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<v Speaker 1>Coming to you from the dining room table at East

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<v Speaker 1>Barbary Lane. Welcome to a special episode of Full Circle

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<v Speaker 1>the Podcast. I am your host, Charles Tyson Jr. And

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<v Speaker 1>today I am so thrilled to have our guest TJ.

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<v Speaker 1>Klune is the number one New York Times in USA today,

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<v Speaker 1>best selling Lambda Literary Award winning author of such works

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<v Speaker 1>as The House and the Cerulean Sea, Under the Whispering Door,

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<v Speaker 1>In the Lives of Puppets, The Green Creek Series for adults,

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<v Speaker 1>The Extraordinary Series for teens, and so many more.

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<v Speaker 2>Today we will.

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<v Speaker 1>Be discussing his newest work, The Bones Beneath My Skin.

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<v Speaker 1>I am so thrilled to have TJ. Clue at the

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<v Speaker 1>Full Circle Table.

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<v Speaker 2>Hi, TJ. How are you? I am good, Charles. Thank

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<v Speaker 2>you so much for having me. I truly appreciate it.

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<v Speaker 1>I have been looking forward to talking to you because,

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<v Speaker 1>let me tell you.

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<v Speaker 2>I love the book. That's good.

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<v Speaker 1>The Bones Beneath My Skin is a fabulous book. And

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<v Speaker 1>you know one thing I am so grateful for. When

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<v Speaker 1>I got the invitation to read the book, I saw

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<v Speaker 1>queer science fiction, and I got a little nervous, only

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<v Speaker 1>because I love the genre of science fiction. But when

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<v Speaker 1>it's a book, authors tend to do one of two things.

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<v Speaker 1>Either they get bogged down in the science or they

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<v Speaker 1>embrace the fiction. And when you do one and not

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<v Speaker 1>the other, it's just not fun. But the same can

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<v Speaker 1>that cannot be said about this book. This book was

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<v Speaker 1>so much fun. In fact, when I wasn't reading it,

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<v Speaker 1>I was thinking about reading it, and I love when

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<v Speaker 1>that happens. So tell me a little bit, tell me

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<v Speaker 1>what the bones beneath my skin is about.

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<v Speaker 2>Yeah, So this book follows the character of Nate. When

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<v Speaker 2>the book opens, Nate is probably at the lowest person

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<v Speaker 2>a person can be. He's at the lowest of low's.

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<v Speaker 2>His parents are dead through a horrific act of violence.

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<v Speaker 2>His brother wants nothing to do with him. He's just

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<v Speaker 2>been fired from his job as a journalist in Washington,

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<v Speaker 2>d c. For some unethical practices on his part. So

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<v Speaker 2>we have a very flawed, broken person when the novel opens,

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<v Speaker 2>and what he wants to do is with nothing left,

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<v Speaker 2>he goes to the only thing that he has left,

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<v Speaker 2>which is a cabin in the mountains of Oregon, and

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<v Speaker 2>he wants to go there to refresh and regroup and

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<v Speaker 2>figure out what his next steps are and when he

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<v Speaker 2>gets there, he expects the cabin to be empty. It

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<v Speaker 2>is not. Inside is a man with a gun and

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<v Speaker 2>a little girl who calls herself Artemis darth Vader, who

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<v Speaker 2>is not exactly a normal child, And from there Nate

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<v Speaker 2>learns about them and about their past, and he has

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<v Speaker 2>to make a decision if he wants to let himself

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<v Speaker 2>continue to drown in his anger and his grief, or

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<v Speaker 2>he wants to do something that could change the world.

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<v Speaker 2>And the book follows his journey with these two other characters,

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<v Speaker 2>Artemis and Alex. And what I love about the book

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<v Speaker 2>for the most part is, yes, there's the big sci

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<v Speaker 2>fi adventure that goes on on top of it. There's

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<v Speaker 2>all there's a big cast of characters, but at its heart,

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<v Speaker 2>it is about Nate and art and Alex. They are

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<v Speaker 2>a triangle. Without them, Without any one of the three,

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<v Speaker 2>the picture wouldn't be complete. They are pieces from a puzzle,

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<v Speaker 2>from different puzzles, but when they go together, they still

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<v Speaker 2>somehow fit and still form a picture. And you know

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<v Speaker 2>when you're writing, when you include romance in books and

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<v Speaker 2>stuff like that, that there's a tendency to focus on

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<v Speaker 2>just the two main characters that are as part of

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<v Speaker 2>the romance. But with this art she is ten years

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<v Speaker 2>old and she is on every single page because she

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<v Speaker 2>is just as important as Nate and Alex are, and

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<v Speaker 2>her journey is what sends Nate off into a world

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<v Speaker 2>where he realizes it's not what it seems and he

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<v Speaker 2>has to go and figure out how to do what

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<v Speaker 2>Nate or what Alex and art have started out to

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<v Speaker 2>do trying to get her home.

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<v Speaker 1>That's yes, it's so. It was so much fun to read,

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<v Speaker 1>and the character of Artemis is very charming, it's so charging,

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<v Speaker 1>and the you know, I had suspected what made her

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<v Speaker 1>special a bit beforehand, but I was almost wrong. And

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<v Speaker 1>I love that, and it kind of gave me. The

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<v Speaker 1>dynamic between the three kind of gave me Louis Lastadt

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<v Speaker 1>and Claudia vibes, except not quite as creepy.

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<v Speaker 2>Not quite as creepy. We do not want to go

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<v Speaker 2>to that direction, Yes, and I doubt that art Art

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<v Speaker 2>can be a little creepy sometimes, but she's not a

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<v Speaker 2>child vampire queen, right, So.

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<v Speaker 1>What drew you to the creation of this story?

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<v Speaker 2>So initially, the genesis of this book goes all the

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<v Speaker 2>way back to twenty fifteen. I wanted to do my

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<v Speaker 2>own spin on a specific kind of story you have

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<v Speaker 2>to think of, like Stephen King's It or Et or

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<v Speaker 2>Escape from Which Mountain, which is basically a group of kids,

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<v Speaker 2>a group of young people have to come together to

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<v Speaker 2>face something. I hadn't quite figured out what that something was,

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<v Speaker 2>but I knew I wanted to go in that direction,

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<v Speaker 2>and so the more I started thinking about it, the

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<v Speaker 2>more I thought, Okay, what if we put these young

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<v Speaker 2>teenage boys in an adult novel and have them have

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<v Speaker 2>to surround and protect a girl who moves to their

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<v Speaker 2>town who exhibits some extraordinary abilities. And I hadn't started

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<v Speaker 2>writing anything, which is probably good because the very next year,

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<v Speaker 2>a funny little show called Stranger Things came out and

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<v Speaker 2>completely did everything that I was wanting to do, And

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<v Speaker 2>that happens sometimes. My novel Under the Whispering Door, a

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<v Speaker 2>rumination on grief and what it does to people, was

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<v Speaker 2>initially going to be something very different. It was initially

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<v Speaker 2>going to be I was initially inspired by a very

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<v Speaker 2>specific scene from Beetlejuice where Alex Baldwin and Geena Davis

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<v Speaker 2>first die and they go to the afterlife and they

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<v Speaker 2>sit in the bureaucratic room where everybody has to take

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<v Speaker 2>a number and do that. And I had this idea

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<v Speaker 2>that that's what the afterlife was, and that there would

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<v Speaker 2>be like some kind of system where it assigned morality,

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<v Speaker 2>and then what came out after that the good place,

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<v Speaker 2>and there the exact same thing that I did. Right.

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<v Speaker 2>It happens, though, and you have to roll with the punches.

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<v Speaker 2>So with the bones beneath my skin, I set it

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<v Speaker 2>aside for a little bit and let it cook in

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<v Speaker 2>the back of my head and maybe something would come

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<v Speaker 2>of it, maybe something wouldn't. But then when I was

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<v Speaker 2>randomly doing one of my research spirals where when I

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<v Speaker 2>have I have ADHD, so that means when I find

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<v Speaker 2>something interesting, I hyper fixate on it and it becomes

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<v Speaker 2>a personality, like right, exactly like a kid, it becomes that.

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<v Speaker 2>And I stumbled across something that I had not heard

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<v Speaker 2>about since I was a kid, and that was a

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<v Speaker 2>man named Marshall Applewhite. Now that name might not be

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<v Speaker 2>familiar to younger people, but to people of a certain generation, saying,

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<v Speaker 2>like born in the eighties and nineties like I was,

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<v Speaker 2>you probably remember that name. Marshall Applewhite was a leader

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<v Speaker 2>of a cult called Heaven's Gate in the late nineties.

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<v Speaker 2>He believed this cult believed that the recently discovered comet Hailbop,

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<v Speaker 2>had an alien spacecraft in the tail of the comet.

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<v Speaker 2>And you can go online and look at all of

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<v Speaker 2>Marshall Applewhite's videos. They're still available. He is a very

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<v Speaker 2>striking figure. He's very planned, leathery skin, his ears stick out,

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<v Speaker 2>he has the most inhuman eyes I have ever seen

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<v Speaker 2>on a human being. And he talks about what the

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<v Speaker 2>beliefs of Heaven's Gate are, what they do and the Again,

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<v Speaker 2>these videos are readily available. But what happened. They all

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<v Speaker 2>ended up committing mass suicide and there's some very indelible

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<v Speaker 2>images that came out after this. For the most part,

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<v Speaker 2>when people remember Heaven's Gate, they remember a the comet,

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<v Speaker 2>and b the aftershots of what happened, which were in

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<v Speaker 2>a bunker with bunk beds, people with their tracksuits and

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<v Speaker 2>their white sneakers and sheets applied all over everyone. Then

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<v Speaker 2>they were dead. And to this day, Heavensgate dot Com

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<v Speaker 2>still you can go to the website right now and

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<v Speaker 2>look at it. It looks exactly like it did in

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<v Speaker 2>the nineties and I spoke to the people who run

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<v Speaker 2>Heaven's Gate the website. It's basically it's not an active,

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<v Speaker 2>come join our cult kind of thing. It's more like

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<v Speaker 2>a museum piece and archive of what it was like

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<v Speaker 2>at the time. And from there I just became fascinated

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<v Speaker 2>by the idea of cult leaders like Jim Jones and

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<v Speaker 2>David Koresh and how one person can be so charismatic

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<v Speaker 2>that they can insert their will upon a group of

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<v Speaker 2>people and basically mold them into whatever they can be.

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<v Speaker 2>It is an astonishing and terrifying thing that for some

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<v Speaker 2>people it is so very very easy to give up

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<v Speaker 2>your friends, your job, your family, your money, all of

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<v Speaker 2>that so you can follow something specifically. If you want

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<v Speaker 2>a more recent example, think of QAnon when that happened

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<v Speaker 2>during the first Trump administration. That was all online, but

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<v Speaker 2>that is in essence a cult.

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<v Speaker 1>There's yeah, I was thinking of the arm Cheeto monster.

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<v Speaker 1>I was like, ooh, too real.

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<v Speaker 2>Right, And there's a cult in the news right now

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<v Speaker 2>called the Zizians where they have murdered six different people

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<v Speaker 2>over the past like eight months, and they are a

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<v Speaker 2>It's mostly made up of trans people in this cult

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<v Speaker 2>who worked in the in the technology sector, and their

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<v Speaker 2>beliefs are that AI is going to take over the world.

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<v Speaker 2>So their leader, the cult leader Zizian, who has just

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<v Speaker 2>recently arrested, believed that if they cuddled up to AI,

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<v Speaker 2>that AI would when it eventually took over, would allow

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<v Speaker 2>them to live while destroying the rest of humanity. And

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<v Speaker 2>they've killed people because of this. This happens to this

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<v Speaker 2>day in the year twenty twenty five. There are active

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<v Speaker 2>cults all over the world and they fall under some

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<v Speaker 2>of the most similar patterns where there's one person with

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<v Speaker 2>an idea and an entire movement in their heads, and

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<v Speaker 2>it's like an infection to other people until other people

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<v Speaker 2>come in and start doing things that they would never

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<v Speaker 2>have done before, like taking their own life because they

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<v Speaker 2>believe in alien spaceship is in the Tale of a Comet.

