WEBVTT

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<v Speaker 1>Big Food and Beyond.

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<v Speaker 2>With Cliff and Bubo. These guys are your favorites, so

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<v Speaker 2>like Shay, subscribe and raid It, Lipstick and me greats

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<v Speaker 2>on Yesterday and listening watching Limb always keep its watching.

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<v Speaker 1>And now you're hosts Cliff Berrickman and James Bubo Fay.

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<v Speaker 2>Greetings, bobes loll Cliff. What's happening man? Anything good, nothing great,

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<v Speaker 2>nothing bad, just cruising saying old, nothing good, nothing bad,

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<v Speaker 2>just cruising being the Bobs.

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<v Speaker 3>Huh yeah, I know that's good stuff. I won my

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<v Speaker 3>I won my Betsy game again last weekend. It was awesome.

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<v Speaker 3>And then I did one little throwaway like twenty dollars

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<v Speaker 3>cheeser with the Niners even though but I got twenty

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<v Speaker 3>when I got twenty and a half points and they

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<v Speaker 3>lost by like thirty five, so I was still lost.

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<v Speaker 3>But I won my all my big bets.

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<v Speaker 2>I go sports, yeah yy yay, go sports. I don't man,

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<v Speaker 2>I don't get it. I don't get it at all.

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<v Speaker 2>Sounds like a bunch of math. It also sounds like

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<v Speaker 2>a dangerous way to lose a lot of money. Maybe

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<v Speaker 2>not dangerous like physically or anything, but emotionally dangerous. Thing

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<v Speaker 2>you know my life is stressful enough. Bobes, like, why

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<v Speaker 2>are you doing this to yourself? You're like, is it

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<v Speaker 2>the endorphan payoff when you win? Or is it the

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<v Speaker 2>stress like you just don't know and you like right

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<v Speaker 2>in the edge or what is it?

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<v Speaker 3>What is it that part? Dude? If I didn't have

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<v Speaker 3>had that vision, that divine intervention, I wouldn't have been betting.

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<v Speaker 2>That's right, that's what This is more of a holy

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<v Speaker 2>quest for you now right, not for me for God.

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<v Speaker 2>Oh you're doing it for God.

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<v Speaker 3>I'm just as conduit.

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<v Speaker 2>We're getting the Bobes back together. We're in a mission

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<v Speaker 2>from God.

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<v Speaker 3>I got Patriots and Seahawks in the super Bowl, but

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<v Speaker 3>I should have. I don't know. I'm not I'm not

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<v Speaker 3>betting anymore. I don't think this season. I think I'm done.

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<v Speaker 2>Oh please? Is that you're not going to bet on

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<v Speaker 2>the Super Bowl?

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<v Speaker 3>Maybe like twenty bucks, ten bucks, twenty bucks.

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<v Speaker 2>Well that counts, that's a bet.

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<v Speaker 3>Yeah, But I'm not going to be putting down like

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<v Speaker 3>big bets like I've been putting down the last couple

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<v Speaker 3>of weeks.

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<v Speaker 2>The only bet I have writing at this very moment

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<v Speaker 2>is a steak dinner with Todd Disstel sasquatches are proven

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<v Speaker 2>to be real within five years.

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<v Speaker 3>Dude, I've lost that bet so many times over the

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<v Speaker 3>last twenty five years.

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<v Speaker 2>Yeah, I might lose this one too. I'm being optimistic.

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<v Speaker 2>I mean, yeah, I think the Darby thing is probably

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<v Speaker 2>going to do it. You know, it's you know, keeping

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<v Speaker 2>on track and all that stuff. I put in my

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<v Speaker 2>faith in that at the moment, mostly because there's literally

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<v Speaker 2>no one else. You know, it'd be great to have

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<v Speaker 2>like five or six you know, teams working on it,

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<v Speaker 2>but right now there's only one place to put your chips.

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<v Speaker 2>You know, five years might be kind of close. But

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<v Speaker 2>I bet, you know, whatever worst case scenario, I lose

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<v Speaker 2>it and I have a steak dinner with some bourbon

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<v Speaker 2>with doctor Todd Disstel. He's cool, he's funny, he's weird.

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<v Speaker 2>I like him, you know, I'm cool with that. But yes,

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<v Speaker 2>that's the only bet I have rolling right now. What

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<v Speaker 2>did I talk to you last? I mean today, today's

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<v Speaker 2>the twenty first of January. It's a Wednesday. I know

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<v Speaker 2>that we did a podcast last week. I told you

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<v Speaker 2>about finding tracks, right.

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<v Speaker 3>Yeah, yeah, you sent some pictures and stuff that was

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<v Speaker 3>pretty You found a foot in the hand Yeah. Yeah.

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<v Speaker 2>Last week. I on Monday, I found about twenty or

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<v Speaker 2>thirty foot prints in one location. They weren't very good,

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<v Speaker 2>but they were sasquatch tracks. I went one drainage over,

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<v Speaker 2>found a handprint man and followed that up into the

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<v Speaker 2>woods before I lost it in the salal and whatnot.

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<v Speaker 2>Discovered some new areas in an old in an old location,

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<v Speaker 2>which is kind of neat. It's always That's one of

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<v Speaker 2>the benefits of going to the same place frequently is

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<v Speaker 2>that you know, you start exploring it more and getting

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<v Speaker 2>to know the area more. I went on Monday and

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<v Speaker 2>Wednesday and Friday, so I was out in the woods

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<v Speaker 2>three days last week. And then on top of that,

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<v Speaker 2>I'm for the rest of the week. I'm going to

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<v Speaker 2>be preparing my presentation for squatch Fest, which is on

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<v Speaker 2>the thirtieth and thirty first, So I'll be up there

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<v Speaker 2>with Katy's strain that squatch Fest, but I am going

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<v Speaker 2>to be talking about the nineteen ninety six five points

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<v Speaker 2>trackway that Doctor Meldrum cast because I've got a lot

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<v Speaker 2>of cool artifacts. If you're a museum member, you saw

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<v Speaker 2>a video that I made at the end published at

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<v Speaker 2>the end of December about that trackway. So I'm going

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<v Speaker 2>to be doing a live presentation about it and taking

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<v Speaker 2>questions and all that sort of stuff. So the video

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<v Speaker 2>itself that I published was about twenty minutes long, is

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<v Speaker 2>kind of a long one. It's like twenty minutes, so

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<v Speaker 2>you're gonna get a full hour of it if you

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<v Speaker 2>come to squadch Fest. So I'll be speaking about that,

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<v Speaker 2>tipping my hat to my good friend doctor Meldrum. So yeah,

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<v Speaker 2>should be good. Should be good.

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<v Speaker 3>Yeah.

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<v Speaker 2>But Friday went out and found more tracks of that

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<v Speaker 2>same animal in the same valley, And I'm going to

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<v Speaker 2>go out again tomorrow, but this time Melissa's coming. She

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<v Speaker 2>hasn't been out the woods for me for quite a while.

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<v Speaker 2>And then one of our employees, Jill, she's gonna come

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<v Speaker 2>out when she got hired. She told me, Cliff, I'm

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<v Speaker 2>mostly taking the job. So I can see a track

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<v Speaker 2>in the ground. I go, oh, and God. She's been

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<v Speaker 2>working for me now for coming up on a year

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<v Speaker 2>here in another month or two or three, and s

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<v Speaker 2>ivin't had a chance to take her. So she asks, hey,

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<v Speaker 2>if you Melissa are going one on it, go is

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<v Speaker 2>So she's gonna come out with me tomorrow. I'm gonna

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<v Speaker 2>show that really good track I sent you a photograph

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<v Speaker 2>of and see if there's anything else because I haven't

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<v Speaker 2>been there since Friday, so who knows what's been walking

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<v Speaker 2>around in that valley or the adjacent valleys in the meantime.

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<v Speaker 2>This is the time of year there, now and low.

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<v Speaker 2>So if you're listening to this and you're a big

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<v Speaker 2>footer and you want to go out and put the

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<v Speaker 2>boots on the ground, here's the advice, best advice in

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<v Speaker 2>the world I can give right now for bigfoot. Well

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<v Speaker 2>two things, find where they've been seen before this time

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<v Speaker 2>of year, and number two, stay below the snow line.

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<v Speaker 2>It's as simple as that. Man, go there and just

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<v Speaker 2>keep on going and you're gonna get something. Yeah, So

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<v Speaker 2>I'm looking forward to that. I'm looking forward to that. Cool.

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<v Speaker 1>I guess we got straighten some people out here with

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<v Speaker 1>some guidance.

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<v Speaker 2>Well, yeah, Matt, Prue was tell me about a question, Matt,

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<v Speaker 2>why don't you come on in and you can frame

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<v Speaker 2>this up for us and we'll get on we'll get

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<v Speaker 2>on the topic of the day.

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<v Speaker 1>Yeah, I figured we'd do it. One of our above

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<v Speaker 1>and beyond Bigfoot and beyond episodes, because sometimes a question

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<v Speaker 1>comes in for Q and A and it's worth discussing length.

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<v Speaker 1>And this was one of those questions that comes from

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<v Speaker 1>a listener named Brian, someone who I've met in person,

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<v Speaker 1>met him a couple of times, and he's a listener

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<v Speaker 1>and a pigeon. But Brian had written in and said,

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<v Speaker 1>a lot of time is spent discussing events that happened

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<v Speaker 1>sixty plus years ago. And I understand why multiple people

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<v Speaker 1>were researching the same events and writing down their findings.

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<v Speaker 1>You all have a passion for the history of the topic,

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<v Speaker 1>and because those things were published, there's a shared pool

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<v Speaker 1>of knowledge to discuss those events. But why don't we

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<v Speaker 1>have the same level of enthusiasm for contemporary events. We've

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<v Speaker 1>got the same critters out there doing the same things

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<v Speaker 1>they were doing sixty years ago, but nothing is generating

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<v Speaker 1>excitement and researchers the same way. So what's changed? Did

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<v Speaker 1>the novelty wear off? Has the expectation for what we

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<v Speaker 1>find exciting moves so far that it takes something outrageous

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<v Speaker 1>to get folks to care. Do we lack someone like

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<v Speaker 1>John Green willing to head out for all these stories?

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<v Speaker 1>And I think there's a whole lot to be said

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<v Speaker 1>for all those points and a whole lot of other

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<v Speaker 1>ones that weren't listed in that question.

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<v Speaker 3>Yeah's well, I mean I totally understand where is coming from.

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<v Speaker 3>I think I think that was sometimes too, you know,

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<v Speaker 3>I'm like, wait, what, like we're still you know. But

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<v Speaker 3>a lot of it for me is that I think

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<v Speaker 3>other and other people too, is that there was like

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<v Speaker 3>nowadays you can read I mean I see some of

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<v Speaker 3>the reports coming into just AI you know, or just

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<v Speaker 3>you know, like it's so easy to fake a report

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<v Speaker 3>now before like you could, like people did, there was

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<v Speaker 3>so much knowledge out there, and like when John Green

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<v Speaker 3>was putting his stuff together, there wasn't like there's there

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<v Speaker 3>was no database to go to or you know, a

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<v Speaker 3>bunch of books or it was just you could it

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<v Speaker 3>was a lot more pure, you know. It was you

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<v Speaker 3>were getting just what people like, more unadulterated, like I

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<v Speaker 3>didn't like, not as influenced by pop culture and this

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<v Speaker 3>and that reports. And John Green was a pretty thorough

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<v Speaker 3>guy and pretty good at sewing people out. So that's

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<v Speaker 3>why those are important to me and a lot of

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<v Speaker 3>other people. I mean, I guess it's the main thing

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<v Speaker 3>is that it wasn't like a lot of cutting paste,

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<v Speaker 3>copycat stuff going on, you knows, really, like you can

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<v Speaker 3>count on the being not as false applied as a

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<v Speaker 3>lot of other ones like later on.

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<v Speaker 1>Well, most of the people in this field, like everyone

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<v Speaker 1>on this call, has driven tens of thousands of miles,

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<v Speaker 1>maybe over one hundred thousand miles in some cases, like

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<v Speaker 1>solely to investigate siding reports, to follow up on tracks,

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<v Speaker 1>to be proactive and investigate viable habitat. You know, when

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<v Speaker 1>I first got the question, my sarcastic thought was like, oh, yeah,

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<v Speaker 1>it would be really cool, Like maybe if Cliff and

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<v Speaker 1>Bobo did go around looking for witnesses and following up

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<v Speaker 1>on evidence and looking for tracks, and you know, maybe

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<v Speaker 1>maybe you guys could like document that somehow, and hell

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<v Speaker 1>maybe you could go to Canada or Vietnam or Australia

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<v Speaker 1>or China.

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<v Speaker 2>Oh wait a.

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<v Speaker 1>Minute, you know, but we've all done that. I mean,

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<v Speaker 1>most of the people I know who've got skin in

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<v Speaker 1>the game and years in the game have all done that.

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<v Speaker 1>But I think what we all end up arriving at,

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<v Speaker 1>and what a lot of those other old timers arrived

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<v Speaker 1>at is you know, you go through a phase in

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<v Speaker 1>your interest where you're very active and you hear about

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<v Speaker 1>something and you want to follow up on it. You

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<v Speaker 1>want to go look for signs or evidence or meet

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<v Speaker 1>up with those witnesses. But after you've gotten so many

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<v Speaker 1>of those under your belt, you eventually get to a

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<v Speaker 1>point where you take that knowledge and shift it into

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<v Speaker 1>being proactive and you know you're not waiting for a

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<v Speaker 1>report to come in. And god knows how different that

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<v Speaker 1>was in the nineteen fifties, when there were basically no

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<v Speaker 1>reports coming in because there was nowhere to come in too.

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<v Speaker 1>There was no centralized hub, no BFRO or database, and

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<v Speaker 1>so someone like John Green, who was solictening reports and

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<v Speaker 1>who had the time and money to go follow up

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<v Speaker 1>could drive down to northern California. But eventually he started

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<v Speaker 1>being more proactive there. But I don't think the idea

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<v Speaker 1>that there are no John Green's in the world anymore,

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<v Speaker 1>people that don't follow up on things, Like everyone on

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<v Speaker 1>this call and most of the guests we've had who

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<v Speaker 1>are researchers all fit that bill well.

