1>of alien are you? Because I've never heard of any

414
00:24:48.200 --> 00:24:51.640
<v Speaker 1>other human doing that, and here we are, the sam squanch.

415
00:24:52.160 --> 00:24:53.920
<v Speaker 1>You know, maybe they got a little some in common.

416
00:24:53.960 --> 00:24:56.359
<v Speaker 1>I don't know, not all Brazilians. Of course, my son

417
00:24:56.400 --> 00:24:58.960
<v Speaker 1>doesn't have that issue, but you know that's how.

418
00:24:58.960 --> 00:25:01.160
<v Speaker 4>Maybe you hit when he hit puberty. Man, we don't

419
00:25:01.200 --> 00:25:02.200
<v Speaker 4>know yet, but like.

420
00:25:02.200 --> 00:25:04.720
<v Speaker 1>Holy shit, I know it's a puberty thing. But yeah,

421
00:25:04.720 --> 00:25:07.400
<v Speaker 1>it's really really strange. So whatever you're saying that, like

422
00:25:07.480 --> 00:25:10.240
<v Speaker 1>literally they lift up their arm and they're secreting like

423
00:25:10.279 --> 00:25:13.400
<v Speaker 1>some kind is it like a spray kind of disgusting stench,

424
00:25:13.559 --> 00:25:15.759
<v Speaker 1>like a like a skunk, like a skunk.

425
00:25:16.039 --> 00:25:19.920
<v Speaker 2>To go, You two go camping for ten days together

426
00:25:20.160 --> 00:25:26.000
<v Speaker 2>this summer, don't bathe and drink a few beers, and

427
00:25:26.039 --> 00:25:28.759
<v Speaker 2>then who can hold their face and the other guy's

428
00:25:28.839 --> 00:25:33.000
<v Speaker 2>armpit the longest without gagging? Are passing out? Now you

429
00:25:33.039 --> 00:25:35.200
<v Speaker 2>know what a sasquat smells like when you push off

430
00:25:35.240 --> 00:25:37.640
<v Speaker 2>your face and your buddy's armpit after ten days and

431
00:25:37.680 --> 00:25:40.400
<v Speaker 2>no shower. I don't want to go back to your

432
00:25:40.440 --> 00:25:44.160
<v Speaker 2>doctor and say, me and buddy made a challenge and

433
00:25:44.240 --> 00:25:47.400
<v Speaker 2>I lost. But anyway, how come my armpit after ten

434
00:25:47.480 --> 00:25:51.000
<v Speaker 2>days got so stink? And the doctor's going to tell you, well,

435
00:25:51.000 --> 00:25:54.319
<v Speaker 2>that's because way back in evolution, we used to have

436
00:25:54.440 --> 00:25:57.440
<v Speaker 2>scent plans and our armpits that we could excrete a

437
00:25:57.559 --> 00:26:01.119
<v Speaker 2>smell when we were threatened or intimidated, as some primates

438
00:26:01.160 --> 00:26:04.559
<v Speaker 2>still can do. And you go, oh. And then you

439
00:26:04.640 --> 00:26:07.160
<v Speaker 2>go to the Indian tribes and you say, what's the

440
00:26:07.240 --> 00:26:12.240
<v Speaker 2>name of your Sasquatch? And they tell you what's a

441
00:26:12.319 --> 00:26:16.759
<v Speaker 2>translation in English? Oh, the ogre and ogris from the woods.

442
00:26:17.079 --> 00:26:19.799
<v Speaker 2>There'd be a nice What they're not telling you is

443
00:26:20.079 --> 00:26:23.079
<v Speaker 2>the cannibals from the bush. And you go to other

444
00:26:23.160 --> 00:26:24.920
<v Speaker 2>tribes and you ask them, what's your native name for

445
00:26:24.960 --> 00:26:28.799
<v Speaker 2>your Sasquatch. It's this What does that mean? Cannibal from

446
00:26:28.799 --> 00:26:34.559
<v Speaker 2>the forest, maybe cannibal from the mountains, the cannibal giants

447
00:26:35.079 --> 00:26:40.759
<v Speaker 2>humans translate, hear me out when you translate the Indian names,

448
00:26:40.799 --> 00:26:44.279
<v Speaker 2>and cannibal is in there. What we Indians six hundred

449
00:26:44.279 --> 00:26:47.920
<v Speaker 2>and sixty plus Indian tribes of Sasquatch Island aka North

450
00:26:47.960 --> 00:26:51.640
<v Speaker 2>America Turtle Island are telling you is we have always

451
00:26:51.680 --> 00:26:56.200
<v Speaker 2>known what Sasquatch is. They are the other tribe because

452
00:26:56.240 --> 00:27:00.319
<v Speaker 2>when a wolf, coyote, bear, cougar eats a human, they're

453
00:27:00.359 --> 00:27:02.880
<v Speaker 2>a human killer. They're not a cannibal because there are

454
00:27:02.880 --> 00:27:05.920
<v Speaker 2>a different species. But when a Sasquatch kills and eats

455
00:27:05.920 --> 00:27:08.799
<v Speaker 2>a human. The Indians referred to them as a cannibal.

456
00:27:09.319 --> 00:27:12.960
<v Speaker 2>So there's what a sasquatch is. They're a human. That's

457
00:27:12.960 --> 00:27:15.119
<v Speaker 2>why I call them the human of the night, and

458
00:27:15.160 --> 00:27:18.440
<v Speaker 2>the reason why I call them the perfect human. All

459
00:27:18.480 --> 00:27:20.880
<v Speaker 2>one has to do is watch the Gods Must Be

460
00:27:20.960 --> 00:27:24.960
<v Speaker 2>Crazy from the nineteen eighties South America South African comedy

461
00:27:25.599 --> 00:27:29.920
<v Speaker 2>Cracky Up. It's hilarious. And you know how this airplane

462
00:27:30.160 --> 00:27:32.480
<v Speaker 2>pilot would throw an empty coke bottle out the window

463
00:27:32.480 --> 00:27:35.720
<v Speaker 2>and it would go and land in the sands of

464
00:27:35.880 --> 00:27:38.839
<v Speaker 2>the I think it's a Kalahari desert a South Africa.

465
00:27:39.279 --> 00:27:41.799
<v Speaker 2>And a little bushman what used to be called pigmy

466
00:27:41.799 --> 00:27:44.640
<v Speaker 2>at one time, but politically correctness we call them bushmen.

467
00:27:44.720 --> 00:27:48.319
<v Speaker 2>And bush woman finds the empty coke bottle and he goes, well,

468
00:27:48.359 --> 00:27:51.759
<v Speaker 2>what is this. I've never seen this. I'd better bring

469
00:27:51.799 --> 00:27:54.000
<v Speaker 2>this back to my family, my clan. He brings it

470
00:27:54.079 --> 00:27:56.480
<v Speaker 2>back in and they can use it to carry water,

471
00:27:56.599 --> 00:27:59.680
<v Speaker 2>they can use it to grind seeds and corn, they

472
00:27:59.680 --> 00:28:02.319
<v Speaker 2>can use it to do other things. It's a tool.

473
00:28:02.599 --> 00:28:05.920
<v Speaker 2>It can be blown into and it's a it's an instrument.

474
00:28:06.039 --> 00:28:08.640
<v Speaker 2>Now and they're having fun and pretty soon one of

475
00:28:08.680 --> 00:28:11.000
<v Speaker 2>the daughters wants it and goes and snatches it from

476
00:28:11.039 --> 00:28:12.680
<v Speaker 2>another daughter, and they get in a fight, and all

477
00:28:12.720 --> 00:28:14.319
<v Speaker 2>of a sudden one of them bunks the other on

478
00:28:14.359 --> 00:28:19.160
<v Speaker 2>the head with an empty coke bottle, and violence within

479
00:28:19.200 --> 00:28:24.319
<v Speaker 2>the community and the family, and the bushman tried leader goes,

480
00:28:24.839 --> 00:28:27.640
<v Speaker 2>the gods must be crazy to give us this. Now,

481
00:28:27.680 --> 00:28:29.599
<v Speaker 2>I got a journey to the edge of the world

482
00:28:29.640 --> 00:28:32.359
<v Speaker 2>and throw it back to the gods because it's brought

483
00:28:32.440 --> 00:28:37.440
<v Speaker 2>in so much bad. It's brought in envy, jealousy, greed,

484
00:28:38.079 --> 00:28:43.200
<v Speaker 2>violence into my family, which we've never had. So the

485
00:28:43.559 --> 00:28:47.720
<v Speaker 2>bush people have laws, very strict laws, and an empty

486
00:28:47.799 --> 00:28:53.839
<v Speaker 2>coke bottle discricted everything. So the Sasquatches, our foundation ancestor

487
00:28:53.960 --> 00:28:57.200
<v Speaker 2>back when our distant ancestors were covered in hair and

488
00:28:57.240 --> 00:29:01.200
<v Speaker 2>biggar dark skin, nocturnal vision, ability to excrete from the

489
00:29:01.279 --> 00:29:03.480
<v Speaker 2>arm Cleip clans, all of a sudden one of them

490
00:29:03.519 --> 00:29:08.599
<v Speaker 2>did like a space odds see twenty ten, started banging

491
00:29:08.720 --> 00:29:14.200
<v Speaker 2>rocks together and got spark and made tool had fire tools,

492
00:29:14.480 --> 00:29:23.880
<v Speaker 2>which led to clothing, permanent shelter, weapons, and then envy, greed, violence, warfare.

493
00:29:24.640 --> 00:29:28.559
<v Speaker 2>All of this negativity erupted because of fire and tool use,

494
00:29:29.240 --> 00:29:32.240
<v Speaker 2>and now look at us. We had a sigh of

495
00:29:32.359 --> 00:29:36.960
<v Speaker 2>relief today when it was announced that the Israelis, the Americans,

496
00:29:37.119 --> 00:29:41.599
<v Speaker 2>and the Iranians called the truce. We were a k

497
00:29:41.920 --> 00:29:47.160
<v Speaker 2>hair away from a nuclear holocaust four hours ago. And

498
00:29:48.160 --> 00:29:51.400
<v Speaker 2>that's where our ancestor, because he chipped rocks and made

499
00:29:51.440 --> 00:29:54.799
<v Speaker 2>spark and rubbed stick and got fire, that's where we've

500
00:29:55.000 --> 00:30:00.640
<v Speaker 2>evolved to. Have we progressed to civilized, hairless white people creatures,

501
00:30:01.279 --> 00:30:06.000
<v Speaker 2>or have we regressed to something evil? And that's why

502
00:30:06.000 --> 00:30:09.640
<v Speaker 2>I say the Sasquatch is the perfect human because they

503
00:30:09.680 --> 00:30:13.039
<v Speaker 2>have laws, very strict laws. They don't have fire, they

504
00:30:13.039 --> 00:30:17.359
<v Speaker 2>don't have clothing, permanent shelter, nor do they have warfare

505
00:30:17.400 --> 00:30:18.720
<v Speaker 2>amongst their clans.

506
00:30:19.240 --> 00:30:21.200
<v Speaker 4>But how do we know that they don't have warfare

507
00:30:21.240 --> 00:30:22.200
<v Speaker 4>amongst their clans?

508
00:30:22.279 --> 00:30:22.440
<v Speaker 2>Right?

509
00:30:22.519 --> 00:30:24.920
<v Speaker 4>The reason why I ask me a picture graph.

510
00:30:24.640 --> 00:30:27.920
<v Speaker 2>Or a petroglyph, or tell me native oral history times

511
00:30:27.920 --> 00:30:31.359
<v Speaker 2>six hundred and sixty seven Indian tribes talking about the

512
00:30:31.480 --> 00:30:36.319
<v Speaker 2>Sasquatches in their territories fighting amongst other Sasquatches. We know

513
00:30:36.359 --> 00:30:39.000
<v Speaker 2>of the odd little skirmish one or two or three

514
00:30:39.559 --> 00:30:42.720
<v Speaker 2>because it's probably mating or territorial. But we have no

515
00:30:42.920 --> 00:30:46.359
<v Speaker 2>mass Sasquatch clan to clan fighting. We have no pictograph

516
00:30:46.400 --> 00:30:50.240
<v Speaker 2>or petroglyph depicting that, nor oral history, and even after

517
00:30:50.319 --> 00:30:54.680
<v Speaker 2>contact the present, we have no oral history, videos, pictures,

518
00:30:54.759 --> 00:30:59.880
<v Speaker 2>audio recordings, or footprint tracks, and mass depicting blood and

519
00:31:00.480 --> 00:31:04.440
<v Speaker 2>hair and tissue. Because the Sasquatch was were warring with

520
00:31:04.480 --> 00:31:08.160
<v Speaker 2>each other, they have laws, very strict laws. They are

521
00:31:08.240 --> 00:31:12.559
<v Speaker 2>what we need to progress back to being like we

522
00:31:12.599 --> 00:31:14.440
<v Speaker 2>need to be more and more one on one with

523
00:31:14.480 --> 00:31:16.559
<v Speaker 2>our environment and quit fighting one another.

524
00:31:17.400 --> 00:31:20.000
<v Speaker 3>So you also call them the cannibals of the woods,

525
00:31:20.039 --> 00:31:22.000
<v Speaker 3>meaning and you were told as a child that they

526
00:31:22.000 --> 00:31:24.640
<v Speaker 3>were going to take you up to their invisible house

527
00:31:24.680 --> 00:31:25.920
<v Speaker 3>and eat you in some way shape.

528
00:31:25.920 --> 00:31:27.039
<v Speaker 4>For now, I don't know if that.

529
00:31:27.079 --> 00:31:29.680
<v Speaker 3>Was just a story to scare you into submission, and

530
00:31:29.759 --> 00:31:32.799
<v Speaker 3>I get that right, But if they are understood to

531
00:31:32.839 --> 00:31:35.680
<v Speaker 3>be cannibals from the woods, mean that they would kill,

532
00:31:35.799 --> 00:31:39.559
<v Speaker 3>if not hunt, humans, why is it that your tribe

533
00:31:39.559 --> 00:31:43.079
<v Speaker 3>sees them as such a benevolent force and something to

534
00:31:43.119 --> 00:31:45.640
<v Speaker 3>be exalted and revered in all these things?

535
00:31:45.720 --> 00:31:48.559
<v Speaker 4>They're also an inherent threat.

536
00:31:49.000 --> 00:31:52.119
<v Speaker 2>Because we've always been at peace with them, because we've

537
00:31:52.200 --> 00:31:55.839
<v Speaker 2>learned from the sasquatch, and we remember ancestral roots going

538
00:31:55.880 --> 00:31:59.000
<v Speaker 2>back to when we were with them, and that is

539
00:31:59.039 --> 00:32:02.240
<v Speaker 2>to always respect to one another. So when we go

540
00:32:02.799 --> 00:32:05.799
<v Speaker 2>into the forest, if I hear a tree break, a

541
00:32:05.839 --> 00:32:11.119
<v Speaker 2>tree knot, tree slap, tree being shooking, something thrown at me,

542
00:32:11.680 --> 00:32:15.839
<v Speaker 2>I've been taught to stop, turn around and walk away,

543
00:32:16.640 --> 00:32:18.759
<v Speaker 2>jump in a boat and leaf go. If I go

544
00:32:18.839 --> 00:32:20.559
<v Speaker 2>to a beach the clam dig I go there in

545
00:32:20.640 --> 00:32:23.519
<v Speaker 2>the daytime with high tide. I go in anchor my

546
00:32:23.559 --> 00:32:26.400
<v Speaker 2>boat out. I go on shore with my dinghy, and

547
00:32:26.480 --> 00:32:29.519
<v Speaker 2>I look for broken cockle shells and a pile or

548
00:32:29.559 --> 00:32:33.359
<v Speaker 2>clamshells or mussel shells. And if I hear see or

549
00:32:33.359 --> 00:32:35.960
<v Speaker 2>smell anything or something's thrown at me, I get my boat,

550
00:32:36.119 --> 00:32:38.799
<v Speaker 2>go off shore, get on my main boat, pull the anchor,

551
00:32:38.960 --> 00:32:41.799
<v Speaker 2>and go a mile either way to another beach and

552
00:32:41.920 --> 00:32:44.119
<v Speaker 2>truth it out. If I see no broken shells or

553
00:32:44.160 --> 00:32:47.359
<v Speaker 2>there's no activity telling me that that beach is occupied

554
00:32:47.400 --> 00:32:51.039
<v Speaker 2>by sasquatch, then I will shell fish dig there. Respect.

555
00:32:51.400 --> 00:32:53.920
<v Speaker 2>So when a sasquatch leaves a pile of broken cockle

556
00:32:54.000 --> 00:32:57.680
<v Speaker 2>shells or mussel shells or clamshells, what he's telling you

557
00:32:57.839 --> 00:33:00.240
<v Speaker 2>is me and my family are here. This is our

558
00:33:00.319 --> 00:33:03.440
<v Speaker 2>beach at low tide. Tonight will be on this beach

559
00:33:03.759 --> 00:33:07.599
<v Speaker 2>shellfish harvesting, and we expect to be respected. And that's

560
00:33:07.640 --> 00:33:10.119
<v Speaker 2>what it's all about. And that's why my tribe and

561
00:33:10.160 --> 00:33:14.039
<v Speaker 2>many other tribes like That's what I'm breaking through into

562
00:33:14.039 --> 00:33:17.319
<v Speaker 2>all these video casts and podcasts and conferences and writing

563
00:33:17.359 --> 00:33:20.759
<v Speaker 2>about in social media and my Facebook group Sasquatch Island

564
00:33:20.839 --> 00:33:25.160
<v Speaker 2>is to always respect Sasquatch and the ones that are

565
00:33:25.160 --> 00:33:29.640
<v Speaker 2>on TV chasing the mountain monsters with their cameo and

566
00:33:29.680 --> 00:33:33.119
<v Speaker 2>their big Budweiser bellies and more chins in the Chinese

567
00:33:33.200 --> 00:33:37.720
<v Speaker 2>phone book and their guns. We need to get laws

568
00:33:37.720 --> 00:33:42.640
<v Speaker 2>put in place where idiots like that are handcuffed, fingerprinted, photographed,

569
00:33:42.839 --> 00:33:47.000
<v Speaker 2>brought the court, charged and thrown into prison to be

570
00:33:47.599 --> 00:33:51.240
<v Speaker 2>some Bubba's little b I t h, Yeah, I never

571
00:33:51.359 --> 00:33:53.759
<v Speaker 2>interested killing a Sasquatch is ridiculous.

572
00:33:53.880 --> 00:33:57.880
<v Speaker 1>I never understood why it's always hunting sasquatch. Why, like,

573
00:33:57.920 --> 00:34:00.640
<v Speaker 1>what is people's obsession with killing a big I never

574
00:34:00.680 --> 00:34:02.519
<v Speaker 1>really got that it would.

575
00:34:02.359 --> 00:34:04.400
<v Speaker 3>Kind of be the same as well an session with

576
00:34:04.799 --> 00:34:07.559
<v Speaker 3>killing a grizzly bear too, right, because a grizzly bear

577
00:34:07.599 --> 00:34:09.320
<v Speaker 3>is a predator, And it's like a thing to say

578
00:34:09.360 --> 00:34:12.719
<v Speaker 3>that you killed a grizzly bear sasquatch being a human eater.

579
00:34:13.159 --> 00:34:14.840
<v Speaker 3>Would it not then be kind of in the same

580
00:34:14.880 --> 00:34:16.880
<v Speaker 3>realm to be like, I killed a sasquatch. Look at me,

581
00:34:16.920 --> 00:34:19.159
<v Speaker 3>I'm so manly. I proved it right. It is real,

582
00:34:19.239 --> 00:34:21.519
<v Speaker 3>all these things. I can almost call it understand though,

583
00:34:21.559 --> 00:34:24.400
<v Speaker 3>But I don't mean, are you murdering a bear? Or

584
00:34:24.440 --> 00:34:25.320
<v Speaker 3>are you killing a bear?

585
00:34:25.440 --> 00:34:27.400
<v Speaker 1>I mean, well, I mean you're talking about the sasquatch.

586
00:34:27.440 --> 00:34:30.679
<v Speaker 1>If they are, you know, humans essentially, if they're if

587
00:34:30.719 --> 00:34:34.400
<v Speaker 1>they're called cannibals for eating other humans, then you know,

588
00:34:34.519 --> 00:34:36.039
<v Speaker 1>how how would that not be murder?

589
00:34:36.239 --> 00:34:36.440
<v Speaker 2>You know?

590
00:34:36.639 --> 00:34:38.320
<v Speaker 3>No, I'm with you, but I feel most of the

591
00:34:38.320 --> 00:34:41.000
<v Speaker 3>people that are hunting sasquatch up the mountain don't view

592
00:34:41.039 --> 00:34:43.480
<v Speaker 3>them as something human, right. They view them as some

593
00:34:43.519 --> 00:34:46.360
<v Speaker 3>sort of a weird missing link between apes and humans.

594
00:34:46.639 --> 00:34:47.239
<v Speaker 4>And that's the thing.

595
00:34:47.280 --> 00:34:50.760
<v Speaker 3>You talk to anybody, same conversation we just had about.

596
00:34:50.519 --> 00:34:51.639
<v Speaker 4>Aliens and ets.

597
00:34:51.920 --> 00:34:54.119
<v Speaker 3>You get five people in a room that believe in them,

598
00:34:54.559 --> 00:34:56.760
<v Speaker 3>and you ask each of them individually what they believe

599
00:34:56.760 --> 00:34:59.360
<v Speaker 3>about them, you'll get five completely different stories. I feel

600
00:34:59.400 --> 00:35:03.159
<v Speaker 3>like the big or sasquatch or yeti or whatever is

601
00:35:03.199 --> 00:35:06.000
<v Speaker 3>the same thing. You'll get five different answers about what

602
00:35:06.159 --> 00:35:08.440
<v Speaker 3>they are, where they come from, how they affect us.

603
00:35:08.480 --> 00:35:12.159
<v Speaker 3>So I am genuinely enjoying this conversation. I have never

604
00:35:12.199 --> 00:35:15.000
<v Speaker 3>heard any of these things about the Bigfoot.

605
00:35:15.800 --> 00:35:20.559
<v Speaker 2>Well that's what I teach the humans, fellow hairless bipedal

606
00:35:20.599 --> 00:35:23.800
<v Speaker 2>creatures of this planet. I teach them number one, always

607
00:35:23.840 --> 00:35:26.559
<v Speaker 2>respect sasquatch. Don't ever think of hunting them, trapping I'm

608
00:35:26.599 --> 00:35:30.559
<v Speaker 2>harming them. Always show them respect and it'll go a

609
00:35:30.559 --> 00:35:32.360
<v Speaker 2>long ways. But how do you do that? Well, the

610
00:35:32.400 --> 00:35:35.360
<v Speaker 2>first thing is you need how to show respect to

611
00:35:35.440 --> 00:35:40.400
<v Speaker 2>your fellow hairless bipedal indigenous tribe member from where you're

612
00:35:40.400 --> 00:35:43.159
<v Speaker 2>going to investigate. So, no matter what state in the

613
00:35:43.280 --> 00:35:46.800
<v Speaker 2>US you're from, or what province or territory in Canada,

614
00:35:47.159 --> 00:35:53.000
<v Speaker 2>what you do if you say, like that dufus what's

615
00:35:53.039 --> 00:35:57.519
<v Speaker 2>his name? Todd standing you know up in Alberta, Canada,

616
00:35:58.079 --> 00:36:00.400
<v Speaker 2>and you know he's all over the internet with his

617
00:36:00.519 --> 00:36:04.639
<v Speaker 2>bs and pulling everyone's leg but he's never gone to

618
00:36:04.679 --> 00:36:08.679
<v Speaker 2>the local Indians and gone. I'd like to speak with

619
00:36:08.719 --> 00:36:13.599
<v Speaker 2>your chief and counsel and your natural resources manager Oh

620
00:36:13.639 --> 00:36:17.079
<v Speaker 2>about what I'd like to ask protocols and permission to

621
00:36:17.280 --> 00:36:21.679
<v Speaker 2>investigate Sasquatch in your tribal traditional territories. And in most

622
00:36:21.719 --> 00:36:23.719
<v Speaker 2>cases the tribes are go. Yeah, just so long as

623
00:36:23.719 --> 00:36:25.719
<v Speaker 2>you don't try to drop them, hunt them, or kill them.

624
00:36:26.079 --> 00:36:28.199
<v Speaker 2>You know, we don't mind that. And you know some

625
00:36:28.280 --> 00:36:30.800
<v Speaker 2>tribes might say, like a few, I won't say their names.

626
00:36:31.159 --> 00:36:33.559
<v Speaker 2>Oh absolutely, you can come in our Indian reserve, but

627
00:36:33.639 --> 00:36:36.320
<v Speaker 2>you got to hire one of our guides, or you've

628
00:36:36.320 --> 00:36:39.880
<v Speaker 2>got to hire our natural resources people so they can

629
00:36:39.960 --> 00:36:42.800
<v Speaker 2>teach you and ensure that you're going to respect the Sasquatches.

630
00:36:42.800 --> 00:36:45.360
<v Speaker 2>And don't forget to bring plaster because you know we're

631
00:36:45.360 --> 00:36:47.199
<v Speaker 2>going to put you on a lot of tracks. You

632
00:36:47.280 --> 00:36:49.559
<v Speaker 2>might get your epidermal ridges and some of them they

633
00:36:49.559 --> 00:36:51.880
<v Speaker 2>are so good. So the first thing to do is

634
00:36:51.920 --> 00:36:54.320
<v Speaker 2>you reach out to the local Indian tribe, something most

635
00:36:54.400 --> 00:36:57.320
<v Speaker 2>non Indians don't know how to do, especially here in

636
00:36:57.320 --> 00:36:59.840
<v Speaker 2>the US. Remember I'm Canadian but living in the US,

637
00:37:00.239 --> 00:37:03.320
<v Speaker 2>and trust me, I've been around my fair of disrespectful

638
00:37:03.360 --> 00:37:06.840
<v Speaker 2>people down here. And you know, once you do that,

639
00:37:07.079 --> 00:37:09.239
<v Speaker 2>then you ask them how do you say hello in

640
00:37:09.280 --> 00:37:13.280
<v Speaker 2>your language? Because we understand a lot of Indian tribes.

