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<v Speaker 1>I want to welcome everyone back to the Pekenana Show.

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<v Speaker 1>I am here again with Thomas seven seven seven, but

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<v Speaker 1>we have something a little different, a little diversion plans

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<v Speaker 1>for today.

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<v Speaker 2>How are you doing, Thomas, I'm well, thank you, thanks

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<v Speaker 2>for hosting me again as always.

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<v Speaker 1>Yeah. Well, I had contacted you and said, instead of

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<v Speaker 1>Cold War Part six with the holidays coming up, let's

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<v Speaker 1>pick that up after the holidays were over. But there

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<v Speaker 1>was a book that I read a few years ago

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<v Speaker 1>when I found out how how many people at the time,

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<v Speaker 1>influential people, people who became leaders, were inspired by it.

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<v Speaker 1>Reflections on Violence by Sorel. And then I found out

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<v Speaker 1>that the Imperium Press version had a forward by you,

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<v Speaker 1>So I decided to have you on and let's discuss it.

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<v Speaker 1>I think that this can go in a lot of

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<v Speaker 1>different directions.

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<v Speaker 2>Yeah, I appreciate the opportunity man definitely.

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<v Speaker 1>When did Cerell come on your radar? Like, when did

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<v Speaker 1>you read him first?

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<v Speaker 2>You know, it's interesting because a lot of people, a

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<v Speaker 2>lot of people associate Cerel like and some of these

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<v Speaker 2>other thinkers with with kind of the rise of like,

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<v Speaker 2>you know, a kind of right wing subculture on the Internet.

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<v Speaker 2>I came to Cerel before that. I'm not trying to

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<v Speaker 2>sound like some like original like or something like O G.

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<v Speaker 2>He was like, oh I knew about Cerrell before. But

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<v Speaker 2>in the stuff in the National Alliance would put out

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<v Speaker 2>and then Situde for Historical Review, that stuff is pretty

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<v Speaker 2>weighty man, you know, like William Pierce whatever, whatever anybody

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<v Speaker 2>thinks of him or things of that whole scene. You know,

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<v Speaker 2>he was, he was in He was a serious intellectual.

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<v Speaker 2>You know, he read tons of stuff, some some of

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<v Speaker 2>which I I didn't really connect with. You know, he

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<v Speaker 2>was a big will William Gelly Simpson guy, and he

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<v Speaker 2>was a big kind of you know, you spent a

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<v Speaker 2>lot of time with you know a lot of this

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<v Speaker 2>kind of like social Darwinist stuff that I don't put

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<v Speaker 2>a lot of stock in. But uh, he'd reference George

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<v Speaker 2>Sorell okay like on some of his adv broadcast us

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<v Speaker 2>and more than a passing capacity, and the I HR

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<v Speaker 2>and guys like Hke Thompson and Teth Stimley and and

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<v Speaker 2>and the like like, they they'd raised Currel all the

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<v Speaker 2>time and they considered him to be like a serious thinker.

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<v Speaker 2>And one of the reasons why is because part of

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<v Speaker 2>their whole part of their whole mandate is the IHR.

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<v Speaker 2>I mean, they're just still putting out great content that's

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<v Speaker 2>very very relevant. They made the transition to to the

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<v Speaker 2>information age very seamlessly. But during the Cold War, you know,

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<v Speaker 2>during the early Reagan era was kind of when when

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<v Speaker 2>they launched and became really active. So obviously, like they

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<v Speaker 2>were constantly kind of defending the revisionist perspective against allegations like, oh, well,

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<v Speaker 2>you know, the Second World War among the things that

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<v Speaker 2>you know, it was a fight against these like socialist

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<v Speaker 2>uh conceits and and and the brutalities that derived there

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<v Speaker 2>in and you know, the Third Reich it was just

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<v Speaker 2>another socialist government and we all socialism as godless thing

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<v Speaker 2>that you know, it doesn't have any likes to stand on.

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<v Speaker 2>And why would anybody on the right, you know, paid

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<v Speaker 2>any mind? And Sorell the the answer to that is

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<v Speaker 2>because of the thinkers like Sorell. And even if you've

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<v Speaker 2>gott no interest in kind of the different iterations of

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<v Speaker 2>socialism and the revolutionary imperatives that you know kind of

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<v Speaker 2>became the the the animating mythologies of these of these

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<v Speaker 2>inner were of the of these early twentieth century and

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<v Speaker 2>then later interwar ideologies. If you even you don't put

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<v Speaker 2>a lot of stock in that, you get if you

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<v Speaker 2>want to understand, if you want to understand European politics

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<v Speaker 2>after nine, after seventeen eighty nine, you've got to be

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<v Speaker 2>in dialogue with socialism and you've got to understand, you know, what, how,

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<v Speaker 2>how how the right, how the revolutionary right was dealing

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<v Speaker 2>with those realities, you know, and Sorell was kind of

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<v Speaker 2>first among those thinkers. And if I basically accept Ernest

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<v Speaker 2>Nolty's paradigm that uh the uh that that that that

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<v Speaker 2>Italian fascism and things that the Flange Party in Spain,

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<v Speaker 2>they were reacting. They were reaction against, you know, kind

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<v Speaker 2>of the monarchist right and like the reactionary right as

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<v Speaker 2>much as they were a reaction against Marxist Leninism, and

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<v Speaker 2>then national socialism was u was a reaction to that.

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<v Speaker 2>And in dialectical terms, like you know, some premises that

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<v Speaker 2>were hostile and some that were not. But that's why

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<v Speaker 2>I understand George Sorel. And in America and people think

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<v Speaker 2>of the right, you know, they think of uh, they

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<v Speaker 2>think of uh that they think of Jeffersonians who you know,

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<v Speaker 2>like like John C. Calhoun or they think of like

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<v Speaker 2>America first guys in the twenty overth century, you know,

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<v Speaker 2>and like that the Taft Republicans who were you know,

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<v Speaker 2>who are anti New Deal and anti interventionists, and both

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<v Speaker 2>of those guys, I mean, even the latter obviously they

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<v Speaker 2>were kind of traditional Hamiltonian nationalists. But you know, their

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<v Speaker 2>whole idea is you know, like get the government off

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<v Speaker 2>your back, you know, uh, you know, and uh and

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<v Speaker 2>and and decentralized authority and you know, the kind of

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<v Speaker 2>ha on the on their own terms to the kind of

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<v Speaker 2>class identities that most kind of European paradigms suggest are

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<v Speaker 2>are what informs political reality. But Sorell wasn't a class warrior.

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<v Speaker 2>And like we'll get into that, you know, like his

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<v Speaker 2>Sorel's his his kind of he was, you know, like

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<v Speaker 2>Nietzsche did before he viewed. Crell viewed culture is like

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<v Speaker 2>peaking early, you know, like the pre Soprietic area era,

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<v Speaker 2>you know, like the pre Peloponnesian War era of Dori Gathens.

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<v Speaker 2>That's what Sorel, That's what thought was like the zenith

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<v Speaker 2>of like human culture and political organization Like it wasn't

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<v Speaker 2>some guy he was saying like, oh, we just got

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<v Speaker 2>to give. And he wasn't even he wasn't even like

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<v Speaker 2>he wasn't even like the the Stefan George circle or

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<v Speaker 2>like Earns the Younger. He wasn't even saying like, oh,

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<v Speaker 2>we just we just got to inundate you know, the

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<v Speaker 2>working class with some kind of like patriotic or like

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<v Speaker 2>racial life identity. He wasn't saying that at all. He

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<v Speaker 2>was saying that, you know, there's a way, there's a

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<v Speaker 2>way to insinuate into revolutionary consciousness among the workers, like

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<v Speaker 2>something that's like culturally elevated, you know, and that that

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<v Speaker 2>will change things, and you know, educate people in a

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<v Speaker 2>way that you know is progressive, if not progressive with

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<v Speaker 2>a capital key, but you know is progressive in terms

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<v Speaker 2>of you know, allowing them to can septualize themselves and

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<v Speaker 2>conceptualize you know, political action, and in ways outside of

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<v Speaker 2>this like narrow like paradigm of like you know, hostility

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<v Speaker 2>to capital and you know, control of one's labor and

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<v Speaker 2>you know, like material justice in terms of you know,

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<v Speaker 2>getting paid for one's labor. Like if you that's kind

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<v Speaker 2>of banal you know, not like that's not important. Obviously

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<v Speaker 2>it's important, but they can't be the end all purpose

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<v Speaker 2>of your political activity, and it certainly doesn't rationalize you know,

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<v Speaker 2>like like murdering your own countryman wholesale. I mean, if

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<v Speaker 2>that's what it comes down to, because that's you know

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<v Speaker 2>what the proverbial gods ordain. Okay, I mean you've got

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<v Speaker 2>to deal with that in a manly and serious way

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<v Speaker 2>and a stoic way. But that's not something you phind

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<v Speaker 2>for just because uh, you know, it's it's like, well,

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<v Speaker 2>you know, God is dead, so we were just gonna

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<v Speaker 2>find some kind of catalysts, you know, for violence that

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<v Speaker 2>they can be rationalized in the language of the day.

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<v Speaker 2>Like it wasn't saying that at all. But yeah, so.

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<v Speaker 1>Let's talk a little bit about this because this is

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<v Speaker 1>I mean, I've even written a little bit on this recently.

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<v Speaker 1>It's the the socialist right. When you say, well, the

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<v Speaker 1>national Socialists were on the right, people lose their minds.

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<v Speaker 1>I mean, mind you, these are the same people who

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<v Speaker 1>use the term capitalism and don't realize where the you know,

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<v Speaker 1>they know where the term came from. So they're like, well,

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<v Speaker 1>we're just taking that term for ourselves. And I think

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<v Speaker 1>what they would say is the difference between the left

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<v Speaker 1>and the right is egalitarianism. The left is egalitarian. So

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<v Speaker 1>was the socialist right egalitarian not in.

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<v Speaker 2>The sense of like like not not in a biological sense,

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<v Speaker 2>and uh not in not in the way that like

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<v Speaker 2>not not not in the way that in contemporary discourse

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<v Speaker 2>people think of it. And I'll qualify it too. Even

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<v Speaker 2>a lot of people, a lot of people shouldn't know better,

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<v Speaker 2>misunderstand to what Marxy and equality was, you know, the

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<v Speaker 2>whole like the secular human is. They've taken, you know,

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<v Speaker 2>the idea of quote human dignity and kind of extraptly

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<v Speaker 2>they all kind of strange things out of it. But Marx,

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<v Speaker 2>I've got nothing nice to say about Marx and Lenin.

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<v Speaker 2>When Marx was talking about quote equality, he was talking

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<v Speaker 2>about a kind of equal dignity across the class divide

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<v Speaker 2>and across you know, kind of the like the you know,

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<v Speaker 2>and and and eliminating and eliminating these kinds of contrived

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<v Speaker 2>distinctions between people based on rank, you know, and uh

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<v Speaker 2>you know this and and and and from there, you know,

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<v Speaker 2>like affording that kind of elevated dignity to the workers, whom,

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<v Speaker 2>you know, in his estimation, were were the we're the

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<v Speaker 2>ones responsible for generating the wealth of the nation. Okay,

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<v Speaker 2>he wasn't saying like, oh, men, women are exactly the same,

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<v Speaker 2>or like there's no differences in intelligence between men, Like

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<v Speaker 2>that's a weird kind of cope that that that that

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<v Speaker 2>like post ninety forty five cope that you know, people

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<v Speaker 2>who wanted to kind of maintain people who were not

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<v Speaker 2>going to attack the capitalist system on structural terms. You know,

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<v Speaker 2>that was kind of like what they'd invoke in order

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<v Speaker 2>to say like no, actually, like we're we're more morally

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<v Speaker 2>sound than than, you know, than than the Marxists and

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<v Speaker 2>in in the Soviet Union and their satellite states. That's

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<v Speaker 2>important to keep in mind. But the uh, the idea

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<v Speaker 2>of socialism, you know, it didn't originate with Marx and

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<v Speaker 2>that was that was one of Spangler's important points. Like

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<v Speaker 2>even if you don't accept Spangler's view of history and

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<v Speaker 2>you think it's like, you know, just kind of needlessly

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<v Speaker 2>esoteric and mystical, his uh, his essay, his essay Prussian

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<v Speaker 2>Prussianism and Socialism, and then later well, let's a degree

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<v Speaker 2>is a book. I mean, it's yeah, it's like a

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<v Speaker 2>longer I say that it's been turned, it's been beefed

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<v Speaker 2>up with like secondary analyzes, but the hour of decision

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<v Speaker 2>like basically the modern state as we know it in

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<v Speaker 2>structural terms like owes to the Prussian state okay, everything

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<v Speaker 2>from the military draft you know, to public education you know,

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<v Speaker 2>to having like pensions for for retired people like that

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<v Speaker 2>that came from the Prussians. Okay, and I mean even

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<v Speaker 2>that that's literally well in America too, like early education

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<v Speaker 2>is kindergarten okay, like it's not an accident. Okay. I

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<v Speaker 2>mean so that's some and this is something that you

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<v Speaker 2>could be openly acknowledged, like it's not so much anymore.

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<v Speaker 2>I mean some that's political something that's just because people

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<v Speaker 2>are kind of ignorant. But you know, it's not like

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<v Speaker 2>it's not like when Marx and Engels put their proverbial

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<v Speaker 2>ink to paper. It's not like they it's it's not

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<v Speaker 2>like it's not like Europe was, you know, like this

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<v Speaker 2>feudal society or some or something of Jeffers in Yalemen

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<v Speaker 2>society like the Confederate States, and they were like, you

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<v Speaker 2>know what, we need to like beef up a government

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<v Speaker 2>that and you know, provide equity, you know, to people

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<v Speaker 2>based on their labor and can like look after like

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<v Speaker 2>old folks. What they were doing was they were taking

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<v Speaker 2>something that already existed in places like Prussia and to

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<v Speaker 2>a lesser degree, you know, in places like France and

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<v Speaker 2>the Habsburg Empire and saying like, okay, we've got to

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<v Speaker 2>like improve upon this and make it into a progressive

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<v Speaker 2>instrumentality to advance history. So this that's important your mind too.

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<v Speaker 2>Like if you're a European writing, you know, in the

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<v Speaker 2>in the in the nineteen hundreds, like Sorell, like you

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<v Speaker 2>were looking backwards at you know, your political heritage going

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<v Speaker 2>back about three centuries. We're just looking at Mars and saying, oh,

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<v Speaker 2>I see Marx's idea. I can improve upon that and

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<v Speaker 2>make it acceptable to the right. So that's important to

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<v Speaker 2>keep in mind. And you know, kind of the kind

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<v Speaker 2>of the first truly socialist institution is the modern military,

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<v Speaker 2>Like it is okay, Like it's not the military's a

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<v Speaker 2>lot of things. What it's not is it's not some

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<v Speaker 2>robustly capitalist thing, Okay, I mean it's and the Prussians,

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<v Speaker 2>arguably this was their strength and their weakness Prussia really

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<v Speaker 2>is a wasteland. There's like nothing there, Okay. I mean

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<v Speaker 2>you can like farm dirt and rocks and uh you've

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<v Speaker 2>got you've got port access, but I mean other than that,

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<v Speaker 2>it's and you're surrounded by hostiles, okay. And I mean

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<v Speaker 2>and obviously like Prussia was, Prussia was. The Germans weren't

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<v Speaker 2>the original occupants of Prussia, Okay, there was, there was,

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<v Speaker 2>There was There was a barbarian element there, like a

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<v Speaker 2>truely like pagan barbarian element of indigenous Slavs that the

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<v Speaker 2>ethnically cleansed, notcause the Germans are bad guys, I mean

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<v Speaker 2>at the cleansing is it was just wasn't It's just

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<v Speaker 2>the way it thinks, especially that part of the world.

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<v Speaker 2>But the kind of key institution of the Prussian state

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<v Speaker 2>was the Prussian Army. That's what made it possible. It

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<v Speaker 2>was literally like this garrison state, okay. And so from

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<v Speaker 2>that that's what they extrapolated kind of like their model

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<v Speaker 2>of what of what of what society should look like

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<v Speaker 2>and how it should be organized. Like there's very much

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<v Speaker 2>an odds like the Anglo American sensibility, but that's a

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<v Speaker 2>lot of things you can say that that's authoritarian. You

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<v Speaker 2>can say that doesn't respect people's freedom or individual liberty.

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<v Speaker 2>You can say that in some way it stunts like creativity,

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<v Speaker 2>and maybe it does. I don't see it that way,

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<v Speaker 2>but I also want to hold it out. It's like

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<v Speaker 2>the zene of the human political development. But one thing

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<v Speaker 2>it's not is it all like left wing or or liberal.

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<v Speaker 2>I mean, it's it's the opposite and extreme terms, you know,

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<v Speaker 2>I mean because yeah, like a military type structure, a

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<v Speaker 2>venture model, like, yeah, there's some kind of basic there there,

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<v Speaker 2>there's there's some kind of basic cohesion and respect for

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<v Speaker 2>like the various ranks. But it's it's singularly obsessed with rank,

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<v Speaker 2>you know. It's it's the elm of hierarchy. It has

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<v Speaker 2>no conceit that like, oh world equals here, you know

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<v Speaker 2>at uh, it's very in fact that it very much

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<v Speaker 2>repudiates that. So that's another part of keep in mind

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<v Speaker 2>and that that's basically what Sorel was getting in that,

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<v Speaker 2>you know, it is uh like what he was calling

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<v Speaker 2>for is you know, uh, a socialism that you know,

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<v Speaker 2>makes meaningful cultural activity possible and that reflects you know,

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<v Speaker 2>basic human nature in some way that's not totally at

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<v Speaker 2>odds and reality. But again too, he was like he

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<v Speaker 2>looked at dance like as a means of because again

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<v Speaker 2>like his model, he's not saying like, oh, the kaiser

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<v Speaker 2>Reich is so great, or you know, Frederick, the seconds

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<v Speaker 2>Prussia is so great. Like what he was saying was that,

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<v Speaker 2>you know, things went wrong when uh, things went wrong

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<v Speaker 2>when men like Socrates became powerful in ancient Athens. You know,

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<v Speaker 2>like his his ideal was the the pre Socratic uh,

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<v Speaker 2>you know pelopon Uses, So.

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<v Speaker 1>The socialist right when they're coming to power, are they

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<v Speaker 1>is there a rebellion against establishment liberalism or is there

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<v Speaker 1>a rebellion against what is growing communism.

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<v Speaker 2>At the time, I mean, it was both, but it

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<v Speaker 2>depended than where you were at. If we're going to

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<v Speaker 2>use Vymar as kind of the I mean, obviously like

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<v Speaker 2>Swell with writing in the pre Buymar era in a

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<v Speaker 2>situation in France is more complicated, but if you're talking

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<v Speaker 2>about the real like if you're talking about the true

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<v Speaker 2>kind of divide dialectically and socially as well as politically

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<v Speaker 2>and in terms of our conflict, obviously you know it

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<v Speaker 2>came down to like actual civil war that plays like Munich.

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<v Speaker 2>There's a couple of things going on in the Bimar years.

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<v Speaker 2>You had UH, you had organizations like the Stalhelm you know,

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<v Speaker 2>that were basically you know, kaiser wright veterans who wanted

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<v Speaker 2>to turn things back to the way they were. But

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<v Speaker 2>they and you know, and they they they were fighting

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<v Speaker 2>the case. They were the guys who constituted the early

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<v Speaker 2>Free Corps. But then you had guys, you had guys

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<v Speaker 2>like Ernest Rahm and Joseph Gerbels who basically saw the

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<v Speaker 2>Communists as essentially correct in their methods that they were

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<v Speaker 2>just you know, wrong in their in their ideological conceits.

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<v Speaker 2>You know. Gurbels would go as far as he he'd

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<v Speaker 2>organized street protests with the KPD, you know, to bring

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<v Speaker 2>to bring down the UH, the unions that were like

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<v Speaker 2>friendly to the Social Democrats, you know, and UH. And

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00:16:16.559 --> 00:16:18.919
<v Speaker 2>this made a lot of people upset. And Gebels was

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<v Speaker 2>the one kind of stress or infection national socialist dinner

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<v Speaker 2>party man who survived the night at June h of

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<v Speaker 2>June nineteen thirty four. You know. So that's something keep

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<v Speaker 2>in mind. I think what really like I think national

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00:16:35.559 --> 00:16:39.039
<v Speaker 2>socialism like ossified into what it truly was when when

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<v Speaker 2>Hindenburg told the Hitler that Ernst Rahm and all of

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<v Speaker 2>his fellows and Stress had to die, and then Hitler

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00:16:46.080 --> 00:16:49.840
<v Speaker 2>gave the order, and then Himmler and Seb Dietrich and

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00:16:49.879 --> 00:16:52.759
<v Speaker 2>the rest of them not just carried it out, but

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<v Speaker 2>they also murdered guys like Kurt Schliker. I mean that

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<v Speaker 2>that was that's kind of like what turn national socialism

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<v Speaker 2>into like a a pretty conventional right wing tendency. Honestly,

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<v Speaker 2>like I uh, not not in the sense of you know,

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<v Speaker 2>not not not not right wing in terms of like

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<v Speaker 2>Donald Trump, or not even right wing in terms of

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<v Speaker 2>like Robert Taft, but by European standards, the Third Right

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00:17:15.519 --> 00:17:18.240
<v Speaker 2>was more conventionally right wing than people will acknowledge. I

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<v Speaker 2>mean they because there's there's moronic stuff like like Joan

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00:17:23.039 --> 00:17:25.319
<v Speaker 2>Goldberg saying like, oh, Fishers or a bunch of like

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<v Speaker 2>Hillary Clinton liberals or something like. But but there's serious

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<v Speaker 2>people too who aren't prone to that kind of moronic stuff,

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00:17:32.160 --> 00:17:35.039
<v Speaker 2>who don't like really understand because they you know, they

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<v Speaker 2>read these like dispatches from uh, from from Dietrich Eckert

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<v Speaker 2>then and from Ernst ron like saying that yeah, God

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<v Speaker 2>is dead. You know, like the hell with the capital

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<v Speaker 2>listen to Jews like burn everything down. You know, we're

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<v Speaker 2>gonna we're gonna march on everything and we're gonna kill everybody,

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<v Speaker 2>and we're gonna build those like new Society of the

326
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<v Speaker 2>Birss like that. I mean, those don't get me wrong.

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<v Speaker 2>Those guys are serious about that. That wasn't That wasn't

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<v Speaker 2>just like so much talk. And a lot of them

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<v Speaker 2>are frankly cyple bands. Well they they that that that

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<v Speaker 2>that came to an end in June nineteen thirty four.

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<v Speaker 2>And if if you're if you're killing people because a

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<v Speaker 2>man like Hindenburg is telling you that, like you know,

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<v Speaker 2>these men are these met are red revolutionary rebel. We

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<v Speaker 2>have to be stopped. Like you're a lot of things,

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00:18:18.039 --> 00:18:20.559
<v Speaker 2>but you're not left wing, okay when you're executing that order. So,

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<v Speaker 2>I mean, that's my opinion. I know some people disagree

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<v Speaker 2>with I. I've been studying the topic for a lot

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<v Speaker 2>of years. I think I had some insight.

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<v Speaker 1>Let's talk a little bit about what you you said

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<v Speaker 1>about Europe and how Europe defined things differently than here.

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<v Speaker 1>When socialism or communism is mentioned here, it almost seems

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<v Speaker 1>like we just have this. We know exactly what's being said.

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<v Speaker 1>But from a European standpoint, especially at that time when

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<v Speaker 1>socialism was spoken of or communism was spoken of, how

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<v Speaker 1>did the European culture make it a different interpretation? Even

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<v Speaker 1>when you read Yaki, you know Yaki when he's talking

347
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<v Speaker 1>about when he's talking about Europe, it's a different language

348
00:19:10.720 --> 00:19:14.680
<v Speaker 1>than the language that we're used to reading in the

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<v Speaker 1>books that you know, we're basically written by the victors.

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<v Speaker 2>Yeah, no, definitely. Well, it's also too it goes back

351
00:19:21.400 --> 00:19:24.519
<v Speaker 2>to it goes back to sociological origins, you know, I

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<v Speaker 2>mean America and some depending on where you fall on

353
00:19:28.440 --> 00:19:31.519
<v Speaker 2>it ethically, but also just depending on what kind of

354
00:19:31.519 --> 00:19:34.519
<v Speaker 2>weight you put on the different variables. You know, America

355
00:19:34.599 --> 00:19:37.640
<v Speaker 2>is something of an incomplete society. I mean that's either

356
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<v Speaker 2>good or bad. But you know, everything that Europe was

357
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<v Speaker 2>trying to do in the modern era, okay, and it's

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<v Speaker 2>zenith in the twentieth century. We were trying to repair

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<v Speaker 2>the social fabriak in some ethical way that had been

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<v Speaker 2>smashed after them after the Middle Ages. Okay. In the

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00:19:57.680 --> 00:20:01.680
<v Speaker 2>Middle Ages, there's this basic interdependence between everybody, you know, Uh,

362
00:20:02.039 --> 00:20:05.480
<v Speaker 2>the lords were dependent upon the serfs. Both were dependent

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<v Speaker 2>upon the king, and the intermediary between the two of

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00:20:08.799 --> 00:20:12.039
<v Speaker 2>them was the clergy. You know, these people couldn't survive

365
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<v Speaker 2>without each other. Like that cannot be overstated. You know

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<v Speaker 2>this idea that if you were like a lord of

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<v Speaker 2>the manor you know, you could just act like the

368
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<v Speaker 2>character in that silly mad Max movie who's like, you know,

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<v Speaker 2>for widering people to worship him from border or something like.

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<v Speaker 2>That's not That's not the way things were. Like I'm

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<v Speaker 2>not saying if you were a medieval serf, I'm not

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<v Speaker 2>saying to have some great life, and I'm not saying

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<v Speaker 2>you had some I'm not saying you had adequate remedies.

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<v Speaker 2>If if you had a cruel master, but he needed you.

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<v Speaker 2>You know, he could not defend the land without you,

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<v Speaker 2>He could not chill the land without you. He had

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<v Speaker 2>nothing if if if you were not willing to work.

378
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<v Speaker 2>But in contrast, like you had, you had no access

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<v Speaker 2>to justice, and you had you had no nobody to

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<v Speaker 2>navigate for you with with with royal authority, like if

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00:20:57.640 --> 00:20:59.759
<v Speaker 2>he did not exist. I mean, you had the church too,

382
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<v Speaker 2>but that was that the church weren't men who worked.

383
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<v Speaker 2>They did very important things, but they they operate in

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<v Speaker 2>a totally different world. I mean, so it's you didn't

385
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<v Speaker 2>have a direct line to authority unless you know, you

386
00:21:10.279 --> 00:21:12.839
<v Speaker 2>had to rapport with the lord of the manner. So

387
00:21:12.880 --> 00:21:17.519
<v Speaker 2>that's fundamentally important. Would changed in the modern age and

388
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<v Speaker 2>reach kind of its critical and in every sense you know,

389
00:21:21.680 --> 00:21:25.200
<v Speaker 2>and it like in existential terms and consideral terms reached.

390
00:21:25.200 --> 00:21:30.599
<v Speaker 2>It's kind of critical state. In the twentieth century, you know,

391
00:21:30.759 --> 00:21:32.960
<v Speaker 2>people were ripped off the land, they were thrown into

392
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<v Speaker 2>factories that literally employed ten to thousands of people in

393
00:21:35.720 --> 00:21:38.839
<v Speaker 2>these dangerous conditions where you were insinuated into some machine,

394
00:21:39.359 --> 00:21:41.359
<v Speaker 2>you know, for hours and hours a day. I mean,

395
00:21:41.359 --> 00:21:44.119
<v Speaker 2>if you died on the job, nobody really cared, or

396
00:21:44.200 --> 00:21:46.759
<v Speaker 2>if they did, it's say, well it's so much. It's

397
00:21:46.759 --> 00:21:48.960
<v Speaker 2>a mark in a Ledger book. You know, like you

398
00:21:49.000 --> 00:21:51.160
<v Speaker 2>don't have any rights. And it's not even even if

399
00:21:51.200 --> 00:21:53.519
<v Speaker 2>somebody wanted to confer upon you some kind of voice

400
00:21:54.000 --> 00:21:55.680
<v Speaker 2>or wanted to you know, kind of make you a

401
00:21:55.680 --> 00:21:59.480
<v Speaker 2>lot like better, just like the velocity of production and

402
00:21:59.519 --> 00:22:03.000
<v Speaker 2>the trajet three of things, like there was you didn't

403
00:22:03.039 --> 00:22:06.559
<v Speaker 2>you didn't matter, you know, you were you became totally dehumanized,

404
00:22:06.880 --> 00:22:09.559
<v Speaker 2>you know, and that's what the socialists were trying to do.

405
00:22:09.680 --> 00:22:12.119
<v Speaker 2>They're like we on the right and the left, they're like,

406
00:22:12.880 --> 00:22:14.640
<v Speaker 2>you know, we we've got to repair this kind of

407
00:22:14.640 --> 00:22:18.000
<v Speaker 2>social fabric and this iner dependence and there's basical basic

408
00:22:18.039 --> 00:22:21.599
<v Speaker 2>ethical unity of classes and functions, you know, so that

409
00:22:21.599 --> 00:22:24.480
<v Speaker 2>people aren't being treated like a commodity and so that

410
00:22:24.640 --> 00:22:26.400
<v Speaker 2>like when they die in the job, you know, they're

411
00:22:26.440 --> 00:22:29.559
<v Speaker 2>just not like shoveled away like so much garbage, like literally,

412
00:22:29.680 --> 00:22:31.759
<v Speaker 2>you know, I mean, that's that's the way to keep

413
00:22:31.759 --> 00:22:33.519
<v Speaker 2>in mind. That's the thing to keep in mind. Like

414
00:22:33.559 --> 00:22:38.359
<v Speaker 2>in America, there there wasn't some medieval order from which

415
00:22:38.400 --> 00:22:41.599
<v Speaker 2>things originated, like even in the South, like people, I know,

416
00:22:41.640 --> 00:22:44.160
<v Speaker 2>the Southerners themselves kind of looked at themselves as uh

417
00:22:44.920 --> 00:22:48.279
<v Speaker 2>as uh as. It's kind of like lords and knights,

418
00:22:48.559 --> 00:22:51.440
<v Speaker 2>which wasn't totally inaccurate, but it was more like but again,

419
00:22:51.440 --> 00:22:54.400
<v Speaker 2>it was more like Athens than it was like uh

420
00:22:54.759 --> 00:22:57.359
<v Speaker 2>then then it was like you know, a thirteenth century England,

421
00:22:57.799 --> 00:23:00.640
<v Speaker 2>you know, like you had like the South is made

422
00:23:00.680 --> 00:23:03.640
<v Speaker 2>up of like kulak twype. You know, there were white

423
00:23:03.680 --> 00:23:06.559
<v Speaker 2>surfs and there were black slaves, but they weren't the majority.

424
00:23:06.880 --> 00:23:09.440
<v Speaker 2>The majority was not like rich plantation owners and like

425
00:23:09.519 --> 00:23:13.119
<v Speaker 2>poor serfs and like slaves who work property. Like. The

426
00:23:13.160 --> 00:23:16.440
<v Speaker 2>majority was like small freehold farmers who were doing their

427
00:23:16.440 --> 00:23:20.359
<v Speaker 2>own thing. And that's that's supposedly the American ideal. Okay,

428
00:23:20.440 --> 00:23:22.599
<v Speaker 2>like now it's like a small businessman. I'm not saying

429
00:23:22.599 --> 00:23:24.160
<v Speaker 2>that the actually the way things are, but that's like

430
00:23:24.160 --> 00:23:28.319
<v Speaker 2>what's idealized. But you know, the in America, if you're

431
00:23:28.359 --> 00:23:32.240
<v Speaker 2>on the right, your idea isn't like, well, you know,

432
00:23:32.279 --> 00:23:34.599
<v Speaker 2>we gotta we gotta bring things back to you know,

433
00:23:34.680 --> 00:23:37.079
<v Speaker 2>the throne and altar and like reverence for God and

434
00:23:37.079 --> 00:23:39.359
<v Speaker 2>God's emissaries on earth, and you know, we got to

435
00:23:39.400 --> 00:23:43.240
<v Speaker 2>create some kind of codependent between the classes that's not dysfunctional.

436
00:23:43.640 --> 00:23:46.319
<v Speaker 2>Like the ideal is like, you know, I need I

437
00:23:46.880 --> 00:23:48.799
<v Speaker 2>need to be given the opportunity to like till the

438
00:23:48.880 --> 00:23:51.640
<v Speaker 2>land and get what's mine, and you know, had the

439
00:23:51.680 --> 00:23:53.759
<v Speaker 2>government stay off my bed, not take the fruit of

440
00:23:53.839 --> 00:23:56.880
<v Speaker 2>my labor. I mean, the totally different sensibility, but one

441
00:23:56.960 --> 00:23:59.359
<v Speaker 2>is not superior to the other. I mean, obviously I'm

442
00:23:59.359 --> 00:24:02.240
<v Speaker 2>more sympathetic to the American model because that's my heritage,

443
00:24:02.240 --> 00:24:04.920
<v Speaker 2>and I you know, and then plus that's just like

444
00:24:04.960 --> 00:24:07.880
<v Speaker 2>what's realistic, Like you can't, well there is that did

445
00:24:07.960 --> 00:24:10.200
<v Speaker 2>GOPHI when I mean realized some of those polemical, but

446
00:24:10.279 --> 00:24:12.920
<v Speaker 2>some of these idiots actually believe this. Like when when

447
00:24:13.039 --> 00:24:15.920
<v Speaker 2>like when like regime loyal people are when these like

448
00:24:16.039 --> 00:24:18.720
<v Speaker 2>mother Jones types claimed that like Donald Trump's this big

449
00:24:18.839 --> 00:24:21.359
<v Speaker 2>fascist or something. I mean that's like retarded from as

450
00:24:21.400 --> 00:24:24.440
<v Speaker 2>a reason. But like some radical right wing guy like

451
00:24:24.440 --> 00:24:26.519
<v Speaker 2>if George Wallas become president or he would want to

452
00:24:26.519 --> 00:24:29.920
<v Speaker 2>become president, it would not look anything like Germany in

453
00:24:29.960 --> 00:24:32.599
<v Speaker 2>nineteen thirty three. You're like Italy in nineteen twenty two,

454
00:24:33.039 --> 00:24:35.240
<v Speaker 2>Like that's ridiculous. That's not the way we do things here.

455
00:24:35.680 --> 00:24:38.359
<v Speaker 2>Like that's like that's like saying that that says retarded

456
00:24:38.400 --> 00:24:40.920
<v Speaker 2>as saying like, oh, if Donald Trump paid his way,

457
00:24:41.039 --> 00:24:42.960
<v Speaker 2>you know he would he would he you know, he

458
00:24:43.000 --> 00:24:46.240
<v Speaker 2>would be like the holy Roman Emperor. Like it doesn't

459
00:24:46.279 --> 00:24:48.759
<v Speaker 2>it doesn't make any sense. But I you know, like

460
00:24:48.920 --> 00:24:51.359
<v Speaker 2>I made the point before that the entire like civic

461
00:24:51.400 --> 00:24:54.400
<v Speaker 2>religion of America is like is anti fascism, which which

462
00:24:54.480 --> 00:24:59.799
<v Speaker 2>is particularly kind of asidine in this country. But yeah, well.