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<v Speaker 2>And also I think Bubbo said, I think his word

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<v Speaker 2>was pure, like those reports were more pure at that time,

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<v Speaker 2>And there's lots of different ways to say that. One

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<v Speaker 2>of the ways I think about that is that they're

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<v Speaker 2>less influenced because nowadays, anybody, anybody can make up a

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<v Speaker 2>fake siding report and there'd be no way to find

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<v Speaker 2>out if it's real or not. You know, Like I

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<v Speaker 2>saw one. I was driving down Highway twenty six up

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<v Speaker 2>by Sylvan and one ran at two o'clock in the morning.

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<v Speaker 2>One ran across the car. It looked like a dude.

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<v Speaker 2>It was this tall blah blah blah, and there's no

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<v Speaker 2>way to verify that. We can just go to the BFRO.

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<v Speaker 2>We can go to anybody's website, like any of these

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<v Speaker 2>bigfoot researchers who love siding reports and publish them. We

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<v Speaker 2>just go there. We can listen to any of a

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<v Speaker 2>half dozen or a dozen podcasts and get a great

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<v Speaker 2>siding report. Whether it's true or not. We have no idea,

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<v Speaker 2>you know, and we can replicate another one. But back

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<v Speaker 2>in the day, they didn't have that, they didn't have

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<v Speaker 2>that template that they can use. And there's so many

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<v Speaker 2>other examples that are parallel of this that I find

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<v Speaker 2>extraordinarily compelling. And it's beyond siding reports. You know, Paul

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<v Speaker 2>Freeman's stuff for example, he gets such a bad rap

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<v Speaker 2>because there's a small group of people that think that

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<v Speaker 2>he faked a bunch of stuff based on the word

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<v Speaker 2>of other people, you know, instead of looking at the evidence.

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<v Speaker 2>But when you look at the evidence, like the nineteen

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<v Speaker 2>eighty two knuckle track or a knuckle print for example,

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<v Speaker 2>that thumb position, you have to realize there were two

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<v Speaker 2>other handprints in the world at that point two, and

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<v Speaker 2>they were both collected in like seventy I think or

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<v Speaker 2>something like that, seventy or seventy one, and they at

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<v Speaker 2>the same time, in same place. And so like, what

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<v Speaker 2>did Paul build that? How did Paul build that that

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<v Speaker 2>hand structure? You know, how did he know about the

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<v Speaker 2>thumb position and whatnot? When Paul was largely illiterate, honestly,

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<v Speaker 2>and he was introduced to the Sasquatch subject six days

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<v Speaker 2>before he found that. I don't think he tracked down

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<v Speaker 2>Grover Krantz's research paper in Northwest Anthropological Research Notes reddits,

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<v Speaker 2>which is probably beyond his ability anyway, and figured it

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<v Speaker 2>all out and then replicated some sort of prosthetic stomper

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<v Speaker 2>to put inside of an off limits watershed and not

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<v Speaker 2>have the other guy who was with them observe him planet.

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<v Speaker 2>You know what I mean, It's a similar parallel to

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<v Speaker 2>this what are they basing it on? So I think

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<v Speaker 2>these older reports are are frankly more valuable than the

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<v Speaker 2>stuff that we get today as a general database. Now,

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<v Speaker 2>mind you, we've had so many more observations of sasquatches

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<v Speaker 2>since that time. We have so many more glimpses in

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<v Speaker 2>this odd behaviors that they might be doing. We know

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<v Speaker 2>a lot more than we did. And so I'm not

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<v Speaker 2>saying that nowadays the stuff is garbage and it is

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<v Speaker 2>easily faked. I'm saying that the early stuff is extraordinarily

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<v Speaker 2>precious because they had no influence, and it's also the baseline.

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<v Speaker 2>It's the foundation on which a lot of the other

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<v Speaker 2>stuff that we know now was built. What I'm finding, see,

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<v Speaker 2>I'm starting to slowly scratchuate a book right now as well.

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<v Speaker 2>Right I'm trying to finally get that out of my life.

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<v Speaker 2>I owe it to doctor Meldrum to do this thing right.

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<v Speaker 2>So what I'm trying to do is I'm trying to

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<v Speaker 2>rely more heavily on the older reports. And frankly, when

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<v Speaker 2>I say older, what I kind of mean is pre

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<v Speaker 2>finding Bigfoot, because finding Bigfoot changed the landscape a little bit.

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<v Speaker 2>And that's not to say that Mysterious Encounters didn't do

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<v Speaker 2>it before that. I mean, that is the first series

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<v Speaker 2>on Sasquatches. You know, we have to tip our hat

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<v Speaker 2>to the good folks over there at that show. But

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<v Speaker 2>at the end end of the day, it wasn't quite

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<v Speaker 2>as large a hit as finding Bigfoot was. So finding

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<v Speaker 2>Bigfoot changed the landscape. Who I mean, how many people

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<v Speaker 2>in the civilian population knew that sasquatches not before finding Bigfoot?

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<v Speaker 2>Not many. Right, as I'm proceeding forth with this thing

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<v Speaker 2>I'm trying to write, I'm relying more heavily on the

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<v Speaker 2>early reports and also the fact that nowadays, like knocking

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<v Speaker 2>is a good example, we have lots and lots of

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<v Speaker 2>reports of knocks, Like I literally got two or three

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<v Speaker 2>on my email today, you know, like they're very common.

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<v Speaker 2>But it would mean so much less, I think if

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<v Speaker 2>the knocking things started with finding Bigfoot. But yet we

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<v Speaker 2>can go back to nineteen fifty eight or fifty nine.

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<v Speaker 2>I think it was fifty eight that Bob Tipmas was

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<v Speaker 2>following a Sasquatch. He was following a trackway of Sasquatch tracks,

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<v Speaker 2>at Bluff Creek and he said he thought he was

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<v Speaker 2>just behind the animal, and he reported hearing a sound

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<v Speaker 2>like taking a log and beating it against another and

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<v Speaker 2>it would reply to him when he did it. You know,

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<v Speaker 2>like that's extraordinary. That's why those old reports are so fascinating.

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<v Speaker 2>That the fact that nobody knew that back then, and

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<v Speaker 2>it really set the foundation for what we're doing now.

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<v Speaker 2>And if they were reporting it then, and we're obviously

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<v Speaker 2>we'd probably still be getting it now, which we are,

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<v Speaker 2>But it's the stuff that we're getting now that wasn't

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<v Speaker 2>reported then that I think we need to take a

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<v Speaker 2>good hard look at six structures, for example, paranormal claims,

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<v Speaker 2>all that sort of stuff. If people are saying it

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<v Speaker 2>now and it wasn't at all being reported, then it

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<v Speaker 2>deserves a second look or more. Stay tuned for more

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<v Speaker 2>Bigfoot and Beyond with Cliff and Bobo will be right

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<v Speaker 2>back after these messages.

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<v Speaker 1>Well, I think another big part of that question about

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<v Speaker 1>like getting in the car and bouncing up and going

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<v Speaker 1>somewhere is that there were so few people back then

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<v Speaker 1>and those of us that have been doing this for

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<v Speaker 1>a long time, like we all sort of share one

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<v Speaker 1>big plugged in network. I mean the network that you

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<v Speaker 1>two guys have is massive, and I'm semi plugged into that.

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<v Speaker 1>But you know, if something happens in Oregon, I don't

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<v Speaker 1>need to go there because Cliff is there. And if

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<v Speaker 1>something happens in the Southeast, Cliff doesn't need to go

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<v Speaker 1>there because I'm there, And the same with Bobo in California.

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<v Speaker 1>And so we do have good people around the country

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<v Speaker 1>that we trust and communicate with and network with. And

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<v Speaker 1>you've heard the if you're listening to this podcast, like

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<v Speaker 1>you've heard us have Joel Thomas on to talk about

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<v Speaker 1>things he's found in Oklahoma, and you've heard us have

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<v Speaker 1>Larry Anderson recently, and that subset of the Cascades in Washington,

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<v Speaker 1>and on and on and on all around the country.

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<v Speaker 1>And so there really isn't a need to say, hey,

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<v Speaker 1>there were tracks found in Texas. Craik your cars, Cliff

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<v Speaker 1>and Bobo, I'll meet you there in two days. You know,

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<v Speaker 1>they just we have people there to go handle those things.

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<v Speaker 1>And so that doesn't mean that there aren't exciting things happen,

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<v Speaker 1>or that we're not excited about what's happening now. It

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<v Speaker 1>just means that there are other people who can handle

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<v Speaker 1>those things that we trust and would defer to to

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<v Speaker 1>document and collect that evidence. If you look at it

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<v Speaker 1>from a bird's eye view of space and time, it

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<v Speaker 1>seems like a lot. It's like, how many photographs or

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<v Speaker 1>casts documentation have you seen of tracks from around the

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<v Speaker 1>country in the last five years? Probably a lot, you know.

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<v Speaker 1>Now if you zoom in on, like, well, how many

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<v Speaker 1>were found in Texas in the last five years, Well,

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<v Speaker 1>it might not seem like that many. Or how many

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<v Speaker 1>have we featured from Texas on this one podcast, It

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<v Speaker 1>might not seem like that many. So I think there's

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<v Speaker 1>a difference between what you're seeing and interpreting as the

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<v Speaker 1>excitement of today's researchers about today's events and what's actually

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<v Speaker 1>happening communication going on behind the scenes. You know, a

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<v Speaker 1>lot of people finding stuff that don't necessarily want to

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<v Speaker 1>come on the podcast or any podcast and talk about it.

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<v Speaker 1>They're just doing their work quietly, communicating a networking and

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<v Speaker 1>that's totally fine. And so it's just a very different

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<v Speaker 1>landscape than it was back then, when they were literally

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<v Speaker 1>only maybe half a dozen people on the entire North

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<v Speaker 1>American continent who were looking into these things.

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<v Speaker 2>It often baffled me. Why was Roger from you know,

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<v Speaker 2>who is from Yakama in Tampico, Washington. Why was he

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<v Speaker 2>bothering with Bluff Creek. I mean, there's Washington has lots

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<v Speaker 2>of bigfoots. And then of course that was an active

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<v Speaker 2>area that they were familiar with, and that's where all

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<v Speaker 2>the news was circled around because of the Jerry Cruse stuff. Right.

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<v Speaker 2>I was thinking that I remember in my earlier days

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<v Speaker 2>of big footing before I kind of understood what I

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<v Speaker 2>just said, you know, like that's the area that was

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<v Speaker 2>active at the time, and they didn't know about the

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<v Speaker 2>other stuff for the most part. Is this a long drive?

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<v Speaker 2>It's a long drive. It's like twelve hours or something

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<v Speaker 2>from yakim to Bluff Creek or more, you know, And

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<v Speaker 2>why would you do that?

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<v Speaker 1>Now?

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<v Speaker 2>Like, man, you have to press me pretty hard to

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<v Speaker 2>drive more than two hours for a big foot nowadays,

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<v Speaker 2>you know, because there's i know, like four spots within

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<v Speaker 2>two hours for me. Like, why would I go? I mean,

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<v Speaker 2>I go to Bluff Creek in the same sort of

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<v Speaker 2>way that people might go on some sort of pilgrimage.

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<v Speaker 2>I love the spot, I love the history that the

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<v Speaker 2>history is a big part for me, because I think

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<v Speaker 2>the history is important. I would go to bluff creep.

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<v Speaker 2>I'm not going to go I mean, for the most part,

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<v Speaker 2>it's gonna like I'm gonna go to the Olympics in February,

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<v Speaker 2>but that's because I'm going to some cool people. You know,

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<v Speaker 2>I'm not gonna I wouldn't just go necessarily unless I

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<v Speaker 2>was actually taking some sort of vacation. But if it's

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<v Speaker 2>just for bigfoot stuff, I've got areas, Man, I don't

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<v Speaker 2>need to go that far. If I'm going to be

394
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<v Speaker 2>a reactionary bigfoot guy, like it's going to be because

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<v Speaker 2>that sighting is less than a week old or maybe

396
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<v Speaker 2>two weeks or something like that, I'm not going to

397
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<v Speaker 2>travel like if somebody saw one a month ago, that

398
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<v Speaker 2>what does that do for me. I'm looking for evidence,

399
00:18:36.440 --> 00:18:38.039
<v Speaker 2>and they were too, I think, and that's probably why

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<v Speaker 2>they went a lot of these places. But I just

401
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<v Speaker 2>don't see the point of driving that far. Well.

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<v Speaker 1>The other thing about historical reports is that they're very

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<v Speaker 1>much alive, and you know, just to look back at

404
00:18:48.599 --> 00:18:51.039
<v Speaker 1>historical things we've covered very recently, you know, you and

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<v Speaker 1>I did a whole episode about the Blue Creek Mountain tracks,

406
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<v Speaker 1>and that was essentially settled and set in stone, set

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<v Speaker 1>in print, the way it was for decades until Ray

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<v Speaker 1>Waller died and his family produced pictures of the stompers,

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<v Speaker 1>and then you can associate features on those stompers with

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<v Speaker 1>features that are seen in the tracks on the ground,

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<v Speaker 1>and so that changes the history. It brings it back

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<v Speaker 1>to life and revivifies it. Now it needs new discussion,

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00:19:13.240 --> 00:19:16.000
<v Speaker 1>and Mark Marcell's done that with Ape Canyon. He's going

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<v Speaker 1>to do that with Thompson Flats. I mean, there's a

415
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<v Speaker 1>number of cases that we've talked about on this podcast

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<v Speaker 1>that you've looked into, Cliff that were quote unquote settled

417
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<v Speaker 1>for a very long time that like what's this, what's

418
00:19:28.319 --> 00:19:30.480
<v Speaker 1>this in Mildrem's archives, or what's this that walked in

419
00:19:30.559 --> 00:19:33.799
<v Speaker 1>the door of your museum? That changes things? That updates things.