641
00:37:13.519 --> 00:37:18.559
<v Speaker 2>The shaman apprentices would leave for years. What we were

642
00:37:18.599 --> 00:37:21.480
<v Speaker 2>doing was my tribe included was going to have a

643
00:37:21.559 --> 00:37:25.880
<v Speaker 2>Diane Fossy, Jane Goodall interaction with the local Sasquatches. Once

644
00:37:25.920 --> 00:37:29.440
<v Speaker 2>they got it interaction and the Sasquatches came to them

645
00:37:29.599 --> 00:37:33.360
<v Speaker 2>alone out in the forest. The Sasquatches as the Omaha

646
00:37:33.480 --> 00:37:36.760
<v Speaker 2>Indian tribe that I've studied with. The shaman lady taught

647
00:37:36.800 --> 00:37:40.960
<v Speaker 2>me and others that the name of our Sasquatch is siTonga.

648
00:37:41.159 --> 00:37:43.960
<v Speaker 2>Keep her of the medicine. And why do you call

649
00:37:44.039 --> 00:37:47.039
<v Speaker 2>him that? Well, because when our shaman apprentices would go

650
00:37:47.159 --> 00:37:50.679
<v Speaker 2>forth into forest for months, years on end and interact

651
00:37:50.679 --> 00:37:53.599
<v Speaker 2>with the Sasquatch of siTonga to keep her of the medicine,

652
00:37:53.679 --> 00:37:57.000
<v Speaker 2>they would teach him the medicinal plants and remedies, poultices,

653
00:37:57.480 --> 00:38:00.199
<v Speaker 2>and so that when that tribe member went back to

654
00:38:00.360 --> 00:38:03.480
<v Speaker 2>the community, male or female, back to the tribe, they

655
00:38:03.519 --> 00:38:06.480
<v Speaker 2>had the wisdom and knowledge passed on by the Sasquatches.

656
00:38:06.840 --> 00:38:09.559
<v Speaker 2>So how did they do that, Well, they were speaking

657
00:38:09.639 --> 00:38:12.440
<v Speaker 2>their tribal language to the Sasquatch, and the Sasquatch was

658
00:38:12.519 --> 00:38:16.360
<v Speaker 2>speaking their tribal language. So in my territory. When you

659
00:38:16.400 --> 00:38:22.199
<v Speaker 2>come across a Sasquatch, Yo Week sass Tuna, Hello, I

660
00:38:22.199 --> 00:38:25.840
<v Speaker 2>don't know who you are? How you doing? Sasquatch? They

661
00:38:25.920 --> 00:38:29.360
<v Speaker 2>understand it. They know I'm not coming as a threat.

662
00:38:29.559 --> 00:38:31.599
<v Speaker 2>Might have a gun on my shoulder, might have a

663
00:38:31.639 --> 00:38:35.559
<v Speaker 2>camel hat on or a shirt. But because I'm nice

664
00:38:35.599 --> 00:38:38.679
<v Speaker 2>and calmly, Yo Week says Tuna, Hello, I don't know

665
00:38:38.679 --> 00:38:42.159
<v Speaker 2>who you are, Sasquatch? How you doing? Most times I

666
00:38:42.239 --> 00:38:45.360
<v Speaker 2>just see a bush move and then they disappear into

667
00:38:45.360 --> 00:38:47.400
<v Speaker 2>the darkness because I can't see them anywhere, they're so

668
00:38:47.440 --> 00:38:51.360
<v Speaker 2>well hidden. And that's like that with many tribes I've interviewed,

669
00:38:51.360 --> 00:38:53.360
<v Speaker 2>And that's where I come as a different type of

670
00:38:53.400 --> 00:38:57.920
<v Speaker 2>Sasquatch investigator, because number one, there is no Sasquatch researcher.

671
00:38:57.960 --> 00:38:59.760
<v Speaker 2>They're all bs ors when they use the R word.

672
00:39:00.159 --> 00:39:02.280
<v Speaker 2>Because you have to show us the video and pictures

673
00:39:02.320 --> 00:39:06.599
<v Speaker 2>of your Diane Fossey, Jane goodall interaction with the Sasquatches,

674
00:39:07.039 --> 00:39:11.119
<v Speaker 2>then you become a researcher. Until then we're all investigators speculating,

675
00:39:11.159 --> 00:39:14.880
<v Speaker 2>bumbling and stumbling around trying to gain knowledge of Sasquatch.

676
00:39:15.440 --> 00:39:18.239
<v Speaker 3>So, like you said, you're in the woods, you're mining

677
00:39:18.280 --> 00:39:21.599
<v Speaker 3>your business and you hear a tree fall, you hear

678
00:39:21.639 --> 00:39:24.760
<v Speaker 3>a tree slap or something like that. In you being

679
00:39:24.840 --> 00:39:26.639
<v Speaker 3>somebody who has grown up in the bush and with

680
00:39:26.719 --> 00:39:29.280
<v Speaker 3>this knowledge, you know that that would be a sasquatch.

681
00:39:29.920 --> 00:39:31.719
<v Speaker 4>You were taught to turn around and walk away.

682
00:39:32.000 --> 00:39:35.079
<v Speaker 3>Why wouldn't you just be like, hello, how are you doing,

683
00:39:35.119 --> 00:39:38.119
<v Speaker 3>sasquatch and whatever? And it would leave you alone? Why

684
00:39:38.159 --> 00:39:42.239
<v Speaker 3>would you turn away and go the opposite direction? Is

685
00:39:42.239 --> 00:39:43.800
<v Speaker 3>that more of a territorial thing.

686
00:39:44.840 --> 00:39:47.840
<v Speaker 2>Being a young person being taught bush and water world

687
00:39:48.400 --> 00:39:52.679
<v Speaker 2>hunting skills, harvesting skills, how to interact, how to rap

688
00:39:52.840 --> 00:39:56.960
<v Speaker 2>when sasquatch lets you know their presence is there, respect,

689
00:39:57.199 --> 00:40:00.320
<v Speaker 2>turn and walk away. One eighty So people, I was going,

690
00:40:00.440 --> 00:40:04.719
<v Speaker 2>what happened to me? Just keep going? Well, we know

691
00:40:04.760 --> 00:40:08.360
<v Speaker 2>if David Polaidi's with his fame and his series of

692
00:40:08.400 --> 00:40:14.400
<v Speaker 2>books and TV shows and internet acclaim of missing four

693
00:40:14.440 --> 00:40:16.960
<v Speaker 2>one one and the twenty seven thousand plus people in

694
00:40:17.519 --> 00:40:21.320
<v Speaker 2>the United States parks or Mia, well they'd ended up

695
00:40:21.360 --> 00:40:24.000
<v Speaker 2>being a steam interred in the forest because sasquatch went

696
00:40:24.039 --> 00:40:27.000
<v Speaker 2>cannibal on his butt because he disrespected him and heard

697
00:40:27.000 --> 00:40:29.880
<v Speaker 2>a tree ocks seen a tree shake, maybe saw a

698
00:40:29.920 --> 00:40:33.840
<v Speaker 2>sasquatch and went towards them, but was bringing an exuding

699
00:40:34.159 --> 00:40:37.679
<v Speaker 2>threat because just like me when I'm working in the store,

700
00:40:38.320 --> 00:40:41.679
<v Speaker 2>a simple act of me. Because I lived in bush

701
00:40:41.719 --> 00:40:43.599
<v Speaker 2>for so long, and I went solo for so long,

702
00:40:43.639 --> 00:40:46.280
<v Speaker 2>I went sasquatch. I was a feral human for quite

703
00:40:46.280 --> 00:40:48.960
<v Speaker 2>some time when I disappeared into the forest for over

704
00:40:49.199 --> 00:40:52.320
<v Speaker 2>two hundred days, and when I came back, I was wild,

705
00:40:52.880 --> 00:40:56.039
<v Speaker 2>and I belonged to a society in the quakwalky Walk

706
00:40:56.119 --> 00:41:00.519
<v Speaker 2>called howmatsa howmuts I means human flesh eaters, cannibals. We

707
00:41:00.559 --> 00:41:04.559
<v Speaker 2>don't practice cannibalism, we haven't since early nineteen hundreds in

708
00:41:04.599 --> 00:41:08.079
<v Speaker 2>the first whatever took place. But it's a secret society.

709
00:41:08.599 --> 00:41:11.400
<v Speaker 2>But we still are trained to go to the everything

710
00:41:11.880 --> 00:41:14.639
<v Speaker 2>to be what we are. So when I went into

711
00:41:14.639 --> 00:41:19.679
<v Speaker 2>the bush, when I wipe the concrete and dusted the

712
00:41:19.719 --> 00:41:23.000
<v Speaker 2>concrete dust off me and walked forth, it's like rifle

713
00:41:23.000 --> 00:41:25.239
<v Speaker 2>of my shot done. My fishing gear and my cigarettes

714
00:41:25.239 --> 00:41:28.079
<v Speaker 2>and my tobacco and my coffee. You know, I didn't

715
00:41:28.079 --> 00:41:31.360
<v Speaker 2>bring food. Food was out there when you know, I

716
00:41:31.480 --> 00:41:34.679
<v Speaker 2>just lived like a sasquatch, bent down, rolled over, things,

717
00:41:34.719 --> 00:41:40.000
<v Speaker 2>eight things, Doug clams, eight berries, shot things, trapped things.

718
00:41:40.599 --> 00:41:43.119
<v Speaker 2>And you know, like with what you said earlier about

719
00:41:43.119 --> 00:41:45.719
<v Speaker 2>the grizzly vers, you know I was a trophy hunting guy. Yeah,

720
00:41:45.719 --> 00:41:48.639
<v Speaker 2>it was for the money. Number one, Number two the excitement,

721
00:41:49.360 --> 00:41:51.880
<v Speaker 2>and number three grizz doesn't taste that bad. I don't

722
00:41:51.880 --> 00:41:56.360
<v Speaker 2>mind John on griz jerky. And you know who can

723
00:41:56.400 --> 00:42:00.960
<v Speaker 2>say that made one other Sasquatch investigator on Sasquatch Island,

724
00:42:01.000 --> 00:42:03.960
<v Speaker 2>North America, who can say they've eaten grizzly beard, jerky

725
00:42:04.039 --> 00:42:07.480
<v Speaker 2>and tenderlights. This is what I mean by I'm bringing

726
00:42:07.880 --> 00:42:11.519
<v Speaker 2>knowledge and experience that some of that knowledge and it

727
00:42:11.559 --> 00:42:14.119
<v Speaker 2>goes back thousands of years with my tribes and the

728
00:42:14.159 --> 00:42:17.880
<v Speaker 2>other tribes I work with that are all sharing with

729
00:42:17.920 --> 00:42:21.599
<v Speaker 2>me because I'm friendly. I'm a fellow Native Indian. I'm

730
00:42:21.639 --> 00:42:26.239
<v Speaker 2>also a Sasquatch celebrity on TV. I'm on Expedition Bigfoot

731
00:42:26.360 --> 00:42:30.280
<v Speaker 2>season six on Discovery Channel, numerous episodes, starting a movie,

732
00:42:30.320 --> 00:42:35.920
<v Speaker 2>Bigfoot Girl, numerous other documentaries, hundreds of podcasts and videocasts, conferences.

733
00:42:35.960 --> 00:42:39.039
<v Speaker 2>Since nineteen ninety seven, I've been speaking at so I'm

734
00:42:39.039 --> 00:42:42.039
<v Speaker 2>a shiny item to fellow Indians. So they share with

735
00:42:42.119 --> 00:42:44.599
<v Speaker 2>me stuff they wouldn't share with the non Indian. But

736
00:42:44.679 --> 00:42:48.079
<v Speaker 2>they all tell me the same thing. Please educate them

737
00:42:48.440 --> 00:42:52.599
<v Speaker 2>to never harm them, hunt them, disrespect them. And that's

738
00:42:52.760 --> 00:42:56.760
<v Speaker 2>what I think the Creator has given me in the

739
00:42:56.840 --> 00:42:59.760
<v Speaker 2>later part of my life. I'm sixty now, but he said,

740
00:42:59.800 --> 00:43:02.880
<v Speaker 2>you're gonna go carp a freaking dealm seize a fricking

741
00:43:03.000 --> 00:43:06.119
<v Speaker 2>day and be a commercial fisherman, a hunting guide, one

742
00:43:06.159 --> 00:43:08.719
<v Speaker 2>of the first humans ever do boat based whale watch

743
00:43:08.840 --> 00:43:12.599
<v Speaker 2>tours and boat based Grizzly bear tours, and participate in

744
00:43:12.679 --> 00:43:17.400
<v Speaker 2>the first ever see Kayak with Wales expedition in the world.

745
00:43:17.840 --> 00:43:20.320
<v Speaker 2>And these are some of the things I've done. Had

746
00:43:20.400 --> 00:43:23.679
<v Speaker 2>my own television series in Canada called The Aboriginal Adventures

747
00:43:23.760 --> 00:43:26.760
<v Speaker 2>Canada Travel Show, where I dressed up my native regalia

748
00:43:26.800 --> 00:43:29.920
<v Speaker 2>and attire and went out with fellow Indians and showcased

749
00:43:29.960 --> 00:43:32.880
<v Speaker 2>what they were doing in tourism. Plus my decades of

750
00:43:32.960 --> 00:43:35.719
<v Speaker 2>being a hunting guide and living in the bush and

751
00:43:36.920 --> 00:43:40.519
<v Speaker 2>bringing it all forward so that people hopefully will you know,

752
00:43:40.760 --> 00:43:42.360
<v Speaker 2>some of them even saying it, it's like you're a

753
00:43:42.440 --> 00:43:45.440
<v Speaker 2>Sasquat shaman, Tom, and I'm like, oh, we're that title

754
00:43:45.760 --> 00:43:49.559
<v Speaker 2>proudly because that's what I'm doing. I'm educating like shaman

755
00:43:49.639 --> 00:43:52.880
<v Speaker 2>are supposed to do, and teaching people to respect them.

756
00:43:53.519 --> 00:43:57.360
<v Speaker 2>And you know, there's the best way to respect them

757
00:43:57.400 --> 00:43:59.719
<v Speaker 2>is to respect to your local Indian tribe. Reach out

758
00:43:59.719 --> 00:44:02.039
<v Speaker 2>to them, and you never know they might do as

759
00:44:02.079 --> 00:44:04.840
<v Speaker 2>they've been doing to me for decades, bring you forth

760
00:44:04.880 --> 00:44:07.880
<v Speaker 2>into their tribal territories and get you close encounter of

761
00:44:07.920 --> 00:44:09.480
<v Speaker 2>the Harry Kine with the big fellas.

762
00:44:09.840 --> 00:44:11.800
<v Speaker 1>My god, I feel like we are in the presence

763
00:44:11.840 --> 00:44:15.079
<v Speaker 1>of Sasquatch Royalty right now, dude, Like I've never heard

764
00:44:15.159 --> 00:44:19.000
<v Speaker 1>somebody speak so well and be so knowledgeable about all

765
00:44:19.079 --> 00:44:25.159
<v Speaker 1>things Sasquatch, and particularly the Canadian Sasquatch, which I didn't know.

766
00:44:25.440 --> 00:44:27.559
<v Speaker 1>I mean, I guess you could put two and two

767
00:44:27.639 --> 00:44:30.719
<v Speaker 1>together that Sasquatch would kind of be everywhere, right, So,

768
00:44:31.360 --> 00:44:34.199
<v Speaker 1>just out of curiosity, first, you said that you went

769
00:44:34.880 --> 00:44:37.159
<v Speaker 1>kind of in the woods for about two hundred days,

770
00:44:37.199 --> 00:44:39.119
<v Speaker 1>and you know, you were just out there living. Was

771
00:44:39.159 --> 00:44:42.760
<v Speaker 1>that sort of some kind of like initiation process. Is

772
00:44:42.800 --> 00:44:45.000
<v Speaker 1>that something you wanted to just prove to yourself or

773
00:44:45.400 --> 00:44:47.480
<v Speaker 1>what inspired you to want to go out there for

774
00:44:47.559 --> 00:44:47.920
<v Speaker 1>that long?

775
00:44:49.960 --> 00:44:52.760
<v Speaker 2>Please came to me and gave me an ultimatum, get

776
00:44:52.800 --> 00:44:55.760
<v Speaker 2>out of dodge. You're going to the Huskau prison jail.

777
00:44:57.280 --> 00:45:00.239
<v Speaker 2>That was fencing hot stuff. I haven't met it, I'll

778
00:45:00.280 --> 00:45:07.119
<v Speaker 2>own it. And I got a bill from Canadian and

779
00:45:07.239 --> 00:45:11.280
<v Speaker 2>IRS Revenue. Canada, you owe one hundred and seventy one

780
00:45:11.400 --> 00:45:15.320
<v Speaker 2>thousand dollars and I'm like what. And so I went

781
00:45:15.400 --> 00:45:17.360
<v Speaker 2>to all of the people and talked to them, the

782
00:45:17.480 --> 00:45:21.679
<v Speaker 2>people with degrees and certification, and they told me, you make,

783
00:45:21.840 --> 00:45:23.760
<v Speaker 2>you know, close to one hundred thousand or more year

784
00:45:23.760 --> 00:45:25.800
<v Speaker 2>as a commercial fisherman. There's no way you're going to

785
00:45:25.880 --> 00:45:30.280
<v Speaker 2>pay that down. As unfortunate, you had a corrupt bookkeeper

786
00:45:30.360 --> 00:45:34.559
<v Speaker 2>who for many years screwed you, and now you're being

787
00:45:34.599 --> 00:45:37.760
<v Speaker 2>punished with compounding interests. I think it was sixteen or

788
00:45:37.800 --> 00:45:40.480
<v Speaker 2>twenty six percent on one hundred and seventy one thousand,

789
00:45:41.239 --> 00:45:45.679
<v Speaker 2>and someone said, you're going to have to declare bankruptcy. Taboo.

790
00:45:45.960 --> 00:45:48.960
<v Speaker 2>You don't mention that word bankruptcy in Canada back then.

791
00:45:49.599 --> 00:45:52.159
<v Speaker 2>You know, that's like back in the forties and fifties,

792
00:45:52.239 --> 00:45:55.559
<v Speaker 2>if a girl said she was pregnant unwed in Canada

793
00:45:55.639 --> 00:45:59.440
<v Speaker 2>or the US, it was taboo. So I went home

794
00:45:59.559 --> 00:46:02.920
<v Speaker 2>and the weight of the world on my shoulders. It

795
00:46:03.039 --> 00:46:06.039
<v Speaker 2>was dark, and there was my girlfriend who was living

796
00:46:06.079 --> 00:46:09.239
<v Speaker 2>with pumping uglies with my roommate, my best friend, in

797
00:46:09.360 --> 00:46:14.239
<v Speaker 2>my vehicle in my front yard. And that's when I said, well,

798
00:46:14.519 --> 00:46:16.880
<v Speaker 2>get the hell out here, you be it. H Number

799
00:46:16.920 --> 00:46:18.639
<v Speaker 2>one is I was throwing all their possessions out of

800
00:46:18.679 --> 00:46:21.480
<v Speaker 2>the bedroom window. And then I was sitting there and

801
00:46:21.559 --> 00:46:23.639
<v Speaker 2>I'm like, thinking, what am I going to do? I'm

802
00:46:23.679 --> 00:46:26.599
<v Speaker 2>a square peg in a round hole. This is not working.

803
00:46:27.119 --> 00:46:29.119
<v Speaker 2>And I said, I know what I'm going to do.

804
00:46:29.400 --> 00:46:32.039
<v Speaker 2>I'm going to go to my traditional territories, my abandoned

805
00:46:32.079 --> 00:46:35.559
<v Speaker 2>Indian reserve with houses that no one's occupying. Grandpa's house

806
00:46:35.679 --> 00:46:38.480
<v Speaker 2>is still there, does not windows or doors, but I

807
00:46:38.519 --> 00:46:40.320
<v Speaker 2>can live in there. I can fix it up with

808
00:46:40.440 --> 00:46:44.039
<v Speaker 2>plastic and so forth. And so I took my nine

809
00:46:44.079 --> 00:46:47.000
<v Speaker 2>foot boat and as I was getting things ready, desert

810
00:46:47.079 --> 00:46:54.519
<v Speaker 2>storm erupted, missiles hitting Iraq and Kuwait, and I'm like, man,

811
00:46:55.079 --> 00:46:58.000
<v Speaker 2>the world's gone upside down. I think I better go

812
00:46:58.119 --> 00:46:59.880
<v Speaker 2>to bush. And so the next day I got my

813
00:47:00.039 --> 00:47:02.960
<v Speaker 2>cousin had dropped me off with my ten foot tiney boat,

814
00:47:03.079 --> 00:47:07.880
<v Speaker 2>my little outboard motor, my guns, my rifles and shotguns,

815
00:47:07.960 --> 00:47:12.280
<v Speaker 2>fishing gear, bush gear, sleeping bag carts. I'd never used tents,

816
00:47:12.960 --> 00:47:15.920
<v Speaker 2>and I went into territory and one day I walked

817
00:47:15.920 --> 00:47:17.800
<v Speaker 2>in the bush and I didn't turn around for two

818
00:47:17.920 --> 00:47:21.079
<v Speaker 2>hundred and fifty something days and I came back out

819
00:47:21.239 --> 00:47:23.719
<v Speaker 2>and I remember being like, I drew a picture. It's

820
00:47:24.199 --> 00:47:27.800
<v Speaker 2>on my website fastquatchiland dot com and my galleryes page,

821
00:47:28.760 --> 00:47:32.719
<v Speaker 2>and it's a picture of a sasquatch peeking through branches

822
00:47:33.440 --> 00:47:35.599
<v Speaker 2>and then the pupils. There is a reflection of my

823
00:47:35.679 --> 00:47:38.559
<v Speaker 2>wife with a ponytail, a backpack and a walking stick

824
00:47:38.599 --> 00:47:42.639
<v Speaker 2>and both pupils, and it's just basically the watcher. And

825
00:47:44.079 --> 00:47:47.039
<v Speaker 2>that was me because one day I heard a helicopter

826
00:47:47.199 --> 00:47:50.000
<v Speaker 2>land below me off. You know, it's not mountain mountain,

827
00:47:50.039 --> 00:47:52.639
<v Speaker 2>it's just a big high hill mountain. But I saw

828
00:47:52.719 --> 00:47:54.639
<v Speaker 2>this helicopter land and you I remember I was up

829
00:47:54.679 --> 00:47:55.880
<v Speaker 2>at the head of an inlet in the middle of

830
00:47:55.960 --> 00:47:59.800
<v Speaker 2>timbuck nowhere. So I walked down the hill and I'm thinking, oh,

831
00:48:00.000 --> 00:48:02.840
<v Speaker 2>because here's a cigarette. I bet you they got coffee,

832
00:48:03.440 --> 00:48:06.280
<v Speaker 2>maybe a moots, some candy bars off them or something.

833
00:48:06.320 --> 00:48:09.039
<v Speaker 2>You know, everyone goes to bushwork in an alicopter. They're

834
00:48:09.079 --> 00:48:12.199
<v Speaker 2>gonna have lunch kits and survival food. So I get

835
00:48:12.280 --> 00:48:14.480
<v Speaker 2>down there and I could hear the twittering voice of

836
00:48:14.559 --> 00:48:17.599
<v Speaker 2>a female, and all of a sudden, I could smell

837
00:48:19.119 --> 00:48:23.159
<v Speaker 2>the coffee and the cigarette smoke, and then all of

838
00:48:23.199 --> 00:48:26.480
<v Speaker 2>a sudden, peanut butter and jam and roast beef sandwich.

839
00:48:26.840 --> 00:48:30.960
<v Speaker 2>The reason why I could smell it so well because

840
00:48:30.960 --> 00:48:33.719
<v Speaker 2>a bush man licks his fingers and gets his nose

841
00:48:33.800 --> 00:48:36.840
<v Speaker 2>hairs wet like a bear, a coyote, a wolf, cougar,

842
00:48:37.280 --> 00:48:41.480
<v Speaker 2>so you can absorb, smell deeper, own that smell. And

843
00:48:41.559 --> 00:48:43.320
<v Speaker 2>that's what I was doing coming down the hill, and

844
00:48:43.360 --> 00:48:45.639
<v Speaker 2>I could smell everything. I grabbed the branch and I

845
00:48:45.719 --> 00:48:49.119
<v Speaker 2>pulled it down. There's the little blonde girl sitting there

846
00:48:49.199 --> 00:48:53.599
<v Speaker 2>on the log drinking coffee. There's a guy smoking a cigarette.

847
00:48:53.840 --> 00:48:56.159
<v Speaker 2>There's a guy eating a peanut butter and jam sandwich.

848
00:48:56.239 --> 00:48:58.920
<v Speaker 2>There's a guy eating a roast beef sub. And as

849
00:48:59.000 --> 00:49:02.679
<v Speaker 2>much as I wanted all of that, I just did

850
00:49:02.920 --> 00:49:06.280
<v Speaker 2>because I was feral. I let the branch out, turned

851
00:49:06.880 --> 00:49:09.440
<v Speaker 2>and walked back up hill. They didn't even know I

852
00:49:09.599 --> 00:49:12.440
<v Speaker 2>was there, because that's how much I hated humanity at

853
00:49:12.440 --> 00:49:15.960
<v Speaker 2>the time. And people wonder why sasquatches don't come sit

854
00:49:16.039 --> 00:49:19.679
<v Speaker 2>at our campfires and ask for the chocolate, the marshmallow

855
00:49:19.760 --> 00:49:22.679
<v Speaker 2>and the Graham crackers, So they just schmore too, when

856
00:49:22.840 --> 00:49:25.280
<v Speaker 2>while you're at it, pass me a Budweiser from the cooler.

857
00:49:25.760 --> 00:49:29.199
<v Speaker 2>Why they don't do that? They hate us, despise us,

858
00:49:29.559 --> 00:49:33.800
<v Speaker 2>loathe us as I was walking in their moccasins when

859
00:49:33.880 --> 00:49:36.719
<v Speaker 2>I was out in the bush that time when humanity

860
00:49:36.880 --> 00:49:41.639
<v Speaker 2>turned on me and I learned what the sasquatches are

861
00:49:41.719 --> 00:49:43.760
<v Speaker 2>thinking like and why they live the way they do.