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<v Speaker 2>It's it's fascinating because the psychology behind it is at

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<v Speaker 2>this point really kind of unknown. We don't why do

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<v Speaker 2>people follow Why is like say, Donald Trump, a cult

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<v Speaker 2>leader in a way of shape or form. These are

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<v Speaker 2>people who can do and say whatever they want and

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<v Speaker 2>people will follow them to the ends of the earth.

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<v Speaker 2>It's fascinating, but that is what brought on the new

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<v Speaker 2>way for the bones beneath my skin? Instead of kids surrounding,

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<v Speaker 2>you know, trying to fight some great evil, what if

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<v Speaker 2>we had two men? And I made this almost like

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<v Speaker 2>a sad Dad kind of story, right, which is, you know,

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<v Speaker 2>some kind of trope that happens. And I just I

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<v Speaker 2>loved the dynamic that came out of this between Nate

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<v Speaker 2>and Alex and Artemis, because not only did I get

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<v Speaker 2>to to go on an adventure with them, I got

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<v Speaker 2>to incorporate things like cults in the psychology behind it

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<v Speaker 2>and what that means for for people who who would

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<v Speaker 2>say I would never fall for something like that, but

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<v Speaker 2>then they do and they believe it. I mean, why

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<v Speaker 2>do you think, why do you think people still fall

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<v Speaker 2>for Nigerian fishing scams? Oh, I'm a Nigerian prince. Here's

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<v Speaker 2>two million dollars that I need to have saved and

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<v Speaker 2>you're the only person that can do it. People fall

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<v Speaker 2>for that. Yeah, maybe a lot of them are older,

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<v Speaker 2>but people still fall for stuff like this.

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<v Speaker 1>Well, I feel like there a lot of times there

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<v Speaker 1>is an element of desperation, you know, a yearning to

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<v Speaker 1>cling to something, you know, whatever, or a yearning.

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<v Speaker 2>For community, a yearning for people who think exactly like you. Yeah, right. Look,

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<v Speaker 2>when I when I when I go out on tour

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<v Speaker 2>and I talk to the audiences that I have, I

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<v Speaker 2>have to remind myself. Then in a way, that's like

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<v Speaker 2>an echo chamber, because I'm sure there's people that I

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<v Speaker 2>speak to who are or that are in the audience

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<v Speaker 2>that don't think trans people don't deserve to exist. So

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<v Speaker 2>in a way, I am speaking to an echo chamber

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<v Speaker 2>and getting validated by what I'm saying. And on the

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<v Speaker 2>flip side, there are people who desperately seek that validation

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<v Speaker 2>because they've never been listened to before, right, and they

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<v Speaker 2>want they want, And when someone finally listens to them,

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<v Speaker 2>or when someone finally you know, acknowledges their beliefs and

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<v Speaker 2>maybe even agrees with their beliefs, that's like this fusion

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<v Speaker 2>that happens. Then they're all like, guess what we should

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<v Speaker 2>We should spread our ideas together. You think, like I do,

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<v Speaker 2>Let's come together and talk about more people. See if

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<v Speaker 2>we can get more people into what we're doing.

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<v Speaker 1>Right, and that can be a source of good, and

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<v Speaker 1>that can be a source of great.

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<v Speaker 2>Evil exactly, And it's fascinating how how sometimes the line

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<v Speaker 2>between the two isn't that you know thick that Sometimes

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<v Speaker 2>it's some people who are thinking they are doing great

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<v Speaker 2>good actually cause great evil in effort to get to

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<v Speaker 2>that good. And to me, it's the idea of moral relativism.

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<v Speaker 2>You have your actions have to be honest and good

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<v Speaker 2>if you're trying to achieve a good result. If you

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<v Speaker 2>step on, hurt, or kill people to get your way

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<v Speaker 2>to a good result, is that result good? No, it's

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<v Speaker 2>not because you harmed so many people to get there, right.

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<v Speaker 1>And how often, like in the case of you know,

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<v Speaker 1>this widespread fear against trans people, it's like all you

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<v Speaker 1>need is a little bit of well, in this case,

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<v Speaker 1>a lot of bit of misinformation and just lies, and

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<v Speaker 1>people will grasp onto it just because it clicks with

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<v Speaker 1>that little thing that they think they believe in the

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<v Speaker 1>back of their head. And it's like, oh, I'm not

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<v Speaker 1>the only one.

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<v Speaker 2>You know, it's you know, the fact that this book

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<v Speaker 2>is set in the nineties is a little bit ironic because.

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<v Speaker 1>I was going to ask you about that.

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<v Speaker 2>Yeah, because of the fact that the morality panic that

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<v Speaker 2>is going on right now about trans people is no

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<v Speaker 2>different than the morality panic of the Satanic panic of

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<v Speaker 2>the nineties, where people were saying, all these terrible things

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<v Speaker 2>are happening with the devil and children and nothing was

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<v Speaker 2>actually going on. People just chose to believe because that's

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<v Speaker 2>what they were told, and they thought, oh, well, yeah,

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<v Speaker 2>people would do that stuff like that gay people or

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<v Speaker 2>teachers or whatever. They would believe in their pedophiles and

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<v Speaker 2>all of this, But there was nothing to it. Nothing happened.

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<v Speaker 2>It was just misinformation that had been spread. Could you

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<v Speaker 2>imagine if the Internet had been as ubiquitous then as

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<v Speaker 2>it is now what that would have done for the

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<v Speaker 2>morality panic. Look what it's done for the transphobia that's

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<v Speaker 2>spreading across the North America and the UK. It's because

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<v Speaker 2>all of these people can come together and find people

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<v Speaker 2>who think just like them and create an echo chamber

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<v Speaker 2>to make sure that they are listened to and that

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<v Speaker 2>their beliefs are validated.

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<v Speaker 1>And that's the thing I think of yea E. Tangents,

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<v Speaker 1>I think.

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<v Speaker 2>ADC spiral. Here we go.

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<v Speaker 1>You know, I read a lot about like the KKK

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<v Speaker 1>when I was in college and how there were so

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<v Speaker 1>many white supremacist groups around the country, highly concentrated in

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<v Speaker 1>Pennsylvania believing.

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<v Speaker 2>And Oregon that's the state where I was born and raised.

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<v Speaker 2>I'm actually, it's so funny you brought this up, and

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<v Speaker 2>I'll let you continue in a second, because the book

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<v Speaker 2>I'm currently working on right now talks about the founding

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<v Speaker 2>of the KKK in Oregon and what happened and everything

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<v Speaker 2>that went that, So I am like knee deep in

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<v Speaker 2>that history.

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<v Speaker 1>As interesting well. And also it's like the one of

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<v Speaker 1>the reasons why there are so many different factions and

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<v Speaker 1>subgroups is because nobody can get their shit together enough

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<v Speaker 1>to come together in organized.

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<v Speaker 2>But we're still seeing now. I mean, I have to

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<v Speaker 2>be honest, I after the last selection, I kind of

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<v Speaker 2>disconnected myself from the news. It is a very privileged

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<v Speaker 2>position to be able to take. But I knew that

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<v Speaker 2>the news was going to be just a repeat of

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<v Speaker 2>twenty sixteen, that every single headline was going to be

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<v Speaker 2>Trump did this, Trump did this, Trump is this? And

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<v Speaker 2>I remember when he was inaugurated in January. I just

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<v Speaker 2>I happened to look in the news thing and it

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<v Speaker 2>said Trump declares the United States a country of only

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<v Speaker 2>two genders, male and female. And I was like, this,

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<v Speaker 2>this is what we're doing that it works, right, you

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<v Speaker 2>have you have billions, you have millions of people complaining

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<v Speaker 2>that they can't buy eggs. Right, and this this is

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<v Speaker 2>what we're focused on. But then again, this is the

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<v Speaker 2>same country where there are entire states that have that

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<v Speaker 2>have enacted laws to go after one trans kid in

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<v Speaker 2>their states who wants to play sports. Entire states have

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<v Speaker 2>changed laws because of one child in them.

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<v Speaker 1>Sometimes that one child doesn't even want to play sports.

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<v Speaker 1>It's the fact that they might want.

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<v Speaker 2>The child was merely inquiring if they into play sports,

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<v Speaker 2>and that's what we're focused on.

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<v Speaker 1>Or they bought a new pair of sneakers.

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<v Speaker 2>Right, We're not focused on We're not focused on inflation.

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<v Speaker 2>We're not in focused on crime. We're not in focused

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<v Speaker 2>on having necessary conversations about how to help immigration actually

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<v Speaker 2>become something that is feasible for this country. We are

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<v Speaker 2>not trying to help the people who are down and out.

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<v Speaker 2>We are not trying to help poor people. We're not

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<v Speaker 2>trying to solve houselessness or food you know, insecurity, we're

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<v Speaker 2>trying to We're trying to say, here's one person who

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<v Speaker 2>isn't like most other people, so let's make sure that

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<v Speaker 2>they know their place. You are not normal, you are abnormal,

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<v Speaker 2>you are weird, you are strange, and we're going to

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<v Speaker 2>make sure the laws dictate that. And that's what's happened. Look,

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<v Speaker 2>the right to same sex marriage in the United States

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<v Speaker 2>is ten years old this year. Yep, ten years old. YEP.

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<v Speaker 2>Thirty six states in the United States have same sex

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<v Speaker 2>marriage bands on the book. So if oberg fell, the

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<v Speaker 2>right to same sex marriage were to fall, like Roe v. Wade,

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<v Speaker 2>there would be states where queer marriage, same sex marriage

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<v Speaker 2>would be immediately invalidated. So imagine you've been married, you've

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<v Speaker 2>been with your partner for forty years, you've been legally

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<v Speaker 2>married for the last ten. But if a Supreme Court

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<v Speaker 2>justice gets a bug up of their ass like they've

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<v Speaker 2>been hinting that they're going to do, they'll get rid

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<v Speaker 2>of they'll overturn the right for gay marriage and leave

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<v Speaker 2>that to the states. And what's going to happen. Look,

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<v Speaker 2>what's happened with Roe v. Wade. There are people dying, yeah,

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<v Speaker 2>because they can't get the medical, medical care that they need.

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<v Speaker 2>And you know, bringing this back full circle on this

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<v Speaker 2>tangents there trans people are some of the have some

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<v Speaker 2>of the highest suicide rates out of any marginalized group

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<v Speaker 2>in the world, yep. And the response is to punch

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<v Speaker 2>down on them. That is nothing but cruelty. That is

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<v Speaker 2>absolutely nothing but cruelty. And you know, we've heard it

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<v Speaker 2>many many times over the last eight years that cruelty

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<v Speaker 2>is the point. But here's the thing. When you're cruelty

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<v Speaker 2>is on display like that, yes, you may be sending

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<v Speaker 2>signals out to other people who think like you that yeah,

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<v Speaker 2>this is what we're doing now, But at the end

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<v Speaker 2>of the day, history, history, that ever pervasive thing, is

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<v Speaker 2>going to view you like we view people like Annita

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<v Speaker 2>Bryant now, like we view people that, you know, all

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<v Speaker 2>the Chuds in the fifties and sixties, like we view

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<v Speaker 2>Reagan after he let an entire generation of gay men die.

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<v Speaker 2>The history is going to be the ultimate judge of that.