420
00:19:33.880 --> 00:19:37.559
<v Speaker 1>It's worth revisiting and recasting history in a way. So

421
00:19:38.039 --> 00:19:40.680
<v Speaker 1>all those cases, like, none of those cases are dead

422
00:19:40.759 --> 00:19:42.920
<v Speaker 1>and gone and like, oh that we if you want

423
00:19:42.960 --> 00:19:44.640
<v Speaker 1>to know about it, just go read this book. Like no,

424
00:19:44.799 --> 00:19:49.319
<v Speaker 1>they're worth ongoing conversation and ongoing energy and investigation.

425
00:19:49.839 --> 00:19:52.039
<v Speaker 2>Well, one hundred percent absolutely, Like I don't think there

426
00:19:52.240 --> 00:19:55.319
<v Speaker 2>are cold cases. You know, there are some cases that

427
00:19:55.359 --> 00:19:58.720
<v Speaker 2>have cooled off because everybody has put their attention somewhere else.

428
00:19:59.200 --> 00:20:02.759
<v Speaker 2>But much every time I have taken a good deep

429
00:20:03.279 --> 00:20:07.240
<v Speaker 2>dive into some sort of cold case, new things have surfaced.

430
00:20:07.400 --> 00:20:09.680
<v Speaker 2>And that has taught me a couple of things. Number

431
00:20:09.759 --> 00:20:13.279
<v Speaker 2>one is that my time in the history realm is

432
00:20:13.359 --> 00:20:16.680
<v Speaker 2>definitely worth it. I'm expanding or at least that the

433
00:20:16.839 --> 00:20:19.480
<v Speaker 2>historical record is expanding, and I think that's important. Whether

434
00:20:19.519 --> 00:20:21.799
<v Speaker 2>I'm participating in that or not. It doesn't even matter.

435
00:20:22.119 --> 00:20:25.519
<v Speaker 2>If anybody looks into cold cases, they usually find something

436
00:20:25.599 --> 00:20:28.319
<v Speaker 2>that's pretty cool. I mean, look at these people online

437
00:20:28.319 --> 00:20:30.599
<v Speaker 2>who are still scrambling about the Patterson Gimmin film for

438
00:20:30.680 --> 00:20:33.720
<v Speaker 2>God's sake, and that there's there's daily discussions on that

439
00:20:33.880 --> 00:20:37.440
<v Speaker 2>film and it's too much for me personally. I think

440
00:20:37.440 --> 00:20:39.680
<v Speaker 2>we should just like admire it and go get another

441
00:20:39.720 --> 00:20:42.640
<v Speaker 2>one personally. But if they're into that, that's great. Like

442
00:20:42.839 --> 00:20:45.000
<v Speaker 2>some of the cold cases I've looked into that there's

443
00:20:45.039 --> 00:20:47.640
<v Speaker 2>been new discoveries on because I was poking around. Is

444
00:20:47.960 --> 00:20:51.119
<v Speaker 2>the Bossburg case like the Cripplefoot cast, you know, through

445
00:20:51.200 --> 00:20:54.440
<v Speaker 2>a series of events and having you know, an Intenda

446
00:20:54.519 --> 00:20:58.000
<v Speaker 2>that's out. People contacted me. I've located the SUSA Milk

447
00:20:58.039 --> 00:21:00.240
<v Speaker 2>casts which have been hidden for I mean, I still

448
00:21:00.240 --> 00:21:01.440
<v Speaker 2>haven't seen him, but I know where they are, and

449
00:21:01.599 --> 00:21:05.400
<v Speaker 2>I know the family personally who has the Susan mil cast.

450
00:21:05.680 --> 00:21:07.680
<v Speaker 2>And of course for the I imagine a lot of

451
00:21:07.720 --> 00:21:09.839
<v Speaker 2>our listeners know. But just in case you don't. The

452
00:21:10.240 --> 00:21:13.119
<v Speaker 2>two footprints set everybody sees, the one that doctor Krantz,

453
00:21:13.279 --> 00:21:16.079
<v Speaker 2>you know, drew the bone structure on and stuff. Those

454
00:21:16.160 --> 00:21:18.599
<v Speaker 2>were cast by Ivan Marks and then they were copied

455
00:21:18.720 --> 00:21:21.039
<v Speaker 2>by Rende Hinden and Fine Sand And those are the

456
00:21:21.079 --> 00:21:23.960
<v Speaker 2>ones that are largely you know, traded. For example, Krantz

457
00:21:24.319 --> 00:21:28.079
<v Speaker 2>licensed his molds to bones, Clones and Skeletons and limited.

458
00:21:28.119 --> 00:21:30.480
<v Speaker 2>I think, you know, you can actually purchase those on Amazon,

459
00:21:30.599 --> 00:21:32.359
<v Speaker 2>I believe now. I don't know if they're still up there,

460
00:21:32.400 --> 00:21:36.279
<v Speaker 2>but they were at one time resin copies of those casts. Well,

461
00:21:36.279 --> 00:21:39.039
<v Speaker 2>there's another set of casts that were obtained at the site.

462
00:21:39.240 --> 00:21:41.240
<v Speaker 2>See you would think that like a famous site, a

463
00:21:41.319 --> 00:21:44.599
<v Speaker 2>famous situation like that, a famous case, there would have

464
00:21:44.640 --> 00:21:48.440
<v Speaker 2>been dozens of footprint casts taken, and there weren't. There weren't.

465
00:21:48.480 --> 00:21:52.039
<v Speaker 2>There were There were four No. Five five casts, right,

466
00:21:52.440 --> 00:21:54.640
<v Speaker 2>two of the ones that everybody knows about because they're

467
00:21:54.640 --> 00:21:56.279
<v Speaker 2>in all the books. Those are the ones that I

468
00:21:56.319 --> 00:21:59.519
<v Speaker 2>think reneede to Hindon. His sons probably have the originals

469
00:21:59.559 --> 00:22:02.400
<v Speaker 2>if they're in Mark's collection. Who knows what happened to them.

470
00:22:02.839 --> 00:22:04.799
<v Speaker 2>Last thing I heard Biscardi had his hands on the

471
00:22:05.200 --> 00:22:07.240
<v Speaker 2>Ivan marks stuff, so we'll probably never see that stuff.

472
00:22:08.119 --> 00:22:10.839
<v Speaker 2>But John Seussi Mil was a Border Patrol agent who

473
00:22:11.000 --> 00:22:14.640
<v Speaker 2>was patrolling the opposite side of the river at the time.

474
00:22:14.680 --> 00:22:16.759
<v Speaker 2>It's the Columbia River. They called Lake Roosevelt up there

475
00:22:16.759 --> 00:22:19.400
<v Speaker 2>because they dammed it up. He was patrolling the opposite

476
00:22:19.480 --> 00:22:22.200
<v Speaker 2>side of the river about five miles up from Bossburg,

477
00:22:22.519 --> 00:22:25.599
<v Speaker 2>behind lock Gates on private logging land, and he ran

478
00:22:25.680 --> 00:22:29.440
<v Speaker 2>across that same animal's trackway and he cast two of them.

479
00:22:30.079 --> 00:22:33.880
<v Speaker 2>So those prints were recently rediscovered, as well as some

480
00:22:34.000 --> 00:22:37.119
<v Speaker 2>other replicas. Nobody knew that was there. And on top

481
00:22:37.160 --> 00:22:39.200
<v Speaker 2>of that, a new photograph, or it's not even a

482
00:22:39.240 --> 00:22:41.759
<v Speaker 2>new photograph, I mean a photograph of John Susi Mil,

483
00:22:41.799 --> 00:22:45.319
<v Speaker 2>the Border Patrol agent in his uniform holding those footprint

484
00:22:45.400 --> 00:22:49.200
<v Speaker 2>casts was uncovered. Didn't know that existed, right, That's cool,

485
00:22:49.920 --> 00:22:51.599
<v Speaker 2>by the way. That's hanging up in the NABC if

486
00:22:51.599 --> 00:22:52.680
<v Speaker 2>you ever want to see it, and you can come

487
00:22:52.680 --> 00:22:54.559
<v Speaker 2>in and check it out, as well as some of

488
00:22:54.599 --> 00:22:58.839
<v Speaker 2>the artifacts from the Bossberg stuff. A footprint cast taken

489
00:22:58.960 --> 00:23:03.599
<v Speaker 2>in snowy doctor Grover Krantz of the Bossberg Critters footprints.

490
00:23:03.920 --> 00:23:06.839
<v Speaker 2>There's a there's a wonderful photograph that we have at

491
00:23:06.880 --> 00:23:10.319
<v Speaker 2>the museum as well of doctor Krantz leaning down, pointing

492
00:23:10.359 --> 00:23:11.880
<v Speaker 2>out a print in the ground, lifting up this piece

493
00:23:11.920 --> 00:23:14.920
<v Speaker 2>of cardboard. It is that cast. That is also the

494
00:23:15.000 --> 00:23:17.720
<v Speaker 2>cast that put doctor Krantz on the trail of Sasquatches.

495
00:23:18.039 --> 00:23:18.160
<v Speaker 3>You know.

496
00:23:18.359 --> 00:23:23.119
<v Speaker 2>So like those artifacts were either lost or unidentified or

497
00:23:23.240 --> 00:23:27.400
<v Speaker 2>the significance wasn't being spoken about. Those came about because

498
00:23:27.440 --> 00:23:30.240
<v Speaker 2>of some act. You know, some email I got about

499
00:23:30.279 --> 00:23:33.720
<v Speaker 2>six or seven years ago. Another great example is the

500
00:23:33.799 --> 00:23:37.720
<v Speaker 2>Barbara Wasson stuff the NABC. I think I told this

501
00:23:37.720 --> 00:23:40.599
<v Speaker 2>story in the air too. The NABC got an email saying, hey, man,

502
00:23:40.640 --> 00:23:43.480
<v Speaker 2>there's this guy selling these fake stompers on eBay. After

503
00:23:43.559 --> 00:23:45.519
<v Speaker 2>a few weeks, we managed to get them from the

504
00:23:45.559 --> 00:23:48.000
<v Speaker 2>guy at a dramatically reduced price. Because I wasn't going

505
00:23:48.079 --> 00:23:50.079
<v Speaker 2>to pay that much money for that. I can't don't

506
00:23:50.119 --> 00:23:52.359
<v Speaker 2>have that kind of much money, so it's easy not

507
00:23:52.440 --> 00:23:54.079
<v Speaker 2>to pay it if you don't have it. But anyway,

508
00:23:54.480 --> 00:23:56.839
<v Speaker 2>that got the stompers, and the guy said that I

509
00:23:56.880 --> 00:23:59.160
<v Speaker 2>can interview him about when he used them, and long

510
00:23:59.240 --> 00:24:01.440
<v Speaker 2>and short, he's telling me the story. And as oh

511
00:24:01.519 --> 00:24:04.000
<v Speaker 2>my god, that's the first chapter of Barbara Wahson's book.

512
00:24:04.160 --> 00:24:07.440
<v Speaker 2>And of course, since the NABC has the Barbara Watson

513
00:24:07.480 --> 00:24:10.839
<v Speaker 2>collection in their archives, I went to the archives. I

514
00:24:10.960 --> 00:24:14.039
<v Speaker 2>pulled the personal letter to Barbara Wasawson out that put

515
00:24:14.119 --> 00:24:16.839
<v Speaker 2>her down in that shake mill in rent and where

516
00:24:16.920 --> 00:24:19.559
<v Speaker 2>she cast this footprint that was made by those stoppers

517
00:24:19.599 --> 00:24:22.200
<v Speaker 2>and she never knew it, you know. So these cold cases,

518
00:24:22.680 --> 00:24:24.839
<v Speaker 2>there's always something you can get out of them, and

519
00:24:25.039 --> 00:24:28.200
<v Speaker 2>I think that those are not only fascinating to kind

520
00:24:28.240 --> 00:24:30.160
<v Speaker 2>of set the record straight. In the case of Barbara

521
00:24:30.200 --> 00:24:32.720
<v Speaker 2>Wasson's track, you know, and how would she know she

522
00:24:32.880 --> 00:24:35.359
<v Speaker 2>it was fake? You know, there were like a dozen

523
00:24:35.720 --> 00:24:37.640
<v Speaker 2>footprint casts in the world at that point or twenty

524
00:24:37.799 --> 00:24:39.599
<v Speaker 2>or something. They didn't have a big data set like

525
00:24:39.640 --> 00:24:42.240
<v Speaker 2>we have now. Of course they wouldn't know. But these

526
00:24:42.359 --> 00:24:45.400
<v Speaker 2>cold cases, all of them are worth looking into because

527
00:24:45.440 --> 00:24:51.720
<v Speaker 2>there's always something else to learn, and sometimes it's disappointing,

528
00:24:51.920 --> 00:24:54.880
<v Speaker 2>like oh, like that track was fake, okay, But sometimes

529
00:24:54.880 --> 00:24:56.440
<v Speaker 2>there's cool stuff like, oh my god, look at this

530
00:24:56.519 --> 00:24:59.720
<v Speaker 2>picture of doctor Krantz literally pointing at the footprint. That

531
00:24:59.799 --> 00:25:03.359
<v Speaker 2>can then some sasquatches are real, literally pointing at that

532
00:25:03.519 --> 00:25:05.279
<v Speaker 2>cast or that that footprint of the ground before he

533
00:25:05.359 --> 00:25:09.640
<v Speaker 2>cast it, like a snapshot in history that changed the

534
00:25:09.759 --> 00:25:14.119
<v Speaker 2>course of everyone's life. If you're interested in Bigfoot, that

535
00:25:14.200 --> 00:25:17.680
<v Speaker 2>stuff is significant, like the weight of history is never

536
00:25:17.799 --> 00:25:18.480
<v Speaker 2>lost upon me.