463
00:24:59.640 --> 00:25:03.920
<v Speaker 1>That that set me up perfectly so we know because

464
00:25:04.519 --> 00:25:08.960
<v Speaker 1>you know, Genteel Gentili wrote what fascism was in Italy,

465
00:25:09.599 --> 00:25:13.799
<v Speaker 1>but as far as I know, you know, really nobody

466
00:25:13.920 --> 00:25:18.559
<v Speaker 1>in Germany at the time was writing what socialism meant

467
00:25:18.559 --> 00:25:21.640
<v Speaker 1>to them? What socialist? You know, you can listen to

468
00:25:21.640 --> 00:25:23.799
<v Speaker 1>the Strasser debates and everything, and you can get it.

469
00:25:23.960 --> 00:25:27.599
<v Speaker 1>You can get an idea, but in your opinion, what

470
00:25:27.599 --> 00:25:31.480
<v Speaker 1>what the national socialism of Germany? What did what did

471
00:25:31.480 --> 00:25:33.119
<v Speaker 1>that socialism actually mean?

472
00:25:34.000 --> 00:25:36.039
<v Speaker 2>I mean they were drawing upon a couple of things,

473
00:25:36.079 --> 00:25:38.079
<v Speaker 2>and if you read there's not a lot you can extrapolate.

474
00:25:38.519 --> 00:25:42.279
<v Speaker 2>I was telling people to read Hitler's second book because

475
00:25:42.319 --> 00:25:46.240
<v Speaker 2>it's instructive, but it flushes out as geostrategic ideas and

476
00:25:46.279 --> 00:25:48.720
<v Speaker 2>some other things and it's just interesting reading. You know,

477
00:25:48.880 --> 00:25:52.400
<v Speaker 2>it was never published, like the manuscript was found by

478
00:25:52.400 --> 00:25:54.440
<v Speaker 2>the US Army and then it was handed over to

479
00:25:55.400 --> 00:25:58.839
<v Speaker 2>its handled an Army intelligence and chain of custody was weird,

480
00:25:59.160 --> 00:26:01.279
<v Speaker 2>but it is. It has been authenticated. I mean it

481
00:26:01.599 --> 00:26:05.240
<v Speaker 2>was it was Taylor's actual manuscript, but it wasn't published

482
00:26:05.759 --> 00:26:09.319
<v Speaker 2>and available at public until after the war. But you know, people,

483
00:26:09.400 --> 00:26:11.160
<v Speaker 2>there's not like there's not like you can extrap away

484
00:26:11.200 --> 00:26:13.359
<v Speaker 2>from mine cop that's why it's idiotic. But people, oh,

485
00:26:13.359 --> 00:26:15.480
<v Speaker 2>it's a boring book. It's like, well, yeah, it's it's

486
00:26:15.759 --> 00:26:18.759
<v Speaker 2>it's it's an electioneer screed from the nineteen twenties, Like

487
00:26:18.799 --> 00:26:23.359
<v Speaker 2>why why would it be interesting today? But what is

488
00:26:23.640 --> 00:26:28.519
<v Speaker 2>interesting like when he talks about when he when when

489
00:26:28.599 --> 00:26:33.880
<v Speaker 2>Hiller talks about his his ideas on conflict between human populations,

490
00:26:33.920 --> 00:26:38.200
<v Speaker 2>like that's that's instructive. And also, you know, I made

491
00:26:38.240 --> 00:26:40.720
<v Speaker 2>the point of people before Hitler was he was just

492
00:26:40.799 --> 00:26:46.880
<v Speaker 2>Catholic Habsburg, Austrian who uh basically identified his movements as

493
00:26:46.920 --> 00:26:50.759
<v Speaker 2>the legacy of the Prussian state. And you know, the

494
00:26:50.759 --> 00:26:54.279
<v Speaker 2>the December eleventh speech the Reichstag, which is really Hitler's

495
00:26:54.359 --> 00:26:56.839
<v Speaker 2>last public address of the Reichstag. You know, that's like

496
00:26:56.880 --> 00:27:01.920
<v Speaker 2>when he issued the declaration of war against America, he

497
00:27:02.039 --> 00:27:05.480
<v Speaker 2>talks about, uh, he talks about we like the royal

498
00:27:05.559 --> 00:27:07.680
<v Speaker 2>we like in a reference to the Prussians and the

499
00:27:07.799 --> 00:27:11.240
<v Speaker 2>Napoleonic Wars. Okay, so I mean he's saying like and

500
00:27:11.279 --> 00:27:13.599
<v Speaker 2>then then that's notable because like, you know, Prussia was

501
00:27:13.640 --> 00:27:15.519
<v Speaker 2>at odds with the rest of the German kingdoms. I

502
00:27:15.519 --> 00:27:18.880
<v Speaker 2>mean that's a little bit off topic, but he has

503
00:27:18.920 --> 00:27:22.119
<v Speaker 2>it may like Adalf Hitler himself. If Adolf Hitler is

504
00:27:22.160 --> 00:27:25.079
<v Speaker 2>like the standard bearer of like right wing socialism in Bymar,

505
00:27:25.279 --> 00:27:26.680
<v Speaker 2>which I mean, I think I think we can say

506
00:27:26.680 --> 00:27:29.960
<v Speaker 2>that he was, because he's the man who became king. Proverbially,

507
00:27:31.759 --> 00:27:33.519
<v Speaker 2>his view was what I just said. It was that

508
00:27:34.079 --> 00:27:36.680
<v Speaker 2>you know, the the proper like German, the proper German

509
00:27:36.759 --> 00:27:40.640
<v Speaker 2>model of a national life is is Prussia, and and

510
00:27:40.680 --> 00:27:43.920
<v Speaker 2>the Prussian model was based on was based on the army,

511
00:27:44.480 --> 00:27:48.559
<v Speaker 2>and you know the the cynegepe baratus that that were

512
00:27:48.599 --> 00:27:53.119
<v Speaker 2>vote around that. So I mean, that's the way, that's

513
00:27:53.160 --> 00:27:55.519
<v Speaker 2>what you can think of German socialism. Of course, to

514
00:27:55.559 --> 00:27:59.319
<v Speaker 2>your point, guys like Strasser, guys like ram Uh Kurt

515
00:27:59.400 --> 00:28:02.440
<v Speaker 2>von Schleich or I think was a lesser aristocrat who

516
00:28:02.519 --> 00:28:05.039
<v Speaker 2>was basically cynical and he didn't really care, but he

517
00:28:05.160 --> 00:28:08.839
<v Speaker 2>was obviously through his lot with with Strasser and ram

518
00:28:08.839 --> 00:28:11.880
<v Speaker 2>because he wanted to destroy Hitler. But all these guys,

519
00:28:11.920 --> 00:28:14.200
<v Speaker 2>at least what they were advocating in public was they

520
00:28:14.200 --> 00:28:16.359
<v Speaker 2>were saying, like, you know, Hitler is a tool of

521
00:28:16.400 --> 00:28:20.960
<v Speaker 2>the bourgeoisie. He's not really a revolutionary, he's just a

522
00:28:21.000 --> 00:28:26.440
<v Speaker 2>reactionary and he's a petty bougeois buffoon. So I mean,

523
00:28:26.480 --> 00:28:30.000
<v Speaker 2>the no true Scotsman stuff about socialism, A lot of

524
00:28:30.039 --> 00:28:33.279
<v Speaker 2>that was interesting rivalry between national socialists. It's not like

525
00:28:33.319 --> 00:28:38.160
<v Speaker 2>the German street was. We're like nineteen seventies era, like

526
00:28:38.400 --> 00:28:40.640
<v Speaker 2>you know Berkeley types, you know, talking about like who's

527
00:28:40.640 --> 00:28:43.480
<v Speaker 2>a real socialist. It was a lot more. It was

528
00:28:43.480 --> 00:28:45.519
<v Speaker 2>a lot less existential and like a lot more like

529
00:28:45.599 --> 00:28:48.160
<v Speaker 2>polemical and kind of cynical than that. I mean, that's

530
00:28:48.200 --> 00:28:53.559
<v Speaker 2>my view, and I think I'm something. It's not an expert.

531
00:28:53.559 --> 00:28:55.240
<v Speaker 2>I think I have some I think I have some

532
00:28:55.279 --> 00:28:57.079
<v Speaker 2>expertise on the topic. At least.

533
00:28:58.319 --> 00:29:00.240
<v Speaker 1>I want to get back to Sorel, but I wanted

534
00:29:00.279 --> 00:29:04.960
<v Speaker 1>to mention this. So you mentioned that Prussia was based

535
00:29:04.960 --> 00:29:08.160
<v Speaker 1>off of the military. A lot of people, a lot

536
00:29:08.200 --> 00:29:13.039
<v Speaker 1>of Americans, point out that, you know, Prussian schooling is

537
00:29:13.200 --> 00:29:16.559
<v Speaker 1>you know, what's his name, I can't even remember his name.

538
00:29:16.640 --> 00:29:16.839
<v Speaker 2>Now.

539
00:29:17.960 --> 00:29:22.839
<v Speaker 1>He went to Prussia, saw saw how the schooling was done,

540
00:29:22.880 --> 00:29:28.279
<v Speaker 1>and basically brought it back. And but what a lot

541
00:29:28.319 --> 00:29:31.759
<v Speaker 1>of people will say is that all that schooling is

542
00:29:31.839 --> 00:29:35.440
<v Speaker 1>meant to do is turn people into a cog in

543
00:29:35.559 --> 00:29:39.920
<v Speaker 1>the machine to be plugged in so if that is true,

544
00:29:40.519 --> 00:29:45.119
<v Speaker 1>it seems like that is creating a group of people

545
00:29:45.400 --> 00:29:49.000
<v Speaker 1>in that there the students, If the students are all

546
00:29:49.079 --> 00:29:54.079
<v Speaker 1>learning the same thing, then that could be seen as egalitarian.

547
00:29:55.880 --> 00:29:59.319
<v Speaker 2>Yeah, well the difference two of courses. Yeah, it's not

548
00:29:59.359 --> 00:30:02.400
<v Speaker 2>just that. Know, the Prussian model identifies that, you know,

549
00:30:02.440 --> 00:30:05.559
<v Speaker 2>the vast difference in human intellect and abilities and kind

550
00:30:05.559 --> 00:30:08.640
<v Speaker 2>of organizes people and the perobial slots or organize them

551
00:30:08.680 --> 00:30:11.519
<v Speaker 2>based on you know, how those things can be cultivated

552
00:30:11.519 --> 00:30:14.319
<v Speaker 2>and utilized. But also like the core of the Prussian

553
00:30:14.359 --> 00:30:18.480
<v Speaker 2>ethos is, you know, the the racial community. So if

554
00:30:18.519 --> 00:30:20.920
<v Speaker 2>you take that Prussian model, when you utilize it as

555
00:30:20.960 --> 00:30:23.440
<v Speaker 2>kind of a way of of the rant and people

556
00:30:23.480 --> 00:30:25.400
<v Speaker 2>and saying, Okay, you're not like a Mexican, you're not

557
00:30:25.480 --> 00:30:28.160
<v Speaker 2>like a white man. You're not you're not black. You know,

558
00:30:28.200 --> 00:30:31.680
<v Speaker 2>you're not you're not Asian, You're you're just you're just American.

559
00:30:31.799 --> 00:30:34.359
<v Speaker 2>You just have the civic identity where you're not gonna

560
00:30:34.359 --> 00:30:36.559
<v Speaker 2>speak your own language anymore. You know, you're not gonna

561
00:30:36.559 --> 00:30:39.640
<v Speaker 2>go to your own church anymore. You're not gonna you know,

562
00:30:40.599 --> 00:30:43.960
<v Speaker 2>you're not gonna abide these habits anymore of your forebears,

563
00:30:44.240 --> 00:30:48.680
<v Speaker 2>you know, like that's like that's what's really asitious about

564
00:30:48.839 --> 00:30:51.039
<v Speaker 2>like the New Dealer or like American model. It's not

565
00:30:51.599 --> 00:30:53.400
<v Speaker 2>it's not so much that it declares that like every

566
00:30:53.400 --> 00:30:55.480
<v Speaker 2>man is gonna have some kind of like income in common,

567
00:30:55.759 --> 00:30:57.160
<v Speaker 2>or that it's going to like reduce you know, like

568
00:30:57.200 --> 00:31:00.680
<v Speaker 2>the proverbial disparity you know between the ownership cast and

569
00:31:00.759 --> 00:31:03.880
<v Speaker 2>what was then the working cast. Like what was insidious

570
00:31:03.920 --> 00:31:07.119
<v Speaker 2>about is that it was tailed to essentially like strict

571
00:31:07.160 --> 00:31:10.000
<v Speaker 2>people of any ability to live historically and any like

572
00:31:10.079 --> 00:31:13.319
<v Speaker 2>meaningful you know, actual cultural identity. You know, it's gonna

573
00:31:13.359 --> 00:31:16.400
<v Speaker 2>like alienate Mann from his heritage and from history in

574
00:31:16.480 --> 00:31:20.319
<v Speaker 2>absolute terms. Like that's the big difference. And that's also

575
00:31:20.400 --> 00:31:24.359
<v Speaker 2>why I object a lot. There's something to it when

576
00:31:24.359 --> 00:31:27.640
<v Speaker 2>people talk about quote cultural Marxism, if they're talking about

577
00:31:27.920 --> 00:31:31.960
<v Speaker 2>Gramsey and Adorno like contra marx and angles, but they

578
00:31:31.960 --> 00:31:34.720
<v Speaker 2>don't understand that like a lot of this, a lot

579
00:31:34.759 --> 00:31:36.920
<v Speaker 2>of this doesn't have to do with Orthodox and Marxism

580
00:31:37.559 --> 00:31:39.880
<v Speaker 2>or Frankward School stuff at all. A lot of it's

581
00:31:39.920 --> 00:31:43.440
<v Speaker 2>like New Dealer bullshit, you know, like raceline, Like God

582
00:31:43.519 --> 00:31:46.359
<v Speaker 2>is dead. You know, we we we know now that

583
00:31:46.440 --> 00:31:49.880
<v Speaker 2>like everything is reducible to you know, data derived from

584
00:31:49.880 --> 00:31:53.000
<v Speaker 2>the scientific method. You know, the man's basically just like

585
00:31:53.000 --> 00:31:54.920
<v Speaker 2>an animal who can talk, and you know, there's no

586
00:31:54.920 --> 00:31:57.319
<v Speaker 2>more history and there's no more culture. All that matters

587
00:31:57.400 --> 00:32:00.680
<v Speaker 2>is making man more suitable to governance and eminating these

588
00:32:00.720 --> 00:32:03.599
<v Speaker 2>you know, these problems like you know, like like like

589
00:32:03.680 --> 00:32:05.839
<v Speaker 2>conflict between the races, or like men and women not

590
00:32:05.880 --> 00:32:07.640
<v Speaker 2>getting along, like that's.

591
00:32:07.480 --> 00:32:11.519
<v Speaker 1>Like that kind of or family. I mean, just read

592
00:32:11.559 --> 00:32:13.000
<v Speaker 1>the authoritarian personality.

593
00:32:13.319 --> 00:32:16.440
<v Speaker 2>Yeah, exactly, exactly. I mean there's like a pastiche like

594
00:32:16.440 --> 00:32:19.759
<v Speaker 2>definitely like Frankward school stuff and and and that kind

595
00:32:19.799 --> 00:32:23.200
<v Speaker 2>of thing became pre eminent, like in especially like as

596
00:32:23.480 --> 00:32:26.440
<v Speaker 2>as the American left broke entirely, not just the American left,

597
00:32:26.480 --> 00:32:28.279
<v Speaker 2>but in Europe, like with the left just in in

598
00:32:28.400 --> 00:32:32.200
<v Speaker 2>macro terms, like broke with like Stalinism and decided like

599
00:32:32.240 --> 00:32:34.640
<v Speaker 2>the East Block or their enemy. I mean, this was

600
00:32:34.720 --> 00:32:37.039
<v Speaker 2>long in coming, but they were looking around or some

601
00:32:37.160 --> 00:32:40.359
<v Speaker 2>kind of or some ideological cannon and they settled down

602
00:32:40.400 --> 00:32:42.839
<v Speaker 2>like the Frankward school. But this is also what had

603
00:32:42.880 --> 00:32:46.880
<v Speaker 2>been turned loose on on on on divided Germany, you know,

604
00:32:46.960 --> 00:32:50.079
<v Speaker 2>I mean, so there's a lot of things. Yeah, this

605
00:32:50.160 --> 00:32:53.279
<v Speaker 2>definitely became part of like the American conceptual arise, like

606
00:32:53.319 --> 00:32:56.160
<v Speaker 2>in policy terms as well as academic and electual terms.

607
00:32:56.400 --> 00:32:57.640
<v Speaker 2>But there was a lot of stuff that also like

608
00:32:57.680 --> 00:33:00.440
<v Speaker 2>preceded it, you know, like these fools like were uh

609
00:33:01.119 --> 00:33:03.079
<v Speaker 2>who built like that part of education and all that

610
00:33:03.119 --> 00:33:05.759
<v Speaker 2>kind of stuff, and and these and these, uh and

611
00:33:05.839 --> 00:33:07.920
<v Speaker 2>even even even a lot of guys who proceeded in

612
00:33:07.960 --> 00:33:11.599
<v Speaker 2>their dealers like Colonel House, who was uh, you know,

613
00:33:11.640 --> 00:33:15.400
<v Speaker 2>Wills kind of the Wilson's uh kind of Machiavelli, you know,

614
00:33:15.400 --> 00:33:19.359
<v Speaker 2>administered without portfolio like uh, even he was like prone

615
00:33:19.359 --> 00:33:21.359
<v Speaker 2>to a lot of that kind of nonsense. Like House

616
00:33:21.400 --> 00:33:23.880
<v Speaker 2>wrote that he wrote this really bad science fiction novel

617
00:33:24.240 --> 00:33:26.519
<v Speaker 2>where there was like this benevolent dictator who was obviously

618
00:33:26.559 --> 00:33:30.079
<v Speaker 2>supposed to be himself, and uh he basically like you know,

619
00:33:30.160 --> 00:33:32.279
<v Speaker 2>finds a way to like strip man of any like

620
00:33:32.480 --> 00:33:35.559
<v Speaker 2>historical identity, and he like forces everybody to speak this

621
00:33:35.640 --> 00:33:38.440
<v Speaker 2>like esperantial language. So now there's like no more war,

622
00:33:38.720 --> 00:33:41.160
<v Speaker 2>and this great man becomes like god on earth because

623
00:33:41.160 --> 00:33:43.440
<v Speaker 2>there's no more war. And it's like why why would

624
00:33:43.519 --> 00:33:46.359
<v Speaker 2>that be remotely desirable? It sounds like a nightmare, Like

625
00:33:46.359 --> 00:33:48.759
<v Speaker 2>like idiots like Colonel House, like there's some like great

626
00:33:48.839 --> 00:33:53.160
<v Speaker 2>utopia that like you know that quits government of any

627
00:33:53.200 --> 00:33:56.039
<v Speaker 2>criticism because you know, the the greatest thing ever is

628
00:33:56.400 --> 00:33:59.359
<v Speaker 2>somehow like if black kids had high test scores and

629
00:33:59.640 --> 00:34:01.440
<v Speaker 2>like everyone he was going to be prison were war

630
00:34:01.559 --> 00:34:04.359
<v Speaker 2>is impossible? Like Nova explain like why these things are

631
00:34:04.400 --> 00:34:06.400
<v Speaker 2>so awesome, but like that's their conceit.

632
00:34:07.240 --> 00:34:11.119
<v Speaker 1>Let me just uh try to nail down exactly what

633
00:34:11.159 --> 00:34:13.280
<v Speaker 1>you meant when I when I mentioned the Prussian schooling.

634
00:34:13.639 --> 00:34:18.400
<v Speaker 1>So in Prussia, if your if your goal is to

635
00:34:18.559 --> 00:34:22.639
<v Speaker 1>educate everyone and bring them down into a cohesive culture

636
00:34:23.239 --> 00:34:29.559
<v Speaker 1>that works within itself, and that's what the Prussian that's

637
00:34:29.559 --> 00:34:32.639
<v Speaker 1>what the Prussian education system meant to do. But if

638
00:34:32.639 --> 00:34:35.760
<v Speaker 1>you if you transfer that over into the United States,

639
00:34:35.880 --> 00:34:42.559
<v Speaker 1>now you're stripping a multi cultural society and you're saying

640
00:34:42.679 --> 00:34:46.239
<v Speaker 1>everyone has to be one. And obviously some are going

641
00:34:46.280 --> 00:34:48.880
<v Speaker 1>to rebel against that and not and the ones that

642
00:34:48.960 --> 00:34:54.400
<v Speaker 1>don't rebel against it are going to basically lose what

643
00:34:54.760 --> 00:34:58.159
<v Speaker 1>kind of social cohesion they have within their own community.

644
00:34:58.920 --> 00:35:01.599
<v Speaker 2>No exactly, And that's what I one of the things

645
00:35:01.599 --> 00:35:03.760
<v Speaker 2>that brought to the United States and the Soviet Union together.

646
00:35:04.360 --> 00:35:08.199
<v Speaker 2>I'm talking you know, like the New Deal Stalinist alliance,

647
00:35:09.199 --> 00:35:11.119
<v Speaker 2>like on it's based in geo strategic terms, it doesn't

648
00:35:11.119 --> 00:35:13.639
<v Speaker 2>make a lot of sense. Like I what Lindbergh said

649
00:35:13.719 --> 00:35:17.079
<v Speaker 2>and what Houston Stewart Chamberlain said, they I mean, yeah,

650
00:35:17.119 --> 00:35:20.519
<v Speaker 2>those guys obviously had political and aesthetic preferences for Germany,

651
00:35:21.400 --> 00:35:25.119
<v Speaker 2>but in ragio strategic terms, it doesn't really make sense

652
00:35:25.760 --> 00:35:27.719
<v Speaker 2>for America in the UK to decide they're going to

653
00:35:27.800 --> 00:35:32.360
<v Speaker 2>annihilate Germany an alliance with Russia. Like what makes sense

654
00:35:32.440 --> 00:35:35.000
<v Speaker 2>is for you know, Europe, led by Germany, the UK

655
00:35:35.079 --> 00:35:37.679
<v Speaker 2>and the United States, you know, to house do this

656
00:35:37.800 --> 00:35:41.440
<v Speaker 2>kind of ramparts against the East, you know, whether it's China,

657
00:35:41.480 --> 00:35:45.880
<v Speaker 2>whether it's Russia, you know, whatever it is. Okay, that's

658
00:35:46.400 --> 00:35:50.320
<v Speaker 2>there's there's a basic iologic to uh to what developed.

659
00:35:51.440 --> 00:35:54.559
<v Speaker 2>And one of the reasons why that happened was uh

660
00:35:54.639 --> 00:35:57.719
<v Speaker 2>ideological necessity. And the United say from the Soviet Union

661
00:35:57.800 --> 00:36:04.480
<v Speaker 2>when about irrationality of their objectives domestically, uh, there they

662
00:36:04.679 --> 00:36:07.079
<v Speaker 2>had similar problems, you know, Stealin's big problem with the

663
00:36:07.199 --> 00:36:09.920
<v Speaker 2>nationalities problem, you know, like how do I strip everybody

664
00:36:10.039 --> 00:36:12.559
<v Speaker 2>their ethnic identity and make them into new Soviet Man?

665
00:36:13.159 --> 00:36:16.280
<v Speaker 2>And the New Dealers were like they had the same problem,

666
00:36:16.559 --> 00:36:18.320
<v Speaker 2>you know, like how do you like destroy like the

667
00:36:18.440 --> 00:36:22.440
<v Speaker 2>nationalities in America? You know, And and I mean that

668
00:36:22.599 --> 00:36:24.400
<v Speaker 2>this still goes on in the day. Like that's why

669
00:36:24.880 --> 00:36:27.840
<v Speaker 2>in typical fashion, when the regime talks about quote multiculturalism,

670
00:36:27.880 --> 00:36:29.559
<v Speaker 2>they're talking about the opposite. They don't about like the

671
00:36:29.559 --> 00:36:34.840
<v Speaker 2>eradication of all cultures, you know. But that's there's very

672
00:36:34.840 --> 00:36:36.840
<v Speaker 2>few I mean that is now there's not a hell

673
00:36:36.840 --> 00:36:38.719
<v Speaker 2>of a lot of states or organized like the United

674
00:36:38.760 --> 00:36:40.880
<v Speaker 2>States or like the Soviet Union was, Like it's not

675
00:36:40.960 --> 00:36:44.679
<v Speaker 2>it's not a natural political mode of organization. So you

676
00:36:44.719 --> 00:36:47.599
<v Speaker 2>can do one or two things there. You know, you

677
00:36:47.639 --> 00:36:51.880
<v Speaker 2>can either you can either you can either rule by

678
00:36:51.880 --> 00:36:55.079
<v Speaker 2>way like kind of evolve federalism, you know, and and

679
00:36:55.360 --> 00:36:59.320
<v Speaker 2>basically leave people alone to manage their own affairs within

680
00:36:59.360 --> 00:37:04.360
<v Speaker 2>their own culture spaces. Or but I mean government never

681
00:37:04.599 --> 00:37:06.559
<v Speaker 2>is wanting to do that, I mean, at least here,

682
00:37:07.719 --> 00:37:11.679
<v Speaker 2>so they're always gonna opt for this idea of of this,

683
00:37:12.000 --> 00:37:16.159
<v Speaker 2>you know, eradicating culture and ripping people out of out

684
00:37:16.199 --> 00:37:19.880
<v Speaker 2>of a historical existence. And both are I mean, that's

685
00:37:19.880 --> 00:37:21.559
<v Speaker 2>one of the things that brought down to Soey Union

686
00:37:21.559 --> 00:37:23.239
<v Speaker 2>and that's all. That's also one of the reasons why

687
00:37:23.280 --> 00:37:27.159
<v Speaker 2>post World War like America does not have moral legitimacy.

688
00:37:27.639 --> 00:37:30.719
<v Speaker 2>But that was definitely what they wanted to do. And

689
00:37:30.760 --> 00:37:33.800
<v Speaker 2>the but there's well it's gonna sound like a goofy example,

690
00:37:33.840 --> 00:37:36.000
<v Speaker 2>but I'm using it because it pops up again and again.

691
00:37:36.039 --> 00:37:38.440
<v Speaker 2>In the sixties, I read a lot of science fiction

692
00:37:38.519 --> 00:37:40.920
<v Speaker 2>from the era, and science fiction from that era wasn't

693
00:37:40.960 --> 00:37:43.800
<v Speaker 2>just entertainment. There's a lot of think tank guys. I

694
00:37:43.800 --> 00:37:46.400
<v Speaker 2>mean even to the until eighties. And Jerry Pornell, who

695
00:37:46.480 --> 00:37:48.639
<v Speaker 2>was you know, kind of the Drivings my sdi like

696
00:37:48.679 --> 00:37:51.239
<v Speaker 2>he wrote science fiction and he was when he you know,

697
00:37:51.440 --> 00:37:54.440
<v Speaker 2>incident to his like think tank and policy work and stuff.

698
00:37:54.480 --> 00:37:57.760
<v Speaker 2>But you know, there's that cornyal Star Trek episode where

699
00:37:57.800 --> 00:38:01.000
<v Speaker 2>like Captain Kirk and Spock they go down to this

700
00:38:01.119 --> 00:38:03.119
<v Speaker 2>planet and it's like the Third Reich and they know

701
00:38:03.119 --> 00:38:05.920
<v Speaker 2>how this is possible, like you know what I'm talking about, Yeah,

702
00:38:06.400 --> 00:38:09.159
<v Speaker 2>and then they and then ultimately it's unrabbled, like, oh well,

703
00:38:09.679 --> 00:38:12.480
<v Speaker 2>this guy in like the twenty second century, he created

704
00:38:12.519 --> 00:38:15.719
<v Speaker 2>like from the craft lands on this planet, the primitive humanoids.

705
00:38:15.840 --> 00:38:17.440
<v Speaker 2>But there are always a war and he's like, Okay,

706
00:38:17.480 --> 00:38:20.119
<v Speaker 2>well I know I know how to resolve this. So

707
00:38:20.159 --> 00:38:22.519
<v Speaker 2>we created this like third rich style regime. And then

708
00:38:22.639 --> 00:38:24.920
<v Speaker 2>Kirk like addresses gay audience, like you know, this was

709
00:38:24.920 --> 00:38:27.280
<v Speaker 2>the most efficient government of all time. But you know

710
00:38:27.360 --> 00:38:29.800
<v Speaker 2>they they were they were brutal, racist, so you know,

711
00:38:29.840 --> 00:38:31.840
<v Speaker 2>that's why it didn't work. But the idea was sent

712
00:38:31.880 --> 00:38:34.920
<v Speaker 2>in some way noble and that's that's interesting, And that

713
00:38:34.960 --> 00:38:36.840
<v Speaker 2>coup that comes up again and again, not just in

714
00:38:37.000 --> 00:38:40.199
<v Speaker 2>like corny science fiction, but in like policy papers, like

715
00:38:40.440 --> 00:38:43.440
<v Speaker 2>we admire the Prussian state because the Germans are great people,

716
00:38:43.519 --> 00:38:46.119
<v Speaker 2>but they're these brutal races. So that's why it didn't work.

717
00:38:46.159 --> 00:38:48.679
<v Speaker 2>But we've got to strapolate that here in some way,

718
00:38:49.000 --> 00:38:52.360
<v Speaker 2>but strip it up of the chauvinistic and like racialized

719
00:38:52.480 --> 00:38:56.400
<v Speaker 2>views and things. People don't think that way directly anymore.

720
00:38:56.800 --> 00:38:58.840
<v Speaker 2>It's spent finats in different ways, but that's like what

721
00:38:59.000 --> 00:39:02.559
<v Speaker 2>underlies it, especially in a place like Chicago, but nationwide,

722
00:39:02.880 --> 00:39:05.559
<v Speaker 2>like a great which these institutions people like, for granted,

723
00:39:05.800 --> 00:39:08.840
<v Speaker 2>are like things taken from the Prussian state. It's crazy,

724
00:39:09.000 --> 00:39:11.519
<v Speaker 2>you know, it really is. You know, the degree that's

725
00:39:11.559 --> 00:39:16.000
<v Speaker 2>not just me, that that that's not just me you know,

726
00:39:16.079 --> 00:39:19.679
<v Speaker 2>being ah, like a teutonal file or something. I mean,

727
00:39:19.679 --> 00:39:22.119
<v Speaker 2>I'm sure like in part of that too, but it's

728
00:39:22.159 --> 00:39:24.239
<v Speaker 2>just like can't be denied. Like I'm not even saying

729
00:39:24.280 --> 00:39:26.639
<v Speaker 2>it's like a good or bad thing. It's just reality,

730
00:39:27.119 --> 00:39:30.960
<v Speaker 2>you know. And uh that people one time people were

731
00:39:30.960 --> 00:39:32.880
<v Speaker 2>way more kind of like directly cognit into that or

732
00:39:32.880 --> 00:39:35.480
<v Speaker 2>at least willing to acknowledge it. Something that's important to consider.

733
00:39:36.760 --> 00:39:38.480
<v Speaker 2>All right, Why did it get back to the book?

734
00:39:39.280 --> 00:39:40.079
<v Speaker 2>Shut everybody?

735
00:39:40.239 --> 00:39:45.119
<v Speaker 1>This is from Imperium Press Reflection by Sorel and from

736
00:39:45.119 --> 00:39:49.039
<v Speaker 1>the forward. I'm gonna read your words and have you

737
00:39:50.000 --> 00:39:55.280
<v Speaker 1>comments on this. It says, rather has already been alluded to.

738
00:39:55.920 --> 00:40:02.679
<v Speaker 1>Surrellian violence can best be understood as an absolute, uncompromising

739
00:40:03.159 --> 00:40:10.239
<v Speaker 1>and radical commitment to pure history and blood letting parentheses

740
00:40:10.639 --> 00:40:13.440
<v Speaker 1>one's own in the case of the martyr, and the

741
00:40:13.599 --> 00:40:17.599
<v Speaker 1>enemies in the case of the partisan, and blood letting

742
00:40:17.840 --> 00:40:22.199
<v Speaker 1>is the sanctifying process. And you go on to say,

743
00:40:22.639 --> 00:40:25.840
<v Speaker 1>a partisan unwilling to die or commit homicide is no

744
00:40:25.960 --> 00:40:30.199
<v Speaker 1>more a political soldier or agent of history than would

745
00:40:30.239 --> 00:40:33.639
<v Speaker 1>be a lawgiver who is incapable for reasons of moral

746
00:40:33.719 --> 00:40:37.840
<v Speaker 1>or physical frailty of executing a death warrant issued by

747
00:40:38.000 --> 00:40:41.159
<v Speaker 1>order of the King's bench as an agent of exclusive

748
00:40:41.280 --> 00:40:48.840
<v Speaker 1>sovereign authority. Sorel viewed the modern bourgeoisie as particularly decadent

749
00:40:48.880 --> 00:40:51.840
<v Speaker 1>and harmful, but he did not think the conditions of

750
00:40:51.880 --> 00:40:57.679
<v Speaker 1>his epoch to be otherwise unique. All ruling regimes political

751
00:40:57.719 --> 00:41:01.119
<v Speaker 1>and social develop over time a kind of moral and

752
00:41:01.239 --> 00:41:05.559
<v Speaker 1>intellectual apathy that precludes its worthiness, or at least revokes

753
00:41:05.559 --> 00:41:09.199
<v Speaker 1>its mandate to act in a role of guardianship or

754
00:41:09.320 --> 00:41:13.559
<v Speaker 1>standard bearer over the subject matter of its dominion. This

755
00:41:13.599 --> 00:41:18.000
<v Speaker 1>is not to suggest a Currell shared a secularized eschatological

756
00:41:18.239 --> 00:41:23.239
<v Speaker 1>vision of utopian salvation common to Marxists and progressives, which

757
00:41:23.280 --> 00:41:26.760
<v Speaker 1>posited that the condition of man or the state or

758
00:41:26.920 --> 00:41:33.280
<v Speaker 1>national community was capable of perfection by way of revolutionary processes. Rather,

759
00:41:33.719 --> 00:41:37.079
<v Speaker 1>he and I underline this, he viewed the fervor of

760
00:41:37.199 --> 00:41:43.199
<v Speaker 1>violence as a hygienic mechanism entirely congruent at Congress with

761
00:41:43.320 --> 00:41:46.519
<v Speaker 1>his own rejection of the linear view of history.

762
00:41:48.880 --> 00:41:52.760
<v Speaker 2>Yeah, I mean, that's the best way. It seems were both,

763
00:41:52.880 --> 00:41:56.800
<v Speaker 2>But it's it's hard to convey these things in in

764
00:41:56.960 --> 00:41:59.280
<v Speaker 2>kind of rational terms. But that's yeah, I mean that's

765
00:41:59.280 --> 00:42:01.079
<v Speaker 2>the best way to think of to describe it. And

766
00:42:01.119 --> 00:42:05.800
<v Speaker 2>that's I mean, that's so the the degree of which uh,

767
00:42:06.039 --> 00:42:12.360
<v Speaker 2>I mean this also this uh, some of this sorell

768
00:42:12.480 --> 00:42:15.239
<v Speaker 2>was definitely like in in in direct dialogue with the Maestra.