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<v Speaker 2>And it's unfortunate that we can't say, you know, fuck

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<v Speaker 2>you now, get out of the office that we voted

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<v Speaker 2>to put you in. But I just I don't understand

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<v Speaker 2>why certain people fill the need to punch down on

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<v Speaker 2>some of the groups that they do, especially when it

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<v Speaker 2>is never easy to be a transperson in the United States, right,

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<v Speaker 2>It's never easy. It doesn't matter if you're passing or not.

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<v Speaker 2>It's never easy because you're always going to have somebody

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<v Speaker 2>who hates you for who you are, simply for finding

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<v Speaker 2>your true self and finding your identity and finding your

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<v Speaker 2>your your your right to live the way you want.

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<v Speaker 2>Queer people, the best revenge we can get is to

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<v Speaker 2>live happily and successfully. But unfortunately there's so many people

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<v Speaker 2>that don't want.

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<v Speaker 1>Us to do that exactly. And that's you know, getting

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<v Speaker 1>back to getting back.

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<v Speaker 2>To the book, look at that to people we did it.

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<v Speaker 1>Like I like to focus on, especially with the podcast

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<v Speaker 1>now because we're starting to burn around the news, focusing

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<v Speaker 1>on queer joy and queer excellence because you know, like

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<v Speaker 1>you said, the best way to battle this is to

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<v Speaker 1>be let our light shine so bright that you know

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<v Speaker 1>it pushes them back into the shadows where they belong.

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<v Speaker 2>Now, I wanted to burn their eyes out.

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<v Speaker 1>I almost said that, and then I'm back, thank you, No,

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<v Speaker 1>that's your job, than I look.

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<v Speaker 2>Last eight years have taught me something very, very very important.

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<v Speaker 2>It's when Michelle Obama in twenty sixteen started to use

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<v Speaker 2>the phrase when they go low, we go high, and

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<v Speaker 2>I understood it at the time. I understood it now though,

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<v Speaker 2>when they go low, we go lower. We drag their

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<v Speaker 2>faces down into the muddy, We step on the back

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<v Speaker 2>of their necks.

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<v Speaker 1>That's how you sound like my bestie, she said, when

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<v Speaker 1>they go low, you kick him in the face. I mean,

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<v Speaker 1>they're already down there.

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<v Speaker 2>Absolutely, they're already down there. Why not get down there

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<v Speaker 2>with them? What's the worst that could happen. They're going

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<v Speaker 2>to call you a fag, They're going to call you

399
00:22:33.359 --> 00:22:35.319
<v Speaker 2>they're going to call you some a horrific slur.

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<v Speaker 1>I have no idea that right I have.

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<v Speaker 2>I have heard that from far worse people in the world.

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<v Speaker 2>And if you want to go now, we'll go in

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<v Speaker 2>the mud. We'll go in the mud.

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<v Speaker 1>And that's the interesting thing about setting the book in

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00:22:51.079 --> 00:22:54.920
<v Speaker 1>nineteen ninety five, because I was just having this conversation

406
00:22:56.400 --> 00:23:01.799
<v Speaker 1>last night at our local p flag meeting. I was saying,

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<v Speaker 1>how this is feeling like I came out in ninety two,

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<v Speaker 1>ninety three, and this kind of feels like that, where

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00:23:11.680 --> 00:23:17.359
<v Speaker 1>you know, Whereas then my mindset was I'm here, I'm queer,

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<v Speaker 1>and you're going to deal with me. I'm taking up space,

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<v Speaker 1>whether you like it or not. I'm taking that same energy,

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<v Speaker 1>and I'm using it to protect folks now because you know,

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00:23:28.599 --> 00:23:31.680
<v Speaker 1>I'm not scared of anyone anymore. But it's crazy like that.

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<v Speaker 1>I remember standing on street corners in broad daylight and

415
00:23:34.519 --> 00:23:37.880
<v Speaker 1>having a car go by and bottles be thrown at me,

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00:23:38.160 --> 00:23:40.279
<v Speaker 1>you know what I'm saying. Like, at that level of

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00:23:40.440 --> 00:23:44.400
<v Speaker 1>ignorance and hatred, it's like it's it's coming back, and

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<v Speaker 1>I don't like it.

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<v Speaker 2>Right and so right this book, it is set in

420
00:23:48.079 --> 00:23:50.359
<v Speaker 2>the nineties, and it is for a very specific reason.

421
00:23:50.440 --> 00:23:54.319
<v Speaker 2>First and foremost, I posit the idea that the nineties

422
00:23:54.359 --> 00:23:58.279
<v Speaker 2>were the biggest technological leap for humanity because at the

423
00:23:58.279 --> 00:24:01.000
<v Speaker 2>beginning of the decade, nobody had cell phone or internet

424
00:24:01.359 --> 00:24:02.920
<v Speaker 2>in the United States. At least by the end of

425
00:24:02.920 --> 00:24:06.799
<v Speaker 2>the decade, internet was ubiquitous and most people had cell phones. Yea.

426
00:24:07.039 --> 00:24:08.960
<v Speaker 2>And what did that allow you to do? Well? It

427
00:24:09.000 --> 00:24:12.200
<v Speaker 2>allowed you to contact people from other cultures, other parts

428
00:24:12.200 --> 00:24:13.960
<v Speaker 2>of the world that you may never have gotten to

429
00:24:14.000 --> 00:24:17.240
<v Speaker 2>have interaction with in your entire life. Yes, And it

430
00:24:17.279 --> 00:24:20.799
<v Speaker 2>could broaden your horizons, it could open up your mind.

431
00:24:21.319 --> 00:24:25.279
<v Speaker 2>I was a white kid from rural Oregon who did

432
00:24:25.279 --> 00:24:27.839
<v Speaker 2>not have any people of color in the tiny little

433
00:24:27.839 --> 00:24:31.640
<v Speaker 2>town that I knew, white right, right, we were white

434
00:24:31.680 --> 00:24:34.240
<v Speaker 2>trash that is that I come from. I come from

435
00:24:34.319 --> 00:24:38.680
<v Speaker 2>that background. And so you know, getting the Internet in

436
00:24:38.920 --> 00:24:44.039
<v Speaker 2>nineteen ninety eight, I was sixteen years old. Yeah, it

437
00:24:44.039 --> 00:24:45.599
<v Speaker 2>would have been, Yeah, nineteen ninety eight. It was the

438
00:24:45.640 --> 00:24:47.559
<v Speaker 2>first time we got and we didn't even have we

439
00:24:47.599 --> 00:24:50.160
<v Speaker 2>had three channels on our television. The first time that

440
00:24:50.200 --> 00:24:52.559
<v Speaker 2>I had anything like that was when we got internet,

441
00:24:52.599 --> 00:24:56.559
<v Speaker 2>dial up internet. Yeah, but internet all the same and so.

442
00:24:58.440 --> 00:25:00.160
<v Speaker 2>But at the same time, you have to remember this

443
00:25:00.319 --> 00:25:03.599
<v Speaker 2>was the nineties, and it's weird how we were then

444
00:25:03.720 --> 00:25:05.440
<v Speaker 2>versus where we are now. In the nineties, we were

445
00:25:05.480 --> 00:25:07.960
<v Speaker 2>coming off the HIV in the AHS crisis. It was

446
00:25:08.000 --> 00:25:10.759
<v Speaker 2>still a very big thing. We were also entering the

447
00:25:10.799 --> 00:25:15.119
<v Speaker 2>Clinton era, which became the era of don't ask, don't tell, which,

448
00:25:15.640 --> 00:25:18.400
<v Speaker 2>for those who weren't alive in or don't quite remember,

449
00:25:18.559 --> 00:25:21.799
<v Speaker 2>was basically the military's way in the United States government

450
00:25:22.000 --> 00:25:26.000
<v Speaker 2>way of saying, hey, gay people exist, but we don't

451
00:25:26.000 --> 00:25:28.119
<v Speaker 2>want you to talk about it, and you can't talk

452
00:25:28.119 --> 00:25:30.480
<v Speaker 2>about it either, so say that There was like a

453
00:25:30.480 --> 00:25:34.680
<v Speaker 2>military bigger closet benefit, a military ball, a military event

454
00:25:34.799 --> 00:25:38.799
<v Speaker 2>where people were invited. Straight people could bring their partners

455
00:25:39.839 --> 00:25:42.680
<v Speaker 2>gay people. You could not why because you don't ask

456
00:25:42.759 --> 00:25:45.960
<v Speaker 2>and you don't tell. Basically, it's none of our business.

457
00:25:46.039 --> 00:25:48.720
<v Speaker 2>But if you make it our business, we have to

458
00:25:48.759 --> 00:25:50.920
<v Speaker 2>do something about it. There were people in Don't Ask,

459
00:25:50.960 --> 00:25:55.359
<v Speaker 2>Don't Tell in the military who were dishonorably discharged because

460
00:25:55.400 --> 00:25:58.759
<v Speaker 2>of don't ask, don't tell and because of their homosexuality,

461
00:25:59.079 --> 00:26:04.720
<v Speaker 2>who who in only recent years have gotten that overturn

462
00:26:04.880 --> 00:26:09.119
<v Speaker 2>to be an honorable discharge, Because think about it, that's

463
00:26:09.160 --> 00:26:11.759
<v Speaker 2>a shitty way of doing things in the nineties, but

464
00:26:11.799 --> 00:26:13.839
<v Speaker 2>that's where it was. In the nineties. We had gone

465
00:26:13.839 --> 00:26:17.599
<v Speaker 2>from HIV and AIDS, a gay cancer that only affected

466
00:26:17.599 --> 00:26:20.680
<v Speaker 2>gay people, to let's not talk about gay people. Let's

467
00:26:20.720 --> 00:26:23.799
<v Speaker 2>not talk about them. They exist, but they're over here.

468
00:26:24.279 --> 00:26:26.680
<v Speaker 2>And I wanted to explore that in this book. I

469
00:26:26.720 --> 00:26:30.480
<v Speaker 2>wanted to explore that what it felt like to actually

470
00:26:30.519 --> 00:26:35.119
<v Speaker 2>meet somebody who is like you, who is there. I

471
00:26:35.160 --> 00:26:38.000
<v Speaker 2>remember the first time I met a gay person who

472
00:26:38.079 --> 00:26:42.480
<v Speaker 2>wasn't me, and I was like, you're like me, right,

473
00:26:43.359 --> 00:26:45.400
<v Speaker 2>we're friends. I remember the first time I went to

474
00:26:45.480 --> 00:26:47.720
<v Speaker 2>a gay bar in Tucson, Arizona, at the age of

475
00:26:47.720 --> 00:26:50.720
<v Speaker 2>eighteen with my fake ID. I got to go in there,

476
00:26:50.759 --> 00:26:53.440
<v Speaker 2>and what happened. I immediately ran into a drag queen

477
00:26:53.480 --> 00:26:56.160
<v Speaker 2>who adopted me and took me up to the where

478
00:26:56.160 --> 00:26:58.519
<v Speaker 2>the drag queens were and told me all about drag

479
00:26:58.599 --> 00:27:02.599
<v Speaker 2>and everything like that. These were my people. I got

480
00:27:02.599 --> 00:27:06.359
<v Speaker 2>to be surrounded by people like me. And I think

481
00:27:06.440 --> 00:27:09.839
<v Speaker 2>that even now in twenty twenty five, people forget how

482
00:27:09.880 --> 00:27:13.240
<v Speaker 2>important that is for queer people, especially queer people who

483
00:27:13.240 --> 00:27:16.880
<v Speaker 2>live in rural areas, especially queer youth who live in

484
00:27:16.960 --> 00:27:20.480
<v Speaker 2>rural areas, who don't get that kind of exposure unless

485
00:27:20.519 --> 00:27:22.839
<v Speaker 2>it's on the internet, right, And that's not always the

486
00:27:22.880 --> 00:27:28.200
<v Speaker 2>safest place for young any people to do anything like that.