862
00:49:44.519 --> 00:49:48.559
<v Speaker 2>Because we heardless white beetles, are the worst tritter on

863
00:49:48.760 --> 00:49:52.719
<v Speaker 2>this planet. We're so stupid the things we do and

864
00:49:52.840 --> 00:49:56.079
<v Speaker 2>will continue to do. We talk of religion to make

865
00:49:56.199 --> 00:49:59.960
<v Speaker 2>us better being. What a crock? We talk a gouvern

866
00:50:00.000 --> 00:50:03.960
<v Speaker 2>evidence to give us laws and direction and punishment. What

867
00:50:04.119 --> 00:50:04.559
<v Speaker 2>a croc?

868
00:50:05.400 --> 00:50:06.519
<v Speaker 1>You know this?

869
00:50:06.679 --> 00:50:09.960
<v Speaker 2>Look around? You know all of these flag waving people.

870
00:50:10.039 --> 00:50:12.760
<v Speaker 2>How dare you waive those flags that aren't us? In

871
00:50:12.800 --> 00:50:16.920
<v Speaker 2>the United States of America, the most strongest, most respectful

872
00:50:17.000 --> 00:50:20.320
<v Speaker 2>country in this world. How dare you do the things

873
00:50:20.400 --> 00:50:23.239
<v Speaker 2>you're doing in Canada with the Canadian flag? And how

874
00:50:23.360 --> 00:50:26.320
<v Speaker 2>dare to you Canada and us bow each other's anthems

875
00:50:26.360 --> 00:50:29.280
<v Speaker 2>in our hockey games. What the hell's wrong with you?

876
00:50:29.400 --> 00:50:34.239
<v Speaker 2>Hairless by beetles? I feel like a Sasquatch. They have laws,

877
00:50:34.480 --> 00:50:37.920
<v Speaker 2>very strict laws. Adhere to those laws. And that's what

878
00:50:37.960 --> 00:50:41.519
<v Speaker 2>I'm trying to advocate to people and to teach them

879
00:50:42.000 --> 00:50:44.679
<v Speaker 2>that we have to look to the Sasquatches. We have

880
00:50:44.800 --> 00:50:46.559
<v Speaker 2>to remember. And I think you boys might be a

881
00:50:46.599 --> 00:50:49.000
<v Speaker 2>little too young, but you can google it. Our YouTube

882
00:50:49.039 --> 00:50:55.159
<v Speaker 2>it Indian coming in to see the pollution of the

883
00:50:55.480 --> 00:51:01.400
<v Speaker 2>urban environment. And you'll see this Indian and buckskin in

884
00:51:01.519 --> 00:51:04.800
<v Speaker 2>a birch bark canoe in the nineteen seventies long salt

885
00:51:04.880 --> 00:51:08.360
<v Speaker 2>and pepper hair. Oh he's a stoic looking Indian. Actually

886
00:51:08.400 --> 00:51:11.639
<v Speaker 2>heard he was an Italian actor. But anyway, battles down

887
00:51:11.719 --> 00:51:14.320
<v Speaker 2>the river and he sees the effluent coming out of

888
00:51:14.400 --> 00:51:18.119
<v Speaker 2>factories poisoning the creeks and rivers. He sees the smoke

889
00:51:18.239 --> 00:51:20.960
<v Speaker 2>coming out of chimney stacks of factories. He sees the

890
00:51:21.119 --> 00:51:25.119
<v Speaker 2>urban traffic jam nightmare, the garbage dump and the bulldozer

891
00:51:25.239 --> 00:51:27.639
<v Speaker 2>pushing it. And he's at the end of the thirty

892
00:51:27.719 --> 00:51:30.639
<v Speaker 2>second commercially's standing there in his buckskin along a freeway

893
00:51:30.719 --> 00:51:33.960
<v Speaker 2>with cars zinging back and forth, and this white Ford

894
00:51:34.039 --> 00:51:35.920
<v Speaker 2>falcon I think it is, goes by him and the

895
00:51:35.960 --> 00:51:38.960
<v Speaker 2>guy throws out the passenger window. Ah, there we go

896
00:51:39.519 --> 00:51:43.480
<v Speaker 2>a bag of fast food garbage and it lands at

897
00:51:43.519 --> 00:51:46.599
<v Speaker 2>the Indian's feet and the tear rolls down his cheek.

898
00:51:47.559 --> 00:51:52.360
<v Speaker 2>That commercial would start green piece in the environmental green movement.

899
00:51:53.039 --> 00:51:55.400
<v Speaker 2>And we were on trap for quite some time until

900
00:51:55.440 --> 00:52:00.519
<v Speaker 2>the late eighties when we lost our horse and started

901
00:52:00.559 --> 00:52:02.840
<v Speaker 2>to do more. And Donald Trump, you know, he used

902
00:52:02.840 --> 00:52:05.280
<v Speaker 2>to blame right now with his drill, baby drill, and

903
00:52:05.360 --> 00:52:08.639
<v Speaker 2>out here in the Psific northwest Washington state, log baby log.

904
00:52:09.559 --> 00:52:12.519
<v Speaker 2>And we have to get back on track. We have

905
00:52:12.679 --> 00:52:15.400
<v Speaker 2>to get back to what the sasquatch is teaching us.

906
00:52:15.559 --> 00:52:18.480
<v Speaker 2>To be more in harmony and living one on one

907
00:52:18.599 --> 00:52:22.480
<v Speaker 2>with nature and the environment, to have laws, very strict laws,

908
00:52:22.559 --> 00:52:25.559
<v Speaker 2>but adhere to those laws, and at the same turn,

909
00:52:26.079 --> 00:52:30.039
<v Speaker 2>don't fight amongst ourselves. So sasquatch has a lot to

910
00:52:30.119 --> 00:52:31.840
<v Speaker 2>teach us. And you got to remember it. When I

911
00:52:31.960 --> 00:52:34.559
<v Speaker 2>was an Oma hinder Deserve studying under the shaman woman,

912
00:52:35.239 --> 00:52:37.920
<v Speaker 2>and I said, after five days, I go, how old

913
00:52:37.920 --> 00:52:40.679
<v Speaker 2>does the sasquatch get? One hundred and fifty to one

914
00:52:40.760 --> 00:52:43.320
<v Speaker 2>hundred and eighty years on average. The ones that are

915
00:52:43.320 --> 00:52:47.360
<v Speaker 2>white and gray two hundred little older maybe, Oh do

916
00:52:47.480 --> 00:52:51.320
<v Speaker 2>they get so old? Woo? Just like a sasquatch or

917
00:52:51.400 --> 00:52:54.199
<v Speaker 2>basically bar slapping you. She pop me up side the head.

918
00:52:54.480 --> 00:52:56.840
<v Speaker 2>What's the matter with you? Haven't been listening to what

919
00:52:56.840 --> 00:52:59.960
<v Speaker 2>I've been teaching you for over five days? See tongue gay.

920
00:53:00.440 --> 00:53:03.599
<v Speaker 2>We call them keeper of the medicine. They know more

921
00:53:03.679 --> 00:53:06.519
<v Speaker 2>about medicinal plants and remedies than we will ever know.

922
00:53:08.119 --> 00:53:11.000
<v Speaker 1>And it's not artificial. It's all natural obviously.

923
00:53:12.559 --> 00:53:17.000
<v Speaker 2>Yeah, what they call it natural pathic doctors. Yeah. Sasquatch

924
00:53:17.119 --> 00:53:17.760
<v Speaker 2>is the king of it.

925
00:53:18.400 --> 00:53:22.000
<v Speaker 3>So let me ask you, in your native traditions, are

926
00:53:22.079 --> 00:53:25.960
<v Speaker 3>there any animals or beings of the woods of the.

927
00:53:26.079 --> 00:53:29.679
<v Speaker 4>Night creatures that would be considered a dog man.

928
00:53:30.280 --> 00:53:32.639
<v Speaker 3>We have had a guest come on the show who

929
00:53:33.000 --> 00:53:35.760
<v Speaker 3>claims that he has had sasquatch experiences.

930
00:53:36.519 --> 00:53:38.480
<v Speaker 4>Uh, they speak to him telepathically.

931
00:53:38.599 --> 00:53:40.960
<v Speaker 3>There's a long list of things about our homeboy, Scott

932
00:53:41.039 --> 00:53:44.280
<v Speaker 3>page shut, but he brings up dog that one.

933
00:53:45.159 --> 00:53:48.480
<v Speaker 2>You want. I think my leg got sorrow on that one.

934
00:53:48.679 --> 00:53:50.320
<v Speaker 2>Telepathic sasquatches.

935
00:53:51.480 --> 00:53:54.400
<v Speaker 4>So with that being said, they the claim, and not

936
00:53:54.559 --> 00:53:54.880
<v Speaker 4>just him.

937
00:53:54.920 --> 00:53:59.079
<v Speaker 3>I've seen multiple uh Facebook groups and whatever that claim

938
00:53:59.199 --> 00:54:02.159
<v Speaker 3>that the Sasquat want to use a race of dog men,

939
00:54:02.400 --> 00:54:05.800
<v Speaker 3>not wear wolves or anything like that. This is according

940
00:54:05.840 --> 00:54:09.079
<v Speaker 3>to him, it looks like terrell owens with a wolf's head,

941
00:54:09.719 --> 00:54:14.039
<v Speaker 3>and they use them as the defense and as protectors

942
00:54:14.159 --> 00:54:18.320
<v Speaker 3>for the tribes of Sasquatch or tree folk or forest people,

943
00:54:18.400 --> 00:54:21.400
<v Speaker 3>whatever you want to call them. Is there anything in

944
00:54:21.599 --> 00:54:24.360
<v Speaker 3>the tradition of your tribe that might have something that

945
00:54:24.480 --> 00:54:26.800
<v Speaker 3>looks like this wolfhead human body?

946
00:54:29.320 --> 00:54:32.559
<v Speaker 2>Well, the Oleagan, the wolf is a big crest in

947
00:54:32.679 --> 00:54:37.400
<v Speaker 2>our in our nation, and especially for the Chowi Danach

948
00:54:37.519 --> 00:54:40.639
<v Speaker 2>tribe of the clock clock. You can come people, it's

949
00:54:40.719 --> 00:54:45.880
<v Speaker 2>their tribal crest wolf Olgan. And we have in our

950
00:54:46.119 --> 00:54:51.840
<v Speaker 2>stories of transformation how the animals could transform the human

951
00:54:51.960 --> 00:54:56.039
<v Speaker 2>form back in the day. And you know, it's to

952
00:54:56.159 --> 00:54:58.960
<v Speaker 2>me that part of our culture and heritage. It's our

953
00:55:00.119 --> 00:55:04.480
<v Speaker 2>Our first ancestors were animals. Then we got transformed by

954
00:55:04.519 --> 00:55:06.760
<v Speaker 2>the transformer into the humans that we are, but we

955
00:55:06.880 --> 00:55:11.159
<v Speaker 2>retained our nu Yum, our first ancestors. Crest of origin

956
00:55:11.280 --> 00:55:14.559
<v Speaker 2>mine is culuse cousins of the thunderbird, a white giant

957
00:55:14.679 --> 00:55:17.599
<v Speaker 2>bird with blue fleckx throughout its feathers and blue lines

958
00:55:17.639 --> 00:55:21.880
<v Speaker 2>on its bill and feathered horns culouse. That's New Yum,

959
00:55:21.920 --> 00:55:25.119
<v Speaker 2>my first ancestor. That's where I come from. The Kingdom people.

960
00:55:25.199 --> 00:55:27.199
<v Speaker 2>I'm sure it's the wolf. I can't say because I'm

961
00:55:27.239 --> 00:55:28.800
<v Speaker 2>not part of that tribe in nor do I have

962
00:55:28.880 --> 00:55:31.159
<v Speaker 2>the right to speak of their legends and stories.

963
00:55:31.400 --> 00:55:31.679
<v Speaker 4>Gota.

964
00:55:31.800 --> 00:55:34.760
<v Speaker 2>It doesn't belong to my family or tribe. So but

965
00:55:34.920 --> 00:55:37.800
<v Speaker 2>I've asked a lot of people, and I have one

966
00:55:37.880 --> 00:55:43.320
<v Speaker 2>account of someone seeing a two legged black wolf walking

967
00:55:44.119 --> 00:55:47.000
<v Speaker 2>and then all of a sudden, looking caught his scent

968
00:55:47.480 --> 00:55:51.000
<v Speaker 2>and then just bolted on two legs. That's from the

969
00:55:51.039 --> 00:55:54.639
<v Speaker 2>mainland territories of my territory. That's just one report I've

970
00:55:54.719 --> 00:55:58.199
<v Speaker 2>gotten to a lifetime sixty years old. I had one

971
00:55:58.280 --> 00:56:01.480
<v Speaker 2>report this morning that came to me from a Native

972
00:56:01.519 --> 00:56:05.800
<v Speaker 2>Indian who who I was talking to up in comes

973
00:56:05.880 --> 00:56:10.039
<v Speaker 2>from northern Canada and the northwest territories, and I've heard

974
00:56:10.079 --> 00:56:16.039
<v Speaker 2>accounts in the Central Plains and eastward, and from my

975
00:56:16.280 --> 00:56:19.840
<v Speaker 2>understanding and knowledge, we have no stories here in Washington State,

976
00:56:20.280 --> 00:56:24.199
<v Speaker 2>British Columbia, Southeast Alaska of dog men that I've come

977
00:56:24.280 --> 00:56:28.639
<v Speaker 2>across so far, So I won't say no, because we

978
00:56:28.760 --> 00:56:31.079
<v Speaker 2>can track an eagle, we can track a wolf of

979
00:56:31.159 --> 00:56:34.800
<v Speaker 2>polar bear, and we can see how many thousands of

980
00:56:34.880 --> 00:56:37.880
<v Speaker 2>miles they can cover, and in two countries they don't

981
00:56:37.880 --> 00:56:41.079
<v Speaker 2>have borders. So do we have dog men out here?

982
00:56:41.280 --> 00:56:43.599
<v Speaker 2>I've never seen one, never seen. I've seen some big

983
00:56:43.679 --> 00:56:46.880
<v Speaker 2>wolf track. Mind you, I've never seen or heard of dogmen.

984
00:56:47.280 --> 00:56:49.400
<v Speaker 4>So maybe not in your neck of the woods, so

985
00:56:49.559 --> 00:56:51.159
<v Speaker 4>to speak. I hear that, okay. Now.

986
00:56:51.760 --> 00:56:55.119
<v Speaker 3>Also, whenever we brought up speaking telepathically, there are a

987
00:56:55.239 --> 00:57:00.400
<v Speaker 3>lot of Bigfoot believers in Sasquats quote unquote experts claim

988
00:57:00.480 --> 00:57:04.079
<v Speaker 3>that they communicate with certain select humans telepathically.

989
00:57:05.199 --> 00:57:07.440
<v Speaker 4>I see you giggling on this. Ones, please speak on this.

990
00:57:07.599 --> 00:57:10.800
<v Speaker 1>Not only just that, but they're invisible and possibly inter

991
00:57:10.920 --> 00:57:15.079
<v Speaker 1>dimensional as well. That's to connect with the telepathic ability

992
00:57:15.119 --> 00:57:15.679
<v Speaker 1>of the big.

993
00:57:15.599 --> 00:57:16.400
<v Speaker 2>Story full of.

994
00:57:18.559 --> 00:57:20.320
<v Speaker 3>All right, So break this down for us per your

995
00:57:20.360 --> 00:57:23.480
<v Speaker 3>travel traditions. Where does the bullshit start and stop here?

996
00:57:24.360 --> 00:57:29.719
<v Speaker 2>So I call it, well, anything about mind speaking, portal jumping,

997
00:57:30.760 --> 00:57:36.960
<v Speaker 2>or turning, UFO, flying, cloaking Sasquatch, it's a bunch of

998
00:57:37.119 --> 00:57:41.800
<v Speaker 2>bunk and bullshit. Because Number one, when these supposed experts.

999
00:57:42.280 --> 00:57:47.360
<v Speaker 2>I'm having mind speaking interactions for twenty years with our

1000
00:57:47.480 --> 00:57:50.960
<v Speaker 2>local shabi. You know, they start throwing in the Eastern

1001
00:57:51.119 --> 00:57:54.039
<v Speaker 2>Native word for Sasquatch sabe. Right away. That's a red flag,

1002
00:57:54.960 --> 00:57:55.119
<v Speaker 2>is it.

1003
00:57:55.360 --> 00:57:58.039
<v Speaker 3>That's a red flag when we hear that somebody, especially

1004
00:57:58.039 --> 00:58:01.559
<v Speaker 3>I would assume a white person calling the Sasquatch a sabe.

1005
00:58:01.679 --> 00:58:03.119
<v Speaker 4>It's like, ah, you read the.

1006
00:58:03.159 --> 00:58:06.760
<v Speaker 2>Internet, you know what I say. And then right away

1007
00:58:06.800 --> 00:58:08.719
<v Speaker 2>I look at him, I said, no offence to the

1008
00:58:08.800 --> 00:58:11.840
<v Speaker 2>non Indians. What about white man's magic the cell phone?

1009
00:58:12.440 --> 00:58:16.159
<v Speaker 2>Where's your video? Where's your pictures? Because anyone who starts

1010
00:58:16.199 --> 00:58:20.239
<v Speaker 2>talking about woo woo, to me, it is like what

1011
00:58:20.400 --> 00:58:24.000
<v Speaker 2>Todd Standing's doing with his muppets. Neither one of anything

1012
00:58:24.079 --> 00:58:26.760
<v Speaker 2>Todd Standings produce is not a Sasquatch. The first one.

1013
00:58:26.800 --> 00:58:28.800
<v Speaker 2>He cut the ass hairs off his dog and glued

1014
00:58:28.920 --> 00:58:33.719
<v Speaker 2>to his face software overlay and his features poorly so.

1015
00:58:34.480 --> 00:58:36.679
<v Speaker 2>Todd Standing was the guy in high school. It didn't

1016
00:58:36.719 --> 00:58:39.000
<v Speaker 2>have a prom date. He was the one with bullies

1017
00:58:39.079 --> 00:58:41.400
<v Speaker 2>like me picked on and took their lunch money and

1018
00:58:41.440 --> 00:58:43.559
<v Speaker 2>flushed their heads into urinals. It was just the way

1019
00:58:43.679 --> 00:58:47.000
<v Speaker 2>things operate in school at that was age levels. So

1020
00:58:48.000 --> 00:58:49.880
<v Speaker 2>here's Todd, all of a sudden gets a wife who

1021
00:58:50.000 --> 00:58:55.760
<v Speaker 2>works in UH costumes special effects of movies done in Canada,

1022
00:58:56.159 --> 00:58:58.360
<v Speaker 2>and all of a sudden Todd suffer from from small

1023
00:58:58.440 --> 00:59:01.440
<v Speaker 2>penis syndrome, comes out with his first muppet, then his

1024
00:59:01.559 --> 00:59:04.840
<v Speaker 2>second muppet, and then he gets his his show out

1025
00:59:04.920 --> 00:59:08.320
<v Speaker 2>there and everyone believes it because he had my dear friend,

1026
00:59:08.400 --> 00:59:12.119
<v Speaker 2>the late doctor John Bindernagel who he used, Jeff Meldrum,

1027
00:59:12.719 --> 00:59:16.599
<v Speaker 2>Less Stroud and the list goes on selling his kool

1028
00:59:16.639 --> 00:59:19.400
<v Speaker 2>aid so you can drink it and believe the Great

1029
00:59:19.519 --> 00:59:23.559
<v Speaker 2>Todd standing. And that's like comparable to everyone who's in

1030
00:59:23.679 --> 00:59:28.280
<v Speaker 2>the expert wu WU department, be it orb turning, mind speaking,

1031
00:59:28.960 --> 00:59:34.639
<v Speaker 2>cloaking UFO, flying portal, jumping sasquatch because it's all bunk

1032
00:59:34.679 --> 00:59:38.400
<v Speaker 2>and bs. I've been around sasquatches within ten feet twice,

1033
00:59:38.559 --> 00:59:40.960
<v Speaker 2>been around him. There's the dog hair's ass.

1034
00:59:41.239 --> 00:59:43.639
<v Speaker 1>Yes, well, I was about to show this check this out.

1035
00:59:43.760 --> 00:59:46.000
<v Speaker 1>This is I've seen this face before and I'm not

1036
00:59:46.039 --> 00:59:47.800
<v Speaker 1>gonna lie. It kind of fooled me because I was like,

1037
00:59:48.320 --> 00:59:50.239
<v Speaker 1>I don't know what about right there.

1038
00:59:50.440 --> 00:59:54.519
<v Speaker 2>Number one, there is no pronounced filterum. The distance from

1039
00:59:54.599 --> 00:59:56.719
<v Speaker 2>the upper lip to the bottom of the nose is

1040
00:59:56.840 --> 00:59:59.960
<v Speaker 2>not pronounced right there, throw it out on a sid.

1041
01:00:00.519 --> 01:00:03.599
<v Speaker 2>The other one is Sasquatches are Indians. So if I

1042
01:00:03.679 --> 01:00:07.079
<v Speaker 2>wanted to grow a beard like you, buddy, I'd have

1043
01:00:07.199 --> 01:00:10.800
<v Speaker 2>a better chance of being a snowflake and living in hell. Yeah,

1044
01:00:13.519 --> 01:00:16.199
<v Speaker 2>because I'm a thoroughbred Indian, I'll have little bit of

1045
01:00:17.159 --> 01:00:20.159
<v Speaker 2>patch here and there. So Todd's face with the hair

1046
01:00:20.280 --> 01:00:24.800
<v Speaker 2>raid here is bs. All sasquatches just have a little

1047
01:00:24.840 --> 01:00:27.679
<v Speaker 2>bit of hair along the chin line here, but this

1048
01:00:27.920 --> 01:00:31.519
<v Speaker 2>is gonna be all skin. And the other one is

1049
01:00:31.719 --> 01:00:37.079
<v Speaker 2>the eyebrows. The brow lines aren't pronounced as much as

1050
01:00:37.119 --> 01:00:41.800
<v Speaker 2>the Sasquatches are sasquatches a little bit, but not overly

1051
01:00:41.920 --> 01:00:43.960
<v Speaker 2>pronounced like a grade ape or a gorilla.

1052
01:00:44.360 --> 01:00:47.079
<v Speaker 4>Wait a minute, when you saw that hairy facing, it

1053
01:00:47.199 --> 01:00:48.000
<v Speaker 4>actually fools you.

1054
01:00:48.559 --> 01:00:50.519
<v Speaker 1>Well, I mean, I don't know what to believe whenever

1055
01:00:50.599 --> 01:00:52.079
<v Speaker 1>it comes to bigfoot pictures.

1056
01:00:52.159 --> 01:00:53.039
<v Speaker 4>You know, how do you do that?

1057
01:00:53.800 --> 01:00:54.000
<v Speaker 2>Well?

1058
01:00:54.159 --> 01:00:56.760
<v Speaker 1>I saw it like this, see this picture right here,

1059
01:00:56.800 --> 01:00:59.440
<v Speaker 1>and I was like, oh damn, you know what else

1060
01:00:59.480 --> 01:01:02.400
<v Speaker 1>could that be? And I don't know. I really don't

1061
01:01:02.440 --> 01:01:04.480
<v Speaker 1>do a whole I don't do a whole lot of

1062
01:01:04.559 --> 01:01:07.320
<v Speaker 1>research into into you know what's real and what's not

1063
01:01:07.480 --> 01:01:10.159
<v Speaker 1>as far as you know, because to us it's like

1064
01:01:10.599 --> 01:01:12.920
<v Speaker 1>maybe it's a fictional creature, maybe it's a real creature.

1065
01:01:13.000 --> 01:01:15.719
<v Speaker 1>Nobody really knows until you, you know, stumble across somebody

1066
01:01:15.800 --> 01:01:18.440
<v Speaker 1>like Thomas here to be able to say that, like, yeah,

1067
01:01:18.480 --> 01:01:21.360
<v Speaker 1>they absolutely exist, and this picture's bunk as fucked because

1068
01:01:21.400 --> 01:01:25.079
<v Speaker 1>look at this, Yeah, that's hilarious.

1069
01:01:25.280 --> 01:01:26.079
<v Speaker 4>I would argue that.

1070
01:01:26.920 --> 01:01:30.760
<v Speaker 2>Pictures of credit, or I would say, and that's for

1071
01:01:30.880 --> 01:01:34.880
<v Speaker 2>following Sasquatch Island Tom Seewett, because when you look at

1072
01:01:34.960 --> 01:01:38.039
<v Speaker 2>his muppets, the first one that we're laughing at and

1073
01:01:38.159 --> 01:01:40.119
<v Speaker 2>looking at that was the you know, like I said,

1074
01:01:40.159 --> 01:01:42.159
<v Speaker 2>the askers of his dog glued to his face by

1075
01:01:42.199 --> 01:01:45.320
<v Speaker 2>his wife. But then you'll notice that the next one

1076
01:01:45.320 --> 01:01:47.920
<v Speaker 2>gets a little bit less hair, one has to pronounced

1077
01:01:47.920 --> 01:01:52.320
<v Speaker 2>filter tum almost the third one gets more less hair,

1078
01:01:52.719 --> 01:01:58.039
<v Speaker 2>but it looks too like dry raw hide plastic. So

1079
01:01:58.280 --> 01:02:01.199
<v Speaker 2>but I do give him credit that he follows Sasquatch Islands,

1080
01:02:01.280 --> 01:02:03.920
<v Speaker 2>as should everyone who wants to be a proper Sasquatch

1081
01:02:04.079 --> 01:02:07.159
<v Speaker 2>enthusiast or investigator. Because I'm bringing you the straight goods

1082
01:02:07.199 --> 01:02:09.840
<v Speaker 2>that I'm getting from fellow Indians and from people that

1083
01:02:09.960 --> 01:02:12.039
<v Speaker 2>live in Bush because I spent a lifetime out there,

1084
01:02:12.039 --> 01:02:13.400
<v Speaker 2>and I try to get out there as much as

1085
01:02:13.440 --> 01:02:15.960
<v Speaker 2>I can. I was out in Bush not three weeks

1086
01:02:16.000 --> 01:02:17.800
<v Speaker 2>ago with my wife and a friend of ours on

1087
01:02:17.880 --> 01:02:20.800
<v Speaker 2>his boat, just because I needed that Bush fix, as

1088
01:02:20.880 --> 01:02:24.400
<v Speaker 2>did my wife. So when I get to Woo Woo

1089
01:02:24.719 --> 01:02:26.719
<v Speaker 2>and yeah, I'm a hardliner about it, a lot of

1090
01:02:26.760 --> 01:02:30.239
<v Speaker 2>people say, Urine, ass, well, this is your culture and tradition,

1091
01:02:30.760 --> 01:02:34.960
<v Speaker 2>like com ass, suck it up, buttercut. I say what

1092
01:02:35.079 --> 01:02:36.679
<v Speaker 2>I mean, and I mean what I say, And this

1093
01:02:36.840 --> 01:02:39.760
<v Speaker 2>WOOO stuff has got to end because it's so disrespectful

1094
01:02:39.840 --> 01:02:45.280
<v Speaker 2>to sasquatch that leaves footprints, leaves, feces, leaves. Urine is

1095
01:02:45.360 --> 01:02:50.159
<v Speaker 2>seen eating, is seen nursing its young on the teeth,

1096
01:02:50.840 --> 01:02:54.800
<v Speaker 2>is seen protecting its family. So why would we disrespect

1097
01:02:54.880 --> 01:02:57.920
<v Speaker 2>him with bullshit and come up with cloaking mind speaking

1098
01:02:58.000 --> 01:03:00.159
<v Speaker 2>you off? You Like in the store we sell two

1099
01:03:00.239 --> 01:03:03.440
<v Speaker 2>cuts that a UFOs on it and a T shirt,

1100
01:03:03.480 --> 01:03:05.199
<v Speaker 2>I feel like bring them all out to the dumpster

1101
01:03:05.280 --> 01:03:07.480
<v Speaker 2>and throwing them in. You know, how dare we make

1102
01:03:07.559 --> 01:03:11.800
<v Speaker 2>money off disrespecting sasquatch? When I see that UFO incorporated

1103
01:03:11.920 --> 01:03:14.800
<v Speaker 2>into a sasquatch design in the store that I manage.