769
00:42:15.800 --> 00:42:20.599
<v Speaker 2>But some of this again is found in in the

770
00:42:20.679 --> 00:42:26.679
<v Speaker 2>kind of pre Socratic hero epics, like like so I

771
00:42:26.840 --> 00:42:30.760
<v Speaker 2>saw the the Socratic uh what what he used, like

772
00:42:30.760 --> 00:42:35.639
<v Speaker 2>the decadence of the Socratic uh era in Athens. He said,

773
00:42:35.639 --> 00:42:38.719
<v Speaker 2>what you were left with was, you know, instead of this,

774
00:42:38.840 --> 00:42:42.440
<v Speaker 2>instead of this mono class of Yalemen farmers, you know, uh,

775
00:42:42.599 --> 00:42:44.840
<v Speaker 2>the best of whom you know rose to leadership rank

776
00:42:46.320 --> 00:42:49.880
<v Speaker 2>whose use education and system mythology and hero epics, what

777
00:42:49.960 --> 00:42:53.159
<v Speaker 2>you had was they developed this class of professional politicians

778
00:42:53.360 --> 00:42:56.960
<v Speaker 2>who relied upon intellectuals like Socrates to rationalize their rule,

779
00:42:57.280 --> 00:42:59.679
<v Speaker 2>but neither of whom were capable of real action, and

780
00:42:59.760 --> 00:43:02.440
<v Speaker 2>both resented each other, and both were afraid of an

781
00:43:02.440 --> 00:43:04.960
<v Speaker 2>hostile to the ya women warriors. So you're love of

782
00:43:05.039 --> 00:43:09.519
<v Speaker 2>this kind of like parallel paralysis where the men who

783
00:43:09.519 --> 00:43:11.639
<v Speaker 2>should be the ones like most capable of direct the

784
00:43:11.679 --> 00:43:14.639
<v Speaker 2>action and violence are declared that you know, this kind

785
00:43:14.639 --> 00:43:17.679
<v Speaker 2>of thing is illegal, linear moral because they're terrified of

786
00:43:17.719 --> 00:43:21.360
<v Speaker 2>their own position being swept aside, and they're on like

787
00:43:21.559 --> 00:43:25.239
<v Speaker 2>you know, lives being threatened by such a process. So

788
00:43:25.360 --> 00:43:28.320
<v Speaker 2>there's this kind of like ongoing paralysis where this just

789
00:43:28.360 --> 00:43:31.199
<v Speaker 2>kind of like meaningless discourse takes the place of action.

790
00:43:31.880 --> 00:43:34.679
<v Speaker 2>And yeah, like I said in the intro that you've

791
00:43:34.719 --> 00:43:38.159
<v Speaker 2>just reiterated, it's not a swelfout. Violence was so great

792
00:43:38.280 --> 00:43:39.960
<v Speaker 2>or like the sexy thing that we all got to

793
00:43:39.960 --> 00:43:43.360
<v Speaker 2>get into. He was saying that, you know, in political terms,

794
00:43:43.360 --> 00:43:45.760
<v Speaker 2>you're not serious unless you know you're willing to implement

795
00:43:45.840 --> 00:43:49.039
<v Speaker 2>your will through violence. And in fact, he took human

796
00:43:49.119 --> 00:43:51.920
<v Speaker 2>life and they're taking out very seriously. And that's one

797
00:43:51.960 --> 00:43:55.280
<v Speaker 2>of the reasons why there's something Sago saying about the

798
00:43:55.280 --> 00:43:58.440
<v Speaker 2>revolutionary process. If you're literally willing to kill people, even

799
00:43:58.440 --> 00:44:02.079
<v Speaker 2>if they're your enemies, maybe especially if you're enemies, like,

800
00:44:02.679 --> 00:44:05.039
<v Speaker 2>that's a very serious thing. You know, it's not something

801
00:44:05.039 --> 00:44:07.360
<v Speaker 2>you do flippantly, and that's certainly not something you deal

802
00:44:07.400 --> 00:44:13.199
<v Speaker 2>with pettigouse agreements. And if you're willing to do that, uh,

803
00:44:13.360 --> 00:44:18.440
<v Speaker 2>there's a sacred aspect to that that commands a certain

804
00:44:18.920 --> 00:44:23.599
<v Speaker 2>reverential observance. I mean, it's it's all of those things.

805
00:44:23.679 --> 00:44:28.519
<v Speaker 2>But that's also why that's also and until things reach

806
00:44:28.599 --> 00:44:33.440
<v Speaker 2>that state, whether it's because you know, the like the

807
00:44:33.719 --> 00:44:36.800
<v Speaker 2>extens system is feeling structurally at such a point that

808
00:44:36.880 --> 00:44:39.800
<v Speaker 2>people find themselves in these just dire circumstances where there's

809
00:44:39.800 --> 00:44:45.320
<v Speaker 2>survivals and jeopardy, or when you're talking about, you know,

810
00:44:45.840 --> 00:44:50.440
<v Speaker 2>a revolutionary circumstance incident to you know, uh, a wire

811
00:44:50.760 --> 00:44:55.920
<v Speaker 2>kind of strategic pairing of warfare. You know what what

812
00:44:56.000 --> 00:44:59.920
<v Speaker 2>necessitates these things is is is a convergence of extreme

813
00:45:00.280 --> 00:45:03.880
<v Speaker 2>conditions and and the human will and the hardening of

814
00:45:03.880 --> 00:45:07.440
<v Speaker 2>the human heart within that will. So like when people

815
00:45:07.480 --> 00:45:10.599
<v Speaker 2>in America, like at present, I mean like likes talk

816
00:45:10.639 --> 00:45:13.159
<v Speaker 2>about it like, oh, Donald Trump is an extremist or oh,

817
00:45:13.239 --> 00:45:16.840
<v Speaker 2>you know, we're we're under siege by by by quote Marxist,

818
00:45:17.480 --> 00:45:20.360
<v Speaker 2>you'll know. You'll know when that's underway, man, because the

819
00:45:20.559 --> 00:45:24.000
<v Speaker 2>bodies being dropped. And thankfully that's not happening because in

820
00:45:24.039 --> 00:45:28.239
<v Speaker 2>the Americans condition and the under present conditions, I don't

821
00:45:28.480 --> 00:45:31.079
<v Speaker 2>I don't think I would lead anything positive, frankly, Okay,

822
00:45:31.800 --> 00:45:35.039
<v Speaker 2>I just don't. That may change, but for now, we

823
00:45:35.079 --> 00:45:37.199
<v Speaker 2>would it would, it would, it would mean a lot

824
00:45:37.239 --> 00:45:39.199
<v Speaker 2>of suffering and a lot of a lot of dead

825
00:45:39.239 --> 00:45:44.719
<v Speaker 2>people being stacked up for no real purpose. But yeah,

826
00:45:44.800 --> 00:45:48.719
<v Speaker 2>that's that's also and also like I don't want to

827
00:45:48.719 --> 00:45:51.239
<v Speaker 2>get too far afield, but this is intrinsic to anything

828
00:45:51.280 --> 00:45:56.840
<v Speaker 2>that European political theorists wrote about really fill the twentieth century,

829
00:45:57.559 --> 00:46:00.360
<v Speaker 2>this idea, this kind of rollsy and live capital liberal

830
00:46:00.400 --> 00:46:02.599
<v Speaker 2>idea that people have in America kind of like on

831
00:46:02.840 --> 00:46:05.639
<v Speaker 2>all sides of the political are both sides of the

832
00:46:05.639 --> 00:46:09.199
<v Speaker 2>political spectrum of like, oh, politics are just this rational

833
00:46:09.280 --> 00:46:12.239
<v Speaker 2>process that people decided to create and implement. Like no

834
00:46:12.360 --> 00:46:15.639
<v Speaker 2>Europeans thought that way. Politics is mysterious and like the

835
00:46:15.760 --> 00:46:22.079
<v Speaker 2>zene of the political occurrences is warfare, and you know, politics,

836
00:46:22.119 --> 00:46:25.519
<v Speaker 2>like warfare itself is its origin is mysterious. We don't

837
00:46:25.519 --> 00:46:27.599
<v Speaker 2>really know why things are ordered this way. You know,

838
00:46:27.639 --> 00:46:30.039
<v Speaker 2>even if you don't believe in God, there's there's some

839
00:46:30.159 --> 00:46:32.639
<v Speaker 2>kind of they're they're there, there's some kind of design.

840
00:46:33.280 --> 00:46:35.679
<v Speaker 2>Even even even if it just man acting out, you know,

841
00:46:35.880 --> 00:46:40.400
<v Speaker 2>is is programming like as in as in an ant

842
00:46:40.480 --> 00:46:43.760
<v Speaker 2>colony would that's very mysterious and strange. We don't know

843
00:46:43.800 --> 00:46:46.840
<v Speaker 2>why that happens, you know, So all you can really

844
00:46:46.920 --> 00:46:50.519
<v Speaker 2>do is you're truly, like in quite liberal terms, like

845
00:46:50.559 --> 00:46:54.199
<v Speaker 2>writing the peribial Tiger to try and manage, you know,

846
00:46:54.679 --> 00:46:59.039
<v Speaker 2>political occurrences and in violence, they're in chooses us. We

847
00:46:59.079 --> 00:47:03.960
<v Speaker 2>don't really choose it. So there's an inherent uh kind

848
00:47:04.000 --> 00:47:08.719
<v Speaker 2>of providential uh, there's not an identificasion of providential things

849
00:47:08.719 --> 00:47:13.519
<v Speaker 2>and phenomenon within the European mind. Conceptually said that that's

850
00:47:13.519 --> 00:47:16.800
<v Speaker 2>important to keep in mind. Like this really jumps out

851
00:47:16.840 --> 00:47:19.719
<v Speaker 2>at me, I think, because I mean, I'm very much

852
00:47:19.800 --> 00:47:22.719
<v Speaker 2>like a God centric person. I'm a Bible Protestant, but

853
00:47:24.039 --> 00:47:26.880
<v Speaker 2>I'm like an old stock American, so like I'm inundated

854
00:47:26.920 --> 00:47:30.440
<v Speaker 2>with uh with uh with with kind of like American

855
00:47:30.519 --> 00:47:33.800
<v Speaker 2>viewpoints and things, you know. And I always was even

856
00:47:33.840 --> 00:47:36.280
<v Speaker 2>guys like Russell Kirk, you know, who was a Catholic,

857
00:47:37.639 --> 00:47:40.039
<v Speaker 2>but he was kind of the quintessential like American like

858
00:47:40.079 --> 00:47:43.360
<v Speaker 2>twentieth century political historian. Like even he like falls into

859
00:47:43.360 --> 00:47:45.800
<v Speaker 2>this kind of trap of of kind of like Ralls

860
00:47:45.920 --> 00:47:50.239
<v Speaker 2>in and and and Hobbisian ontology about man kind of

861
00:47:50.239 --> 00:47:53.199
<v Speaker 2>like rationally choosing to like organize politics this way in

862
00:47:53.239 --> 00:47:56.639
<v Speaker 2>that nonsense. And then maybe as a topic for another episode,

863
00:47:56.719 --> 00:47:57.559
<v Speaker 2>but Yeah.

864
00:47:58.400 --> 00:48:02.079
<v Speaker 1>I like that you mentioned and how Europeans view politics

865
00:48:02.360 --> 00:48:07.480
<v Speaker 1>versus Americans, especially back then, because and then earlier you

866
00:48:07.519 --> 00:48:12.039
<v Speaker 1>had mentioned how you know, people read Spengler and he

867
00:48:12.280 --> 00:48:18.239
<v Speaker 1>seem it seems esoteric. Because I recommended Imperium to somebody

868
00:48:18.719 --> 00:48:21.840
<v Speaker 1>and they started reading it and they're like this, does

869
00:48:21.880 --> 00:48:24.719
<v Speaker 1>it stay this esoteric? And then that's when you realize

870
00:48:24.760 --> 00:48:28.679
<v Speaker 1>it's like, well, politics isn't one thing we've been we've

871
00:48:28.719 --> 00:48:31.440
<v Speaker 1>been convinced, we've been taught in this country that politics

872
00:48:31.480 --> 00:48:34.679
<v Speaker 1>is just one thing, or it's it's it's this side

873
00:48:34.719 --> 00:48:38.199
<v Speaker 1>against this side, and no, politics has a very spiritual

874
00:48:38.280 --> 00:48:40.119
<v Speaker 1>side to it. That's why I think a lot of people,

875
00:48:40.440 --> 00:48:44.239
<v Speaker 1>especially people who are Biblical, when they read Imperium and

876
00:48:44.280 --> 00:48:47.199
<v Speaker 1>they read part one, they're completely blown away because they've

877
00:48:47.199 --> 00:48:49.039
<v Speaker 1>never read politics like that before.

878
00:48:49.480 --> 00:48:51.840
<v Speaker 2>That's a good point. Yeah, And Imperium's a really well

879
00:48:51.840 --> 00:48:54.840
<v Speaker 2>written book. It's not just because I like Francis Yacky

880
00:48:54.880 --> 00:48:56.760
<v Speaker 2>a lot. I mean, even before I even knew any

881
00:48:56.760 --> 00:48:58.840
<v Speaker 2>about frand of Yacky, like his book will always pop

882
00:48:58.960 --> 00:49:03.000
<v Speaker 2>up on AhR uh you know, I uhr newsletters and

883
00:49:03.159 --> 00:49:06.320
<v Speaker 2>what was Cardo obviously would always plug it and I

884
00:49:06.400 --> 00:49:08.079
<v Speaker 2>got it there's a there was a used bookstore in

885
00:49:08.119 --> 00:49:12.840
<v Speaker 2>Evanston and like Noontime Press at that time, which was

886
00:49:12.840 --> 00:49:16.159
<v Speaker 2>Willis Carter's outfit, like they weren't currently stocking it. So

887
00:49:16.360 --> 00:49:18.840
<v Speaker 2>this was like in nineteen ninety seven or so. Like

888
00:49:18.920 --> 00:49:21.519
<v Speaker 2>I I I had this. I just I just used

889
00:49:21.559 --> 00:49:23.679
<v Speaker 2>bookstore in Emiston like order meal like an old hard

890
00:49:23.679 --> 00:49:25.639
<v Speaker 2>copy of Imperium, and then I like took it home

891
00:49:25.719 --> 00:49:28.920
<v Speaker 2>and read it, and uh, I was like, wow, this

892
00:49:29.000 --> 00:49:31.480
<v Speaker 2>is really intense stuff and it's really insightful. So I

893
00:49:31.519 --> 00:49:33.639
<v Speaker 2>mean I came to Yacky by reading his book and

894
00:49:33.679 --> 00:49:38.079
<v Speaker 2>realizing like this is this isn't this is incredibly you know,

895
00:49:38.519 --> 00:49:42.440
<v Speaker 2>highly developed and serious stuff. And yeah, I said, it's

896
00:49:42.440 --> 00:49:46.119
<v Speaker 2>just really well written. Some of Yacki's language at the

897
00:49:46.119 --> 00:49:49.079
<v Speaker 2>time seems overwrought because uh, you know, he was a

898
00:49:49.079 --> 00:49:50.519
<v Speaker 2>little he was he was he was he was a

899
00:49:50.920 --> 00:49:53.360
<v Speaker 2>he was a litigation attorney, and I mean that kind

900
00:49:53.400 --> 00:49:56.679
<v Speaker 2>of comes out, but uh, that's all. That's also as

901
00:49:56.719 --> 00:49:58.239
<v Speaker 2>part of like the time though, like in the early

902
00:49:58.679 --> 00:50:00.840
<v Speaker 2>like really until like the nineteen fifties, that's just kind

903
00:50:00.840 --> 00:50:02.559
<v Speaker 2>of like the way people wrote, even kind of square

904
00:50:02.599 --> 00:50:05.519
<v Speaker 2>people just like you know, writing on behalf of some

905
00:50:05.599 --> 00:50:09.039
<v Speaker 2>kind of like even somebody like writing like a like

906
00:50:09.079 --> 00:50:10.800
<v Speaker 2>an op ed on behalf of like eyes and how

907
00:50:10.800 --> 00:50:13.159
<v Speaker 2>we're in like the early fifties, like what it would

908
00:50:13.159 --> 00:50:15.400
<v Speaker 2>seem kind of like overwrought to us properly, like but

909
00:50:15.559 --> 00:50:18.440
<v Speaker 2>at the language I need. But but yeah, that's some

910
00:50:20.039 --> 00:50:22.239
<v Speaker 2>you know, it's a it's a it's a serious book

911
00:50:22.320 --> 00:50:25.760
<v Speaker 2>like whether you know, even if you even if you're

912
00:50:25.800 --> 00:50:29.920
<v Speaker 2>basically kind of hostle to fishism or you know, postfishes ideas,

913
00:50:29.920 --> 00:50:32.280
<v Speaker 2>and even if you're not you know, any kind of

914
00:50:33.440 --> 00:50:35.719
<v Speaker 2>any kind of Germanic phile. I mean, you can't like

915
00:50:35.719 --> 00:50:38.559
<v Speaker 2>like the people claim like imperiums like mystical garbage, like

916
00:50:38.559 --> 00:50:40.320
<v Speaker 2>none of them I've actually read the book. I know.

917
00:50:40.360 --> 00:50:41.719
<v Speaker 2>It's like I've engaged them, like, well, what do you

918
00:50:41.760 --> 00:50:44.639
<v Speaker 2>object to specifically? Like they can't tell you. There's like repeating,

919
00:50:45.079 --> 00:50:48.039
<v Speaker 2>there's like repeating some nonsense they like read online or

920
00:50:48.199 --> 00:50:51.519
<v Speaker 2>they're just you know, it's just like some conceit they

921
00:50:51.559 --> 00:50:54.039
<v Speaker 2>have that I guarantee you they have not actually read it.

922
00:50:54.559 --> 00:50:59.320
<v Speaker 2>I'm so great. Maybe them like a bookworm, I've actually read,

923
00:50:59.440 --> 00:51:03.159
<v Speaker 2>like I I've read Martian Angles for twenty years, Like

924
00:51:03.159 --> 00:51:06.360
<v Speaker 2>when I I don't only sound off about a body

925
00:51:06.360 --> 00:51:09.000
<v Speaker 2>of political theory that I haven't read, and you'll notice

926
00:51:09.000 --> 00:51:10.440
<v Speaker 2>like when you're raising them and read it till you're

927
00:51:10.480 --> 00:51:12.639
<v Speaker 2>right off, Like I haven't read that, but I don't

928
00:51:12.760 --> 00:51:17.559
<v Speaker 2>most people. Most people don't sit around like you know,

929
00:51:19.320 --> 00:51:21.960
<v Speaker 2>reading dos Capital. Most people don't sit down and read

930
00:51:22.079 --> 00:51:26.440
<v Speaker 2>like all six hundred pages of Imperial They just don't.

931
00:51:26.840 --> 00:51:28.639
<v Speaker 2>Owing to the fact that everybody's got to live their

932
00:51:28.679 --> 00:51:30.360
<v Speaker 2>life doing what they gotta do. I'm lucky to have

933
00:51:30.400 --> 00:51:32.639
<v Speaker 2>the time to like read this kind of shit. But

934
00:51:33.199 --> 00:51:34.800
<v Speaker 2>it's also I mean people that I don't think people

935
00:51:34.800 --> 00:51:37.760
<v Speaker 2>with the attention span anymore, like even smart guys like I.

936
00:51:38.719 --> 00:51:40.519
<v Speaker 2>One of the things I learned to do in law school.

937
00:51:40.639 --> 00:51:43.639
<v Speaker 2>If if I drive anything of value, that experience is

938
00:51:43.679 --> 00:51:45.679
<v Speaker 2>like I can sit down for like nine hours and

939
00:51:45.719 --> 00:51:48.039
<v Speaker 2>like power through like pays and pays and pays a

940
00:51:48.119 --> 00:51:51.199
<v Speaker 2>dense text. There's things that what's rather do than that?

941
00:51:51.599 --> 00:51:53.639
<v Speaker 2>But I can do it and like it doesn't you know,

942
00:51:53.679 --> 00:51:56.480
<v Speaker 2>it doesn't like it's not like torture to me. So yeah.

943
00:51:57.519 --> 00:52:01.920
<v Speaker 1>The part of the forward is under the title modernist

944
00:52:01.960 --> 00:52:07.039
<v Speaker 1>violence and service of Ancient Virtues and something that I

945
00:52:07.519 --> 00:52:11.800
<v Speaker 1>A couple sections I gonna pick out here. He viewed

946
00:52:11.800 --> 00:52:15.599
<v Speaker 1>the organization, management, and economics of the homestead, and the

947
00:52:15.639 --> 00:52:20.360
<v Speaker 1>cultural values intrinsic to this enterprise as being inextricably linked

948
00:52:20.360 --> 00:52:25.480
<v Speaker 1>to and mutually reinforcing of military competence and endeavors, and

949
00:52:25.519 --> 00:52:30.760
<v Speaker 1>the waging of war itself. Moving down, he further views

950
00:52:30.800 --> 00:52:34.000
<v Speaker 1>the Yeoman Homestead as a school of command. A man

951
00:52:34.079 --> 00:52:37.440
<v Speaker 1>must role his wife and children firmly, but also caringly

952
00:52:37.480 --> 00:52:41.000
<v Speaker 1>and justly. He must also demonstrate his worthiness to wield

953
00:52:41.039 --> 00:52:44.360
<v Speaker 1>his authority. A man's wife and children are obliged to

954
00:52:44.559 --> 00:52:48.840
<v Speaker 1>obey his commands, but only insofar as his command's command

955
00:52:48.920 --> 00:52:53.360
<v Speaker 1>role is tempered by correct virtues and practical reason. Do

956
00:52:53.440 --> 00:52:56.400
<v Speaker 1>you think that is why the founding of this country

957
00:52:57.000 --> 00:53:00.400
<v Speaker 1>actually worked in the beginning, In the beginning.

958
00:53:01.199 --> 00:53:03.159
<v Speaker 2>Yeah, and then like I said, it calls back to

959
00:53:03.159 --> 00:53:07.880
<v Speaker 2>tom If you read uh, if if you read what

960
00:53:07.920 --> 00:53:10.880
<v Speaker 2>these Confederate like mental letters were writing about, I mean

961
00:53:10.880 --> 00:53:13.480
<v Speaker 2>that that's what that was their mythology. They were calling upon.

962
00:53:14.119 --> 00:53:17.760
<v Speaker 2>They're they were calling upon Athens. Okay, I mean like later,

963
00:53:18.280 --> 00:53:21.400
<v Speaker 2>you know, you read everything from Walker Percy to UH

964
00:53:21.800 --> 00:53:24.960
<v Speaker 2>to Michael Sharah, you know, guy with the killer angels,

965
00:53:25.280 --> 00:53:27.960
<v Speaker 2>you know, they they vote like our Thorian legend and stuff.

966
00:53:28.559 --> 00:53:30.760
<v Speaker 2>But I mean really the way the southerns thought of themselves,

967
00:53:30.840 --> 00:53:33.679
<v Speaker 2>it was like that, you know, and and that's why,

968
00:53:33.920 --> 00:53:35.519
<v Speaker 2>like you know, in terms of like place names and

969
00:53:35.519 --> 00:53:38.360
<v Speaker 2>everything else, you know, like Athenian references you know, were

970
00:53:38.440 --> 00:53:40.599
<v Speaker 2>ubiquitous and the anti belle themself and to some degree

971
00:53:40.719 --> 00:53:43.440
<v Speaker 2>that still are in themself. And yeah, that's the way

972
00:53:43.440 --> 00:53:46.440
<v Speaker 2>they viewed it because again, the South was not the

973
00:53:46.480 --> 00:53:49.039
<v Speaker 2>South was not the Habsburg Empire. It was it was

974
00:53:49.159 --> 00:53:50.960
<v Speaker 2>it was, it was it was a ye woman reed

975
00:53:52.119 --> 00:53:54.920
<v Speaker 2>who viewed themselves as kind of like a monocast, you know,

976
00:53:55.039 --> 00:53:57.639
<v Speaker 2>like that's why. And I mean part of that was

977
00:53:57.679 --> 00:54:02.159
<v Speaker 2>possible because like, uh, slave was racialized, you know like that.

978
00:54:02.920 --> 00:54:05.719
<v Speaker 2>But so I mean you dated somebody's like a monocast,

979
00:54:05.880 --> 00:54:09.119
<v Speaker 2>like even even like a poor even like a poor

980
00:54:09.239 --> 00:54:11.679
<v Speaker 2>like white like tenant farmer and like a lord in

981
00:54:11.679 --> 00:54:14.679
<v Speaker 2>the manor like they had some kind of political interest

982
00:54:14.760 --> 00:54:17.440
<v Speaker 2>in common, like cont for the slaves. Now I know that,

983
00:54:17.559 --> 00:54:20.039
<v Speaker 2>Like I know, people like Howard Vinn would be like, oh,

984
00:54:20.119 --> 00:54:23.079
<v Speaker 2>that's because they were just educated and you know, racial prejudice,

985
00:54:23.159 --> 00:54:25.119
<v Speaker 2>like that's not the case, like they're at people do

986
00:54:25.960 --> 00:54:30.280
<v Speaker 2>obviously identify in communitarian terms, like along racial and cultural lines,

987
00:54:30.599 --> 00:54:35.320
<v Speaker 2>and that's only possible. Then that's really only possible if

988
00:54:35.360 --> 00:54:37.679
<v Speaker 2>there is like an US and them like paradigm. That's

989
00:54:37.719 --> 00:54:39.320
<v Speaker 2>not good or bad, it's just the way it is.

990
00:54:39.360 --> 00:54:43.440
<v Speaker 2>And yeah, that's if you and then North it was

991
00:54:43.440 --> 00:54:46.199
<v Speaker 2>a little bit different. But at the same time too,

992
00:54:46.320 --> 00:54:50.119
<v Speaker 2>like I said, even you know, the uh, the the

993
00:54:50.159 --> 00:54:53.119
<v Speaker 2>old right what was called old right in the twentieth century,

994
00:54:53.199 --> 00:54:57.119
<v Speaker 2>you know America first and Robert Taft and stuff that

995
00:54:57.159 --> 00:55:00.559
<v Speaker 2>those guys were. Those guys were Hamiltonian Republic. They were

996
00:55:00.599 --> 00:55:03.880
<v Speaker 2>like northern city slickers. But at the same time, you know,

997
00:55:03.960 --> 00:55:08.280
<v Speaker 2>they they viewed, uh, they viewed got the American ideal.

998
00:55:08.760 --> 00:55:11.199
<v Speaker 2>You know, it's like the small businessman, like our version

999
00:55:11.239 --> 00:55:14.320
<v Speaker 2>of the Kulak, you know, like they so that I'm

1000
00:55:14.360 --> 00:55:17.360
<v Speaker 2>maintaining this not just a Confederate conceit that is truly

1001
00:55:17.400 --> 00:55:20.239
<v Speaker 2>like the old American ethos. And yeah it's got no,

1002
00:55:21.159 --> 00:55:23.760
<v Speaker 2>it's got nothing. Uh you know, there is no Caesar

1003
00:55:23.800 --> 00:55:26.639
<v Speaker 2>in that equation. Okay, so it's you know, it's not

1004
00:55:27.039 --> 00:55:29.119
<v Speaker 2>there's no Caesar and there's not even a King Arthur,

1005
00:55:29.719 --> 00:55:33.480
<v Speaker 2>you know, there's a the the ideal like like the

1006
00:55:33.480 --> 00:55:36.719
<v Speaker 2>American hero, he's an archetype. He's not he's not a

1007
00:55:36.800 --> 00:55:38.800
<v Speaker 2>king or he's not like a man in a certain

1008
00:55:39.239 --> 00:55:41.679
<v Speaker 2>in a certain official role. So yeah, I think I

1009
00:55:41.679 --> 00:55:44.079
<v Speaker 2>think that's fundamentally important. And I mean that's the way

1010
00:55:44.119 --> 00:55:46.960
<v Speaker 2>I think, like not even consciously, like I you know,

1011
00:55:47.760 --> 00:55:49.559
<v Speaker 2>that's why I think some of these like trad guys

1012
00:55:49.559 --> 00:55:51.239
<v Speaker 2>in the internet are wro. It's like I'm not talking

1013
00:55:51.280 --> 00:55:53.800
<v Speaker 2>about like like actual like Russian guys. I'm not talking

1014
00:55:53.800 --> 00:55:57.639
<v Speaker 2>about you know some of these, uh, some of these

1015
00:55:57.679 --> 00:56:00.639
<v Speaker 2>Moslim guys who who are by that world I thought,

1016
00:56:00.639 --> 00:56:02.880
<v Speaker 2>I know, like guys from Terry Hood, Indiana, but like

1017
00:56:02.920 --> 00:56:06.360
<v Speaker 2>decide that they're like trade Catholics or something. It's like, bro,

1018
00:56:06.519 --> 00:56:07.760
<v Speaker 2>like what you want you want to? Like you know,

1019
00:56:07.760 --> 00:56:09.719
<v Speaker 2>you wanna you want to you want to you want

1020
00:56:09.719 --> 00:56:11.519
<v Speaker 2>to want to pretend it's you know, we got a

1021
00:56:11.639 --> 00:56:13.440
<v Speaker 2>king here or something, or you want to pretend you're

1022
00:56:13.440 --> 00:56:15.400
<v Speaker 2>in the court of Caesar, Like why the fun would

1023
00:56:15.400 --> 00:56:17.320
<v Speaker 2>you want to do that? And plus I mean it's

1024
00:56:17.360 --> 00:56:19.679
<v Speaker 2>not like our heritage anyway, you know, Like that doesn't

1025
00:56:20.000 --> 00:56:20.760
<v Speaker 2>that doesn't work.

1026
00:56:22.320 --> 00:56:24.000
<v Speaker 1>People hate to hear this, but I mean we're a

1027
00:56:24.039 --> 00:56:26.320
<v Speaker 1>Protestant country.

1028
00:56:26.800 --> 00:56:29.880
<v Speaker 2>Yeah, yeah, exactly. Yeah, I mean I agree with you,

1029
00:56:29.920 --> 00:56:32.840
<v Speaker 2>Michael Joneses, like if you are like, you know, culturally Catholic.

1030
00:56:33.360 --> 00:56:36.800
<v Speaker 2>I mean Jones is right, like America it wasn't as

1031
00:56:36.840 --> 00:56:39.280
<v Speaker 2>a massively anti Catholic country. And I don't think that's

1032
00:56:39.320 --> 00:56:42.760
<v Speaker 2>a good thing because I'm not a bigot, but that

1033
00:56:43.920 --> 00:56:47.440
<v Speaker 2>this idea you can like saw reconcile Americanism with Roman

1034
00:56:47.480 --> 00:56:50.000
<v Speaker 2>Catholicism and just make the Pope some kind of like

1035
00:56:50.280 --> 00:56:53.039
<v Speaker 2>first deacon or some kind of like you know, or

1036
00:56:53.039 --> 00:56:56.440
<v Speaker 2>some kind of like equivalent of Billy Graham. Like that

1037
00:56:56.440 --> 00:57:00.119
<v Speaker 2>that's ridiculous, like that, that's that's not Catholicism. Then you know,

1038
00:57:00.159 --> 00:57:02.280
<v Speaker 2>you're just like some guy like like go with the

1039
00:57:02.280 --> 00:57:06.719
<v Speaker 2>math occasionally and you know, uh, Christmas Eve at midnight,

1040
00:57:06.800 --> 00:57:10.400
<v Speaker 2>you know, goes like a local perish. But that Catholic

1041
00:57:10.519 --> 00:57:13.480
<v Speaker 2>is a man's actual implications for politics and authority, and

1042
00:57:13.599 --> 00:57:15.840
<v Speaker 2>like the pope is either that the pope's either the

1043
00:57:15.880 --> 00:57:18.719
<v Speaker 2>Emperor of Europe in absolute terms or he's not. You know,

1044
00:57:18.840 --> 00:57:21.639
<v Speaker 2>I mean he's not he's not Billy Graham, He's not this,

1045
00:57:21.840 --> 00:57:23.800
<v Speaker 2>he's not this deacon. In a weird hat who like

1046
00:57:23.840 --> 00:57:25.320
<v Speaker 2>we all kind of listen to when we want to,

1047
00:57:25.960 --> 00:57:28.239
<v Speaker 2>you know, like he he has either God's emissary on

1048
00:57:28.239 --> 00:57:30.960
<v Speaker 2>earth or he's not. You know, eat my fight. I'm

1049
00:57:31.000 --> 00:57:33.960
<v Speaker 2>not a Catholic, but if you are, you can't. You

1050
00:57:33.960 --> 00:57:35.960
<v Speaker 2>can't be a Catholic and then decide to like you're

1051
00:57:35.960 --> 00:57:38.360
<v Speaker 2>going to like pretend Joe Biden as the president, you know, like.

1052
00:57:41.000 --> 00:57:43.159
<v Speaker 1>I wanted to. I wanted to read this one section

1053
00:57:43.400 --> 00:57:48.679
<v Speaker 1>under anti modern modernism. He says, uh Sorel shared with

1054
00:57:48.760 --> 00:57:53.159
<v Speaker 1>Pradon and Hobbes a pessimistic view of nature. This is

1055
00:57:53.199 --> 00:57:56.440
<v Speaker 1>one facet of Sorellian thought that fundamentally alters the way

1056
00:57:56.480 --> 00:58:00.239
<v Speaker 1>in which Sorel's relationship to socialism is to be understood.

1057
00:58:00.880 --> 00:58:04.519
<v Speaker 1>Cyrel viewed man as basically mired in sin and driven

1058
00:58:04.599 --> 00:58:07.760
<v Speaker 1>by his own avarice and egoism and desire for his

1059
00:58:07.800 --> 00:58:11.639
<v Speaker 1>own gain. This tendency, in the Cirellian view, and this

1060
00:58:11.679 --> 00:58:15.559
<v Speaker 1>is the part I underlined, is only overcome by submission

1061
00:58:15.639 --> 00:58:21.320
<v Speaker 1>to sovereign authority customary as well as formal in ordinary conditions,

1062
00:58:21.480 --> 00:58:27.400
<v Speaker 1>and when necessary, by immersion in collectively dynamic and violent efforts,

1063
00:58:28.679 --> 00:58:37.199
<v Speaker 1>often themselves both revolutionary and restorative in character. Sorel's commitment

1064
00:58:37.280 --> 00:58:42.239
<v Speaker 1>to socialism must be understood within this context that socialism,

1065
00:58:42.320 --> 00:58:47.320
<v Speaker 1>for better or worse, was considered a historic inevitability in

1066
00:58:47.360 --> 00:58:50.519
<v Speaker 1>structural terms, and if nothing else, it was at least

1067
00:58:50.559 --> 00:58:53.840
<v Speaker 1>grudgingly stipulated, even by many of its staunchest critics on

1068
00:58:53.880 --> 00:58:56.960
<v Speaker 1>the European right, that at least some concessions to the

1069
00:58:57.000 --> 00:59:00.599
<v Speaker 1>popular demands of socialist parties would need to be made

1070
00:59:00.679 --> 00:59:04.760
<v Speaker 1>for any future government to enjoy the legitimacy it required

1071
00:59:04.800 --> 00:59:06.079
<v Speaker 1>to effectively rules.

1072
00:59:07.559 --> 00:59:10.559
<v Speaker 2>Yeah, and that's why, and that's how, and that explains

1073
00:59:10.559 --> 00:59:14.320
<v Speaker 2>the ascendency of of of of the NSDAP and Adolf Hitler.

