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<v Speaker 1>Hm, hey, we are live. What's up, guys, Welcome to

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<v Speaker 1>Freshing podcast Man. I've got a special so for you

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<v Speaker 1>guys today We're going to be having a great debate

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<v Speaker 1>on religion, Islam versus Christianity. Let's get into a guys.

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<v Speaker 2>Ras ship.

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<v Speaker 3>Don't look down you're doing.

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<v Speaker 2>I'm falling out of the state.

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<v Speaker 1>The battle hells and we all have with you guys.

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<v Speaker 1>Welcome to the fresh Year Podcast Man. We got a

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<v Speaker 1>special one today for you guys. We're gonna have a

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<v Speaker 1>religion debate Islam versus Christianity for quicking house. We get

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<v Speaker 1>into a show though, first and foremost, Roma dot com

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<v Speaker 1>slash Fresh Fit Cousclub dot tv. As you guys know,

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<v Speaker 1>that's where you support free speech and support the team.

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<v Speaker 1>Couseclub dot tv is the main place of support. So

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<v Speaker 1>join up guys where we have a bunch of exclusive

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<v Speaker 1>content find the scenes for you guys over there. And

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<v Speaker 1>uh yeah, guys, we got four guys in the house.

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<v Speaker 1>Four special guests in the house matter of fact, which

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<v Speaker 1>I'll have real quickly go through. We got e Jazz

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<v Speaker 1>from Uh. We got Daniel Koka jew uh, and then

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<v Speaker 1>we got Sam Shamun and we got Jay Dyer as well.

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<v Speaker 1>I apologize if I my lash if I butchered the name

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<v Speaker 1>a little bit there. But we're gonna be doing a

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<v Speaker 1>debate here on religion, guys, Islam versus Christianity. But I'm

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<v Speaker 1>gonna have you guys personally introduce yourselves. I mean, I

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<v Speaker 1>know who you guys are, but I guys want you

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<v Speaker 1>guys to introduce yourselves to my audience. We can start

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<v Speaker 1>with Ejazz from e F.

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<v Speaker 4>YEP, Hijazz from e F Dawa, and the I three Institute.

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<v Speaker 4>I hope that you can follow all other accounts. I'm

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<v Speaker 4>join us on Twitter. I'm a big fun and followed

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<v Speaker 4>by the Daniel and I look forward to seeing how

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<v Speaker 4>this debate goes.

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<v Speaker 1>Daniels on you sure.

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<v Speaker 2>My name is Daniel Hairachu. I am a debater. I

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<v Speaker 2>have a channel Muslim Skeptic on YouTube. You can also

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<v Speaker 2>find me on Rumble and I found it muslim skeptic

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<v Speaker 2>dot com, where we dedicate a lot of time to

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<v Speaker 2>defending Islam against intellectual challenges Christianity included. So check that out.

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<v Speaker 1>Happy to be here, awesome, And then can you tell

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<v Speaker 1>them real quick about Jake because I know some of

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<v Speaker 1>them were expecting Jake to come in, but you could

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<v Speaker 1>plan it probably explain the best.

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<v Speaker 2>Sure, Yeah, Jake had a last minute issue that came

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<v Speaker 2>up and he's not in the country, so he couldn't

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<v Speaker 2>make it, unfortunately. But yeah, that's the we have brother

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<v Speaker 2>he Jazz here to replace him, and you just stepped

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<v Speaker 2>up at the last minute. So appreciate that.

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<v Speaker 1>Thank you for coming brother. And then Sam, well.

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<v Speaker 5>Sam Shimun. I used to write for Answering Islam dot info,

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<v Speaker 5>but they stopped publishing new articles years ago, so I

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<v Speaker 5>started a blog, Answering Islam Blog dot WordPress dot com.

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<v Speaker 5>You'll find me on Shimunion. That's my YouTube channel. Hopefully

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<v Speaker 5>it stays up, but I'm also on Rumble Answering Islam.

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<v Speaker 5>So that's pretty much my introduction. Not much to say

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<v Speaker 5>besides that, anyway.

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<v Speaker 1>Yeah, you're coming on, man. You were highly requested by

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<v Speaker 1>a lot of the people, so like me, Yeah, what

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<v Speaker 1>was that.

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<v Speaker 5>I said, A bald beast like me.

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<v Speaker 1>Yeah, a lot of my Christian supporters definitely asked me

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<v Speaker 1>to bring you on. So I'm glad that you're here.

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<v Speaker 1>And then Jay, just introduce yourself to the people.

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<v Speaker 3>Yeah, thanks, glad to be here. I do a lot

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<v Speaker 3>of debates. That's just part of what I do host

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<v Speaker 3>the fourth hour of Alex Jones every Friday. I've been

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<v Speaker 3>doing that for the last four years. I've written several

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<v Speaker 3>books on Hollywood symbolism, philosophy, theology. So we do all

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<v Speaker 3>of that and you can find me at my website,

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<v Speaker 3>Jay's Analysis and then on all the social media's under

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<v Speaker 3>jayder All.

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<v Speaker 1>Right, awesome, thank you so much. Guys. So real quick,

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<v Speaker 1>we're going to have Mo read a quick word from

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<v Speaker 1>our sponsor, and then we're going to get right into

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<v Speaker 1>the debate. Watch. I'll explain the breakdown of debate for

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<v Speaker 1>the audience real quick. Go ahead, we'll take it away,

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<v Speaker 1>make it quick, and then we'll get right to it.

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<v Speaker 5>That moment I walk by.

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<v Speaker 4>You, ma'am.

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<v Speaker 1>All right, awesome, so thank you very much. So guys,

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<v Speaker 1>the way it's gonna go is this, I'll explain it

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<v Speaker 1>real quick for you. We're gonna have five minute opening

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<v Speaker 1>between both parties. Team Islam is gonna go first. Then

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<v Speaker 1>we're gonna go into topic one, which is theology the

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<v Speaker 1>Trinity versus the dar Weed then we're gonna go into

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<v Speaker 1>authenticity of scripture, which is round two, and then we're

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<v Speaker 1>gonna do morality Bible versus the Quran on human rights. Okay,

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<v Speaker 1>we're gonna be doing three four minute rounds. Okay, so

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<v Speaker 1>twelve rounds total, So three four minutes or sorry, yeah,

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<v Speaker 1>three four minute rounds. Is that what we're gonna do, guys. So,

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<v Speaker 1>and each team has four minutes per argument, they're gonna

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<v Speaker 1>be able to go ahead and make the argument uninterrupted

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<v Speaker 1>for four minutes. If one party decides to go two

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<v Speaker 1>minutes or take three minutes, or take the full four minutes,

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<v Speaker 1>it's fine, but it's gonna be between the team. But

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<v Speaker 1>the first round is opening statements, where a Team Islam

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<v Speaker 1>is gonna take it first and they're gonna go for

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<v Speaker 1>five minutes. Then Team Christian is going to go. They're

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<v Speaker 1>gonna go to the first topic, which again is theology

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<v Speaker 1>Trinity versus the da Weed. Second round is going to

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<v Speaker 1>be authenticative scripture, and then third round is going to

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<v Speaker 1>be morality Bible versus of Quran on human rights. And

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<v Speaker 1>we agreed upon all this beforehand. Want to make sure

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<v Speaker 1>that this is even down the middle. I'll be keeping

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<v Speaker 1>time for the squad. I'll be saying thirty seconds and

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<v Speaker 1>then ten seconds when they're running into last thirty and

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<v Speaker 1>ten seconds respectively. And other than that, Team Islam, Team Christiani.

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<v Speaker 1>Are you guys good?

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<v Speaker 2>Yep?

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<v Speaker 1>All right, awesome, So I got five minutes on the clock.

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<v Speaker 1>I'm gonna go ahead and turn it to Team Islam

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<v Speaker 1>for opening statements and uh give me one secle to me. Okay,

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<v Speaker 1>all right, Team Islam. You guys ready, yes, scaring, Yeah,

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<v Speaker 1>I got you, We got you, loud and clear. I

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<v Speaker 1>don't assuming Dan, you're gonna take it first? Yes, all right, man,

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<v Speaker 1>timer is on. Go ahead.

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<v Speaker 2>It's been a lo. Islam is monotheistic. There is only

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<v Speaker 2>one God. This is known as toheed. Christianity is polytheistic

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<v Speaker 2>because Christians worship three separate gods known as the Trinity.

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<v Speaker 2>Christians claim that this is false. The Trinity is not

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<v Speaker 2>three separate gods. The Trinity is three in one. But

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<v Speaker 2>this does this claim make sense? First of all, there's

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<v Speaker 2>a logical contradiction in the Trinity. How can the Father, Son,

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<v Speaker 2>and the Holy Spirit all be one God? But they

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<v Speaker 2>also not be identical beings? The Father is God, the

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<v Speaker 2>Son is God, the Holy Spirit is God. It's all

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<v Speaker 2>one God. But the Father is not the Son, the

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<v Speaker 2>Son is not the Father, and neither of them are

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<v Speaker 2>the Holy Spirits. This is a logical contradiction. The only

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<v Speaker 2>way to solve the contradiction is to admit that the Father, Son,

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<v Speaker 2>and Holy Spirit are three separate Gods, not just one God.

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<v Speaker 2>This is of course polytheism. As Muslims, we challenge Sam

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<v Speaker 2>and Jay to resolve this logical contradiction for the audience.

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<v Speaker 2>Explain to us how the Father, Son and Spirit are

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<v Speaker 2>all one God, but they're not identical with each other,

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<v Speaker 2>and explain it in a way that the average layperson

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<v Speaker 2>can understand it. A layperson can understand that God is one,

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<v Speaker 2>He is one God, and he can have multiple attributes.

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<v Speaker 2>That's Islamic monotheism. I can explain it in one sentence.

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<v Speaker 2>Can Sam and Jay explain the Trinity without resorting to

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<v Speaker 2>a bunch of convoluted gobbledegoup we'll see. What Sam and

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<v Speaker 2>Jay want to do is to try to claim that

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<v Speaker 2>Islam's conception of God is actually just as complicated as

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<v Speaker 2>the Trinity. This is a cheap debate tactic. As we'll see,

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<v Speaker 2>they can't address the logical problem of the Trinity. So

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<v Speaker 2>they want to make it seem like we have the

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<v Speaker 2>same problem in Islam, but we don't. There is nothing

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<v Speaker 2>analogous to the logical problem of the trinity in Islam.

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<v Speaker 2>For example, they might claim that Allah's attributes in Islam

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<v Speaker 2>are incoherent. No they're not. We can all understand how

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<v Speaker 2>a person can have multiple attributes, how God can be

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<v Speaker 2>all knowing, all powerful, merciful, loving, etc. This is not

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<v Speaker 2>hard to understand. Those attributes of God are not seid

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<v Speaker 2>separate people with their own minds. But according to the Bible,

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<v Speaker 2>Jesus and the Father have separate knowledge. They have separate wills.

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<v Speaker 2>For example, in Mark thirteen thirty two in the Bible,

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<v Speaker 2>we read but about that day I ei the day

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<v Speaker 2>of judgment. No one knows, neither the angels in heaven

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<v Speaker 2>nor the Son, but only the Father. So the Son

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<v Speaker 2>doesn't know when the day of judgment is, but the

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<v Speaker 2>Father does know. So this indicates two separate minds. This

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<v Speaker 2>is polytheism. There are more examples that we can cite

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<v Speaker 2>in the rebuttal sections, but keep in mind that in

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<v Speaker 2>the seventh century, the official position of the Church in

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<v Speaker 2>the Third Council of Constantinople. They held the position that

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<v Speaker 2>Jesus has two wills. The Church defined Jesus as having

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<v Speaker 2>two energies and two wills, one divine and one human.

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<v Speaker 2>Two separate wills means two separate minds. This means that

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<v Speaker 2>Jesus and the Father have two separate minds and are

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<v Speaker 2>therefore two separate entities. You either explain this by admitting

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<v Speaker 2>it is polytheism, or you have to give us some

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<v Speaker 2>convoluted explanation of how two minds or three minds are

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<v Speaker 2>still one God. There's nothing analogous to this in Islamic theology.

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<v Speaker 2>Islam says there's one God, he has knowledge, he has will,

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<v Speaker 2>one will, one knowledge. These things are not divided between

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<v Speaker 2>multiple persons or energies or anything like that. And all

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<v Speaker 2>of this Islamic monotheism is clearly expressed in the Quran.

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<v Speaker 2>By the way, contrast this with the Bible. Jesus is

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<v Speaker 2>meant to be God, all knowing and the only teacher

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<v Speaker 2>to the disciples, but the Jesus of the Gospels doesn't

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<v Speaker 2>describe the doctrines of the Trinity. We have to rely

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<v Speaker 2>on Paul and the Church fathers to explain what the

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<v Speaker 2>Trinity is. That's strange. If God wants us to know him,

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<v Speaker 2>believe in him, lay the foundation for a general understanding

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<v Speaker 2>of him, why would he leave that to different authors

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<v Speaker 2>at different times, in different places, over several centuries, such

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<v Speaker 2>that when God is finally described in scripture, it results

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<v Speaker 2>in a mystery, and we need all these church councils

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<v Speaker 2>to figure it out. The way that Christians have come

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<v Speaker 2>to us understand the Trinity is what we'd expect if

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<v Speaker 2>God did not reveal the doctrines of the Trinity. On

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<v Speaker 2>the other hand, that God in the Qur'an revealed four

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<v Speaker 2>short lines that any human being can read and instantly

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<v Speaker 2>understand who God is and what his attributes are. This

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<v Speaker 2>is exactly what we would expect from an all knowing, wise, just,

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<v Speaker 2>merciful and loving God who cares about his creation. The

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<v Speaker 2>four lines are the one hundred and twelfth chapter of

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<v Speaker 2>the Quran. Say he is God, one God, a Llah,

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<v Speaker 2>the completely self sufficient. He neither begets, nor is born,

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<v Speaker 2>nor is there to him any equivalents.

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<v Speaker 1>Thank you, all right, still got a roughly thirty seconds

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<v Speaker 1>on the clock. But I'll end it there. I will

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<v Speaker 1>turn it to Team Christianity. We'll put another five minutes

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<v Speaker 1>on the clock for you guys.

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<v Speaker 3>Let me first, Jay, you want me to go, you

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<v Speaker 3>go either way, go ahead.

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<v Speaker 5>So okay, let me go.

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<v Speaker 1>Okay, alright, timers, already, all right.

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<v Speaker 5>Praise be the Father suddenly Spirit to one True God,

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<v Speaker 5>and glory to the Son of God who became flesh

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<v Speaker 5>for our salvation. May the Lord Jesus be magnified and

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<v Speaker 5>the falsehood of Toheed exposed. Now, notice what Daniel did,

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<v Speaker 5>instead of focusing on what it means for all it

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<v Speaker 5>to be one, spent the bulk of his time criticizing

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<v Speaker 5>the trinity. But we will answer his objections in a

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<v Speaker 5>rebuttal period. But I'm now going to turn against him

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<v Speaker 5>because not so fast. When he says he believes in Toheed,

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<v Speaker 5>what exactly does it mean for all it to be one?

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<v Speaker 5>Because I'm aware that Daniel does believe the fact that

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<v Speaker 5>Kron is uncreated, and therefore we now have two distinct

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<v Speaker 5>eternal entities that are not identical. Why Because I'm going

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<v Speaker 5>to show Daniel from his authentic sources sahe narrations that

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<v Speaker 5>the Churn and the chapters of the Koran actually one.

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<v Speaker 5>To recede and debate with a law. So now we

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<v Speaker 5>have a paradox because if the Koran is the speech

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<v Speaker 5>of a law and that's all us speaking, is all

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<v Speaker 5>us speaking to himself? So is Daniel actually a mobilist

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<v Speaker 5>or is the apolotheist? Or does he have a phone

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<v Speaker 5>with Trinity? But his is even worse because it's not

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<v Speaker 5>three persons, because each chapter of the Koran has the

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<v Speaker 5>potentiality of speaking with a law. So that means his

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<v Speaker 5>God consists of at least one hundred and fifteen divine

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<v Speaker 5>persons or divine beings who can interact with one another

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<v Speaker 5>and appear separately. And this is all from his authentic narrations. Secondly,

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<v Speaker 5>the second problem he has is that according to the Koran,

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<v Speaker 5>the spirit of Allah is not Gabriel. So I'm going

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<v Speaker 5>to now press him in rebuttal period to prove otherwise.

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<v Speaker 5>There's not a single verse in the chron that says

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<v Speaker 5>the spirit to Ruh is Jibidean. He's now dependent on

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<v Speaker 5>the very scholars of Islam that comes centuries later to

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<v Speaker 5>bail out Alana's messenger, because that's what he accused the

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<v Speaker 5>Lord Jesus, that Jesus wasn't clear enough to articulate to Trinity.

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<v Speaker 5>But he did make an admission which is now going

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<v Speaker 5>to come and bite him. He admitted Paul taught the Trinity.

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<v Speaker 5>It's now recorded. I want everyone to hear it. Paul

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<v Speaker 5>taught the Trinity, because when we come to the scriptures,

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<v Speaker 5>I'm going to show that even the Koran acknowledges that

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<v Speaker 5>Paul was used by Allah to spread the truth of

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<v Speaker 5>the Gospel of Jesus Christ. More to come. The Spirit,

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<v Speaker 5>according to the Koran, is the sinc from a Lah.

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<v Speaker 5>He appears as a man, he speaks and creates. So

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<v Speaker 5>now if we add the spirit to the Koran and

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<v Speaker 5>a law, he's got about one hundred and sixteen divine

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<v Speaker 5>persons or beings, and he doesn't have a singular person

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<v Speaker 5>called a law, then we can go a little further

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<v Speaker 5>and adjust the issue of the fact that, according to

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<v Speaker 5>our friend here this is his belief. Allah has well,

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<v Speaker 5>he wouldn't use the term body parts. I don't want

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<v Speaker 5>to misrepresent him. Allah has a foot, he has a shin,

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<v Speaker 5>He even has loins, and he has at least two eyes,

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<v Speaker 5>if not more, and two right hands. Now, for the

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<v Speaker 5>life of me, if All is the creator of the

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<v Speaker 5>heavens and the earth, how does he exist as an

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<v Speaker 5>embodied being without him dwelling in space, because if he's

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<v Speaker 5>a temporal and he's timeless, that means his God supposedly

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<v Speaker 5>exists when there was no time space in place. But

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<v Speaker 5>if you have a foot, then you have a shin

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<v Speaker 5>and you have two right hands. I don't know what

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<v Speaker 5>happened to the left one, but we'll get into that.

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<v Speaker 5>Two right hands at least two eyes. In fact, the

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<v Speaker 5>Arabic says three or more. We'll get into that. Then

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<v Speaker 5>that means his God is an embodied being who is

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<v Speaker 5>temporal and finite, which means that his God didn't not

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<v Speaker 5>create all space or place in time because there's a

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<v Speaker 5>space that his body parts need to occupy in order

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<v Speaker 5>for him to be his God. So the problem is

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<v Speaker 5>actually worse for Daniel than for us. So he's going

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<v Speaker 5>to have to explain how is it that he's a

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<v Speaker 5>polytheist pagan masquerading as a monotheist because what he just

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<v Speaker 5>told you is not anchoring the kron or the authentic

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<v Speaker 5>son of Muhammad. So good luck in chin to defend

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<v Speaker 5>your rational selfie anthropomorphism. And last time I checked, his

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<v Speaker 5>partner doesn't share his selfie anthropomorphism, So we're going to

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<v Speaker 5>have a field day. Now how much nimee?

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<v Speaker 1>Do I have one minute to go?

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<v Speaker 5>You want to take last minute ahead?

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<v Speaker 4>Brother?

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<v Speaker 1>Yeah.

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<v Speaker 3>I'd like to point out that in Daniel's opening statement

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<v Speaker 3>they also committed a fallacy, which is a form of

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<v Speaker 3>Ockham's razor fallacy. He kept appealing to the fact that

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<v Speaker 3>because it's simple, that it must be obvious. It must

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<v Speaker 3>be the case. It's just to go something scenes or

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<v Speaker 3>appears to be simpler or more obvious, or because it

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<v Speaker 3>was only four short and simple sentences, has nothing to

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<v Speaker 3>do with whether it's for awesome. In fact, as we're

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<v Speaker 3>gonna see the Muslims amongst themselves and their various schools

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<v Speaker 3>all compete and disagree and fight not only over the

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<v Speaker 3>attributes but also over jurisprudence.

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<v Speaker 1>Okay, great, so this is a little bit at a time.

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<v Speaker 1>But so that concludes opening statements. Obviously, that segues perfectly

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<v Speaker 1>into our first thing. What I'll do is, do we

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<v Speaker 1>have any chests with it to read or you know,

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<v Speaker 1>we'll just go right into the first one. Guys, get

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<v Speaker 1>your chats in now and I'll read them after the

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<v Speaker 1>first round. After opening statements. So segues perfectly into round one,

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<v Speaker 1>which is theology Trinity versus the weed. I'm gonna turn

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<v Speaker 1>it back to team Islam. You guys are gonna I'm

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<v Speaker 1>gonna put four minutes on a clock for you guys,

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<v Speaker 1>and we will. Are you guys ready, all right, Bills,

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<v Speaker 1>do you have the clock or do you want to

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<v Speaker 1>do here? Yeah? Four minutes for this one yea, and

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<v Speaker 1>from this point for it's gonna be four minuts. Just

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<v Speaker 1>opening statements that we're five. So once you guys start talking,

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<v Speaker 1>hit the clock. Just we'll do that, Bills, to make

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<v Speaker 1>it easier, once they start talking, hit the clock.

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<v Speaker 4>Okay, I guess I'll go first. Here This Milo hundred barsla.

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<v Speaker 4>To notice that for this debate, some Shamun had to

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<v Speaker 4>create a religion in mockery, something which does not actually exist,

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<v Speaker 4>in order to argue against the Muslims. No Muslim believes

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<v Speaker 4>that Aloys one hundred and fifteen persons, not even the

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<v Speaker 4>Christians who didn't understand Islam like Johnath Damascus, could come

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<v Speaker 4>up with something so ridiculous. When we will find that

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<v Speaker 4>this is the case in Christian theology, that God is

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<v Speaker 4>another being, I mean I do believe that day, I

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<v Speaker 4>do think that they believe in what's his name, justin

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<v Speaker 4>matter saying that there's another entity. Of course they would

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<v Speaker 4>like to revise that, but that's what he literally what

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<v Speaker 4>he says. When it comes to New Testament, Jesus says

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<v Speaker 4>it's a person cannot have two masters, or rather that

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<v Speaker 4>he cannot save two lords. We look at the Jesus

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<v Speaker 4>of Teen Testament, he is at odds with the Christian

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<v Speaker 4>understanding of the doctrine of the Trinity. We could even

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<v Speaker 4>go a step further than this. For us Muslims, yes,

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<v Speaker 4>the Koran describes our law in a simple thing, so class.

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<v Speaker 4>But from this we get a comprehensive understanding. We say

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<v Speaker 4>that this is a joam yo kalam, or speech which

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<v Speaker 4>is extensive. You can ask us almost any question about

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<v Speaker 4>the nature of all law, and in those fort Shore

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<v Speaker 4>passages we can understand it to the point that if

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<v Speaker 4>I were to compare this with the Bible, I would

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<v Speaker 4>not be able to find four verses that simply and

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<v Speaker 4>reasonably explain the nature of God. If God loved us,

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<v Speaker 4>we cared for us, and he was merciful for us,

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<v Speaker 4>then there's a duty there, a justice where he would

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<v Speaker 4>want us to understand him, But our Christian colleagues fundamentally

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<v Speaker 4>cannot and do not understand God. I'll give one simple

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<v Speaker 4>example here. The God of the Koran was able to

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<v Speaker 4>describe it self as one, absolutely one, needing nothing. The

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<v Speaker 4>God of the Bible allegedly describes himself as begotten, a

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<v Speaker 4>word of which the meaning we cannot know, and which

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<v Speaker 4>we know. What's actually changed for those who don't know

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<v Speaker 4>the God of the Bible when he says that he

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<v Speaker 4>has begotten. This come from the Greek word monogenist. Unfortunately,

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<v Speaker 4>that word today is not translated as unique. So if

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<v Speaker 4>you're a Christian, does it matter to you that the

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<v Speaker 4>Bible does not teach what you actually believe? My friend

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<v Speaker 4>here Sam actually teaches that if a thing and I

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<v Speaker 4>your belief cannot stand being tested by the Bible, then

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<v Speaker 4>it is false. So I would like to ask him,

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<v Speaker 4>where is the belief that Jesus is begotten? Using the

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<v Speaker 4>Greek of the New Testaments for the Daniel, Yeah.

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<v Speaker 2>I just want to say that they did exactly what

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<v Speaker 2>I predicted in the opening statement. They wouldn't address the

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<v Speaker 2>trinity at all, and the clear logical contradiction of the

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<v Speaker 2>Trinity that everyone is aware of they had to bring

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<v Speaker 2>up these unrelated issues like the uncreatedness of the Qur'an

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<v Speaker 2>or that that God a law has hands, for example,

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<v Speaker 2>This has nothing to do with monotheism. Maybe they don't

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<v Speaker 2>understand what tohid means. To Haid means one God, it

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<v Speaker 2>means monotheism. And this is the claim that we're making

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<v Speaker 2>that polytheism is the Trinity. The Trinity is polytheism. So

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<v Speaker 2>tell me how I want them to explain. Since their

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<v Speaker 2>whole opening statement was bringing up the issue of the

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<v Speaker 2>uncreatedness of the Qur'an and the hand of Allah, how

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<v Speaker 2>does that contradict monotheism? How does God having a hand?

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<v Speaker 2>However you want to explain that hand, it has nothing

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<v Speaker 2>to do by the way o it cele Fi or

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<v Speaker 2>the other theological schools of Klam and Islam thirty All

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<v Speaker 2>of the schools are united on this. All Muslims are

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<v Speaker 2>united on this. God having a hand does not mean

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<v Speaker 2>that the hand has its own mind, that the hand

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<v Speaker 2>is its own entity, its own God, its own person.

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<v Speaker 2>No theologian has ever said that there's no challenge to

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<v Speaker 2>monotheism of Islam by bringing up the hand or the

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<v Speaker 2>on or anything like that, or the shin yeah, and

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<v Speaker 2>that again, like you just said perfectly one hundred and

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<v Speaker 2>fifteen got like separate gods minds. The Quran doesn't have

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<v Speaker 2>its own mind.

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<v Speaker 1>That is time, okay, I will turn to a team Christianity.

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<v Speaker 3>Here.

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<v Speaker 1>This is the bottom of the first round. Here you billsie.

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<v Speaker 1>We got the timer for them four minutes again on

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<v Speaker 1>the clock. And you guys start speaking, Well, we'll see

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<v Speaker 1>at the clock. Once you start speaking, do.

418
00:24:28.839 --> 00:24:31.720
<v Speaker 5>You ask SKay Jay, do you want to go? Do

419
00:24:31.759 --> 00:24:32.279
<v Speaker 5>you want me to go?

420
00:24:32.960 --> 00:24:34.599
<v Speaker 3>Let me have a one or two minutes and now

421
00:24:34.720 --> 00:24:37.440
<v Speaker 3>I'll go it to you. So I did. I did

422
00:24:37.480 --> 00:24:40.319
<v Speaker 3>want to address what Daniel said, because of course he

423
00:24:40.680 --> 00:24:43.880
<v Speaker 3>misstated several things about what our position is. First of all,

424
00:24:43.880 --> 00:24:46.960
<v Speaker 3>the argument about attributes was not that you believe that

425
00:24:46.960 --> 00:24:49.960
<v Speaker 3>their persons. Sam was making an analogy to show that

426
00:24:50.000 --> 00:24:52.880
<v Speaker 3>you have the exact same problem in your position, and

427
00:24:52.920 --> 00:24:54.839
<v Speaker 3>you have a double standard when you try to say

428
00:24:54.839 --> 00:24:57.799
<v Speaker 3>that we have to solve this trinitarian dilemma. It's a contradiction.

429
00:24:58.160 --> 00:25:00.759
<v Speaker 3>But your view of the attributes is is not subject

430
00:25:00.799 --> 00:25:03.440
<v Speaker 3>to that problem. That's just a double standard, was the point.

431
00:25:03.480 --> 00:25:05.799
<v Speaker 3>Nobody said that you believe that the attributes are person,

432
00:25:05.839 --> 00:25:09.039
<v Speaker 3>So that's a misdirection. First of all, didn't he keeps

433
00:25:09.039 --> 00:25:11.160
<v Speaker 3>you already admit that Paul taught the trinity, and I

434
00:25:11.160 --> 00:25:14.519
<v Speaker 3>think it Jaws disagreed with that. So which one is it?

435
00:25:14.559 --> 00:25:16.720
<v Speaker 3>Did Paultae a trinity or did he not? And then

436
00:25:16.720 --> 00:25:20.240
<v Speaker 3>I would also add that Christ does not have a

437
00:25:20.480 --> 00:25:24.440
<v Speaker 3>human person, and that's why the notion about divine mind

438
00:25:25.160 --> 00:25:27.480
<v Speaker 3>is a two minds scenario where he shares a divine

439
00:25:27.480 --> 00:25:29.880
<v Speaker 3>mind with the Father and he has limitations in his

440
00:25:29.960 --> 00:25:31.960
<v Speaker 3>human mind. That's why it's two minds. So you tried

441
00:25:31.960 --> 00:25:33.759
<v Speaker 3>to say that he had one mind and it was

442
00:25:33.839 --> 00:25:37.799
<v Speaker 3>separate knowledge. The expression where he says that he's limited

443
00:25:37.839 --> 00:25:40.799
<v Speaker 3>in knowledge is a reference to rhetoric, and if you

444
00:25:40.839 --> 00:25:43.359
<v Speaker 3>can read Saint Basil letter two thirty four, five and six,

445
00:25:43.400 --> 00:25:45.799
<v Speaker 3>he talks about these issues and explains that just as

446
00:25:46.480 --> 00:25:48.640
<v Speaker 3>Jesus says in other places that there's no one good

447
00:25:48.680 --> 00:25:50.920
<v Speaker 3>but God, he's not literally saying that there's no one

448
00:25:50.960 --> 00:25:53.359
<v Speaker 3>else good, because in other passages he calls himself good,

449
00:25:53.599 --> 00:25:55.519
<v Speaker 3>he calls the Holy Spirit good as well, And so

450
00:25:55.640 --> 00:25:58.160
<v Speaker 3>it's a feature of rhetoric. You have the same types

451
00:25:58.200 --> 00:26:02.519
<v Speaker 3>of expressions in your own chronic exegesis where you try

452
00:26:02.519 --> 00:26:05.039
<v Speaker 3>to solve these dilemmas, but you don't want us to

453
00:26:05.119 --> 00:26:06.720
<v Speaker 3>have that right, Sam will throw it to you.

454
00:26:07.200 --> 00:26:10.400
<v Speaker 5>Yeah, Notice how Daniel conveniently wants to evade what the

455
00:26:10.440 --> 00:26:13.039
<v Speaker 5>topic is. The topic is Trinity versus Toheed, but I

456
00:26:13.079 --> 00:26:15.839
<v Speaker 5>know he can't defend tohate because it's irrational, so he

457
00:26:15.960 --> 00:26:19.559
<v Speaker 5>just wants attack to Trinity, thinking that Toheed wins by default. Daniel,

458
00:26:19.720 --> 00:26:22.240
<v Speaker 5>you're the one who set up the topic Trinity versus Toheed.

459
00:26:22.359 --> 00:26:24.400
<v Speaker 5>You didn't want to do it separately, so stop whining

460
00:26:24.440 --> 00:26:27.240
<v Speaker 5>about it. Now coming back to the issue, Maybe you

461
00:26:27.240 --> 00:26:29.880
<v Speaker 5>didn't hear what I said. The Koran must have a

462
00:26:30.000 --> 00:26:32.440
<v Speaker 5>mind independent from your God if the chron is going

463
00:26:32.480 --> 00:26:35.200
<v Speaker 5>to argue with your God and the individual individual chapters

464
00:26:35.240 --> 00:26:40.240
<v Speaker 5>here Sahei Muslim book four, number seventeen fifty seven. Abumama

465
00:26:40.319 --> 00:26:42.640
<v Speaker 5>said he heard all his messengers say, recite the korn,

466
00:26:42.720 --> 00:26:45.079
<v Speaker 5>for on the day of resurrection, it will come as

467
00:26:45.079 --> 00:26:48.319
<v Speaker 5>an intercessor for those who recited. How does the speech

468
00:26:48.359 --> 00:26:50.200
<v Speaker 5>of a law and recede with a law? If it's

469
00:26:50.200 --> 00:26:51.759
<v Speaker 5>a speech of a law, is all us speaking to

470
00:26:51.799 --> 00:26:54.279
<v Speaker 5>himself in a different mode, then you are a modalist.

471
00:26:54.559 --> 00:26:56.920
<v Speaker 5>So your to heed is modalism, but then it gets worse.

472
00:26:56.920 --> 00:26:59.839
<v Speaker 5>For you recite the two bright ones el Bakara and

473
00:27:00.079 --> 00:27:02.759
<v Speaker 5>to Deman chapters two and three from the Day of Resurrection,

474
00:27:02.799 --> 00:27:04.519
<v Speaker 5>they will come as two clouds or two shades, or

475
00:27:04.519 --> 00:27:06.759
<v Speaker 5>two flocks of birds in ranks, pleading for those who

476
00:27:06.799 --> 00:27:10.000
<v Speaker 5>recite them, pleading with who with themselves. If the serves

477
00:27:10.039 --> 00:27:13.319
<v Speaker 5>of the chron can appear independently, separately and appear in

478
00:27:13.440 --> 00:27:15.960
<v Speaker 5>visible form and argue with the Law, that's either your

479
00:27:15.960 --> 00:27:19.160
<v Speaker 5>God being schizophrenic arguing with himself in different modes, so

480
00:27:19.200 --> 00:27:22.599
<v Speaker 5>you're modalists, or you have now separate gods argue with

481
00:27:22.640 --> 00:27:25.440
<v Speaker 5>one another, so you're a polytheist. Or you have to

482
00:27:25.480 --> 00:27:29.559
<v Speaker 5>believe that toheed encompasses a plurality of distinct entities who

483
00:27:29.599 --> 00:27:32.440
<v Speaker 5>can then interact and argue with one another. So don't

484
00:27:32.519 --> 00:27:35.400
<v Speaker 5>run and evade with your smoke and merit tactics. Deal

485
00:27:35.440 --> 00:27:37.880
<v Speaker 5>with the issue. You didn't understand what I meant about

486
00:27:37.920 --> 00:27:40.200
<v Speaker 5>your God's body parts, even though you don't like to

487
00:27:40.240 --> 00:27:42.640
<v Speaker 5>use the term body parts and know not all the

488
00:27:42.680 --> 00:27:46.720
<v Speaker 5>Sunnieds define the hand of a law as meaning what

489
00:27:46.839 --> 00:27:49.240
<v Speaker 5>you mean. Because you have those that say that it's

490
00:27:49.279 --> 00:27:52.119
<v Speaker 5>a metaphor for his power. You do not believe this,

491
00:27:52.599 --> 00:27:54.440
<v Speaker 5>So I'm still trying to figure out do you believe

492
00:27:54.480 --> 00:27:57.519
<v Speaker 5>in a finite god who assumes time and space? Because

493
00:27:57.519 --> 00:28:00.240
<v Speaker 5>if he has a hand two right hand, that's what

494
00:28:00.240 --> 00:28:02.559
<v Speaker 5>happened to his left. Maybe you can explain he has

495
00:28:02.599 --> 00:28:06.680
<v Speaker 5>a shin, he has loins. That means he's an embodied being.

496
00:28:06.759 --> 00:28:09.440
<v Speaker 5>If he's an embodied being, he requires space unless you

497
00:28:09.440 --> 00:28:15.440
<v Speaker 5>want to create another contradiction with your irrational Celfie anthropomorphism.

498
00:28:15.720 --> 00:28:17.319
<v Speaker 1>Still twenty on the clock, Okay.

499
00:28:17.480 --> 00:28:19.039
<v Speaker 5>Sorry, Yeah, I don't know because I'm trying to speak

500
00:28:19.039 --> 00:28:22.200
<v Speaker 5>past making time. So yeah, Daniel, remember what the topic is.

501
00:28:22.240 --> 00:28:26.039
<v Speaker 5>I know, maybe sometimes being a little intimidated you forget

502
00:28:26.079 --> 00:28:29.880
<v Speaker 5>trinity versus the heat on from shouldering the burden of

503
00:28:29.920 --> 00:28:31.119
<v Speaker 5>proof proof.

504
00:28:32.240 --> 00:28:35.559
<v Speaker 1>All right, so I will turn it back. That completes

505
00:28:35.920 --> 00:28:39.599
<v Speaker 1>round one on Well, yeah, the first set of rounds.

506
00:28:39.759 --> 00:28:42.839
<v Speaker 1>We're going to go into round two of this. For Tim,

507
00:28:42.839 --> 00:28:44.400
<v Speaker 1>I'm going to turn it back to Team Islam here

508
00:28:45.839 --> 00:28:50.400
<v Speaker 1>again with weed versus the Trinity. Daniel, turn it back

509
00:28:50.400 --> 00:28:53.599
<v Speaker 1>to you or EF or either one of you that

510
00:28:53.680 --> 00:28:55.720
<v Speaker 1>wants to take it for four minutes on the clock.

511
00:28:56.759 --> 00:29:01.480
<v Speaker 4>Because this is quite simple. How is it possible that

512
00:29:01.519 --> 00:29:05.319
<v Speaker 4>they don't understand that the Kuran also uses rhetoric. In fact,

513
00:29:05.319 --> 00:29:08.640
<v Speaker 4>in the Koran always says he uses examples of every kind.

514
00:29:08.960 --> 00:29:11.200
<v Speaker 4>So it's not that hard to understand it. But there

515
00:29:11.240 --> 00:29:13.799
<v Speaker 4>is a problem here for j because Ja seems to

516
00:29:13.799 --> 00:29:18.000
<v Speaker 4>think that in Mark thirteen thirty two, this is simple rhetoric. Unfortunately,

517
00:29:18.119 --> 00:29:20.119
<v Speaker 4>describes of the Bible they don't see it that way,

518
00:29:20.319 --> 00:29:23.119
<v Speaker 4>which is why they had to repeatedly change the words

519
00:29:23.160 --> 00:29:26.680
<v Speaker 4>over several centuries. They clearly saw a problem with it.

520
00:29:26.920 --> 00:29:30.359
<v Speaker 4>If there was no problem, why the describes change it. Unfortunately,

521
00:29:30.440 --> 00:29:34.279
<v Speaker 4>Ja describes factually disagree with you. I'm sorry, but someone

522
00:29:34.400 --> 00:29:37.400
<v Speaker 4>later like Saint Basil, trying to allegorize it is not

523
00:29:37.480 --> 00:29:40.440
<v Speaker 4>going to solve the physical problem of your scribes change

524
00:29:40.440 --> 00:29:45.759
<v Speaker 4>in the Bible. Secondly, some seems to not understand basic Islam.

525
00:29:45.839 --> 00:29:48.400
<v Speaker 4>He begins by asking what is the heat? Good question?

526
00:29:48.519 --> 00:29:52.079
<v Speaker 4>Let me teach you. Allah is absolutely one. Allah has

527
00:29:52.160 --> 00:29:56.200
<v Speaker 4>distinct attributes, and Allah does not need anything. He's not

528
00:29:56.319 --> 00:30:00.440
<v Speaker 4>multiple persons. He doesn't rely on anyone or anything other

529
00:30:00.559 --> 00:30:04.720
<v Speaker 4>than himself. He is beginning less and bless me. He's

530
00:30:04.759 --> 00:30:07.400
<v Speaker 4>the first and the last. If I were to ask

531
00:30:07.839 --> 00:30:09.880
<v Speaker 4>the God of the Bible, is he the first on

532
00:30:10.000 --> 00:30:13.480
<v Speaker 4>the last? We know that very recently the scholars at

533
00:30:13.480 --> 00:30:16.920
<v Speaker 4>the ECM have decided that God the Father in Revelation

534
00:30:17.079 --> 00:30:20.400
<v Speaker 4>twenty one six actually became the first on the last.

535
00:30:20.599 --> 00:30:22.680
<v Speaker 4>That's the problem for the Trinity. Do you believe that

536
00:30:22.720 --> 00:30:25.319
<v Speaker 4>God had to become the first on the last? Who

537
00:30:25.359 --> 00:30:27.440
<v Speaker 4>made him the first on the last? For us? That

538
00:30:27.519 --> 00:30:29.880
<v Speaker 4>just seems unvisible nonsense? Danielle.

539
00:30:31.240 --> 00:30:34.599
<v Speaker 2>Yeah. So Sam wants to make a big deal about

540
00:30:34.720 --> 00:30:41.160
<v Speaker 2>the Oran speaking, so he read that hadith. Sam is

541
00:30:41.160 --> 00:30:44.359
<v Speaker 2>not familiar with the Quran. So in chapter thirty six,

542
00:30:44.480 --> 00:30:46.799
<v Speaker 2>verse sixty five, we read in the Quran, on that

543
00:30:46.920 --> 00:30:49.799
<v Speaker 2>day we shall seal up their mouths, but their hands

544
00:30:49.799 --> 00:30:52.240
<v Speaker 2>will speak to us, and their feet their witness to

545
00:30:52.319 --> 00:30:55.599
<v Speaker 2>everything they have done. Does that mean that our hands

546
00:30:55.640 --> 00:30:59.559
<v Speaker 2>and feet have minds? Did any Muslim in history ever

547
00:30:59.640 --> 00:31:02.720
<v Speaker 2>interpret that verse that the hands and feet of our

548
00:31:02.799 --> 00:31:06.119
<v Speaker 2>own bodies have minds? Yet they will speak for or

549
00:31:06.200 --> 00:31:09.400
<v Speaker 2>against us on the day of judgment. So this is

550
00:31:10.240 --> 00:31:12.880
<v Speaker 2>an interpretation that he has that no one has ever

551
00:31:12.920 --> 00:31:16.799
<v Speaker 2>made in the history of Islam. But many Christians and

552
00:31:16.880 --> 00:31:21.480
<v Speaker 2>theologians and Church fathers have debated and discussed the knowledge

553
00:31:21.559 --> 00:31:23.960
<v Speaker 2>of the of Jesus being different from the knowledge of

554
00:31:23.960 --> 00:31:27.400
<v Speaker 2>the Father and the will of Jesus being different from

555
00:31:27.440 --> 00:31:31.720
<v Speaker 2>the will of the Father. Jesus has a separate human

556
00:31:31.880 --> 00:31:36.000
<v Speaker 2>will and this is what they will not explain. Also,

557
00:31:37.200 --> 00:31:42.960
<v Speaker 2>so yeah, explain that problem. That contradiction God having a hand.

558
00:31:43.079 --> 00:31:47.000
<v Speaker 2>Guess what, that's a problem for the Trinity as well,

559
00:31:47.079 --> 00:31:51.759
<v Speaker 2>because the New Testament in Acts seven fifty five describes

560
00:31:51.839 --> 00:31:55.440
<v Speaker 2>Jesus as standing at the right hand of the Father.

561
00:31:55.960 --> 00:31:58.480
<v Speaker 2>So what is the right hand of the Father? Is

562
00:31:58.519 --> 00:32:01.359
<v Speaker 2>that in space? Does the Father have a body? Can

563
00:32:01.400 --> 00:32:04.599
<v Speaker 2>you explain that? What is the hand the right hand

564
00:32:04.640 --> 00:32:07.000
<v Speaker 2>of the Father? Does he have a left hand? Does

565
00:32:07.000 --> 00:32:09.720
<v Speaker 2>the Father have a body? Like does the Father have

566
00:32:09.799 --> 00:32:14.839
<v Speaker 2>two sides? Explain that verse within Acts and that's in

567
00:32:14.880 --> 00:32:18.160
<v Speaker 2>the New Testament. So I'm very interested to understand if

568
00:32:18.160 --> 00:32:21.720
<v Speaker 2>this is a corporeal, physical Father or not, or what

569
00:32:21.759 --> 00:32:24.079
<v Speaker 2>does the Bible mean? Do we have an explanation of that?

570
00:32:24.519 --> 00:32:27.240
<v Speaker 2>So this it doesn't matter if you take the hand

571
00:32:27.240 --> 00:32:29.640
<v Speaker 2>of God to be metaphorical, if you take it to

572
00:32:29.720 --> 00:32:33.680
<v Speaker 2>be be la caf meaning without modality, that doesn't contradict

573
00:32:33.720 --> 00:32:37.920
<v Speaker 2>O hate it doesn't contradict monotheism. Explain how having a

574
00:32:37.960 --> 00:32:40.920
<v Speaker 2>hand God having a hand means that it's not monotheism.

575
00:32:41.480 --> 00:32:42.240
<v Speaker 2>That's what you can't do.

576
00:32:45.039 --> 00:32:45.160
<v Speaker 4>Right.

577
00:32:45.200 --> 00:32:48.640
<v Speaker 5>You want me to go time?

578
00:32:50.440 --> 00:32:55.160
<v Speaker 1>Yeah? Ten seconds, but it's swizzling down now? Yeah?

579
00:32:55.279 --> 00:32:57.440
<v Speaker 5>Do you want you want me to let me ask

580
00:32:57.480 --> 00:32:58.839
<v Speaker 5>ja though, because we don't know, you havet me to

581
00:32:58.839 --> 00:33:00.559
<v Speaker 5>split the time with you. You're me to take four minutes.

582
00:33:00.799 --> 00:33:02.680
<v Speaker 3>I've got I need about one or two minutes. You

583
00:33:02.680 --> 00:33:03.039
<v Speaker 3>can go ahead.

584
00:33:03.200 --> 00:33:04.920
<v Speaker 5>Why don't you go with your one two minutes.

585
00:33:04.599 --> 00:33:06.559
<v Speaker 1>Before you guys go Dan? Did you get everything out

586
00:33:06.559 --> 00:33:08.119
<v Speaker 1>that you needed to get there? Because I think there

587
00:33:08.200 --> 00:33:09.480
<v Speaker 1>might have been a confusion on the time.

588
00:33:10.519 --> 00:33:12.200
<v Speaker 2>Yeah, I got everything out, thinks okay, all.

589
00:33:12.160 --> 00:33:13.680
<v Speaker 1>Right, cool, I just want to make sure it's all good.

590
00:33:13.759 --> 00:33:15.240
<v Speaker 1>All right, Jay, you're getting to kick it off on

591
00:33:15.279 --> 00:33:15.799
<v Speaker 1>this one.

592
00:33:16.480 --> 00:33:20.680
<v Speaker 3>Right, So going back to the text about uh are

593
00:33:20.680 --> 00:33:21.039
<v Speaker 3>you ready?

594
00:33:21.599 --> 00:33:22.519
<v Speaker 1>Yeah? Yeah, go ahead.

595
00:33:22.519 --> 00:33:24.680
<v Speaker 3>Well, going back to the text about the limitation of

596
00:33:24.720 --> 00:33:28.200
<v Speaker 3>Jesus knowledge, he said the scribes changed it. If the

597
00:33:28.240 --> 00:33:30.359
<v Speaker 3>scribes changed it, why is it still in the text

598
00:33:30.440 --> 00:33:34.839
<v Speaker 3>talking about the exaggeration of the limitation of his knowledge?

599
00:33:35.039 --> 00:33:38.200
<v Speaker 3>When I said exaggeration rhetoric, I didn't say allegory. So

600
00:33:38.240 --> 00:33:40.839
<v Speaker 3>I don't think you as knows the difference between the

601
00:33:40.920 --> 00:33:44.440
<v Speaker 3>grammatical terms of exaggeration and allegory. I did not say

602
00:33:44.480 --> 00:33:47.480
<v Speaker 3>it's an allegory. It's similar to other passages where Jesus

603
00:33:47.559 --> 00:33:50.759
<v Speaker 3>talks about straining in that swallowing camels. This is called

604
00:33:51.160 --> 00:33:53.759
<v Speaker 3>it's called exaggeration. And so in the same way he

605
00:33:53.799 --> 00:33:56.839
<v Speaker 3>can say no one is good but God. Okay, nobody

606
00:33:56.880 --> 00:33:59.680
<v Speaker 3>believes that that literally means that there's literally no one good.

607
00:34:00.079 --> 00:34:03.279
<v Speaker 3>Like the prophets weren't good, Jesus isn't good, the Spirit

608
00:34:03.279 --> 00:34:05.440
<v Speaker 3>doesn't good. Out he's talking about no one is good

609
00:34:05.480 --> 00:34:08.000
<v Speaker 3>but God the Father in a specific sense of God

610
00:34:08.039 --> 00:34:10.400
<v Speaker 3>being the Father, being the archae the principle of the

611
00:34:10.400 --> 00:34:12.360
<v Speaker 3>fount and the cause. The last thing I'll say is

612
00:34:12.360 --> 00:34:15.719
<v Speaker 3>that we're not subject to the same problems as you guys, well,

613
00:34:15.760 --> 00:34:19.519
<v Speaker 3>particularly Daniel, because we don't have the anthropomorphic error about

614
00:34:19.519 --> 00:34:22.920
<v Speaker 3>God the Father. So what we believe about the mode

615
00:34:22.920 --> 00:34:25.519
<v Speaker 3>of the Son coming into time and space. You have

616
00:34:25.599 --> 00:34:28.960
<v Speaker 3>that same issue with Allah himself. You're saying that Allah

617
00:34:28.960 --> 00:34:31.760
<v Speaker 3>has these parts which you say or attributes. And by

618
00:34:31.800 --> 00:34:34.800
<v Speaker 3>the way, don't you two disagree on the status of

619
00:34:34.840 --> 00:34:36.400
<v Speaker 3>those attributes between yourselves.

620
00:34:37.239 --> 00:34:40.440
<v Speaker 5>Go ahead, Sam, Yeah, let me piggyback off the what

621
00:34:40.480 --> 00:34:43.360
<v Speaker 5>he just said. Now, he was talking about that the

622
00:34:43.400 --> 00:34:46.400
<v Speaker 5>Krown talks about hands and in speaking, they don't have minds.

623
00:34:46.559 --> 00:34:48.519
<v Speaker 5>How do you know that? Where did the text tell

624
00:34:48.519 --> 00:34:51.840
<v Speaker 5>you that? Notice his appeal to a forty He says, well, normals,

625
00:34:51.920 --> 00:34:54.039
<v Speaker 5>some scholar, Yes, I know you live in denial, just

626
00:34:54.079 --> 00:34:56.119
<v Speaker 5>like you live in denial that your pagans and polity

627
00:34:56.199 --> 00:34:59.360
<v Speaker 5>is for a variety of issues, especially kissing the black Stone.

628
00:35:00.000 --> 00:35:02.480
<v Speaker 5>It doesn't matter what your scholar says. What you can prove.

