Speaker 1: Oh bed of Fessor. Hello, and welcome to the show.
Speaker 1: This is the Cult of Conspiracy, and my name is Jonathan,
Speaker 1: I'm Jacob, and today we have a very special guest.
Speaker 1: I'm so excited about this. Anytime we get to talk
Speaker 1: about Bigfoot, whether physical or in interdimensional or both, we're
Speaker 1: always here for that kind of conversation. But welcome to
Speaker 1: the show. Thomas siwod I think sewed seaweed close, m
Speaker 1: sew Seawood. All right, So how you doing tonight man?
Speaker 2: Doing good? Coming to you from Forks, Washington out on
Speaker 2: the Olympic Pennsula Sasquatch hotspot of Washington State.
Speaker 1: Oh, sounds like Twilight Zone out there.
Speaker 2: Huh oh, it's Twilight Twilight Sasquatch. It's what we make
Speaker 2: our money with or that of it.
Speaker 3: So all right, tell us a little bit of your background.
Speaker 3: All the good cult members out here. We've had a
Speaker 3: few people come on the show and tell us about
Speaker 3: their Bigfoot experiences, their exposures and uh, depending on who
Speaker 3: you talk to, they'll give you a very wild story.
Speaker 3: So there's a couple of different working theories as to
Speaker 3: the background of the Bigfoot.
Speaker 4: So where do you fit into it?
Speaker 2: All. I like to tell people when they come into
Speaker 2: the store that I manage here in Forks, Washington sasquatch
Speaker 2: Legend dot Com. It's the largest sasquatch at museum and
Speaker 2: store and all of North America. And people come in
Speaker 2: and you know, they're like kind of you know, getting
Speaker 2: to know me. We got to big TV playing with
Speaker 2: a bunch of videos of mine on there and talking
Speaker 2: about sasquatch. And when they get in show, they're interested.
Speaker 2: They go, well, like you asked, what got you into it?
Speaker 2: You know, what are you? How are you tied to
Speaker 2: the whole industry of sasquatch? And I always like to
Speaker 2: say I've forgotten more about sasquatch than most living humans
Speaker 2: will ever know in their lifetime. I lived in the
Speaker 2: bush for most of my adult life. If I wasn't
Speaker 2: commercial fishing to the British Columbia coast bringing me to
Speaker 2: places like up inlets into island archipelagos where no humans
Speaker 2: live and very few humans ever get to. And you know,
Speaker 2: we would you know, anchor out and someone would go, hey,
Speaker 2: here's a low tide tonight at nine thirty, let's hit
Speaker 2: the beach and get some shell fish. You know, we
Speaker 2: like eating clams and cockles, the type of clams. So
Speaker 2: we're like, yeah, let's go. And you'd be out there
Speaker 2: digging away, middle of the night, no humans anywhere near you,
Speaker 2: and all of a sudden you'd hear the noises, you know,
Speaker 2: in the bush, a whooping tree break, sometimes a tree
Speaker 2: would be pushed down, and you know, we knew that
Speaker 2: was Sasquatch. So you know to us, and I'm a
Speaker 2: North American Indian, I'm a quakwalk you Walk tribe member
Speaker 2: from northern Vancouve Island, British Columbia, otherwise known as Quaggiole
Speaker 2: or quog Eutle at one time, but we call ourselves
Speaker 2: quackwalk you Walk. So of all the Indian tribes in
Speaker 2: North America, we're probably the closest tied to the Sasquatch
Speaker 2: for what we call Tunofquak Tunof was the wild woman
Speaker 2: in the woods. And we have a name for the
Speaker 2: male Sasquatch. I just can't remember it right now. But
Speaker 2: we we have masks and fur regalia that we bring
Speaker 2: out with our dancers, with drummers and our ceremonial big houses.
Speaker 2: When we have our great ceremonial potlatch, and what it
Speaker 2: is is that the chief hosting the potlatch is opening
Speaker 2: his box of treasures, the symbolic wealth of crests, songs, stories,
Speaker 2: the regalia, and they bring it out on the dance
Speaker 2: floor of the big house. Every chief will perform their
Speaker 2: Junoka the wild Woman of the Woods, and there'd be
Speaker 2: many different depictions of it, some with a basket on
Speaker 2: its back, some with a baby, some with a sack.
Speaker 2: It depends on the family. Because what they're bringing to
Speaker 2: life and dance and song and the ceremonial potlatch is
Speaker 2: what an ancestor witnessed when he came across the sasquatch.
Speaker 2: So in most cases, on the ceremonial dance floor with
Speaker 2: the central fire and all the vertical and horizontal posts
Speaker 2: of this big house that a thousand people can sit in,
Speaker 2: they're all carved, some beams, spiritual animals like thunderbird, double
Speaker 2: dorsal fin, killer whale, grizzly bear, eagles, ravens, you name it, it's carved,
Speaker 2: so you're like in a spiritual realm. And then out
Speaker 2: what we call it camellias the curtain, and you'll watch
Speaker 2: this fur covered regalia, this carved wooden mask of the
Speaker 2: jonah come out, and the first thing they do is
Speaker 2: they do an anti clockwise circle, and it's just our etiquette.
Speaker 2: And then it'll rub its eyes, it'll yawn because when
Speaker 2: an ancestor, a hairless bipedal human came across the sasquatch,
Speaker 2: a jonah. The sasquatch are the beings of the night.
Speaker 2: While we're sleeping, they're active, and so when the ancestor
Speaker 2: came across the Sasquatch, it had woken it up. It
Speaker 2: was sleeping during the daytime, and that's why it rubs
Speaker 2: its eyes and dance and yawns. And as it goes
Speaker 2: on the dance floor, it'll go whoo whoop. And it's
Speaker 2: showing how the Sasquatches communicate and it sometimes they'll see
Speaker 2: it reach out and then go like that. And what
Speaker 2: they're representing is our boogeyman that I don't chow Kathy strains.
Speaker 2: He uses us Indians. Oh, we'll touch our legends and
Speaker 2: stories and art.
Speaker 1: Don't let me go there. I'll check out your website.
Speaker 4: Then there we go. Yeah, so real quick.
Speaker 3: You keep calling it a potlatch, is that the equivalent
Speaker 3: for like the Pacific northwest of like what a pow
Speaker 3: wow would be to some of the more great plains Indians.
Speaker 2: Exactly, and from Alaska right down to I believe northern California.
Speaker 2: The potlatch is celebrated by all of the tribes and
Speaker 2: one form or another, but they're basically the same. It's
Speaker 2: just basically showcasing your wealth, your crests, your songs, your dances,
Speaker 2: and in our tribe we will give the chief and
Speaker 2: family will give gifts, so to everyone that isn't a
Speaker 2: direct family member into the celebration. So it's a big event.
Speaker 2: So when people ask me how did you get interested
Speaker 2: in Sasquatch, I just tell them that, well, when I
Speaker 2: was little boy, you know, I was told you behave yourself, Tommy,
Speaker 2: because the tun off Sasquatch is watching you, and she's
Speaker 2: not allowed to touch children, unless, of course, you misbehave
Speaker 2: you act up, temper tantrum, don't do your chores, vine
Speaker 2: get in fights too. Is gonna come at night where
Speaker 2: you're sleeping and reach the big hairy arm and grab you,
Speaker 2: and she's gonna rub tree sat from spruce tree in
Speaker 2: your eye like car. You're gonna be blind and you
Speaker 2: can't see, and she's gonna throw you in the basket
Speaker 2: on her back, or shove you in her sack, carry
Speaker 2: you deep into the forest up a mountain to her
Speaker 2: invisible home. And that's why we can't find Chonok at
Speaker 2: the Sasquatch, and that's where she boils and eats the
Speaker 2: misbehaving children. So you behave yourself, Tommy, so terrified.
Speaker 3: Only the female scene is like the thing you need
Speaker 3: to watch out.
Speaker 4: The male is more docile per the legend.
Speaker 2: No, the male is so sacred because the male and
Speaker 2: female is our highest ranked crest. So displaying it like
Speaker 2: that what I drew from my shirt whoop woop jonah
Speaker 2: to have it as a T shirt design, carving on
Speaker 2: a totem pole or a welcoming pole or mask on
Speaker 2: my wall or ring. What you're doing is exactly what
Speaker 2: you do when you can afford a Rolex or a Mercedes,
Speaker 2: Benz or Lamborghini. You're proclaiming your wealth. And you're showing
Speaker 2: your wealth by having title to that crest, because it
Speaker 2: would cost equivalent to hundreds of thousands of dollars back
Speaker 2: in a day for a family to acquire the Tonaha
Speaker 2: crest in a marriage ceremony to transferring of crest from
Speaker 2: one family to another. So Jonah is very important. And
Speaker 2: then of course, being that young boy walking through the
Speaker 2: village of Alert Bay was born and raised for my
Speaker 2: first three years. He would go by the graveyard and
Speaker 2: you would see these massive memorial totem poles for chieftains
Speaker 2: who have died with many different crests from their boxer treasure,
Speaker 2: their family. But on five of them they would be
Speaker 2: the carving of the Chunohlau at the base, because that's
Speaker 2: the most important position and powerful position of a memorial pole,
Speaker 2: because it carries the weight of every crest above. Well,
Speaker 2: you'd see that tunacha face with sleepy eyes and puckered
Speaker 2: up lit big breasts, outstretched arms. And what that tells
Speaker 2: us as a clockwalk you walk, or a let tribe member,
Speaker 2: is that chief who died his memorial pole with the
Speaker 2: depiction of Chunachra at the bottom with outstretched arms. It
Speaker 2: tells us that his wealth and power and life was
Speaker 2: felt around the world. So that's how important the Tonoch
Speaker 2: crest is to us. And that's why when you come
Speaker 2: to Seattle and you go to Occidental Square downtown or
Speaker 2: to through the Seattle Art Museum or the University of
Speaker 2: Washington's Burt Museum, you will see quakwaky walk tribal carvings
Speaker 2: of tuna and the one an occidental square is a
Speaker 2: welcoming pole with outstretched arms. And it just shows you
Speaker 2: that the collectors and museum curators back in the day
Speaker 2: when they were buying and acquiring totem poles and other
Speaker 2: carvings in regalia from the Pacific Northwest Native people, they
Speaker 2: were fixated on my tribe, the Kuwakwakye walk in the
Speaker 2: Jata to the south, because we were so tied to
Speaker 2: that sasquatch, to the male and female. And as I
Speaker 2: was saying with the male, it's so sacred and so
Speaker 2: powerful and held with so much respect that the only
Speaker 2: time you will ever see a male sasquatch being performed
Speaker 2: a mask is when a chief dies and three years
Speaker 2: or more during the morning period, the heir to the
Speaker 2: throne generally is hell the sun or mail from his
Speaker 2: family will be pushed up into the chiefs position, but
Speaker 2: he must acquire food and gifts and money to host
Speaker 2: this big, elaborate one day or two day Potlatx ceremony
Speaker 2: in honor of the chief who had died, and they'll
Speaker 2: raise a memorial totem pole in some cases the memorial poll,
Speaker 2: because if the chief was powerful and wealthy, who would
Speaker 2: have a tunach on it? And if the heir to
Speaker 2: the throne has done all of his obligations, meaning he's
Speaker 2: raised the poll if it was needed, fed the people
Speaker 2: acquired the wealth to give out his gifts and money.
Speaker 2: You know, they'll throw handfuls of silver dollars while gold
Speaker 2: dollars up in Canada and pass out bills of all denominations,
Speaker 2: and the chieftains you see them with a stack one
Speaker 2: hundred dollars bills giving them to the chiefs, and then
Speaker 2: fifties and then twenties, because that's what a plotlatch is about,
Speaker 2: is sharing your wealth. Well, if he'd done all those obligations.
Speaker 2: At the end of the plotlatch arimony generally two or
Speaker 2: four in the morning, everyone's tired. But you watch plastic
Speaker 2: tarps we put on a dirt floor, and as the
Speaker 2: speeches are taking place, all of the thousands of dollars
Speaker 2: the gifts the family acquired and made is put onto
Speaker 2: those tarps so they don't get dirty. And then the helicum.
Speaker 2: The chief speaker gets up and it says that this
Speaker 2: young man or this man has done all of the
Speaker 2: obligations required of him to take on the chieftainship title
Speaker 2: of so and so who passed. Does anyone here can
Speaker 2: test that he hasn't fed you acquired the wealth raised
Speaker 2: a memorial poll, and of course no one can tests.
Speaker 2: And that's when they put the mail mask on his face,
Speaker 2: with the mustache and the goatee, and there his button blanket,
Speaker 2: regalia and apron and cedar bark rings, head mask on.
Speaker 2: He goes on the floor and he dances, and that's
Speaker 2: the proclaiming that this man has done his obligations. He
Speaker 2: is now a quake. He is now a chief, a hereditary,
Speaker 2: maybe a quake, a clan territorial hereditary chief, depends on
Speaker 2: the position that he's taken. But that's how important that
Speaker 2: male sasquatches. And now when you go into the museums,
Speaker 2: be it in North America and even in Europe, and
Speaker 2: you see the case with the puckered up lips and
Speaker 2: sleepy eyes, black hair, and you see this tona mass.
Speaker 2: But then they see the ones with the mustache and
Speaker 2: the goateee that's the male one. And you can just
Speaker 2: imagine one hundred years or longer, how men aspired to
Speaker 2: grandeur and be in chieftains clinks by wearing that mask
Speaker 2: and dancing in front of all the witnesses in the potlatch.
Speaker 2: So that's how important it is to us.
Speaker 3: So for a lot of tribes, a powell being a
Speaker 3: yearly event. You'll see there's contests, dancing contests or drome
Speaker 3: circle contests and things like that.
Speaker 4: Is a potlatch similar to that.
Speaker 3: Now, aside from the one specifically for UH, you know,
Speaker 3: imbuing a new chieftain, which happens when the time comes. Yes,
Speaker 3: but you're saying that these are also yearly evins, is
Speaker 3: it more of I mean, yes, of course it is
Speaker 3: for the UH to remember the traditions of the ancestors
Speaker 3: and to keep with those traditions. But is there the
Speaker 3: same kind of what you might call like a contest
Speaker 3: or anything like that that we see with other tribes.
Speaker 2: No, okay, we have my mother is a full blooded
Speaker 2: kre Indian from the plains of central Canada, and we
Speaker 2: have powell in that tribe and other central tribes of course,
Speaker 2: as we know. And yeah, I've been to many and
Speaker 2: their competitions and mostly but their showcasing their culture and heritage.
Speaker 2: And there, you know, you can tell by the regalia
Speaker 2: they wear where they come from, what tribe, by the
Speaker 2: songs being sung what tribe. So it's you know, practicing
Speaker 2: unified tribes together. In Powell, potlatch is halwk lock, you walk.
Speaker 2: It's a chief who calls a potlatch and in order
Speaker 2: to be think. I was listening to one of our
Speaker 2: great carvers, Calvin Hunt, one of his YouTube videos a
Speaker 2: couple of days ago, and he was talking about the
Speaker 2: difference between the female and the male, jon well, Jonovah
Speaker 2: being the female, and I can't remember the name for
Speaker 2: the male, but anyway, he stated that the only time
Speaker 2: a chief in the old days would wear that male
Speaker 2: chonoa mask is if he held four potlatches, and it
Speaker 2: would be at the fourth one when he had the
Speaker 2: right to wear that mask. That's how sacred it was.
Speaker 2: Things have changed, you know, got a little diluted and
Speaker 2: so forth with our nation and our culture since contact,
Speaker 2: you know, especially with all the disease and you know,
Speaker 2: residential schools and unjust laws that we were persecuted and
Speaker 2: prosecuted for potlatch, for example, was banned from eighteen eighty
Speaker 2: five until nineteen sixty one in Canada. My great great
Speaker 2: ground father, my great ground Flam and other relatives of mine,
Speaker 2: and over twenty six of the quwakwaky walk Leakata people
Speaker 2: went to prison in nineteen twenty one for celebrating potlatch.
