WEBVTT

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<v Speaker 3>Remaining a live man, I like this man letting butterfly

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<v Speaker 3>flatin in wing big ban in on force.

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<v Speaker 2>Man, it gonna cause a tree fold letting five thousand

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<v Speaker 2>mile away man. Nobody seen, nobody, you know no man

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<v Speaker 2>and the panel.

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<v Speaker 3>Welcome back to the Jay Burdens Show. How you doing that?

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<v Speaker 2>Very good? Very good? A little short on sleep, but

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<v Speaker 2>happy to be here.

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<v Speaker 3>Yeah, I'm really glad to really glad to have you

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<v Speaker 3>on again. I had a very good time with you

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<v Speaker 3>in the Portland event last year. We had a good

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<v Speaker 3>time our why he's met Yeah, which is I mean

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<v Speaker 3>not to say that I had low expectation, but this

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<v Speaker 3>is always nice. When you know your friends with someone

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<v Speaker 3>and your wives get along, right, it does make it

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<v Speaker 3>slightly easier.

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<v Speaker 2>I think that's like a critical part of kind of

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<v Speaker 2>the community feeling is having or things where you can

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<v Speaker 2>bring your wife to the events. And it's always been

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<v Speaker 2>kind of a challenge. In the early days of doing this,

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<v Speaker 2>that was a real challenge. My wife got by you

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<v Speaker 2>to a lot of dinners with some very strange Internet

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<v Speaker 2>peace and she was an excellent sport.

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<v Speaker 3>Yes, there have been similar occurrences. I won't tell tales

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<v Speaker 3>out of school. Yes, but you recently wrote a very

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<v Speaker 3>very good essay responding to this piece in Compact, right

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<v Speaker 3>the Lost Generation, which went about as viral as an

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<v Speaker 3>article really can. Obviously, i'll let you kind of summarize

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<v Speaker 3>your own remarks, but there were a couple of things

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<v Speaker 3>I thought we're interesting about that piece from Compact, because

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<v Speaker 3>if you've noticed, there have been several essays that have

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<v Speaker 3>taken talking points sort of from our spheres and adjacent

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<v Speaker 3>spheres and effectively republished them and laundered them through in

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<v Speaker 3>places like Compact Right, which is edgy enough but also

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<v Speaker 3>still respectable enough that you know, normal people are allowed

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<v Speaker 3>to read it. If you remember who wrote that, it

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<v Speaker 3>was honestly cribbing. That John Carter essay about feminization was

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<v Speaker 3>that Helen.

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<v Speaker 2>Roy Helen No, no, no, no, wrong, Helen. There's there's

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<v Speaker 2>uh my, that's my wife's. Also first name is Hellen. Two.

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<v Speaker 2>There's so many Helen's there was like but anyway, Helen

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<v Speaker 2>Helen Roy was a former right wing blogger who kind

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<v Speaker 2>of retreated from the scene. This is Helen Andrews.

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<v Speaker 3>Oh, I'm sorry, not Helen pluck Rose.

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<v Speaker 2>Either of hell no, no, yeah, that's that's.

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<v Speaker 3>All seriousness. We saw that same mechanism, right, taking a

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<v Speaker 3>complaint from the fringes, sort of bringing it into mainstream discourse.

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<v Speaker 3>In the instance of whichever Helen wrote that essay, it

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<v Speaker 3>was feminization, whereas in this Compact piece it was effectively

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<v Speaker 3>the dispossession of young white guys in America, and the

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<v Speaker 3>article was sort of narrowly focused on certain creative fields.

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<v Speaker 3>The author i believe was a little bit older, he'd

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<v Speaker 3>had kind of a Hollywood job, but it was expressing,

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<v Speaker 3>you know, many of the same concerns our friends have,

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<v Speaker 3>and you wrote a very good essay in response to it.

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<v Speaker 3>I'll kick it to you.

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<v Speaker 2>Dave Well. I mean, this is the problem is that

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<v Speaker 2>I was. I got the inspiration for this essay during

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<v Speaker 2>when the article came out in December, and then my

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<v Speaker 2>family got super sick with this horrible flu this year,

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<v Speaker 2>and so it came out like a month late, and

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<v Speaker 2>everything's month behind. And I guess that it gave me

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<v Speaker 2>kind of two things. First of all, I couldn't say

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<v Speaker 2>what everyone else was saying about it, you know, I

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<v Speaker 2>kind of went over the general problem of the article,

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<v Speaker 2>but I added on some sort of the missing dimensions.

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<v Speaker 2>I felt that people weren't quite emphasizing the thing that

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<v Speaker 2>sets aside Savage's article. And again, he's not the first

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<v Speaker 2>person to write about this. We have Jeremy Carl who

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<v Speaker 2>wrote an entire book about this, and we have twenty

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<v Speaker 2>years of articles from like the you know, the distancephere,

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<v Speaker 2>going all the way back to people like Vdair and

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<v Speaker 2>those other people who caught onto this stuff early. The

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<v Speaker 2>critical thing about the article from Savage's point of view

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<v Speaker 2>is that, a it was very well written to appeal

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<v Speaker 2>to a blue state PMC audience, professional manager, old class audience.

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<v Speaker 2>It was ideally suited to do that. The publication in

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<v Speaker 2>Compact was also perfect, because Compact is becoming the place

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<v Speaker 2>where it's like the confessional for the mendacity of our

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<v Speaker 2>ruling class. You go to Compact temt you were wrong

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<v Speaker 2>about something and get that into the mainstream, because you know,

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<v Speaker 2>the New York Times is not going to run this article,

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<v Speaker 2>neither is the Atlantic Monthly, but Compact will. And the

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<v Speaker 2>other thing is it kind of it started out as

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<v Speaker 2>being kind of something that Blue Staters could kind of

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<v Speaker 2>get on board with, but then it segued into just

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<v Speaker 2>a very oblique view of the eventual consequences of having

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<v Speaker 2>all institutional arrangements, especially in creative spheres, essentially closed to

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<v Speaker 2>an entire generation of young men. The New York Review

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<v Speaker 2>of Books, I believe this is Savage's previous article. It

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<v Speaker 2>I mean, most great writers that were highlighted from the

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<v Speaker 2>twentieth century were featured there. And you look back and

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<v Speaker 2>what I can't remember the exact statistic, but almost none

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<v Speaker 2>of our generation's men have been put forward by those

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<v Speaker 2>institutions for thirty years now, right, And it's the same

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<v Speaker 2>story everywhere in movies, in script writing, in university appointments,

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<v Speaker 2>and in increasingly in technology as well. All these leadership

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<v Speaker 2>positions are being essentially built into this preference system that

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<v Speaker 2>was initially presented as being kind of a minor change.

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<v Speaker 2>And Okay, you know, there's so many different angles of

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<v Speaker 2>this thing. The biggest question that everyone's trying to answer

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<v Speaker 2>is we've known about affirmative action forever. As a matter

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<v Speaker 2>of fact, when I was in high school my state,

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<v Speaker 2>California illegal though I wasn't even high school. I was

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<v Speaker 2>in I don't think I was even in junior high yet.

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<v Speaker 2>It was like ninety five or something like that. I

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<v Speaker 2>must have been I don't know, sixth grade or something.

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<v Speaker 2>I'm just guessing here, right, But they illegalized affirmative action

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<v Speaker 2>when I was very young in California. And since they've

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<v Speaker 2>had affirmative action illegal, they've essentially been able to completely

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<v Speaker 2>shut straight white male screenwriters out of Hollywood. How was

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<v Speaker 2>that possible? Right? And so the question really is how

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<v Speaker 2>did this happen? And the answer to how did this

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<v Speaker 2>happened was a we don't live under the law as written.

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<v Speaker 2>We live under an administrative state where you can couch

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<v Speaker 2>things in different language and different decision making methodologies, so

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<v Speaker 2>that it's unclear who's doing what. This decision making apparatus

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<v Speaker 2>is very sensitive to things like the desire to diversify,

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<v Speaker 2>and furthermore, this is the real critical thing, the generational problem.

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<v Speaker 2>The baby boomers and the older gen xers were able

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<v Speaker 2>to diversify the institutions that they ran at no cost

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<v Speaker 2>to themselves. They came in and had full consideration during

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<v Speaker 2>their tenure for the work on its merits, and then

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<v Speaker 2>when they got into positions that were comfortable, they pulled

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<v Speaker 2>up the ladder after them and decided that they were

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<v Speaker 2>going to diversify at the expense of their children's generation

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<v Speaker 2>and really at the expense of their son's opportunities. I

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<v Speaker 2>think this falls a lot less heavily on white women,

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<v Speaker 2>although I'm sure they've had some disadvantages from this preference system.

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<v Speaker 2>It was really as them to exclude white males in particular,

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<v Speaker 2>because there's always a pretense to have more women in

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<v Speaker 2>these creative roles because they were historically underrepresented, and you know,

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<v Speaker 2>how does our civilization or society what's left of it,

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<v Speaker 2>tell the story of what happened here in a way

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<v Speaker 2>that is just not some kind of arch treachery. I

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<v Speaker 2>don't I don't know. I'm sure you know, the the

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<v Speaker 2>ruling classes is admitting to this now, they're admitting to

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<v Speaker 2>the fact that they essentially dispossessed a generation or two

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<v Speaker 2>of opportunities that should have been theirs. And the next

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<v Speaker 2>step is they're going to forget it. They're going to

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<v Speaker 2>forget about this, and the bureaucracy is going to continue

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<v Speaker 2>on as normal, and we're going to have to figure

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<v Speaker 2>out what the narrative is going forward. And I guess

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<v Speaker 2>it just shows you. I mean, it's it's it's too

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<v Speaker 2>late for the boomers at this stage. There's not going

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<v Speaker 2>to be a come to Jesus moment. They're they're well

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<v Speaker 2>passed retirement. The disposition has already taken place in many ways.

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<v Speaker 2>The reason why this article got popular was that it's

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<v Speaker 2>it's so advanced it's almost impossible to fix, and you know,

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<v Speaker 2>so they're not going to really be involved in this conversation.

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<v Speaker 2>But a sort of the last part of my article

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<v Speaker 2>was talking about the real conversation now has to go

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<v Speaker 2>on between millennials, especially older millennials like myself, and the

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<v Speaker 2>younger millennial slash Zoomer set that kind of caught. I mean,

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<v Speaker 2>we were all kind of caught in this preference scheme

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<v Speaker 2>at one part of our careers or the other, but

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<v Speaker 2>the Zoomers and the younger millennial young white men caught

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<v Speaker 2>the worst of it. And we're going to have to

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<v Speaker 2>find some way of talking about the task going forward

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<v Speaker 2>politically and culturally and find some kind of narrative that

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<v Speaker 2>works for us, because when you talk to zoomers online,

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<v Speaker 2>I don't know, there's a law of black pilling. There's

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<v Speaker 2>a lot of Doomerism, and there's there's a there's a

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<v Speaker 2>really big lack of mentorship too. You can tell with

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<v Speaker 2>the Zoomers more so than the millennials, even that there

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<v Speaker 2>are generation and men raised by women, and so it's

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<v Speaker 2>it's very hard to kind of talk people in that

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<v Speaker 2>position out of this kind of embracing their own despair

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<v Speaker 2>at a certain level. And I think that is you know,

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<v Speaker 2>we talk about we're in an age of a post

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<v Speaker 2>discourse age, Well, now this is an element of public

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<v Speaker 2>discourse that we need to explore and that we need

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<v Speaker 2>to develop tools to deal with how do we work

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<v Speaker 2>together as one people, as one unified society, as one

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<v Speaker 2>unified community in light of the fact that there's this

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<v Speaker 2>massive generational betrayal that we're kind of uncovering. Not that

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<v Speaker 2>we all didn't know about it already.

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<v Speaker 3>Yeah, there are several several aspects to that.

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<v Speaker 2>Uh.

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<v Speaker 3>I've been sort of interested in the coverage coming from

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<v Speaker 3>Mark Mitchell, a guy behind resmuse and polls, and he's

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<v Speaker 3>been hammering away at this issue. And one of the

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<v Speaker 3>things that he says over and over and over again

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<v Speaker 3>is that in twenty twenty four, the most conservative people

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<v Speaker 3>in America are twenty year old white men. That is

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<v Speaker 3>no longer the case, hopefully that was, Yeah, and several

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<v Speaker 3>things there. One of the things that he points out

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<v Speaker 3>as this group right effectively young right wing men under

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<v Speaker 3>forty and we know this already, is incredibly radicalized. You know,

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<v Speaker 3>for instance, they're they're the most likely to say something

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<v Speaker 3>like that. You know, the judge James Boisburg, right, this

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<v Speaker 3>judge who's kind of continually coming up with ways to

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<v Speaker 3>block the Trump administration should be thrown in jail without

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<v Speaker 3>a trial. Right, something like that. The idea of you know,

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<v Speaker 3>subverting or going around the judicial system apparently the most

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<v Speaker 3>in favor of dictatorship, things like that. And one of

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<v Speaker 3>the interesting things, and I've been writing and talking about

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<v Speaker 3>this for like the last six months because they can't

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<v Speaker 3>stop thinking about.

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<v Speaker 2>It, is.

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<v Speaker 3>This generational betrayal is obviously evident at kind of multiple

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<v Speaker 3>levels of culture.

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<v Speaker 1>Right.

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<v Speaker 3>You've mentioned entertainment, obviously the kind of other major industries,

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<v Speaker 3>but it's also happening within the conservative movement kind of

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<v Speaker 3>as we watch. So I thought one of the most

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<v Speaker 3>interesting conclusions that I've seen from both the whole woke

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<v Speaker 3>fright discourse and also the conversation around heritage. Right, I'm

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<v Speaker 3>sure you remember when heritage was put through this struggle session.

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<v Speaker 2>For oh yeah, the yeah that is. I thought that

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<v Speaker 2>was fascinating because I most my friends were Jewish growing up,

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<v Speaker 2>and so I've gone to a lot of Shappot dinners.

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<v Speaker 2>But it is amazing to see how it's used as

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<v Speaker 2>a political technol. But I'm sorry, go ahead.