629
00:35:02.559 --> 00:35:04.800
<v Speaker 5>So prove to me that when hands and feet are speak,

630
00:35:05.119 --> 00:35:07.880
<v Speaker 5>they're mindless. So now let's take your analogy with the kron.

631
00:35:08.280 --> 00:35:11.679
<v Speaker 5>So mindless Koran will be engaging a law. So you're

632
00:35:11.679 --> 00:35:14.280
<v Speaker 5>going to have the chron engaging with a law even

633
00:35:14.320 --> 00:35:15.840
<v Speaker 5>though it doesn't have a mind of its own. So

634
00:35:15.880 --> 00:35:18.119
<v Speaker 5>now we're back to square one. If the chron is

635
00:35:18.119 --> 00:35:20.679
<v Speaker 5>the speech of a law, how does Allah's speech speak

636
00:35:20.679 --> 00:35:23.119
<v Speaker 5>to himself? Is Allah speaking to himself but in a

637
00:35:23.159 --> 00:35:25.840
<v Speaker 5>different mode. You didn't answer that dilemma. Now, coming back

638
00:35:25.840 --> 00:35:29.039
<v Speaker 5>to the issue of God in the right hand, unlike you,

639
00:35:31.280 --> 00:35:35.320
<v Speaker 5>according to the scriptures, unlike your position as a selfie anthropomorphist.

640
00:35:36.039 --> 00:35:37.960
<v Speaker 5>The Bible says God is spirit. So I'm going to

641
00:35:38.079 --> 00:35:39.559
<v Speaker 5>challenge you to show me your chrown and sone where

642
00:35:39.559 --> 00:35:41.679
<v Speaker 5>it says you're alla a spirit and in the context

643
00:35:41.679 --> 00:35:43.840
<v Speaker 5>of John four twenty four, God a spirit, meaning that

644
00:35:43.920 --> 00:35:47.280
<v Speaker 5>he is bodyless in corporeal because he's the creator of

645
00:35:47.280 --> 00:35:51.400
<v Speaker 5>heavens and earth, but that God can appear visibly. God

646
00:35:51.480 --> 00:35:54.400
<v Speaker 5>the Father appears visibly in heaven. That's Daniel seven nine,

647
00:35:54.639 --> 00:35:57.920
<v Speaker 5>verses ten, Chapter seven, verse nine to ten, Revelation chapter four.

648
00:35:58.199 --> 00:36:00.199
<v Speaker 5>So when it says that Jesus and his glora fight,

649
00:36:00.280 --> 00:36:05.039
<v Speaker 5>physical body enters this heavenly realm where angels dwell, Heaven

650
00:36:05.199 --> 00:36:09.000
<v Speaker 5>itself is created, and God can manifest in heaven and

651
00:36:09.119 --> 00:36:13.239
<v Speaker 5>Jesus physically being seen by the heavens of heaven, sitting

652
00:36:13.239 --> 00:36:15.280
<v Speaker 5>at the right hand of the Father who appears visibly.

653
00:36:15.360 --> 00:36:17.159
<v Speaker 5>But you don't believe that about the body parts of

654
00:36:17.199 --> 00:36:21.480
<v Speaker 5>your God. You're not like Ijaza Maturidi. You believe your

655
00:36:21.480 --> 00:36:23.880
<v Speaker 5>God has two right hands. Where's the left one? I'm

656
00:36:23.880 --> 00:36:27.079
<v Speaker 5>still waiting for the answer. He has loins, he has

657
00:36:27.079 --> 00:36:29.119
<v Speaker 5>his shin, and he's going to put his foot overhead,

658
00:36:29.400 --> 00:36:31.840
<v Speaker 5>and then you have the womb yanking on his loins

659
00:36:32.039 --> 00:36:33.880
<v Speaker 5>that's inside bukati. How many seconds do I have?

660
00:36:35.559 --> 00:36:38.719
<v Speaker 1>You got fifty seconds? You're good, keep going fifty fifty seconds.

661
00:36:38.760 --> 00:36:44.559
<v Speaker 5>Yes, So now come back and address your polytheistic pagan beliefs.

662
00:36:45.119 --> 00:36:50.119
<v Speaker 5>Since the chapters of the Koran can appear separately invisible form,

663
00:36:50.519 --> 00:36:53.480
<v Speaker 5>and they are interceding with the law, they're disputing with

664
00:36:53.519 --> 00:36:56.239
<v Speaker 5>the law. How if the Koran is a speech of

665
00:36:56.320 --> 00:36:56.719
<v Speaker 5>a law?

666
00:36:56.880 --> 00:37:00.320
<v Speaker 1>Time on, no, No, thirty thirty. I'm just saying, how is.

667
00:37:00.280 --> 00:37:03.559
<v Speaker 5>The how is the Koran? How are the individual serves

668
00:37:03.559 --> 00:37:06.559
<v Speaker 5>of the Koran disputing with the law? According to you,

669
00:37:06.599 --> 00:37:09.480
<v Speaker 5>no one thinks they have a mind, So mindless surahs

670
00:37:10.440 --> 00:37:14.480
<v Speaker 5>have the mind enough to know who recites them? Who

671
00:37:14.519 --> 00:37:17.639
<v Speaker 5>would defend an argue on behalf of and argue with

672
00:37:17.639 --> 00:37:19.480
<v Speaker 5>a law? Well, this is supposedly speech of a law.

673
00:37:19.559 --> 00:37:23.079
<v Speaker 5>So is you're all law speaking to himself schizophrenic deity? Anyway,

674
00:37:23.079 --> 00:37:23.800
<v Speaker 5>I think my time is up.

675
00:37:23.800 --> 00:37:27.880
<v Speaker 1>Go ahead, Okay, that is that is time now, So

676
00:37:28.239 --> 00:37:31.000
<v Speaker 1>we're gonna go into round three now. This is the

677
00:37:31.039 --> 00:37:34.599
<v Speaker 1>final round of Tawied versus Trinity. This is the top

678
00:37:34.599 --> 00:37:37.880
<v Speaker 1>of the last round four minutes on the clock. I'll

679
00:37:37.880 --> 00:37:40.800
<v Speaker 1>turn into Team Islam here. Whenever you guys go, we'll

680
00:37:40.840 --> 00:37:41.519
<v Speaker 1>start the timer.

681
00:37:45.360 --> 00:37:49.199
<v Speaker 4>You John go, Yeah, this is quite easy. So none

682
00:37:49.239 --> 00:37:52.199
<v Speaker 4>of these points defeat us for Islam, nor do they

683
00:37:52.320 --> 00:37:55.400
<v Speaker 4>change or attack with Muslims actually believe. Notice the struw

684
00:37:55.480 --> 00:37:57.880
<v Speaker 4>men that they have to create. They have to think

685
00:37:58.000 --> 00:38:00.719
<v Speaker 4>that these are parts of all lot. Even some admitted,

686
00:38:00.800 --> 00:38:03.280
<v Speaker 4>you don't use this language. So if we don't use

687
00:38:03.280 --> 00:38:05.639
<v Speaker 4>that language, we don't describe it that way, we don't

688
00:38:05.679 --> 00:38:08.039
<v Speaker 4>teach it that way. Why is your opinion of how

689
00:38:08.119 --> 00:38:10.559
<v Speaker 4>you read it? In a very Christian way? I would

690
00:38:10.559 --> 00:38:13.440
<v Speaker 4>say it's very natural for you to create different persons

691
00:38:13.440 --> 00:38:16.960
<v Speaker 4>for God. That's the very definition of schizophrenia. Let's get

692
00:38:17.000 --> 00:38:20.960
<v Speaker 4>something straight here. Jay is incorrect. He made the statement, Well,

693
00:38:21.360 --> 00:38:23.159
<v Speaker 4>if it's so there in the Bible for market in

694
00:38:23.239 --> 00:38:25.639
<v Speaker 4>Jty two that Jesus does don't know the day or

695
00:38:25.679 --> 00:38:29.280
<v Speaker 4>the hour, what does that mean that describes changed it? Yes,

696
00:38:29.360 --> 00:38:32.039
<v Speaker 4>the scribes actually changed the meaning of the term. And

697
00:38:32.159 --> 00:38:36.440
<v Speaker 4>what the academics have gone and done is translate and

698
00:38:36.480 --> 00:38:39.599
<v Speaker 4>they've tried to fix under just what diverse means, because

699
00:38:39.639 --> 00:38:41.960
<v Speaker 4>it occurs twice in the Bible and in the two

700
00:38:42.000 --> 00:38:44.719
<v Speaker 4>places where Jesus has no knowledge of the day or

701
00:38:44.760 --> 00:38:47.840
<v Speaker 4>the hour described, try to amend it. There is no

702
00:38:47.920 --> 00:38:50.480
<v Speaker 4>text to a critical life today. Who will not testify

703
00:38:50.559 --> 00:38:52.960
<v Speaker 4>to that? So I put it back to j Let's

704
00:38:52.960 --> 00:38:56.119
<v Speaker 4>look at the manuscripts. Sam says that your manuscripts are

705
00:38:56.119 --> 00:38:58.880
<v Speaker 4>from the fourth century and Verberton. He says that the

706
00:38:59.280 --> 00:39:02.960
<v Speaker 4>problem because the further they go back, the more that

707
00:39:03.000 --> 00:39:09.639
<v Speaker 4>they disagree. And this refers to cordectxcited, curs, Vardicanus, alexandrenas, fremi, rescriptors,

708
00:39:09.639 --> 00:39:12.599
<v Speaker 4>et cetera. He says that it's a problem, So peace

709
00:39:12.679 --> 00:39:16.480
<v Speaker 4>address the problem. Please answer how God can be ignorant?

710
00:39:16.679 --> 00:39:19.719
<v Speaker 4>Please answer how God can not move things? That is

711
00:39:19.760 --> 00:39:22.960
<v Speaker 4>a God who is fundamentally agile. Lastly, on this point

712
00:39:23.679 --> 00:39:27.119
<v Speaker 4>of all not having parts, Muslims don't believe that Muslims

713
00:39:27.119 --> 00:39:29.480
<v Speaker 4>do not see as well that when the day of

714
00:39:29.559 --> 00:39:33.719
<v Speaker 4>judgment comes and things testify, parts testify, that these mean

715
00:39:33.880 --> 00:39:35.719
<v Speaker 4>that they are the mind of all that No one

716
00:39:35.760 --> 00:39:37.360
<v Speaker 4>says that, Daniel.

717
00:39:38.400 --> 00:39:40.440
<v Speaker 2>Yes, there's a lot to say here. They keep saying

718
00:39:40.440 --> 00:39:42.239
<v Speaker 2>that I'm sell a fie this and sell a fee

719
00:39:42.239 --> 00:39:45.159
<v Speaker 2>that me and Ijaz are on the same page. On

720
00:39:45.280 --> 00:39:47.239
<v Speaker 2>all of these issues. You don't have to be a

721
00:39:47.239 --> 00:39:51.039
<v Speaker 2>particular school of Islamic thought to defend or heat. So

722
00:39:51.119 --> 00:39:54.280
<v Speaker 2>you keep projecting this onto us because you have no

723
00:39:54.360 --> 00:39:57.679
<v Speaker 2>way to respond to our argument. And it's interesting that

724
00:39:57.719 --> 00:40:01.880
<v Speaker 2>you're bringing up sects because he has claimed that Catholics

725
00:40:01.880 --> 00:40:06.039
<v Speaker 2>are modalists, that they're heretics, and that basically they are deviant.

726
00:40:06.280 --> 00:40:08.960
<v Speaker 2>So what does Jay have to say about Catholics. He

727
00:40:09.039 --> 00:40:11.400
<v Speaker 2>thinks that you're a deviant and a heretic, Sam, and

728
00:40:11.480 --> 00:40:13.840
<v Speaker 2>maybe that you're going to hell. So did you clarify

729
00:40:13.960 --> 00:40:17.079
<v Speaker 2>that with Jay before you even agree to this debate?

730
00:40:17.559 --> 00:40:20.519
<v Speaker 2>Second of all, for Sam, look at what Luke nineteen

731
00:40:20.599 --> 00:40:23.599
<v Speaker 2>forty says, I tell you, he replied, If they keep quiet,

732
00:40:23.599 --> 00:40:26.519
<v Speaker 2>the stones will cry out, stones will cry out. According

733
00:40:26.559 --> 00:40:29.800
<v Speaker 2>to the New Testament, do the stones have mines? Isaiah

734
00:40:29.880 --> 00:40:31.960
<v Speaker 2>fifty five twelve, You will go out in joy and

735
00:40:31.960 --> 00:40:34.159
<v Speaker 2>be led forth in peace. The mountains and the hills

736
00:40:34.199 --> 00:40:37.079
<v Speaker 2>will burst into song before you, and all the trees

737
00:40:37.079 --> 00:40:40.000
<v Speaker 2>of the field will clap their hands. Does that mean

738
00:40:40.039 --> 00:40:43.480
<v Speaker 2>that the hills and the trees have mines? Sam explained that,

739
00:40:43.639 --> 00:40:46.960
<v Speaker 2>Or how about Psalm ninety eight eight, Let the rivers

740
00:40:47.000 --> 00:40:50.119
<v Speaker 2>clap their hands. Let the mountains sing together for joy.

741
00:40:50.199 --> 00:40:52.719
<v Speaker 2>Does that mean that the rivers have hands and they're

742
00:40:52.719 --> 00:40:55.920
<v Speaker 2>clapping for joy? Do they have mines? Sam Please explain

743
00:40:56.000 --> 00:40:58.440
<v Speaker 2>all of those verses. You want to have that kind

744
00:40:58.480 --> 00:41:02.599
<v Speaker 2>of understanding of mountains, rivers and whatever, and you say that,

745
00:41:02.800 --> 00:41:05.559
<v Speaker 2>you'll say that these are not minds. But the problem

746
00:41:05.639 --> 00:41:08.360
<v Speaker 2>with the trinity is that Jesus has a separate mind

747
00:41:08.519 --> 00:41:11.559
<v Speaker 2>than the Father. The Father has a separate mind from Jesus.

748
00:41:12.119 --> 00:41:14.280
<v Speaker 2>They both have a separate mind from the Holy Spirit.

749
00:41:14.360 --> 00:41:18.880
<v Speaker 2>That means they're three separate entities and therefore three separate gods.

750
00:41:19.079 --> 00:41:22.440
<v Speaker 2>This is polytheism. We don't have that problem in Islam.

751
00:41:22.599 --> 00:41:25.360
<v Speaker 2>The Quran doesn't have its own mind. There's no one

752
00:41:25.400 --> 00:41:28.559
<v Speaker 2>who ever has thought the Quran has its own mind

753
00:41:28.639 --> 00:41:31.119
<v Speaker 2>that is separate from God. But this is what you're

754
00:41:31.119 --> 00:41:33.559
<v Speaker 2>trying to claim, not based on any text, not based

755
00:41:33.559 --> 00:41:37.920
<v Speaker 2>on any hadith. This is just your assertion based on nothing.

756
00:41:38.320 --> 00:41:41.119
<v Speaker 2>So address the trinity. Why can't you address the trinity?

757
00:41:41.159 --> 00:41:43.960
<v Speaker 2>You have to raise these straw men against Islam. It

758
00:41:44.159 --> 00:41:45.559
<v Speaker 2>sounds kind of ridiculous.

759
00:41:45.559 --> 00:41:49.440
<v Speaker 3>Frankly, Jae, you want me to take it? Uh?

760
00:41:49.599 --> 00:41:52.000
<v Speaker 1>You guys still got Muslims. You guys are done. You've

761
00:41:52.079 --> 00:41:53.760
<v Speaker 1>only got one forty two left. You still got one

762
00:41:53.760 --> 00:41:54.199
<v Speaker 1>forty two that.

763
00:41:55.320 --> 00:41:58.000
<v Speaker 2>Yeah, So I just want to emphasize that they did

764
00:41:58.039 --> 00:42:01.239
<v Speaker 2>not address the Trinity at all. We addressed all of

765
00:42:01.280 --> 00:42:05.159
<v Speaker 2>their complaints against the Quran, against Monotheism, against to heat.

766
00:42:05.440 --> 00:42:08.239
<v Speaker 2>They haven't even started to defend the Trinity. So this

767
00:42:08.360 --> 00:42:10.960
<v Speaker 2>is a fail. What we can do and Sam proof

768
00:42:11.039 --> 00:42:12.559
<v Speaker 2>for Christians? Okay, go ahead?

769
00:42:12.719 --> 00:42:12.920
<v Speaker 3>Yeah?

770
00:42:13.000 --> 00:42:14.960
<v Speaker 4>Could I point out as well, they didn't address the

771
00:42:15.000 --> 00:42:19.360
<v Speaker 4>problem of Jesus' status has been begotten being changed in

772
00:42:19.440 --> 00:42:23.239
<v Speaker 4>the actual text. Okay, seems you've missing the point that

773
00:42:23.320 --> 00:42:27.280
<v Speaker 4>some admitted was a problem. Sam says that the manuscripts

774
00:42:27.280 --> 00:42:30.119
<v Speaker 4>from the fourth century are a problem. He says, critics

775
00:42:30.119 --> 00:42:37.000
<v Speaker 4>and because it's and heresies, real quick, defend this year.

776
00:42:37.320 --> 00:42:38.800
<v Speaker 1>So this will do, This will do, This will do.

777
00:42:39.519 --> 00:42:41.159
<v Speaker 1>Since you guys still have some time on the clock

778
00:42:41.159 --> 00:42:42.800
<v Speaker 1>and it seems like this is you guys kind of

779
00:42:42.800 --> 00:42:44.199
<v Speaker 1>want to have a little bit of a dialogue here.

780
00:42:44.199 --> 00:42:46.960
<v Speaker 1>If you guys want, I'm going to have Team Christianity

781
00:42:46.960 --> 00:42:48.199
<v Speaker 1>go right now. I'm going to give them their full

782
00:42:48.239 --> 00:42:50.039
<v Speaker 1>four minutes, and then what we can do is if

783
00:42:50.079 --> 00:42:52.039
<v Speaker 1>you guys want. I could put another three or four

784
00:42:52.039 --> 00:42:54.400
<v Speaker 1>minutes on the clock where we'll finish off this round

785
00:42:54.440 --> 00:42:57.840
<v Speaker 1>with Tweed versus Trinity, where you guys have open dialogue

786
00:42:57.840 --> 00:42:58.280
<v Speaker 1>with each other and.

787
00:42:58.239 --> 00:43:01.159
<v Speaker 5>I could perform better and I can corner them they

788
00:43:01.199 --> 00:43:01.719
<v Speaker 5>can't run.

789
00:43:01.760 --> 00:43:03.440
<v Speaker 1>Okay, So that's what I'll do. So I'll give you

790
00:43:03.480 --> 00:43:05.719
<v Speaker 1>four minutes on a clock. Are well, Team Aslam? Are

791
00:43:05.719 --> 00:43:07.079
<v Speaker 1>you guys okay with that? Do you guys want that?

792
00:43:07.280 --> 00:43:09.679
<v Speaker 1>Because it seems like you guys want open dialogue here.

793
00:43:09.960 --> 00:43:10.719
<v Speaker 5>Yeah, that's what we want.

794
00:43:10.880 --> 00:43:13.800
<v Speaker 1>You guys, what you want? Okay? Cool? So to give

795
00:43:13.840 --> 00:43:16.000
<v Speaker 1>to people what they want, this is what you guys want. Awesome.

796
00:43:16.159 --> 00:43:17.960
<v Speaker 1>So Tim Christiana will put four minutes on a clock

797
00:43:18.000 --> 00:43:21.239
<v Speaker 1>for you guys, and then after this we'll do either

798
00:43:21.280 --> 00:43:23.639
<v Speaker 1>three between three to five minutes. What do you guys decide?

799
00:43:23.760 --> 00:43:26.599
<v Speaker 1>I'll just open dialog between the four of you. So

800
00:43:26.800 --> 00:43:29.320
<v Speaker 1>I'll perform minutes on the clock here. Whenever you guys

801
00:43:29.360 --> 00:43:30.880
<v Speaker 1>are ready, go ahead and we'll start the clock.

802
00:43:31.960 --> 00:43:33.239
<v Speaker 5>Lad Jay, you want to go first?

803
00:43:33.239 --> 00:43:33.920
<v Speaker 1>Suh?

804
00:43:34.159 --> 00:43:38.199
<v Speaker 3>Yeah? So again, Jesus doesn't have a separate divine mind.

805
00:43:38.239 --> 00:43:40.559
<v Speaker 3>He shares the same divine mind as the Father, and

806
00:43:40.599 --> 00:43:43.639
<v Speaker 3>when he assumed human nature. He assumed a human mind.

807
00:43:43.719 --> 00:43:46.559
<v Speaker 3>That's part of the fullness of human nature. So we

808
00:43:46.599 --> 00:43:49.239
<v Speaker 3>don't say that he's separate, just like the persons of

809
00:43:49.280 --> 00:43:52.400
<v Speaker 3>the Trinity are distinct but not separate, just like you

810
00:43:52.480 --> 00:43:55.559
<v Speaker 3>believe attributes are distinct, not separate. Now, I know that

811
00:43:55.599 --> 00:43:58.199
<v Speaker 3>you can't seem to follow the fact that we're not

812
00:43:58.360 --> 00:44:01.599
<v Speaker 3>saying you believe the attributes actually have minds. We're just

813
00:44:01.639 --> 00:44:04.880
<v Speaker 3>pointing out that you have the same metaphysical problem that

814
00:44:04.920 --> 00:44:08.880
<v Speaker 3>you have a double standard for saying I'm not liable

815
00:44:08.920 --> 00:44:11.519
<v Speaker 3>to explain that, you have to explain it. And then

816
00:44:11.559 --> 00:44:13.800
<v Speaker 3>when we bring that up, every one of your responses

817
00:44:13.840 --> 00:44:16.199
<v Speaker 3>on that is a two quote way. Well, doesn't the

818
00:44:16.239 --> 00:44:18.960
<v Speaker 3>Bible talk about body parts? Doesn't the Bible? Yeah, but

819
00:44:19.000 --> 00:44:21.400
<v Speaker 3>we don't have the same metaphysical problems as you because

820
00:44:21.400 --> 00:44:23.800
<v Speaker 3>we don't have the same metaphysics. So but you don't

821
00:44:23.800 --> 00:44:25.400
<v Speaker 3>seem to be able to follow that. So that's a

822
00:44:25.400 --> 00:44:28.599
<v Speaker 3>two quot way. But other than that, the other thing

823
00:44:28.599 --> 00:44:30.960
<v Speaker 3>I would just reply to is that you jas kept

824
00:44:31.000 --> 00:44:32.960
<v Speaker 3>saying that all of the scholars and in the world

825
00:44:33.039 --> 00:44:35.400
<v Speaker 3>believe this, so there's not a single one that would disagree.

826
00:44:35.559 --> 00:44:37.880
<v Speaker 3>Has he read all of the scholars. He asserted all

827
00:44:37.880 --> 00:44:40.559
<v Speaker 3>of these things. He says, the scribes changed it, yet

828
00:44:40.599 --> 00:44:43.840
<v Speaker 3>it's still there in the text. So he's just asserting

829
00:44:43.880 --> 00:44:46.119
<v Speaker 3>these things. We don't know where he's where this is

830
00:44:46.159 --> 00:44:48.440
<v Speaker 3>coming from. These are all assertions. Go ahead, So.

831
00:44:49.039 --> 00:44:52.039
<v Speaker 5>Yeah, we will get into scripture authenticity the second part.

832
00:44:52.039 --> 00:44:53.719
<v Speaker 5>But he wants to change a topic because it's too

833
00:44:53.760 --> 00:44:55.960
<v Speaker 5>hot for him. And in the second part he just

834
00:44:55.960 --> 00:44:58.000
<v Speaker 5>proved Mohammed as a false prophet, and he is, but

835
00:44:58.039 --> 00:45:00.280
<v Speaker 5>for other reasons. But let me come and address guys.

836
00:45:00.280 --> 00:45:02.280
<v Speaker 5>You see how desperate Daniel is. And he's talking about

837
00:45:02.760 --> 00:45:05.840
<v Speaker 5>we're evading the topic. Read Luke nineteen three eight to forty.

838
00:45:06.159 --> 00:45:08.159
<v Speaker 5>Let me show you the context as my time is fleeding. There,

839
00:45:08.280 --> 00:45:11.360
<v Speaker 5>Jesus is being praised by children and the scholars are

840
00:45:11.400 --> 00:45:13.280
<v Speaker 5>saying rebuke them. He goes, well, if they were silent,

841
00:45:13.320 --> 00:45:16.039
<v Speaker 5>even the stones were cry out anyone with any common sense,

842
00:45:16.079 --> 00:45:19.119
<v Speaker 5>but understand it's hard for them to read a text

843
00:45:19.400 --> 00:45:23.800
<v Speaker 5>in its literary context. He's using hyperbole that even if

844
00:45:23.880 --> 00:45:26.880
<v Speaker 5>they don't praise me, creation will praise me. That's exactly

845
00:45:26.920 --> 00:45:30.159
<v Speaker 5>the context of the Psalms. The Psalmist, which is politic literature,

846
00:45:30.559 --> 00:45:34.840
<v Speaker 5>is personifying creation to show that all creation glorifies God

847
00:45:34.840 --> 00:45:38.199
<v Speaker 5>because creation is a testimony to the greatness and existence

848
00:45:38.239 --> 00:45:41.559
<v Speaker 5>of God. Nice try with that false analogy, But I

849
00:45:41.599 --> 00:45:43.960
<v Speaker 5>want him now when I engage you, I'm when I

850
00:45:44.000 --> 00:45:47.519
<v Speaker 5>ask you, so, are you saying to me that when

851
00:45:47.800 --> 00:45:51.679
<v Speaker 5>the Hadeed not your Quran says that thesaurus will intercede

852
00:45:51.719 --> 00:45:54.960
<v Speaker 5>with the law that's not literal. Are you saying to

853
00:45:55.000 --> 00:45:57.639
<v Speaker 5>me when the Koran will intercede with the law that's

854
00:45:57.679 --> 00:46:00.199
<v Speaker 5>not literal? I hope you say that. And on top

855
00:46:00.199 --> 00:46:02.159
<v Speaker 5>of that, what do you do with the Hadiz where

856
00:46:02.159 --> 00:46:05.840
<v Speaker 5>it says the trees greeted your profit, stones greeted your

857
00:46:05.840 --> 00:46:09.000
<v Speaker 5>profit and at the last day a stone will crowd saying, Hey,

858
00:46:09.000 --> 00:46:11.159
<v Speaker 5>there's a Yahoo behind me, come and kill him. Are

859
00:46:11.159 --> 00:46:14.920
<v Speaker 5>you going to allegorize those statements, Daniel hakika Chu, I

860
00:46:14.960 --> 00:46:16.719
<v Speaker 5>hope not, because I'm going to have a field day

861
00:46:17.159 --> 00:46:19.039
<v Speaker 5>at your expense. And what are you going to do

862
00:46:19.119 --> 00:46:22.199
<v Speaker 5>with chapter forty seven, verse twenty two of the Koran

863
00:46:22.519 --> 00:46:25.239
<v Speaker 5>When you go to Bukhati, your prophet says there's a

864
00:46:25.280 --> 00:46:31.039
<v Speaker 5>primordial rachem womb that yanked on your God's gonads, and

865
00:46:31.079 --> 00:46:35.079
<v Speaker 5>he said stop stop. Are you going to allegorize that too,

866
00:46:36.000 --> 00:46:38.760
<v Speaker 5>the fact that your God has loins, the fact that

867
00:46:38.800 --> 00:46:43.320
<v Speaker 5>there is a womb yanking on his gonads, which is

868
00:46:43.559 --> 00:46:48.079
<v Speaker 5>actually in BUKHATI cited even in Imocathar. You're comparing apples

869
00:46:48.119 --> 00:46:50.760
<v Speaker 5>and pineapples. Because the debate is over, you can't defend

870
00:46:50.800 --> 00:46:55.559
<v Speaker 5>your irrational, incoherent sell a feebabbel. And yes, I know

871
00:46:55.840 --> 00:46:58.920
<v Speaker 5>you don't want to say the hand is literal in

872
00:46:58.960 --> 00:47:01.119
<v Speaker 5>the sense that it's a hand, my hand. But I

873
00:47:01.199 --> 00:47:04.039
<v Speaker 5>want to hear you from your own mouth, Daniel, Are

874
00:47:04.039 --> 00:47:07.079
<v Speaker 5>you telling me that almost hand is a metaphor for power?

875
00:47:07.159 --> 00:47:09.599
<v Speaker 5>I want to hear it. Are you gonna say, build

876
00:47:09.719 --> 00:47:12.480
<v Speaker 5>a cave? It's a hand. We know it's a hand.

877
00:47:12.519 --> 00:47:15.599
<v Speaker 5>It's unlike anything. We don't know how, but it's a hand.

878
00:47:15.920 --> 00:47:18.920
<v Speaker 5>Because your God is not the true god. Your God

879
00:47:19.119 --> 00:47:21.559
<v Speaker 5>is the figment of Muhammed's imagination. How much time I have?

880
00:47:22.840 --> 00:47:23.599
<v Speaker 1>Thirteen seconds?

881
00:47:23.679 --> 00:47:26.440
<v Speaker 5>So now an interaction. Get ready, boys, I know you

882
00:47:26.480 --> 00:47:28.840
<v Speaker 5>want to change the subject. We're gonna say you're gonnadjust

883
00:47:28.840 --> 00:47:29.880
<v Speaker 5>these issues, so let's it go.

884
00:47:30.400 --> 00:47:34.480
<v Speaker 1>All right? Okay, So do you guys want three minutes,

885
00:47:34.480 --> 00:47:36.960
<v Speaker 1>four minutes or five minutes for open dialogue between the

886
00:47:37.000 --> 00:47:41.480
<v Speaker 1>four of you. Five minutes. Okay, can we put five

887
00:47:41.519 --> 00:47:45.360
<v Speaker 1>minutes on the clock please, Bills. So what we're gonna

888
00:47:45.400 --> 00:47:47.960
<v Speaker 1>do here, guys, is we're gonna have it just open dialogue.

889
00:47:47.960 --> 00:47:50.519
<v Speaker 1>We're on the topic of Trinity versus dot Weed, and

890
00:47:50.519 --> 00:47:53.239
<v Speaker 1>then we're gonna go into scripture next to authenticity for

891
00:47:53.280 --> 00:47:57.199
<v Speaker 1>the next round. So I will go ahead. Who wants

892
00:47:57.199 --> 00:48:00.159
<v Speaker 1>to kick it off first? I guess we want to

893
00:48:00.199 --> 00:48:02.760
<v Speaker 1>do that, Jay for me or our team.

894
00:48:02.599 --> 00:48:05.599
<v Speaker 3>Is like, I mean, the textual stuff is round two.

895
00:48:05.599 --> 00:48:07.039
<v Speaker 3>I don't know why he just but the whole time

896
00:48:07.199 --> 00:48:07.960
<v Speaker 3>because you can't.

897
00:48:07.760 --> 00:48:08.119
<v Speaker 2>Deal with the.

898
00:48:10.440 --> 00:48:13.239
<v Speaker 4>Bible. The Bible.

899
00:48:14.800 --> 00:48:18.800
<v Speaker 1>Yeah, okay, Okay, so I want to know, I want

900
00:48:18.800 --> 00:48:22.840
<v Speaker 1>to know, hold on, hold on. What I'm going to

901
00:48:22.880 --> 00:48:24.719
<v Speaker 1>do is I'll just have someone who wants to kick

902
00:48:24.760 --> 00:48:26.519
<v Speaker 1>off the first question of this open dialog, and I'm

903
00:48:26.519 --> 00:48:31.199
<v Speaker 1>going to start the timer. Who wants to do it? Nobody?

904
00:48:31.320 --> 00:48:34.159
<v Speaker 5>Okay, Well let me know, I'll do it, Okay, Sam, I'm.

905
00:48:34.079 --> 00:48:35.960
<v Speaker 1>Going to turn the clock on once you go, uh,

906
00:48:36.000 --> 00:48:38.079
<v Speaker 1>and then this open downlogue between the four of you, guys,

907
00:48:38.079 --> 00:48:39.679
<v Speaker 1>try please not to interrupt each other so they can

908
00:48:39.679 --> 00:48:41.320
<v Speaker 1>hear you because of zoom. So they really won't be

909
00:48:41.320 --> 00:48:43.480
<v Speaker 1>able to hear you if you guys interrupt each other. So, uh,

910
00:48:43.519 --> 00:48:44.960
<v Speaker 1>go ahead, Samuell kick it off with you God.

911
00:48:45.079 --> 00:48:47.400
<v Speaker 5>Yeah, Daniel, I want to hear from your own mouth

912
00:48:48.000 --> 00:48:50.760
<v Speaker 5>the yaha a law? Is it a metaphor for his power?

913
00:48:51.800 --> 00:48:54.000
<v Speaker 2>It can be a metaphor for his power. It can

914
00:48:54.079 --> 00:48:57.719
<v Speaker 2>be interpreted in many different ways. It does not contradict.

915
00:48:57.760 --> 00:49:00.840
<v Speaker 2>It does not contradict, so hate. It does not contrad monotheism.

916
00:49:01.280 --> 00:49:03.920
<v Speaker 2>You can have an shary position and interpret it as

917
00:49:03.920 --> 00:49:07.039
<v Speaker 2>a metaphor, or you can have a thirty position and

918
00:49:07.599 --> 00:49:10.320
<v Speaker 2>differently that explained to me? How it contradicts?

919
00:49:10.840 --> 00:49:10.880
<v Speaker 5>You?

920
00:49:11.440 --> 00:49:11.599
<v Speaker 1>Can?

921
00:49:11.639 --> 00:49:13.880
<v Speaker 2>You? Can you explain to me? I answered your question?

922
00:49:14.360 --> 00:49:16.800
<v Speaker 2>How does how does a hand? How does God having

923
00:49:16.800 --> 00:49:21.880
<v Speaker 2>a hand? However it's interpreted contradict monotheism? Can you explain this?

924
00:49:22.440 --> 00:49:22.599
<v Speaker 4>How?

925
00:49:22.719 --> 00:49:26.119
<v Speaker 2>How does how does having a hand? How does a hand? Contradict?

926
00:49:26.320 --> 00:49:29.599
<v Speaker 2>Tell me monotheism? Explain it? No, you asked me questions

927
00:49:29.639 --> 00:49:32.519
<v Speaker 2>open dialogue. You asked me a question and I answered you.

928
00:49:32.920 --> 00:49:35.760
<v Speaker 2>Now answer my question? Are you I answered your question?

929
00:49:35.960 --> 00:49:38.239
<v Speaker 2>I answered your question. Now you answer my question?

930
00:49:38.960 --> 00:49:39.519
<v Speaker 3>Your position?

931
00:49:39.920 --> 00:49:46.880
<v Speaker 2>What what you I've studied.

932
00:49:45.480 --> 00:49:46.960
<v Speaker 3>You've studied it. You won't say your position?

933
00:49:47.320 --> 00:49:48.239
<v Speaker 5>Are you what?

934
00:49:48.360 --> 00:49:50.880
<v Speaker 2>I have studied all of them. It's irrelevant debates.

935
00:49:54.039 --> 00:49:55.519
<v Speaker 3>Study to the.

936
00:49:55.480 --> 00:50:00.440
<v Speaker 2>Topic, Stick to the topic. Explained to me, moderator operator.

937
00:50:00.440 --> 00:50:02.960
<v Speaker 2>He doesn't let me answer the question. Doesn't let me

938
00:50:03.000 --> 00:50:03.719
<v Speaker 2>answer the question.

939
00:50:04.239 --> 00:50:06.320
<v Speaker 5>No, because you're not. You're you're doing a dodgeball.

940
00:50:06.639 --> 00:50:09.599
<v Speaker 2>Let me answer. This is not this is not you

941
00:50:09.599 --> 00:50:12.159
<v Speaker 2>don't have to like my answer. This is not interrogation.

942
00:50:12.280 --> 00:50:15.519
<v Speaker 2>This is not cross examination. You already asked me one question.

943
00:50:15.599 --> 00:50:20.360
<v Speaker 2>Let me ask you a question, now, Jay, is Catholicism modalism?

944
00:50:20.639 --> 00:50:21.400
<v Speaker 2>Is it a heresy?

945
00:50:22.199 --> 00:50:22.400
<v Speaker 1>Yes?

946
00:50:22.480 --> 00:50:22.679
<v Speaker 2>Or no?

947
00:50:23.519 --> 00:50:25.639
<v Speaker 3>It can lead to that if they're consistent whether it.

948
00:50:25.599 --> 00:50:28.280
<v Speaker 2>Yes, no, no? Is it is it or not?

949
00:50:29.559 --> 00:50:32.440
<v Speaker 3>Well, it's a false either or because not everybody who's

950
00:50:32.440 --> 00:50:35.320
<v Speaker 3>wrong is necessarily a heretic. They're not necessarily formal heretics.

951
00:50:35.599 --> 00:50:36.840
<v Speaker 3>You can have a material heresy.

952
00:50:37.760 --> 00:50:41.079
<v Speaker 2>So the Catholic position, now, is it a Harris You're not.

953
00:50:41.880 --> 00:50:44.519
<v Speaker 3>It depends on the person whether they're hardened in that heresy.

954
00:50:44.679 --> 00:50:46.199
<v Speaker 2>No, No, it doesn't depend on a person.

955
00:50:46.199 --> 00:50:49.119
<v Speaker 3>There's I mean, you're asking you're asking me my Yeah,

956
00:50:50.239 --> 00:50:53.199
<v Speaker 3>I'm telling you my position. Tell you what my position is.

957
00:50:53.559 --> 00:50:55.599
<v Speaker 5>Let me help you the Catholic is we don't let

958
00:50:55.639 --> 00:50:57.559
<v Speaker 5>him full of buster because he wants the time. Now,

959
00:50:57.599 --> 00:50:59.679
<v Speaker 5>let me ask you the question, because I know that's

960
00:50:59.679 --> 00:51:00.239
<v Speaker 5>what you're to do.

961
00:51:00.400 --> 00:51:02.639
<v Speaker 2>What do you think about that Jay just called your church.

962
00:51:03.239 --> 00:51:05.719
<v Speaker 5>I'm a heretic, I deserve help. Jay pray for me

963
00:51:05.760 --> 00:51:07.559
<v Speaker 5>and asked the decission of the saints. Now let's come

964
00:51:07.559 --> 00:51:08.119
<v Speaker 5>back to the Koran.

965
00:51:08.519 --> 00:51:11.760
<v Speaker 2>That's ironic that you're trying to pit me ask the question.

966
00:51:12.000 --> 00:51:15.800
<v Speaker 4>Jazz scared when you went him believed the same thing.

967
00:51:15.920 --> 00:51:18.360
<v Speaker 2>You don't believe in the same god. You and Jay

968
00:51:18.360 --> 00:51:20.280
<v Speaker 2>don't believe in the same god. That's what the point

969
00:51:20.320 --> 00:51:21.760
<v Speaker 2>that we're trying to make me moderator.

970
00:51:21.760 --> 00:51:25.559
<v Speaker 1>You're gonna have to do a better job, and I'm

971
00:51:25.559 --> 00:51:28.079
<v Speaker 1>trying to have it. You know how about this? Can you?

972
00:51:28.159 --> 00:51:29.199
<v Speaker 1>Lets say im asked this question?

973
00:51:29.360 --> 00:51:30.880
<v Speaker 2>Dan, please go ahead.

974
00:51:30.639 --> 00:51:33.000
<v Speaker 5>And are you scared? Daniel? Ticket easy? All right? Now

975
00:51:33.039 --> 00:51:36.360
<v Speaker 5>here's your Can you let me make my comment?

976
00:51:36.440 --> 00:51:36.679
<v Speaker 1>Dude?

977
00:51:36.800 --> 00:51:42.960
<v Speaker 5>Well your Koran you'll never get here we go, all right,

978
00:51:43.000 --> 00:51:47.920
<v Speaker 5>I'm going to have created right Daniel? Yes, okay, So

979
00:51:48.079 --> 00:51:52.159
<v Speaker 5>the headis that I cited when it says will appear

980
00:51:52.440 --> 00:51:57.320
<v Speaker 5>as flocks of birds interceeding for those that recited them.

981
00:51:57.400 --> 00:51:59.840
<v Speaker 5>Do you take that metaphorically or do you take it actually.

982
00:52:00.440 --> 00:52:03.920
<v Speaker 2>This is a personification of the Quran, just like the

983
00:52:03.920 --> 00:52:07.400
<v Speaker 2>Bible versus that I mentioned about rivers flopping their hands

984
00:52:07.719 --> 00:52:11.199
<v Speaker 2>their stones speaking in the psalms. I'll read them again.

985
00:52:11.280 --> 00:52:15.760
<v Speaker 2>And yeah, So you're making the claim that if the

986
00:52:15.840 --> 00:52:18.840
<v Speaker 2>Qoran is personified, that means it has a separate mind.

987
00:52:18.920 --> 00:52:21.559
<v Speaker 2>And I find the point to And see now you're interrupting.

988
00:52:22.440 --> 00:52:23.920
<v Speaker 2>Can I answer? Can I answer the question?

989
00:52:24.119 --> 00:52:24.320
<v Speaker 5>Good?

990
00:52:25.599 --> 00:52:29.239
<v Speaker 2>So I pointed out that just because there's personification, that

991
00:52:29.280 --> 00:52:31.719
<v Speaker 2>doesn't imply that there is a separate mind, and I

992
00:52:31.960 --> 00:52:36.119
<v Speaker 2>cited versus the Bible. Your response, Your response was that no,

993
00:52:36.280 --> 00:52:39.360
<v Speaker 2>this is just personification in the Bible. So personification is

994
00:52:39.400 --> 00:52:42.039
<v Speaker 2>okay in the Bible. That doesn't imply that the Bible

995
00:52:42.440 --> 00:52:46.800
<v Speaker 2>stones have mines and that rivers have mines. That's fine.

996
00:52:46.840 --> 00:52:49.599
<v Speaker 2>But if the Quran does it, or if I do it.

997
00:52:51.360 --> 00:52:52.880
<v Speaker 3>Your position is that question?

998
00:52:53.480 --> 00:52:56.000
<v Speaker 5>You ask your position? Are you going to rant and

999
00:52:56.079 --> 00:52:58.760
<v Speaker 5>rate because you want to eat up time when I'm

1000
00:52:58.760 --> 00:52:59.719
<v Speaker 5>answering you.

1001
00:52:59.719 --> 00:53:02.400
<v Speaker 4>You want to ask the question shouldn't we be able

1002
00:53:02.440 --> 00:53:05.840
<v Speaker 4>to ask? No, you just asked a question we should

1003
00:53:05.840 --> 00:53:10.440
<v Speaker 4>be able to answer you. So no, no ask the question.

1004
00:53:10.519 --> 00:53:11.480
<v Speaker 5>I ask you a question.

1005
00:53:11.559 --> 00:53:16.400
<v Speaker 4>I'm asking you a question. Some answer the question.

1006
00:53:17.360 --> 00:53:21.679
<v Speaker 5>Never get to get We're going to keep running moderations.

1007
00:53:21.880 --> 00:53:26.559
<v Speaker 4>I'll be able to ask questions.

1008
00:53:26.800 --> 00:53:30.199
<v Speaker 1>Okay, at thirty seconds of o'clock, we're gonna let say

1009
00:53:30.199 --> 00:53:32.039
<v Speaker 1>I finished this point, and then we'll go ahead and

1010
00:53:32.079 --> 00:53:33.199
<v Speaker 1>let you ask your question.

1011
00:53:33.039 --> 00:53:34.440
<v Speaker 4>Making points, asking questions.

1012
00:53:34.440 --> 00:53:37.639
<v Speaker 5>So no, Daniel, Daniel, let him make his stop attacking

1013
00:53:37.840 --> 00:53:41.719
<v Speaker 5>straw man. Because the Psalm you will not find where

1014
00:53:41.719 --> 00:53:45.000
<v Speaker 5>it says, and the moon will come and intercede for

1015
00:53:45.119 --> 00:53:49.320
<v Speaker 5>those that look to it and venerated it. The head

1016
00:53:49.360 --> 00:53:52.119
<v Speaker 5>dates I cited is about the day of resurrection. It's

1017
00:53:52.159 --> 00:53:55.400
<v Speaker 5>about intercession. So I want to know what do you

1018
00:53:55.440 --> 00:53:58.400
<v Speaker 5>mean by personification when in those head dates it's talking

1019
00:53:58.480 --> 00:54:03.159
<v Speaker 5>about the Surrahs interceding with a law. Will there be intercession?

1020
00:54:03.239 --> 00:54:07.000
<v Speaker 5>Is that true? Will people need intercession before a law?

1021
00:54:07.119 --> 00:54:07.719
<v Speaker 5>Is that true?

1022
00:54:08.039 --> 00:54:08.159
<v Speaker 4>So?

1023
00:54:08.360 --> 00:54:11.960
<v Speaker 5>What exactly do you mean by personification? Because your appeal

1024
00:54:12.000 --> 00:54:14.760
<v Speaker 5>to the psalms shows that you don't understand what a

1025
00:54:14.800 --> 00:54:15.760
<v Speaker 5>personification is.

1026
00:54:17.719 --> 00:54:22.280
<v Speaker 2>Answer without interruption. Answer, We'll see without interruption. Great answer.

1027
00:54:22.960 --> 00:54:24.719
<v Speaker 1>Yeah, and I'll give you j just some time as well,

1028
00:54:24.760 --> 00:54:26.559
<v Speaker 1>because he didn't get a chance. So go ahead.

1029
00:54:26.679 --> 00:54:27.840
<v Speaker 4>Yeah, sound didn't come to me here.

1030
00:54:28.480 --> 00:54:32.239
<v Speaker 2>Yeah, they're just dictating the question. So I cited verse

1031
00:54:32.320 --> 00:54:36.400
<v Speaker 2>of the Quran in chapter thirty six that even your hands,

1032
00:54:36.559 --> 00:54:40.480
<v Speaker 2>even your feet will intercede. There are many things that

1033
00:54:40.559 --> 00:54:43.960
<v Speaker 2>will intercede on the day of judgment. That doesn't mean

1034
00:54:44.000 --> 00:54:47.159
<v Speaker 2>that those things have minds. Those things don't. Those things

1035
00:54:47.159 --> 00:54:50.119
<v Speaker 2>don't imply that those things are God, that those are

1036
00:54:50.159 --> 00:54:53.360
<v Speaker 2>God's minds. That's the thing. The point that we made

1037
00:54:53.400 --> 00:54:56.360
<v Speaker 2>against the Trinity is that Jesus has a separate mind,

1038
00:54:56.719 --> 00:54:59.639
<v Speaker 2>a human mind, and the Father has a separate mind. Now,

1039
00:54:59.719 --> 00:55:03.320
<v Speaker 2>Jason says that the mind of Jesus is a fully

1040
00:55:03.400 --> 00:55:06.039
<v Speaker 2>human mind, But does that mean the Father has a

1041
00:55:06.079 --> 00:55:09.079
<v Speaker 2>fully human mind as well? If not, those are two

1042
00:55:09.079 --> 00:55:13.039
<v Speaker 2>separate minds of God. So those are two separate minds,

1043
00:55:13.039 --> 00:55:16.320
<v Speaker 2>two separate entities, to two separate beings. That's not analogous

1044
00:55:16.360 --> 00:55:20.079
<v Speaker 2>to your hands interceding on your behalf on the day

1045
00:55:20.119 --> 00:55:23.920
<v Speaker 2>of judgment, or the or on or your feet or

1046
00:55:23.960 --> 00:55:27.239
<v Speaker 2>anything else that will intercede on your behalf on the

1047
00:55:27.320 --> 00:55:31.159
<v Speaker 2>day of judgment. Explain how Jesus can have a separate

1048
00:55:31.199 --> 00:55:34.400
<v Speaker 2>mind from the Father and they be the same mind.

1049
00:55:37.000 --> 00:55:38.840
<v Speaker 5>So I did interrupt, So you want to answer Jay

1050
00:55:39.239 --> 00:55:40.599
<v Speaker 5>because he just wants to ask questions.

1051
00:55:40.639 --> 00:55:43.039
<v Speaker 3>So the separation comes in the fact that he has

1052
00:55:43.079 --> 00:55:46.039
<v Speaker 3>a human mind that he assumed, but he retains the

1053
00:55:46.079 --> 00:55:48.480
<v Speaker 3>divine mind that he shares with the Father because he's

1054
00:55:48.519 --> 00:55:51.239
<v Speaker 3>a divine person. He's not a human person. This is

1055
00:55:51.280 --> 00:55:54.199
<v Speaker 3>an important distinction in Christian theology that we don't accept

1056
00:55:54.199 --> 00:55:58.119
<v Speaker 3>the Nestorian teaching that Jesus is a human person. He's

1057
00:55:58.159 --> 00:56:01.119
<v Speaker 3>a divine subject. That is, assume the human mind, a

1058
00:56:01.199 --> 00:56:04.400
<v Speaker 3>human nature, human will, human energy. So he shared It's

1059
00:56:04.400 --> 00:56:06.199
<v Speaker 3>a both and and on either or. So your whole

1060
00:56:06.280 --> 00:56:08.719
<v Speaker 3>question is predicated on false either or.

1061
00:56:09.280 --> 00:56:11.960
<v Speaker 2>All right, so that the Father has a human mind.

1062
00:56:12.079 --> 00:56:13.679
<v Speaker 2>So so real quick, this has a time that the

1063
00:56:13.679 --> 00:56:14.280
<v Speaker 2>Father doesn't have.

1064
00:56:14.639 --> 00:56:16.639
<v Speaker 1>That is time. But did you guys want to ask

1065
00:56:16.639 --> 00:56:18.280
<v Speaker 1>you Jazz a question or did you guys have a

1066
00:56:18.360 --> 00:56:18.960
<v Speaker 1>question for you guys?

1067
00:56:19.079 --> 00:56:20.920
<v Speaker 4>There was I want.

1068
00:56:20.760 --> 00:56:22.280
<v Speaker 5>To answer that, go ahead of Jess. What's your question?

1069
00:56:22.559 --> 00:56:26.199
<v Speaker 4>Simple question? Why did those scribes omits uh for the

1070
00:56:26.320 --> 00:56:28.519
<v Speaker 4>in the Vulgate that Jesus is more today or the

1071
00:56:28.760 --> 00:56:31.079
<v Speaker 4>well when it addresses him as the son speaking of

1072
00:56:31.159 --> 00:56:32.960
<v Speaker 4>the person, not speaking of natures.

1073
00:56:33.320 --> 00:56:36.119
<v Speaker 5>Yeah, ask me that in the scriptural debates, because I

1074
00:56:36.199 --> 00:56:36.400
<v Speaker 5>want to.

1075
00:56:36.440 --> 00:56:42.199
<v Speaker 4>Use this is theological? Is theological? I'm asking you theologically?

