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<v Speaker 1>Hello everybody, I'm welcome back. Thank you very much for

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<v Speaker 1>joining me tonight. I am sharing a startling update on

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<v Speaker 1>a recent case and a number of new encounters and

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<v Speaker 1>experiences that have come into BBN. Sin is our last

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<v Speaker 1>podcast two weeks ago now. Last month, I shared what

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<v Speaker 1>has become a very worrying case that took place in

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<v Speaker 1>the area of Brigstock in the UK. Now, the accounts

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<v Speaker 1>centered around a missing man who died in mysterious circumstances

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<v Speaker 1>and he was found later in conditions that were held

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<v Speaker 1>back by the coroner other than the statement that he

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<v Speaker 1>did have some lacerations. Now I'll give you a recap

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<v Speaker 1>of those events and share with you the information received

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<v Speaker 1>from the UK police about the incident, which they refuse

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<v Speaker 1>to either confirm or deny. Now, the man was in

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<v Speaker 1>his sixties and he was employed as a beata for

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<v Speaker 1>one of the Loveful shoots between two three pm in

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<v Speaker 1>the afternoon on the last drive. One of the birds

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<v Speaker 1>that had been shot was outstanding. They hadn't found it,

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<v Speaker 1>so the beata and his dog went back in to

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<v Speaker 1>the woodland to get that bird. They to retrace the

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<v Speaker 1>steps they'd just made know under normal circumstances, This should

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<v Speaker 1>have taken no more than say, ten to fifteen minutes

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<v Speaker 1>at the most, and he had a trained retriever with him,

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<v Speaker 1>but he didn't have a gun. When he didn't return,

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<v Speaker 1>people became concerned and searching the area for him, but

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<v Speaker 1>there was no s of him. His family made posts

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<v Speaker 1>about his disappearance and shared them on Facebook, asking for help.

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<v Speaker 1>By eight pm, some five hours later, the police were

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<v Speaker 1>stationed on the outside of the woodland along with some

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<v Speaker 1>of the shoot members who had been asked to stay,

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<v Speaker 1>and they never went into the wood to search for him.

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<v Speaker 1>He simply kept other people from entering the woodland. Then

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<v Speaker 1>the family's Facebook postings were removed. That's the very night,

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<v Speaker 1>even though at the point they were removed, he hadn't

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<v Speaker 1>yet been found. Around eleven am the following day, which

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<v Speaker 1>would have been the Sunday, paramedics were in attendance in

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<v Speaker 1>the field to the roadside of Springwood. Now the missing

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<v Speaker 1>man was either found dead on site or he died

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<v Speaker 1>in hospital later that day, but he had no other

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<v Speaker 1>injuries other than the bulb, other than noticeable lacerations. Now

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<v Speaker 1>at the local about it between themselves, but there had

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<v Speaker 1>been no official statement made. If his death was an accident,

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<v Speaker 1>then surely that would have been stated. He even't reported

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<v Speaker 1>in the local newspaper, But it wasn't If it took

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<v Speaker 1>his own life, you'd think the same would apply. One

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<v Speaker 1>local man who lived quite close to the woodland, stated

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<v Speaker 1>that there were upwards of thirty police officers out that

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<v Speaker 1>night and the man that was found in an area

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<v Speaker 1>that could have been easily searched, meaning he was out

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<v Speaker 1>there all night and into the next day before he

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<v Speaker 1>was found. Why didn't he search that wood Now? When

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<v Speaker 1>this chat went over to the police to see if

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<v Speaker 1>they needed any assistance, he realized that the firearms squad

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<v Speaker 1>were involved due to the missing man being an experienced shooter,

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<v Speaker 1>but he didn't have his gun with him that day.

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<v Speaker 1>The woodland's very small, so he has no idea how

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<v Speaker 1>it was even possible to go missing there. Other than

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<v Speaker 1>the police presidence, you wouldn't have known anything was happening

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<v Speaker 1>or that anything was wrong. The police did do a

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<v Speaker 1>house to house checked to see if anyone had seen him.

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<v Speaker 1>Nobody had and nobody knows what happened with his dog. Now,

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<v Speaker 1>the man who was the head of the shoot had

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<v Speaker 1>made a report some months earlier after coming face to

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<v Speaker 1>face with what he described as a large black cat.

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<v Speaker 1>The wooden question is stopped for shootes and the large

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<v Speaker 1>pen where the birds are raised, and it's an area

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<v Speaker 1>used by people for that reason. He said on the

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<v Speaker 1>day that he saw on the cat, it was in

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<v Speaker 1>thick brambles, and they looked at each other and he

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<v Speaker 1>held themselves together on more past it. So we know

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<v Speaker 1>that a large cat has been spotted in the area,

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<v Speaker 1>and I know of some other reports because I have

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<v Speaker 1>the one on my map. While all mentioning a large

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<v Speaker 1>black cat, in fact, there are seven reports in all

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<v Speaker 1>of the counties of large black cats not native to

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<v Speaker 1>the UK, and the sightings are increasing. I find this

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<v Speaker 1>case baffling, so I applied under the Freedom of Information

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<v Speaker 1>request laws for information held by the constabora that pertains

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<v Speaker 1>to this case. I specifically asked if they could confirm

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<v Speaker 1>that the incident with the man happened and for information

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<v Speaker 1>on the deceased man. I applied three times in all,

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<v Speaker 1>and it was only on the third request that I

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<v Speaker 1>received a response, and it states quite clearly that and

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<v Speaker 1>I quote Hampshire and the Isle of Wight Constabulary of

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<v Speaker 1>neither willing to confirm nor deny that it holds information

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<v Speaker 1>with regards to the specific investigation. Any confirmation or dial

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<v Speaker 1>information were or were not held may jeopardize future investigation

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<v Speaker 1>measures or any associated legal case. And although we recognize

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<v Speaker 1>a general benefiting confirmation or denial in the importance of

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<v Speaker 1>transparency overall, we do not consider it appropriate to confirm

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<v Speaker 1>or deny that information. Now, I did a follow up

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<v Speaker 1>with another request for information on any large cats or

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<v Speaker 1>strange animals or cryptire reports that have happened in the

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<v Speaker 1>brigstock area or around spring Wood, and I was advised

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<v Speaker 1>by Hampshire Police that it would cost over four hundred

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<v Speaker 1>pounds to make that search happen. So I think my

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<v Speaker 1>next move is to submit individual reports for the years

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<v Speaker 1>either side of the event happening and see if that

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<v Speaker 1>will garner any information. So I'm thinking if I asked

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<v Speaker 1>for the year before and I stick with just the

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<v Speaker 1>area of brigstock Wood, we may get an answer back

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<v Speaker 1>because that would be just one search. Now, I can't

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<v Speaker 1>understand why it costs around about five hundred pounds because

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<v Speaker 1>basically you would just be put in the search words

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<v Speaker 1>large cat, brigstock spring Wood and see what comes back

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<v Speaker 1>with that. Now, if they're saying there isn't a large

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<v Speaker 1>amount of CAT reports, then that should be a very

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<v Speaker 1>quick process unless there are many large CAT reports, too

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<v Speaker 1>many for them. Two. But I don't know. I don't

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<v Speaker 1>work for the freedom of information, but I do you

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<v Speaker 1>find it really concerning that it took me three goals

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<v Speaker 1>to actually get a mention at all. When I submitted

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<v Speaker 1>the freedom of information requests for the incident on the

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<v Speaker 1>man that had gone missing and was found dead with lacerations,

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<v Speaker 1>I thought that if that case hadn't happened, it would

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<v Speaker 1>be a really simple no, we have no knowledge on this,

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<v Speaker 1>We do not know you know that this event took place.

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<v Speaker 1>But that wasn't what they said. They said they would

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<v Speaker 1>neither confirm nor deny because the information they have on

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<v Speaker 1>it could be used a later date in the criminal case,

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<v Speaker 1>which tells me that that man disappeared and was found

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<v Speaker 1>in unusual circumstances. Or it would have been really easy

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<v Speaker 1>to just deny it and say no, negative, this didn't happen,

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<v Speaker 1>you know. Or I thought, what would happen is we'd

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<v Speaker 1>get the usual Normally, when I submit freedom of information request,

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<v Speaker 1>I get a return back saying, you know that it

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<v Speaker 1>wasn't in the coroner's interest to release the information, or

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<v Speaker 1>they didn't think it was in the public interest to

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<v Speaker 1>release the information. So that's what I was expecting, but

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<v Speaker 1>I was not expecting we, you know, refused to deny

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<v Speaker 1>or confirm that this event took place. It's the same

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<v Speaker 1>with the big cats, and it'd be really easy for

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<v Speaker 1>them to look check. I mean, newspaper reports is where

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<v Speaker 1>I found So you know, it's not our art. They're

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<v Speaker 1>out there on the internet, but that is the powers

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<v Speaker 1>that be, you know, and how they are. So that

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<v Speaker 1>was our first case, and as you can see from

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<v Speaker 1>the freedom of information requests, it didn't get very far.

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<v Speaker 1>But I haven't give up. I'm going to keep going.

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<v Speaker 1>There'll be a LOOPO. I'll find the door and I'll

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<v Speaker 1>get in there. So for our second case, tonight, we

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<v Speaker 1>are going to hear of local tales the feral people

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<v Speaker 1>who roamed the Baron Fells. Now, I must tell you

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<v Speaker 1>before we do this report one every one of us,

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<v Speaker 1>don't they We have this weird fear and we don't

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<v Speaker 1>understand what it is. Well, I can put my weird

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<v Speaker 1>fear of wild people down to the thing that I

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<v Speaker 1>saw when I was fifteen, and if any of you

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<v Speaker 1>were ex files watches, you'll remember one episode where there

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<v Speaker 1>were feral people, wild people that lived in the woodlands

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<v Speaker 1>and they would like come out of tree chunks or

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<v Speaker 1>up from a leaf pile and grab humans and take

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<v Speaker 1>them away and eat them, which is awful. It's very

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<v Speaker 1>much like the sawney bean Taiale in Scotland. But that

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<v Speaker 1>I can't watch that episode of absolutely freaks me out.