Speaker 2: And when you look at the pictures of black and
Speaker 2: white from January of nineteen twenty two where they confiscated
Speaker 2: our chieftains regalia, masks and regalia to perform that copper
Speaker 2: shields called clockwise that were like our bank accounts are
Speaker 2: credit cards back in the day, because they had wealth
Speaker 2: attributed to them and a value. Well, you see them
Speaker 2: piled up in the alert May and you see the
Speaker 2: Tunaho masks in the confiscated potlatch regalia of nineteen twenty two,
Speaker 2: and you know it's something we endured and persevered and
Speaker 2: thankfully we never lost our culture so that in nineteen
Speaker 2: sixty one a Tusto to rise again would happen and
Speaker 2: we would revive the potlatch openly and freely. And to
Speaker 2: this day we have over ten guxies big houses throwed
Speaker 2: our traditional terror tories.
Speaker 1: Wow, This is so cool, dude.
Speaker 2: Like I say when I tell people, I'm a Sasquatch specialist,
Speaker 2: and you know, I joke around too. I you know,
Speaker 2: I like to say I am to Sasquatch what Elvis
Speaker 2: was to rock and roll, because no one can hold
Speaker 2: a candle to me, you know I was, you know,
Speaker 2: I'd have this culture I'm sharing with you. It comes
Speaker 2: from my quackwalk you walk bloodlines and I've probably will
Speaker 2: be going to Potlatch here after the summer. I hear
Speaker 2: there's one called that I've better go to. But you know,
Speaker 2: all my life we've celebrated our culture and heritage tied
Speaker 2: to the Sasquatch and ton of a male and female.
Speaker 2: But I'm also as you were scrolling with my website pictures,
Speaker 2: I'm a quackwalky walk native artist that's doing mainly Sasquatch,
Speaker 2: but I do other animals as well. And then I
Speaker 2: was a bushman for most of my adult life. You know,
Speaker 2: I was commercial fisherman, which is a bushman because you're
Speaker 2: out in the water and then the bushes and places
Speaker 2: most humans never go. And I was going to these Icily,
Speaker 2: the communities one can only access by boat or float
Speaker 2: plane back in my younger days. Some of them got
Speaker 2: airports now but for wheel planes. But you know, I
Speaker 2: go to these communities like Bella, Bella, Clem two or
Speaker 2: less Stroud was with his first Sasquatch show, and uh
Speaker 2: other places like kingcom at Gilford Village, kit Katla and
Speaker 2: port Alice and Eliza and now this goes on. I
Speaker 2: go to these communities tied to the dock as a
Speaker 2: teenager young man, and sure enough the locals would come down,
Speaker 2: you know, chit chat because you know your fellow natives.
Speaker 2: And you showed up in a commercial fish boat, you know,
Speaker 2: five or six crew men, nate usually you know, ask you, hey,
Speaker 2: what do you got to drink? You got you pop?
Speaker 2: Oh yeah, we got Coca cola, PEPSI seven up, what
Speaker 2: do you want? And then we'd be smoking cigarettes bs
Speaker 2: in a way. And I always took the time, since
Speaker 2: I was the team, you know, to go, hey, what
Speaker 2: do you guys know about sasquatch? Right away they'd look
Speaker 2: at each other, well, we actually call them books, and
Speaker 2: here's our story. And you know, a couple hours later,
Speaker 2: I like a sponge. I absorbed all of that knowledge
Speaker 2: from people living out in the middle of timbuck flipping
Speaker 2: nowhere on British Columbia's coast, and that sort of you know,
Speaker 2: really kindled in me the the knowledge that yearning to
Speaker 2: gain more knowledge about sasquatch. And then I had my
Speaker 2: sightings first when at twelve years old, with dad, driving
Speaker 2: down the highway in northern Vancouver Island at night, we
Speaker 2: saw guard rail that we knew was always there with
Speaker 2: a ceman garbage can and as we come down the
Speaker 2: hill and turn to the right, we thought it was
Speaker 2: a hippie, but it put its left arm down and
Speaker 2: bounced and as it went over the guard rail you
Speaker 2: could see the hair and everything, and my Dad's like,
Speaker 2: whoa geez, we just saw a sasquatch. And I was like, holy,
Speaker 2: they are true, and he's I'm like and then that's
Speaker 2: when he explained to me that, you know, that's the
Speaker 2: chun Off. We saw a june off what our ancestors
Speaker 2: talk about, and he was excited. I was excited, and that,
Speaker 2: you know, it always sticks with me, that first sighting,
Speaker 2: and since then, you know, I've lived a life out
Speaker 2: in bush where I was blessed to not be chicken shit.
Speaker 2: You know, I grab a gun, my fishing gear, a
Speaker 2: speedy boat and go into territory. And you know, I
Speaker 2: shot my first grizz when I was sixteen, just because
Speaker 2: everyone was picking on me because I was chubby back then,
Speaker 2: and you know, I didn't like being bullied and picked on.
Speaker 2: So I thought, what better way than mad up and
Speaker 2: go shoot a kaila grizzly bear. And I went, let
Speaker 2: the arrow of grizzly bear at sixteen, rolled it in
Speaker 2: my speedboat with great difficulty, and brought it back. And
Speaker 2: you know, arrow, the word got out.
Speaker 3: You know you killed a grizzly with a bow and arrow,
Speaker 3: no rifle. I thought, I heard you say arrow. I'm
Speaker 3: not to say, bro the fuck out of here?
Speaker 2: You did what? Because I was so tied to that bush,
Speaker 2: I would, you know, hunt all the time. And then
Speaker 2: in the mid nineteen nineties I became a hunting guide
Speaker 2: on a yacht in my traditional quwakwalky walk territories, and
Speaker 2: within three weeks I was the head hunting guide and
Speaker 2: our specialty was grizzly bears, and man, I loved those
Speaker 2: days hunting Grisby and tofey guide for people like celebrities
Speaker 2: we see on TV and sports stars and political stars.
Speaker 2: You know, it was great and it you know, I
Speaker 2: had a lot of encounters with sasquatch and I didn't
Speaker 2: see them in most cases, but I definitely heard them,
Speaker 2: smelled them, and saw their tracks and the evidence of them,
Speaker 2: because oh, Tim buck fricking nowhere. I remember going to
Speaker 2: login roads where the logging camps and workers hadn't been
Speaker 2: there for five years. But here we are with hundreds
Speaker 2: of miles of logging road systems, and we had a
Speaker 2: truck or other vehicles brought in. We've had motorbikes, and
Speaker 2: you know, first thing I'd have to do is go
Speaker 2: scout and I'd be driving up these roads cutting trees
Speaker 2: that had fallen down with a chainsaw, and you know,
Speaker 2: knowing that no other human had been up this road
Speaker 2: system and who knows how long, and yet here I
Speaker 2: am breaking trail and going into these abandoned loggin roads.
Speaker 2: Hunting was phenomenal.
Speaker 1: Can you tell us a little bit about the tracks
Speaker 1: that you notice, because that's that's something that's always you know,
Speaker 1: I don't know exactly what to look for, and I
Speaker 1: know that there's probably like some other kind of animals
Speaker 1: with some very huge print type tracks that may be
Speaker 1: confusing to some people that don't you know, aren't too
Speaker 1: familiar with the area and the animals in the area.
Speaker 1: But how do you discern what's a bigfoot track compared
Speaker 1: to a possible animal track?
Speaker 2: Pick your foot and mud barefoot and pull it up,
Speaker 2: and then look at a picture of a black bear
Speaker 2: and a grizzly bear, and a wolf and a cougar.
Speaker 2: Pat totally different. It's a human. Sasquatch is simply the
Speaker 2: human of the night, the perfect human. They're just bigger,
Speaker 2: black skin, nocturnal eye, and the ability to excrete from
Speaker 2: their armpits when they feel threatened or intimidate. So when
Speaker 2: you don't bathe.
Speaker 3: You had said that earlier you could smell one. What
Speaker 3: kind of smell are we talking about here?
Speaker 2: So when you're in a city and a homeless street
Speaker 2: person pushes a shopping cart by you, and you can
Speaker 2: tell that they haven't bathed for quite some time, you
Speaker 2: try to hold your breath, but you screw up. And
Speaker 2: also that gangy, gainy, sour human stench. Multiply that by
Speaker 2: thirty forty times, and that's the sasquatch. When it expels,
Speaker 2: it is gagging, nasty. It brings tears to your eyes,
Speaker 2: and it will rrupt and fill a vast area with
Speaker 2: that stench. Like I'm talking to Bay, the size of
Speaker 2: half a football field, And when it excreted two of
Speaker 2: them one night, we could smell it anchored out in
Speaker 2: the boat. And that day was, like I said, the
Speaker 2: size of half of a football field, and yet we
Speaker 2: got that pungent, gagging taste. I would have been anchored
Speaker 2: about ninety eighty yards offshore.
Speaker 1: Wow, you know that's not that crazy too, Like just
Speaker 1: hearing that because my ex, my ex is a Brazilian.
Speaker 1: They're just built different. But uh, she had this thing
Speaker 1: in her ear that if you pressed on her ear,
Speaker 1: it would like secrete this disgusting liquid and and it's
Speaker 1: stunk to high hell. And I always like assist, No,
Speaker 1: it's like literally in her ear, it's like hereditary, it's
Speaker 1: like a like it's like a little hole in her ear,
Speaker 1: in her ear right, and legit, it would be like
Speaker 1: secreting this disgusting shit. And I'd be like, what type
Speaker 1: of alien are you? Because I've never heard of any
Speaker 1: other human doing that, and here we are, the sam squanch.
Speaker 1: You know, maybe they got a little some in common.
Speaker 1: I don't know, not all Brazilians. Of course, my son
Speaker 1: doesn't have that issue, but you know that's how.
Speaker 4: Maybe you hit when he hit puberty. Man, we don't
Speaker 4: know yet, but like.
Speaker 1: Holy shit, I know it's a puberty thing. But yeah,
Speaker 1: it's really really strange. So whatever you're saying that, like
Speaker 1: literally they lift up their arm and they're secreting like
Speaker 1: some kind is it like a spray kind of disgusting stench,
Speaker 1: like a like a skunk, like a skunk.
Speaker 2: To go, You two go camping for ten days together
Speaker 2: this summer, don't bathe and drink a few beers, and
Speaker 2: then who can hold their face and the other guy's
Speaker 2: armpit the longest without gagging? Are passing out? Now you
Speaker 2: know what a sasquat smells like when you push off
Speaker 2: your face and your buddy's armpit after ten days and
Speaker 2: no shower. I don't want to go back to your
Speaker 2: doctor and say, me and buddy made a challenge and
Speaker 2: I lost. But anyway, how come my armpit after ten
Speaker 2: days got so stink? And the doctor's going to tell you, well,
Speaker 2: that's because way back in evolution, we used to have
Speaker 2: scent plans and our armpits that we could excrete a
Speaker 2: smell when we were threatened or intimidated, as some primates
Speaker 2: still can do. And you go, oh. And then you
Speaker 2: go to the Indian tribes and you say, what's the
Speaker 2: name of your Sasquatch? And they tell you what's a
Speaker 2: translation in English? Oh, the ogre and ogris from the woods.
Speaker 2: There'd be a nice What they're not telling you is
Speaker 2: the cannibals from the bush. And you go to other
Speaker 2: tribes and you ask them, what's your native name for
Speaker 2: your Sasquatch. It's this What does that mean? Cannibal from
Speaker 2: the forest, maybe cannibal from the mountains, the cannibal giants
Speaker 2: humans translate, hear me out when you translate the Indian names,
Speaker 2: and cannibal is in there. What we Indians six hundred
Speaker 2: and sixty plus Indian tribes of Sasquatch Island aka North
Speaker 2: America Turtle Island are telling you is we have always
Speaker 2: known what Sasquatch is. They are the other tribe because
Speaker 2: when a wolf, coyote, bear, cougar eats a human, they're
Speaker 2: a human killer. They're not a cannibal because there are
Speaker 2: a different species. But when a Sasquatch kills and eats
Speaker 2: a human. The Indians referred to them as a cannibal.
Speaker 2: So there's what a sasquatch is. They're a human. That's
Speaker 2: why I call them the human of the night, and
Speaker 2: the reason why I call them the perfect human. All
Speaker 2: one has to do is watch the Gods Must Be
Speaker 2: Crazy from the nineteen eighties South America South African comedy
Speaker 2: Cracky Up. It's hilarious. And you know how this airplane
Speaker 2: pilot would throw an empty coke bottle out the window
Speaker 2: and it would go and land in the sands of
Speaker 2: the I think it's a Kalahari desert a South Africa.
Speaker 2: And a little bushman what used to be called pigmy
Speaker 2: at one time, but politically correctness we call them bushmen.
Speaker 2: And bush woman finds the empty coke bottle and he goes, well,
Speaker 2: what is this. I've never seen this. I'd better bring
Speaker 2: this back to my family, my clan. He brings it
Speaker 2: back in and they can use it to carry water,
Speaker 2: they can use it to grind seeds and corn, they
Speaker 2: can use it to do other things. It's a tool.
Speaker 2: It can be blown into and it's a it's an instrument.
Speaker 2: Now and they're having fun and pretty soon one of
Speaker 2: the daughters wants it and goes and snatches it from
Speaker 2: another daughter, and they get in a fight, and all
Speaker 2: of a sudden one of them bunks the other on
Speaker 2: the head with an empty coke bottle, and violence within
Speaker 2: the community and the family, and the bushman tried leader goes,
Speaker 2: the gods must be crazy to give us this. Now,
Speaker 2: I got a journey to the edge of the world
Speaker 2: and throw it back to the gods because it's brought
Speaker 2: in so much bad. It's brought in envy, jealousy, greed,
Speaker 2: violence into my family, which we've never had. So the
Speaker 2: bush people have laws, very strict laws, and an empty
Speaker 2: coke bottle discricted everything. So the Sasquatches, our foundation ancestor
Speaker 2: back when our distant ancestors were covered in hair and
Speaker 2: biggar dark skin, nocturnal vision, ability to excrete from the
Speaker 2: arm Cleip clans, all of a sudden one of them
Speaker 2: did like a space odds see twenty ten, started banging
Speaker 2: rocks together and got spark and made tool had fire tools,
Speaker 2: which led to clothing, permanent shelter, weapons, and then envy, greed, violence, warfare.
Speaker 2: All of this negativity erupted because of fire and tool use,
Speaker 2: and now look at us. We had a sigh of
Speaker 2: relief today when it was announced that the Israelis, the Americans,
Speaker 2: and the Iranians called the truce. We were a k
Speaker 2: hair away from a nuclear holocaust four hours ago. And
Speaker 2: that's where our ancestor, because he chipped rocks and made
Speaker 2: spark and rubbed stick and got fire, that's where we've
Speaker 2: evolved to. Have we progressed to civilized, hairless white people creatures,
Speaker 2: or have we regressed to something evil? And that's why
Speaker 2: I say the Sasquatch is the perfect human because they
Speaker 2: have laws, very strict laws. They don't have fire, they
Speaker 2: don't have clothing, permanent shelter, nor do they have warfare
Speaker 2: amongst their clans.
Speaker 4: But how do we know that they don't have warfare
Speaker 4: amongst their clans?
Speaker 2: Right?
Speaker 4: The reason why I ask me a picture graph.
Speaker 2: Or a petroglyph, or tell me native oral history times
Speaker 2: six hundred and sixty seven Indian tribes talking about the
Speaker 2: Sasquatches in their territories fighting amongst other Sasquatches. We know
Speaker 2: of the odd little skirmish one or two or three
Speaker 2: because it's probably mating or territorial. But we have no
Speaker 2: mass Sasquatch clan to clan fighting. We have no pictograph
Speaker 2: or petroglyph depicting that, nor oral history, and even after
Speaker 2: contact the present, we have no oral history, videos, pictures,
Speaker 2: audio recordings, or footprint tracks, and mass depicting blood and
Speaker 2: hair and tissue. Because the Sasquatch was were warring with
Speaker 2: each other, they have laws, very strict laws. They are
Speaker 2: what we need to progress back to being like we
Speaker 2: need to be more and more one on one with
Speaker 2: our environment and quit fighting one another.
Speaker 3: So you also call them the cannibals of the woods,
Speaker 3: meaning and you were told as a child that they
Speaker 3: were going to take you up to their invisible house
Speaker 3: and eat you in some way shape.
Speaker 4: For now, I don't know if that.
Speaker 3: Was just a story to scare you into submission, and
Speaker 3: I get that right, But if they are understood to
Speaker 3: be cannibals from the woods, mean that they would kill,
Speaker 3: if not hunt, humans, why is it that your tribe
Speaker 3: sees them as such a benevolent force and something to
Speaker 3: be exalted and revered in all these things?