1076
00:56:42.639 --> 00:56:46.159
<v Speaker 4>Is this son the person? They want to son?

1077
00:56:47.400 --> 00:56:47.840
<v Speaker 5>Excuse me?

1078
00:56:48.079 --> 00:56:50.519
<v Speaker 4>Can you answer the question? Okay, answer it?

1079
00:56:51.800 --> 00:56:53.280
<v Speaker 5>Talk over again one more time.

1080
00:56:53.760 --> 00:56:58.239
<v Speaker 4>I asked the question. Quite simple, you know one it

1081
00:56:58.280 --> 00:57:00.320
<v Speaker 4>says this son. Listen to my question.

1082
00:57:00.480 --> 00:57:03.800
<v Speaker 1>Jest.

1083
00:57:04.199 --> 00:57:06.159
<v Speaker 4>You don't have to change my question for me.

1084
00:57:06.559 --> 00:57:09.239
<v Speaker 5>You just my question about changing.

1085
00:57:09.360 --> 00:57:11.800
<v Speaker 4>Listen to what I said, matter asked.

1086
00:57:13.239 --> 00:57:13.440
<v Speaker 5>Question.

1087
00:57:13.840 --> 00:57:16.159
<v Speaker 1>He heard your question, Just let him answer. He heard

1088
00:57:16.199 --> 00:57:16.599
<v Speaker 1>your question.

1089
00:57:17.480 --> 00:57:21.199
<v Speaker 5>You said about scribes changing the text, so that is

1090
00:57:21.639 --> 00:57:24.559
<v Speaker 5>referring to the veracity of the scriptures. But even if

1091
00:57:24.599 --> 00:57:29.280
<v Speaker 5>we go with your very imbalanced approach to textual criticism,

1092
00:57:29.920 --> 00:57:32.880
<v Speaker 5>they must have done a very poor job because they

1093
00:57:33.039 --> 00:57:36.599
<v Speaker 5>left intact the father loan. So even your argument buries

1094
00:57:36.679 --> 00:57:38.840
<v Speaker 5>you because whatever the scribes did, if they inserted the

1095
00:57:38.880 --> 00:57:41.639
<v Speaker 5>word son or omitted it, because there's a debate among

1096
00:57:41.719 --> 00:57:45.559
<v Speaker 5>textual critics, that passage still has the father loan, So

1097
00:57:45.679 --> 00:57:47.559
<v Speaker 5>they must have done a very poor job because they

1098
00:57:47.599 --> 00:57:49.960
<v Speaker 5>didn't remove the word alone, and they left Mark thirteen

1099
00:57:50.039 --> 00:57:51.880
<v Speaker 5>thirty two intact. Because I know what you're referring to

1100
00:57:52.280 --> 00:57:53.760
<v Speaker 5>Matthew twenty four to thirty six.

1101
00:57:54.280 --> 00:57:55.199
<v Speaker 4>So I wasn't my question?

1102
00:57:56.079 --> 00:57:59.000
<v Speaker 5>Okay, can you ask me about textual criticism?

1103
00:57:59.280 --> 00:58:04.400
<v Speaker 4>Doug used was not about textual criticism as you's this son.

1104
00:58:04.719 --> 00:58:08.039
<v Speaker 4>Listen one more time, listen one more time. I'm asking

1105
00:58:08.159 --> 00:58:11.760
<v Speaker 4>you describes me to change to omit all this son,

1106
00:58:12.360 --> 00:58:14.519
<v Speaker 4>and I'm asking you why is it specific for the

1107
00:58:14.599 --> 00:58:16.840
<v Speaker 4>son to be omitted? If the son is the same

1108
00:58:16.920 --> 00:58:19.360
<v Speaker 4>person you have the same knowledge as the father. Just

1109
00:58:19.440 --> 00:58:23.719
<v Speaker 4>a simple question, as the same knowledge as the father,

1110
00:58:24.039 --> 00:58:26.239
<v Speaker 4>why does it ignorant.

1111
00:58:25.880 --> 00:58:27.480
<v Speaker 5>Of it take?

1112
00:58:27.559 --> 00:58:29.519
<v Speaker 2>You can't answer the question? They can't answer it.

1113
00:58:29.639 --> 00:58:30.480
<v Speaker 5>Actually, I move on.

1114
00:58:31.119 --> 00:58:33.599
<v Speaker 2>Okay, you didn't understand understand.

1115
00:58:35.199 --> 00:58:39.400
<v Speaker 1>Question? Chance, give me chance to answer this that we're

1116
00:58:39.400 --> 00:58:40.719
<v Speaker 1>going to move on to the scripture because we have

1117
00:58:40.840 --> 00:58:41.920
<v Speaker 1>went on a little bit longer here.

1118
00:58:42.000 --> 00:58:44.079
<v Speaker 5>Could I make a final point to Daniel one final point?

1119
00:58:44.159 --> 00:58:46.119
<v Speaker 1>Yeah, go ahead, if you can answer their question as well.

1120
00:58:46.159 --> 00:58:47.920
<v Speaker 5>Please all brought this debate. He shows that he's a

1121
00:58:48.000 --> 00:58:50.880
<v Speaker 5>very poor debater because he's attacking straw man. Unlike the

1122
00:58:50.960 --> 00:58:53.679
<v Speaker 5>examples of your hands and feet, the serves are supposed

1123
00:58:53.719 --> 00:58:56.519
<v Speaker 5>to be uncreated and eternal. So you still live with

1124
00:58:56.559 --> 00:58:59.880
<v Speaker 5>the dilemma that the chapters of the Crown uncreated a

1125
00:59:00.000 --> 00:59:03.280
<v Speaker 5>eternal we'll be speaking with God, So you have uncreated

1126
00:59:03.400 --> 00:59:05.480
<v Speaker 5>entities unlike your hands and feet. So I'm gonna now

1127
00:59:05.639 --> 00:59:09.840
<v Speaker 5>agree with you. Your Kuran is a mindless entity who

1128
00:59:09.840 --> 00:59:11.880
<v Speaker 5>will appear to a law with out of mind argue

1129
00:59:11.920 --> 00:59:14.119
<v Speaker 5>with the law. So you're left with a mindless entity

1130
00:59:14.159 --> 00:59:17.320
<v Speaker 5>interacting with your God. So either that means your God

1131
00:59:17.400 --> 00:59:20.239
<v Speaker 5>is speaking through different modes, or you have a set

1132
00:59:20.280 --> 00:59:23.679
<v Speaker 5>of one hundred and fourteen uncreated eternal divine objects who

1133
00:59:23.679 --> 00:59:27.000
<v Speaker 5>are mindless and you have the audacity attack to Trinity.

1134
00:59:27.400 --> 00:59:28.039
<v Speaker 5>So this is.

1135
00:59:29.880 --> 00:59:31.079
<v Speaker 2>Answer is okay.

1136
00:59:32.000 --> 00:59:34.159
<v Speaker 1>What we'll do guys next time is I'm going to

1137
00:59:34.199 --> 00:59:35.960
<v Speaker 1>have a question answer for each person and when we

1138
00:59:36.039 --> 00:59:37.760
<v Speaker 1>do this open dialoguecause I can see that this can

1139
00:59:37.840 --> 00:59:40.039
<v Speaker 1>easily spiral, and we'll fix that on the next one.

1140
00:59:41.280 --> 00:59:43.599
<v Speaker 1>Let's just move to scripture because we're getting there anyway,

1141
00:59:44.000 --> 00:59:47.239
<v Speaker 1>so we'll move on to the scripture apart. So team

1142
00:59:47.360 --> 00:59:48.719
<v Speaker 1>isam you guys are going to take kick it off

1143
00:59:48.880 --> 00:59:51.920
<v Speaker 1>again unless you walk Team Christianity kick it off on

1144
00:59:52.000 --> 00:59:52.280
<v Speaker 1>this one.

1145
00:59:53.559 --> 00:59:56.519
<v Speaker 2>I let them go first. Sorry, Now do you want

1146
00:59:56.559 --> 00:59:56.880
<v Speaker 2>to go first?

1147
00:59:57.800 --> 00:59:59.599
<v Speaker 4>I would like I would like some to hung himself

1148
00:59:59.639 --> 01:00:00.360
<v Speaker 4>so he can go for this.

1149
01:00:01.119 --> 01:00:03.440
<v Speaker 1>Yeah, we're going first.

1150
01:00:04.679 --> 01:00:06.159
<v Speaker 5>I'll use that or hang your religion, by the grace

1151
01:00:06.199 --> 01:00:09.199
<v Speaker 5>of Jesus Christ and barrier. But now let's start time.

1152
01:00:09.280 --> 01:00:11.039
<v Speaker 5>By the way, Jay, you want me to take the entirefinment.

1153
01:00:11.159 --> 01:00:13.599
<v Speaker 1>So so just for the audience knows, this is going

1154
01:00:13.639 --> 01:00:17.079
<v Speaker 1>to be round two. Now same thing, guys, three rounds,

1155
01:00:17.920 --> 01:00:20.679
<v Speaker 1>four minutes each. Now we're going to talk about scripture

1156
01:00:20.679 --> 01:00:25.599
<v Speaker 1>authenticity between the Quran and the and the Bible. So

1157
01:00:26.119 --> 01:00:28.400
<v Speaker 1>I'll turn over to you, say im go ahead, all right.

1158
01:00:28.480 --> 01:00:30.480
<v Speaker 5>Yeah, by the grace of Lord Jesus Christ, Muhammed's God

1159
01:00:30.519 --> 01:00:33.639
<v Speaker 5>in judge. I'm now going to show the Muslims the

1160
01:00:33.719 --> 01:00:36.599
<v Speaker 5>dilimma they're in because I'm not debating a bark Erman

1161
01:00:36.960 --> 01:00:40.119
<v Speaker 5>who doesn't care about Mohammad. I'm debating Muslims or supposedly

1162
01:00:40.159 --> 01:00:42.960
<v Speaker 5>take the position of Muhammad. So i'mppeeling to Muhammad because

1163
01:00:42.960 --> 01:00:44.920
<v Speaker 5>they believe in them. I pray they repent and turn

1164
01:00:44.960 --> 01:00:47.440
<v Speaker 5>away from him because he's under the feet of Jesus Christ.

1165
01:00:47.519 --> 01:00:50.800
<v Speaker 5>But coming to that point, any time a Jazz attacks

1166
01:00:51.079 --> 01:00:54.320
<v Speaker 5>the Bible, he shows that he's smarter than Mohammad better

1167
01:00:54.360 --> 01:00:57.280
<v Speaker 5>than Muhammad, knows more than Mohammad. Why because the consistent

1168
01:00:57.360 --> 01:00:59.440
<v Speaker 5>teaching of the Qoran and the sound narration. So we're

1169
01:00:59.440 --> 01:01:02.119
<v Speaker 5>going to get into is that Muhammad confirmed the very

1170
01:01:02.239 --> 01:01:04.880
<v Speaker 5>scriptures that the Jews and Christians had in their possession

1171
01:01:05.360 --> 01:01:07.960
<v Speaker 5>at his time. And the Koran says that Jesus confirmed

1172
01:01:07.960 --> 01:01:11.000
<v Speaker 5>the very scriptures between his hands at his time. Unless

1173
01:01:11.079 --> 01:01:13.159
<v Speaker 5>now he just wants to come up with some new

1174
01:01:13.239 --> 01:01:16.679
<v Speaker 5>set of scriptures, the only scriptures that would have been

1175
01:01:16.679 --> 01:01:18.840
<v Speaker 5>in existence time of Jesus up to Muhammad are the

1176
01:01:18.960 --> 01:01:21.840
<v Speaker 5>very scriptures that have variations, just like the Koran does.

1177
01:01:22.280 --> 01:01:24.239
<v Speaker 5>Let me just go through a slew of versus for

1178
01:01:24.320 --> 01:01:27.079
<v Speaker 5>the sake of time. Chapter two, Verses forty to forty four,

1179
01:01:27.760 --> 01:01:30.880
<v Speaker 5>Chapter two, verse eighty nine, Chapter two vers ninety one,

1180
01:01:31.480 --> 01:01:34.679
<v Speaker 5>Chapter two verses one oh one, Chapter two, verse one thirteen,

1181
01:01:34.920 --> 01:01:37.559
<v Speaker 5>Chapter two verse one twenty one, Chapter two verse one

1182
01:01:37.639 --> 01:01:41.079
<v Speaker 5>thirty six, Chapter three, verses three to four, Chapter three,

1183
01:01:41.360 --> 01:01:45.639
<v Speaker 5>verse fifty, Chapter three vers sorry not Chapter three, Chapter four,

1184
01:01:45.719 --> 01:01:48.000
<v Speaker 5>verse forty seven. And then we go to chapter five

1185
01:01:48.320 --> 01:01:51.199
<v Speaker 5>and we read verses forty three to forty eight, sixty six, six,

1186
01:01:51.239 --> 01:01:53.760
<v Speaker 5>sixty eight, and on and on. It goes and then

1187
01:01:54.000 --> 01:01:56.920
<v Speaker 5>the sound narrations. So hey, jas, make my day, help

1188
01:01:57.000 --> 01:02:00.400
<v Speaker 5>me to hang. You attack the Bible for variations because

1189
01:02:00.440 --> 01:02:02.559
<v Speaker 5>you show that you know more than Muhammad. That means

1190
01:02:02.599 --> 01:02:04.360
<v Speaker 5>you expose him as a false prophet. But if you

1191
01:02:04.440 --> 01:02:06.719
<v Speaker 5>believe in Muhammad, you have to accept the Bible. And

1192
01:02:06.760 --> 01:02:09.039
<v Speaker 5>he's still a false prophet because Muhammad was an Umi.

1193
01:02:09.320 --> 01:02:12.320
<v Speaker 5>He did not know that his kron contradicts the Bible. Now,

1194
01:02:13.039 --> 01:02:15.519
<v Speaker 5>the same arguments that they're gonna level against Scripture, I

1195
01:02:15.559 --> 01:02:18.519
<v Speaker 5>will use to bury their belief in scripture because Hejazz

1196
01:02:18.599 --> 01:02:21.599
<v Speaker 5>is going to have to complete and talk about the aharuf?

1197
01:02:22.199 --> 01:02:25.480
<v Speaker 5>What are they exactly? What are the seven aharruf? Over

1198
01:02:25.639 --> 01:02:28.280
<v Speaker 5>thirty five opinions given by scholars? And we know it

1199
01:02:28.320 --> 01:02:30.920
<v Speaker 5>cannot be dialectal because I'm going to show from a

1200
01:02:31.000 --> 01:02:35.400
<v Speaker 5>hadith in Bukhati that Olmar heard Hasham recite chapter twenty

1201
01:02:35.480 --> 01:02:38.519
<v Speaker 5>five of the Koran so differently. He dragged him to

1202
01:02:38.679 --> 01:02:41.400
<v Speaker 5>Muhammad and Mahmad said, yes, I taught it to him

1203
01:02:41.440 --> 01:02:45.239
<v Speaker 5>this way, and Olmar recited, I taught the chapter two

1204
01:02:45.360 --> 01:02:48.679
<v Speaker 5>this way. But they were both Croatians, spoke the same dialects,

1205
01:02:48.719 --> 01:02:51.519
<v Speaker 5>So it cannot be dialectal differences. And then we're going

1206
01:02:51.599 --> 01:02:54.920
<v Speaker 5>to add to the problem the missing versus and surahs

1207
01:02:55.079 --> 01:02:57.960
<v Speaker 5>found in the codeses of Abullah ibn Masud uh By

1208
01:02:58.000 --> 01:03:00.000
<v Speaker 5>bin Kab, two of the four men that Muhammed said

1209
01:03:00.159 --> 01:03:02.800
<v Speaker 5>learned the Koran from, He didn't say, say it mun Tabit.

1210
01:03:03.360 --> 01:03:06.639
<v Speaker 5>He said, learn the Korn from Abbit Massoud, who vibin

1211
01:03:06.719 --> 01:03:09.400
<v Speaker 5>cop And yet they contradicted each other and your othmonic

1212
01:03:09.599 --> 01:03:13.280
<v Speaker 5>codex Mosaf because they are missing versus and missing service.

1213
01:03:13.519 --> 01:03:16.199
<v Speaker 5>So much for the perfectly preserved chron. But then add

1214
01:03:16.280 --> 01:03:20.480
<v Speaker 5>to insult injury, your oathman decided to burn copies of

1215
01:03:20.559 --> 01:03:22.920
<v Speaker 5>the Koran that were in conflict to the point that

1216
01:03:23.079 --> 01:03:25.880
<v Speaker 5>Muslims are about to come to blows. You don't come

1217
01:03:25.960 --> 01:03:30.119
<v Speaker 5>to blows over minor differences. And he had the korans burn,

1218
01:03:30.519 --> 01:03:33.559
<v Speaker 5>and yet Abdilivan Masoud refused, to the point that your

1219
01:03:33.639 --> 01:03:39.719
<v Speaker 5>sources say that Othman instigated a mob reaction against Abdolivered Masud,

1220
01:03:40.159 --> 01:03:43.199
<v Speaker 5>who got beat and his bones broken because he thought

1221
01:03:43.360 --> 01:03:45.400
<v Speaker 5>his knowledge of the chron was superior to your Saiah

1222
01:03:45.480 --> 01:03:51.000
<v Speaker 5>ibn Tabit, who was an Ansadi. Then we add insult

1223
01:03:51.079 --> 01:03:53.400
<v Speaker 5>and injury. What do you do with the different pairod.

1224
01:03:53.719 --> 01:03:57.440
<v Speaker 5>According to your Muslim sources, there were twenty five paiad

1225
01:03:57.920 --> 01:04:01.760
<v Speaker 5>by the time. Ifn Rijah had came centuries later, three

1226
01:04:01.800 --> 01:04:04.639
<v Speaker 5>hundred years later after the death of your prophet, he's

1227
01:04:04.679 --> 01:04:07.920
<v Speaker 5>the one who standardized seven. By who's the forty? So

1228
01:04:08.079 --> 01:04:10.639
<v Speaker 5>my challenge you is show me anywhere in your Quran

1229
01:04:11.199 --> 01:04:15.159
<v Speaker 5>or your authentic tradition where your God sanctioned all these

1230
01:04:15.239 --> 01:04:20.519
<v Speaker 5>paidot and authorized ib Mujahit to standardize seventh pia and

1231
01:04:20.639 --> 01:04:23.360
<v Speaker 5>these paidot are not identical. And then I want you

1232
01:04:23.440 --> 01:04:25.800
<v Speaker 5>to explain to me what the ahuf are. And then

1233
01:04:25.840 --> 01:04:27.840
<v Speaker 5>we're gonna go into the missing verses and we're gonna

1234
01:04:27.880 --> 01:04:31.440
<v Speaker 5>go into the missing time. Okay, so let's have a

1235
01:04:31.480 --> 01:04:32.079
<v Speaker 5>found all right.

1236
01:04:32.679 --> 01:04:35.719
<v Speaker 1>Okay, we will turn it over to team Azad for

1237
01:04:35.880 --> 01:04:39.599
<v Speaker 1>round one. And this is authenticity of scripture one sect.

1238
01:04:39.639 --> 01:04:43.159
<v Speaker 4>Let me just reset my time there, we go.

1239
01:04:43.400 --> 01:04:47.199
<v Speaker 1>Stop, We'll start on our side once you start speaking.

1240
01:04:48.039 --> 01:04:53.360
<v Speaker 4>Okay, sounds good, Yeah, you can stop. So here's the thing.

1241
01:04:53.599 --> 01:04:57.880
<v Speaker 4>Revelation comes with the expectation of validation. Scriptural texts and

1242
01:04:58.000 --> 01:05:01.639
<v Speaker 4>doctrines are authentic. We traced back to the figures to

1243
01:05:01.800 --> 01:05:04.639
<v Speaker 4>whom they were revealed in the way that they were revealed,

1244
01:05:05.079 --> 01:05:09.079
<v Speaker 4>otherwise they are inauthentic. Christians believe that the Testament can

1245
01:05:09.159 --> 01:05:12.159
<v Speaker 4>go back to Jesus Christ and his apostles. However, some

1246
01:05:12.400 --> 01:05:16.519
<v Speaker 4>disagrees because Sam said in his live stream with Crisco

1247
01:05:16.920 --> 01:05:20.159
<v Speaker 4>that the disasterment comes after the time of Christ, probably

1248
01:05:20.280 --> 01:05:22.800
<v Speaker 4>the second century. So I guess it's not really that

1249
01:05:22.960 --> 01:05:25.559
<v Speaker 4>early good that he omitted the first century. Well done,

1250
01:05:25.639 --> 01:05:28.400
<v Speaker 4>some to continue with this. The books of the Bible

1251
01:05:28.440 --> 01:05:32.599
<v Speaker 4>as we have them today, we can't authenticate them. We

1252
01:05:32.679 --> 01:05:36.760
<v Speaker 4>can't trace their lineage back. We call the stematics or genealogy.

1253
01:05:37.119 --> 01:05:40.119
<v Speaker 4>You have different manuscripts at different times. Are we're trying

1254
01:05:40.159 --> 01:05:43.320
<v Speaker 4>to understand are they written, why they're known with whom.

1255
01:05:44.159 --> 01:05:45.559
<v Speaker 4>The thing that we have to keep in mind is

1256
01:05:45.639 --> 01:05:49.199
<v Speaker 4>that describes who've written these things, and the authors do

1257
01:05:49.320 --> 01:05:53.800
<v Speaker 4>not identify themselves as having been inspired whatsoever. And we're

1258
01:05:53.960 --> 01:05:56.199
<v Speaker 4>very little knowledge as to where and when these things

1259
01:05:56.239 --> 01:05:59.039
<v Speaker 4>were written. For example, if I were to give the

1260
01:05:59.119 --> 01:06:03.320
<v Speaker 4>most famous risks the Bible, John three sixteen, academic scholars

1261
01:06:03.400 --> 01:06:07.039
<v Speaker 4>don't know if Jesus actually said those words. We think

1262
01:06:07.199 --> 01:06:10.440
<v Speaker 4>it could be the author or a later scribe. In fact,

1263
01:06:10.679 --> 01:06:13.440
<v Speaker 4>even the words of that very verse the most famous,

1264
01:06:13.440 --> 01:06:16.599
<v Speaker 4>the most popular, has a difference in it. They've changed

1265
01:06:16.639 --> 01:06:19.480
<v Speaker 4>it to say that Jesus is no longer begotten. The

1266
01:06:19.599 --> 01:06:22.320
<v Speaker 4>thing is, if they can't get their most famous verse right,

1267
01:06:22.599 --> 01:06:25.679
<v Speaker 4>what else can they get wrong? What about the shamai Israel?

1268
01:06:26.000 --> 01:06:30.519
<v Speaker 4>When Moses in the Book of Deuteronomy has to explain

1269
01:06:30.639 --> 01:06:33.960
<v Speaker 4>who God is? That differs to the Greeks of triagents

1270
01:06:34.119 --> 01:06:36.440
<v Speaker 4>and a difference with what Jesus says in the in

1271
01:06:36.559 --> 01:06:39.559
<v Speaker 4>the Testament, in each gostel. So if Jesus can't get

1272
01:06:39.559 --> 01:06:43.400
<v Speaker 4>his basic beliefs rights in the Testaments, Moses makes mistakes

1273
01:06:43.440 --> 01:06:46.000
<v Speaker 4>in the Old Testament, then these are scriptures I can't

1274
01:06:46.039 --> 01:06:48.360
<v Speaker 4>believe in. And these prophets seem to have done a

1275
01:06:48.519 --> 01:06:50.840
<v Speaker 4>very bad job, especially if one of them were meant

1276
01:06:50.840 --> 01:06:54.320
<v Speaker 4>to be Psalm's God. Let's continue here we have that.

1277
01:06:56.239 --> 01:06:59.159
<v Speaker 4>Let's consider Isaiah chapter forty, verse eight. It says that

1278
01:06:59.280 --> 01:07:02.400
<v Speaker 4>the word of God will stand forever. Jesus says something

1279
01:07:02.480 --> 01:07:05.760
<v Speaker 4>similar in Matthew five eighteen, that not the smallest letter,

1280
01:07:06.239 --> 01:07:11.039
<v Speaker 4>not the least stroke of a pen, will disappear from scripture. Unfortunately,

1281
01:07:11.360 --> 01:07:14.760
<v Speaker 4>this prophecy is false. How do we know this? They

1282
01:07:14.840 --> 01:07:18.079
<v Speaker 4>admit that don't know too. Manuscripts are the same, down

1283
01:07:18.159 --> 01:07:20.559
<v Speaker 4>to the letters and the strokes. And I want you

1284
01:07:20.639 --> 01:07:24.079
<v Speaker 4>to notice here, Jay cannot identify for me which biblical

1285
01:07:24.159 --> 01:07:27.679
<v Speaker 4>tradition you holds to textually, and neither can Sam. Sam says,

1286
01:07:27.719 --> 01:07:30.159
<v Speaker 4>the only textual tradition you would accept if it's from

1287
01:07:30.199 --> 01:07:33.239
<v Speaker 4>a Trinitarian. You don't know what the early Christians believed

1288
01:07:33.400 --> 01:07:35.480
<v Speaker 4>in the first century, so how can you make that

1289
01:07:35.559 --> 01:07:38.679
<v Speaker 4>distinction and determination. I would add one more thing here

1290
01:07:39.440 --> 01:07:43.119
<v Speaker 4>that it's actually a list kept by the Jews, but

1291
01:07:43.320 --> 01:07:46.519
<v Speaker 4>the changes that they made the scripture. This isn't a

1292
01:07:46.599 --> 01:07:51.360
<v Speaker 4>Muslim invention. Historically there's a list called the changes by

1293
01:07:51.440 --> 01:07:56.880
<v Speaker 4>the scribes tikun sofam describes changed words in the toler

1294
01:07:57.400 --> 01:08:00.639
<v Speaker 4>We find that in the Christian version of the of

1295
01:08:00.719 --> 01:08:04.000
<v Speaker 4>the Old Testament that those changers are also present there.

1296
01:08:04.280 --> 01:08:07.559
<v Speaker 4>So we ask ruling over the fact that changes when

1297
01:08:07.599 --> 01:08:09.960
<v Speaker 4>we ad vice scribes, did Jews say yes? And the

1298
01:08:10.039 --> 01:08:12.480
<v Speaker 4>Christians have it in their Bible? And these are not

1299
01:08:12.760 --> 01:08:17.000
<v Speaker 4>menial changes? We continue here. Christian scholars believe that the

1300
01:08:17.079 --> 01:08:20.560
<v Speaker 4>Bible could be reliable for two reasons. One that it's

1301
01:08:20.720 --> 01:08:23.560
<v Speaker 4>early enough in time to the time of Jesus and

1302
01:08:23.720 --> 01:08:26.600
<v Speaker 4>two the vast amount of manuscripts that they have. The

1303
01:08:26.720 --> 01:08:30.560
<v Speaker 4>problem here, however, is if some appeals to those scholars

1304
01:08:30.600 --> 01:08:33.319
<v Speaker 4>and their reason, and then the same metrics when used

1305
01:08:33.359 --> 01:08:37.000
<v Speaker 4>for the Koran completely authenticated. We know exactly what the

1306
01:08:37.079 --> 01:08:40.159
<v Speaker 4>Koran is. We can recreate its prototype text, we have

1307
01:08:40.239 --> 01:08:42.279
<v Speaker 4>a stammard that we can develop for it, and we

1308
01:08:42.319 --> 01:08:44.279
<v Speaker 4>have the manuscripts from the lifetime of the profits of

1309
01:08:44.359 --> 01:08:46.000
<v Speaker 4>one novel. All he was solid.

1310
01:08:46.199 --> 01:08:49.760
<v Speaker 1>Sorry we will no no, no, I just say I

1311
01:08:49.840 --> 01:08:52.319
<v Speaker 1>was giving you the last ten seconds A sorry, that's

1312
01:08:52.399 --> 01:08:58.039
<v Speaker 1>time right there. No, it's fine. Okay, So that completes

1313
01:08:58.600 --> 01:09:01.880
<v Speaker 1>round one of topic two, which is authenticity of scripture.

1314
01:09:03.159 --> 01:09:05.319
<v Speaker 1>We're gonna do. Go ahead, mo, we're gonna turn it

1315
01:09:05.319 --> 01:09:07.600
<v Speaker 1>real quick, quick work from our sponsor, guys that we're

1316
01:09:07.600 --> 01:09:13.800
<v Speaker 1>gonna get right back into it. Go mo, this batters.

1317
01:09:13.800 --> 01:09:15.159
<v Speaker 1>If you guys gotta use the bathroom or whatever, go

1318
01:09:15.199 --> 01:09:16.800
<v Speaker 1>ahead and go real quick this episode.

1319
01:09:16.920 --> 01:09:18.439
<v Speaker 5>You want me to take this for if you want

1320
01:09:18.479 --> 01:09:19.000
<v Speaker 5>what do you want to do?

1321
01:09:19.880 --> 01:09:22.359
<v Speaker 3>Yeah you can. I'll have maybe one or two points

1322
01:09:22.560 --> 01:09:23.640
<v Speaker 3>I can do briefly on that.

1323
01:09:23.920 --> 01:09:26.079
<v Speaker 1>Okay, go ahead, more read through it and then yeah, guys,

1324
01:09:26.079 --> 01:09:28.600
<v Speaker 1>and we'll get right back into it after this episode

1325
01:09:28.760 --> 01:09:31.079
<v Speaker 1>is sponsored by The Kid's Guide.

1326
01:09:31.720 --> 01:09:35.479
<v Speaker 6>I have an important message about President Trump for all

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<v Speaker 6>the parents out there, so please listen up. President Trump

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<v Speaker 6>to make sure that our kids are learning the truth

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<v Speaker 6>dot com. And thank you Mike Hugabye and The Kid's

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01:10:47.800 --> 01:10:50.000
<v Speaker 6>Guide for sponsoring this episode.

1345
01:10:50.319 --> 01:10:53.359
<v Speaker 1>Thank you so much more appreciate that the show bringing

1346
01:10:53.399 --> 01:10:57.319
<v Speaker 1>on a round two guys of authenticity of the scripture

1347
01:10:57.680 --> 01:11:00.640
<v Speaker 1>is going to be on team Christianity. I believe you wanted.

1348
01:11:00.680 --> 01:11:01.680
<v Speaker 1>We're going to take this one right.

1349
01:11:02.680 --> 01:11:04.439
<v Speaker 3>Yeah, I just have one brief point, then I'll hand

1350
01:11:04.479 --> 01:11:07.079
<v Speaker 3>it back over to Sam. Yeah. I think that he

1351
01:11:07.199 --> 01:11:09.880
<v Speaker 3>jaws unknowingly sort of shot himself on the foot there,

1352
01:11:09.960 --> 01:11:17.640
<v Speaker 3>because the text that Sam listed presupposed that you could

1353
01:11:17.680 --> 01:11:21.199
<v Speaker 3>go and confirm the new revelation with the old. So

1354
01:11:21.319 --> 01:11:23.560
<v Speaker 3>if I were to set up a hypothetical scenario of

1355
01:11:23.640 --> 01:11:27.600
<v Speaker 3>a sixth seventh century Jew are Christian hearing this message,

1356
01:11:28.039 --> 01:11:30.520
<v Speaker 3>hearing it for the first time, it's being revealed seventh century,

1357
01:11:30.520 --> 01:11:33.319
<v Speaker 3>I should say, and we're told that we can go

1358
01:11:33.439 --> 01:11:36.239
<v Speaker 3>to check it against the prior revelation. If the prior

1359
01:11:36.319 --> 01:11:39.199
<v Speaker 3>revelation is corrupt, how foolish then that we're checking it

1360
01:11:39.239 --> 01:11:42.279
<v Speaker 3>against something corrupted. And in fact, the texts actually don't

1361
01:11:42.279 --> 01:11:44.840
<v Speaker 3>say that the prior revelation is corrupted. That's a made

1362
01:11:44.920 --> 01:11:49.359
<v Speaker 3>up thing that he's attacking on. Later on, go ahead, Sam, Yeah, Now,

1363
01:11:49.640 --> 01:11:50.239
<v Speaker 3>I want.

1364
01:11:50.079 --> 01:11:53.279
<v Speaker 5>To congratulate a jazz for now doing what I said,

1365
01:11:53.720 --> 01:11:55.960
<v Speaker 5>and he pretty much destroyed his religion because I appeal

1366
01:11:56.000 --> 01:11:58.319
<v Speaker 5>to mom. But he'll be able to biblical scholars. Isn't

1367
01:11:58.359 --> 01:12:01.279
<v Speaker 5>an ironic a Christians? Mamma is a false prophet? An

1368
01:12:01.279 --> 01:12:07.520
<v Speaker 5>antichrist is appealing to Muhammad. He's appealing to uninspired textual critics,

1369
01:12:07.560 --> 01:12:11.000
<v Speaker 5>which means he just proved these scholars know better than

1370
01:12:11.039 --> 01:12:13.399
<v Speaker 5>his prophet. Good job he does. Why are you still

1371
01:12:13.439 --> 01:12:16.399
<v Speaker 5>a Muslim? You need to repent. So if these textual

1372
01:12:16.439 --> 01:12:19.960
<v Speaker 5>critics that you are selectively slighting and misquoting because you

1373
01:12:20.000 --> 01:12:23.640
<v Speaker 5>don't quote in context, all right, Muhammad is wrong. Allah

1374
01:12:23.760 --> 01:12:27.520
<v Speaker 5>is wrong because Mohammad had no problem with the variations

1375
01:12:27.560 --> 01:12:29.880
<v Speaker 5>and the manuscripts that existed amongst the Jews and Christians,

1376
01:12:29.960 --> 01:12:32.159
<v Speaker 5>unless you're saying he was that much of an umi,

1377
01:12:32.279 --> 01:12:35.439
<v Speaker 5>that much ignorant. He didn't know that the Christians their

1378
01:12:35.479 --> 01:12:39.399
<v Speaker 5>Old Testament would have variations with the Jewish scriptures because

1379
01:12:39.439 --> 01:12:42.720
<v Speaker 5>he confirmed them. You'll find that in chapter three, verses

1380
01:12:42.760 --> 01:12:46.079
<v Speaker 5>three to four, five, verse forty eight, Chapter two versus

1381
01:12:46.159 --> 01:12:48.439
<v Speaker 5>forty forty four. But then Tad insult an injury to

1382
01:12:48.520 --> 01:12:52.279
<v Speaker 5>your case in chapter three, verse fifty. In chapter five,

1383
01:12:52.399 --> 01:12:55.119
<v Speaker 5>verse forty six. In chapter sixty one, verse six, it

1384
01:12:55.159 --> 01:13:00.000
<v Speaker 5>says Jesus confirmed Musseddep and Limabina Yadeh confirm the scripture

1385
01:13:00.159 --> 01:13:03.520
<v Speaker 5>between his hands. Well, did Allah not know that at

1386
01:13:03.560 --> 01:13:06.600
<v Speaker 5>the time of Jesus there were different textual traditions of

1387
01:13:06.640 --> 01:13:09.119
<v Speaker 5>the Old Testament that were not uniformed. They had variations.

1388
01:13:09.479 --> 01:13:12.119
<v Speaker 5>So is he deceiving Jesus? Did your God deceive Jesus

1389
01:13:12.159 --> 01:13:14.640
<v Speaker 5>to confirm all the scriptures? Not a word about the

1390
01:13:14.720 --> 01:13:18.560
<v Speaker 5>variations proving textual corruption? So you know more than your

1391
01:13:18.600 --> 01:13:21.079
<v Speaker 5>God and your prophet. Why are you a Muslim? But

1392
01:13:21.199 --> 01:13:24.000
<v Speaker 5>now let's talk about the variant readings in your Qoran

1393
01:13:24.199 --> 01:13:28.199
<v Speaker 5>that are significant that you don't find in the Othmonic codecs.

1394
01:13:28.239 --> 01:13:30.800
<v Speaker 5>For example, chapter thirty seven, verse twelve of the Churn.

1395
01:13:30.880 --> 01:13:32.840
<v Speaker 5>When you read it today, it says, in fact, you

1396
01:13:33.000 --> 01:13:36.560
<v Speaker 5>are astonished by their denial while they ridicule you. But

1397
01:13:36.880 --> 01:13:40.439
<v Speaker 5>Imantamia uses a variant to prove that your God gets

1398
01:13:40.479 --> 01:13:43.760
<v Speaker 5>shocked and amazed. And here's how he quotes it, In fact,

1399
01:13:44.000 --> 01:13:48.159
<v Speaker 5>I was astonished by their denial while they ridicule you. So, now, Ijaz,

1400
01:13:49.359 --> 01:13:52.800
<v Speaker 5>who's getting astonished? Does your God get astonished a jeptu

1401
01:13:53.359 --> 01:13:56.520
<v Speaker 5>or you were astonished? That's not the same and it

1402
01:13:56.600 --> 01:14:00.640
<v Speaker 5>doesn't affect theology because shows that your God is affected

1403
01:14:00.760 --> 01:14:03.199
<v Speaker 5>by your actions in time, which means he was caught

1404
01:14:03.239 --> 01:14:06.560
<v Speaker 5>by surprise. So this is a meaningful variant. But wait,

1405
01:14:06.600 --> 01:14:10.119
<v Speaker 5>we got another variant chapter thirty three, verse six, according

1406
01:14:10.199 --> 01:14:13.840
<v Speaker 5>to the Ubai bin Kapp as well as Abdullah Ebin

1407
01:14:13.880 --> 01:14:18.439
<v Speaker 5>Masud and others, a host of them Mujahid Katl Hassan.

1408
01:14:19.199 --> 01:14:23.279
<v Speaker 5>There was an additional line in thirty three sixty for

1409
01:14:23.399 --> 01:14:27.279
<v Speaker 5>thirty three verse six where it says, and he is

1410
01:14:28.039 --> 01:14:31.680
<v Speaker 5>a father to you and his wives are your mothers.

1411
01:14:32.000 --> 01:14:34.920
<v Speaker 5>A father to you and his wives are your mothers.

1412
01:14:34.960 --> 01:14:37.520
<v Speaker 5>Where is that phrase a father to you? And this

1413
01:14:37.680 --> 01:14:41.439
<v Speaker 5>is confirmed by Muhammad Asad ab Yusefali, which is why

1414
01:14:41.760 --> 01:14:44.760
<v Speaker 5>Muhammad Asad includes the words a father to them a

1415
01:14:44.880 --> 01:14:48.279
<v Speaker 5>father to you in brackets. That's significant, don't you think?

1416
01:14:48.399 --> 01:14:50.279
<v Speaker 5>But where is it now? How much time I have?

1417
01:14:50.399 --> 01:14:52.720
<v Speaker 5>Because I got a lot of these fifty seconds shows

1418
01:14:52.760 --> 01:14:53.520
<v Speaker 5>Kron is corrupted?

1419
01:14:53.720 --> 01:14:55.399
<v Speaker 1>How many twelve seconds?

1420
01:14:55.960 --> 01:14:58.960
<v Speaker 5>Twelve second? Anyway, the point is your own standard berries

1421
01:14:59.039 --> 01:15:02.039
<v Speaker 5>or Kron. Because there are no two chronic manuscripts that

1422
01:15:02.079 --> 01:15:05.279
<v Speaker 5>are one hundred percent identical. Point to the two chronic

1423
01:15:05.319 --> 01:15:07.560
<v Speaker 5>manuscripts that are time identical.

1424
01:15:07.880 --> 01:15:10.399
<v Speaker 1>Let's see, all right, turn it back to the team.

1425
01:15:10.520 --> 01:15:12.600
<v Speaker 1>Is love bottom of the second round?

1426
01:15:13.880 --> 01:15:15.840
<v Speaker 4>Yep, So let me just wrench through this quickly.

1427
01:15:16.079 --> 01:15:17.399
<v Speaker 2>Wait, can I make some points first?

1428
01:15:17.520 --> 01:15:17.640
<v Speaker 3>Yes?

1429
01:15:19.159 --> 01:15:21.960
<v Speaker 2>So what the audience should know, like all that gobbledy

1430
01:15:22.039 --> 01:15:25.199
<v Speaker 2>group that we just heard from the Christian side. When

1431
01:15:25.279 --> 01:15:28.239
<v Speaker 2>it comes to the textual preservation of the Quran, we

1432
01:15:28.359 --> 01:15:33.760
<v Speaker 2>have manuscripts, physical manuscripts that archaeological archaeologists have found that

1433
01:15:34.039 --> 01:15:36.399
<v Speaker 2>date are radio carbon dated to the time of the

1434
01:15:36.439 --> 01:15:41.640
<v Speaker 2>prophet Peace be upon Him, that match with what Muslims read, memorize,

1435
01:15:41.680 --> 01:15:44.920
<v Speaker 2>and recite today. There is nothing like that. When it

1436
01:15:45.000 --> 01:15:48.319
<v Speaker 2>comes to the Bible, the earliest complete manuscript of the

1437
01:15:48.399 --> 01:15:52.159
<v Speaker 2>New Testament is from the fourth century, over three hundred

1438
01:15:52.239 --> 01:15:55.600
<v Speaker 2>years after Jesus. So the audience needs to remember this

1439
01:15:55.720 --> 01:15:58.199
<v Speaker 2>is a huge difference. How can we tell that between

1440
01:15:58.319 --> 01:16:01.880
<v Speaker 2>the three hundred years that Jesus alive to the first manuscript,

1441
01:16:02.239 --> 01:16:05.159
<v Speaker 2>complete manuscript of the New Testament being found, so many

1442
01:16:05.199 --> 01:16:08.119
<v Speaker 2>of the teachings of Jesus haven't been distorted, have n't

1443
01:16:08.119 --> 01:16:10.680
<v Speaker 2>been changed, haven't been altered for the sake of political

1444
01:16:10.720 --> 01:16:14.560
<v Speaker 2>expedience or whatever theological experience, whatever it may be. So

1445
01:16:14.720 --> 01:16:16.840
<v Speaker 2>this is a huge difference between the or on in

1446
01:16:16.920 --> 01:16:20.479
<v Speaker 2>the Bible. Let's look at apocryphal text. Let's look at

1447
01:16:20.520 --> 01:16:25.680
<v Speaker 2>the fact that the Catholic Old Testament has more books

1448
01:16:25.960 --> 01:16:30.319
<v Speaker 2>than the masoretic text of the Hebrew Bible. You have

1449
01:16:31.119 --> 01:16:33.920
<v Speaker 2>entire books we're not talking about. Like all Stam can

1450
01:16:34.039 --> 01:16:36.960
<v Speaker 2>bring up are like difference in pronoun usage, like yah

1451
01:16:37.039 --> 01:16:40.119
<v Speaker 2>malun versus tam malun in Arabic. He doesn't even know Arabic.

1452
01:16:40.439 --> 01:16:43.159
<v Speaker 2>That's like pronouns, Like a difference in pronouns, and he

1453
01:16:43.319 --> 01:16:46.079
<v Speaker 2>wants to make it a big Oh, this is so significant. Yeah,

1454
01:16:46.199 --> 01:16:49.880
<v Speaker 2>Muslims know about the ad Muslims memorize the different modes

1455
01:16:49.920 --> 01:16:52.680
<v Speaker 2>of recitation. So what even people, many people that I

1456
01:16:52.840 --> 01:16:55.600
<v Speaker 2>know have memorized them. But how about the Catholic Bible

1457
01:16:55.720 --> 01:16:59.119
<v Speaker 2>having the Book of Judith, having first and second Maccabees,

1458
01:16:59.439 --> 01:17:02.520
<v Speaker 2>having additions to the Book of Daniel, the additions to

1459
01:17:02.560 --> 01:17:04.920
<v Speaker 2>the Book of Esther, the Book of Susannah, all of

1460
01:17:05.000 --> 01:17:08.119
<v Speaker 2>these editions that are not found in the Masoretic text.

1461
01:17:08.479 --> 01:17:11.079
<v Speaker 2>Then you have another variation of the Old Testament with

1462
01:17:11.279 --> 01:17:15.760
<v Speaker 2>the Dead Sea Scrolls, the septuagen is the Catholic version.

1463
01:17:16.039 --> 01:17:19.199
<v Speaker 2>You have all of these different manuscripts that are not

1464
01:17:19.479 --> 01:17:23.520
<v Speaker 2>small little differences. There are entire books that are not found.

1465
01:17:23.920 --> 01:17:27.600
<v Speaker 2>Now he wants to mention the suras from Obeban cap.

1466
01:17:28.199 --> 01:17:30.600
<v Speaker 2>One thing that Muslims also know is that there is

1467
01:17:30.680 --> 01:17:33.399
<v Speaker 2>disagreement about whether certain verses are part of the Koran

1468
01:17:33.560 --> 01:17:36.359
<v Speaker 2>or not. A very well known disagreement is on the

1469
01:17:36.439 --> 01:17:40.800
<v Speaker 2>besmla bis mila is that part of every sura of

1470
01:17:40.920 --> 01:17:44.520
<v Speaker 2>the Quran? Is it only part of There is a

1471
01:17:44.600 --> 01:17:47.079
<v Speaker 2>well known disagreement among the schools of thought on this.

1472
01:17:47.359 --> 01:17:49.279
<v Speaker 2>But that's not some mind blown It's not like a

1473
01:17:49.479 --> 01:17:53.199
<v Speaker 2>completely different book that's not found in the Catholic version

1474
01:17:53.439 --> 01:17:56.359
<v Speaker 2>or the Orthodox version of the Bible. It's just one

1475
01:17:56.439 --> 01:17:59.840
<v Speaker 2>word bis mila. Or if you're looking at the the

1476
01:18:01.479 --> 01:18:05.079
<v Speaker 2>the different suras that you're claiming are missing. Any Muslim

1477
01:18:05.119 --> 01:18:07.439
<v Speaker 2>who reads these, I can even read you the translation

1478
01:18:07.560 --> 01:18:10.760
<v Speaker 2>of these suras. They're just the d'a, the prayer that

1479
01:18:10.920 --> 01:18:14.720
<v Speaker 2>is read in Khunut, in the pri in the Khunut prayer.

1480
01:18:15.279 --> 01:18:17.720
<v Speaker 2>And there was a different disagreement among some of the

1481
01:18:17.800 --> 01:18:20.560
<v Speaker 2>companions on whether this is part of the Koran, just

1482
01:18:20.720 --> 01:18:22.840
<v Speaker 2>like there's a disagreement on the best mela, on the

1483
01:18:22.880 --> 01:18:26.520
<v Speaker 2>bismula being part of every single verse or not. This

1484
01:18:26.720 --> 01:18:29.720
<v Speaker 2>is not like some missing book that we don't know about, Like,

1485
01:18:29.840 --> 01:18:33.239
<v Speaker 2>this is what Muslims are reciting in prayer every day

1486
01:18:33.520 --> 01:18:36.479
<v Speaker 2>or every week on a regular basis. So you're trying

1487
01:18:36.479 --> 01:18:39.119
<v Speaker 2>to make a big deal out of the Qoranic variation

1488
01:18:39.399 --> 01:18:42.840
<v Speaker 2>to hide the fact that the text of the Bible

1489
01:18:43.039 --> 01:18:46.560
<v Speaker 2>is not preserved. You can't find authentic manuscript within three

1490
01:18:46.640 --> 01:18:49.680
<v Speaker 2>hundred years of Jesus' life, let alone Moses. You have

1491
01:18:49.880 --> 01:18:53.600
<v Speaker 2>all of these variations with the Old Testament. The sects,

1492
01:18:53.800 --> 01:18:57.000
<v Speaker 2>the Christian denominations do not agree on what the books

1493
01:18:57.000 --> 01:18:59.760
<v Speaker 2>of the Bible are. What is the canonical books of

1494
01:18:59.760 --> 01:19:02.720
<v Speaker 2>the You have all of these disagreements, but we should

1495
01:19:02.760 --> 01:19:04.960
<v Speaker 2>ignore all that. And you want to bring up yeah,

1496
01:19:05.039 --> 01:19:07.960
<v Speaker 2>malun versus tom Adlon or edgip to it like this

1497
01:19:08.119 --> 01:19:11.760
<v Speaker 2>is a joke. So your audience is ignorant of Arabic.

1498
01:19:11.880 --> 01:19:14.760
<v Speaker 2>That's why this seems like a big revelation to them.

1499
01:19:14.840 --> 01:19:16.560
<v Speaker 2>But for Muslims it's laugh of time.

1500
01:19:16.960 --> 01:19:19.479
<v Speaker 1>Go ahead, okay, thak for four minutes.

1501
01:19:20.439 --> 01:19:22.119
<v Speaker 3>Yeah, I just have two points, Sarah. First of all,

1502
01:19:22.319 --> 01:19:26.000
<v Speaker 3>Daniel said the sub tuagent is the Catholic version, which

1503
01:19:26.079 --> 01:19:29.399
<v Speaker 3>is not true. It's that's the Orthodox Old Testament. This

1504
01:19:29.520 --> 01:19:32.479
<v Speaker 3>really has nothing to do with the topic that we're discussing.

1505
01:19:32.640 --> 01:19:36.640
<v Speaker 3>Because the Masoretic text was used by some of the Jews.

1506
01:19:36.800 --> 01:19:39.079
<v Speaker 3>There were other groups of Jews that also use the

1507
01:19:39.119 --> 01:19:41.439
<v Speaker 3>subtu agent. So you seem to be totally unaware of

1508
01:19:41.439 --> 01:19:43.680
<v Speaker 3>any of that, which has nothing to do with which

1509
01:19:43.760 --> 01:19:47.039
<v Speaker 3>ones are the correct canon. And Sam and I agree

1510
01:19:47.079 --> 01:19:48.920
<v Speaker 3>on that point. So Sam will let you go.

1511
01:19:49.479 --> 01:19:52.399
<v Speaker 5>Yeah, now, guys, noticed the deceit in the Smoke and Mirrors.

1512
01:19:52.439 --> 01:19:54.439
<v Speaker 5>You see the deception on part of Daniel. He appealed

1513
01:19:54.479 --> 01:19:57.239
<v Speaker 5>to the Birmingham Kuran, and then he compared that to

1514
01:19:57.640 --> 01:20:00.720
<v Speaker 5>the later codices, which were more complete, not to the

1515
01:20:00.760 --> 01:20:03.880
<v Speaker 5>papyri that appears from the second, third, fourth centuries. Now,

1516
01:20:03.960 --> 01:20:07.680
<v Speaker 5>when a challenge Daniel the Birmingham Koran that you say

1517
01:20:07.760 --> 01:20:11.039
<v Speaker 5>is from the time Muhammed, how many surahs are contained?

1518
01:20:11.159 --> 01:20:13.319
<v Speaker 5>You have all one hundred and fourteen surahs. You have

1519
01:20:13.399 --> 01:20:16.359
<v Speaker 5>every verse of every sur in the Birmingham Koran. See again,

1520
01:20:16.640 --> 01:20:20.720
<v Speaker 5>this kind of deceit and dishonesty is unbecoming someone who

1521
01:20:20.760 --> 01:20:23.039
<v Speaker 5>claims to follow the God of Truth. Now let's come

1522
01:20:23.079 --> 01:20:25.680
<v Speaker 5>back to how we try to brush aside the variant readings.