537
00:25:19.079 --> 00:25:22.119
<v Speaker 1>Well, there's also the issue that a a lot of

538
00:25:22.200 --> 00:25:24.480
<v Speaker 1>these books are out of print, and of the books

539
00:25:24.519 --> 00:25:28.200
<v Speaker 1>that are still in print, many people aren't reading them, unfortunately,

540
00:25:28.400 --> 00:25:30.079
<v Speaker 1>not as many people as we would like from the

541
00:25:30.160 --> 00:25:35.799
<v Speaker 1>Bigfoot interested general public, you know. And so who else

542
00:25:35.920 --> 00:25:38.480
<v Speaker 1>is talking about this? Who is going to inform the

543
00:25:38.599 --> 00:25:42.039
<v Speaker 1>audience that such things exist or inform the audience about

544
00:25:42.079 --> 00:25:44.839
<v Speaker 1>what things happened the past, if not the researchers who

545
00:25:44.920 --> 00:25:47.440
<v Speaker 1>actually are familiar with those things. So that's I think

546
00:25:47.480 --> 00:25:50.039
<v Speaker 1>the first level is that, well, if you're into this subject,

547
00:25:50.519 --> 00:25:53.200
<v Speaker 1>and you're naturally into the history, and you speak publicly

548
00:25:53.240 --> 00:25:54.880
<v Speaker 1>about the subject, then there is a bit of an

549
00:25:55.240 --> 00:25:58.519
<v Speaker 1>obligation and an opportunity to lay out that history for

550
00:25:58.599 --> 00:26:01.759
<v Speaker 1>people who wouldn't be confronted with it otherwise. But then also,

551
00:26:02.039 --> 00:26:05.680
<v Speaker 1>you know, if you do find these new revelations about

552
00:26:05.799 --> 00:26:08.640
<v Speaker 1>old cases, well of course you have to talk about

553
00:26:08.640 --> 00:26:12.720
<v Speaker 1>it because otherwise it'll remain in that quote unquote settled category.

554
00:26:13.559 --> 00:26:15.400
<v Speaker 1>But that's a big part of what we do with

555
00:26:15.480 --> 00:26:18.000
<v Speaker 1>this podcast is so that if such a thing does

556
00:26:18.079 --> 00:26:21.559
<v Speaker 1>come up around the campfire, let's say somewhere, someone could go, oh, actually,

557
00:26:21.599 --> 00:26:23.839
<v Speaker 1>did you know that Cliff Berckman found X, Y and

558
00:26:24.000 --> 00:26:26.000
<v Speaker 1>Z about that? Yeah, let me share the episode with you.

559
00:26:26.359 --> 00:26:28.279
<v Speaker 1>Check this out, you know, because you're not going to

560
00:26:28.279 --> 00:26:31.000
<v Speaker 1>write a book every time something gets overturned or changed, right,

561
00:26:31.079 --> 00:26:34.640
<v Speaker 1>So this is the most direct efficient way to keep

562
00:26:34.640 --> 00:26:37.599
<v Speaker 1>people up to date about new revelations with the history

563
00:26:37.680 --> 00:26:40.200
<v Speaker 1>and to educate people about the history in general, because

564
00:26:40.640 --> 00:26:43.759
<v Speaker 1>most of the content related to this subject is just

565
00:26:44.279 --> 00:26:47.680
<v Speaker 1>modern encounter stories you know, on YouTube and other podcasts.

566
00:26:47.720 --> 00:26:50.119
<v Speaker 1>There's not a lot of other places digging into that history.

567
00:26:50.240 --> 00:26:52.119
<v Speaker 1>So you know, I would say to Brian, like, that's

568
00:26:52.160 --> 00:26:54.839
<v Speaker 1>why you hear us at least talk about it so often,

569
00:26:55.000 --> 00:26:57.200
<v Speaker 1>is like, that's kind of the job. It's kind of

570
00:26:57.240 --> 00:27:00.559
<v Speaker 1>the obligation, like we we love the history, and you

571
00:27:00.640 --> 00:27:03.200
<v Speaker 1>would not want me to assume that you have read

572
00:27:03.279 --> 00:27:05.480
<v Speaker 1>everything that I've read, because then half of what I

573
00:27:05.559 --> 00:27:07.160
<v Speaker 1>say won't make sense to you. You know what I mean,

574
00:27:08.160 --> 00:27:10.079
<v Speaker 1>there's not the same If we haven't read all the

575
00:27:10.160 --> 00:27:13.319
<v Speaker 1>same information, have the same familiarity with the history, then

576
00:27:13.359 --> 00:27:16.960
<v Speaker 1>there's not a common language to draw upon or borrow from.

577
00:27:17.079 --> 00:27:19.359
<v Speaker 1>You know, if Cliffs says, oh, yeah, this is this

578
00:27:19.519 --> 00:27:21.839
<v Speaker 1>is like you know, the Glenn Thomas site, But well,

579
00:27:22.319 --> 00:27:24.279
<v Speaker 1>if no one knows what that is, it's not going

580
00:27:24.319 --> 00:27:26.640
<v Speaker 1>to make any sense to them in a conversation. So

581
00:27:27.400 --> 00:27:30.599
<v Speaker 1>our job is to inform the audience about every one

582
00:27:30.640 --> 00:27:34.480
<v Speaker 1>of these cases and instances and the foundational events and

583
00:27:34.519 --> 00:27:38.480
<v Speaker 1>the foundational literature that we all stand upon without even knowing.

584
00:27:39.000 --> 00:27:41.160
<v Speaker 1>Half of the audience not even knowing that they're standing

585
00:27:41.200 --> 00:27:42.160
<v Speaker 1>on a foundation, you know.

586
00:27:42.920 --> 00:27:45.440
<v Speaker 2>Yeah, the history of the I have a degree in music,

587
00:27:45.559 --> 00:27:49.119
<v Speaker 2>right and I'm a jazz guitarist. I study jazz, so

588
00:27:49.200 --> 00:27:51.640
<v Speaker 2>I can play whatever, but I play modern music. I

589
00:27:51.680 --> 00:27:55.440
<v Speaker 2>played twentieth century and whatever music like. But nonetheless, when

590
00:27:55.480 --> 00:27:59.200
<v Speaker 2>I got a degree in my instruments, I had to

591
00:27:59.240 --> 00:28:01.960
<v Speaker 2>go back and learn about Gregorian chant had I had

592
00:28:02.000 --> 00:28:04.799
<v Speaker 2>to go back to the beginnings of written music, and

593
00:28:04.880 --> 00:28:06.839
<v Speaker 2>we don't know anything about the music before that because

594
00:28:06.839 --> 00:28:08.799
<v Speaker 2>it wasn't written, you know, I mean, so we had

595
00:28:08.839 --> 00:28:11.920
<v Speaker 2>to go back to the beginning of the literature and

596
00:28:12.240 --> 00:28:15.640
<v Speaker 2>start studying from there. I had, you know, five hundred years,

597
00:28:16.079 --> 00:28:20.359
<v Speaker 2>six hundred years of you know, music education, so I

598
00:28:20.680 --> 00:28:24.599
<v Speaker 2>can better unders understand my guitar, my guitar, you know.

599
00:28:25.519 --> 00:28:29.440
<v Speaker 2>And and I think that being a semi professional speaker

600
00:28:29.559 --> 00:28:33.559
<v Speaker 2>on the subject of sasquatch, that's my responsibility. It's my

601
00:28:33.680 --> 00:28:37.680
<v Speaker 2>responsibility to the subject because whether I like it or not,

602
00:28:37.880 --> 00:28:41.039
<v Speaker 2>a whole bunch of people are now Bigfooters because of

603
00:28:41.119 --> 00:28:43.680
<v Speaker 2>the show that Bobo and I were on right and

604
00:28:44.039 --> 00:28:48.359
<v Speaker 2>and it would be a disservice to the subject if

605
00:28:48.440 --> 00:28:52.200
<v Speaker 2>we didn't give background and thoughts and and and and

606
00:28:52.440 --> 00:28:58.119
<v Speaker 2>share the foundation of our our subject of study. It

607
00:28:58.160 --> 00:29:03.279
<v Speaker 2>would be a disservice. Stay tuned for more Bigfoot and

608
00:29:03.440 --> 00:29:06.079
<v Speaker 2>Beyond with Cliff and Bobo will be right back after

609
00:29:06.160 --> 00:29:15.519
<v Speaker 2>these messages. I don't go online very often, but when

610
00:29:15.559 --> 00:29:17.319
<v Speaker 2>I do, I see a lot of people who are

611
00:29:17.799 --> 00:29:21.799
<v Speaker 2>self professed experts, people actually literally claiming to be experts,

612
00:29:22.200 --> 00:29:24.240
<v Speaker 2>which is silly, I think. And then if they're not

613
00:29:24.400 --> 00:29:28.000
<v Speaker 2>claiming it, they have podcasts, or they produce blogs, or

614
00:29:28.039 --> 00:29:31.039
<v Speaker 2>they're on YouTube doing something. And all these people are

615
00:29:31.079 --> 00:29:33.640
<v Speaker 2>putting themselves in a position of being somewhat of an

616
00:29:33.680 --> 00:29:38.240
<v Speaker 2>expert on Sasquatches. And I have to wonder how many

617
00:29:38.279 --> 00:29:42.079
<v Speaker 2>of those people really know who the you know, who

618
00:29:42.599 --> 00:29:44.880
<v Speaker 2>who Archie Buckley is or somebody like that, you know,

619
00:29:45.000 --> 00:29:47.960
<v Speaker 2>just throwing a name that you know. Forty years ago

620
00:29:48.200 --> 00:29:51.039
<v Speaker 2>everybody in Bigfoot would know, and nowadays you gotta wonder.

621
00:29:51.519 --> 00:29:53.880
<v Speaker 2>I've spoken to people at the conferences in the museum,

622
00:29:54.240 --> 00:29:57.240
<v Speaker 2>how oh, they're really into the subject and they love

623
00:29:57.319 --> 00:29:59.039
<v Speaker 2>this and now they spend their time doing this. But

624
00:30:00.400 --> 00:30:03.599
<v Speaker 2>maybe heard of John Green. It's like, what you're not

625
00:30:03.799 --> 00:30:04.079
<v Speaker 2>you have it?

626
00:30:04.400 --> 00:30:04.440
<v Speaker 3>What?

627
00:30:05.319 --> 00:30:08.519
<v Speaker 2>And And I don't know. I feel that if I

628
00:30:08.680 --> 00:30:11.079
<v Speaker 2>wasn't doing if we weren't talking about this, because all

629
00:30:11.119 --> 00:30:14.000
<v Speaker 2>three of us are big fans of the history of

630
00:30:14.000 --> 00:30:16.039
<v Speaker 2>the subject, if we weren't doing this, I don't know

631
00:30:16.119 --> 00:30:17.839
<v Speaker 2>who else would be. I mean there's very I mean

632
00:30:17.920 --> 00:30:20.039
<v Speaker 2>Todd Prescott, I mean, he does a great job with

633
00:30:20.319 --> 00:30:23.839
<v Speaker 2>his Sasquatch archives. There's a couple people out there but

634
00:30:24.359 --> 00:30:26.839
<v Speaker 2>not nearly as many as I think there should be.

635
00:30:26.960 --> 00:30:29.200
<v Speaker 2>And I think that that is why that we are

636
00:30:29.319 --> 00:30:34.720
<v Speaker 2>emphasizing the historical stuff, perhaps even more than the modern stuff,

637
00:30:34.799 --> 00:30:39.680
<v Speaker 2>because the discoveries the vanguard of the subject was then,

638
00:30:40.400 --> 00:30:44.079
<v Speaker 2>because not as much stuff is really happening now. I

639
00:30:45.160 --> 00:30:48.279
<v Speaker 2>have a hard time thinking of really anything off the

640
00:30:48.359 --> 00:30:49.960
<v Speaker 2>top of my head. I'm sure there's stuff I'm just

641
00:30:50.039 --> 00:30:52.359
<v Speaker 2>not thinking of it that that's really important that has

642
00:30:52.400 --> 00:30:54.839
<v Speaker 2>been pushed ahead in the last say five years or

643
00:30:54.920 --> 00:30:57.119
<v Speaker 2>ten years, even you know, in the sat in the

644
00:30:57.480 --> 00:31:00.240
<v Speaker 2>Sasquatch Field, I don't know what that would be beat.

645
00:31:00.559 --> 00:31:03.480
<v Speaker 2>But yet back then they were all new discoveries, which

646
00:31:03.519 --> 00:31:05.839
<v Speaker 2>also brings up another thing that I think we I've

647
00:31:05.880 --> 00:31:09.680
<v Speaker 2>said a couple of times the early guys, as great

648
00:31:09.680 --> 00:31:13.039
<v Speaker 2>as they were, weren't that great. I know that's sacrilege

649
00:31:13.119 --> 00:31:15.440
<v Speaker 2>to say. I mean, it's super sacrilegious to say for

650
00:31:15.559 --> 00:31:18.000
<v Speaker 2>some people. But you know, Renee de Hinden didn't know tracks,

651
00:31:18.000 --> 00:31:20.640
<v Speaker 2>He didn't know about footprint tracks. You know, Bob Timmas,

652
00:31:20.680 --> 00:31:22.240
<v Speaker 2>who knows what he knew? He didn't write anything down,

653
00:31:22.359 --> 00:31:24.720
<v Speaker 2>who knows. We only have rumors in what little he

654
00:31:24.759 --> 00:31:27.400
<v Speaker 2>did right on the back of footprint casts. Krantz knew

655
00:31:27.440 --> 00:31:30.119
<v Speaker 2>his stuff. He was a respected anatomist and an anthropologist

656
00:31:30.200 --> 00:31:32.680
<v Speaker 2>and the specializing in bones and stuff like that, you know,

657
00:31:33.000 --> 00:31:34.599
<v Speaker 2>But on John Green he was very good at the

658
00:31:34.640 --> 00:31:37.279
<v Speaker 2>interviewing stuff and writing things down and chronicling that sort

659
00:31:37.319 --> 00:31:39.799
<v Speaker 2>of thing. Very good about that stuff. Peter, I don't

660
00:31:40.079 --> 00:31:40.440
<v Speaker 2>who knows.

661
00:31:40.640 --> 00:31:41.039
<v Speaker 1>Who knows.

662
00:31:41.359 --> 00:31:43.240
<v Speaker 2>He did some good work on the history of the

663
00:31:43.279 --> 00:31:45.559
<v Speaker 2>Patterson Gimlin film trying to find some stuff. But beyond

664
00:31:45.640 --> 00:31:48.599
<v Speaker 2>that is I don't know. We just don't know. And

665
00:31:48.839 --> 00:31:51.759
<v Speaker 2>this old stuff that we have been looking at that

666
00:31:51.880 --> 00:31:54.839
<v Speaker 2>we are that we enjoy talking about here on the podcast.