487
00:27:28.279 --> 00:27:32.119
<v Speaker 2>So I think of the nineties. I don't necessarily think

488
00:27:32.119 --> 00:27:35.279
<v Speaker 2>of them fondly, but I do think of the nineties

489
00:27:35.319 --> 00:27:39.680
<v Speaker 2>as a very pivotal time, not just for queer people

490
00:27:39.880 --> 00:27:43.240
<v Speaker 2>but for humanity as a whole, because at the beginning

491
00:27:43.279 --> 00:27:47.079
<v Speaker 2>of the nineties we weren't connected. At the end, so

492
00:27:47.200 --> 00:27:49.000
<v Speaker 2>many of us were, for better or worse.

493
00:27:49.559 --> 00:27:53.640
<v Speaker 1>Yeah, Because like I spent the bulk of the nineties

494
00:27:53.799 --> 00:27:59.559
<v Speaker 1>ninety three to two thousand in college, because it took

495
00:27:59.559 --> 00:28:03.519
<v Speaker 1>me seven years to get my four year degree, and so.

496
00:28:03.839 --> 00:28:05.799
<v Speaker 2>If it makes you feel better. I have one semester

497
00:28:05.839 --> 00:28:09.880
<v Speaker 2>of community college under my belt, so you understand.

498
00:28:11.400 --> 00:28:16.240
<v Speaker 1>But so I associate the nineties with that time of

499
00:28:17.119 --> 00:28:21.000
<v Speaker 1>being a rebel, being an upstart. I was getting a

500
00:28:21.119 --> 00:28:24.279
<v Speaker 1>dance degree, so it was like I was a creative

501
00:28:24.400 --> 00:28:27.799
<v Speaker 1>you know, so everything was you know, challenging what's going on.

502
00:28:28.440 --> 00:28:31.240
<v Speaker 1>So that was the perfect time. The nineties was the

503
00:28:31.240 --> 00:28:34.559
<v Speaker 1>perfect time for all that. And the birth of the

504
00:28:34.599 --> 00:28:40.759
<v Speaker 1>Internet created so much culture, like cyberpunk, you know, became

505
00:28:41.559 --> 00:28:42.359
<v Speaker 1>so prevalent.

506
00:28:43.279 --> 00:28:47.359
<v Speaker 2>But it also allowed you know, it also allowed gay

507
00:28:47.440 --> 00:28:51.039
<v Speaker 2>people to talk to other gay people. I'm not talking

508
00:28:51.039 --> 00:28:53.759
<v Speaker 2>about like like you know, hookup apps or anything like that, and.

509
00:28:53.720 --> 00:28:55.720
<v Speaker 1>I'm talking about like community at all, chat.

510
00:28:55.599 --> 00:28:58.799
<v Speaker 2>Rooms, chams, message boards, all of this kind of stuff

511
00:28:58.839 --> 00:29:02.000
<v Speaker 2>where people who were once unable to talk to anybody

512
00:29:02.119 --> 00:29:05.720
<v Speaker 2>like them were able to actually talk to other gay people,

513
00:29:05.839 --> 00:29:09.279
<v Speaker 2>queer people, lesbians, trans people. You know. It's just it's

514
00:29:10.599 --> 00:29:13.559
<v Speaker 2>for all that I hate that the Internet has brought

515
00:29:13.640 --> 00:29:16.359
<v Speaker 2>upon this world, I still have to remember that it

516
00:29:16.440 --> 00:29:20.240
<v Speaker 2>has connected so many people who've probably felt alone and

517
00:29:20.559 --> 00:29:23.599
<v Speaker 2>finally found somebody like them a community.

518
00:29:23.359 --> 00:29:27.839
<v Speaker 1>And created helped create conversations like so much of the

519
00:29:27.960 --> 00:29:33.119
<v Speaker 1>vocabulary that is frankly being weaponized against us. The word

520
00:29:33.160 --> 00:29:38.400
<v Speaker 1>woke comes to mind, was born on the Internet, like Tumblr,

521
00:29:38.440 --> 00:29:41.759
<v Speaker 1>for instance. If it wasn't for Tumblr, I don't know

522
00:29:42.039 --> 00:29:45.519
<v Speaker 1>when I would have learned the term non binary. I

523
00:29:45.559 --> 00:29:50.359
<v Speaker 1>don't know when I would have had the larger conversation.

524
00:29:49.880 --> 00:29:51.880
<v Speaker 2>About the gender spectrum.

525
00:29:51.720 --> 00:29:55.640
<v Speaker 1>You know what I mean. And that's when the Internet

526
00:29:55.720 --> 00:29:59.359
<v Speaker 1>is being used as a tool. It's a wonderful thing.

527
00:29:59.440 --> 00:30:01.680
<v Speaker 1>But then it's like the snake eating its own tail.

528
00:30:02.079 --> 00:30:07.000
<v Speaker 1>Because yeah, because of things like now Grinder, where you

529
00:30:07.000 --> 00:30:10.319
<v Speaker 1>can order dick like pizza, you know, the the community

530
00:30:10.359 --> 00:30:15.039
<v Speaker 1>that is the gay bar and queer spaces, they're going

531
00:30:15.079 --> 00:30:21.160
<v Speaker 1>away because you know, the underlying reason for these places existing.

532
00:30:21.720 --> 00:30:24.519
<v Speaker 1>You can separate out and and like I said, order

533
00:30:24.640 --> 00:30:29.720
<v Speaker 1>like pizza so you don't need to go through the

534
00:30:29.720 --> 00:30:33.400
<v Speaker 1>the the social dance of meeting other people.

535
00:30:34.319 --> 00:30:36.519
<v Speaker 2>And and then if you haven't met the right person

536
00:30:36.599 --> 00:30:39.240
<v Speaker 2>standing outside the bar during like the meat market hours

537
00:30:39.240 --> 00:30:41.559
<v Speaker 2>after the bar closes, and everybody's trying to find someone

538
00:30:41.599 --> 00:30:43.960
<v Speaker 2>to hook up with, so you can go home after that, right,

539
00:30:44.160 --> 00:30:46.799
<v Speaker 2>you know, and and and you know even further beyond that,

540
00:30:47.200 --> 00:30:50.440
<v Speaker 2>you know, gay bars are are I don't think that

541
00:30:50.519 --> 00:30:53.079
<v Speaker 2>they are as prevalent as part of our culture as

542
00:30:53.079 --> 00:30:55.119
<v Speaker 2>they used to be. But even worse than that is

543
00:30:55.240 --> 00:30:58.799
<v Speaker 2>lesbian bars. Those are pretty much not existent at this point. Yeah.

544
00:30:58.880 --> 00:31:02.480
<v Speaker 2>I when I lived in two on Arizona, there was IBT's,

545
00:31:02.559 --> 00:31:05.279
<v Speaker 2>the gay bar, and then there was the lesbian bar

546
00:31:05.680 --> 00:31:08.039
<v Speaker 2>in another part of town. And the lesbian bar was

547
00:31:08.799 --> 00:31:13.319
<v Speaker 2>closed a few years after I got there. The lesbian

548
00:31:13.359 --> 00:31:18.920
<v Speaker 2>spaces for queer women, those shut down quicker than the

549
00:31:19.000 --> 00:31:20.559
<v Speaker 2>spaces for gay men ever did.

550
00:31:20.880 --> 00:31:24.519
<v Speaker 1>Yeah, it's so sad. And like every time I hear

551
00:31:24.599 --> 00:31:29.440
<v Speaker 1>about someone trying to open up a lesbian centered space

552
00:31:29.519 --> 00:31:33.319
<v Speaker 1>or women's centered space, I shouted to the mountaintops. It's like, yes, please,

553
00:31:33.400 --> 00:31:35.480
<v Speaker 1>let this succeed longer than five minutes.

554
00:31:35.680 --> 00:31:40.039
<v Speaker 2>Right exactly exactly, because you know, when we're talking about

555
00:31:40.519 --> 00:31:43.640
<v Speaker 2>queer women especially, we don't just necessarily mean lesbians, because

556
00:31:43.680 --> 00:31:46.559
<v Speaker 2>these women centered spaces were there for trans women too,

557
00:31:46.880 --> 00:31:49.599
<v Speaker 2>They were there for all of these people who identified

558
00:31:49.720 --> 00:31:53.319
<v Speaker 2>as a woman. And when you get rid of that that,

559
00:31:53.519 --> 00:31:56.720
<v Speaker 2>I mean, look what is out there right now. Youth centers,

560
00:31:56.759 --> 00:32:01.720
<v Speaker 2>which are very important, absolutely important, But your journey doesn't

561
00:32:01.759 --> 00:32:05.119
<v Speaker 2>stop once you reach eighteen or once you reach twenty one,

562
00:32:05.279 --> 00:32:06.039
<v Speaker 2>and hell.

563
00:32:05.960 --> 00:32:07.799
<v Speaker 1>Your journey doesn't start when you hit eighteen.

564
00:32:08.319 --> 00:32:11.799
<v Speaker 2>Right. This is one of my biggest issues, is this

565
00:32:11.880 --> 00:32:14.359
<v Speaker 2>idea of coming out being the be all and the

566
00:32:14.480 --> 00:32:17.000
<v Speaker 2>end all of our journey. Like when you look, there

567
00:32:17.039 --> 00:32:19.519
<v Speaker 2>are far greaters authors and I who've written coming out

568
00:32:19.559 --> 00:32:22.400
<v Speaker 2>stories about young people. But at the end of the day,

569
00:32:23.240 --> 00:32:26.480
<v Speaker 2>that is not the end. No, because anybody you meet

570
00:32:26.519 --> 00:32:28.480
<v Speaker 2>for the rest of your life is someone you potentially

571
00:32:28.559 --> 00:32:31.839
<v Speaker 2>have to come out to correct forever. That's always going

572
00:32:31.920 --> 00:32:34.039
<v Speaker 2>to be something that will be part of a conversation

573
00:32:34.119 --> 00:32:36.119
<v Speaker 2>with anybody new that you meet if they plan on

574
00:32:36.160 --> 00:32:39.480
<v Speaker 2>sticking around in your life, right, And it's it's the

575
00:32:39.559 --> 00:32:44.000
<v Speaker 2>fact that you know, we don't have spaces necessarily geared

576
00:32:44.000 --> 00:32:47.720
<v Speaker 2>towards older queer people that aren't you know, alcohol related

577
00:32:47.799 --> 00:32:50.079
<v Speaker 2>in bars or hook up related and stuff like that.

578
00:32:50.599 --> 00:32:53.559
<v Speaker 2>You know, I've seen in bigger towns, I've seen like

579
00:32:53.559 --> 00:32:57.759
<v Speaker 2>like queer book clubs or queer meeting spaces. I mean there.

580
00:32:58.039 --> 00:33:00.039
<v Speaker 2>I did a tour last year for one of my

581
00:33:00.000 --> 00:33:03.559
<v Speaker 2>books releases, and one bookstore that I went to was

582
00:33:03.599 --> 00:33:07.200
<v Speaker 2>a trans owned Everybody who worked there was trans and

583
00:33:07.240 --> 00:33:09.920
<v Speaker 2>it was one of the most joyful experiences I've ever had,

584
00:33:09.920 --> 00:33:12.720
<v Speaker 2>because I was surrounded by not only trans joy, but

585
00:33:12.880 --> 00:33:16.599
<v Speaker 2>queer joy. And that's something that no matter what people

586
00:33:16.640 --> 00:33:18.640
<v Speaker 2>try to do, they can't take that away from us,

587
00:33:19.000 --> 00:33:23.000
<v Speaker 2>because we found each other, we've found community, we've found

588
00:33:23.079 --> 00:33:25.559
<v Speaker 2>other people like us, and you can't take that away

589
00:33:25.559 --> 00:33:28.680
<v Speaker 2>from us anymore. You cannot. You can try, you can

590
00:33:28.720 --> 00:33:32.519
<v Speaker 2>scream and shout and say horrific things about young people

591
00:33:32.519 --> 00:33:35.319
<v Speaker 2>who are trans and finding their truth, but at the

592
00:33:35.400 --> 00:33:37.240
<v Speaker 2>end of the day, we still have each other, and

593
00:33:37.279 --> 00:33:39.480
<v Speaker 2>we have always been here and we will always be here.