Speaker 4: They're also an inherent threat.
Speaker 2: Because we've always been at peace with them, because we've
Speaker 2: learned from the sasquatch, and we remember ancestral roots going
Speaker 2: back to when we were with them, and that is
Speaker 2: to always respect to one another. So when we go
Speaker 2: into the forest, if I hear a tree break, a
Speaker 2: tree knot, tree slap, tree being shooking, something thrown at me,
Speaker 2: I've been taught to stop, turn around and walk away,
Speaker 2: jump in a boat and leaf go. If I go
Speaker 2: to a beach the clam dig I go there in
Speaker 2: the daytime with high tide. I go in anchor my
Speaker 2: boat out. I go on shore with my dinghy, and
Speaker 2: I look for broken cockle shells and a pile or
Speaker 2: clamshells or mussel shells. And if I hear see or
Speaker 2: smell anything or something's thrown at me, I get my boat,
Speaker 2: go off shore, get on my main boat, pull the anchor,
Speaker 2: and go a mile either way to another beach and
Speaker 2: truth it out. If I see no broken shells or
Speaker 2: there's no activity telling me that that beach is occupied
Speaker 2: by sasquatch, then I will shell fish dig there. Respect.
Speaker 2: So when a sasquatch leaves a pile of broken cockle
Speaker 2: shells or mussel shells or clamshells, what he's telling you
Speaker 2: is me and my family are here. This is our
Speaker 2: beach at low tide. Tonight will be on this beach
Speaker 2: shellfish harvesting, and we expect to be respected. And that's
Speaker 2: what it's all about. And that's why my tribe and
Speaker 2: many other tribes like That's what I'm breaking through into
Speaker 2: all these video casts and podcasts and conferences and writing
Speaker 2: about in social media and my Facebook group Sasquatch Island
Speaker 2: is to always respect Sasquatch and the ones that are
Speaker 2: on TV chasing the mountain monsters with their cameo and
Speaker 2: their big Budweiser bellies and more chins in the Chinese
Speaker 2: phone book and their guns. We need to get laws
Speaker 2: put in place where idiots like that are handcuffed, fingerprinted, photographed,
Speaker 2: brought the court, charged and thrown into prison to be
Speaker 2: some Bubba's little b I t h, Yeah, I never
Speaker 2: interested killing a Sasquatch is ridiculous.
Speaker 1: I never understood why it's always hunting sasquatch. Why, like,
Speaker 1: what is people's obsession with killing a big I never
Speaker 1: really got that it would.
Speaker 3: Kind of be the same as well an session with
Speaker 3: killing a grizzly bear too, right, because a grizzly bear
Speaker 3: is a predator, And it's like a thing to say
Speaker 3: that you killed a grizzly bear sasquatch being a human eater.
Speaker 3: Would it not then be kind of in the same
Speaker 3: realm to be like, I killed a sasquatch. Look at me,
Speaker 3: I'm so manly. I proved it right. It is real,
Speaker 3: all these things. I can almost call it understand though,
Speaker 3: But I don't mean, are you murdering a bear? Or
Speaker 3: are you killing a bear?
Speaker 1: I mean, well, I mean you're talking about the sasquatch.
Speaker 1: If they are, you know, humans essentially, if they're if
Speaker 1: they're called cannibals for eating other humans, then you know,
Speaker 1: how how would that not be murder?
Speaker 2: You know?
Speaker 3: No, I'm with you, but I feel most of the
Speaker 3: people that are hunting sasquatch up the mountain don't view
Speaker 3: them as something human, right. They view them as some
Speaker 3: sort of a weird missing link between apes and humans.
Speaker 4: And that's the thing.
Speaker 3: You talk to anybody, same conversation we just had about.
Speaker 4: Aliens and ets.
Speaker 3: You get five people in a room that believe in them,
Speaker 3: and you ask each of them individually what they believe
Speaker 3: about them, you'll get five completely different stories. I feel
Speaker 3: like the big or sasquatch or yeti or whatever is
Speaker 3: the same thing. You'll get five different answers about what
Speaker 3: they are, where they come from, how they affect us.
Speaker 3: So I am genuinely enjoying this conversation. I have never
Speaker 3: heard any of these things about the Bigfoot.
Speaker 2: Well that's what I teach the humans, fellow hairless bipedal
Speaker 2: creatures of this planet. I teach them number one, always
Speaker 2: respect sasquatch. Don't ever think of hunting them, trapping I'm
Speaker 2: harming them. Always show them respect and it'll go a
Speaker 2: long ways. But how do you do that? Well, the
Speaker 2: first thing is you need how to show respect to
Speaker 2: your fellow hairless bipedal indigenous tribe member from where you're
Speaker 2: going to investigate. So, no matter what state in the
Speaker 2: US you're from, or what province or territory in Canada,
Speaker 2: what you do if you say, like that dufus what's
Speaker 2: his name? Todd standing you know up in Alberta, Canada,
Speaker 2: and you know he's all over the internet with his
Speaker 2: bs and pulling everyone's leg but he's never gone to
Speaker 2: the local Indians and gone. I'd like to speak with
Speaker 2: your chief and counsel and your natural resources manager Oh
Speaker 2: about what I'd like to ask protocols and permission to
Speaker 2: investigate Sasquatch in your tribal traditional territories. And in most
Speaker 2: cases the tribes are go. Yeah, just so long as
Speaker 2: you don't try to drop them, hunt them, or kill them.
Speaker 2: You know, we don't mind that. And you know some
Speaker 2: tribes might say, like a few, I won't say their names.
Speaker 2: Oh absolutely, you can come in our Indian reserve, but
Speaker 2: you got to hire one of our guides, or you've
Speaker 2: got to hire our natural resources people so they can
Speaker 2: teach you and ensure that you're going to respect the Sasquatches.
Speaker 2: And don't forget to bring plaster because you know we're
Speaker 2: going to put you on a lot of tracks. You
Speaker 2: might get your epidermal ridges and some of them they
Speaker 2: are so good. So the first thing to do is
Speaker 2: you reach out to the local Indian tribe, something most
Speaker 2: non Indians don't know how to do, especially here in
Speaker 2: the US. Remember I'm Canadian but living in the US,
Speaker 2: and trust me, I've been around my fair of disrespectful
Speaker 2: people down here. And you know, once you do that,
Speaker 2: then you ask them how do you say hello in
Speaker 2: your language? Because we understand a lot of Indian tribes.
Speaker 2: The shaman apprentices would leave for years. What we were
Speaker 2: doing was my tribe included was going to have a
Speaker 2: Diane Fossy, Jane Goodall interaction with the local Sasquatches. Once
Speaker 2: they got it interaction and the Sasquatches came to them
Speaker 2: alone out in the forest. The Sasquatches as the Omaha
Speaker 2: Indian tribe that I've studied with. The shaman lady taught
Speaker 2: me and others that the name of our Sasquatch is siTonga.
Speaker 2: Keep her of the medicine. And why do you call
Speaker 2: him that? Well, because when our shaman apprentices would go
Speaker 2: forth into forest for months, years on end and interact
Speaker 2: with the Sasquatch of siTonga to keep her of the medicine,
Speaker 2: they would teach him the medicinal plants and remedies, poultices,
Speaker 2: and so that when that tribe member went back to
Speaker 2: the community, male or female, back to the tribe, they
Speaker 2: had the wisdom and knowledge passed on by the Sasquatches.
Speaker 2: So how did they do that, Well, they were speaking
Speaker 2: their tribal language to the Sasquatch, and the Sasquatch was
Speaker 2: speaking their tribal language. So in my territory. When you
Speaker 2: come across a Sasquatch, Yo Week sass Tuna, Hello, I
Speaker 2: don't know who you are? How you doing? Sasquatch? They
Speaker 2: understand it. They know I'm not coming as a threat.
Speaker 2: Might have a gun on my shoulder, might have a
Speaker 2: camel hat on or a shirt. But because I'm nice
Speaker 2: and calmly, Yo Week says Tuna, Hello, I don't know
Speaker 2: who you are, Sasquatch? How you doing? Most times I
Speaker 2: just see a bush move and then they disappear into
Speaker 2: the darkness because I can't see them anywhere, they're so
Speaker 2: well hidden. And that's like that with many tribes I've interviewed,
Speaker 2: And that's where I come as a different type of
Speaker 2: Sasquatch investigator, because number one, there is no Sasquatch researcher.
Speaker 2: They're all bs ors when they use the R word.
Speaker 2: Because you have to show us the video and pictures
Speaker 2: of your Diane Fossey, Jane goodall interaction with the Sasquatches,
Speaker 2: then you become a researcher. Until then we're all investigators speculating,
Speaker 2: bumbling and stumbling around trying to gain knowledge of Sasquatch.
Speaker 3: So, like you said, you're in the woods, you're mining
Speaker 3: your business and you hear a tree fall, you hear
Speaker 3: a tree slap or something like that. In you being
Speaker 3: somebody who has grown up in the bush and with
Speaker 3: this knowledge, you know that that would be a sasquatch.
Speaker 4: You were taught to turn around and walk away.
Speaker 3: Why wouldn't you just be like, hello, how are you doing,
Speaker 3: sasquatch and whatever? And it would leave you alone? Why
Speaker 3: would you turn away and go the opposite direction? Is
Speaker 3: that more of a territorial thing.
Speaker 2: Being a young person being taught bush and water world
Speaker 2: hunting skills, harvesting skills, how to interact, how to rap
Speaker 2: when sasquatch lets you know their presence is there, respect,
Speaker 2: turn and walk away. One eighty So people, I was going,
Speaker 2: what happened to me? Just keep going? Well, we know
Speaker 2: if David Polaidi's with his fame and his series of
Speaker 2: books and TV shows and internet acclaim of missing four
Speaker 2: one one and the twenty seven thousand plus people in
Speaker 2: the United States parks or Mia, well they'd ended up
Speaker 2: being a steam interred in the forest because sasquatch went
Speaker 2: cannibal on his butt because he disrespected him and heard
Speaker 2: a tree ocks seen a tree shake, maybe saw a
Speaker 2: sasquatch and went towards them, but was bringing an exuding
Speaker 2: threat because just like me when I'm working in the store,
Speaker 2: a simple act of me. Because I lived in bush
Speaker 2: for so long, and I went solo for so long,
Speaker 2: I went sasquatch. I was a feral human for quite
Speaker 2: some time when I disappeared into the forest for over
Speaker 2: two hundred days, and when I came back, I was wild,
Speaker 2: and I belonged to a society in the quakwalky Walk
Speaker 2: called howmatsa howmuts I means human flesh eaters, cannibals. We
Speaker 2: don't practice cannibalism, we haven't since early nineteen hundreds in
Speaker 2: the first whatever took place. But it's a secret society.
Speaker 2: But we still are trained to go to the everything
Speaker 2: to be what we are. So when I went into
Speaker 2: the bush, when I wipe the concrete and dusted the
Speaker 2: concrete dust off me and walked forth, it's like rifle
Speaker 2: of my shot done. My fishing gear and my cigarettes
Speaker 2: and my tobacco and my coffee. You know, I didn't
Speaker 2: bring food. Food was out there when you know, I
Speaker 2: just lived like a sasquatch, bent down, rolled over, things,
Speaker 2: eight things, Doug clams, eight berries, shot things, trapped things.
Speaker 2: And you know, like with what you said earlier about
Speaker 2: the grizzly vers, you know I was a trophy hunting guy. Yeah,
Speaker 2: it was for the money. Number one, Number two the excitement,
Speaker 2: and number three grizz doesn't taste that bad. I don't
Speaker 2: mind John on griz jerky. And you know who can
Speaker 2: say that made one other Sasquatch investigator on Sasquatch Island,
Speaker 2: North America, who can say they've eaten grizzly beard, jerky
Speaker 2: and tenderlights. This is what I mean by I'm bringing
Speaker 2: knowledge and experience that some of that knowledge and it
Speaker 2: goes back thousands of years with my tribes and the
Speaker 2: other tribes I work with that are all sharing with
Speaker 2: me because I'm friendly. I'm a fellow Native Indian. I'm
Speaker 2: also a Sasquatch celebrity on TV. I'm on Expedition Bigfoot
Speaker 2: season six on Discovery Channel, numerous episodes, starting a movie,
Speaker 2: Bigfoot Girl, numerous other documentaries, hundreds of podcasts and videocasts, conferences.
Speaker 2: Since nineteen ninety seven, I've been speaking at so I'm
Speaker 2: a shiny item to fellow Indians. So they share with
Speaker 2: me stuff they wouldn't share with the non Indian. But
Speaker 2: they all tell me the same thing. Please educate them
Speaker 2: to never harm them, hunt them, disrespect them. And that's
Speaker 2: what I think the Creator has given me in the
Speaker 2: later part of my life. I'm sixty now, but he said,
Speaker 2: you're gonna go carp a freaking dealm seize a fricking
Speaker 2: day and be a commercial fisherman, a hunting guide, one
Speaker 2: of the first humans ever do boat based whale watch
Speaker 2: tours and boat based Grizzly bear tours, and participate in
Speaker 2: the first ever see Kayak with Wales expedition in the world.
Speaker 2: And these are some of the things I've done. Had
Speaker 2: my own television series in Canada called The Aboriginal Adventures
Speaker 2: Canada Travel Show, where I dressed up my native regalia
Speaker 2: and attire and went out with fellow Indians and showcased
Speaker 2: what they were doing in tourism. Plus my decades of
Speaker 2: being a hunting guide and living in the bush and
Speaker 2: bringing it all forward so that people hopefully will you know,
Speaker 2: some of them even saying it, it's like you're a
Speaker 2: Sasquat shaman, Tom, and I'm like, oh, we're that title
Speaker 2: proudly because that's what I'm doing. I'm educating like shaman
Speaker 2: are supposed to do, and teaching people to respect them.
Speaker 2: And you know, there's the best way to respect them
Speaker 2: is to respect to your local Indian tribe. Reach out
Speaker 2: to them, and you never know they might do as
Speaker 2: they've been doing to me for decades, bring you forth
Speaker 2: into their tribal territories and get you close encounter of
Speaker 2: the Harry Kine with the big fellas.
Speaker 1: My god, I feel like we are in the presence
Speaker 1: of Sasquatch Royalty right now, dude, Like I've never heard
Speaker 1: somebody speak so well and be so knowledgeable about all
Speaker 1: things Sasquatch, and particularly the Canadian Sasquatch, which I didn't know.
Speaker 1: I mean, I guess you could put two and two
Speaker 1: together that Sasquatch would kind of be everywhere, right, So,
Speaker 1: just out of curiosity, first, you said that you went
Speaker 1: kind of in the woods for about two hundred days,
Speaker 1: and you know, you were just out there living. Was
Speaker 1: that sort of some kind of like initiation process. Is
Speaker 1: that something you wanted to just prove to yourself or
Speaker 1: what inspired you to want to go out there for
Speaker 1: that long?
Speaker 2: Please came to me and gave me an ultimatum, get
Speaker 2: out of dodge. You're going to the Huskau prison jail.
Speaker 2: That was fencing hot stuff. I haven't met it, I'll
Speaker 2: own it. And I got a bill from Canadian and
Speaker 2: IRS Revenue. Canada, you owe one hundred and seventy one
Speaker 2: thousand dollars and I'm like what. And so I went
Speaker 2: to all of the people and talked to them, the
Speaker 2: people with degrees and certification, and they told me, you make,
Speaker 2: you know, close to one hundred thousand or more year
Speaker 2: as a commercial fisherman. There's no way you're going to
Speaker 2: pay that down. As unfortunate, you had a corrupt bookkeeper
Speaker 2: who for many years screwed you, and now you're being
Speaker 2: punished with compounding interests. I think it was sixteen or
Speaker 2: twenty six percent on one hundred and seventy one thousand,
Speaker 2: and someone said, you're going to have to declare bankruptcy. Taboo.
Speaker 2: You don't mention that word bankruptcy in Canada back then.