667
00:31:55.480 --> 00:31:58.480
<v Speaker 2>Because they were the first, they can't be the best.

668
00:31:58.920 --> 00:32:00.839
<v Speaker 2>Does that make sense? Like they were the first, so

669
00:32:00.920 --> 00:32:03.759
<v Speaker 2>how could they be expected to be the best there

670
00:32:03.880 --> 00:32:06.480
<v Speaker 2>is at this And that means their work can be

671
00:32:06.559 --> 00:32:09.880
<v Speaker 2>improved upon? And my argument at the cold cases, but

672
00:32:09.960 --> 00:32:12.079
<v Speaker 2>every time I look into one there's new stuff. That's

673
00:32:12.119 --> 00:32:15.400
<v Speaker 2>an example of that. That's evidence for the sacrilege I'm

674
00:32:15.440 --> 00:32:19.440
<v Speaker 2>slinging right now is that they were the first. They

675
00:32:19.559 --> 00:32:22.640
<v Speaker 2>did not have the benefit that we have of standing

676
00:32:22.720 --> 00:32:25.359
<v Speaker 2>on their shoulders. We're only as good as we are now,

677
00:32:25.440 --> 00:32:27.799
<v Speaker 2>and we know so much more than they do than

678
00:32:27.839 --> 00:32:30.920
<v Speaker 2>they did. It's because we're standing on their shoulders and

679
00:32:31.000 --> 00:32:34.440
<v Speaker 2>it's interesting to look at what they were doing at

680
00:32:34.480 --> 00:32:38.200
<v Speaker 2>the time with the context of our present day history

681
00:32:38.240 --> 00:32:38.799
<v Speaker 2>of the subject.

682
00:32:39.680 --> 00:32:41.319
<v Speaker 1>I think the other big thing that we try to

683
00:32:41.400 --> 00:32:43.279
<v Speaker 1>push a lot. I know we've talked about it on

684
00:32:43.400 --> 00:32:46.160
<v Speaker 1>the Members episodes multiple times, so I'm certain we've talked

685
00:32:46.160 --> 00:32:48.039
<v Speaker 1>about it a lot here since this side of the

686
00:32:48.079 --> 00:32:50.799
<v Speaker 1>show has been running for years longer, is that we're

687
00:32:50.880 --> 00:32:54.200
<v Speaker 1>always trying to empower people, you know, because every one

688
00:32:54.240 --> 00:32:58.680
<v Speaker 1>of us spent years chasing stories and chasing reports and

689
00:32:58.759 --> 00:33:01.839
<v Speaker 1>chasing track findes and things like that. And you do

690
00:33:02.039 --> 00:33:03.880
<v Speaker 1>have some successes doing that. In a lot of times

691
00:33:03.920 --> 00:33:05.640
<v Speaker 1>you get out there and they turn out to be

692
00:33:05.720 --> 00:33:07.599
<v Speaker 1>bear tracks or they turn out to be boot tracks,

693
00:33:07.680 --> 00:33:11.200
<v Speaker 1>or whatever the case may be. But you also, once

694
00:33:11.240 --> 00:33:14.119
<v Speaker 1>you start being really proactive, I think you get to

695
00:33:14.160 --> 00:33:16.000
<v Speaker 1>a point where when you get a phone call from

696
00:33:16.039 --> 00:33:18.519
<v Speaker 1>two states away, or you know, a day and a

697
00:33:18.559 --> 00:33:21.640
<v Speaker 1>half's drive away, you say, like, you know, there's nothing

698
00:33:21.759 --> 00:33:24.039
<v Speaker 1>I can do that you can't do, So let me

699
00:33:24.160 --> 00:33:28.160
<v Speaker 1>walk you through how best to photograph these and you

700
00:33:28.200 --> 00:33:30.960
<v Speaker 1>know how best to place your tape measure or your

701
00:33:30.960 --> 00:33:33.440
<v Speaker 1>scale item in these photographs and let me walk you

702
00:33:33.519 --> 00:33:35.759
<v Speaker 1>through where to go get plaster or how to mix

703
00:33:35.799 --> 00:33:37.359
<v Speaker 1>it up, or let me send you some links or

704
00:33:37.440 --> 00:33:41.119
<v Speaker 1>some YouTube tutorials. And so it doesn't really require a

705
00:33:41.279 --> 00:33:45.279
<v Speaker 1>John Green to be on the scene. To quote Tommy Amerone,

706
00:33:46.240 --> 00:33:48.839
<v Speaker 1>it doesn't require that anymore. Is that, like you know,

707
00:33:49.200 --> 00:33:51.240
<v Speaker 1>anybody can go do this, and so like, if you

708
00:33:51.319 --> 00:33:54.279
<v Speaker 1>were to find something somewhere, the best thing you could

709
00:33:54.319 --> 00:33:57.359
<v Speaker 1>do is do your very best to document it instead

710
00:33:57.359 --> 00:34:00.279
<v Speaker 1>of placing a call to a sasquatch research sure and

711
00:34:00.759 --> 00:34:02.480
<v Speaker 1>hoping that one of them will show up. And may

712
00:34:02.640 --> 00:34:04.119
<v Speaker 1>be great if you had someone in your area and

713
00:34:04.559 --> 00:34:07.119
<v Speaker 1>if there was something that was like if the timing

714
00:34:07.160 --> 00:34:08.760
<v Speaker 1>worked out and it was near enough to me, but

715
00:34:09.440 --> 00:34:11.320
<v Speaker 1>I'd love to see it. But for the most part,

716
00:34:11.400 --> 00:34:14.519
<v Speaker 1>what I've been telling people for over a decade now,

717
00:34:14.559 --> 00:34:18.079
<v Speaker 1>when I stopped really investigating witness reports, was just saying like, well, hey,

718
00:34:18.159 --> 00:34:20.320
<v Speaker 1>here's the audio recorder I would suggest you invest in.

719
00:34:20.360 --> 00:34:22.559
<v Speaker 1>If you say you're hearing these sounds every night, you

720
00:34:22.639 --> 00:34:25.079
<v Speaker 1>can capture them. You can capture a lot better than

721
00:34:25.119 --> 00:34:27.199
<v Speaker 1>I can for me having to drive ten hours to

722
00:34:27.239 --> 00:34:29.480
<v Speaker 1>your place and set up an audio recorder or you know,

723
00:34:29.559 --> 00:34:33.440
<v Speaker 1>here's how to photograph these things, or pour plaster into tracts,

724
00:34:33.480 --> 00:34:35.840
<v Speaker 1>whatever the case may be. And so I think that's

725
00:34:35.880 --> 00:34:38.320
<v Speaker 1>a big part of the reason that Brian or others

726
00:34:38.440 --> 00:34:42.280
<v Speaker 1>might not hear that same. Like it's almost like the

727
00:34:42.920 --> 00:34:45.880
<v Speaker 1>old documentaries presented it as if you remember, like Tom

728
00:34:45.880 --> 00:34:48.400
<v Speaker 1>Buscardy had the vehicle that was wrapped with all the

729
00:34:48.480 --> 00:34:51.679
<v Speaker 1>logos and everything, and so there's this vision that's been

730
00:34:51.719 --> 00:34:55.039
<v Speaker 1>presented in the media of like the team scouring the country.

731
00:34:55.360 --> 00:34:57.039
<v Speaker 1>I think there was a TV show that started in

732
00:34:57.119 --> 00:35:00.360
<v Speaker 1>like twenty eleven about a team scouring the country chasing

733
00:35:00.440 --> 00:35:04.119
<v Speaker 1>things down that might have contributed to some people's thoughts too,

734
00:35:04.360 --> 00:35:06.679
<v Speaker 1>you know, with you guys wrote it around. But I

735
00:35:06.800 --> 00:35:09.519
<v Speaker 1>think maybe that's what people think, is that bigfoot research

736
00:35:09.559 --> 00:35:11.679
<v Speaker 1>as you know, a team in cool vehicles who are

737
00:35:11.920 --> 00:35:14.519
<v Speaker 1>like ready to when the bat phone rings, you know,

738
00:35:14.840 --> 00:35:18.280
<v Speaker 1>hop in the batmobile and go. But it's not like that,

739
00:35:18.639 --> 00:35:21.679
<v Speaker 1>and it's not necessary because there's nothing that any of

740
00:35:21.800 --> 00:35:23.840
<v Speaker 1>us can do that a person couldn't do on their own.

741
00:35:23.920 --> 00:35:26.960
<v Speaker 2>You know. It just takes time and commitment. Yeah, I'm

742
00:35:27.000 --> 00:35:28.559
<v Speaker 2>probably in a little bit of money, I guess, you know,

743
00:35:28.679 --> 00:35:30.000
<v Speaker 2>as a bottom line, and.

744
00:35:30.039 --> 00:35:32.119
<v Speaker 1>If I had time and endless resources, I'd love to

745
00:35:32.360 --> 00:35:34.519
<v Speaker 1>hop and chase down a bunch of these things. It'd

746
00:35:34.559 --> 00:35:36.960
<v Speaker 1>be so much fun. It's not because it's not fun

747
00:35:37.079 --> 00:35:40.000
<v Speaker 1>or exciting. It's because the real world comes in. But

748
00:35:40.360 --> 00:35:42.840
<v Speaker 1>I do think that there exists is sort of expectation

749
00:35:43.480 --> 00:35:46.000
<v Speaker 1>because of that that media image you know of the

750
00:35:46.079 --> 00:35:49.519
<v Speaker 1>team scouring the country, But I don't think that exists

751
00:35:49.559 --> 00:35:50.920
<v Speaker 1>in reality, nor should it.

752
00:35:51.639 --> 00:35:53.800
<v Speaker 2>Well, I think a lot of people tend to give

753
00:35:53.800 --> 00:35:57.000
<v Speaker 2>their power away, you know, like they like you were saying,

754
00:35:57.039 --> 00:35:59.679
<v Speaker 2>anybody could do this. It's not rocket science. You go there,

755
00:35:59.719 --> 00:36:01.679
<v Speaker 2>you talk to somebody, you record what they say, you

756
00:36:02.159 --> 00:36:03.920
<v Speaker 2>file it at the end of the day. What else

757
00:36:03.960 --> 00:36:05.960
<v Speaker 2>is it sort to do? With a lot of sighting reports, really,

758
00:36:06.440 --> 00:36:08.760
<v Speaker 2>you know, that's all I would do. I may have

759
00:36:09.119 --> 00:36:12.000
<v Speaker 2>some interesting insights on what to ask or some patterns

760
00:36:12.039 --> 00:36:14.320
<v Speaker 2>that they don't recognize or whatever, but that comes with

761
00:36:14.480 --> 00:36:17.079
<v Speaker 2>time and there's no other substitute from actually doing it yourself.

762
00:36:17.639 --> 00:36:19.760
<v Speaker 2>A lot of people are more than willing to pass

763
00:36:19.880 --> 00:36:23.960
<v Speaker 2>on the expertise to somebody else, and sure there are experts.

764
00:36:24.000 --> 00:36:26.320
<v Speaker 2>Doctor Meldrum was an expert in food anatomy for example,

765
00:36:26.679 --> 00:36:28.920
<v Speaker 2>you know, there are there are literally experts and a

766
00:36:28.960 --> 00:36:31.639
<v Speaker 2>lot of different things, but as far as the bigfoot

767
00:36:31.719 --> 00:36:35.639
<v Speaker 2>like thing, there's are very few people should be considered

768
00:36:35.639 --> 00:36:38.639
<v Speaker 2>an expert in this. In fact, arguably no one should

769
00:36:38.639 --> 00:36:41.400
<v Speaker 2>be considered an expert in this because really what they're

770
00:36:41.440 --> 00:36:43.960
<v Speaker 2>doing is copwork. You know, we're going out and interviewing people,

771
00:36:44.000 --> 00:36:46.119
<v Speaker 2>we're talking, we're filing papers. That's kind of it.

772
00:36:46.800 --> 00:36:49.760
<v Speaker 1>But you know, it can be an expert in the history.

773
00:36:50.119 --> 00:36:52.440
<v Speaker 1>I mean, that's the thing you could be an expert in.

774
00:36:52.519 --> 00:36:55.719
<v Speaker 1>It's like the history of claims, the history of the

775
00:36:55.760 --> 00:36:59.119
<v Speaker 1>pursuit of the sasquatch, the history of evidence collection, all

776
00:36:59.239 --> 00:37:02.960
<v Speaker 1>the analysis on record of said evidence. Like you can

777
00:37:03.239 --> 00:37:07.280
<v Speaker 1>develop familiarity with all that stuff to the point of expertise,

778
00:37:07.840 --> 00:37:10.800
<v Speaker 1>so you can be an expert in sasquatchery. Now, no

779
00:37:10.880 --> 00:37:14.079
<v Speaker 1>one's an expert in the animals themselves, obviously, as people

780
00:37:14.360 --> 00:37:16.960
<v Speaker 1>you know say ad nauseum. But that doesn't mean, oh well,

781
00:37:16.960 --> 00:37:18.320
<v Speaker 1>I don't need to read a book because there are

782
00:37:18.320 --> 00:37:20.760
<v Speaker 1>no experts. It's like, no, if there's anything you can

783
00:37:20.840 --> 00:37:22.960
<v Speaker 1>be an expert in, it's at least the history.

784
00:37:23.679 --> 00:37:25.880
<v Speaker 2>Yeah, And I think part of giving away one's power

785
00:37:25.960 --> 00:37:28.719
<v Speaker 2>in this field is depending on other people to come

786
00:37:28.800 --> 00:37:31.960
<v Speaker 2>and do your research for you. It's like, oh, I'm

787
00:37:31.960 --> 00:37:34.480
<v Speaker 2>going to call the BFRO because they've got top notch people,

788
00:37:34.559 --> 00:37:37.119
<v Speaker 2>and yeah, they're they're like they're they're kind of like

789
00:37:37.320 --> 00:37:39.280
<v Speaker 2>everybody else. Man, They're gonna call you on the phone,

790
00:37:39.360 --> 00:37:40.880
<v Speaker 2>or maybe go out to the spot if it's recent,

791
00:37:41.000 --> 00:37:43.599
<v Speaker 2>that kind of thing, take some pictures, write some notes,

792
00:37:43.679 --> 00:37:45.360
<v Speaker 2>and guess what they're gonna do. I They're gonna file

793
00:37:45.400 --> 00:37:47.360
<v Speaker 2>it at the end of the day. You could do that.