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<v Speaker 3>But the conclusion to that, both the woke right discourse

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<v Speaker 3>and also the discourse around heritage is that you can't

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<v Speaker 3>trust the youth boomer you you know, kind of more

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<v Speaker 3>traditional conservative. They're poisoned, they're lost, cut them out, get

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<v Speaker 3>rid of them because they have been you know, made

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<v Speaker 3>ploys of and this is you know, their kind of

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<v Speaker 3>you know, Pepe Sylvia esque red string conspiracy, not mine,

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<v Speaker 3>but uh like Andrew Tait, Nick Fuentes connecting to the

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<v Speaker 3>woke right, which connects to Tucker Carlson Qatar, there's some

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<v Speaker 3>other you know, like ill defined nodes.

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<v Speaker 2>This is the giant list that James Lindsay had a

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<v Speaker 2>few months ago.

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<v Speaker 3>But to be honest, he's not the only one, right.

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<v Speaker 3>You see this from you know, Mark Levin, the people

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<v Speaker 3>who you know, we're putting heritage through that whole struggle session.

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<v Speaker 3>And look, I don't have any particular emotional attachment heritage,

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<v Speaker 3>just kind of an example to hand. But nonetheless, it's

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<v Speaker 3>almost it's the same mechanism, right. The idea that you

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<v Speaker 3>know there is that this within the conservative movement, right,

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<v Speaker 3>that this movement exists exclusively for, to be honest, people

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<v Speaker 3>older than millennials, and anyone outside of that group shouldn't

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<v Speaker 3>be trusted. It's sort of this odd inversion of you

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<v Speaker 3>know what the hippie said, right, don't trust anyone over thirty.

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<v Speaker 3>You know, the boomers have kept that exact same.

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<v Speaker 2>Mentality, don't trust anyone under forty. Yeah.

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<v Speaker 3>Well, do you see what I'm getting at there? Yeah,

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<v Speaker 3>I'm same dynamic within.

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<v Speaker 2>Yeah, I mean there, this is something that is I own.

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<v Speaker 2>This is the very unstable place that we are right now,

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<v Speaker 2>which is that the boomers are. They're kind of they're

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<v Speaker 2>very slowly coming to terms with their denial of the situation.

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<v Speaker 2>I mean, and they have a various copes that they

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<v Speaker 2>try to keep up the pretense, and like one of

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<v Speaker 2>those is like the woke right, So it's not this

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<v Speaker 2>is the greatest kind of cope that boomers have that

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<v Speaker 2>it's not reality that's red pilling people. It's this alternative

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<v Speaker 2>influencers network that is feeding all these bad ideas. And

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<v Speaker 2>you know, it's particularly good for the Red States set

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<v Speaker 2>because they've always believed that people were poet poisoning their

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<v Speaker 2>use minds, and because it was largely true, at least

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<v Speaker 2>in so far as university was concerned. But now not

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<v Speaker 2>only are people poisoning your kid's minds from the left,

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<v Speaker 2>are also poisoning your kid's minds from the right. The

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<v Speaker 2>problem with all of this again, is that I think

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<v Speaker 2>is slowly dawning on people over especially this last year

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<v Speaker 2>twenty twenty five was kind of a banner year for this.

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<v Speaker 2>The Boomer formulas that people like rodri Her or I

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<v Speaker 2>guess I probably should exclude David French, But let's say,

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<v Speaker 2>say like Glenn Beck and rodri Her and the people

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<v Speaker 2>from the Heritage Foundation that think that attending a Shabbat

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<v Speaker 2>dinner should be your price of admission for being a

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<v Speaker 2>conservative Catholic. For some reason, I have no idea why

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<v Speaker 2>these people have no coherent vision of the future for people,

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<v Speaker 2>at least people who aren't from a certain ethnicity that

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<v Speaker 2>they're very attached to. And because of that, you can

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<v Speaker 2>have an you can have sort of like a position

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<v Speaker 2>that these organizations come out with that sort of reads

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<v Speaker 2>well enough, these kind of cya positions about how the

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<v Speaker 2>world is. But once you get into extended conversations about

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<v Speaker 2>the actual issues and what people are asking for, it

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<v Speaker 2>immediately becomes indefensible. The entire conversation about Nick Fuentes was insane.

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<v Speaker 2>It was insane. I mean, you know, not to go

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<v Speaker 2>into their article, but we had this huge struggle session

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<v Speaker 2>about how we needed to excommunicate Tucker Carlson for talking

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<v Speaker 2>to Nick Fuentes. And then you know, immediately afterwards, Piers

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<v Speaker 2>Morgan is interviewing Nick Fuentes, you know, And and while

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<v Speaker 2>people are trying to cancel Tucker and cancel conservatives for

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<v Speaker 2>their affiliation with Nick Fuentes, you have the New York

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<v Speaker 2>Times doing like puff pieces on Hassan Piker, and you know,

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<v Speaker 2>specifically Ross douta who I kind of liked from the

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<v Speaker 2>New York Times, doing an interview that was somewhat critical

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<v Speaker 2>but also not remarkably different from the interview that Tucker

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<v Speaker 2>Carlson offered Nick Twentes. And the question here is, you know,

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<v Speaker 2>like you can you can. You can come out with

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<v Speaker 2>public statements, and you can come out with blog posts

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<v Speaker 2>that framed this in some kind of light where you

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<v Speaker 2>introduce all of these standards that are not very consistent.

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<v Speaker 2>But if you take these standards and just poke at

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<v Speaker 2>them a little bit, they immediately fall apart. You know,

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<v Speaker 2>I don't know, I could go on. There's so many

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<v Speaker 2>different dimensions of this you could. It's hardly James Lindsay

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<v Speaker 2>is like the perfect example, right, James Lindsay is really

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<v Speaker 2>good at creating these kind of or at least he

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<v Speaker 2>was really good at creating these kind of humiliating optical

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<v Speaker 2>moments for his opponents. And he spoke the Boomers language

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<v Speaker 2>very very well, and because of that he got a

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<v Speaker 2>huge following in the COVID years and just before the

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<v Speaker 2>COVID years. But the problem is is that the second

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<v Speaker 2>he tries to engage or answer hard questions from his

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<v Speaker 2>right flank, his narrative about how the world works just

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<v Speaker 2>kind of disintegrades in front of his eyes. He pull

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<v Speaker 2>the thread and it falls apart, almost cliche to say

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<v Speaker 2>this at this stage, but these characters from the right wing,

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<v Speaker 2>they cannot stop themselves from and I don't even really

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<v Speaker 2>care about this issue, they cannot stop themselves from just

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<v Speaker 2>gushing over the majesty, the heritage that the supreme collective

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<v Speaker 2>beauty of the Jewish people. There is no equal, there's

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<v Speaker 2>no gentile equivalent of that. In their imaginations, all other

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<v Speaker 2>gentile nations are purely propositional nations. They have no core ethnicity,

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<v Speaker 2>they have no right to exist. They exist simply as

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<v Speaker 2>a mechanism for making the GDP line go up. And

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<v Speaker 2>like everyone points us out, everybody points us out at

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<v Speaker 2>this stage, and and you know, even even the Peers

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<v Speaker 2>Morgan thing too, like by a generational disconnect, you have

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<v Speaker 2>you have Peers Morgan trying to the kind of the

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<v Speaker 2>moment was him him trying to he wasn't arguing against

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<v Speaker 2>Nick fant Is, He's kind of trying to shame him

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<v Speaker 2>with these optical moments. With that, Lindsay does like, I'm

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<v Speaker 2>going to associate you with Holocaust deniers. I'm going to

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<v Speaker 2>associate you with this man who I've brought who somehow

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<v Speaker 2>paradoxically had his parents die both in the Holocaust and

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<v Speaker 2>the Haltimore Like he double dipped right, Like sorry, I

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00:21:14.240 --> 00:21:17.440
<v Speaker 2>don't know it's your podcast. I shouldn't speak so you reverently.

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<v Speaker 2>But I mean, all of these moments that are just like, oh,

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<v Speaker 2>don't you remember this element of the Boomer truth reghime,

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<v Speaker 2>let's relive that and get really upset about that, and

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<v Speaker 2>you don't want to be on the wrong side of that.

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<v Speaker 2>And it gets to the point where Piers Morgan is

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<v Speaker 2>shaming James Lindsay for not having pre marital sex, which

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<v Speaker 2>is you know, is this total inversion of the Boomer

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<v Speaker 2>shame mechanism, Like the whole story of the Boomer generation

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<v Speaker 2>was that we weren't going to have shame. We weren't

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<v Speaker 2>going to shame people for their sexual history. Okay, great,

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<v Speaker 2>so you know we all the Boomers fought fought, fought, fought,

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<v Speaker 2>fought to have the Catholic nun not be able to

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<v Speaker 2>shame you for having pre merdal sex. What so that

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<v Speaker 2>like a double divorce could shame a Catholic guy for

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<v Speaker 2>not having pre virital sex. Like it's crazy, and the

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<v Speaker 2>whole thing kind of disintegrates and you end up with

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<v Speaker 2>one side that has all of the power but just

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<v Speaker 2>no ability to frame a narrative that anybody would believe.

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<v Speaker 3>Oh, I mean one hundred percent, and you know, look

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<v Speaker 3>like I'm not like a fuends guy per se. He's

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<v Speaker 3>speaking to someone kind of different than me on multiple levels.

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<v Speaker 1>Uh.

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<v Speaker 3>But to be honest, I think that that was a

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<v Speaker 3>very that interaction he in Piers Morgan was sort of

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<v Speaker 3>emblematic of, you know, a wider transition, right because you

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<v Speaker 3>mentioned the fact that you know, Peers is adopting this

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<v Speaker 3>sort of hectoring tone, right, like the kind of school

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<v Speaker 3>mar right like how dare you? Which again only works

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<v Speaker 3>if there's some sort of common sense of value there,

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<v Speaker 3>and very clearly Nick Foann says in Peers more Gonna

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<v Speaker 3>have literally nothing in common morally, so why.

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<v Speaker 2>Would well they they on paper they do right on paper,

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<v Speaker 2>They're well, yes, on paper, Paris Morgan's obviously British, but

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<v Speaker 2>on paper they are both Catholic, I guess or something.

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<v Speaker 2>On paper, they both have conservative tendencies, although you know,

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<v Speaker 2>Peers Morgan's not very consistent, but in reality they have

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<v Speaker 2>none because there's no functional ability to shame each other

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<v Speaker 2>for transgressing some core value.

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<v Speaker 3>Well, and then I think the moment that's perhaps the

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<v Speaker 3>most interesting in that is and these are not my words.

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<v Speaker 3>Some have called this the invocation of the tactical Jew,

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<v Speaker 3>when Peers Morgan basically calls in, you know, lord Finkelstein,

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<v Speaker 3>as you know you mentioned earlier, to talk about his

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<v Speaker 3>family history, and when starts laughing at him again because

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<v Speaker 3>it is sort of absurd, you know, it's like, well,

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<v Speaker 3>you know, here's a guy, obviously. But the thing that

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<v Speaker 3>I found interesting about the story, and I've been following

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<v Speaker 3>this aspect perhaps more closely, I'll be honest, I did

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<v Speaker 3>not particularly enjoy that interview between the two of them

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<v Speaker 3>for my own reasons.

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<v Speaker 2>Well, it was this like one awkward moment after the other, right,

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<v Speaker 2>but it was it was kind Yeah, I just it

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<v Speaker 2>was an interesting historical artifact. I can we can acknowledge that, oh.

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<v Speaker 3>One hundred percent. I just uh, I'll put it this

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<v Speaker 3>way to get me through the whole thing and be

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<v Speaker 3>like eyes, like you'd have to like buy.

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<v Speaker 2>My eyes the clockwork orange method.

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<v Speaker 3>Yeah, just the deep second and social shame anyway, But

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<v Speaker 3>is that you know, Lord Finkelstein has sort of kicked off.

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<v Speaker 3>It's slightly subsided now, but for about six weeks a

401
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<v Speaker 3>very similar debate, you know, to the one you're mentioning

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<v Speaker 3>in England right, particularly with Connor Tomlinson, who you know

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<v Speaker 3>I've talked to you several times, making a which seems

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<v Speaker 3>to be a very reasonable point, which is, you know,

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<v Speaker 3>if if we accept that Israel is nation for the

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<v Speaker 3>Jewish people, why can't we have them?

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<v Speaker 2>Yeah, and this is.

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<v Speaker 3>No answer to that past, which is a family history

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<v Speaker 3>of Lord Finklestein.

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<v Speaker 2>This is amazing to me, is this is absolutely amazing

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<v Speaker 2>to me. God, I can't I don't want to talk

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<v Speaker 2>about this group too much, but I'm sorry, but do

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<v Speaker 2>these Jews living in the Western world have absolutely no

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<v Speaker 2>theory of mind for Gentiles. I mean they walk into

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<v Speaker 2>these interviews, they walk into these conversations talking about their

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<v Speaker 2>heritage and their nationalism and their rights to this and that.

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<v Speaker 2>Are they not aware that they're going to get sort

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<v Speaker 2>of a question about reciprocation, that people are going to

419
00:25:47.640 --> 00:25:52.799
<v Speaker 2>ask for essentially permission because we were celebrating your version

420
00:25:52.839 --> 00:25:57.359
<v Speaker 2>of this collective identity, what about us? And it gets

421
00:25:57.359 --> 00:26:01.400
<v Speaker 2>to be ridiculous because Lord Finklestein was he was, he was,

422
00:26:01.559 --> 00:26:04.359
<v Speaker 2>he was part of the Nick Fuentes Puis Morgan interview.

423
00:26:04.720 --> 00:26:07.839
<v Speaker 2>And then he gets on Twitter and he's unprepared for

424
00:26:07.880 --> 00:26:11.200
<v Speaker 2>this question. And then you have Andrew Gold, who has

425
00:26:11.400 --> 00:26:13.960
<v Speaker 2>Steve laws On, who I'd never heard out about before

426
00:26:14.000 --> 00:26:17.079
<v Speaker 2>the Andrew Gold interview. I guess he's a UK figure.

427
00:26:17.400 --> 00:26:21.039
<v Speaker 2>He gets hit with this sort of what about nationalism

428
00:26:21.160 --> 00:26:26.519
<v Speaker 2>for Gentiles? What about nationalism for the English? And not

429
00:26:26.680 --> 00:26:29.759
<v Speaker 2>only can he not answer it, he implies that somehow

430
00:26:29.799 --> 00:26:34.000
<v Speaker 2>the English should be at peace with their own extermination. Well,

431
00:26:34.039 --> 00:26:36.920
<v Speaker 2>at the same time they hand over millions to Israel

432
00:26:37.400 --> 00:26:40.319
<v Speaker 2>to like, you know, secure their borders in this like

433
00:26:40.400 --> 00:26:44.440
<v Speaker 2>little meaningless backwater by killing tons and tons of people.