Speaker 2: You know, that's like back in the forties and fifties,
Speaker 2: if a girl said she was pregnant unwed in Canada
Speaker 2: or the US, it was taboo. So I went home
Speaker 2: and the weight of the world on my shoulders. It
Speaker 2: was dark, and there was my girlfriend who was living
Speaker 2: with pumping uglies with my roommate, my best friend, in
Speaker 2: my vehicle in my front yard. And that's when I said, well,
Speaker 2: get the hell out here, you be it. H Number
Speaker 2: one is I was throwing all their possessions out of
Speaker 2: the bedroom window. And then I was sitting there and
Speaker 2: I'm like, thinking, what am I going to do? I'm
Speaker 2: a square peg in a round hole. This is not working.
Speaker 2: And I said, I know what I'm going to do.
Speaker 2: I'm going to go to my traditional territories, my abandoned
Speaker 2: Indian reserve with houses that no one's occupying. Grandpa's house
Speaker 2: is still there, does not windows or doors, but I
Speaker 2: can live in there. I can fix it up with
Speaker 2: plastic and so forth. And so I took my nine
Speaker 2: foot boat and as I was getting things ready, desert
Speaker 2: storm erupted, missiles hitting Iraq and Kuwait, and I'm like, man,
Speaker 2: the world's gone upside down. I think I better go
Speaker 2: to bush. And so the next day I got my
Speaker 2: cousin had dropped me off with my ten foot tiney boat,
Speaker 2: my little outboard motor, my guns, my rifles and shotguns,
Speaker 2: fishing gear, bush gear, sleeping bag carts. I'd never used tents,
Speaker 2: and I went into territory and one day I walked
Speaker 2: in the bush and I didn't turn around for two
Speaker 2: hundred and fifty something days and I came back out
Speaker 2: and I remember being like, I drew a picture. It's
Speaker 2: on my website fastquatchiland dot com and my galleryes page,
Speaker 2: and it's a picture of a sasquatch peeking through branches
Speaker 2: and then the pupils. There is a reflection of my
Speaker 2: wife with a ponytail, a backpack and a walking stick
Speaker 2: and both pupils, and it's just basically the watcher. And
Speaker 2: that was me because one day I heard a helicopter
Speaker 2: land below me off. You know, it's not mountain mountain,
Speaker 2: it's just a big high hill mountain. But I saw
Speaker 2: this helicopter land and you I remember I was up
Speaker 2: at the head of an inlet in the middle of
Speaker 2: timbuck nowhere. So I walked down the hill and I'm thinking, oh,
Speaker 2: because here's a cigarette. I bet you they got coffee,
Speaker 2: maybe a moots, some candy bars off them or something.
Speaker 2: You know, everyone goes to bushwork in an alicopter. They're
Speaker 2: gonna have lunch kits and survival food. So I get
Speaker 2: down there and I could hear the twittering voice of
Speaker 2: a female, and all of a sudden, I could smell
Speaker 2: the coffee and the cigarette smoke, and then all of
Speaker 2: a sudden, peanut butter and jam and roast beef sandwich.
Speaker 2: The reason why I could smell it so well because
Speaker 2: a bush man licks his fingers and gets his nose
Speaker 2: hairs wet like a bear, a coyote, a wolf, cougar,
Speaker 2: so you can absorb, smell deeper, own that smell. And
Speaker 2: that's what I was doing coming down the hill, and
Speaker 2: I could smell everything. I grabbed the branch and I
Speaker 2: pulled it down. There's the little blonde girl sitting there
Speaker 2: on the log drinking coffee. There's a guy smoking a cigarette.
Speaker 2: There's a guy eating a peanut butter and jam sandwich.
Speaker 2: There's a guy eating a roast beef sub. And as
Speaker 2: much as I wanted all of that, I just did
Speaker 2: because I was feral. I let the branch out, turned
Speaker 2: and walked back up hill. They didn't even know I
Speaker 2: was there, because that's how much I hated humanity at
Speaker 2: the time. And people wonder why sasquatches don't come sit
Speaker 2: at our campfires and ask for the chocolate, the marshmallow
Speaker 2: and the Graham crackers, So they just schmore too, when
Speaker 2: while you're at it, pass me a Budweiser from the cooler.
Speaker 2: Why they don't do that? They hate us, despise us,
Speaker 2: loathe us as I was walking in their moccasins when
Speaker 2: I was out in the bush that time when humanity
Speaker 2: turned on me and I learned what the sasquatches are
Speaker 2: thinking like and why they live the way they do.
Speaker 2: Because we heardless white beetles, are the worst tritter on
Speaker 2: this planet. We're so stupid the things we do and
Speaker 2: will continue to do. We talk of religion to make
Speaker 2: us better being. What a crock? We talk a gouvern
Speaker 2: evidence to give us laws and direction and punishment. What
Speaker 2: a croc?
Speaker 1: You know this?
Speaker 2: Look around? You know all of these flag waving people.
Speaker 2: How dare you waive those flags that aren't us? In
Speaker 2: the United States of America, the most strongest, most respectful
Speaker 2: country in this world. How dare you do the things
Speaker 2: you're doing in Canada with the Canadian flag? And how
Speaker 2: dare to you Canada and us bow each other's anthems
Speaker 2: in our hockey games. What the hell's wrong with you?
Speaker 2: Hairless by beetles? I feel like a Sasquatch. They have laws,
Speaker 2: very strict laws. Adhere to those laws. And that's what
Speaker 2: I'm trying to advocate to people and to teach them
Speaker 2: that we have to look to the Sasquatches. We have
Speaker 2: to remember. And I think you boys might be a
Speaker 2: little too young, but you can google it. Our YouTube
Speaker 2: it Indian coming in to see the pollution of the
Speaker 2: urban environment. And you'll see this Indian and buckskin in
Speaker 2: a birch bark canoe in the nineteen seventies long salt
Speaker 2: and pepper hair. Oh he's a stoic looking Indian. Actually
Speaker 2: heard he was an Italian actor. But anyway, battles down
Speaker 2: the river and he sees the effluent coming out of
Speaker 2: factories poisoning the creeks and rivers. He sees the smoke
Speaker 2: coming out of chimney stacks of factories. He sees the
Speaker 2: urban traffic jam nightmare, the garbage dump and the bulldozer
Speaker 2: pushing it. And he's at the end of the thirty
Speaker 2: second commercially's standing there in his buckskin along a freeway
Speaker 2: with cars zinging back and forth, and this white Ford
Speaker 2: falcon I think it is, goes by him and the
Speaker 2: guy throws out the passenger window. Ah, there we go
Speaker 2: a bag of fast food garbage and it lands at
Speaker 2: the Indian's feet and the tear rolls down his cheek.
Speaker 2: That commercial would start green piece in the environmental green movement.
Speaker 2: And we were on trap for quite some time until
Speaker 2: the late eighties when we lost our horse and started
Speaker 2: to do more. And Donald Trump, you know, he used
Speaker 2: to blame right now with his drill, baby drill, and
Speaker 2: out here in the Psific northwest Washington state, log baby log.
Speaker 2: And we have to get back on track. We have
Speaker 2: to get back to what the sasquatch is teaching us.
Speaker 2: To be more in harmony and living one on one
Speaker 2: with nature and the environment, to have laws, very strict laws,
Speaker 2: but adhere to those laws, and at the same turn,
Speaker 2: don't fight amongst ourselves. So sasquatch has a lot to
Speaker 2: teach us. And you got to remember it. When I
Speaker 2: was an Oma hinder Deserve studying under the shaman woman,
Speaker 2: and I said, after five days, I go, how old
Speaker 2: does the sasquatch get? One hundred and fifty to one
Speaker 2: hundred and eighty years on average. The ones that are
Speaker 2: white and gray two hundred little older maybe, Oh do
Speaker 2: they get so old? Woo? Just like a sasquatch or
Speaker 2: basically bar slapping you. She pop me up side the head.
Speaker 2: What's the matter with you? Haven't been listening to what
Speaker 2: I've been teaching you for over five days? See tongue gay.
Speaker 2: We call them keeper of the medicine. They know more
Speaker 2: about medicinal plants and remedies than we will ever know.
Speaker 1: And it's not artificial. It's all natural obviously.
Speaker 2: Yeah, what they call it natural pathic doctors. Yeah. Sasquatch
Speaker 2: is the king of it.
Speaker 3: So let me ask you, in your native traditions, are
Speaker 3: there any animals or beings of the woods of the.
Speaker 4: Night creatures that would be considered a dog man.
Speaker 3: We have had a guest come on the show who
Speaker 3: claims that he has had sasquatch experiences.
Speaker 4: Uh, they speak to him telepathically.
Speaker 3: There's a long list of things about our homeboy, Scott
Speaker 3: page shut, but he brings up dog that one.
Speaker 2: You want. I think my leg got sorrow on that one.
Speaker 2: Telepathic sasquatches.
Speaker 4: So with that being said, they the claim, and not
Speaker 4: just him.
Speaker 3: I've seen multiple uh Facebook groups and whatever that claim
Speaker 3: that the Sasquat want to use a race of dog men,
Speaker 3: not wear wolves or anything like that. This is according
Speaker 3: to him, it looks like terrell owens with a wolf's head,
Speaker 3: and they use them as the defense and as protectors
Speaker 3: for the tribes of Sasquatch or tree folk or forest people,
Speaker 3: whatever you want to call them. Is there anything in
Speaker 3: the tradition of your tribe that might have something that
Speaker 3: looks like this wolfhead human body?
Speaker 2: Well, the Oleagan, the wolf is a big crest in
Speaker 2: our in our nation, and especially for the Chowi Danach
Speaker 2: tribe of the clock clock. You can come people, it's
Speaker 2: their tribal crest wolf Olgan. And we have in our
Speaker 2: stories of transformation how the animals could transform the human
Speaker 2: form back in the day. And you know, it's to
Speaker 2: me that part of our culture and heritage. It's our
Speaker 2: Our first ancestors were animals. Then we got transformed by
Speaker 2: the transformer into the humans that we are, but we
Speaker 2: retained our nu Yum, our first ancestors. Crest of origin
Speaker 2: mine is culuse cousins of the thunderbird, a white giant
Speaker 2: bird with blue fleckx throughout its feathers and blue lines
Speaker 2: on its bill and feathered horns culouse. That's New Yum,
Speaker 2: my first ancestor. That's where I come from. The Kingdom people.
Speaker 2: I'm sure it's the wolf. I can't say because I'm
Speaker 2: not part of that tribe in nor do I have
Speaker 2: the right to speak of their legends and stories.
Speaker 4: Gota.
Speaker 2: It doesn't belong to my family or tribe. So but
Speaker 2: I've asked a lot of people, and I have one
Speaker 2: account of someone seeing a two legged black wolf walking
Speaker 2: and then all of a sudden, looking caught his scent
Speaker 2: and then just bolted on two legs. That's from the
Speaker 2: mainland territories of my territory. That's just one report I've
Speaker 2: gotten to a lifetime sixty years old. I had one
Speaker 2: report this morning that came to me from a Native
Speaker 2: Indian who who I was talking to up in comes
Speaker 2: from northern Canada and the northwest territories, and I've heard
Speaker 2: accounts in the Central Plains and eastward, and from my
Speaker 2: understanding and knowledge, we have no stories here in Washington State,
Speaker 2: British Columbia, Southeast Alaska of dog men that I've come
Speaker 2: across so far, So I won't say no, because we
Speaker 2: can track an eagle, we can track a wolf of
Speaker 2: polar bear, and we can see how many thousands of
Speaker 2: miles they can cover, and in two countries they don't
Speaker 2: have borders. So do we have dog men out here?
Speaker 2: I've never seen one, never seen. I've seen some big
Speaker 2: wolf track. Mind you, I've never seen or heard of dogmen.
Speaker 4: So maybe not in your neck of the woods, so
Speaker 4: to speak. I hear that, okay. Now.
Speaker 3: Also, whenever we brought up speaking telepathically, there are a
Speaker 3: lot of Bigfoot believers in Sasquats quote unquote experts claim
Speaker 3: that they communicate with certain select humans telepathically.
Speaker 4: I see you giggling on this. Ones, please speak on this.
Speaker 1: Not only just that, but they're invisible and possibly inter
Speaker 1: dimensional as well. That's to connect with the telepathic ability
Speaker 1: of the big.
Speaker 2: Story full of.
Speaker 3: All right, So break this down for us per your
Speaker 3: travel traditions. Where does the bullshit start and stop here?
Speaker 2: So I call it, well, anything about mind speaking, portal jumping,
Speaker 2: or turning, UFO, flying, cloaking Sasquatch, it's a bunch of
Speaker 2: bunk and bullshit. Because Number one, when these supposed experts.
Speaker 2: I'm having mind speaking interactions for twenty years with our
Speaker 2: local shabi. You know, they start throwing in the Eastern
Speaker 2: Native word for Sasquatch sabe. Right away. That's a red flag,
Speaker 2: is it.
Speaker 3: That's a red flag when we hear that somebody, especially
Speaker 3: I would assume a white person calling the Sasquatch a sabe.
Speaker 4: It's like, ah, you read the.
Speaker 2: Internet, you know what I say. And then right away
Speaker 2: I look at him, I said, no offence to the
Speaker 2: non Indians. What about white man's magic the cell phone?
Speaker 2: Where's your video? Where's your pictures? Because anyone who starts
Speaker 2: talking about woo woo, to me, it is like what
Speaker 2: Todd Standing's doing with his muppets. Neither one of anything
Speaker 2: Todd Standings produce is not a Sasquatch. The first one.
Speaker 2: He cut the ass hairs off his dog and glued
Speaker 2: to his face software overlay and his features poorly so.
Speaker 2: Todd Standing was the guy in high school. It didn't
Speaker 2: have a prom date. He was the one with bullies
Speaker 2: like me picked on and took their lunch money and
Speaker 2: flushed their heads into urinals. It was just the way
Speaker 2: things operate in school at that was age levels. So
Speaker 2: here's Todd, all of a sudden gets a wife who
Speaker 2: works in UH costumes special effects of movies done in Canada,
Speaker 2: and all of a sudden Todd suffer from from small
Speaker 2: penis syndrome, comes out with his first muppet, then his
Speaker 2: second muppet, and then he gets his his show out
Speaker 2: there and everyone believes it because he had my dear friend,
Speaker 2: the late doctor John Bindernagel who he used, Jeff Meldrum,
Speaker 2: Less Stroud and the list goes on selling his kool
Speaker 2: aid so you can drink it and believe the Great
Speaker 2: Todd standing. And that's like comparable to everyone who's in
Speaker 2: the expert wu WU department, be it orb turning, mind speaking,
Speaker 2: cloaking UFO, flying portal, jumping sasquatch because it's all bunk
Speaker 2: and bs. I've been around sasquatches within ten feet twice,
Speaker 2: been around him. There's the dog hair's ass.
Speaker 1: Yes, well, I was about to show this check this out.
Speaker 1: This is I've seen this face before and I'm not
Speaker 1: gonna lie. It kind of fooled me because I was like,
Speaker 1: I don't know what about right there.
Speaker 2: Number one, there is no pronounced filterum. The distance from
Speaker 2: the upper lip to the bottom of the nose is
Speaker 2: not pronounced right there, throw it out on a sid.
Speaker 2: The other one is Sasquatches are Indians. So if I
Speaker 2: wanted to grow a beard like you, buddy, I'd have
Speaker 2: a better chance of being a snowflake and living in hell. Yeah,
Speaker 2: because I'm a thoroughbred Indian, I'll have little bit of
Speaker 2: patch here and there. So Todd's face with the hair
Speaker 2: raid here is bs. All sasquatches just have a little
Speaker 2: bit of hair along the chin line here, but this
Speaker 2: is gonna be all skin. And the other one is
Speaker 2: the eyebrows. The brow lines aren't pronounced as much as
Speaker 2: the Sasquatches are sasquatches a little bit, but not overly
Speaker 2: pronounced like a grade ape or a gorilla.
Speaker 4: Wait a minute, when you saw that hairy facing, it
Speaker 4: actually fools you.
Speaker 1: Well, I mean, I don't know what to believe whenever
Speaker 1: it comes to bigfoot pictures.
Speaker 4: You know, how do you do that?
Speaker 2: Well?
Speaker 1: I saw it like this, see this picture right here,
Speaker 1: and I was like, oh damn, you know what else
Speaker 1: could that be? And I don't know. I really don't
Speaker 1: do a whole I don't do a whole lot of
Speaker 1: research into into you know what's real and what's not
Speaker 1: as far as you know, because to us it's like
Speaker 1: maybe it's a fictional creature, maybe it's a real creature.