794
00:37:47.840 --> 00:37:49.519
<v Speaker 2>You could do that about your own bigfoot encounter and

795
00:37:49.559 --> 00:37:51.519
<v Speaker 2>then start looking ato other ones. You can go to

796
00:37:51.559 --> 00:37:54.119
<v Speaker 2>the woods. Man, I'm not going crazy on the woods.

797
00:37:54.159 --> 00:37:58.039
<v Speaker 2>I'm walking abandoned roads, that's it. And I'm finding good stuff. Man.

798
00:37:58.559 --> 00:38:00.920
<v Speaker 2>I take pictures and I take video, and I take

799
00:38:01.000 --> 00:38:02.559
<v Speaker 2>notes and I file it.

800
00:38:03.159 --> 00:38:03.960
<v Speaker 1>That's kind of it. Man.

801
00:38:04.400 --> 00:38:07.480
<v Speaker 2>I'm this. You know those crabs that like walk around

802
00:38:07.519 --> 00:38:09.119
<v Speaker 2>the bottom of the ocean and they pick up things

803
00:38:09.159 --> 00:38:10.960
<v Speaker 2>and put it on their shell. That's what I do.

804
00:38:11.239 --> 00:38:11.760
<v Speaker 1>That's what I do.

805
00:38:11.880 --> 00:38:13.360
<v Speaker 2>But you know, I pick up weird things in the

806
00:38:13.400 --> 00:38:16.440
<v Speaker 2>woods and I file them. You know, I'm just one

807
00:38:16.480 --> 00:38:20.119
<v Speaker 2>of those weird crabs or you know, I'm some glorified secretary.

808
00:38:20.440 --> 00:38:23.239
<v Speaker 2>I'm putting things in their place after I discover them

809
00:38:23.280 --> 00:38:25.239
<v Speaker 2>and seeing if I can figure out a pattern afterwards.

810
00:38:25.519 --> 00:38:29.159
<v Speaker 2>And anybody, you know, if you consider yourself a sasquatch researcher,

811
00:38:29.239 --> 00:38:31.239
<v Speaker 2>there's lots and lots of ways to research. Of course,

812
00:38:31.280 --> 00:38:34.119
<v Speaker 2>you know, there's lots of good armchair researchers that do

813
00:38:34.519 --> 00:38:37.280
<v Speaker 2>great things as well, lots of good ways to research.

814
00:38:37.440 --> 00:38:39.719
<v Speaker 2>But you know, you just have to do it this.

815
00:38:39.840 --> 00:38:41.400
<v Speaker 2>Don't depend on other people to do it for you.

816
00:38:42.079 --> 00:38:45.320
<v Speaker 1>And if you're thorough, I mean, think about you. Remember

817
00:38:45.400 --> 00:38:48.960
<v Speaker 1>when the big debate happened over the Skukum cast and

818
00:38:49.360 --> 00:38:52.679
<v Speaker 1>you know, the John Green and I think the Derek

819
00:38:52.800 --> 00:38:55.159
<v Speaker 1>Randall's side of that argument was like, we need to

820
00:38:55.440 --> 00:38:57.960
<v Speaker 1>take this in a vehicle and go on tour from

821
00:38:58.239 --> 00:39:01.480
<v Speaker 1>university to university and this two people to have it

822
00:39:01.599 --> 00:39:04.320
<v Speaker 1>looked at. And the other side of the debate was like, no,

823
00:39:04.559 --> 00:39:06.840
<v Speaker 1>it's kind of fragile. You know, it's pretty big. This

824
00:39:07.039 --> 00:39:09.159
<v Speaker 1>is an important piece of evidence. We need to get

825
00:39:09.159 --> 00:39:11.039
<v Speaker 1>people to come here and look at it. And that

826
00:39:11.239 --> 00:39:13.320
<v Speaker 1>was the side of the argument that won, and ultimately

827
00:39:13.679 --> 00:39:16.719
<v Speaker 1>almost no one looked at it. Well, today's world is

828
00:39:16.960 --> 00:39:20.199
<v Speaker 1>mostly digital. You know, that was like twenty five, twenty

829
00:39:20.239 --> 00:39:22.480
<v Speaker 1>six years ago. So in today's world, it's like, if

830
00:39:22.519 --> 00:39:25.960
<v Speaker 1>you've done the things we just suggested about documenting something

831
00:39:26.079 --> 00:39:28.239
<v Speaker 1>really well, well, if you want people to look at it,

832
00:39:28.840 --> 00:39:32.000
<v Speaker 1>you could create a mold and poor copies of those

833
00:39:32.079 --> 00:39:35.119
<v Speaker 1>casts and send them to you know, just a year ago,

834
00:39:35.440 --> 00:39:38.239
<v Speaker 1>doctor Meldrim before he passed. You could send one to Cliff.

835
00:39:38.280 --> 00:39:40.280
<v Speaker 1>You can send one to anybody who's willing to look

836
00:39:40.320 --> 00:39:43.239
<v Speaker 1>at it. You can take three D scans and photographs,

837
00:39:43.280 --> 00:39:47.119
<v Speaker 1>and you can send those to multiple experts without ever asking, hey,

838
00:39:47.159 --> 00:39:48.840
<v Speaker 1>are you willing to pack up the car and drive

839
00:39:48.920 --> 00:39:50.920
<v Speaker 1>eight hundred miles to come see these tracks in the

840
00:39:50.960 --> 00:39:54.239
<v Speaker 1>ground like people used to do sixty plus years ago,

841
00:39:54.719 --> 00:39:56.599
<v Speaker 1>And so you can still have the same effect that

842
00:39:56.719 --> 00:40:00.159
<v Speaker 1>you're you're searching for. Is you know, if your thought is, well,

843
00:40:00.199 --> 00:40:01.880
<v Speaker 1>I need to get a bunch of different researchers to

844
00:40:01.960 --> 00:40:05.079
<v Speaker 1>ais on this. Well, the better you document it, the

845
00:40:05.119 --> 00:40:07.320
<v Speaker 1>more people you're going to be able to convince to

846
00:40:07.360 --> 00:40:08.920
<v Speaker 1>take a look at it, the easier you make it

847
00:40:09.000 --> 00:40:12.119
<v Speaker 1>for them. And that's a lot of what we end

848
00:40:12.199 --> 00:40:14.480
<v Speaker 1>up doing nowadays. If we're not in the field ourselves

849
00:40:15.159 --> 00:40:17.760
<v Speaker 1>trying to, you know, proactively find evidence. We get sent

850
00:40:17.840 --> 00:40:20.760
<v Speaker 1>things and evaluate things all the time, and like how

851
00:40:20.840 --> 00:40:23.039
<v Speaker 1>much of what you have in your collection with things

852
00:40:23.079 --> 00:40:25.519
<v Speaker 1>that people sent you, or like Joel, for example, finding

853
00:40:25.559 --> 00:40:27.679
<v Speaker 1>that cast he sent it to you, you made a copy,

854
00:40:28.199 --> 00:40:30.519
<v Speaker 1>et cetera. That didn't require you going to Oklahoma.

855
00:40:31.320 --> 00:40:31.360
<v Speaker 3>No.

856
00:40:31.679 --> 00:40:33.280
<v Speaker 2>No, I'd love to see the property, of course, but

857
00:40:33.400 --> 00:40:36.039
<v Speaker 2>why you know, unless there's still stuff happening there. Which

858
00:40:36.079 --> 00:40:38.360
<v Speaker 2>brings about another point I'd like to bring up is

859
00:40:38.400 --> 00:40:42.119
<v Speaker 2>the halibut effect. It's this obscure term that very few

860
00:40:42.119 --> 00:40:45.599
<v Speaker 2>people know about. Money Maker published it. I apparently said

861
00:40:45.639 --> 00:40:47.119
<v Speaker 2>it to him at one point. He credits me with

862
00:40:47.199 --> 00:40:49.920
<v Speaker 2>inventing it from when I was fishing in southern California.

863
00:40:50.079 --> 00:40:52.159
<v Speaker 2>I would go fishing off the rocks, you know, and

864
00:40:52.880 --> 00:40:55.039
<v Speaker 2>on the jetties and stuff. And I noticed for a

865
00:40:55.079 --> 00:40:57.639
<v Speaker 2>long time, when I've caught halibit in a certain area,

866
00:40:58.039 --> 00:40:59.880
<v Speaker 2>I'd catch a couple then like the bite would turn.

867
00:41:00.239 --> 00:41:02.000
<v Speaker 2>If it went back the next week or the same tide,

868
00:41:02.039 --> 00:41:04.119
<v Speaker 2>and a couple days later or something, I would catch

869
00:41:04.199 --> 00:41:06.199
<v Speaker 2>more hal of it there, Like that was a spot

870
00:41:06.320 --> 00:41:08.639
<v Speaker 2>for hal of it, And so I was commenting to

871
00:41:08.679 --> 00:41:12.400
<v Speaker 2>Moneymaker one time about how sasquatches appear at the the

872
00:41:12.440 --> 00:41:14.800
<v Speaker 2>same places again and again and again. I mean, this

873
00:41:14.920 --> 00:41:16.800
<v Speaker 2>is a long time ago. This is, you know, thirty

874
00:41:16.920 --> 00:41:18.800
<v Speaker 2>years ago. I was probably talking Tom about it, or

875
00:41:18.960 --> 00:41:22.280
<v Speaker 2>almost thir twenty thirty years ago. He coined the term.

876
00:41:22.519 --> 00:41:24.159
<v Speaker 2>He credited me with it, which is really nice. But

877
00:41:24.199 --> 00:41:25.679
<v Speaker 2>he's the first guy to publish it for sure on

878
00:41:25.760 --> 00:41:28.599
<v Speaker 2>his website. If a spot had bigfoots once, they'll have

879
00:41:28.639 --> 00:41:32.159
<v Speaker 2>bigfoots again, unless that area has changed dramatically, like has

880
00:41:32.159 --> 00:41:35.039
<v Speaker 2>been paved or something like that. And so these older

881
00:41:35.119 --> 00:41:37.280
<v Speaker 2>reports are kind of cool in that sort of way

882
00:41:37.599 --> 00:41:41.599
<v Speaker 2>that you can see the ongoing activity after all these years. Man,

883
00:41:41.679 --> 00:41:46.000
<v Speaker 2>I think that alone makes them interesting from a historical perspective,

884
00:41:46.480 --> 00:41:49.679
<v Speaker 2>because if their sasquatches there today, then certainly there must

885
00:41:49.679 --> 00:41:56.079
<v Speaker 2>have been sasquatches there fifty sixty eighty years ago. Stay

886
00:41:56.159 --> 00:41:59.199
<v Speaker 2>tuned for more Bigfoot and Beyond with Cliff and Bobo

887
00:41:59.440 --> 00:42:07.840
<v Speaker 2>will be right back after these messages. I think we

888
00:42:07.920 --> 00:42:10.039
<v Speaker 2>mentioned this last year at some point on the radio

889
00:42:10.639 --> 00:42:14.119
<v Speaker 2>about that article. I think Warren Thompson wrote it. I

890
00:42:14.199 --> 00:42:16.920
<v Speaker 2>think it was Warren Thompson who wrote it, and it

891
00:42:17.039 --> 00:42:19.360
<v Speaker 2>was the state of Sasquatchry today or something like that

892
00:42:19.559 --> 00:42:23.079
<v Speaker 2>anybody seventy one, I think, and I was commenting about

893
00:42:23.079 --> 00:42:27.000
<v Speaker 2>how virtually nothing has changed since nineteen seventy one. Not

894
00:42:27.079 --> 00:42:29.239
<v Speaker 2>a whole lot of new knowledge has been added to

895
00:42:29.360 --> 00:42:31.480
<v Speaker 2>the board since that time. It could have been written

896
00:42:31.599 --> 00:42:33.679
<v Speaker 2>yesterday and it would be a good article even still,

897
00:42:34.239 --> 00:42:37.519
<v Speaker 2>So I have to ask if the gentleman who asked

898
00:42:37.559 --> 00:42:39.960
<v Speaker 2>the question, whoever it was, is arguing that we should

899
00:42:40.000 --> 00:42:42.679
<v Speaker 2>be continuing that tradition of doing it, I have to

900
00:42:42.760 --> 00:42:45.880
<v Speaker 2>ask where did that get us? It got us to

901
00:42:46.039 --> 00:42:48.159
<v Speaker 2>the point where we were in nineteen seventy one, and

902
00:42:48.239 --> 00:42:51.119
<v Speaker 2>not much further since then. And of course we all

903
00:42:51.199 --> 00:42:54.239
<v Speaker 2>start our bigfooting careers like that in a reactionary sort

904
00:42:54.280 --> 00:42:56.559
<v Speaker 2>of way, chasing down siding reports and doing that stuff.

905
00:42:57.000 --> 00:42:59.119
<v Speaker 2>But look at the people who did that for decades,

906
00:42:59.159 --> 00:43:01.639
<v Speaker 2>Like Peter Burrne told me several times he spent six

907
00:43:01.719 --> 00:43:04.760
<v Speaker 2>million dollars of other people's money chasing down bigfoot reports.