594
00:33:40.119 --> 00:33:43.960
<v Speaker 1>And that's the thing I was thinking about this just

595
00:33:44.000 --> 00:33:48.480
<v Speaker 1>the other day. It's like these people, not all of them,

596
00:33:48.480 --> 00:33:51.839
<v Speaker 1>but most of them that are trying to take away

597
00:33:52.000 --> 00:33:54.559
<v Speaker 1>all of our rights and trying to like legislate us

598
00:33:54.640 --> 00:33:59.400
<v Speaker 1>out of existence. It's like they're these basically like cis had,

599
00:33:59.440 --> 00:34:03.680
<v Speaker 1>white people who've never really had to like overcome anything

600
00:34:04.279 --> 00:34:08.400
<v Speaker 1>right going against us, who historically have had to overcome

601
00:34:08.559 --> 00:34:11.800
<v Speaker 1>all of the things. And we are nothing if not resilient,

602
00:34:12.000 --> 00:34:14.880
<v Speaker 1>we are nothing if not creative, We are nothing if

603
00:34:14.920 --> 00:34:16.960
<v Speaker 1>not a bunch of people who make a way out

604
00:34:16.960 --> 00:34:19.400
<v Speaker 1>of no way. So it's like, ultimately, you can't fuck

605
00:34:19.480 --> 00:34:20.079
<v Speaker 1>with us like.

606
00:34:20.039 --> 00:34:23.360
<v Speaker 2>That, and some of us, some of us are very vengeful.

607
00:34:23.920 --> 00:34:30.239
<v Speaker 2>M M, I can't like you know, it's funny. You're right.

608
00:34:30.320 --> 00:34:33.599
<v Speaker 2>Our entire country is a patriarchy. It is run by old,

609
00:34:33.679 --> 00:34:35.559
<v Speaker 2>rich white men. And look, I hate that I have

610
00:34:35.639 --> 00:34:38.119
<v Speaker 2>to say this, but frankly, I sometimes I just don't

611
00:34:38.159 --> 00:34:40.760
<v Speaker 2>give a shit. One day soon all these old white

612
00:34:40.760 --> 00:34:43.920
<v Speaker 2>people in power are gonna die. They will. Maybe they'll

613
00:34:44.599 --> 00:34:47.320
<v Speaker 2>be replaced by clones who are younger and just as

614
00:34:47.400 --> 00:34:50.679
<v Speaker 2>white and just as rich. But maybe, just maybe, when

615
00:34:50.679 --> 00:34:53.719
<v Speaker 2>all these old rich white people die, right, And why

616
00:34:53.760 --> 00:34:56.239
<v Speaker 2>haven't they yet? Honestly, if I haven't seen Mitch McConnell's

617
00:34:56.280 --> 00:34:59.199
<v Speaker 2>face one more time, I swear to Christ.

618
00:34:58.880 --> 00:34:59.920
<v Speaker 1>What if old give up?

619
00:35:00.599 --> 00:35:04.039
<v Speaker 2>I don't know. I don't know how is he functioning

620
00:35:04.119 --> 00:35:09.159
<v Speaker 2>as a person. But regardless, change will come. It will come.

621
00:35:09.360 --> 00:35:11.760
<v Speaker 2>It will take time, and it's going to be a

622
00:35:11.800 --> 00:35:14.360
<v Speaker 2>lot of work. But when these old white people die,

623
00:35:14.679 --> 00:35:18.199
<v Speaker 2>who's going to replace them? Young people? Young people who

624
00:35:18.280 --> 00:35:19.960
<v Speaker 2>are going to change this world to what it should

625
00:35:19.960 --> 00:35:22.840
<v Speaker 2>have been from the beginning. Welcome to all, Welcome to everyone, God,

626
00:35:22.880 --> 00:35:24.960
<v Speaker 2>where we get to exist and be who we want

627
00:35:25.000 --> 00:35:28.119
<v Speaker 2>to be without fear of retribution from people who think

628
00:35:28.199 --> 00:35:32.639
<v Speaker 2>that because we're different or othered, that we aren't worthy

629
00:35:32.880 --> 00:35:38.719
<v Speaker 2>of life, existence, happiness. If these people cared as much

630
00:35:38.760 --> 00:35:43.239
<v Speaker 2>about anything else as they do about queer and trans people,

631
00:35:43.559 --> 00:35:47.679
<v Speaker 2>we could probably solve world hunger. We can solve Musk.

632
00:35:47.880 --> 00:35:50.760
<v Speaker 2>If Elon Musk gave seven billion dollars to the United States,

633
00:35:50.840 --> 00:35:53.039
<v Speaker 2>it would be able to solve the United States hunger

634
00:35:54.239 --> 00:35:58.000
<v Speaker 2>and housing housing problems like that. Yeah, we could. If

635
00:35:58.079 --> 00:36:01.519
<v Speaker 2>rich people, If Warren Buffett, Elon Musk, Donald Trump, all

636
00:36:01.519 --> 00:36:03.880
<v Speaker 2>of them came together and said, hey, let's use our

637
00:36:03.920 --> 00:36:07.800
<v Speaker 2>money to make the world a better place. Right, it

638
00:36:07.840 --> 00:36:10.280
<v Speaker 2>could be, but it won't happen. It won't happen. We

639
00:36:10.360 --> 00:36:12.239
<v Speaker 2>have to fight tooth and nail for everything. And you

640
00:36:12.280 --> 00:36:15.159
<v Speaker 2>know what, when I was younger like you, I had

641
00:36:15.159 --> 00:36:16.880
<v Speaker 2>a chip on my shoulder when I came out. I

642
00:36:16.920 --> 00:36:20.840
<v Speaker 2>came out in nineteen ninety eight, and then I graduated

643
00:36:20.960 --> 00:36:23.239
<v Speaker 2>high school in two thousand and I was the out

644
00:36:23.280 --> 00:36:26.119
<v Speaker 2>and proud young queer punk kid who when we did

645
00:36:26.159 --> 00:36:28.159
<v Speaker 2>Pride parades would be the one yelling in the faces

646
00:36:28.199 --> 00:36:30.480
<v Speaker 2>of the evangelist, standing there with a sign saying it

647
00:36:30.599 --> 00:36:34.800
<v Speaker 2>all burn in hell, and stuff like this and as

648
00:36:34.840 --> 00:36:37.639
<v Speaker 2>I got older, I started to soften a little as

649
00:36:37.679 --> 00:36:39.800
<v Speaker 2>I was trying to find myself and trying to find

650
00:36:39.800 --> 00:36:41.760
<v Speaker 2>who I wanted to be in the world. And I

651
00:36:41.840 --> 00:36:45.639
<v Speaker 2>honestly expected it to get myself to get softer as

652
00:36:45.679 --> 00:36:49.599
<v Speaker 2>I got older. But holy fuck, dude, in twenty twenty five,

653
00:36:49.679 --> 00:36:51.719
<v Speaker 2>I'm just now as pissed off as I was when

654
00:36:51.760 --> 00:36:54.800
<v Speaker 2>I was eighteen years old. If I see Evangelsis on

655
00:36:54.840 --> 00:36:57.559
<v Speaker 2>the street with it in a queer celebration, I'm forty two,

656
00:36:57.599 --> 00:36:59.199
<v Speaker 2>I will go up and yell in their faces to

657
00:36:59.239 --> 00:37:01.159
<v Speaker 2>ask him what the fuck they think they're doing. You

658
00:37:01.280 --> 00:37:04.559
<v Speaker 2>know what you have to sometimes, you know what, Sometimes

659
00:37:05.039 --> 00:37:08.800
<v Speaker 2>even though my job is words, sometimes words just don't

660
00:37:08.800 --> 00:37:10.920
<v Speaker 2>cut it. Sometimes you have to show them that you

661
00:37:11.039 --> 00:37:15.320
<v Speaker 2>mean business. And frankly, you know, it's like the idea

662
00:37:15.440 --> 00:37:18.440
<v Speaker 2>of all those Nazis that we see pop up in

663
00:37:18.639 --> 00:37:21.960
<v Speaker 2>Ohio and they're standing on bridges with their thing and

664
00:37:22.000 --> 00:37:24.480
<v Speaker 2>they're saying, we're proud of being white, we are the

665
00:37:24.519 --> 00:37:27.840
<v Speaker 2>white racist superior. Why don't they ever show their faces?

666
00:37:28.840 --> 00:37:32.000
<v Speaker 2>If there's part of being who they are, why don't

667
00:37:32.039 --> 00:37:35.639
<v Speaker 2>they ever show their faces? Because they know the repercussions

668
00:37:35.679 --> 00:37:37.920
<v Speaker 2>of what happens when you're a Nazi or when you're

669
00:37:38.000 --> 00:37:41.039
<v Speaker 2>you know, some kind of racist homophobe. Transform They know

670
00:37:41.119 --> 00:37:43.519
<v Speaker 2>the repercussions because they know it's shitty way to be,

671
00:37:44.000 --> 00:37:46.760
<v Speaker 2>so they hide themselves while telling everybody else that they're

672
00:37:46.760 --> 00:37:48.960
<v Speaker 2>better than everybody because they're white.

673
00:37:49.519 --> 00:37:54.480
<v Speaker 1>White supremacists are very very very rarely slash never any

674
00:37:54.559 --> 00:37:59.760
<v Speaker 1>kind of superior white.

675
00:37:58.000 --> 00:38:04.199
<v Speaker 2>Because they all look the same. That's why whenever I

676
00:38:04.199 --> 00:38:06.280
<v Speaker 2>see those news and there I'm proud to be white.

677
00:38:06.320 --> 00:38:08.960
<v Speaker 2>I'm like, but you're wearing a you're wearing a black lavah.

678
00:38:09.000 --> 00:38:11.320
<v Speaker 2>You're wearing something over your entire face, so nobody can

679
00:38:11.320 --> 00:38:12.760
<v Speaker 2>tell that you're white. You're wearing and you.

680
00:38:12.760 --> 00:38:16.000
<v Speaker 1>Left your mama's basement to come here, right exactly.

681
00:38:16.039 --> 00:38:18.039
<v Speaker 2>You rented a U haul moving truck where you all

682
00:38:18.159 --> 00:38:20.800
<v Speaker 2>hid in the back to be driven to this area

683
00:38:20.880 --> 00:38:22.440
<v Speaker 2>where you got out and hung up your signs, and

684
00:38:22.440 --> 00:38:25.679
<v Speaker 2>then when confronted by other people, you're like, oh, and

685
00:38:25.719 --> 00:38:29.159
<v Speaker 2>then they run away. That's what I love. It's it's

686
00:38:29.159 --> 00:38:33.119
<v Speaker 2>so fascinating to me. People are filled with so much hate.

687
00:38:33.480 --> 00:38:36.039
<v Speaker 2>They go online, they spout hate, they scream hate, but

688
00:38:36.159 --> 00:38:42.400
<v Speaker 2>when they're confronted in person, uh huh they crumble, They crumble,

689
00:38:42.440 --> 00:38:46.719
<v Speaker 2>the argument suddenly flee out the window, and they go about, well,

690
00:38:47.039 --> 00:38:48.880
<v Speaker 2>this is this is what I believe, this is what

691
00:38:49.039 --> 00:38:52.400
<v Speaker 2>I think. Let's shut up, shut up. Nobody cares about you.