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<v Speaker 1>It's the idea that you can be walking through a

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<v Speaker 1>woodland and that woodland clearing that's a stump of you know,

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<v Speaker 1>loads of old stumps or some old moss or where

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<v Speaker 1>they drag the blackberries, could literally be hiding a feral

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<v Speaker 1>person that is a cannibal in some way, you know.

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<v Speaker 1>And what if those feral people and what we're mixing

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<v Speaker 1>up with bigfoots. That's for a whole other podcast. But

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<v Speaker 1>let us have a listen to what one of my

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<v Speaker 1>listeners sent in. I thought it was bloody brilliant, so

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<v Speaker 1>she said, I recently stumbled on your podcast and I

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<v Speaker 1>just wanted to say how much I've been enjoying it.

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<v Speaker 1>The stories and encounters which you share really strike a

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<v Speaker 1>card with me. Listening to them reminded me of something

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<v Speaker 1>from my own past that I thought my in Trisia.

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<v Speaker 1>When I was a little girl in the nineteen fifties,

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<v Speaker 1>we used to travel up from the city of Manchester

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<v Speaker 1>to visit my grandmother, who lived in a small village

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<v Speaker 1>near shap in Cumbria, and it was a long journey

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<v Speaker 1>in those days, but I always look forward to it.

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<v Speaker 1>The area was and still is incredibly remote and wild,

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<v Speaker 1>and I remember the sense of isolation you felt there,

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<v Speaker 1>especially when she left the main road behind. My grandmother

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<v Speaker 1>had a way of telling stories, half in jest, half

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<v Speaker 1>in warning that had stayed with me after all those years.

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<v Speaker 1>She used to speak of wild and feral people who

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<v Speaker 1>roamed the barren fells, especially in the more desolate parts

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<v Speaker 1>of the Lake district, and according to her, they lived

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<v Speaker 1>off the land, taking farmers, sheep and stealing the odd crop,

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<v Speaker 1>avoiding all contact with villages, and was said to have

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<v Speaker 1>been there for generations. My grandmother claimed that the local

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<v Speaker 1>farmers and shepherds sometimes saw strange figures in the distance,

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<v Speaker 1>or they would find signs of someone or something moving

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<v Speaker 1>through the farm and off up into the hills at night.

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<v Speaker 1>As a child, those stories both terrified and fascinated me.

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<v Speaker 1>I can still picture her sitting by the fire with

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<v Speaker 1>me and my brother. Whether they were old folk tales

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<v Speaker 1>and local legends or something she truly believed, I'll never know,

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<v Speaker 1>but they stayed with me ever since. Your podcast brought

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<v Speaker 1>that all rushing back, and I thought i'd reach out

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<v Speaker 1>and share it with you. Perhaps it's just another piece

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<v Speaker 1>of old Cumbrian law, or perhaps there's something more to it.

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<v Speaker 1>Either way, thank you for the work you do in

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<v Speaker 1>gathering and preserving the strange and mysterious accounts. Now I

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<v Speaker 1>say it often don't know, but it never yet told.

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<v Speaker 1>For me, it doesn't matter how many reports I take.

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<v Speaker 1>Each time a new one comes in, I still get

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<v Speaker 1>the same excitement. And as I read through the account,

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<v Speaker 1>my brain's clicking on patterns. So you know what season

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<v Speaker 1>it was, what you know what the moon phase was

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<v Speaker 1>at that time of the year. Are there any other

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<v Speaker 1>reports in the area. Oh, I've heard a similar report

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<v Speaker 1>and work in that case from a different area. So

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<v Speaker 1>all these thoughts are going through my mind as I'm

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<v Speaker 1>doing it. But there's just something about the idea of

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<v Speaker 1>wild people. It really creeps me out. Maybe it's primal.

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<v Speaker 1>You know. I once watched a documentary and it was

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<v Speaker 1>on crows and it was absolutely fascinating, and I think

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<v Speaker 1>it was done by some big universes like Harvard or

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<v Speaker 1>something like that in America. And one of the professors

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<v Speaker 1>was put on a troglodyte mask, like an old so

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<v Speaker 1>you looked like a caveman. Normal clothes, you know, out

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<v Speaker 1>on the campus, but this mask. And when he wore

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<v Speaker 1>the mask, these crows that had never seen a traveler

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<v Speaker 1>die because remember, you know, clothes only for millions of

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<v Speaker 1>years do that would instantly start to alarm. Well, that

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<v Speaker 1>is a genetic memory, so they see that that shape

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<v Speaker 1>of face, that style and description is a threat to

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<v Speaker 1>them as a whole. So once we were all wild people,

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<v Speaker 1>weren't we As I'm making this podcast today, I am

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<v Speaker 1>literally staying in a very small shed in the middle

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<v Speaker 1>of nowhere with no electricity and no water and no

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<v Speaker 1>Wi Fi. And it's absolutely wonderful. I'm actually up in

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<v Speaker 1>Penriff at the moment with Mark. When I thought while

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<v Speaker 1>I was here, I'd do the audio and I could

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<v Speaker 1>upload it when we get home cheaper in the field.

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<v Speaker 1>I put some photographs up for you on YouTube so

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<v Speaker 1>you can see it. Absolutely beautiful place. It's an old

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<v Speaker 1>shepherd's hut. So yeah, so at night, when the dark comes,

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<v Speaker 1>I would think of every single love report I've ever

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<v Speaker 1>heard from around that area. And I'm sat central to

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<v Speaker 1>a number of reports that kind of surround where I

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<v Speaker 1>am at the time. But it's applely Fair time. So

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<v Speaker 1>me and Mike decided to take the week off and

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<v Speaker 1>that's what we've done. It's been absolutely wonderful. But when

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<v Speaker 1>you hear this on Saturday, I'll already be back. So

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<v Speaker 1>in our next case, it's been shared with us by

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<v Speaker 1>a lady and she's making me a report on behalf

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<v Speaker 1>of a friend. Really, do you remember the old saying

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<v Speaker 1>that all of us have enough life experiences to write

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<v Speaker 1>at least one book, which I find to be true.

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<v Speaker 1>To be honest, so many people have unusual experiences, you know,

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<v Speaker 1>or they know of someone who has recounting those tales

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<v Speaker 1>his vical or they slipping to obscurity. And our witness said,

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<v Speaker 1>thank you, you know, for saving these stories, because that's

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<v Speaker 1>what I don't want to happen. I don't want those

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<v Speaker 1>stories to just fail to obscurisa. I really think that

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<v Speaker 1>we should be sharing this information, you know, So I'm

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<v Speaker 1>next witness. I'm going to give the pseudonym of kay

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<v Speaker 1>as she wishes to remain anonymous, and that's absolutely fine

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<v Speaker 1>with me, Kaye said. As I've said, I've always planned

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<v Speaker 1>to write a book one day about my experiences, but

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<v Speaker 1>one between one thing and another, you know, life got

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<v Speaker 1>in the way. I never did get around to it. Firstly,

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<v Speaker 1>this testimony is from nineteen ninety two ninety three, and

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<v Speaker 1>it's not even mine. I've never even met the guy,

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<v Speaker 1>but it had quite an effect on me at the time,

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<v Speaker 1>and over the years. I've been having experiences since I

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<v Speaker 1>was a baby, well before I could walk off off,

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<v Speaker 1>and I still vividly remember the frustration, crying hysterically because

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<v Speaker 1>I couldn't let my parents know what had happened. So

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<v Speaker 1>these stories will be quite taking to my other experiences.

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<v Speaker 1>But since I've been listening to your YouTube channel, I've

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<v Speaker 1>been feeling guilty about keeping all of this information to myself.

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<v Speaker 1>My story still seems to snowballer. And even though this

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<v Speaker 1>weablef story isn't mine, I have had four black dog experiences,

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<v Speaker 1>and at least one of them is definitely connected to

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<v Speaker 1>this incident in my mind. Anyway, the other two black

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<v Speaker 1>dog experiences I now think we're in counters are black shock,

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<v Speaker 1>and I've only come to realize this in the last

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<v Speaker 1>few weeks or so, now I have the information at hand. Anyway,

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<v Speaker 1>this is a werewolf dog man's story from a bloke

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<v Speaker 1>I never met, many many years ago. Now, so back

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<v Speaker 1>then I was about twenty years old. I should have

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<v Speaker 1>written it all down in a diary and then I

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<v Speaker 1>could have found it. The exact date, I was staying

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<v Speaker 1>the night at a friend's house and at some point

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<v Speaker 1>her mum had come home, and when she came in,

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<v Speaker 1>she had such a look of shock on her face,

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<v Speaker 1>and my friend and I were immediately. I thought she'd

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<v Speaker 1>had a bump in the car, you know, while running

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<v Speaker 1>with her ex or something like that. But it wasn't

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<v Speaker 1>anything like that at all, but something farst scarrea. When

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<v Speaker 1>she told us what had happened and that her friend

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<v Speaker 1>had seen a werewolf, me and my friend just collapsed.

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<v Speaker 1>You know, we thought it was really funner. The more

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<v Speaker 1>she tried to convince us the worst week, you know,

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<v Speaker 1>In fact, she didn't try to convince us. She told

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<v Speaker 1>us what he said and then just that quietly, and

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<v Speaker 1>so we asked her another question. I've never seen her

295
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<v Speaker 1>like this, and I think that's why I still remember

296
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<v Speaker 1>it quite clearly. She'd known this guy for years and

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<v Speaker 1>she trusted him. She said he would never make up

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<v Speaker 1>something like this. She was completely freaked out by it.

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<v Speaker 1>This guy said he had seen a werewolf across the

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<v Speaker 1>road and then it had jumped onto the graveyard wall

301
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<v Speaker 1>before disappearing. Well, of course, my first thought was that

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<v Speaker 1>it was a bloke dressed up messing about, you know,

303
00:19:02.680 --> 00:19:06.200
<v Speaker 1>jumping into the graveyard felt way too convenient for me.