434
00:26:45.039 --> 00:26:47.680
<v Speaker 2>And not only that, he gets on Twitter again, like

435
00:26:47.960 --> 00:26:50.880
<v Speaker 2>he's now heard this question two times from Steve Laws.

436
00:26:50.960 --> 00:26:54.039
<v Speaker 2>He fails a question on Twitter. He has Carl Benjamin

437
00:26:54.079 --> 00:26:58.680
<v Speaker 2>on his show again. He reviews it, kind of walks

438
00:26:58.720 --> 00:27:00.880
<v Speaker 2>back the whole the British people should be at peace

439
00:27:00.920 --> 00:27:04.559
<v Speaker 2>with their own extermination thing, and then Carl Benjamin says, Okay,

440
00:27:04.680 --> 00:27:07.319
<v Speaker 2>let's just clarify it right now, ask him the exact

441
00:27:07.400 --> 00:27:12.559
<v Speaker 2>same question again. And Andrew Golds is like, m Ah,

442
00:27:12.599 --> 00:27:16.480
<v Speaker 2>I don't know, are you not prepared for this. It's

443
00:27:16.519 --> 00:27:18.319
<v Speaker 2>been a month. It's been a month of the same

444
00:27:18.400 --> 00:27:22.039
<v Speaker 2>question over and over and over again. You just if

445
00:27:22.039 --> 00:27:27.200
<v Speaker 2>you say, you say yes or what is obviously happening

446
00:27:27.359 --> 00:27:29.920
<v Speaker 2>is that there is essentially a double standard. I mean,

447
00:27:29.960 --> 00:27:33.759
<v Speaker 2>you know, obviously what obviously is going on is that

448
00:27:33.799 --> 00:27:38.200
<v Speaker 2>there is in the core moral justification that these people

449
00:27:38.279 --> 00:27:43.720
<v Speaker 2>have for their politics, a double standard that holds themselves

450
00:27:43.799 --> 00:27:47.920
<v Speaker 2>up as a particular type of people that deserve things

451
00:27:47.960 --> 00:27:51.119
<v Speaker 2>that no other people does. That's obviously what's going Otherwise

452
00:27:51.119 --> 00:27:53.519
<v Speaker 2>they would just say yes, they would say themselves the humiliation.

453
00:27:54.160 --> 00:27:57.039
<v Speaker 2>They know this question is coming. They've had this question

454
00:27:57.119 --> 00:28:02.079
<v Speaker 2>fed to them for years now, since October seventh, and

455
00:28:02.920 --> 00:28:05.599
<v Speaker 2>they have no answer for it. They continuously have no

456
00:28:05.680 --> 00:28:09.640
<v Speaker 2>answer for it. And I don't know, I'm I guess no.

457
00:28:09.839 --> 00:28:13.799
<v Speaker 2>I understand there probably are, There probably are younger people

458
00:28:13.839 --> 00:28:16.119
<v Speaker 2>in the Jewish community that are more willing to kind

459
00:28:16.160 --> 00:28:20.359
<v Speaker 2>of bite the bullet on reciprocation. But insofar as the

460
00:28:20.400 --> 00:28:26.039
<v Speaker 2>more established sectors of this community that they can't countenance

461
00:28:26.279 --> 00:28:30.799
<v Speaker 2>that they're ever going to entertain this, that that basically

462
00:28:30.880 --> 00:28:32.559
<v Speaker 2>endorsing nationalism at some level.

463
00:28:35.000 --> 00:28:39.599
<v Speaker 3>Well, and this is an idea you mentioned in one

464
00:28:39.599 --> 00:28:41.480
<v Speaker 3>of your streams in the last six months. I have

465
00:28:41.519 --> 00:28:45.279
<v Speaker 3>no citation better than that, uh we were talking about.

466
00:28:45.319 --> 00:28:47.160
<v Speaker 3>And I think this is, you know, a thread that

467
00:28:47.400 --> 00:28:52.960
<v Speaker 3>ties you know, the relative position of both the state

468
00:28:53.000 --> 00:28:57.240
<v Speaker 3>of Israel and ties back to our conversation about baby boomers,

469
00:28:57.359 --> 00:29:01.559
<v Speaker 3>which is, to be honest, like what's in it for me?

470
00:29:02.160 --> 00:29:05.039
<v Speaker 3>Like what if I am to play my role correctly?

471
00:29:05.599 --> 00:29:08.279
<v Speaker 3>What does that look like? And you know, in the

472
00:29:08.319 --> 00:29:12.480
<v Speaker 3>answer of you know, the economy or job selection, is

473
00:29:12.480 --> 00:29:16.240
<v Speaker 3>the answer just that I simply resign myself to sliding

474
00:29:16.279 --> 00:29:18.039
<v Speaker 3>down the socioeconomic ladder.

475
00:29:17.799 --> 00:29:23.880
<v Speaker 2>And be at peace with your own proletarianization, grind, grind, grind, grind, grind,

476
00:29:23.920 --> 00:29:26.440
<v Speaker 2>and pay forty percent of your salary in too taxes

477
00:29:26.960 --> 00:29:30.240
<v Speaker 2>until Social Security expires, and then you'll pay fifty percent

478
00:29:30.799 --> 00:29:34.400
<v Speaker 2>and then also get locked out of all roles that

479
00:29:34.480 --> 00:29:40.079
<v Speaker 2>involve any modicum of creativity or prestige or political power,

480
00:29:40.440 --> 00:29:43.240
<v Speaker 2>and then be resigned for your legacy to be a

481
00:29:43.319 --> 00:29:47.680
<v Speaker 2>minority inside a polity that celebrates identity politics for all

482
00:29:47.759 --> 00:29:51.279
<v Speaker 2>people except the specific ethnic group that is your own,

483
00:29:51.680 --> 00:29:55.440
<v Speaker 2>which we have conveniently been teaching everyone for the last

484
00:29:55.440 --> 00:29:59.920
<v Speaker 2>fifty years to believe is responsible for all contemporary human problems.

485
00:30:00.400 --> 00:30:04.039
<v Speaker 2>That is the deal of the baby boomer. That is

486
00:30:04.079 --> 00:30:08.119
<v Speaker 2>what all baby boomers tell you, either gentile or otherwise.

487
00:30:08.920 --> 00:30:11.279
<v Speaker 2>And I guess it's particularly funny in the case of

488
00:30:11.400 --> 00:30:16.039
<v Speaker 2>people who are Israeli Zionists, because there's this really obvious contradiction.

489
00:30:16.759 --> 00:30:20.359
<v Speaker 2>But I mean it made sense because baby boomers believe

490
00:30:20.480 --> 00:30:25.039
<v Speaker 2>that history was ending and that they had solved the

491
00:30:25.079 --> 00:30:28.640
<v Speaker 2>problem of humans success, they had solved the problem of

492
00:30:28.799 --> 00:30:33.480
<v Speaker 2>power and of of scarcity. No, you were on this

493
00:30:33.519 --> 00:30:37.240
<v Speaker 2>guy A. P. F. Young's show, right, You were dealing

494
00:30:37.279 --> 00:30:40.519
<v Speaker 2>with this question with this kind of and suffer spent

495
00:30:40.559 --> 00:30:44.640
<v Speaker 2>my entire life around these idiot academic types. Well done,

496
00:30:44.799 --> 00:30:46.759
<v Speaker 2>but you were talking about on that show.

497
00:30:48.799 --> 00:30:52.599
<v Speaker 3>Just just to clarify this, you may have noticed that

498
00:30:52.640 --> 00:30:55.440
<v Speaker 3>I started out with a very different game plan of

499
00:30:55.440 --> 00:30:58.799
<v Speaker 3>what we were supposed to do. What I was told

500
00:30:58.960 --> 00:31:01.839
<v Speaker 3>is that we were talking about well bridge building bridges

501
00:31:01.880 --> 00:31:04.119
<v Speaker 3>between the left and the right, and what we ended

502
00:31:04.200 --> 00:31:08.319
<v Speaker 3>up talking about was identity politics and like Star Trek,

503
00:31:08.359 --> 00:31:11.559
<v Speaker 3>abundant socialism. Well, completely unrelated.

504
00:31:11.240 --> 00:31:13.480
<v Speaker 2>But that's the thing, right, like you talk about the

505
00:31:13.519 --> 00:31:18.799
<v Speaker 2>realities of ethnic anity politics and the nature of social cohesion. Now,

506
00:31:18.799 --> 00:31:21.400
<v Speaker 2>this is an established scientific result. It has been an

507
00:31:21.480 --> 00:31:24.920
<v Speaker 2>established scientific result for twenty or thirty years, you know,

508
00:31:25.000 --> 00:31:29.559
<v Speaker 2>and and and it came out with the and so okay,

509
00:31:29.599 --> 00:31:32.039
<v Speaker 2>so this is an established scientific result. He knew that.

510
00:31:32.480 --> 00:31:36.119
<v Speaker 2>I can't remember who your interlocker was, but he knew that.

511
00:31:36.200 --> 00:31:38.920
<v Speaker 2>And the way that the Academy has coped with the

512
00:31:38.960 --> 00:31:42.880
<v Speaker 2>Putinum effect is to point out the very real I mean,

513
00:31:42.920 --> 00:31:46.680
<v Speaker 2>don't know, we're talking about statistical effects in multi factor systems.

514
00:31:46.759 --> 00:31:50.079
<v Speaker 2>It's hard to say it's real. But the reality that

515
00:31:50.759 --> 00:31:53.680
<v Speaker 2>they'll they'll tell you this, that that that wealth is

516
00:31:53.680 --> 00:31:57.599
<v Speaker 2>a better predictor for a cohesion than is diversity. So aka,

517
00:31:58.160 --> 00:32:01.480
<v Speaker 2>if you're filthy, filthy, filthy, filthy rich, you know, then

518
00:32:01.559 --> 00:32:04.119
<v Speaker 2>you could have a multi ethnic community. So for instance,

519
00:32:04.440 --> 00:32:09.240
<v Speaker 2>Berkeley is highly multi ethnic and it's very very cohesive. Right,

520
00:32:09.680 --> 00:32:14.599
<v Speaker 2>so are all rich Ivy League schools. So the solution

521
00:32:15.119 --> 00:32:17.920
<v Speaker 2>to all the problems we have with the real political

522
00:32:18.240 --> 00:32:23.119
<v Speaker 2>disadvantages of diversity is just make everybody rich. And he

523
00:32:23.160 --> 00:32:24.799
<v Speaker 2>didn't say that. He's like, why don't we just have

524
00:32:24.880 --> 00:32:27.759
<v Speaker 2>policy that makes everybody rich and then we won't have

525
00:32:27.839 --> 00:32:31.559
<v Speaker 2>to worry about this anymore. And you know, okay, I forgot.

526
00:32:31.680 --> 00:32:35.240
<v Speaker 2>We had them make everyone rich button. We have been

527
00:32:35.279 --> 00:32:38.200
<v Speaker 2>pressing it. It's been you know, it's been sequestered in

528
00:32:38.440 --> 00:32:42.359
<v Speaker 2>the behind the layer of capitalism. And you know there's

529
00:32:42.359 --> 00:32:44.920
<v Speaker 2>another button in the oval office, and if you press it,

530
00:32:45.240 --> 00:32:49.480
<v Speaker 2>then scarcity goes away and politics is solved forever. And

531
00:32:50.039 --> 00:32:53.039
<v Speaker 2>it kind of gives you this idea that socialism and

532
00:32:53.079 --> 00:32:56.440
<v Speaker 2>communism are just another they're like the final Boomer cope.

533
00:32:57.240 --> 00:33:00.480
<v Speaker 2>Like the final Boomer cope is to be being a

534
00:33:00.519 --> 00:33:04.920
<v Speaker 2>white male communist in present era is is to sort

535
00:33:04.960 --> 00:33:07.519
<v Speaker 2>of be engaging in the final Boomer cope. It's the

536
00:33:07.599 --> 00:33:13.359
<v Speaker 2>idea that if we only, if we only applied Stalinism,

537
00:33:13.720 --> 00:33:17.200
<v Speaker 2>then Stalinism would bring back the world that was promised

538
00:33:17.240 --> 00:33:19.680
<v Speaker 2>to us in the nineteen nineties, where the only thing

539
00:33:19.720 --> 00:33:23.160
<v Speaker 2>that mattered was your consumer habits and your cell phone,

540
00:33:23.640 --> 00:33:26.240
<v Speaker 2>and we are the world and you know, all the

541
00:33:26.279 --> 00:33:29.079
<v Speaker 2>people are holding hands and coca cola, and that's what

542
00:33:29.079 --> 00:33:33.279
<v Speaker 2>communism is going to deliver. You know, It's it just

543
00:33:33.359 --> 00:33:35.960
<v Speaker 2>it's this attitude. It's it's a boom. It's it's this

544
00:33:36.000 --> 00:33:39.440
<v Speaker 2>boomer attitude that has kind of pervaded everything, and it's

545
00:33:39.480 --> 00:33:42.599
<v Speaker 2>it's it's impossible to puncture this. This is sort of

546
00:33:42.640 --> 00:33:47.880
<v Speaker 2>the you know, the famous millennial woes tweet. So much

547
00:33:47.920 --> 00:33:50.680
<v Speaker 2>a progressive discourse is just pretending not to notice things,

548
00:33:51.119 --> 00:33:54.680
<v Speaker 2>pretending not to understand things, us making discourse impossible. That's

549
00:33:54.720 --> 00:33:58.440
<v Speaker 2>every single Rochard Tanania blog post, that's every single Matt

550
00:33:58.480 --> 00:34:02.200
<v Speaker 2>Eglesias article, as every single thing that Noah Smith has

551
00:34:02.200 --> 00:34:07.279
<v Speaker 2>ever done. They just talk about some policy idea that

552
00:34:07.799 --> 00:34:11.239
<v Speaker 2>is popular among the PMC as a kind of boomer cope,

553
00:34:11.599 --> 00:34:15.920
<v Speaker 2>and then they pretend like they don't even understand the

554
00:34:15.960 --> 00:34:20.440
<v Speaker 2>objections that are brought against it. And you know, that's

555
00:34:20.519 --> 00:34:24.159
<v Speaker 2>that's the that's the entire stick and it sells perfectly well.