692
00:38:52.519 --> 00:38:53.119
<v Speaker 2>Nobody cares.

693
00:38:53.400 --> 00:38:57.880
<v Speaker 1>And part of that is, you know, there's a whole

694
00:38:57.960 --> 00:39:05.159
<v Speaker 1>generation of people that were not raised with like I

695
00:39:05.159 --> 00:39:13.000
<v Speaker 1>believe your your generation A listen to me, but like

696
00:39:13.119 --> 00:39:16.920
<v Speaker 1>I think your generation might be the last generation that

697
00:39:17.760 --> 00:39:19.039
<v Speaker 1>was properly socialized.

698
00:39:19.840 --> 00:39:22.440
<v Speaker 2>Yeah, yeah, we were. I was my generation probably the

699
00:39:22.519 --> 00:39:26.920
<v Speaker 2>last that was not raised by computers, right, stuff like that, right, right,

700
00:39:26.960 --> 00:39:29.920
<v Speaker 2>because we didn't. I mean, I remember when I was

701
00:39:30.280 --> 00:39:33.239
<v Speaker 2>eighteen years old and I got my first text message.

702
00:39:33.280 --> 00:39:34.280
<v Speaker 2>I was like, what is this?

703
00:39:34.719 --> 00:39:36.960
<v Speaker 1>My first text message? Is the wrong number? And I

704
00:39:37.000 --> 00:39:38.239
<v Speaker 1>was like, what is this going on?

705
00:39:38.320 --> 00:39:40.440
<v Speaker 2>Too? It was wrong? It was meant for me. It

706
00:39:40.480 --> 00:39:42.599
<v Speaker 2>was like some ad for something I don't remember. But

707
00:39:42.639 --> 00:39:45.719
<v Speaker 2>I remember being eighteen, going you can do this now

708
00:39:46.199 --> 00:39:49.400
<v Speaker 2>that part phones and stuff like that, I mean, hell

709
00:39:49.760 --> 00:39:51.400
<v Speaker 2>to show you how much of a ludite I am.

710
00:39:51.519 --> 00:39:55.559
<v Speaker 2>When smartphones first became popular in like twenty eleven, twenty twelve,

711
00:39:55.599 --> 00:39:57.719
<v Speaker 2>I didn't get on that train. I was like, I

712
00:39:57.719 --> 00:40:00.000
<v Speaker 2>don't know what that means. I have my flip phone

713
00:40:00.000 --> 00:40:01.679
<v Speaker 2>when I was happy with it, and then in twenty

714
00:40:02.000 --> 00:40:05.840
<v Speaker 2>like fourteen, I got a smartphone for the first time,

715
00:40:06.199 --> 00:40:10.400
<v Speaker 2>and I'll never forget going to the Verizon to get

716
00:40:10.639 --> 00:40:17.639
<v Speaker 2>my smartphone and asking the gentleman behind the counter what's

717
00:40:17.679 --> 00:40:19.960
<v Speaker 2>the address for the app store, because I thought it

718
00:40:20.000 --> 00:40:22.039
<v Speaker 2>was a physical location you had to go to in

719
00:40:22.159 --> 00:40:25.199
<v Speaker 2>order to get apps on your phone. So, yeah, ours

720
00:40:25.280 --> 00:40:28.679
<v Speaker 2>is probably the last generation that was not you know,

721
00:40:29.360 --> 00:40:31.760
<v Speaker 2>Internet was not a part of our daily lives, right.

722
00:40:32.519 --> 00:40:36.079
<v Speaker 1>I remember I remember going, have you heard about this Google?

723
00:40:37.199 --> 00:40:40.239
<v Speaker 1>You can just ask it questions and it gives you information.

724
00:40:40.360 --> 00:40:43.559
<v Speaker 2>Or jeeves, Yeah, ask jeeves what? Oh and did you

725
00:40:43.679 --> 00:40:49.199
<v Speaker 2>do that too? Do you remember using AOL instant messenger? Oh? God,

726
00:40:49.239 --> 00:40:53.519
<v Speaker 2>and the and the AI called smarter Child where you

727
00:40:53.519 --> 00:40:55.840
<v Speaker 2>could write to you could write it was a friend

728
00:40:55.880 --> 00:40:59.639
<v Speaker 2>on your friend's list in uh instant Messenger and you'd

729
00:40:59.639 --> 00:41:01.639
<v Speaker 2>write to and it was just like AI that they

730
00:41:01.639 --> 00:41:03.639
<v Speaker 2>have no right back to you. It was very It

731
00:41:03.679 --> 00:41:06.800
<v Speaker 2>wasn't very proficient, but smarter Child was a big thing

732
00:41:06.880 --> 00:41:08.679
<v Speaker 2>in the late nineties where you would talk to an

733
00:41:08.719 --> 00:41:13.719
<v Speaker 2>AI on AOL instant Messenger. I remember just being like

734
00:41:14.239 --> 00:41:17.159
<v Speaker 2>fascinated by that, like this is this is the future,

735
00:41:17.199 --> 00:41:19.079
<v Speaker 2>and now I look where they are in twenty twenty

736
00:41:19.119 --> 00:41:22.639
<v Speaker 2>five with Ai, I'm like, y'all, right, y'all need to

737
00:41:22.679 --> 00:41:26.519
<v Speaker 2>do human things. That's why. Look, I've said this often.

738
00:41:26.679 --> 00:41:30.679
<v Speaker 2>I do not like people. I love humanity. Humanity gave

739
00:41:30.760 --> 00:41:33.840
<v Speaker 2>us movies and books and music and art and dancing.

740
00:41:33.960 --> 00:41:34.920
<v Speaker 2>People just suck.

741
00:41:36.559 --> 00:41:43.239
<v Speaker 1>Yeah, yeah, yeah, yeah yeah.

742
00:41:43.280 --> 00:41:44.920
<v Speaker 2>And I'm not trying to say this like with any

743
00:41:45.000 --> 00:41:47.719
<v Speaker 2>edge of cynicism, you know, I try not to be

744
00:41:48.000 --> 00:41:51.639
<v Speaker 2>a cynical person, but it's the truth.

745
00:41:51.800 --> 00:41:55.360
<v Speaker 1>So it's hard to yeah, because every time you try

746
00:41:55.360 --> 00:41:58.400
<v Speaker 1>to be like, well, maybe I should be softer towards

747
00:41:58.679 --> 00:41:59.880
<v Speaker 1>other people because.

748
00:41:59.639 --> 00:42:02.760
<v Speaker 2>You know more understanding. You don't know what they're going through.

749
00:42:03.360 --> 00:42:06.719
<v Speaker 2>You don't know if they have trauma that formed their beliefs.

750
00:42:06.880 --> 00:42:12.199
<v Speaker 2>But before you can finish that thought, so like, Okay,

751
00:42:12.400 --> 00:42:15.159
<v Speaker 2>I moved to I live in a very small town

752
00:42:15.360 --> 00:42:17.440
<v Speaker 2>in the state of Washington. I live in the mountains,

753
00:42:18.360 --> 00:42:22.440
<v Speaker 2>in the Cascade Mountains in a log cabin. I live

754
00:42:22.599 --> 00:42:24.760
<v Speaker 2>up in the mountains, up on a hill. And what

755
00:42:24.800 --> 00:42:26.519
<v Speaker 2>did I do when I first moved to my house.

756
00:42:27.079 --> 00:42:30.320
<v Speaker 2>I put a gay pride flag outside my house, you know,

757
00:42:30.440 --> 00:42:32.519
<v Speaker 2>the big one with the trans and everything on it,

758
00:42:32.519 --> 00:42:35.880
<v Speaker 2>because that's my belief. And plus, when you buy a

759
00:42:35.960 --> 00:42:37.679
<v Speaker 2>new house, you have to make it gay. It's just

760
00:42:37.719 --> 00:42:40.960
<v Speaker 2>what it is exactly. And what I did not know

761
00:42:41.920 --> 00:42:45.719
<v Speaker 2>when I put that up was that my neighbor, who

762
00:42:45.800 --> 00:42:50.400
<v Speaker 2>I had not met at that point, was a raging homophobe.

763
00:42:51.239 --> 00:42:53.880
<v Speaker 2>And how did I find that out? Well after I

764
00:42:53.920 --> 00:42:57.000
<v Speaker 2>put up the flag, my handyman was leaving one day

765
00:42:57.000 --> 00:42:59.039
<v Speaker 2>after having a meeting with me about a project that

766
00:42:59.039 --> 00:43:02.360
<v Speaker 2>we were going to do, and my neighbor, again who

767
00:43:02.360 --> 00:43:05.760
<v Speaker 2>I'd never met and my handyman had never met, stopped

768
00:43:05.760 --> 00:43:09.480
<v Speaker 2>my handyman on his way out of driving past his house,

769
00:43:09.960 --> 00:43:12.800
<v Speaker 2>made him roll down the window, and then asked him

770
00:43:12.800 --> 00:43:16.440
<v Speaker 2>point blank, what's that faggot up to up there? My

771
00:43:16.559 --> 00:43:21.639
<v Speaker 2>handyman is a straight man with children, and literally, not

772
00:43:22.480 --> 00:43:25.079
<v Speaker 2>before he left, we were having a conversation where I

773
00:43:25.159 --> 00:43:27.199
<v Speaker 2>told him, look, this is a pretty big project that

774
00:43:27.239 --> 00:43:29.280
<v Speaker 2>I'm hiring for. I trust you. We've worked together for

775
00:43:29.280 --> 00:43:31.360
<v Speaker 2>a while, and I trust that you do what you do.

776
00:43:31.800 --> 00:43:34.639
<v Speaker 2>But if you hire anyone that's homophobic, or anybody who's

777
00:43:34.679 --> 00:43:38.000
<v Speaker 2>even remotely smacks of that, I will fire all of

778
00:43:38.000 --> 00:43:39.519
<v Speaker 2>your asses without a second thought.

779
00:43:39.679 --> 00:43:39.920
<v Speaker 1>Yep.

780
00:43:39.960 --> 00:43:42.719
<v Speaker 2>And so when that happened, right after he left, he

781
00:43:42.800 --> 00:43:44.559
<v Speaker 2>called me, He goes, I just want to let you

782
00:43:44.599 --> 00:43:46.880
<v Speaker 2>know that I took what you said seriously, and your

783
00:43:46.880 --> 00:43:50.440
<v Speaker 2>neighbor called you some really horrific things, and I said,

784
00:43:50.440 --> 00:43:53.039
<v Speaker 2>all right, straight ally, you got right, right, right right?

785
00:43:53.199 --> 00:43:56.480
<v Speaker 2>And so what did I do as a queer person?

786
00:43:56.800 --> 00:43:59.960
<v Speaker 2>I thought, what should I do in a situation like that?

787
00:44:00.239 --> 00:44:01.559
<v Speaker 2>This is the house I want to live in for

788
00:44:01.599 --> 00:44:04.360
<v Speaker 2>the rest of my life. I love it here, and

789
00:44:04.400 --> 00:44:06.639
<v Speaker 2>what can I do knowing that my neighbor is a

790
00:44:06.679 --> 00:44:09.000
<v Speaker 2>homophobe for all I know, Maybe he's the type of

791
00:44:09.039 --> 00:44:12.760
<v Speaker 2>person that'll escalate. Maybe he'll get angry at me, Maybe

792
00:44:12.760 --> 00:44:14.960
<v Speaker 2>he'll come up, maybe he'll talk to someone who hates

793
00:44:15.000 --> 00:44:17.920
<v Speaker 2>gay people more than he does. Maybe they'll do something.