1104
01:03:15.480 --> 01:03:18.480
<v Speaker 2>So anyway, woo what is it? Well, in a lot

1105
01:03:18.519 --> 01:03:22.000
<v Speaker 2>of cases of woo ism. When you see your first

1106
01:03:22.079 --> 01:03:25.920
<v Speaker 2>grizzly bear, close your legs shape and when they say

1107
01:03:26.000 --> 01:03:29.239
<v Speaker 2>me knocking it happens, it's what it feels like. You

1108
01:03:29.320 --> 01:03:32.719
<v Speaker 2>can hear your heart boom boo boom in your years,

1109
01:03:33.199 --> 01:03:35.360
<v Speaker 2>but it's the same term. You can hear it cracking

1110
01:03:35.440 --> 01:03:37.920
<v Speaker 2>as it's walking, and you're thinking to yourself, how can

1111
01:03:38.000 --> 01:03:41.880
<v Speaker 2>I hear its footprints footfalls when my heart is so loud.

1112
01:03:42.280 --> 01:03:45.960
<v Speaker 2>That's fear. And then your throat gets dry. And then

1113
01:03:46.000 --> 01:03:49.719
<v Speaker 2>you become a hunting guide like me, and you bring

1114
01:03:49.800 --> 01:03:53.639
<v Speaker 2>down a grizzly bear and you sit down after you

1115
01:03:53.840 --> 01:03:55.639
<v Speaker 2>bless it and everything, and you want to roll that

1116
01:03:55.960 --> 01:03:58.440
<v Speaker 2>cigarette because back then I was smoking a tobacco you

1117
01:03:58.519 --> 01:04:00.719
<v Speaker 2>had to roll, not wacky tobacco. It was called drum

1118
01:04:01.000 --> 01:04:04.079
<v Speaker 2>and went to roll it and I couldn't roll my cigarette.

1119
01:04:04.079 --> 01:04:06.480
<v Speaker 2>I was so shaky because it was one of the

1120
01:04:06.559 --> 01:04:12.360
<v Speaker 2>most scary, humbling experiences of my life. And every time

1121
01:04:12.519 --> 01:04:15.599
<v Speaker 2>you it would be years that my leg would quit shaken.

1122
01:04:15.679 --> 01:04:17.280
<v Speaker 2>When I'm getting ready to shoot a bear because I

1123
01:04:17.320 --> 01:04:20.239
<v Speaker 2>was so adrenaline. It was so much fun. And then

1124
01:04:20.960 --> 01:04:23.400
<v Speaker 2>the fear of a charging black bear, grizzly bear coming

1125
01:04:23.440 --> 01:04:28.000
<v Speaker 2>at you, which I've experienced a few times. Man, it's rush,

1126
01:04:28.320 --> 01:04:30.760
<v Speaker 2>but the first time, man, I'm almost Hershey scored it,

1127
01:04:30.920 --> 01:04:33.880
<v Speaker 2>I tell you, you know, it is so scary. So

1128
01:04:34.480 --> 01:04:38.199
<v Speaker 2>when you talk to people and you know they've been

1129
01:04:39.280 --> 01:04:42.880
<v Speaker 2>they're PTSD from the wars they've been in the Iraq,

1130
01:04:43.000 --> 01:04:46.199
<v Speaker 2>Afghanistan and others. You know, someone who's been in a

1131
01:04:46.440 --> 01:04:51.440
<v Speaker 2>tragic car accident or planing crash, or they were brutally

1132
01:04:51.679 --> 01:04:57.039
<v Speaker 2>sexually or physically or mentally abused in their youth, they

1133
01:04:57.119 --> 01:05:01.320
<v Speaker 2>don't come to you and go, oh, that plane crash

1134
01:05:01.519 --> 01:05:05.239
<v Speaker 2>was just so traumatizing. Yeah, you told me about it before.

1135
01:05:05.320 --> 01:05:08.679
<v Speaker 2>You don't hear that? Why is that? Because Ika get

1136
01:05:08.800 --> 01:05:10.920
<v Speaker 2>I made a creator puts a mental band aid on

1137
01:05:11.079 --> 01:05:16.440
<v Speaker 2>you when you suffer a traumatic experience or something happens,

1138
01:05:16.480 --> 01:05:19.440
<v Speaker 2>and they twist the story because they want to make

1139
01:05:19.519 --> 01:05:26.039
<v Speaker 2>it more understanding for themselves. And when someone sees the Sasquatch,

1140
01:05:26.840 --> 01:05:32.360
<v Speaker 2>it is the most scary, intimidating and humbling experience you

1141
01:05:32.400 --> 01:05:35.800
<v Speaker 2>will ever experience. And some people can't cope with that

1142
01:05:36.719 --> 01:05:41.159
<v Speaker 2>and all of a sudden, the sasquatches lends into the forest.

1143
01:05:41.840 --> 01:05:45.639
<v Speaker 2>But no, it cloaked, It turned into an orb and

1144
01:05:45.760 --> 01:05:49.679
<v Speaker 2>flew away. Oh, they climbed upstairs and went into UFO

1145
01:05:49.840 --> 01:05:55.320
<v Speaker 2>and shot up in a white streak. Ooh, the colors

1146
01:05:55.360 --> 01:05:58.800
<v Speaker 2>are spiraling and it jumped through a portal. That's all

1147
01:05:58.880 --> 01:06:02.239
<v Speaker 2>of that bunkin bs. It's a mental bait. Bandaid is

1148
01:06:02.360 --> 01:06:05.119
<v Speaker 2>kicked into that human who got so shit scared. They

1149
01:06:05.199 --> 01:06:07.960
<v Speaker 2>had to deal with it mentally somehow somewhat. And the

1150
01:06:08.039 --> 01:06:09.840
<v Speaker 2>worst part is they believe they're bullshit.

1151
01:06:10.360 --> 01:06:11.239
<v Speaker 1>Well, let me ask you this.

1152
01:06:11.440 --> 01:06:14.920
<v Speaker 2>Then on their bullshit, and then other bullshitters realized they

1153
01:06:14.960 --> 01:06:16.719
<v Speaker 2>can make a lot of money off their bullshit, so

1154
01:06:16.800 --> 01:06:17.679
<v Speaker 2>they keep going with it.

1155
01:06:18.119 --> 01:06:19.440
<v Speaker 1>Yeah, that sounds about right.

1156
01:06:19.519 --> 01:06:22.639
<v Speaker 2>Well, let it's so disrespectful to sasquats, and I have

1157
01:06:22.800 --> 01:06:26.199
<v Speaker 2>no use for the WUS. Now. I feel that some

1158
01:06:26.320 --> 01:06:29.480
<v Speaker 2>Indian tribes that believe in it and their stories and

1159
01:06:29.519 --> 01:06:33.119
<v Speaker 2>beliefs go back thousands of years, and I totally support them.

1160
01:06:33.760 --> 01:06:36.039
<v Speaker 1>So let me ask you about this. Then, there are

1161
01:06:36.480 --> 01:06:39.320
<v Speaker 1>so many reports that I've personally read, and you know,

1162
01:06:39.440 --> 01:06:42.159
<v Speaker 1>even personal encounters where they'll say that they're tracking what

1163
01:06:42.360 --> 01:06:46.880
<v Speaker 1>they believe to be Bigfoot tracks, and then there's the

1164
01:06:47.000 --> 01:06:49.960
<v Speaker 1>tracks just end, almost as if the Bigfoot just kind

1165
01:06:50.000 --> 01:06:53.360
<v Speaker 1>of went into another dimension. I think that that's where

1166
01:06:53.480 --> 01:06:55.519
<v Speaker 1>like a lot of those stories may come from. That.

1167
01:06:56.039 --> 01:06:58.800
<v Speaker 1>You know that there's tracks, there's tracks, and then all

1168
01:06:58.840 --> 01:07:02.239
<v Speaker 1>of a sudden, there's no tra anywhere near those other tracks,

1169
01:07:02.480 --> 01:07:04.519
<v Speaker 1>There's no trees around or anything that they could have

1170
01:07:04.599 --> 01:07:05.920
<v Speaker 1>jumped up on or anything like that.

1171
01:07:06.239 --> 01:07:06.960
<v Speaker 4>What do you make of that?

1172
01:07:07.159 --> 01:07:09.559
<v Speaker 1>Is that bullshit stories or do you have an explanation

1173
01:07:09.679 --> 01:07:10.320
<v Speaker 1>for what that could be?

1174
01:07:13.079 --> 01:07:14.559
<v Speaker 2>One of the things I did tonight when I licked

1175
01:07:14.599 --> 01:07:17.280
<v Speaker 2>those two fingers and shoved them up my nose YouTube,

1176
01:07:17.480 --> 01:07:21.639
<v Speaker 2>and who knows how many of your viewers are just like, Wow,

1177
01:07:21.840 --> 01:07:25.079
<v Speaker 2>what the hell was that? And then they understood when

1178
01:07:25.119 --> 01:07:29.599
<v Speaker 2>I explained it. We bushers have forgotten more about breaking

1179
01:07:29.679 --> 01:07:34.800
<v Speaker 2>our silhouettes using camel stealth maneuvers, and most of them

1180
01:07:34.880 --> 01:07:39.840
<v Speaker 2>not licking those fingers again winded. So now that we

1181
01:07:40.000 --> 01:07:44.800
<v Speaker 2>have social media. Yesterday, I'm watching some stuff and I

1182
01:07:44.880 --> 01:07:50.079
<v Speaker 2>saw this deer and it just stood up. It went

1183
01:07:50.280 --> 01:07:53.519
<v Speaker 2>over and probably an eight or nine foot chain link

1184
01:07:53.599 --> 01:07:57.199
<v Speaker 2>fence with barbire v on top. And I was just

1185
01:07:57.320 --> 01:08:01.760
<v Speaker 2>like holy reminds me of all those stories I've heard

1186
01:08:01.760 --> 01:08:10.159
<v Speaker 2>about sasquatch just spring jumping and flying far. So most

1187
01:08:10.280 --> 01:08:14.880
<v Speaker 2>people equate what they can do. So when I was

1188
01:08:14.880 --> 01:08:17.760
<v Speaker 2>one hundred and twenty pounds plus bigger, and I was

1189
01:08:18.520 --> 01:08:21.760
<v Speaker 2>more chins in a Chinese phone book for decades, couldn't

1190
01:08:21.760 --> 01:08:24.359
<v Speaker 2>even see my jones in the shower. I was so fat.

1191
01:08:24.840 --> 01:08:27.439
<v Speaker 2>But I got things together and lost a lot of weight.

1192
01:08:28.439 --> 01:08:31.840
<v Speaker 2>And I remember, back in my bigger days, you know,

1193
01:08:31.960 --> 01:08:34.319
<v Speaker 2>to jump across a ditch. I even had nightmares about it,

1194
01:08:34.399 --> 01:08:36.279
<v Speaker 2>trying to jump across a ditch and falling in the

1195
01:08:36.359 --> 01:08:39.840
<v Speaker 2>water because I couldn't make it. But then one day

1196
01:08:40.399 --> 01:08:42.199
<v Speaker 2>couple of years ago, I had to jump from one

1197
01:08:42.279 --> 01:08:44.079
<v Speaker 2>log to another log on the beach and I just

1198
01:08:44.159 --> 01:08:45.680
<v Speaker 2>didn't even think about it. I just did it. And

1199
01:08:45.760 --> 01:08:48.520
<v Speaker 2>I looked back and I'm like, hell, yeah, that was

1200
01:08:48.600 --> 01:08:51.800
<v Speaker 2>a long jump, top because I'd lost so much weight,

1201
01:08:51.880 --> 01:08:54.760
<v Speaker 2>but I retained some of that muscle strength from when

1202
01:08:54.760 --> 01:08:57.720
<v Speaker 2>I was carrying two fifty pound sacks of potatoes on

1203
01:08:57.800 --> 01:09:02.600
<v Speaker 2>my back for over twenty five years. And so when

1204
01:09:02.640 --> 01:09:04.840
<v Speaker 2>you look at sasquatch and you look at the size

1205
01:09:04.840 --> 01:09:08.520
<v Speaker 2>of their calves and their legs and their upper part

1206
01:09:08.520 --> 01:09:11.720
<v Speaker 2>of their legs and their buttocks. Those are springs man.

1207
01:09:12.399 --> 01:09:14.880
<v Speaker 2>And when you look at that deer jumping that fence

1208
01:09:15.000 --> 01:09:17.640
<v Speaker 2>or elk going over barbed wire fence and so forth,

1209
01:09:18.159 --> 01:09:21.000
<v Speaker 2>and you compare that to the muscle mass of a sasquatch,

1210
01:09:21.920 --> 01:09:23.880
<v Speaker 2>we don't know how far they can jump from one

1211
01:09:23.960 --> 01:09:25.920
<v Speaker 2>area to the other. I've been studying this for a

1212
01:09:26.000 --> 01:09:30.319
<v Speaker 2>few years now, about rock hopping, log hopping, stump hopping sasquatches,

1213
01:09:30.760 --> 01:09:32.840
<v Speaker 2>because they know not the walk in the forest floor,

1214
01:09:32.920 --> 01:09:35.600
<v Speaker 2>and they're probing into my five cabins at my kayak

1215
01:09:36.039 --> 01:09:39.439
<v Speaker 2>at my sasquatch research camp on Vancouver Island. But then

1216
01:09:39.520 --> 01:09:42.680
<v Speaker 2>I've gone behind the bush after we smell something, heard something,

1217
01:09:42.800 --> 01:09:45.880
<v Speaker 2>dogs hackles went up, go investigating. You can see the

1218
01:09:46.359 --> 01:09:49.680
<v Speaker 2>moss is springing back up, and the grass is springing

1219
01:09:49.800 --> 01:09:53.159
<v Speaker 2>back up, and the clell leaves springing back up on

1220
01:09:53.439 --> 01:09:57.920
<v Speaker 2>flipping rocks and stumps and logs. Them damn sashquatches are

1221
01:09:58.000 --> 01:10:02.680
<v Speaker 2>like hocking rock hop penguins. They don't use the forest

1222
01:10:02.720 --> 01:10:06.039
<v Speaker 2>floor the b bing. So when people and I hear

1223
01:10:06.079 --> 01:10:08.439
<v Speaker 2>it a few times about how this that and the

1224
01:10:08.479 --> 01:10:11.199
<v Speaker 2>other thing, and the tracks stopped in the snow.

1225
01:10:12.239 --> 01:10:12.399
<v Speaker 1>You know.

1226
01:10:12.840 --> 01:10:15.880
<v Speaker 2>Number one, they're falling sasquatch tracks. Their heart's going like

1227
01:10:15.960 --> 01:10:18.920
<v Speaker 2>that in their chest. They can barely hear anything. And

1228
01:10:19.039 --> 01:10:21.239
<v Speaker 2>now they're standing there with the tracks that this all

1229
01:10:21.279 --> 01:10:22.880
<v Speaker 2>of a sudden stopped. Do you think they have the

1230
01:10:22.960 --> 01:10:28.039
<v Speaker 2>fortitude there to go evaluate three hundred and sixty degrees,

1231
01:10:28.760 --> 01:10:33.800
<v Speaker 2>evaluate up, down, over and around. Oh, by god, look

1232
01:10:33.880 --> 01:10:37.119
<v Speaker 2>that tree is what maybe thirty four feet away, But

1233
01:10:37.279 --> 01:10:40.399
<v Speaker 2>then the next tree is twelve feet away. Possibly a

1234
01:10:40.520 --> 01:10:43.880
<v Speaker 2>sasquatch could spring from here grab that tree. And we

1235
01:10:44.119 --> 01:10:48.079
<v Speaker 2>know from oral reports that they can chimpanzee tarzan through

1236
01:10:48.159 --> 01:10:51.880
<v Speaker 2>the trees, especially where the hardwood, walnut and oak are,

1237
01:10:51.960 --> 01:10:54.279
<v Speaker 2>because I've been there in Omah Indian Reserve and seen

1238
01:10:54.319 --> 01:10:57.000
<v Speaker 2>the splayed trees out here on the coast. The trees

1239
01:10:57.079 --> 01:11:02.319
<v Speaker 2>grow straight up out there, they grow on splays. And

1240
01:11:02.640 --> 01:11:06.479
<v Speaker 2>I watched my Omaha Indian tribe member who lived and

1241
01:11:06.720 --> 01:11:10.319
<v Speaker 2>was protected by sasquatches when he ran away from the

1242
01:11:10.520 --> 01:11:13.920
<v Speaker 2>foster care. Every year from eleven years old till he

1243
01:11:14.039 --> 01:11:16.640
<v Speaker 2>was eighteen, between March and October, he would live in

1244
01:11:16.680 --> 01:11:20.399
<v Speaker 2>the bush on the Indian Reserve and Seitonga. The sasquatches

1245
01:11:20.399 --> 01:11:24.199
<v Speaker 2>wouldn't care for him. I caught him talking to Sasquatches

1246
01:11:24.239 --> 01:11:27.800
<v Speaker 2>on Omaha Indian Reserve. One night. We had a flur

1247
01:11:27.920 --> 01:11:30.359
<v Speaker 2>and we're using that. I got tired, so I went

1248
01:11:30.399 --> 01:11:32.920
<v Speaker 2>into the cabin and we had Sasquatch activity all around

1249
01:11:33.119 --> 01:11:35.479
<v Speaker 2>her the two weeks I was there anyway, I went

1250
01:11:35.560 --> 01:11:38.119
<v Speaker 2>there at Lucas. You know, he smoked like I did.

1251
01:11:38.680 --> 01:11:40.680
<v Speaker 2>I got up a couple hours after I would sleep

1252
01:11:40.680 --> 01:11:45.359
<v Speaker 2>because I was all sweaty. I went out quietly windage

1253
01:11:46.159 --> 01:11:48.920
<v Speaker 2>and as I got outside of the cabin, I could

1254
01:11:48.920 --> 01:11:56.960
<v Speaker 2>hear and I hear a deeper and I snuck to

1255
01:11:57.039 --> 01:11:59.079
<v Speaker 2>the side of the building and I look, and there's Lucas.

1256
01:11:59.119 --> 01:12:02.399
<v Speaker 2>He has the cell phone with the flur hanging down,

1257
01:12:03.000 --> 01:12:05.640
<v Speaker 2>but he's looking to his right where the one answered.

1258
01:12:06.199 --> 01:12:09.680
<v Speaker 2>And then all of a sudden, Lucas goes and then

1259
01:12:09.760 --> 01:12:11.920
<v Speaker 2>one answered over to his left, and he turned and

1260
01:12:12.039 --> 01:12:17.880
<v Speaker 2>he could hear that, and I just backed up, respect Sasquatch.

1261
01:12:18.319 --> 01:12:22.239
<v Speaker 2>What is Lucas? He's interacting with people that looked after him,

1262
01:12:22.279 --> 01:12:25.680
<v Speaker 2>the Sasquatches of his Indians. So I backed up, slowly

1263
01:12:25.720 --> 01:12:28.680
<v Speaker 2>closed the door, went back to bed. Next morning, when

1264
01:12:28.720 --> 01:12:31.239
<v Speaker 2>I got out making coffee, Lucas got up, lit a smoke,

1265
01:12:32.479 --> 01:12:34.319
<v Speaker 2>let him have a bit of coffee, get his bearings

1266
01:12:34.359 --> 01:12:37.119
<v Speaker 2>and wake up. And I go, I caught you last

1267
01:12:37.199 --> 01:12:43.039
<v Speaker 2>night talking to those seaitongas. He goes, yeah, I know,

1268
01:12:43.720 --> 01:12:45.840
<v Speaker 2>I knew you were there. I said, how do you

1269
01:12:45.960 --> 01:12:53.479
<v Speaker 2>know that you smell funny? Whoa? If that doesn't answer

1270
01:12:53.600 --> 01:12:56.960
<v Speaker 2>me that you're bush, what does Because that's exactly what

1271
01:12:57.159 --> 01:13:00.600
<v Speaker 2>sasquatches do. When I left o Myhindians of that time,

1272
01:13:01.079 --> 01:13:05.279
<v Speaker 2>Lucas gave me a camouflage bandana in a zip lock bag.

1273
01:13:06.560 --> 01:13:08.680
<v Speaker 2>He goes, when you go back to where you come

1274
01:13:08.720 --> 01:13:12.000
<v Speaker 2>from in the West coast, when you're around your sasquatch,

1275
01:13:12.640 --> 01:13:16.479
<v Speaker 2>you open that bag up, wave it around, let them

1276
01:13:16.560 --> 01:13:21.439
<v Speaker 2>smell it. They will smell and they might remember what

1277
01:13:21.640 --> 01:13:25.359
<v Speaker 2>they're smelling. Because as the Indian tribes back in the day,

1278
01:13:25.479 --> 01:13:29.359
<v Speaker 2>we'd have stories about my tribe place like Youla, the

1279
01:13:29.479 --> 01:13:33.399
<v Speaker 2>supernatural one, the traveler, but my mother's creeside, they talk

1280
01:13:33.520 --> 01:13:36.800
<v Speaker 2>of Isaki Chak and sometimes they'll take the role of

1281
01:13:36.880 --> 01:13:39.239
<v Speaker 2>coyote and that and he was a traveler, the trickster.

1282
01:13:39.760 --> 01:13:43.720
<v Speaker 2>And every Indian tribe talks about the supernatural traveler. But

1283
01:13:43.920 --> 01:13:46.720
<v Speaker 2>we used to have travelers, just like in Nepal, the

1284
01:13:49.600 --> 01:13:52.640
<v Speaker 2>throat singers, they would travel from village to village to

1285
01:13:52.640 --> 01:13:58.920
<v Speaker 2>the Himalayas throat singing and gossiping, passing on stories knowledge.

1286
01:14:00.199 --> 01:14:03.399
<v Speaker 2>In England and Europe they would have squires and go

1287
01:14:03.680 --> 01:14:07.920
<v Speaker 2>do their singing and everything and pass their newspapers articulating

1288
01:14:07.960 --> 01:14:11.119
<v Speaker 2>what's going on as they travel. So we have stories

1289
01:14:11.159 --> 01:14:16.600
<v Speaker 2>of travelers going across Turtle Island, North America and Sasquatches.

1290
01:14:17.399 --> 01:14:20.239
<v Speaker 2>You know when we talked earlier about Powow and then

1291
01:14:20.279 --> 01:14:23.760
<v Speaker 2>I enlightened you about Potlatch. Well, the non Indian when

1292
01:14:23.800 --> 01:14:27.039
<v Speaker 2>they came to North America, they would start having what

1293
01:14:27.199 --> 01:14:30.640
<v Speaker 2>they called the gatherings or rendezvu. They still do it.

1294
01:14:30.800 --> 01:14:34.880
<v Speaker 2>Buckskins and black powdered guns, everyone dressed in coon hats.

1295
01:14:34.960 --> 01:14:37.319
<v Speaker 2>You know, looks like a lot of fun. But at

1296
01:14:37.399 --> 01:14:41.159
<v Speaker 2>Powell Potlatch in Rendezvous, what are all the humans doing,

1297
01:14:41.239 --> 01:14:44.199
<v Speaker 2>the young ones that are adolescent, what are they doing

1298
01:14:44.520 --> 01:14:48.560
<v Speaker 2>when it's dark in the campers tents in the bushes,

1299
01:14:50.079 --> 01:14:53.159
<v Speaker 2>bumping uglies, man strengthening of the seed. That's why we

1300
01:14:53.239 --> 01:14:57.079
<v Speaker 2>had Powell and Potlatch, and your ancestors had Rendezvous. And

1301
01:14:57.199 --> 01:15:03.319
<v Speaker 2>still do you can't mate within your tribe and clan,

1302
01:15:03.880 --> 01:15:10.439
<v Speaker 2>otherwise you ruin the species. Geka made a creator. God

1303
01:15:10.520 --> 01:15:13.079
<v Speaker 2>has made us always perfect our species. We're always in

1304
01:15:13.119 --> 01:15:16.880
<v Speaker 2>evolutionary flux. So we can't be bumping uglies with our

1305
01:15:16.920 --> 01:15:21.720
<v Speaker 2>family members. And that's what Rendezvous Powell potlatch was. So

1306
01:15:22.319 --> 01:15:25.479
<v Speaker 2>we know Sasquatches don't go to war amongst themselves, well

1307
01:15:25.760 --> 01:15:29.079
<v Speaker 2>some of us, and I'm educating even more, but we

1308
01:15:29.239 --> 01:15:32.159
<v Speaker 2>do have that famous YouTube video at night of a

1309
01:15:32.279 --> 01:15:35.000
<v Speaker 2>couple with the two dogs sitting in their pontoon boat

1310
01:15:35.079 --> 01:15:37.880
<v Speaker 2>on a trailer behind their pickup truck in the forest,

1311
01:15:38.319 --> 01:15:43.239
<v Speaker 2>transmissions blown and they hear mass vocalizations. Well, what it

1312
01:15:43.439 --> 01:15:47.520
<v Speaker 2>is is no different than a bunch of Indian commercial

1313
01:15:47.560 --> 01:15:51.600
<v Speaker 2>fishermen in British Columbia or Alaska. Doesn't even not be

1314
01:15:51.680 --> 01:15:54.520
<v Speaker 2>Indian anyway, fishermen and you show out in port like

1315
01:15:54.600 --> 01:15:56.479
<v Speaker 2>this time of the year, it's Alaska going on that

1316
01:15:56.640 --> 01:15:59.239
<v Speaker 2>salmon and British Columbia, and all of a sudden you

1317
01:15:59.279 --> 01:16:01.239
<v Speaker 2>walk in the bar there at the pool table. Someone say,

1318
01:16:01.239 --> 01:16:05.359
<v Speaker 2>hey Tommy, Hey Tonty, how you doing. Get over here.