Speaker 1: Nobody really knows until you, you know, stumble across somebody
Speaker 1: like Thomas here to be able to say that, like, yeah,
Speaker 1: they absolutely exist, and this picture's bunk as fucked because
Speaker 1: look at this, Yeah, that's hilarious.
Speaker 4: I would argue that.
Speaker 2: Pictures of credit, or I would say, and that's for
Speaker 2: following Sasquatch Island Tom Seewett, because when you look at
Speaker 2: his muppets, the first one that we're laughing at and
Speaker 2: looking at that was the you know, like I said,
Speaker 2: the askers of his dog glued to his face by
Speaker 2: his wife. But then you'll notice that the next one
Speaker 2: gets a little bit less hair, one has to pronounced
Speaker 2: filter tum almost the third one gets more less hair,
Speaker 2: but it looks too like dry raw hide plastic. So
Speaker 2: but I do give him credit that he follows Sasquatch Islands,
Speaker 2: as should everyone who wants to be a proper Sasquatch
Speaker 2: enthusiast or investigator. Because I'm bringing you the straight goods
Speaker 2: that I'm getting from fellow Indians and from people that
Speaker 2: live in Bush because I spent a lifetime out there,
Speaker 2: and I try to get out there as much as
Speaker 2: I can. I was out in Bush not three weeks
Speaker 2: ago with my wife and a friend of ours on
Speaker 2: his boat, just because I needed that Bush fix, as
Speaker 2: did my wife. So when I get to Woo Woo
Speaker 2: and yeah, I'm a hardliner about it, a lot of
Speaker 2: people say, Urine, ass, well, this is your culture and tradition,
Speaker 2: like com ass, suck it up, buttercut. I say what
Speaker 2: I mean, and I mean what I say, And this
Speaker 2: WOOO stuff has got to end because it's so disrespectful
Speaker 2: to sasquatch that leaves footprints, leaves, feces, leaves. Urine is
Speaker 2: seen eating, is seen nursing its young on the teeth,
Speaker 2: is seen protecting its family. So why would we disrespect
Speaker 2: him with bullshit and come up with cloaking mind speaking
Speaker 2: you off? You Like in the store we sell two
Speaker 2: cuts that a UFOs on it and a T shirt,
Speaker 2: I feel like bring them all out to the dumpster
Speaker 2: and throwing them in. You know, how dare we make
Speaker 2: money off disrespecting sasquatch? When I see that UFO incorporated
Speaker 2: into a sasquatch design in the store that I manage.
Speaker 2: So anyway, woo what is it? Well, in a lot
Speaker 2: of cases of woo ism. When you see your first
Speaker 2: grizzly bear, close your legs shape and when they say
Speaker 2: me knocking it happens, it's what it feels like. You
Speaker 2: can hear your heart boom boo boom in your years,
Speaker 2: but it's the same term. You can hear it cracking
Speaker 2: as it's walking, and you're thinking to yourself, how can
Speaker 2: I hear its footprints footfalls when my heart is so loud.
Speaker 2: That's fear. And then your throat gets dry. And then
Speaker 2: you become a hunting guide like me, and you bring
Speaker 2: down a grizzly bear and you sit down after you
Speaker 2: bless it and everything, and you want to roll that
Speaker 2: cigarette because back then I was smoking a tobacco you
Speaker 2: had to roll, not wacky tobacco. It was called drum
Speaker 2: and went to roll it and I couldn't roll my cigarette.
Speaker 2: I was so shaky because it was one of the
Speaker 2: most scary, humbling experiences of my life. And every time
Speaker 2: you it would be years that my leg would quit shaken.
Speaker 2: When I'm getting ready to shoot a bear because I
Speaker 2: was so adrenaline. It was so much fun. And then
Speaker 2: the fear of a charging black bear, grizzly bear coming
Speaker 2: at you, which I've experienced a few times. Man, it's rush,
Speaker 2: but the first time, man, I'm almost Hershey scored it,
Speaker 2: I tell you, you know, it is so scary. So
Speaker 2: when you talk to people and you know they've been
Speaker 2: they're PTSD from the wars they've been in the Iraq,
Speaker 2: Afghanistan and others. You know, someone who's been in a
Speaker 2: tragic car accident or planing crash, or they were brutally
Speaker 2: sexually or physically or mentally abused in their youth, they
Speaker 2: don't come to you and go, oh, that plane crash
Speaker 2: was just so traumatizing. Yeah, you told me about it before.
Speaker 2: You don't hear that? Why is that? Because Ika get
Speaker 2: I made a creator puts a mental band aid on
Speaker 2: you when you suffer a traumatic experience or something happens,
Speaker 2: and they twist the story because they want to make
Speaker 2: it more understanding for themselves. And when someone sees the Sasquatch,
Speaker 2: it is the most scary, intimidating and humbling experience you
Speaker 2: will ever experience. And some people can't cope with that
Speaker 2: and all of a sudden, the sasquatches lends into the forest.
Speaker 2: But no, it cloaked, It turned into an orb and
Speaker 2: flew away. Oh, they climbed upstairs and went into UFO
Speaker 2: and shot up in a white streak. Ooh, the colors
Speaker 2: are spiraling and it jumped through a portal. That's all
Speaker 2: of that bunkin bs. It's a mental bait. Bandaid is
Speaker 2: kicked into that human who got so shit scared. They
Speaker 2: had to deal with it mentally somehow somewhat. And the
Speaker 2: worst part is they believe they're bullshit.
Speaker 1: Well, let me ask you this.
Speaker 2: Then on their bullshit, and then other bullshitters realized they
Speaker 2: can make a lot of money off their bullshit, so
Speaker 2: they keep going with it.
Speaker 1: Yeah, that sounds about right.
Speaker 2: Well, let it's so disrespectful to sasquats, and I have
Speaker 2: no use for the WUS. Now. I feel that some
Speaker 2: Indian tribes that believe in it and their stories and
Speaker 2: beliefs go back thousands of years, and I totally support them.
Speaker 1: So let me ask you about this. Then, there are
Speaker 1: so many reports that I've personally read, and you know,
Speaker 1: even personal encounters where they'll say that they're tracking what
Speaker 1: they believe to be Bigfoot tracks, and then there's the
Speaker 1: tracks just end, almost as if the Bigfoot just kind
Speaker 1: of went into another dimension. I think that that's where
Speaker 1: like a lot of those stories may come from. That.
Speaker 1: You know that there's tracks, there's tracks, and then all
Speaker 1: of a sudden, there's no tra anywhere near those other tracks,
Speaker 1: There's no trees around or anything that they could have
Speaker 1: jumped up on or anything like that.
Speaker 4: What do you make of that?
Speaker 1: Is that bullshit stories or do you have an explanation
Speaker 1: for what that could be?
Speaker 2: One of the things I did tonight when I licked
Speaker 2: those two fingers and shoved them up my nose YouTube,
Speaker 2: and who knows how many of your viewers are just like, Wow,
Speaker 2: what the hell was that? And then they understood when
Speaker 2: I explained it. We bushers have forgotten more about breaking
Speaker 2: our silhouettes using camel stealth maneuvers, and most of them
Speaker 2: not licking those fingers again winded. So now that we
Speaker 2: have social media. Yesterday, I'm watching some stuff and I
Speaker 2: saw this deer and it just stood up. It went
Speaker 2: over and probably an eight or nine foot chain link
Speaker 2: fence with barbire v on top. And I was just
Speaker 2: like holy reminds me of all those stories I've heard
Speaker 2: about sasquatch just spring jumping and flying far. So most
Speaker 2: people equate what they can do. So when I was
Speaker 2: one hundred and twenty pounds plus bigger, and I was
Speaker 2: more chins in a Chinese phone book for decades, couldn't
Speaker 2: even see my jones in the shower. I was so fat.
Speaker 2: But I got things together and lost a lot of weight.
Speaker 2: And I remember, back in my bigger days, you know,
Speaker 2: to jump across a ditch. I even had nightmares about it,
Speaker 2: trying to jump across a ditch and falling in the
Speaker 2: water because I couldn't make it. But then one day
Speaker 2: couple of years ago, I had to jump from one
Speaker 2: log to another log on the beach and I just
Speaker 2: didn't even think about it. I just did it. And
Speaker 2: I looked back and I'm like, hell, yeah, that was
Speaker 2: a long jump, top because I'd lost so much weight,
Speaker 2: but I retained some of that muscle strength from when
Speaker 2: I was carrying two fifty pound sacks of potatoes on
Speaker 2: my back for over twenty five years. And so when
Speaker 2: you look at sasquatch and you look at the size
Speaker 2: of their calves and their legs and their upper part
Speaker 2: of their legs and their buttocks. Those are springs man.
Speaker 2: And when you look at that deer jumping that fence
Speaker 2: or elk going over barbed wire fence and so forth,
Speaker 2: and you compare that to the muscle mass of a sasquatch,
Speaker 2: we don't know how far they can jump from one
Speaker 2: area to the other. I've been studying this for a
Speaker 2: few years now, about rock hopping, log hopping, stump hopping sasquatches,
Speaker 2: because they know not the walk in the forest floor,
Speaker 2: and they're probing into my five cabins at my kayak
Speaker 2: at my sasquatch research camp on Vancouver Island. But then
Speaker 2: I've gone behind the bush after we smell something, heard something,
Speaker 2: dogs hackles went up, go investigating. You can see the
Speaker 2: moss is springing back up, and the grass is springing
Speaker 2: back up, and the clell leaves springing back up on
Speaker 2: flipping rocks and stumps and logs. Them damn sashquatches are
Speaker 2: like hocking rock hop penguins. They don't use the forest
Speaker 2: floor the b bing. So when people and I hear
Speaker 2: it a few times about how this that and the
Speaker 2: other thing, and the tracks stopped in the snow.
Speaker 1: You know.
Speaker 2: Number one, they're falling sasquatch tracks. Their heart's going like
Speaker 2: that in their chest. They can barely hear anything. And
Speaker 2: now they're standing there with the tracks that this all
Speaker 2: of a sudden stopped. Do you think they have the
Speaker 2: fortitude there to go evaluate three hundred and sixty degrees,
Speaker 2: evaluate up, down, over and around. Oh, by god, look
Speaker 2: that tree is what maybe thirty four feet away, But
Speaker 2: then the next tree is twelve feet away. Possibly a
Speaker 2: sasquatch could spring from here grab that tree. And we
Speaker 2: know from oral reports that they can chimpanzee tarzan through
Speaker 2: the trees, especially where the hardwood, walnut and oak are,
Speaker 2: because I've been there in Omah Indian Reserve and seen
Speaker 2: the splayed trees out here on the coast. The trees
Speaker 2: grow straight up out there, they grow on splays. And
Speaker 2: I watched my Omaha Indian tribe member who lived and
Speaker 2: was protected by sasquatches when he ran away from the
Speaker 2: foster care. Every year from eleven years old till he
Speaker 2: was eighteen, between March and October, he would live in
Speaker 2: the bush on the Indian Reserve and Seitonga. The sasquatches
Speaker 2: wouldn't care for him. I caught him talking to Sasquatches
Speaker 2: on Omaha Indian Reserve. One night. We had a flur
Speaker 2: and we're using that. I got tired, so I went
Speaker 2: into the cabin and we had Sasquatch activity all around
Speaker 2: her the two weeks I was there anyway, I went
Speaker 2: there at Lucas. You know, he smoked like I did.
Speaker 2: I got up a couple hours after I would sleep
Speaker 2: because I was all sweaty. I went out quietly windage
Speaker 2: and as I got outside of the cabin, I could
Speaker 2: hear and I hear a deeper and I snuck to
Speaker 2: the side of the building and I look, and there's Lucas.
Speaker 2: He has the cell phone with the flur hanging down,
Speaker 2: but he's looking to his right where the one answered.
Speaker 2: And then all of a sudden, Lucas goes and then
Speaker 2: one answered over to his left, and he turned and
Speaker 2: he could hear that, and I just backed up, respect Sasquatch.
Speaker 2: What is Lucas? He's interacting with people that looked after him,
Speaker 2: the Sasquatches of his Indians. So I backed up, slowly
Speaker 2: closed the door, went back to bed. Next morning, when
Speaker 2: I got out making coffee, Lucas got up, lit a smoke,
Speaker 2: let him have a bit of coffee, get his bearings
Speaker 2: and wake up. And I go, I caught you last
Speaker 2: night talking to those seaitongas. He goes, yeah, I know,
Speaker 2: I knew you were there. I said, how do you
Speaker 2: know that you smell funny? Whoa? If that doesn't answer
Speaker 2: me that you're bush, what does Because that's exactly what
Speaker 2: sasquatches do. When I left o Myhindians of that time,
Speaker 2: Lucas gave me a camouflage bandana in a zip lock bag.
Speaker 2: He goes, when you go back to where you come
Speaker 2: from in the West coast, when you're around your sasquatch,
Speaker 2: you open that bag up, wave it around, let them
Speaker 2: smell it. They will smell and they might remember what
Speaker 2: they're smelling. Because as the Indian tribes back in the day,
Speaker 2: we'd have stories about my tribe place like Youla, the
Speaker 2: supernatural one, the traveler, but my mother's creeside, they talk
Speaker 2: of Isaki Chak and sometimes they'll take the role of
Speaker 2: coyote and that and he was a traveler, the trickster.
Speaker 2: And every Indian tribe talks about the supernatural traveler. But
Speaker 2: we used to have travelers, just like in Nepal, the
Speaker 2: throat singers, they would travel from village to village to
Speaker 2: the Himalayas throat singing and gossiping, passing on stories knowledge.
Speaker 2: In England and Europe they would have squires and go
Speaker 2: do their singing and everything and pass their newspapers articulating
Speaker 2: what's going on as they travel. So we have stories
Speaker 2: of travelers going across Turtle Island, North America and Sasquatches.
Speaker 2: You know when we talked earlier about Powow and then
Speaker 2: I enlightened you about Potlatch. Well, the non Indian when
Speaker 2: they came to North America, they would start having what
Speaker 2: they called the gatherings or rendezvu. They still do it.
Speaker 2: Buckskins and black powdered guns, everyone dressed in coon hats.
Speaker 2: You know, looks like a lot of fun. But at
Speaker 2: Powell Potlatch in Rendezvous, what are all the humans doing,
Speaker 2: the young ones that are adolescent, what are they doing
Speaker 2: when it's dark in the campers tents in the bushes,
Speaker 2: bumping uglies, man strengthening of the seed. That's why we
Speaker 2: had Powell and Potlatch, and your ancestors had Rendezvous. And
Speaker 2: still do you can't mate within your tribe and clan,
Speaker 2: otherwise you ruin the species. Geka made a creator. God
Speaker 2: has made us always perfect our species. We're always in
Speaker 2: evolutionary flux. So we can't be bumping uglies with our
Speaker 2: family members. And that's what Rendezvous Powell potlatch was. So
Speaker 2: we know Sasquatches don't go to war amongst themselves, well
Speaker 2: some of us, and I'm educating even more, but we
Speaker 2: do have that famous YouTube video at night of a
Speaker 2: couple with the two dogs sitting in their pontoon boat
Speaker 2: on a trailer behind their pickup truck in the forest,
Speaker 2: transmissions blown and they hear mass vocalizations. Well, what it
Speaker 2: is is no different than a bunch of Indian commercial
Speaker 2: fishermen in British Columbia or Alaska. Doesn't even not be
Speaker 2: Indian anyway, fishermen and you show out in port like
Speaker 2: this time of the year, it's Alaska going on that
Speaker 2: salmon and British Columbia, and all of a sudden you
Speaker 2: walk in the bar there at the pool table. Someone say,
Speaker 2: hey Tommy, Hey Tonty, how you doing. Get over here.
Speaker 2: Let's shoot some pool and have a beer. That's what
Speaker 2: we do. And it's just how we get along with
Speaker 2: one another. And next thing, you know, me and Johnny
Speaker 2: are out because we're single with Chase and uglies the bump,
Speaker 2: but or to go going to look for Sheila's the
Speaker 2: bump buglies because we've got to strengthen the species. It's instinct.
Speaker 2: So when sasquatches have to come together in their equivalent
Speaker 2: to a rendezvous Powell pot lodge, and the mass vocalization
Speaker 2: is no different than the yelling fishermen. Because one time,
Speaker 2: when I was yelling to a buddy across a bar
Speaker 2: in the Northern Fishing Port, some big Indians stood up
Speaker 2: and Tommy, she would you sob and I punched you out?