304
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<v Speaker 1>After much taking of the pace, and I asked, why

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00:19:09.559 --> 00:19:12.000
<v Speaker 1>did this blow believe me Tee the werewolf and not

306
00:19:12.079 --> 00:19:14.519
<v Speaker 1>someone in the costume taking a shark of home from

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00:19:14.519 --> 00:19:18.440
<v Speaker 1>a fancy dress bat. She answered that there was no

308
00:19:18.559 --> 00:19:23.160
<v Speaker 1>way a human could have made that jump onto the wall, now,

309
00:19:23.279 --> 00:19:27.799
<v Speaker 1>you know, no way. It was effortless unnatural, and to

310
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<v Speaker 1>be honest, a few of my hair stood up when

311
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<v Speaker 1>she said that. I'm no strangers to the supernatural. I've

312
00:19:34.319 --> 00:19:39.039
<v Speaker 1>had lots of experiences myself, everything from my dreams coming true,

313
00:19:39.400 --> 00:19:44.160
<v Speaker 1>premonitions and ghosts and aliens and more, But were wolves

314
00:19:44.200 --> 00:19:47.599
<v Speaker 1>seemed too out there, even for me. My thoughts were

315
00:19:47.640 --> 00:19:51.279
<v Speaker 1>at the time, if were wolves existed now, they must

316
00:19:51.279 --> 00:19:53.400
<v Speaker 1>be hidden. You know, there must be a hidden entity.

317
00:19:54.119 --> 00:19:57.400
<v Speaker 1>Otherwise who'd all know about them? You know they would

318
00:19:57.480 --> 00:20:01.279
<v Speaker 1>try hard not to be seen. Surely, I felt if

319
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<v Speaker 1>a werewolf had crossed this road, then he would have known,

320
00:20:04.720 --> 00:20:08.720
<v Speaker 1>smelled sense to human watching him, or at least know

321
00:20:09.000 --> 00:20:12.079
<v Speaker 1>that one was in the vicinity. He just didn't quite

322
00:20:12.119 --> 00:20:16.759
<v Speaker 1>make sense. He seemed ridiculous. But there was a part

323
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<v Speaker 1>of me that couldn't shake this off as a prank.

324
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<v Speaker 1>I'd seen many unexplainable weird things, so why not this?

325
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<v Speaker 1>Why would this guy tell people when he knows he

326
00:20:30.279 --> 00:20:33.599
<v Speaker 1>will be mocked. He must have been a hundred percent

327
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<v Speaker 1>certain at this point when our interject, once you accept

328
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<v Speaker 1>the dog men or werewolves or bigfoot or any other

329
00:20:43.200 --> 00:20:48.279
<v Speaker 1>entity is real, we've put that thought out there into

330
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<v Speaker 1>the universe, and it can trigger, almost like a hitchhiker effect,

331
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<v Speaker 1>a visitation, I said, preacher, and I believe that's what's

332
00:20:59.480 --> 00:21:02.319
<v Speaker 1>happened to the witness in this case, because soon after

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<v Speaker 1>maybe a week or two, maybe more, she said, I

334
00:21:07.480 --> 00:21:11.640
<v Speaker 1>went to which is an old country manor estate owned

335
00:21:11.799 --> 00:21:14.480
<v Speaker 1>now by the National Trust with a couple of friends.

336
00:21:14.920 --> 00:21:17.920
<v Speaker 1>It was late, still lying, and the werewolf memories didn't

337
00:21:17.960 --> 00:21:21.519
<v Speaker 1>even occur to me, so we were there. I honestly

338
00:21:21.559 --> 00:21:24.240
<v Speaker 1>don't know if I just thought about it or if

339
00:21:24.240 --> 00:21:28.079
<v Speaker 1>I talked about it. I just remember that while that

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00:21:28.240 --> 00:21:31.440
<v Speaker 1>was in my head, one of my friends asked, what

341
00:21:31.480 --> 00:21:35.440
<v Speaker 1>the hell's that. I looked and way across the field

342
00:21:35.920 --> 00:21:40.519
<v Speaker 1>there was a big black something. We couldn't figure it out.

343
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<v Speaker 1>At first. We deduced it was a dog, but we've

344
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<v Speaker 1>never seen one that large before. Someone said we should

345
00:21:49.200 --> 00:21:52.039
<v Speaker 1>leave it. I remember saying that a dog that big

346
00:21:52.480 --> 00:21:55.559
<v Speaker 1>would have to have an owner close by, and we

347
00:21:55.559 --> 00:21:57.519
<v Speaker 1>should just wait a bit for them to come along.

348
00:21:58.440 --> 00:22:01.000
<v Speaker 1>But it was far away, so there was no row.

349
00:22:01.119 --> 00:22:04.519
<v Speaker 1>There was nothing to worry about. It was only much

350
00:22:04.599 --> 00:22:08.480
<v Speaker 1>later I realized this sequence of events didn't make sense,

351
00:22:09.319 --> 00:22:13.559
<v Speaker 1>because we stood in silence watching this dog walking towards us.

352
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<v Speaker 1>It was for a few minutes, and we stood there frozen,

353
00:22:19.079 --> 00:22:24.839
<v Speaker 1>not saying a word. The dog was walking slowly, very passively,

354
00:22:25.279 --> 00:22:28.119
<v Speaker 1>with its head down, and it was making a beeline

355
00:22:28.119 --> 00:22:33.480
<v Speaker 1>for us. In normal circumstances, I would have definitely walked

356
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<v Speaker 1>slowly away. I was scared of big animals and knew

357
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<v Speaker 1>how to act around him. But for some reason, we

358
00:22:40.400 --> 00:22:43.720
<v Speaker 1>just stood there. It got to about ten foot in

359
00:22:43.759 --> 00:22:47.559
<v Speaker 1>front of us and then stood on its hind legs

360
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<v Speaker 1>and continue to walk towards us, and I swear it

361
00:22:52.519 --> 00:22:55.839
<v Speaker 1>was making eye contact with me. The way thing was

362
00:22:56.240 --> 00:23:00.000
<v Speaker 1>the way it moved onto its hind legs. It didn't

363
00:23:00.200 --> 00:23:04.039
<v Speaker 1>seen like what a normal dog would do. You know,

364
00:23:04.359 --> 00:23:07.359
<v Speaker 1>even though I've had no experience of a dog doing this,

365
00:23:07.920 --> 00:23:13.240
<v Speaker 1>It just didn't bait. It was a slow move and

366
00:23:13.440 --> 00:23:17.920
<v Speaker 1>there was no misstep. In fact, it was so natural

367
00:23:19.039 --> 00:23:23.279
<v Speaker 1>it looked unnatural, if that makes sense. When it looked

368
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<v Speaker 1>at me, I felt it telling me to run, and

369
00:23:27.839 --> 00:23:31.000
<v Speaker 1>I shouted run, And boy did we run. Now there's

370
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<v Speaker 1>no way normally I would run away from a dog,

371
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<v Speaker 1>especially a dog in out size. It's the opposite of

372
00:23:37.599 --> 00:23:42.039
<v Speaker 1>what you should do. The whole experience didn't make sense

373
00:23:42.319 --> 00:23:45.759
<v Speaker 1>after I'd processed it. I don't remember anything after that.

374
00:23:46.559 --> 00:23:49.920
<v Speaker 1>I don't remember looking back or anything. But I knew

375
00:23:50.240 --> 00:23:53.079
<v Speaker 1>it was connected to that way wolf. I just knew

376
00:23:53.119 --> 00:23:57.599
<v Speaker 1>it was. This experience made me believe, but I couldn't

377
00:23:57.599 --> 00:24:03.319
<v Speaker 1>really tell you why. Many years later, I'm guessing was

378
00:24:03.400 --> 00:24:07.319
<v Speaker 1>what made you know? I went into Waterstones, I saw

379
00:24:07.359 --> 00:24:11.200
<v Speaker 1>a book on weird wrexm and a chapter about the

380
00:24:11.240 --> 00:24:14.839
<v Speaker 1>w Rex and werewolves around. I must admit I was gutted.

381
00:24:15.279 --> 00:24:18.400
<v Speaker 1>You know. It wasn't a modern sighting, but yeah, it

382
00:24:18.440 --> 00:24:22.640
<v Speaker 1>added another layer to my thinking. And then years after

383
00:24:22.680 --> 00:24:25.559
<v Speaker 1>that was when I became a late comer to the internet.

384
00:24:26.279 --> 00:24:30.920
<v Speaker 1>I searched many things i'd experienced. I'd experienced many crazy things,

385
00:24:30.960 --> 00:24:33.400
<v Speaker 1>so the werewolf and the black dogs were quite far

386
00:24:33.519 --> 00:24:37.480
<v Speaker 1>down my list, you know. But when I did the research,

387
00:24:38.160 --> 00:24:41.599
<v Speaker 1>I was gutted to find the black shock. I instantly

388
00:24:41.680 --> 00:24:44.559
<v Speaker 1>knew that the dog I'd seen was not a devil dog.

389
00:24:45.559 --> 00:24:50.880
<v Speaker 1>I think it'd been protective one hundred percent. Years later,

390
00:24:51.200 --> 00:24:54.119
<v Speaker 1>I came across your YouTube channel and there was one

391
00:24:54.279 --> 00:24:58.240
<v Speaker 1>episode when you were talking about werewolves being connected to graveyards,

392
00:24:58.720 --> 00:25:02.200
<v Speaker 1>waterways and like angel Land. I can't quite remember which

393
00:25:02.200 --> 00:25:05.599
<v Speaker 1>one it was, but in that moment I thought, yes,

394
00:25:06.759 --> 00:25:09.200
<v Speaker 1>it was Maybe a couple of years after that when

395
00:25:09.240 --> 00:25:13.359
<v Speaker 1>something triggered me. I found my friend whose mum informed us,

396
00:25:13.440 --> 00:25:16.519
<v Speaker 1>you know the way wolf Follo those years ago. I

397
00:25:16.559 --> 00:25:18.480
<v Speaker 1>want you to talk to the man who'd seen it.