1074
00:59:14.360 --> 00:59:16.360
<v Speaker 2>I mean, Hitler was always more popular than the party,

1075
00:59:16.440 --> 00:59:22.679
<v Speaker 2>but eventually, you know, Hindenburg, U Hindenburg personally disliked Hitler,

1076
00:59:22.920 --> 00:59:24.800
<v Speaker 2>and I think him, I think Hindenburg personally disliked the

1077
00:59:24.920 --> 00:59:28.400
<v Speaker 2>National Socialists. But you know, again, it was the Stalhelm

1078
00:59:28.480 --> 00:59:32.360
<v Speaker 2>wasn't going anywhere for that for that reason that uh

1079
00:59:32.960 --> 00:59:35.920
<v Speaker 2>Currell outlined and that I just kind of like explicated

1080
00:59:36.000 --> 00:59:43.000
<v Speaker 2>in plain English, the uh you know this, there's I

1081
00:59:43.280 --> 00:59:46.840
<v Speaker 2>realized that you know, in from the twentieth century onward,

1082
00:59:47.039 --> 00:59:49.760
<v Speaker 2>especially with the advident visual media as well as you know,

1083
00:59:49.800 --> 00:59:55.000
<v Speaker 2>the concentration of power in in key loci and the

1084
00:59:55.039 --> 00:59:59.239
<v Speaker 2>ability of of consolidated governments to you know, to kind

1085
00:59:59.239 --> 01:00:02.440
<v Speaker 2>of dictate policy. You know, there's there's a power to

1086
01:00:02.519 --> 01:00:04.960
<v Speaker 2>kind of create a conceptual horizon, you know, like the

1087
01:00:05.039 --> 01:00:08.440
<v Speaker 2>media like in the in the Oliver Stone movie Natural

1088
01:00:08.480 --> 01:00:11.159
<v Speaker 2>learn Killers. You know, like what he Harrelton says. He says,

1089
01:00:11.159 --> 01:00:13.440
<v Speaker 2>the reporter like media is like whether but it's man

1090
01:00:13.480 --> 01:00:17.239
<v Speaker 2>made whether like that that's actually really poignant, Okay, And

1091
01:00:17.320 --> 01:00:20.559
<v Speaker 2>like I stipulate that that's very true. At the same time,

1092
01:00:20.880 --> 01:00:23.360
<v Speaker 2>you can't just generate some kind of like revolutionary tendency

1093
01:00:23.559 --> 01:00:25.639
<v Speaker 2>out of the air or and he can't just quash

1094
01:00:25.719 --> 01:00:29.079
<v Speaker 2>one that's emergent. So this idea that you know, I mean,

1095
01:00:29.199 --> 01:00:31.400
<v Speaker 2>I think Annolf Hiller believed everything he said, for better

1096
01:00:31.480 --> 01:00:33.559
<v Speaker 2>or worse, whether you think Hitler was great or what anything.

1097
01:00:33.559 --> 01:00:35.480
<v Speaker 2>He was evil, Like he wasn't a liar, and he

1098
01:00:35.519 --> 01:00:38.119
<v Speaker 2>wasn't he wasn't a politician in the conventional sense, Like

1099
01:00:38.159 --> 01:00:41.079
<v Speaker 2>he believed everything he said. He didn't take on like

1100
01:00:41.119 --> 01:00:46.159
<v Speaker 2>a socialist program like like Thaloman claimed and the KVD claim,

1101
01:00:46.480 --> 01:00:49.119
<v Speaker 2>you know, just for cynical reasons, like he believed in it,

1102
01:00:49.480 --> 01:00:52.440
<v Speaker 2>Like even if you didn't, like, yeah, it was the

1103
01:00:52.519 --> 01:00:54.440
<v Speaker 2>reality was that.

1104
01:00:53.960 --> 01:00:55.840
<v Speaker 1>He might be wrong, but he never lied.

1105
01:00:56.280 --> 01:00:59.519
<v Speaker 2>Yeah, and the and the Vimart voter, the Vymar voter.

1106
01:00:59.599 --> 01:01:02.280
<v Speaker 2>At a social sensibility, like you could say that that

1107
01:01:02.400 --> 01:01:05.920
<v Speaker 2>was bad or that you didn't accept that. It's like well, okay,

1108
01:01:05.960 --> 01:01:08.079
<v Speaker 2>but then you're not in the game, you know, So

1109
01:01:08.920 --> 01:01:11.280
<v Speaker 2>there's no there's no way to kind of like reactionary

1110
01:01:11.320 --> 01:01:14.920
<v Speaker 2>party or or some kind of like kaiser Reich Ramancist

1111
01:01:15.000 --> 01:01:18.119
<v Speaker 2>party like what would have gone anywhere in Germany, Like

1112
01:01:18.119 --> 01:01:21.679
<v Speaker 2>you just wouldn't add, you know. And and like I said,

1113
01:01:21.719 --> 01:01:23.519
<v Speaker 2>that wasn't just that was that wasn't just like the

1114
01:01:23.559 --> 01:01:25.639
<v Speaker 2>fervor of like you know, the kind of red wave

1115
01:01:26.559 --> 01:01:31.199
<v Speaker 2>after nineteen twenty one twenty two. It was that was

1116
01:01:31.239 --> 01:01:34.519
<v Speaker 2>like deeply insinuated into like the German consciousns you know,

1117
01:01:34.679 --> 01:01:37.079
<v Speaker 2>like the uh this idea you know, like like we

1118
01:01:37.159 --> 01:01:39.280
<v Speaker 2>talked about that at the at the top of the hour,

1119
01:01:39.440 --> 01:01:44.559
<v Speaker 2>like the the you know, uh, socialism as we know

1120
01:01:44.639 --> 01:01:48.280
<v Speaker 2>it especially you know, came from it came from Prussia

1121
01:01:48.840 --> 01:01:53.400
<v Speaker 2>and and came from uh that that state of organization

1122
01:01:53.800 --> 01:01:58.679
<v Speaker 2>with yourself was derived from this desire and this fundamental

1123
01:01:58.719 --> 01:02:01.440
<v Speaker 2>imperative to kind of repair the social fabric that it

1124
01:02:01.519 --> 01:02:07.000
<v Speaker 2>ceased to exist after you know, the medieval era disappeared

1125
01:02:07.000 --> 01:02:10.679
<v Speaker 2>into into historical time. I gotta raise up in a minute, though,

1126
01:02:10.719 --> 01:02:13.000
<v Speaker 2>So let's we can we can go part two on

1127
01:02:13.039 --> 01:02:16.760
<v Speaker 2>this if you want. But yeah, yeah, there's anything else

1128
01:02:16.760 --> 01:02:19.000
<v Speaker 2>you want to hit, just real quick though, in terms

1129
01:02:19.039 --> 01:02:20.960
<v Speaker 2>of key points, So let's take those up now.

1130
01:02:21.280 --> 01:02:25.360
<v Speaker 1>Okay, let's just do one one last question. Yeah, do

1131
01:02:25.400 --> 01:02:27.960
<v Speaker 1>you think America has ever had a right wing and

1132
01:02:28.000 --> 01:02:31.079
<v Speaker 1>if they did, when did it disappear? Do they have

1133
01:02:31.079 --> 01:02:31.639
<v Speaker 1>a right wing?

1134
01:02:31.719 --> 01:02:34.760
<v Speaker 2>Now? Yeah, I'm gonna deal with the first part of

1135
01:02:34.760 --> 01:02:37.960
<v Speaker 2>the question. First, the War between the States, there was

1136
01:02:38.119 --> 01:02:40.679
<v Speaker 2>there was something of a there was not conventionally right

1137
01:02:40.760 --> 01:02:44.679
<v Speaker 2>left paradigm to that, but it was the precursor of it. Okay.

1138
01:02:45.119 --> 01:02:48.599
<v Speaker 2>I mean there was guys in the North who were

1139
01:02:49.880 --> 01:02:52.239
<v Speaker 2>who were kind of nullifiers, who didn't really want to

1140
01:02:52.280 --> 01:02:54.000
<v Speaker 2>you know, in there, who were the free soilers. They

1141
01:02:54.000 --> 01:02:55.800
<v Speaker 2>didn't really want a part of the war between the States,

1142
01:02:56.119 --> 01:03:00.239
<v Speaker 2>but they were highly racially conscious and highly anti government. Uh.

1143
01:03:01.000 --> 01:03:03.519
<v Speaker 2>But if you're talking about the actual partisans, you know,

1144
01:03:03.599 --> 01:03:05.440
<v Speaker 2>like the kind of like kind of the true like

1145
01:03:05.559 --> 01:03:08.280
<v Speaker 2>rebels in the South and uh, and you were talking

1146
01:03:08.320 --> 01:03:11.159
<v Speaker 2>about the fire years in the North, you like, and

1147
01:03:11.159 --> 01:03:15.599
<v Speaker 2>and the the like the radical abolitionists, like there was

1148
01:03:15.960 --> 01:03:18.000
<v Speaker 2>there was something of a precursor to like right left

1149
01:03:18.000 --> 01:03:23.639
<v Speaker 2>divide in America. It's an imperfect analogy, but there's that later.

1150
01:03:25.960 --> 01:03:28.599
<v Speaker 2>I agree with basically when Patty Cannon wrote in the

1151
01:03:28.639 --> 01:03:33.320
<v Speaker 2>eighties and nineties about the old right being you know,

1152
01:03:33.360 --> 01:03:38.079
<v Speaker 2>the the Hamiltonian uh, Robert Taft right, the America first right,

1153
01:03:38.920 --> 01:03:42.599
<v Speaker 2>that was that that was the emergent American right in

1154
01:03:42.679 --> 01:03:47.360
<v Speaker 2>modern terms, okay. And uh, you know in the in

1155
01:03:47.400 --> 01:03:50.800
<v Speaker 2>the in the you know, in the in the twentieth century,

1156
01:03:50.800 --> 01:03:52.800
<v Speaker 2>the words win the state wasn't ancient history. It was

1157
01:03:52.880 --> 01:03:55.840
<v Speaker 2>less than one hundred years in the past. Okay. So

1158
01:03:55.920 --> 01:03:59.559
<v Speaker 2>I mean the like America is like a consolidated uh

1159
01:03:59.840 --> 01:04:03.039
<v Speaker 2>national union was was a pretty new thing. So there's

1160
01:04:03.079 --> 01:04:08.599
<v Speaker 2>that too. The I believe, Uh, I'm always making the

1161
01:04:08.639 --> 01:04:11.920
<v Speaker 2>point that you know, the Nuremberg system replacing the Westphalian

1162
01:04:12.039 --> 01:04:15.800
<v Speaker 2>system that had not just profound implications for international order

1163
01:04:16.079 --> 01:04:19.679
<v Speaker 2>and more in peace and and and and the conceptual

1164
01:04:19.760 --> 01:04:24.360
<v Speaker 2>horizon of of of of heads of state. But it

1165
01:04:24.480 --> 01:04:27.440
<v Speaker 2>also uh, it made it made the political right quite

1166
01:04:27.440 --> 01:04:30.280
<v Speaker 2>literally illeal because that that that was part that was

1167
01:04:30.559 --> 01:04:32.679
<v Speaker 2>that was half of the reason for holding the Nuremberg

1168
01:04:32.719 --> 01:04:36.760
<v Speaker 2>proceedings in the first place, is to say that you know, okay,

1169
01:04:36.960 --> 01:04:39.840
<v Speaker 2>like you know, the Allies were on the side of

1170
01:04:39.840 --> 01:04:43.719
<v Speaker 2>of providence and history and opposition to that which is

1171
01:04:43.760 --> 01:04:46.519
<v Speaker 2>the right wing. You know, this is a criminal conspiracy

1172
01:04:46.559 --> 01:04:50.360
<v Speaker 2>of racist murders, you know, and and and obviously you know,

1173
01:04:50.760 --> 01:04:53.880
<v Speaker 2>no no rational actors such as you know, the Marxist

1174
01:04:53.920 --> 01:04:56.880
<v Speaker 2>Leninists in Moscow and the New Dealers in Washington whatever

1175
01:04:56.920 --> 01:04:59.679
<v Speaker 2>started war. So wars were only started, you know, by

1176
01:04:59.719 --> 01:05:03.960
<v Speaker 2>the trigus and and conspiracies of of breakings and criminals

1177
01:05:03.960 --> 01:05:06.639
<v Speaker 2>and races. And that's what the right wing is, you know.

1178
01:05:06.800 --> 01:05:09.239
<v Speaker 2>So where it's it's it's illegal to hold these views

1179
01:05:09.280 --> 01:05:14.039
<v Speaker 2>because they result in genocide and warfare. That's why after

1180
01:05:15.119 --> 01:05:17.280
<v Speaker 2>that's why there was no like Hewing Long or Robert

1181
01:05:17.360 --> 01:05:23.559
<v Speaker 2>Taft after nineteen forty nine or forty eight forty nine, okay, like, uh,

1182
01:05:24.360 --> 01:05:27.599
<v Speaker 2>you the closest thing was a guy like Joe McCarthy.

1183
01:05:27.719 --> 01:05:30.599
<v Speaker 2>But obviously you know, there were there were the uh,

1184
01:05:30.960 --> 01:05:34.199
<v Speaker 2>the deep State closed ranks to wipe him out. And

1185
01:05:34.199 --> 01:05:36.920
<v Speaker 2>I'm that said McCarthy was like a great guy. I mean,

1186
01:05:36.960 --> 01:05:38.480
<v Speaker 2>I'm not saying morally. I mean, I don't think he was.

1187
01:05:38.639 --> 01:05:39.840
<v Speaker 2>I think it was kind of a bumpkin. I don't

1188
01:05:39.880 --> 01:05:42.079
<v Speaker 2>think he was a great figure hit And I've got

1189
01:05:42.079 --> 01:05:44.960
<v Speaker 2>my own issues with him. But certainly the name was

1190
01:05:45.000 --> 01:05:48.679
<v Speaker 2>Roy Cohne didn't do any favors, but the for all

1191
01:05:48.760 --> 01:05:51.519
<v Speaker 2>kinds of reasons, but that are called wars series. But

1192
01:05:51.599 --> 01:05:55.000
<v Speaker 2>the but that was that was basically the American right

1193
01:05:55.039 --> 01:05:57.000
<v Speaker 2>as it was as it was Acipha and you know,

1194
01:05:57.119 --> 01:06:01.760
<v Speaker 2>hewing long Robert Taft Wallace was a resurgence of that,

1195
01:06:02.559 --> 01:06:04.960
<v Speaker 2>you know, And and of course Nixon took on the

1196
01:06:05.000 --> 01:06:09.239
<v Speaker 2>Wallace Coalition, which became the Reagan Coalition, which became MEGA.

1197
01:06:10.159 --> 01:06:13.360
<v Speaker 2>That's right wing in the American sense. I mean, I

1198
01:06:13.360 --> 01:06:16.920
<v Speaker 2>I think it's somewhat of a protest movement. But at

1199
01:06:16.920 --> 01:06:20.000
<v Speaker 2>the if those people had better leadership, and if they

1200
01:06:20.039 --> 01:06:23.440
<v Speaker 2>had UH and if they had a stronger intellectual foundation,

1201
01:06:24.760 --> 01:06:28.840
<v Speaker 2>I think they'd very much like identify with Taffian principles,

1202
01:06:28.880 --> 01:06:32.119
<v Speaker 2>like actual America First principles. So yeah, I mean I

1203
01:06:32.159 --> 01:06:36.679
<v Speaker 2>think I think that's basically genuine. I I think there's

1204
01:06:36.679 --> 01:06:39.840
<v Speaker 2>a lot of silly stuff like within I mean, if

1205
01:06:39.840 --> 01:06:41.639
<v Speaker 2>we can still consider like MEGA to be a movement

1206
01:06:41.760 --> 01:06:44.000
<v Speaker 2>like the you know, the I was on the ground

1207
01:06:44.039 --> 01:06:46.639
<v Speaker 2>in January sixth, And I'm not saying that to sound

1208
01:06:46.719 --> 01:06:49.840
<v Speaker 2>like I mean like figure that one killer and not

1209
01:06:49.880 --> 01:06:52.039
<v Speaker 2>trying to come off like Rodoni Junior's characters that you know,

1210
01:06:52.199 --> 01:06:54.199
<v Speaker 2>like I was there when the ship went down at Gretade.

1211
01:06:54.480 --> 01:06:58.400
<v Speaker 2>I was there. I'm not trying to come off like that,

1212
01:06:58.639 --> 01:07:00.719
<v Speaker 2>but like I raised that a lot because like people

1213
01:07:00.800 --> 01:07:03.679
<v Speaker 2>say all kinds of crazy stuff about January sixth, and

1214
01:07:03.800 --> 01:07:05.679
<v Speaker 2>like when I tell them like they're wrong, and it well,

1215
01:07:05.679 --> 01:07:07.280
<v Speaker 2>how do you know? It's like, well because I was there,

1216
01:07:07.400 --> 01:07:13.039
<v Speaker 2>fucker like that's how But and and those people were gutsy.

1217
01:07:13.159 --> 01:07:15.280
<v Speaker 2>I think a lot of them for like turning out

1218
01:07:15.400 --> 01:07:19.559
<v Speaker 2>in depth, you know, to exhibit their discontent, which was

1219
01:07:19.679 --> 01:07:21.719
<v Speaker 2>entirely well placed. But there's also just like a lot

1220
01:07:21.719 --> 01:07:24.159
<v Speaker 2>of like fucking real goofs man and like guys doing

1221
01:07:24.239 --> 01:07:27.840
<v Speaker 2>dumb shit, you know, like like that freaking weirdo like

1222
01:07:27.880 --> 01:07:30.480
<v Speaker 2>OU painting himself up like brave heart, like running around

1223
01:07:30.599 --> 01:07:32.480
<v Speaker 2>like like an idiot, like I saw a lot of

1224
01:07:32.480 --> 01:07:35.599
<v Speaker 2>like that kind of shit and there's like goofy stuff

1225
01:07:35.639 --> 01:07:37.920
<v Speaker 2>like that that you know, like on the MAGA, right,

1226
01:07:39.639 --> 01:07:41.280
<v Speaker 2>So I mean there's like more than like a seed

1227
01:07:41.280 --> 01:07:44.719
<v Speaker 2>of potential and they are in some real way like

1228
01:07:44.760 --> 01:07:48.880
<v Speaker 2>the airrors to like you know, the Taff Hamiltonian and

1229
01:07:48.960 --> 01:07:54.119
<v Speaker 2>later like the you know, the Wallace Nixon Reagan uh coalition.

1230
01:07:54.920 --> 01:07:58.360
<v Speaker 2>But it's problematic because like America is problematic in terms

1231
01:07:58.360 --> 01:08:00.280
<v Speaker 2>of how colitics break down. I mean, that's my view

1232
01:08:00.280 --> 01:08:02.599
<v Speaker 2>of it. I'm not I'm not saying bad I'm not

1233
01:08:02.639 --> 01:08:04.960
<v Speaker 2>trashing mega people like I mean most of my friends

1234
01:08:05.000 --> 01:08:08.039
<v Speaker 2>are are constitute or people like that. You know, I'm not.

1235
01:08:08.400 --> 01:08:10.039
<v Speaker 2>I'm not some snob. I mean how can I be.

1236
01:08:11.199 --> 01:08:12.559
<v Speaker 2>So I don't want people to think I'm like saying

1237
01:08:12.639 --> 01:08:16.279
<v Speaker 2>new things about them but them. But yeah, uh that's

1238
01:08:16.319 --> 01:08:18.560
<v Speaker 2>my view at a glance.

1239
01:08:19.399 --> 01:08:21.439
<v Speaker 1>And you need to get out of here. Do you

1240
01:08:21.520 --> 01:08:22.920
<v Speaker 1>plugs real quick and we'll do that.

1241
01:08:23.880 --> 01:08:27.600
<v Speaker 2>Yeah, thank you, Pete. You can find me on Twitter

1242
01:08:27.800 --> 01:08:31.640
<v Speaker 2>at Chris Kelly and jahad Uh. The T is a

1243
01:08:31.720 --> 01:08:33.600
<v Speaker 2>number seven. But if if I think, if you serve

1244
01:08:33.680 --> 01:08:38.600
<v Speaker 2>for Thomas seven seven seven, I come up. I I

1245
01:08:38.640 --> 01:08:42.520
<v Speaker 2>got kicked off at t rand for criticizing uh, mister Zolensky,

1246
01:08:42.560 --> 01:08:44.640
<v Speaker 2>which is interesting. On t gram there's guys that literally

1247
01:08:44.680 --> 01:08:48.279
<v Speaker 2>post like really gross like pornography and like pictures of

1248
01:08:48.359 --> 01:08:51.079
<v Speaker 2>dead people, like really awful stuff. I don't sounds like

1249
01:08:51.119 --> 01:08:53.760
<v Speaker 2>some fucking shrinking violet, but I mean I find that

1250
01:08:53.800 --> 01:08:55.920
<v Speaker 2>kind of stuff upset it, you know, and like I

1251
01:08:56.239 --> 01:08:58.800
<v Speaker 2>but so that's okay, but like you trash like Lensky,

1252
01:08:58.960 --> 01:09:02.319
<v Speaker 2>like you get like moved. So I mean, hey, it's

1253
01:09:02.359 --> 01:09:04.199
<v Speaker 2>it's neither here or there. We don't need t gramm

1254
01:09:04.239 --> 01:09:09.039
<v Speaker 2>anymore because the centenship regime is is has been broken

1255
01:09:09.119 --> 01:09:11.439
<v Speaker 2>in some way, like enough at least that we can

1256
01:09:11.439 --> 01:09:13.760
<v Speaker 2>get our message out. But so I'm not on t

1257
01:09:13.880 --> 01:09:18.079
<v Speaker 2>gram anymore. But in my substack it's real Thomas seven

1258
01:09:18.159 --> 01:09:21.159
<v Speaker 2>seven seven dot substack dot com. There's a chat in there,

1259
01:09:21.680 --> 01:09:23.720
<v Speaker 2>and if you're a subscriber, like you don't need to pay,

1260
01:09:23.800 --> 01:09:26.159
<v Speaker 2>but you do need to subscribe to access to chat.

1261
01:09:26.399 --> 01:09:29.399
<v Speaker 2>And like that's like where we've been congregating. And you

1262
01:09:29.439 --> 01:09:31.439
<v Speaker 2>can always like hit me up on email if you

1263
01:09:31.439 --> 01:09:33.720
<v Speaker 2>want to talk to me direct. It might take me

1264
01:09:33.840 --> 01:09:35.880
<v Speaker 2>a week or two to reply, just because I get

1265
01:09:35.920 --> 01:09:39.319
<v Speaker 2>a lot of email It's zartex z E r t

1266
01:09:39.439 --> 01:09:44.439
<v Speaker 2>A X seven seven seven at ProtonMail dot com. And yeah,

1267
01:09:44.520 --> 01:09:45.439
<v Speaker 2>that's that's all I got.

1268
01:09:46.119 --> 01:09:47.800
<v Speaker 1>Well, I appreciate your time. Thanks a lot.

1269
01:09:47.840 --> 01:09:49.960
<v Speaker 2>Man. Likewise, man, this is great. Thank you.

1270
01:09:51.239 --> 01:09:55.960
<v Speaker 1>When back to the Pegin Show, returning for part two

1271
01:09:56.960 --> 01:10:00.520
<v Speaker 1>on George Sorell, it's Thomas seven seven seven. How are

1272
01:10:00.520 --> 01:10:01.000
<v Speaker 1>you done, sir?

1273
01:10:01.680 --> 01:10:05.039
<v Speaker 2>I'm very well, thanks man, And all I got indicated

1274
01:10:05.039 --> 01:10:10.159
<v Speaker 2>before we went live. There's been an overwhelmingly positive response

1275
01:10:10.560 --> 01:10:14.520
<v Speaker 2>to covering Sorel and then our first episode on Sorell.

1276
01:10:14.560 --> 01:10:18.079
<v Speaker 2>I mean, and that's that's fantastic, Not because it gives

1277
01:10:18.119 --> 01:10:20.640
<v Speaker 2>my ego a boost, although frankly it kind of does,

1278
01:10:20.720 --> 01:10:23.960
<v Speaker 2>and I'm not ashamed to say that, but the fact

1279
01:10:24.000 --> 01:10:27.640
<v Speaker 2>that people are engaging with Sorel in a meaningful way

1280
01:10:27.720 --> 01:10:33.359
<v Speaker 2>is great. It's essential to understanding the twentieth century and

1281
01:10:33.399 --> 01:10:37.960
<v Speaker 2>the trajectory of the political right and and how European

1282
01:10:38.760 --> 01:10:43.479
<v Speaker 2>the political culture developed in fundamental ways, and you know,

1283
01:10:44.119 --> 01:10:45.960
<v Speaker 2>more and more of what we do. I mean, it's

1284
01:10:45.960 --> 01:10:48.880
<v Speaker 2>important to educate our people in our faction, as it

1285
01:10:48.960 --> 01:10:52.760
<v Speaker 2>were anyway, But you know, mein Shamagademia just is not

1286
01:10:52.880 --> 01:10:56.039
<v Speaker 2>taking these things up. The exception is guys like Paul Gotfried,

1287
01:10:56.319 --> 01:10:58.199
<v Speaker 2>but I mean he's really on his own, you know,

1288
01:10:58.439 --> 01:11:01.239
<v Speaker 2>I mean, I mean, I was Godfrey, you know, one

1289
01:11:01.279 --> 01:11:04.840
<v Speaker 2>of us uh Rick Large but he is a serious

1290
01:11:05.520 --> 01:11:11.800
<v Speaker 2>political theorist. But he's you know, he's he's found anitche audience,

1291
01:11:12.439 --> 01:11:16.199
<v Speaker 2>kind of like Michael Jones says. But you know that

1292
01:11:16.600 --> 01:11:20.239
<v Speaker 2>My point being that what what we're doing is really

1293
01:11:20.319 --> 01:11:25.880
<v Speaker 2>kind of filled uh uh phi satisfying a demand, you know,

1294
01:11:26.039 --> 01:11:27.960
<v Speaker 2>and the fact that demand exists in the first place.

1295
01:11:29.119 --> 01:11:31.279
<v Speaker 2>It is a very positive tendency because that was not

1296
01:11:31.439 --> 01:11:34.880
<v Speaker 2>the case twenty years ago. But yeah, we we can

1297
01:11:34.920 --> 01:11:38.680
<v Speaker 2>dive in. We can dive in immediately. Man.

1298
01:11:39.600 --> 01:11:42.279
<v Speaker 1>All right, well, yeah, here's something to start out with.

1299
01:11:43.640 --> 01:11:47.279
<v Speaker 1>What did what did cREL consider himself? You're you know,

1300
01:11:47.359 --> 01:11:51.359
<v Speaker 1>you read this and definitely brings up syndicalism a lot, definitely,

1301
01:11:52.159 --> 01:11:54.680
<v Speaker 1>and also we know that he changed his mind on

1302
01:11:54.720 --> 01:11:58.800
<v Speaker 1>some things as uh as his life progress. So when

1303
01:11:58.840 --> 01:12:01.720
<v Speaker 1>you read Sorell, when you read Reflections on Violence, what

1304
01:12:01.880 --> 01:12:06.760
<v Speaker 1>is he how how do you see the framework with

1305
01:12:07.199 --> 01:12:09.319
<v Speaker 1>that he's personally writing it in what.

1306
01:12:09.399 --> 01:12:12.119
<v Speaker 2>I think of? And that's that's that's a great question.

1307
01:12:12.279 --> 01:12:14.479
<v Speaker 2>What I think of Cyrel personally, I think is a

1308
01:12:14.520 --> 01:12:16.760
<v Speaker 2>pure I think he was a pure political theorist in

1309
01:12:16.760 --> 01:12:18.760
<v Speaker 2>a lot of ways, and that's one of the reasons.

1310
01:12:18.840 --> 01:12:22.000
<v Speaker 2>That's one of the things that distinguishes them from Mars.

1311
01:12:22.000 --> 01:12:24.960
<v Speaker 2>I mean, obviously he was ideological sympathies and his esthetic

1312
01:12:25.039 --> 01:12:27.920
<v Speaker 2>tendencies were totally to odds with Marxism. But you know,

1313
01:12:27.960 --> 01:12:30.279
<v Speaker 2>like we talked about before, you know, Marx had these

1314
01:12:30.359 --> 01:12:34.359
<v Speaker 2>pretensions Marsian angles both an equal measures. They had these

1315
01:12:34.399 --> 01:12:37.520
<v Speaker 2>pretensions to science, you know, or this idea that you

1316
01:12:37.560 --> 01:12:40.720
<v Speaker 2>know they were they were you know, they were they

1317
01:12:40.720 --> 01:12:43.359
<v Speaker 2>were positing theories of economics and nothing of the sort

1318
01:12:43.439 --> 01:12:46.439
<v Speaker 2>was underway. That's not my own conceptual bias, Like there

1319
01:12:46.479 --> 01:12:51.359
<v Speaker 2>is no Marxist economics. There's a Marxist sociology. And yeah,

1320
01:12:51.399 --> 01:12:57.239
<v Speaker 2>it posits uh, you know, values and and and uh

1321
01:12:57.439 --> 01:13:00.760
<v Speaker 2>and observations about you know, the human condition and how

1322
01:13:00.880 --> 01:13:03.000
<v Speaker 2>and obviously, I mean that's selling a fundamentally concerned with

1323
01:13:03.079 --> 01:13:06.159
<v Speaker 2>particularly man and his relationship is on labor. But that's

1324
01:13:06.239 --> 01:13:08.479
<v Speaker 2>that's not a theory of economics, you know, it's a

1325
01:13:08.600 --> 01:13:13.119
<v Speaker 2>it's kind of it's kind of political sociology that it

1326
01:13:13.159 --> 01:13:17.399
<v Speaker 2>places a premium on on Man as an economic actor, uh,

1327
01:13:17.960 --> 01:13:21.199
<v Speaker 2>both severally and collectively, as it is kind of like

1328
01:13:21.199 --> 01:13:25.880
<v Speaker 2>his primary is his primary kind of function as historically

1329
01:13:25.960 --> 01:13:29.239
<v Speaker 2>as well as Andrew pot But that's not that's that's

1330
01:13:29.239 --> 01:13:33.960
<v Speaker 2>not economic science, okay. And but Sorell I Mesuela is

1331
01:13:34.079 --> 01:13:39.000
<v Speaker 2>very clear that he was he was dealing in pure

1332
01:13:39.039 --> 01:13:43.800
<v Speaker 2>political theory, Okay. He was talking about value creation. He's

1333
01:13:43.840 --> 01:13:49.560
<v Speaker 2>talking about animates people, you know, to to to create

1334
01:13:49.600 --> 01:13:53.560
<v Speaker 2>political cultures, and you know, and and and and to

1335
01:13:53.720 --> 01:13:59.079
<v Speaker 2>live historically, you know, and uh, you know fundamentally conserned

1336
01:13:59.119 --> 01:14:04.520
<v Speaker 2>the questions of identity with esthetic with value judgments kind

1337
01:14:04.520 --> 01:14:10.319
<v Speaker 2>of rendered by aesthetical tendencies, you know, uh, the things

1338
01:14:10.439 --> 01:14:12.159
<v Speaker 2>uh you know kind of the kind of kind of

1339
01:14:12.279 --> 01:14:16.520
<v Speaker 2>distilled down, uh as into human values, you know, things

1340
01:14:16.520 --> 01:14:18.800
<v Speaker 2>like heroism and like what is heroism and in the

1341
01:14:18.800 --> 01:14:21.479
<v Speaker 2>political realm and things like that. You know. That's why

1342
01:14:22.560 --> 01:14:25.279
<v Speaker 2>the seminal text of Sorell, if you want to understand

1343
01:14:25.560 --> 01:14:27.960
<v Speaker 2>this point I'm trying to make, and forgive me if

1344
01:14:27.960 --> 01:14:30.319
<v Speaker 2>I'm being up the skater shot. As you know, with

1345
01:14:30.439 --> 01:14:33.920
<v Speaker 2>Sorell's essay on the Trial of Socrates and why Socrates

1346
01:14:34.079 --> 01:14:37.760
<v Speaker 2>deserve not only deserve to be executed, and in absolute

1347
01:14:37.800 --> 01:14:40.920
<v Speaker 2>moral terms, but he was imperative and political terms because

1348
01:14:40.920 --> 01:14:46.960
<v Speaker 2>people at Socrates had brought horrible damage to Athens, you know,

1349
01:14:47.039 --> 01:14:49.439
<v Speaker 2>and and and really kind of destroyed the legacy of

1350
01:14:49.479 --> 01:14:54.880
<v Speaker 2>Paraples as it were. And that's why that's why Sorell's favorite, Uh,

1351
01:14:55.199 --> 01:14:59.880
<v Speaker 2>Sorell's favorite the pre Socratic thinker is Xenophon. I'm not

1352
01:15:00.079 --> 01:15:02.159
<v Speaker 2>that's a really complicated issue, and I'm not a guy

1353
01:15:02.199 --> 01:15:05.079
<v Speaker 2>who was an expert in the classics, but that you

1354
01:15:05.119 --> 01:15:10.359
<v Speaker 2>know that that's fundamentally important. I'm just for our purposes

1355
01:15:10.439 --> 01:15:14.079
<v Speaker 2>we're talking about here, it's it's premium, it's prem efficient

1356
01:15:14.159 --> 01:15:17.319
<v Speaker 2>evidence that Currell did not pretend that he was you know,

1357
01:15:18.000 --> 01:15:20.199
<v Speaker 2>that he was that that he was presenting some like

1358
01:15:20.239 --> 01:15:23.039
<v Speaker 2>new science of economics. And he was not pretending that,

1359
01:15:23.640 --> 01:15:25.479
<v Speaker 2>you know, he he was like the air to some

1360
01:15:25.560 --> 01:15:30.000
<v Speaker 2>kind of rationalist socialism that uh was an improvement upon

1361
01:15:30.079 --> 01:15:32.920
<v Speaker 2>Merks or something like. He He was a very he

1362
01:15:32.920 --> 01:15:36.520
<v Speaker 2>was in a very real sense philosophizing with a hammer. Uh.

1363
01:15:36.560 --> 01:15:38.840
<v Speaker 2>And frankly, he was concerned with a lot of the

1364
01:15:38.920 --> 01:15:43.039
<v Speaker 2>same with a lot of the same phenomenon that Nietzsche was.

1365
01:15:43.600 --> 01:15:47.880
<v Speaker 2>But he was far more of a practical, uh political

1366
01:15:47.920 --> 01:15:52.159
<v Speaker 2>theorist about it, and he was driving different conclusions that

1367
01:15:52.399 --> 01:15:57.079
<v Speaker 2>had superficially sort of similar uh the futures, if that

1368
01:15:57.199 --> 01:16:00.560
<v Speaker 2>makes sense. But I draw the distinction, or I make

1369
01:16:00.600 --> 01:16:05.760
<v Speaker 2>the comparison not accidentally or or or not because I'm

1370
01:16:05.760 --> 01:16:08.399
<v Speaker 2>trying to be funny. But like the other day online,

1371
01:16:08.560 --> 01:16:10.760
<v Speaker 2>like I was a bar of people who were mad

1372
01:16:10.760 --> 01:16:13.159
<v Speaker 2>at me because they thought that I was putting shade

1373
01:16:13.159 --> 01:16:17.199
<v Speaker 2>on and they're kind of nichean sensibilities and that's not

1374
01:16:17.279 --> 01:16:21.239
<v Speaker 2>really what I was doing. But people like us, I feel,

1375
01:16:21.279 --> 01:16:23.239
<v Speaker 2>can read wherever they want, okay, And I'm not I'm

1376
01:16:23.279 --> 01:16:26.600
<v Speaker 2>not like the grand like Bury and of philosophy or something,

1377
01:16:27.439 --> 01:16:30.760
<v Speaker 2>just kind of authority. They like tell people like like,

1378
01:16:30.840 --> 01:16:32.680
<v Speaker 2>hey man, you should like read this, but not that.

1379
01:16:33.800 --> 01:16:36.720
<v Speaker 2>But you know when people do approach me and say

1380
01:16:36.720 --> 01:16:39.880
<v Speaker 2>they're interest didn't understanding you know, the twentieth century, and

1381
01:16:39.880 --> 01:16:43.920
<v Speaker 2>they tell me that their interest didn't understanding you know, uh,

1382
01:16:44.279 --> 01:16:47.640
<v Speaker 2>developing kind of like a practical paradigm of political action.

1383
01:16:48.199 --> 01:16:50.600
<v Speaker 2>You know, you should be reading stuff like cREL a

1384
01:16:50.600 --> 01:16:53.119
<v Speaker 2>lot more than you should be you know, sitting around reading.