Speaker 2: And I'm like, ah, yeah, come on, let's go out
Speaker 2: to the dumpsters. I punched you out last summer. I'll
Speaker 2: do it again. Shut your mouth, you know. So you
Speaker 2: got it? And then what did he do? Make the
Speaker 2: right choice? You beat? Beat beat and he sat down.
Speaker 2: Two hours later, him and I were shooting full drinking together,
Speaker 2: telling Joe and that laughing. You know you gotta costure,
Speaker 2: not tough. Well, that's what the mass vocalizations of sasquatches are.
Speaker 2: They've come together clan to clan to clan to clan
Speaker 2: for who knows how far, and they're interacting, celebrating, feasting,
Speaker 2: bumping uglies, and when they go home they bring the
Speaker 2: seeds from other parts of Sasquatch Land, Sasquatch Island.
Speaker 1: Wow, So how many if I don't even know if
Speaker 1: you could speculate a number, but if you had to guess,
Speaker 1: I mean, how many Sasquatch do you believe could possibly
Speaker 1: be living? And let's just say North America.
Speaker 2: Fifty to one hundred thousand plus based upon the formula.
Speaker 2: So in Vancouver Island, a lot of US Indians got
Speaker 2: together and said, okay, look, some of you guys at
Speaker 2: GIS mapping the seasonal migration patterns based upon abundant seasonal
Speaker 2: food salmon and the rivers and creeks, herring, swawn and
Speaker 2: the shallows and march ooligan, smelts, spawn and late March
Speaker 2: into early May, berries, shellfish in the wintertime, elk herds
Speaker 2: coming down off the mountains into the lowlands and the fields,
Speaker 2: abundant growth of corn and wineries and fruit orchards. So
Speaker 2: you guys are GIS mapping it, but we have to
Speaker 2: establish how many Sashquatches in a given area. It took
Speaker 2: us years until a lot of it was my input
Speaker 2: where I said, look, the only place we can really
Speaker 2: get a good analysis of how many Sasquatches in a
Speaker 2: given area are the rivers in August and September. Number one,
Speaker 2: the shellfish is no good, and there's no other abundant
Speaker 2: foods other than the urbanized edge ones that are feeding
Speaker 2: in backyards and orchards and wineries. I said, but if
Speaker 2: we look at a river system, we do know that
Speaker 2: they're very clanned territorial about the river systems, the whole river.
Speaker 2: Here on the Olympic Peninsula, we have numerous multiple tree
Speaker 2: structures showing boundary markers between the lower Hose Sasquatch tribe
Speaker 2: and the upstream tribe, then a low further up upper
Speaker 2: and we haven't gone any further because the logging roads
Speaker 2: don't get us up there and we can't access the
Speaker 2: river to raft it like we're doing. But based on
Speaker 2: the Vancouver Island Indigenous formula, for every ten kilometers seven miles,
Speaker 2: so for every seven miles of a river system that
Speaker 2: has within that seven miles shallow riffle where salmon and
Speaker 2: trout don't go up river, trout downstream during the daytime
Speaker 2: in shallow water. If they can help it, eagles, bears, wolves, cougar,
Speaker 2: raccoon will get them humans. So what they do is
Speaker 2: they hold in the deep waters and at night time,
Speaker 2: if you're in those shallow riffle areas, you can hear
Speaker 2: the fish sh going up. Dream Well, at nighttime, the
Speaker 2: humans in the night walk out ankle deep, just bend
Speaker 2: down and grab the old salmon, and within an hour
Speaker 2: they got enough food to do them till the next
Speaker 2: night's fishing session. So for every seven miles of optimum
Speaker 2: shallow water area in some places in that seven miles
Speaker 2: the factor of for sasquatch. So on the whole river
Speaker 2: you can estimate sixteen to twenty sasquatches just on the
Speaker 2: whole river and its tributaries one system. There's over twenty
Speaker 2: eight salmon producing river systems on the Olympic Peninsula. Used
Speaker 2: in the formula, you will come up with one hundred
Speaker 2: and sixty eight to two hundred and twenty and maybe
Speaker 2: a little more sasquatches on the Olympic Peninsula. To use
Speaker 2: the Washington state and I can only speculate because I
Speaker 2: don't run the analysis, but you can guesstimate probably five
Speaker 2: hundred to eight hundred sasquatches just in Washington State. In
Speaker 2: North America, you're probably looking at fifty to one hundred
Speaker 2: thousand plus sasquatches. So when I get these dumb, hairless
Speaker 2: bipedal creatures coming at Sasquatch legend dot Com store here
Speaker 2: in FORX, Washington, and they look at Biggie in the
Speaker 2: corner to the left, and then they listen to me
Speaker 2: on TV and they walk up to me and you go,
Speaker 2: you mean there's more than one?
Speaker 1: Now?
Speaker 2: I just go give your head a shake. You're Christian.
Speaker 2: God's law is to have hundreds of thousands or more.
Speaker 2: Because if Adam and Eve just kept at one family
Speaker 2: and kept bumping uglies within that family, what the next think?
Speaker 2: Thousands of years ago?
Speaker 4: Facts? Big facts?
Speaker 2: Now?
Speaker 4: All right, couple of follow up questions here.
Speaker 3: See, with this being said, you believe they're sasquatch in
Speaker 3: the Lower States as well, or is this specifically up
Speaker 3: in the mountainous regions and where it's cold. Is there
Speaker 3: different types like you know, the yetti versus the bigfoot
Speaker 3: versus the sasquatch, these all the same things, or is
Speaker 3: it kind of similar to how we have a grizzly bear,
Speaker 3: a Kodiak bear, and a black bear, but they're all
Speaker 3: still bears.
Speaker 2: Can only speak on what I've seen in Omandian Reserve.
Speaker 2: I saw a pregnant female and the big male and others,
Speaker 2: and what I've seen in the Pacific Northwest, and what
Speaker 2: I've heard from some other places. So do I think
Speaker 2: there's different.
Speaker 3: For instance, I live in Louisiana. I live in Louisiana,
Speaker 3: have bayous here? Do we think that or are you
Speaker 3: of the belief that we have a sasquatch type that
Speaker 3: lives in the bayous.
Speaker 2: I've heard your rugaroo and I was in a back
Speaker 2: toe in the swamps years ago in the eighties and
Speaker 2: I saw the trucks the next day of three of them,
Speaker 2: and definitely a different foot and toe designs from what's
Speaker 2: in the preserve Northwest.
Speaker 3: That's all rugurus are more akin to like a werewolf
Speaker 3: type being. So I mean, that's what I'm saying. That's
Speaker 3: not exactly in the Yetti or bigfoot family. But so
Speaker 3: for your beliefs, we may not have bigfoot living in
Speaker 3: the swamp, so to speak.
Speaker 2: So if we're looking at the diversity of the knowing
Speaker 2: human species. And I always tell people, can you imagine
Speaker 2: if we actually had a portal that would bring us
Speaker 2: back in time? And if all of a sudden, here's
Speaker 2: Indian tom and coastal British Columbia eight hundred years ago
Speaker 2: for the sailing ships going across the world and so forth.
Speaker 2: And I grabbed my portal and pushed the button, and
Speaker 2: all of a sudden I showed up. We're in England,
Speaker 2: and I grabbed some bloke and he would just look
Speaker 2: at me and chocolate, what are you? I'm an Indian
Speaker 2: from North America? Where's North America Company? Boof? We show
Speaker 2: up in the Congo. What the hell are those? Well,
Speaker 2: I've been using my portal machine. They're called Africans. That's
Speaker 2: why they're so black. And they have different hair and
Speaker 2: it feels different from us. Let's go for a push
Speaker 2: the button again too, and they bring the bloke from
Speaker 2: England and we show up in downtown what would be
Speaker 2: called Hong Kong. Yeah, and I'm like, hey called themselves Chinese.
Speaker 2: They look different. What's going on with them? Let's jump again?
Speaker 2: And my god, what are those beautiful blonde haired, blue eyed,
Speaker 2: fair skin, some with red hair and freckles and breasts
Speaker 2: out there there, they're called Scandinavian females. Okay, let's do
Speaker 2: another jumpof Oh my god, Indian, What the hell are those?
Speaker 2: They're actually in the future will not be considered humans
Speaker 2: until nineteen seventy four. They will be considered flora and
Speaker 2: fauna of a country called Australia. But they are what
Speaker 2: they call the indigenous people of that continent, and they
Speaker 2: are Aborigine. Hey, just try, what the hell are you doing?
Speaker 2: Passed out and the eyes rolled back in your head.
Speaker 2: You would have fainted because I'd shown so many diversity
Speaker 2: of species of humans. Right, I was born in sixty five.
Speaker 2: If I was born in sixty I wouldn't be considered
Speaker 2: a Canadian at birth. I was awarded the government it
Speaker 2: would take a civil war to US so that the
Speaker 2: African American would be called human African American. And I
Speaker 2: did a picture of Sasquatch Lives Matter. Yeah, like a
Speaker 2: call from Black Olives Matter. When they're high up threatening
Speaker 2: to assume me for plagiarism. I said, do you listen here, Sunshine.
Speaker 2: Indians in fifty one tribes don't have running clean water Canada.
Speaker 2: US we Indians in Turtle Island, North America, Sasquatch Island,
Speaker 2: are still fighting for our rights and equality, and we're
Speaker 2: still being suppressed to live in the four corner posts
Speaker 2: of what's called an Indian reserve in many cases in
Speaker 2: the millions and until and we look at Sasquatch very respectfully,
Speaker 2: and we give them respect, and we call them members
Speaker 2: of the other tribe. And until they and we Indian
Speaker 2: tribes get our rights in equality, you get to the
Speaker 2: black of the bluss where you belong. Sasquatch Lives Matter. Wow,
Speaker 2: he would become a friend of mine because I educated
Speaker 2: him on where he stands as an African American compared
Speaker 2: to US Sasquatches and the other tribe members known as Indians.
Speaker 4: Yeah, you kind of put things into perspective for them.
Speaker 2: Yeah, And I sell that sticker you disordered Sasquatch Island
Speaker 2: or Sasquatch Legend dot Com mail order. You can get
Speaker 2: all my designs on T shirts, Indian designs like this one.
Speaker 2: And of course I want that one T shirt Sasquatch
Speaker 2: Lives Matter.
Speaker 1: I'm gonna need that. Well here, so all right, so
Speaker 1: you were talking a little bit at the beginning about
Speaker 1: how there are a lot of conspiracy going on right
Speaker 1: here with the with the Sasquatch. What did you actually like?
Speaker 1: What did you mean by that? Do you think that
Speaker 1: this is government cover up? Do you do you think
Speaker 1: that they absolutely know that the Sasquatch exists and they're
Speaker 1: just trying to pass it off as some kind of lore.
Speaker 2: What do you mean? Nineteen ninety one, Art Black was
Speaker 2: on FM and Canada Weekly Show. I happened to show
Speaker 2: up at my buddy's house on the Indian Reserve, Northern
Speaker 2: Bank of Island. Hadn't been up there in a few months,
Speaker 2: and I walked in his carving studio start bells on,
Speaker 2: and I didn't know who the hell heartbell was. So
Speaker 2: I sat down with smoking cigarettes listening, and he was
Speaker 2: interviewing a guy who was high up in security for
Speaker 2: a US base in the desert where the Ronald Reagan
Speaker 2: during Star Wars was testing an underground railroad that had
Speaker 2: a ceiling of ceramic tiles and desert sand on top.
Speaker 2: And what it was for was they would have these
Speaker 2: thousands of miles of underground rails and one hundred miles
Speaker 2: that the Russians could and Chinese couldn't get a direct
Speaker 2: hit on the mobile launchers of ICBMs, and they would
Speaker 2: just punch through the ceramics and desert launched their messile
Speaker 2: lower down, move on to another location that could never
Speaker 2: be pinpointed. And this was before the bunker buster bombs
Speaker 2: at Boeing Bill. So anyway, really listening to this, and
Speaker 2: this guy is talking about how he quit his job
Speaker 2: or got fired. But his job was to sit with
Speaker 2: surveillance monitors in these abandoned underground tunnels in this military
Speaker 2: base in the desert and mountains area I think with
Speaker 2: Nevada or something like that California, I can't remember. But anyway,
Speaker 2: he would see Sasquatches living, going about their life, bringing
Speaker 2: in food, bringing in bedding, young old watch them militari
Speaker 2: and yet until finally someone in a high up said, okay,
Speaker 2: we can't have this. You know, we got to get
Speaker 2: rid of them. So they put the gates out in
Speaker 2: certain areas. But when they seen them go in and
Speaker 2: surveillance cameras, they plugged those entry areas and they sent
Speaker 2: in people with gas canisters and gassed them, put them sleep,
Speaker 2: and he witnessed them being put on gurney's stopped down
Speaker 2: rock that was nineteen ninety one and it sticks with
Speaker 2: me to this day. And then we got people who
Speaker 2: believe that Mount Saint Helens blew its top. There was
Speaker 2: some that the military picked up that were burned and
Speaker 2: injured and dead. Bull shit. I have all kinds of reports,
Speaker 2: especially from family members down there, that we're hearing the
Speaker 2: sasquatches vocalizing leaving the area north and south and east
Speaker 2: of Mount Saint Helens. They couldn't go west because it
Speaker 2: urban sprawled. So anyway, Sasquatches, they're smarter than we are
Speaker 2: as a bipedal creature. There's far superior in this. And
Speaker 2: they've forgotten more about bush logistics and reading the bush
Speaker 2: and sensing the bush and knowing the bush, and we
Speaker 2: will ever know. So they didn't get hurt by Mount
Speaker 2: Saint Helens forest fires. Bs, You've got. Sasquatches are too smart.
Speaker 2: That's why out here in a civic Northwest this time
Speaker 2: of the year is the snow's receding. That melting snow
Speaker 2: is divulging carrion dead, ungulates and other animals that died
Speaker 2: in the late fall and the snows came. There are
Speaker 2: golden eagles, turkey vaultures, ravens, pies show it. Sasquatches go
Speaker 2: there and they eat it. They like eat and carrying.
Speaker 2: Every Indian tribe in North America eat carrion or rotten
Speaker 2: food that we would consider rotten. To one extent, My
Speaker 2: tribe eats fish oil called ouligan oil claytona. It's Indian
Speaker 2: ketchup to YouTube, you would probably gag and spit and
Speaker 2: vomit because of the strong taste. You can look on
Speaker 2: TikTok and YouTube how they're eating stink flipper up in Alaska,
Speaker 2: and the Inuit people in Canada and Greenland. In Europe,
Speaker 2: they would eat rotten pheasants and ducks. They would hang
Speaker 2: them after they shot shot them or by their neck
Speaker 2: and gutsin feathers on and when the necks separated through rot,
Speaker 2: they would pick the carcass up, pluck it, clean it,
Speaker 2: and eat it. That was the delicacy in Europe medieval times,
Speaker 2: even still eating to this day. Australians in English eat
Speaker 2: vegemite or marmite. That stuff makes me want a puke.
Speaker 2: So every and you know, the list goes on. Every
Speaker 2: tribe on Earth eats carrying to a certain degree or
Speaker 2: rotten foods. What the hell's yogurt fermented milk, and so
Speaker 2: looking at that. When the snow's receid, the sasquatches are
Speaker 2: watching those birds. Then they go eat the carrying. But
Speaker 2: all of a sudden, within days eruption all the vegetation flowers, tubers,
Speaker 2: then berries, but all the elk and other unglets mountain goat. Yeah, deer.
Speaker 2: They know to go up there because all that lush
Speaker 2: greenery is open. They can see enemies because they're gonna
Speaker 2: fawn drop, and the utters need as much nutrients for
Speaker 2: production of milk for the fawn or fawns in some cases.