1319
01:16:05.479 --> 01:16:08.960
<v Speaker 2>Let's shoot some pool and have a beer. That's what

1320
01:16:09.079 --> 01:16:12.800
<v Speaker 2>we do. And it's just how we get along with

1321
01:16:12.880 --> 01:16:15.319
<v Speaker 2>one another. And next thing, you know, me and Johnny

1322
01:16:15.319 --> 01:16:17.760
<v Speaker 2>are out because we're single with Chase and uglies the bump,

1323
01:16:17.760 --> 01:16:19.640
<v Speaker 2>but or to go going to look for Sheila's the

1324
01:16:19.640 --> 01:16:23.520
<v Speaker 2>bump buglies because we've got to strengthen the species. It's instinct.

1325
01:16:24.199 --> 01:16:28.000
<v Speaker 2>So when sasquatches have to come together in their equivalent

1326
01:16:28.039 --> 01:16:32.239
<v Speaker 2>to a rendezvous Powell pot lodge, and the mass vocalization

1327
01:16:32.920 --> 01:16:35.640
<v Speaker 2>is no different than the yelling fishermen. Because one time,

1328
01:16:35.680 --> 01:16:37.600
<v Speaker 2>when I was yelling to a buddy across a bar

1329
01:16:37.720 --> 01:16:41.039
<v Speaker 2>in the Northern Fishing Port, some big Indians stood up

1330
01:16:41.039 --> 01:16:44.640
<v Speaker 2>and Tommy, she would you sob and I punched you out?

1331
01:16:44.680 --> 01:16:46.239
<v Speaker 2>And I'm like, ah, yeah, come on, let's go out

1332
01:16:46.239 --> 01:16:48.439
<v Speaker 2>to the dumpsters. I punched you out last summer. I'll

1333
01:16:48.479 --> 01:16:51.640
<v Speaker 2>do it again. Shut your mouth, you know. So you

1334
01:16:51.840 --> 01:16:53.520
<v Speaker 2>got it? And then what did he do? Make the

1335
01:16:53.600 --> 01:16:56.359
<v Speaker 2>right choice? You beat? Beat beat and he sat down.

1336
01:16:56.960 --> 01:16:59.439
<v Speaker 2>Two hours later, him and I were shooting full drinking together,

1337
01:16:59.520 --> 01:17:02.720
<v Speaker 2>telling Joe and that laughing. You know you gotta costure,

1338
01:17:02.840 --> 01:17:06.479
<v Speaker 2>not tough. Well, that's what the mass vocalizations of sasquatches are.

1339
01:17:06.560 --> 01:17:09.359
<v Speaker 2>They've come together clan to clan to clan to clan

1340
01:17:09.439 --> 01:17:15.319
<v Speaker 2>for who knows how far, and they're interacting, celebrating, feasting,

1341
01:17:16.319 --> 01:17:20.079
<v Speaker 2>bumping uglies, and when they go home they bring the

1342
01:17:20.159 --> 01:17:23.960
<v Speaker 2>seeds from other parts of Sasquatch Land, Sasquatch Island.

1343
01:17:24.279 --> 01:17:27.479
<v Speaker 1>Wow, So how many if I don't even know if

1344
01:17:27.479 --> 01:17:30.039
<v Speaker 1>you could speculate a number, but if you had to guess,

1345
01:17:30.159 --> 01:17:33.960
<v Speaker 1>I mean, how many Sasquatch do you believe could possibly

1346
01:17:34.079 --> 01:17:36.439
<v Speaker 1>be living? And let's just say North America.

1347
01:17:39.119 --> 01:17:43.600
<v Speaker 2>Fifty to one hundred thousand plus based upon the formula.

1348
01:17:43.880 --> 01:17:45.920
<v Speaker 2>So in Vancouver Island, a lot of US Indians got

1349
01:17:45.960 --> 01:17:47.880
<v Speaker 2>together and said, okay, look, some of you guys at

1350
01:17:47.920 --> 01:17:52.840
<v Speaker 2>GIS mapping the seasonal migration patterns based upon abundant seasonal

1351
01:17:52.960 --> 01:17:57.119
<v Speaker 2>food salmon and the rivers and creeks, herring, swawn and

1352
01:17:57.199 --> 01:18:01.199
<v Speaker 2>the shallows and march ooligan, smelts, spawn and late March

1353
01:18:01.479 --> 01:18:08.319
<v Speaker 2>into early May, berries, shellfish in the wintertime, elk herds

1354
01:18:08.399 --> 01:18:13.199
<v Speaker 2>coming down off the mountains into the lowlands and the fields,

1355
01:18:14.079 --> 01:18:20.000
<v Speaker 2>abundant growth of corn and wineries and fruit orchards. So

1356
01:18:20.359 --> 01:18:22.359
<v Speaker 2>you guys are GIS mapping it, but we have to

1357
01:18:22.600 --> 01:18:26.159
<v Speaker 2>establish how many Sashquatches in a given area. It took

1358
01:18:26.239 --> 01:18:29.520
<v Speaker 2>us years until a lot of it was my input

1359
01:18:29.600 --> 01:18:31.760
<v Speaker 2>where I said, look, the only place we can really

1360
01:18:32.159 --> 01:18:37.159
<v Speaker 2>get a good analysis of how many Sasquatches in a

1361
01:18:37.239 --> 01:18:42.000
<v Speaker 2>given area are the rivers in August and September. Number one,

1362
01:18:42.079 --> 01:18:44.600
<v Speaker 2>the shellfish is no good, and there's no other abundant

1363
01:18:44.640 --> 01:18:47.079
<v Speaker 2>foods other than the urbanized edge ones that are feeding

1364
01:18:47.119 --> 01:18:50.800
<v Speaker 2>in backyards and orchards and wineries. I said, but if

1365
01:18:50.840 --> 01:18:53.520
<v Speaker 2>we look at a river system, we do know that

1366
01:18:53.640 --> 01:18:57.359
<v Speaker 2>they're very clanned territorial about the river systems, the whole river.

1367
01:18:57.479 --> 01:19:02.399
<v Speaker 2>Here on the Olympic Peninsula, we have numerous multiple tree

1368
01:19:02.439 --> 01:19:07.760
<v Speaker 2>structures showing boundary markers between the lower Hose Sasquatch tribe

1369
01:19:08.159 --> 01:19:12.359
<v Speaker 2>and the upstream tribe, then a low further up upper

1370
01:19:13.039 --> 01:19:14.880
<v Speaker 2>and we haven't gone any further because the logging roads

1371
01:19:14.880 --> 01:19:16.600
<v Speaker 2>don't get us up there and we can't access the

1372
01:19:16.680 --> 01:19:19.279
<v Speaker 2>river to raft it like we're doing. But based on

1373
01:19:19.319 --> 01:19:24.880
<v Speaker 2>the Vancouver Island Indigenous formula, for every ten kilometers seven miles,

1374
01:19:25.199 --> 01:19:28.600
<v Speaker 2>so for every seven miles of a river system that

1375
01:19:28.840 --> 01:19:33.319
<v Speaker 2>has within that seven miles shallow riffle where salmon and

1376
01:19:33.439 --> 01:19:38.479
<v Speaker 2>trout don't go up river, trout downstream during the daytime

1377
01:19:38.600 --> 01:19:42.960
<v Speaker 2>in shallow water. If they can help it, eagles, bears, wolves, cougar,

1378
01:19:43.159 --> 01:19:46.399
<v Speaker 2>raccoon will get them humans. So what they do is

1379
01:19:46.479 --> 01:19:49.239
<v Speaker 2>they hold in the deep waters and at night time,

1380
01:19:49.720 --> 01:19:52.079
<v Speaker 2>if you're in those shallow riffle areas, you can hear

1381
01:19:52.159 --> 01:19:58.359
<v Speaker 2>the fish sh going up. Dream Well, at nighttime, the

1382
01:19:58.479 --> 01:20:01.520
<v Speaker 2>humans in the night walk out ankle deep, just bend

1383
01:20:01.600 --> 01:20:06.000
<v Speaker 2>down and grab the old salmon, and within an hour

1384
01:20:06.119 --> 01:20:08.239
<v Speaker 2>they got enough food to do them till the next

1385
01:20:08.399 --> 01:20:13.359
<v Speaker 2>night's fishing session. So for every seven miles of optimum

1386
01:20:13.520 --> 01:20:17.239
<v Speaker 2>shallow water area in some places in that seven miles

1387
01:20:17.800 --> 01:20:21.039
<v Speaker 2>the factor of for sasquatch. So on the whole river

1388
01:20:22.079 --> 01:20:27.399
<v Speaker 2>you can estimate sixteen to twenty sasquatches just on the

1389
01:20:27.560 --> 01:20:32.800
<v Speaker 2>whole river and its tributaries one system. There's over twenty

1390
01:20:32.920 --> 01:20:36.760
<v Speaker 2>eight salmon producing river systems on the Olympic Peninsula. Used

1391
01:20:36.760 --> 01:20:38.800
<v Speaker 2>in the formula, you will come up with one hundred

1392
01:20:38.840 --> 01:20:42.720
<v Speaker 2>and sixty eight to two hundred and twenty and maybe

1393
01:20:42.760 --> 01:20:45.880
<v Speaker 2>a little more sasquatches on the Olympic Peninsula. To use

1394
01:20:45.920 --> 01:20:48.279
<v Speaker 2>the Washington state and I can only speculate because I

1395
01:20:48.279 --> 01:20:51.960
<v Speaker 2>don't run the analysis, but you can guesstimate probably five

1396
01:20:52.119 --> 01:20:56.520
<v Speaker 2>hundred to eight hundred sasquatches just in Washington State. In

1397
01:20:56.680 --> 01:21:00.560
<v Speaker 2>North America, you're probably looking at fifty to one hundred

1398
01:21:00.600 --> 01:21:04.159
<v Speaker 2>thousand plus sasquatches. So when I get these dumb, hairless

1399
01:21:04.239 --> 01:21:07.720
<v Speaker 2>bipedal creatures coming at Sasquatch legend dot Com store here

1400
01:21:07.800 --> 01:21:10.520
<v Speaker 2>in FORX, Washington, and they look at Biggie in the

1401
01:21:10.600 --> 01:21:13.199
<v Speaker 2>corner to the left, and then they listen to me

1402
01:21:13.279 --> 01:21:14.880
<v Speaker 2>on TV and they walk up to me and you go,

1403
01:21:15.479 --> 01:21:16.880
<v Speaker 2>you mean there's more than one?

1404
01:21:18.399 --> 01:21:18.560
<v Speaker 1>Now?

1405
01:21:18.600 --> 01:21:21.239
<v Speaker 2>I just go give your head a shake. You're Christian.

1406
01:21:22.159 --> 01:21:25.760
<v Speaker 2>God's law is to have hundreds of thousands or more.

1407
01:21:26.239 --> 01:21:28.800
<v Speaker 2>Because if Adam and Eve just kept at one family

1408
01:21:28.880 --> 01:21:31.920
<v Speaker 2>and kept bumping uglies within that family, what the next think?

1409
01:21:32.039 --> 01:21:33.199
<v Speaker 2>Thousands of years ago?

1410
01:21:33.840 --> 01:21:35.359
<v Speaker 4>Facts? Big facts?

1411
01:21:35.439 --> 01:21:35.520
<v Speaker 2>Now?

1412
01:21:35.560 --> 01:21:37.880
<v Speaker 4>All right, couple of follow up questions here.

1413
01:21:38.960 --> 01:21:42.640
<v Speaker 3>See, with this being said, you believe they're sasquatch in

1414
01:21:42.760 --> 01:21:45.760
<v Speaker 3>the Lower States as well, or is this specifically up

1415
01:21:45.800 --> 01:21:48.319
<v Speaker 3>in the mountainous regions and where it's cold. Is there

1416
01:21:48.439 --> 01:21:52.680
<v Speaker 3>different types like you know, the yetti versus the bigfoot

1417
01:21:52.760 --> 01:21:55.000
<v Speaker 3>versus the sasquatch, these all the same things, or is

1418
01:21:55.039 --> 01:21:56.760
<v Speaker 3>it kind of similar to how we have a grizzly bear,

1419
01:21:56.800 --> 01:21:58.680
<v Speaker 3>a Kodiak bear, and a black bear, but they're all

1420
01:21:58.760 --> 01:21:59.439
<v Speaker 3>still bears.

1421
01:22:02.640 --> 01:22:04.800
<v Speaker 2>Can only speak on what I've seen in Omandian Reserve.

1422
01:22:04.920 --> 01:22:07.560
<v Speaker 2>I saw a pregnant female and the big male and others,

1423
01:22:08.479 --> 01:22:13.680
<v Speaker 2>and what I've seen in the Pacific Northwest, and what

1424
01:22:13.800 --> 01:22:17.800
<v Speaker 2>I've heard from some other places. So do I think

1425
01:22:17.920 --> 01:22:19.720
<v Speaker 2>there's different.

1426
01:22:20.159 --> 01:22:23.079
<v Speaker 3>For instance, I live in Louisiana. I live in Louisiana,

1427
01:22:23.279 --> 01:22:25.920
<v Speaker 3>have bayous here? Do we think that or are you

1428
01:22:26.039 --> 01:22:29.560
<v Speaker 3>of the belief that we have a sasquatch type that

1429
01:22:29.720 --> 01:22:30.720
<v Speaker 3>lives in the bayous.

1430
01:22:31.319 --> 01:22:33.199
<v Speaker 2>I've heard your rugaroo and I was in a back

1431
01:22:33.279 --> 01:22:35.880
<v Speaker 2>toe in the swamps years ago in the eighties and

1432
01:22:36.119 --> 01:22:38.279
<v Speaker 2>I saw the trucks the next day of three of them,

1433
01:22:38.720 --> 01:22:42.000
<v Speaker 2>and definitely a different foot and toe designs from what's

1434
01:22:42.039 --> 01:22:43.119
<v Speaker 2>in the preserve Northwest.

1435
01:22:43.199 --> 01:22:46.840
<v Speaker 3>That's all rugurus are more akin to like a werewolf

1436
01:22:46.920 --> 01:22:49.479
<v Speaker 3>type being. So I mean, that's what I'm saying. That's

1437
01:22:49.520 --> 01:22:52.800
<v Speaker 3>not exactly in the Yetti or bigfoot family. But so

1438
01:22:52.960 --> 01:22:56.560
<v Speaker 3>for your beliefs, we may not have bigfoot living in

1439
01:22:56.640 --> 01:22:57.880
<v Speaker 3>the swamp, so to speak.

1440
01:22:59.319 --> 01:23:01.640
<v Speaker 2>So if we're looking at the diversity of the knowing

1441
01:23:01.800 --> 01:23:05.239
<v Speaker 2>human species. And I always tell people, can you imagine

1442
01:23:05.279 --> 01:23:08.199
<v Speaker 2>if we actually had a portal that would bring us

1443
01:23:08.279 --> 01:23:10.760
<v Speaker 2>back in time? And if all of a sudden, here's

1444
01:23:10.840 --> 01:23:14.319
<v Speaker 2>Indian tom and coastal British Columbia eight hundred years ago

1445
01:23:14.560 --> 01:23:17.279
<v Speaker 2>for the sailing ships going across the world and so forth.

1446
01:23:17.680 --> 01:23:19.880
<v Speaker 2>And I grabbed my portal and pushed the button, and

1447
01:23:20.119 --> 01:23:23.600
<v Speaker 2>all of a sudden I showed up. We're in England,

1448
01:23:24.000 --> 01:23:27.439
<v Speaker 2>and I grabbed some bloke and he would just look

1449
01:23:27.479 --> 01:23:30.199
<v Speaker 2>at me and chocolate, what are you? I'm an Indian

1450
01:23:30.319 --> 01:23:35.800
<v Speaker 2>from North America? Where's North America Company? Boof? We show

1451
01:23:35.880 --> 01:23:39.880
<v Speaker 2>up in the Congo. What the hell are those? Well,

1452
01:23:39.960 --> 01:23:43.520
<v Speaker 2>I've been using my portal machine. They're called Africans. That's

1453
01:23:43.560 --> 01:23:45.560
<v Speaker 2>why they're so black. And they have different hair and

1454
01:23:45.600 --> 01:23:48.359
<v Speaker 2>it feels different from us. Let's go for a push

1455
01:23:48.399 --> 01:23:50.199
<v Speaker 2>the button again too, and they bring the bloke from

1456
01:23:50.199 --> 01:23:52.840
<v Speaker 2>England and we show up in downtown what would be

1457
01:23:52.960 --> 01:23:58.359
<v Speaker 2>called Hong Kong. Yeah, and I'm like, hey called themselves Chinese.

1458
01:23:58.680 --> 01:24:02.920
<v Speaker 2>They look different. What's going on with them? Let's jump again?

1459
01:24:03.880 --> 01:24:08.039
<v Speaker 2>And my god, what are those beautiful blonde haired, blue eyed,

1460
01:24:08.159 --> 01:24:11.319
<v Speaker 2>fair skin, some with red hair and freckles and breasts

1461
01:24:11.359 --> 01:24:15.600
<v Speaker 2>out there there, they're called Scandinavian females. Okay, let's do

1462
01:24:15.640 --> 01:24:19.560
<v Speaker 2>another jumpof Oh my god, Indian, What the hell are those?

1463
01:24:20.239 --> 01:24:24.560
<v Speaker 2>They're actually in the future will not be considered humans

1464
01:24:24.680 --> 01:24:28.159
<v Speaker 2>until nineteen seventy four. They will be considered flora and

1465
01:24:28.239 --> 01:24:31.159
<v Speaker 2>fauna of a country called Australia. But they are what

1466
01:24:31.279 --> 01:24:34.520
<v Speaker 2>they call the indigenous people of that continent, and they

1467
01:24:34.560 --> 01:24:38.760
<v Speaker 2>are Aborigine. Hey, just try, what the hell are you doing?

1468
01:24:38.840 --> 01:24:40.640
<v Speaker 2>Passed out and the eyes rolled back in your head.

1469
01:24:41.119 --> 01:24:43.920
<v Speaker 2>You would have fainted because I'd shown so many diversity

1470
01:24:43.960 --> 01:24:48.439
<v Speaker 2>of species of humans. Right, I was born in sixty five.

1471
01:24:48.680 --> 01:24:51.920
<v Speaker 2>If I was born in sixty I wouldn't be considered

1472
01:24:51.960 --> 01:24:56.439
<v Speaker 2>a Canadian at birth. I was awarded the government it

1473
01:24:56.479 --> 01:25:00.199
<v Speaker 2>would take a civil war to US so that the

1474
01:25:00.279 --> 01:25:06.239
<v Speaker 2>African American would be called human African American. And I

1475
01:25:06.359 --> 01:25:11.000
<v Speaker 2>did a picture of Sasquatch Lives Matter. Yeah, like a

1476
01:25:11.079 --> 01:25:14.880
<v Speaker 2>call from Black Olives Matter. When they're high up threatening

1477
01:25:14.880 --> 01:25:18.359
<v Speaker 2>to assume me for plagiarism. I said, do you listen here, Sunshine.

1478
01:25:19.359 --> 01:25:25.239
<v Speaker 2>Indians in fifty one tribes don't have running clean water Canada.

1479
01:25:25.399 --> 01:25:30.079
<v Speaker 2>US we Indians in Turtle Island, North America, Sasquatch Island,

1480
01:25:30.159 --> 01:25:32.760
<v Speaker 2>are still fighting for our rights and equality, and we're

1481
01:25:32.800 --> 01:25:35.319
<v Speaker 2>still being suppressed to live in the four corner posts

1482
01:25:35.319 --> 01:25:37.760
<v Speaker 2>of what's called an Indian reserve in many cases in

1483
01:25:37.920 --> 01:25:43.600
<v Speaker 2>the millions and until and we look at Sasquatch very respectfully,

1484
01:25:43.640 --> 01:25:45.800
<v Speaker 2>and we give them respect, and we call them members

1485
01:25:45.840 --> 01:25:50.279
<v Speaker 2>of the other tribe. And until they and we Indian

1486
01:25:50.399 --> 01:25:53.239
<v Speaker 2>tribes get our rights in equality, you get to the

1487
01:25:53.279 --> 01:25:58.039
<v Speaker 2>black of the bluss where you belong. Sasquatch Lives Matter. Wow,

1488
01:25:59.039 --> 01:26:01.479
<v Speaker 2>he would become a friend of mine because I educated

1489
01:26:01.600 --> 01:26:04.920
<v Speaker 2>him on where he stands as an African American compared

1490
01:26:04.960 --> 01:26:09.319
<v Speaker 2>to US Sasquatches and the other tribe members known as Indians.

1491
01:26:10.920 --> 01:26:13.239
<v Speaker 4>Yeah, you kind of put things into perspective for them.

1492
01:26:13.439 --> 01:26:16.920
<v Speaker 2>Yeah, And I sell that sticker you disordered Sasquatch Island

1493
01:26:17.159 --> 01:26:19.840
<v Speaker 2>or Sasquatch Legend dot Com mail order. You can get

1494
01:26:19.840 --> 01:26:22.800
<v Speaker 2>all my designs on T shirts, Indian designs like this one.

1495
01:26:23.720 --> 01:26:26.119
<v Speaker 2>And of course I want that one T shirt Sasquatch

1496
01:26:26.239 --> 01:26:26.760
<v Speaker 2>Lives Matter.

1497
01:26:27.079 --> 01:26:30.159
<v Speaker 1>I'm gonna need that. Well here, so all right, so

1498
01:26:30.359 --> 01:26:32.520
<v Speaker 1>you were talking a little bit at the beginning about

1499
01:26:32.680 --> 01:26:36.600
<v Speaker 1>how there are a lot of conspiracy going on right

1500
01:26:36.680 --> 01:26:39.760
<v Speaker 1>here with the with the Sasquatch. What did you actually like?

1501
01:26:39.840 --> 01:26:41.399
<v Speaker 1>What did you mean by that? Do you think that

1502
01:26:41.520 --> 01:26:43.920
<v Speaker 1>this is government cover up? Do you do you think

1503
01:26:43.960 --> 01:26:46.800
<v Speaker 1>that they absolutely know that the Sasquatch exists and they're

1504
01:26:46.840 --> 01:26:48.640
<v Speaker 1>just trying to pass it off as some kind of lore.

1505
01:26:49.159 --> 01:26:54.800
<v Speaker 2>What do you mean? Nineteen ninety one, Art Black was

1506
01:26:54.880 --> 01:26:58.880
<v Speaker 2>on FM and Canada Weekly Show. I happened to show

1507
01:26:58.960 --> 01:27:01.880
<v Speaker 2>up at my buddy's house on the Indian Reserve, Northern

1508
01:27:01.880 --> 01:27:03.840
<v Speaker 2>Bank of Island. Hadn't been up there in a few months,

1509
01:27:04.560 --> 01:27:07.479
<v Speaker 2>and I walked in his carving studio start bells on,

1510
01:27:08.439 --> 01:27:10.680
<v Speaker 2>and I didn't know who the hell heartbell was. So

1511
01:27:10.760 --> 01:27:13.840
<v Speaker 2>I sat down with smoking cigarettes listening, and he was

1512
01:27:13.920 --> 01:27:17.680
<v Speaker 2>interviewing a guy who was high up in security for

1513
01:27:19.000 --> 01:27:22.920
<v Speaker 2>a US base in the desert where the Ronald Reagan

1514
01:27:23.039 --> 01:27:28.359
<v Speaker 2>during Star Wars was testing an underground railroad that had

1515
01:27:28.640 --> 01:27:33.239
<v Speaker 2>a ceiling of ceramic tiles and desert sand on top.