398
00:25:18.920 --> 00:25:21.119
<v Speaker 1>She asked a mum, But we found out that he died.

399
00:25:22.880 --> 00:25:26.160
<v Speaker 1>I have more information that I found out about the

400
00:25:26.240 --> 00:25:29.680
<v Speaker 1>land or snowballs, but I feel if I don't send

401
00:25:29.680 --> 00:25:35.359
<v Speaker 1>this email now, I never will. There were so many

402
00:25:35.400 --> 00:25:39.880
<v Speaker 1>things in this account that kind of little light bulb

403
00:25:40.000 --> 00:25:42.960
<v Speaker 1>for me. And the way that the animal moved fluidly,

404
00:25:43.359 --> 00:25:45.319
<v Speaker 1>the fact that it was down on our foes and

405
00:25:45.359 --> 00:25:49.519
<v Speaker 1>it raised up onto two. Now that animal told her

406
00:25:49.559 --> 00:25:55.880
<v Speaker 1>to run. Did it do that to so that it could,

407
00:25:56.160 --> 00:25:59.400
<v Speaker 1>you know, chase them down and kill them. I didn't

408
00:25:59.440 --> 00:26:01.519
<v Speaker 1>do that to move them from the area because something

409
00:26:01.599 --> 00:26:04.119
<v Speaker 1>far worse was coming. I mean, we don't know do

410
00:26:04.599 --> 00:26:08.200
<v Speaker 1>But it didn't hurt them. It told them to run,

411
00:26:10.400 --> 00:26:15.960
<v Speaker 1>and it let them you know, very very hard to explain,

412
00:26:16.200 --> 00:26:21.680
<v Speaker 1>but that witness will understand it completely. So she also

413
00:26:22.559 --> 00:26:26.240
<v Speaker 1>mentioned a couple of things kind of resonated, and one

414
00:26:26.480 --> 00:26:31.000
<v Speaker 1>was the way it kept its gaze on that witness

415
00:26:31.039 --> 00:26:34.880
<v Speaker 1>throughout the event and the area it was experienced in,

416
00:26:35.640 --> 00:26:38.519
<v Speaker 1>you know, along with the question why did it show

417
00:26:38.559 --> 00:26:41.519
<v Speaker 1>itself in the first place when it would have clearly

418
00:26:41.680 --> 00:26:47.160
<v Speaker 1>known a human being was around. So let's cover the

419
00:26:47.160 --> 00:26:50.640
<v Speaker 1>first point. The werewolf either showed itself on purpose, didn't

420
00:26:50.640 --> 00:26:54.680
<v Speaker 1>it It meant to be seen for a gender unknown

421
00:26:54.880 --> 00:26:59.000
<v Speaker 1>to us, or it didn't know or care that there

422
00:26:59.039 --> 00:27:01.319
<v Speaker 1>was a human in the visity when it jumped that wall.

423
00:27:02.599 --> 00:27:06.359
<v Speaker 1>Because the creature that the kids seen years later was

424
00:27:06.559 --> 00:27:09.960
<v Speaker 1>definitely a warewolf, wasn't it. And when you consider the

425
00:27:10.079 --> 00:27:13.920
<v Speaker 1>very size and bulk in speed of these creatures, they

426
00:27:13.920 --> 00:27:18.000
<v Speaker 1>clearly have nothing to fear from a human being, especially

427
00:27:18.039 --> 00:27:21.839
<v Speaker 1>young ones who have no weapons or any real way

428
00:27:21.920 --> 00:27:25.559
<v Speaker 1>of fighting back or fighting it off. I have heard

429
00:27:25.559 --> 00:27:28.839
<v Speaker 1>from many people now that the creature they saw held

430
00:27:29.039 --> 00:27:33.440
<v Speaker 1>their gaze. In fact, in some cases they felt compelled

431
00:27:33.960 --> 00:27:37.759
<v Speaker 1>to keep by contact, and while doing so, they were

432
00:27:37.839 --> 00:27:41.799
<v Speaker 1>rooted to the spot. In ancient times we call this

433
00:27:41.920 --> 00:27:45.480
<v Speaker 1>the glimmer, and the fay was said to be masters

434
00:27:45.519 --> 00:27:48.920
<v Speaker 1>at it. And the account takes place next to a

435
00:27:49.000 --> 00:27:53.079
<v Speaker 1>church property, and many of our churches are built on

436
00:27:53.200 --> 00:27:58.039
<v Speaker 1>our very first holy sites, which brings us to the

437
00:27:58.160 --> 00:28:01.960
<v Speaker 1>churchyard and the burials within it. It. People often see

438
00:28:02.119 --> 00:28:08.000
<v Speaker 1>dog like creatures in close proximity to braveyards and burial mounds.

439
00:28:08.680 --> 00:28:12.359
<v Speaker 1>It doesn't seem to matter whether those burial grounds are

440
00:28:12.440 --> 00:28:15.640
<v Speaker 1>rolled or new. So I can't like that take place

441
00:28:15.680 --> 00:28:19.200
<v Speaker 1>in modern cemeteries. But they will also take place in

442
00:28:19.279 --> 00:28:22.960
<v Speaker 1>a place like Castle Ring in Canic Chase, an ancient

443
00:28:23.000 --> 00:28:27.319
<v Speaker 1>monument that's been built around about eight hundred years ago

444
00:28:27.359 --> 00:28:30.960
<v Speaker 1>that we don't understand the significance of. So it could

445
00:28:30.960 --> 00:28:32.599
<v Speaker 1>be a couple of things could make It could be

446
00:28:32.720 --> 00:28:37.119
<v Speaker 1>that that place has an energy that attracts that cryptid

447
00:28:37.119 --> 00:28:42.160
<v Speaker 1>in or emit something like a magnet in some way

448
00:28:42.160 --> 00:28:44.880
<v Speaker 1>that pulls the you know, the activity to that area.

449
00:28:46.279 --> 00:28:49.640
<v Speaker 1>It could be the witness themselves that walk into an

450
00:28:49.680 --> 00:28:52.880
<v Speaker 1>area suddenly like a catalyst and experience happening. You kind

451
00:28:52.880 --> 00:28:56.519
<v Speaker 1>of see through that tear in the veil. There's many

452
00:28:56.759 --> 00:29:01.599
<v Speaker 1>theories behind what they are and how we see them.

453
00:29:01.720 --> 00:29:03.640
<v Speaker 1>And if I went through the mall with beer all night,

454
00:29:03.720 --> 00:29:08.839
<v Speaker 1>wouldn't but keeping of the gaze. I remember Fred saying

455
00:29:08.880 --> 00:29:10.920
<v Speaker 1>that the night he saw a wheel at the window,

456
00:29:11.680 --> 00:29:16.119
<v Speaker 1>he said its eyes were mesmerizing. They kind of kept

457
00:29:16.160 --> 00:29:20.960
<v Speaker 1>him there, almost like that creature is reading your soul,

458
00:29:21.279 --> 00:29:26.359
<v Speaker 1>you know, finding your inner thoughts and intentions. And I've

459
00:29:26.359 --> 00:29:28.880
<v Speaker 1>heard that from a lot of witnesses over the years,

460
00:29:28.920 --> 00:29:31.839
<v Speaker 1>that this gaze almost you know what't We call it

461
00:29:31.920 --> 00:29:34.400
<v Speaker 1>glimmer people used to call when they faded. It called

462
00:29:34.400 --> 00:29:42.160
<v Speaker 1>it the glimmer, but that glimmer also fits with other activities.

463
00:29:42.200 --> 00:29:46.480
<v Speaker 1>It isn't fairl like so like bigfoot reports, dog man reports, UFO,

464
00:29:46.599 --> 00:29:51.759
<v Speaker 1>alien reports. So we are often you know, we mentioned

465
00:29:52.000 --> 00:29:56.119
<v Speaker 1>this glimmer, this predator, tight being that moves through the wood,

466
00:29:56.160 --> 00:29:58.359
<v Speaker 1>and many people believe that that is a dog man

467
00:29:58.519 --> 00:30:02.319
<v Speaker 1>or a bigfoot that's cloaked some way. I don't want

468
00:30:02.319 --> 00:30:05.759
<v Speaker 1>to do that because that's putting two theories together and

469
00:30:05.799 --> 00:30:08.160
<v Speaker 1>making five, isn't it. Unless I see that happen in

470
00:30:08.160 --> 00:30:11.119
<v Speaker 1>my own eyes, there's nothing I can do to kind

471
00:30:11.160 --> 00:30:14.920
<v Speaker 1>of bring that across to you. I think it's a

472
00:30:14.920 --> 00:30:17.880
<v Speaker 1>being of its own entity, you know, whatever name you

473
00:30:17.880 --> 00:30:21.039
<v Speaker 1>want to give it. Because people talk about it moving

474
00:30:21.119 --> 00:30:23.920
<v Speaker 1>through say long grass, you can see the grass moving,

475
00:30:24.359 --> 00:30:28.880
<v Speaker 1>but not what is running through that grass. Same people

476
00:30:28.920 --> 00:30:31.960
<v Speaker 1>have seen it going up trees and onto branches, you know,

477
00:30:32.720 --> 00:30:37.119
<v Speaker 1>over walls, across roads. So the same kind of activity

478
00:30:37.200 --> 00:30:43.599
<v Speaker 1>is encryptid. But in this prismatic ready to type way.