556
00:34:24.440 --> 00:34:28.000
<v Speaker 2>These people have careers. There's entire university departments based on

557
00:34:28.000 --> 00:34:31.079
<v Speaker 2>this cope, and it's it's kind of amazing to witness,

558
00:34:31.119 --> 00:34:31.719
<v Speaker 2>I think.

559
00:34:33.039 --> 00:34:37.599
<v Speaker 3>One hundred percent. And I was speaking to Victor Berzoni.

560
00:34:38.000 --> 00:34:40.679
<v Speaker 3>I think I don't know how to say his last name. Uh,

561
00:34:40.840 --> 00:34:44.880
<v Speaker 3>for those wondering on p F Youung's channel, Well, that's

562
00:34:44.960 --> 00:34:50.480
<v Speaker 3>very much is and to that point, right, it's it's

563
00:34:51.880 --> 00:34:56.760
<v Speaker 3>the idea of and you see this as well, you know,

564
00:34:57.159 --> 00:35:06.760
<v Speaker 3>anytime paying this slight digression right to the ice operations

565
00:35:06.800 --> 00:35:11.679
<v Speaker 3>in Minneapolis. One of the things you've seen from kind

566
00:35:11.679 --> 00:35:16.360
<v Speaker 3>of the podcast brows circuit, right, you know, you know,

567
00:35:16.480 --> 00:35:20.760
<v Speaker 3>Joe Rogan others, is this idea of Well, I didn't

568
00:35:20.760 --> 00:35:24.000
<v Speaker 3>want illegal immigration, but I didn't want it like this, right,

569
00:35:24.039 --> 00:35:27.039
<v Speaker 3>I didn't want people to be upset or people to

570
00:35:27.119 --> 00:35:32.559
<v Speaker 3>be unhappy. And Okay, I can understand that if there

571
00:35:32.599 --> 00:35:36.440
<v Speaker 3>were a way to accomplish such a thing without you know,

572
00:35:36.519 --> 00:35:39.559
<v Speaker 3>making people uncomfortable fair enough, that would be you know,

573
00:35:39.719 --> 00:35:44.880
<v Speaker 3>the preferable alternative. But it's this profoundly unconstrained vision of

574
00:35:44.920 --> 00:35:48.079
<v Speaker 3>the world. Right, It's this idea that you know, things

575
00:35:48.159 --> 00:35:50.800
<v Speaker 3>like abundance, things like immigration, needing, one of these things

576
00:35:50.800 --> 00:35:54.880
<v Speaker 3>are simply a switch to be flipped, right, instead of

577
00:35:55.639 --> 00:35:59.679
<v Speaker 3>sort of this nexus of competing goods where one thing

578
00:35:59.760 --> 00:36:03.239
<v Speaker 3>will produce a negative externality somewhere else. This is the

579
00:36:03.480 --> 00:36:08.639
<v Speaker 3>process of balancing. And it's incredibly frustrating to me because

580
00:36:08.639 --> 00:36:11.280
<v Speaker 3>you see this saying and look, it's a human instinct.

581
00:36:11.800 --> 00:36:14.320
<v Speaker 3>But also I think a large part of it, or at

582
00:36:14.360 --> 00:36:16.280
<v Speaker 3>least the extremity of it, has to do with that

583
00:36:16.320 --> 00:36:20.880
<v Speaker 3>belief that issues like poverty, issues like advancement, issues like

584
00:36:21.000 --> 00:36:26.400
<v Speaker 3>war were ultimately solved. Solve them. Yeah, right, And I

585
00:36:26.440 --> 00:36:30.760
<v Speaker 3>was thinking about this because you shouldn't be familiar with this,

586
00:36:30.920 --> 00:36:32.880
<v Speaker 3>but you know, I wrote an article on David French,

587
00:36:32.920 --> 00:36:33.239
<v Speaker 3>so I.

588
00:36:33.159 --> 00:36:36.440
<v Speaker 2>Was doing that. I like that a lot. Thank you.

589
00:36:36.519 --> 00:36:38.599
<v Speaker 3>Are you familiar with the Holy Post?

590
00:36:39.519 --> 00:36:39.599
<v Speaker 1>No?

591
00:36:39.840 --> 00:36:41.920
<v Speaker 2>What is it?

592
00:36:41.920 --> 00:36:45.239
<v Speaker 3>It is the worst, Like, honestly you you would be

593
00:36:45.239 --> 00:36:49.519
<v Speaker 3>better off like committing like Japanese ritual suicide than listening

594
00:36:49.559 --> 00:36:52.199
<v Speaker 3>or reading to any of their stuff. But it's sort

595
00:36:52.239 --> 00:36:59.280
<v Speaker 3>of pretty close. But it's sort of the last gasp

596
00:36:59.679 --> 00:37:03.960
<v Speaker 3>of of kind of mainline Protestant culture. It's not entirely

597
00:37:04.000 --> 00:37:07.119
<v Speaker 3>Protestant though it's actually quite ecumenical. You know, they'll have

598
00:37:08.199 --> 00:37:13.800
<v Speaker 3>liberal Muslims exactly. Uh, the Veggietails guy Phil Fisher, David French,

599
00:37:14.320 --> 00:37:17.199
<v Speaker 3>they're on that, right, it's their sort of project.

600
00:37:18.039 --> 00:37:18.599
<v Speaker 2>Uh.

601
00:37:18.960 --> 00:37:23.360
<v Speaker 3>But the reason I bring that up, right, is because

602
00:37:24.719 --> 00:37:29.559
<v Speaker 3>you get the sort of classic end of history style,

603
00:37:30.400 --> 00:37:34.039
<v Speaker 3>you know, assertions, right, the idea that you know, can

604
00:37:34.079 --> 00:37:37.000
<v Speaker 3>you believe that people still care about X y Z.

605
00:37:37.400 --> 00:37:40.840
<v Speaker 3>Don't they know that's already been decided? Right, We don't

606
00:37:40.880 --> 00:37:46.400
<v Speaker 3>do that anymore. We live in the era past nasty things, right,

607
00:37:46.440 --> 00:37:49.079
<v Speaker 3>And if we just pretend like they're not there, they're

608
00:37:49.119 --> 00:37:52.360
<v Speaker 3>no longer there, right, it's another cope. And if we

609
00:37:52.800 --> 00:37:54.880
<v Speaker 3>you know, if we have to grapple with them, right,

610
00:37:54.880 --> 00:37:57.440
<v Speaker 3>if we have to admit that young people are being

611
00:37:57.519 --> 00:38:01.079
<v Speaker 3>radicalized on the left and right do to decisions that

612
00:38:01.119 --> 00:38:04.239
<v Speaker 3>were made by men, that sort of calls into question

613
00:38:04.320 --> 00:38:06.360
<v Speaker 3>the whole idea that we are living in this sort

614
00:38:06.400 --> 00:38:09.119
<v Speaker 3>of like app but this sort of like apex of

615
00:38:09.360 --> 00:38:15.000
<v Speaker 3>human history and human development, right, And I think that doubt,

616
00:38:15.079 --> 00:38:18.719
<v Speaker 3>like really at the deepest root of this a lot

617
00:38:18.760 --> 00:38:23.480
<v Speaker 3>of the terror because I do think these people are afraid, genuinely,

618
00:38:23.639 --> 00:38:26.639
<v Speaker 3>they seem to be in a very uncomfortable situation, and

619
00:38:26.719 --> 00:38:29.119
<v Speaker 3>I think a large part of it is that maybe

620
00:38:29.159 --> 00:38:32.039
<v Speaker 3>not for them, but certainly for their children and their peers.

621
00:38:32.559 --> 00:38:36.679
<v Speaker 3>They see that promise of eternal progress, They see that

622
00:38:36.760 --> 00:38:40.920
<v Speaker 3>promise of liberation as sort of like the jet fuel

623
00:38:41.039 --> 00:38:45.360
<v Speaker 3>for societal progress sort of petering out. And if you

624
00:38:45.400 --> 00:38:48.159
<v Speaker 3>have devoted your life to that idea, you've devoted your

625
00:38:48.159 --> 00:38:52.119
<v Speaker 3>life to that goal, that has to be very like

626
00:38:52.199 --> 00:38:55.440
<v Speaker 3>genuinely very scary. And look, when I say I have

627
00:38:55.480 --> 00:38:58.079
<v Speaker 3>sympathy for these people, I mean in a very abstract sense,

628
00:38:58.119 --> 00:39:00.599
<v Speaker 3>because if I think about it for longer than their seconds,

629
00:39:00.639 --> 00:39:03.320
<v Speaker 3>I'm sort of filled with this rage. But I think

630
00:39:03.320 --> 00:39:05.800
<v Speaker 3>that that's a large part of it. And when you're

631
00:39:05.840 --> 00:39:08.960
<v Speaker 3>talking about even earlier, right, your compact is sort of

632
00:39:09.000 --> 00:39:12.800
<v Speaker 3>this confessional for you know, the PMC, for the ruling elite.

633
00:39:13.320 --> 00:39:14.960
<v Speaker 3>I wonder if that's a part of it as well,

634
00:39:15.000 --> 00:39:19.719
<v Speaker 3>that if they were more confident, they wouldn't be confessing.

635
00:39:20.239 --> 00:39:23.800
<v Speaker 3>And I think it's sort of telling that they can't

636
00:39:24.000 --> 00:39:26.639
<v Speaker 3>fully admit it, but they sort of realize this project

637
00:39:26.679 --> 00:39:29.079
<v Speaker 3>isn't working. It's a vague thought. Do you see what

638
00:39:29.079 --> 00:39:29.679
<v Speaker 3>I'm getting at there?

639
00:39:29.760 --> 00:39:34.280
<v Speaker 2>Dave. Yeah, and you know a lot of it. You

640
00:39:34.320 --> 00:39:36.719
<v Speaker 2>know I mentioned this. People make fun of me for

641
00:39:36.760 --> 00:39:40.239
<v Speaker 2>a setting Jarvin too much. But there was a very

642
00:39:40.400 --> 00:39:46.440
<v Speaker 2>Unyarvin Yarvin interview where he said, you know you, your

643
00:39:46.519 --> 00:39:51.840
<v Speaker 2>whole civilization is dying and you're out here talking about

644
00:39:51.840 --> 00:39:55.760
<v Speaker 2>barbecues and who's going to win SEC Conference football?

645
00:39:56.599 --> 00:39:56.719
<v Speaker 1>Uh?

646
00:39:56.920 --> 00:40:00.119
<v Speaker 2>And everyone is shouting at you. Your ancestors are shouting

647
00:40:00.119 --> 00:40:02.920
<v Speaker 2>at you, Your descendants are shouting at you. Why don't

648
00:40:02.960 --> 00:40:07.000
<v Speaker 2>you do something? Why don't you act? And in sympathy

649
00:40:07.039 --> 00:40:11.480
<v Speaker 2>to the boomer, that is exactly what they're thinking. And

650
00:40:11.719 --> 00:40:14.119
<v Speaker 2>I feel it all the time too. It just it

651
00:40:14.159 --> 00:40:18.559
<v Speaker 2>feels like we have to do something in this moment.

652
00:40:18.840 --> 00:40:22.760
<v Speaker 2>No one really knows what to do. And in the meantime,

653
00:40:23.159 --> 00:40:27.119
<v Speaker 2>if we really, if we really look at the problems

654
00:40:27.159 --> 00:40:30.800
<v Speaker 2>on the horizon seriously, it becomes a lot harder to

655
00:40:31.039 --> 00:40:34.800
<v Speaker 2>enjoy anything because you're always thinking, why am I not

656
00:40:36.719 --> 00:40:38.960
<v Speaker 2>preparing for the future that I know is going to

657
00:40:39.000 --> 00:40:42.719
<v Speaker 2>be harder for my children than it is for me.

658
00:40:44.000 --> 00:40:46.840
<v Speaker 2>How can I take this vacation, How can I justify

659
00:40:47.440 --> 00:40:50.760
<v Speaker 2>this stupid hobby? How can I indulge in all of

660
00:40:50.800 --> 00:40:55.000
<v Speaker 2>this stuff? When the future is slipping away from me.

661
00:40:55.519 --> 00:40:58.480
<v Speaker 2>And the thing is is that one thing our acide

662
00:40:58.559 --> 00:41:01.239
<v Speaker 2>lacks is we can't go to the boomers and say

663
00:41:02.559 --> 00:41:06.199
<v Speaker 2>it's cool, just go on your cruises, everything will be fine,

664
00:41:06.880 --> 00:41:09.719
<v Speaker 2>and we'll we'll take it from here. And that's essentially

665
00:41:09.760 --> 00:41:13.920
<v Speaker 2>what everyone else tells them. Everyone else tells them on left,

666
00:41:14.000 --> 00:41:17.119
<v Speaker 2>right and well, left and center, everyone on the left

667
00:41:17.119 --> 00:41:22.320
<v Speaker 2>and center basically tell people of the other generations that

668
00:41:22.440 --> 00:41:26.840
<v Speaker 2>their role in society was fundamentally good and now they

669
00:41:26.840 --> 00:41:29.519
<v Speaker 2>can step aside and let the chips fall with where

670
00:41:29.559 --> 00:41:33.039
<v Speaker 2>they may. But that's not the role that we're in

671
00:41:33.119 --> 00:41:35.000
<v Speaker 2>right now. The role we're in right now is to

672
00:41:35.079 --> 00:41:37.880
<v Speaker 2>kind of come up with something radically different from the

673
00:41:37.920 --> 00:41:42.679
<v Speaker 2>directions that we've been going previously. And you know, the

674
00:41:43.239 --> 00:41:46.159
<v Speaker 2>problem is is that the older people are going to

675
00:41:46.159 --> 00:41:48.400
<v Speaker 2>have to be part of this conversation. And the boomer's

676
00:41:48.440 --> 00:41:51.760
<v Speaker 2>decision is either to kind of pass that on to

677
00:41:51.920 --> 00:41:55.280
<v Speaker 2>the people who are younger and poorer than they are,

678
00:41:56.320 --> 00:41:59.400
<v Speaker 2>or to take up the mantle and kind of admit

679
00:41:59.440 --> 00:42:01.840
<v Speaker 2>that they're project there's been a fundamental failure. And I

680
00:42:01.880 --> 00:42:05.800
<v Speaker 2>don't blame them in this moment for kind of retreating

681
00:42:05.840 --> 00:42:11.719
<v Speaker 2>to these conservative platitudes and this conservative Pollyanna understanding of

682
00:42:11.719 --> 00:42:16.480
<v Speaker 2>what America is now a power works because that's what

683
00:42:16.559 --> 00:42:19.639
<v Speaker 2>they need to kind of keep their life on track

684
00:42:20.239 --> 00:42:23.119
<v Speaker 2>and to not believe that would derail their entire lives.