1385
01:16:53.119 --> 01:16:56.199
<v Speaker 2>You know, there's Arthustru and you know, genealogy and worlds

1386
01:16:56.600 --> 01:17:01.159
<v Speaker 2>and things like that, but they you know, I and

1387
01:17:01.199 --> 01:17:03.439
<v Speaker 2>I try and steer people. I mean, even even if

1388
01:17:03.439 --> 01:17:05.520
<v Speaker 2>people are just kind of like died in the wool intellectuals.

1389
01:17:05.520 --> 01:17:07.640
<v Speaker 2>I mean, it's great, okay. I mean, there's nothing at

1390
01:17:07.640 --> 01:17:10.560
<v Speaker 2>all wrong with it, as long as tempered by a

1391
01:17:10.680 --> 01:17:15.560
<v Speaker 2>kind of pragmatic grounding in the world. And it's not

1392
01:17:15.680 --> 01:17:17.760
<v Speaker 2>some kind of you know, it's not some kind of

1393
01:17:17.800 --> 01:17:25.279
<v Speaker 2>psychological coping mechanism of retreat. But the uh if if

1394
01:17:26.199 --> 01:17:28.000
<v Speaker 2>one of the things that people that caused people that

1395
01:17:28.000 --> 01:17:31.319
<v Speaker 2>gravitated towards thinkers like Nietzsche, and there's some degree Heidegger,

1396
01:17:31.439 --> 01:17:34.640
<v Speaker 2>although they were very different, is uh you know, there

1397
01:17:34.680 --> 01:17:38.239
<v Speaker 2>was there was there was a real historical crisis that

1398
01:17:38.239 --> 01:17:42.039
<v Speaker 2>that reached the zenith you know in in uh in

1399
01:17:42.039 --> 01:17:46.600
<v Speaker 2>in in elite modernity, you know, the mid really really

1400
01:17:46.600 --> 01:17:49.000
<v Speaker 2>the mid nineteenth century, just when they started to impact

1401
01:17:49.279 --> 01:17:53.000
<v Speaker 2>like regular people's individual lives, you know, and obviously it

1402
01:17:53.279 --> 01:17:55.720
<v Speaker 2>reached a horrible zenith in the twentieth century. I mean,

1403
01:17:55.760 --> 01:17:57.239
<v Speaker 2>I don't I don't see that for the reasons what

1404
01:17:57.319 --> 01:18:01.279
<v Speaker 2>court of storians do. Obviously, as I mean, I drew,

1405
01:18:01.359 --> 01:18:05.760
<v Speaker 2>I drived that observation for radically different reasons. But you know,

1406
01:18:05.800 --> 01:18:08.960
<v Speaker 2>this can't be denied. And I try and expand people's

1407
01:18:09.000 --> 01:18:12.000
<v Speaker 2>conceptual horizons and make them see that, like what Mitra

1408
01:18:12.119 --> 01:18:16.079
<v Speaker 2>was not the only uh andoth very powerful language that

1409
01:18:16.119 --> 01:18:19.800
<v Speaker 2>really resonates with with people, especially especially younger guys. Which

1410
01:18:19.840 --> 01:18:23.600
<v Speaker 2>is fine, young guys have great energy that we need.

1411
01:18:24.239 --> 01:18:29.199
<v Speaker 2>But I try and help steer people the fact that

1412
01:18:29.359 --> 01:18:31.439
<v Speaker 2>you know, he was not the only thinker concerned with

1413
01:18:31.479 --> 01:18:34.640
<v Speaker 2>these things. There was many others who were, and there's

1414
01:18:34.720 --> 01:18:36.960
<v Speaker 2>many on the right who were, And there was many

1415
01:18:37.000 --> 01:18:44.920
<v Speaker 2>who whose ideas and and philosophies held a far more

1416
01:18:45.199 --> 01:18:49.039
<v Speaker 2>kind of relevant pray to go relevance to you know,

1417
01:18:49.079 --> 01:18:51.439
<v Speaker 2>the the current dilemma. And so that's kind where Sorell

1418
01:18:51.479 --> 01:18:54.720
<v Speaker 2>comes in. But I he was. I look at sir

1419
01:18:54.880 --> 01:18:58.119
<v Speaker 2>as a pure political theorist and a uh and and

1420
01:18:58.159 --> 01:19:01.079
<v Speaker 2>a political sociologist were at large, and he was fundamentally

1421
01:19:01.119 --> 01:19:05.239
<v Speaker 2>concerned with the economic But you know, that's everybody was.

1422
01:19:05.359 --> 01:19:08.119
<v Speaker 2>You know, like the Zeit guys do exist in is

1423
01:19:08.159 --> 01:19:10.760
<v Speaker 2>like the Zeit guys do exist in. You know, you've

1424
01:19:10.760 --> 01:19:12.800
<v Speaker 2>got to you've got to, like a whether you want

1425
01:19:12.840 --> 01:19:16.439
<v Speaker 2>to or not, you've got to abide the the epoch

1426
01:19:16.760 --> 01:19:20.319
<v Speaker 2>in which you're situated and the kind of conceptual realities

1427
01:19:22.239 --> 01:19:24.680
<v Speaker 2>that are paramount, you know, and his guys is a

1428
01:19:24.720 --> 01:19:26.359
<v Speaker 2>real thing. You know. You don't have to be a

1429
01:19:26.560 --> 01:19:28.560
<v Speaker 2>gaily End or you don't have to believe in God if,

1430
01:19:29.119 --> 01:19:31.239
<v Speaker 2>but you can't deny that, like, the Zeitgeist is a

1431
01:19:31.279 --> 01:19:33.439
<v Speaker 2>real thing. I mean maybe you maybe you come at

1432
01:19:33.479 --> 01:19:35.600
<v Speaker 2>it as like, well, you know, it's just kind of

1433
01:19:35.600 --> 01:19:39.000
<v Speaker 2>a you know, it's just like a functional mass psychology

1434
01:19:39.079 --> 01:19:42.479
<v Speaker 2>or whatever, or you know people or or like you're

1435
01:19:42.600 --> 01:19:47.720
<v Speaker 2>like epigenetic memory come, uh, basic structures of mind. It's like, okay,

1436
01:19:47.760 --> 01:19:49.760
<v Speaker 2>it doesn't matter for our purpose. It is like what

1437
01:19:50.079 --> 01:19:52.960
<v Speaker 2>causes the Zeitgeist to emerge, but it is a real thing,

1438
01:19:53.600 --> 01:19:58.520
<v Speaker 2>you know, and like what's possible politically is very much

1439
01:19:58.560 --> 01:20:04.880
<v Speaker 2>bounded like pen by those parameters. You know. That's why lately, uh,

1440
01:20:04.960 --> 01:20:08.560
<v Speaker 2>I mean, my big project right now is uh is

1441
01:20:08.800 --> 01:20:13.159
<v Speaker 2>is uh, you know, making progress on the Nermer with

1442
01:20:13.319 --> 01:20:16.720
<v Speaker 2>transcript and that that's preceding at taste, But I want

1443
01:20:16.720 --> 01:20:19.640
<v Speaker 2>to write about the d d R and uh the

1444
01:20:19.760 --> 01:20:23.159
<v Speaker 2>radical German left post nineteen forty five and things like

1445
01:20:23.159 --> 01:20:26.159
<v Speaker 2>the botder mindhoff Gang. You know more globally onto the

1446
01:20:26.199 --> 01:20:28.840
<v Speaker 2>Red Army faction. You know, like a lot of these people.

1447
01:20:29.039 --> 01:20:31.039
<v Speaker 2>And I realized this is a tangent, but I'll bring

1448
01:20:31.079 --> 01:20:33.159
<v Speaker 2>it back. I'm going to start with this. This is topable.

1449
01:20:34.079 --> 01:20:35.640
<v Speaker 2>A lot of the people who are involved with it,

1450
01:20:36.920 --> 01:20:40.359
<v Speaker 2>they weren't first of all, like versusing. None of them

1451
01:20:40.359 --> 01:20:43.199
<v Speaker 2>were relacure minorities like they They were very much like

1452
01:20:43.279 --> 01:20:46.439
<v Speaker 2>German boys and girls, okay, And they were attracted to

1453
01:20:46.479 --> 01:20:50.560
<v Speaker 2>this really because that's what was possible within with you know,

1454
01:20:50.600 --> 01:20:53.760
<v Speaker 2>within the conceptual parameters of the Cold War, you know.

1455
01:20:54.039 --> 01:20:59.399
<v Speaker 2>And interestingly Horsemahler, who was uh, you know, a self

1456
01:20:59.439 --> 01:21:05.760
<v Speaker 2>identified you know, stalotist radical who who became a lawyer

1457
01:21:05.800 --> 01:21:08.279
<v Speaker 2>and he defended a lot of the boder Minehoff people

1458
01:21:08.319 --> 01:21:12.319
<v Speaker 2>in court. You know. He after the after the Berlin

1459
01:21:12.359 --> 01:21:14.960
<v Speaker 2>Wall came down, he joined he joined the NPD and

1460
01:21:15.039 --> 01:21:17.640
<v Speaker 2>he was actually arrested in prison for quote Holocaust and

1461
01:21:17.720 --> 01:21:20.199
<v Speaker 2>Island things. I mean, so he basically and and some

1462
01:21:20.199 --> 01:21:21.960
<v Speaker 2>people were like, oh, what is synic this man is?

1463
01:21:22.000 --> 01:21:23.920
<v Speaker 2>I say no, I think there was always what his

1464
01:21:24.000 --> 01:21:27.359
<v Speaker 2>sympathies were. But you know, he was a German guy

1465
01:21:27.399 --> 01:21:29.920
<v Speaker 2>from the East who was you know, born in nineteen forties,

1466
01:21:29.920 --> 01:21:31.600
<v Speaker 2>Like what was he like, what was he gonna do

1467
01:21:31.720 --> 01:21:33.720
<v Speaker 2>like march around like horse or vessel? Was he gonna

1468
01:21:34.239 --> 01:21:36.800
<v Speaker 2>you know, was he gonna try to organize like a

1469
01:21:36.840 --> 01:21:39.039
<v Speaker 2>march on Rome in nineteen sixty? I mean, it's not

1470
01:21:40.000 --> 01:21:42.399
<v Speaker 2>that that's not the way the world was, you know,

1471
01:21:42.520 --> 01:21:46.479
<v Speaker 2>and it uh, and it's not just it's not just

1472
01:21:46.560 --> 01:21:50.479
<v Speaker 2>a matter of of practical potentialities. It's also I mean

1473
01:21:50.640 --> 01:21:54.720
<v Speaker 2>just what what what speaks to people? Like what guys uh,

1474
01:21:55.119 --> 01:21:59.479
<v Speaker 2>potentialities within the political realm emerged, you know, so I

1475
01:21:59.479 --> 01:22:01.520
<v Speaker 2>I want to more about this, you know. And there's

1476
01:22:01.560 --> 01:22:04.640
<v Speaker 2>also and that's one of the reasons too, I'm interested

1477
01:22:04.680 --> 01:22:06.800
<v Speaker 2>in guys like Johann von Leirds. I mean, I'm interested

1478
01:22:06.800 --> 01:22:11.279
<v Speaker 2>in Islam for and it's impact on the political for

1479
01:22:11.279 --> 01:22:15.359
<v Speaker 2>all kinds of reasons. But guys like him and guys

1480
01:22:15.399 --> 01:22:18.439
<v Speaker 2>like I'm at Hubert, it was like the same kind

1481
01:22:18.439 --> 01:22:21.159
<v Speaker 2>of thing, okay, Like they were kind of unusual people

1482
01:22:21.760 --> 01:22:26.159
<v Speaker 2>and you know, kind of like orientalist adventurer types, but

1483
01:22:26.439 --> 01:22:30.000
<v Speaker 2>they they very much. I mean, I'm not gonna claim

1484
01:22:30.039 --> 01:22:32.239
<v Speaker 2>to know like what I mean, I've never leave the

1485
01:22:32.319 --> 01:22:35.720
<v Speaker 2>Christian faith, okay, but I I can't I can only

1486
01:22:35.760 --> 01:22:38.640
<v Speaker 2>speculate and like, what motivates people to convert to like

1487
01:22:38.640 --> 01:22:42.279
<v Speaker 2>what a very alien religions? I mean, for all I

1488
01:22:42.319 --> 01:22:44.840
<v Speaker 2>know this was very genuine and some kind of spiritual

1489
01:22:45.239 --> 01:22:49.920
<v Speaker 2>uh calling. But I also there's a negatively political aspect

1490
01:22:50.000 --> 01:22:52.039
<v Speaker 2>in the case of people like von Leers and Mahler

1491
01:22:52.600 --> 01:22:55.000
<v Speaker 2>and that oh what I just said. The Zeit guy

1492
01:22:55.159 --> 01:22:59.800
<v Speaker 2>said the questions of you know what what what is? Uh? What?

1493
01:22:59.800 --> 01:23:06.600
<v Speaker 2>What was possible you know, within within the conceptual parameters

1494
01:23:06.640 --> 01:23:08.399
<v Speaker 2>of of the e F. I'm that much was situated.

1495
01:23:08.840 --> 01:23:10.840
<v Speaker 2>I know that was long winded, but it's it's it's

1496
01:23:10.840 --> 01:23:15.640
<v Speaker 2>frankly a big question. But yeah, that's that's that's that's

1497
01:23:15.680 --> 01:23:18.199
<v Speaker 2>not That's how I characterized Sorel. That's why I believe

1498
01:23:18.600 --> 01:23:25.079
<v Speaker 2>he's there's an enduring relevance there. It's SAE for Werner Sombart. Uh.

1499
01:23:25.119 --> 01:23:27.039
<v Speaker 2>And well, if you want to, we'll do a episode

1500
01:23:27.039 --> 01:23:30.039
<v Speaker 2>on Werner Sombart. You know, he was he was kind

1501
01:23:30.039 --> 01:23:31.920
<v Speaker 2>of like the other like socialist of the right, and

1502
01:23:32.039 --> 01:23:36.199
<v Speaker 2>he was German obviously, and he wrote Specific America and

1503
01:23:36.239 --> 01:23:40.880
<v Speaker 2>why socialism is not resonant in America, which is fascinating

1504
01:23:40.880 --> 01:23:45.520
<v Speaker 2>and timely, but that's that's that's my not so brief

1505
01:23:45.840 --> 01:23:49.000
<v Speaker 2>answer to the question as to how I characterized Sorel

1506
01:23:49.159 --> 01:23:52.159
<v Speaker 2>or categorize him.

1507
01:23:52.199 --> 01:23:55.600
<v Speaker 1>Okay, I'm glad you brought up the zite Geist, because

1508
01:23:55.880 --> 01:24:02.000
<v Speaker 1>I think that operating in the Zeitgeist, when your thought

1509
01:24:02.279 --> 01:24:08.840
<v Speaker 1>is firmly planted within the Zeitgeist, you can make you

1510
01:24:08.880 --> 01:24:13.920
<v Speaker 1>either make very realistic decisions or in my case, in

1511
01:24:14.000 --> 01:24:19.239
<v Speaker 1>the past, you have very fanciful decisions. And I want

1512
01:24:19.239 --> 01:24:22.680
<v Speaker 1>to read this passage right here, and it points to

1513
01:24:22.680 --> 01:24:24.880
<v Speaker 1>a lot of what I was talking about. And this

1514
01:24:24.960 --> 01:24:30.479
<v Speaker 1>is in part three of the chapter Prejudices against Violence.

1515
01:24:31.000 --> 01:24:34.640
<v Speaker 1>I just want to read this chapter. It says the

1516
01:24:34.800 --> 01:24:37.560
<v Speaker 1>army is the clearest and most tangible of all possible

1517
01:24:37.600 --> 01:24:40.680
<v Speaker 1>manifestations of the state, and the one which is most

1518
01:24:40.680 --> 01:24:45.560
<v Speaker 1>firmly connected with its origins and traditions. Syndicalists do not

1519
01:24:45.680 --> 01:24:48.479
<v Speaker 1>propose to reform the state as the men of the

1520
01:24:48.520 --> 01:24:52.479
<v Speaker 1>eighteenth century did. They want to destroy it because they

1521
01:24:52.520 --> 01:24:55.760
<v Speaker 1>wish to realize the idea of marxis that the socialist

1522
01:24:55.800 --> 01:24:59.239
<v Speaker 1>revolution ought not to culminate in the replacement of one

1523
01:24:59.279 --> 01:25:04.119
<v Speaker 1>governing monarch already by another minority. The syndicalists outline their doctrines,

1524
01:25:04.239 --> 01:25:07.560
<v Speaker 1>still more clearly when they give it a more ideological

1525
01:25:07.680 --> 01:25:12.960
<v Speaker 1>aspect and declare themselves anti patriotic. Following the example of

1526
01:25:13.039 --> 01:25:17.119
<v Speaker 1>the Communist Manifesto, he actually goes on to say, it

1527
01:25:17.199 --> 01:25:20.760
<v Speaker 1>is impossible that there should be the slightest understanding between

1528
01:25:20.800 --> 01:25:25.520
<v Speaker 1>syndicalists and official socialists on this question. The latter, of course,

1529
01:25:25.640 --> 01:25:30.039
<v Speaker 1>talking about official socialists speak of breaking up everything, but

1530
01:25:30.119 --> 01:25:34.880
<v Speaker 1>they attack men in power rather than power itself. They

1531
01:25:34.920 --> 01:25:38.399
<v Speaker 1>hope to possess the state forces, and they are aware

1532
01:25:38.479 --> 01:25:41.439
<v Speaker 1>that on the day when they control the government they

1533
01:25:41.439 --> 01:25:44.159
<v Speaker 1>will have need of an army, they will carry on

1534
01:25:44.279 --> 01:25:48.479
<v Speaker 1>foreign politics, and consequently they, in their turn, will have

1535
01:25:48.560 --> 01:25:52.520
<v Speaker 1>to praise the feeling of devotion to the fatherland. The

1536
01:25:52.600 --> 01:25:58.000
<v Speaker 1>reason I brought I chose that passage is because it's

1537
01:25:58.119 --> 01:26:01.079
<v Speaker 1>very easy. I know a lot of the people in

1538
01:26:01.119 --> 01:26:05.039
<v Speaker 1>my orbit are anarchists. A lot of them call themselves

1539
01:26:05.079 --> 01:26:10.520
<v Speaker 1>right wing anarchists. And it seems to me that the

1540
01:26:10.560 --> 01:26:14.680
<v Speaker 1>reason that anarchy can seem very appealing to a lot

1541
01:26:14.720 --> 01:26:19.359
<v Speaker 1>of people is because they don't see an answer in

1542
01:26:19.399 --> 01:26:26.239
<v Speaker 1>the zeitgeist for their morality, what they believe. And another

1543
01:26:26.279 --> 01:26:29.680
<v Speaker 1>thing something that I wrote is it seems that moral

1544
01:26:29.760 --> 01:26:35.960
<v Speaker 1>superiority when you have no solution to present dilemmas, leads

1545
01:26:36.000 --> 01:26:41.720
<v Speaker 1>you to become somebody who politics becomes all about morality,

1546
01:26:42.159 --> 01:26:46.279
<v Speaker 1>because it's very easy to win a political argument if

1547
01:26:46.319 --> 01:26:50.800
<v Speaker 1>you just say, well, all war is immoral, all taxation

1548
01:26:51.079 --> 01:26:57.039
<v Speaker 1>is immoral, everything is immoral when you have no when

1549
01:26:57.479 --> 01:27:02.039
<v Speaker 1>there is no vision that you can see of overthrowing

1550
01:27:02.159 --> 01:27:07.880
<v Speaker 1>what is in power now where it seems like these anarchists,

1551
01:27:08.800 --> 01:27:14.079
<v Speaker 1>and I'm including my former self are no different than

1552
01:27:14.119 --> 01:27:17.319
<v Speaker 1>these syndicalists who just want to destroy everything and will

1553
01:27:17.319 --> 01:27:22.399
<v Speaker 1>even resort to anti patriotism and saying that power it

1554
01:27:22.520 --> 01:27:29.560
<v Speaker 1>is possible to destroy power when you're basically moralizing against

1555
01:27:29.920 --> 01:27:33.159
<v Speaker 1>the site geist you know that exists.

1556
01:27:33.720 --> 01:27:37.479
<v Speaker 2>Well, yeah, and I think in America there's a conceptual

1557
01:27:37.560 --> 01:27:41.479
<v Speaker 2>problem here too. The reason why you know, the anarchists

1558
01:27:41.479 --> 01:27:45.840
<v Speaker 2>who did crazy stuff like attacking the UH the Chicago

1559
01:27:45.880 --> 01:27:51.159
<v Speaker 2>Federal Building and it's like literally blowing it up, and

1560
01:27:50.880 --> 01:27:54.000
<v Speaker 2>these these guys like Sacho and many like is Italian

1561
01:27:54.000 --> 01:27:57.720
<v Speaker 2>anarchists suit your point, we're very much like in in

1562
01:27:57.840 --> 01:28:01.479
<v Speaker 2>bed with cyndical is, you know, like like erceptually in

1563
01:28:01.560 --> 01:28:06.479
<v Speaker 2>Europe that had that was kind of like anarchism like

1564
01:28:06.640 --> 01:28:11.960
<v Speaker 2>had within conceptual vocabulary of European socialism, like anarchism made sense,

1565
01:28:12.039 --> 01:28:13.439
<v Speaker 2>you know that, even if it was not a good

1566
01:28:13.479 --> 01:28:18.760
<v Speaker 2>idea in America, I think there are like anarchists in

1567
01:28:18.760 --> 01:28:23.199
<v Speaker 2>America who actually like I think that. I think I

1568
01:28:23.239 --> 01:28:26.920
<v Speaker 2>think they're to your point in doublging and flights of fantasy,

1569
01:28:27.000 --> 01:28:30.600
<v Speaker 2>but they do have a pretty deep understanding of h

1570
01:28:31.640 --> 01:28:36.079
<v Speaker 2>of H of the source material. But I think most

1571
01:28:36.079 --> 01:28:38.560
<v Speaker 2>people in America grantate towards it, Like when they think

1572
01:28:38.560 --> 01:28:42.279
<v Speaker 2>of anarchism, they're not really thinking of anarchism per se.

1573
01:28:42.760 --> 01:28:47.560
<v Speaker 2>They're thinking of kind of like a Habizian ontology of oh, well, naturally,

1574
01:28:47.640 --> 01:28:51.760
<v Speaker 2>there's no there's no course of authority, you know, and

1575
01:28:52.199 --> 01:28:53.600
<v Speaker 2>all we need to do is, you know, kind of

1576
01:28:53.640 --> 01:28:57.159
<v Speaker 2>overcome this tendency to exploit others and you know that

1577
01:28:57.239 --> 01:29:01.279
<v Speaker 2>the state of nature has no government, which is nonsense

1578
01:29:02.920 --> 01:29:08.000
<v Speaker 2>and also too if people kind of associate all authority

1579
01:29:08.199 --> 01:29:13.640
<v Speaker 2>with like this, you know, new dealer uh bureaucracy committed

1580
01:29:13.640 --> 01:29:17.439
<v Speaker 2>to social engineering and all kinds of and all kinds

1581
01:29:17.479 --> 01:29:20.840
<v Speaker 2>of in all kinds of tyrannies like prosaic and profound,

1582
01:29:21.039 --> 01:29:24.159
<v Speaker 2>like screw with people vibes you know, individually as well

1583
01:29:24.199 --> 01:29:28.479
<v Speaker 2>as collectively, culturally, socially and everything else. Like it's not

1584
01:29:28.760 --> 01:29:32.199
<v Speaker 2>some people develop this binary tendency. They don't realize that

1585
01:29:32.279 --> 01:29:36.760
<v Speaker 2>there's various iterations of government and like government quad government

1586
01:29:36.880 --> 01:29:40.279
<v Speaker 2>doesn't just like equate to you know what this like

1587
01:29:40.359 --> 01:29:43.239
<v Speaker 2>obsolete like cold world of Iathan that we're kind of

1588
01:29:43.239 --> 01:29:48.600
<v Speaker 2>stuck with in America. You know, I governments neither good

1589
01:29:48.680 --> 01:29:50.720
<v Speaker 2>or bad like on its face, you know, I mean

1590
01:29:50.760 --> 01:29:53.560
<v Speaker 2>it's I'm always making the point of people that you know,

1591
01:29:53.600 --> 01:29:57.199
<v Speaker 2>because uh like a lot of people know that I

1592
01:29:57.279 --> 01:29:59.840
<v Speaker 2>you know, I identify a lot with you know, Confederate

1593
01:29:59.840 --> 01:30:05.079
<v Speaker 2>here and stuff, you know, for for cultural and theological

1594
01:30:05.119 --> 01:30:07.800
<v Speaker 2>and like racial reasons, but as well as you know,

1595
01:30:08.199 --> 01:30:10.159
<v Speaker 2>historical ones. And they're like, well, how can you also

1596
01:30:10.239 --> 01:30:13.039
<v Speaker 2>like admire the Prussian state? It's like because there's a

1597
01:30:13.039 --> 01:30:16.399
<v Speaker 2>commonality there and that you know, the regime that came

1598
01:30:16.439 --> 01:30:20.880
<v Speaker 2>into existence was appropriate for the people within its dominion

1599
01:30:21.359 --> 01:30:25.159
<v Speaker 2>as well as you know, the political challenges that were extants.

1600
01:30:25.680 --> 01:30:28.239
<v Speaker 2>You know it, uh like the Prussian regime was appropriate

1601
01:30:28.319 --> 01:30:32.680
<v Speaker 2>for Prussia, like you know, the Confederate Yaloemen re you

1602
01:30:32.720 --> 01:30:35.359
<v Speaker 2>know it truly we're kind of like self governing and

1603
01:30:35.439 --> 01:30:37.760
<v Speaker 2>in a classical sense. So it's as much as that

1604
01:30:37.840 --> 01:30:40.520
<v Speaker 2>was possible you know in the in the nineteenth century.

1605
01:30:40.760 --> 01:30:42.880
<v Speaker 2>I mean that was appropriate for them. You know. It's

1606
01:30:42.880 --> 01:30:45.439
<v Speaker 2>not like there's like one like it. It's not it's

1607
01:30:45.479 --> 01:30:48.359
<v Speaker 2>not just like one modality a government that is appropriate.

1608
01:30:48.439 --> 01:30:52.000
<v Speaker 2>There's categorically wrong. I mean obviously there's something there. There's

1609
01:30:52.039 --> 01:30:54.880
<v Speaker 2>some there, there's some configurations of government that are just

1610
01:30:54.960 --> 01:30:58.119
<v Speaker 2>absolutely like terrible, okay, Like I mean there's something like

1611
01:30:58.159 --> 01:31:00.600
<v Speaker 2>weird Internet guy. Like no nobody was say that, like

1612
01:31:01.079 --> 01:31:04.439
<v Speaker 2>you know, democratic Campucchia, like like a great regime, you know,

1613
01:31:04.600 --> 01:31:11.359
<v Speaker 2>like something, but you know, the yeah, people can just

1614
01:31:11.359 --> 01:31:14.720
<v Speaker 2>make it like categorically sweeping judgments like the The problem

1615
01:31:14.760 --> 01:31:17.920
<v Speaker 2>with regimes like that in America and like that which

1616
01:31:18.119 --> 01:31:22.079
<v Speaker 2>has been imposed on Western Europe is that it's it's

1617
01:31:22.199 --> 01:31:24.159
<v Speaker 2>I compare it to like you know, you know, like

1618
01:31:24.159 --> 01:31:26.560
<v Speaker 2>the old Ray Bradbury story Faaraaneck for fifty one, like

1619
01:31:26.600 --> 01:31:28.399
<v Speaker 2>when I was in high school, Like people still like

1620
01:31:28.479 --> 01:31:32.680
<v Speaker 2>read that, like he to sign it, and you know

1621
01:31:32.720 --> 01:31:35.119
<v Speaker 2>have like the fire department and fairne forty one. Their

1622
01:31:35.119 --> 01:31:37.159
<v Speaker 2>guys actually go out and start fires like the US

1623
01:31:37.239 --> 01:31:39.840
<v Speaker 2>government is like a fire department that starts fires because

1624
01:31:40.039 --> 01:31:42.720
<v Speaker 2>like governmental dres its legitimacy from the degree to which

1625
01:31:42.720 --> 01:31:46.319
<v Speaker 2>it guarantees the posterity like the people in their culture

1626
01:31:47.079 --> 01:31:50.159
<v Speaker 2>and and the government is quite literally working to annihilate

1627
01:31:50.239 --> 01:31:53.319
<v Speaker 2>those things. And that that's that's it's beyond like a

1628
01:31:53.439 --> 01:31:56.800
<v Speaker 2>dysfunctional government. That's it's abjectly perverse. You know, it's a

1629
01:31:56.960 --> 01:32:00.560
<v Speaker 2>it's a cross purposes with the raison detrovan government. I

1630
01:32:00.560 --> 01:32:03.159
<v Speaker 2>mean that that's that's really what brought down the Soviet system,

1631
01:32:03.439 --> 01:32:06.800
<v Speaker 2>you know, I mean, yeah, there was the planned economy

1632
01:32:06.840 --> 01:32:09.720
<v Speaker 2>doesn't work. You know, you can't. You can't. You can't

1633
01:32:09.720 --> 01:32:13.800
<v Speaker 2>abolish the incentive for creativity. We're large, and they just

1634
01:32:13.840 --> 01:32:15.920
<v Speaker 2>say like, well, we're gonna you know, we're just gonna

1635
01:32:15.920 --> 01:32:18.800
<v Speaker 2>plan all like economic activity and all. And you can't

1636
01:32:18.880 --> 01:32:22.239
<v Speaker 2>like plan spontaneous innovation. Okay, that's ridiculous, you know, and

1637
01:32:22.319 --> 01:32:26.239
<v Speaker 2>obviously like it didn't. It didn't. It didn't deliver anything

1638
01:32:26.279 --> 01:32:28.479
<v Speaker 2>of of of real value to people. And then some

1639
01:32:28.600 --> 01:32:33.640
<v Speaker 2>kind of basic security of material nature, you know, I

1640
01:32:33.680 --> 01:32:36.079
<v Speaker 2>mean in every like their bone sense. But that's not

1641
01:32:36.319 --> 01:32:40.319
<v Speaker 2>like why if that collapsed, there's there's ysfunctional governments that

1642
01:32:40.439 --> 01:32:42.880
<v Speaker 2>just like lurch on for centuries, you know, like the

1643
01:32:42.880 --> 01:32:46.399
<v Speaker 2>out of an empire, Okay, like the Soviet regime fell

1644
01:32:46.560 --> 01:32:49.800
<v Speaker 2>because it was it was literally like this perverse iteration

1645
01:32:49.960 --> 01:32:54.760
<v Speaker 2>of of of of a regime that was literally across

1646
01:32:54.800 --> 01:32:58.199
<v Speaker 2>purposes with with you know what what what should be

1647
01:32:58.279 --> 01:33:00.840
<v Speaker 2>like the t los of government. Then if you if

1648
01:33:00.880 --> 01:33:02.640
<v Speaker 2>you're literally like one of things I agree with the

1649
01:33:02.720 --> 01:33:06.840
<v Speaker 2>Michael Jones on is if you're literally proceeding like if

1650
01:33:06.840 --> 01:33:09.520
<v Speaker 2>you're literally proceeding against a reason, like that's kind of

1651
01:33:09.520 --> 01:33:12.399
<v Speaker 2>like your course set. You know, you're like anti reason,

1652
01:33:12.640 --> 01:33:15.920
<v Speaker 2>like that can't really sustain itself. And eventually people are

1653
01:33:15.920 --> 01:33:18.800
<v Speaker 2>gonna revolt against that. I mean, even if they don't

1654
01:33:18.880 --> 01:33:21.720
<v Speaker 2>understand really like what's wrong with the regime they're under

1655
01:33:21.960 --> 01:33:25.079
<v Speaker 2>and like philosophical or ethical or or any kind of

1656
01:33:25.439 --> 01:33:31.039
<v Speaker 2>you know it like you know, intellectual terms, just because

1657
01:33:31.359 --> 01:33:33.880
<v Speaker 2>it's it's it's gonna like start, it's gonna star like

1658
01:33:33.880 --> 01:33:36.399
<v Speaker 2>from any obstacles their ability to lead a normal life,

1659
01:33:36.680 --> 01:33:39.359
<v Speaker 2>you know, and like do anything constructive, you know, And

1660
01:33:39.399 --> 01:33:42.319
<v Speaker 2>that's that's kind of where we're at now. But yeah,

1661
01:33:42.359 --> 01:33:43.920
<v Speaker 2>I forgive me if that was a long one.

1662
01:33:45.520 --> 01:33:48.960
<v Speaker 1>Well, I think the you would you had talked about

1663
01:33:49.039 --> 01:33:54.479
<v Speaker 1>how understanding the zeitgeist is most important. So if you

1664
01:33:54.560 --> 01:34:02.560
<v Speaker 1>were to take any lessons from Sorel in repairing what

1665
01:34:02.640 --> 01:34:07.319
<v Speaker 1>we have here. Okay, so we don't have we don't

1666
01:34:07.319 --> 01:34:11.079
<v Speaker 1>have a history of communism here, we have a history.

1667
01:34:11.399 --> 01:34:14.600
<v Speaker 1>We don't have a history of Roman Catholicism here. You know,

1668
01:34:14.600 --> 01:34:21.560
<v Speaker 1>we have a history of Protestant farmers, working men who

1669
01:34:22.720 --> 01:34:29.000
<v Speaker 1>basically can have a history of providing for themselves. So

1670
01:34:29.600 --> 01:34:32.960
<v Speaker 1>the you know, what is the answer that's you know,

1671
01:34:33.039 --> 01:34:37.079
<v Speaker 1>it's like a lot of the people I know, their

1672
01:34:37.199 --> 01:34:39.600
<v Speaker 1>answer is, well, we just have to get rid of

1673
01:34:39.640 --> 01:34:42.239
<v Speaker 1>the state. As we get rid of the state, then

1674
01:34:42.399 --> 01:34:47.600
<v Speaker 1>you know, the we can institute good economics quote economics.

1675
01:34:47.680 --> 01:34:50.640
<v Speaker 1>Of course that has never been tried. They just assume

1676
01:34:50.720 --> 01:34:53.960
<v Speaker 1>that it's going to be better. You know, people will

1677
01:34:54.960 --> 01:34:57.319
<v Speaker 1>be able to defend themselves. Well, if we just get

1678
01:34:57.399 --> 01:35:00.479
<v Speaker 1>rid of gun laws, any gun law, then you know,

1679
01:35:01.039 --> 01:35:05.039
<v Speaker 1>violence can take care of itself, because you can if

1680
01:35:05.039 --> 01:35:08.319
<v Speaker 1>somebody comes at you, now you're you can have a

1681
01:35:08.319 --> 01:35:11.520
<v Speaker 1>bigger gun than them. I mean not not taking into

1682
01:35:11.560 --> 01:35:14.399
<v Speaker 1>account that people just with people are large families just

1683
01:35:14.439 --> 01:35:19.079
<v Speaker 1>put together their own armies, you know, and so when

1684
01:35:19.119 --> 01:35:24.399
<v Speaker 1>you try to devise an answer to what we have now,

1685
01:35:24.840 --> 01:35:29.159
<v Speaker 1>I don't think that going backwards in time is what's

1686
01:35:29.199 --> 01:35:30.720
<v Speaker 1>going to solve it. We're going to it's going to

1687
01:35:30.800 --> 01:35:34.560
<v Speaker 1>be something new, but it's going to be something that

1688
01:35:34.680 --> 01:35:38.560
<v Speaker 1>involves a government of some sort, and I think it's

1689
01:35:38.600 --> 01:35:41.279
<v Speaker 1>going to I would assume it's going to be something

1690
01:35:41.760 --> 01:35:45.359
<v Speaker 1>that would be more of a right classic right wing

1691
01:35:45.960 --> 01:35:51.319
<v Speaker 1>government if we're going to hold any of this together, unless,

1692
01:35:51.399 --> 01:35:54.399
<v Speaker 1>of course it just breaks up and balkanizes.