Speaker 2: So that's why the unglets are up there that the
Speaker 2: sasquatches are harvesting. And all of a sudden the sasquatch
Speaker 2: looks and goes smell smoke, not forest fire. A couple
Speaker 2: days later, hmm, looks they're gonna smoke us out up
Speaker 2: here in the alpine. Forest fires don't reach alpine in
Speaker 2: the Pacific Northwest. Maybe tonight we'll go down the hill
Speaker 2: across the river up that mountain. Next night they're watching
Speaker 2: the smoke, go to the alpine where they were the
Speaker 2: night before and see the forest fires sweep the side
Speaker 2: of the mountain they were occupying the day before. So
Speaker 2: sasquatches don't die on forest fires. They're too smart. But
Speaker 2: then all of a sudden in August in the Pacific Northwest,
Speaker 2: they look down and they see the sunlights reflecting off
Speaker 2: the backs of eagles and white seagulls flying in the rivers,
Speaker 2: streams and creeks. Oh, the salmon are here. Forest fire
Speaker 2: seasons over now, the rains are starting to come into August.
Speaker 2: Time to go eat the salmon. And then when the
Speaker 2: salmon rivers blow out in November because of the monsoons
Speaker 2: that come to the Pacific Northwest and it's too much
Speaker 2: raging water and the salmon spawn is tapering off. Anyway,
Speaker 2: it's oh, time to go out to the shellfish. Might
Speaker 2: have to swim three miles across that channel, but our
Speaker 2: family is going to go to the shell fish grounds
Speaker 2: for the wintertime. And then then when the eagles and
Speaker 2: sea lions start making noise and they can smell the
Speaker 2: sea lions and eagles. Because you can smell seals and
Speaker 2: sea lions and you're a bunch of them around, the
Speaker 2: herring are coming to spawn. Time to go to the
Speaker 2: shallow water spawning areas, so sasquatches are always on flux.
Speaker 2: But to go to all those different seasonal areas and
Speaker 2: try to count them, you're never going to do it.
Speaker 2: But to go to a seven mile prime area of
Speaker 2: a river and guesstimate four per every seven miles of
Speaker 2: optimum depth conditions for salmon and trout and other things,
Speaker 2: then you have four sasquatches. So that when you look
Speaker 2: at the Olympic Peninsula, do the formula one hundred and
Speaker 2: sixty eight to two hundred and twenty.
Speaker 3: So you do believe that the United States government in
Speaker 3: the Canadian government know about these creatures and are just
Speaker 3: keeping it under wraps. Doli believe that we hear reports
Speaker 3: of these red haired giants right from different areas of
Speaker 3: the world. But we've heard some people say that these
Speaker 3: are sasquatch in like the mountains of Afghanistan or something
Speaker 3: like this. There are those that believe that these are
Speaker 3: some sort of Nephelim giants from the Bible or something
Speaker 3: like that. Do you believe that the red headed giants
Speaker 3: are also a form of sasquatch or a completely different story.
Speaker 2: A sasquatch. Look at the Afghani people and see the
Speaker 2: red hair and and the cinnamon colored hair, and know
Speaker 2: that the genes of the Afghani hairless bipedal has those
Speaker 2: color variations in its hair. And if sasquatch is the
Speaker 2: founding space being for us, that's what we evolve from.
Speaker 2: So it would stand the reason that would be red
Speaker 2: haired giant sasquatches in that vicinity and not the part
Speaker 2: region of the world. But getting on to the conspiracy
Speaker 2: growth domestic product. So Trump probably cut a deal with
Speaker 2: Putin and the Chinese and said, look, I'll tell you
Speaker 2: what Chinese you can have. Taiwan, I'll saber rattle, but
Speaker 2: I won't do anything. And Putin, I'll let one nuke,
Speaker 2: just one nuke you can use in Kiev end the war.
Speaker 2: Oh but you used two in Japan. You got to
Speaker 2: give me two. No, just one. Let's just get down
Speaker 2: the brass tacks because I'm going to go in get
Speaker 2: rid of those Iranians with their reactors, atomic bomb manufacturing,
Speaker 2: and the war's gonna end within twenty four hours of
Speaker 2: meat dropping those bombs. Yeah, okay, the three of us
Speaker 2: can agree. Oh and by the way, uh, China, it's
Speaker 2: up to you to tell that rocketman in North Korea.
Speaker 2: It's smart enough, We're going to vaporize this part of
Speaker 2: the peninsula with nuclear bombs. Yeah, we'll take care of rocketman.
Speaker 2: That's how politics work. So they know that if Iran
Speaker 2: should escalate, everything shut down. The hermus hit a bunch
Speaker 2: of tankers, a bunch of refineries that are you know,
Speaker 2: in other countries surrounding Iran. Well, we're gonna see two
Speaker 2: hundred and fifty dollars or more a barrel for oil.
Speaker 2: We'll see forks four dollars and forty three cents a gallon,
Speaker 2: shoot up to fourteen dollars a gallon before you can
Speaker 2: blink it on bouton turn, kicking out all the Muskan
Speaker 2: fruit pickers like Trump's doing. You know, our economy and
Speaker 2: our production of produce and fruit and vegs is very
Speaker 2: unstable right now. And you know, technically a few weeks
Speaker 2: ago we were kindling a civil war in the US
Speaker 2: where you people were a Canadian. But to have over
Speaker 2: one hundred and fifty dollars a barrel would probably spiral
Speaker 2: us into not a ray session, but a worldwide depression.
Speaker 2: And what does the worldwide depression spin the world into
Speaker 2: World War three? Read it's just human nature so gross
Speaker 2: domestic product, that whole war would have crushed the GDP
Speaker 2: across the globe and spiraled US out of control. So
Speaker 2: I'm a first nation. I have free contacts, free glasses,
Speaker 2: free high care, free dental, free health, free prescriptions, free
Speaker 2: post secondary education, free training if I need it, to
Speaker 2: be a flagman on the highway. Basically, I'm more Canadian
Speaker 2: than Canadian. In the US, the North American Indians any Inuit,
Speaker 2: have more rights than most. They're more American and American.
Speaker 2: And then we have the other race of indigenous people
Speaker 2: in North America, the Inuit in Alaska and Arctic Canada,
Speaker 2: and we all have our rights. And in Canada five
Speaker 2: years ago, what you call Cherokees, the mixed bloods, the
Speaker 2: half breeds, well they got status to mate up in
Speaker 2: Canada and they get free everything like that, and hunting rights,
Speaker 2: fishing rights, harvesting, timber rights, and any other resource without
Speaker 2: having to get a permit. I've never had a sports
Speaker 2: fishing license, salter fresh in my life. For a hunting license,
Speaker 2: I just have a plastic card that says my Indian
Speaker 2: status card and my number in my picture, and that
Speaker 2: is like CHARGEAC membership gives you its privileges, and when
Speaker 2: you piss off Indians in Canada, they blockade your rail lines,
Speaker 2: your bridges, your ship to shipping terminals, and they bring
Speaker 2: the industry, the government, the workers to their knees because
Speaker 2: we are more Canadian than Canadian. And if we really
Speaker 2: pull a temper tantrum and shut down Canada or a province,
Speaker 2: we will affect the GDP of Canada. So if all
Speaker 2: of a sudden, United States says, Okay, we've known it
Speaker 2: all along. We got the DNA, we got the samples,
Speaker 2: we got them in cages. Okay, there's another humanoid, another
Speaker 2: indigenous person of the United States. It's called the Sasquatch Bigfoot.
Speaker 2: And Canada goes, yeah, we knew that, So I guess
Speaker 2: we got to recognize our fourth indigenous tribe next to
Speaker 2: the First Nations, the Inuit, the Mate. Now we have
Speaker 2: the Sasquatch. The United States goes, Okay, We're never going
Speaker 2: to recognize the Cherokee because most of us don't even
Speaker 2: want to even admit they exhist But we do recognize
Speaker 2: the North American Indian and the Inuit in Alaska. So
Speaker 2: there third indigenous tribe is called Sasquatch Bigfoot down here
Speaker 2: in the US, and oh my god, the indigenous tribes
Speaker 2: of Canada and the US costs the taxpayers and governments
Speaker 2: billions each year. And now we got another recognized indigenous
Speaker 2: tribe called Sasquatch. And then the environmentalists, god forbid. We
Speaker 2: just got to look at what happened with the marble
Speaker 2: murrolette and the squatted owl here in the cific northwest
Speaker 2: of US and Canada. It took off the logging and
Speaker 2: mining industry, hundreds of millions of hectares of resource extraction.
Speaker 2: Can you imagine what the indigenous tribe of Sasquatch, once recognized,
Speaker 2: will do when all of those celebrity Dudley do gooders
Speaker 2: and the flag waivers of the US and the people
Speaker 2: leading to the left all unite with the Indians that
Speaker 2: become the environmentalist puppets, and they shut down and create
Speaker 2: the Sasquatch Environmental Assessment Department. So, if you're a rancher
Speaker 2: with hundreds of thousands of acres of ranch lands since
Speaker 2: your great great Grandpapy you had when he killed out
Speaker 2: the Indians, but now he knows about them Sasquatches, And
Speaker 2: now you're telling me that if I want to mow
Speaker 2: down that hundred hectares a pine trees so I can
Speaker 2: grow off alf of the cell to the Arabian billionaires
Speaker 2: for their horses and fly over and jumbo jets, I
Speaker 2: can't cut those trees down until I do a Sasquatch
Speaker 2: environmental assessment. And I hear you did that all the
Speaker 2: logging companies in our state now here. You did it
Speaker 2: to all the fracking companies and all of the mining companies,
Speaker 2: and the land developers wanting to create condominium lands have
Speaker 2: to do Sasquatch environmental assessments. That, as we know with
Speaker 2: California and other left coast states and provinces in Canada,
Speaker 2: bureaucratic red tape bogging down, holding down, impeding, and not
Speaker 2: making it profitable to mine, frack, log build condos. Well,
Speaker 2: then all of a sudden, those deadly do gooder euer people, Oh,
Speaker 2: we can't import your logging resource fiber, We can't import
Speaker 2: your coal, we can't import your liquid gas until we
Speaker 2: see that you have the stamp of approval from the
Speaker 2: Sasquatch Environmental Protection Agency. You see what I'm getting political
Speaker 2: acting your gross domestic product. And that's the conspiracy of
Speaker 2: the government to ensure that the third and fourth indigenous
Speaker 2: tribe of the United States and Canada is never recognized. Wow.
Speaker 3: So it's strictly a financial and political thing, is why
Speaker 3: it's not a scientific thing.
Speaker 4: It's nothing to do with the belief of them being
Speaker 4: real or not.
Speaker 3: They know they're real, They're not going to acknowledge them
Speaker 3: because then they have to give them rights, which costs
Speaker 3: them more money.
Speaker 2: Yeah, but then you know, we got a quandary, how
Speaker 2: do we prove they exist? If Tom the Sasquat shaman
Speaker 2: is telling us, we can't disrespect hunter harm or trap
Speaker 2: them white Man's magic. So when you get your Diane
Speaker 2: Fosse Jane Goodall interaction with your local Sasquatch individual or clan,
Speaker 2: and you're sitting there video recording the dermal ridges on
Speaker 2: their feet, as you're sitting on the ground with them,
Speaker 2: sharing food, breaking bread so to speak, and as they're eating,
Speaker 2: and your videotape and the movement of their lips, their teeth,
Speaker 2: their dilation and expansion of pupil and iris, the movement
Speaker 2: of muscle structure, the hair follicles and how it joins
Speaker 2: into the skin. So it doesn't look like a toadstanding
Speaker 2: dog's hairs glued to his face from his dog's ass.
Speaker 2: And you bring it to the capital DR, capital D,
Speaker 2: small R period before their names with alphabet soup after
Speaker 2: the name on their business card. Those doctors, the high
Speaker 2: falute and educacated ones. And you get them to analyze
Speaker 2: your up close video and their plaster palm print footprint
Speaker 2: to see the epidermal ridges and the fingerprints, and their
Speaker 2: optometrists is looking at it, going you see how the
Speaker 2: pupils they're contracting and doing this well, and you can
Speaker 2: see the staining over here on the part of the eye. Well,
Speaker 2: that's indicative of this eye disease. So you can't fake
Speaker 2: that unless you're an optometrist. And the dilation, it's not
Speaker 2: a glass eye or a plastic eye or a human
Speaker 2: eye at that because it differs from the normal human
Speaker 2: Because of this, it's more primitive. Well, no, kid, and
Speaker 2: that's where we come from. The sasquatch course, is can
Speaker 2: be more primitive because we've evolved to be what we are.
Speaker 2: They have more nocturnal visions, so of course their eye
Speaker 2: is going to differ. But then the dentist looks at
Speaker 2: it and goes to see the chipping, the staining, the
Speaker 2: plaque and so forth, the wearing. There's no way you
Speaker 2: could fake that unless you add a dentist do the dentures.
Speaker 2: And then you look at the guy who studies facial
Speaker 2: muscle features and he's saying, you see how this goes.
Speaker 2: There's so many hundred muscles in the face. There's no
Speaker 2: way you could fake that movement. And the list goes
Speaker 2: on by the small capital D smaller periods before their names.
Speaker 2: You now have white Men's magic, conclusive proof of the
Speaker 2: existence of the sasquatch because he pulled some hair and
Speaker 2: you got some Q trips in their mouth. Yeah, you
Speaker 2: got that. All that analysis you need to proof of
Speaker 2: the existence of sasquatch.
Speaker 3: So let me ask you this also, all right again
Speaker 3: from one of the sources that we've had on the
Speaker 3: show multiple times to help people get proof of the sasquatch,
Speaker 3: to use the White Man magic aka the iPhone of
Speaker 3: the Samsung. Right now, we have heard reports that there is,
Speaker 3: for lack of better terms, a sasquatch.
Speaker 2: Call.
Speaker 4: Okay, now, do.
Speaker 3: You know off the top of your head what a
Speaker 3: chaffon is or a so far it is a traditional
Speaker 3: Jewish horn that is made from rams horns. It's got
Speaker 3: two of them to come out. Okay, No, and they're
Speaker 3: they're really cool looking. Personally, I think they're sick. And
Speaker 3: per biblical story, they were blown outside the walls of
Speaker 3: Jericho and the sound made the walls come down. All
Speaker 3: these things all right.
Speaker 4: Cool.
Speaker 3: Now we have a guy who says that he went
Speaker 3: out to the desert with some other bigfoot enthusiasts and
Speaker 3: they blew on this chaufon and apparently it is a
Speaker 3: war call for them to come to the aid of
Speaker 3: human beings. And he claims that he saw hundreds of
Speaker 3: bigfoot come as if they were coming ready to help
Speaker 3: and fight in some sort of a war. Now, I'm
Speaker 3: not saying that this is or is not accurate. Yeah,
Speaker 3: there you go right there. However, that does beg the
Speaker 3: question is there such a thing as a bigfoot call?
Speaker 2: No?
Speaker 4: Okay, so the story that we were told is you're
Speaker 4: saying bullshit.
Speaker 2: That one total bullshit. Because there's hundreds of sasquatches going
Speaker 2: across any kind of terrain. A trackers such as I
Speaker 2: or someone with half my knowledge in tracking would be
Speaker 2: able to pick it up and be able to cast
Speaker 2: a lot of tracks. If it's too good to be true,
Speaker 2: it ain't true.
Speaker 3: He says, it's like a New Mexico or Utah or
Speaker 3: somewhere in the deserts of the central Yeah.
Speaker 2: Yeah, I know some Indians there's overrun with Sasquatches. And
Speaker 2: you know, from what I've got from reports from my
Speaker 2: fellow Indians in those regions and territories, they told me that,
Speaker 2: oh yeah, you better bring a forty five gallon drum
Speaker 2: of plaster if you want to get some cast because
Speaker 2: they're all over up there. That's why we have a
Speaker 2: gate in the guard house, and they don't let their
Speaker 2: own tribe members up there because that's the territory of
Speaker 2: the other tribe that we respect and see. And that's
Speaker 2: you know, it's what I'm getting at, what I'm bringing.
Speaker 2: I'm the first Indian to really open the doors up
Speaker 2: between the non Indian and the Indian Sasquatch and investigator
Speaker 2: enthusiasts and you know, And that's what I say is
Speaker 2: keep reaching out to your local Indian tribes. And you know,
Speaker 2: like the cheffon, I don't know of any horn other
Speaker 2: than them, the great big big horn sheep, five different
Speaker 2: species and throw North America, mind you, but that would
Speaker 2: be the only horn that would even come close to
Speaker 2: what that one was shown. And then as soon as
Speaker 2: you start trying to bring in the Bible into Sasquatch ology,
Speaker 2: come on, now, one hundred and twenty six plus Indians
Speaker 2: died because of that bloody book.
Speaker 3: You know.