685
00:42:23.559 --> 00:42:27.639
<v Speaker 2>And I don't know, but you know, the future belongs

686
00:42:27.679 --> 00:42:31.239
<v Speaker 2>to the people who are willing to derail their lives

687
00:42:31.320 --> 00:42:34.880
<v Speaker 2>because they understand a reality that's coming down the tracks.

688
00:42:36.280 --> 00:42:41.239
<v Speaker 3>See. There are two things there, right, which is I

689
00:42:41.280 --> 00:42:48.840
<v Speaker 3>think that perhaps the the best work written on how

690
00:42:48.880 --> 00:42:55.679
<v Speaker 3>to solve this problem is Johann Kur's leading Leaving a Legacy, Yeah,

691
00:42:55.719 --> 00:42:57.960
<v Speaker 3>which is a very very good book. I've had him

692
00:42:58.000 --> 00:43:02.159
<v Speaker 3>on to discuss it. You all should I've lent out now.

693
00:43:02.159 --> 00:43:04.440
<v Speaker 3>I think two copies of it given them, so I

694
00:43:04.559 --> 00:43:08.159
<v Speaker 3>like it to do that. But point is, you know,

695
00:43:08.199 --> 00:43:11.599
<v Speaker 3>and he's sort of tackling that project, right, how do we,

696
00:43:12.360 --> 00:43:15.639
<v Speaker 3>you know, explain how our ideas right? How do we

697
00:43:15.760 --> 00:43:18.679
<v Speaker 3>turn how do we sort of bridge that generational divide

698
00:43:18.719 --> 00:43:23.599
<v Speaker 3>and turn it into something positive. But additionally, I think

699
00:43:23.679 --> 00:43:27.239
<v Speaker 3>that one other issue, and this is partially generational, it's

700
00:43:27.239 --> 00:43:30.639
<v Speaker 3>also partially a political problem, is that, you know, how

701
00:43:30.760 --> 00:43:33.960
<v Speaker 3>do we as you know, outsiders and people who are

702
00:43:34.039 --> 00:43:37.480
<v Speaker 3>relatively speaking disadvantaged, as you know, we've said earlier, who've

703
00:43:37.480 --> 00:43:40.440
<v Speaker 3>been blocked out of you know, certain pass for advancement.

704
00:43:41.599 --> 00:43:45.400
<v Speaker 3>How do we index with wider culture or politics?

705
00:43:46.320 --> 00:43:46.440
<v Speaker 2>Right?

706
00:43:46.840 --> 00:43:50.079
<v Speaker 3>And you spoke about this in a in a recent stream,

707
00:43:50.679 --> 00:43:52.800
<v Speaker 3>you know, kind of on one side you have you know,

708
00:43:52.880 --> 00:43:55.599
<v Speaker 3>the elitists and on the other the chimps. Right on

709
00:43:55.719 --> 00:43:58.000
<v Speaker 3>one hand, you have the you know, the populists who

710
00:43:58.000 --> 00:44:00.360
<v Speaker 3>are basically saying like, we will make our voice known

711
00:44:00.400 --> 00:44:03.679
<v Speaker 3>on every issue, right, using the parlance of the internet

712
00:44:03.760 --> 00:44:07.000
<v Speaker 3>chimp out versus you know the others that you know

713
00:44:07.079 --> 00:44:11.800
<v Speaker 3>kind of like you know, rock ribbed elitists who say

714
00:44:11.880 --> 00:44:15.239
<v Speaker 3>nothing matters whatsoever, you know, your opinion never have any

715
00:44:15.840 --> 00:44:16.400
<v Speaker 3>you know meaning.

716
00:44:17.079 --> 00:44:19.840
<v Speaker 2>And so we we are we are heavily substueting academic

717
00:44:19.920 --> 00:44:21.320
<v Speaker 2>agent at that last part.

718
00:44:21.440 --> 00:44:24.400
<v Speaker 3>But yes, well of course you know, and I'm friends

719
00:44:24.480 --> 00:44:28.719
<v Speaker 3>with both sides of this debate. Yes, right, uh, And

720
00:44:28.880 --> 00:44:32.119
<v Speaker 3>so I think that that's a really interesting question because

721
00:44:32.639 --> 00:44:35.159
<v Speaker 3>look like the anti boomer invective is a lot of fun,

722
00:44:35.840 --> 00:44:39.840
<v Speaker 3>you know, it's cathartic, but I'm not sure, I'm entirely

723
00:44:39.920 --> 00:44:42.760
<v Speaker 3>sure how productive it is or even if that form

724
00:44:42.840 --> 00:44:46.039
<v Speaker 3>of dialogue. I don't know what the expiration date on

725
00:44:46.159 --> 00:44:49.800
<v Speaker 3>that form of interaction is. So I realize I've thrown

726
00:44:49.800 --> 00:44:51.800
<v Speaker 3>a lot at you their data, but I'd be curious

727
00:44:51.840 --> 00:44:52.559
<v Speaker 3>to hear your thoughts.

728
00:44:52.920 --> 00:44:55.840
<v Speaker 2>Well, you know, this is you know, this has been

729
00:44:56.159 --> 00:44:58.440
<v Speaker 2>my Twitter experience. I have found Twitter to be totally

730
00:44:58.559 --> 00:45:02.079
<v Speaker 2>unusable for the last month. I haven't enjoyed it at all,

731
00:45:02.559 --> 00:45:06.000
<v Speaker 2>and it just it's a discourse app and a post

732
00:45:06.079 --> 00:45:08.760
<v Speaker 2>discourse age, and so the only thing you do when

733
00:45:08.800 --> 00:45:12.559
<v Speaker 2>you get onto it is just kind of feel kind

734
00:45:12.599 --> 00:45:15.440
<v Speaker 2>of like you're watching this big mess up here. And

735
00:45:15.679 --> 00:45:17.760
<v Speaker 2>the fact that the algorithm has become broken has not

736
00:45:17.960 --> 00:45:21.800
<v Speaker 2>helped things at all. And you know, I'm very grateful

737
00:45:21.840 --> 00:45:25.599
<v Speaker 2>that it's there as an organizing tool for us, but

738
00:45:26.079 --> 00:45:28.400
<v Speaker 2>this has been kind of something that I've dealt with,

739
00:45:28.880 --> 00:45:32.760
<v Speaker 2>is looking at this kind of conflict from the populists

740
00:45:33.079 --> 00:45:37.559
<v Speaker 2>and the elitists. And I know, first of all, I

741
00:45:37.719 --> 00:45:43.400
<v Speaker 2>hate chimp energy. I think that this kind of I

742
00:45:44.039 --> 00:45:46.599
<v Speaker 2>don't want to subsweet people, but you know, like, and

743
00:45:46.679 --> 00:45:49.760
<v Speaker 2>I really respect people who are in these camps and

744
00:45:49.880 --> 00:45:52.880
<v Speaker 2>who want to kind of use chimp energy more. But

745
00:45:53.199 --> 00:45:55.199
<v Speaker 2>at the same time, I feel like it gives US

746
00:45:55.199 --> 00:45:57.760
<v Speaker 2>impression that we have some kind of control over the

747
00:45:57.800 --> 00:46:03.559
<v Speaker 2>Trumpet administration, which we don't, And regardless of the dire

748
00:46:03.719 --> 00:46:08.960
<v Speaker 2>consequences that will arise once the Democrats possibly take back

749
00:46:09.079 --> 00:46:14.119
<v Speaker 2>power in twenty twenty eight, we have to operate as

750
00:46:14.199 --> 00:46:17.280
<v Speaker 2>if we have no control over that right now. Right now,

751
00:46:17.719 --> 00:46:25.519
<v Speaker 2>the extent to which the Trump administration essentially takes control

752
00:46:25.719 --> 00:46:29.320
<v Speaker 2>over the real government of the United States is totally

753
00:46:29.440 --> 00:46:32.719
<v Speaker 2>in the court of Donald Trump and his people who

754
00:46:32.760 --> 00:46:35.880
<v Speaker 2>he's put in positions of power. Right now, it's our

755
00:46:36.039 --> 00:46:40.360
<v Speaker 2>job to assume that a regime change is not going

756
00:46:40.440 --> 00:46:44.159
<v Speaker 2>to come to pass and to prepare accordingly. And look,

757
00:46:44.199 --> 00:46:46.679
<v Speaker 2>I mean, chimp energy is good because it can get

758
00:46:46.719 --> 00:46:50.280
<v Speaker 2>you concessions from the regime. But if the regime is

759
00:46:50.320 --> 00:46:53.119
<v Speaker 2>going to have to decide fundamentally at a certain level

760
00:46:53.440 --> 00:46:55.559
<v Speaker 2>whether it wants to replace the American government, and no

761
00:46:55.719 --> 00:46:58.519
<v Speaker 2>amount of chimping out on Twitter is going to change that.

762
00:46:59.119 --> 00:47:01.840
<v Speaker 2>And maybe decision is going to come now, but it's

763
00:47:01.880 --> 00:47:04.519
<v Speaker 2>going to come sometime between now in twenty twenty eight.

764
00:47:05.119 --> 00:47:08.599
<v Speaker 2>Is this simply a change of administration or is this

765
00:47:09.239 --> 00:47:14.239
<v Speaker 2>actually a permanent regime change? And I think that that

766
00:47:14.599 --> 00:47:18.400
<v Speaker 2>the ball is out of the ball is in their court.

767
00:47:19.599 --> 00:47:25.480
<v Speaker 2>The destiny of this particular lifeline is out of our hands.

768
00:47:26.320 --> 00:47:30.400
<v Speaker 2>And if if you care about things, in my opinion,

769
00:47:32.000 --> 00:47:35.360
<v Speaker 2>you shouldn't be looking at power this way. You shouldn't.

770
00:47:35.360 --> 00:47:37.559
<v Speaker 2>You're not on team Trump. You are not on team Trump.

771
00:47:37.639 --> 00:47:40.039
<v Speaker 2>None of us are on Team Trump. We are on

772
00:47:40.199 --> 00:47:44.239
<v Speaker 2>our own team. We are for the continuation of our collectivity.

773
00:47:44.440 --> 00:47:47.880
<v Speaker 2>We are for the continuation of our faith. That is

774
00:47:47.960 --> 00:47:49.840
<v Speaker 2>what is at stake in all of this, and that

775
00:47:50.039 --> 00:47:54.519
<v Speaker 2>is what we have to actually fight for. So as

776
00:47:54.679 --> 00:47:57.239
<v Speaker 2>as such, I think there just needs to be kind

777
00:47:57.239 --> 00:48:00.400
<v Speaker 2>of a consciousness change, and it doesn't make or good

778
00:48:00.440 --> 00:48:05.159
<v Speaker 2>social media content, but we either have to start thinking

779
00:48:05.239 --> 00:48:09.039
<v Speaker 2>collectively and acting collectively, because even if Trump does change

780
00:48:09.039 --> 00:48:13.880
<v Speaker 2>the administration, we are still going to live in a world,

781
00:48:14.000 --> 00:48:17.559
<v Speaker 2>a multipolar world where we are going to need to

782
00:48:17.639 --> 00:48:22.079
<v Speaker 2>pursue the good collectively. I mean, I guess to say,

783
00:48:22.199 --> 00:48:26.280
<v Speaker 2>like on the elitist side, part part of the pattern.

784
00:48:26.360 --> 00:48:28.559
<v Speaker 2>I say, from a lot of the old n RX

785
00:48:28.679 --> 00:48:32.280
<v Speaker 2>guys and a lot of the you know, the people

786
00:48:32.400 --> 00:48:35.440
<v Speaker 2>who are maybe in the early distance sphere that later

787
00:48:35.639 --> 00:48:40.559
<v Speaker 2>soured on it because of Trump, I feel like they

788
00:48:40.599 --> 00:48:43.639
<v Speaker 2>get caught up in counter signaling things, and what really

789
00:48:43.840 --> 00:48:47.199
<v Speaker 2>matters here is what you're going to fight for and

790
00:48:47.320 --> 00:48:51.599
<v Speaker 2>what you're going to represent and what you're doing to

791
00:48:51.679 --> 00:48:56.280
<v Speaker 2>actually take as meaningfully forward in some sense, and that's

792
00:48:56.280 --> 00:48:58.639
<v Speaker 2>all I don't see if you are a good actor

793
00:48:58.840 --> 00:49:01.079
<v Speaker 2>in this sphere, what you should be doing. I mean,

794
00:49:01.119 --> 00:49:04.280
<v Speaker 2>everyone looks out into the ether of Twitter and they

795
00:49:04.320 --> 00:49:06.960
<v Speaker 2>see some people that they think have that they had

796
00:49:07.000 --> 00:49:10.320
<v Speaker 2>their head in the clouds, their useless academics, they're not

797
00:49:10.480 --> 00:49:13.679
<v Speaker 2>doing anything useful for real people. And then at the

798
00:49:13.719 --> 00:49:16.400
<v Speaker 2>same time you also see people who are just totally

799
00:49:17.239 --> 00:49:20.599
<v Speaker 2>drinking the kool aid on the latest popular delusion, and

800
00:49:21.519 --> 00:49:24.559
<v Speaker 2>they don't have the wherewithal to understand how they're being played.

801
00:49:25.559 --> 00:49:28.159
<v Speaker 2>In my opinion, your job is an intellectual is to

802
00:49:28.400 --> 00:49:32.000
<v Speaker 2>bridge the gap between those two groups of aligned people.