794
00:44:18.320 --> 00:44:21.280
<v Speaker 2>Maybe somebody could hurt me, come after me. So I

795
00:44:21.320 --> 00:44:25.119
<v Speaker 2>got revenge. And the way I got revenge was I

796
00:44:25.159 --> 00:44:27.119
<v Speaker 2>found out that he does not own the house, he

797
00:44:27.159 --> 00:44:29.760
<v Speaker 2>rents it. And I found out that his realtor was

798
00:44:29.960 --> 00:44:33.239
<v Speaker 2>a big or. His landlord was a big realtor in

799
00:44:33.239 --> 00:44:35.280
<v Speaker 2>the state of California who worked for a very big

800
00:44:35.320 --> 00:44:38.920
<v Speaker 2>realty company. So I tagged the realtor his realty company

801
00:44:38.960 --> 00:44:41.440
<v Speaker 2>on Instagram, and I asked, why do you rent to

802
00:44:41.480 --> 00:44:44.480
<v Speaker 2>a homophobic tenant? Why do you rent to this person

803
00:44:44.480 --> 00:44:47.519
<v Speaker 2>who is very vitriolic in what he says. I have

804
00:44:47.639 --> 00:44:50.039
<v Speaker 2>never gotten a call from a realty agent that fastened

805
00:44:50.079 --> 00:44:52.480
<v Speaker 2>my entire life. They called me, and of course they

806
00:44:52.519 --> 00:44:54.920
<v Speaker 2>said things like I'm so sorry that I did not know.

807
00:44:55.000 --> 00:44:56.760
<v Speaker 2>He was like that I would never do this, and

808
00:44:56.800 --> 00:45:00.159
<v Speaker 2>I told him flat out, here's what I want. I

809
00:45:00.159 --> 00:45:03.159
<v Speaker 2>want you when you get back into town to Mark,

810
00:45:03.400 --> 00:45:05.599
<v Speaker 2>bring your tenant up, march up your way up to

811
00:45:05.639 --> 00:45:08.360
<v Speaker 2>my house, knock on my door, and when I answer

812
00:45:08.440 --> 00:45:11.599
<v Speaker 2>the door, your tenant will apologize. The reason I want

813
00:45:11.639 --> 00:45:14.000
<v Speaker 2>this is not to rub it in his face, not

814
00:45:14.079 --> 00:45:16.400
<v Speaker 2>to make him feel lesser. The reason I want this

815
00:45:16.519 --> 00:45:19.639
<v Speaker 2>is that my books are taught in middle schools, high schools,

816
00:45:19.639 --> 00:45:22.920
<v Speaker 2>and colleges all over the world. He has children. What

817
00:45:23.119 --> 00:45:25.960
<v Speaker 2>happens if one of my books is taught in their schools?

818
00:45:25.960 --> 00:45:28.159
<v Speaker 2>And what happens if one of their kids picks up

819
00:45:28.199 --> 00:45:30.519
<v Speaker 2>the book and says, Daddy, I really love this book.

820
00:45:30.559 --> 00:45:32.559
<v Speaker 2>I heard this author lives here. Can we go meet him?

821
00:45:32.559 --> 00:45:34.800
<v Speaker 2>And this daddy has to say sorry, honey, I call

822
00:45:34.840 --> 00:45:37.760
<v Speaker 2>them a faggot. We can't, we can't go see him.

823
00:45:37.800 --> 00:45:40.000
<v Speaker 2>That's what I wanted. I wanted him to know that

824
00:45:40.719 --> 00:45:44.639
<v Speaker 2>actions have consequences, not just because I was upset, but

825
00:45:44.679 --> 00:45:47.639
<v Speaker 2>because what happens if your kid turns out to be queer?

826
00:45:48.039 --> 00:45:52.239
<v Speaker 2>And if you think that this gentleman who stops someone

827
00:45:52.320 --> 00:45:54.079
<v Speaker 2>he never met and use that kind of word, do

828
00:45:54.079 --> 00:45:55.480
<v Speaker 2>you think he's never said that in front of his

829
00:45:55.559 --> 00:46:00.360
<v Speaker 2>kids before, Come on, come on. So that the landlord says,

830
00:46:00.360 --> 00:46:04.679
<v Speaker 2>I'll do what I can. Never happened. Never happened. But

831
00:46:05.079 --> 00:46:08.079
<v Speaker 2>what does happen is two different things. First and foremost,

832
00:46:08.360 --> 00:46:12.400
<v Speaker 2>whenever these people see me, they run inside their house. Second,

833
00:46:13.159 --> 00:46:17.639
<v Speaker 2>the landlord reached out to me late last year and said, hey,

834
00:46:17.679 --> 00:46:21.159
<v Speaker 2>their lease is up in April. Either they'll move or

835
00:46:21.199 --> 00:46:23.920
<v Speaker 2>do you want to buy the house? Do you want

836
00:46:23.960 --> 00:46:26.679
<v Speaker 2>to become their landlord? I had to weigh that for

837
00:46:26.719 --> 00:46:29.559
<v Speaker 2>a moment because a most I don't want to be

838
00:46:29.599 --> 00:46:33.119
<v Speaker 2>a landlord, even if it means having these people. So

839
00:46:33.199 --> 00:46:35.800
<v Speaker 2>what am I going to do? I'm buying all the

840
00:46:35.880 --> 00:46:40.280
<v Speaker 2>land around the house. Work. Yeah, I'm not buying that house.

841
00:46:40.320 --> 00:46:43.159
<v Speaker 2>So even if they choose to renew the lease, I

842
00:46:43.199 --> 00:46:46.599
<v Speaker 2>will still own all the land around their house. So

843
00:46:46.760 --> 00:46:49.599
<v Speaker 2>now when they try to go outside and try to

844
00:46:49.639 --> 00:46:51.320
<v Speaker 2>go on in my property, I will tell them you

845
00:46:51.360 --> 00:46:55.280
<v Speaker 2>cannot be on my property. I'm sorry. Then, so I

846
00:46:55.280 --> 00:46:56.800
<v Speaker 2>don't have to be a landlord, but I still get

847
00:46:56.840 --> 00:46:57.360
<v Speaker 2>to be a dick.

848
00:46:59.599 --> 00:47:04.679
<v Speaker 1>And those are my three favorite qualities when it comes

849
00:47:04.719 --> 00:47:11.840
<v Speaker 1>to queerness. Our resilience are our creativity and our pettiness.

850
00:47:12.039 --> 00:47:15.039
<v Speaker 2>I love that I don't. I don't take you know,

851
00:47:15.119 --> 00:47:16.760
<v Speaker 2>when I was a kid, I took a lot of shit.

852
00:47:17.639 --> 00:47:20.360
<v Speaker 2>I'm in my forties now, I don't take shit from anyone,

853
00:47:20.920 --> 00:47:23.639
<v Speaker 2>anyone at all. If you want to try to walk

854
00:47:23.679 --> 00:47:26.400
<v Speaker 2>all over me, that's fine, you can try, but you

855
00:47:26.400 --> 00:47:29.599
<v Speaker 2>should not be surprised when this faggot fights back, because

856
00:47:29.719 --> 00:47:32.119
<v Speaker 2>I won't. I won't let people win like that. I won't.

857
00:47:32.159 --> 00:47:36.159
<v Speaker 2>I refuse. I refuse because for all I know, maybe,

858
00:47:36.639 --> 00:47:39.840
<v Speaker 2>just maybe this will be the one thing that this

859
00:47:39.960 --> 00:47:42.960
<v Speaker 2>dude needs to be like, holy shit, I'm a fucking asshole.

860
00:47:43.519 --> 00:47:48.159
<v Speaker 2>Maybe that's what will happen. I doubt it. I rarely

861
00:47:48.199 --> 00:47:51.639
<v Speaker 2>find that homophobes are introspective in any way, shape or form.

862
00:47:51.679 --> 00:47:54.480
<v Speaker 2>But maybe it could happen. Maybe he'll stop and think,

863
00:47:54.519 --> 00:47:57.760
<v Speaker 2>holy crap, I did this that chances of that gut

864
00:47:57.880 --> 00:48:00.239
<v Speaker 2>thrown out the window a couple of weeks ago, because

865
00:48:00.280 --> 00:48:02.559
<v Speaker 2>now they have a big Trump flag sitting in front

866
00:48:02.559 --> 00:48:06.159
<v Speaker 2>of their house. So I keep waiting for him to

867
00:48:06.199 --> 00:48:07.880
<v Speaker 2>be like, hey, what do you think about my flag?

868
00:48:07.920 --> 00:48:10.280
<v Speaker 2>And I want to say, I don't care about that

869
00:48:10.360 --> 00:48:11.159
<v Speaker 2>kind of stuff.

870
00:48:10.920 --> 00:48:13.840
<v Speaker 1>Like you do, right exactly.

871
00:48:14.320 --> 00:48:19.519
<v Speaker 2>Just remember revenge, revenge, living happily, living successfully, being your

872
00:48:19.559 --> 00:48:22.760
<v Speaker 2>own person, making space for yourself, and never letting anyone

873
00:48:22.760 --> 00:48:24.519
<v Speaker 2>take that away from you exactly.

874
00:48:24.840 --> 00:48:28.000
<v Speaker 1>Well, like in our immediate area, like I love where

875
00:48:28.000 --> 00:48:31.840
<v Speaker 1>we live. I was a city boy for forty two years.

876
00:48:32.400 --> 00:48:35.639
<v Speaker 1>I lived in Philadelphia and now we live in Jersey

877
00:48:35.679 --> 00:48:39.920
<v Speaker 1>in the suburbs, and I love where we live. We've got,

878
00:48:40.159 --> 00:48:45.719
<v Speaker 1>you know, a few Trump flags around us. We noticed

879
00:48:45.960 --> 00:48:48.760
<v Speaker 1>that they would have their flag poles and they would

880
00:48:48.800 --> 00:48:51.239
<v Speaker 1>have their American flag flying, and then underneath that we

881
00:48:51.639 --> 00:48:53.800
<v Speaker 1>either have a Trump flag or a Blue Lives Matter

882
00:48:53.840 --> 00:48:55.079
<v Speaker 1>flag or something like that.

883
00:48:55.159 --> 00:48:57.480
<v Speaker 2>Or like the Virginia flag that says don't tread on

884
00:48:57.559 --> 00:48:59.280
<v Speaker 2>me with a snake that exactly.

885
00:49:00.079 --> 00:49:02.800
<v Speaker 1>So we're like, okay, well, on our flag pole, we're

886
00:49:02.800 --> 00:49:04.920
<v Speaker 1>going to have our American flag in our progress part

887
00:49:05.039 --> 00:49:07.079
<v Speaker 1>pride flag because you know, we're following the rules and

888
00:49:07.079 --> 00:49:09.480
<v Speaker 1>we dare you to say something. And we have four

889
00:49:09.519 --> 00:49:11.400
<v Speaker 1>corners to this property, so we're going to have four

890
00:49:11.440 --> 00:49:15.840
<v Speaker 1>pride flags. You see us coming, So you know that. Plus,

891
00:49:15.920 --> 00:49:18.800
<v Speaker 1>you know, Martha and I we've had we're getting ready

892
00:49:18.800 --> 00:49:23.679
<v Speaker 1>to start our fourth season of this podcast, and we've

893
00:49:23.760 --> 00:49:27.880
<v Speaker 1>noticed that the listenership in our immediate area and the

894
00:49:27.920 --> 00:49:30.679
<v Speaker 1>surrounding areas has gone up a lot, so folks know

895
00:49:30.719 --> 00:49:33.239
<v Speaker 1>who we are, and I think that's helped create our

896
00:49:33.239 --> 00:49:35.880
<v Speaker 1>bubble because it's like they've heard the things we'll say,

897
00:49:37.320 --> 00:49:38.840
<v Speaker 1>and I have no problem saying it.