1523
01:20:26.039 --> 01:20:28.159
<v Speaker 5>Notice what I said about thirty seven to twelve. One

1524
01:20:28.239 --> 01:20:31.239
<v Speaker 5>says you were astonished. The one has is God saying

1525
01:20:31.319 --> 01:20:34.279
<v Speaker 5>I was astonished. Oh, but that's no big deal, that's

1526
01:20:34.319 --> 01:20:36.680
<v Speaker 5>something minor. We can brush it aside. Oh really, So

1527
01:20:36.760 --> 01:20:40.399
<v Speaker 5>are you acknowledging that the variant reading affects whether your

1528
01:20:40.479 --> 01:20:44.600
<v Speaker 5>God can be impacted by the actions of his creatures

1529
01:20:44.640 --> 01:20:47.399
<v Speaker 5>in time and space. Because I was astonished and you

1530
01:20:47.479 --> 01:20:49.520
<v Speaker 5>are astonished is not the same unless you think Muhammad

1531
01:20:49.560 --> 01:20:52.399
<v Speaker 5>is a lah and what Muhammad feels Allah feels. Thirdly,

1532
01:20:52.840 --> 01:20:56.880
<v Speaker 5>notice again he compares apples and pineapples. He's comparing a

1533
01:20:57.000 --> 01:21:00.760
<v Speaker 5>collection of different books the Bible, written by different authors

1534
01:21:01.239 --> 01:21:05.479
<v Speaker 5>at different times and comparing it with one Koran that

1535
01:21:05.560 --> 01:21:09.359
<v Speaker 5>supposedly came through one medium, and yet the companion's Muhammad

1536
01:21:09.359 --> 01:21:12.439
<v Speaker 5>cannot agree on the content of that one Koran. You

1537
01:21:12.600 --> 01:21:16.319
<v Speaker 5>just buried yourself, Daniel, because that argument works more forcefully

1538
01:21:16.319 --> 01:21:19.920
<v Speaker 5>against your Koran, because you're comparing the work of one

1539
01:21:20.000 --> 01:21:23.760
<v Speaker 5>author and his companions can't figure out how many sort us,

1540
01:21:23.880 --> 01:21:26.960
<v Speaker 5>how many chapters with a collection of books written by

1541
01:21:27.039 --> 01:21:30.359
<v Speaker 5>different people at different times, so there'll be some natural

1542
01:21:30.479 --> 01:21:33.359
<v Speaker 5>confusion whether this book really comes from an inspired author.

1543
01:21:33.840 --> 01:21:36.520
<v Speaker 5>But we shouldn't find that problem with your Koran if

1544
01:21:36.560 --> 01:21:39.720
<v Speaker 5>there's only one medium and they all memorize the Koran perfectly,

1545
01:21:39.800 --> 01:21:43.319
<v Speaker 5>which is a lie from the pitavel. Moreover, deal with

1546
01:21:43.439 --> 01:21:46.840
<v Speaker 5>the actual argument I brought up. Abdullah ibn Masud is

1547
01:21:46.920 --> 01:21:50.520
<v Speaker 5>no Joshmo Obi bin Kab no Joshmo. They are two

1548
01:21:50.800 --> 01:21:53.840
<v Speaker 5>of the four men that your prophets said learn the

1549
01:21:53.920 --> 01:21:57.560
<v Speaker 5>Koran from, and I have here traditions Sahi. That's an

1550
01:21:57.560 --> 01:22:01.079
<v Speaker 5>Abdillah bent Massud recite it the Koran in front of

1551
01:22:01.359 --> 01:22:04.720
<v Speaker 5>compantits Muhammad, and they agreed that his recitation is fresh

1552
01:22:05.159 --> 01:22:07.960
<v Speaker 5>and the way it was revealed by Gabriel through Muhammad.

1553
01:22:08.000 --> 01:22:11.239
<v Speaker 5>And yet your Othmanic Koran doesn't agree to the point

1554
01:22:11.319 --> 01:22:15.159
<v Speaker 5>that your uthman wanted to burn Abdillah eben Masuit's khan.

1555
01:22:15.359 --> 01:22:19.199
<v Speaker 5>Why if they are slight variations, you don't go to war.

1556
01:22:19.560 --> 01:22:21.920
<v Speaker 5>You don't accuse each other of corrupting the Koran over

1557
01:22:22.039 --> 01:22:26.239
<v Speaker 5>slight durations. Stop with the lies sailed Bukhati, volume six,

1558
01:22:26.399 --> 01:22:28.880
<v Speaker 5>five oh nine, five ten. So again we're gonna ask you,

1559
01:22:29.239 --> 01:22:31.359
<v Speaker 5>how come the competitis of Muhammad could not figure out

1560
01:22:31.560 --> 01:22:34.600
<v Speaker 5>how many chapters abdulah Ban Wassud said only one hundred

1561
01:22:34.600 --> 01:22:37.079
<v Speaker 5>and eleven, Obi bin Kopp said one sixteen, which you

1562
01:22:37.159 --> 01:22:39.680
<v Speaker 5>tried to pass off as dua. Are you saying, Obi

1563
01:22:39.760 --> 01:22:42.119
<v Speaker 5>bin Kapp, the master of the chronic reciters did not

1564
01:22:42.279 --> 01:22:44.920
<v Speaker 5>know those two chapters were not suris but prayers. So

1565
01:22:45.079 --> 01:22:47.479
<v Speaker 5>you know more than Ubai, which means that your prophet

1566
01:22:47.600 --> 01:22:51.079
<v Speaker 5>made a pathetic judgment call because he mentioned him as

1567
01:22:51.119 --> 01:22:54.479
<v Speaker 5>one of the four. Not you, Daniel Hakikachu. Thank you

1568
01:22:54.600 --> 01:22:57.319
<v Speaker 5>for bearing your Koran and thank you for showing the

1569
01:22:57.399 --> 01:22:59.920
<v Speaker 5>Mahma didn't know what he's talking about. Muhammad confirmed the Bible,

1570
01:23:00.000 --> 01:23:02.960
<v Speaker 5>and you're saying, no, he's wrong. Why are you a Muslim? Repent?

1571
01:23:03.199 --> 01:23:06.039
<v Speaker 5>Come to Jesus Mohammed's God and judge. Think my time

1572
01:23:06.159 --> 01:23:06.359
<v Speaker 5>is up?

1573
01:23:06.680 --> 01:23:08.600
<v Speaker 1>All right? Now? You still got fifteen seconds, but if

1574
01:23:08.640 --> 01:23:09.000
<v Speaker 1>that are.

1575
01:23:09.000 --> 01:23:12.479
<v Speaker 5>Yeah, I'm saying, now stop what the paganism. Come to

1576
01:23:12.600 --> 01:23:15.159
<v Speaker 5>Jesus moments God. But thank you, Daniel, you helped me

1577
01:23:15.279 --> 01:23:17.800
<v Speaker 5>show that you don't believe Muhammad. You think Muhammad didn't

1578
01:23:17.800 --> 01:23:19.479
<v Speaker 5>know what he's talking about, and I agree, and the

1579
01:23:19.560 --> 01:23:21.279
<v Speaker 5>scholars know more than Muhammad. Stop being a.

1580
01:23:21.359 --> 01:23:26.199
<v Speaker 1>Muslim, all right, and that is time So this is

1581
01:23:26.239 --> 01:23:27.920
<v Speaker 1>going to be the bottom of the third round again

1582
01:23:28.000 --> 01:23:30.760
<v Speaker 1>Authenticity of Scripture. So I'm going to turn into team

1583
01:23:30.840 --> 01:23:32.560
<v Speaker 1>as I'm to finish this up and then if you

1584
01:23:32.640 --> 01:23:36.079
<v Speaker 1>guys want, we will go ahead and have another open

1585
01:23:36.159 --> 01:23:36.760
<v Speaker 1>dialogue round.

1586
01:23:36.960 --> 01:23:39.640
<v Speaker 5>You can tolerate it good, yeah, yeah, But what I'm.

1587
01:23:39.520 --> 01:23:41.199
<v Speaker 1>Gonna have to do is for this open dialogue round,

1588
01:23:41.199 --> 01:23:42.840
<v Speaker 1>it's going to be a question answered. So both parties

1589
01:23:42.880 --> 01:23:44.479
<v Speaker 1>will be able to ask a question to the other party.

1590
01:23:44.560 --> 01:23:46.680
<v Speaker 1>Other party answers and then they ask a question in return,

1591
01:23:46.760 --> 01:23:48.680
<v Speaker 1>but you have to answer the question. So that's how

1592
01:23:48.720 --> 01:23:50.600
<v Speaker 1>we'll have to do a question answer for each each

1593
01:23:50.680 --> 01:23:52.920
<v Speaker 1>party goes ahead and gets a question. We'll start with

1594
01:23:53.159 --> 01:23:55.960
<v Speaker 1>U with Dan, he could just ask a question to

1595
01:23:56.000 --> 01:23:58.039
<v Speaker 1>the team or to a particular person and then that

1596
01:23:58.119 --> 01:23:59.920
<v Speaker 1>person answer that question. They can go ahead and ask

1597
01:24:00.000 --> 01:24:01.720
<v Speaker 1>another member of the team. That will keep a fair

1598
01:24:01.920 --> 01:24:04.960
<v Speaker 1>for five minutes on o'clock. So teamsam, are you guys ready?

1599
01:24:06.760 --> 01:24:09.000
<v Speaker 1>But again this is your guys four minutes uninterrupted. Notes

1600
01:24:09.000 --> 01:24:11.880
<v Speaker 1>to you guys for the last round of Authenticity in Scripture.

1601
01:24:12.720 --> 01:24:14.880
<v Speaker 1>Whenever you guys start speaking, we'll turn the clock on.

1602
01:24:14.920 --> 01:24:18.880
<v Speaker 2>Go ahead, this is the last round, or do they

1603
01:24:19.039 --> 01:24:20.439
<v Speaker 2>get a response after.

1604
01:24:20.560 --> 01:24:22.119
<v Speaker 1>No, this is the last round, and then it's opened

1605
01:24:22.119 --> 01:24:24.000
<v Speaker 1>to all log after this go ahead.

1606
01:24:24.039 --> 01:24:32.319
<v Speaker 2>You just you're on mute. You're still on mute, he jes.

1607
01:24:34.760 --> 01:24:37.600
<v Speaker 4>Yeap, so I'll just starting the time out. So I

1608
01:24:37.720 --> 01:24:40.159
<v Speaker 4>think that's some to spent most of his time reading

1609
01:24:40.359 --> 01:24:43.840
<v Speaker 4>lists of verses that he does not understand Jeff's consensus

1610
01:24:43.920 --> 01:24:46.600
<v Speaker 4>among the early Muslims as to what the is and

1611
01:24:46.760 --> 01:24:50.079
<v Speaker 4>in fact what he's appealing to. Visit the codec from

1612
01:24:50.119 --> 01:24:52.760
<v Speaker 4>some of the companions. These are only found in a

1613
01:24:53.279 --> 01:24:56.960
<v Speaker 4>tradition that are to Jeffrey translated I think in the

1614
01:24:57.039 --> 01:25:00.039
<v Speaker 4>nineteenth or twentieth century. It does not refer to the

1615
01:25:00.199 --> 01:25:04.319
<v Speaker 4>actual physical manuscript that is actually known and dated and seen.

1616
01:25:04.640 --> 01:25:08.039
<v Speaker 4>So there's a difference between a tradition being said in

1617
01:25:08.279 --> 01:25:11.960
<v Speaker 4>past as oppose the physical manuscript in existence. And the

1618
01:25:12.119 --> 01:25:15.239
<v Speaker 4>same people that transmit to kdid the same people that

1619
01:25:15.359 --> 01:25:19.159
<v Speaker 4>transmit the Koran, they transmitted to Masud. They transmitted through

1620
01:25:19.199 --> 01:25:21.920
<v Speaker 4>the companions, and at least three of the seven chains

1621
01:25:22.159 --> 01:25:24.800
<v Speaker 4>that are well known, so there's no difference among the

1622
01:25:24.880 --> 01:25:28.000
<v Speaker 4>companions as the number of sewers in the Quran. Please

1623
01:25:28.039 --> 01:25:31.560
<v Speaker 4>don't bring me something at art Jeffrey randomly translated that

1624
01:25:31.800 --> 01:25:35.279
<v Speaker 4>no academical life accepts. And by academic here we refer

1625
01:25:35.520 --> 01:25:38.199
<v Speaker 4>to the Muslims who transmitted the Koran because they would

1626
01:25:38.239 --> 01:25:41.920
<v Speaker 4>counted letter by letter, line by line psychometry. So we

1627
01:25:42.079 --> 01:25:45.199
<v Speaker 4>actually have a way that we can mathematically know how

1628
01:25:45.279 --> 01:25:49.039
<v Speaker 4>many a yats were written in manuscripts. It isn't done randomly.

1629
01:25:49.279 --> 01:25:51.359
<v Speaker 4>So I'm not going to be like Sam and pretend

1630
01:25:51.439 --> 01:25:54.479
<v Speaker 4>to know what the Quran says. There is consensus that

1631
01:25:54.640 --> 01:25:57.680
<v Speaker 4>the Muslims never took the Bible descripture. How do we

1632
01:25:57.800 --> 01:25:59.760
<v Speaker 4>know that because a lot of commands is to Suo

1633
01:25:59.760 --> 01:26:02.680
<v Speaker 4>Buck to testify and believe in the scriptures that he

1634
01:26:02.760 --> 01:26:05.479
<v Speaker 4>has revealed. And when we find us in the Quran,

1635
01:26:05.800 --> 01:26:09.000
<v Speaker 4>we find no companion saying that it is required as

1636
01:26:09.079 --> 01:26:12.000
<v Speaker 4>a mission to believe in the Bible as it exists today.

1637
01:26:12.239 --> 01:26:15.359
<v Speaker 4>There is no such compulsion, whereas we have been are

1638
01:26:15.439 --> 01:26:19.119
<v Speaker 4>composed to believe that the revelations were given to profits

1639
01:26:19.159 --> 01:26:22.199
<v Speaker 4>in the past. When he mentioned Jesus in the Kuran,

1640
01:26:22.640 --> 01:26:25.600
<v Speaker 4>Jesus affirms the Revelation revealed it to him. This is

1641
01:26:25.640 --> 01:26:27.640
<v Speaker 4>what a lot mentions in the Kuran. He is not

1642
01:26:27.800 --> 01:26:30.439
<v Speaker 4>testified to a book that came after him, which is

1643
01:26:30.479 --> 01:26:32.640
<v Speaker 4>what some believes in. And let's be clear here we

1644
01:26:32.760 --> 01:26:36.640
<v Speaker 4>have call forty seven sonariotop copy top copy survi Medino

1645
01:26:36.720 --> 01:26:40.279
<v Speaker 4>one A. We have so many manuscripts after Kuran within

1646
01:26:40.359 --> 01:26:42.520
<v Speaker 4>the first one hundred years of the prophet Muhammad, p

1647
01:26:42.600 --> 01:26:46.079
<v Speaker 4>spe upon him that complete the Kuran. This is complete

1648
01:26:46.159 --> 01:26:49.039
<v Speaker 4>in distinction to the Bible, where you don't have anything

1649
01:26:49.079 --> 01:26:52.239
<v Speaker 4>even similar to it. You have no second century manuscripts,

1650
01:26:52.600 --> 01:26:56.960
<v Speaker 4>no third century manuscripts. How do we notice Elijah Hickson text,

1651
01:26:57.039 --> 01:27:00.720
<v Speaker 4>your critic, he dates manuscripts, dates an entire institutes at

1652
01:27:00.720 --> 01:27:03.600
<v Speaker 4>the University of Moans, so that determines the propriety under

1653
01:27:03.680 --> 01:27:06.840
<v Speaker 4>manuscripts after New Testament. And they don't determine that there's

1654
01:27:06.880 --> 01:27:09.840
<v Speaker 4>a single manuscript in the second century. And when it

1655
01:27:09.880 --> 01:27:12.880
<v Speaker 4>comes to the third century, as Sam has admitted, he

1656
01:27:13.039 --> 01:27:16.640
<v Speaker 4>believes that Credets Nyaks in the fourth century is full

1657
01:27:16.680 --> 01:27:20.159
<v Speaker 4>of errors. Here seasoned lies, that's your most reliable manuscript,

1658
01:27:20.359 --> 01:27:23.680
<v Speaker 4>if the most reliable physically, if still with lies, don't

1659
01:27:23.720 --> 01:27:25.960
<v Speaker 4>pretend to tell me what the Kuran says, because you

1660
01:27:26.039 --> 01:27:28.560
<v Speaker 4>simply don't know it. And I'll end with this, The

1661
01:27:28.640 --> 01:27:32.119
<v Speaker 4>God of the New Testament you said, I don't think

1662
01:27:32.159 --> 01:27:36.359
<v Speaker 4>he's intelligent, or how do I say this? Understand scripture?

1663
01:27:36.600 --> 01:27:38.520
<v Speaker 4>How could the God of the Old Testament and the

1664
01:27:38.600 --> 01:27:42.560
<v Speaker 4>New Testament forget his name in Exodus three fourteen in

1665
01:27:42.640 --> 01:27:45.439
<v Speaker 4>the Greek subtulogen the name that he's supposed to give

1666
01:27:45.640 --> 01:27:49.479
<v Speaker 4>is our own women. The being Jesus in New Testament

1667
01:27:49.600 --> 01:27:53.239
<v Speaker 4>gives the wrong frise ego. He misquotes his own sacred name.

1668
01:27:53.439 --> 01:27:57.560
<v Speaker 4>That generation for generation must be mean. It's ridiculous. Titus

1669
01:27:57.640 --> 01:27:59.880
<v Speaker 4>three nine. God has to tell you that don't be

1670
01:28:00.359 --> 01:28:03.880
<v Speaker 4>genealogies because they're glad to foolish arguments. Two of your

1671
01:28:03.960 --> 01:28:09.479
<v Speaker 4>gospels use genealogies as a basis the messianic place of Christ.

1672
01:28:09.600 --> 01:28:12.560
<v Speaker 4>It's ridiculous. I'm sorry. Address the questions under claims on

1673
01:28:12.640 --> 01:28:16.079
<v Speaker 4>the manuscripts. Don't bring me random things that you don't understand.

1674
01:28:17.439 --> 01:28:20.399
<v Speaker 2>Yeah, so, I mean, there's twenty seconds one of the

1675
01:28:20.479 --> 01:28:24.039
<v Speaker 2>things about the Houronic manuscript. It seems like Sam only

1676
01:28:24.079 --> 01:28:27.560
<v Speaker 2>knows about the Birmingham manuscript. There are many manuscripts if

1677
01:28:27.600 --> 01:28:30.079
<v Speaker 2>you take attention. When he was speaking in the opening,

1678
01:28:30.199 --> 01:28:33.159
<v Speaker 2>he listed the different code of Sees, the different manuscripts.

1679
01:28:33.439 --> 01:28:36.880
<v Speaker 2>All of those together are the or on that we

1680
01:28:37.039 --> 01:28:39.880
<v Speaker 2>read today. It's not just contained to one manuscript.

1681
01:28:40.239 --> 01:28:43.399
<v Speaker 1>All right, So what I'll do is, so, do you

1682
01:28:43.479 --> 01:28:45.000
<v Speaker 1>guys want to do the open dialog or do you

1683
01:28:45.039 --> 01:28:46.720
<v Speaker 1>guys want to move on to the third way?

1684
01:28:46.920 --> 01:28:48.920
<v Speaker 5>Yeah, if it doesn't go into like a free focus.

1685
01:28:49.399 --> 01:28:50.880
<v Speaker 1>So this is how we're going to do it, guys,

1686
01:28:51.239 --> 01:28:54.239
<v Speaker 1>five minutes on o'clock. I will go ahead and kick

1687
01:28:54.279 --> 01:28:56.680
<v Speaker 1>it off with whoever wants asked for a question. Let's say,

1688
01:28:56.680 --> 01:28:58.399
<v Speaker 1>for example, who was asking Dan?

1689
01:28:58.840 --> 01:28:59.039
<v Speaker 2>Yeah?

1690
01:28:59.199 --> 01:29:00.960
<v Speaker 1>Okay, so Dan, when you ask your question, you can

1691
01:29:01.039 --> 01:29:04.479
<v Speaker 1>direct to either to Sam or Jay. Once answer the question,

1692
01:29:04.560 --> 01:29:06.159
<v Speaker 1>now they get to go ahead and direct the question

1693
01:29:06.279 --> 01:29:08.840
<v Speaker 1>back to a member of whether it be you or

1694
01:29:09.319 --> 01:29:12.039
<v Speaker 1>to Ejazz. So, and then you got to answer the question,

1695
01:29:12.199 --> 01:29:14.439
<v Speaker 1>and then you get the ability to ask a counter

1696
01:29:14.560 --> 01:29:17.079
<v Speaker 1>question back after you answer it. Okay, fair enough. That

1697
01:29:17.199 --> 01:29:19.560
<v Speaker 1>way we're able to keep this thing moving. Everyone's able

1698
01:29:19.640 --> 01:29:21.960
<v Speaker 1>to be involved and to get their questions asked and answered,

1699
01:29:22.199 --> 01:29:24.399
<v Speaker 1>and we can still have open dialogue here to some degree.

1700
01:29:25.039 --> 01:29:26.439
<v Speaker 1>I'll turn it over to you, Dan. We got five

1701
01:29:26.479 --> 01:29:28.279
<v Speaker 1>minutes on a clock, guys, let's be strict on the time.

1702
01:29:28.520 --> 01:29:32.079
<v Speaker 2>Go ahead, please, okay, can you either of you. Explain

1703
01:29:32.119 --> 01:29:36.000
<v Speaker 2>to me how many Western scholars of the Bible believe

1704
01:29:36.119 --> 01:29:39.520
<v Speaker 2>that the Old Testament can be traced back to Moses

1705
01:29:39.640 --> 01:29:42.840
<v Speaker 2>versus how many believe that the Qoran can be traced

1706
01:29:42.920 --> 01:29:44.640
<v Speaker 2>to the life of the prophet Muhammad.

1707
01:29:45.800 --> 01:29:48.720
<v Speaker 5>Do you want an answer that, jay, Sure? Yeah, Well

1708
01:29:49.279 --> 01:29:53.760
<v Speaker 5>I have one better for you than Muslim scholar Western scholars.

1709
01:29:53.800 --> 01:29:56.079
<v Speaker 5>I have your profit, so I keep appealing to your profit.

1710
01:29:56.640 --> 01:29:59.039
<v Speaker 5>So if what's the scholars are right, then join me

1711
01:29:59.119 --> 01:30:01.640
<v Speaker 5>in saying Muhammed is an antichrist, a false prophet. I

1712
01:30:01.720 --> 01:30:04.319
<v Speaker 5>appeal to your prophet. You appeal to Western scholars. And

1713
01:30:04.399 --> 01:30:06.680
<v Speaker 5>it depends on which Western scholars you want to appeal to,

1714
01:30:07.119 --> 01:30:10.520
<v Speaker 5>because not all we scholars believe the same thing and

1715
01:30:10.680 --> 01:30:13.520
<v Speaker 5>hold the same presuppositions. But I can also appeal to

1716
01:30:13.560 --> 01:30:15.960
<v Speaker 5>Western scholars that don't think that your Qur'an as you

1717
01:30:16.079 --> 01:30:21.359
<v Speaker 5>have it, it's even from Othman. It's actually from Abdolmatic

1718
01:30:21.680 --> 01:30:24.279
<v Speaker 5>from the eighth centuries. But I did you better. I

1719
01:30:24.359 --> 01:30:26.399
<v Speaker 5>went to Muhammad. Why do you have a problem Muhammad?

1720
01:30:26.479 --> 01:30:28.319
<v Speaker 5>Why are you ashamed of Muhammad? He's your prophet, right,

1721
01:30:28.760 --> 01:30:32.920
<v Speaker 5>Your prophet tells me that the scriptures that Jesus had

1722
01:30:33.600 --> 01:30:37.239
<v Speaker 5>that Torah is the uncorrupt revelation of God, perfectly preserved,

1723
01:30:37.279 --> 01:30:39.960
<v Speaker 5>and Jesus confirmed it. And since you believe that Torah

1724
01:30:40.359 --> 01:30:42.720
<v Speaker 5>was given to Moses, your prophet did it for me.

1725
01:30:42.920 --> 01:30:45.680
<v Speaker 5>So if you give me ninety nine percent of uston scholarship,

1726
01:30:46.560 --> 01:30:50.039
<v Speaker 5>then either your prophet is wrong and admit he is

1727
01:30:50.119 --> 01:30:52.640
<v Speaker 5>and I agree is but for other reasons right, or

1728
01:30:52.680 --> 01:30:54.760
<v Speaker 5>the scholars are wrong. You can't have your cake and

1729
01:30:54.840 --> 01:30:57.720
<v Speaker 5>eat it too. Why do you keep doing jihad against

1730
01:30:57.720 --> 01:31:00.760
<v Speaker 5>your prophet? Fisa bi la lah? Should I agree with them?

1731
01:31:01.079 --> 01:31:03.600
<v Speaker 4>Now? Yeah, this is a false dilemma because we have

1732
01:31:03.680 --> 01:31:04.560
<v Speaker 4>the physical monugs.

1733
01:31:05.600 --> 01:31:09.439
<v Speaker 1>Well, so now Sam, guests answer that I ask a

1734
01:31:09.560 --> 01:31:11.920
<v Speaker 1>question back in return, Let's put twenty seconds on the clock,

1735
01:31:11.960 --> 01:31:15.159
<v Speaker 1>real quick. Go ahead, Sam, ask the question, and then

1736
01:31:15.159 --> 01:31:17.079
<v Speaker 1>they get to respond answer your question to respond to you.

1737
01:31:17.720 --> 01:31:21.079
<v Speaker 5>Okay, Now, you guys have been straw manning the arguments

1738
01:31:21.079 --> 01:31:24.079
<v Speaker 5>I've been presenting. So now I'm going to ask both

1739
01:31:24.119 --> 01:31:27.560
<v Speaker 5>of you give me the date of the oldest extent

1740
01:31:27.800 --> 01:31:31.520
<v Speaker 5>Mosaf that has all one hundred and fourteen chapters, the

1741
01:31:31.760 --> 01:31:35.359
<v Speaker 5>oldest copy that has one hundred and fourteen chapters, and

1742
01:31:35.840 --> 01:31:38.680
<v Speaker 5>point out to two chronic manuscripts that are one hundred

1743
01:31:38.680 --> 01:31:39.520
<v Speaker 5>percent identical.

1744
01:31:39.840 --> 01:31:43.640
<v Speaker 2>Go ahead, So we address the question by saying there

1745
01:31:43.720 --> 01:31:46.920
<v Speaker 2>is not one manuscript, there are several that date to

1746
01:31:47.039 --> 01:31:49.560
<v Speaker 2>within the lifetime of the profit piece to be upon him.

1747
01:31:49.600 --> 01:31:52.399
<v Speaker 2>You can go to Ejazz's opening statement. He lists them.

1748
01:31:52.479 --> 01:31:54.399
<v Speaker 2>You didn't pay attention to what he said, so you're

1749
01:31:54.439 --> 01:31:57.000
<v Speaker 2>asking the same question over and over again. The answer

1750
01:31:57.079 --> 01:32:00.079
<v Speaker 2>to how many Western scholars think that the pentitude the

1751
01:32:00.119 --> 01:32:03.800
<v Speaker 2>Old Testament goes back to Moses is zero zero Western scholars.

1752
01:32:04.079 --> 01:32:07.520
<v Speaker 2>How many Western scholars scholars of the Bible think that

1753
01:32:07.760 --> 01:32:10.960
<v Speaker 2>the New Testament goes to the time of Jesus zero

1754
01:32:11.439 --> 01:32:15.159
<v Speaker 2>zero Western scholars. How many academics of Quronic studies who

1755
01:32:15.159 --> 01:32:17.560
<v Speaker 2>are non Muslim, by the way, they don't necessarily even

1756
01:32:17.880 --> 01:32:21.640
<v Speaker 2>like Islam, believe that the Quran can be dated radiocarbon

1757
01:32:21.720 --> 01:32:25.039
<v Speaker 2>dated scientifically to the time of the prophet. That is

1758
01:32:25.079 --> 01:32:27.720
<v Speaker 2>the academic consensus, and you can read about that in

1759
01:32:27.840 --> 01:32:31.680
<v Speaker 2>books like the Kurana Historical Critical Introduction by Nikolai Sinai

1760
01:32:32.199 --> 01:32:34.720
<v Speaker 2>Sana and the Origins of the Quran by behn Am

1761
01:32:34.800 --> 01:32:38.039
<v Speaker 2>Sadafy and Mossa and Godharzi and Islam and the Empires

1762
01:32:38.039 --> 01:32:40.800
<v Speaker 2>of Faith by Sean Anthony. These are non Muslim, many

1763
01:32:40.840 --> 01:32:43.279
<v Speaker 2>of them, and they believe that the Qur'an not just

1764
01:32:43.359 --> 01:32:47.359
<v Speaker 2>one manuscript, but multiple manuscripts that are aligned and aligned

1765
01:32:47.399 --> 01:32:49.600
<v Speaker 2>with what we as Muslims read and recite today. Of

1766
01:32:49.640 --> 01:32:53.640
<v Speaker 2>the Quran is dated scientifically to the time of the prophet,

1767
01:32:53.720 --> 01:32:55.760
<v Speaker 2>Peace be upon him. You can't say that about the

1768
01:32:55.800 --> 01:32:58.239
<v Speaker 2>Old Testament going back to Moses. You can't say that

1769
01:32:58.319 --> 01:33:01.479
<v Speaker 2>about the New Testament going back to Jesus. The earliest

1770
01:33:01.600 --> 01:33:04.600
<v Speaker 2>full manuscript of the New Testament only goes to the

1771
01:33:04.680 --> 01:33:09.039
<v Speaker 2>fourth century, over three hundred years after Jesus lived. Why

1772
01:33:09.079 --> 01:33:09.880
<v Speaker 2>don't you address that?

1773
01:33:10.319 --> 01:33:15.279
<v Speaker 4>But Doniel just says, but that manuscript is belongs in

1774
01:33:15.319 --> 01:33:18.399
<v Speaker 4>the trash. Si says this strip.

1775
01:33:18.720 --> 01:33:19.399
<v Speaker 5>I asked you question.

1776
01:33:22.880 --> 01:33:25.640
<v Speaker 1>Okay, pause clock real quicker pause, pause, clock real fast.

1777
01:33:26.560 --> 01:33:27.560
<v Speaker 1>Did answer that question?

1778
01:33:28.159 --> 01:33:28.439
<v Speaker 2>It will?

1779
01:33:28.479 --> 01:33:30.840
<v Speaker 5>Sammy'll ask you a question matter you I'm asking you

1780
01:33:31.079 --> 01:33:33.439
<v Speaker 5>for me. Do you want to answer the question he

1781
01:33:33.520 --> 01:33:36.760
<v Speaker 5>asked me? When I asked him the question? He then

1782
01:33:36.920 --> 01:33:38.840
<v Speaker 5>answered my answer to his question. Do I have a

1783
01:33:38.920 --> 01:33:40.000
<v Speaker 5>right not to refute his lies?

1784
01:33:41.159 --> 01:33:42.840
<v Speaker 2>You can wait till we ask a question and then

1785
01:33:42.920 --> 01:33:43.560
<v Speaker 2>refute the life.

1786
01:33:43.560 --> 01:33:45.800
<v Speaker 5>Okay, I'm just saying because he didn't stay on topic.

1787
01:33:46.199 --> 01:33:47.119
<v Speaker 5>He didn't answer my question.

1788
01:33:47.199 --> 01:33:49.359
<v Speaker 2>You haven't stayed on topic whole debate.

1789
01:33:50.039 --> 01:33:51.960
<v Speaker 1>Okay, So this this is what this what we'll do.

1790
01:33:52.479 --> 01:33:54.560
<v Speaker 1>Let me go ahead and uh. Let we'll let you

1791
01:33:54.600 --> 01:33:56.560
<v Speaker 1>Jazz ask the question because they did answer the question

1792
01:33:56.720 --> 01:33:58.640
<v Speaker 1>just now and then and then you can go and

1793
01:33:58.720 --> 01:34:00.479
<v Speaker 1>then that will probably it'll probably go to you to

1794
01:34:00.520 --> 01:34:01.960
<v Speaker 1>answer and then you can go ahead and address what

1795
01:34:02.000 --> 01:34:02.119
<v Speaker 1>you have.

1796
01:34:02.439 --> 01:34:03.680
<v Speaker 5>Let me know if you want to say something to brother.

1797
01:34:03.720 --> 01:34:04.439
<v Speaker 5>I don't want to have out.

1798
01:34:04.439 --> 01:34:08.039
<v Speaker 4>Okay, So my question is to Jay dial when Sam Chumun,

1799
01:34:08.159 --> 01:34:10.119
<v Speaker 4>let me just quote this so I don't get it wrong.

1800
01:34:10.720 --> 01:34:13.880
<v Speaker 4>When Sam Shumun says, and he agrees with the statement,

1801
01:34:14.800 --> 01:34:19.319
<v Speaker 4>the siniatical documents is full of errors and heretical statements,

1802
01:34:19.680 --> 01:34:23.640
<v Speaker 4>struggles and hopefully someday in the near future should be

1803
01:34:23.840 --> 01:34:26.880
<v Speaker 4>discarded to the trash. Can is the alignment with your

1804
01:34:26.920 --> 01:34:27.520
<v Speaker 4>beliefs or not?

1805
01:34:29.000 --> 01:34:31.119
<v Speaker 5>Well? Your article I said that, Jay, I just want

1806
01:34:31.119 --> 01:34:32.399
<v Speaker 5>to ask him. Give me the link to the article

1807
01:34:32.479 --> 01:34:34.159
<v Speaker 5>I said those exact words. Give me the It's on

1808
01:34:34.279 --> 01:34:34.640
<v Speaker 5>my Twitter.

1809
01:34:34.760 --> 01:34:38.399
<v Speaker 4>It's on my Twitter right now. What's on my twitter?

1810
01:34:38.479 --> 01:34:40.800
<v Speaker 4>You can go to it on my Twitter you can

1811
01:34:40.840 --> 01:34:42.760
<v Speaker 4>go to it, and I can actually quote from you

1812
01:34:43.119 --> 01:34:48.119
<v Speaker 4>from chrisco that the New Testament comes in the second century,

1813
01:34:48.359 --> 01:34:50.439
<v Speaker 4>not even the first to my twitter.

1814
01:34:50.840 --> 01:34:54.520
<v Speaker 3>So the whole of this argument supposing that something has

1815
01:34:54.600 --> 01:34:56.880
<v Speaker 3>to be immediately recorded at the time of the event,

1816
01:34:57.159 --> 01:35:01.279
<v Speaker 3>and you're just using your own positions, uh standards to

1817
01:35:01.359 --> 01:35:03.840
<v Speaker 3>judge our position. We don't believe that. We believe in

1818
01:35:04.000 --> 01:35:07.640
<v Speaker 3>the ability of oral tradition to transmit just as well

1819
01:35:07.680 --> 01:35:10.600
<v Speaker 3>as something written. So you have an artificial standard that

1820
01:35:10.680 --> 01:35:13.680
<v Speaker 3>you expect of us that is not our standard. So

1821
01:35:13.880 --> 01:35:16.039
<v Speaker 3>I don't believe. We don't worship a book. We're not

1822
01:35:16.119 --> 01:35:17.680
<v Speaker 3>a book based religion like you are.

1823
01:35:18.279 --> 01:35:21.760
<v Speaker 5>So that was my question, your question.

1824
01:35:24.319 --> 01:35:26.800
<v Speaker 4>I read. Just to be clear, you didn't answer my question.

1825
01:35:27.239 --> 01:35:30.159
<v Speaker 3>We don't follow on codesy, I don't have your suppositions,

1826
01:35:30.279 --> 01:35:34.840
<v Speaker 3>so we're not Protestants at the.

1827
01:35:38.640 --> 01:35:41.640
<v Speaker 4>Answer my questions questions.

1828
01:35:41.439 --> 01:35:42.680
<v Speaker 3>That it's basically.

1829
01:35:44.319 --> 01:35:45.239
<v Speaker 4>Do you agree.

1830
01:35:47.439 --> 01:35:51.159
<v Speaker 3>It doesn't matter, trust, it won't matter which text.

1831
01:35:51.399 --> 01:35:54.920
<v Speaker 4>A million of trash, As you said, it doesn't, it

1832
01:35:54.960 --> 01:35:56.920
<v Speaker 4>doesn't match. It belongs in the trash.

1833
01:35:57.760 --> 01:35:59.840
<v Speaker 1>That's bess.

1834
01:36:00.399 --> 01:36:02.319
<v Speaker 3>The codex sign I, I guess, is not what the

1835
01:36:02.359 --> 01:36:04.760
<v Speaker 3>tradition hinges on that's what your argument hinges on.

1836
01:36:05.199 --> 01:36:08.560
<v Speaker 4>It's the earliest complete does matter, it doesn't.

1837
01:36:09.960 --> 01:36:15.039
<v Speaker 1>Here, I'll say that's okay. So I'm gonna let Sam

1838
01:36:15.119 --> 01:36:17.920
<v Speaker 1>go ahead and come in. Because there were some allegations

1839
01:36:17.960 --> 01:36:20.760
<v Speaker 1>made about something he said or whatever. Maybe and he

1840
01:36:20.840 --> 01:36:22.520
<v Speaker 1>did answer your question. He says, I know that you don't.

1841
01:36:22.560 --> 01:36:25.680
<v Speaker 1>You don't like to answer, but he did answer it.

1842
01:36:26.159 --> 01:36:28.479
<v Speaker 4>No, I asked if he agreed, but snup, I answer it.

1843
01:36:28.840 --> 01:36:31.680
<v Speaker 1>And now we'll go ahead and go what Sam said

1844
01:36:31.720 --> 01:36:32.439
<v Speaker 1>on those comments.

1845
01:36:32.600 --> 01:36:35.640
<v Speaker 5>Notice notice neither of them answered my specific question. He

1846
01:36:35.680 --> 01:36:40.199
<v Speaker 5>says that Jazz rattle off some manuscripts, Tobak tesch Can

1847
01:36:40.279 --> 01:36:42.279
<v Speaker 5>whatever it is. That wasn't my question. Let me try

1848
01:36:42.279 --> 01:36:45.760
<v Speaker 5>it again. But you can't answer guys. Remember, they failed miserably.

1849
01:36:46.159 --> 01:36:50.960
<v Speaker 5>I said, point to the earliest Mussaf codex that has

1850
01:36:51.119 --> 01:36:55.159
<v Speaker 5>all one hundred fourteen surahs of the Koran with all

1851
01:36:55.199 --> 01:36:58.560
<v Speaker 5>the verses that they accept today, and they're in nineteen

1852
01:36:58.600 --> 01:37:01.600
<v Speaker 5>twenty four Cairo edition. They couldn't do that. Then I asked,

1853
01:37:01.920 --> 01:37:07.000
<v Speaker 5>show me any two chronic manuscripts that are identical one

1854
01:37:07.079 --> 01:37:09.920
<v Speaker 5>hundred percent. You didn't answer the question, Daniel, neither did

1855
01:37:10.000 --> 01:37:13.000
<v Speaker 5>your friend. And again, if Western scholars are right. Your

1856
01:37:13.079 --> 01:37:16.279
<v Speaker 5>prophet is a fraud and you're wrong. There are many

1857
01:37:16.359 --> 01:37:18.960
<v Speaker 5>Western scholars. You may not like them because they're conservative.

1858
01:37:19.479 --> 01:37:22.199
<v Speaker 5>They do believe that Moses wrote the Torah, and they

1859
01:37:22.279 --> 01:37:25.000
<v Speaker 5>believe there's enough evidence for it, not only because Jesus

1860
01:37:25.079 --> 01:37:27.800
<v Speaker 5>confirmed it, but if Western scholars are right, I don't

1861
01:37:27.840 --> 01:37:29.760
<v Speaker 5>know what you guys don't get. You just proved Muhammed

1862
01:37:29.840 --> 01:37:32.720
<v Speaker 5>is a false prophet antichrist because he doesn't agree with

1863
01:37:32.840 --> 01:37:34.840
<v Speaker 5>Western scholars. He agrees with me, and here I am

1864
01:37:34.880 --> 01:37:37.239
<v Speaker 5>defending your false prophet glory to Jesus.

1865
01:37:37.840 --> 01:37:40.039
<v Speaker 1>Okay, did you have something else that you wanted to

1866
01:37:40.159 --> 01:37:41.399
<v Speaker 1>and then we'll finish off with that. I just want

1867
01:37:41.399 --> 01:37:43.880
<v Speaker 1>to make sure everybody got their question off that they

1868
01:37:43.920 --> 01:37:44.600
<v Speaker 1>wanted to get off.

1869
01:37:46.319 --> 01:37:50.239
<v Speaker 2>Yeah, he gave us a question about the prophet upon

1870
01:37:50.359 --> 01:37:55.079
<v Speaker 2>him confirming the Torah, and we didn't address that question.

1871
01:37:55.239 --> 01:37:56.880
<v Speaker 2>So I can address it right now during the.

1872
01:37:57.279 --> 01:37:59.119
<v Speaker 5>Four minutes you never addressed. You want ads it out,

1873
01:37:59.159 --> 01:38:00.239
<v Speaker 5>then I need a response.

1874
01:38:03.000 --> 01:38:04.920
<v Speaker 1>On the Q and a session. Okay, so let me

1875
01:38:05.079 --> 01:38:08.359
<v Speaker 1>let me respond to one and then we'll go to

1876
01:38:08.479 --> 01:38:10.640
<v Speaker 1>Bible versus crowd for the last topic.

1877
01:38:11.439 --> 01:38:15.079
<v Speaker 2>Okay, that's fine. First of all, the Quran says that

1878
01:38:15.600 --> 01:38:19.920
<v Speaker 2>the Torah and the Engeal, the scripture of the past

1879
01:38:20.000 --> 01:38:23.159
<v Speaker 2>has been distorted. They change it with their hands. This

1880
01:38:23.359 --> 01:38:26.479
<v Speaker 2>is something that we read in the Quran. So that's

1881
01:38:26.560 --> 01:38:31.960
<v Speaker 2>point number one. Point number two is that he doesn't

1882
01:38:32.039 --> 01:38:36.479
<v Speaker 2>understand the difference between i'm versus hass In Arabic means

1883
01:38:36.680 --> 01:38:41.399
<v Speaker 2>general general statement versus hass a specific statement. So if

1884
01:38:41.479 --> 01:38:43.680
<v Speaker 2>I point to a book and I say this is

1885
01:38:43.760 --> 01:38:48.319
<v Speaker 2>a reliable book or this book confirms what I'm saying,

1886
01:38:48.800 --> 01:38:51.800
<v Speaker 2>I don't necessarily mean that there every single line of

1887
01:38:51.880 --> 01:38:54.399
<v Speaker 2>that book I agree with, or every single line of

1888
01:38:54.479 --> 01:38:57.439
<v Speaker 2>that book is true. I'm making that making an i'm

1889
01:38:57.640 --> 01:39:01.279
<v Speaker 2>statement a general statement that the book is true. Sam

1890
01:39:01.399 --> 01:39:05.359
<v Speaker 2>can only have an uncharitable reading or an uncharitable interpretation

1891
01:39:05.640 --> 01:39:08.520
<v Speaker 2>of the prophet's words in that hadith. If we assume

1892
01:39:08.600 --> 01:39:11.279
<v Speaker 2>that that hadith is authentic. So there is a difference

1893
01:39:11.319 --> 01:39:13.640
<v Speaker 2>of opinion on the authenticity of that hadith and he

1894
01:39:13.760 --> 01:39:16.479
<v Speaker 2>knows it second of all, or the third point, actually,

1895
01:39:16.920 --> 01:39:20.000
<v Speaker 2>what Torah is the prophet or telrat is the prophet

1896
01:39:20.079 --> 01:39:22.920
<v Speaker 2>sola la jaya Sam referring to is he referring to

1897
01:39:23.119 --> 01:39:26.199
<v Speaker 2>the Mazaretic text is he referring to the Dead Sea scrolls?

1898
01:39:26.399 --> 01:39:29.520
<v Speaker 2>Is he referring to the Subtuagen? Like which version of

1899
01:39:29.600 --> 01:39:32.000
<v Speaker 2>the Old Testament is he referring to? And why do

1900
01:39:32.079 --> 01:39:35.159
<v Speaker 2>you incorrectly assume that the Old Testament that you have,

1901
01:39:35.399 --> 01:39:38.720
<v Speaker 2>your particular sect or denomination has is the same thing

1902
01:39:38.800 --> 01:39:41.159
<v Speaker 2>that the profit piece be upon Him is referring to.

1903
01:39:41.359 --> 01:39:43.600
<v Speaker 2>Like this is a very flawed logic that you have

1904
01:39:44.119 --> 01:39:46.359
<v Speaker 2>sam to take this Hadith and think that the profit

1905
01:39:46.399 --> 01:39:49.479
<v Speaker 2>piece be upon him is confirming the book that you

1906
01:39:49.640 --> 01:39:51.800
<v Speaker 2>have in your hand today. By the way, there are

1907
01:39:51.880 --> 01:39:54.880
<v Speaker 2>all these different variations. And the fourth point is that

1908
01:39:55.000 --> 01:39:59.720
<v Speaker 2>if Muslims believed that the Bible was uncorrupted because of this,

1909
01:40:00.640 --> 01:40:02.880
<v Speaker 2>why didn't they canonize the Bible? And the way that

1910
01:40:02.960 --> 01:40:07.439
<v Speaker 2>the Christians canonized the Old Testament. Christians canonize the Old Testament.

1911
01:40:07.640 --> 01:40:10.319
<v Speaker 2>Muslims never did that because they never saw the Bible

1912
01:40:10.600 --> 01:40:13.399
<v Speaker 2>as fully reliable. They never saw the Old Testament as

1913
01:40:13.439 --> 01:40:17.039
<v Speaker 2>fully reliable. And the actual academic evidence shows that the

1914
01:40:17.079 --> 01:40:19.840
<v Speaker 2>Bible is not reliable because there's all these different variations

1915
01:40:19.880 --> 01:40:21.960
<v Speaker 2>and they change, like the differences between the Dead Sea

1916
01:40:22.000 --> 01:40:24.880
<v Speaker 2>Scroll and the Mastertitexts and the super Septuogen These are

1917
01:40:25.039 --> 01:40:29.159
<v Speaker 2>major theological differences because of changes and wording in the

1918
01:40:29.319 --> 01:40:31.760
<v Speaker 2>original manuscripts. Why don't you deal with that?

1919
01:40:32.960 --> 01:40:33.079
<v Speaker 1>Now?

1920
01:40:33.079 --> 01:40:34.760
<v Speaker 5>I have the same time to respond to his wives

1921
01:40:34.800 --> 01:40:35.159
<v Speaker 5>and bluster.

1922
01:40:35.720 --> 01:40:37.880
<v Speaker 1>Okay, and then I'll have your.

1923
01:40:39.399 --> 01:40:41.119
<v Speaker 5>Go to let me Let me go, because I want

1924
01:40:41.159 --> 01:40:45.600
<v Speaker 5>to destory that, all right. Number one, Chapter two versus

1925
01:40:45.600 --> 01:40:47.720
<v Speaker 5>seventy seventy nine shows again what you've been doing with

1926
01:40:47.760 --> 01:40:49.560
<v Speaker 5>the Bible. You're doing to your own korng and you

1927
01:40:49.640 --> 01:40:52.079
<v Speaker 5>fall under the condemnation of three seventy eight. You not

1928
01:40:52.239 --> 01:40:56.119
<v Speaker 5>only have the audacity twist the scriptures, you have theudacity

1929
01:40:56.159 --> 01:40:59.760
<v Speaker 5>twist the kron anyone I'm challenging here, Let's do it

1930
01:41:00.319 --> 01:41:03.279
<v Speaker 5>on two seventy five cent and your proof text, Mano Imano,

1931
01:41:03.359 --> 01:41:06.920
<v Speaker 5>Let's debate it. Go read the context. I've done an

1932
01:41:06.960 --> 01:41:10.920
<v Speaker 5>extensive study and the Muslim commentators. It's talking about a

1933
01:41:11.079 --> 01:41:13.960
<v Speaker 5>particular group identified as Jews, who wrote the book with

1934
01:41:14.039 --> 01:41:18.199
<v Speaker 5>their own hands. It doesn't say all Jews everywhere, let

1935
01:41:18.239 --> 01:41:21.920
<v Speaker 5>alone mentioned the Christians. You just butchered the Qoran like

1936
01:41:22.000 --> 01:41:23.920
<v Speaker 5>you've been butchering the Bible. But I come back to

1937
01:41:24.000 --> 01:41:27.119
<v Speaker 5>butcher you. That's number one. Number two. You said that

1938
01:41:27.279 --> 01:41:30.119
<v Speaker 5>the hadith where Mohammed confirmed the Torah that there are

1939
01:41:30.199 --> 01:41:33.079
<v Speaker 5>differences of opinion. Well, you probably didn't hear my recent

1940
01:41:33.479 --> 01:41:38.039
<v Speaker 5>responses to your friend Jake ibin KM L Josiah, which

1941
01:41:38.119 --> 01:41:39.880
<v Speaker 5>I have quoted. And if you want to read Arabic

1942
01:41:39.920 --> 01:41:42.119
<v Speaker 5>because you think your votes about reading Arabic, I'll let

1943
01:41:42.159 --> 01:41:46.000
<v Speaker 5>you read Arabic and parse it. Ib and L Josiah said,

1944
01:41:46.199 --> 01:41:50.640
<v Speaker 5>a group of scholars believe the Torah is uncorrupt. One

1945
01:41:50.680 --> 01:41:53.640
<v Speaker 5>of the evidences they gave is the headith of Abu

1946
01:41:53.760 --> 01:41:57.319
<v Speaker 5>Dao Wud. They quoted it, they didn't question its authenticity,

1947
01:41:57.439 --> 01:42:00.760
<v Speaker 5>and even El Albani said it's Hassan. But put Albani

1948
01:42:00.800 --> 01:42:03.159
<v Speaker 5>asai I K. L. Josiah for those of you who

1949
01:42:03.159 --> 01:42:06.680
<v Speaker 5>don't know. He's the disciple of Schekhalistam ibn Tamia, his

1950
01:42:06.840 --> 01:42:10.479
<v Speaker 5>granddaddy when it comes to celifie anthropomorphism, and he says

1951
01:42:10.600 --> 01:42:13.359
<v Speaker 5>these scholars quoted this said, I guess they didn't know

1952
01:42:13.439 --> 01:42:16.560
<v Speaker 5>about the science of Adeid classification. Thank God, I'll have

1953
01:42:16.640 --> 01:42:19.239
<v Speaker 5>sent you to correct them, because they said that when

1954
01:42:19.319 --> 01:42:22.600
<v Speaker 5>Muhammad saw virek Tora, he put it on the cushion.