1693
01:35:54.000 --> 01:35:56.520
<v Speaker 2>Well, there some of some of the problems that take

1694
01:35:56.520 --> 01:36:00.800
<v Speaker 2>care of itself. There's not even appalling in or some

1695
01:36:00.920 --> 01:36:03.840
<v Speaker 2>kind of or some kind of Uh. I don't have

1696
01:36:03.880 --> 01:36:07.479
<v Speaker 2>some kind of like eschatology of you know, how the

1697
01:36:07.479 --> 01:36:09.880
<v Speaker 2>government is going to all go down or something and that.

1698
01:36:10.960 --> 01:36:13.680
<v Speaker 2>But what's gonna hit to my point about what I

1699
01:36:13.800 --> 01:36:18.479
<v Speaker 2>raised earlier about or a minute ago, rather about you know,

1700
01:36:18.600 --> 01:36:20.479
<v Speaker 2>not being able to stay in the churus. That's literally

1701
01:36:20.520 --> 01:36:23.039
<v Speaker 2>at odds with the reason. I mean, there's there's a

1702
01:36:23.079 --> 01:36:27.039
<v Speaker 2>few things wrong with the government, Okay, one of which

1703
01:36:27.079 --> 01:36:29.359
<v Speaker 2>is structural. You know, like we've talked about like regardless

1704
01:36:29.359 --> 01:36:31.279
<v Speaker 2>how you felt feel about like Roosevelt in a history

1705
01:36:31.399 --> 01:36:34.079
<v Speaker 2>or the New Deal or whatever. Like the regimes that

1706
01:36:34.159 --> 01:36:37.600
<v Speaker 2>exist today, it's an anachronism. It's as much of them

1707
01:36:37.640 --> 01:36:40.840
<v Speaker 2>as as the Soviet Union was and like a turangle, okay,

1708
01:36:40.880 --> 01:36:45.159
<v Speaker 2>because it's it's it's structured to do something that that

1709
01:36:45.680 --> 01:36:50.119
<v Speaker 2>is uh that there's no longer extant. Okay, I mean

1710
01:36:50.239 --> 01:36:52.920
<v Speaker 2>it's it's it's structured to wage the Cold War, Okay,

1711
01:36:52.960 --> 01:36:57.000
<v Speaker 2>and then that's about it, and literally everything else that's

1712
01:36:57.039 --> 01:37:00.319
<v Speaker 2>subservient to that, because even even regimes are totally just functional,

1713
01:37:00.399 --> 01:37:03.479
<v Speaker 2>even even those that are populated by people we don't

1714
01:37:03.479 --> 01:37:09.039
<v Speaker 2>have any meaningful understanding of of high politics conceptually, they're

1715
01:37:09.079 --> 01:37:12.239
<v Speaker 2>they're like bound by basic realities, okay, like going to

1716
01:37:12.239 --> 01:37:14.359
<v Speaker 2>the fact that you know, their ability to act like

1717
01:37:14.439 --> 01:37:19.520
<v Speaker 2>hemmed in by uh by by by critical disincentives to

1718
01:37:20.119 --> 01:37:25.079
<v Speaker 2>you know, to push up against that. Okay. So everything

1719
01:37:25.119 --> 01:37:27.600
<v Speaker 2>was every everything is subserve me at the high politics, okay,

1720
01:37:28.279 --> 01:37:33.159
<v Speaker 2>when particularly when you have uh a situation, strategic landscape

1721
01:37:33.199 --> 01:37:38.039
<v Speaker 2>like that of the Cold War. So, I mean, the

1722
01:37:38.840 --> 01:37:42.720
<v Speaker 2>regimes just it's it's it's it's you know, it's a

1723
01:37:42.760 --> 01:37:45.680
<v Speaker 2>it's a quote solution like in constant search of a

1724
01:37:45.720 --> 01:37:49.239
<v Speaker 2>problem to you know, to the rationalize its continued existence.

1725
01:37:49.640 --> 01:37:54.399
<v Speaker 2>So there's that. There's also uh, there's this radical uh

1726
01:37:55.000 --> 01:38:00.359
<v Speaker 2>faction that's you know, really really I mean, the New

1727
01:38:00.399 --> 01:38:05.159
<v Speaker 2>Deal was when it was when it was able to

1728
01:38:05.520 --> 01:38:11.399
<v Speaker 2>assert itself politically and truly kind of concrete, organized capacities.

1729
01:38:11.840 --> 01:38:14.359
<v Speaker 2>So I mean frout a century, we've we've just kind

1730
01:38:14.359 --> 01:38:20.079
<v Speaker 2>of like lampre wrapped around the the structure of government.

1731
01:38:20.439 --> 01:38:26.600
<v Speaker 2>Verbially speaking, that's uh that, that's uh that that's actively

1732
01:38:26.600 --> 01:38:30.399
<v Speaker 2>trying to destroy the culture and uh the ability of

1733
01:38:30.800 --> 01:38:35.600
<v Speaker 2>the people, uh who are the you know within that

1734
01:38:35.680 --> 01:38:40.239
<v Speaker 2>culture live historically or to or to harbor any identities

1735
01:38:41.399 --> 01:38:47.680
<v Speaker 2>of a historical nature. Okay, if and that must that

1736
01:38:47.800 --> 01:38:52.119
<v Speaker 2>have to be excised. How it's going to excise that

1737
01:38:52.159 --> 01:38:56.760
<v Speaker 2>depends on what develops. But the structural problem I was

1738
01:38:56.800 --> 01:39:01.199
<v Speaker 2>talking about about the obsolescence of uh, the regime that's

1739
01:39:01.239 --> 01:39:03.880
<v Speaker 2>gonna take care of itself, and not in some punctuated way.

1740
01:39:03.920 --> 01:39:06.479
<v Speaker 2>It's not gonna be some like Mad Max scenario where

1741
01:39:06.479 --> 01:39:09.640
<v Speaker 2>everything blows up one day. It might take two hundred

1742
01:39:09.680 --> 01:39:12.680
<v Speaker 2>and fifty years or something, Okay, but gradually it's just

1743
01:39:12.720 --> 01:39:15.359
<v Speaker 2>not gonna be able to assert itself anymore. And you're

1744
01:39:15.359 --> 01:39:20.279
<v Speaker 2>gonna see localities, you know, whether you know, whether it's

1745
01:39:20.319 --> 01:39:22.600
<v Speaker 2>some what you know, whether it's like some some mid

1746
01:39:22.640 --> 01:39:26.359
<v Speaker 2>size city in New Mexico, Arizona that you know, can't

1747
01:39:26.399 --> 01:39:29.880
<v Speaker 2>rely on the federal government, you know, to provide it with, uh,

1748
01:39:30.159 --> 01:39:32.640
<v Speaker 2>with the water it needs and things like that, and

1749
01:39:32.680 --> 01:39:38.159
<v Speaker 2>the infrastructural uh, the things it needs. So you know,

1750
01:39:38.199 --> 01:39:40.640
<v Speaker 2>it's just gonna it's just gonna have to find ways

1751
01:39:40.680 --> 01:39:43.760
<v Speaker 2>to you know, to resort to self help, you know,

1752
01:39:43.840 --> 01:39:47.000
<v Speaker 2>in Congress with you know, like the other states and

1753
01:39:47.079 --> 01:39:50.560
<v Speaker 2>municipalities that are similarly situated, or whether it's you know,

1754
01:39:51.399 --> 01:39:54.640
<v Speaker 2>some place like Chicago where you know, you take this

1755
01:39:54.760 --> 01:39:56.880
<v Speaker 2>you know, you take like the West Side that's like

1756
01:39:56.880 --> 01:39:59.520
<v Speaker 2>increasingly just like kind of going to hell in a handbasket,

1757
01:40:00.039 --> 01:40:02.079
<v Speaker 2>you know, like the police increasingly you just kind of

1758
01:40:02.119 --> 01:40:05.039
<v Speaker 2>like just don't patrol anymore. You know, you're gonna see

1759
01:40:05.079 --> 01:40:08.039
<v Speaker 2>more and more situations like that where uh, you know,

1760
01:40:08.119 --> 01:40:11.119
<v Speaker 2>people in true like ghettos like like live like Perl,

1761
01:40:11.319 --> 01:40:15.880
<v Speaker 2>not intersecting lives with like bourgeois people, and they don't

1762
01:40:15.920 --> 01:40:18.920
<v Speaker 2>even like really interfere with each other anymore, Okay, like uh,

1763
01:40:19.000 --> 01:40:21.039
<v Speaker 2>and then that that's happening as we speak like I

1764
01:40:21.159 --> 01:40:23.520
<v Speaker 2>see it. I'm not just like it's not some science

1765
01:40:23.520 --> 01:40:26.560
<v Speaker 2>fiction thing I came up with. So like things like

1766
01:40:26.640 --> 01:40:28.600
<v Speaker 2>that are kind of gonna kind of gonna conspire to

1767
01:40:29.159 --> 01:40:32.720
<v Speaker 2>you know, just kind of like deprive the regime of

1768
01:40:32.800 --> 01:40:39.000
<v Speaker 2>credibility in uh in hard power terms, and uh that

1769
01:40:39.319 --> 01:40:44.399
<v Speaker 2>will uh that that'll like the the uh the radical

1770
01:40:44.720 --> 01:40:50.479
<v Speaker 2>culture distortion element within that regime. Like on account of

1771
01:40:50.479 --> 01:40:53.399
<v Speaker 2>these kinds of structural frailties that are increasingly emergent, it

1772
01:40:53.479 --> 01:40:55.680
<v Speaker 2>won't be able to impose its will on people anymore.

1773
01:40:56.000 --> 01:40:58.119
<v Speaker 2>You know, it's not gonna be able to insinuate crazy

1774
01:40:58.159 --> 01:41:00.520
<v Speaker 2>ideas to the part of education. You know, it's not

1775
01:41:00.560 --> 01:41:03.680
<v Speaker 2>going to be able to you know, transform like what

1776
01:41:03.760 --> 01:41:07.119
<v Speaker 2>we're you know, basically functional with kind of poor communities

1777
01:41:07.119 --> 01:41:09.439
<v Speaker 2>into like ghettos where like you know, race wars are

1778
01:41:09.439 --> 01:41:13.439
<v Speaker 2>going on. It's not gonna be able to you know, uh,

1779
01:41:14.000 --> 01:41:17.840
<v Speaker 2>it's not it's not gonna be able to mobilize uh people, uh,

1780
01:41:17.960 --> 01:41:20.840
<v Speaker 2>you know, to go and annihilate you know, other societies

1781
01:41:20.880 --> 01:41:23.920
<v Speaker 2>overseas that decide you don't have to be destroyed, and

1782
01:41:23.960 --> 01:41:26.479
<v Speaker 2>that that's already happening too. You know. That's why increasingly

1783
01:41:26.640 --> 01:41:31.600
<v Speaker 2>this reliance on mercenaries and and things like that. So

1784
01:41:32.920 --> 01:41:38.600
<v Speaker 2>what what will emerge from those proverbial ashes. I believe

1785
01:41:38.720 --> 01:41:42.760
<v Speaker 2>once you strip away what I just talk about and

1786
01:41:42.800 --> 01:41:45.079
<v Speaker 2>the core of America, you know, kind of like the

1787
01:41:45.079 --> 01:41:48.319
<v Speaker 2>white Christian core and those people who are you know,

1788
01:41:48.319 --> 01:41:53.279
<v Speaker 2>who perhaps aren't you know, like us ethnically or or

1789
01:41:53.760 --> 01:41:56.119
<v Speaker 2>or or don't like a bid you know, the same

1790
01:41:56.199 --> 01:41:59.319
<v Speaker 2>sex that we do. But where my fellow travelers in

1791
01:41:59.359 --> 01:42:00.960
<v Speaker 2>terms there are billy you to you know, create and

1792
01:42:01.039 --> 01:42:05.399
<v Speaker 2>sustained culture that kind of core. I think that kind

1793
01:42:05.399 --> 01:42:08.479
<v Speaker 2>of like the core setting of America is like hamiled

1794
01:42:08.600 --> 01:42:11.079
<v Speaker 2>vers of Jefferson. And a lot of people object to that,

1795
01:42:11.479 --> 01:42:15.159
<v Speaker 2>and that can be like oversimplified, but basically it's the

1796
01:42:15.239 --> 01:42:20.159
<v Speaker 2>federalist versus an anti federalist perspective, okay. And you can

1797
01:42:20.199 --> 01:42:23.720
<v Speaker 2>see some states that uh tend towards the former and

1798
01:42:23.760 --> 01:42:29.239
<v Speaker 2>some towards the ladder, and that's gonna cause tensions, but

1799
01:42:30.640 --> 01:42:33.239
<v Speaker 2>generally it's not in anybody's interests, you know, to wage

1800
01:42:33.279 --> 01:42:37.039
<v Speaker 2>bloody civil wars. And I think by necessity, particularly in America,

1801
01:42:37.479 --> 01:42:43.199
<v Speaker 2>it becomes poor, you know, kind of uh, pragmatism is

1802
01:42:43.199 --> 01:42:47.359
<v Speaker 2>gonna carry the day, you know, but just in practical terms,

1803
01:42:47.880 --> 01:42:50.960
<v Speaker 2>you know, you're not gonna you know, like twitter years

1804
01:42:51.000 --> 01:42:53.439
<v Speaker 2>from now. You know, if you do have you know,

1805
01:42:54.239 --> 01:42:57.239
<v Speaker 2>the geographic division is gonna isn't gonna be between you know,

1806
01:42:57.359 --> 01:42:59.439
<v Speaker 2>like the old North and the Old South. But there's

1807
01:42:59.439 --> 01:43:02.000
<v Speaker 2>gonna be some of the same kind of tendencies that

1808
01:43:02.199 --> 01:43:06.199
<v Speaker 2>you know, cause like a political and and and sociological

1809
01:43:06.239 --> 01:43:09.439
<v Speaker 2>class between them. But you're not You're not gonna You're

1810
01:43:09.439 --> 01:43:11.079
<v Speaker 2>not gonna have this regime that's kind of got like

1811
01:43:11.199 --> 01:43:14.000
<v Speaker 2>endless that that's got kind of like a that's got

1812
01:43:14.000 --> 01:43:16.960
<v Speaker 2>bottomless pockets, you know, uh, and the ability to just

1813
01:43:17.039 --> 01:43:21.800
<v Speaker 2>kind of like you know, martial unprecedented productive capabilities to

1814
01:43:21.880 --> 01:43:24.880
<v Speaker 2>like wage war and dominate you know, anybody you wants.

1815
01:43:24.920 --> 01:43:27.960
<v Speaker 2>Some of the that's not going to exist anymore. You know.

1816
01:43:29.000 --> 01:43:31.680
<v Speaker 2>That'side the fact that that's really kind of self defeating

1817
01:43:31.760 --> 01:43:35.680
<v Speaker 2>as a as as a as a course to you know,

1818
01:43:35.720 --> 01:43:40.479
<v Speaker 2>to unite the country in some sort of in some

1819
01:43:40.520 --> 01:43:44.479
<v Speaker 2>sort of a unitary political culture under a single sovereign.

1820
01:43:44.880 --> 01:43:46.479
<v Speaker 2>I mean that was possible in the War between the

1821
01:43:46.520 --> 01:43:52.439
<v Speaker 2>States for kind of complicated reasons, but it's also you know,

1822
01:43:52.479 --> 01:43:55.199
<v Speaker 2>the the war win the States shouldn't happen in the

1823
01:43:55.239 --> 01:43:57.199
<v Speaker 2>first place. I mean, I don't know, I don't know

1824
01:43:57.239 --> 01:43:59.560
<v Speaker 2>if there's anyo a civil war discussion, but it my

1825
01:43:59.600 --> 01:44:01.439
<v Speaker 2>point is, like I'm not it's there's not some looking

1826
01:44:01.479 --> 01:44:04.359
<v Speaker 2>evident ability that you know, absent these kinds of a

1827
01:44:05.760 --> 01:44:09.119
<v Speaker 2>because of the alien elements that I just talked about.

1828
01:44:10.439 --> 01:44:13.560
<v Speaker 2>You know, we're literally attacking the body politic and absent

1829
01:44:13.680 --> 01:44:17.039
<v Speaker 2>this kind of obsolescent and very corrupt regime. You know,

1830
01:44:17.199 --> 01:44:20.119
<v Speaker 2>morally materially that's kind of desperately trying to cling to power.

1831
01:44:20.520 --> 01:44:22.560
<v Speaker 2>I don't see Americans just kind of like going to

1832
01:44:22.600 --> 01:44:24.399
<v Speaker 2>the rifle to kill each other as a matter of

1833
01:44:24.399 --> 01:44:28.680
<v Speaker 2>first recourse. You know, generally these things can be resolved.

1834
01:44:28.800 --> 01:44:31.800
<v Speaker 2>You know. It's and I may be wrong, but I

1835
01:44:32.000 --> 01:44:34.039
<v Speaker 2>I don't think I'm overly optimistic. I mean, I am

1836
01:44:34.159 --> 01:44:39.159
<v Speaker 2>like a basically a gloomy Angle six And Calvin is

1837
01:44:39.239 --> 01:44:41.680
<v Speaker 2>kind of dude. I don't think anybody accuse me of

1838
01:44:41.720 --> 01:44:44.760
<v Speaker 2>being some like optimist Pollyanna who says everything's gonna be

1839
01:44:44.760 --> 01:44:47.439
<v Speaker 2>all right all the time. But I don't. I don't

1840
01:44:47.520 --> 01:44:50.880
<v Speaker 2>agree with guys like Thomas Chitthham and who he he.

1841
01:44:50.880 --> 01:44:52.640
<v Speaker 2>He is a fascinating guy, and he wrote some great

1842
01:44:52.680 --> 01:44:56.439
<v Speaker 2>stuff in the nineties and it's like Civil War two paradigm,

1843
01:44:56.520 --> 01:44:58.319
<v Speaker 2>Like he literally wrote a book called Civil War two.

1844
01:44:58.359 --> 01:45:00.760
<v Speaker 2>It was I'm sure some of the fellows are familiar with.

1845
01:45:01.199 --> 01:45:03.600
<v Speaker 2>I mean, like I'm an old guy, so I'm familiar

1846
01:45:03.640 --> 01:45:05.199
<v Speaker 2>with that. I read it when I was like sixteen.

1847
01:45:05.960 --> 01:45:09.439
<v Speaker 2>But the kind of ethnic confleet he talks about, yeah,

1848
01:45:09.520 --> 01:45:12.520
<v Speaker 2>I don't doubt that that that's pretty possible. And it's

1849
01:45:12.600 --> 01:45:16.199
<v Speaker 2>unfortunately in some places that's underway, right.

1850
01:45:16.640 --> 01:45:24.199
<v Speaker 1>But Pierce even yeah, Pierce the same everything. A lot

1851
01:45:24.239 --> 01:45:29.920
<v Speaker 1>of that talk was in and around the militia movement

1852
01:45:30.119 --> 01:45:33.520
<v Speaker 1>of you know, the late eighties and nineties that Clinton

1853
01:45:33.600 --> 01:45:34.520
<v Speaker 1>declared war.

1854
01:45:34.359 --> 01:45:38.640
<v Speaker 2>On Yeah, the the nineties were, the nineties were wild

1855
01:45:38.760 --> 01:45:41.800
<v Speaker 2>times and and mostly in good and bad ways, mostly

1856
01:45:41.880 --> 01:45:45.159
<v Speaker 2>bad ways. And yeah, that I do. I mean, don't

1857
01:45:45.159 --> 01:45:48.439
<v Speaker 2>get me wrong, Like there's definitely I can definitely see

1858
01:45:48.720 --> 01:45:52.520
<v Speaker 2>you know, like like eighty years from or whatever, you know,

1859
01:45:52.560 --> 01:45:56.119
<v Speaker 2>a place like Detroit or a place like Westside Chicago.

1860
01:45:56.439 --> 01:45:58.800
<v Speaker 2>You know, basically something like gangster world words like on

1861
01:45:58.920 --> 01:46:00.840
<v Speaker 2>the cops, like you're not the law here, like we're

1862
01:46:00.880 --> 01:46:03.880
<v Speaker 2>the law here, and like what we say goes and

1863
01:46:03.920 --> 01:46:07.119
<v Speaker 2>you know, where the Lord King is sovereign and them

1864
01:46:07.159 --> 01:46:09.520
<v Speaker 2>being kind of like a periodic war with like Blackwater

1865
01:46:09.640 --> 01:46:12.520
<v Speaker 2>Tights who, owing to some interest for another you know,

1866
01:46:12.560 --> 01:46:17.880
<v Speaker 2>are being hired by uh, you know, either wealthy private

1867
01:46:17.920 --> 01:46:21.359
<v Speaker 2>agents or by what remains of you know, the the

1868
01:46:21.399 --> 01:46:24.279
<v Speaker 2>seate of sovereign government in the state and and like

1869
01:46:24.720 --> 01:46:26.840
<v Speaker 2>and going to war with these people in the localized

1870
01:46:26.840 --> 01:46:29.439
<v Speaker 2>ways or something where I can see like militia type guys,

1871
01:46:30.800 --> 01:46:32.840
<v Speaker 2>you know, pulling like what the Arian nations did and

1872
01:46:32.880 --> 01:46:36.159
<v Speaker 2>saying like, look like we're seceding because you know, we're

1873
01:46:36.199 --> 01:46:38.319
<v Speaker 2>like you know, we're like the Arian Community of Christ

1874
01:46:38.359 --> 01:46:40.319
<v Speaker 2>And if you're not white, you're not right. And if

1875
01:46:40.319 --> 01:46:42.199
<v Speaker 2>you're a fed, you're fucking dead. So like you're not

1876
01:46:42.239 --> 01:46:44.039
<v Speaker 2>gonna you know, you're not gonna fuck with our like

1877
01:46:44.119 --> 01:46:47.960
<v Speaker 2>municipality and the government just being like, well, we're not

1878
01:46:48.000 --> 01:46:50.239
<v Speaker 2>gonna like we're not gonna fight some like endless war

1879
01:46:50.279 --> 01:46:51.800
<v Speaker 2>with these people. We're not gonna kill them all, so

1880
01:46:51.840 --> 01:46:54.159
<v Speaker 2>it's like leave them alone like stuff like that. I

1881
01:46:54.239 --> 01:46:58.479
<v Speaker 2>definitely see happening. I don't see, like you know, I

1882
01:46:58.680 --> 01:47:00.960
<v Speaker 2>don't I don't see you know, like years from now

1883
01:47:01.439 --> 01:47:05.479
<v Speaker 2>some kind of uprising some kind of simultaneous uprising and

1884
01:47:05.640 --> 01:47:08.439
<v Speaker 2>kind of like the white underclass against you know, the regime,

1885
01:47:08.520 --> 01:47:11.359
<v Speaker 2>and like blacks against the man, and like immigrants who

1886
01:47:11.439 --> 01:47:14.319
<v Speaker 2>like you know, want to create like you know, Oslon

1887
01:47:14.399 --> 01:47:16.520
<v Speaker 2>and like the Southwest. I just don't see that happening.

1888
01:47:17.640 --> 01:47:21.199
<v Speaker 2>It's not likely. And Shilham was Sham was a dude

1889
01:47:21.279 --> 01:47:24.239
<v Speaker 2>born in the forties who who's sort of experienced, was

1890
01:47:24.279 --> 01:47:26.800
<v Speaker 2>in was in Vietnam, And I mean, I totally get that.

1891
01:47:26.920 --> 01:47:28.960
<v Speaker 2>And I got a lot of respect for dudes like that,

1892
01:47:30.479 --> 01:47:32.199
<v Speaker 2>you know. And then I mean that's my day's generation,

1893
01:47:32.399 --> 01:47:34.319
<v Speaker 2>you know, And I I got huge respect from my

1894
01:47:34.399 --> 01:47:38.039
<v Speaker 2>dad as in all of them, guys. I'm not saying

1895
01:47:38.119 --> 01:47:40.520
<v Speaker 2>like they got stupid ideas at all. What I'm saying

1896
01:47:40.600 --> 01:47:43.199
<v Speaker 2>is like their world views, like we was colored by that.

1897
01:47:43.880 --> 01:47:46.159
<v Speaker 2>And I don't have a crystal ball. I'm not some

1898
01:47:46.239 --> 01:47:49.039
<v Speaker 2>kind of like augur. But I do think I'm pretty

1899
01:47:49.159 --> 01:47:54.920
<v Speaker 2>good and kind of discerning basic the basic trajectory of

1900
01:47:54.920 --> 01:47:58.520
<v Speaker 2>of political events, you know, like in every basic sense. Okay,

1901
01:47:59.359 --> 01:48:03.119
<v Speaker 2>I think that's probably people read my content. Frankly, you know,

1902
01:48:03.159 --> 01:48:05.119
<v Speaker 2>it's not It's not because I'm a comediant or because

1903
01:48:05.239 --> 01:48:11.199
<v Speaker 2>like I'm a a great knuckle. But you know, I

1904
01:48:11.239 --> 01:48:12.880
<v Speaker 2>and yeah and plus two. I'll turn it back to

1905
01:48:12.880 --> 01:48:14.520
<v Speaker 2>you in a minute. I'm sorry for rambling, but the

1906
01:48:16.319 --> 01:48:18.640
<v Speaker 2>you know frankly too. And I mean, I recognize this

1907
01:48:18.680 --> 01:48:22.239
<v Speaker 2>because it's my culture, and I totally I've got a

1908
01:48:22.239 --> 01:48:26.279
<v Speaker 2>problem acknowledging it. The tendency to like apot not just escatological,

1909
01:48:26.399 --> 01:48:29.399
<v Speaker 2>but like apocalyptic thinking in America, you know, and there's

1910
01:48:29.399 --> 01:48:32.319
<v Speaker 2>an idea that there's gonna there's always gonna be a

1911
01:48:32.399 --> 01:48:35.640
<v Speaker 2>day Losi and there's gonna be there, there's gonna be uh,

1912
01:48:36.119 --> 01:48:39.479
<v Speaker 2>you know, there's always gonna be something like punctuated event

1913
01:48:39.520 --> 01:48:41.920
<v Speaker 2>that brings everything down. You know, there's gonna be you know,

1914
01:48:42.039 --> 01:48:45.279
<v Speaker 2>some kind of like massic, some like extinction level event. Honestly,

1915
01:48:45.319 --> 01:48:48.239
<v Speaker 2>that's like when underlies the global warming bullshit. It's like

1916
01:48:48.239 --> 01:48:51.000
<v Speaker 2>the weird old basic kind of like uh, it's it's

1917
01:48:51.000 --> 01:48:52.800
<v Speaker 2>like a it's it's kind of like the loser, basic,

1918
01:48:52.800 --> 01:48:55.920
<v Speaker 2>bougie version of it. But I mean that's that's why

1919
01:48:55.960 --> 01:48:58.119
<v Speaker 2>it's weird to hear like Europeans parodic, because it's not

1920
01:48:58.119 --> 01:49:01.119
<v Speaker 2>a European thing, that's like America thing, you know, And

1921
01:49:01.840 --> 01:49:05.119
<v Speaker 2>but on our sidety I mean even intelligent guys and

1922
01:49:05.199 --> 01:49:07.720
<v Speaker 2>some ladies you know, who don't ascribe to that kind

1923
01:49:07.720 --> 01:49:09.720
<v Speaker 2>of nonsense. And there's even kind of cogs and the

1924
01:49:09.800 --> 01:49:13.840
<v Speaker 2>tendency I talk about like anthropologically, they still like they've

1925
01:49:13.840 --> 01:49:16.000
<v Speaker 2>got this kind of like instinctive tendency to think in

1926
01:49:16.079 --> 01:49:20.359
<v Speaker 2>terms of like punctuated equilibrium. I'm in in in historical

1927
01:49:20.399 --> 01:49:24.199
<v Speaker 2>events and like apocalyptic stuff like oh, you know, just

1928
01:49:24.239 --> 01:49:26.399
<v Speaker 2>one day, everything's gonna come down, or there's gonna be

1929
01:49:26.399 --> 01:49:29.119
<v Speaker 2>a race war, or like infrastructure is just gonna go

1930
01:49:29.199 --> 01:49:31.920
<v Speaker 2>belly up and we're not gonna clean water, Like it's

1931
01:49:31.960 --> 01:49:34.560
<v Speaker 2>not gonna happen. You know, It's it's gonna be a

1932
01:49:34.560 --> 01:49:37.720
<v Speaker 2>death by a thousand cuts, and it's gonna be like

1933
01:49:37.840 --> 01:49:40.399
<v Speaker 2>it's gonna be a couple hundred years, Like a Mary's

1934
01:49:40.399 --> 01:49:42.359
<v Speaker 2>gonna exist in some form or another for a couple

1935
01:49:42.439 --> 01:49:45.439
<v Speaker 2>hundred years. Yet, you know, even even if it's just

1936
01:49:45.479 --> 01:49:47.840
<v Speaker 2>like in even if even if twitter years now, it's

1937
01:49:47.920 --> 01:49:49.680
<v Speaker 2>just like in name only kind of like the last

1938
01:49:49.720 --> 01:49:52.279
<v Speaker 2>day is the Holy Roman Empire or something, but it's

1939
01:49:52.279 --> 01:49:54.640
<v Speaker 2>it's going to exist in some sense, and there's gonna

1940
01:49:54.640 --> 01:49:56.960
<v Speaker 2>be a guy who's identified as President of the United

1941
01:49:56.960 --> 01:49:59.319
<v Speaker 2>States like, what kind of cloud he has, what kind

1942
01:49:59.319 --> 01:50:04.479
<v Speaker 2>of ability he as raised army? I mean, that's that's

1943
01:50:04.520 --> 01:50:09.520
<v Speaker 2>a different question, but I firmly believe that. But yeah,

1944
01:50:09.600 --> 01:50:12.239
<v Speaker 2>go ahead. I'm sorry. I don't mean to monopolize the conversation.

1945
01:50:13.600 --> 01:50:15.960
<v Speaker 1>I want everyone to know that this ad break is

1946
01:50:16.039 --> 01:50:18.760
<v Speaker 1>personal to me because soon as I found out about

1947
01:50:18.760 --> 01:50:22.520
<v Speaker 1>crowd health, I became a member. We know the insurance

1948
01:50:22.600 --> 01:50:25.720
<v Speaker 1>model's broken. With crowd health, you can see any doctor

1949
01:50:25.760 --> 01:50:30.840
<v Speaker 1>you want, no deductibles, exclusions, or copays. You just pay

1950
01:50:30.880 --> 01:50:34.399
<v Speaker 1>the first five hundred dollars of any healthcare event, and

1951
01:50:34.439 --> 01:50:37.079
<v Speaker 1>the crowd health community takes care of the rest. You

1952
01:50:37.119 --> 01:50:40.640
<v Speaker 1>don't have to worry about exclusive doctor networks, huge premiums,

1953
01:50:40.720 --> 01:50:44.439
<v Speaker 1>or high deductibles. There are no surprises. You get peace

1954
01:50:44.479 --> 01:50:48.640
<v Speaker 1>of mind that no insurance company concerns itself with take

1955
01:50:48.760 --> 01:50:52.479
<v Speaker 1>charge of your healthcare today. With crowd health, open enrollment

1956
01:50:52.560 --> 01:50:54.720
<v Speaker 1>is the only time you can hit eject on the

1957
01:50:54.760 --> 01:50:58.439
<v Speaker 1>broken system without penalty, So don't wait, and for a

1958
01:50:58.520 --> 01:51:01.960
<v Speaker 1>limited time, just ninety nine dollars per month for the

1959
01:51:02.000 --> 01:51:05.119
<v Speaker 1>first six months when you use promo code pete Q

1960
01:51:05.800 --> 01:51:10.720
<v Speaker 1>at join crowdhealth dot com. Open enrollment ends January fifteenth,

1961
01:51:10.760 --> 01:51:14.000
<v Speaker 1>So sign up today before it's too late. That's join

1962
01:51:14.159 --> 01:51:20.359
<v Speaker 1>crowdhealth dot com promo code peteq. Crowdhealth is not health insurance.

1963
01:51:20.560 --> 01:51:23.840
<v Speaker 1>It's a totally different way of paying for healthcare. Terms

1964
01:51:23.880 --> 01:51:28.000
<v Speaker 1>and conditions may apply. No, we can start. We can

1965
01:51:28.039 --> 01:51:30.880
<v Speaker 1>start an argument on when the when the Roman Empire

1966
01:51:30.920 --> 01:51:35.800
<v Speaker 1>started to fall. I mean, some people will say, you

1967
01:51:35.880 --> 01:51:39.359
<v Speaker 1>know what, you know what Caesar and with the first Caesar.

1968
01:51:39.520 --> 01:51:42.279
<v Speaker 1>But okay, well here's something I wanted to bring up.

1969
01:51:42.279 --> 01:51:47.600
<v Speaker 1>So this book actually talks about violence. It has violence

1970
01:51:47.760 --> 01:51:52.359
<v Speaker 1>in the in the title, but he also he also

1971
01:51:52.439 --> 01:51:55.600
<v Speaker 1>talks about social change. He also talks about political change.

1972
01:51:55.800 --> 01:51:59.119
<v Speaker 1>And from everything you've just said, is the change that

1973
01:51:59.159 --> 01:52:04.000
<v Speaker 1>would happen in our culture where we were born, where

1974
01:52:04.039 --> 01:52:07.239
<v Speaker 1>we are, I don't think any of us are. Most

1975
01:52:07.239 --> 01:52:09.800
<v Speaker 1>of us aren't planning on going anywhere else. Is going

1976
01:52:09.840 --> 01:52:13.039
<v Speaker 1>to be social and is going to be political, because

1977
01:52:13.960 --> 01:52:18.840
<v Speaker 1>that's where sure, if you go back to the War

1978
01:52:18.920 --> 01:52:22.399
<v Speaker 1>between the States, the War of Northern Aggression, then you

1979
01:52:22.439 --> 01:52:24.560
<v Speaker 1>can talk about violence, and you can talk about an

1980
01:52:24.560 --> 01:52:28.319
<v Speaker 1>invasion of a foreign land, but really what started to

1981
01:52:28.359 --> 01:52:33.800
<v Speaker 1>bring down what we have now was social and political

1982
01:52:33.880 --> 01:52:39.600
<v Speaker 1>and it was by you mentioned the term culture distortion,

1983
01:52:40.239 --> 01:52:45.000
<v Speaker 1>invoking Yaki and invoking Spangler. That's what has to be

1984
01:52:45.079 --> 01:52:48.720
<v Speaker 1>won back. And I really think, and people are probably

1985
01:52:48.800 --> 01:52:51.000
<v Speaker 1>sick of hearing me say this over and over again,

1986
01:52:51.319 --> 01:52:53.920
<v Speaker 1>that that's going to have to start at the most

1987
01:52:53.960 --> 01:52:57.319
<v Speaker 1>local level, and probably the most local level is in

1988
01:52:57.399 --> 01:53:00.640
<v Speaker 1>the home and then spreading out to community and going

1989
01:53:00.840 --> 01:53:02.159
<v Speaker 1>forward like that like that.

1990
01:53:02.279 --> 01:53:04.840
<v Speaker 2>Oh yeah, yeah, definitely. And that's one of the things.