908
00:43:05.079 --> 00:43:07.039
<v Speaker 2>It's like, well, where did that get him? Like one

909
00:43:07.159 --> 00:43:10.159
<v Speaker 2>track find that that not even sure is real, and

910
00:43:10.840 --> 00:43:13.199
<v Speaker 2>maybe he's been around Bigfoot twice or something like that,

911
00:43:13.920 --> 00:43:16.400
<v Speaker 2>and eventually come to the conclusion that they went extinct

912
00:43:16.440 --> 00:43:18.920
<v Speaker 2>in twenty two, two thousand and six, until because there

913
00:43:18.960 --> 00:43:21.480
<v Speaker 2>were no incredible reports after that, Like, I don't know,

914
00:43:21.599 --> 00:43:23.440
<v Speaker 2>I mean, where did that get you where? I mean,

915
00:43:23.679 --> 00:43:26.679
<v Speaker 2>it didn't make It doesn't make sense to me. So

916
00:43:27.079 --> 00:43:29.559
<v Speaker 2>that reactionary sort of thing. Yeah, yeah, it's in my

917
00:43:29.639 --> 00:43:32.440
<v Speaker 2>back pocket. If a report came in today that somebody

918
00:43:32.559 --> 00:43:35.760
<v Speaker 2>saw one right now on you know, on whatever road,

919
00:43:35.920 --> 00:43:38.119
<v Speaker 2>you know, on Lusted Road over something or something like that,

920
00:43:38.480 --> 00:43:40.960
<v Speaker 2>I would run out one hundred percent. But what do

921
00:43:41.000 --> 00:43:43.559
<v Speaker 2>you do in the meantime? You just can't sit around

922
00:43:43.599 --> 00:43:44.960
<v Speaker 2>and wait for a call to come in. Man, you

923
00:43:45.039 --> 00:43:46.800
<v Speaker 2>got to I think that the most important thing to

924
00:43:46.840 --> 00:43:49.519
<v Speaker 2>do is go out there and start building a model

925
00:43:50.119 --> 00:43:52.360
<v Speaker 2>of what you think these animals are doing. And that's

926
00:43:52.360 --> 00:43:54.320
<v Speaker 2>why I do that. That of course, that's also probably

927
00:43:54.360 --> 00:43:56.199
<v Speaker 2>why I think is the most important thing, because I'm

928
00:43:56.239 --> 00:43:58.880
<v Speaker 2>doing it is something I'm actually I feel that is

929
00:43:59.800 --> 00:44:01.920
<v Speaker 2>for furthering the subject and furthering at least my own

930
00:44:02.039 --> 00:44:04.559
<v Speaker 2>understanding or at least my model of what the sasquatches

931
00:44:04.559 --> 00:44:08.079
<v Speaker 2>are up to. And I think that has value. But

932
00:44:08.519 --> 00:44:11.360
<v Speaker 2>I do have a lot of incoming information. I'm very

933
00:44:11.480 --> 00:44:14.920
<v Speaker 2>lucky that if somebody does see a sasquatch, I'll probably

934
00:44:15.079 --> 00:44:17.760
<v Speaker 2>hear about it, and not too long, you know, or

935
00:44:18.039 --> 00:44:19.719
<v Speaker 2>maybe not probably, but I might hear about it. I

936
00:44:19.719 --> 00:44:22.039
<v Speaker 2>have a better chance of hearing about it than a

937
00:44:22.079 --> 00:44:24.599
<v Speaker 2>lot of other people do because at the museum and whatever,

938
00:44:24.840 --> 00:44:28.920
<v Speaker 2>you know, just how accessible I am. But I would

939
00:44:29.000 --> 00:44:31.760
<v Speaker 2>say I would argue that back in the day, they

940
00:44:31.800 --> 00:44:34.719
<v Speaker 2>were doing the best they had with what the best

941
00:44:34.760 --> 00:44:37.920
<v Speaker 2>they could with what they had. But we have so

942
00:44:38.039 --> 00:44:40.760
<v Speaker 2>much more now. And maybe that's his argument. It's like, well,

943
00:44:40.760 --> 00:44:42.519
<v Speaker 2>we should be paying more attention to what's going on now,

944
00:44:42.559 --> 00:44:45.960
<v Speaker 2>but where is it? Where's the results of that? I

945
00:44:46.039 --> 00:44:48.800
<v Speaker 2>don't see it, So I don't know. I don't know.

946
00:44:49.239 --> 00:44:51.480
<v Speaker 2>I'm hoping for something good, like another piece of footage

947
00:44:51.519 --> 00:44:53.639
<v Speaker 2>or something like that, or I'd love to see one

948
00:44:53.679 --> 00:44:55.519
<v Speaker 2>that's just for my own personal benefit. It wouldn't help

949
00:44:55.519 --> 00:44:59.599
<v Speaker 2>the subject necessarily. But you know, what else are we

950
00:44:59.639 --> 00:45:01.199
<v Speaker 2>going to be doing here? I mean, if it's not

951
00:45:01.440 --> 00:45:04.800
<v Speaker 2>DNA or you know, carrying around a high powered rifle, Like,

952
00:45:04.880 --> 00:45:09.159
<v Speaker 2>what else? What else are we trying to do here? Well?

953
00:45:09.159 --> 00:45:11.199
<v Speaker 1>I think we are out there paying attention, but mostly

954
00:45:11.280 --> 00:45:15.039
<v Speaker 1>in our areas. You know, there are study sites. I'm

955
00:45:15.079 --> 00:45:17.119
<v Speaker 1>interested to hear on what's going on in you know,

956
00:45:17.280 --> 00:45:21.800
<v Speaker 1>Texas or Arizona or New Mexico, but I'm not interested

957
00:45:21.920 --> 00:45:24.840
<v Speaker 1>enough to pay incredibly close attention to it and be

958
00:45:24.960 --> 00:45:27.159
<v Speaker 1>like hyper vigilant about it because this is just too

959
00:45:27.239 --> 00:45:30.360
<v Speaker 1>far from me. And so I think nowadays, like I

960
00:45:30.440 --> 00:45:33.559
<v Speaker 1>mentioned earlier, we all have a big enough network collectively

961
00:45:33.719 --> 00:45:36.000
<v Speaker 1>with friends that we know and trust, colleagues that we

962
00:45:36.239 --> 00:45:38.480
<v Speaker 1>like and trust that you know, a lot of that

963
00:45:38.559 --> 00:45:42.280
<v Speaker 1>stuff's covered and doesn't require us to crank the car

964
00:45:42.360 --> 00:45:43.119
<v Speaker 1>and drive that far.

965
00:45:43.800 --> 00:45:45.920
<v Speaker 2>It is surprising, though, how many people think a lot

966
00:45:46.039 --> 00:45:49.119
<v Speaker 2>in kind of oblique ways about that. I've gotten several

967
00:45:49.199 --> 00:45:52.159
<v Speaker 2>emails just over the last maybe six months or year,

968
00:45:52.639 --> 00:45:54.280
<v Speaker 2>just because I get a lot of emails, likely, but

969
00:45:54.599 --> 00:45:57.039
<v Speaker 2>the attitude on the other end seems to be and

970
00:45:57.119 --> 00:46:00.679
<v Speaker 2>sometimes they come out and straight say this, saying like, look,

971
00:46:00.719 --> 00:46:02.559
<v Speaker 2>I've got them on the property. I know all about

972
00:46:02.599 --> 00:46:04.760
<v Speaker 2>this stuff. If you really cared about the subject, you

973
00:46:04.800 --> 00:46:06.559
<v Speaker 2>would come out here. But you're not here, so you're

974
00:46:06.679 --> 00:46:07.159
<v Speaker 2>just a hack.

975
00:46:07.880 --> 00:46:09.719
<v Speaker 1>And you want to tell them like yeah, and I've

976
00:46:09.760 --> 00:46:11.880
<v Speaker 1>got like ten of you saying the same thing, so

977
00:46:12.239 --> 00:46:14.920
<v Speaker 1>you know you want to draw straws, you know, like.

978
00:46:15.880 --> 00:46:17.760
<v Speaker 2>Yeah, what kind of thing is like, if you cared,

979
00:46:18.239 --> 00:46:20.559
<v Speaker 2>you would be here. It's like, what were you talking

980
00:46:20.599 --> 00:46:23.880
<v Speaker 2>about it? If I if I didn't care, what I have?

981
00:46:24.679 --> 00:46:26.440
<v Speaker 2>You know, like what I have devoted my life to this?

982
00:46:27.199 --> 00:46:30.079
<v Speaker 2>You know, like I can't. It's hard for me to

983
00:46:30.119 --> 00:46:32.679
<v Speaker 2>remember a day that I didn't do something bigfooty. But

984
00:46:32.800 --> 00:46:35.719
<v Speaker 2>yet here's this person I've never met judging me from

985
00:46:35.719 --> 00:46:38.559
<v Speaker 2>across the country or something, or just across a continent

986
00:46:38.719 --> 00:46:40.679
<v Speaker 2>or something like if you really cared, you'd be out here.

987
00:46:41.199 --> 00:46:43.119
<v Speaker 1>Now, I think where the empowerment comes in where you

988
00:46:43.199 --> 00:46:45.280
<v Speaker 1>try to really tell them like, well, hey you can

989
00:46:45.360 --> 00:46:47.719
<v Speaker 1>document this, you don't need me, Like you'll be so

990
00:46:47.840 --> 00:46:50.360
<v Speaker 1>much more proud of it, you know if you document something.

991
00:46:50.480 --> 00:46:53.239
<v Speaker 1>But yeah, it got to a point towards the end

992
00:46:53.599 --> 00:46:55.840
<v Speaker 1>of me working with a lot of witnesses where that

993
00:46:56.039 --> 00:46:59.000
<v Speaker 1>was like a very common sentiment is that you know, oh,

994
00:46:59.039 --> 00:47:01.480
<v Speaker 1>they're here every night. Then I would spend several nights

995
00:47:01.519 --> 00:47:03.360
<v Speaker 1>there and not much would happen, and I would try

996
00:47:03.400 --> 00:47:05.840
<v Speaker 1>to walk them through how to document it themselves, and

997
00:47:05.920 --> 00:47:08.039
<v Speaker 1>then you know, you get a late night call or

998
00:47:08.599 --> 00:47:10.920
<v Speaker 1>eleven pm text like hey, they're here. Now are you

999
00:47:10.960 --> 00:47:12.840
<v Speaker 1>going to come here? And like, no, I live five

1000
00:47:12.920 --> 00:47:16.519
<v Speaker 1>hours away. I can't really come there right now, And like, oh, well,

1001
00:47:16.559 --> 00:47:18.880
<v Speaker 1>I thought you were serious. I thought you were a

1002
00:47:19.000 --> 00:47:22.239
<v Speaker 1>serious researcher. After a while, you're like, I'm not doing

1003
00:47:22.360 --> 00:47:22.880
<v Speaker 1>that anymore.

1004
00:47:23.800 --> 00:47:26.119
<v Speaker 2>Now. If I want to argue with crazy people, I'll

1005
00:47:26.159 --> 00:47:28.400
<v Speaker 2>just stay alone, you know, I'll go for a walk

1006
00:47:28.440 --> 00:47:30.199
<v Speaker 2>with my own head. You know.

1007
00:47:30.239 --> 00:47:32.199
<v Speaker 1>Another thing I was thinking about is I think in

1008
00:47:32.280 --> 00:47:35.119
<v Speaker 1>those early days it wasn't naivity. It's just there was

1009
00:47:35.199 --> 00:47:38.880
<v Speaker 1>no reason for as much cynicism as there is maybe nowadays,

1010
00:47:39.039 --> 00:47:42.400
<v Speaker 1>or at least pessimism, if not cynicism. But back then

1011
00:47:42.440 --> 00:47:46.239
<v Speaker 1>it was really important to document every track. And nowadays

1012
00:47:46.280 --> 00:47:49.360
<v Speaker 1>it's like, well, there's a massive repository of tracks, almost

1013
00:47:49.400 --> 00:47:52.599
<v Speaker 1>all of which are now with you, Cliff, that we

1014
00:47:52.800 --> 00:47:56.840
<v Speaker 1>have a pretty detailed track record, and you're active in

1015
00:47:56.920 --> 00:47:59.440
<v Speaker 1>your areas to add to that. But you know you

1016
00:47:59.519 --> 00:48:01.760
<v Speaker 1>can understan that. Back then it was like, well, you

1017
00:48:01.800 --> 00:48:04.000
<v Speaker 1>don't know when or if you'll ever see or hear

1018
00:48:04.039 --> 00:48:06.480
<v Speaker 1>about another track, so you are willing to drive, you know,

1019
00:48:06.559 --> 00:48:09.039
<v Speaker 1>eight hundred miles to go try to find them and

1020
00:48:09.159 --> 00:48:12.840
<v Speaker 1>cast them. But you know, after many hundred of examples

1021
00:48:12.880 --> 00:48:15.880
<v Speaker 1>of tracks from around the country, and that not constituting proof.

1022
00:48:15.960 --> 00:48:18.960
<v Speaker 1>It's like, well, no, I'll drive eighty miles, but I

1023
00:48:19.039 --> 00:48:21.559
<v Speaker 1>don't have to drive eight hundred miles, you know. Whereas

1024
00:48:21.639 --> 00:48:23.280
<v Speaker 1>I think something different would be if there was a

1025
00:48:23.400 --> 00:48:29.000
<v Speaker 1>really credible report or a potentially credible report that involved remains, well,

1026
00:48:29.039 --> 00:48:31.239
<v Speaker 1>then yeah, I think there are still levels of things.

1027
00:48:31.239 --> 00:48:33.480
<v Speaker 1>Because I was thinking about Brian's question when he said,

1028
00:48:33.840 --> 00:48:37.800
<v Speaker 1>has the expectation for what we find exciting moved so

1029
00:48:38.079 --> 00:48:40.960
<v Speaker 1>far that it takes something outrageous to get folks to care.