1955
01:42:22.640 --> 01:42:24.680
<v Speaker 5>He goes. I believe in you and him who revealed you.

1956
01:42:25.119 --> 01:42:27.159
<v Speaker 5>And then the scholars say he would not have said

1957
01:42:27.199 --> 01:42:30.159
<v Speaker 5>it if he thought that Toro was corrupted. And among

1958
01:42:30.319 --> 01:42:33.720
<v Speaker 5>the people that I El Josiah lists as saying that

1959
01:42:33.840 --> 01:42:38.960
<v Speaker 5>tour and the Gospel are incruptible are El Buchhari and Razi,

1960
01:42:39.039 --> 01:42:42.119
<v Speaker 5>which you probably don't care much about. Razzi, but Imam

1961
01:42:42.239 --> 01:42:45.880
<v Speaker 5>El Bukhari, the one who collected third almost said some technicians.

1962
01:42:45.880 --> 01:42:48.159
<v Speaker 5>According to you, dadis no, my time's on.

1963
01:42:48.439 --> 01:42:50.600
<v Speaker 1>No, No, you got twenty vis on guess okay.

1964
01:42:50.720 --> 01:42:53.880
<v Speaker 5>The final thing is if variant readings in validate the Bible,

1965
01:42:54.000 --> 01:42:56.600
<v Speaker 5>it buries your Quran because you have thousands of variant readings.

1966
01:42:56.640 --> 01:42:59.760
<v Speaker 5>But then you explained kat but who authorized the karate?

1967
01:43:00.159 --> 01:43:02.600
<v Speaker 5>Show me one verse from your law that said that

1968
01:43:02.720 --> 01:43:05.640
<v Speaker 5>Mujahad would come and stand verse seven readings of the Koran.

1969
01:43:05.960 --> 01:43:07.960
<v Speaker 5>You make it up as you go along. The gig

1970
01:43:08.119 --> 01:43:09.520
<v Speaker 5>is up, game over for your religion.

1971
01:43:09.800 --> 01:43:12.399
<v Speaker 4>How could I answer, my son? Could I could I

1972
01:43:12.560 --> 01:43:18.319
<v Speaker 4>answer this? We don't have to make up anything because

1973
01:43:18.399 --> 01:43:21.039
<v Speaker 4>we actually have the genealogical trees of the manuscripts of

1974
01:43:21.119 --> 01:43:24.840
<v Speaker 4>the Quran, the stammer of the Koran, and there's so exhaustive.

1975
01:43:25.079 --> 01:43:28.199
<v Speaker 4>There is not a single textual critic of the Koran

1976
01:43:28.520 --> 01:43:31.479
<v Speaker 4>that would say that we can't identify the Koran. There

1977
01:43:31.600 --> 01:43:34.880
<v Speaker 4>was at the time of Muhammed that they would say

1978
01:43:34.920 --> 01:43:36.760
<v Speaker 4>that we don't know what it is. This is in

1979
01:43:37.359 --> 01:43:40.319
<v Speaker 4>contradiction to what you said just now that they don't

1980
01:43:40.439 --> 01:43:42.319
<v Speaker 4>know what it is. And secondly, when it comes to

1981
01:43:42.399 --> 01:43:45.359
<v Speaker 4>the tour with the perfect piece perpon him, never authenticated

1982
01:43:45.720 --> 01:43:49.159
<v Speaker 4>your torah. You never authenticated the tour that you believe

1983
01:43:49.199 --> 01:43:52.119
<v Speaker 4>in today, there's no one, there's multiple The perfect piece

1984
01:43:52.159 --> 01:43:55.520
<v Speaker 4>of him authenticated a judgment from that tour, which is

1985
01:43:55.560 --> 01:43:58.720
<v Speaker 4>a word Jim, so read the hedits in context. And lastly,

1986
01:43:58.960 --> 01:44:02.760
<v Speaker 4>there is no disagreement upon this with about the scholars

1987
01:44:03.159 --> 01:44:06.239
<v Speaker 4>on the tradition of the Koran, what it includes one

1988
01:44:06.319 --> 01:44:09.920
<v Speaker 4>hundred and fourteen sewers, no distinction, nothing. This is a

1989
01:44:10.079 --> 01:44:13.239
<v Speaker 4>difference to you and your scholars who leave books, who

1990
01:44:13.359 --> 01:44:17.399
<v Speaker 4>leave chapters, who leave the wizard Jesus out and change them.

1991
01:44:17.760 --> 01:44:19.560
<v Speaker 4>They're not the same. So why do you try to

1992
01:44:19.640 --> 01:44:23.159
<v Speaker 4>focus on a false Islamic dilemma of virtual false dilemma?

1993
01:44:23.399 --> 01:44:26.159
<v Speaker 4>You don't answer the question of how the Bible could

1994
01:44:26.159 --> 01:44:29.199
<v Speaker 4>be authentic, unreliable. And I'm shocked that as a Christian

1995
01:44:29.439 --> 01:44:32.119
<v Speaker 4>you allowed Ja to say that it's fine, it's okay

1996
01:44:32.399 --> 01:44:35.399
<v Speaker 4>if Correctinaticus's me thrown into the trash. I mean, as

1997
01:44:35.439 --> 01:44:37.359
<v Speaker 4>I musdam, I have no respect for the Bible than

1998
01:44:37.479 --> 01:44:40.439
<v Speaker 4>Jay and some to put together. But it's ridiculous that

1999
01:44:40.560 --> 01:44:43.720
<v Speaker 4>he allowed that statement to go unchallenged. Jay, why would

2000
01:44:43.760 --> 01:44:45.840
<v Speaker 4>you do that through the Bible, not under the bus,

2001
01:44:46.079 --> 01:44:47.680
<v Speaker 4>but in the trash. I'm shocked at that.

2002
01:44:48.039 --> 01:44:50.439
<v Speaker 3>Well, you're just too silly to think that the Bible

2003
01:44:50.520 --> 01:44:53.279
<v Speaker 3>is reducible to one textual tradition. That's your whole argument.

2004
01:44:53.800 --> 01:44:56.800
<v Speaker 3>I didn't I didn't say that what you just said,

2005
01:44:57.079 --> 01:44:59.479
<v Speaker 3>I asked one claims. So by the way, I don't

2006
01:44:59.479 --> 01:45:00.880
<v Speaker 3>want to I want I've got other things i want

2007
01:45:00.880 --> 01:45:02.760
<v Speaker 3>to talk about. So we've got multiple scholars. By the

2008
01:45:02.800 --> 01:45:06.560
<v Speaker 3>way that both of you said to him, I'm replying

2009
01:45:06.600 --> 01:45:09.720
<v Speaker 3>to him. You said that there are no modern scholars

2010
01:45:09.800 --> 01:45:12.479
<v Speaker 3>that believe in the veracity of the text the whole

2011
01:45:12.640 --> 01:45:15.159
<v Speaker 3>New Testament. I've got three here for you, lightheart, F

2012
01:45:15.279 --> 01:45:16.920
<v Speaker 3>F Young.

2013
01:45:17.640 --> 01:45:20.439
<v Speaker 4>What's the texting well known? What's the text?

2014
01:45:20.960 --> 01:45:22.119
<v Speaker 2>Which text? Which text?

2015
01:45:22.680 --> 01:45:27.279
<v Speaker 3>There cons variants, which variant of them, which variant of

2016
01:45:28.279 --> 01:45:28.640
<v Speaker 3>we don't.

2017
01:45:28.720 --> 01:45:29.399
<v Speaker 2>It doesn't matter.

2018
01:45:29.560 --> 01:45:31.479
<v Speaker 3>You don't even know argument. You don't even know the

2019
01:45:31.920 --> 01:45:36.680
<v Speaker 3>your argument, don't open the book and the book argument

2020
01:45:36.760 --> 01:45:41.159
<v Speaker 3>is tradition, and that's not our position, your.

2021
01:45:42.840 --> 01:45:47.680
<v Speaker 5>From We're going to move down.

2022
01:45:50.520 --> 01:45:51.119
<v Speaker 3>In our position.

2023
01:45:51.800 --> 01:45:59.000
<v Speaker 4>Textual edition, guys, texturexedition. You can't because they're doing.

2024
01:45:58.920 --> 01:46:01.079
<v Speaker 1>Because they don't follows going to top three.

2025
01:46:01.159 --> 01:46:02.239
<v Speaker 3>You understand I could tell.

2026
01:46:02.079 --> 01:46:05.279
<v Speaker 1>You, guys, Guys, guys, guys, guys.

2027
01:46:08.960 --> 01:46:11.399
<v Speaker 3>Orthodox. Let me give an example, the Orthodox study Bible.

2028
01:46:11.600 --> 01:46:15.239
<v Speaker 1>Guys, guys, guys. All right, I'm meeting everybody, Okay. I

2029
01:46:15.359 --> 01:46:16.920
<v Speaker 1>knew that this was going to go crazy. Anytime we

2030
01:46:17.000 --> 01:46:18.520
<v Speaker 1>open up the dialogue, it's going to go crazy. I

2031
01:46:18.560 --> 01:46:19.920
<v Speaker 1>understand you guys are not going to agree on this

2032
01:46:20.000 --> 01:46:24.359
<v Speaker 1>with with the text in the scripture. But yeah, yeah,

2033
01:46:24.399 --> 01:46:27.479
<v Speaker 1>but here's the thing. He's getting frustrated because he's he

2034
01:46:27.720 --> 01:46:30.079
<v Speaker 1>answered your question and you know, you made some personal

2035
01:46:30.079 --> 01:46:31.760
<v Speaker 1>attacks about throwing things in the trash or whatever. So

2036
01:46:31.760 --> 01:46:32.439
<v Speaker 1>obviously he's going to.

2037
01:46:32.439 --> 01:46:41.000
<v Speaker 3>Respond position, what's Sam's view of cup.

2038
01:46:40.960 --> 01:46:44.239
<v Speaker 1>Let's just move on to the third topic, guys. All right,

2039
01:46:44.359 --> 01:46:46.319
<v Speaker 1>So the third topic here, guys, is going to be

2040
01:46:48.079 --> 01:46:50.920
<v Speaker 1>morality bibble versus Kuran on human rights which you guys

2041
01:46:50.960 --> 01:46:52.680
<v Speaker 1>can go ahead and talk about this a bit, because

2042
01:46:52.680 --> 01:46:56.439
<v Speaker 1>I see that there's some personal differences. Who wants to

2043
01:46:56.439 --> 01:46:58.199
<v Speaker 1>take this one first team Christianity or a team?

2044
01:46:58.319 --> 01:47:01.520
<v Speaker 2>Is they can go first?

2045
01:47:02.479 --> 01:47:04.920
<v Speaker 1>TEAMSM wants to go to the first on this one. Okay, no, no, no,

2046
01:47:05.039 --> 01:47:07.560
<v Speaker 1>they can go oh cheep Christianity. You guys, Okay, we'll

2047
01:47:07.560 --> 01:47:09.159
<v Speaker 1>go first. Jay.

2048
01:47:11.199 --> 01:47:15.439
<v Speaker 3>Yeah, I would say that if we think about this idea,

2049
01:47:15.600 --> 01:47:18.039
<v Speaker 3>the transition from the previous topic to the next topic.

2050
01:47:18.399 --> 01:47:21.560
<v Speaker 1>I quick, sorry, sorry, real quick, Jay, We're going to

2051
01:47:21.600 --> 01:47:23.000
<v Speaker 1>put four minutes on o'clock so that you can go,

2052
01:47:23.079 --> 01:47:26.359
<v Speaker 1>so that we don't uh and five minutes.

2053
01:47:26.600 --> 01:47:28.399
<v Speaker 2>He gets five minutes, right, not four.

2054
01:47:29.119 --> 01:47:31.520
<v Speaker 1>No, it's it's four because now we're on the new topic. Three.

2055
01:47:31.880 --> 01:47:32.479
<v Speaker 1>It's per round.

2056
01:47:32.560 --> 01:47:35.119
<v Speaker 2>Yeah. So the opening statement, Yeah, the openings are five,

2057
01:47:35.199 --> 01:47:35.560
<v Speaker 2>aren't they.

2058
01:47:35.760 --> 01:47:37.560
<v Speaker 1>No, it's opening statement from the very beginning, and then

2059
01:47:37.600 --> 01:47:39.600
<v Speaker 1>once we get into the debate rounds is four. If

2060
01:47:39.600 --> 01:47:41.000
<v Speaker 1>you guys want, if this is the topic that you

2061
01:47:41.039 --> 01:47:42.520
<v Speaker 1>guys want to expand on more, we can go ahead

2062
01:47:42.560 --> 01:47:43.840
<v Speaker 1>and give you guys five minutes, but we do it

2063
01:47:43.920 --> 01:47:46.079
<v Speaker 1>four minutes for all the rounds. But if you guys

2064
01:47:46.119 --> 01:47:47.680
<v Speaker 1>want five minutes for this particular topic.

2065
01:47:47.760 --> 01:47:51.600
<v Speaker 2>That's fine, that's fine, whatever, just five minutes. We need

2066
01:47:51.680 --> 01:47:53.119
<v Speaker 2>five minutes for our opening.

2067
01:47:53.199 --> 01:47:55.079
<v Speaker 1>That's fine. Well, you know what for this whole route,

2068
01:47:55.119 --> 01:47:56.560
<v Speaker 1>for this this is the last one to go five

2069
01:47:56.600 --> 01:48:01.720
<v Speaker 1>minutes for each round three times, no problem. So Jag

2070
01:48:01.760 --> 01:48:04.399
<v Speaker 1>got five minison o'clock for you. Whenever you're ready, will

2071
01:48:04.399 --> 01:48:04.800
<v Speaker 1>turn the calo.

2072
01:48:04.960 --> 01:48:06.199
<v Speaker 3>I'll go one or two, and then I'll pass it

2073
01:48:06.239 --> 01:48:08.600
<v Speaker 3>over to Sam because I don't know what his arguments

2074
01:48:08.600 --> 01:48:10.439
<v Speaker 3>are going to be, but I would say that, you know,

2075
01:48:10.520 --> 01:48:14.159
<v Speaker 3>if we think about this previous topic, it relates to

2076
01:48:14.279 --> 01:48:16.600
<v Speaker 3>the new topic, which is that there needs to be

2077
01:48:16.680 --> 01:48:20.399
<v Speaker 3>a consistency of continuity between what was expected and what

2078
01:48:20.760 --> 01:48:23.640
<v Speaker 3>was later revealed or given. Now, in the Old Testament

2079
01:48:23.720 --> 01:48:26.800
<v Speaker 3>we have a pretty consistent pattern, not of wrath or

2080
01:48:26.880 --> 01:48:30.359
<v Speaker 3>of anything extreme, but rather Jesus confirms in many places

2081
01:48:30.479 --> 01:48:33.960
<v Speaker 3>the morality of the Old Testament. For example, in Matthew five,

2082
01:48:34.039 --> 01:48:37.479
<v Speaker 3>people think that the beatitudes are contrary to the law.

2083
01:48:37.520 --> 01:48:39.720
<v Speaker 3>In fact, Leviticus says that you have to love your neighbor.

2084
01:48:40.119 --> 01:48:43.000
<v Speaker 3>Jesus says that you can't exact personal revenge, and that

2085
01:48:43.159 --> 01:48:45.560
<v Speaker 3>was actually part of the Old Testament law. So for us,

2086
01:48:45.960 --> 01:48:49.439
<v Speaker 3>Christ's exposition of the Old Testament is a consistent, true

2087
01:48:49.560 --> 01:48:53.600
<v Speaker 3>exposition of what the Torah always meant. Jesus isn't contradicting it.

2088
01:48:53.680 --> 01:48:55.880
<v Speaker 3>In fact, he gave it. He's the one that fulfills it.

2089
01:48:56.600 --> 01:48:58.600
<v Speaker 3>When we get to the time of this law, we

2090
01:48:58.720 --> 01:49:02.039
<v Speaker 3>have a totally different expectation. For example, many of these

2091
01:49:02.159 --> 01:49:06.680
<v Speaker 3>ceremonial ideas that are borrowed from Judaism and Christianity actually

2092
01:49:06.760 --> 01:49:09.920
<v Speaker 3>have no meaning and no significance. They're not clear as

2093
01:49:10.000 --> 01:49:12.199
<v Speaker 3>to why we do them. It's just what Allah wills. Well,

2094
01:49:12.239 --> 01:49:16.159
<v Speaker 3>in Christianity, there's a specific meaning for things like an alter,

2095
01:49:16.520 --> 01:49:19.720
<v Speaker 3>things like cleansing, baptisms that are washings. And when I

2096
01:49:19.800 --> 01:49:22.520
<v Speaker 3>debated Daniel, we talked about this issue of continuity, how

2097
01:49:22.600 --> 01:49:26.840
<v Speaker 3>God always had an alter, a temple, a priesthood. Islam

2098
01:49:26.920 --> 01:49:28.960
<v Speaker 3>has none of that. So there's no continuity there in

2099
01:49:29.079 --> 01:49:32.399
<v Speaker 3>terms of morality or in terms of the theology. Islam

2100
01:49:32.520 --> 01:49:36.159
<v Speaker 3>has a totally different set of standards that are completely arbitrary.

2101
01:49:36.199 --> 01:49:38.239
<v Speaker 3>Sam will pass it over to you, all.

2102
01:49:38.199 --> 01:49:41.279
<v Speaker 5>Right, yes, now, remember why I had asked to do

2103
01:49:41.560 --> 01:49:44.880
<v Speaker 5>the previous debate before this one, Guys, Remember they failed

2104
01:49:44.920 --> 01:49:47.880
<v Speaker 5>miserably to show that their profit did not confirm the scriptures.

2105
01:49:48.000 --> 01:49:50.279
<v Speaker 5>Any attack on the scriptures. Again, prus e. Muhammad is

2106
01:49:50.319 --> 01:49:53.000
<v Speaker 5>a false prophet Antichrist. He is, but for other reasons.

2107
01:49:53.479 --> 01:49:56.960
<v Speaker 5>And Mohammad confirmed all the scriptures in circulation. He didn't

2108
01:49:57.000 --> 01:50:01.279
<v Speaker 5>make any difference between the variation or diversions to him.

2109
01:50:01.439 --> 01:50:04.520
<v Speaker 5>They're all God's work. Now, with that said, that means

2110
01:50:04.600 --> 01:50:09.119
<v Speaker 5>Mohammad's morality must live up to the biblical morality. Otherwise

2111
01:50:09.680 --> 01:50:12.520
<v Speaker 5>he is a false prophet. And so when we look

2112
01:50:12.600 --> 01:50:15.479
<v Speaker 5>at even the Torah, even though Jesus is the consummation,

2113
01:50:15.560 --> 01:50:18.399
<v Speaker 5>and we are told clearly in the Old Testament and

2114
01:50:18.680 --> 01:50:21.920
<v Speaker 5>in the teachings of Christ, that God in his love

2115
01:50:22.319 --> 01:50:25.279
<v Speaker 5>condescended to the Israelites and allow things.

2116
01:50:25.159 --> 01:50:25.800
<v Speaker 4>He did not like.

2117
01:50:25.920 --> 01:50:28.000
<v Speaker 5>For example, if you go to First Samuel, chapter eight,

2118
01:50:28.359 --> 01:50:30.920
<v Speaker 5>if you go to First Chronicles, chapter twenty two, verse eight,

2119
01:50:31.199 --> 01:50:33.840
<v Speaker 5>First Chronicles twenty eight, verse three, and on and Onigos,

2120
01:50:33.880 --> 01:50:36.720
<v Speaker 5>and then the words of our Lord Matthew nineteen, the

2121
01:50:36.840 --> 01:50:40.720
<v Speaker 5>Lord allowed and tolerate things that he himself was not

2122
01:50:40.880 --> 01:50:44.399
<v Speaker 5>pleased with until Jesus came and perfected the revelation and

2123
01:50:44.439 --> 01:50:47.399
<v Speaker 5>took us to our standard. Muhammad devolves and his ethics

2124
01:50:47.439 --> 01:50:49.560
<v Speaker 5>are even worse than that found in the Old Testament,

2125
01:50:49.600 --> 01:50:52.279
<v Speaker 5>and I can give you several examples. In twenty Deuteronomy

2126
01:50:52.279 --> 01:50:54.760
<v Speaker 5>twenty four, verse one of four, the true God of

2127
01:50:54.840 --> 01:50:57.399
<v Speaker 5>Moses says that if I divorce a woman she marries

2128
01:50:57.800 --> 01:51:01.239
<v Speaker 5>and either or he dies, I can't take her back.

2129
01:51:01.279 --> 01:51:04.640
<v Speaker 5>It's an abomination. What God says is an abomination. Mohammed

2130
01:51:04.680 --> 01:51:07.359
<v Speaker 5>Zelah says is moheeded the only way you can take

2131
01:51:07.399 --> 01:51:10.359
<v Speaker 5>your spouse back. In chapter two, verses two twenty nine

2132
01:51:10.399 --> 01:51:14.399
<v Speaker 5>to two thirty of the Koran, if Daniel makes the

2133
01:51:14.439 --> 01:51:18.079
<v Speaker 5>mistake of irrevocably divorcing his wife, she has to marry

2134
01:51:18.159 --> 01:51:20.279
<v Speaker 5>someone else. He has to have sex with her, and

2135
01:51:20.359 --> 01:51:22.239
<v Speaker 5>then if he divorces her he can take her back,

2136
01:51:22.680 --> 01:51:25.720
<v Speaker 5>adding insult injury. So the God of Moses says, Muhammed's

2137
01:51:25.720 --> 01:51:29.439
<v Speaker 5>God stands condemned. Another aspect Douranmi twenty one ten to fourteen,

2138
01:51:29.560 --> 01:51:31.279
<v Speaker 5>unlike what we find in the chron and the Sunna,

2139
01:51:31.760 --> 01:51:35.000
<v Speaker 5>where Daniel's God says, if you're out in jihad, you

2140
01:51:35.119 --> 01:51:38.079
<v Speaker 5>can take women captive, even married one. You can then

2141
01:51:38.520 --> 01:51:41.960
<v Speaker 5>molest them, even though they won't call it rape, because

2142
01:51:42.479 --> 01:51:45.840
<v Speaker 5>by taking them captive you've numbliflied their marriage, have sex

2143
01:51:45.920 --> 01:51:47.960
<v Speaker 5>with them, and sell them off to your property. Whereas

2144
01:51:48.000 --> 01:51:49.880
<v Speaker 5>the God of Moses says in Douranami twenty one ten

2145
01:51:49.920 --> 01:51:52.560
<v Speaker 5>to fourteen, if you find a captive woman, you make

2146
01:51:52.600 --> 01:51:54.800
<v Speaker 5>her your wife. She's not married, You give her a

2147
01:51:54.840 --> 01:51:56.880
<v Speaker 5>month to mourn, shave her head, and you give her

2148
01:51:56.920 --> 01:51:59.039
<v Speaker 5>the full status of a wife and his light wife.

2149
01:51:59.159 --> 01:52:02.039
<v Speaker 5>And if you divorce her, she's free. You don't sell her.

2150
01:52:02.479 --> 01:52:05.399
<v Speaker 5>So even though the Old Testament it's the ideal standard,

2151
01:52:05.560 --> 01:52:08.000
<v Speaker 5>even the Old Testament condemns the kron and the Sunnah

2152
01:52:08.319 --> 01:52:11.960
<v Speaker 5>as being barbaric and Droeconian, beneath even the standard the

2153
01:52:12.000 --> 01:52:14.000
<v Speaker 5>Old Testament, which does not live up to the standard

2154
01:52:14.039 --> 01:52:16.359
<v Speaker 5>of Jesus Christ. And any attack in the Bible, they

2155
01:52:16.399 --> 01:52:18.239
<v Speaker 5>again prove Muhammad as a fraud. And I hope you

2156
01:52:18.279 --> 01:52:20.920
<v Speaker 5>attack the Bible because Muhammad is a fraud, but for

2157
01:52:21.000 --> 01:52:21.439
<v Speaker 5>other reasons.

2158
01:52:21.520 --> 01:52:23.880
<v Speaker 1>Gloryd to Christ forty five seconds.

2159
01:52:23.920 --> 01:52:26.720
<v Speaker 5>So all right, well, yeah, so keep that in mind.

2160
01:52:27.520 --> 01:52:30.159
<v Speaker 5>As Jay said, the Old Testament is fulfilled in Christ.

2161
01:52:30.680 --> 01:52:34.319
<v Speaker 5>Jesus perfects the Old Testament. Mohammed perverts the Old Testament,

2162
01:52:34.640 --> 01:52:37.039
<v Speaker 5>let alone the New Testament, so that he doesn't even

2163
01:52:37.079 --> 01:52:38.600
<v Speaker 5>live up to the standard the Old Testament, which is

2164
01:52:38.640 --> 01:52:40.359
<v Speaker 5>an ideal Jesus is a standard.

2165
01:52:40.479 --> 01:52:40.680
<v Speaker 1>Third.

2166
01:52:40.680 --> 01:52:43.000
<v Speaker 5>And when you can Muhammad to Jesus, he's many the

2167
01:52:43.039 --> 01:52:43.560
<v Speaker 5>fear of Christ.

2168
01:52:43.760 --> 01:52:47.039
<v Speaker 1>But you still got twenty five? Still good? Okay?

2169
01:52:47.439 --> 01:52:51.000
<v Speaker 5>All right, So any attack am mourning you guys, keep

2170
01:52:51.039 --> 01:52:53.960
<v Speaker 5>attacking the Old Testament make my day. Because your prophet

2171
01:52:54.039 --> 01:52:57.079
<v Speaker 5>confirmed that Old Testament in his possession. Make my day.

2172
01:52:57.159 --> 01:52:59.239
<v Speaker 5>And to answer the question, why didn't canonize it? Because

2173
01:52:59.239 --> 01:53:02.239
<v Speaker 5>your Koran said the Tours for the Jews, the Gospels

2174
01:53:02.279 --> 01:53:04.800
<v Speaker 5>for the Christians. The Koran is for you, but all

2175
01:53:04.880 --> 01:53:07.439
<v Speaker 5>of you follow it because then it is guidance, a light,

2176
01:53:07.880 --> 01:53:09.960
<v Speaker 5>very simple. Your chron refute you, Daniel, do a better

2177
01:53:10.000 --> 01:53:10.960
<v Speaker 5>job studying your time.

2178
01:53:11.840 --> 01:53:14.880
<v Speaker 1>All right, five minutes on o'clock. The topic again is

2179
01:53:15.039 --> 01:53:18.760
<v Speaker 1>morality Quran versus the Bible on human rights. This is

2180
01:53:18.880 --> 01:53:22.000
<v Speaker 1>round one of topic three. This is going to be

2181
01:53:22.159 --> 01:53:24.840
<v Speaker 1>a team opening statement. We haven't done the opening yeah

2182
01:53:24.880 --> 01:53:26.840
<v Speaker 1>of course, yeah, yeah, So five five minutes on o'clock.

2183
01:53:26.880 --> 01:53:31.479
<v Speaker 1>Doory h sure, sir, yeah, yeah, five minutes for everybody

2184
01:53:31.520 --> 01:53:34.439
<v Speaker 1>on each round of this is this is last one, okay.

2185
01:53:35.119 --> 01:53:38.680
<v Speaker 2>Christian Christians often attack the morality of Islam. They say

2186
01:53:38.760 --> 01:53:42.520
<v Speaker 2>Mohammed upon him taught war and taught misogyny, but Jesus

2187
01:53:42.880 --> 01:53:45.720
<v Speaker 2>teaches love and peace. They say, Mohammed so I said

2188
01:53:45.760 --> 01:53:49.520
<v Speaker 2>them promoted child marriage, whereas Jesus believes women should only

2189
01:53:49.600 --> 01:53:53.199
<v Speaker 2>be married when they reach eighteen. But this Christian perspective

2190
01:53:53.279 --> 01:53:57.800
<v Speaker 2>is contradicted by the Bible. The Bible promotes far more war, killing,

2191
01:53:57.960 --> 01:54:00.840
<v Speaker 2>and misogyny than anything in the or honor the life

2192
01:54:00.880 --> 01:54:03.800
<v Speaker 2>of the prophet Muhammad. Pist people. Let's go through a list.

2193
01:54:04.000 --> 01:54:06.960
<v Speaker 2>The Bible says in Levidigus chapter twenty to execute a

2194
01:54:07.039 --> 01:54:10.840
<v Speaker 2>woman who engages in adultery. Many Christians will say, oh,

2195
01:54:11.319 --> 01:54:15.159
<v Speaker 2>this is the old Covenant, it's no longer applicable. Fine.

2196
01:54:15.359 --> 01:54:17.720
<v Speaker 2>That may be true, but it doesn't change the fact

2197
01:54:17.760 --> 01:54:22.520
<v Speaker 2>that God commanded executing adulterers at one point in history,

2198
01:54:22.840 --> 01:54:26.680
<v Speaker 2>and God, according to the Trinity, is also Jesus. So

2199
01:54:26.960 --> 01:54:31.279
<v Speaker 2>Jesus commanded the Israelites to kill adulterers. Does that sound

2200
01:54:31.399 --> 01:54:36.039
<v Speaker 2>very peaceful? Later in Leviticus, Jesus says homosexuals should be executed.

2201
01:54:36.319 --> 01:54:38.640
<v Speaker 2>If a father sleeps with his daughter in law, they

2202
01:54:38.680 --> 01:54:42.600
<v Speaker 2>should both be executed. Here's a brief list of sins

2203
01:54:42.960 --> 01:54:46.680
<v Speaker 2>that Jesus requires you to be executed for, according to

2204
01:54:46.760 --> 01:54:51.319
<v Speaker 2>the Old Testament, engaging in idolatry, breaking the sabbath. So

2205
01:54:51.439 --> 01:54:54.600
<v Speaker 2>an Israelite three If an Israelite three thousand years ago

2206
01:54:54.720 --> 01:54:58.159
<v Speaker 2>accidentally did some work on Saturday to break the sabbath,

2207
01:54:58.479 --> 01:55:02.279
<v Speaker 2>Jesus wanted that israel Light to be executed. A son

2208
01:55:02.399 --> 01:55:05.760
<v Speaker 2>striking his parents deserve death, or even if he curses

2209
01:55:05.800 --> 01:55:09.399
<v Speaker 2>his parents, Jesus say, kill him. A sorceress, Jesus say,

2210
01:55:09.520 --> 01:55:13.920
<v Speaker 2>kill him. A blasphemer, Jesus says, kill him. A brother, son, daughter, wife,

2211
01:55:14.039 --> 01:55:16.800
<v Speaker 2>or friend who entices you to worship other gods. That

2212
01:55:16.840 --> 01:55:20.800
<v Speaker 2>says in Deuteronomy thirteen, Jesus says, stone them to death

2213
01:55:20.880 --> 01:55:23.760
<v Speaker 2>and have no pity on them. So Jesus is pro

2214
01:55:24.079 --> 01:55:26.640
<v Speaker 2>death penalty for a lot of things. To be fair,

2215
01:55:26.840 --> 01:55:31.159
<v Speaker 2>Islam also has the death penalty for adultery, sorcery, and blasphemy.

2216
01:55:31.439 --> 01:55:34.640
<v Speaker 2>But if we're judging who is more pro death penalty

2217
01:55:35.000 --> 01:55:39.640
<v Speaker 2>Jesus or Muhammad, Jesus wins hands down. According to the Bible,

2218
01:55:40.079 --> 01:55:43.720
<v Speaker 2>Jesus is also pro genocide. In Deuteronomy twenty, Jesus commands

2219
01:55:43.760 --> 01:55:46.800
<v Speaker 2>Moses to attack the Canaanites and other peoples and quote

2220
01:55:46.920 --> 01:55:51.039
<v Speaker 2>leave nothing alive that breathes. In Deuteronomy chapter two, Moses

2221
01:55:51.119 --> 01:55:54.880
<v Speaker 2>requested safe passage for the wandering Hebrew people from Sihon,

2222
01:55:55.000 --> 01:55:58.560
<v Speaker 2>king of Heshman, but the king refused. Jesus then commands

2223
01:55:58.600 --> 01:56:02.600
<v Speaker 2>his followers to conquer and possess Sihan's lands. As Moses says,

2224
01:56:02.720 --> 01:56:06.439
<v Speaker 2>quote the Lord our God, meaning Jesus, delivered him before us,

2225
01:56:06.520 --> 01:56:08.960
<v Speaker 2>and we smote him and his sons and all his people.

2226
01:56:09.000 --> 01:56:11.000
<v Speaker 2>And we took all his cities at that time, and

2227
01:56:11.199 --> 01:56:13.760
<v Speaker 2>utterly destroyed the men and the women and the little

2228
01:56:13.800 --> 01:56:17.439
<v Speaker 2>ones of every city. We left none to remain. Now,

2229
01:56:17.520 --> 01:56:19.920
<v Speaker 2>to be fair, Muhammed peace be upon him also commands

2230
01:56:20.000 --> 01:56:23.000
<v Speaker 2>war in some contexts, but the difference is Muhammed peace

2231
01:56:23.039 --> 01:56:26.560
<v Speaker 2>behind him doesn't command Muslims to kill women, children, and babies.

2232
01:56:26.960 --> 01:56:29.439
<v Speaker 2>He says the opposite. He says, to spare women and children.

2233
01:56:29.479 --> 01:56:32.560
<v Speaker 2>But Jesus, according to the Bible, is not so merciful.

2234
01:56:32.920 --> 01:56:35.119
<v Speaker 2>Then we go to slavery. The Old and New Testament

2235
01:56:35.199 --> 01:56:39.399
<v Speaker 2>both endoored slavery, including taking girls as slaves for potential brides.

2236
01:56:40.079 --> 01:56:43.560
<v Speaker 2>Numbers thirty one says. In Chapter thirty one says, Moses

2237
01:56:43.600 --> 01:56:45.600
<v Speaker 2>said to them, have you let all the women live.

2238
01:56:46.039 --> 01:56:49.000
<v Speaker 2>Now kill every male among the little ones, and kill

2239
01:56:49.039 --> 01:56:51.520
<v Speaker 2>every woman who has known man by lying with him.

2240
01:56:51.800 --> 01:56:54.119
<v Speaker 2>But all the young girls who have not known man

2241
01:56:54.239 --> 01:56:57.880
<v Speaker 2>by lying with him, keep alive for yourselves. End quote Again.

2242
01:56:58.199 --> 01:57:02.359
<v Speaker 2>Islam also endorses his slaves and concubinage, but the difference

2243
01:57:02.479 --> 01:57:04.840
<v Speaker 2>is that in the Bible, Jesus says you can sell

2244
01:57:05.039 --> 01:57:09.199
<v Speaker 2>your own daughter into slavery. Exodus, chapter twenty one, verse seven,

2245
01:57:09.319 --> 01:57:12.199
<v Speaker 2>Jesus says when a man sells his daughter as a slave,

2246
01:57:12.359 --> 01:57:14.760
<v Speaker 2>she will not be freed at the end of six years,

2247
01:57:14.880 --> 01:57:19.439
<v Speaker 2>as the men are. Unlike Jesus, Islam doesn't allow parents

2248
01:57:19.479 --> 01:57:22.920
<v Speaker 2>to sell their little girls into slavery. Finally, on the

2249
01:57:22.960 --> 01:57:25.880
<v Speaker 2>topic of age of marriage, nowhere in the Bible does

2250
01:57:26.000 --> 01:57:29.720
<v Speaker 2>Jesus specify a minimum age for marriage. Jesus had no

2251
01:57:29.960 --> 01:57:32.760
<v Speaker 2>problem with child marriage, and if he did, he never

2252
01:57:32.840 --> 01:57:35.479
<v Speaker 2>told anyone, even though as a common practice in his

2253
01:57:35.600 --> 01:57:39.720
<v Speaker 2>time in the Old Testament times. Furthermore, many church authorities

2254
01:57:39.960 --> 01:57:43.760
<v Speaker 2>endorse child marriage. For example, Saint Augustine himself was set

2255
01:57:43.840 --> 01:57:46.159
<v Speaker 2>to marry a ten year old when he was thirty

2256
01:57:46.199 --> 01:57:49.439
<v Speaker 2>one before he became a priest. Thomas Aquinas says that

2257
01:57:49.640 --> 01:57:53.000
<v Speaker 2>sex depends on maturity, which he says happens at twelve

2258
01:57:53.079 --> 01:57:55.319
<v Speaker 2>years old for girls, and he says it can even

2259
01:57:55.359 --> 01:57:59.600
<v Speaker 2>happen earlier for some girls. The Catholic Encyclopedia also notes

2260
01:57:59.640 --> 01:58:02.960
<v Speaker 2>that Man was betrothed to Joseph when she was just

2261
01:58:03.119 --> 01:58:05.479
<v Speaker 2>a twelve year old little girl, and in the Canon

2262
01:58:05.560 --> 01:58:09.119
<v Speaker 2>law and Catholicism this minimum age of marriage verse twelve.

2263
01:58:09.359 --> 01:58:11.680
<v Speaker 2>I want the Christian audience to know that the Bible

2264
01:58:11.760 --> 01:58:15.239
<v Speaker 2>and the Catholic Church have fully endorsed Marian girls as

2265
01:58:15.279 --> 01:58:17.560
<v Speaker 2>young as twelve or even younger. So if you want

2266
01:58:17.640 --> 01:58:20.039
<v Speaker 2>to attack Islam and the prophet Muhammad, peace be upon

2267
01:58:20.079 --> 01:58:22.960
<v Speaker 2>him and say that they endorse pedophilia, well so does

2268
01:58:23.000 --> 01:58:25.560
<v Speaker 2>your Bible, and so does the Church, and so does Jesus.

2269
01:58:26.039 --> 01:58:28.520
<v Speaker 2>Note that I'm not condemning the Bible or the Church

2270
01:58:28.600 --> 01:58:30.960
<v Speaker 2>for this reason. So this is not a two quote

2271
01:58:31.000 --> 01:58:33.319
<v Speaker 2>quay fallacy, as Jay is sure to say. But I'm

2272
01:58:33.399 --> 01:58:37.000
<v Speaker 2>just pointing out the lack of consistency among many questions.

2273
01:58:37.079 --> 01:58:40.000
<v Speaker 2>Thank you, all right, Okay, So what I'll do real

2274
01:58:40.279 --> 01:58:42.039
<v Speaker 2>I want to a brief responsor.

2275
01:58:44.000 --> 01:58:45.680
<v Speaker 1>Know that, Yeah, that's that's the rest of the time.

2276
01:58:46.560 --> 01:58:50.000
<v Speaker 1>What I'll do is Okay, So Bill's can we have

2277
01:58:50.079 --> 01:58:51.920
<v Speaker 1>the chats ready? I'm gonna let them go another round.

2278
01:58:51.920 --> 01:58:53.520
<v Speaker 1>Then I'll read the chats after this, because obviously I

2279
01:58:53.600 --> 01:58:56.119
<v Speaker 1>know that they want to really respond to this. Yeah,

2280
01:58:56.199 --> 01:58:57.800
<v Speaker 1>pull the chats up on the side and we'll have it.

2281
01:58:57.880 --> 01:58:59.720
<v Speaker 1>So don't worry. I was going to read the chats,

2282
01:58:59.760 --> 01:59:01.680
<v Speaker 1>but I know that you guys really want to respond.

2283
01:59:01.960 --> 01:59:03.600
<v Speaker 1>So I'm going to have a Jay. You wanted to

2284
01:59:03.640 --> 01:59:08.279
<v Speaker 1>go first, right, Okay, you're going to put five minutes

2285
01:59:08.319 --> 01:59:10.880
<v Speaker 1>on a clock. I'll reach out after they finished both

2286
01:59:10.960 --> 01:59:14.520
<v Speaker 1>rounds of this word round two of the Bible versus

2287
01:59:14.520 --> 01:59:16.359
<v Speaker 1>the Kuran, five minutes on a clock, Go ahead, Jay,

2288
01:59:16.359 --> 01:59:16.800
<v Speaker 1>take it away.

2289
01:59:17.479 --> 01:59:19.000
<v Speaker 3>Yeah. So the first thing I would say that you'll

2290
01:59:19.039 --> 01:59:22.399
<v Speaker 3>notice the double standard again because Daniel tried to argue

2291
01:59:22.479 --> 01:59:25.079
<v Speaker 3>quite a bit for continuity there. But you'll notice that

2292
01:59:25.279 --> 01:59:27.880
<v Speaker 3>earlier we had heard the Bible was corrupted, but now

2293
01:59:27.960 --> 01:59:30.279
<v Speaker 3>all of these verses from the Old Testament somehow match

2294
01:59:30.359 --> 01:59:32.560
<v Speaker 3>up to a kind of continuity with Islam. Well, wait

2295
01:59:32.560 --> 01:59:35.159
<v Speaker 3>a minute, I thought all the Old Testament, Jesus, all

2296
01:59:35.199 --> 01:59:39.199
<v Speaker 3>this was was corrupted. It's only corrupted when it doesn't

2297
01:59:39.319 --> 01:59:42.840
<v Speaker 3>suit their purpose or their argumentation, that's a double standard. Next,

2298
01:59:42.880 --> 01:59:44.840
<v Speaker 3>I would say that even in the Old Testament, the

2299
01:59:44.920 --> 01:59:48.800
<v Speaker 3>rabbinic tradition, Jews did not always act upon these penalties.

2300
01:59:49.039 --> 01:59:52.520
<v Speaker 3>Many of these penalties that were listed were about ritual impurity,

2301
01:59:52.720 --> 01:59:54.479
<v Speaker 3>not all of them, but many of them were. And

2302
01:59:54.640 --> 01:59:57.720
<v Speaker 3>ritual impurity does carry over into the New Testament when

2303
01:59:57.880 --> 02:00:00.079
<v Speaker 3>in our view what happens is that not so how

2304
02:00:00.159 --> 02:00:03.119
<v Speaker 3>much the state, although Christian states have at times enacted

2305
02:00:03.239 --> 02:00:06.119
<v Speaker 3>some things like that pulpy for the things that were listed,

2306
02:00:06.720 --> 02:00:09.199
<v Speaker 3>it's ritual and purity in terms of coming to the liturgy.

2307
02:00:09.279 --> 02:00:11.000
<v Speaker 3>So in the Orthodox and in the Calviny Church, we

2308
02:00:11.039 --> 02:00:13.960
<v Speaker 3>both share this position. You do confess your sins before

2309
02:00:14.000 --> 02:00:16.399
<v Speaker 3>you come to the Eucharist. That's because if you have

2310
02:00:16.479 --> 02:00:19.680
<v Speaker 3>committed these sins, you are ritually and in a sense morally,

2311
02:00:19.760 --> 02:00:22.479
<v Speaker 3>because the ritual refers to the moral, you're morally impure,

2312
02:00:22.560 --> 02:00:24.680
<v Speaker 3>and so that's the purpose of confession. So many of

2313
02:00:24.720 --> 02:00:26.760
<v Speaker 3>these things do carry over, just not in the way

2314
02:00:26.800 --> 02:00:28.920
<v Speaker 3>that they assume. And I would say that that's a

2315
02:00:29.000 --> 02:00:30.720
<v Speaker 3>much better notion of continuity.

2316
02:00:30.960 --> 02:00:34.319
<v Speaker 5>I'll let you go ahead, Sam, Yeah, I want Daniel

2317
02:00:34.399 --> 02:00:37.039
<v Speaker 5>to think. I want to thank Daniel for proving that

2318
02:00:37.159 --> 02:00:40.439
<v Speaker 5>Jesus has got a law. Why because according to the

2319
02:00:40.560 --> 02:00:43.439
<v Speaker 5>chron in chapter five, verse twenty to twenty six, it

2320
02:00:43.640 --> 02:00:47.199
<v Speaker 5>was his a law that ordered Moses and Israelites tenter

2321
02:00:47.319 --> 02:00:50.479
<v Speaker 5>Kanaan and wipe it out chapter five, verse twenty twenty six.

2322
02:00:51.079 --> 02:00:54.680
<v Speaker 5>Also it was his a law that ordered salt, which

2323
02:00:54.760 --> 02:00:59.680
<v Speaker 5>the kron erroneously calls talu, because he fought jalut. And

2324
02:01:00.079 --> 02:01:02.720
<v Speaker 5>I want him to justify tahu as a form of salt.

2325
02:01:03.079 --> 02:01:05.560
<v Speaker 5>In chapter two, verse two forty six to two fifty one,

2326
02:01:06.000 --> 02:01:08.600
<v Speaker 5>where it was his Allah, whom he said was Jesus,

2327
02:01:08.640 --> 02:01:10.920
<v Speaker 5>So he just met Jesus, says Allah Mohammed's god in

2328
02:01:11.039 --> 02:01:13.520
<v Speaker 5>judge in chapter two, verse two forty six to two

2329
02:01:13.600 --> 02:01:16.960
<v Speaker 5>fifty one, who ordered Saul on these expeditions, and there's

2330
02:01:17.039 --> 02:01:20.359
<v Speaker 5>not a word of condemnation by his prophet saying that

2331
02:01:20.720 --> 02:01:23.960
<v Speaker 5>what Sal did to the livestock and children was an

2332
02:01:24.000 --> 02:01:26.359
<v Speaker 5>abomination to a law that means he's better than his

2333
02:01:26.479 --> 02:01:28.960
<v Speaker 5>god and his prophet. And again I want to thank

2334
02:01:29.079 --> 02:01:32.239
<v Speaker 5>Daniel for proving that Jesus is Allah his god because

2335
02:01:32.399 --> 02:01:36.760
<v Speaker 5>in Saihel Buhari, Volume four, number three fifty three asked

2336
02:01:36.800 --> 02:01:37.840
<v Speaker 5>me to read it because I don't want to eat

2337
02:01:37.880 --> 02:01:41.600
<v Speaker 5>up my time. There in an authentic narration, his prophet

2338
02:01:42.000 --> 02:01:45.560
<v Speaker 5>refers to a prophet who went in an expedition jihad

2339
02:01:45.720 --> 02:01:48.840
<v Speaker 5>and the son stood still, and his prophet narrates the

2340
02:01:48.920 --> 02:01:53.319
<v Speaker 5>injunctions of Deuran me chapter twenty and also alludes to

2341
02:01:53.920 --> 02:01:57.119
<v Speaker 5>Joshua chapter seventy ten. So that means Jesus is a

2342
02:01:57.239 --> 02:02:01.000
<v Speaker 5>law his god, Mohammad's judge, because of according to your prophet,

2343
02:02:01.239 --> 02:02:04.760
<v Speaker 5>your God sanctioned these marriages. I'm not marriage. I'm sorry

2344
02:02:04.920 --> 02:02:08.239
<v Speaker 5>these wars, so that means you're better than your God. Now, ironically,

2345
02:02:08.319 --> 02:02:10.800
<v Speaker 5>he quoted Exodus twenty one seven, but as he's been

2346
02:02:10.840 --> 02:02:13.520
<v Speaker 5>doing all night, all day, and all night, he didn't

2347
02:02:13.600 --> 02:02:16.960
<v Speaker 5>quote the entire context because if you read the context,

2348
02:02:17.039 --> 02:02:20.000
<v Speaker 5>the reason why she couldn't be let out is because

2349
02:02:20.199 --> 02:02:23.039
<v Speaker 5>a woman that time can't be let go to be

2350
02:02:23.119 --> 02:02:24.680
<v Speaker 5>on her own. She has to be under the protection

2351
02:02:25.159 --> 02:02:27.560
<v Speaker 5>of the master or her father. But then the text

2352
02:02:27.600 --> 02:02:31.359
<v Speaker 5>says that she's to be married, not raped like what

2353
02:02:31.560 --> 02:02:33.920
<v Speaker 5>Mohammad did in chapter four Verus twenty four and the

2354
02:02:34.039 --> 02:02:37.520
<v Speaker 5>Sunna when they took married captives and raped them and

2355
02:02:37.640 --> 02:02:40.439
<v Speaker 5>sold them Exodus twenty one seven to eleven says he's

2356
02:02:40.520 --> 02:02:43.039
<v Speaker 5>to marry her or her son marries her, and if

2357
02:02:43.079 --> 02:02:45.119
<v Speaker 5>he cannot be fair with her, she is to be

2358
02:02:45.239 --> 02:02:49.359
<v Speaker 5>divorced and let go. So conveniently, he doesn't show that

2359
02:02:49.520 --> 02:02:53.520
<v Speaker 5>this context again condemns Mohammad and his morality. And ironically

2360
02:02:53.680 --> 02:02:58.039
<v Speaker 5>he mentions about the age of marriage well in the tullmood,

2361
02:02:58.840 --> 02:03:02.439
<v Speaker 5>because Muhammad quotes Tomud, and I'll show you where even

2362
02:03:02.520 --> 02:03:05.880
<v Speaker 5>his prophet said that according to the Torah. He confused

2363
02:03:05.880 --> 02:03:08.560
<v Speaker 5>the Tumud the Torah, a woman has to be past

2364
02:03:08.640 --> 02:03:12.079
<v Speaker 5>the age of twelve and show signs of maturity, and

2365
02:03:12.199 --> 02:03:15.680
<v Speaker 5>he called that injunction in the Tumut the Torah. But

2366
02:03:15.880 --> 02:03:18.680
<v Speaker 5>that means even by that standard his prophet is condemned

2367
02:03:18.720 --> 02:03:20.960
<v Speaker 5>to hell because at the age of fifty four he

2368
02:03:21.079 --> 02:03:24.439
<v Speaker 5>slept with a nine year old minor and sanctioned pedophilia.

2369
02:03:24.520 --> 02:03:29.319
<v Speaker 5>Because there is no limit or age in Islamic shetty,

2370
02:03:29.399 --> 02:03:32.000
<v Speaker 5>according to his scholars, that would say a woman has

2371
02:03:32.039 --> 02:03:35.800
<v Speaker 5>to be yahai or this age in order for a

2372
02:03:35.880 --> 02:03:38.399
<v Speaker 5>man to mount her. And in the same tolament it

2373
02:03:38.479 --> 02:03:40.840
<v Speaker 5>says you are not to give a girl who's mature

2374
02:03:40.920 --> 02:03:45.239
<v Speaker 5>enough for marriage to an old man and Muhammad was

2375
02:03:45.319 --> 02:03:47.840
<v Speaker 5>fifty four years old. You don't get any older than that.

2376
02:03:48.000 --> 02:03:50.560
<v Speaker 5>He was old enough to be her great granddaddy. So

2377
02:03:50.600 --> 02:03:53.199
<v Speaker 5>I'm glad you're appealing to the Jewish Christian sources because

2378
02:03:53.239 --> 02:03:55.680
<v Speaker 5>these very sources to say your prophet is a false

2379
02:03:55.720 --> 02:03:58.319
<v Speaker 5>prophet and Antichrist. Under the feet of Jesus.