803
00:49:32.559 --> 00:49:35.119
<v Speaker 2>As long as they have the same vision of the

804
00:49:35.199 --> 00:49:38.320
<v Speaker 2>good life, the vision of the ultimate spiritual good, and

805
00:49:38.400 --> 00:49:41.559
<v Speaker 2>they're working for the same collective well being, they are

806
00:49:41.639 --> 00:49:44.480
<v Speaker 2>in some sense your people. And when those two camps

807
00:49:44.559 --> 00:49:48.280
<v Speaker 2>work together, things can happen. And when they work across purposes,

808
00:49:48.320 --> 00:49:51.679
<v Speaker 2>you get endless Twitter drama, which is what has made

809
00:49:51.920 --> 00:49:54.679
<v Speaker 2>X completely useless for me, at least in the last

810
00:49:55.320 --> 00:50:01.599
<v Speaker 2>month or two. Now it's oh, sorry, what was that, David?

811
00:50:01.760 --> 00:50:05.199
<v Speaker 2>So that's a big grant Yoh yeah, no, well, I mean.

812
00:50:07.320 --> 00:50:11.320
<v Speaker 3>And it's something that I've been thinking about quite a

813
00:50:11.360 --> 00:50:17.280
<v Speaker 3>bit because I recently was that, uh, hanging out with

814
00:50:17.400 --> 00:50:21.920
<v Speaker 3>some online friends in real life, right, sort of one

815
00:50:21.960 --> 00:50:24.039
<v Speaker 3>of these classic events where you have an activity and

816
00:50:24.119 --> 00:50:26.159
<v Speaker 3>then you realize you did the activity for an hour

817
00:50:26.159 --> 00:50:29.159
<v Speaker 3>and ended up talking about like obscure right wing politics

818
00:50:29.199 --> 00:50:31.800
<v Speaker 3>for four right, kind of nullifying the whole point of

819
00:50:31.880 --> 00:50:34.840
<v Speaker 3>the you know, gathering in the first place. But you

820
00:50:35.000 --> 00:50:37.880
<v Speaker 3>know this this came up because you know, this was

821
00:50:37.960 --> 00:50:41.360
<v Speaker 3>exactly you know the point raised, right, like what is

822
00:50:41.440 --> 00:50:44.480
<v Speaker 3>our project here? What are we doing? And also like,

823
00:50:44.960 --> 00:50:49.119
<v Speaker 3>you know, what is our our path?

824
00:50:49.840 --> 00:50:49.960
<v Speaker 2>Right?

825
00:50:50.119 --> 00:50:55.400
<v Speaker 3>Is our path effectively a sort of like reformation of

826
00:50:55.559 --> 00:50:56.239
<v Speaker 3>the current thing?

827
00:50:56.719 --> 00:50:56.840
<v Speaker 2>Right?

828
00:50:56.960 --> 00:50:58.320
<v Speaker 3>Sort of an entryist position?

829
00:50:58.760 --> 00:50:58.880
<v Speaker 2>Right?

830
00:50:58.960 --> 00:51:02.000
<v Speaker 3>Are we trying to you know, make this thing more workable?

831
00:51:02.599 --> 00:51:05.480
<v Speaker 3>Or do we assume that this thing is completely and

832
00:51:05.559 --> 00:51:09.559
<v Speaker 3>totally done evil and contra our purposes? And so is

833
00:51:09.639 --> 00:51:14.280
<v Speaker 3>the point to effectively to jettison? And when you look

834
00:51:14.400 --> 00:51:17.960
<v Speaker 3>at you know that that kind of chimp to elite

835
00:51:18.000 --> 00:51:20.639
<v Speaker 3>a spectrum you know you mentioned earlier It's sort of

836
00:51:20.679 --> 00:51:23.639
<v Speaker 3>two versions of that same thing, which is, either is

837
00:51:23.760 --> 00:51:28.360
<v Speaker 3>this thing, this system, this government, whatever reformable right is

838
00:51:28.440 --> 00:51:31.639
<v Speaker 3>the Trump administration is it within their power to right

839
00:51:31.719 --> 00:51:35.559
<v Speaker 3>the ship? Or is this ultimately completely and totally quicks

840
00:51:35.599 --> 00:51:35.800
<v Speaker 3>on it.

841
00:51:36.199 --> 00:51:38.480
<v Speaker 2>But but this, this, this die is cast. Though this

842
00:51:38.679 --> 00:51:40.760
<v Speaker 2>this is this die is cast. I mean, we can,

843
00:51:41.199 --> 00:51:45.000
<v Speaker 2>we can get more concessions from the Trump administration, but

844
00:51:45.159 --> 00:51:48.360
<v Speaker 2>we cannot make the decision for Trump and for our

845
00:51:48.360 --> 00:51:51.480
<v Speaker 2>advance about whether they're going to actually or replace the

846
00:51:51.639 --> 00:51:55.000
<v Speaker 2>American government in a permanent sense. That is not in

847
00:51:55.159 --> 00:51:58.159
<v Speaker 2>our hands. We can try to kind of influence them

848
00:51:58.199 --> 00:52:00.199
<v Speaker 2>a little bit, but most of the things that they

849
00:52:00.480 --> 00:52:04.000
<v Speaker 2>give in their like in their little concessions where Trump

850
00:52:04.400 --> 00:52:07.320
<v Speaker 2>says something bad and then walks it back, that is

851
00:52:07.519 --> 00:52:10.079
<v Speaker 2>like a little treat concession. That is not him making

852
00:52:10.199 --> 00:52:14.960
<v Speaker 2>some cosmic decision. And and you know, ultimately a cosmic

853
00:52:15.079 --> 00:52:17.639
<v Speaker 2>decision is going to need to be made. It is

854
00:52:17.760 --> 00:52:22.320
<v Speaker 2>my opinion that we should assume that he's going to

855
00:52:22.360 --> 00:52:27.000
<v Speaker 2>make the wrong decision and prepare accordingly, and and that

856
00:52:27.199 --> 00:52:29.960
<v Speaker 2>that is I think that's the only way that really

857
00:52:30.039 --> 00:52:33.760
<v Speaker 2>makes sense to deal with the present moment. And I

858
00:52:33.960 --> 00:52:37.679
<v Speaker 2>don't know people find that depressing, but it is and

859
00:52:37.840 --> 00:52:39.480
<v Speaker 2>you say, like, what is what is the point of

860
00:52:39.639 --> 00:52:43.719
<v Speaker 2>doing all of this in terms of, you know, whether

861
00:52:43.800 --> 00:52:46.239
<v Speaker 2>we're going to make peace with the American government. The

862
00:52:46.280 --> 00:52:48.639
<v Speaker 2>American government as it exists currently is.

863
00:52:50.159 --> 00:52:50.199
<v Speaker 1>Not.

864
00:52:50.719 --> 00:52:52.679
<v Speaker 2>It is a broken thing. It is it is our

865
00:52:52.840 --> 00:52:55.599
<v Speaker 2>enemy in the sense that it is completely populated. I'm

866
00:52:55.639 --> 00:52:58.960
<v Speaker 2>talking about the permanent American government is completely populated with

867
00:52:59.159 --> 00:53:04.159
<v Speaker 2>our enemies, with enemies of ironically enough, the ethnic groups

868
00:53:04.199 --> 00:53:09.039
<v Speaker 2>that would have been traditionally American, and they are convinced

869
00:53:09.199 --> 00:53:13.199
<v Speaker 2>of this global vision of humanity that does not really

870
00:53:13.360 --> 00:53:16.519
<v Speaker 2>involve the types of cohesion and continuation that we want

871
00:53:16.599 --> 00:53:19.679
<v Speaker 2>to see and that is essential for the continuation of

872
00:53:19.760 --> 00:53:25.480
<v Speaker 2>humanity generally. And they're ideologically captured. So that's not a question.

873
00:53:25.840 --> 00:53:28.360
<v Speaker 2>When people say they like America, they say they like

874
00:53:28.719 --> 00:53:32.119
<v Speaker 2>certain elements of American history. But increasingly I don't think

875
00:53:32.119 --> 00:53:34.920
<v Speaker 2>those elements of American history have much to do with

876
00:53:35.280 --> 00:53:39.719
<v Speaker 2>the existence of the American government. And so once you

877
00:53:39.840 --> 00:53:42.039
<v Speaker 2>kind of and this is the reason why, and this

878
00:53:42.199 --> 00:53:45.719
<v Speaker 2>is one of the conclusions of my article, which increasingly

879
00:53:45.800 --> 00:53:51.079
<v Speaker 2>has become a conclusion of other articles as well, collective

880
00:53:51.079 --> 00:53:54.880
<v Speaker 2>identity is really and I'm not saying how you identify collectively,

881
00:53:55.239 --> 00:53:57.960
<v Speaker 2>but understanding that you were working for a people and

882
00:53:58.119 --> 00:54:01.480
<v Speaker 2>a faith is just so essential. This is the reason,

883
00:54:02.079 --> 00:54:06.320
<v Speaker 2>this is the reason why people who are hostile to

884
00:54:06.440 --> 00:54:10.039
<v Speaker 2>our interests are so unwilling to kind of acknowledge the

885
00:54:10.199 --> 00:54:15.239
<v Speaker 2>legitimacy of any collective label that pertains to an operative

886
00:54:15.559 --> 00:54:20.440
<v Speaker 2>political force that could represent the interests of indigenous Europeans

887
00:54:20.519 --> 00:54:24.000
<v Speaker 2>in Europe, or the various different ethnicities that are called

888
00:54:24.079 --> 00:54:28.519
<v Speaker 2>heritage Americans inside America. And that's because it's sort of

889
00:54:28.639 --> 00:54:32.119
<v Speaker 2>the key to everything. We are not our government. We

890
00:54:32.239 --> 00:54:34.599
<v Speaker 2>are people who are trying to survive in spite of

891
00:54:34.679 --> 00:54:40.480
<v Speaker 2>our government. At some point, maybe somebody, and maybe those

892
00:54:40.559 --> 00:54:43.960
<v Speaker 2>somebodies will be people that we train or influence in

893
00:54:44.039 --> 00:54:47.639
<v Speaker 2>some way. Somebody will actually change the American government in

894
00:54:47.679 --> 00:54:50.360
<v Speaker 2>a permanent way that would be beneficial to us. But

895
00:54:50.519 --> 00:54:54.000
<v Speaker 2>even if the government did become temporarily more benign, it

896
00:54:54.079 --> 00:54:57.199
<v Speaker 2>still would not change the fact that the principal political

897
00:54:57.360 --> 00:55:02.880
<v Speaker 2>purpose that we are under taking is one of religious

898
00:55:02.920 --> 00:55:05.719
<v Speaker 2>purpose and one of collective purpose, and both have to

899
00:55:05.800 --> 00:55:08.679
<v Speaker 2>be there. And I had to say, we've lost sight

900
00:55:08.800 --> 00:55:12.440
<v Speaker 2>of both in any meaningful way. And because of that

901
00:55:13.000 --> 00:55:15.000
<v Speaker 2>you know, all of the formulas we come up with

902
00:55:15.320 --> 00:55:18.159
<v Speaker 2>talking about whether you know this, I mean, I do

903
00:55:18.400 --> 00:55:22.000
<v Speaker 2>appreciate the Minneapolis thing, but people are people are spending

904
00:55:22.199 --> 00:55:25.760
<v Speaker 2>hours relitigating police shootings that are done in the space

905
00:55:25.840 --> 00:55:29.719
<v Speaker 2>of two seconds, and then they're holding people's previous opinions

906
00:55:30.320 --> 00:55:33.119
<v Speaker 2>against them. So someone sees a woman getting shot and

907
00:55:33.599 --> 00:55:36.800
<v Speaker 2>they they feel sorry for her, and then two days later,

908
00:55:36.960 --> 00:55:40.760
<v Speaker 2>when it's shown that the sort of her sympathetic story

909
00:55:40.840 --> 00:55:43.960
<v Speaker 2>is untrue, it immediately becomes this way to kind of

910
00:55:44.079 --> 00:55:46.639
<v Speaker 2>tear down the other person is not being based enough.

911
00:55:47.519 --> 00:55:50.639
<v Speaker 2>And you know, this stuff is all petty and not

912
00:55:50.880 --> 00:55:54.039
<v Speaker 2>really conducive to the kind of changes that are needed

913
00:55:54.119 --> 00:55:56.719
<v Speaker 2>in the American political consciousness in the twenty first century.

914
00:55:57.719 --> 00:56:00.400
<v Speaker 2>America political consciousness in the twenty first cent tree and

915
00:56:00.559 --> 00:56:04.199
<v Speaker 2>needs to be collective and religious in nature, and if

916
00:56:04.239 --> 00:56:07.719
<v Speaker 2>it's not both of those things in full force, then

917
00:56:08.079 --> 00:56:11.000
<v Speaker 2>it is completely unprepared to deal with the real political

918
00:56:11.079 --> 00:56:12.159
<v Speaker 2>questions that are ahead of us.

919
00:56:13.800 --> 00:56:13.960
<v Speaker 1>Well.