479
00:30:44.240 --> 00:30:47.160
<v Speaker 1>We use the word predator because of the film, because

480
00:30:47.319 --> 00:30:51.160
<v Speaker 1>they did a very good dispiction of what these beings

481
00:30:51.480 --> 00:30:55.400
<v Speaker 1>actually look like, and it's impossible for me to come

482
00:30:55.480 --> 00:30:57.359
<v Speaker 1>up with them to show you in Ai and that's

483
00:30:57.359 --> 00:31:00.480
<v Speaker 1>why I haven't tried. I can tell you what the

484
00:31:00.480 --> 00:31:05.680
<v Speaker 1>witnesses say. Though they see something moving, they can hear it.

485
00:31:06.559 --> 00:31:10.079
<v Speaker 1>They can sometimes if it's snow covered, they could see

486
00:31:10.119 --> 00:31:15.519
<v Speaker 1>the footsteps actually walking towards them, but not there being

487
00:31:15.960 --> 00:31:20.720
<v Speaker 1>that's making those steps. That's absolutely terrifying. It's bad enough

488
00:31:20.759 --> 00:31:23.960
<v Speaker 1>seeing an eight foot cryptid in a woodland, but for

489
00:31:24.079 --> 00:31:26.920
<v Speaker 1>something to stalk you out of that wood that you

490
00:31:27.160 --> 00:31:32.039
<v Speaker 1>can't see must be absolutely terrifying. I don't care who

491
00:31:32.079 --> 00:31:35.160
<v Speaker 1>you are, whether you're Army trained or not. Seeing that

492
00:31:35.720 --> 00:31:39.319
<v Speaker 1>in a woodland when it's not supposed to happen we

493
00:31:40.039 --> 00:31:44.880
<v Speaker 1>bring all manner of trauma with it. One of the

494
00:31:44.960 --> 00:31:47.480
<v Speaker 1>places we stayed in our week off was an area

495
00:31:47.559 --> 00:31:52.559
<v Speaker 1>called Helmshaw in Langsha in northwest of England, and Helmshaw

496
00:31:52.680 --> 00:31:55.480
<v Speaker 1>has an account that sounds exactly like the predator beings

497
00:31:56.240 --> 00:31:58.000
<v Speaker 1>and it was actually my dad that took it. My

498
00:31:58.079 --> 00:32:00.880
<v Speaker 1>dad had a market style and he worked all over

499
00:32:01.039 --> 00:32:04.440
<v Speaker 1>at Lancashire and one of the lads that he used

500
00:32:04.440 --> 00:32:06.359
<v Speaker 1>to work with was homeless. He'd come out of the

501
00:32:06.480 --> 00:32:09.039
<v Speaker 1>army and he just couldn't hold it together in a

502
00:32:09.079 --> 00:32:11.839
<v Speaker 1>flat or anything like that, and he just bumped out.

503
00:32:12.240 --> 00:32:15.599
<v Speaker 1>He went into the woods and he went wild, had

504
00:32:15.640 --> 00:32:17.279
<v Speaker 1>a tent, you know, he had his dog with him,

505
00:32:18.119 --> 00:32:21.799
<v Speaker 1>and he said that for a number of nights when

506
00:32:21.799 --> 00:32:24.000
<v Speaker 1>he stayed out there was absolutely fine. He thought he

507
00:32:24.039 --> 00:32:26.200
<v Speaker 1>had the best camp ever. You know, he was near

508
00:32:26.240 --> 00:32:31.319
<v Speaker 1>good water, no human's coming by, absolutely happy. And then

509
00:32:31.480 --> 00:32:35.599
<v Speaker 1>something would start to come into the camp at night.

510
00:32:36.200 --> 00:32:38.640
<v Speaker 1>Now he couldn't see it, he could feel it as

511
00:32:38.680 --> 00:32:41.400
<v Speaker 1>it moved against the tent, and he could hear it

512
00:32:41.640 --> 00:32:45.559
<v Speaker 1>moving brush as it walked around the tent. His dogs,

513
00:32:45.759 --> 00:32:49.720
<v Speaker 1>which with staffy pitt crosses and scared enoughing, would cower

514
00:32:49.799 --> 00:32:52.559
<v Speaker 1>up in that tent when this was happening. And it

515
00:32:52.599 --> 00:32:56.240
<v Speaker 1>became so much of a nightly routine that he packed

516
00:32:56.319 --> 00:32:59.400
<v Speaker 1>up and he left and went back into the city.

517
00:32:59.440 --> 00:33:03.119
<v Speaker 1>And it was actually my dad who gave him a

518
00:33:03.160 --> 00:33:08.319
<v Speaker 1>property to live in. So it's it's a weird, strange

519
00:33:08.319 --> 00:33:11.559
<v Speaker 1>way that I've got the story. But my dad is

520
00:33:11.640 --> 00:33:13.359
<v Speaker 1>one of those people who will say to people, have

521
00:33:13.440 --> 00:33:15.559
<v Speaker 1>you ever had anything word happened? Because you know, I

522
00:33:15.640 --> 00:33:17.319
<v Speaker 1>used to see ghosts and stuff like that. He's very

523
00:33:17.319 --> 00:33:20.799
<v Speaker 1>open about him dad, and that's why this Allen. His

524
00:33:20.960 --> 00:33:23.319
<v Speaker 1>name was opened up to him only where he is.

525
00:33:23.400 --> 00:33:25.680
<v Speaker 1>I'd love to bump into him again. My dad passed

526
00:33:25.720 --> 00:33:27.920
<v Speaker 1>in twenty eighteenth, so I don't have any contact with him,

527
00:33:28.160 --> 00:33:29.799
<v Speaker 1>but yeah, i'd love to know if he was still

528
00:33:29.799 --> 00:33:31.799
<v Speaker 1>in the city or he'd gone back out there, because

529
00:33:31.799 --> 00:33:36.400
<v Speaker 1>he was absolutely traumatized. But that's understandable, isn't it. You know?

530
00:33:36.559 --> 00:33:41.160
<v Speaker 1>And I've featured those cases a number of times, and

531
00:33:41.279 --> 00:33:44.039
<v Speaker 1>now I'd like to share some of the reports that

532
00:33:44.119 --> 00:33:47.799
<v Speaker 1>have been made via YouTube comments and my patron's like

533
00:33:47.880 --> 00:33:51.559
<v Speaker 1>whenever I share these stories, and no matter how many

534
00:33:51.640 --> 00:33:54.440
<v Speaker 1>reports I tech, as I said, it never gets old abotherson.

535
00:33:54.759 --> 00:33:59.640
<v Speaker 1>Each and every new report, even with limited information, gets

536
00:33:59.680 --> 00:34:03.960
<v Speaker 1>the old movement for me. It adds to the info

537
00:34:04.079 --> 00:34:07.640
<v Speaker 1>on that area, and it enables us to see patterns

538
00:34:07.880 --> 00:34:11.320
<v Speaker 1>as we can in the first two cases tonight. Not

539
00:34:11.480 --> 00:34:15.239
<v Speaker 1>only are we saying you know that this happened, We

540
00:34:15.360 --> 00:34:19.199
<v Speaker 1>believe you, we understand. We are also saving these accounts

541
00:34:19.199 --> 00:34:22.880
<v Speaker 1>and disappearing in time. We're also building up a database

542
00:34:23.039 --> 00:34:28.920
<v Speaker 1>of valuable information surrounding and counters like these. Now, Dave

543
00:34:29.000 --> 00:34:32.320
<v Speaker 1>Bowen said, our local farmer that I know, said one

544
00:34:32.920 --> 00:34:36.000
<v Speaker 1>of the lad he worked with saw a werewolf or

545
00:34:36.039 --> 00:34:40.400
<v Speaker 1>a dog man and Denbi Moore in the early nineteen eighties.

546
00:34:41.159 --> 00:34:43.119
<v Speaker 1>The lad was a bit of an ard up apparently,

547
00:34:43.400 --> 00:34:46.239
<v Speaker 1>and he had this experience in the daytime and he

548
00:34:46.360 --> 00:34:50.079
<v Speaker 1>was trying hysterically for about twenty minutes before he could

549
00:34:50.159 --> 00:34:53.760
<v Speaker 1>describe what had happened. There was no physical contact from

550
00:34:53.760 --> 00:34:58.559
<v Speaker 1>the creature, but he was absolutely terrified. I was told

551
00:34:58.599 --> 00:35:02.519
<v Speaker 1>this by the farmer relative on Christmas Day, probably eighty

552
00:35:02.559 --> 00:35:06.400
<v Speaker 1>three eighty four. Ruffler. Now the area where this happened

553
00:35:06.880 --> 00:35:10.599
<v Speaker 1>Dembi Moore does have other crypto reports, and some of

554
00:35:10.639 --> 00:35:15.280
<v Speaker 1>them are historical. One man was convinced by his local

555
00:35:15.360 --> 00:35:19.039
<v Speaker 1>cleric that the creature he saw was the devil himself.

556
00:35:19.559 --> 00:35:22.960
<v Speaker 1>Now we often see the Satanic Panic when cryptids had

557
00:35:23.039 --> 00:35:26.800
<v Speaker 1>been a scene around churches and graveyards that way, And

558
00:35:26.840 --> 00:35:29.360
<v Speaker 1>as I say, this is an historical account. It was

559
00:35:29.480 --> 00:35:34.400
<v Speaker 1>taken in eighteen eighty seven. This account is called the

560
00:35:34.400 --> 00:35:39.159
<v Speaker 1>Hairy Hand of Mossley Hill. There was a book written

561
00:35:39.320 --> 00:35:43.000
<v Speaker 1>in eighteen eighty seven and it was by a Welsh

562
00:35:43.079 --> 00:35:46.639
<v Speaker 1>chap called Elias Owen, and he told in that book

563
00:35:46.679 --> 00:35:49.320
<v Speaker 1>the following tale, and it was related to him by

564
00:35:49.360 --> 00:35:54.880
<v Speaker 1>a reverend Jones near Coderith. I think it is I

565
00:35:54.920 --> 00:35:58.000
<v Speaker 1>think that's happening at the young chap was called Richard Roberts,

566
00:35:58.119 --> 00:36:00.519
<v Speaker 1>and he was a young man who worked in Flincher,

567
00:36:01.119 --> 00:36:03.239
<v Speaker 1>and instead of going to a place of worship on

568
00:36:03.239 --> 00:36:06.239
<v Speaker 1>a Sunday morning, he got into the habit of wandering

569
00:36:06.320 --> 00:36:10.280
<v Speaker 1>about the fields foraging. One fine artumn Sunday, he was

570
00:36:10.360 --> 00:36:14.440
<v Speaker 1>determined to go a nutting their words, not mine. When

571
00:36:14.440 --> 00:36:17.559
<v Speaker 1>he came to a wood where nuts were plentiful, and

572
00:36:17.599 --> 00:36:19.880
<v Speaker 1>in a short time he'd filled his pockets with them.