1030
00:48:41.079 --> 00:48:43.719
<v Speaker 1>It's like, no, we all we care about tracks, and

1031
00:48:43.920 --> 00:48:45.920
<v Speaker 1>we care about you know. I still care a lot

1032
00:48:45.960 --> 00:48:49.559
<v Speaker 1>about siding reports of you know, certain kinds, siding reports

1033
00:48:49.599 --> 00:48:52.760
<v Speaker 1>of a certain nature, siding reports from certain areas. But again,

1034
00:48:53.119 --> 00:48:55.239
<v Speaker 1>I don't think it would take something outrageous to get

1035
00:48:55.639 --> 00:48:59.280
<v Speaker 1>the quote unquote community to care, but something really substantial

1036
00:48:59.320 --> 00:49:01.719
<v Speaker 1>that it's like, oh, this really could make a difference

1037
00:49:01.840 --> 00:49:04.360
<v Speaker 1>versus like, I don't know that me driving eight hundred

1038
00:49:04.400 --> 00:49:06.400
<v Speaker 1>miles and casting a track is going to make much

1039
00:49:06.400 --> 00:49:09.559
<v Speaker 1>of a difference when A I probably know someone who

1040
00:49:09.599 --> 00:49:11.760
<v Speaker 1>can go do that who's closer, or b I can

1041
00:49:11.800 --> 00:49:14.000
<v Speaker 1>instruct witness, how to cast it, all the things we've

1042
00:49:14.039 --> 00:49:17.119
<v Speaker 1>already previously discussed. But yeah, I do think there are

1043
00:49:17.320 --> 00:49:20.079
<v Speaker 1>levels to that. You know, if if Cliff and Bobo

1044
00:49:20.320 --> 00:49:25.440
<v Speaker 1>heard a credible report from like central California remains, I'm

1045
00:49:25.480 --> 00:49:28.159
<v Speaker 1>sure you guys would make the drive. You know, Well,

1046
00:49:28.199 --> 00:49:28.559
<v Speaker 1>that's just it.

1047
00:49:28.679 --> 00:49:31.599
<v Speaker 2>It's got to be worth it. Last week alone, I

1048
00:49:31.760 --> 00:49:35.159
<v Speaker 2>probably saw two or three dozen tracks last week alone

1049
00:49:35.559 --> 00:49:37.360
<v Speaker 2>in three days that I was out there, because I know,

1050
00:49:37.440 --> 00:49:39.719
<v Speaker 2>I found more than a dozen the first day out there,

1051
00:49:40.239 --> 00:49:43.960
<v Speaker 2>so the other and I've found two spots on Wednesday

1052
00:49:44.039 --> 00:49:46.880
<v Speaker 2>and I won two three three year spots on Friday.

1053
00:49:47.320 --> 00:49:49.639
<v Speaker 2>You know that many hundreds of yards apart each one.

1054
00:49:49.679 --> 00:49:51.840
<v Speaker 2>I've found small little snippets of trackways you know that

1055
00:49:51.920 --> 00:49:54.119
<v Speaker 2>I just lost and I couldn't find after that. They

1056
00:49:54.119 --> 00:49:57.320
<v Speaker 2>didn't disobear, they didn't you know, that whole paranormal nonsense.

1057
00:49:57.719 --> 00:49:59.599
<v Speaker 2>I just I'm not a good enough tracker to follow them.

1058
00:50:00.079 --> 00:50:02.360
<v Speaker 2>Lost them. No big deal. But it's got to be

1059
00:50:02.480 --> 00:50:05.039
<v Speaker 2>something special or I'm not going to go that distance.

1060
00:50:05.079 --> 00:50:07.800
<v Speaker 2>And back then everything was special because you know, it

1061
00:50:07.880 --> 00:50:11.000
<v Speaker 2>took John Green until like nineteen what seventy eight when

1062
00:50:11.039 --> 00:50:13.039
<v Speaker 2>he published Apes among Us it is that seventy eight

1063
00:50:13.079 --> 00:50:15.039
<v Speaker 2>and I think it's seventy eight. It might be seventy six,

1064
00:50:15.280 --> 00:50:17.639
<v Speaker 2>it doesn't matter. It took him till the late seventies

1065
00:50:17.679 --> 00:50:22.039
<v Speaker 2>to get together. You know, sixteen hundred sighting reports, sighting reports,

1066
00:50:22.760 --> 00:50:26.800
<v Speaker 2>you know, and I mean sixteen hundred sighting reports nowadays

1067
00:50:27.079 --> 00:50:29.159
<v Speaker 2>is a lot, but it's not that many. There's probably

1068
00:50:29.400 --> 00:50:33.320
<v Speaker 2>several researchers who are diligent and pulling reports that have

1069
00:50:33.800 --> 00:50:36.400
<v Speaker 2>documented and written down follow up reports on that many.

1070
00:50:36.519 --> 00:50:39.079
<v Speaker 2>There's probably you know, Charlie Raymond or somebody like that

1071
00:50:39.519 --> 00:50:41.840
<v Speaker 2>probably has something like that. I have no idea, but

1072
00:50:42.400 --> 00:50:46.360
<v Speaker 2>looking back, the last time I drove any reasonable distance

1073
00:50:46.599 --> 00:50:48.960
<v Speaker 2>was a couple of years ago because there were snow

1074
00:50:49.119 --> 00:50:54.679
<v Speaker 2>tracks down and where was that southern Oregon, somewhere at

1075
00:50:54.719 --> 00:50:57.880
<v Speaker 2>north of Klamath. Where was that? Doesn't matter where it was. Yeah,

1076
00:50:57.920 --> 00:51:00.840
<v Speaker 2>so I had to drive four hours to go try

1077
00:51:00.920 --> 00:51:05.000
<v Speaker 2>to get snow tracks that appeared the night before. And

1078
00:51:05.239 --> 00:51:07.719
<v Speaker 2>I probably would have done that for a fresh set

1079
00:51:07.800 --> 00:51:11.280
<v Speaker 2>of tracks anyway, but snow tracks for something special because

1080
00:51:11.679 --> 00:51:13.599
<v Speaker 2>I was hoping to get e DNA out of them.

1081
00:51:13.960 --> 00:51:16.760
<v Speaker 2>You take e DNA out out of the forest, you're

1082
00:51:16.800 --> 00:51:19.960
<v Speaker 2>gonna get DNA of squirrels and deer and bear and

1083
00:51:20.639 --> 00:51:23.159
<v Speaker 2>elk and everything else that lives there. But if you

1084
00:51:23.320 --> 00:51:27.079
<v Speaker 2>have fresh snow tracks that have been laid down in

1085
00:51:27.119 --> 00:51:29.960
<v Speaker 2>the last day or two, pretty much the only thing

1086
00:51:30.119 --> 00:51:33.280
<v Speaker 2>that you're gonna get DNA out of from that snow

1087
00:51:33.719 --> 00:51:35.639
<v Speaker 2>is the thing that made the track. And that's why

1088
00:51:35.679 --> 00:51:38.119
<v Speaker 2>I went down there. It was an effort to try

1089
00:51:38.199 --> 00:51:41.119
<v Speaker 2>to get DNA of the species so we can prove

1090
00:51:41.239 --> 00:51:44.559
<v Speaker 2>them without killing one. See, that would push things forward

1091
00:51:44.639 --> 00:51:47.880
<v Speaker 2>quite a bit, quite a bit. But just a track

1092
00:51:48.159 --> 00:51:50.239
<v Speaker 2>or something in the duff, or a siding report or

1093
00:51:50.320 --> 00:51:53.039
<v Speaker 2>somebody saw one across the road. Yeah, I'd probably drive

1094
00:51:53.079 --> 00:51:54.880
<v Speaker 2>an hour or two or three maybe, you know, But

1095
00:51:55.119 --> 00:51:56.920
<v Speaker 2>I'm not going to drive seven or eight or ten

1096
00:51:57.519 --> 00:51:59.760
<v Speaker 2>most likely, you know. If the good tracks, I might

1097
00:51:59.800 --> 00:52:02.519
<v Speaker 2>do that, but just because I'm kind of a track

1098
00:52:02.599 --> 00:52:04.079
<v Speaker 2>guy and I think they're cool, but not for a

1099
00:52:04.159 --> 00:52:07.559
<v Speaker 2>sighting report to go look around and probably not find anything.

1100
00:52:07.760 --> 00:52:10.639
<v Speaker 2>I've done that lots and lots and lots of times for.

1101
00:52:10.719 --> 00:52:13.079
<v Speaker 1>The right things. I mean, I've drive to Georgia all

1102
00:52:13.119 --> 00:52:15.559
<v Speaker 1>the time. That's where I go do field research. That's

1103
00:52:15.599 --> 00:52:17.880
<v Speaker 1>five hundred miles round trip. I can't say how many

1104
00:52:17.960 --> 00:52:20.480
<v Speaker 1>times I've made that drive since I've lived in Tennessee

1105
00:52:20.639 --> 00:52:23.000
<v Speaker 1>for the last twelve years. When I lived in Seattle,

1106
00:52:23.119 --> 00:52:25.239
<v Speaker 1>I was out in the field all the time in Washington, Oregon,

1107
00:52:25.320 --> 00:52:27.199
<v Speaker 1>but I would still fly back to Georgia all the

1108
00:52:27.280 --> 00:52:30.039
<v Speaker 1>time when I was working with the NAWAC and spending

1109
00:52:30.079 --> 00:52:32.639
<v Speaker 1>time in the field with Daryl and Mike Mays. I

1110
00:52:32.719 --> 00:52:35.400
<v Speaker 1>went to Area X twenty four times. That's a thousand

1111
00:52:35.519 --> 00:52:38.519
<v Speaker 1>mile round trip for me. So that's twenty four thousand

1112
00:52:38.559 --> 00:52:40.880
<v Speaker 1>miles right there in a seven year period, you know.

1113
00:52:41.440 --> 00:52:43.199
<v Speaker 1>So it's not like we're not doing those things.

1114
00:52:44.079 --> 00:52:46.360
<v Speaker 2>It's just got to be worth it, you know. I'll

1115
00:52:46.360 --> 00:52:48.199
<v Speaker 2>go to Bluff Creek this year, probably because I like

1116
00:52:48.280 --> 00:52:50.760
<v Speaker 2>the vacation I like the area, I like the bigfoot stuff,

1117
00:52:50.760 --> 00:52:53.559
<v Speaker 2>and I like vacationing. I'll go there, But that's not

1118
00:52:53.679 --> 00:52:56.400
<v Speaker 2>my research spot. You know. That might be Bobo's research

1119
00:52:56.440 --> 00:52:59.119
<v Speaker 2>spot because he lives close, but that's not mine. I

1120
00:52:59.199 --> 00:53:01.079
<v Speaker 2>just like to go there if I find something that's great,

1121
00:53:01.559 --> 00:53:03.360
<v Speaker 2>and if I don't, I still had a good time.

1122
00:53:03.480 --> 00:53:04.000
<v Speaker 2>No big deal.

1123
00:53:04.960 --> 00:53:06.159
<v Speaker 3>Yeah, head out there Monday.

1124
00:53:06.840 --> 00:53:09.400
<v Speaker 2>Oh good, Well, I know that before we go, I

1125
00:53:09.400 --> 00:53:11.639
<v Speaker 2>should probably put a plug in for squatch Fest, which

1126
00:53:11.679 --> 00:53:13.639
<v Speaker 2>is this weekend. I'm going to be there, Like I said,

1127
00:53:13.719 --> 00:53:16.119
<v Speaker 2>Kathy Strain's going to be there, a bunch of UFO folks,

1128
00:53:16.159 --> 00:53:18.559
<v Speaker 2>some paranormal bigfoot people are going to be there. But yeah,

1129
00:53:18.559 --> 00:53:20.440
<v Speaker 2>if you want to come out and hang out and stuff,

1130
00:53:20.440 --> 00:53:22.679
<v Speaker 2>I have a very very small number of those pigeon

1131
00:53:22.719 --> 00:53:24.719
<v Speaker 2>stickers left, So if you are a pigeon, you can

1132
00:53:24.800 --> 00:53:27.079
<v Speaker 2>come out and do the thing, and I'll give you

1133
00:53:27.159 --> 00:53:29.559
<v Speaker 2>the thing there. But yeah, squatch Fest is this weekend.

1134
00:53:29.599 --> 00:53:31.440
<v Speaker 2>I'm going to be talking about Doctor Meldrum's track Fine

1135
00:53:31.440 --> 00:53:34.639
<v Speaker 2>in nineteen ninety six and some of the historical consequences

1136
00:53:34.679 --> 00:53:37.000
<v Speaker 2>of that show you some things you've probably never seen,

1137
00:53:37.039 --> 00:53:39.559
<v Speaker 2>some historical artifacts and that sort of thing. It should

1138
00:53:39.599 --> 00:53:41.679
<v Speaker 2>be a good time, that generally is. Squatchfest is one

1139
00:53:41.719 --> 00:53:43.480
<v Speaker 2>of those gigs that I enjoyed doing, not only because

1140
00:53:43.480 --> 00:53:46.199
<v Speaker 2>it's close, because there's good people, you know, good people around,

1141
00:53:46.280 --> 00:53:47.719
<v Speaker 2>So hopefully I'll see you out there.

1142
00:53:48.320 --> 00:53:50.400
<v Speaker 3>All right, folks, there's a link in the notes down

1143
00:53:50.440 --> 00:53:54.280
<v Speaker 3>below for the squatch Fest. I recommend it highly. All Right, folks, Well,

1144
00:53:54.280 --> 00:53:56.840
<v Speaker 3>thanks for joining us. Thanks for support. Hit like, hit Share.

1145
00:53:57.440 --> 00:54:01.280
<v Speaker 3>Let your friends and family know coworkers. Everyone, let you

1146
00:54:01.440 --> 00:54:03.519
<v Speaker 3>enjoy the show and to check it out. And if

1147
00:54:03.559 --> 00:54:05.239
<v Speaker 3>you don't enjoy it, tell us somebody who don't like

1148
00:54:05.320 --> 00:54:08.519
<v Speaker 3>to listen to it. All right, well, until next week,

1149
00:54:08.599 --> 00:54:09.320
<v Speaker 3>keep it Squatchy.

1150
00:54:14.599 --> 00:54:17.840
<v Speaker 2>Thanks for listening to this week's episode of Bigfoot and Beyond.

1151
00:54:18.280 --> 00:54:20.519
<v Speaker 2>If you liked what you heard, please rate and review

1152
00:54:20.639 --> 00:54:23.880
<v Speaker 2>us on iTunes, subscribe to Bigfoot and Beyond wherever you

1153
00:54:23.960 --> 00:54:27.159
<v Speaker 2>get your podcasts, and follow us on Facebook and Instagram

1154
00:54:27.239 --> 00:54:30.719
<v Speaker 2>at Bigfoot and Beyond podcast. You can find us on

1155
00:54:30.840 --> 00:54:34.480
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1156
00:54:34.920 --> 00:54:37.880
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1157
00:54:38.159 --> 00:54:39.840
<v Speaker 2>Bigfoot and Beyond.