1991
01:53:04.920 --> 01:53:07.199
<v Speaker 2>I mean that that's a Surrealian point too, you know,

1992
01:53:07.359 --> 01:53:09.199
<v Speaker 2>one of the things one of the reasons he was

1993
01:53:09.319 --> 01:53:11.399
<v Speaker 2>hung up on Xenophon and one of the reasons why

1994
01:53:11.720 --> 01:53:13.680
<v Speaker 2>you know, he talked about, you know, the home being

1995
01:53:13.760 --> 01:53:16.640
<v Speaker 2>kind of like the school of command, you know, where

1996
01:53:16.880 --> 01:53:19.520
<v Speaker 2>where like the patriarch, you know, learns how to, you know,

1997
01:53:19.520 --> 01:53:21.720
<v Speaker 2>how to how to rule over his wife and children

1998
01:53:22.000 --> 01:53:24.840
<v Speaker 2>in a firm way, but in an equitable way. You know.

1999
01:53:24.920 --> 01:53:27.279
<v Speaker 2>That's that's how that that's where women learn, you know,

2000
01:53:27.359 --> 01:53:29.399
<v Speaker 2>how to like how to like relate to men and

2001
01:53:29.439 --> 01:53:32.079
<v Speaker 2>stuff and like hold down the household. And women do that.

2002
01:53:32.159 --> 01:53:34.640
<v Speaker 2>You know, believe that, you know, that's not some conceit,

2003
01:53:34.680 --> 01:53:36.800
<v Speaker 2>That's very true. So I don't like people mean down

2004
01:53:36.840 --> 01:53:40.520
<v Speaker 2>at females, that's where kids like learn you know, how

2005
01:53:40.720 --> 01:53:42.680
<v Speaker 2>how how to grow up into adult men and women,

2006
01:53:43.159 --> 01:53:46.720
<v Speaker 2>you know, and uh and and you know and and

2007
01:53:46.720 --> 01:53:48.520
<v Speaker 2>and the nature of like what you know, what is

2008
01:53:48.760 --> 01:53:52.640
<v Speaker 2>just and the parameters of obedience like within within you know,

2009
01:53:52.680 --> 01:53:55.600
<v Speaker 2>within that kind of justice paradigm of command and obedience.

2010
01:53:57.239 --> 01:54:01.279
<v Speaker 2>And that's why you know this in a concrete engagement

2011
01:54:02.000 --> 01:54:05.439
<v Speaker 2>with with what we consider the body politic I mean

2012
01:54:05.479 --> 01:54:09.319
<v Speaker 2>in Sir Alzheimer, now, I mean, uh as the body

2013
01:54:09.319 --> 01:54:12.119
<v Speaker 2>politic and anthem has consisted of of like every liked

2014
01:54:12.119 --> 01:54:15.279
<v Speaker 2>a household, you know, and uh, some of these men

2015
01:54:15.319 --> 01:54:17.079
<v Speaker 2>were rich and some of them were not so rich.

2016
01:54:17.199 --> 01:54:19.399
<v Speaker 2>But you know, they all went to war together. They

2017
01:54:19.439 --> 01:54:22.119
<v Speaker 2>all told the soil together. You know, they all they

2018
01:54:22.159 --> 01:54:25.319
<v Speaker 2>all participated in the assembly together. Like this idea of

2019
01:54:26.880 --> 01:54:31.079
<v Speaker 2>you know, hyper specialization and dividing people into like you know,

2020
01:54:31.840 --> 01:54:35.840
<v Speaker 2>basically neglecy, dividing people's functions within the same kind of caste,

2021
01:54:36.640 --> 01:54:40.039
<v Speaker 2>that's that's a recipe that that's that's a recipe for

2022
01:54:40.119 --> 01:54:43.159
<v Speaker 2>self destruction, among other things. Because that's Therrel's point is, like, well,

2023
01:54:43.199 --> 01:54:46.399
<v Speaker 2>then you have this basically parasitic cast of politicians who,

2024
01:54:46.439 --> 01:54:49.760
<v Speaker 2>even if they themselves aren't aren't wealthy by birth, you know,

2025
01:54:49.800 --> 01:54:53.439
<v Speaker 2>they they basically become like the clients of wealthy patrons

2026
01:54:53.600 --> 01:54:55.760
<v Speaker 2>and aside of everything else that's wrong with that, Like

2027
01:54:55.800 --> 01:54:58.439
<v Speaker 2>these guys don't work, they don't do anything, you know,

2028
01:54:58.439 --> 01:55:01.479
<v Speaker 2>they're like this, there's this weird leisured class that by

2029
01:55:01.560 --> 01:55:04.359
<v Speaker 2>nature's kind of decadences, you know, that develops resentments of

2030
01:55:04.399 --> 01:55:07.800
<v Speaker 2>the Yalemen ry and vice versa. And uh. In turn,

2031
01:55:08.079 --> 01:55:13.359
<v Speaker 2>they're dependent upon these kinds of intellectuals and financers, who,

2032
01:55:13.399 --> 01:55:16.159
<v Speaker 2>in Sorel's view like have more are like in bed

2033
01:55:16.199 --> 01:55:19.960
<v Speaker 2>together like verbially, you know, and they and you know,

2034
01:55:21.119 --> 01:55:24.079
<v Speaker 2>these guys view themselves as they they you know, they've

2035
01:55:24.359 --> 01:55:26.359
<v Speaker 2>they've got their own kind of like resentment and fear

2036
01:55:26.399 --> 01:55:29.319
<v Speaker 2>of like the Yaleman re or the proletariat like in

2037
01:55:29.399 --> 01:55:32.000
<v Speaker 2>Cerel's at Bach. You know, but they themselves are as

2038
01:55:32.000 --> 01:55:36.479
<v Speaker 2>parasitic as like the political caste, and just as uh

2039
01:55:36.560 --> 01:55:39.479
<v Speaker 2>and just as prone to intrigues, you know, because they're

2040
01:55:39.720 --> 01:55:43.000
<v Speaker 2>they're they're their situation is always tenuous, you know, because

2041
01:55:43.000 --> 01:55:47.840
<v Speaker 2>they're they're they're they're they're they're by definition they're parasitic,

2042
01:55:48.039 --> 01:55:53.279
<v Speaker 2>you know, they they they rely upon the willingness of uh,

2043
01:55:54.039 --> 01:55:57.359
<v Speaker 2>of the two other factions they just identified to not

2044
01:55:57.439 --> 01:56:00.399
<v Speaker 2>just tolerate them, but to sustain them and everything else aside.

2045
01:56:00.439 --> 01:56:02.920
<v Speaker 2>Like even if you had a totally like homogenous population,

2046
01:56:03.359 --> 01:56:05.760
<v Speaker 2>even if at least nominally there was some kind of

2047
01:56:05.760 --> 01:56:09.119
<v Speaker 2>common culture and common religion like seal religion and like

2048
01:56:09.119 --> 01:56:11.800
<v Speaker 2>ethics in common, that that's still a create all kinds

2049
01:56:11.840 --> 01:56:15.279
<v Speaker 2>of weird pathologies, and it would institutionalize social divisions in

2050
01:56:15.319 --> 01:56:20.600
<v Speaker 2>ways that not that not just their counterproductive, you know,

2051
01:56:20.680 --> 01:56:23.720
<v Speaker 2>until like a virtual society, even just in practical terms,

2052
01:56:23.760 --> 01:56:27.119
<v Speaker 2>like what you don't institutionalize social divisions for its own

2053
01:56:27.199 --> 01:56:31.039
<v Speaker 2>sake because some endless conversation and endless argument and endless

2054
01:56:31.079 --> 01:56:34.199
<v Speaker 2>contention is some marvelous thing from which we all benefits.

2055
01:56:34.720 --> 01:56:37.479
<v Speaker 2>That was that was called Schmid's point about parliamentarism. My

2056
01:56:37.520 --> 01:56:41.920
<v Speaker 2>wife's dysfunctional, Like on his face, it's there's there's something

2057
01:56:42.039 --> 01:56:47.119
<v Speaker 2>very ethological about it. I don't mean insinuate these kinds

2058
01:56:47.159 --> 01:56:50.680
<v Speaker 2>of psychological terms in the discussion, but I can't think

2059
01:56:50.680 --> 01:56:53.079
<v Speaker 2>of a better way to describe it, because it is

2060
01:56:53.199 --> 01:56:59.239
<v Speaker 2>it's it's it's uh, it's a maladaptive uh conceived of

2061
01:56:59.239 --> 01:57:01.920
<v Speaker 2>of human mind. Is the pray these things. It's not

2062
01:57:02.079 --> 01:57:05.119
<v Speaker 2>like practical, it's not things that exist and like you

2063
01:57:05.119 --> 01:57:07.239
<v Speaker 2>know in kind of political reality that we just come

2064
01:57:07.319 --> 01:57:09.680
<v Speaker 2>upon and have to address. These things are very much

2065
01:57:09.680 --> 01:57:13.159
<v Speaker 2>cultivated and created and it's very artificial, you know what

2066
01:57:13.159 --> 01:57:18.680
<v Speaker 2>I mean you see this today, I mean even uh,

2067
01:57:19.279 --> 01:57:21.720
<v Speaker 2>there's you know these like even if you took away

2068
01:57:21.760 --> 01:57:24.760
<v Speaker 2>the culture distortion and aspect like look like this, look

2069
01:57:24.880 --> 01:57:28.279
<v Speaker 2>like this infotainment garbage. It's job basically is the kind

2070
01:57:28.279 --> 01:57:32.479
<v Speaker 2>of like is a manufacture like Widge issues us like

2071
01:57:32.520 --> 01:57:35.319
<v Speaker 2>make people upset about you know, like this isn't stuff

2072
01:57:35.319 --> 01:57:39.000
<v Speaker 2>that's like emerging when people when people's actual lives or

2073
01:57:39.039 --> 01:57:41.880
<v Speaker 2>if this isn't stuff that you know, people would uh

2074
01:57:42.039 --> 01:57:45.560
<v Speaker 2>people would identify as as as being something that you know,

2075
01:57:45.640 --> 01:57:49.600
<v Speaker 2>warning their attention and some like oncological capacity. It's like

2076
01:57:49.640 --> 01:57:53.600
<v Speaker 2>literally just like confabulated and you know, because people are like, uh,

2077
01:57:54.279 --> 01:57:56.720
<v Speaker 2>you know, even in the best of times, you know,

2078
01:57:56.880 --> 01:57:59.399
<v Speaker 2>like common people or you know, deal with a lot

2079
01:57:59.439 --> 01:58:04.720
<v Speaker 2>of certain and like anxiety uh derived therein you know

2080
01:58:04.800 --> 01:58:07.439
<v Speaker 2>that that's that's kind of formless, you know, something that's

2081
01:58:07.479 --> 01:58:10.039
<v Speaker 2>just this kind of human condition, you know, when they're

2082
01:58:10.079 --> 01:58:13.199
<v Speaker 2>plugged into figuratively and literally like plugged into some kind

2083
01:58:13.239 --> 01:58:16.560
<v Speaker 2>of media organ twenty or seven. You know, one of

2084
01:58:16.600 --> 01:58:19.439
<v Speaker 2>the things that satisfies or one of like the needs

2085
01:58:19.439 --> 01:58:22.920
<v Speaker 2>of fulfills like psychologically and tell them cope with things

2086
01:58:23.000 --> 01:58:26.359
<v Speaker 2>is like giving form to these kinds of amorphous like

2087
01:58:26.479 --> 01:58:31.479
<v Speaker 2>negative feelings and anxieties and so it it's it's it's

2088
01:58:31.520 --> 01:58:33.359
<v Speaker 2>kind of like a these thing are kind of like

2089
01:58:33.359 --> 01:58:38.199
<v Speaker 2>permanently situated to be, you know, like manipulated by a

2090
01:58:38.640 --> 01:58:42.600
<v Speaker 2>sort of idol like parasite political cast whose only real

2091
01:58:42.680 --> 01:58:45.159
<v Speaker 2>role is to kind of is to kind of create

2092
01:58:45.359 --> 01:58:51.600
<v Speaker 2>like you know, institutionalized grievance structures, if that makes any sense.

2093
01:58:51.680 --> 01:58:53.600
<v Speaker 2>And I mean, you know, obviously a high tech and

2094
01:58:53.720 --> 01:58:56.920
<v Speaker 2>like you know, media like changes all that. I mean,

2095
01:58:56.960 --> 01:58:59.520
<v Speaker 2>even like radioven for TV, like visual media is a

2096
01:58:59.600 --> 01:59:03.800
<v Speaker 2>huge game changer. But even like radio, like the ability

2097
01:59:03.800 --> 01:59:06.319
<v Speaker 2>to just like literally brought broad being able to broadcast

2098
01:59:06.359 --> 01:59:09.560
<v Speaker 2>any capacity like coast to coast or like across the

2099
01:59:09.560 --> 01:59:12.479
<v Speaker 2>European continent, you know, from like Paris to like Prague,

2100
01:59:12.920 --> 01:59:15.239
<v Speaker 2>like that was that was a game changer, you know,

2101
01:59:15.399 --> 01:59:20.439
<v Speaker 2>for the reasons I just stated, and that uh that

2102
01:59:20.439 --> 01:59:24.840
<v Speaker 2>that's one of the reasons why people ask like why

2103
01:59:25.880 --> 01:59:28.000
<v Speaker 2>why why it's kind of like faux democracy or it's

2104
01:59:28.079 --> 01:59:31.479
<v Speaker 2>kind of like institutionalized uh, or it's kind of like

2105
01:59:31.520 --> 01:59:38.079
<v Speaker 2>institutionalized grievance uh structure. I just identified, like why, why

2106
01:59:38.159 --> 01:59:41.520
<v Speaker 2>why it seems to like acciomatically coexist with, you know,

2107
01:59:41.560 --> 01:59:44.000
<v Speaker 2>like the modern like managerial state. Well, I mean the

2108
01:59:44.039 --> 01:59:46.039
<v Speaker 2>answer is media. I mean, I don't mean a time

2109
01:59:46.079 --> 01:59:48.640
<v Speaker 2>of reductionists, but I I think i've I think I've

2110
01:59:48.680 --> 01:59:51.560
<v Speaker 2>invoked the quote before from Natural Born Killers. I really

2111
01:59:51.600 --> 01:59:55.479
<v Speaker 2>like National Born Killers. It's a really dope movie, and

2112
01:59:55.520 --> 01:59:57.640
<v Speaker 2>I I try and turn people onto it because it's

2113
01:59:57.640 --> 02:00:01.359
<v Speaker 2>not it's not just like gross Quentin Tarantino's stuff or

2114
02:00:01.520 --> 02:00:05.520
<v Speaker 2>like Oliver Stone like preachy stuff. It's really really insightful

2115
02:00:05.600 --> 02:00:09.560
<v Speaker 2>and it's really subversive in some ways. But the guy

2116
02:00:09.600 --> 02:00:14.359
<v Speaker 2>who's uh like the Stark Weather uh like Diliger character,

2117
02:00:14.439 --> 02:00:17.039
<v Speaker 2>you know, Woody Harrelson, when he's talking like the media guy,

2118
02:00:17.079 --> 02:00:19.279
<v Speaker 2>he's like, you know, he's like, he's like media is

2119
02:00:19.319 --> 02:00:21.680
<v Speaker 2>like the weather, but it's man made. Weather is this

2120
02:00:21.800 --> 02:00:24.000
<v Speaker 2>thing you're immersed in and you don't even you don't

2121
02:00:24.000 --> 02:00:26.079
<v Speaker 2>even like notice it. I said, I find myself like

2122
02:00:26.159 --> 02:00:28.960
<v Speaker 2>not really noticing it. I mean, I discern like what

2123
02:00:28.960 --> 02:00:31.840
<v Speaker 2>what what's not people's minds and kind of like you like,

2124
02:00:32.000 --> 02:00:35.279
<v Speaker 2>what's something like the Floyd Craziness George Floyd Crasiness was

2125
02:00:35.399 --> 02:00:37.640
<v Speaker 2>jumping off. I would discern like this is what people

2126
02:00:37.680 --> 02:00:40.399
<v Speaker 2>are thinking about. But it's like I don't even like

2127
02:00:40.640 --> 02:00:42.840
<v Speaker 2>I don't even always like detect Immediately they're like, well,

2128
02:00:42.920 --> 02:00:45.960
<v Speaker 2>that's that's the narrative that's being created by what, you know,

2129
02:00:46.039 --> 02:00:48.279
<v Speaker 2>the media they're immersed in, because they're just like take

2130
02:00:48.359 --> 02:00:51.199
<v Speaker 2>for granted, you know, and I uh and and speaking

2131
02:00:51.239 --> 02:00:54.079
<v Speaker 2>of zeitgeys the uh you know, like the day of

2132
02:00:54.159 --> 02:00:57.279
<v Speaker 2>day uh, like the day day fixations of people like

2133
02:00:57.319 --> 02:01:00.159
<v Speaker 2>within that like brought a paradigm like that that comes

2134
02:01:00.199 --> 02:01:02.640
<v Speaker 2>one hundred percent from media. I mean it plays upon

2135
02:01:02.920 --> 02:01:06.840
<v Speaker 2>like things like intrinsic to mind, you know, like symbolically

2136
02:01:07.000 --> 02:01:10.279
<v Speaker 2>and and things really the impulse and appetite and stuff

2137
02:01:10.319 --> 02:01:13.159
<v Speaker 2>and symbols that are kind of universally resonant in like

2138
02:01:13.239 --> 02:01:16.279
<v Speaker 2>most basic terms, but in terms of the actual narrative,

2139
02:01:16.399 --> 02:01:19.239
<v Speaker 2>like the concrete particulars like of those narratives and of

2140
02:01:19.279 --> 02:01:23.159
<v Speaker 2>like those symbols and like what form they take those

2141
02:01:23.239 --> 02:01:29.039
<v Speaker 2>totems rare Like that's one hundred percent created by uh by,

2142
02:01:29.840 --> 02:01:32.800
<v Speaker 2>by architects of media. And I mean that sounds conspiratorial

2143
02:01:32.840 --> 02:01:35.600
<v Speaker 2>to people. Whatever I mean, I'm main a sociological observation.

2144
02:01:36.359 --> 02:01:43.880
<v Speaker 1>I mean, it's not it's not conspiratorial. Yeah, yeah, yeah.

2145
02:01:43.880 --> 02:01:47.279
<v Speaker 1>This is part two. But when I released part one,

2146
02:01:47.359 --> 02:01:49.960
<v Speaker 1>the next episode I did after that was me and

2147
02:01:50.000 --> 02:01:54.039
<v Speaker 1>my friend Buck writing the reading the Engineering and Consent

2148
02:01:54.119 --> 02:01:58.479
<v Speaker 1>by Burne, and he wrote that in propaganda he wrote

2149
02:01:58.520 --> 02:02:01.359
<v Speaker 1>in twenty in twenty twenty one, but he wrote this

2150
02:02:01.439 --> 02:02:05.039
<v Speaker 1>in forty seven, and he's already radios in every house,

2151
02:02:05.119 --> 02:02:07.199
<v Speaker 1>TVs are starting to go in every house, and he

2152
02:02:07.279 --> 02:02:10.359
<v Speaker 1>basically says, news is what we say it is.

2153
02:02:11.359 --> 02:02:17.399
<v Speaker 2>Yeah, yeah, so it's the go Aheada'm sorry.

2154
02:02:18.039 --> 02:02:23.880
<v Speaker 1>Yeah, I was going to say, so two hundred years ago,

2155
02:02:24.399 --> 02:02:27.279
<v Speaker 1>you had ten year olds that could run a farm,

2156
02:02:28.439 --> 02:02:32.279
<v Speaker 1>and they you had a farm that people could survive on.

2157
02:02:32.399 --> 02:02:35.399
<v Speaker 1>Then you have the technology, you know, the Industrial Revolution,

2158
02:02:36.239 --> 02:02:41.640
<v Speaker 1>and now everyone has everyone is just comfortable enough that

2159
02:02:41.680 --> 02:02:46.039
<v Speaker 1>they won't revolt, but they also have this engineering. And

2160
02:02:46.079 --> 02:02:47.640
<v Speaker 1>I was going to bring this back to what I

2161
02:02:47.680 --> 02:02:51.039
<v Speaker 1>was reading earlier, is when you read about these syndicalists,

2162
02:02:51.199 --> 02:02:55.680
<v Speaker 1>how they want to destroy anything that's anti patriotic. Well,

2163
02:02:55.720 --> 02:02:59.279
<v Speaker 1>in the process of destroying anything that's anti patriotic, you

2164
02:02:59.439 --> 02:03:03.319
<v Speaker 1>have to just destroy family, you have to destroy people's religion.

2165
02:03:04.000 --> 02:03:07.720
<v Speaker 1>And that's exactly what the culture disorders that we you know,

2166
02:03:07.760 --> 02:03:10.760
<v Speaker 1>that we've talked about, set out to do. And it's

2167
02:03:10.840 --> 02:03:14.479
<v Speaker 1>not a conspiracy theory. They wrote, you know, Burnez wrote

2168
02:03:14.479 --> 02:03:18.000
<v Speaker 1>about about propaganda and that's why you have to have

2169
02:03:18.560 --> 02:03:20.840
<v Speaker 1>That's why the Internet is the blessing and curse it

2170
02:03:20.920 --> 02:03:23.239
<v Speaker 1>is because it puts out propaganda, but you can also

2171
02:03:23.760 --> 02:03:29.520
<v Speaker 1>destroy that propaganda within minutes in real time. But you're

2172
02:03:29.640 --> 02:03:35.960
<v Speaker 1>basically dealing with culture disorders who are like, Okay, if

2173
02:03:36.000 --> 02:03:39.680
<v Speaker 1>we are going to have the kind of power over

2174
02:03:40.159 --> 02:03:42.399
<v Speaker 1>the people that we want, if we are going to

2175
02:03:42.399 --> 02:03:45.800
<v Speaker 1>be the managers over these people, we have to do

2176
02:03:45.880 --> 02:03:48.439
<v Speaker 1>everything we can to destroy this. And it seems like

2177
02:03:48.520 --> 02:03:54.159
<v Speaker 1>that is something clearly out of the syndicolas, the communist playbook,

2178
02:03:54.439 --> 02:03:57.159
<v Speaker 1>and even today, people that I know who are the

2179
02:03:57.359 --> 02:03:59.760
<v Speaker 1>you know, some of the great you know they believe

2180
02:03:59.800 --> 02:04:04.359
<v Speaker 1>there fighting for freedom and liberty for the individual, don't

2181
02:04:04.399 --> 02:04:08.079
<v Speaker 1>realize that they're basically on the same side as the syndicolas,

2182
02:04:08.520 --> 02:04:11.880
<v Speaker 1>who want to destroy every bit of hierarchy. And as

2183
02:04:11.920 --> 02:04:18.720
<v Speaker 1>soon as you destroy hierarchy, you are word you're where

2184
02:04:18.720 --> 02:04:21.159
<v Speaker 1>we where we are now, you're in menagerialism.

2185
02:04:22.159 --> 02:04:24.840
<v Speaker 2>Well yeah, like I said, the problem is that there's

2186
02:04:24.880 --> 02:04:29.239
<v Speaker 2>a counterfeit hierarchy that is a cross purposes with virtue

2187
02:04:29.399 --> 02:04:33.279
<v Speaker 2>and logos. There's the problem. The problem isn't that, you know,

2188
02:04:33.359 --> 02:04:37.800
<v Speaker 2>there's these distinctions exist in the first place, and structural terms,

2189
02:04:37.840 --> 02:04:41.279
<v Speaker 2>I mean in the legitimate ways and like organic ways

2190
02:04:41.279 --> 02:04:45.560
<v Speaker 2>that curs spontaneously. There's also the sendingolists who were on

2191
02:04:45.600 --> 02:04:48.600
<v Speaker 2>the right and some of these guys uh like a

2192
02:04:48.600 --> 02:04:50.520
<v Speaker 2>lot of these guys actually far really are in Spain

2193
02:04:50.880 --> 02:04:53.479
<v Speaker 2>on the right, I mean, you know, against the Reds.

2194
02:04:53.479 --> 02:04:56.600
<v Speaker 2>But they and you found this with with with the

2195
02:04:56.720 --> 02:05:02.880
<v Speaker 2>Rohm fiction two you know in in uh, in the

2196
02:05:03.279 --> 02:05:08.560
<v Speaker 2>in the Reich, Uh there's a there's a type of

2197
02:05:08.640 --> 02:05:13.079
<v Speaker 2>man who like really holds a communist and contempt not

2198
02:05:13.199 --> 02:05:16.159
<v Speaker 2>just for the kind of more obvious reasons, but because

2199
02:05:16.159 --> 02:05:18.760
<v Speaker 2>communism really is just promises. It's kind of like telluric

2200
02:05:18.880 --> 02:05:23.960
<v Speaker 2>utopia and it doesn't just like rob kind of the

2201
02:05:24.520 --> 02:05:27.680
<v Speaker 2>you know, our living environment, in our our conceptual space

2202
02:05:28.000 --> 02:05:31.720
<v Speaker 2>of anything beautiful, edifying or cool, frankly for if you'll

2203
02:05:31.720 --> 02:05:36.359
<v Speaker 2>forgive the kind of colloquialism. But it also at the

2204
02:05:36.439 --> 02:05:38.800
<v Speaker 2>end of the day, it's not really heroic because it's

2205
02:05:38.800 --> 02:05:41.880
<v Speaker 2>just saying essentially, well, you know, technology is gonna usher

2206
02:05:41.920 --> 02:05:45.199
<v Speaker 2>in this kind of garden of eating of uh of

2207
02:05:45.239 --> 02:05:47.800
<v Speaker 2>like productive surplus. You know, we're all gonna have like

2208
02:05:47.840 --> 02:05:50.199
<v Speaker 2>all the cargo we want, and you know we can

2209
02:05:50.359 --> 02:05:51.760
<v Speaker 2>we can like eat as much as we want and

2210
02:05:51.880 --> 02:05:53.439
<v Speaker 2>like sit around as most as we want, and it's

2211
02:05:53.479 --> 02:05:56.640
<v Speaker 2>gonna be great, you know. And uh, the cynical is

2212
02:05:57.000 --> 02:05:59.560
<v Speaker 2>you know, part of the reverence for violence and kind

2213
02:05:59.560 --> 02:06:03.000
<v Speaker 2>of like they're the sorel is. Like, no, the problem

2214
02:06:03.000 --> 02:06:05.640
<v Speaker 2>with communism is that it's just as decadent as that is,

2215
02:06:06.039 --> 02:06:10.800
<v Speaker 2>you know, the as the as the bourgeois worldview, you know.

2216
02:06:10.880 --> 02:06:12.920
<v Speaker 2>And the function of violence is that, you know, it

2217
02:06:13.000 --> 02:06:15.800
<v Speaker 2>forces man to be engaged with mortality and and with

2218
02:06:16.239 --> 02:06:18.439
<v Speaker 2>you know, at least potentially heroic action and like a

2219
02:06:18.560 --> 02:06:21.640
<v Speaker 2>data day sense. You know, now that can go too

2220
02:06:21.720 --> 02:06:25.399
<v Speaker 2>far and you get like gangster as dudes as well

2221
02:06:25.399 --> 02:06:27.399
<v Speaker 2>as cycle passed, as well as some guys who are

2222
02:06:27.399 --> 02:06:31.359
<v Speaker 2>just kind of like angry and misguided for various reasons.

2223
02:06:31.600 --> 02:06:33.760
<v Speaker 2>You know they take that to mean like, well, there's

2224
02:06:33.760 --> 02:06:35.479
<v Speaker 2>just kind of like an endless mersh to like burn

2225
02:06:35.560 --> 02:06:38.319
<v Speaker 2>things the fuck down and like fuck people up. And

2226
02:06:38.439 --> 02:06:40.720
<v Speaker 2>like the most kind of pure iteration of that right

2227
02:06:40.760 --> 02:06:43.479
<v Speaker 2>now is like isis or whatever isis is like morphing

2228
02:06:43.520 --> 02:06:47.760
<v Speaker 2>and do currently Okay, you know what you have then

2229
02:06:47.840 --> 02:06:50.199
<v Speaker 2>is you have like a bunch of mongols. Okay, I

2230
02:06:50.239 --> 02:06:53.640
<v Speaker 2>mean that and that's not. I mean's all kinds of

2231
02:06:53.680 --> 02:06:56.039
<v Speaker 2>reasons why that's not. I'm sure some guys are can

2232
02:06:56.039 --> 02:06:57.880
<v Speaker 2>saying the comments and being like a pussy or something.

2233
02:06:57.880 --> 02:07:01.239
<v Speaker 2>It's like, okay, whatever, But I I don't think. I

2234
02:07:01.279 --> 02:07:03.279
<v Speaker 2>don't think some kind of like endless like you know,

2235
02:07:03.399 --> 02:07:07.520
<v Speaker 2>mongol rampage against things we don't like. Is is is

2236
02:07:07.560 --> 02:07:11.000
<v Speaker 2>the way forward? But that is like a real tendency man,

2237
02:07:11.239 --> 02:07:14.560
<v Speaker 2>And that's why violence does need to be tempered with reason.

2238
02:07:15.000 --> 02:07:17.279
<v Speaker 2>And I think and and Sorell does not like abandoned

2239
02:07:17.359 --> 02:07:20.039
<v Speaker 2>reason or something like. That's why he's not he's not.

2240
02:07:20.199 --> 02:07:22.199
<v Speaker 2>He's not not only is he not an Ichian, but

2241
02:07:22.239 --> 02:07:23.760
<v Speaker 2>he's not some he was. He was not something like

2242
02:07:23.840 --> 02:07:28.239
<v Speaker 2>anti rationalist. Uh you know, uh like fu Cove the

2243
02:07:28.319 --> 02:07:32.079
<v Speaker 2>write or something at all, you know, I mean that's why, Uh,

2244
02:07:32.520 --> 02:07:36.239
<v Speaker 2>his issue with uh, you know, is issue with Sobeerrates

2245
02:07:36.359 --> 02:07:40.479
<v Speaker 2>is that, like Cyberate, he's like, wasn't serving reason, you know, rationalisms, logos,

2246
02:07:40.840 --> 02:07:44.600
<v Speaker 2>you know, it's it's something entirely different. And you know

2247
02:07:44.680 --> 02:07:47.279
<v Speaker 2>that's why I, like I said, I'm not an expert

2248
02:07:47.319 --> 02:07:49.600
<v Speaker 2>at all in the priests of pratics as sure as hell.

2249
02:07:49.680 --> 02:07:53.399
<v Speaker 2>I can't read Greek or anything like that. But I

2250
02:07:53.439 --> 02:07:55.680
<v Speaker 2>do think I've got a pretty decent understanding of Cirel

2251
02:07:55.800 --> 02:07:58.760
<v Speaker 2>annoying to Cerell and oing a hiag girl like I

2252
02:07:58.960 --> 02:08:02.159
<v Speaker 2>read a you know, I read the fragments are Clitus

2253
02:08:02.239 --> 02:08:07.239
<v Speaker 2>that I mean that do exist. You know, I spend

2254
02:08:07.239 --> 02:08:10.720
<v Speaker 2>a lot of time with Xeno fun and uh, there's nothing, uh,

2255
02:08:11.239 --> 02:08:15.119
<v Speaker 2>there's nothing anarchic about what Cerell posits in like a

2256
02:08:15.119 --> 02:08:17.800
<v Speaker 2>coloaquial sense, you know, I mean, yeah, there's he pertacts

2257
02:08:17.800 --> 02:08:21.640
<v Speaker 2>with some of the same uh, some of the same

2258
02:08:21.680 --> 02:08:25.199
<v Speaker 2>intellectual heritage as like actual capital at anarchist did like

2259
02:08:25.279 --> 02:08:27.720
<v Speaker 2>in his epoch. But he's not he was not at

2260
02:08:27.720 --> 02:08:29.359
<v Speaker 2>all a guy like Ron. He was not all a

2261
02:08:29.399 --> 02:08:31.520
<v Speaker 2>guy who you know, he's not at all some like

2262
02:08:31.560 --> 02:08:35.119
<v Speaker 2>criminally minded strange person or some or some kind of

2263
02:08:35.159 --> 02:08:39.560
<v Speaker 2>a Faeries outlier who you know just uh it just

2264
02:08:39.560 --> 02:08:43.279
<v Speaker 2>just identified like a path to like revolutionary action. I

2265
02:08:43.319 --> 02:08:45.680
<v Speaker 2>mean that's the way people have to mischaracterize him. I mean,

2266
02:08:45.720 --> 02:08:50.039
<v Speaker 2>Sorell's probably uh, he's esoteric, like his whole body of

2267
02:08:50.039 --> 02:08:53.279
<v Speaker 2>work is. But those that do actually have a deep

2268
02:08:53.359 --> 02:08:57.840
<v Speaker 2>understanding of a twentieth century European intellectual foundations, they will

2269
02:08:57.880 --> 02:09:02.000
<v Speaker 2>to very directly attack Cerell and and painted him as

2270
02:09:02.039 --> 02:09:04.359
<v Speaker 2>like what I just said, like, oh, this guy was

2271
02:09:04.399 --> 02:09:06.800
<v Speaker 2>like you know, he was he was, you know, he

2272
02:09:06.880 --> 02:09:09.560
<v Speaker 2>was he was he was something erst Rahm type psychopath,

2273
02:09:09.640 --> 02:09:12.079
<v Speaker 2>but without the without the medals and the war record

2274
02:09:12.159 --> 02:09:15.119
<v Speaker 2>and and uh and the body count. And it's not

2275
02:09:15.880 --> 02:09:18.479
<v Speaker 2>and that's a deliberate slander. I think it's not what

2276
02:09:18.560 --> 02:09:22.359
<v Speaker 2>he was at all, you know it. Uh. So that's

2277
02:09:22.359 --> 02:09:27.159
<v Speaker 2>why there's an there's an enduring the value to uh Sorell,

2278
02:09:27.479 --> 02:09:29.239
<v Speaker 2>not just to the political soldier. I guess that's what

2279
02:09:29.279 --> 02:09:33.720
<v Speaker 2>I'm getting. Yet I even argue like kind of hyper

2280
02:09:33.760 --> 02:09:37.279
<v Speaker 2>modernists and worldly and like secularists as Cerell was. I

2281
02:09:37.399 --> 02:09:40.159
<v Speaker 2>say that guys like the Iron Guard and Kadriano, who

2282
02:09:40.199 --> 02:09:42.159
<v Speaker 2>probably had like more in common with Cerell and then

2283
02:09:42.159 --> 02:09:45.319
<v Speaker 2>what he identified as uh, I mean the kind of

2284
02:09:45.359 --> 02:09:51.039
<v Speaker 2>Eastern mysticism, uh that you know, the Romanian Orthodox guys

2285
02:09:51.079 --> 02:09:53.520
<v Speaker 2>were into. Like obviously Cerell we have like no use

2286
02:09:53.560 --> 02:09:56.039
<v Speaker 2>for that, but in terms of like within their own

2287
02:09:56.159 --> 02:09:58.319
<v Speaker 2>kind of cultural paradigm, like what they were trying to

2288
02:09:58.359 --> 02:10:02.439
<v Speaker 2>accomplish like that, the Currell probably would have like looked

2289
02:10:02.439 --> 02:10:05.600
<v Speaker 2>approvingly on that more than more than any kind of

2290
02:10:06.279 --> 02:10:08.760
<v Speaker 2>you know, inner inner war, like you know, radical right

2291
02:10:08.840 --> 02:10:13.079
<v Speaker 2>movement at least I think so, you know, it's uh,

2292
02:10:13.279 --> 02:10:15.399
<v Speaker 2>and that's all about Thetic was in Spain, like didn't

2293
02:10:15.399 --> 02:10:19.800
<v Speaker 2>they didn't they didn't go anywhere like they I mean,

2294
02:10:19.880 --> 02:10:21.800
<v Speaker 2>like I said, those guys said guts and they had

2295
02:10:21.880 --> 02:10:23.600
<v Speaker 2>heart and they fought really hard, and I think their

2296
02:10:23.640 --> 02:10:26.159
<v Speaker 2>sacrad lice should be honored. But I mean, is the

2297
02:10:26.159 --> 02:10:28.239
<v Speaker 2>reason why there is there's a reason why I kind

2298
02:10:28.279 --> 02:10:31.439
<v Speaker 2>of like the dullary Cudgillo Franco this this kind of

2299
02:10:31.439 --> 02:10:36.720
<v Speaker 2>like reactionary uh like Cruk like went out, you know,

2300
02:10:36.720 --> 02:10:38.640
<v Speaker 2>I mean, it's not It certainly wasn't because of like

2301
02:10:38.680 --> 02:10:41.079
<v Speaker 2>his charisma or like his great mind or something. It

2302
02:10:41.119 --> 02:10:46.000
<v Speaker 2>was because cynicalism, even if it is tempered by a

2303
02:10:46.000 --> 02:10:51.359
<v Speaker 2>basic decency, like in moral terms it and isn't just

2304
02:10:51.439 --> 02:10:55.520
<v Speaker 2>kind of this like orgiastic you know, path like orgiastic

2305
02:10:55.640 --> 02:10:59.600
<v Speaker 2>cathartic violence or something. It does It does not like

2306
02:10:59.680 --> 02:11:02.800
<v Speaker 2>lea out Asian for sustainable structures or for like a

2307
02:11:02.840 --> 02:11:05.560
<v Speaker 2>new kind of like dialectic that's gonna you know, build

2308
02:11:05.600 --> 02:11:09.720
<v Speaker 2>something in instead. I guess that was a point we're

2309
02:11:09.720 --> 02:11:12.319
<v Speaker 2>coming up in the hour here, man, Yeah.