Speaker 2: The last thing we need to do is bring that
Speaker 2: bloody book into the other tribe that we haven't sat
Speaker 2: down and smored out and drank Budweiser's with yet, which
Speaker 2: is a Sasquatch. Know your history is here. Never doest'ed
Speaker 2: repeat its failures. That's why when I wrote Guidelines to
Speaker 2: Chance Encounters and Investigating a Sasquatch, the recommendations for regulations
Speaker 2: and laws pertaining to that, one of the things I
Speaker 2: put in there is any missionaries of any religious denomination
Speaker 2: that tries to be a missionary or to bring the
Speaker 2: good word of their book, be a Bible, Koran, or other,
Speaker 2: they need to be put in handcuffs, photographed fingerprint that
Speaker 2: brought the court and thrown in the USCAU so they
Speaker 2: can be someone's bitch in there named Bubba. Because that's
Speaker 2: where I stand when it comes to religion and Sasquatches,
Speaker 2: and religion needs to stay away from the indigenous tribes
Speaker 2: and the America. We already know of the murder, child
Speaker 2: in molestation, genocide that that Bible has caused the indigenous
Speaker 2: people of hundreds thousands of tribes of the Americas.
Speaker 1: You know what's interesting though, there was there used to
Speaker 1: be this girl that I used to date, and she
Speaker 1: was a Native Navajo, and she says that a lot
Speaker 1: of people that were you know, that were living around
Speaker 1: her whenever she was growing up there, that they essentially
Speaker 1: like converted to Christianity.
Speaker 4: And what do you think?
Speaker 2: What do you make of that?
Speaker 1: Like whenever you see other kind of natives converting to
Speaker 1: the religious order, I.
Speaker 3: Mean, the nac The Native American Church is a Christian
Speaker 3: type of church. However, it does acknowledge and respect the
Speaker 3: traditions of the Native tribes.
Speaker 2: I'm a Christian. I was had the Bible shut down
Speaker 2: my throat sideways till the age of four point fifteen,
Speaker 2: and but I'm still a Christian even God, you know,
Speaker 2: try to be nice to my fellow man, even though
Speaker 2: it's very difficult on a daily basis, especially with the
Speaker 2: money idiots out there nowadays. True, but you know, it's
Speaker 2: no your history, so it never doestined to repeat its failures.
Speaker 2: You know why do the Roman Catholic priests wear robes
Speaker 2: so they can hide the little boy underneath? You know,
Speaker 2: we got thousands of unmarked graves and hidden graves in
Speaker 2: residential schools times one hundred and eighty two that once
Speaker 2: existed in Canada. My great uncle my mother never met
Speaker 2: a brother was kicked down the Onion Lake Residential School
Speaker 2: by the principal's front stairs in I believe it was
Speaker 2: the nineteen thirties and he would die that night, seven
Speaker 2: years old, of his brain damage from the principle. Because
Speaker 2: God forbid, we got to teach you heathen size. It
Speaker 2: is a good word to the Lord, and give up
Speaker 2: your pagan and he theistic ways and accept the Bible
Speaker 2: into your life and Christianity and God, and you know,
Speaker 2: be a Christian. I'm a Christian. Keep it in the
Speaker 2: damn confines of your house and church. And you're like
Speaker 2: when I seen two Joe's witnesses today, I just cried.
Speaker 2: When I see Mormons come into the store like they
Speaker 2: did one day, I look at him, I said, so
Speaker 2: you guys are there with your books and your pamphlets
Speaker 2: and your shiny black leather shoes and your little tie.
Speaker 2: So what happens you guys go up up her whole rainforest.
Speaker 2: Oh we're going there, and you're gonna go out of
Speaker 2: the park. Oh yeah, I said. So you see a
Speaker 2: family of sasquatches sitting there, and they look human to you.
Speaker 2: Just let their hairrier. So according to your book, they
Speaker 2: look like a human and the image of the creation
Speaker 2: of human as God made. Would you try to convert
Speaker 2: on the Christianity?
Speaker 4: Oh more, absolutely would not.
Speaker 2: They just.
Speaker 3: They thought black people came from demons up until like
Speaker 3: the seventies. They would think that the Sasquatch was actually demons.
Speaker 2: Oh no, they're Indians. To try to convert them like
Speaker 2: they did the rest. So do we were getting off
Speaker 2: track here. I don't like Christianity and the mercenary part
Speaker 2: of it, fair enough.
Speaker 1: Yeah, that's totally fine. Hey, I do have a question,
Speaker 1: and this is something that i've you know, I've always wondered.
Speaker 1: But I mean, where where do they sleep at night?
Speaker 1: I mean, do they live in caves? Do they they
Speaker 1: they burrow somewhere?
Speaker 4: You brought up invisible houses earlier?
Speaker 2: Yeah?
Speaker 4: Yeah, yeah, go in on that a little bit, or.
Speaker 2: When I teach people when they asked me that question,
Speaker 2: or what would what do they eat? Here? They're humans?
Speaker 2: What would you eat? Where would you sleep? What would
Speaker 2: you harvest? Based upon seasons? So where would you sleep? Of? Tonight?
Speaker 2: Today was sweltering sixty seven degrees here in Forks, Washington,
Speaker 2: and tonight's probably gonna be maybe forty nine at the
Speaker 2: lotus lowest. You know, you just put an extra hoodie
Speaker 2: on them to slay down on the ferns and losses
Speaker 2: and go to sleep. Sasquatches out here they'll break huckleberry branches,
Speaker 2: bushes and make nests. Go to YouTube and google the
Speaker 2: Olympic Project Derek Randalls, Shane Corson. Good friends of mine
Speaker 2: that have been doing in depth study and investigating a
Speaker 2: sasquatch here on the Olympic Peninsula, and they have gone
Speaker 2: deep dwelving upon the nests and tree structures out here
Speaker 2: of sasquatch and it's their beds, just like mountain gorillas
Speaker 2: doing some chimneys of panzee species, including the bonnable chimpanzee
Speaker 2: type species. And then we have caves overhangs. And what
Speaker 2: I teach people is I said, you know, if you
Speaker 2: can't find a cave, what's the next best thing to
Speaker 2: a cave a bridge, especially a logging road bridge. And
Speaker 2: I've had a lot of success of finding sasquatch evidence
Speaker 2: of taking shelter under bridges, So that's one place to
Speaker 2: look definitely for if you're looking for sleeping areas for
Speaker 2: them coming up more and more. It's even on that
Speaker 2: one show. It's a sasquatch movie that came out maybe
Speaker 2: five six years ago. We all remember it where the
Speaker 2: guy goes in his barn and that sasquatches up in
Speaker 2: the rafters and the other one he falls down. The
Speaker 2: other one comes up to him sniffing him as he's
Speaker 2: lying on the floor of his barn. You know. And
Speaker 2: I'm getting so many reports that I come across and
Speaker 2: my investigations on the Internet and also on different social
Speaker 2: media applications. But old barns, old buildings. Is apparently even
Speaker 2: a sasquatch been sighted in Detroit because it looks like
Speaker 2: a war zone with all the abandoned factories and houses.
Speaker 2: But they've been seeing a sasquatch in Detroit. Go figure, whoa.
Speaker 4: I have heard of that?
Speaker 1: That's crazy, But I mean Hey, why wouldn't there be
Speaker 1: sasquatch around those areas? You know, I mean Detroit, it's
Speaker 1: not that far from you know, the Great Lakes, and
Speaker 1: I would imagine there's probably a shitload of bigfoot around
Speaker 1: all of the Great Lakes.
Speaker 2: Right. Oh, totally Minnesota up up they called the Upper Peninsula.
Speaker 2: I have my Minnesota Sasquatch Island Chapter president living in Minnesota,
Speaker 2: and he goes up there and actually was just up
Speaker 2: there last weekend the game. But you know, he's flies
Speaker 2: out here to start Northwest, been up to British Columbia
Speaker 2: with me a couple of times, and he's learning off me.
Speaker 2: He's young thirties and he's bringing the knowledge back to Minnesota,
Speaker 2: and he's going to places where there's freshwater shell fish
Speaker 2: and finding abundant broken shells accumulations in the middle of
Speaker 2: nowhere sasquatch. He's now starting to dwell educate himself on
Speaker 2: where the sam and the trout and smelt responding seasonally
Speaker 2: in the Minnesota area. So you can go look for
Speaker 2: sasquatch evidence, get trail cameras up and so forth like
Speaker 2: we do. And you know, so it's all a seasonal
Speaker 2: based proteins and food sources. You know, like me, diabetes
Speaker 2: caught up to me were a year ago April, I
Speaker 2: had to retire as a commercial fisherman after forty five years.
Speaker 2: That's why I took the job at Sasquatch Legend dot com. Yeah,
Speaker 2: it's cushy. I move and walk and stand all day
Speaker 2: long and run a store manage it. But you know,
Speaker 2: I'm not doing the hard physical work I did as
Speaker 2: a commercial fisherman and a hunting guide. And so you know,
Speaker 2: it's great place to be for the next decade, I
Speaker 2: guess hopefully in my life and until I get my
Speaker 2: Canadian pension at sixty five anyway, But what better person
Speaker 2: to be managing the world as are. It's a sasquatch
Speaker 2: store and museum. You know, as everyone's seeing from this
Speaker 2: video cast, you know, there ain't a sasquatch investigator, author,
Speaker 2: what ever out there that can hold a candle to
Speaker 2: my knowledge and experiences when it comes to the big
Speaker 2: fellas and big ladies. And that's what I'm doing. It's
Speaker 2: my role now to pass it on. So you know,
Speaker 2: get a hold of sasquatch Legend dot com. You can
Speaker 2: order my book Sasquatch Island Magazine autographed and I'll send
Speaker 2: it to you. We mail out all through the US.
Speaker 2: Go to my website Sasquatch Island dot com. You can
Speaker 2: go to my podcast page. You guys are gonna send
Speaker 2: me a link. I'll get my wife to put your
Speaker 2: guys' episode on that podcast videocast page. You'll be entertained
Speaker 2: and thralled, educated, most of all, mesmerized by what I bring,
Speaker 2: as I've been doing the last two hours here with
Speaker 2: you guys. And of course, if you're a cheap sob
Speaker 2: and you don't want to buy my book, then just
Speaker 2: join Sasquatch Island on Facebook. It's a Sasquatch Island encyclopedia
Speaker 2: to educate you. Enthrall. You bring the native cultural component
Speaker 2: to you, my art, my humor, but most of all,
Speaker 2: it's to educate you so that you can go boots
Speaker 2: on the ground in your region. And hopefully I will
Speaker 2: help better through the education of Sasquatch Island Facebook group
Speaker 2: to get that close encounter of the hairy kind, because
Speaker 2: we need to confirm the existence of sasquatch with our
Speaker 2: cell phones, audio recorders, plaster DNA analysis. The list goes on.
Speaker 2: But remember, as I did my guidelines, and if anyone
Speaker 2: emails me through my website sasquatchiland dot com before I publish,
Speaker 2: I'll be happy to send you a copy electronically of
Speaker 2: the chance encounters and investigating of Sasquatch, recommendations for regulations
Speaker 2: and laws, and one of the things that's going to
Speaker 2: teach you as we learn from covid ppe personal protection equipment,
Speaker 2: masks and gloves. Please, when you do get close encounter
Speaker 2: of the hairy kind, we do have to understand that
Speaker 2: we cannot We have to know our history so are
Speaker 2: not destined to repeat its failures. I'm the one with
Speaker 2: Wes Germer that broke out sasquatch in smallpox. Why I
Speaker 2: educated everyone, and everyone opened their eyes a little wider,
Speaker 2: and the son of a bitch, I never thought of that.
Speaker 2: And Tom's brought it to us that Sasquatches dropped in
Speaker 2: population numbers from contact with the ink pressments coming west
Speaker 2: in the wagons. Because there's all kinds of reports. But
Speaker 2: then all of a sudden it sort of drops off
Speaker 2: to the eighteen hundreds until nineteen sixty seven Bluff Creek, California,
Speaker 2: and we start to see an ever climbing amount of
Speaker 2: encounters and stories and evidence of Sasquatch. Because I was
Speaker 2: born in nineteen sixty five and my Indian tribe that
Speaker 2: numbered thirty five to forty five thousand quakwalky walk people.
Speaker 2: Because of smallpox, influenza, tuberculosis, and Spanish clue and other
Speaker 2: diseases that came with contact, our numbers dropped to below
Speaker 2: four hundred. And when I was born, I think there
Speaker 2: was six hundred and eighty or seven hundred, but now
Speaker 2: we number over close to five thousand. But that's indicative
Speaker 2: of every Indian tribe in all three Americas, as the
Speaker 2: newcomers as well. Because of penicillin and good medical you know,
Speaker 2: whether you come from Europe or Asia or wherever your
Speaker 2: non Indian ancestors came from. Your families and population are
Speaker 2: perlfrating like Indians and bunny rabets and Sasquatch as well.
Speaker 2: And that's why we're seeing more Sasquatch because they survived smallpox, influenza,
Speaker 2: tuberculos and Spanish flu and other diseases as did the Indians,
Speaker 2: We Indians and your people that aren't Indians, And for
Speaker 2: that we all better make sure our batteries are fully charged,
Speaker 2: and we've got a spare battery pack, and we always
Speaker 2: learn to pan slow up and down as you pan
Speaker 2: on the next pass. Tech pictures up and down all around.
Speaker 2: And then when you're walking every now and then, grab
Speaker 2: your camera and take a picture over your shoulder, but
Speaker 2: don't turn your head and you will be surprised what
Speaker 2: you see is following you, especially at night when you
Speaker 2: use your flash.
Speaker 1: Oh man, do you look. It was an absolute pleasure
Speaker 1: having this conversation with you, very enlightening. It's it's nice
Speaker 1: to hear from the other side because we've had so
Speaker 1: many conversations about are they inter dimensional? Are they invisible?
Speaker 2: You know?
Speaker 1: Do they have dog men basically as their bodyguards? Are
Speaker 1: they coming up on spaceships? Are they entering portals? So
Speaker 1: it's nice to hear this kind of physical, real human
Speaker 1: aspect of the Sam Squanche itself. So we appreciate you
Speaker 1: coming and teaching us about that. It was it was
Speaker 1: awesome listening to you man, absolutely very much.
Speaker 3: And Jonathan this episode we pulled up his website a
Speaker 3: few times. There was a lot of artwork and images
Speaker 3: that we just can't talk about enough.
Speaker 1: But for the people that would like to see it
Speaker 1: for themselves, tell them where it could go. Patreon dot
Speaker 1: com slash Cult of Conspiracy Podcast. That link is down
Speaker 1: in the show notes below. It's the best way to
Speaker 1: be able to support the Cult of Conspiracy. It is
Speaker 1: just your boys over here. We do have some help,
Speaker 1: but for the most part, it's a two man operation
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Speaker 4: Completely promotional listening.
Speaker 1: Yeah, baby, come check us out over at Patreon and
Speaker 1: kick those nasty ads. So, yeah, we appreciate all the
Speaker 1: good cult members and we hope to see you on
Speaker 1: Tuesdays from here on out for the rest of your life,
Speaker 1: for the rest of your life, for the rest of
Speaker 1: your kid's life, for the rest of your kids is
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Speaker 1: hand it down generation to generation, as I'm sure the
Speaker 1: Bigfoot would.
Speaker 4: Indeed, and also another way to support the show.
Speaker 3: As we were talking to our boy Tom earlier about
Speaker 3: these potlatches right now, the new chief would hand out
Speaker 3: silver and gold coins to show his wealth. That kind
Speaker 3: of got me feeling some type of way, right because
Speaker 3: to all of our good cult members out there listening,
Speaker 3: if you would like to get your start in the buying, selling,
Speaker 3: and trading of gold and silver bullion, then what you
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Speaker 4: Listen, silver and gold.
Speaker 3: Gold is way over three thousand dollars an ounce right now,
Speaker 3: silver is a little over thirty dollars an ounce. You
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Speaker 3: We have some copper coins coming out, with some silver
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Speaker 4: But another way that you could support the show would
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Speaker 3: The more activity our algorithm seas across all of our
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Speaker 3: Finally's and gentlemen, why are you ready to go check
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Speaker 1: And with that being said, this was another beautiful episode
Speaker 1: of the Cults of Conspiracy. And my name is Jonathan.
Speaker 4: I'm jagging.
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