2380
02:03:58.399 --> 02:03:59.079
<v Speaker 3>How much time I have?

2381
02:03:59.279 --> 02:03:59.920
<v Speaker 1>Twenty seconds?

2382
02:04:01.439 --> 02:04:04.479
<v Speaker 5>Yeah, ironically you mentioned it. Let me show you where

2383
02:04:04.479 --> 02:04:07.359
<v Speaker 5>it says and the tall mut right here where it

2384
02:04:07.439 --> 02:04:13.239
<v Speaker 5>says that you cannot give a young girl maturnoff for marriage,

2385
02:04:13.279 --> 02:04:15.640
<v Speaker 5>which is past the age of twelfth to an old man. Here,

2386
02:04:15.720 --> 02:04:17.840
<v Speaker 5>let me read this verse is referring to one who

2387
02:04:17.880 --> 02:04:19.399
<v Speaker 5>marries his daughter to best time.

2388
02:04:20.439 --> 02:04:20.920
<v Speaker 4>Timbs up.

2389
02:04:21.399 --> 02:04:21.840
<v Speaker 1>That's time.

2390
02:04:22.439 --> 02:04:25.920
<v Speaker 4>I know you want it to be okay physically.

2391
02:04:26.279 --> 02:04:28.680
<v Speaker 2>All right, So I'm just showing a picture of Mario

2392
02:04:28.840 --> 02:04:31.920
<v Speaker 2>here because he's a famous plumber and he's with his princess,

2393
02:04:32.119 --> 02:04:36.760
<v Speaker 2>so I think that has significance. Plumbers, for Sam, can.

2394
02:04:36.720 --> 02:04:42.239
<v Speaker 1>I just ask you a question? You have just ask

2395
02:04:42.319 --> 02:04:44.399
<v Speaker 1>him questions. You have a chance to ask him a

2396
02:04:44.479 --> 02:04:46.840
<v Speaker 1>question when we do the fire round. But I'm going

2397
02:04:46.920 --> 02:04:49.239
<v Speaker 1>to turn it back to Team Islam here. We're going

2398
02:04:49.319 --> 02:04:52.119
<v Speaker 1>to give you guys. One, No, we got one more

2399
02:04:52.199 --> 02:04:55.319
<v Speaker 1>round five minutes for five minutes that you guys got,

2400
02:04:55.600 --> 02:04:58.119
<v Speaker 1>So this is going to be teams now. It's going

2401
02:04:58.159 --> 02:04:59.399
<v Speaker 1>to be on you guys five minutes.

2402
02:05:00.119 --> 02:05:05.199
<v Speaker 2>Uh. Would you notice Christian audience that your champions here

2403
02:05:05.359 --> 02:05:09.000
<v Speaker 2>did not mention child marriage? Are they dodging that issue?

2404
02:05:09.439 --> 02:05:12.920
<v Speaker 2>Why didn't Jay or Sam mention child marriage? I thought

2405
02:05:13.359 --> 02:05:17.159
<v Speaker 2>that Islam promotes pedophilia. You know why they didn't address

2406
02:05:17.239 --> 02:05:20.359
<v Speaker 2>child marriage because they know that can in law in

2407
02:05:20.479 --> 02:05:25.600
<v Speaker 2>the Catholic Church and Thomas Aquinas endorse child marriage and

2408
02:05:25.640 --> 02:05:29.239
<v Speaker 2>marriage at age twelve twelve years old? Is that pedophilia?

2409
02:05:29.800 --> 02:05:30.039
<v Speaker 1>Sam?

2410
02:05:30.079 --> 02:05:32.239
<v Speaker 2>Why don't you answer that question? How about you? Jay?

2411
02:05:32.520 --> 02:05:37.159
<v Speaker 2>You want to condemn the church for endorsing pedophilia, and

2412
02:05:37.279 --> 02:05:39.520
<v Speaker 2>then he makes a big deal about how oh the

2413
02:05:39.640 --> 02:05:43.640
<v Speaker 2>Old Testament you take the captives for marriage, as if

2414
02:05:43.680 --> 02:05:48.800
<v Speaker 2>that's any different. You're taking captives. It's not a consensual relationship, Sam, Like,

2415
02:05:48.880 --> 02:05:52.119
<v Speaker 2>who are you trying to fool? The Bible says take

2416
02:05:52.239 --> 02:05:55.399
<v Speaker 2>these women and then shave their heads and then marry them.

2417
02:05:55.800 --> 02:05:58.319
<v Speaker 2>It's not giving them a humiliate them, it's not giving

2418
02:05:58.359 --> 02:06:03.359
<v Speaker 2>them an option. So I'm not condemning. Notice, get the logic, right,

2419
02:06:03.479 --> 02:06:06.520
<v Speaker 2>Sam and Jay, I'm not condemning the Bible for slavery.

2420
02:06:06.960 --> 02:06:10.640
<v Speaker 2>I believe that Islam also endorses slavery. Islam also endorses war,

2421
02:06:10.760 --> 02:06:12.640
<v Speaker 2>but we don't go as far as Jesus in command

2422
02:06:12.720 --> 02:06:16.079
<v Speaker 2>and killing babies like he does in Deuteronomy in numbers.

2423
02:06:16.479 --> 02:06:20.279
<v Speaker 2>I don't condemn Christianity or the Bible or Catholicism for

2424
02:06:20.840 --> 02:06:24.399
<v Speaker 2>this minor marriage, marrying girls as young as nine, ten, eleven.

2425
02:06:24.640 --> 02:06:26.640
<v Speaker 2>I don't condemn that because I think that there's nothing

2426
02:06:26.680 --> 02:06:28.880
<v Speaker 2>wrong with that. But I want your audience to know

2427
02:06:29.000 --> 02:06:31.600
<v Speaker 2>that you don't find anything wrong with that. You don't

2428
02:06:31.600 --> 02:06:34.000
<v Speaker 2>find anything wrong with a twelve year old getting married,

2429
02:06:34.119 --> 02:06:37.239
<v Speaker 2>because that's what the Catholic Church, that's their morality, and

2430
02:06:37.319 --> 02:06:39.560
<v Speaker 2>that's what this section of the debate is about. It's

2431
02:06:39.560 --> 02:06:41.640
<v Speaker 2>about morality. So I'm giving it to you.

2432
02:06:41.840 --> 02:06:48.000
<v Speaker 4>Juzz Yeah, I'm just interested in Sam, just a quick question,

2433
02:06:48.439 --> 02:06:52.359
<v Speaker 4>why didn't you mention anything about abusing wives beaten wives?

2434
02:06:52.399 --> 02:06:55.520
<v Speaker 4>I understand why you mentioned rape. I mean, I can

2435
02:06:55.680 --> 02:06:58.039
<v Speaker 4>understand why you did that. Like what is the god

2436
02:06:58.079 --> 02:07:01.840
<v Speaker 4>of the Bible that I mean? Which one? So just

2437
02:07:01.880 --> 02:07:03.800
<v Speaker 4>to be clear here, Sam, can you let us know

2438
02:07:04.399 --> 02:07:08.399
<v Speaker 4>what does the Bible teach about violence against your wives,

2439
02:07:09.279 --> 02:07:11.960
<v Speaker 4>the limits at which you can umiliate them. Let's keep

2440
02:07:12.000 --> 02:07:15.119
<v Speaker 4>in mind that Jesus in Matchew twenty three commands the

2441
02:07:15.159 --> 02:07:19.960
<v Speaker 4>disciples and Christians to do and believe as the Pharisees believe.

2442
02:07:20.039 --> 02:07:23.000
<v Speaker 4>And if I'm not wrong, they really liked young girls

2443
02:07:23.279 --> 02:07:26.359
<v Speaker 4>three years older than one day. I mean, Jesus seems

2444
02:07:26.359 --> 02:07:28.399
<v Speaker 4>to ocup with it. But are you ok with that?

2445
02:07:28.720 --> 02:07:28.760
<v Speaker 5>Some?

2446
02:07:29.039 --> 02:07:31.359
<v Speaker 4>Are you ok with that side of Jesus seems a

2447
02:07:31.479 --> 02:07:32.560
<v Speaker 4>bit haughty for you, isn't it.

2448
02:07:33.760 --> 02:07:36.159
<v Speaker 2>Yeah, we're pointing out plumbers because I think Sam has

2449
02:07:36.199 --> 02:07:38.800
<v Speaker 2>a lot of experience with plumbers. He wants to insult. Hey,

2450
02:07:38.880 --> 02:07:44.479
<v Speaker 2>don't interrupt our time, brother, don't interrupt, don't interrupt our time, moderator, moderator.

2451
02:07:44.239 --> 02:07:47.399
<v Speaker 1>Just let them up. So we want to we want God.

2452
02:07:47.479 --> 02:07:50.479
<v Speaker 2>We wanted to be courteous and not bring this stuff up.

2453
02:07:50.600 --> 02:07:53.199
<v Speaker 2>But when Sam gets down and dirty and starts insulting

2454
02:07:53.279 --> 02:07:56.520
<v Speaker 2>the prophet Mohammed, then we have to respond in kind.

2455
02:07:56.760 --> 02:07:59.880
<v Speaker 2>We have to insult Sam and point out his vile

2456
02:08:00.079 --> 02:08:01.920
<v Speaker 2>history and the kinds of filth that he puts on

2457
02:08:02.039 --> 02:08:05.239
<v Speaker 2>his channel. So we're just playing fair. You wanted to

2458
02:08:05.319 --> 02:08:08.199
<v Speaker 2>go down and dirty and use filthy language. Then we're

2459
02:08:08.239 --> 02:08:10.479
<v Speaker 2>going to bring up the fact that a plumber basically

2460
02:08:10.560 --> 02:08:13.279
<v Speaker 2>stole your wife and you and you had certain charges

2461
02:08:13.279 --> 02:08:16.600
<v Speaker 2>against you. That's all. That's all. Now, condemned, child condemned. No,

2462
02:08:16.680 --> 02:08:17.359
<v Speaker 2>our time is not up.

2463
02:08:17.439 --> 02:08:18.239
<v Speaker 1>They got tom.

2464
02:08:19.279 --> 02:08:21.720
<v Speaker 2>We have some time left. So we want to hear

2465
02:08:21.880 --> 02:08:25.640
<v Speaker 2>you condemn child marriage. I didn't. And to go back

2466
02:08:25.640 --> 02:08:28.600
<v Speaker 2>to what Jay said, I never said anything about continuity.

2467
02:08:28.760 --> 02:08:30.600
<v Speaker 2>I never said that. Oh, what we find in the

2468
02:08:30.680 --> 02:08:34.399
<v Speaker 2>Old Testament is continuous in terms of morality with the Quran.

2469
02:08:34.520 --> 02:08:36.279
<v Speaker 2>I never claimed this. You just pulled this out of

2470
02:08:36.359 --> 02:08:39.600
<v Speaker 2>your back pocket. Jay. We were not talking about rituals.

2471
02:08:39.640 --> 02:08:43.079
<v Speaker 2>We're talking about practice of practices of war. The thing

2472
02:08:43.239 --> 02:08:46.520
<v Speaker 2>is that the Bible says to genocide little babies, to

2473
02:08:46.680 --> 02:08:50.880
<v Speaker 2>leave nothing that breathes alive. The Quran never says this. Yes,

2474
02:08:50.920 --> 02:08:53.560
<v Speaker 2>the Quran commands war. There is the story of Moses

2475
02:08:53.600 --> 02:08:56.279
<v Speaker 2>going to battle, Yeah, that exists, but there's no genocide

2476
02:08:56.800 --> 02:09:00.640
<v Speaker 2>that is mentioned. Because the Quran is correcting the false

2477
02:09:01.520 --> 02:09:03.920
<v Speaker 2>narratives that are found in the Old Testament, all the

2478
02:09:04.039 --> 02:09:07.119
<v Speaker 2>additions that we find in all the different variations of

2479
02:09:07.319 --> 02:09:10.199
<v Speaker 2>the Bible that we've discussed in the previous section. So

2480
02:09:10.319 --> 02:09:14.039
<v Speaker 2>that's the difference. And yes, please, everyone is waiting. Stop

2481
02:09:14.159 --> 02:09:17.479
<v Speaker 2>dodging the issue. Condemn child marriage. Tell us that the

2482
02:09:17.600 --> 02:09:21.600
<v Speaker 2>Catholic Church is really a pedophilia organization over the centuries,

2483
02:09:21.680 --> 02:09:24.439
<v Speaker 2>because canon law not the tal mood. We're not talking

2484
02:09:24.439 --> 02:09:26.840
<v Speaker 2>about the tal mood. We're talking about Canon law says

2485
02:09:26.920 --> 02:09:30.319
<v Speaker 2>that twelve years old is the age of marriage acceptable

2486
02:09:30.359 --> 02:09:33.600
<v Speaker 2>age of marriage. So condemn that, please. We're waiting, Jay

2487
02:09:33.720 --> 02:09:35.720
<v Speaker 2>and Sam, go ahead, you Jess.

2488
02:09:36.680 --> 02:09:39.159
<v Speaker 4>Yeah, I mean they're going to condemned that because they

2489
02:09:39.239 --> 02:09:42.520
<v Speaker 4>accept it historically. At least. Let's just be clear here.

2490
02:09:42.800 --> 02:09:46.800
<v Speaker 4>We're not saying that this is hypocritical, but you're not consistent.

2491
02:09:46.880 --> 02:09:49.439
<v Speaker 4>Who cares about virtuals in Greece When it comes down

2492
02:09:49.520 --> 02:09:52.720
<v Speaker 4>to the meats and the matter, You guys approve child marriage.

2493
02:09:53.039 --> 02:09:56.119
<v Speaker 4>Jesus approved it, the Pharisee has approved it, and this

2494
02:09:56.279 --> 02:09:58.960
<v Speaker 4>is what you believe. I really want some to speak

2495
02:09:59.319 --> 02:10:02.239
<v Speaker 4>on whether know a person can abuse their wife, whether

2496
02:10:02.359 --> 02:10:06.720
<v Speaker 4>a person can take donation money, spend it incorrectly, maybe

2497
02:10:06.800 --> 02:10:09.399
<v Speaker 4>spend it on young girls. Wouldn't be surprised to find

2498
02:10:09.439 --> 02:10:11.560
<v Speaker 4>you enough Stein's list to be honest. So I just

2499
02:10:11.680 --> 02:10:14.680
<v Speaker 4>really want some to ask and answer the question, do

2500
02:10:14.840 --> 02:10:18.439
<v Speaker 4>you accept Sam do you accept child marriage? Yes or no?

2501
02:10:18.720 --> 02:10:21.479
<v Speaker 4>And based on what we would like to know Jesus

2502
02:10:22.399 --> 02:10:24.239
<v Speaker 4>is Jay condemn it? You condemned it?

2503
02:10:27.239 --> 02:10:27.520
<v Speaker 1>Okay?

2504
02:10:27.960 --> 02:10:30.920
<v Speaker 4>Five seconds? Five seconds? He take it back five seconds

2505
02:10:31.279 --> 02:10:32.640
<v Speaker 4>when just reclaimed the five seconds.

2506
02:10:32.800 --> 02:10:35.520
<v Speaker 1>Yeah, we're gonna don't demand something.

2507
02:10:35.279 --> 02:10:37.600
<v Speaker 4>From us that you yourself aren't consistent with.

2508
02:10:37.880 --> 02:10:39.600
<v Speaker 1>Okay, We're gonna add ten seconds to the clock for

2509
02:10:39.640 --> 02:10:42.800
<v Speaker 1>Team Christianity for that. Okay, I'm gonna give you guys

2510
02:10:42.840 --> 02:10:45.319
<v Speaker 1>five minutes on o'clock. This is gonna be the beginning

2511
02:10:45.399 --> 02:10:48.439
<v Speaker 1>of round three. Okay. Uh So this is gonna be

2512
02:10:48.479 --> 02:10:54.960
<v Speaker 1>the final round on Bible versus kron uh morality, human morality.

2513
02:10:55.399 --> 02:10:57.840
<v Speaker 1>Uh So, I'll put five minutes on the clock. What

2514
02:10:58.000 --> 02:11:00.600
<v Speaker 1>I'll do is I don't want to interrupt this. So

2515
02:11:00.640 --> 02:11:02.800
<v Speaker 1>what we'll do is we'll read the chats after they

2516
02:11:02.840 --> 02:11:05.520
<v Speaker 1>complete this round and then before they do the fire

2517
02:11:05.600 --> 02:11:08.560
<v Speaker 1>round where they you know, open dialogue, then we'll do

2518
02:11:08.600 --> 02:11:10.600
<v Speaker 1>the chats. Sorry to you, guys, I don't want to

2519
02:11:10.640 --> 02:11:11.880
<v Speaker 1>interrupt it. You know what I mean, and the flow

2520
02:11:11.880 --> 02:11:13.800
<v Speaker 1>and everything else like that. My job here's to monterie

2521
02:11:13.840 --> 02:11:15.720
<v Speaker 1>give you guys, the best show. Don't want to interrupt

2522
02:11:15.760 --> 02:11:17.279
<v Speaker 1>it with super chats right now. I'll do it after

2523
02:11:17.640 --> 02:11:19.760
<v Speaker 1>we finished this and then we'll do the final thing.

2524
02:11:20.279 --> 02:11:21.680
<v Speaker 1>So round three, five, ten on the clock for a

2525
02:11:21.720 --> 02:11:23.560
<v Speaker 1>team Christianity. I know, Sam, you got a lot to say,

2526
02:11:23.640 --> 02:11:24.159
<v Speaker 1>so go ahead.

2527
02:11:24.880 --> 02:11:26.359
<v Speaker 5>Well, but Jay, do you want to say something real quick?

2528
02:11:26.399 --> 02:11:29.279
<v Speaker 3>Yeah? Briefly so, I was referring to the topic that

2529
02:11:29.399 --> 02:11:32.000
<v Speaker 3>Daniel and I debated and the way he's using these

2530
02:11:32.079 --> 02:11:34.840
<v Speaker 3>texts here in this debate. Both of those situations show

2531
02:11:34.920 --> 02:11:37.720
<v Speaker 3>that Daniel only uses the Old Testament when he suits

2532
02:11:37.760 --> 02:11:40.479
<v Speaker 3>his purposes, and he's not consistent with it. In that debate,

2533
02:11:40.560 --> 02:11:43.359
<v Speaker 3>he argued that Islam has more continuity with the Old

2534
02:11:43.399 --> 02:11:46.439
<v Speaker 3>Testament because of whether there's some loose similarities between the

2535
02:11:46.560 --> 02:11:48.960
<v Speaker 3>moms and places where you go and pray in a

2536
02:11:49.039 --> 02:11:51.239
<v Speaker 3>mosque or whatever. That has nothing to do with the

2537
02:11:51.359 --> 02:11:54.399
<v Speaker 3>continuity that the argument and that debate was about. Here,

2538
02:11:54.479 --> 02:11:57.359
<v Speaker 3>he's using it as another way to say, these are

2539
02:11:57.399 --> 02:11:59.039
<v Speaker 3>the texts and the Old Testament that are valid to

2540
02:11:59.119 --> 02:12:02.039
<v Speaker 3>teach this. And my point is that he's arbitrary and

2541
02:12:02.119 --> 02:12:04.880
<v Speaker 3>he has a double standard, and that's an internal critique

2542
02:12:04.920 --> 02:12:07.640
<v Speaker 3>which neither of them have ever never understood. I've made

2543
02:12:07.680 --> 02:12:09.479
<v Speaker 3>this point in every debate we have. They don't know

2544
02:12:09.520 --> 02:12:11.600
<v Speaker 3>what an internal critique is. They think that it means

2545
02:12:11.680 --> 02:12:13.680
<v Speaker 3>that you hold to your position. That's not what an

2546
02:12:13.720 --> 02:12:15.680
<v Speaker 3>internal critique is. It's just showing that you have a

2547
02:12:15.760 --> 02:12:17.680
<v Speaker 3>double standard. I'll let it go to you, Sam.

2548
02:12:18.279 --> 02:12:20.359
<v Speaker 5>Yeah, Now, let me get back and answer the questions.

2549
02:12:20.399 --> 02:12:21.760
<v Speaker 5>They think that I'm going to run like they've been

2550
02:12:21.800 --> 02:12:24.119
<v Speaker 5>running by the Great of Jesus Christ. Now, as far

2551
02:12:24.199 --> 02:12:28.239
<v Speaker 5>as those accusations, let's assume those accusations are true. All

2552
02:12:28.279 --> 02:12:30.159
<v Speaker 5>you're proving is that I'm a sinner. I'm faithful to

2553
02:12:30.239 --> 02:12:32.520
<v Speaker 5>the teachings of Christ. But I was acting like Muhammad

2554
02:12:32.880 --> 02:12:34.720
<v Speaker 5>because Muhammad did a lot of plumbing with a lot

2555
02:12:34.760 --> 02:12:37.039
<v Speaker 5>of women other than his own wives. Because when he's

2556
02:12:37.039 --> 02:12:41.199
<v Speaker 5>sanctioned the rape of married women, raping them and selling

2557
02:12:41.239 --> 02:12:44.600
<v Speaker 5>them off as channel, that's condemned by the God of

2558
02:12:44.640 --> 02:12:47.039
<v Speaker 5>Moses and Deronomy twenty one ten to fourteen. So Lord,

2559
02:12:47.079 --> 02:12:49.640
<v Speaker 5>forgive me for acting like Muhammad, because I know acting

2560
02:12:49.680 --> 02:12:52.640
<v Speaker 5>like Mohammad leads me to hell, So I may have mercy. Now,

2561
02:12:52.720 --> 02:12:56.800
<v Speaker 5>let's come back to the issue you kept saying that

2562
02:12:57.439 --> 02:13:02.000
<v Speaker 5>will we condemn child marriage absolutely. And here Ezekiel sixteen

2563
02:13:02.079 --> 02:13:05.760
<v Speaker 5>versus sixty eight, first quenteen seventh verse, chapter seven, verse

2564
02:13:05.800 --> 02:13:09.119
<v Speaker 5>thirty six, the dedicate in chapter two, as well as

2565
02:13:09.159 --> 02:13:12.039
<v Speaker 5>a tulmud. The reason why they say twelve if you

2566
02:13:12.079 --> 02:13:15.039
<v Speaker 5>are in context, and I'm going to challenge Daniel, give

2567
02:13:15.119 --> 02:13:18.840
<v Speaker 5>me the full quotation of Thomas and Quinas unedited, because

2568
02:13:18.880 --> 02:13:20.920
<v Speaker 5>you're like your prophet, you like to edit and quote

2569
02:13:20.960 --> 02:13:25.319
<v Speaker 5>out of context. They're placing it at twelve because that's

2570
02:13:25.359 --> 02:13:27.560
<v Speaker 5>when they assume that a woman will reach puberty. And

2571
02:13:27.680 --> 02:13:30.680
<v Speaker 5>even then they say she has to wait a little

2572
02:13:31.199 --> 02:13:35.279
<v Speaker 5>time beyond twelve. For example, here in the Tomat says

2573
02:13:35.600 --> 02:13:38.359
<v Speaker 5>not only twelve, but sometime after that when her breast

2574
02:13:38.359 --> 02:13:41.520
<v Speaker 5>start formed, because they took that as indication that she's

2575
02:13:41.600 --> 02:13:45.239
<v Speaker 5>now pubescent and that she's now knowledgeable enough to choose

2576
02:13:45.279 --> 02:13:48.039
<v Speaker 5>marriage or reject marriage. So even by their standards, you

2577
02:13:48.119 --> 02:13:52.119
<v Speaker 5>condemned Mohammad a hell because according to that very standard,

2578
02:13:52.479 --> 02:13:56.520
<v Speaker 5>Mohammed mounted a nine year old. He was fifty four.

2579
02:13:56.960 --> 02:13:59.560
<v Speaker 5>So Christian and Jewish sources would condemn him as a

2580
02:13:59.640 --> 02:14:02.439
<v Speaker 5>petal file who desired a nine year old and he

2581
02:14:02.640 --> 02:14:05.159
<v Speaker 5>mounted her. And then your Kuran and sixty five ors

2582
02:14:05.159 --> 02:14:08.680
<v Speaker 5>four doesn't even have the age of twelve as the limit.

2583
02:14:09.039 --> 02:14:11.000
<v Speaker 5>So yes, I condemn it, which is why I condemn

2584
02:14:11.039 --> 02:14:13.279
<v Speaker 5>your prophet. And as far as violence, well, it's your

2585
02:14:13.359 --> 02:14:15.840
<v Speaker 5>Kuran that says that you guys can beat your wives.

2586
02:14:15.960 --> 02:14:18.039
<v Speaker 5>So if you want to accuse me of that, more

2587
02:14:18.119 --> 02:14:20.760
<v Speaker 5>power to you. Lord Jesus forgive me. I'm a sinner

2588
02:14:20.960 --> 02:14:21.479
<v Speaker 5>because I was.

2589
02:14:21.479 --> 02:14:23.640
<v Speaker 3>Acting I at one point, Santa. I want to add,

2590
02:14:23.800 --> 02:14:27.199
<v Speaker 3>just to point out aromic, I'm not Catholic. And as

2591
02:14:27.239 --> 02:14:29.279
<v Speaker 3>a side note, I don't care what Thomas Aquinas says,

2592
02:14:29.359 --> 02:14:32.279
<v Speaker 3>but irregardless of all that, it's not even true in

2593
02:14:32.359 --> 02:14:34.720
<v Speaker 3>Catholic canon law that that's the age. It's sixteen for

2594
02:14:34.840 --> 02:14:37.159
<v Speaker 3>a guy and it's fourteen for a woman, which again

2595
02:14:37.239 --> 02:14:39.319
<v Speaker 3>presupposes that puberty has already happened.

2596
02:14:40.079 --> 02:14:44.079
<v Speaker 5>Now, how much time we have minute? Yeah, and now

2597
02:14:44.279 --> 02:14:46.560
<v Speaker 5>notice again they just prove that Jesus is a lot

2598
02:14:46.640 --> 02:14:50.680
<v Speaker 5>Mohammed's god because their god Allah, who is Jesus. He's

2599
02:14:50.720 --> 02:14:53.920
<v Speaker 5>the one who sanctioned what Moses did and canaan what

2600
02:14:54.119 --> 02:14:56.039
<v Speaker 5>Joshua did, and I gave him a sources. Now notice

2601
02:14:56.079 --> 02:14:58.520
<v Speaker 5>what they did. Oh yeah, it's just you know, an

2602
02:14:58.720 --> 02:15:02.039
<v Speaker 5>instruction to go go ahead and carry out these expeditions generally.

2603
02:15:02.159 --> 02:15:04.000
<v Speaker 5>But where does it say that in the Koran. And

2604
02:15:04.079 --> 02:15:06.960
<v Speaker 5>here's my challenge to Daniel and Ijaz. Show me in

2605
02:15:07.079 --> 02:15:14.239
<v Speaker 5>your Koran the explicit condemnation prohibition, explicit condemnation prohibition of

2606
02:15:14.439 --> 02:15:17.960
<v Speaker 5>killing children, because I'll show you in your Koran where

2607
02:15:18.039 --> 02:15:22.520
<v Speaker 5>your own God destroyed women, children, cattle, for example, in

2608
02:15:22.600 --> 02:15:25.640
<v Speaker 5>the flood of Moses. I'm sorry, Noah, because the chron

2609
02:15:25.720 --> 02:15:28.720
<v Speaker 5>does confuse two floods when a time of Moses and Noah,

2610
02:15:29.159 --> 02:15:31.199
<v Speaker 5>and as well as Sodom tomorrow where he pelt them

2611
02:15:31.239 --> 02:15:34.479
<v Speaker 5>with stones. Can you show me where your God discriminated

2612
02:15:34.520 --> 02:15:37.840
<v Speaker 5>and said, oh okay, hey stone, that's a baby, avoid him.

2613
02:15:38.039 --> 02:15:41.720
<v Speaker 5>That's California. But that pagan right there, recommend head show

2614
02:15:41.720 --> 02:15:44.239
<v Speaker 5>it to me. And you're fully aware that your own

2615
02:15:44.439 --> 02:15:49.600
<v Speaker 5>hadith mention where your prophet allowed women and children to

2616
02:15:49.720 --> 02:15:53.920
<v Speaker 5>be killed indiscriminately. That's even in your own Hadith. But again,

2617
02:15:54.079 --> 02:15:56.279
<v Speaker 5>like you've been doing with the Bible, you've been butchering

2618
02:15:56.319 --> 02:15:58.600
<v Speaker 5>your Koran and your son now. And I don't blame

2619
02:15:58.680 --> 02:16:01.680
<v Speaker 5>you because if I I'd have to resort to these

2620
02:16:01.760 --> 02:16:04.720
<v Speaker 5>tactics because you can't define a lie mamma is then,

2621
02:16:04.760 --> 02:16:08.520
<v Speaker 5>and Jesus is alive. End up story thirty seconds, all right,

2622
02:16:08.640 --> 02:16:11.680
<v Speaker 5>So that's it. Anytime they attack the morality, they just

2623
02:16:11.840 --> 02:16:14.800
<v Speaker 5>prove Mammaeda is a false prophet, their god Allaw is

2624
02:16:14.840 --> 02:16:17.239
<v Speaker 5>a false god. And they are for other reasons because

2625
02:16:17.319 --> 02:16:20.880
<v Speaker 5>your prophet confirms the Bible. My Bible doesn't confirm Muhammad,

2626
02:16:21.079 --> 02:16:24.439
<v Speaker 5>and they keep forgetting Jesus is now the standard. And

2627
02:16:24.560 --> 02:16:27.039
<v Speaker 5>even though the Old Testaments not the standard, even the

2628
02:16:27.159 --> 02:16:29.279
<v Speaker 5>laws of the Old Testament are better than your prophet.

2629
02:16:29.359 --> 02:16:31.840
<v Speaker 5>And notice what he said about captives. The reason why

2630
02:16:31.960 --> 02:16:34.120
<v Speaker 5>she's taken captive there was a war, but that shows

2631
02:16:34.159 --> 02:16:36.680
<v Speaker 5>to the humanity of the God of Moses. You don't

2632
02:16:36.760 --> 02:16:39.559
<v Speaker 5>take a captive woman and raper like your prophet did.

2633
02:16:40.120 --> 02:16:43.239
<v Speaker 1>All right, So what we're gonna do now is I'm

2634
02:16:43.239 --> 02:16:44.719
<v Speaker 1>going to read the chats real quick, and then we're

2635
02:16:44.719 --> 02:16:47.959
<v Speaker 1>going to go ahead and do a What I'll do

2636
02:16:48.000 --> 02:16:49.520
<v Speaker 1>is I'll probably put ten minutes on a clock, says

2637
02:16:49.719 --> 02:16:51.239
<v Speaker 1>it's the last one where you guys can go back

2638
02:16:51.239 --> 02:16:53.920
<v Speaker 1>and forth with your discourse, and we'll do the same thing.

2639
02:16:54.920 --> 02:16:58.040
<v Speaker 1>Question answer, question answer. We'll try to bop it around

2640
02:16:58.079 --> 02:17:00.840
<v Speaker 1>and guys, if you could please answer each other's question please.

2641
02:17:01.239 --> 02:17:03.840
<v Speaker 1>Uh so, I'll read these chats real quick and then

2642
02:17:03.879 --> 02:17:08.120
<v Speaker 1>we'll get right back into it. What do we got here? Bills? Okay,

2643
02:17:08.879 --> 02:17:10.920
<v Speaker 1>Dan Fry says the guy in the top corners opening

2644
02:17:10.959 --> 02:17:13.239
<v Speaker 1>statement with shash water could be solid, liquid, could be gassed.

2645
02:17:13.239 --> 02:17:15.559
<v Speaker 1>But there are some things in different father forms father son,

2646
02:17:15.600 --> 02:17:18.760
<v Speaker 1>holy goes of course, and just you guys know, debaters,

2647
02:17:18.760 --> 02:17:21.079
<v Speaker 1>the chatter is going to be bias towards their religion,

2648
02:17:21.120 --> 02:17:23.079
<v Speaker 1>so it is what it is. Silad Sort says Sam.

2649
02:17:23.440 --> 02:17:26.440
<v Speaker 1>Why would you say the words prove and rational in

2650
02:17:26.520 --> 02:17:28.559
<v Speaker 1>a debate about religion? Why is it left hand such

2651
02:17:28.559 --> 02:17:31.159
<v Speaker 1>an issue? Please mind etiquette when you're in a debate,

2652
02:17:31.280 --> 02:17:34.440
<v Speaker 1>because pointless jab derailed the conversation. Okay, that's what Silace Sword,

2653
02:17:34.760 --> 02:17:37.239
<v Speaker 1>We got h mark you, Matt. I know you're trying

2654
02:17:37.239 --> 02:17:39.159
<v Speaker 1>to be professional timing rounds, but people want to see

2655
02:17:39.159 --> 02:17:41.760
<v Speaker 1>blood blasts, so you should add an actual last round

2656
02:17:41.760 --> 02:17:43.120
<v Speaker 1>where both parties just go at it. We did, we

2657
02:17:43.200 --> 02:17:45.799
<v Speaker 1>got that. Don't worry, we were already on that. Mark you.

2658
02:17:46.799 --> 02:17:50.159
<v Speaker 1>This Sam guy is unseerious. He goes and craatezone understanding

2659
02:17:50.159 --> 02:17:51.719
<v Speaker 1>of his lump shows as integrity. I bet you will

2660
02:17:51.760 --> 02:17:55.600
<v Speaker 1>find many contradictions if his understanding of Christianity is investigated. Okay,

2661
02:17:55.719 --> 02:17:58.840
<v Speaker 1>Odi didan How come Islam was created six thirty five

2662
02:17:59.000 --> 02:18:00.719
<v Speaker 1>and the Gospel John was created one hundred a d.

2663
02:18:01.079 --> 02:18:02.840
<v Speaker 1>John was an eye witness. He saw I lived and

2664
02:18:02.959 --> 02:18:05.239
<v Speaker 1>eat eating with Jesus. Should I believe in a cave

2665
02:18:05.360 --> 02:18:08.399
<v Speaker 1>or a witness of Jesus Christ? Okay, Andrew Wilson, and

2666
02:18:08.440 --> 02:18:12.399
<v Speaker 1>this is from army killo. We got snow, Valentine says,

2667
02:18:12.840 --> 02:18:15.440
<v Speaker 1>just asking aren't we all going to hell under Islam?

2668
02:18:15.520 --> 02:18:18.000
<v Speaker 1>And there's nothing we can do to correct it because

2669
02:18:18.040 --> 02:18:21.959
<v Speaker 1>of our sinful nature? Okay, Snow, Valentine, we got here.

2670
02:18:22.040 --> 02:18:23.879
<v Speaker 1>Mayn thank you for bringing this great debate together in

2671
02:18:23.920 --> 02:18:26.159
<v Speaker 1>respect to all four men who are participating, Can I

2672
02:18:26.239 --> 02:18:28.840
<v Speaker 1>recommend Christian Price to join? The next to me, Sam

2673
02:18:28.920 --> 02:18:30.200
<v Speaker 1>can ask to join if you approved?

2674
02:18:30.239 --> 02:18:32.360
<v Speaker 5>Thanks again, Yeah, Prince, he means prince.

2675
02:18:32.639 --> 02:18:35.000
<v Speaker 1>Okay, that's when beings burner and guys. Sorry, my voice

2676
02:18:35.040 --> 02:18:36.840
<v Speaker 1>is like this. I'm a little sick. So that's why

2677
02:18:36.840 --> 02:18:38.600
<v Speaker 1>I've been like meeting myself in coughing on the side,

2678
02:18:38.719 --> 02:18:40.879
<v Speaker 1>trying not to interrupt the debate. Does se Muslims even

2679
02:18:40.920 --> 02:18:43.920
<v Speaker 1>know who Canaanites were they were an abomination, descendants of

2680
02:18:44.120 --> 02:18:48.239
<v Speaker 1>neph frillen, fallen angels, demons, et cetera. Okay, Muslims struggle

2681
02:18:48.280 --> 02:18:51.879
<v Speaker 1>with grasping nuanced concepts and have low cognitive flexibility. That's

2682
02:18:51.879 --> 02:18:54.600
<v Speaker 1>from Saint Craper. This is why Sam's in the kitchen always, man,

2683
02:18:54.680 --> 02:18:58.000
<v Speaker 1>stay cooking us from stone. Yeah t three, See guys,

2684
02:18:58.079 --> 02:19:00.479
<v Speaker 1>You guys got supported on both sides every day. Young

2685
02:19:00.520 --> 02:19:03.120
<v Speaker 1>And says this might be to Skitzo, but Zurka and

2686
02:19:03.280 --> 02:19:06.559
<v Speaker 1>Sicco big spiritual influencers. One thing Sirka said that has

2687
02:19:06.639 --> 02:19:09.559
<v Speaker 1>me learning more Christian is why is Jesus' most mock

2688
02:19:09.680 --> 02:19:14.680
<v Speaker 1>figure if he wasn't God? Okay. Hamza says, Islam translates

2689
02:19:14.680 --> 02:19:16.760
<v Speaker 1>the submission to God in Arabic language, all lot translates

2690
02:19:16.799 --> 02:19:19.639
<v Speaker 1>to God in Arabic and Arabic languages. Christiated comes from

2691
02:19:19.639 --> 02:19:21.920
<v Speaker 1>the word Messia in Greek language refers to Prophet Jesus.

2692
02:19:22.040 --> 02:19:25.479
<v Speaker 1>Judaism comes from the tribe of Judah. Only Islam doesn't

2693
02:19:25.479 --> 02:19:28.079
<v Speaker 1>associate anyone with God. The first human being a prophet,

2694
02:19:28.079 --> 02:19:31.879
<v Speaker 1>Adam submitted himself to God, not the Messiah or Judah tribe. Okay.

2695
02:19:32.159 --> 02:19:34.120
<v Speaker 1>And then the man Matt says, if you follow any

2696
02:19:34.239 --> 02:19:36.680
<v Speaker 1>religion to the tea with fear or just blind faith,

2697
02:19:36.719 --> 02:19:38.319
<v Speaker 1>I'm sorry, but you are a slave and cannot think

2698
02:19:38.360 --> 02:19:40.239
<v Speaker 1>for yourself. There's no separation between us and God. We

2699
02:19:40.319 --> 02:19:41.879
<v Speaker 1>are all a part of God. We all do what

2700
02:19:42.000 --> 02:19:44.000
<v Speaker 1>Jesus did, who was black, by the way, and his

2701
02:19:44.120 --> 02:19:47.719
<v Speaker 1>name was Yeshua. Yeah, yeah, yes Shua. Modern society has

2702
02:19:47.879 --> 02:19:50.280
<v Speaker 1>forced the masses to believe that we all like peasants

2703
02:19:50.360 --> 02:19:53.719
<v Speaker 1>to some omnipresent on the potent being, which couldn't be

2704
02:19:53.879 --> 02:19:56.559
<v Speaker 1>farther from the truth. Everyone here needs to study Neville

2705
02:19:56.680 --> 02:20:00.600
<v Speaker 1>Goddard's cheek teachings. Okay, wfn F, guys for making this

2706
02:20:00.680 --> 02:20:03.040
<v Speaker 1>happen question for Sam and Jay if prova of Jesus,

2707
02:20:03.360 --> 02:20:05.879
<v Speaker 1>peace be upon him, were to come back, which will happen?

2708
02:20:06.159 --> 02:20:08.280
<v Speaker 1>What would happen to the Muslims who believe in him

2709
02:20:08.319 --> 02:20:11.040
<v Speaker 1>as a prophet Banaa's God. Anyways, guys, we have much

2710
02:20:11.079 --> 02:20:13.200
<v Speaker 1>more common than in differences, So he asks this question

2711
02:20:13.319 --> 02:20:18.559
<v Speaker 1>for Team Christianity. Says, here, if Jesus came back, and

2712
02:20:19.120 --> 02:20:21.399
<v Speaker 1>what would happen to the Muslims who believe him as

2713
02:20:21.399 --> 02:20:22.520
<v Speaker 1>a prophet versus as a god?

2714
02:20:23.799 --> 02:20:25.719
<v Speaker 5>That's question you wantest answered, Jay. Do you want to

2715
02:20:25.719 --> 02:20:26.799
<v Speaker 5>take it first or you want me to take it.

2716
02:20:27.959 --> 02:20:28.159
<v Speaker 4>Yeah.

2717
02:20:28.239 --> 02:20:30.200
<v Speaker 5>When you say that the Muslims are reject Jesus, well

2718
02:20:30.280 --> 02:20:35.280
<v Speaker 5>you got to take into consideration when you mean Muslims.

2719
02:20:35.319 --> 02:20:37.840
<v Speaker 5>Not all Muslims know what they're rejecting. Not all Muslims

2720
02:20:37.920 --> 02:20:42.200
<v Speaker 5>know this Islam Islam. Not all Muslims are educated. The

2721
02:20:42.280 --> 02:20:44.879
<v Speaker 5>Lord Jesus is a god of infinite compassion and mercy.

2722
02:20:45.559 --> 02:20:49.600
<v Speaker 5>He sees your situation, he meets you where you're at,

2723
02:20:50.040 --> 02:20:51.719
<v Speaker 5>and if to no fault of your own, you didn't

2724
02:20:51.719 --> 02:20:54.239
<v Speaker 5>know the truth of the Gospel, he extends mercy. So

2725
02:20:54.399 --> 02:20:57.520
<v Speaker 5>this is my belief. Again, I'm speaking from my perspective.

2726
02:20:57.600 --> 02:20:59.879
<v Speaker 5>Jay may have a different perspective. So you can't just

2727
02:21:00.200 --> 02:21:03.680
<v Speaker 5>generalize all Muslims because not all Muslims know Islam. They

2728
02:21:03.719 --> 02:21:06.280
<v Speaker 5>don't even know what Christians believe, just like Christians may

2729
02:21:06.360 --> 02:21:09.399
<v Speaker 5>not know their faith right, let alone what Muslims believe.

2730
02:21:09.879 --> 02:21:11.760
<v Speaker 5>God is a god of infinite mercy. And I don't

2731
02:21:11.760 --> 02:21:13.760
<v Speaker 5>think the Muslims would disagree with me because you take

2732
02:21:13.799 --> 02:21:17.840
<v Speaker 5>into consideration your circumstances, your knowledge, and your status and

2733
02:21:17.879 --> 02:21:19.959
<v Speaker 5>position in life. That's my answer. I don't know if

2734
02:21:20.000 --> 02:21:21.639
<v Speaker 5>Jay wants to answer some add.

2735
02:21:21.440 --> 02:21:27.399
<v Speaker 1>Something to it. Jay, what do you think? What's yours?

2736
02:21:27.479 --> 02:21:29.120
<v Speaker 4>Just that with me?

2737
02:21:29.360 --> 02:21:31.879
<v Speaker 3>Oh yeah, I want to add I think, I mean,

2738
02:21:31.920 --> 02:21:33.920
<v Speaker 3>I think I pretty much agree. I think Romans to

2739
02:21:34.399 --> 02:21:36.879
<v Speaker 3>Paul addresses this. He says that those without law will

2740
02:21:36.920 --> 02:21:39.600
<v Speaker 3>be judged on the basis of moral law or the

2741
02:21:39.719 --> 02:21:42.319
<v Speaker 3>natural law that they have within them. So, you know,

2742
02:21:42.680 --> 02:21:45.639
<v Speaker 3>we don't know people's destinies other than God tells us

2743
02:21:45.719 --> 02:21:48.639
<v Speaker 3>to tell them to repent, and then ultimately God is

2744
02:21:48.639 --> 02:21:49.840
<v Speaker 3>their merciful judge.

2745
02:21:50.040 --> 02:21:53.879
<v Speaker 1>All right, any more chats in there? We all right,

2746
02:21:53.920 --> 02:21:56.879
<v Speaker 1>I'm gonna fly through these. Okay. Victor says wise Man

2747
02:21:56.920 --> 02:21:59.440
<v Speaker 1>once said you can't solve today's problems politically because men's

2748
02:21:59.479 --> 02:22:03.280
<v Speaker 1>problems are spiritual. All agree? Okay. Slavii's uphold this is

2749
02:22:03.319 --> 02:22:08.719
<v Speaker 1>from Gambler, So Lafi's uphold God's transcendence and reject anthrop anthromorphism.

2750
02:22:09.000 --> 02:22:12.200
<v Speaker 1>They interpret chronic descriptions like hand or face as symbolic

2751
02:22:12.280 --> 02:22:15.120
<v Speaker 1>of allows power, not literal human traits, ensuring that his

2752
02:22:15.719 --> 02:22:21.799
<v Speaker 1>attributes remain distinct from human characteristics. Okay. Aristotle Online says

2753
02:22:22.040 --> 02:22:26.159
<v Speaker 1>Islamic tawheed has been proven contradict this from titias. Okay,

2754
02:22:26.200 --> 02:22:29.120
<v Speaker 1>go ahead, we can play. It just came in earlier

2755
02:22:29.159 --> 02:22:31.440
<v Speaker 1>tour if I'm not mistaken. Yeah, it came in a

2756
02:22:31.440 --> 02:22:33.840
<v Speaker 1>way early. I can't even hear.

2757
02:22:34.000 --> 02:22:37.959
<v Speaker 7>Islamic tom feed has been proven contradictory. But the response

2758
02:22:38.040 --> 02:22:42.280
<v Speaker 7>from Team Islam is askonis, don't think tom feed is contradictory.

2759
02:22:44.799 --> 02:22:51.319
<v Speaker 1>Okay, says Allah made mercy into one hundred parts and

2760
02:22:51.399 --> 02:22:55.239
<v Speaker 1>that he's sent down one part to the earth. How

2761
02:22:55.319 --> 02:22:59.680
<v Speaker 1>does Allah's divine attribute have parts? How did Allah's attribute,

2762
02:23:00.000 --> 02:23:04.200
<v Speaker 1>which divided on created free from limitation enter into creation? Okay.

2763
02:23:04.280 --> 02:23:10.559
<v Speaker 1>David respond to doctor hythem Sidki, where he has shown

2764
02:23:10.879 --> 02:23:15.120
<v Speaker 1>that the Quran MSS exhibit a stemna due to discrepancies

2765
02:23:15.399 --> 02:23:19.840
<v Speaker 1>medine the first four copies these were codified in today's Quran. Also,

2766
02:23:20.000 --> 02:23:25.120
<v Speaker 1>doctor Eleanor cellard that the Sudden MSS was a separate

2767
02:23:25.200 --> 02:23:30.399
<v Speaker 1>accepted codex. Okay, and then Aristotle says, goobl duke, oh, gooblegook.

2768
02:23:30.639 --> 02:23:36.040
<v Speaker 1>This level of handwaving requires tight titanium risks ok gobledygook okay,

2769
02:23:36.079 --> 02:23:38.879
<v Speaker 1>and acy one says, why are you always quoting quote

2770
02:23:38.879 --> 02:23:41.799
<v Speaker 1>mining Justin Martyr from Jehovah's witness and ignoring the rest

2771
02:23:41.840 --> 02:23:44.079
<v Speaker 1>of the rebuttal, lying your balls up. That's from ac

2772
02:23:44.239 --> 02:23:46.360
<v Speaker 1>one okay. And then David says for Muslims, is it

2773
02:23:46.399 --> 02:23:48.440
<v Speaker 1>true that today's Quran is not based on early chronic

2774
02:23:48.479 --> 02:23:50.520
<v Speaker 1>manage scripts, rather on the work of a man named

2775
02:23:52.040 --> 02:23:55.079
<v Speaker 1>El Danny and his medieval Mussulai.

2776
02:23:55.120 --> 02:23:58.760
<v Speaker 7>You always quote mining Justin Martyr from Johns witness and

2777
02:23:58.879 --> 02:24:02.600
<v Speaker 7>ignoring the rest and the rebuttal. Okay, line your bulls off.

2778
02:24:03.040 --> 02:24:04.600
<v Speaker 5>Okay, whose voice is that?

2779
02:24:05.120 --> 02:24:08.360
<v Speaker 1>It's it's a random person to talk, you know, to

2780
02:24:08.399 --> 02:24:13.040
<v Speaker 1>talk to speech that I liked his voice, it says here, okay,

2781
02:24:13.559 --> 02:24:17.319
<v Speaker 1>So this is what doctor Marjin van Putin and others

2782
02:24:17.360 --> 02:24:20.440
<v Speaker 1>have studied. How can that be trusted? So they're saying

2783
02:24:20.600 --> 02:24:23.399
<v Speaker 1>today's Quran is not based on early chronic manuscripts, rather

2784
02:24:23.799 --> 02:24:26.159
<v Speaker 1>on the work of a man named Abu Ama Danny.

2785
02:24:26.239 --> 02:24:27.920
<v Speaker 1>Is that true, guys or you guys want to answer me?

2786
02:24:28.239 --> 02:24:31.440
<v Speaker 4>That's not true. Doctor Morin is a friend and colleague.

2787
02:24:31.520 --> 02:24:34.399
<v Speaker 4>This is ridiculous. He doesn't accept that whatsoever. In fact,

2788
02:24:34.479 --> 02:24:38.159
<v Speaker 4>he actually attests to the fact that is reliable. It's

2789
02:24:38.200 --> 02:24:39.159
<v Speaker 4>in the lifetime of the prophet.

2790
02:24:40.120 --> 02:24:44.120
<v Speaker 1>Okay, last few here, I can book. The top renowned

2791
02:24:44.280 --> 02:24:48.360
<v Speaker 1>Israelite official scholars and camp leaders for simulcast debates learned

2792
02:24:48.360 --> 02:24:50.760
<v Speaker 1>the proper interpretation of our sacre detection from the descendants

2793
02:24:50.799 --> 02:24:53.680
<v Speaker 1>of the biblical authors. I g okay, he puts ig

2794
02:24:53.959 --> 02:24:57.120
<v Speaker 1>Alsie says, Jesus said love your enemy. But Muhammad dors

2795
02:24:57.200 --> 02:25:01.239
<v Speaker 1>graping slaves and selling them for ransom. He'll Muslim fourteen

2796
02:25:01.280 --> 02:25:04.680
<v Speaker 1>thirty eight google it. And what world would anyone think

2797
02:25:04.719 --> 02:25:09.479
<v Speaker 1>these two prophets come from the same god. Okay, Aristotle online,

2798
02:25:09.479 --> 02:25:12.520
<v Speaker 1>says gobbledy. Okay, all right, we're crought up. So okay, guys,

2799
02:25:12.559 --> 02:25:14.159
<v Speaker 1>I'm gonna go ahead and put ten minutes on the clock.

2800
02:25:15.479 --> 02:25:17.200
<v Speaker 1>Is that okay with you guys? Because I've noticed that

2801
02:25:17.239 --> 02:25:17.840
<v Speaker 1>we won over time.