573
00:36:20.519 --> 00:36:23.559
<v Speaker 1>But perceiving a bush loaded with nuse, he put out

574
00:36:23.559 --> 00:36:26.679
<v Speaker 1>his hand to draw a branch down to him, when

575
00:36:26.679 --> 00:36:31.519
<v Speaker 1>he observed a hairy hand stretching towards the same branch.

576
00:36:32.400 --> 00:36:35.639
<v Speaker 1>As soon as he saw this hand, he was terribly frightened,

577
00:36:36.119 --> 00:36:38.960
<v Speaker 1>and without turning around to see anything further of it,

578
00:36:39.039 --> 00:36:42.159
<v Speaker 1>he took to his heels, and never afterwards did he

579
00:36:42.320 --> 00:36:47.360
<v Speaker 1>venture to go a nutting on a Sunday. Now Richard

580
00:36:47.760 --> 00:36:51.400
<v Speaker 1>Roberts told the tale to the rector, who did try

581
00:36:51.440 --> 00:36:53.519
<v Speaker 1>and convince him that he was merely a monkey in

582
00:36:53.559 --> 00:36:58.519
<v Speaker 1>the bush, but later affirmed that Satan had come to

583
00:36:58.599 --> 00:37:01.960
<v Speaker 1>him for missing to Now I think the moral of

584
00:37:02.039 --> 00:37:05.039
<v Speaker 1>this tale has been really careful and you're out nothing

585
00:37:05.280 --> 00:37:12.719
<v Speaker 1>in the woods. So a person called malcra I think

586
00:37:12.760 --> 00:37:16.360
<v Speaker 1>with YouTube names, isn't it they're really hard. They made

587
00:37:16.400 --> 00:37:18.320
<v Speaker 1>a comment on one with videos and they said, I'm

588
00:37:18.360 --> 00:37:20.880
<v Speaker 1>so glad I heard this video and now I know

589
00:37:21.159 --> 00:37:24.360
<v Speaker 1>I wasn't imagining what happened to me. It was about

590
00:37:24.360 --> 00:37:27.440
<v Speaker 1>four years ago. I was driving late at night down

591
00:37:27.480 --> 00:37:30.880
<v Speaker 1>the A six eight towards Ottoburn and whilst going through

592
00:37:30.920 --> 00:37:34.840
<v Speaker 1>Northumberland National Park, I felt like I was being stopped.

593
00:37:35.880 --> 00:37:38.679
<v Speaker 1>At one point there were temporary lights on the road,

594
00:37:38.920 --> 00:37:41.480
<v Speaker 1>which was where I felt something was about to happen

595
00:37:41.519 --> 00:37:44.920
<v Speaker 1>to me, as I actually waited for them. Luckily they

596
00:37:45.079 --> 00:37:48.159
<v Speaker 1>changed and I drove off and once I was out

597
00:37:48.159 --> 00:37:52.440
<v Speaker 1>of the park, the feeling lifted. The strange thing is,

598
00:37:52.639 --> 00:37:55.159
<v Speaker 1>thirty minutes later, on my way back, about one am,

599
00:37:55.719 --> 00:37:59.719
<v Speaker 1>I didn't have any feeling at all. There was a

600
00:37:59.840 --> 00:38:03.599
<v Speaker 1>case this is stable FORED during COVID where a lady

601
00:38:03.800 --> 00:38:05.960
<v Speaker 1>was out late one night walking about one in the

602
00:38:06.000 --> 00:38:08.880
<v Speaker 1>morning because it was really really hot, and she pulled

603
00:38:08.960 --> 00:38:13.639
<v Speaker 1>up at a set of temporary traffic lights and saw

604
00:38:13.719 --> 00:38:16.079
<v Speaker 1>what she At first, there was a huge Shire horse.

605
00:38:16.079 --> 00:38:19.119
<v Speaker 1>It was that big moving from the woodland and into

606
00:38:19.480 --> 00:38:23.199
<v Speaker 1>the road and cross off in some other set of woods.

607
00:38:23.920 --> 00:38:25.800
<v Speaker 1>So she put the car lights on it, thinking it

608
00:38:25.840 --> 00:38:27.559
<v Speaker 1>was a horse that he got out and was on

609
00:38:27.760 --> 00:38:31.880
<v Speaker 1>the family, and it wasn't. It was this creature that

610
00:38:32.360 --> 00:38:35.679
<v Speaker 1>she actually drew when it looked like and it was

611
00:38:35.679 --> 00:38:37.880
<v Speaker 1>an upright wolf. It was a wolf that was walking

612
00:38:38.000 --> 00:38:41.880
<v Speaker 1>upright on two legs, and that was absolutely terrifying for her.

613
00:38:41.880 --> 00:38:43.480
<v Speaker 1>And she said she couldn't get the car windows up

614
00:38:43.519 --> 00:38:45.920
<v Speaker 1>close quick enough and she drove off at speed. And

615
00:38:45.960 --> 00:38:49.880
<v Speaker 1>I think it's quite natural. Somebody called black Shuck left

616
00:38:49.920 --> 00:38:53.199
<v Speaker 1>me the comment saying my father was in the Marines

617
00:38:53.559 --> 00:38:56.199
<v Speaker 1>and he and others were deployed to Exmoor in the

618
00:38:56.239 --> 00:38:59.679
<v Speaker 1>eighties due to the amount of light stop being killed there.

619
00:39:00.039 --> 00:39:02.079
<v Speaker 1>They were told it was a big cat, but he

620
00:39:02.159 --> 00:39:05.280
<v Speaker 1>never believed it was from the carnage that was left

621
00:39:05.320 --> 00:39:12.000
<v Speaker 1>behind by this predator. So, speaking of predators, our last

622
00:39:12.119 --> 00:39:16.440
<v Speaker 1>report tonight centers around the invisible beings, also known as

623
00:39:16.480 --> 00:39:21.920
<v Speaker 1>the predator type, a moving parismatic energy, something that moves

624
00:39:21.920 --> 00:39:25.840
<v Speaker 1>effortsly throughout the woods. It's a subject that we've mentioned

625
00:39:25.840 --> 00:39:28.199
<v Speaker 1>many times in the comments as I've what said earlier,

626
00:39:28.639 --> 00:39:32.360
<v Speaker 1>and I've added the OS reports here together to show

627
00:39:32.400 --> 00:39:38.400
<v Speaker 1>you that just those similarities. Mercury said, I've had several

628
00:39:38.480 --> 00:39:41.719
<v Speaker 1>encounters with the predator type creatures in my life. It

629
00:39:41.800 --> 00:39:44.119
<v Speaker 1>seems to spend a lot of time sitting up in trees.

630
00:39:44.800 --> 00:39:47.320
<v Speaker 1>They can run up to fifty mile an hour. I

631
00:39:47.360 --> 00:39:50.599
<v Speaker 1>would estimate from what I'd seen, they keep their young

632
00:39:50.920 --> 00:39:54.559
<v Speaker 1>up in trees with them. They do take sheep, particularly

633
00:39:54.880 --> 00:39:59.000
<v Speaker 1>around late spring, to feed themselves, and they're young. They're

634
00:39:59.039 --> 00:40:03.679
<v Speaker 1>also partial to pregnant news. They are meat eaters and

635
00:40:03.719 --> 00:40:07.039
<v Speaker 1>they breed as I've seen their young. They'll take anything

636
00:40:07.239 --> 00:40:10.880
<v Speaker 1>from a full grown you to a squirrel. They have

637
00:40:11.159 --> 00:40:14.320
<v Speaker 1>run up behind me twice during daylight hours, but never

638
00:40:14.400 --> 00:40:19.039
<v Speaker 1>at night. They telepathic and can read or hear our thoughts.

639
00:40:19.360 --> 00:40:22.480
<v Speaker 1>They've never bothered me, despite being close to me on

640
00:40:22.599 --> 00:40:26.320
<v Speaker 1>many occasions in the woods during darkists and daylight. They

641
00:40:26.400 --> 00:40:29.320
<v Speaker 1>did not believe in them until I saw them sitting

642
00:40:29.400 --> 00:40:32.559
<v Speaker 1>up in a tree one day. They got the feeling

643
00:40:32.599 --> 00:40:35.840
<v Speaker 1>they want you to see me, and I wanted to

644
00:40:35.880 --> 00:40:38.239
<v Speaker 1>see them, and so I knew that they were there.

645
00:40:39.599 --> 00:40:42.639
<v Speaker 1>They'll watch and follow you, but generally leave you alone

646
00:40:42.760 --> 00:40:45.840
<v Speaker 1>unless they don't want you around. Brittish big foot are

647
00:40:45.840 --> 00:40:49.760
<v Speaker 1>similar in behavior and will investigate your campsite around three,

648
00:40:50.000 --> 00:40:53.039
<v Speaker 1>maybe before in the morning. A UK dogmin is more

649
00:40:53.119 --> 00:40:56.320
<v Speaker 1>unpredictable and if you ever saw one of those, you'd

650
00:40:56.320 --> 00:41:01.960
<v Speaker 1>never go there again. You've won. Shall said. I've come

651
00:41:02.000 --> 00:41:05.559
<v Speaker 1>to thinking, after listening to terrifying encounters, that dogmen can

652
00:41:05.599 --> 00:41:09.000
<v Speaker 1>cloak themselves, just like the predator in the film. They've

653
00:41:09.039 --> 00:41:13.519
<v Speaker 1>been seen being followed in grassland and you can see

654
00:41:13.559 --> 00:41:18.039
<v Speaker 1>the crafts moving forward following them, but not them. It's

655
00:41:18.079 --> 00:41:22.840
<v Speaker 1>been terrifying for the man hiking and hunting and witnesses.