1516
01:27:33.840 --> 01:27:35.760
<v Speaker 2>And what it was for was they would have these

1517
01:27:35.840 --> 01:27:39.239
<v Speaker 2>thousands of miles of underground rails and one hundred miles

1518
01:27:39.600 --> 01:27:42.199
<v Speaker 2>that the Russians could and Chinese couldn't get a direct

1519
01:27:42.279 --> 01:27:45.840
<v Speaker 2>hit on the mobile launchers of ICBMs, and they would

1520
01:27:45.920 --> 01:27:49.680
<v Speaker 2>just punch through the ceramics and desert launched their messile

1521
01:27:49.840 --> 01:27:52.640
<v Speaker 2>lower down, move on to another location that could never

1522
01:27:52.720 --> 01:27:57.800
<v Speaker 2>be pinpointed. And this was before the bunker buster bombs

1523
01:27:57.840 --> 01:28:00.640
<v Speaker 2>at Boeing Bill. So anyway, really listening to this, and

1524
01:28:00.680 --> 01:28:03.960
<v Speaker 2>this guy is talking about how he quit his job

1525
01:28:04.079 --> 01:28:06.600
<v Speaker 2>or got fired. But his job was to sit with

1526
01:28:06.760 --> 01:28:11.560
<v Speaker 2>surveillance monitors in these abandoned underground tunnels in this military

1527
01:28:11.640 --> 01:28:15.119
<v Speaker 2>base in the desert and mountains area I think with

1528
01:28:15.279 --> 01:28:18.279
<v Speaker 2>Nevada or something like that California, I can't remember. But anyway,

1529
01:28:19.039 --> 01:28:24.439
<v Speaker 2>he would see Sasquatches living, going about their life, bringing

1530
01:28:24.479 --> 01:28:29.239
<v Speaker 2>in food, bringing in bedding, young old watch them militari

1531
01:28:29.239 --> 01:28:32.359
<v Speaker 2>and yet until finally someone in a high up said, okay,

1532
01:28:32.479 --> 01:28:34.239
<v Speaker 2>we can't have this. You know, we got to get

1533
01:28:34.279 --> 01:28:37.840
<v Speaker 2>rid of them. So they put the gates out in

1534
01:28:37.960 --> 01:28:40.239
<v Speaker 2>certain areas. But when they seen them go in and

1535
01:28:40.319 --> 01:28:45.560
<v Speaker 2>surveillance cameras, they plugged those entry areas and they sent

1536
01:28:45.720 --> 01:28:50.439
<v Speaker 2>in people with gas canisters and gassed them, put them sleep,

1537
01:28:51.399 --> 01:28:54.000
<v Speaker 2>and he witnessed them being put on gurney's stopped down

1538
01:28:54.479 --> 01:28:58.720
<v Speaker 2>rock that was nineteen ninety one and it sticks with

1539
01:28:58.880 --> 01:29:01.079
<v Speaker 2>me to this day. And then we got people who

1540
01:29:01.079 --> 01:29:03.840
<v Speaker 2>believe that Mount Saint Helens blew its top. There was

1541
01:29:03.960 --> 01:29:06.319
<v Speaker 2>some that the military picked up that were burned and

1542
01:29:06.439 --> 01:29:09.680
<v Speaker 2>injured and dead. Bull shit. I have all kinds of reports,

1543
01:29:09.760 --> 01:29:12.600
<v Speaker 2>especially from family members down there, that we're hearing the

1544
01:29:12.680 --> 01:29:17.840
<v Speaker 2>sasquatches vocalizing leaving the area north and south and east

1545
01:29:18.039 --> 01:29:20.800
<v Speaker 2>of Mount Saint Helens. They couldn't go west because it

1546
01:29:20.960 --> 01:29:25.920
<v Speaker 2>urban sprawled. So anyway, Sasquatches, they're smarter than we are

1547
01:29:26.079 --> 01:29:29.239
<v Speaker 2>as a bipedal creature. There's far superior in this. And

1548
01:29:29.279 --> 01:29:33.640
<v Speaker 2>they've forgotten more about bush logistics and reading the bush

1549
01:29:33.800 --> 01:29:35.920
<v Speaker 2>and sensing the bush and knowing the bush, and we

1550
01:29:36.000 --> 01:29:38.720
<v Speaker 2>will ever know. So they didn't get hurt by Mount

1551
01:29:38.760 --> 01:29:43.119
<v Speaker 2>Saint Helens forest fires. Bs, You've got. Sasquatches are too smart.

1552
01:29:43.159 --> 01:29:45.880
<v Speaker 2>That's why out here in a civic Northwest this time

1553
01:29:45.920 --> 01:29:49.479
<v Speaker 2>of the year is the snow's receding. That melting snow

1554
01:29:49.640 --> 01:29:53.720
<v Speaker 2>is divulging carrion dead, ungulates and other animals that died

1555
01:29:53.760 --> 01:29:56.560
<v Speaker 2>in the late fall and the snows came. There are

1556
01:29:57.279 --> 01:30:01.920
<v Speaker 2>golden eagles, turkey vaultures, ravens, pies show it. Sasquatches go

1557
01:30:02.039 --> 01:30:03.760
<v Speaker 2>there and they eat it. They like eat and carrying.

1558
01:30:04.239 --> 01:30:07.800
<v Speaker 2>Every Indian tribe in North America eat carrion or rotten

1559
01:30:07.920 --> 01:30:11.039
<v Speaker 2>food that we would consider rotten. To one extent, My

1560
01:30:11.279 --> 01:30:15.319
<v Speaker 2>tribe eats fish oil called ouligan oil claytona. It's Indian

1561
01:30:15.399 --> 01:30:19.520
<v Speaker 2>ketchup to YouTube, you would probably gag and spit and

1562
01:30:19.760 --> 01:30:23.479
<v Speaker 2>vomit because of the strong taste. You can look on

1563
01:30:23.920 --> 01:30:29.039
<v Speaker 2>TikTok and YouTube how they're eating stink flipper up in Alaska,

1564
01:30:29.199 --> 01:30:33.600
<v Speaker 2>and the Inuit people in Canada and Greenland. In Europe,

1565
01:30:33.680 --> 01:30:37.039
<v Speaker 2>they would eat rotten pheasants and ducks. They would hang

1566
01:30:37.119 --> 01:30:40.840
<v Speaker 2>them after they shot shot them or by their neck

1567
01:30:41.720 --> 01:30:46.720
<v Speaker 2>and gutsin feathers on and when the necks separated through rot,

1568
01:30:47.279 --> 01:30:49.319
<v Speaker 2>they would pick the carcass up, pluck it, clean it,

1569
01:30:49.359 --> 01:30:52.199
<v Speaker 2>and eat it. That was the delicacy in Europe medieval times,

1570
01:30:52.319 --> 01:30:56.199
<v Speaker 2>even still eating to this day. Australians in English eat

1571
01:30:56.359 --> 01:30:59.520
<v Speaker 2>vegemite or marmite. That stuff makes me want a puke.

1572
01:31:00.279 --> 01:31:03.920
<v Speaker 2>So every and you know, the list goes on. Every

1573
01:31:04.319 --> 01:31:08.000
<v Speaker 2>tribe on Earth eats carrying to a certain degree or

1574
01:31:08.079 --> 01:31:13.239
<v Speaker 2>rotten foods. What the hell's yogurt fermented milk, and so

1575
01:31:13.680 --> 01:31:17.720
<v Speaker 2>looking at that. When the snow's receid, the sasquatches are

1576
01:31:17.920 --> 01:31:21.000
<v Speaker 2>watching those birds. Then they go eat the carrying. But

1577
01:31:21.119 --> 01:31:26.840
<v Speaker 2>all of a sudden, within days eruption all the vegetation flowers, tubers,

1578
01:31:27.239 --> 01:31:32.800
<v Speaker 2>then berries, but all the elk and other unglets mountain goat. Yeah, deer.

1579
01:31:33.279 --> 01:31:36.039
<v Speaker 2>They know to go up there because all that lush

1580
01:31:36.119 --> 01:31:39.119
<v Speaker 2>greenery is open. They can see enemies because they're gonna

1581
01:31:39.119 --> 01:31:43.560
<v Speaker 2>fawn drop, and the utters need as much nutrients for

1582
01:31:43.720 --> 01:31:47.680
<v Speaker 2>production of milk for the fawn or fawns in some cases.

1583
01:31:48.039 --> 01:31:49.840
<v Speaker 2>So that's why the unglets are up there that the

1584
01:31:49.960 --> 01:31:52.960
<v Speaker 2>sasquatches are harvesting. And all of a sudden the sasquatch

1585
01:31:53.039 --> 01:31:59.039
<v Speaker 2>looks and goes smell smoke, not forest fire. A couple

1586
01:31:59.159 --> 01:32:02.359
<v Speaker 2>days later, hmm, looks they're gonna smoke us out up

1587
01:32:02.439 --> 01:32:05.039
<v Speaker 2>here in the alpine. Forest fires don't reach alpine in

1588
01:32:05.079 --> 01:32:08.560
<v Speaker 2>the Pacific Northwest. Maybe tonight we'll go down the hill

1589
01:32:09.119 --> 01:32:12.920
<v Speaker 2>across the river up that mountain. Next night they're watching

1590
01:32:13.000 --> 01:32:15.079
<v Speaker 2>the smoke, go to the alpine where they were the

1591
01:32:15.199 --> 01:32:18.840
<v Speaker 2>night before and see the forest fires sweep the side

1592
01:32:18.840 --> 01:32:22.239
<v Speaker 2>of the mountain they were occupying the day before. So

1593
01:32:22.439 --> 01:32:26.199
<v Speaker 2>sasquatches don't die on forest fires. They're too smart. But

1594
01:32:26.399 --> 01:32:28.680
<v Speaker 2>then all of a sudden in August in the Pacific Northwest,

1595
01:32:28.680 --> 01:32:32.920
<v Speaker 2>they look down and they see the sunlights reflecting off

1596
01:32:32.960 --> 01:32:37.159
<v Speaker 2>the backs of eagles and white seagulls flying in the rivers,

1597
01:32:37.199 --> 01:32:41.159
<v Speaker 2>streams and creeks. Oh, the salmon are here. Forest fire

1598
01:32:41.279 --> 01:32:44.119
<v Speaker 2>seasons over now, the rains are starting to come into August.

1599
01:32:44.760 --> 01:32:47.199
<v Speaker 2>Time to go eat the salmon. And then when the

1600
01:32:47.279 --> 01:32:50.479
<v Speaker 2>salmon rivers blow out in November because of the monsoons

1601
01:32:50.520 --> 01:32:52.880
<v Speaker 2>that come to the Pacific Northwest and it's too much

1602
01:32:53.039 --> 01:32:56.359
<v Speaker 2>raging water and the salmon spawn is tapering off. Anyway,

1603
01:32:57.000 --> 01:33:00.680
<v Speaker 2>it's oh, time to go out to the shellfish. Might

1604
01:33:00.760 --> 01:33:03.960
<v Speaker 2>have to swim three miles across that channel, but our

1605
01:33:04.039 --> 01:33:05.880
<v Speaker 2>family is going to go to the shell fish grounds

1606
01:33:05.880 --> 01:33:09.600
<v Speaker 2>for the wintertime. And then then when the eagles and

1607
01:33:09.680 --> 01:33:12.960
<v Speaker 2>sea lions start making noise and they can smell the

1608
01:33:13.079 --> 01:33:15.920
<v Speaker 2>sea lions and eagles. Because you can smell seals and

1609
01:33:15.960 --> 01:33:18.880
<v Speaker 2>sea lions and you're a bunch of them around, the

1610
01:33:18.960 --> 01:33:21.079
<v Speaker 2>herring are coming to spawn. Time to go to the

1611
01:33:21.159 --> 01:33:25.239
<v Speaker 2>shallow water spawning areas, so sasquatches are always on flux.

1612
01:33:25.800 --> 01:33:28.279
<v Speaker 2>But to go to all those different seasonal areas and

1613
01:33:28.359 --> 01:33:30.439
<v Speaker 2>try to count them, you're never going to do it.

1614
01:33:30.880 --> 01:33:33.680
<v Speaker 2>But to go to a seven mile prime area of

1615
01:33:33.720 --> 01:33:38.079
<v Speaker 2>a river and guesstimate four per every seven miles of

1616
01:33:38.239 --> 01:33:42.560
<v Speaker 2>optimum depth conditions for salmon and trout and other things,

1617
01:33:43.439 --> 01:33:45.720
<v Speaker 2>then you have four sasquatches. So that when you look

1618
01:33:45.760 --> 01:33:48.800
<v Speaker 2>at the Olympic Peninsula, do the formula one hundred and

1619
01:33:48.920 --> 01:33:50.760
<v Speaker 2>sixty eight to two hundred and twenty.

1620
01:33:51.479 --> 01:33:54.800
<v Speaker 3>So you do believe that the United States government in

1621
01:33:54.840 --> 01:33:57.800
<v Speaker 3>the Canadian government know about these creatures and are just

1622
01:33:57.960 --> 01:34:01.600
<v Speaker 3>keeping it under wraps. Doli believe that we hear reports

1623
01:34:01.640 --> 01:34:04.319
<v Speaker 3>of these red haired giants right from different areas of

1624
01:34:04.399 --> 01:34:07.119
<v Speaker 3>the world. But we've heard some people say that these

1625
01:34:07.399 --> 01:34:11.680
<v Speaker 3>are sasquatch in like the mountains of Afghanistan or something

1626
01:34:11.800 --> 01:34:13.880
<v Speaker 3>like this. There are those that believe that these are

1627
01:34:13.920 --> 01:34:16.279
<v Speaker 3>some sort of Nephelim giants from the Bible or something

1628
01:34:16.359 --> 01:34:18.760
<v Speaker 3>like that. Do you believe that the red headed giants

1629
01:34:18.840 --> 01:34:22.479
<v Speaker 3>are also a form of sasquatch or a completely different story.

1630
01:34:24.359 --> 01:34:27.840
<v Speaker 2>A sasquatch. Look at the Afghani people and see the

1631
01:34:28.039 --> 01:34:32.560
<v Speaker 2>red hair and and the cinnamon colored hair, and know

1632
01:34:32.760 --> 01:34:37.359
<v Speaker 2>that the genes of the Afghani hairless bipedal has those

1633
01:34:37.439 --> 01:34:41.920
<v Speaker 2>color variations in its hair. And if sasquatch is the

1634
01:34:42.039 --> 01:34:48.039
<v Speaker 2>founding space being for us, that's what we evolve from.

1635
01:34:48.640 --> 01:34:51.159
<v Speaker 2>So it would stand the reason that would be red

1636
01:34:51.199 --> 01:34:54.720
<v Speaker 2>haired giant sasquatches in that vicinity and not the part

1637
01:34:54.760 --> 01:34:57.600
<v Speaker 2>region of the world. But getting on to the conspiracy

1638
01:35:00.239 --> 01:35:05.000
<v Speaker 2>growth domestic product. So Trump probably cut a deal with

1639
01:35:05.119 --> 01:35:09.319
<v Speaker 2>Putin and the Chinese and said, look, I'll tell you

1640
01:35:09.439 --> 01:35:14.159
<v Speaker 2>what Chinese you can have. Taiwan, I'll saber rattle, but

1641
01:35:14.239 --> 01:35:19.039
<v Speaker 2>I won't do anything. And Putin, I'll let one nuke,

1642
01:35:20.199 --> 01:35:22.479
<v Speaker 2>just one nuke you can use in Kiev end the war.

1643
01:35:23.199 --> 01:35:25.399
<v Speaker 2>Oh but you used two in Japan. You got to

1644
01:35:25.439 --> 01:35:28.600
<v Speaker 2>give me two. No, just one. Let's just get down

1645
01:35:28.640 --> 01:35:30.800
<v Speaker 2>the brass tacks because I'm going to go in get

1646
01:35:30.880 --> 01:35:37.600
<v Speaker 2>rid of those Iranians with their reactors, atomic bomb manufacturing,

1647
01:35:38.399 --> 01:35:40.960
<v Speaker 2>and the war's gonna end within twenty four hours of

1648
01:35:41.079 --> 01:35:44.439
<v Speaker 2>meat dropping those bombs. Yeah, okay, the three of us

1649
01:35:44.520 --> 01:35:48.279
<v Speaker 2>can agree. Oh and by the way, uh, China, it's

1650
01:35:48.399 --> 01:35:51.399
<v Speaker 2>up to you to tell that rocketman in North Korea.

1651
01:35:51.479 --> 01:35:53.720
<v Speaker 2>It's smart enough, We're going to vaporize this part of

1652
01:35:53.760 --> 01:35:57.199
<v Speaker 2>the peninsula with nuclear bombs. Yeah, we'll take care of rocketman.

1653
01:35:57.800 --> 01:36:03.159
<v Speaker 2>That's how politics work. So they know that if Iran

1654
01:36:03.560 --> 01:36:07.880
<v Speaker 2>should escalate, everything shut down. The hermus hit a bunch

1655
01:36:07.960 --> 01:36:10.880
<v Speaker 2>of tankers, a bunch of refineries that are you know,

1656
01:36:11.039 --> 01:36:14.520
<v Speaker 2>in other countries surrounding Iran. Well, we're gonna see two

1657
01:36:14.600 --> 01:36:17.279
<v Speaker 2>hundred and fifty dollars or more a barrel for oil.

1658
01:36:17.840 --> 01:36:21.479
<v Speaker 2>We'll see forks four dollars and forty three cents a gallon,

1659
01:36:22.000 --> 01:36:24.640
<v Speaker 2>shoot up to fourteen dollars a gallon before you can

1660
01:36:24.680 --> 01:36:28.520
<v Speaker 2>blink it on bouton turn, kicking out all the Muskan

1661
01:36:28.560 --> 01:36:32.600
<v Speaker 2>fruit pickers like Trump's doing. You know, our economy and

1662
01:36:32.680 --> 01:36:36.159
<v Speaker 2>our production of produce and fruit and vegs is very

1663
01:36:36.239 --> 01:36:40.399
<v Speaker 2>unstable right now. And you know, technically a few weeks

1664
01:36:40.439 --> 01:36:43.239
<v Speaker 2>ago we were kindling a civil war in the US

1665
01:36:43.279 --> 01:36:47.880
<v Speaker 2>where you people were a Canadian. But to have over

1666
01:36:47.920 --> 01:36:52.079
<v Speaker 2>one hundred and fifty dollars a barrel would probably spiral

1667
01:36:52.199 --> 01:36:56.000
<v Speaker 2>us into not a ray session, but a worldwide depression.

1668
01:36:56.039 --> 01:36:58.920
<v Speaker 2>And what does the worldwide depression spin the world into

1669
01:36:59.199 --> 01:37:04.720
<v Speaker 2>World War three? Read it's just human nature so gross

1670
01:37:04.800 --> 01:37:10.680
<v Speaker 2>domestic product, that whole war would have crushed the GDP

1671
01:37:10.840 --> 01:37:14.560
<v Speaker 2>across the globe and spiraled US out of control. So

1672
01:37:15.399 --> 01:37:19.399
<v Speaker 2>I'm a first nation. I have free contacts, free glasses,

1673
01:37:19.560 --> 01:37:23.720
<v Speaker 2>free high care, free dental, free health, free prescriptions, free

1674
01:37:23.800 --> 01:37:28.000
<v Speaker 2>post secondary education, free training if I need it, to

1675
01:37:28.039 --> 01:37:33.760
<v Speaker 2>be a flagman on the highway. Basically, I'm more Canadian

1676
01:37:33.840 --> 01:37:39.079
<v Speaker 2>than Canadian. In the US, the North American Indians any Inuit,

1677
01:37:40.119 --> 01:37:44.000
<v Speaker 2>have more rights than most. They're more American and American.

1678
01:37:44.960 --> 01:37:48.159
<v Speaker 2>And then we have the other race of indigenous people

1679
01:37:48.199 --> 01:37:51.840
<v Speaker 2>in North America, the Inuit in Alaska and Arctic Canada,

1680
01:37:52.680 --> 01:37:55.600
<v Speaker 2>and we all have our rights. And in Canada five

1681
01:37:55.760 --> 01:37:59.439
<v Speaker 2>years ago, what you call Cherokees, the mixed bloods, the

1682
01:37:59.520 --> 01:38:03.119
<v Speaker 2>half breeds, well they got status to mate up in

1683
01:38:03.199 --> 01:38:08.279
<v Speaker 2>Canada and they get free everything like that, and hunting rights,

1684
01:38:08.560 --> 01:38:12.880
<v Speaker 2>fishing rights, harvesting, timber rights, and any other resource without

1685
01:38:12.960 --> 01:38:15.319
<v Speaker 2>having to get a permit. I've never had a sports

1686
01:38:15.359 --> 01:38:18.520
<v Speaker 2>fishing license, salter fresh in my life. For a hunting license,

1687
01:38:18.920 --> 01:38:22.000
<v Speaker 2>I just have a plastic card that says my Indian

1688
01:38:22.079 --> 01:38:24.800
<v Speaker 2>status card and my number in my picture, and that

1689
01:38:25.359 --> 01:38:29.159
<v Speaker 2>is like CHARGEAC membership gives you its privileges, and when

1690
01:38:29.199 --> 01:38:33.319
<v Speaker 2>you piss off Indians in Canada, they blockade your rail lines,

1691
01:38:33.359 --> 01:38:37.680
<v Speaker 2>your bridges, your ship to shipping terminals, and they bring

1692
01:38:38.720 --> 01:38:43.800
<v Speaker 2>the industry, the government, the workers to their knees because

1693
01:38:43.840 --> 01:38:47.000
<v Speaker 2>we are more Canadian than Canadian. And if we really

1694
01:38:47.079 --> 01:38:51.239
<v Speaker 2>pull a temper tantrum and shut down Canada or a province,

1695
01:38:52.239 --> 01:38:56.880
<v Speaker 2>we will affect the GDP of Canada. So if all

1696
01:38:56.920 --> 01:39:02.640
<v Speaker 2>of a sudden, United States says, Okay, we've known it

1697
01:39:02.720 --> 01:39:05.319
<v Speaker 2>all along. We got the DNA, we got the samples,

1698
01:39:05.399 --> 01:39:09.840
<v Speaker 2>we got them in cages. Okay, there's another humanoid, another

1699
01:39:09.880 --> 01:39:13.760
<v Speaker 2>indigenous person of the United States. It's called the Sasquatch Bigfoot.

1700
01:39:15.159 --> 01:39:18.079
<v Speaker 2>And Canada goes, yeah, we knew that, So I guess

1701
01:39:18.119 --> 01:39:21.199
<v Speaker 2>we got to recognize our fourth indigenous tribe next to

1702
01:39:21.319 --> 01:39:23.880
<v Speaker 2>the First Nations, the Inuit, the Mate. Now we have

1703
01:39:23.960 --> 01:39:27.279
<v Speaker 2>the Sasquatch. The United States goes, Okay, We're never going

1704
01:39:27.359 --> 01:39:29.880
<v Speaker 2>to recognize the Cherokee because most of us don't even

1705
01:39:29.920 --> 01:39:34.319
<v Speaker 2>want to even admit they exhist But we do recognize

1706
01:39:34.319 --> 01:39:37.119
<v Speaker 2>the North American Indian and the Inuit in Alaska. So

1707
01:39:38.319 --> 01:39:41.439
<v Speaker 2>there third indigenous tribe is called Sasquatch Bigfoot down here

1708
01:39:41.479 --> 01:39:45.479
<v Speaker 2>in the US, and oh my god, the indigenous tribes

1709
01:39:45.520 --> 01:39:48.640
<v Speaker 2>of Canada and the US costs the taxpayers and governments

1710
01:39:48.760 --> 01:39:53.520
<v Speaker 2>billions each year. And now we got another recognized indigenous

1711
01:39:53.560 --> 01:39:58.079
<v Speaker 2>tribe called Sasquatch. And then the environmentalists, god forbid. We

1712
01:39:58.199 --> 01:39:59.920
<v Speaker 2>just got to look at what happened with the marble

1713
01:40:00.199 --> 01:40:02.960
<v Speaker 2>murrolette and the squatted owl here in the cific northwest

1714
01:40:03.000 --> 01:40:07.520
<v Speaker 2>of US and Canada. It took off the logging and

1715
01:40:07.720 --> 01:40:14.199
<v Speaker 2>mining industry, hundreds of millions of hectares of resource extraction.

1716
01:40:15.199 --> 01:40:21.760
<v Speaker 2>Can you imagine what the indigenous tribe of Sasquatch, once recognized,

1717
01:40:21.800 --> 01:40:25.399
<v Speaker 2>will do when all of those celebrity Dudley do gooders

1718
01:40:25.479 --> 01:40:28.960
<v Speaker 2>and the flag waivers of the US and the people

1719
01:40:29.079 --> 01:40:32.800
<v Speaker 2>leading to the left all unite with the Indians that

1720
01:40:33.159 --> 01:40:38.439
<v Speaker 2>become the environmentalist puppets, and they shut down and create

1721
01:40:39.600 --> 01:40:44.680
<v Speaker 2>the Sasquatch Environmental Assessment Department. So, if you're a rancher

1722
01:40:44.760 --> 01:40:47.680
<v Speaker 2>with hundreds of thousands of acres of ranch lands since

1723
01:40:47.760 --> 01:40:50.680
<v Speaker 2>your great great Grandpapy you had when he killed out

1724
01:40:50.720 --> 01:40:54.359
<v Speaker 2>the Indians, but now he knows about them Sasquatches, And

1725
01:40:54.399 --> 01:40:55.840
<v Speaker 2>now you're telling me that if I want to mow

1726
01:40:55.920 --> 01:40:58.720
<v Speaker 2>down that hundred hectares a pine trees so I can

1727
01:40:58.800 --> 01:41:01.680
<v Speaker 2>grow off alf of the cell to the Arabian billionaires

1728
01:41:01.720 --> 01:41:05.039
<v Speaker 2>for their horses and fly over and jumbo jets, I

1729
01:41:05.159 --> 01:41:07.640
<v Speaker 2>can't cut those trees down until I do a Sasquatch

1730
01:41:07.760 --> 01:41:10.840
<v Speaker 2>environmental assessment. And I hear you did that all the

1731
01:41:10.920 --> 01:41:13.359
<v Speaker 2>logging companies in our state now here. You did it

1732
01:41:13.399 --> 01:41:17.560
<v Speaker 2>to all the fracking companies and all of the mining companies,

1733
01:41:17.960 --> 01:41:23.479
<v Speaker 2>and the land developers wanting to create condominium lands have

1734
01:41:23.640 --> 01:41:27.680
<v Speaker 2>to do Sasquatch environmental assessments. That, as we know with

1735
01:41:27.800 --> 01:41:32.920
<v Speaker 2>California and other left coast states and provinces in Canada,

1736
01:41:33.840 --> 01:41:37.920
<v Speaker 2>bureaucratic red tape bogging down, holding down, impeding, and not

1737
01:41:38.079 --> 01:41:45.439
<v Speaker 2>making it profitable to mine, frack, log build condos. Well,

1738
01:41:45.600 --> 01:41:50.760
<v Speaker 2>then all of a sudden, those deadly do gooder euer people, Oh,

1739
01:41:50.920 --> 01:41:56.479
<v Speaker 2>we can't import your logging resource fiber, We can't import

1740
01:41:56.640 --> 01:42:00.800
<v Speaker 2>your coal, we can't import your liquid gas until we

1741
01:42:00.960 --> 01:42:03.319
<v Speaker 2>see that you have the stamp of approval from the

1742
01:42:03.399 --> 01:42:08.840
<v Speaker 2>Sasquatch Environmental Protection Agency. You see what I'm getting political

1743
01:42:09.039 --> 01:42:13.039
<v Speaker 2>acting your gross domestic product. And that's the conspiracy of

1744
01:42:13.119 --> 01:42:16.720
<v Speaker 2>the government to ensure that the third and fourth indigenous

1745
01:42:16.760 --> 01:42:22.119
<v Speaker 2>tribe of the United States and Canada is never recognized. Wow.