2802
02:25:17.959 --> 02:25:19.840
<v Speaker 5>What we're doing now at this final part just to

2803
02:25:19.879 --> 02:25:20.360
<v Speaker 5>get an idea.

2804
02:25:20.600 --> 02:25:22.479
<v Speaker 1>This is going to be a question answer, open dialogue

2805
02:25:22.479 --> 02:25:23.760
<v Speaker 1>between you guys, and this is going to be on

2806
02:25:23.840 --> 02:25:27.040
<v Speaker 1>the morality of the Quran versus the Bible. I'm plenty

2807
02:25:27.079 --> 02:25:28.600
<v Speaker 1>ten minutes on a clock because I've noticed that we've

2808
02:25:28.719 --> 02:25:30.239
<v Speaker 1>before you do that. Is this the last?

2809
02:25:30.479 --> 02:25:30.799
<v Speaker 4>This is it?

2810
02:25:30.959 --> 02:25:31.840
<v Speaker 1>Yeah? This is the last one.

2811
02:25:31.959 --> 02:25:32.159
<v Speaker 3>Yep.

2812
02:25:32.680 --> 02:25:33.719
<v Speaker 5>So this last ten minutes.

2813
02:25:33.799 --> 02:25:35.559
<v Speaker 1>This is the last ten minutes right here. So it's

2814
02:25:35.559 --> 02:25:37.920
<v Speaker 1>gonna be a question answer. I will and guys please

2815
02:25:37.959 --> 02:25:39.639
<v Speaker 1>try to answer each other question. So the way it

2816
02:25:39.719 --> 02:25:42.040
<v Speaker 1>goes is you asked your question, the answer after the

2817
02:25:42.120 --> 02:25:44.000
<v Speaker 1>person that answers it dictates the next question, and who

2818
02:25:44.239 --> 02:25:44.799
<v Speaker 1>goes too fair?

2819
02:25:45.600 --> 02:25:45.719
<v Speaker 5>Oh?

2820
02:25:45.879 --> 02:25:47.920
<v Speaker 1>Yes, awesome? Who wants to kick it off first?

2821
02:25:49.319 --> 02:25:49.719
<v Speaker 2>Awesome?

2822
02:25:50.040 --> 02:25:50.959
<v Speaker 5>Okay, Jay, go ahead.

2823
02:25:51.920 --> 02:25:55.079
<v Speaker 2>Well, I heard Sam condemned child marriage and he asked

2824
02:25:55.120 --> 02:25:57.440
<v Speaker 2>me for a quote from Thomas Aquinas. I can read

2825
02:25:57.520 --> 02:26:00.719
<v Speaker 2>the quote if you want, but he does say, huh,

2826
02:26:00.799 --> 02:26:03.600
<v Speaker 2>you want me to read it? Y, yes, okay, I'll

2827
02:26:03.639 --> 02:26:06.239
<v Speaker 2>read it. But my question for Jay he can think

2828
02:26:06.280 --> 02:26:08.920
<v Speaker 2>about it. In the meantime. Sam condemned child marriage. I

2829
02:26:08.959 --> 02:26:12.920
<v Speaker 2>wonder if Jay will also condemn child marriage despite the tradition,

2830
02:26:13.399 --> 02:26:17.680
<v Speaker 2>the church tradition. Here's the quote. Let me just bring

2831
02:26:17.760 --> 02:26:23.639
<v Speaker 2>it here. I'll read the whole thing since quote. Since

2832
02:26:23.760 --> 02:26:26.520
<v Speaker 2>marriage is affected by way of a contract, it comes

2833
02:26:26.600 --> 02:26:30.200
<v Speaker 2>under the ordinance of positive law like other contracts. Consequently,

2834
02:26:30.239 --> 02:26:32.639
<v Speaker 2>according to law, it's determined that marriage may not be

2835
02:26:32.799 --> 02:26:36.120
<v Speaker 2>contracted before the age of discretion. When each party is

2836
02:26:36.200 --> 02:26:40.040
<v Speaker 2>capable of sufficient deliberation about marriage and of mutual fulfillment

2837
02:26:40.120 --> 02:26:44.639
<v Speaker 2>of the marriage debt, and that marriages otherwise contracted are void. Now,

2838
02:26:44.719 --> 02:26:47.440
<v Speaker 2>for the most part, this age is fourteen years old

2839
02:26:47.559 --> 02:26:51.840
<v Speaker 2>for males and twelve year old twelve year old for women.

2840
02:26:52.680 --> 02:26:56.200
<v Speaker 2>But since the ordinance of positive law are consequent upon

2841
02:26:56.280 --> 02:26:59.159
<v Speaker 2>what happens in the majority of cases, if anyone reached

2842
02:26:59.200 --> 02:27:04.840
<v Speaker 2>the require perfection before the aforesaid age, so that nature

2843
02:27:04.840 --> 02:27:08.319
<v Speaker 2>and reason are sufficiently developed to supply the lack of age,

2844
02:27:08.399 --> 02:27:11.879
<v Speaker 2>the marriage is not annulled. Wherefore, if the parties who

2845
02:27:11.959 --> 02:27:17.159
<v Speaker 2>marry before the age of puberty have marital intercourse before

2846
02:27:17.319 --> 02:27:22.959
<v Speaker 2>the aforesaid age of twelve, their marriage is nonetheless perpetually indissoluble.

2847
02:27:24.280 --> 02:27:27.920
<v Speaker 2>End quote. I stopped fining. So my question now there, Jay,

2848
02:27:28.120 --> 02:27:29.760
<v Speaker 2>is does he condemn child marriage?

2849
02:27:29.959 --> 02:27:31.840
<v Speaker 1>Okay, I stopped the clock. We can start the clock

2850
02:27:31.879 --> 02:27:33.719
<v Speaker 1>back up again, because you're reading something lengthy and any

2851
02:27:33.760 --> 02:27:34.719
<v Speaker 1>one time you can get eaten by that.

2852
02:27:34.760 --> 02:27:39.000
<v Speaker 3>Go ahead, Jay, Sorry, so there's ambiguity about quote child.

2853
02:27:39.159 --> 02:27:41.280
<v Speaker 3>I'm not a Catholic, so again, I don't care what

2854
02:27:41.360 --> 02:27:43.680
<v Speaker 3>Thomas Aquinas says. He's not part of my tradition. And

2855
02:27:43.799 --> 02:27:46.959
<v Speaker 3>even Thomas Aquinas's positions on many things are not part

2856
02:27:47.000 --> 02:27:50.559
<v Speaker 3>of the overall Roman Catholic position. Roman Catholic canon law

2857
02:27:50.639 --> 02:27:53.719
<v Speaker 3>in ten eighty three says again that the age is

2858
02:27:54.000 --> 02:27:57.319
<v Speaker 3>sixteen for a guy, fourteen for a girl. Orthodox canon

2859
02:27:57.399 --> 02:27:59.840
<v Speaker 3>law is different. In Greece. For example, the age of

2860
02:28:00.440 --> 02:28:01.440
<v Speaker 3>question for Team.

2861
02:28:01.399 --> 02:28:06.840
<v Speaker 8>Islam is the Q created created answer without communising shirt

2862
02:28:07.360 --> 02:28:13.079
<v Speaker 8>violating tar feet or violating Tanzy or making the Koran unknowable. Sorry, buddy,

2863
02:28:13.079 --> 02:28:15.879
<v Speaker 8>if you think this question is irrelevant, you have no

2864
02:28:16.040 --> 02:28:17.799
<v Speaker 8>grounds to criticize the Trinity.

2865
02:28:18.319 --> 02:28:21.040
<v Speaker 1>We'll have a well, well, we'll address that after the fact.

2866
02:28:21.760 --> 02:28:23.920
<v Speaker 1>We'll put that back on the clock and continue.

2867
02:28:23.959 --> 02:28:24.399
<v Speaker 2>I'm sorry.

2868
02:28:24.719 --> 02:28:27.319
<v Speaker 3>Yeah, So Orthodox canon law is there's not a one

2869
02:28:27.360 --> 02:28:30.479
<v Speaker 3>size fits all in the sense of being identical to

2870
02:28:30.559 --> 02:28:34.040
<v Speaker 3>like Roman Catholic ideas. So for example, in Greece, the

2871
02:28:34.159 --> 02:28:37.159
<v Speaker 3>parents can be involved and it's under eighteen. If the

2872
02:28:37.239 --> 02:28:39.760
<v Speaker 3>parents agree, it could be it can be fifteen. So

2873
02:28:40.000 --> 02:28:42.399
<v Speaker 3>it's we don't have one size fits all, but for

2874
02:28:42.639 --> 02:28:47.200
<v Speaker 3>us adult or it's not a child marriage because again,

2875
02:28:47.280 --> 02:28:49.719
<v Speaker 3>as Sam was pointing out, the assumption would be either

2876
02:28:49.760 --> 02:28:50.639
<v Speaker 3>their past puberty.

2877
02:28:51.959 --> 02:28:55.399
<v Speaker 1>All right, Jake, now you question is to you go

2878
02:28:55.440 --> 02:28:58.000
<v Speaker 1>ahead and toss it to anyone from the Teamazon.

2879
02:29:00.920 --> 02:29:03.520
<v Speaker 3>In terms of morality. What is the purpose of the

2880
02:29:03.680 --> 02:29:09.520
<v Speaker 3>rituals in the various postures or cleansings that you might

2881
02:29:09.639 --> 02:29:12.639
<v Speaker 3>do in your religion. If they come out of a

2882
02:29:12.719 --> 02:29:16.159
<v Speaker 3>tradition that has a specific purpose for them, that now

2883
02:29:16.239 --> 02:29:20.120
<v Speaker 3>your religion divorces it from that from that tradition. I'm

2884
02:29:20.159 --> 02:29:22.040
<v Speaker 3>curious what the purpose of those rituals are. Is it

2885
02:29:22.159 --> 02:29:23.360
<v Speaker 3>just because you're told to do.

2886
02:29:23.399 --> 02:29:27.680
<v Speaker 2>It, Well, that's your assumption that it's coming from the

2887
02:29:27.799 --> 02:29:31.959
<v Speaker 2>Bible or the Christian tradition or a Jewish tradition. That's

2888
02:29:32.040 --> 02:29:35.680
<v Speaker 2>your assumption that we don't share. The ritual purity is

2889
02:29:36.440 --> 02:29:39.440
<v Speaker 2>part of it is what God has commanded and it's

2890
02:29:39.440 --> 02:29:43.280
<v Speaker 2>supposed to be Cleanliness will bring you closer to God.

2891
02:29:43.520 --> 02:29:47.520
<v Speaker 2>Cleanliness is from godliness. This is a principle within Islam.

2892
02:29:48.280 --> 02:29:51.760
<v Speaker 2>So ritual purity before prayer, like will do or making

2893
02:29:51.799 --> 02:29:57.319
<v Speaker 2>a hustle, after certain actions like intercourse, you have to

2894
02:29:57.479 --> 02:30:01.319
<v Speaker 2>do a ritual wash. These are commands of God. And

2895
02:30:01.520 --> 02:30:05.200
<v Speaker 2>it's understood that water has been created as something to purify,

2896
02:30:06.440 --> 02:30:11.159
<v Speaker 2>but it's not something where Yeah, you'll find other prophets

2897
02:30:11.479 --> 02:30:16.239
<v Speaker 2>in the Bible talking about ritual purity. We acknowledge that

2898
02:30:16.479 --> 02:30:20.360
<v Speaker 2>these religions were originally from God. So you do find

2899
02:30:20.440 --> 02:30:26.000
<v Speaker 2>ritual purity in the Bible or in Christianity, but that

2900
02:30:26.079 --> 02:30:31.079
<v Speaker 2>doesn't mean that Islam copied these traditions. The source is

2901
02:30:31.200 --> 02:30:34.840
<v Speaker 2>the same, it's coming from the same God. So I

2902
02:30:34.920 --> 02:30:37.799
<v Speaker 2>don't see how this is some kind of interrogation of

2903
02:30:38.040 --> 02:30:39.040
<v Speaker 2>Islamic morality.

2904
02:30:39.319 --> 02:30:41.479
<v Speaker 3>If it's from the same God, then it's continuity.

2905
02:30:42.840 --> 02:30:46.360
<v Speaker 2>No, there's no no continuity. How is that good from

2906
02:30:46.399 --> 02:30:48.760
<v Speaker 2>the same God. You just said that it's the same source.

2907
02:30:48.840 --> 02:30:49.959
<v Speaker 2>Where did I say continuity?

2908
02:30:50.479 --> 02:30:53.319
<v Speaker 3>Well, if the relief, the rituals came to our religion

2909
02:30:53.360 --> 02:30:55.479
<v Speaker 3>from the same God to yours, continuity.

2910
02:30:55.680 --> 02:30:59.920
<v Speaker 2>No God can change God. God can have a ritual

2911
02:31:00.200 --> 02:31:05.200
<v Speaker 2>for specific race, like in Judaism. You can burn calves,

2912
02:31:05.319 --> 02:31:10.000
<v Speaker 2>you can burn certain livestock as a form of ritual practice.

2913
02:31:10.479 --> 02:31:14.440
<v Speaker 2>That doesn't mean God has required that for Christians or Muslims.

2914
02:31:14.719 --> 02:31:17.440
<v Speaker 2>It's still the same God. But there isn't continuity, there's

2915
02:31:17.440 --> 02:31:20.920
<v Speaker 2>not particular practice. Yeah, there's not continuity because I said

2916
02:31:20.959 --> 02:31:23.319
<v Speaker 2>that it's coming from the same source. You're claiming that

2917
02:31:23.399 --> 02:31:24.840
<v Speaker 2>there's continuity.

2918
02:31:24.920 --> 02:31:26.719
<v Speaker 3>But didn't you argue for continuity and our debate.

2919
02:31:27.959 --> 02:31:30.079
<v Speaker 2>No, you didn't understand what I argued for an art debate.

2920
02:31:30.120 --> 02:31:31.239
<v Speaker 3>Well, you argue for continuity.

2921
02:31:32.559 --> 02:31:35.920
<v Speaker 2>You didn't understand that debate. I don't know why you're

2922
02:31:35.920 --> 02:31:37.840
<v Speaker 2>bringing it up. I don't know why you're bringing it

2923
02:31:37.959 --> 02:31:40.559
<v Speaker 2>up in this debate. You're still living I'm living in,

2924
02:31:42.959 --> 02:31:45.799
<v Speaker 2>living in your head, living in your head, rent free.

2925
02:31:46.120 --> 02:31:48.360
<v Speaker 2>I'm living in your head, rent free. You're still debating

2926
02:31:48.479 --> 02:31:52.479
<v Speaker 2>like a previous debate. We're talking about we're talking about

2927
02:31:52.559 --> 02:31:55.440
<v Speaker 2>child marriage. We're talking about child marriage. And you can't

2928
02:31:55.479 --> 02:31:59.600
<v Speaker 2>even give a condemnation. Neither you, neither you or Sam

2929
02:31:59.639 --> 02:32:02.920
<v Speaker 2>can say Thomas Aquinas. Neither you or or Sam can

2930
02:32:02.959 --> 02:32:06.000
<v Speaker 2>say that Thomas Aquinas, our pedophile is a pedophile.

2931
02:32:06.000 --> 02:32:08.479
<v Speaker 3>I don't follow Thomas Aquinas. You're bringing irrellab Why can't

2932
02:32:08.479 --> 02:32:09.079
<v Speaker 3>you condemn him?

2933
02:32:09.159 --> 02:32:12.239
<v Speaker 2>Why can't you condemn him Aquinas? Yeah, why can't you?

2934
02:32:12.719 --> 02:32:13.440
<v Speaker 3>I don't have a problem.

2935
02:32:14.399 --> 02:32:17.239
<v Speaker 2>Can you condemn him? Say he's a pedoph? Here, he's

2936
02:32:17.239 --> 02:32:18.920
<v Speaker 2>a pedophile, Then he's a pedophile?

2937
02:32:19.040 --> 02:32:21.159
<v Speaker 5>Correct that what pedophy? Did he sleep with a girl

2938
02:32:21.200 --> 02:32:21.840
<v Speaker 5>like your prophet did?

2939
02:32:22.280 --> 02:32:24.120
<v Speaker 2>He said it's fine too, he said, he said that's

2940
02:32:24.159 --> 02:32:25.280
<v Speaker 2>fine for twelve years older.

2941
02:32:25.319 --> 02:32:25.440
<v Speaker 4>Young.

2942
02:32:25.600 --> 02:32:27.520
<v Speaker 5>I read the quote, Sam, I read the quote and

2943
02:32:27.600 --> 02:32:28.639
<v Speaker 5>he's dressing a leak.

2944
02:32:28.719 --> 02:32:32.360
<v Speaker 2>I read the quote child he says you can have

2945
02:32:32.559 --> 02:32:36.559
<v Speaker 2>intercourse with under twelve. The intercourse is that a pedophilia?

2946
02:32:37.639 --> 02:32:38.799
<v Speaker 1>It's your question.

2947
02:32:38.840 --> 02:32:39.920
<v Speaker 2>I read the entire pace.

2948
02:32:40.079 --> 02:32:42.360
<v Speaker 1>You want to turn it to it's it's your question, Dan,

2949
02:32:42.440 --> 02:32:44.239
<v Speaker 1>it's your's your turn asked a question, unless you want

2950
02:32:44.239 --> 02:32:45.399
<v Speaker 1>to turn it to Sam, and you can ask you

2951
02:32:45.479 --> 02:32:45.959
<v Speaker 1>guys something.

2952
02:32:46.760 --> 02:32:49.159
<v Speaker 2>Yeah. So my question is that we didn't just talk

2953
02:32:49.159 --> 02:32:52.719
<v Speaker 2>about child marriage. We talked about punishment for blasphemy, punishment

2954
02:32:52.840 --> 02:32:59.000
<v Speaker 2>for adultery, execution, punishment for homosexuality. Do you condemn all

2955
02:32:59.079 --> 02:33:01.360
<v Speaker 2>of these things and the Old Testament? Do you think

2956
02:33:01.479 --> 02:33:04.200
<v Speaker 2>that these are wrong things? When I read the quotes,

2957
02:33:04.600 --> 02:33:07.520
<v Speaker 2>the Bible is saying that you execute one who blasphemes.

2958
02:33:07.600 --> 02:33:09.840
<v Speaker 2>Do you condemn that or do you think that that's

2959
02:33:10.360 --> 02:33:13.520
<v Speaker 2>the morality. You might think that it's not applicable today, fine,

2960
02:33:13.879 --> 02:33:16.639
<v Speaker 2>but Jesus is still commanding that for that time, for

2961
02:33:16.719 --> 02:33:19.559
<v Speaker 2>a previous time. So do you think that is morally justified?

2962
02:33:19.559 --> 02:33:21.200
<v Speaker 1>All right, that's Sam, Now.

2963
02:33:21.239 --> 02:33:21.680
<v Speaker 5>Let me answer.

2964
02:33:21.799 --> 02:33:21.959
<v Speaker 4>Yeah.

2965
02:33:22.040 --> 02:33:26.120
<v Speaker 5>Now, let me give you a thori answeren Let's see

2966
02:33:26.120 --> 02:33:28.520
<v Speaker 5>if you're going to get it. If you read these

2967
02:33:28.639 --> 02:33:32.040
<v Speaker 5>laws in the context from which you're quoting. Unlike your prophet,

2968
02:33:32.440 --> 02:33:34.799
<v Speaker 5>who didn't give any sign that his God was backing

2969
02:33:34.840 --> 02:33:37.600
<v Speaker 5>him up, why don't you read these statements in context.

2970
02:33:37.799 --> 02:33:40.920
<v Speaker 5>In the context, you're a law who you admitted Jesus.

2971
02:33:41.239 --> 02:33:43.120
<v Speaker 5>According to cron that was a law which you just

2972
02:33:43.159 --> 02:33:45.719
<v Speaker 5>admitted Jesus. So Jesus, as Mohammed z Allah is God.

2973
02:33:46.440 --> 02:33:50.239
<v Speaker 5>In the context of those passages, God appears to the

2974
02:33:50.360 --> 02:33:53.440
<v Speaker 5>nation visibly in a pillar of cloud by day and

2975
02:33:53.559 --> 02:33:56.760
<v Speaker 5>a pillar of fire by night, not only in front

2976
02:33:56.760 --> 02:33:59.920
<v Speaker 5>of the Israelites, but he also appears to the Egyptians,

2977
02:34:00.399 --> 02:34:03.959
<v Speaker 5>leaving them with no excuse to defy his commands. In

2978
02:34:04.079 --> 02:34:07.559
<v Speaker 5>other words, unlike your Ellah, the God of the Bible

2979
02:34:07.760 --> 02:34:10.399
<v Speaker 5>prove his existence. The God of the Bible set up

2980
02:34:10.440 --> 02:34:13.600
<v Speaker 5>a theocracy honor. The God of the Bible gave them

2981
02:34:13.680 --> 02:34:17.360
<v Speaker 5>ample proof not to doubt his existence, so that when

2982
02:34:17.440 --> 02:34:20.079
<v Speaker 5>they see him in the pillar of pillar fire by night,

2983
02:34:20.239 --> 02:34:22.879
<v Speaker 5>hear his voice audibly and see the signs, so that

2984
02:34:22.959 --> 02:34:26.520
<v Speaker 5>even the Egyptians saw the pillar of cloud Exodus fourteen

2985
02:34:27.000 --> 02:34:30.079
<v Speaker 5>nineteen to thirty one, as well as Joshua two eight

2986
02:34:30.120 --> 02:34:33.399
<v Speaker 5>to eleven. He gave the nations no excuse for defying him.

2987
02:34:33.680 --> 02:34:36.399
<v Speaker 5>So when God shows up, then he has every right

2988
02:34:36.600 --> 02:34:38.600
<v Speaker 5>to tell you how to live, and if you defy him,

2989
02:34:38.600 --> 02:34:40.879
<v Speaker 5>he has every right to take away your life because

2990
02:34:40.920 --> 02:34:44.479
<v Speaker 5>he's the God over death and life. This is unlike

2991
02:34:44.559 --> 02:34:48.879
<v Speaker 5>your prophet, who could not provide any proof that God

2992
02:34:49.040 --> 02:34:52.040
<v Speaker 5>was speaking through him, who couldnot provide that his God

2993
02:34:52.120 --> 02:34:55.479
<v Speaker 5>even exists. All he did was he borrowed the collateral

2994
02:34:55.680 --> 02:34:58.719
<v Speaker 5>of the Jews and Christians, claimed to be a prophet

2995
02:34:58.879 --> 02:35:02.040
<v Speaker 5>like the prophet's in the Jewish Christian tradition, but when

2996
02:35:02.079 --> 02:35:06.319
<v Speaker 5>he's challenged to prove that God sent him, failed miserably.

2997
02:35:06.760 --> 02:35:09.559
<v Speaker 5>So you're comparing apples and pineapples. So if God shows

2998
02:35:09.680 --> 02:35:12.040
<v Speaker 5>up and I see and I know that he exists,

2999
02:35:12.200 --> 02:35:13.959
<v Speaker 5>he has every right to tell me what to do

3000
02:35:14.079 --> 02:35:16.840
<v Speaker 5>and every right to inflict any punishment he deems fit,

3001
02:35:17.239 --> 02:35:18.799
<v Speaker 5>unlike your elaw who doesn't exist.

3002
02:35:19.559 --> 02:35:21.440
<v Speaker 1>All right, Tim, you're going to turn it back to

3003
02:35:21.520 --> 02:35:23.879
<v Speaker 1>them with a question or a team Christianity? Did you

3004
02:35:23.920 --> 02:35:25.680
<v Speaker 1>turn you answered the question? Out's back to you, guys.

3005
02:35:25.719 --> 02:35:26.879
<v Speaker 1>You got two minutes leven o'clock.

3006
02:35:27.399 --> 02:35:28.520
<v Speaker 5>Now, Jay, do you want to ask you let me

3007
02:35:28.600 --> 02:35:28.840
<v Speaker 5>to ask?

3008
02:35:29.559 --> 02:35:31.600
<v Speaker 3>Oh, well, I want to address first of all, I'll

3009
02:35:31.639 --> 02:35:33.159
<v Speaker 3>let you ask the question, but I want to reply

3010
02:35:33.280 --> 02:35:36.159
<v Speaker 3>since we have two minutes that you'll notice that when

3011
02:35:36.159 --> 02:35:38.440
<v Speaker 3>I brought up the line of argumentation that Daniel had

3012
02:35:38.479 --> 02:35:40.319
<v Speaker 3>in our debate, he didn't want to go there. He

3013
02:35:40.399 --> 02:35:43.600
<v Speaker 3>immediately said that I was that he was living rent

3014
02:35:43.639 --> 02:35:46.040
<v Speaker 3>free in my head, in other words, deflecting away from

3015
02:35:46.079 --> 02:35:48.079
<v Speaker 3>the fact that I've called him out on an inconsistency

3016
02:35:48.159 --> 02:35:50.920
<v Speaker 3>because in that debate he was arguing for Islam having

3017
02:35:51.000 --> 02:35:53.520
<v Speaker 3>more continuity with the laws of the Old Testament. That

3018
02:35:53.639 --> 02:35:56.360
<v Speaker 3>doesn't suit his purpose here, and so he doesn't want

3019
02:35:56.399 --> 02:35:58.120
<v Speaker 3>to go to that and he has to deflect the way, Oh,

3020
02:35:58.719 --> 02:36:01.360
<v Speaker 3>I live in your head rent free. No, that's because

3021
02:36:01.360 --> 02:36:03.399
<v Speaker 3>I just caught you in a double standard. You're using

3022
02:36:03.479 --> 02:36:07.239
<v Speaker 3>two different standards as usual. So Sam, I'll vote to

3023
02:36:07.239 --> 02:36:10.079
<v Speaker 3>you how many seconds we have to for this minute

3024
02:36:10.079 --> 02:36:10.360
<v Speaker 3>and a half.

3025
02:36:10.399 --> 02:36:12.680
<v Speaker 1>Have you got a question or something that you want

3026
02:36:12.680 --> 02:36:13.079
<v Speaker 1>to ask the team?

3027
02:36:13.239 --> 02:36:15.319
<v Speaker 5>Well, I got a question. I'm sorry. Okay, ask these

3028
02:36:15.319 --> 02:36:17.799
<v Speaker 5>guys a question because they have the final right they're

3029
02:36:17.840 --> 02:36:18.280
<v Speaker 5>going to answer.

3030
02:36:18.280 --> 02:36:20.600
<v Speaker 3>This is the final one, right, yep, okay, okay.

3031
02:36:20.639 --> 02:36:22.680
<v Speaker 5>Now I want you guys to show me anywhere in

3032
02:36:22.760 --> 02:36:27.200
<v Speaker 5>your Koran explicit not inference anywhere in your Koran explicit

3033
02:36:27.840 --> 02:36:30.799
<v Speaker 5>where it says do not kill women and children. In

3034
02:36:30.920 --> 02:36:33.479
<v Speaker 5>light of all the verses such as the ones I

3035
02:36:33.600 --> 02:36:38.799
<v Speaker 5>mentioned where your God rainstones on Sodom Gomora indiscriminately killing

3036
02:36:38.920 --> 02:36:42.159
<v Speaker 5>children and women in cattle, as well as flooding the

3037
02:36:42.200 --> 02:36:45.360
<v Speaker 5>people of Noah, including women, children, and cattle. Can you

3038
02:36:45.479 --> 02:36:48.200
<v Speaker 5>show me a single verse in the Koran where when

3039
02:36:48.559 --> 02:36:50.959
<v Speaker 5>he orders your prophet to go and performs jihat, not

3040
02:36:51.040 --> 02:36:52.920
<v Speaker 5>to kill women and children when his pattern is he

3041
02:36:52.959 --> 02:36:53.760
<v Speaker 5>destroys everything.

3042
02:36:54.520 --> 02:36:56.840
<v Speaker 1>All right, no team is leam, go ahead and we'll

3043
02:36:56.879 --> 02:36:58.440
<v Speaker 1>put the clock back on. Just sweak and answer.

3044
02:36:58.440 --> 02:37:01.440
<v Speaker 2>So, first of all, we don't just go by the Koran.

3045
02:37:01.559 --> 02:37:03.639
<v Speaker 2>We also go by the example of the Prophita be

3046
02:37:03.719 --> 02:37:05.639
<v Speaker 2>upon him. This is the Koran and Sunna. So there

3047
02:37:05.680 --> 02:37:08.520
<v Speaker 2>are explicit hadith that say do not kill women and

3048
02:37:08.639 --> 02:37:10.559
<v Speaker 2>children and the elderly. And we see this in the

3049
02:37:10.600 --> 02:37:13.000
<v Speaker 2>example of the Seller as well. You just go ahead

3050
02:37:13.040 --> 02:37:14.959
<v Speaker 2>and read the hadith for them.

3051
02:37:15.760 --> 02:37:17.959
<v Speaker 4>Yes, it's pretty simple. The first d is a woman

3052
02:37:18.120 --> 02:37:20.319
<v Speaker 4>was found killed in one of these battles. So the

3053
02:37:20.399 --> 02:37:24.239
<v Speaker 4>messenger of God Sola I forbade the killing of women

3054
02:37:24.360 --> 02:37:28.559
<v Speaker 4>and children, Sahi Muslim and Kitabo Ji had the first halifa.

3055
02:37:28.760 --> 02:37:32.239
<v Speaker 4>Rebecca da Huan gave the following command to his arms.

3056
02:37:32.479 --> 02:37:35.000
<v Speaker 4>So this is other than the prophet, but his followers,

3057
02:37:35.040 --> 02:37:38.520
<v Speaker 4>immediate followers. Do not kill a woman or children, one

3058
02:37:38.680 --> 02:37:42.200
<v Speaker 4>aged infirm person. Do not cut down fruit bearing trees.

3059
02:37:42.399 --> 02:37:45.000
<v Speaker 4>Do not destroy in habits a place. Do not slaughter

3060
02:37:45.159 --> 02:37:47.799
<v Speaker 4>sheep or camels except for food. Do not burn bees

3061
02:37:47.840 --> 02:37:50.200
<v Speaker 4>and do not scatter them. Do not steal from the booty,

3062
02:37:50.280 --> 02:37:52.079
<v Speaker 4>and do not be cowardly. That would be tough. I

3063
02:37:52.120 --> 02:37:55.479
<v Speaker 4>guess you for some Just to be clear here, just

3064
02:37:55.760 --> 02:37:59.639
<v Speaker 4>so we establish this. When you claim that Koran approved

3065
02:37:59.799 --> 02:38:02.879
<v Speaker 4>re this was your claim, and you claimed that the

3066
02:38:02.959 --> 02:38:07.520
<v Speaker 4>Koran approved genocide when you spoke of soul, Why does

3067
02:38:07.559 --> 02:38:10.120
<v Speaker 4>the Kuran do that? Never does that once? And the

3068
02:38:10.200 --> 02:38:12.680
<v Speaker 4>Klan actually says in the same chapter I'm asking the

3069
02:38:12.799 --> 02:38:15.600
<v Speaker 4>question only in a statement. The Klan actually says in

3070
02:38:15.680 --> 02:38:18.879
<v Speaker 4>that chapter, do not transgress beyond the limits which on

3071
02:38:19.040 --> 02:38:21.520
<v Speaker 4>law has established. Are we more what those limits are

3072
02:38:21.559 --> 02:38:23.079
<v Speaker 4>based on the durations we just read.

3073
02:38:23.600 --> 02:38:23.760
<v Speaker 1>Yeah.

3074
02:38:23.840 --> 02:38:27.399
<v Speaker 2>Also to answer what Sam said that, oh, there's a

3075
02:38:27.520 --> 02:38:30.360
<v Speaker 2>pillar of cloud that the Israelites saw, so therefore you

3076
02:38:30.399 --> 02:38:34.360
<v Speaker 2>can kill homosexuals. He's ignorant of Mosaic law because the

3077
02:38:34.479 --> 02:38:37.639
<v Speaker 2>Jews who lived after the time of Cyani, they were

3078
02:38:37.719 --> 02:38:40.559
<v Speaker 2>still bound by the Old Testament law. They were still

3079
02:38:40.639 --> 02:38:43.959
<v Speaker 2>bound by the Mosaic law. They were still killing the blasphemers,

3080
02:38:44.079 --> 02:38:49.079
<v Speaker 2>killing the sorcerers, killing the adulters, executing them, executing anyone

3081
02:38:49.159 --> 02:38:52.680
<v Speaker 2>who tempted you to worship idols. You have to execute them.

3082
02:38:52.719 --> 02:38:56.280
<v Speaker 2>That's what Jesus says. Those Jews didn't see pillars of

3083
02:38:56.399 --> 02:38:58.879
<v Speaker 2>clouds and they didn't see any miracles. They were living

3084
02:38:58.920 --> 02:39:02.920
<v Speaker 2>after the time of Sina. So your biblical all or

3085
02:39:03.000 --> 02:39:06.959
<v Speaker 2>your exegesis is completely off base. And also Jay is

3086
02:39:07.159 --> 02:39:12.079
<v Speaker 2>misrepresenting the Catholic Church. He's misrepresenting Canon law. I'll read

3087
02:39:12.200 --> 02:39:14.840
<v Speaker 2>more quotes for you. In the twelfth century Canon law,

3088
02:39:14.959 --> 02:39:18.399
<v Speaker 2>jurist gration stated that consent for marriage could not take

3089
02:39:18.440 --> 02:39:21.319
<v Speaker 2>place before the age of twelve old, twelve years old

3090
02:39:21.360 --> 02:39:24.799
<v Speaker 2>for female than fourteen years old for males. Also, consent

3091
02:39:24.959 --> 02:39:27.600
<v Speaker 2>and betrothal could not take place before the age of

3092
02:39:27.719 --> 02:39:30.639
<v Speaker 2>seven year old from females and males, as that is

3093
02:39:30.719 --> 02:39:33.639
<v Speaker 2>the age of reason. So it's actually seven years old

3094
02:39:33.719 --> 02:39:36.719
<v Speaker 2>and twelve years old. The Church of England after breaking

3095
02:39:36.760 --> 02:39:39.120
<v Speaker 2>away from the Roman Catholic Church, carried with it the

3096
02:39:39.280 --> 02:39:42.639
<v Speaker 2>same minimum age requirements age of consent for marriage of

3097
02:39:42.719 --> 02:39:45.879
<v Speaker 2>twelve years old for girls and fourteen year old for

3098
02:39:46.079 --> 02:39:49.680
<v Speaker 2>boys is written into English law and then the Catholic Church.

3099
02:39:49.799 --> 02:39:53.760
<v Speaker 2>Before the nineteen seventeen Code of Canon Law, the minimum

3100
02:39:53.840 --> 02:39:58.200
<v Speaker 2>age for a dissoluble betrothal was seven years seven years

3101
02:39:58.440 --> 02:40:01.760
<v Speaker 2>in the contractees, minimal age for a valid marriage was

3102
02:40:01.840 --> 02:40:05.680
<v Speaker 2>puberty or nominally fourteen years for males and twelve years

3103
02:40:05.719 --> 02:40:10.600
<v Speaker 2>old for females. This is the nineteen seventeen Code of

3104
02:40:10.719 --> 02:40:14.120
<v Speaker 2>the Church, so this is something that was up until

3105
02:40:14.239 --> 02:40:18.280
<v Speaker 2>very recently. The Catholic doctrine. I reference Thomas Aquinas, I

3106
02:40:18.440 --> 02:40:22.159
<v Speaker 2>reference Gration. Sam is a heretic. He's throwing all of

3107
02:40:22.239 --> 02:40:26.520
<v Speaker 2>the Catholic Church bus. He's throwing Canon law under the bus.

3108
02:40:26.639 --> 02:40:29.399
<v Speaker 2>And Jay refuses to say that these are all pedophiles.

3109
02:40:29.639 --> 02:40:33.479
<v Speaker 2>Jay refuses to condemn Thomas Aquinas as a pedophile. That's shocking.

3110
02:40:33.520 --> 02:40:36.680
<v Speaker 2>I hope all the Christian listeners, especially the Protestants listening,

3111
02:40:37.040 --> 02:40:40.200
<v Speaker 2>note that these heretics, Sam and Jay are down with

3112
02:40:40.280 --> 02:40:41.879
<v Speaker 2>pedophilia all right.

3113
02:40:44.239 --> 02:40:46.639
<v Speaker 3>So I explicitly said I don't have a problem condemning you, Aquinas,

3114
02:40:46.680 --> 02:40:48.079
<v Speaker 3>so you just BLUETI.

3115
02:40:47.840 --> 02:40:49.159
<v Speaker 2>As a pedophile. As a pedophile?

3116
02:40:49.200 --> 02:40:51.159
<v Speaker 1>Answer, Yeah, do we answer?

3117
02:40:51.239 --> 02:40:52.200
<v Speaker 2>Do we ask a question? Now?

3118
02:40:52.840 --> 02:40:56.159
<v Speaker 1>Well, he asked you guys a question. You guys gave

3119
02:40:56.200 --> 02:40:57.159
<v Speaker 1>a very lengthy answer.

3120
02:40:58.200 --> 02:40:58.719
<v Speaker 4>So it is.

3121
02:40:59.280 --> 02:41:01.559
<v Speaker 1>It is on team Christianity here. I'll let them he

3122
02:41:01.680 --> 02:41:03.159
<v Speaker 1>the last time because we're way over time here, and

3123
02:41:03.239 --> 02:41:04.040
<v Speaker 1>I know you have.

3124
02:41:04.079 --> 02:41:05.760
<v Speaker 5>To because of the time.

3125
02:41:05.879 --> 02:41:08.479
<v Speaker 1>Yeah, I'll let you guys, Daniel better.

3126
02:41:08.600 --> 02:41:10.680
<v Speaker 5>I know you're going to embarrass yourself. You just destroyed

3127
02:41:10.680 --> 02:41:12.959
<v Speaker 5>your prophet again because if you read the Old Testament,

3128
02:41:13.120 --> 02:41:15.719
<v Speaker 5>God didn't stop at Sennai. And you're concusing me and

3129
02:41:15.760 --> 02:41:17.280
<v Speaker 5>not reading the Bible. I think you want to be

3130
02:41:17.319 --> 02:41:20.000
<v Speaker 5>an Umi like your prophet. Continue reading the rest of

3131
02:41:20.000 --> 02:41:23.479
<v Speaker 5>the Old Testament. God kept sending prophets with miracles and

3132
02:41:23.600 --> 02:41:28.399
<v Speaker 5>signs to keep ratifying and confirming his existence and that

3133
02:41:28.559 --> 02:41:30.000
<v Speaker 5>this is his law and he has a right to

3134
02:41:30.079 --> 02:41:32.440
<v Speaker 5>put to death whenever he wants. Because in one King's

3135
02:41:32.479 --> 02:41:36.239
<v Speaker 5>eighteen Elijah had a show down with your spiritual ancestors

3136
02:41:36.280 --> 02:41:39.000
<v Speaker 5>because your God will love the chron is bail and

3137
02:41:39.159 --> 02:41:41.840
<v Speaker 5>there God showed up miraculously that your God is fake

3138
02:41:42.000 --> 02:41:45.559
<v Speaker 5>and Yahweh is true. So no, I am consistent with

3139
02:41:45.600 --> 02:41:49.399
<v Speaker 5>the Old Testament narrative. All throughout God shows up miraculously

3140
02:41:49.559 --> 02:41:52.559
<v Speaker 5>through prophets to confirm I am God. This is my convenant.

3141
02:41:52.600 --> 02:41:54.000
<v Speaker 5>I have a right to do with you as I

3142
02:41:54.079 --> 02:41:57.360
<v Speaker 5>see fit. Nothing for your prophet, the prophet of bail,

3143
02:41:57.879 --> 02:41:59.879
<v Speaker 5>because your God is a fake God, and the God

3144
02:42:00.000 --> 02:42:02.280
<v Speaker 5>revealed in Jesus is the true God. End up story,

3145
02:42:02.719 --> 02:42:04.040
<v Speaker 5>Bye bye, you lost.

3146
02:42:05.399 --> 02:42:08.559
<v Speaker 2>You saw you saw a miracle, therefore kill the adulter. Oh,

3147
02:42:08.639 --> 02:42:11.040
<v Speaker 2>you saw a miracle, therefore kill the homos. Yeah, that's

3148
02:42:11.079 --> 02:42:13.399
<v Speaker 2>that makes sense. That's real, great morality there.

3149
02:42:14.360 --> 02:42:16.280
<v Speaker 1>I got two questions for the Muslims here, I think

3150
02:42:16.319 --> 02:42:19.000
<v Speaker 1>from the supporters here real quick, and then we'll close

3151
02:42:19.040 --> 02:42:20.239
<v Speaker 1>this thing out. But then you guy, you guys, that

3152
02:42:20.360 --> 02:42:24.200
<v Speaker 1>was a fantastic debate. By the way, I was taking

3153
02:42:24.200 --> 02:42:26.000
<v Speaker 1>a whole bunch of notes. I learned a bunch of myself.

3154
02:42:27.120 --> 02:42:29.719
<v Speaker 1>I was learning a bunch because I'm not the most

3155
02:42:29.719 --> 02:42:31.719
<v Speaker 1>religious guy. So it was great to see both perspectives here.

3156
02:42:32.920 --> 02:42:37.319
<v Speaker 1>Razor Sharp one thirty five says, uh, it's a tts okay.

3157
02:42:37.360 --> 02:42:38.479
<v Speaker 1>I just came in all right, So we'll let this

3158
02:42:38.559 --> 02:42:39.959
<v Speaker 1>play it's actually talk to speech here.

3159
02:42:40.000 --> 02:42:44.079
<v Speaker 7>It's Sam's just curious here, how is sin defined in

3160
02:42:44.280 --> 02:42:45.719
<v Speaker 7>Islam and in Christianity?

3161
02:42:46.799 --> 02:42:47.680
<v Speaker 3>To say it this way?

3162
02:42:48.040 --> 02:42:50.959
<v Speaker 7>Well, she is sin in Islam and in Christianity.

3163
02:42:51.079 --> 02:42:53.239
<v Speaker 1>All right, so I'll let each team just give their

3164
02:42:53.440 --> 02:42:54.399
<v Speaker 1>quick definition of it.

3165
02:42:55.639 --> 02:42:57.440
<v Speaker 5>Yeah, you want to answer, Jay or.

3166
02:42:59.159 --> 02:43:01.040
<v Speaker 3>We would just say that any sin is just simply

3167
02:43:01.120 --> 02:43:03.760
<v Speaker 3>a moral move of the will against the good, away

3168
02:43:03.760 --> 02:43:05.280
<v Speaker 3>from the good against goslaw. That's it.

3169
02:43:05.719 --> 02:43:10.040
<v Speaker 1>Ain't that for Islam? Or do you guys agree with

3170
02:43:10.120 --> 02:43:10.799
<v Speaker 1>that definition?

3171
02:43:11.840 --> 02:43:14.360
<v Speaker 2>Yeah? I mean that's a similar definition like God sends

3172
02:43:14.440 --> 02:43:17.159
<v Speaker 2>a law and then if you disobey it, it doesn't matter.

3173
02:43:17.319 --> 02:43:19.200
<v Speaker 2>You have to see a miracle to obey the law.

3174
02:43:19.319 --> 02:43:21.360
<v Speaker 2>Like God sends the law. If you disobey it, then

3175
02:43:21.440 --> 02:43:24.719
<v Speaker 2>that's a sin, and then you can ask for forgiveness

3176
02:43:24.799 --> 02:43:26.159
<v Speaker 2>and God will forgive your sins.

3177
02:43:26.559 --> 02:43:30.040
<v Speaker 1>All right? What else do we got here? Danny Danis says,

3178
02:43:30.319 --> 02:43:34.000
<v Speaker 1>is it soon not to get ridden by naked dark

3179
02:43:34.159 --> 02:43:37.760
<v Speaker 1>gin like Mohammad did? Question for Jiz and Homo and

3180
02:43:37.920 --> 02:43:38.399
<v Speaker 1>Daniel the.

3181
02:43:39.159 --> 02:43:40.239
<v Speaker 3>Rough all right?

3182
02:43:40.719 --> 02:43:42.920
<v Speaker 2>Raging, Yeah they're raging. Yeah, I think I got under

3183
02:43:42.959 --> 02:43:43.319
<v Speaker 2>their skin.

3184
02:43:43.639 --> 02:43:47.159
<v Speaker 1>Islam only says forty two eleven in the Quran makes

3185
02:43:47.200 --> 02:43:49.479
<v Speaker 1>it pretty clear that a lot having body parts is

3186
02:43:49.559 --> 02:43:53.920
<v Speaker 1>to be taken figuratively. Okay, this thing is like split

3187
02:43:54.000 --> 02:43:56.559
<v Speaker 1>down the middle with people that support you know I

3188
02:43:56.799 --> 02:44:01.280
<v Speaker 1>both either or the religious aristotles. Question for our Team Islam,

3189
02:44:01.360 --> 02:44:05.040
<v Speaker 1>is the crowd created or uncreated? Answer without committing shirk,

3190
02:44:05.600 --> 02:44:09.000
<v Speaker 1>violating that weed, or violenting ten Zi, or making the

3191
02:44:09.120 --> 02:44:12.280
<v Speaker 1>crowd unknowable. If you think this question is irrelevant, you

3192
02:44:12.399 --> 02:44:14.040
<v Speaker 1>have no grounds to criticize the Trinity.

3193
02:44:15.200 --> 02:44:16.520
<v Speaker 4>The Koranas uncreated?

3194
02:44:16.680 --> 02:44:17.719
<v Speaker 1>We don't question for.

3195
02:44:17.840 --> 02:44:22.559
<v Speaker 7>Team Islam, is the Quran created or uncreated? Answer without

3196
02:44:22.639 --> 02:44:27.920
<v Speaker 7>commuting shirk, violating tar feed, or violating Tanzi, or making

3197
02:44:27.959 --> 02:44:31.680
<v Speaker 7>the Quran unknowable. If you think this question is irrelevant,

3198
02:44:32.120 --> 02:44:34.520
<v Speaker 7>you have no grounds to criticize the Trinity.

3199
02:44:35.319 --> 02:44:38.319
<v Speaker 1>Well you were answering her. Sorry, go ahead, brother.

3200
02:44:42.399 --> 02:44:44.399
<v Speaker 4>The Korana is uncreated. We don't dispute this.

3201
02:44:44.559 --> 02:44:46.479
<v Speaker 5>We don't doubt claim.

3202
02:44:47.120 --> 02:44:50.799
<v Speaker 2>The claim was that the Trinity is incoherent because there

3203
02:44:50.840 --> 02:44:53.840
<v Speaker 2>are multiple minds. That was our critique. That's why this

3204
02:44:54.079 --> 02:44:57.280
<v Speaker 2>is either polytheism or it's incoherent. The Quran isn't created,

3205
02:44:57.319 --> 02:45:00.239
<v Speaker 2>but it doesn't The Quran doesn't have a mind. Is

3206
02:45:00.280 --> 02:45:02.680
<v Speaker 2>not a person. No one has claimed this, but people

3207
02:45:02.760 --> 02:45:06.440
<v Speaker 2>do claim. Christian theologians do claim that Jesus has a mind.

3208
02:45:06.520 --> 02:45:09.360
<v Speaker 2>Isn't the same mind as the fathers and the Holy spirits.

3209
02:45:09.399 --> 02:45:12.159
<v Speaker 2>There's a debate. There's not no clarity in the Christian

3210
02:45:12.239 --> 02:45:15.360
<v Speaker 2>tradition because it's a contradiction, that's why. But we don't

3211
02:45:15.399 --> 02:45:18.680
<v Speaker 2>have the same problem in Islam. The Quran doesn't have

3212
02:45:18.760 --> 02:45:21.159
<v Speaker 2>a mind. So how does it contradict monotheism?

3213
02:45:21.360 --> 02:45:22.280
<v Speaker 3>No one could that.

3214
02:45:22.639 --> 02:45:25.000
<v Speaker 2>No one could explain that. No one could explain that.

3215
02:45:26.520 --> 02:45:28.959
<v Speaker 3>Because there's a debate, it's not clear. Would that mean

3216
02:45:29.040 --> 02:45:30.840
<v Speaker 3>that because there's a debate in as long amongst all

3217
02:45:30.840 --> 02:45:32.559
<v Speaker 3>the schools, none of it's clear. About the attributes.

3218
02:45:32.799 --> 02:45:38.360
<v Speaker 2>No one debates about Islam having multiple gods having attributes,

3219
02:45:39.079 --> 02:45:42.520
<v Speaker 2>that I have multiple attributes. That doesn't mean I'm multiple people.

3220
02:45:42.440 --> 02:45:43.680
<v Speaker 3>Like is how is that?

3221
02:45:45.360 --> 02:45:46.639
<v Speaker 2>How does that contradict?

3222
02:45:46.760 --> 02:45:47.000
<v Speaker 1>Debate?

3223
02:45:48.040 --> 02:45:48.479
<v Speaker 2>Explain?

3224
02:45:48.920 --> 02:45:50.760
<v Speaker 3>You know, de blame, you know your debates.

3225
02:45:51.600 --> 02:45:53.440
<v Speaker 2>I'm not saying that there are debates that there are

3226
02:45:53.479 --> 02:45:57.399
<v Speaker 2>no debates in Islam. There are debates in this theology exactly.

3227
02:45:57.520 --> 02:45:59.399
<v Speaker 2>So that was a bad argument. No, No, But there's

3228
02:45:59.479 --> 02:46:02.920
<v Speaker 2>debate in Christianity about the nature of God. There isn't

3229
02:46:02.959 --> 02:46:05.920
<v Speaker 2>that same debate about there's being three and one? What

3230
02:46:06.079 --> 02:46:09.159
<v Speaker 2>is the difference between the Father and do they have

3231
02:46:09.319 --> 02:46:11.760
<v Speaker 2>the same knowledge? Do they have the same will? Do

3232
02:46:11.879 --> 02:46:13.840
<v Speaker 2>they have the same knowledge? Do they have the same will?

3233
02:46:13.920 --> 02:46:16.760
<v Speaker 2>We don't have the same debate, Branson, We don't have

3234
02:46:16.920 --> 02:46:18.920
<v Speaker 2>that same debate in Islam at that.

3235
02:46:21.920 --> 02:46:23.959
<v Speaker 3>If there's debate that's not clear, that's a fallacy. You're

3236
02:46:23.959 --> 02:46:24.840
<v Speaker 3>a fallacy machine.

3237
02:46:25.360 --> 02:46:28.000
<v Speaker 2>No, that's not what I said. Actually, so you don't

3238
02:46:28.000 --> 02:46:29.399
<v Speaker 2>follow the argument, that's the problem.

3239
02:46:29.639 --> 02:46:32.079
<v Speaker 1>All right, I'll fly through these real quick and close out.