656
00:41:23.760 --> 00:41:26.639
<v Speaker 1>I came across bit Cunlift channel in twenty fifteen and

657
00:41:26.719 --> 00:41:29.079
<v Speaker 1>I was shocked to hear an encounter on his channel

658
00:41:29.440 --> 00:41:32.000
<v Speaker 1>of an Air Force pilot who saw it. As a

659
00:41:32.039 --> 00:41:35.119
<v Speaker 1>boy twelve years of age, he was walking along a

660
00:41:35.159 --> 00:41:38.360
<v Speaker 1>well known path with his military dad who was with

661
00:41:38.440 --> 00:41:41.199
<v Speaker 1>his friend, and it were dart. There was a big

662
00:41:41.280 --> 00:41:43.920
<v Speaker 1>full moon that night. A dog man looked at him

663
00:41:44.039 --> 00:41:47.320
<v Speaker 1>from behind a big pine tree, and he described it

664
00:41:47.519 --> 00:41:51.280
<v Speaker 1>as resembling a werewolf. He ran forward to his dad

665
00:41:51.440 --> 00:41:53.760
<v Speaker 1>he was walking ahead of him, but he didn't tell

666
00:41:53.760 --> 00:41:58.119
<v Speaker 1>his dad what had happened that night. He had terrible nightmares.

667
00:41:58.440 --> 00:42:00.719
<v Speaker 1>His mom and dad were very worried, and he told

668
00:42:00.800 --> 00:42:03.920
<v Speaker 1>them what he saw, and they did believe that he

669
00:42:03.960 --> 00:42:07.480
<v Speaker 1>saw something terrifying. As he grew up, the fear never

670
00:42:07.599 --> 00:42:10.119
<v Speaker 1>left him. You know, the camp so only height with

671
00:42:10.239 --> 00:42:15.039
<v Speaker 1>someone there alongside him. Here in Cornwall, I've heard banging

672
00:42:15.079 --> 00:42:18.719
<v Speaker 1>on my walls and my dogs were absolutely terrified. And

673
00:42:18.760 --> 00:42:21.880
<v Speaker 1>the big dogs and they were afraid of nothing. They

674
00:42:21.920 --> 00:42:24.280
<v Speaker 1>wouldn't go out, and they stood in front of me

675
00:42:24.400 --> 00:42:28.119
<v Speaker 1>to stop me from going out there. The hackles were up,

676
00:42:28.280 --> 00:42:31.519
<v Speaker 1>they were growling, all three of them. That was enough

677
00:42:31.519 --> 00:42:33.840
<v Speaker 1>for me. I made sure everything was locked up and

678
00:42:33.880 --> 00:42:39.039
<v Speaker 1>the curtains closed. I'm surrounded by farms, streams, woodlings, fields

679
00:42:39.280 --> 00:42:41.719
<v Speaker 1>and went about forty five miles and bad me more.

680
00:42:42.920 --> 00:42:46.480
<v Speaker 1>I thought it was something passing through, as I've never

681
00:42:46.599 --> 00:42:49.559
<v Speaker 1>heard that banging again, and the dogs had been okay.

682
00:42:50.360 --> 00:42:52.840
<v Speaker 1>Then a few weeks ago I opened my bedroom window

683
00:42:52.920 --> 00:42:55.239
<v Speaker 1>and I loved listening to the torniholes that go in

684
00:42:55.280 --> 00:42:58.800
<v Speaker 1>the ashtree in the yarden and to my shop. I

685
00:42:58.840 --> 00:43:03.119
<v Speaker 1>heard howling. It was about two thirty am. I know

686
00:43:03.159 --> 00:43:06.400
<v Speaker 1>it wasn't a dog, It was a deep howley so

687
00:43:06.400 --> 00:43:10.039
<v Speaker 1>I closed the window. I know dogman can lay low

688
00:43:10.280 --> 00:43:12.920
<v Speaker 1>to the ground and climb high buildings and you know,

689
00:43:13.039 --> 00:43:20.360
<v Speaker 1>up into trees. They're out there day and night. Sparklehorse said,

690
00:43:20.760 --> 00:43:24.039
<v Speaker 1>this is exactly what I've seen here on the Scottish

691
00:43:24.119 --> 00:43:27.280
<v Speaker 1>borders and in the Islands. I've actually come up close

692
00:43:27.400 --> 00:43:31.760
<v Speaker 1>with the predator film pixelated kind of space thing. I'm

693
00:43:31.800 --> 00:43:34.679
<v Speaker 1>not even sure how to describe it. The feeling you

694
00:43:34.800 --> 00:43:37.199
<v Speaker 1>get when they're around is similar to being on an

695
00:43:37.239 --> 00:43:41.159
<v Speaker 1>airplane and you're going through turbulence, I guess because that's

696
00:43:41.199 --> 00:43:44.679
<v Speaker 1>exactly what it is, turbulence as you are coming up

697
00:43:44.679 --> 00:43:49.239
<v Speaker 1>against a dimensional shift. What you shared deb is absolutely

698
00:43:49.280 --> 00:43:52.480
<v Speaker 1>spot on with my experiences. They live right by me,

699
00:43:53.000 --> 00:43:56.679
<v Speaker 1>They read your mind, they know your intentions. The prejudicor

700
00:43:56.760 --> 00:44:00.639
<v Speaker 1>cloaking is something I see constantly by the riverbank. I

701
00:44:00.639 --> 00:44:03.519
<v Speaker 1>don't want to give out my location, but my gut

702
00:44:03.559 --> 00:44:06.039
<v Speaker 1>feeling with them is that as long as you're not

703
00:44:06.159 --> 00:44:09.719
<v Speaker 1>some trick to happy you know who Ray Henry running

704
00:44:09.760 --> 00:44:12.840
<v Speaker 1>around with a shotgun calling it a sport, you'd be

705
00:44:12.880 --> 00:44:19.360
<v Speaker 1>okay unless you're getting its way during a hunt. I

706
00:44:19.360 --> 00:44:23.039
<v Speaker 1>would agree with that. I would say that most people

707
00:44:23.079 --> 00:44:28.760
<v Speaker 1>believe that all animals, you know, creatures are positive in

708
00:44:28.800 --> 00:44:30.559
<v Speaker 1>some way, and that's just not the case, you know,

709
00:44:30.719 --> 00:44:33.880
<v Speaker 1>And it might be that that creature is and we

710
00:44:33.960 --> 00:44:37.079
<v Speaker 1>do something that triggers a response. So if they got

711
00:44:37.079 --> 00:44:39.480
<v Speaker 1>young near them, or maybe they were sick or ill

712
00:44:39.559 --> 00:44:41.639
<v Speaker 1>or something, and we go bounding in there all dressed

713
00:44:41.679 --> 00:44:44.039
<v Speaker 1>in camo with kit that looks like guns and stuff,

714
00:44:44.239 --> 00:44:46.559
<v Speaker 1>then you're not going to get like this lovely, you know,

715
00:44:47.440 --> 00:44:52.400
<v Speaker 1>kind of exchange. Any animal, cornered, human beings included, will

716
00:44:52.400 --> 00:44:56.159
<v Speaker 1>fight for their life to get out, you know. Missus

717
00:44:56.320 --> 00:44:59.079
<v Speaker 1>Kent Scott said, Hi, Deb, my son's just told me

718
00:44:59.119 --> 00:45:02.159
<v Speaker 1>the fact that you might be interested in. Joel Heineck

719
00:45:02.320 --> 00:45:06.039
<v Speaker 1>is a Hollywood specials effects director and he created the

720
00:45:06.079 --> 00:45:09.840
<v Speaker 1>design of the preducer's camouflage effect for the film, and

721
00:45:09.880 --> 00:45:13.039
<v Speaker 1>he won an Academy Award for that. Joel is the

722
00:45:13.079 --> 00:45:18.119
<v Speaker 1>son of Jay Allen Heineck, who originated the close Encounter

723
00:45:18.239 --> 00:45:23.920
<v Speaker 1>hierarchy for categorizing interactions with aliens. Dr heine was a

724
00:45:23.960 --> 00:45:28.119
<v Speaker 1>professor of astronomy at Northwestern University and was also the

725
00:45:28.159 --> 00:45:32.440
<v Speaker 1>director of Project Blue Book for the US Military. Maybe Joel,

726
00:45:32.800 --> 00:45:35.440
<v Speaker 1>who grew up during the time his father was head

727
00:45:35.480 --> 00:45:39.000
<v Speaker 1>of Blue Book was privy to his father's classified information.

728
00:45:40.000 --> 00:45:45.559
<v Speaker 1>Stay safe, Leanne, New Hampshire, USA. And then we have

729
00:45:45.599 --> 00:45:48.199
<v Speaker 1>a comment left. I checked the skies. I told the

730
00:45:48.199 --> 00:45:51.079
<v Speaker 1>story of my childhood and on two separate occasions, the

731
00:45:51.119 --> 00:45:54.320
<v Speaker 1>story of my friends that saw a huge man with

732
00:45:54.440 --> 00:45:57.679
<v Speaker 1>green skin in nineteen eighty nine. I was told that

733
00:45:57.760 --> 00:46:00.559
<v Speaker 1>I was a fantasist and that green men just didn't

734
00:46:00.639 --> 00:46:05.119
<v Speaker 1>exist in real life, only on churches and old mythological stories.