1746
01:42:22.199 --> 01:42:25.680
<v Speaker 3>So it's strictly a financial and political thing, is why

1747
01:42:26.000 --> 01:42:27.279
<v Speaker 3>it's not a scientific thing.

1748
01:42:27.439 --> 01:42:30.760
<v Speaker 4>It's nothing to do with the belief of them being

1749
01:42:30.840 --> 01:42:31.279
<v Speaker 4>real or not.

1750
01:42:31.640 --> 01:42:34.479
<v Speaker 3>They know they're real, They're not going to acknowledge them

1751
01:42:34.479 --> 01:42:36.760
<v Speaker 3>because then they have to give them rights, which costs

1752
01:42:36.800 --> 01:42:37.520
<v Speaker 3>them more money.

1753
01:42:38.600 --> 01:42:40.840
<v Speaker 2>Yeah, but then you know, we got a quandary, how

1754
01:42:40.920 --> 01:42:44.000
<v Speaker 2>do we prove they exist? If Tom the Sasquat shaman

1755
01:42:44.119 --> 01:42:46.520
<v Speaker 2>is telling us, we can't disrespect hunter harm or trap

1756
01:42:46.680 --> 01:42:50.920
<v Speaker 2>them white Man's magic. So when you get your Diane

1757
01:42:51.000 --> 01:42:55.720
<v Speaker 2>Fosse Jane Goodall interaction with your local Sasquatch individual or clan,

1758
01:42:56.800 --> 01:43:01.199
<v Speaker 2>and you're sitting there video recording the dermal ridges on

1759
01:43:01.319 --> 01:43:03.439
<v Speaker 2>their feet, as you're sitting on the ground with them,

1760
01:43:03.920 --> 01:43:08.600
<v Speaker 2>sharing food, breaking bread so to speak, and as they're eating,

1761
01:43:09.399 --> 01:43:13.560
<v Speaker 2>and your videotape and the movement of their lips, their teeth,

1762
01:43:14.239 --> 01:43:18.840
<v Speaker 2>their dilation and expansion of pupil and iris, the movement

1763
01:43:18.920 --> 01:43:22.439
<v Speaker 2>of muscle structure, the hair follicles and how it joins

1764
01:43:22.479 --> 01:43:25.359
<v Speaker 2>into the skin. So it doesn't look like a toadstanding

1765
01:43:25.960 --> 01:43:29.359
<v Speaker 2>dog's hairs glued to his face from his dog's ass.

1766
01:43:30.119 --> 01:43:33.039
<v Speaker 2>And you bring it to the capital DR, capital D,

1767
01:43:33.239 --> 01:43:36.079
<v Speaker 2>small R period before their names with alphabet soup after

1768
01:43:36.159 --> 01:43:39.479
<v Speaker 2>the name on their business card. Those doctors, the high

1769
01:43:39.520 --> 01:43:43.079
<v Speaker 2>falute and educacated ones. And you get them to analyze

1770
01:43:43.119 --> 01:43:50.479
<v Speaker 2>your up close video and their plaster palm print footprint

1771
01:43:50.600 --> 01:43:53.560
<v Speaker 2>to see the epidermal ridges and the fingerprints, and their

1772
01:43:54.279 --> 01:43:56.760
<v Speaker 2>optometrists is looking at it, going you see how the

1773
01:43:57.800 --> 01:44:01.079
<v Speaker 2>pupils they're contracting and doing this well, and you can

1774
01:44:01.119 --> 01:44:04.119
<v Speaker 2>see the staining over here on the part of the eye. Well,

1775
01:44:04.279 --> 01:44:08.920
<v Speaker 2>that's indicative of this eye disease. So you can't fake

1776
01:44:09.039 --> 01:44:13.399
<v Speaker 2>that unless you're an optometrist. And the dilation, it's not

1777
01:44:13.520 --> 01:44:15.920
<v Speaker 2>a glass eye or a plastic eye or a human

1778
01:44:16.000 --> 01:44:18.479
<v Speaker 2>eye at that because it differs from the normal human

1779
01:44:18.560 --> 01:44:21.359
<v Speaker 2>Because of this, it's more primitive. Well, no, kid, and

1780
01:44:21.479 --> 01:44:23.439
<v Speaker 2>that's where we come from. The sasquatch course, is can

1781
01:44:23.560 --> 01:44:26.279
<v Speaker 2>be more primitive because we've evolved to be what we are.

1782
01:44:26.680 --> 01:44:28.920
<v Speaker 2>They have more nocturnal visions, so of course their eye

1783
01:44:29.000 --> 01:44:31.279
<v Speaker 2>is going to differ. But then the dentist looks at

1784
01:44:31.319 --> 01:44:33.439
<v Speaker 2>it and goes to see the chipping, the staining, the

1785
01:44:34.199 --> 01:44:37.119
<v Speaker 2>plaque and so forth, the wearing. There's no way you

1786
01:44:37.159 --> 01:44:39.960
<v Speaker 2>could fake that unless you add a dentist do the dentures.

1787
01:44:40.319 --> 01:44:42.359
<v Speaker 2>And then you look at the guy who studies facial

1788
01:44:42.479 --> 01:44:45.359
<v Speaker 2>muscle features and he's saying, you see how this goes.

1789
01:44:45.399 --> 01:44:47.560
<v Speaker 2>There's so many hundred muscles in the face. There's no

1790
01:44:47.640 --> 01:44:50.760
<v Speaker 2>way you could fake that movement. And the list goes

1791
01:44:50.840 --> 01:44:54.359
<v Speaker 2>on by the small capital D smaller periods before their names.

1792
01:44:54.800 --> 01:44:58.039
<v Speaker 2>You now have white Men's magic, conclusive proof of the

1793
01:44:58.119 --> 01:45:00.880
<v Speaker 2>existence of the sasquatch because he pulled some hair and

1794
01:45:01.000 --> 01:45:05.000
<v Speaker 2>you got some Q trips in their mouth. Yeah, you

1795
01:45:05.079 --> 01:45:08.079
<v Speaker 2>got that. All that analysis you need to proof of

1796
01:45:08.159 --> 01:45:09.680
<v Speaker 2>the existence of sasquatch.

1797
01:45:09.960 --> 01:45:12.359
<v Speaker 3>So let me ask you this also, all right again

1798
01:45:12.479 --> 01:45:14.119
<v Speaker 3>from one of the sources that we've had on the

1799
01:45:14.159 --> 01:45:19.880
<v Speaker 3>show multiple times to help people get proof of the sasquatch,

1800
01:45:19.960 --> 01:45:22.920
<v Speaker 3>to use the White Man magic aka the iPhone of

1801
01:45:22.960 --> 01:45:28.319
<v Speaker 3>the Samsung. Right now, we have heard reports that there is,

1802
01:45:29.560 --> 01:45:32.199
<v Speaker 3>for lack of better terms, a sasquatch.

1803
01:45:32.359 --> 01:45:32.600
<v Speaker 2>Call.

1804
01:45:33.399 --> 01:45:34.319
<v Speaker 4>Okay, now, do.

1805
01:45:34.399 --> 01:45:35.840
<v Speaker 3>You know off the top of your head what a

1806
01:45:36.039 --> 01:45:40.920
<v Speaker 3>chaffon is or a so far it is a traditional

1807
01:45:41.159 --> 01:45:43.960
<v Speaker 3>Jewish horn that is made from rams horns. It's got

1808
01:45:44.039 --> 01:45:47.960
<v Speaker 3>two of them to come out. Okay, No, and they're

1809
01:45:48.000 --> 01:45:50.600
<v Speaker 3>they're really cool looking. Personally, I think they're sick. And

1810
01:45:51.119 --> 01:45:54.479
<v Speaker 3>per biblical story, they were blown outside the walls of

1811
01:45:54.560 --> 01:45:57.000
<v Speaker 3>Jericho and the sound made the walls come down. All

1812
01:45:57.079 --> 01:45:57.880
<v Speaker 3>these things all right.

1813
01:45:57.960 --> 01:45:58.199
<v Speaker 4>Cool.

1814
01:45:58.640 --> 01:46:01.600
<v Speaker 3>Now we have a guy who says that he went

1815
01:46:01.680 --> 01:46:06.319
<v Speaker 3>out to the desert with some other bigfoot enthusiasts and

1816
01:46:06.439 --> 01:46:09.760
<v Speaker 3>they blew on this chaufon and apparently it is a

1817
01:46:09.960 --> 01:46:12.760
<v Speaker 3>war call for them to come to the aid of

1818
01:46:12.920 --> 01:46:17.079
<v Speaker 3>human beings. And he claims that he saw hundreds of

1819
01:46:17.319 --> 01:46:21.239
<v Speaker 3>bigfoot come as if they were coming ready to help

1820
01:46:21.359 --> 01:46:24.680
<v Speaker 3>and fight in some sort of a war. Now, I'm

1821
01:46:24.760 --> 01:46:27.039
<v Speaker 3>not saying that this is or is not accurate. Yeah,

1822
01:46:27.079 --> 01:46:30.439
<v Speaker 3>there you go right there. However, that does beg the

1823
01:46:30.560 --> 01:46:34.199
<v Speaker 3>question is there such a thing as a bigfoot call?

1824
01:46:35.319 --> 01:46:35.359
<v Speaker 2>No?

1825
01:46:36.279 --> 01:46:38.880
<v Speaker 4>Okay, so the story that we were told is you're

1826
01:46:38.960 --> 01:46:40.159
<v Speaker 4>saying bullshit.

1827
01:46:40.920 --> 01:46:44.000
<v Speaker 2>That one total bullshit. Because there's hundreds of sasquatches going

1828
01:46:44.039 --> 01:46:46.880
<v Speaker 2>across any kind of terrain. A trackers such as I

1829
01:46:47.239 --> 01:46:49.920
<v Speaker 2>or someone with half my knowledge in tracking would be

1830
01:46:49.960 --> 01:46:52.000
<v Speaker 2>able to pick it up and be able to cast

1831
01:46:52.039 --> 01:46:54.880
<v Speaker 2>a lot of tracks. If it's too good to be true,

1832
01:46:55.199 --> 01:46:55.840
<v Speaker 2>it ain't true.

1833
01:46:56.359 --> 01:46:59.279
<v Speaker 3>He says, it's like a New Mexico or Utah or

1834
01:46:59.359 --> 01:47:02.439
<v Speaker 3>somewhere in the deserts of the central Yeah.

1835
01:47:03.119 --> 01:47:06.079
<v Speaker 2>Yeah, I know some Indians there's overrun with Sasquatches. And

1836
01:47:06.279 --> 01:47:08.279
<v Speaker 2>you know, from what I've got from reports from my

1837
01:47:08.319 --> 01:47:12.000
<v Speaker 2>fellow Indians in those regions and territories, they told me that,

1838
01:47:12.079 --> 01:47:14.079
<v Speaker 2>oh yeah, you better bring a forty five gallon drum

1839
01:47:14.199 --> 01:47:16.239
<v Speaker 2>of plaster if you want to get some cast because

1840
01:47:16.239 --> 01:47:18.239
<v Speaker 2>they're all over up there. That's why we have a

1841
01:47:18.319 --> 01:47:19.840
<v Speaker 2>gate in the guard house, and they don't let their

1842
01:47:19.840 --> 01:47:23.119
<v Speaker 2>own tribe members up there because that's the territory of

1843
01:47:23.159 --> 01:47:26.159
<v Speaker 2>the other tribe that we respect and see. And that's

1844
01:47:26.399 --> 01:47:28.159
<v Speaker 2>you know, it's what I'm getting at, what I'm bringing.

1845
01:47:28.199 --> 01:47:30.359
<v Speaker 2>I'm the first Indian to really open the doors up

1846
01:47:30.399 --> 01:47:33.880
<v Speaker 2>between the non Indian and the Indian Sasquatch and investigator

1847
01:47:34.079 --> 01:47:37.439
<v Speaker 2>enthusiasts and you know, And that's what I say is

1848
01:47:37.600 --> 01:47:40.720
<v Speaker 2>keep reaching out to your local Indian tribes. And you know,

1849
01:47:40.920 --> 01:47:43.720
<v Speaker 2>like the cheffon, I don't know of any horn other

1850
01:47:43.800 --> 01:47:49.119
<v Speaker 2>than them, the great big big horn sheep, five different

1851
01:47:49.159 --> 01:47:52.279
<v Speaker 2>species and throw North America, mind you, but that would

1852
01:47:52.279 --> 01:47:54.199
<v Speaker 2>be the only horn that would even come close to

1853
01:47:54.319 --> 01:47:56.479
<v Speaker 2>what that one was shown. And then as soon as

1854
01:47:56.520 --> 01:48:01.520
<v Speaker 2>you start trying to bring in the Bible into Sasquatch ology,

1855
01:48:02.479 --> 01:48:04.920
<v Speaker 2>come on, now, one hundred and twenty six plus Indians

1856
01:48:05.000 --> 01:48:06.439
<v Speaker 2>died because of that bloody book.

1857
01:48:06.840 --> 01:48:07.000
<v Speaker 3>You know.

1858
01:48:07.159 --> 01:48:08.760
<v Speaker 2>The last thing we need to do is bring that

1859
01:48:08.880 --> 01:48:11.960
<v Speaker 2>bloody book into the other tribe that we haven't sat

1860
01:48:12.039 --> 01:48:14.840
<v Speaker 2>down and smored out and drank Budweiser's with yet, which

1861
01:48:14.920 --> 01:48:17.920
<v Speaker 2>is a Sasquatch. Know your history is here. Never doest'ed

1862
01:48:17.960 --> 01:48:21.520
<v Speaker 2>repeat its failures. That's why when I wrote Guidelines to

1863
01:48:21.720 --> 01:48:28.319
<v Speaker 2>Chance Encounters and Investigating a Sasquatch, the recommendations for regulations

1864
01:48:28.399 --> 01:48:31.760
<v Speaker 2>and laws pertaining to that, one of the things I

1865
01:48:31.840 --> 01:48:36.520
<v Speaker 2>put in there is any missionaries of any religious denomination

1866
01:48:36.720 --> 01:48:40.520
<v Speaker 2>that tries to be a missionary or to bring the

1867
01:48:40.600 --> 01:48:43.479
<v Speaker 2>good word of their book, be a Bible, Koran, or other,

1868
01:48:44.119 --> 01:48:47.000
<v Speaker 2>they need to be put in handcuffs, photographed fingerprint that

1869
01:48:47.039 --> 01:48:49.439
<v Speaker 2>brought the court and thrown in the USCAU so they

1870
01:48:49.479 --> 01:48:53.079
<v Speaker 2>can be someone's bitch in there named Bubba. Because that's

1871
01:48:53.119 --> 01:48:55.760
<v Speaker 2>where I stand when it comes to religion and Sasquatches,

1872
01:48:55.840 --> 01:48:59.399
<v Speaker 2>and religion needs to stay away from the indigenous tribes

1873
01:48:59.399 --> 01:49:04.760
<v Speaker 2>and the America. We already know of the murder, child

1874
01:49:04.880 --> 01:49:09.359
<v Speaker 2>in molestation, genocide that that Bible has caused the indigenous

1875
01:49:09.439 --> 01:49:12.920
<v Speaker 2>people of hundreds thousands of tribes of the Americas.

1876
01:49:13.479 --> 01:49:15.920
<v Speaker 1>You know what's interesting though, there was there used to

1877
01:49:15.960 --> 01:49:17.520
<v Speaker 1>be this girl that I used to date, and she

1878
01:49:17.800 --> 01:49:21.960
<v Speaker 1>was a Native Navajo, and she says that a lot

1879
01:49:22.039 --> 01:49:26.880
<v Speaker 1>of people that were you know, that were living around

1880
01:49:26.960 --> 01:49:29.920
<v Speaker 1>her whenever she was growing up there, that they essentially

1881
01:49:30.119 --> 01:49:31.920
<v Speaker 1>like converted to Christianity.

1882
01:49:32.239 --> 01:49:33.199
<v Speaker 4>And what do you think?

1883
01:49:33.279 --> 01:49:34.000
<v Speaker 2>What do you make of that?

1884
01:49:34.279 --> 01:49:37.920
<v Speaker 1>Like whenever you see other kind of natives converting to

1885
01:49:38.439 --> 01:49:40.039
<v Speaker 1>the religious order, I.

1886
01:49:40.079 --> 01:49:43.640
<v Speaker 3>Mean, the nac The Native American Church is a Christian

1887
01:49:44.000 --> 01:49:47.319
<v Speaker 3>type of church. However, it does acknowledge and respect the

1888
01:49:47.399 --> 01:49:49.199
<v Speaker 3>traditions of the Native tribes.

1889
01:49:50.800 --> 01:49:54.399
<v Speaker 2>I'm a Christian. I was had the Bible shut down

1890
01:49:54.439 --> 01:49:57.279
<v Speaker 2>my throat sideways till the age of four point fifteen,

1891
01:49:58.239 --> 01:50:01.439
<v Speaker 2>and but I'm still a Christian even God, you know,

1892
01:50:02.079 --> 01:50:04.079
<v Speaker 2>try to be nice to my fellow man, even though

1893
01:50:04.119 --> 01:50:06.560
<v Speaker 2>it's very difficult on a daily basis, especially with the

1894
01:50:06.640 --> 01:50:10.840
<v Speaker 2>money idiots out there nowadays. True, but you know, it's

1895
01:50:11.079 --> 01:50:13.600
<v Speaker 2>no your history, so it never doestined to repeat its failures.

1896
01:50:14.079 --> 01:50:17.359
<v Speaker 2>You know why do the Roman Catholic priests wear robes

1897
01:50:19.079 --> 01:50:21.560
<v Speaker 2>so they can hide the little boy underneath? You know,

1898
01:50:22.359 --> 01:50:26.279
<v Speaker 2>we got thousands of unmarked graves and hidden graves in

1899
01:50:26.399 --> 01:50:29.279
<v Speaker 2>residential schools times one hundred and eighty two that once

1900
01:50:29.399 --> 01:50:33.119
<v Speaker 2>existed in Canada. My great uncle my mother never met

1901
01:50:33.479 --> 01:50:37.159
<v Speaker 2>a brother was kicked down the Onion Lake Residential School

1902
01:50:37.239 --> 01:50:40.680
<v Speaker 2>by the principal's front stairs in I believe it was

1903
01:50:40.720 --> 01:50:45.039
<v Speaker 2>the nineteen thirties and he would die that night, seven

1904
01:50:45.119 --> 01:50:48.319
<v Speaker 2>years old, of his brain damage from the principle. Because

1905
01:50:48.640 --> 01:50:51.239
<v Speaker 2>God forbid, we got to teach you heathen size. It

1906
01:50:51.479 --> 01:50:53.359
<v Speaker 2>is a good word to the Lord, and give up

1907
01:50:53.399 --> 01:50:56.239
<v Speaker 2>your pagan and he theistic ways and accept the Bible

1908
01:50:56.279 --> 01:51:01.079
<v Speaker 2>into your life and Christianity and God, and you know,

1909
01:51:01.520 --> 01:51:04.520
<v Speaker 2>be a Christian. I'm a Christian. Keep it in the

1910
01:51:04.640 --> 01:51:08.439
<v Speaker 2>damn confines of your house and church. And you're like

1911
01:51:09.600 --> 01:51:15.439
<v Speaker 2>when I seen two Joe's witnesses today, I just cried.

1912
01:51:16.079 --> 01:51:18.399
<v Speaker 2>When I see Mormons come into the store like they

1913
01:51:18.479 --> 01:51:20.920
<v Speaker 2>did one day, I look at him, I said, so

1914
01:51:21.640 --> 01:51:23.720
<v Speaker 2>you guys are there with your books and your pamphlets

1915
01:51:23.760 --> 01:51:27.640
<v Speaker 2>and your shiny black leather shoes and your little tie.

1916
01:51:28.399 --> 01:51:31.279
<v Speaker 2>So what happens you guys go up up her whole rainforest.

1917
01:51:31.359 --> 01:51:33.760
<v Speaker 2>Oh we're going there, and you're gonna go out of

1918
01:51:33.800 --> 01:51:36.000
<v Speaker 2>the park. Oh yeah, I said. So you see a

1919
01:51:36.119 --> 01:51:40.199
<v Speaker 2>family of sasquatches sitting there, and they look human to you.

1920
01:51:40.319 --> 01:51:43.960
<v Speaker 2>Just let their hairrier. So according to your book, they

1921
01:51:44.039 --> 01:51:46.560
<v Speaker 2>look like a human and the image of the creation

1922
01:51:46.760 --> 01:51:51.680
<v Speaker 2>of human as God made. Would you try to convert

1923
01:51:51.760 --> 01:51:52.600
<v Speaker 2>on the Christianity?

1924
01:51:53.039 --> 01:51:55.079
<v Speaker 4>Oh more, absolutely would not.

1925
01:51:55.199 --> 01:51:55.640
<v Speaker 2>They just.

1926
01:51:58.800 --> 01:52:02.159
<v Speaker 3>They thought black people came from demons up until like

1927
01:52:02.239 --> 01:52:05.920
<v Speaker 3>the seventies. They would think that the Sasquatch was actually demons.

1928
01:52:06.880 --> 01:52:09.359
<v Speaker 2>Oh no, they're Indians. To try to convert them like

1929
01:52:09.439 --> 01:52:11.960
<v Speaker 2>they did the rest. So do we were getting off

1930
01:52:12.039 --> 01:52:15.199
<v Speaker 2>track here. I don't like Christianity and the mercenary part

1931
01:52:15.239 --> 01:52:16.600
<v Speaker 2>of it, fair enough.

1932
01:52:16.520 --> 01:52:19.159
<v Speaker 1>Yeah, that's totally fine. Hey, I do have a question,

1933
01:52:19.319 --> 01:52:21.760
<v Speaker 1>and this is something that i've you know, I've always wondered.

1934
01:52:21.800 --> 01:52:25.279
<v Speaker 1>But I mean, where where do they sleep at night?

1935
01:52:25.399 --> 01:52:27.560
<v Speaker 1>I mean, do they live in caves? Do they they

1936
01:52:27.800 --> 01:52:29.000
<v Speaker 1>they burrow somewhere?

1937
01:52:29.479 --> 01:52:31.479
<v Speaker 4>You brought up invisible houses earlier?

1938
01:52:31.600 --> 01:52:31.760
<v Speaker 2>Yeah?

1939
01:52:31.840 --> 01:52:34.800
<v Speaker 4>Yeah, yeah, go in on that a little bit, or.

1940
01:52:34.760 --> 01:52:37.560
<v Speaker 2>When I teach people when they asked me that question,

1941
01:52:37.840 --> 01:52:41.960
<v Speaker 2>or what would what do they eat? Here? They're humans?

1942
01:52:42.560 --> 01:52:46.399
<v Speaker 2>What would you eat? Where would you sleep? What would

1943
01:52:46.439 --> 01:52:53.319
<v Speaker 2>you harvest? Based upon seasons? So where would you sleep? Of? Tonight?

1944
01:52:53.600 --> 01:52:57.399
<v Speaker 2>Today was sweltering sixty seven degrees here in Forks, Washington,

1945
01:52:58.319 --> 01:53:02.239
<v Speaker 2>and tonight's probably gonna be maybe forty nine at the

1946
01:53:02.279 --> 01:53:05.600
<v Speaker 2>lotus lowest. You know, you just put an extra hoodie

1947
01:53:05.640 --> 01:53:07.720
<v Speaker 2>on them to slay down on the ferns and losses

1948
01:53:07.760 --> 01:53:12.000
<v Speaker 2>and go to sleep. Sasquatches out here they'll break huckleberry branches,

1949
01:53:12.880 --> 01:53:18.479
<v Speaker 2>bushes and make nests. Go to YouTube and google the

1950
01:53:18.560 --> 01:53:22.000
<v Speaker 2>Olympic Project Derek Randalls, Shane Corson. Good friends of mine

1951
01:53:22.479 --> 01:53:25.960
<v Speaker 2>that have been doing in depth study and investigating a

1952
01:53:26.039 --> 01:53:29.479
<v Speaker 2>sasquatch here on the Olympic Peninsula, and they have gone

1953
01:53:30.399 --> 01:53:34.359
<v Speaker 2>deep dwelving upon the nests and tree structures out here

1954
01:53:34.439 --> 01:53:37.640
<v Speaker 2>of sasquatch and it's their beds, just like mountain gorillas

1955
01:53:37.680 --> 01:53:42.239
<v Speaker 2>doing some chimneys of panzee species, including the bonnable chimpanzee

1956
01:53:42.319 --> 01:53:51.239
<v Speaker 2>type species. And then we have caves overhangs. And what

1957
01:53:51.399 --> 01:53:53.119
<v Speaker 2>I teach people is I said, you know, if you

1958
01:53:53.159 --> 01:53:55.079
<v Speaker 2>can't find a cave, what's the next best thing to

1959
01:53:55.159 --> 01:53:59.760
<v Speaker 2>a cave a bridge, especially a logging road bridge. And

1960
01:54:00.039 --> 01:54:03.279
<v Speaker 2>I've had a lot of success of finding sasquatch evidence

1961
01:54:03.560 --> 01:54:08.199
<v Speaker 2>of taking shelter under bridges, So that's one place to

1962
01:54:08.319 --> 01:54:11.319
<v Speaker 2>look definitely for if you're looking for sleeping areas for

1963
01:54:11.439 --> 01:54:14.399
<v Speaker 2>them coming up more and more. It's even on that

1964
01:54:14.720 --> 01:54:18.600
<v Speaker 2>one show. It's a sasquatch movie that came out maybe

1965
01:54:18.840 --> 01:54:21.399
<v Speaker 2>five six years ago. We all remember it where the

1966
01:54:21.439 --> 01:54:24.239
<v Speaker 2>guy goes in his barn and that sasquatches up in

1967
01:54:24.319 --> 01:54:26.640
<v Speaker 2>the rafters and the other one he falls down. The

1968
01:54:26.720 --> 01:54:29.920
<v Speaker 2>other one comes up to him sniffing him as he's

1969
01:54:30.000 --> 01:54:32.239
<v Speaker 2>lying on the floor of his barn. You know. And

1970
01:54:32.279 --> 01:54:35.159
<v Speaker 2>I'm getting so many reports that I come across and

1971
01:54:35.239 --> 01:54:42.520
<v Speaker 2>my investigations on the Internet and also on different social

1972
01:54:42.600 --> 01:54:48.159
<v Speaker 2>media applications. But old barns, old buildings. Is apparently even

1973
01:54:48.199 --> 01:54:51.600
<v Speaker 2>a sasquatch been sighted in Detroit because it looks like

1974
01:54:51.680 --> 01:54:55.039
<v Speaker 2>a war zone with all the abandoned factories and houses.