920
00:56:14.039 --> 00:56:17.679
<v Speaker 3>And to that point, right, uh, there's a fairly prominent

921
00:56:17.760 --> 00:56:21.760
<v Speaker 3>writer who spoke about the project of modernity is you're

922
00:56:21.800 --> 00:56:27.119
<v Speaker 3>separating man from culture, right, You're turning everyone into you know,

923
00:56:27.239 --> 00:56:31.639
<v Speaker 3>the sort of ideal global citizen. And sure, you know,

924
00:56:31.760 --> 00:56:34.519
<v Speaker 3>compared to kind of this like you know, full on

925
00:56:35.079 --> 00:56:39.760
<v Speaker 3>you know, Klaus Schwab, you know, doubt Davos, word salad, right,

926
00:56:39.840 --> 00:56:43.079
<v Speaker 3>the kind of like the things that really set off

927
00:56:43.199 --> 00:56:46.800
<v Speaker 3>the tinfoil hat crowd talking about the new world order. Sure,

928
00:56:47.400 --> 00:56:49.519
<v Speaker 3>you know, kind of like color blind. You know, civic

929
00:56:49.599 --> 00:56:54.760
<v Speaker 3>nationalism might be preferential in degree, but ultimately that still

930
00:56:54.920 --> 00:56:59.119
<v Speaker 3>is a separation of man from culture. It is less

931
00:56:59.239 --> 00:57:03.559
<v Speaker 3>of a lie, but still ultimately based on the same

932
00:57:03.639 --> 00:57:08.800
<v Speaker 3>untruths about the human organization. And this is something that

933
00:57:09.280 --> 00:57:12.480
<v Speaker 3>And again I'm going to mention British politics twice despite

934
00:57:12.639 --> 00:57:16.679
<v Speaker 3>not really knowing anything about it, but it's never stopped

935
00:57:16.719 --> 00:57:21.719
<v Speaker 3>me before watching the rise of you know, Nigel Frage,

936
00:57:22.280 --> 00:57:32.360
<v Speaker 3>you know his outlet, right uh and reform UK stuff. Yes,

937
00:57:33.800 --> 00:57:36.559
<v Speaker 3>it's kind of an interesting example of that because you know,

938
00:57:36.639 --> 00:57:40.119
<v Speaker 3>he is being touted as you know, the kind of

939
00:57:40.280 --> 00:57:43.079
<v Speaker 3>you know, British version of Cheetoh Hitler, right, this like

940
00:57:43.320 --> 00:57:46.880
<v Speaker 3>arch reactionary right winger. But really, when you drill down

941
00:57:46.920 --> 00:57:50.000
<v Speaker 3>to it, it is simply you know, that's a right

942
00:57:50.519 --> 00:57:55.920
<v Speaker 3>color blind liberalism, right. Sure, you know, it's probably better

943
00:57:56.079 --> 00:58:00.599
<v Speaker 3>than you know, Serquias Starmer. But ultimate it's then a

944
00:58:00.760 --> 00:58:04.719
<v Speaker 3>real course correction, right, it is not really addressing these

945
00:58:04.760 --> 00:58:07.800
<v Speaker 3>sort of deep fundamental claims. And I think that you're

946
00:58:07.880 --> 00:58:11.440
<v Speaker 3>you're framing there of surviving in spite of our government

947
00:58:11.559 --> 00:58:16.480
<v Speaker 3>is very much the correct attitude to have. And look,

948
00:58:18.760 --> 00:58:21.760
<v Speaker 3>on one hand, you know, I'm quite glad that Trump won, uh,

949
00:58:22.159 --> 00:58:24.960
<v Speaker 3>you know, just for living in the country. That's been helpful. Yeah,

950
00:58:25.960 --> 00:58:28.639
<v Speaker 3>But man, has it done a number to right wing discourse.

951
00:58:29.159 --> 00:58:33.079
<v Speaker 3>You know, it's really made everything you know, so much worse,

952
00:58:33.119 --> 00:58:36.239
<v Speaker 3>so much harder to have a real conversation about because

953
00:58:36.280 --> 00:58:41.239
<v Speaker 3>of you know, effectively that kind of chimp energy, right

954
00:58:41.320 --> 00:58:44.719
<v Speaker 3>that desire to you know, keep and enforce some sort

955
00:58:44.760 --> 00:58:47.440
<v Speaker 3>of side based off of this idea that we have,

956
00:58:48.000 --> 00:58:50.719
<v Speaker 3>you know, a say, to one degree or another. And

957
00:58:51.360 --> 00:58:56.280
<v Speaker 3>weirdly enough, there's actually a very good point from Mark Levin,

958
00:58:56.480 --> 00:58:59.320
<v Speaker 3>which is a very rare thing. But he of course

959
00:59:00.119 --> 00:59:03.199
<v Speaker 3>really likes Tucker Catarolson.

960
00:59:04.039 --> 00:59:06.320
<v Speaker 2>His phrase.

961
00:59:08.800 --> 00:59:11.920
<v Speaker 3>One of the things that he said is well, you know,

962
00:59:12.280 --> 00:59:14.159
<v Speaker 3>it sure is bad that this guy that I hate

963
00:59:14.239 --> 00:59:16.480
<v Speaker 3>that's a you know, a trader and you know, a

964
00:59:16.599 --> 00:59:20.320
<v Speaker 3>foreign asset and a jew hater. His words and a podcaster,

965
00:59:20.480 --> 00:59:22.960
<v Speaker 3>which is a funny, like he kind of attaches all

966
00:59:23.000 --> 00:59:25.559
<v Speaker 3>of these insults together, including podcaster.

967
00:59:26.000 --> 00:59:28.360
<v Speaker 2>That's not a real job. You're just getting paid for

968
00:59:28.480 --> 00:59:29.000
<v Speaker 2>your words.

969
00:59:29.920 --> 00:59:33.000
<v Speaker 3>Yeah, unlike me. I'm on a I'm radio.

970
00:59:33.559 --> 00:59:36.800
<v Speaker 2>I'm on a network. Damnit, I'm on a network. I

971
00:59:36.920 --> 00:59:38.039
<v Speaker 2>demand somewhere. Respect.

972
00:59:39.000 --> 00:59:41.480
<v Speaker 3>But in all seriousness, he made the point where he's like, well,

973
00:59:41.519 --> 00:59:46.119
<v Speaker 3>look like, you know, he's in Trump's office twice a

974
00:59:46.159 --> 00:59:50.280
<v Speaker 3>week and he doesn't get anything he wants. And it's like,

975
00:59:50.360 --> 00:59:54.239
<v Speaker 3>oh wow, Mark, that's actually a really good point. You know,

976
00:59:54.559 --> 00:59:57.639
<v Speaker 3>like he meant it in a very different way, right,

977
00:59:57.719 --> 01:00:00.199
<v Speaker 3>he was viewing that as something to celebrate. But I

978
01:00:00.239 --> 01:00:04.000
<v Speaker 3>think that that's a like something to keep in mind, right,

979
01:00:04.079 --> 01:00:06.639
<v Speaker 3>that even for the guy in the room, right, that

980
01:00:06.840 --> 01:00:10.039
<v Speaker 3>the someone with unprecedented access compared to you know, you

981
01:00:10.239 --> 01:00:17.079
<v Speaker 3>or I Dave, seemingly this machine marches on. And I

982
01:00:17.199 --> 01:00:19.920
<v Speaker 3>mean really, you know that was you know, the lesson

983
01:00:20.000 --> 01:00:22.800
<v Speaker 3>of the first and then certainly the second Trump administration

984
01:00:23.719 --> 01:00:27.920
<v Speaker 3>is that Washington, right, the American empire has such a

985
01:00:28.079 --> 01:00:33.119
<v Speaker 3>momentum to it that seemingly it is unreformable.

986
01:00:34.039 --> 01:00:34.159
<v Speaker 2>Right.

987
01:00:34.280 --> 01:00:36.599
<v Speaker 3>I think that the you know, the dissolution of Doze

988
01:00:36.679 --> 01:00:39.800
<v Speaker 3>is sort of a poignant moment because in my mind,

989
01:00:40.159 --> 01:00:46.119
<v Speaker 3>that is when a realistic possibility of reform died, right, yeah,

990
01:00:46.239 --> 01:00:48.519
<v Speaker 3>because that was sort of the best good faith effort

991
01:00:48.679 --> 01:00:52.159
<v Speaker 3>at as the millennials would say, right, doing the thing, right,

992
01:00:52.280 --> 01:00:53.440
<v Speaker 3>doing what you were supposed to.

993
01:00:54.039 --> 01:00:54.199
<v Speaker 2>You know.

994
01:00:54.280 --> 01:00:56.840
<v Speaker 3>The first run around was sort of the you know,

995
01:00:56.920 --> 01:00:59.920
<v Speaker 3>the the gen one populism, right, will get a present,

996
01:01:00.840 --> 01:01:03.000
<v Speaker 3>And the second term around was, well, we'll not only

997
01:01:03.079 --> 01:01:06.320
<v Speaker 3>get a president, but we will you know, do all

998
01:01:06.400 --> 01:01:10.199
<v Speaker 3>of the you know the things that you people theorized,

999
01:01:10.320 --> 01:01:12.719
<v Speaker 3>you know, having this sort of you know, budget accountability,

1000
01:01:13.000 --> 01:01:16.559
<v Speaker 3>you know, mass firings, all of that, and you know,

1001
01:01:16.679 --> 01:01:19.960
<v Speaker 3>sure it didn't happen, and if it had happened, maybe

1002
01:01:20.039 --> 01:01:23.840
<v Speaker 3>that would change things. But it seemingly is impossible. It

1003
01:01:24.000 --> 01:01:26.960
<v Speaker 3>is not something that can be done. And I don't know,

1004
01:01:27.000 --> 01:01:29.800
<v Speaker 3>I think that that's sort of an interesting development kind

1005
01:01:29.840 --> 01:01:32.280
<v Speaker 3>of on the like the psychological play almost.

1006
01:01:33.159 --> 01:01:37.840
<v Speaker 2>Yeah, I mean, the well, this is kind of complicated again,

1007
01:01:38.599 --> 01:01:43.920
<v Speaker 2>you know that it is very obvious. The great problem

1008
01:01:43.960 --> 01:01:46.840
<v Speaker 2>with the Trumpet administration is that it needs to essentially

1009
01:01:46.920 --> 01:01:50.519
<v Speaker 2>be FDR too. But America is not in a position

1010
01:01:50.960 --> 01:01:54.639
<v Speaker 2>to essentially build a new government from scratch by borrowing money,

1011
01:01:55.079 --> 01:01:58.599
<v Speaker 2>which is essentially what it would require. I mean, we'll

1012
01:01:58.599 --> 01:02:02.159
<v Speaker 2>require keeping the old government financed and phasing it out

1013
01:02:02.320 --> 01:02:05.760
<v Speaker 2>while you built an entirely new one. A great example,

1014
01:02:05.880 --> 01:02:08.639
<v Speaker 2>like a great missed opportunity, is it would be to

1015
01:02:08.760 --> 01:02:12.920
<v Speaker 2>take some of these DOSEE programs and then as you

1016
01:02:13.079 --> 01:02:14.920
<v Speaker 2>cut them, some of them just need to be cut

1017
01:02:15.000 --> 01:02:18.360
<v Speaker 2>because they're stupid, but as you cut them, use the

1018
01:02:18.639 --> 01:02:22.559
<v Speaker 2>money you cut from your enemies to then refund refinance

1019
01:02:22.920 --> 01:02:25.840
<v Speaker 2>your friends. So you know, you had a few things

1020
01:02:25.920 --> 01:02:28.760
<v Speaker 2>that were like Aid to Africa programs, you could have

1021
01:02:28.880 --> 01:02:34.800
<v Speaker 2>refinanced that through friendly NGO like basically the essential conservative

1022
01:02:35.039 --> 01:02:38.559
<v Speaker 2>NGO bodies, right, like private public partnerships that would pay

1023
01:02:38.639 --> 01:02:41.199
<v Speaker 2>out friends that way and create jobs. You know, And

1024
01:02:41.280 --> 01:02:45.519
<v Speaker 2>you could argument we don't need we don't need foreign

1025
01:02:45.559 --> 01:02:47.199
<v Speaker 2>aid to begin with, and there's a good case for that,

1026
01:02:47.599 --> 01:02:51.519
<v Speaker 2>but I'm just using that as an example of if

1027
01:02:51.559 --> 01:02:53.679
<v Speaker 2>you were really to do the thing as the young

1028
01:02:53.760 --> 01:02:57.320
<v Speaker 2>people were to say, you would need to create a

1029
01:02:57.559 --> 01:03:02.320
<v Speaker 2>new finance class, a professional people that were getting paid

1030
01:03:02.360 --> 01:03:05.199
<v Speaker 2>to be your people, the way the FDR created a

1031
01:03:05.320 --> 01:03:08.679
<v Speaker 2>group of professionals that were paid to be his people.

1032
01:03:09.079 --> 01:03:11.360
<v Speaker 2>And that's very very hard to do in the present year.

1033
01:03:11.840 --> 01:03:14.320
<v Speaker 2>And you know, again the de is cast on this,

1034
01:03:14.840 --> 01:03:18.639
<v Speaker 2>but I think with the dissolution of DOGE especially, this

1035
01:03:18.880 --> 01:03:21.559
<v Speaker 2>is the this is the this is the Trump administration

1036
01:03:21.840 --> 01:03:25.239
<v Speaker 2>saying that it is going to be another administration, not

1037
01:03:25.440 --> 01:03:29.480
<v Speaker 2>a new permanent government. And uh, you know, I think

1038
01:03:29.559 --> 01:03:33.800
<v Speaker 2>that it's dark. But that means at some point, at

1039
01:03:33.840 --> 01:03:35.719
<v Speaker 2>some point, at least there's going to be at least

1040
01:03:35.760 --> 01:03:38.199
<v Speaker 2>one other period. I mean, there's there's sort of a

1041
01:03:38.360 --> 01:03:41.519
<v Speaker 2>limit here right there. There's going to be a point where, well,

1042
01:03:41.719 --> 01:03:44.840
<v Speaker 2>I guess we could reach singularity and you know, all

1043
01:03:44.920 --> 01:03:49.199
<v Speaker 2>borders could be erased by some kind of design super intelligence.

1044
01:03:49.360 --> 01:03:52.039
<v Speaker 2>That's that's also a possibility. I think that's a little

1045
01:03:52.079 --> 01:03:57.079
<v Speaker 2>bit remote, but that kind of apocalypse notwithstanding or media

1046
01:03:57.199 --> 01:04:00.599
<v Speaker 2>is getting crashed into the earth. Eventually, the government is

1047
01:04:00.639 --> 01:04:05.599
<v Speaker 2>going to become actively insolvent, not just theoretically insolvent. Has

1048
01:04:05.679 --> 01:04:10.039
<v Speaker 2>been for the last twenty years. And when that happens,

1049
01:04:10.360 --> 01:04:14.360
<v Speaker 2>the American government is going to start collapsing. And at

1050
01:04:14.400 --> 01:04:16.760
<v Speaker 2>that point it will lose a lot of its capacity

1051
01:04:17.159 --> 01:04:20.039
<v Speaker 2>to exert control in all the ways that we have

1052
01:04:20.119 --> 01:04:23.159
<v Speaker 2>become used to. And there's a possibility then for a

1053
01:04:23.280 --> 01:04:26.360
<v Speaker 2>radically new government to come into play, not because it's

1054
01:04:26.400 --> 01:04:29.719
<v Speaker 2>absorbed the government of the old world, but because it

1055
01:04:30.280 --> 01:04:33.320
<v Speaker 2>just creates one in parallel and then picks up the

1056
01:04:33.360 --> 01:04:38.400
<v Speaker 2>functionality as it disintegrates from the insolvency of the old world,

1057
01:04:38.880 --> 01:04:41.440
<v Speaker 2>which is you know, that's a much more dangerous scenario.