2310
02:11:12.199 --> 02:11:15.840
<v Speaker 1>I'll get let me get one more, one more question, yes, right,

2311
02:11:16.000 --> 02:11:21.520
<v Speaker 1>So when it comes to violence, is the do you

2312
02:11:21.520 --> 02:11:24.600
<v Speaker 1>think the aversion to violence in the United States? Is

2313
02:11:24.600 --> 02:11:30.119
<v Speaker 1>that because of our political heritage, our Protestant heritage. Do

2314
02:11:30.159 --> 02:11:32.960
<v Speaker 1>you think it's because of the culture distorters coming in

2315
02:11:33.359 --> 02:11:37.920
<v Speaker 1>and you know, basically making it verboten or is it

2316
02:11:37.960 --> 02:11:41.119
<v Speaker 1>a combination of both. Is it the culture distorters using

2317
02:11:41.159 --> 02:11:42.920
<v Speaker 1>our Protestant heritage against us?

2318
02:11:44.079 --> 02:11:46.760
<v Speaker 2>America's got a very perverse relations to violence, And I

2319
02:11:46.760 --> 02:11:51.640
<v Speaker 2>think about something younger kind of got into and stuff

2320
02:11:51.640 --> 02:11:54.159
<v Speaker 2>like you know, and some of is like later and

2321
02:11:54.279 --> 02:11:57.319
<v Speaker 2>some is like quasi science fiction novels had a lot

2322
02:11:57.359 --> 02:12:00.560
<v Speaker 2>more social commentary, like like America's a place one of

2323
02:12:00.560 --> 02:12:03.399
<v Speaker 2>the line people claim like they hate violence, but they

2324
02:12:03.439 --> 02:12:06.439
<v Speaker 2>get all excited the idea of like people being sexually

2325
02:12:06.439 --> 02:12:09.840
<v Speaker 2>tortured in prison. You know, like until recently, it was

2326
02:12:10.239 --> 02:12:14.159
<v Speaker 2>you know an identified you know quote human right uh

2327
02:12:14.399 --> 02:12:18.119
<v Speaker 2>to a fanticide. Like there's this there's this mass homicide

2328
02:12:18.119 --> 02:12:21.319
<v Speaker 2>machine in the Pentagon that just constantly murders thousands of

2329
02:12:21.399 --> 02:12:24.680
<v Speaker 2>people for the most like ambiguous reasons, you know, like

2330
02:12:24.760 --> 02:12:28.000
<v Speaker 2>aus it's currently doing to Russia, and people people like

2331
02:12:28.079 --> 02:12:29.920
<v Speaker 2>cheer that on, like it's just like not only like

2332
02:12:30.439 --> 02:12:32.800
<v Speaker 2>there was tolerted, Like they get excited about it, but

2333
02:12:32.840 --> 02:12:34.720
<v Speaker 2>then they'll turn around and to say that, like, you know,

2334
02:12:34.840 --> 02:12:38.920
<v Speaker 2>violence is the most horrible thing we can imagine. They

2335
02:12:39.239 --> 02:12:41.880
<v Speaker 2>you know, they but they don't don't really believe that

2336
02:12:41.920 --> 02:12:44.840
<v Speaker 2>they've actually got no real respect for human life. But

2337
02:12:46.000 --> 02:12:48.399
<v Speaker 2>because they don't, it's it's it's a kind of a

2338
02:12:49.359 --> 02:12:51.520
<v Speaker 2>it's it's it's a kind of it's it's kind of

2339
02:12:51.520 --> 02:12:56.439
<v Speaker 2>milk toast aversion to uh, actual sovereign decisionism, like coupled

2340
02:12:56.479 --> 02:12:59.119
<v Speaker 2>with a kind of a couple of couple with the

2341
02:12:59.239 --> 02:13:02.279
<v Speaker 2>kind of like un manly like content for human life,

2342
02:13:03.359 --> 02:13:06.319
<v Speaker 2>where you know that that that kind of like that

2343
02:13:06.439 --> 02:13:11.119
<v Speaker 2>that kind of identifies uh, you know, living things is

2344
02:13:11.439 --> 02:13:15.600
<v Speaker 2>a commodities to be exploited, just like everything else. I

2345
02:13:15.600 --> 02:13:18.840
<v Speaker 2>mean that's the way I read it. But it's also

2346
02:13:19.119 --> 02:13:21.520
<v Speaker 2>too like an ethical terms the way peot the way

2347
02:13:21.520 --> 02:13:24.560
<v Speaker 2>these like uh the way these uh like post war

2348
02:13:24.640 --> 02:13:28.680
<v Speaker 2>liberals like gen Rawls, they're they're only the eras like

2349
02:13:28.720 --> 02:13:32.840
<v Speaker 2>Jeremy Bentham and like Bentham, uh you know, the uh,

2350
02:13:33.199 --> 02:13:37.119
<v Speaker 2>the Enlightenment liberals and demisterra was always uh the people

2351
02:13:37.119 --> 02:13:41.000
<v Speaker 2>that Demister was always savaging correctly, I mean they they're

2352
02:13:41.239 --> 02:13:43.640
<v Speaker 2>they're whole there, you hope he is a pointless society,

2353
02:13:43.880 --> 02:13:45.600
<v Speaker 2>you know, like we talked about before, Like it's it's

2354
02:13:45.680 --> 02:13:48.640
<v Speaker 2>it's the ideology the nursing home or like the luxurious prison.

2355
02:13:49.079 --> 02:13:51.560
<v Speaker 2>It's a place where nothing ever happens. You know, there's

2356
02:13:51.600 --> 02:13:54.800
<v Speaker 2>no value creation, there's no culture, there's no passion, there's

2357
02:13:54.800 --> 02:13:57.079
<v Speaker 2>no love, there's no hate. It's like when people like

2358
02:13:57.159 --> 02:14:01.840
<v Speaker 2>exist like fornicate or present masterbait more properly, you know,

2359
02:14:01.880 --> 02:14:05.159
<v Speaker 2>like defecate and like and and and and uh and

2360
02:14:05.159 --> 02:14:08.279
<v Speaker 2>and eat and sleep and like that's it. But it's

2361
02:14:08.319 --> 02:14:12.239
<v Speaker 2>it's just wonderful utopia because like you know, nothing bad happen,

2362
02:14:12.319 --> 02:14:15.560
<v Speaker 2>Nothing quant unquote bad happens I think it's Uh, I

2363
02:14:15.560 --> 02:14:19.560
<v Speaker 2>think it's the intellectual poverty of the enlightenment project. You know.

2364
02:14:19.640 --> 02:14:23.319
<v Speaker 2>Couple with that basically kind of see like like agents

2365
02:14:23.319 --> 02:14:28.479
<v Speaker 2>sanility in terms of uh, in terms of the you know,

2366
02:14:28.520 --> 02:14:32.279
<v Speaker 2>the the dominant bourgeoisie cultural string like dominant in terms

2367
02:14:32.279 --> 02:14:34.720
<v Speaker 2>of its ability to like impose its view upon like

2368
02:14:34.760 --> 02:14:38.800
<v Speaker 2>the culture as a whole. And yeah, it's obviously it's

2369
02:14:38.840 --> 02:14:42.399
<v Speaker 2>you know kind of like the culture distorders. Uh, it's

2370
02:14:42.479 --> 02:14:44.720
<v Speaker 2>it's a primary objective of there is the you know,

2371
02:14:44.720 --> 02:14:47.760
<v Speaker 2>the kind of like defang like there the people identify

2372
02:14:47.800 --> 02:14:50.239
<v Speaker 2>as like their mortal like enemies. You know. In one

2373
02:14:50.279 --> 02:14:52.359
<v Speaker 2>way to do that is the is the kind of

2374
02:14:52.399 --> 02:14:55.119
<v Speaker 2>you know, condition people against you know, quote unquote violence

2375
02:14:55.640 --> 02:14:57.760
<v Speaker 2>or like you know, conditionally a tolerance for like all

2376
02:14:57.840 --> 02:15:02.119
<v Speaker 2>kinds of horrible stuff. But you know, uh to uh,

2377
02:15:02.359 --> 02:15:04.279
<v Speaker 2>you know, to condition them away from the ability to

2378
02:15:04.279 --> 02:15:07.000
<v Speaker 2>like apply violence constructively or in like you know, a

2379
02:15:07.039 --> 02:15:10.039
<v Speaker 2>political capacity. It's a complicated issue when it's all of

2380
02:15:10.039 --> 02:15:15.960
<v Speaker 2>those things, but it's uh without those conceits though, like rationalism,

2381
02:15:16.399 --> 02:15:19.000
<v Speaker 2>like rationalism can't bite anything that doesn't have some like

2382
02:15:19.079 --> 02:15:23.800
<v Speaker 2>utilitarian you know, like very basically explicable purpose like within

2383
02:15:23.880 --> 02:15:26.800
<v Speaker 2>its own kind of self referencing paradigm. So like why

2384
02:15:26.800 --> 02:15:29.199
<v Speaker 2>would you care about anything enough to be violent? You know,

2385
02:15:29.279 --> 02:15:31.640
<v Speaker 2>like why why why would you care about redemptive action?

2386
02:15:32.159 --> 02:15:34.600
<v Speaker 2>Like why would you care about you know, like writing injustice?

2387
02:15:34.680 --> 02:15:37.000
<v Speaker 2>Like why why would you care about heroism? Like why

2388
02:15:37.000 --> 02:15:40.079
<v Speaker 2>would you care about like you know, uh, massulain honor?

2389
02:15:40.439 --> 02:15:42.319
<v Speaker 2>Like none of those things matter because they don't have

2390
02:15:42.399 --> 02:15:45.199
<v Speaker 2>some kind of utilitarian end that like helps us shit

2391
02:15:45.279 --> 02:15:47.439
<v Speaker 2>more efficiently or like eat more food or something.

2392
02:15:49.279 --> 02:15:53.279
<v Speaker 1>Yeah, they make the excuse that we have no problem

2393
02:15:53.359 --> 02:15:56.640
<v Speaker 1>with violence as long as it's in it's in self defense,

2394
02:15:57.239 --> 02:16:00.560
<v Speaker 1>and then they get to define what self defences.

2395
02:16:01.119 --> 02:16:03.119
<v Speaker 2>Well, yeah, it's like it's it's like a two hundred

2396
02:16:03.119 --> 02:16:06.399
<v Speaker 2>and fifty pound like linebacker, like beating the crap out

2397
02:16:06.439 --> 02:16:08.359
<v Speaker 2>of some like eight year old lady while screaming she's

2398
02:16:08.359 --> 02:16:09.039
<v Speaker 2>trying to kill me.

2399
02:16:09.199 --> 02:16:13.800
<v Speaker 1>Like that's what America is, well, and that's definitely that's

2400
02:16:13.800 --> 02:16:16.199
<v Speaker 1>definitely what the culture distorts are well.

2401
02:16:16.199 --> 02:16:17.800
<v Speaker 2>I mean it's like it's like how, I mean, what

2402
02:16:19.199 --> 02:16:22.720
<v Speaker 2>like you this idea, like vander Putin is is like

2403
02:16:22.800 --> 02:16:27.399
<v Speaker 2>a deranged mediactu. He doesn't want people pointing hypersonic missiles

2404
02:16:27.399 --> 02:16:30.720
<v Speaker 2>at Moscow at range of three hundred miles. I mean

2405
02:16:30.760 --> 02:16:33.479
<v Speaker 2>it's like, like America is deployed in something like one

2406
02:16:33.559 --> 02:16:35.920
<v Speaker 2>hundred and seventy bases across the world. What if if

2407
02:16:35.959 --> 02:16:38.520
<v Speaker 2>Russia deploys on its border. It's like this is like

2408
02:16:38.840 --> 02:16:42.239
<v Speaker 2>a deranged act of aggression. I mean it's like there's

2409
02:16:42.879 --> 02:16:45.680
<v Speaker 2>it's one part like delusion and sinility on the part

2410
02:16:45.719 --> 02:16:49.239
<v Speaker 2>of uh, you know, on the part of uh these

2411
02:16:49.319 --> 02:16:53.600
<v Speaker 2>clowns in government uh since nineteen ninety two. But part

2412
02:16:53.600 --> 02:16:56.000
<v Speaker 2>of it is I mean people are, yeah, people are

2413
02:16:56.040 --> 02:16:59.719
<v Speaker 2>actually I think a lot of people like in these

2414
02:16:59.760 --> 02:17:02.600
<v Speaker 2>kinds of managerial caadres, they're really like they have twos

2415
02:17:02.639 --> 02:17:05.079
<v Speaker 2>some fucking stupid and like morally illiterate, like they really

2416
02:17:05.079 --> 02:17:07.159
<v Speaker 2>believe that like how there, you're not let me punch

2417
02:17:07.200 --> 02:17:09.600
<v Speaker 2>you in the face over and over again. Like it's

2418
02:17:10.200 --> 02:17:11.920
<v Speaker 2>I I didn't realize that for a long time, and

2419
02:17:11.920 --> 02:17:15.520
<v Speaker 2>then I realized, like these people really are. They're they're crapists.

2420
02:17:15.520 --> 02:17:17.319
<v Speaker 2>They're like moral creaman's and they're just like a lot

2421
02:17:17.319 --> 02:17:19.799
<v Speaker 2>of we're just like fucking stupid, Like they're not acting

2422
02:17:20.600 --> 02:17:23.239
<v Speaker 2>like Joe Biden, like Biden.

2423
02:17:23.159 --> 02:17:26.120
<v Speaker 1>They're not acting yeah, yeah, yeah.

2424
02:17:25.959 --> 02:17:28.399
<v Speaker 2>Biden really is a fucking moron. Like he's like aside

2425
02:17:28.399 --> 02:17:32.840
<v Speaker 2>from his uh, aside from whatever like organic mention issues

2426
02:17:32.879 --> 02:17:34.319
<v Speaker 2>that they ran out half like the guy the guy's

2427
02:17:34.319 --> 02:17:37.719
<v Speaker 2>are fucking idiots, you know, like uh like like Nancy

2428
02:17:37.760 --> 02:17:40.920
<v Speaker 2>Pelosi is like a subnormal fucking moron, you know, Like

2429
02:17:41.000 --> 02:17:45.280
<v Speaker 2>they're very rare exceptions. They're they're all like that, you know,

2430
02:17:45.360 --> 02:17:50.879
<v Speaker 2>and it's there's outliers, but they you know, they're kind

2431
02:17:50.879 --> 02:17:53.000
<v Speaker 2>of only in the game. A guy like Mary and

2432
02:17:53.040 --> 02:17:55.040
<v Speaker 2>Paul is only in a game that's like literally become

2433
02:17:55.079 --> 02:17:56.840
<v Speaker 2>kind of like a family business. I'm not like putting

2434
02:17:56.840 --> 02:17:59.719
<v Speaker 2>shade on Randon Paul. He's a by the only like

2435
02:18:00.079 --> 02:18:04.920
<v Speaker 2>he's not the only previous Paul. I. I I like

2436
02:18:04.959 --> 02:18:07.879
<v Speaker 2>it all these days. But but my point is, like

2437
02:18:07.920 --> 02:18:10.200
<v Speaker 2>I think Head he had like another kind of like path,

2438
02:18:10.280 --> 02:18:12.959
<v Speaker 2>the clout and money. I I don't think he'd be

2439
02:18:12.959 --> 02:18:16.360
<v Speaker 2>hanging around Washington. I just don't. I Mean, that's that's all.

2440
02:18:16.440 --> 02:18:19.600
<v Speaker 2>That's all other people talking on the sociology of the

2441
02:18:19.639 --> 02:18:25.040
<v Speaker 2>managerial state, like, uh, there's not there's some grand uh

2442
02:18:25.079 --> 02:18:29.079
<v Speaker 2>historical project. They buried that project, notwithstanding you know, whether

2443
02:18:29.120 --> 02:18:33.239
<v Speaker 2>it's world, whether it's war, whether it's World War two

2444
02:18:33.319 --> 02:18:36.680
<v Speaker 2>or whether it's the Code War, like uh, you know,

2445
02:18:36.879 --> 02:18:39.280
<v Speaker 2>the point before like Elon Musk forty years ago, he'd

2446
02:18:39.280 --> 02:18:41.920
<v Speaker 2>be like Jerry Parnell. He would have been you know,

2447
02:18:41.959 --> 02:18:44.799
<v Speaker 2>heading up some pack and like working hand in glove

2448
02:18:44.879 --> 02:18:47.719
<v Speaker 2>with the d O d on like SDI and stuff

2449
02:18:47.760 --> 02:18:50.040
<v Speaker 2>like that. But like I guys like him, like they

2450
02:18:50.200 --> 02:18:52.680
<v Speaker 2>want anything to do with garment these days, why would they?

2451
02:18:52.760 --> 02:18:57.280
<v Speaker 2>Like that's this repository of like losers and like weirdo's

2452
02:18:57.319 --> 02:18:59.639
<v Speaker 2>frankly you know what I mean that that doesn't matter.

2453
02:19:00.879 --> 02:19:03.479
<v Speaker 1>Like how people Definitely he's smart enough to take their

2454
02:19:03.520 --> 02:19:07.159
<v Speaker 1>money though, oh yeah, yeah, yeah.

2455
02:19:07.000 --> 02:19:09.319
<v Speaker 2>Yeah, that's part of the game. You know. It's like

2456
02:19:09.360 --> 02:19:12.000
<v Speaker 2>I I get people putting shit on of Elons. There's

2457
02:19:12.000 --> 02:19:14.079
<v Speaker 2>something that seems like lose rich about it. I Mean,

2458
02:19:14.120 --> 02:19:18.120
<v Speaker 2>the dude is he's an Afri connor, a billionaire who's

2459
02:19:18.879 --> 02:19:23.440
<v Speaker 2>a genius innovator and he he he's he's he's one

2460
02:19:23.440 --> 02:19:25.920
<v Speaker 2>of the only people who's talking about truly fallacy and

2461
02:19:26.000 --> 02:19:28.920
<v Speaker 2>things you know, like the Congress, the space which, despite

2462
02:19:28.920 --> 02:19:31.520
<v Speaker 2>when people tell you, actually is important on its own terms.

2463
02:19:32.879 --> 02:19:34.840
<v Speaker 2>So there's something like lose rich about people that just

2464
02:19:34.920 --> 02:19:37.520
<v Speaker 2>deciding they hate Elon Musk but he but yeah, I

2465
02:19:37.520 --> 02:19:40.000
<v Speaker 2>mean the role he's in not just his wealth, but

2466
02:19:40.040 --> 02:19:43.639
<v Speaker 2>because of like how that wealth is kind of insinuated

2467
02:19:43.680 --> 02:19:49.040
<v Speaker 2>into things that touch and concern you know, uh, like

2468
02:19:49.159 --> 02:19:54.159
<v Speaker 2>like you know, technology that at scale, you know, the

2469
02:19:54.639 --> 02:19:56.760
<v Speaker 2>regimes relying upon. I mean, he's gonna be like a

2470
02:19:56.799 --> 02:20:00.280
<v Speaker 2>political actor, okay with it. But the reason why, like

2471
02:20:00.280 --> 02:20:02.559
<v Speaker 2>he doesn't comment like formal office. So the reason why

2472
02:20:02.600 --> 02:20:06.000
<v Speaker 2>he's not you know, engage in like think tank stuff

2473
02:20:06.120 --> 02:20:08.639
<v Speaker 2>is because, yeah, that the end of the Cold War

2474
02:20:08.719 --> 02:20:11.760
<v Speaker 2>brought an end to the ability of of of the

2475
02:20:11.799 --> 02:20:17.840
<v Speaker 2>regime to attract none such as he to uh their environs. Yeah.

2476
02:20:18.600 --> 02:20:21.000
<v Speaker 2>Well yeah, let's uh if you want to do a place,

2477
02:20:21.120 --> 02:20:23.319
<v Speaker 2>well that'd be great. Man's up to you. And then

2478
02:20:23.360 --> 02:20:25.440
<v Speaker 2>we'll after that, well, we'll get back to the Cold

2479
02:20:25.520 --> 02:20:29.719
<v Speaker 2>War series and take up uh Vina Vietnam era, like

2480
02:20:29.719 --> 02:20:32.200
<v Speaker 2>what next episode will do whichever you want, like either

2481
02:20:32.200 --> 02:20:32.479
<v Speaker 2>of those.

2482
02:20:33.760 --> 02:20:36.200
<v Speaker 1>I was thinking about jumping back into the Cold War

2483
02:20:37.000 --> 02:20:39.040
<v Speaker 1>I kind of a few episodes and then coming back

2484
02:20:39.079 --> 02:20:41.040
<v Speaker 1>into this because I think a lot of it will

2485
02:20:41.040 --> 02:20:44.040
<v Speaker 1>cross over. I think we'll have what we'll actually even

2486
02:20:44.159 --> 02:20:47.680
<v Speaker 1>generate content for the next surrel talk, especially with what

2487
02:20:47.719 --> 02:20:50.280
<v Speaker 1>we're going to talk about in the next couple uh,

2488
02:20:50.360 --> 02:20:52.079
<v Speaker 1>in the next few Cold War episodes.

2489
02:20:52.479 --> 02:20:54.399
<v Speaker 2>No, that would be great, man. Yeah, there's a lot,

2490
02:20:55.040 --> 02:20:58.559
<v Speaker 2>there's a lot, there's a lot to there's a lot

2491
02:20:58.600 --> 02:21:01.520
<v Speaker 2>there with Vietnam and then then that that dovetails not

2492
02:21:01.559 --> 02:21:07.319
<v Speaker 2>just with my research on this, on this Nuremberg International

2493
02:21:07.360 --> 02:21:12.319
<v Speaker 2>International Jurisprudence manuscript and working on but it, like the

2494
02:21:12.639 --> 02:21:18.520
<v Speaker 2>Annams vi Atnam's important in ways that not unlike World

2495
02:21:18.520 --> 02:21:22.399
<v Speaker 2>War Two, is important understanding the current regime. I mean

2496
02:21:22.440 --> 02:21:26.239
<v Speaker 2>not it's like a founding mythology obviously, nothing like that.

2497
02:21:26.319 --> 02:21:29.680
<v Speaker 2>But it changed things in all kinds of ways, and

2498
02:21:29.719 --> 02:21:32.360
<v Speaker 2>that that really was like the hot battle field of

2499
02:21:32.399 --> 02:21:35.399
<v Speaker 2>the Cold War and all kinds of like militarily put

2500
02:21:35.440 --> 02:21:38.639
<v Speaker 2>it leap, I mean, culturally it changed things. And we'll

2501
02:21:38.639 --> 02:21:40.639
<v Speaker 2>get into all of that. But my point is, like

2502
02:21:40.639 --> 02:21:44.399
<v Speaker 2>it's not just some it's not just like a question

2503
02:21:44.440 --> 02:21:47.000
<v Speaker 2>a trivia or some or something something that's like interesting

2504
02:21:47.040 --> 02:21:49.120
<v Speaker 2>to talk about, like you know, it might be to

2505
02:21:49.159 --> 02:21:52.440
<v Speaker 2>talk about kind of like you know, the you know,

2506
02:21:52.520 --> 02:21:55.760
<v Speaker 2>some some kind of like long forgotten you know, war

2507
02:21:55.799 --> 02:21:58.239
<v Speaker 2>ways by the British Empire or something like it remains

2508
02:21:58.280 --> 02:21:59.959
<v Speaker 2>really important? Is my point?

2509
02:22:01.559 --> 02:22:04.479
<v Speaker 1>All right too, plugs and we'll get out of here.

2510
02:22:05.479 --> 02:22:07.600
<v Speaker 2>Yeah, you can still find me on Twitter. I mean,

2511
02:22:07.600 --> 02:22:09.079
<v Speaker 2>they screw with me a lot, but I don't think

2512
02:22:09.120 --> 02:22:11.159
<v Speaker 2>they're gonna band me again. I think those days are over.

2513
02:22:11.360 --> 02:22:15.120
<v Speaker 2>I mean, if they did well, I'm launching a YouTube

2514
02:22:15.200 --> 02:22:18.040
<v Speaker 2>channel just in a few days here, after the first

2515
02:22:18.040 --> 02:22:21.120
<v Speaker 2>week in January, and I'll make sure everybody knows where

2516
02:22:21.120 --> 02:22:25.360
<v Speaker 2>to find it. It's Thomas TV. Uh able to find it,

2517
02:22:25.639 --> 02:22:28.399
<v Speaker 2>but I'll plug it like on Twitter, I'll plug it

2518
02:22:28.440 --> 02:22:32.440
<v Speaker 2>on substack. I'll make sure people can find it. My

2519
02:22:32.479 --> 02:22:35.639
<v Speaker 2>Twitter is at tris Kelly and Jahad. The first T

2520
02:22:35.840 --> 02:22:39.760
<v Speaker 2>is seven. If you search for Thomas seven seven seven,

2521
02:22:39.799 --> 02:22:42.239
<v Speaker 2>I think you'll find it. But uh, you'll find me

2522
02:22:42.280 --> 02:22:45.879
<v Speaker 2>on substack at real Thomas seven seven seven dot subsec

2523
02:22:45.920 --> 02:22:50.120
<v Speaker 2>dot com. I've been canceled from uh t gram, which

2524
02:22:50.159 --> 02:22:53.639
<v Speaker 2>is a ship uh company. In my opinion, I was

2525
02:22:53.639 --> 02:22:56.840
<v Speaker 2>a paid subscriber in a you know mind you They

2526
02:22:56.879 --> 02:23:00.559
<v Speaker 2>welcome garbage, like you know, hardcore pornography and like really

2527
02:23:00.600 --> 02:23:04.200
<v Speaker 2>disgusting like boor stuff. But it's run by some Zionist crowd,

2528
02:23:04.879 --> 02:23:09.680
<v Speaker 2>like and apparently like the crime of like criticizing uh

2529
02:23:10.680 --> 02:23:13.520
<v Speaker 2>Somali of the Earls West known as Ukraine as like

2530
02:23:13.559 --> 02:23:17.360
<v Speaker 2>a chancellorable offense. So I've got no use for that.

2531
02:23:17.799 --> 02:23:21.120
<v Speaker 2>I wish people would. Uh. There's plenty of other chat

2532
02:23:22.520 --> 02:23:27.319
<v Speaker 2>options popping up, including a substack itself. Uh, you can

2533
02:23:27.399 --> 02:23:30.959
<v Speaker 2>join my substack chat for free. They it's it's a

2534
02:23:30.959 --> 02:23:33.719
<v Speaker 2>lot more user friendly than t gram. They don't censor anybody,

2535
02:23:34.639 --> 02:23:37.239
<v Speaker 2>and we've got total control of it because it's incident

2536
02:23:37.319 --> 02:23:41.600
<v Speaker 2>to my t gran, my subject account and subjects.

2537
02:23:42.399 --> 02:23:43.959
<v Speaker 1>You need to have the sub you need to have

2538
02:23:44.000 --> 02:23:47.680
<v Speaker 1>the substack app and on your phone in order to

2539
02:23:47.719 --> 02:23:49.319
<v Speaker 1>get notifications for it.

2540
02:23:50.040 --> 02:23:54.159
<v Speaker 2>Yeah, but it's it's dope and uh so far subject

2541
02:23:54.239 --> 02:23:57.479
<v Speaker 2>has never ever done anything to sensor any of my content.

2542
02:23:57.760 --> 02:24:01.719
<v Speaker 2>And frankly, uh, people like Genuate generate a health lot

2543
02:24:01.760 --> 02:24:04.760
<v Speaker 2>of revenue for them, and uh, I think they realize

2544
02:24:05.639 --> 02:24:08.040
<v Speaker 2>which side they're Uh bread is buttered on as it worse.

2545
02:24:08.040 --> 02:24:10.520
<v Speaker 2>I don't think that's gonna change, but please migrate to

2546
02:24:10.639 --> 02:24:12.920
<v Speaker 2>sub stack. I I'm done with t Graham. I'm I

2547
02:24:12.920 --> 02:24:14.879
<v Speaker 2>can't a good conscience. I'm not gonna pay money to

2548
02:24:14.920 --> 02:24:18.319
<v Speaker 2>people who cancel me. I'm not gonna utilize a platform

2549
02:24:18.399 --> 02:24:21.479
<v Speaker 2>where people abuse me. And I've gotten really disgusting and

2550
02:24:21.520 --> 02:24:27.840
<v Speaker 2>awful communications from from these like Ukrainian sickos and like

2551
02:24:27.879 --> 02:24:30.840
<v Speaker 2>other people. Man, like there's it just really grows stuff.

2552
02:24:31.000 --> 02:24:34.319
<v Speaker 2>I mean, like I I cannot, I don't know, you know,

2553
02:24:34.680 --> 02:24:37.799
<v Speaker 2>play murder or something. But this idea that like well

2554
02:24:37.840 --> 02:24:40.600
<v Speaker 2>t gram kind of sucks, but you know, it's good

2555
02:24:40.639 --> 02:24:43.360
<v Speaker 2>for other things. It's not a good platform, man, And

2556
02:24:43.399 --> 02:24:47.159
<v Speaker 2>it's it's a repositive Malbourne spy Wars spywear. It's always

2557
02:24:47.200 --> 02:24:51.600
<v Speaker 2>fucked up like the user or it's bought. Hell yeah, man,

2558
02:24:51.639 --> 02:24:53.399
<v Speaker 2>it's a ship hole and people I don't know why

2559
02:24:53.399 --> 02:24:55.319
<v Speaker 2>people are like so attached to it. It's like what

2560
02:24:55.360 --> 02:24:57.120
<v Speaker 2>do you what are you getting out of this? But whatever,

2561
02:24:57.479 --> 02:24:59.799
<v Speaker 2>So yeah, that's no more. I will never return there.

2562
02:25:00.319 --> 02:25:02.719
<v Speaker 2>But yeah, forgive the rant, but that's definitely can find me.

2563
02:25:03.600 --> 02:25:09.079
<v Speaker 2>My My second novel, which is the second Steel Storm novel,

2564
02:25:09.239 --> 02:25:11.680
<v Speaker 2>is gonna drop in January. I do hope you went

2565
02:25:11.719 --> 02:25:13.719
<v Speaker 2>asking what that, but you know that that's all I

2566
02:25:13.760 --> 02:25:16.360
<v Speaker 2>got for no And thank you very much everybody you

2567
02:25:16.440 --> 02:25:17.920
<v Speaker 2>throw all the kind feedback.

2568
02:25:20.079 --> 02:25:23.399
<v Speaker 1>This will be the first episode of the new year.

2569
02:25:24.120 --> 02:25:28.440
<v Speaker 1>Oh thank you know, thank everybody. For this previous year.

2570
02:25:28.440 --> 02:25:31.920
<v Speaker 1>It's been absolutely amazing. And just to say about Substack,

2571
02:25:32.319 --> 02:25:34.840
<v Speaker 1>substack will be the only place that someone like you

2572
02:25:34.959 --> 02:25:36.639
<v Speaker 1>or me will ever get a check mark.

2573
02:25:37.639 --> 02:25:44.040
<v Speaker 2>Yeah yeah, yeah, I remember, Yeah, I remember. I.

2574
02:25:44.040 --> 02:25:46.120
<v Speaker 1>I logged on and I looked at my I looked

2575
02:25:46.120 --> 02:25:47.559
<v Speaker 1>at one of my posts and there was a check

2576
02:25:47.559 --> 02:25:50.479
<v Speaker 1>market next to my name, and I'm like, that's weird.

2577
02:25:52.239 --> 02:25:57.159
<v Speaker 2>Yeah, no, it's it's in some ways, the the market

2578
02:25:57.200 --> 02:25:59.319
<v Speaker 2>is the corrective and and we we make a lot

2579
02:25:59.360 --> 02:26:01.360
<v Speaker 2>of money for those people. Man, they make money because

2580
02:26:01.360 --> 02:26:05.319
<v Speaker 2>of us. I mean they're not They're not. Uh, I

2581
02:26:05.319 --> 02:26:07.120
<v Speaker 2>mean that's that that really is the bread and butter.

2582
02:26:07.200 --> 02:26:10.280
<v Speaker 2>I mean it's not a platform that draws advertising revenue. Really,

2583
02:26:10.760 --> 02:26:13.200
<v Speaker 2>I mean, yeah, so they I'm a huge fan of

2584
02:26:13.239 --> 02:26:16.440
<v Speaker 2>substick man, I I really am. So yeah, please dip

2585
02:26:16.479 --> 02:26:19.680
<v Speaker 2>into the substick ship. It's basically like the core of

2586
02:26:19.680 --> 02:26:22.399
<v Speaker 2>guys and a few ladies, and we we appreciate them

2587
02:26:22.440 --> 02:26:27.000
<v Speaker 2>being among us. Stop. Uh. It's basically like the t

2588
02:26:27.200 --> 02:26:30.200
<v Speaker 2>Grand mob like basically migrated there. But there's still something holdouts.

2589
02:26:30.200 --> 02:26:31.959
<v Speaker 2>And I don't know if they're fucking massiveness or what.

2590
02:26:32.079 --> 02:26:34.280
<v Speaker 2>It's like quite the freaking t gram Man it's bad

2591
02:26:34.280 --> 02:26:39.120
<v Speaker 2>for you. Yeah, it's bad for you. But yeah, again,

2592
02:26:39.159 --> 02:26:41.159
<v Speaker 2>I can't thank you enough man, and I I'm really

2593
02:26:41.200 --> 02:26:43.520
<v Speaker 2>stoked that people have been so excited about this, this

2594
02:26:43.639 --> 02:26:46.200
<v Speaker 2>this series. And yeah, well we'll get into we'll get

2595
02:26:46.200 --> 02:26:49.120
<v Speaker 2>into uh, we'll get into the Vietnam War next episode,

2596
02:26:49.159 --> 02:26:53.360
<v Speaker 2>and then we'll get back to Sorel and reflections on violence.

2597
02:26:53.600 --> 02:26:56.799
<v Speaker 1>So appreciated, Thomas.

2598
02:26:56.840 --> 02:26:57.200
<v Speaker 2>Thank you