1975
01:54:55.079 --> 01:54:59.279
<v Speaker 2>But they've been seeing a sasquatch in Detroit. Go figure, whoa.

1976
01:55:01.439 --> 01:55:02.319
<v Speaker 4>I have heard of that?

1977
01:55:02.720 --> 01:55:05.640
<v Speaker 1>That's crazy, But I mean Hey, why wouldn't there be

1978
01:55:05.760 --> 01:55:08.760
<v Speaker 1>sasquatch around those areas? You know, I mean Detroit, it's

1979
01:55:08.840 --> 01:55:11.119
<v Speaker 1>not that far from you know, the Great Lakes, and

1980
01:55:11.159 --> 01:55:13.920
<v Speaker 1>I would imagine there's probably a shitload of bigfoot around

1981
01:55:14.000 --> 01:55:14.920
<v Speaker 1>all of the Great Lakes.

1982
01:55:15.000 --> 01:55:21.039
<v Speaker 2>Right. Oh, totally Minnesota up up they called the Upper Peninsula.

1983
01:55:21.640 --> 01:55:27.159
<v Speaker 2>I have my Minnesota Sasquatch Island Chapter president living in Minnesota,

1984
01:55:27.159 --> 01:55:29.920
<v Speaker 2>and he goes up there and actually was just up

1985
01:55:29.960 --> 01:55:34.520
<v Speaker 2>there last weekend the game. But you know, he's flies

1986
01:55:34.560 --> 01:55:37.000
<v Speaker 2>out here to start Northwest, been up to British Columbia

1987
01:55:37.039 --> 01:55:40.199
<v Speaker 2>with me a couple of times, and he's learning off me.

1988
01:55:40.279 --> 01:55:46.680
<v Speaker 2>He's young thirties and he's bringing the knowledge back to Minnesota,

1989
01:55:46.760 --> 01:55:49.399
<v Speaker 2>and he's going to places where there's freshwater shell fish

1990
01:55:49.439 --> 01:55:53.119
<v Speaker 2>and finding abundant broken shells accumulations in the middle of

1991
01:55:53.239 --> 01:55:58.199
<v Speaker 2>nowhere sasquatch. He's now starting to dwell educate himself on

1992
01:55:58.319 --> 01:56:02.039
<v Speaker 2>where the sam and the trout and smelt responding seasonally

1993
01:56:02.239 --> 01:56:04.640
<v Speaker 2>in the Minnesota area. So you can go look for

1994
01:56:04.720 --> 01:56:08.039
<v Speaker 2>sasquatch evidence, get trail cameras up and so forth like

1995
01:56:08.159 --> 01:56:11.359
<v Speaker 2>we do. And you know, so it's all a seasonal

1996
01:56:11.479 --> 01:56:16.840
<v Speaker 2>based proteins and food sources. You know, like me, diabetes

1997
01:56:16.920 --> 01:56:19.439
<v Speaker 2>caught up to me were a year ago April, I

1998
01:56:19.479 --> 01:56:22.359
<v Speaker 2>had to retire as a commercial fisherman after forty five years.

1999
01:56:23.279 --> 01:56:26.800
<v Speaker 2>That's why I took the job at Sasquatch Legend dot com. Yeah,

2000
01:56:26.840 --> 01:56:30.079
<v Speaker 2>it's cushy. I move and walk and stand all day

2001
01:56:30.159 --> 01:56:32.640
<v Speaker 2>long and run a store manage it. But you know,

2002
01:56:32.720 --> 01:56:35.039
<v Speaker 2>I'm not doing the hard physical work I did as

2003
01:56:35.039 --> 01:56:38.159
<v Speaker 2>a commercial fisherman and a hunting guide. And so you know,

2004
01:56:38.319 --> 01:56:41.560
<v Speaker 2>it's great place to be for the next decade, I

2005
01:56:41.600 --> 01:56:44.319
<v Speaker 2>guess hopefully in my life and until I get my

2006
01:56:44.399 --> 01:56:48.239
<v Speaker 2>Canadian pension at sixty five anyway, But what better person

2007
01:56:48.279 --> 01:56:50.199
<v Speaker 2>to be managing the world as are. It's a sasquatch

2008
01:56:50.239 --> 01:56:53.239
<v Speaker 2>store and museum. You know, as everyone's seeing from this

2009
01:56:54.079 --> 01:56:58.279
<v Speaker 2>video cast, you know, there ain't a sasquatch investigator, author,

2010
01:56:59.600 --> 01:57:01.960
<v Speaker 2>what ever out there that can hold a candle to

2011
01:57:02.079 --> 01:57:04.319
<v Speaker 2>my knowledge and experiences when it comes to the big

2012
01:57:04.399 --> 01:57:07.520
<v Speaker 2>fellas and big ladies. And that's what I'm doing. It's

2013
01:57:07.600 --> 01:57:10.439
<v Speaker 2>my role now to pass it on. So you know,

2014
01:57:10.920 --> 01:57:13.079
<v Speaker 2>get a hold of sasquatch Legend dot com. You can

2015
01:57:13.199 --> 01:57:17.359
<v Speaker 2>order my book Sasquatch Island Magazine autographed and I'll send

2016
01:57:17.399 --> 01:57:19.399
<v Speaker 2>it to you. We mail out all through the US.

2017
01:57:21.319 --> 01:57:24.239
<v Speaker 2>Go to my website Sasquatch Island dot com. You can

2018
01:57:24.319 --> 01:57:26.399
<v Speaker 2>go to my podcast page. You guys are gonna send

2019
01:57:26.439 --> 01:57:28.119
<v Speaker 2>me a link. I'll get my wife to put your

2020
01:57:28.159 --> 01:57:33.800
<v Speaker 2>guys' episode on that podcast videocast page. You'll be entertained

2021
01:57:33.840 --> 01:57:37.520
<v Speaker 2>and thralled, educated, most of all, mesmerized by what I bring,

2022
01:57:37.720 --> 01:57:39.640
<v Speaker 2>as I've been doing the last two hours here with

2023
01:57:39.720 --> 01:57:43.279
<v Speaker 2>you guys. And of course, if you're a cheap sob

2024
01:57:43.439 --> 01:57:45.920
<v Speaker 2>and you don't want to buy my book, then just

2025
01:57:46.159 --> 01:57:51.079
<v Speaker 2>join Sasquatch Island on Facebook. It's a Sasquatch Island encyclopedia

2026
01:57:51.840 --> 01:57:56.720
<v Speaker 2>to educate you. Enthrall. You bring the native cultural component

2027
01:57:56.800 --> 01:58:01.439
<v Speaker 2>to you, my art, my humor, but most of all,

2028
01:58:02.079 --> 01:58:04.439
<v Speaker 2>it's to educate you so that you can go boots

2029
01:58:04.479 --> 01:58:07.680
<v Speaker 2>on the ground in your region. And hopefully I will

2030
01:58:07.880 --> 01:58:12.039
<v Speaker 2>help better through the education of Sasquatch Island Facebook group

2031
01:58:12.279 --> 01:58:14.800
<v Speaker 2>to get that close encounter of the hairy kind, because

2032
01:58:14.840 --> 01:58:18.800
<v Speaker 2>we need to confirm the existence of sasquatch with our

2033
01:58:18.880 --> 01:58:24.720
<v Speaker 2>cell phones, audio recorders, plaster DNA analysis. The list goes on.

2034
01:58:25.079 --> 01:58:28.399
<v Speaker 2>But remember, as I did my guidelines, and if anyone

2035
01:58:28.479 --> 01:58:32.960
<v Speaker 2>emails me through my website sasquatchiland dot com before I publish,

2036
01:58:33.039 --> 01:58:36.239
<v Speaker 2>I'll be happy to send you a copy electronically of

2037
01:58:36.520 --> 01:58:43.720
<v Speaker 2>the chance encounters and investigating of Sasquatch, recommendations for regulations

2038
01:58:43.800 --> 01:58:46.840
<v Speaker 2>and laws, and one of the things that's going to

2039
01:58:46.880 --> 01:58:51.640
<v Speaker 2>teach you as we learn from covid ppe personal protection equipment,

2040
01:58:52.039 --> 01:58:55.520
<v Speaker 2>masks and gloves. Please, when you do get close encounter

2041
01:58:55.640 --> 01:58:58.920
<v Speaker 2>of the hairy kind, we do have to understand that

2042
01:58:59.039 --> 01:59:02.119
<v Speaker 2>we cannot We have to know our history so are

2043
01:59:02.159 --> 01:59:04.920
<v Speaker 2>not destined to repeat its failures. I'm the one with

2044
01:59:05.039 --> 01:59:09.199
<v Speaker 2>Wes Germer that broke out sasquatch in smallpox. Why I

2045
01:59:09.399 --> 01:59:12.039
<v Speaker 2>educated everyone, and everyone opened their eyes a little wider,

2046
01:59:12.079 --> 01:59:14.319
<v Speaker 2>and the son of a bitch, I never thought of that.

2047
01:59:14.640 --> 01:59:18.319
<v Speaker 2>And Tom's brought it to us that Sasquatches dropped in

2048
01:59:18.439 --> 01:59:25.119
<v Speaker 2>population numbers from contact with the ink pressments coming west

2049
01:59:25.319 --> 01:59:28.600
<v Speaker 2>in the wagons. Because there's all kinds of reports. But

2050
01:59:28.680 --> 01:59:30.600
<v Speaker 2>then all of a sudden it sort of drops off

2051
01:59:30.880 --> 01:59:36.800
<v Speaker 2>to the eighteen hundreds until nineteen sixty seven Bluff Creek, California,

2052
01:59:37.359 --> 01:59:41.439
<v Speaker 2>and we start to see an ever climbing amount of

2053
01:59:41.600 --> 01:59:46.319
<v Speaker 2>encounters and stories and evidence of Sasquatch. Because I was

2054
01:59:46.359 --> 01:59:49.840
<v Speaker 2>born in nineteen sixty five and my Indian tribe that

2055
01:59:50.079 --> 01:59:53.880
<v Speaker 2>numbered thirty five to forty five thousand quakwalky walk people.

2056
01:59:54.399 --> 01:59:59.920
<v Speaker 2>Because of smallpox, influenza, tuberculosis, and Spanish clue and other

2057
02:00:00.159 --> 02:00:04.279
<v Speaker 2>diseases that came with contact, our numbers dropped to below

2058
02:00:05.079 --> 02:00:08.479
<v Speaker 2>four hundred. And when I was born, I think there

2059
02:00:08.560 --> 02:00:11.520
<v Speaker 2>was six hundred and eighty or seven hundred, but now

2060
02:00:11.600 --> 02:00:15.039
<v Speaker 2>we number over close to five thousand. But that's indicative

2061
02:00:15.079 --> 02:00:19.159
<v Speaker 2>of every Indian tribe in all three Americas, as the

2062
02:00:19.239 --> 02:00:23.159
<v Speaker 2>newcomers as well. Because of penicillin and good medical you know,

2063
02:00:23.439 --> 02:00:26.479
<v Speaker 2>whether you come from Europe or Asia or wherever your

2064
02:00:26.800 --> 02:00:32.880
<v Speaker 2>non Indian ancestors came from. Your families and population are

2065
02:00:33.840 --> 02:00:36.960
<v Speaker 2>perlfrating like Indians and bunny rabets and Sasquatch as well.

2066
02:00:37.560 --> 02:00:42.159
<v Speaker 2>And that's why we're seeing more Sasquatch because they survived smallpox, influenza,

2067
02:00:42.199 --> 02:00:46.560
<v Speaker 2>tuberculos and Spanish flu and other diseases as did the Indians,

2068
02:00:46.720 --> 02:00:51.800
<v Speaker 2>We Indians and your people that aren't Indians, And for

2069
02:00:52.000 --> 02:00:55.119
<v Speaker 2>that we all better make sure our batteries are fully charged,

2070
02:00:55.119 --> 02:00:57.640
<v Speaker 2>and we've got a spare battery pack, and we always

2071
02:00:57.760 --> 02:01:02.840
<v Speaker 2>learn to pan slow up and down as you pan

2072
02:01:03.039 --> 02:01:08.159
<v Speaker 2>on the next pass. Tech pictures up and down all around.

2073
02:01:08.840 --> 02:01:10.840
<v Speaker 2>And then when you're walking every now and then, grab

2074
02:01:10.920 --> 02:01:12.960
<v Speaker 2>your camera and take a picture over your shoulder, but

2075
02:01:13.039 --> 02:01:16.159
<v Speaker 2>don't turn your head and you will be surprised what

2076
02:01:16.319 --> 02:01:18.840
<v Speaker 2>you see is following you, especially at night when you

2077
02:01:18.960 --> 02:01:19.640
<v Speaker 2>use your flash.

2078
02:01:20.800 --> 02:01:23.720
<v Speaker 1>Oh man, do you look. It was an absolute pleasure

2079
02:01:23.800 --> 02:01:28.119
<v Speaker 1>having this conversation with you, very enlightening. It's it's nice

2080
02:01:28.159 --> 02:01:30.680
<v Speaker 1>to hear from the other side because we've had so

2081
02:01:30.920 --> 02:01:35.399
<v Speaker 1>many conversations about are they inter dimensional? Are they invisible?

2082
02:01:35.920 --> 02:01:36.119
<v Speaker 2>You know?

2083
02:01:36.319 --> 02:01:39.760
<v Speaker 1>Do they have dog men basically as their bodyguards? Are

2084
02:01:39.840 --> 02:01:43.000
<v Speaker 1>they coming up on spaceships? Are they entering portals? So

2085
02:01:43.119 --> 02:01:47.720
<v Speaker 1>it's nice to hear this kind of physical, real human

2086
02:01:47.960 --> 02:01:51.960
<v Speaker 1>aspect of the Sam Squanche itself. So we appreciate you

2087
02:01:52.640 --> 02:01:55.279
<v Speaker 1>coming and teaching us about that. It was it was

2088
02:01:55.359 --> 02:01:58.279
<v Speaker 1>awesome listening to you man, absolutely very much.

2089
02:01:58.800 --> 02:02:02.159
<v Speaker 3>And Jonathan this episode we pulled up his website a

2090
02:02:02.199 --> 02:02:04.880
<v Speaker 3>few times. There was a lot of artwork and images

2091
02:02:05.079 --> 02:02:07.479
<v Speaker 3>that we just can't talk about enough.

2092
02:02:07.560 --> 02:02:09.399
<v Speaker 1>But for the people that would like to see it

2093
02:02:09.840 --> 02:02:12.560
<v Speaker 1>for themselves, tell them where it could go. Patreon dot

2094
02:02:12.600 --> 02:02:15.119
<v Speaker 1>com slash Cult of Conspiracy Podcast. That link is down

2095
02:02:15.159 --> 02:02:16.560
<v Speaker 1>in the show notes below. It's the best way to

2096
02:02:16.560 --> 02:02:18.760
<v Speaker 1>be able to support the Cult of Conspiracy. It is

2097
02:02:18.960 --> 02:02:21.319
<v Speaker 1>just your boys over here. We do have some help,

2098
02:02:21.439 --> 02:02:23.720
<v Speaker 1>but for the most part, it's a two man operation

2099
02:02:24.079 --> 02:02:27.279
<v Speaker 1>and we appreciate everybody who supports us in that way.

2100
02:02:27.520 --> 02:02:29.159
<v Speaker 1>If you do go over to Patreon, you will have

2101
02:02:29.279 --> 02:02:31.680
<v Speaker 1>access to all of the video content. That is the

2102
02:02:31.840 --> 02:02:34.319
<v Speaker 1>only place that you'll be able to find all the video,

2103
02:02:34.760 --> 02:02:37.920
<v Speaker 1>all the articles, our faces, our guest faces, and everything else.

2104
02:02:38.359 --> 02:02:41.359
<v Speaker 1>Days in advance, sometimes sometimes even a week in advance

2105
02:02:42.039 --> 02:02:44.439
<v Speaker 1>is over at Patreon. If you sign up for the

2106
02:02:44.479 --> 02:02:45.920
<v Speaker 1>Third Eye all the way Open to here, you'll have

2107
02:02:46.039 --> 02:02:48.479
<v Speaker 1>access to come join us every Tuesday night at nine

2108
02:02:48.560 --> 02:02:51.840
<v Speaker 1>pm Central for our Cult Member live show, and you'll

2109
02:02:51.840 --> 02:02:54.319
<v Speaker 1>also be able to slide into our dms. Jacob is

2110
02:02:54.520 --> 02:02:57.279
<v Speaker 1>checking those bad boys on a daily basis. But probably

2111
02:02:57.359 --> 02:02:59.520
<v Speaker 1>the main reason why you're going to want to go

2112
02:02:59.680 --> 02:03:02.800
<v Speaker 1>in subscribe over on Patreon is that it is.

2113
02:03:02.880 --> 02:03:06.039
<v Speaker 4>Completely promotional listening.

2114
02:03:06.279 --> 02:03:09.159
<v Speaker 1>Yeah, baby, come check us out over at Patreon and

2115
02:03:09.920 --> 02:03:12.279
<v Speaker 1>kick those nasty ads. So, yeah, we appreciate all the

2116
02:03:12.319 --> 02:03:15.399
<v Speaker 1>good cult members and we hope to see you on

2117
02:03:15.600 --> 02:03:18.399
<v Speaker 1>Tuesdays from here on out for the rest of your life,

2118
02:03:18.560 --> 02:03:19.880
<v Speaker 1>for the rest of your life, for the rest of

2119
02:03:19.920 --> 02:03:21.399
<v Speaker 1>your kid's life, for the rest of your kids is

2120
02:03:21.479 --> 02:03:23.560
<v Speaker 1>kid's life, We're gonna be doing this and we're gonna

2121
02:03:23.560 --> 02:03:26.479
<v Speaker 1>hand it down generation to generation, as I'm sure the

2122
02:03:26.520 --> 02:03:27.439
<v Speaker 1>Bigfoot would.

2123
02:03:28.039 --> 02:03:30.399
<v Speaker 4>Indeed, and also another way to support the show.

2124
02:03:30.439 --> 02:03:32.680
<v Speaker 3>As we were talking to our boy Tom earlier about

2125
02:03:32.680 --> 02:03:36.359
<v Speaker 3>these potlatches right now, the new chief would hand out

2126
02:03:36.560 --> 02:03:40.680
<v Speaker 3>silver and gold coins to show his wealth. That kind

2127
02:03:40.720 --> 02:03:42.800
<v Speaker 3>of got me feeling some type of way, right because

2128
02:03:42.880 --> 02:03:44.880
<v Speaker 3>to all of our good cult members out there listening,

2129
02:03:45.000 --> 02:03:47.520
<v Speaker 3>if you would like to get your start in the buying, selling,

2130
02:03:47.560 --> 02:03:50.279
<v Speaker 3>and trading of gold and silver bullion, then what you

2131
02:03:50.319 --> 02:03:52.880
<v Speaker 3>could do is go down to this description below and

2132
02:03:52.960 --> 02:03:56.439
<v Speaker 3>co check out coocsilver dot com. When you fill out

2133
02:03:56.439 --> 02:03:59.000
<v Speaker 3>your information there, our homeboy Wayne Clark is gonna get

2134
02:03:59.000 --> 02:03:59.760
<v Speaker 3>you square away.

2135
02:04:00.239 --> 02:04:01.439
<v Speaker 4>Listen, silver and gold.

2136
02:04:01.560 --> 02:04:04.319
<v Speaker 3>Gold is way over three thousand dollars an ounce right now,

2137
02:04:04.760 --> 02:04:07.079
<v Speaker 3>silver is a little over thirty dollars an ounce. You

2138
02:04:07.159 --> 02:04:09.079
<v Speaker 3>can still afford it and get your hands on some

2139
02:04:09.239 --> 02:04:12.960
<v Speaker 3>silver bullion for yourself. While it's still affordable, now is

2140
02:04:13.039 --> 02:04:16.239
<v Speaker 3>the time to move on it once again. Cocsilver dot

2141
02:04:16.359 --> 02:04:19.000
<v Speaker 3>com link in the description below, and very soon we

2142
02:04:19.079 --> 02:04:23.840
<v Speaker 3>will be having our own coins with our faces on them.

2143
02:04:23.880 --> 02:04:25.720
<v Speaker 3>We have some copper coins coming out, with some silver

2144
02:04:25.880 --> 02:04:29.159
<v Speaker 3>coins coming out. It's awesome and we really support everybody.

2145
02:04:29.399 --> 02:04:31.600
<v Speaker 3>We think everybody who goes and supports us in that

2146
02:04:31.720 --> 02:04:34.560
<v Speaker 3>way as well as supporting their own financial futures and freedoms.

2147
02:04:34.880 --> 02:04:37.039
<v Speaker 4>But another way that you could support the show would

2148
02:04:37.039 --> 02:04:38.279
<v Speaker 4>be too please at this.

2149
02:04:38.479 --> 02:04:41.079
<v Speaker 3>Time, hit the five stars, hit the shares of licenscribes

2150
02:04:41.079 --> 02:04:41.720
<v Speaker 3>comments they well.

2151
02:04:41.600 --> 02:04:43.439
<v Speaker 4>Postly review and shares hit the friends of family share

2152
02:04:43.479 --> 02:04:44.439
<v Speaker 4>said we're here's the deal.

2153
02:04:44.800 --> 02:04:47.039
<v Speaker 3>The more activity our algorithm seas across all of our

2154
02:04:47.079 --> 02:04:49.439
<v Speaker 3>listening platforms, the more we get promoted to more potential

2155
02:04:49.479 --> 02:04:51.920
<v Speaker 3>listeners who could then become potential quote members like Usti

2156
02:04:52.000 --> 02:04:53.800
<v Speaker 3>Finally's and gentlemen, why are you ready to go check

2157
02:04:53.800 --> 02:04:55.840
<v Speaker 3>out metamistery Jonathan's other show and getting the same level

2158
02:04:55.880 --> 02:04:57.840
<v Speaker 3>respect over there the five star of using the positivity

2159
02:04:57.880 --> 02:04:59.840
<v Speaker 3>in the comments, come check out the Cage to Night,

2160
02:05:00.119 --> 02:05:02.399
<v Speaker 3>and come check out each of our individual patrons to

2161
02:05:02.479 --> 02:05:05.039
<v Speaker 3>join us for our Wednesday Night lives every Wednesday night

2162
02:05:05.079 --> 02:05:07.359
<v Speaker 3>at nine pm Central. And while you're at it, come

2163
02:05:07.479 --> 02:05:11.439
<v Speaker 3>check out our homeboy Thomas and all of his sasquatch knowledge.

2164
02:05:11.720 --> 02:05:14.079
<v Speaker 4>Link for his website will be in the description below

2165
02:05:14.119 --> 02:05:16.199
<v Speaker 4>as well. And wait, thank you for everybody's already gone

2166
02:05:16.199 --> 02:05:16.560
<v Speaker 4>and done so.

2167
02:05:16.800 --> 02:05:19.920
<v Speaker 1>And with that being said, this was another beautiful episode

2168
02:05:20.000 --> 02:05:23.039
<v Speaker 1>of the Cults of Conspiracy. And my name is Jonathan.

2169
02:05:23.279 --> 02:05:23.840
<v Speaker 4>I'm jagging.

2170
02:05:23.920 --> 02:05:26.159
<v Speaker 1>There's one very important, extremely vital piece of information we

2171
02:05:26.239 --> 02:05:29.000
<v Speaker 1>need you to learn just as soon as humanly possible.

2172
02:06:05.479 --> 02:06:12.279
<v Speaker 3>Fire. Hey, cult members, Jacob here just want to ask

2173
02:06:12.680 --> 02:06:15.880
<v Speaker 3>who wants better sex. The best way to get started

2174
02:06:16.000 --> 02:06:18.159
<v Speaker 3>is to go to Adam and Eve dot com Right now.

2175
02:06:18.680 --> 02:06:22.239
<v Speaker 3>Adam Eve is offering fifty percent off just about any item,

2176
02:06:22.279 --> 02:06:24.520
<v Speaker 3>but that's not all. When you get one item, they

2177
02:06:24.520 --> 02:06:27.960
<v Speaker 3>will also send three bonus sexy items and six free movies.

2178
02:06:28.239 --> 02:06:28.800
<v Speaker 4>They offered a.

2179
02:06:28.800 --> 02:06:32.359
<v Speaker 3>Screen shipping as your privacy is a priority, plus free

2180
02:06:32.439 --> 02:06:35.119
<v Speaker 3>shipping on your entire order doesn't matter how much you

2181
02:06:35.199 --> 02:06:36.520
<v Speaker 3>spend or what you buy.

2182
02:06:37.039 --> 02:06:39.520
<v Speaker 4>All we packaged and sent discreetly for free.

2183
02:06:39.960 --> 02:06:43.239
<v Speaker 3>That's fifty percent off one item and ten free gifts

2184
02:06:43.279 --> 02:06:46.479
<v Speaker 3>to boot bring more pleasure and satisfaction into your bedroom.

2185
02:06:46.640 --> 02:06:48.640
<v Speaker 3>Just go to Adam and Eve dot com and select

2186
02:06:48.760 --> 02:06:51.319
<v Speaker 3>any one item. It could be an adventurous new toy

2187
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<v Speaker 3>or anything you desire. Just enter the offer code CULT

2188
02:06:55.439 --> 02:06:58.359
<v Speaker 3>at checkout and you'll get fifty percent off almost any item,

2189
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<v Speaker 3>plus ten free gifts three on this item, six free movies,

2190
02:07:01.760 --> 02:07:02.680
<v Speaker 3>and free shipping.

2191
02:07:03.159 --> 02:07:05.760
<v Speaker 4>Use the offer code CULT that's c U l T

2192
02:07:06.039 --> 02:07:07.399
<v Speaker 4>at Adam and Eve dot com.

2193
02:07:07.760 --> 02:07:10.880
<v Speaker 3>Now, this is an exclusive offer specific to this podcast,

2194
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<v Speaker 3>so be sure to use this code to get you

2195
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<v Speaker 3>not just the discount and the free goodies, but also

2196
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