1058
01:04:43.159 --> 01:04:47.119
<v Speaker 2>But in that interim period, the Democrats will get back

1059
01:04:47.159 --> 01:04:49.519
<v Speaker 2>into power, they will try to use the total state

1060
01:04:49.559 --> 01:04:53.320
<v Speaker 2>to punish their enemies. And you know, we have to

1061
01:04:53.360 --> 01:04:57.480
<v Speaker 2>be prepared to deal with a hostile total state. We

1062
01:04:57.639 --> 01:05:00.840
<v Speaker 2>have to be prepared to deal with bil holding communities

1063
01:05:00.960 --> 01:05:08.239
<v Speaker 2>outside of the government's oversight or cooperation even sometimes and uh,

1064
01:05:08.400 --> 01:05:14.599
<v Speaker 2>you know, without those skills developed independently, and these are

1065
01:05:14.719 --> 01:05:17.719
<v Speaker 2>political projects, they are not sort of just like the

1066
01:05:17.960 --> 01:05:20.880
<v Speaker 2>rodri Her, you know, go to the hills and I

1067
01:05:20.920 --> 01:05:23.800
<v Speaker 2>don't even know what rodri HER's idea is. Don't do politics,

1068
01:05:24.039 --> 01:05:25.840
<v Speaker 2>but also don't retreat to the hills or something like that.

1069
01:05:25.920 --> 01:05:29.360
<v Speaker 2>It's not some kind of cute little platitude about having

1070
01:05:29.400 --> 01:05:31.880
<v Speaker 2>a vegetable garden or a hobby farm or something like that.

1071
01:05:32.360 --> 01:05:37.239
<v Speaker 2>There needs at least has something to do with Italian

1072
01:05:37.320 --> 01:05:42.159
<v Speaker 2>hobby farms. And oysters and and people who read you know,

1073
01:05:42.599 --> 01:05:47.719
<v Speaker 2>various different dissident authors from the old Soviet block and uh,

1074
01:05:47.960 --> 01:05:50.800
<v Speaker 2>you know. But regardless of that, there's just going to

1075
01:05:50.840 --> 01:05:54.639
<v Speaker 2>need to be people who are capable of doing activism

1076
01:05:55.039 --> 01:05:59.679
<v Speaker 2>and doing organization from a non progressive point of view,

1077
01:05:59.760 --> 01:06:01.840
<v Speaker 2>and we are very far behind on that. I think

1078
01:06:01.880 --> 01:06:05.199
<v Speaker 2>that it's been very hopeful. We've seen an enormous amount

1079
01:06:05.199 --> 01:06:07.920
<v Speaker 2>of growth in the last three years, in particular in

1080
01:06:08.039 --> 01:06:11.480
<v Speaker 2>terms of people's capacities to actually do things, to take

1081
01:06:11.519 --> 01:06:15.159
<v Speaker 2>the ideas they have got in well in the online

1082
01:06:15.239 --> 01:06:17.760
<v Speaker 2>world or in the distance here, and then actively put

1083
01:06:17.800 --> 01:06:20.800
<v Speaker 2>them into practice in the real world. There are many organizations,

1084
01:06:20.880 --> 01:06:24.079
<v Speaker 2>including one or two that we are both members of,

1085
01:06:24.960 --> 01:06:29.920
<v Speaker 2>and you know, that's helpful, but like that is unprecedented

1086
01:06:29.960 --> 01:06:33.119
<v Speaker 2>in the twenty first century. It's still so far away

1087
01:06:33.159 --> 01:06:37.599
<v Speaker 2>from where we need to be. This is another thing too,

1088
01:06:38.519 --> 01:06:41.480
<v Speaker 2>we'll add this in before sorry. Do you notice how

1089
01:06:41.719 --> 01:06:45.199
<v Speaker 2>like conservatives and I know I said this to you before,

1090
01:06:45.320 --> 01:06:48.920
<v Speaker 2>conservatives can never wait to declare victory and leave, and

1091
01:06:49.079 --> 01:06:52.199
<v Speaker 2>progressives never declare victory. They no matter how much money

1092
01:06:52.239 --> 01:06:55.960
<v Speaker 2>they get from the government, no matter how much how

1093
01:06:56.039 --> 01:06:58.800
<v Speaker 2>many specials to decide programs they get no matter how

1094
01:06:58.920 --> 01:07:02.840
<v Speaker 2>much Hollywood is just sort of their catechism, you know,

1095
01:07:03.559 --> 01:07:08.199
<v Speaker 2>superimposed upon popular intellectual properties. They never declare a victory.

1096
01:07:08.239 --> 01:07:10.800
<v Speaker 2>They never declare a victory. Whereas as soon as Trump

1097
01:07:10.840 --> 01:07:14.039
<v Speaker 2>gets into office, conservators like, oh, bok era is over,

1098
01:07:14.760 --> 01:07:18.320
<v Speaker 2>America is back baby. Now we're the government. And it's

1099
01:07:18.519 --> 01:07:21.880
<v Speaker 2>just not true. And we have to remind ourselves that

1100
01:07:21.960 --> 01:07:24.360
<v Speaker 2>it's not true. We have to remind ourselves that there

1101
01:07:24.440 --> 01:07:27.199
<v Speaker 2>is a very high probability, I mean almost a certainty

1102
01:07:27.320 --> 01:07:30.599
<v Speaker 2>that you're going to be facing a hostile total state

1103
01:07:31.159 --> 01:07:34.039
<v Speaker 2>or an insolvent total state, both of which are very

1104
01:07:34.280 --> 01:07:37.599
<v Speaker 2>very dangerous if you're the only group in the country

1105
01:07:38.039 --> 01:07:42.159
<v Speaker 2>that is not collectively organizing to defend its interests. And

1106
01:07:43.400 --> 01:07:46.679
<v Speaker 2>I mean and again, that does not make retirement happy,

1107
01:07:46.760 --> 01:07:49.559
<v Speaker 2>and it doesn't make you feel good, you know, indulging

1108
01:07:49.599 --> 01:07:54.880
<v Speaker 2>in all of our kind of well indulgent not to

1109
01:07:54.920 --> 01:07:58.440
<v Speaker 2>be redundant indulgent hobbies or whatever. But it's a reality

1110
01:07:58.519 --> 01:08:01.079
<v Speaker 2>that we have to internalize, and until eternalize that reality,

1111
01:08:01.119 --> 01:08:02.239
<v Speaker 2>I don't know how things change.

1112
01:08:04.639 --> 01:08:08.519
<v Speaker 3>And honestly, this is again in sort of an atypical

1113
01:08:09.039 --> 01:08:13.119
<v Speaker 3>Curtis Jarvin mode. He's been making this point that, you know,

1114
01:08:13.239 --> 01:08:18.199
<v Speaker 3>Republicans focus on good governance, the Democrats focus on power.

1115
01:08:18.640 --> 01:08:19.439
<v Speaker 2>Yeah, right.

1116
01:08:19.800 --> 01:08:23.520
<v Speaker 3>Republicans play as if they are in a reciprocal system

1117
01:08:23.920 --> 01:08:25.680
<v Speaker 3>where you know, you're supposed to leave it better than

1118
01:08:25.720 --> 01:08:28.600
<v Speaker 3>you found it, whereas the opposition is playing the zero

1119
01:08:28.720 --> 01:08:33.199
<v Speaker 3>sum game, you know, and to be honest, that seemingly

1120
01:08:33.840 --> 01:08:36.640
<v Speaker 3>is something that you cannot you know, shame or force

1121
01:08:36.760 --> 01:08:40.680
<v Speaker 3>out of the GOP seems to be built in kind

1122
01:08:40.720 --> 01:08:44.479
<v Speaker 3>of a bone deep level. But Dave, we're over time,

1123
01:08:45.119 --> 01:08:47.399
<v Speaker 3>a ton of fun, man, it's great talking to you.

1124
01:08:47.840 --> 01:08:51.520
<v Speaker 3>So obviously we've mentioned your streams, we've mentioned your your articles,

1125
01:08:51.640 --> 01:08:53.960
<v Speaker 3>both of which will be linked on the description. You

1126
01:08:54.039 --> 01:08:57.199
<v Speaker 3>also have Twitter, and I think that's everywhere people can

1127
01:08:57.239 --> 01:08:57.520
<v Speaker 3>find you.

1128
01:08:57.600 --> 01:09:00.439
<v Speaker 2>Correct, well, almost right, because I started a new kind

1129
01:09:00.439 --> 01:09:05.359
<v Speaker 2>of started a new blog here, so I have, by

1130
01:09:05.399 --> 01:09:08.600
<v Speaker 2>the way, everyone knows me from the YouTube channel the Distributist,

1131
01:09:09.079 --> 01:09:12.119
<v Speaker 2>although my main hub now has moved to substack, meaning

1132
01:09:12.199 --> 01:09:14.880
<v Speaker 2>that you can get the podcasts and the written articles

1133
01:09:14.920 --> 01:09:17.880
<v Speaker 2>on substack, whereas if you do the YouTube thing, you'll

1134
01:09:17.880 --> 01:09:20.960
<v Speaker 2>only get the videos or whatever, and they probably sunset

1135
01:09:21.640 --> 01:09:23.800
<v Speaker 2>and the occasional video. I said that no one watches

1136
01:09:23.880 --> 01:09:27.800
<v Speaker 2>it anymore. In addition to that, I guess I am

1137
01:09:28.159 --> 01:09:32.119
<v Speaker 2>also trying to start a new blog for the California

1138
01:09:32.199 --> 01:09:36.039
<v Speaker 2>chapter of the OGC, the Redwood Society, where and we

1139
01:09:36.159 --> 01:09:39.520
<v Speaker 2>haven't quite started this up yet, but we are trying

1140
01:09:40.279 --> 01:09:45.000
<v Speaker 2>to create a blog focused around community building and positive

1141
01:09:45.039 --> 01:09:50.359
<v Speaker 2>steps forward and developing culture and supporting people in our sphere.

1142
01:09:51.159 --> 01:09:54.279
<v Speaker 2>And this is something that I've cared a lot about,

1143
01:09:54.560 --> 01:09:59.640
<v Speaker 2>and it's hard going because it's a poor entertainment product,

1144
01:09:59.680 --> 01:10:02.560
<v Speaker 2>but I I would suggest you check the work out

1145
01:10:02.680 --> 01:10:06.199
<v Speaker 2>there too, as well as the OGC. More generally, I

1146
01:10:06.439 --> 01:10:10.399
<v Speaker 2>suspect that these organizations, you know, we're looking forward to

1147
01:10:10.439 --> 01:10:14.239
<v Speaker 2>twenty twenty six, I expect that these organizations like Beowolf,

1148
01:10:14.359 --> 01:10:18.159
<v Speaker 2>like Selding's, like Exit Group, like the OGC. Obviously there's

1149
01:10:18.159 --> 01:10:20.760
<v Speaker 2>gonna be a lot of interesting work that is done

1150
01:10:20.800 --> 01:10:25.319
<v Speaker 2>by people under that larger umbrella, even if it's radically different. Right,

1151
01:10:25.399 --> 01:10:27.479
<v Speaker 2>there are a lot of young guys out there that

1152
01:10:27.600 --> 01:10:30.640
<v Speaker 2>are looking at the kind of go in a different

1153
01:10:30.720 --> 01:10:33.920
<v Speaker 2>direction and need to have sort of collective support to

1154
01:10:33.960 --> 01:10:38.039
<v Speaker 2>do that. So I think that'll be very interesting. No,

1155
01:10:38.119 --> 01:10:41.720
<v Speaker 2>I think you're entirely right, Dave. Obviously, all the relevant

1156
01:10:41.760 --> 01:10:45.000
<v Speaker 2>links down the description. As far as my stuff the

1157
01:10:45.079 --> 01:10:48.840
<v Speaker 2>Jay Burtons Show, Apple, Spotify, YouTube, this is what I

1158
01:10:48.920 --> 01:10:50.920
<v Speaker 2>do now. If you want to support me, the episodes

1159
01:10:50.960 --> 01:10:53.520
<v Speaker 2>early in ed free for like five bucks a month

1160
01:10:53.800 --> 01:10:55.920
<v Speaker 2>on Patreon, Substack or gum Road.

1161
01:10:56.119 --> 01:10:59.960
<v Speaker 3>Not a bad deal. Check out Xus Remote fitness coaching

1162
01:11:00.199 --> 01:11:03.520
<v Speaker 3>run by j d Another you know, another friend of

1163
01:11:03.560 --> 01:11:05.560
<v Speaker 3>the show, Dave. This was a ton of fun, man,

1164
01:11:05.600 --> 01:11:06.439
<v Speaker 3>Thanks so much for coming on.

1165
01:11:06.680 --> 01:11:07.359
<v Speaker 2>Thanks so much.

1166
01:11:09.039 --> 01:11:11.760
<v Speaker 3>Everyone at home. Keep your head up. I can't last forever.

1167
01:11:12.079 --> 01:11:12.439
<v Speaker 3>Good night.

1168
01:11:43.399 --> 01:11:46.720
<v Speaker 1>Marketing is hard, but I'll tell you a little secret.

1169
01:11:46.880 --> 01:11:48.600
<v Speaker 2>It doesn't have to be. Let me point something out.

1170
01:11:48.920 --> 01:11:51.119
<v Speaker 1>You're listening to a podcast right now, and it's great.

1171
01:11:51.279 --> 01:11:53.239
<v Speaker 2>You love the host, You seek it out and download it.

1172
01:11:53.239 --> 01:11:55.960
<v Speaker 1>You listen to it while driving, working out, cooking, even

1173
01:11:56.000 --> 01:11:56.800
<v Speaker 1>going to the bathroom.

1174
01:11:57.279 --> 01:12:00.560
<v Speaker 2>Podcasts are a pretty close companion. And this is a

1175
01:12:00.640 --> 01:12:03.640
<v Speaker 2>podcast ad? Did I get your attention? You can reach

1176
01:12:03.720 --> 01:12:08.079
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1177
01:12:08.119 --> 01:12:11.319
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1178
01:12:11.359 --> 01:12:13.880
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1179
01:12:13.960 --> 01:12:16.680
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1180
01:12:16.720 --> 01:12:19.239
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1181
01:12:19.399 --> 01:12:22.199
<v Speaker 3>That's l I B s y n ads dot com

1182
01:12:22.319 --> 01:12:22.640
<v Speaker 3>Today