735
00:46:05.719 --> 00:46:08.079
<v Speaker 1>I said, why would anyone just wake up and decide

736
00:46:08.119 --> 00:46:12.199
<v Speaker 1>just to make all this up? I was there. I

737
00:46:12.239 --> 00:46:16.320
<v Speaker 1>saw their faces when they told the story, their eyes, reactions,

738
00:46:16.440 --> 00:46:20.039
<v Speaker 1>stuttery speech of terrified friends that got up close to

739
00:46:20.159 --> 00:46:24.039
<v Speaker 1>it when it snapped a branch. Now, after looking into

740
00:46:24.119 --> 00:46:28.039
<v Speaker 1>the subjects of crypto zoology, you know cryptism more, it's

741
00:46:28.119 --> 00:46:32.039
<v Speaker 1>possible that the green man could have semi transparent or

742
00:46:32.159 --> 00:46:36.559
<v Speaker 1>translucent type skin. And this has been reported by professional

743
00:46:36.599 --> 00:46:42.000
<v Speaker 1>people given their names, location testimony, and details in the thousands.

744
00:46:42.000 --> 00:46:46.280
<v Speaker 1>By now, the Predator movie style camouflage has been seen many,

745
00:46:46.320 --> 00:46:49.639
<v Speaker 1>many times. So strange that people think they know everything

746
00:46:49.679 --> 00:46:53.079
<v Speaker 1>in this world and never mind any overlapping worlds. We

747
00:46:53.159 --> 00:46:57.119
<v Speaker 1>cannot see our visual spectrum. The world is so much

748
00:46:57.199 --> 00:47:03.280
<v Speaker 1>more than we can see just our eyes. No Cash said.

749
00:47:03.639 --> 00:47:05.800
<v Speaker 1>When I saw it, it looked a bit like a

750
00:47:05.840 --> 00:47:08.679
<v Speaker 1>special effect from the Predator film, but on a much

751
00:47:08.679 --> 00:47:12.800
<v Speaker 1>lower budget, more like a dense pillar of mist, if

752
00:47:12.840 --> 00:47:16.239
<v Speaker 1>not far the other activity going in the areas as

753
00:47:16.280 --> 00:47:19.079
<v Speaker 1>I thought it was a ghost. In actual fact, when

754
00:47:19.119 --> 00:47:21.239
<v Speaker 1>I was looking at it trying to figure it out,

755
00:47:21.440 --> 00:47:25.320
<v Speaker 1>I thought, well, that's the ghost, but it wasn't. I

756
00:47:25.360 --> 00:47:28.320
<v Speaker 1>know it wasn't a ghost because it used a recycle

757
00:47:28.480 --> 00:47:31.840
<v Speaker 1>unit as a safety barrier between us. It was peeking

758
00:47:31.920 --> 00:47:34.239
<v Speaker 1>over the top of it, and then it rose to

759
00:47:34.280 --> 00:47:37.800
<v Speaker 1>what I presume was full heighth, no fear, just some

760
00:47:38.000 --> 00:47:44.360
<v Speaker 1>mutual curiosity. I think spooky. Electric said. I've heard many

761
00:47:44.360 --> 00:47:48.719
<v Speaker 1>similar accounts on David Powell Eidi's channel of almost invisible,

762
00:47:48.880 --> 00:47:52.159
<v Speaker 1>shimmering type beings that many described as looking like the

763
00:47:52.199 --> 00:47:56.639
<v Speaker 1>alien creature and Predator or the glimmer Man. Absolutely terrifying.

764
00:47:57.000 --> 00:48:00.239
<v Speaker 1>But I can't even imagine what these beings are. I

765
00:48:00.280 --> 00:48:03.400
<v Speaker 1>know when Arthur called Steph Young wrote with these beings

766
00:48:03.519 --> 00:48:06.719
<v Speaker 1>and she called them an invisible presador in the woods,

767
00:48:07.239 --> 00:48:09.719
<v Speaker 1>which is fascinating reading if you want to read it.

768
00:48:10.559 --> 00:48:15.519
<v Speaker 1>Bone Nutt said, the glimmer man cloaked cryptids, and there

769
00:48:15.559 --> 00:48:18.480
<v Speaker 1>was a curious case where a suspected dog man killed

770
00:48:18.480 --> 00:48:20.840
<v Speaker 1>a day and the carcass was put in front of

771
00:48:20.840 --> 00:48:24.880
<v Speaker 1>a trail cam. A localized mist came in on camera

772
00:48:25.119 --> 00:48:28.599
<v Speaker 1>around the day and the miss left and the carcass

773
00:48:28.719 --> 00:48:32.880
<v Speaker 1>was gone. So they can cloak turning to kind of

774
00:48:33.039 --> 00:48:40.440
<v Speaker 1>compressed energy forms like ARBs. And miss Ab said for

775
00:48:40.519 --> 00:48:42.800
<v Speaker 1>anyone who wants to know about these glimmer man beings

776
00:48:42.960 --> 00:48:46.079
<v Speaker 1>and needs to listen to Mark about an interview on

777
00:48:46.159 --> 00:48:50.159
<v Speaker 1>Big Photographer. These beings hunted him and were about to

778
00:48:50.280 --> 00:48:52.599
<v Speaker 1>kill him, but through an act of God, he was

779
00:48:52.639 --> 00:48:56.320
<v Speaker 1>able to save himself. He gave him PTSD and he

780
00:48:56.360 --> 00:48:59.719
<v Speaker 1>will not go towards any woods anymore. In the interview,

781
00:48:59.719 --> 00:49:02.199
<v Speaker 1>you'll be able to tell how messed up this incident

782
00:49:02.280 --> 00:49:05.840
<v Speaker 1>made him the fair he felt. He was a big

783
00:49:05.840 --> 00:49:09.280
<v Speaker 1>foot researcher in Florida at the time. That's how these

784
00:49:09.280 --> 00:49:15.360
<v Speaker 1>beans found him. These beans are called zetas or zetas,

785
00:49:15.360 --> 00:49:17.599
<v Speaker 1>I'm not really sure how to pronounce it, and they

786
00:49:17.639 --> 00:49:21.320
<v Speaker 1>are a hybrid race of beings who were given our

787
00:49:21.599 --> 00:49:25.239
<v Speaker 1>national forests to other people. They are partly responsible for

788
00:49:25.320 --> 00:49:28.679
<v Speaker 1>some of the missing form ones. They're the fourth dimensional

789
00:49:28.719 --> 00:49:33.000
<v Speaker 1>beings who are very evil, and they're cloaked most of

790
00:49:33.079 --> 00:49:36.400
<v Speaker 1>the time, and they're in the hills and in the forest.

791
00:49:37.719 --> 00:49:44.000
<v Speaker 1>Oh can you imagine opening the front door and something

792
00:49:44.079 --> 00:49:46.480
<v Speaker 1>like that was in your garden and you're kind of

793
00:49:46.480 --> 00:49:49.599
<v Speaker 1>in the middle of nowhere. You know, I don't care

794
00:49:49.639 --> 00:49:51.440
<v Speaker 1>even if he was in the city, and the experience

795
00:49:51.440 --> 00:49:55.039
<v Speaker 1>sometimes I'd be absolutely terrified. And I've taken reports to

796
00:49:55.079 --> 00:49:59.039
<v Speaker 1>people who've seen them in cities, you know, or alongside

797
00:49:59.119 --> 00:50:01.960
<v Speaker 1>roadways or down near the river, you know, when they've

798
00:50:01.960 --> 00:50:05.519
<v Speaker 1>been driving the car or the van. I wish I

799
00:50:05.599 --> 00:50:08.480
<v Speaker 1>knew just how many of these reports are out there

800
00:50:08.480 --> 00:50:10.920
<v Speaker 1>in the UK. I'd love to compile them all together

801
00:50:11.840 --> 00:50:14.079
<v Speaker 1>in one place and just see just how many people

802
00:50:14.079 --> 00:50:19.119
<v Speaker 1>have experienced them. But for tonight, let's bring it to

803
00:50:19.159 --> 00:50:23.360
<v Speaker 1>an end now, and I will see you guys in

804
00:50:23.440 --> 00:50:28.480
<v Speaker 1>two weeks time. As we get older and more and

805
00:50:28.519 --> 00:50:30.960
<v Speaker 1>more accounts coming, I'm finding it really hard to keep

806
00:50:31.079 --> 00:50:34.440
<v Speaker 1>up with the pace of weekly YouTube. So I think

807
00:50:34.840 --> 00:50:36.719
<v Speaker 1>just for the next couple of months, I'll have a

808
00:50:36.719 --> 00:50:39.880
<v Speaker 1>bit of a break and get ready to tie things up.

809
00:50:40.280 --> 00:50:43.360
<v Speaker 1>I will only be releasing a video once every two weeks,

810
00:50:43.360 --> 00:50:46.199
<v Speaker 1>but I will do a live stream at some point

811
00:50:46.280 --> 00:50:48.199
<v Speaker 1>during the weeks where I'm not on, so you know

812
00:50:48.280 --> 00:50:50.039
<v Speaker 1>you will be seeing me. I've got a lot of

813
00:50:50.079 --> 00:50:53.079
<v Speaker 1>shorts to put out and small things on there on YouTube.

814
00:50:53.360 --> 00:50:55.480
<v Speaker 1>So if you're listening on the podcast, pop off and

815
00:50:55.599 --> 00:50:59.000
<v Speaker 1>to YouTube and subscribe, and we really appreciate that, then

816
00:50:59.079 --> 00:51:01.440
<v Speaker 1>you won't miss out on any of the new things.

817
00:51:01.440 --> 00:51:06.639
<v Speaker 1>We've not coming so until two weeks time, and I

818
00:51:06.679 --> 00:51:10.679
<v Speaker 1>will be back at the same time as the same day.

819
00:51:11.440 --> 00:51:14.719
<v Speaker 1>Good Night everyone, m.

820
00:51:17.119 --> 00:51:42.719
<v Speaker 2>Hm hmmmmmmmmmmmmmmmmmmmmmm hm h m hm