3240
02:46:32.360 --> 02:46:35.840
<v Speaker 1>Chris Procession says, Hi, Sam, it's bored, Cody, I have

3241
02:46:35.920 --> 02:46:39.559
<v Speaker 1>a question for a jazz You're citing scholars approve reliability,

3242
02:46:39.920 --> 02:46:45.000
<v Speaker 1>but plenty of scholars met Sir Gerdison Joy to see.

3243
02:46:45.120 --> 02:46:49.239
<v Speaker 1>Rayner Raisner says the anti traces to actual words of Jesus.

3244
02:46:49.280 --> 02:46:51.479
<v Speaker 1>What scholar says, cron traces actual Jesus.

3245
02:46:52.719 --> 02:46:54.760
<v Speaker 4>Do you want me to answer this? It's quite simple. Sure,

3246
02:46:56.159 --> 02:46:58.079
<v Speaker 4>So scholars do not say it traces back to the

3247
02:46:58.239 --> 02:47:01.239
<v Speaker 4>very words of Jesus said. It goes back to the

3248
02:47:01.399 --> 02:47:04.040
<v Speaker 4>ideas about what Jesus could have said. It's called the

3249
02:47:04.120 --> 02:47:07.360
<v Speaker 4>epistem of Vox. So what Jesus could have said, there

3250
02:47:07.479 --> 02:47:10.200
<v Speaker 4>is no way to determine that Jesus actually said anything

3251
02:47:10.559 --> 02:47:13.000
<v Speaker 4>that is claimed in the New Testament, and between the

3252
02:47:13.079 --> 02:47:16.319
<v Speaker 4>Gospels themselves, they're not datable to the first century, see,

3253
02:47:16.719 --> 02:47:19.360
<v Speaker 4>which is the big problem. We can largely assume that

3254
02:47:19.399 --> 02:47:22.159
<v Speaker 4>they're from the second century onwards, as Sam claimed in

3255
02:47:22.280 --> 02:47:25.959
<v Speaker 4>his interview with Chattiscoa. I think was the name or yeah,

3256
02:47:26.559 --> 02:47:28.840
<v Speaker 4>just to be clear. As for the Quran, however, they

3257
02:47:28.920 --> 02:47:31.760
<v Speaker 4>don't have to guess because the manuscripts of it in

3258
02:47:31.840 --> 02:47:34.120
<v Speaker 4>the light time of the perfect Peace per Oponem. But

3259
02:47:34.280 --> 02:47:38.159
<v Speaker 4>the manuscripts aside, they have inscriptions. But the inscriptions aside,

3260
02:47:38.479 --> 02:47:41.840
<v Speaker 4>we have other geographical data that is widespread enough to

3261
02:47:42.200 --> 02:47:45.040
<v Speaker 4>definitively prove that the Quran as we have it today

3262
02:47:45.399 --> 02:47:47.440
<v Speaker 4>is from the light time of the profect Peace Perponem

3263
02:47:47.639 --> 02:47:50.159
<v Speaker 4>and his companions. We call this, just to be clear,

3264
02:47:50.200 --> 02:47:53.079
<v Speaker 4>and archetypal text. This is what we accept as Muslims.

3265
02:47:53.680 --> 02:47:56.600
<v Speaker 4>But for Christians there is no such thing. I would

3266
02:47:56.760 --> 02:47:58.959
<v Speaker 4>like some or j. Toy really point out that the

3267
02:47:59.040 --> 02:48:01.680
<v Speaker 4>Bible as they have it, the scholars refer to it

3268
02:48:01.799 --> 02:48:06.680
<v Speaker 4>as a voltage or a hypothetical reconstruction. It's not actually

3269
02:48:06.760 --> 02:48:09.600
<v Speaker 4>the word of God when you see it mentions that

3270
02:48:10.239 --> 02:48:13.399
<v Speaker 4>every word, every word in scripture is God readed. They

3271
02:48:13.399 --> 02:48:16.200
<v Speaker 4>should amended to stay. It may be God readed, but

3272
02:48:16.399 --> 02:48:19.200
<v Speaker 4>we can't actually know. I mean, for goodness sake, Jesus

3273
02:48:19.239 --> 02:48:20.040
<v Speaker 4>got God's name wrong.

3274
02:48:20.680 --> 02:48:23.000
<v Speaker 5>Can I respond to him because he brought a question

3275
02:48:23.040 --> 02:48:23.319
<v Speaker 5>for us?

3276
02:48:24.000 --> 02:48:26.159
<v Speaker 1>Yeah, I mean he was answering a question from one

3277
02:48:26.200 --> 02:48:26.879
<v Speaker 1>of the chapter.

3278
02:48:27.680 --> 02:48:27.920
<v Speaker 5>Answer.

3279
02:48:28.799 --> 02:48:30.639
<v Speaker 1>I want to make sure everybody gets a fair say here,

3280
02:48:30.639 --> 02:48:32.200
<v Speaker 1>because my thing is I want you guys to make it.

3281
02:48:32.239 --> 02:48:34.280
<v Speaker 1>Put your ideas out there and let the Chat decide

3282
02:48:34.319 --> 02:48:36.799
<v Speaker 1>who they thinks went. So go ahead please okay.

3283
02:48:36.879 --> 02:48:39.399
<v Speaker 5>Now number one again, because he doesn't know much how.

3284
02:48:39.360 --> 02:48:42.200
<v Speaker 4>We got them to do responses to this chapter. We

3285
02:48:42.280 --> 02:48:43.000
<v Speaker 4>didn't agree on that.

3286
02:48:43.799 --> 02:48:45.399
<v Speaker 1>Well, I mean you answered the chat and then he

3287
02:48:45.479 --> 02:48:47.159
<v Speaker 1>wants to give his perspectives.

3288
02:48:47.280 --> 02:48:51.399
<v Speaker 2>You asked answer, Let him respond, and then we can

3289
02:48:51.479 --> 02:48:52.040
<v Speaker 2>respond to that.

3290
02:48:52.639 --> 02:48:57.280
<v Speaker 5>Okay if you response number one, okay, when he talks

3291
02:48:57.280 --> 02:49:00.360
<v Speaker 5>about it, some of oxy some of Verba. Now he

3292
02:49:00.479 --> 02:49:02.920
<v Speaker 5>just destroyed the Koran. Even worse because when we come

3293
02:49:03.040 --> 02:49:05.719
<v Speaker 5>to the case of the Gospels, no Christian denies that

3294
02:49:05.840 --> 02:49:08.479
<v Speaker 5>human authors were used to communicate the words of Jesus

3295
02:49:08.639 --> 02:49:11.159
<v Speaker 5>in translation and Greek and God can do that, so

3296
02:49:11.360 --> 02:49:13.840
<v Speaker 5>they're not going to quote exactly the same way in

3297
02:49:13.879 --> 02:49:16.479
<v Speaker 5>the target language. But what he doesn't tell you, and

3298
02:49:16.559 --> 02:49:19.959
<v Speaker 5>I did series on this, Allah, who's supposedly speaking the Koran,

3299
02:49:20.280 --> 02:49:24.239
<v Speaker 5>will repeat the same story with the same speech, whether

3300
02:49:24.399 --> 02:49:28.840
<v Speaker 5>Moses and the Egyptians or Chapan Ebliez and Allah or

3301
02:49:28.840 --> 02:49:31.399
<v Speaker 5>a lot, and he cannot get the details in the

3302
02:49:31.520 --> 02:49:35.399
<v Speaker 5>exact same way. He'll quote the same speeches and often

3303
02:49:35.840 --> 02:49:40.600
<v Speaker 5>various conflicting, contradictory reporting. So the churn itself is one

3304
02:49:40.719 --> 02:49:44.280
<v Speaker 5>huge ipsissima vox, which is surprising because I thought Allah

3305
02:49:44.319 --> 02:49:47.920
<v Speaker 5>speaking and Allah knows everything and recalls speeches perfectly. So

3306
02:49:48.079 --> 02:49:50.319
<v Speaker 5>much for Allah and him being all knowing. And then

3307
02:49:50.360 --> 02:49:52.639
<v Speaker 5>if we extend that to the Hadith, your own scholars

3308
02:49:52.719 --> 02:49:55.840
<v Speaker 5>admit that when it comes to even your authentic traditions,

3309
02:49:56.200 --> 02:49:59.239
<v Speaker 5>you have i seima vox of your prophet, not ep

3310
02:49:59.319 --> 02:50:04.120
<v Speaker 5>sees some of Verba. Moreover, if the Bible is not preserved,

3311
02:50:04.319 --> 02:50:07.479
<v Speaker 5>you prove Mohammed is an antichrist because he confirmed all

3312
02:50:07.559 --> 02:50:11.360
<v Speaker 5>the scriptures. He didn't make any fuss about the variant readings.

3313
02:50:11.719 --> 02:50:13.639
<v Speaker 5>Because if he did, he would end up bearing your

3314
02:50:13.680 --> 02:50:15.920
<v Speaker 5>Koran because he admit that the Koran did not come

3315
02:50:16.000 --> 02:50:18.719
<v Speaker 5>down in one mode. Aharuf, with your scholars till this

3316
02:50:18.840 --> 02:50:21.399
<v Speaker 5>day don't even know what that means. That's why I

3317
02:50:21.440 --> 02:50:25.000
<v Speaker 5>have over thirty five opinions about what the aharu are,

3318
02:50:25.559 --> 02:50:28.760
<v Speaker 5>which means, if you're consistent, you just destroyed the Koran.

3319
02:50:28.920 --> 02:50:31.520
<v Speaker 5>You destroyed your prophet, you destroyed your God. Stop being

3320
02:50:31.559 --> 02:50:33.000
<v Speaker 5>a Muslim, joined Barber Madam.

3321
02:50:33.159 --> 02:50:35.600
<v Speaker 4>So I could just respond to this quickly. I mean,

3322
02:50:35.680 --> 02:50:38.120
<v Speaker 4>the Bible affirms that the prophet Muhammad is a true

3323
02:50:38.159 --> 02:50:42.920
<v Speaker 4>prophet in first John I'm reading it. Yes, it falls

3324
02:50:42.959 --> 02:50:46.159
<v Speaker 4>on its fig but it says something's occasionallyvites brooken cluck

3325
02:50:46.200 --> 02:50:49.319
<v Speaker 4>come the rights, brook looking cluck come, he write twice

3326
02:50:49.319 --> 02:50:52.760
<v Speaker 4>a deep right. I don't deny that the Bible God

3327
02:50:52.840 --> 02:50:53.040
<v Speaker 4>is one.

3328
02:50:55.840 --> 02:50:58.239
<v Speaker 3>Yeah, yeah, job.

3329
02:50:59.559 --> 02:51:03.399
<v Speaker 4>You never say we never made the claim that here.

3330
02:51:04.559 --> 02:51:06.079
<v Speaker 5>So we can interrupt you.

3331
02:51:06.319 --> 02:51:08.479
<v Speaker 2>We can interrupt you to you want, because.

3332
02:51:16.440 --> 02:51:18.920
<v Speaker 4>Neither Daniel or I made the claim that all of

3333
02:51:19.000 --> 02:51:21.239
<v Speaker 4>the Bible is for so wrong. It gets things right

3334
02:51:21.280 --> 02:51:25.879
<v Speaker 4>that men, Jesus, Mother, Jesus, well, it gets advice when

3335
02:51:25.920 --> 02:51:28.719
<v Speaker 4>God's wold agrees with it, not when it's allows genocide

3336
02:51:28.840 --> 02:51:29.440
<v Speaker 4>in your case.

3337
02:51:29.680 --> 02:51:31.319
<v Speaker 3>So that's what we have.

3338
02:51:32.079 --> 02:51:38.239
<v Speaker 5>So you Jesus, Jesus, Mom's God.

3339
02:51:38.239 --> 02:51:41.280
<v Speaker 4>And keep keep interrupting because you don't like the answer.

3340
02:51:41.639 --> 02:51:44.799
<v Speaker 4>But let's be clear here that the Bible first joined

3341
02:51:44.799 --> 02:51:48.680
<v Speaker 4>for two versus two and three. It mentions directly anyone

3342
02:51:48.920 --> 02:51:51.760
<v Speaker 4>who testifies that Jesus is the Christ and that Jesus

3343
02:51:51.879 --> 02:51:54.000
<v Speaker 4>came in the flesh. It's a true spirit from God.

3344
02:51:54.319 --> 02:51:55.760
<v Speaker 4>So you may not have to like it, but your

3345
02:51:55.760 --> 02:52:01.000
<v Speaker 4>Bible of films Muhammad, And secondly, secondly, you know genu Secondly,

3346
02:52:01.159 --> 02:52:04.079
<v Speaker 4>secondly to be good because I it doesn't have to

3347
02:52:04.120 --> 02:52:05.719
<v Speaker 4>be genuine for me as well as you believe in it.

3348
02:52:05.799 --> 02:52:09.280
<v Speaker 4>It's for me to there's that point the Bible against you.

3349
02:52:09.760 --> 02:52:12.200
<v Speaker 4>I can pre the Bible against you. I don't have

3350
02:52:12.319 --> 02:52:16.559
<v Speaker 4>to assume to use it against you. It's not secular

3351
02:52:16.639 --> 02:52:19.319
<v Speaker 4>reasoning because I'm not implying the consequence to becose. So

3352
02:52:19.479 --> 02:52:21.280
<v Speaker 4>one more time, please try not to interrupt. And then

3353
02:52:21.319 --> 02:52:23.760
<v Speaker 4>you don't like the answer. Secondly, you made the claim

3354
02:52:24.040 --> 02:52:26.760
<v Speaker 4>that the prophet Peace be upon him committed rape. We

3355
02:52:26.879 --> 02:52:28.760
<v Speaker 4>asked you to show where he did so, and you

3356
02:52:28.879 --> 02:52:31.200
<v Speaker 4>could not. On the upper hand. On the other hand,

3357
02:52:31.280 --> 02:52:34.559
<v Speaker 4>I showed you were Jesus with Jesus the Christ, the

3358
02:52:34.760 --> 02:52:38.280
<v Speaker 4>firms that whatever the Pharisees tell you, do it, it's

3359
02:52:38.319 --> 02:52:42.639
<v Speaker 4>just not your Chapter twenty three the hypocrites sys the hypocrites.

3360
02:52:42.680 --> 02:52:45.079
<v Speaker 4>But he also says obear them or bear them. We

3361
02:52:45.200 --> 02:52:48.760
<v Speaker 4>know that, and the committed genocide. I don't need to

3362
02:52:48.879 --> 02:52:52.600
<v Speaker 4>I quote exactly what I want. Thirdly, Thirdly, thirdly, you

3363
02:52:52.719 --> 02:52:55.040
<v Speaker 4>made the claim. You made the claim that Jesus never

3364
02:52:55.120 --> 02:52:58.239
<v Speaker 4>affirmed anything extreme. But if you believe he affirmed the

3365
02:52:58.280 --> 02:53:03.000
<v Speaker 4>Old Testament, he affirmed the crimes to rapes, the genie babies.

3366
02:53:04.280 --> 02:53:06.079
<v Speaker 2>Yeah, that's killing babies.

3367
02:53:07.479 --> 02:53:07.600
<v Speaker 1>Them.

3368
02:53:08.440 --> 02:53:10.840
<v Speaker 5>He's thank Moses to do that, So thank you.

3369
02:53:10.920 --> 02:53:14.159
<v Speaker 4>Don't believe that and never says that your assumption.

3370
02:53:15.360 --> 02:53:16.280
<v Speaker 3>Confirm the flood.

3371
02:53:17.479 --> 02:53:20.520
<v Speaker 4>I said the genocide that some wants to believe in.

3372
02:53:20.840 --> 02:53:23.040
<v Speaker 2>The difference between the Bible and the difference between the

3373
02:53:23.120 --> 02:53:29.200
<v Speaker 2>Bible and the or on, Yeah, the flood happens. There's

3374
02:53:29.280 --> 02:53:32.479
<v Speaker 2>different than the Bible. The Bible says the soldiers animal,

3375
02:53:32.719 --> 02:53:36.120
<v Speaker 2>Jesus says. Jesus says, the soldiers go kill those babies.

3376
02:53:36.239 --> 02:53:40.079
<v Speaker 2>That's what Jesus says. There's nothing like that Jesus says.

3377
02:53:40.120 --> 02:53:43.840
<v Speaker 2>When Jesus says, Jesus says, go and kill Jesus says,

3378
02:53:43.959 --> 02:53:48.120
<v Speaker 2>go and kill those babies, don't leave anything that. Take

3379
02:53:48.200 --> 02:53:51.799
<v Speaker 2>their women as captives. Go take the the girls with

3380
02:53:51.920 --> 02:53:58.719
<v Speaker 2>any man, the girl the girls who haven't slept with

3381
02:53:58.840 --> 02:54:01.319
<v Speaker 2>any man. Makes them as your captives and shave their

3382
02:54:01.360 --> 02:54:04.879
<v Speaker 2>heads and humiliate though. Okay, we didn't deny the flood.

3383
02:54:04.959 --> 02:54:08.120
<v Speaker 2>We didn't deny that. Just pointing out that's a stupid argument.

3384
02:54:08.719 --> 02:54:11.079
<v Speaker 2>It's a stupid no. It's it is a big difference.

3385
02:54:14.239 --> 02:54:16.440
<v Speaker 2>God want order people.

3386
02:54:16.200 --> 02:54:17.719
<v Speaker 1>To uncreated things.

3387
02:54:17.879 --> 02:54:22.799
<v Speaker 7>Nice to be clear, do uncreated things communicable attributes with

3388
02:54:22.920 --> 02:54:25.200
<v Speaker 7>created things? Sich that we can have knowledge of them.

3389
02:54:27.040 --> 02:54:27.239
<v Speaker 4>Question.

3390
02:54:27.319 --> 02:54:30.639
<v Speaker 1>So okay, So it's it's I think it was a chat. Okay,

3391
02:54:30.719 --> 02:54:32.440
<v Speaker 1>this on I'm gonna do. I think Dan, you got

3392
02:54:32.479 --> 02:54:34.520
<v Speaker 1>to say what you want to say about talking about

3393
02:54:34.559 --> 02:54:37.639
<v Speaker 1>what Jesus had had done. Sam, I'll let you respond because.

3394
02:54:37.399 --> 02:54:39.479
<v Speaker 2>You were trying to I didn't get to finish my point.

3395
02:54:39.760 --> 02:54:41.879
<v Speaker 1>Interrupted finished finish your point, and then it goes to

3396
02:54:41.959 --> 02:54:43.959
<v Speaker 1>Sam and then Jay and then we'll finish off on this.

3397
02:54:44.479 --> 02:54:47.879
<v Speaker 2>There's a difference between God sending pestilence or God like

3398
02:54:48.000 --> 02:54:51.520
<v Speaker 2>sending a catastrophe to punish a people. That's a that

3399
02:54:51.760 --> 02:54:54.719
<v Speaker 2>is a natural disaster that God commands. That's different from

3400
02:54:54.760 --> 02:54:57.799
<v Speaker 2>what the Bible says. The Bible Jesus is telling Moses

3401
02:54:58.239 --> 02:55:02.200
<v Speaker 2>go and kill the women, children and leave nothing that breathes.

3402
02:55:02.639 --> 02:55:05.760
<v Speaker 2>That is a command to people, to soldiers to yog

3403
02:55:06.040 --> 02:55:08.959
<v Speaker 2>and actually commit that. And the interpreters of the Bible,

3404
02:55:09.040 --> 02:55:13.520
<v Speaker 2>including the Christians, took those verses to justify their genocidal

3405
02:55:13.639 --> 02:55:17.520
<v Speaker 2>programs in the Roman Empire, in the Byzantine Empire, all

3406
02:55:17.559 --> 02:55:20.280
<v Speaker 2>the way to the colonial period. They use these versus

3407
02:55:20.440 --> 02:55:23.520
<v Speaker 2>the Bible. Israel today, they're using these verses of the

3408
02:55:23.600 --> 02:55:26.360
<v Speaker 2>Bible to justify their genocide throughout history.

3409
02:55:26.680 --> 02:55:29.120
<v Speaker 4>Now you have Orthodox Church as well, the Russian or

3410
02:55:29.200 --> 02:55:32.280
<v Speaker 4>the Church uses the verses to justify the murders and

3411
02:55:32.360 --> 02:55:32.920
<v Speaker 4>Ukraine as well.

3412
02:55:33.000 --> 02:55:35.959
<v Speaker 2>Yeah, Muslims don't say, oh, we can go chill kill

3413
02:55:36.040 --> 02:55:39.559
<v Speaker 2>babies because there was Noah's flood. Like, no one Muslim

3414
02:55:39.600 --> 02:55:42.399
<v Speaker 2>has had this interpretation. But that's the difference between the

3415
02:55:42.440 --> 02:55:43.239
<v Speaker 2>Bible and the churn.

3416
02:55:43.479 --> 02:55:44.920
<v Speaker 1>Let me go to Sam and Jay so they can

3417
02:55:45.600 --> 02:55:48.959
<v Speaker 1>respond and then we'll finish this topic. Yeah, go ahead, Sam,

3418
02:55:49.040 --> 02:55:50.120
<v Speaker 1>I know you're trying to say some.

3419
02:55:52.719 --> 02:55:53.319
<v Speaker 2>Do we lose them?

3420
02:55:53.920 --> 02:55:56.079
<v Speaker 1>Is he muted? He's muted? Sam?

3421
02:55:56.159 --> 02:55:56.719
<v Speaker 3>Are you muted?

3422
02:55:57.600 --> 02:55:59.879
<v Speaker 1>Yeah? You can out mute yourself, Samm. We'll try to. Yeah,

3423
02:56:00.559 --> 02:56:01.239
<v Speaker 1>all right, we'll all go.

3424
02:56:01.319 --> 02:56:03.239
<v Speaker 5>Well ahead, go ahead, you ready or read me to

3425
02:56:03.239 --> 02:56:05.559
<v Speaker 5>go for you get the last word, Jay, let's go ahead. Okay,

3426
02:56:05.879 --> 02:56:08.559
<v Speaker 5>all right. I know you guys have a hard time hearing,

3427
02:56:08.760 --> 02:56:12.120
<v Speaker 5>because let me repeat again what you fail to address adequately.

3428
02:56:13.159 --> 02:56:15.399
<v Speaker 5>You just prove Jesus as a love Mohammed's God, and judge,

3429
02:56:15.479 --> 02:56:16.719
<v Speaker 5>let me repeat they again.

3430
02:56:16.840 --> 02:56:18.719
<v Speaker 2>Everything we said proves that apparently so well.

3431
02:56:18.840 --> 02:56:22.879
<v Speaker 5>Chapter two, verse forty six to fifty one. Read Chapter two,

3432
02:56:22.959 --> 02:56:25.440
<v Speaker 5>verse two forty six two fifty one. Read Chapter five,

3433
02:56:25.520 --> 02:56:29.120
<v Speaker 5>verse twenty to twenty six. Jesus, you're a lah Mohammed's

3434
02:56:29.159 --> 02:56:30.959
<v Speaker 5>God who gave him the Koran, and you corrupted it.

3435
02:56:31.479 --> 02:56:34.079
<v Speaker 5>He's the one who ordered what Moses and Joshua and

3436
02:56:34.280 --> 02:56:37.520
<v Speaker 5>Saul did. And there's nothing in these passages that say

3437
02:56:38.159 --> 02:56:38.600
<v Speaker 5>that when you.

3438
02:56:38.719 --> 02:56:39.559
<v Speaker 1>Go ahead this.

3439
02:56:41.159 --> 02:56:51.399
<v Speaker 2>That yours read the Koran.

3440
02:56:52.319 --> 02:56:53.479
<v Speaker 5>Let me speak, stop following, let me.

3441
02:56:53.479 --> 02:56:59.600
<v Speaker 1>Read read and I read an.

3442
02:56:58.000 --> 02:56:59.520
<v Speaker 5>I know you're about to recite the Koran, and from

3443
02:56:59.639 --> 02:57:00.120
<v Speaker 5>let me read.

3444
02:57:04.399 --> 02:57:05.000
<v Speaker 1>Let him speak.

3445
02:57:05.040 --> 02:57:12.079
<v Speaker 5>I'll read both. He's they won't let me finish their manifest.

3446
02:57:13.840 --> 02:57:14.920
<v Speaker 1>You guys, yeah.

3447
02:57:15.200 --> 02:57:20.079
<v Speaker 5>SIBHATI, Volume four, number three fifty three narrated Abah. The

3448
02:57:20.120 --> 02:57:22.760
<v Speaker 5>prophet said, a prophet amongst the prophets carried out a

3449
02:57:22.879 --> 02:57:26.440
<v Speaker 5>holy military expedition. So he said to his followers, anyone

3450
02:57:26.479 --> 02:57:29.239
<v Speaker 5>who has married a woman wants to consummate the marriage

3451
02:57:29.360 --> 02:57:32.200
<v Speaker 5>and has not done so yet, should not accompany me.

3452
02:57:32.440 --> 02:57:34.760
<v Speaker 5>Nor should a man who has built a house but

3453
02:57:34.959 --> 02:57:38.559
<v Speaker 5>has not completed through, nor a man who is sheep

3454
02:57:38.719 --> 02:57:40.479
<v Speaker 5>or she camels and is waiting for the birth of

3455
02:57:40.520 --> 02:57:43.319
<v Speaker 5>their young ones. So the prophet carried out the expedition,

3456
02:57:43.520 --> 02:57:45.879
<v Speaker 5>and when he reached that town at the time or

3457
02:57:45.959 --> 02:57:48.440
<v Speaker 5>nearly at the time of the act prayer, he said

3458
02:57:48.440 --> 02:57:51.280
<v Speaker 5>to the son, O, son, you're under Allah's order, and

3459
02:57:51.360 --> 02:57:54.879
<v Speaker 5>I'm under Allah's order. Oh Allah, stop the sun from sitting.

3460
02:57:55.120 --> 02:57:58.159
<v Speaker 5>It was stopped till Allah made him victorious. Then he

3461
02:57:58.239 --> 02:58:00.440
<v Speaker 5>collected the booty, and the fire came to burn it,

3462
02:58:00.760 --> 02:58:02.600
<v Speaker 5>but it did not burn it. He said to the men,

3463
02:58:02.719 --> 02:58:05.399
<v Speaker 5>some of you have stolen something from the booty. So

3464
02:58:05.600 --> 02:58:07.680
<v Speaker 5>one man from every tribe should give me a pledge

3465
02:58:07.799 --> 02:58:10.760
<v Speaker 5>of allegiance by shaking hands with me. They did so,

3466
02:58:11.040 --> 02:58:13.600
<v Speaker 5>and the hand of a man got stuck over the

3467
02:58:13.680 --> 02:58:16.399
<v Speaker 5>hand of their profit. Then that prophet said to the man,

3468
02:58:16.879 --> 02:58:19.159
<v Speaker 5>the theft has been committed by your people, so all

3469
02:58:19.200 --> 02:58:21.079
<v Speaker 5>the persons of your tribe should give me the pledge

3470
02:58:21.120 --> 02:58:23.520
<v Speaker 5>of allegiance by shaking hands with him. The hands of

3471
02:58:23.600 --> 02:58:25.399
<v Speaker 5>two or three men got stuck over the hand of

3472
02:58:25.440 --> 02:58:28.040
<v Speaker 5>their prophet. He said, you have committed the theft. Then

3473
02:58:28.040 --> 02:58:30.120
<v Speaker 5>they brought a head of gold, like the head of

3474
02:58:30.159 --> 02:58:31.719
<v Speaker 5>a cow and put it there, and the fire came

3475
02:58:31.760 --> 02:58:34.399
<v Speaker 5>and consume the body. The prophet added, then Allah sorrow,

3476
02:58:34.440 --> 02:58:38.479
<v Speaker 5>weakness and disability, so he made booty legal for us. Here, Sahibukati,

3477
02:58:39.200 --> 02:58:43.079
<v Speaker 5>your profit confirms dur on me twenty verses one to nine,

3478
02:58:43.159 --> 02:58:45.760
<v Speaker 5>which you just attacked earlier, meaning you're better than your prophet.

3479
02:58:46.040 --> 02:58:46.920
<v Speaker 4>I didn't get the murder.

3480
02:58:47.920 --> 02:58:49.079
<v Speaker 5>Don't interrupt me, Boddy.

3481
02:58:50.000 --> 02:58:51.120
<v Speaker 2>Where's the murder of the rape?

3482
02:58:53.239 --> 02:58:53.719
<v Speaker 3>Where was that?

3483
02:58:54.719 --> 02:59:01.600
<v Speaker 2>You didn't say any of that yet when he goes, yeah, why.

3484
02:59:04.040 --> 02:59:07.079
<v Speaker 5>I got to destroyed destroy gad.

3485
02:59:07.280 --> 02:59:09.520
<v Speaker 1>Yeah, all right, Jake, finish, finish up here, and then

3486
02:59:09.559 --> 02:59:12.120
<v Speaker 1>when we want to the next topic, and then Dan,

3487
02:59:12.159 --> 02:59:13.559
<v Speaker 1>I know you said, you have to go right at

3488
02:59:13.639 --> 02:59:14.079
<v Speaker 1>eight thirty.

3489
02:59:14.120 --> 02:59:16.719
<v Speaker 2>You have to pray. Yeah, I have to pray pre soon.

3490
02:59:16.799 --> 02:59:19.840
<v Speaker 2>So okay, are we finishing up, finishing up? Yeah, we

3491
02:59:19.920 --> 02:59:22.440
<v Speaker 2>are finishing up here. Okay, go ahead, Jay.

3492
02:59:23.760 --> 02:59:25.120
<v Speaker 3>No, Sam, you can finish that point.

3493
02:59:25.200 --> 02:59:26.639
<v Speaker 5>You can take the rest of Oh, they're going to

3494
02:59:26.719 --> 02:59:28.879
<v Speaker 5>manifest because it's time for prayer. So let's see if

3495
02:59:28.879 --> 02:59:31.680
<v Speaker 5>they can control themselves. Okay, guys, did you hear me

3496
02:59:31.799 --> 02:59:37.120
<v Speaker 5>read Nothing in the context makes any any exceptions Mohammed's

3497
02:59:37.159 --> 02:59:41.280
<v Speaker 5>confirming these stories as fund in the Bible. Nothing in

3498
02:59:41.360 --> 02:59:45.040
<v Speaker 5>the context says that Joshua was told all but spare

3499
02:59:45.159 --> 02:59:48.440
<v Speaker 5>women and children. They have to read it because they

3500
02:59:48.520 --> 02:59:54.639
<v Speaker 5>got humiliated. So please keep keep manifesto.

3501
02:59:58.879 --> 03:00:01.079
<v Speaker 2>Just let them finish. Limb finished, and then we'll make

3502
03:00:01.120 --> 03:00:01.600
<v Speaker 2>your points.

3503
03:00:01.840 --> 03:00:04.040
<v Speaker 5>So now the burnup proof is on Daniel before he

3504
03:00:04.120 --> 03:00:07.360
<v Speaker 5>goes and praise to Bab. Show me in these passages

3505
03:00:07.440 --> 03:00:11.879
<v Speaker 5>and sorted the five twenty to twenty six, two two

3506
03:00:11.959 --> 03:00:13.360
<v Speaker 5>forty six to two fifty.

3507
03:00:13.120 --> 03:00:18.559
<v Speaker 2>One and this, and I can again let him finish.

3508
03:00:18.760 --> 03:00:21.840
<v Speaker 5>Just show me man to follow the son of your prophet.

3509
03:00:22.120 --> 03:00:26.719
<v Speaker 5>So now, Jesus, in those passages your prophets said that

3510
03:00:27.040 --> 03:00:31.200
<v Speaker 5>when Allah sent Musa and Joshua that he gave them

3511
03:00:31.319 --> 03:00:34.600
<v Speaker 5>the orders spare the women and children, because he quotes

3512
03:00:34.680 --> 03:00:37.799
<v Speaker 5>them as is, and he confirms the Torah in his possession.

3513
03:00:38.239 --> 03:00:41.280
<v Speaker 5>So now go ahead condemn your prophet. Christ wins, Muhammad

3514
03:00:41.280 --> 03:00:41.799
<v Speaker 5>loses again.

3515
03:00:41.799 --> 03:00:45.879
<v Speaker 2>Go ahead, are you done so? First of all, First

3516
03:00:45.920 --> 03:00:48.319
<v Speaker 2>of all, you didn't show that the verses of the

3517
03:00:48.520 --> 03:00:52.600
<v Speaker 2>Quran or the hadith are condoning rape and murder. That's

3518
03:00:52.639 --> 03:00:56.360
<v Speaker 2>your first lie from as found in the Bible. We

3519
03:00:56.440 --> 03:00:59.840
<v Speaker 2>read verses the Bible. We'll read it again. Jesus said

3520
03:00:59.840 --> 03:01:02.360
<v Speaker 2>to Moses, have you let the women live? Now kill

3521
03:01:02.440 --> 03:01:05.120
<v Speaker 2>every male among the little ones, and kill every woman,

3522
03:01:06.479 --> 03:01:09.120
<v Speaker 2>every woman who has known man by lying with him.

3523
03:01:09.159 --> 03:01:12.559
<v Speaker 2>So basically, save the virgins for yourself, that's what Jesus says.

3524
03:01:12.920 --> 03:01:15.319
<v Speaker 2>And then you can force them to marry you, shave

3525
03:01:15.360 --> 03:01:17.719
<v Speaker 2>their heads and humiliate them. This is what we're reading

3526
03:01:17.760 --> 03:01:21.159
<v Speaker 2>from numbers. So this is like you didn't mention it

3527
03:01:21.200 --> 03:01:25.079
<v Speaker 2>any rate. The Hadith that Hejazz read earlier says that

3528
03:01:25.200 --> 03:01:28.120
<v Speaker 2>there's no killing of women and children. Why can't you

3529
03:01:28.200 --> 03:01:31.239
<v Speaker 2>deal with that? We don't read one kadith and say that.

3530
03:01:32.760 --> 03:01:33.879
<v Speaker 1>You let me do it.

3531
03:01:34.120 --> 03:01:36.360
<v Speaker 5>See we didn't interrupt you, right, okay, good, No, you

3532
03:01:36.399 --> 03:01:37.879
<v Speaker 5>actually had just it, so stop lying.

3533
03:01:38.000 --> 03:01:39.479
<v Speaker 2>And we told him not to. I told him.

3534
03:01:39.760 --> 03:01:41.799
<v Speaker 5>He kept doing it. He kept manifesting the moment. Albert,

3535
03:01:41.920 --> 03:01:43.079
<v Speaker 5>you want me to give me a minute, Watch what

3536
03:01:43.120 --> 03:01:44.719
<v Speaker 5>I do with number thirty one. I'll bury.

3537
03:01:46.479 --> 03:01:47.399
<v Speaker 4>And say that's on my face.

3538
03:01:47.879 --> 03:01:50.200
<v Speaker 5>Yeah, well, a little short guy like you, you need

3539
03:01:50.280 --> 03:01:50.879
<v Speaker 5>Daniel to help you.

3540
03:01:52.959 --> 03:01:55.959
<v Speaker 1>Guys see that this isn't gonna you guys are just

3541
03:01:56.000 --> 03:01:57.840
<v Speaker 1>gonna keep going in a circle. It's fine.

3542
03:01:59.760 --> 03:02:05.120
<v Speaker 2>Just the point was that there's no passage in the Oran.

3543
03:02:05.200 --> 03:02:08.239
<v Speaker 2>There's no verse that condones genocide. Whereas we read the

3544
03:02:08.319 --> 03:02:11.719
<v Speaker 2>explicit words of Jesus saying to go and kill the babies.

3545
03:02:12.000 --> 03:02:13.920
<v Speaker 2>You can't. How are you coping with this? It's all

3546
03:02:14.040 --> 03:02:17.239
<v Speaker 2>just a coke from Sam and it looks silly. So

3547
03:02:17.520 --> 03:02:19.440
<v Speaker 2>this is you didn't quote anything. We quoted you the

3548
03:02:19.479 --> 03:02:21.680
<v Speaker 2>hadith that says don't kill women and children. We don't

3549
03:02:21.719 --> 03:02:24.079
<v Speaker 2>just take the qorm, we take the So when you

3550
03:02:24.600 --> 03:02:27.559
<v Speaker 2>cite one hadith, you didn't show. You didn't show where

3551
03:02:27.600 --> 03:02:31.639
<v Speaker 2>that hadith says kill women and children. You didn't show that.

3552
03:02:31.840 --> 03:02:34.959
<v Speaker 2>Where does the hadith say kill women and children? Don't

3553
03:02:35.040 --> 03:02:38.120
<v Speaker 2>just fill a buster and pretend we're not going to notice.

3554
03:02:38.479 --> 03:02:40.520
<v Speaker 2>As you don't pretend we're not going to notice that

3555
03:02:40.719 --> 03:02:43.319
<v Speaker 2>nothing that you read says kill women and children. I

3556
03:02:43.360 --> 03:02:45.799
<v Speaker 2>don't where does it say, Where does it say where

3557
03:02:45.879 --> 03:02:47.559
<v Speaker 2>does it say kill women and children?

3558
03:02:47.920 --> 03:02:48.120
<v Speaker 3>Where?

3559
03:02:48.440 --> 03:02:49.520
<v Speaker 1>Where does it take kill women?

3560
03:02:49.600 --> 03:02:52.559
<v Speaker 5>And I answer you their question. I know you don't

3561
03:02:52.600 --> 03:02:54.479
<v Speaker 5>know logic and you want to shift to burn a proof.

3562
03:02:55.120 --> 03:02:57.280
<v Speaker 5>You quoted adith where your prophet said it. But there's

3563
03:02:57.360 --> 03:03:01.399
<v Speaker 5>the same Hadith that says, but if women and children

3564
03:03:01.520 --> 03:03:04.559
<v Speaker 5>are killed, they are of them. It's inside Muslim. I

3565
03:03:04.760 --> 03:03:07.920
<v Speaker 5>mentioned it, but you in the chapter, Read the chapter,

3566
03:03:08.360 --> 03:03:09.680
<v Speaker 5>Read the chapter.

3567
03:03:09.879 --> 03:03:16.079
<v Speaker 4>Heaven says the chapter prohibition of killing women and children,

3568
03:03:16.200 --> 03:03:18.600
<v Speaker 4>and it was not a permission to killing women and

3569
03:03:18.680 --> 03:03:20.479
<v Speaker 4>child glory.

3570
03:03:21.440 --> 03:03:24.079
<v Speaker 1>We're going to move on position. We're just gonna move on.

3571
03:03:24.159 --> 03:03:26.200
<v Speaker 1>There's no question here for the for for team as well,

3572
03:03:27.040 --> 03:03:30.520
<v Speaker 1>there's a question follow my team your life. You claim

3573
03:03:30.559 --> 03:03:37.360
<v Speaker 1>the one the one that you assaulted, and let me

3574
03:03:37.479 --> 03:03:38.799
<v Speaker 1>let me just read this. Let me just read this

3575
03:03:39.280 --> 03:03:41.079
<v Speaker 1>a follow for team as loam. You claim the Qoran

3576
03:03:41.200 --> 03:03:43.719
<v Speaker 1>was uncreated and uncreated things noble. To be clear, I

3577
03:03:43.799 --> 03:03:49.040
<v Speaker 1>do uncreated things, share communic communicable attributes. Was created things

3578
03:03:49.239 --> 03:03:52.799
<v Speaker 1>such that we can have knowledge of them. I think

3579
03:03:52.799 --> 03:03:54.959
<v Speaker 1>that's that's a question for team as. I'll turn that

3580
03:03:55.040 --> 03:03:56.000
<v Speaker 1>to a because he answered the.

3581
03:03:56.000 --> 03:04:00.120
<v Speaker 4>First indicative, it's indicator. We can indicate things, but not

3582
03:04:00.200 --> 03:04:02.600
<v Speaker 4>the exactly but not not the exact essence of them,

3583
03:04:02.840 --> 03:04:07.600
<v Speaker 4>which is why establishes commentary. There is nothing absolutely like him,

3584
03:04:07.760 --> 03:04:10.959
<v Speaker 4>but he can indicate knowledge which is familiar to us. Okay,

3585
03:04:11.040 --> 03:04:11.799
<v Speaker 4>that's pretty much.

3586
03:04:11.719 --> 03:04:13.559
<v Speaker 1>It fair enough, So what I'm gonna do is I'm

3587
03:04:13.600 --> 03:04:16.440
<v Speaker 1>gonna uh And then last one here one question for Daniel.

3588
03:04:16.479 --> 03:04:18.879
<v Speaker 1>If your prophet is a representation of what you should be,

3589
03:04:19.000 --> 03:04:23.520
<v Speaker 1>why don't all Muslims have intercourse with nine year olds?

3590
03:04:23.520 --> 03:04:25.159
<v Speaker 1>And why don't you allow your daughter to get married

3591
03:04:25.159 --> 03:04:26.879
<v Speaker 1>when she is six? Do you want to address that?

3592
03:04:27.399 --> 03:04:28.040
<v Speaker 1>Because there's this.

3593
03:04:28.760 --> 03:04:32.079
<v Speaker 2>Yeah, absolutely, I have an entire debate with a Christian

3594
03:04:32.760 --> 03:04:36.920
<v Speaker 2>on this opiy right, and well what sorry on the

3595
03:04:37.000 --> 03:04:38.719
<v Speaker 2>asia if I'm not mistaken, right? The nine year old

3596
03:04:38.760 --> 03:04:41.280
<v Speaker 2>is aglisha yeah, rug ala, I don't have the wife

3597
03:04:41.360 --> 03:04:43.040
<v Speaker 2>of the prophet peace fee upon him. This is the

3598
03:04:43.159 --> 03:04:46.319
<v Speaker 2>number one thing that Christians want to bring up against Islam.

3599
03:04:46.840 --> 03:04:49.280
<v Speaker 2>And we pointed out in this debate that the Bible

3600
03:04:49.399 --> 03:04:53.399
<v Speaker 2>has no problem with child marriage. The Church actually has

3601
03:04:53.479 --> 03:04:55.920
<v Speaker 2>no problem with child marriage and actually endorses it with

3602
03:04:56.200 --> 03:04:59.719
<v Speaker 2>twelve years old or younger. Canon law, gration endorses it.

3603
03:05:00.079 --> 03:05:03.120
<v Speaker 2>And even Jay could not condemn Thomas Aquinas as a pedophile.

3604
03:05:03.239 --> 03:05:06.200
<v Speaker 2>He condemns him, he condemns him, but he doesn't say

3605
03:05:06.239 --> 03:05:09.159
<v Speaker 2>that he's a pedophile. So actually, within this debate, we've

3606
03:05:09.200 --> 03:05:13.920
<v Speaker 2>seen plenty of resources within Christianity that child marriage is condoned,

3607
03:05:14.040 --> 03:05:16.840
<v Speaker 2>it's accepted, and that's the Christian tradition. Now Christians want

3608
03:05:16.840 --> 03:05:19.799
<v Speaker 2>to throw their entire Bible, their church tradition in the

3609
03:05:19.920 --> 03:05:23.200
<v Speaker 2>trash go ahead. Muslims were consistent. We say that look,

3610
03:05:23.559 --> 03:05:26.200
<v Speaker 2>marriage can happen at the age of puberty. When a

3611
03:05:26.520 --> 03:05:29.360
<v Speaker 2>girl goes through puberty or a boy goes through purity puberty,

3612
03:05:29.399 --> 03:05:32.040
<v Speaker 2>then they can get married. And that is what God

3613
03:05:32.120 --> 03:05:34.440
<v Speaker 2>has allowed, and that's what every culture and religion has

3614
03:05:34.559 --> 03:05:37.479
<v Speaker 2>practiced historically. It's only become a problem in modern times

3615
03:05:37.520 --> 03:05:40.879
<v Speaker 2>because of modern educational system that requires you to go

3616
03:05:41.040 --> 03:05:43.440
<v Speaker 2>through twelve years of education so you can become a

3617
03:05:43.879 --> 03:05:46.760
<v Speaker 2>wage slave, go and work in the factories, go and

3618
03:05:46.840 --> 03:05:49.319
<v Speaker 2>work for the industries. So they want to prevent you

3619
03:05:49.399 --> 03:05:52.440
<v Speaker 2>from getting married younger as a teenager. Instead, they want

3620
03:05:52.479 --> 03:05:55.879
<v Speaker 2>you to fornicate. They want little girls at nine years

3621
03:05:55.920 --> 03:05:57.959
<v Speaker 2>old to fornicate with each other. And a lot of

3622
03:05:58.000 --> 03:06:00.280
<v Speaker 2>these Christians, they don't have problems with their kids having

3623
03:06:00.280 --> 03:06:04.959
<v Speaker 2>a girlfriend or boyfriend or experimenting with sex at age nine, ten, eleven, twelve.

3624
03:06:05.000 --> 03:06:08.319
<v Speaker 2>That's happening rampant within Western society. All we hear is

3625
03:06:08.360 --> 03:06:12.360
<v Speaker 2>about how Islam is pedophilic. Well, look at your own societies.

3626
03:06:12.600 --> 03:06:15.159
<v Speaker 2>Marriage would be the solution to the amount of degeneracy

3627
03:06:15.239 --> 03:06:17.879
<v Speaker 2>that unfortunately we see in the West. And maybe Jay

3628
03:06:17.879 --> 03:06:20.040
<v Speaker 2>would agree with me, Maybe not Sam, but Jay would

3629
03:06:20.520 --> 03:06:23.040
<v Speaker 2>might agree that marriage can be the solution for a

3630
03:06:23.079 --> 03:06:25.200
<v Speaker 2>fifteen year old to get married, a fourteen year old

3631
03:06:25.239 --> 03:06:27.360
<v Speaker 2>to get married. That was certainly the church's position.

3632
03:06:27.920 --> 03:06:32.399
<v Speaker 1>Okay, anything else, all right, that was the last one.

3633
03:06:32.440 --> 03:06:34.159
<v Speaker 1>So guys, thank you so much for coming on the podcast.

3634
03:06:34.200 --> 03:06:36.520
<v Speaker 1>I want you, guys to all just kind of to

3635
03:06:36.639 --> 03:06:38.680
<v Speaker 1>say where the people can find you, where they can

3636
03:06:38.840 --> 03:06:41.000
<v Speaker 1>you know, get their get your content. If they're interested

3637
03:06:41.000 --> 03:06:43.840
<v Speaker 1>in learning more about you, we'll turn it over to

3638
03:06:43.959 --> 03:06:44.559
<v Speaker 1>we can start with you.

3639
03:06:44.639 --> 03:06:49.520
<v Speaker 4>Jays go ahead, yeah, yes, Dawa and everywhere you go hes.

3640
03:06:49.319 --> 03:06:51.840
<v Speaker 1>YouTube channel, guys, go check them out. Ef Dawa Okay,

3641
03:06:52.520 --> 03:06:53.319
<v Speaker 1>what about you, Daniel.

3642
03:06:54.399 --> 03:06:57.200
<v Speaker 2>Yeah, Muslim Skeptic that's the channel. You google it muslim

3643
03:06:57.200 --> 03:06:58.760
<v Speaker 2>Skeptic with a K, and we have a lot of

3644
03:06:58.840 --> 03:07:03.120
<v Speaker 2>debates playlists where I debate Christians, Jews, Hindus, atheists. So

3645
03:07:03.239 --> 03:07:05.120
<v Speaker 2>you can check me out on muslim Skeptic. There's also

3646
03:07:05.200 --> 03:07:07.760
<v Speaker 2>muslim Skeptic dot com with the website with a lot

3647
03:07:07.840 --> 03:07:08.799
<v Speaker 2>of material as well.

3648
03:07:09.200 --> 03:07:12.920
<v Speaker 1>Awesome, Sam, Oh you're mute it.

3649
03:07:12.959 --> 03:07:13.159
<v Speaker 3>Sam.

3650
03:07:13.959 --> 03:07:15.479
<v Speaker 1>You might have to unmute yourself.

3651
03:07:19.239 --> 03:07:19.399
<v Speaker 2>Here.

3652
03:07:19.520 --> 03:07:21.239
<v Speaker 1>Yeah, you have to just unmute yourself. Okay.

3653
03:07:22.920 --> 03:07:24.840
<v Speaker 5>If you go to YouTube, it's shamuonion s h A

3654
03:07:25.200 --> 03:07:27.719
<v Speaker 5>m o U N I A N. And also on

3655
03:07:27.879 --> 03:07:30.360
<v Speaker 5>Rumble it's Answering Islam, and I have answering a Slam

3656
03:07:30.440 --> 03:07:33.399
<v Speaker 5>blog dot org, press dot com. I try to stream daily,

3657
03:07:33.920 --> 03:07:36.159
<v Speaker 5>so Lord Lank, you can find me there and you

3658
03:07:36.200 --> 03:07:38.159
<v Speaker 5>can find the articles and all the material we use

3659
03:07:38.239 --> 03:07:39.959
<v Speaker 5>there as well as an answering is slum dot info,

3660
03:07:40.040 --> 03:07:40.959
<v Speaker 5>so that's where you can find me.

3661
03:07:41.559 --> 03:07:45.680
<v Speaker 3>Awesome, Jay, Yeah, Jayson alsos dot com. You can find

3662
03:07:45.719 --> 03:07:48.000
<v Speaker 3>me on all the socials under my name Jadi, or

3663
03:07:48.040 --> 03:07:50.399
<v Speaker 3>you can also find me every Friday hosting the Alex

3664
03:07:50.520 --> 03:07:51.120
<v Speaker 3>Jones Show.

3665
03:07:51.600 --> 03:07:54.760
<v Speaker 1>All Right Awesome on Info Wars. Uh guys, Uh, I

3666
03:07:54.760 --> 03:07:56.600
<v Speaker 1>hope you guys enjoined the debate. Man, we'll probably host

3667
03:07:56.639 --> 03:07:59.159
<v Speaker 1>something like this maybe in the future. You know, got

3668
03:07:59.200 --> 03:08:01.200
<v Speaker 1>a little personal there times, but the guys still remained

3669
03:08:01.239 --> 03:08:03.280
<v Speaker 1>extremely professional, which I thank you guys for that. Thank

3670
03:08:03.280 --> 03:08:05.319
<v Speaker 1>you guys so much. It was great to have you guys. Guys,

3671
03:08:05.360 --> 03:08:07.559
<v Speaker 1>go please go follow them, go check them out. We'll

3672
03:08:07.600 --> 03:08:10.639
<v Speaker 1>be back here with some lovely ladies in about forty

3673
03:08:10.760 --> 03:08:13.200
<v Speaker 1>five minutes. In about an hour, we'll have some after hours.

3674
03:08:13.239 --> 03:08:15.120
<v Speaker 1>It won't be as kosher as this debate was here,

3675
03:08:15.440 --> 03:08:17.920
<v Speaker 1>so we'll catch you guys. Thank you guys so much

3676
03:08:17.920 --> 03:08:19.479
<v Speaker 1>for coming on the podcast. Great to have you guys.

3677
03:08:19.639 --> 03:08:19.879
<v Speaker 2>Peace.