898
00:49:39.599 --> 00:49:42.559
<v Speaker 2>But the the biggest thing that I think is it

899
00:49:42.599 --> 00:49:46.079
<v Speaker 2>should be the focus now, especially going forward, is how

900
00:49:46.119 --> 00:49:48.960
<v Speaker 2>we can protect young queer people, How we can how

901
00:49:49.039 --> 00:49:52.239
<v Speaker 2>we can You remember a few years ago, it's probably

902
00:49:52.239 --> 00:49:56.280
<v Speaker 2>even longer now, when that that movement came out, that

903
00:49:56.280 --> 00:50:00.400
<v Speaker 2>that it gets better movement. Yes, I hate that with

904
00:50:00.480 --> 00:50:03.679
<v Speaker 2>a fiery passion, because you were telling young people it

905
00:50:03.679 --> 00:50:06.280
<v Speaker 2>gets better, not now. It's not going to get better now.

906
00:50:06.599 --> 00:50:09.199
<v Speaker 2>It'll get better at some point in the nebulous future.

907
00:50:09.559 --> 00:50:13.079
<v Speaker 2>It gets better, not today. Coming up tomorrow, but when

908
00:50:13.159 --> 00:50:15.320
<v Speaker 2>you get older and you don't have to live under

909
00:50:15.360 --> 00:50:18.960
<v Speaker 2>your parents' thumb or live with under this kind of homophobia.

910
00:50:19.039 --> 00:50:22.119
<v Speaker 2>It was never actionable, It was never It was more like, hey,

911
00:50:22.199 --> 00:50:24.679
<v Speaker 2>let's put things off for a little bit. My big

912
00:50:24.719 --> 00:50:27.199
<v Speaker 2>thing is now is that we have to remember that

913
00:50:27.920 --> 00:50:32.840
<v Speaker 2>there are queer trans youth that are getting picked on,

914
00:50:32.920 --> 00:50:37.440
<v Speaker 2>not just by their classmates or their teachers, but by politicians. Yeah,

915
00:50:37.480 --> 00:50:41.679
<v Speaker 2>and there are. And here's the thing. I've spent the

916
00:50:41.719 --> 00:50:44.440
<v Speaker 2>last few years talking to young people all over the world.

917
00:50:44.519 --> 00:50:47.519
<v Speaker 2>They are smarter, savvier, more empathetic than we ever were.

918
00:50:47.639 --> 00:50:50.960
<v Speaker 2>Oh my god. Yeah, because they have the phone. They

919
00:50:51.119 --> 00:50:54.280
<v Speaker 2>literally have a little magic box that can connect them

920
00:50:54.360 --> 00:50:57.760
<v Speaker 2>with any piece of information known to humanity. That's what

921
00:50:57.800 --> 00:51:03.159
<v Speaker 2>they can do. And they know that their LGBTQIA transmit

922
00:51:03.360 --> 00:51:06.400
<v Speaker 2>classmates are being targeted. They know books are being removed

923
00:51:06.400 --> 00:51:10.280
<v Speaker 2>from their schools, they know laws are being enacted to

924
00:51:10.360 --> 00:51:14.360
<v Speaker 2>target one person, and they're pissed off about it. They

925
00:51:14.400 --> 00:51:20.039
<v Speaker 2>are angry. They're upset because they see how older generations

926
00:51:20.119 --> 00:51:23.960
<v Speaker 2>are built on the backs of marginalized communities, without giving

927
00:51:24.000 --> 00:51:26.960
<v Speaker 2>them their due, without giving them their respect, without giving

928
00:51:27.000 --> 00:51:30.800
<v Speaker 2>them the hope and enjoy that all other white people

929
00:51:30.840 --> 00:51:35.079
<v Speaker 2>get to have, so why not let other people have that?

930
00:51:35.280 --> 00:51:38.159
<v Speaker 2>Young people, I know it's going to be a difficult fight,

931
00:51:38.199 --> 00:51:41.079
<v Speaker 2>but they are going to change the world. They absolutely will,

932
00:51:41.119 --> 00:51:44.480
<v Speaker 2>because they are better than we ever were never.

933
00:51:45.119 --> 00:51:48.440
<v Speaker 1>Oh, I love like every time I read about students

934
00:51:48.480 --> 00:51:50.440
<v Speaker 1>having a walkout.

935
00:51:50.480 --> 00:51:56.639
<v Speaker 2>Yeah, over their queer classmates, or over a jurisdictional thing

936
00:51:56.719 --> 00:52:00.400
<v Speaker 2>or everything. They walk out because they know. Are some

937
00:52:00.480 --> 00:52:02.079
<v Speaker 2>of them walking out so they don't have to go

938
00:52:02.119 --> 00:52:04.599
<v Speaker 2>to school? Yeah? Probably, But you know what a lot

939
00:52:04.639 --> 00:52:06.960
<v Speaker 2>of them are doing standing up for what's right, right,

940
00:52:07.039 --> 00:52:09.440
<v Speaker 2>fighting for what's right. We saw it. We've seen young

941
00:52:09.440 --> 00:52:13.320
<v Speaker 2>people do this for generations. We've seen we saw the

942
00:52:13.400 --> 00:52:17.079
<v Speaker 2>queer riots in the Black Cat and Silver Lake and

943
00:52:17.199 --> 00:52:20.840
<v Speaker 2>Stonewall in New York. We saw the young, queer, young

944
00:52:20.960 --> 00:52:24.639
<v Speaker 2>trans people, young people of color coming together to fight

945
00:52:24.719 --> 00:52:27.480
<v Speaker 2>for the rights of us, the rights that we now

946
00:52:28.039 --> 00:52:32.480
<v Speaker 2>take for granted. Sometimes I just I wish not only

947
00:52:32.519 --> 00:52:35.639
<v Speaker 2>do I wish for the safety and protection of young people,

948
00:52:35.639 --> 00:52:38.840
<v Speaker 2>but I wish that more people remembered their history, especially

949
00:52:38.920 --> 00:52:43.039
<v Speaker 2>queer people, knowing where we came from, knowing who fought

950
00:52:43.039 --> 00:52:46.159
<v Speaker 2>for your rights, that it was trans and women of color,

951
00:52:46.280 --> 00:52:48.800
<v Speaker 2>who really were the ones fighting for our rights? That

952
00:52:49.159 --> 00:52:52.880
<v Speaker 2>the reason it's called LGBTQ. The reason why lesbians are

953
00:52:52.880 --> 00:52:56.199
<v Speaker 2>first when it used to be glbt is because lesbians

954
00:52:56.199 --> 00:52:57.920
<v Speaker 2>were some of the only people who came into the

955
00:52:57.920 --> 00:53:01.159
<v Speaker 2>hospital rooms of dying Hi being an age man. They

956
00:53:01.239 --> 00:53:04.719
<v Speaker 2>put us first, so gay men put them first. This

957
00:53:04.800 --> 00:53:07.760
<v Speaker 2>is why it's LGBTQ. We need to know. Most a

958
00:53:07.800 --> 00:53:10.840
<v Speaker 2>lot of people know about Marsha p. Johnson and Stonewall

959
00:53:10.920 --> 00:53:13.840
<v Speaker 2>and everything that happened there, but the police raids actually

960
00:53:13.920 --> 00:53:16.800
<v Speaker 2>started in Silver Lake, California, where there was an entire

961
00:53:16.920 --> 00:53:19.960
<v Speaker 2>row of gay and lesbian bars until one nine in

962
00:53:19.960 --> 00:53:22.480
<v Speaker 2>the seventies, the Black Cat was raided. All of those

963
00:53:22.519 --> 00:53:25.880
<v Speaker 2>bars were raided. The Black Cat still exists, it's still there.

964
00:53:25.480 --> 00:53:29.519
<v Speaker 2>It's a historical monument now with a restaurant inside and whatnot.

965
00:53:29.599 --> 00:53:33.000
<v Speaker 2>But you have to know your history. For Tucson, Arizona,

966
00:53:33.480 --> 00:53:36.639
<v Speaker 2>the reason pride started in Tucson, Arizona was because in

967
00:53:36.679 --> 00:53:40.079
<v Speaker 2>the nineteen seventies a gay man came to Tucson from

968
00:53:40.119 --> 00:53:42.679
<v Speaker 2>another state to visit friends. They went to a gay bar.

969
00:53:43.199 --> 00:53:46.119
<v Speaker 2>The man left after the bar closed, where he was

970
00:53:46.159 --> 00:53:49.639
<v Speaker 2>attacked and murdered by four teenage boys. Guess what happened

971
00:53:49.639 --> 00:53:53.079
<v Speaker 2>to those teenage boys. They got parole for what they did.

972
00:53:53.239 --> 00:53:55.920
<v Speaker 2>And that's why Pride started. So many of the things

973
00:53:55.920 --> 00:53:59.719
<v Speaker 2>that we do started because of tragedy, because of death,

974
00:53:59.800 --> 00:54:02.440
<v Speaker 2>because of pain, and we wanted to make it into

975
00:54:02.480 --> 00:54:04.800
<v Speaker 2>something beautiful. It's still a work in progress, but we

976
00:54:04.880 --> 00:54:07.960
<v Speaker 2>are doing the best we possibly can. And last thing

977
00:54:08.000 --> 00:54:12.039
<v Speaker 2>I want to say on this tangent, please please, As

978
00:54:12.440 --> 00:54:15.280
<v Speaker 2>we're getting closer to spring, that means we're getting closer

979
00:54:15.280 --> 00:54:17.480
<v Speaker 2>to summer, which means we're getting closer to Pride month.

980
00:54:17.719 --> 00:54:21.159
<v Speaker 2>Please boycott corporate pride bullshit. The ones that change their

981
00:54:21.519 --> 00:54:24.199
<v Speaker 2>company logo in June and be like we like gay

982
00:54:24.239 --> 00:54:27.239
<v Speaker 2>people now here by day stuff, and then the next

983
00:54:27.239 --> 00:54:30.559
<v Speaker 2>month they're like, we're giving money to Republicans right because

984
00:54:30.840 --> 00:54:34.119
<v Speaker 2>we want further their agenda. Don't fall for that. Don't

985
00:54:34.119 --> 00:54:36.719
<v Speaker 2>fall for that. BS, be queer, be proud, but do

986
00:54:36.760 --> 00:54:38.400
<v Speaker 2>it on your own terms, right.

987
00:54:39.119 --> 00:54:46.239
<v Speaker 1>Yeah, it's it's so crazy. We spent so much time

988
00:54:47.000 --> 00:54:52.320
<v Speaker 1>battling the man and the establishment only to want to

989
00:54:52.480 --> 00:54:53.320
<v Speaker 1>be part of it.

990
00:54:54.000 --> 00:54:58.119
<v Speaker 2>Yeah, it is. It is true. We have some great

991
00:54:58.119 --> 00:55:02.679
<v Speaker 2>people in the world, great authors, artists, queer that that are.

992
00:55:02.679 --> 00:55:06.239
<v Speaker 2>They are doing transformational things. We just have to ensure

993
00:55:06.280 --> 00:55:10.639
<v Speaker 2>that those people are protected. Look again, I'm speaking from

994
00:55:10.639 --> 00:55:13.199
<v Speaker 2>a place of privilege. I am very successful, but I'm

995
00:55:13.199 --> 00:55:17.039
<v Speaker 2>also a CIS white gay. I am considered a safe gay.

996
00:55:17.679 --> 00:55:20.440
<v Speaker 2>I'm not a trans person. I'm not, you know, a

997
00:55:20.440 --> 00:55:22.920
<v Speaker 2>person of color. My books do not get banned at

998
00:55:22.960 --> 00:55:25.400
<v Speaker 2>the level that trans authors get their or queer black

999
00:55:25.440 --> 00:55:27.880
<v Speaker 2>authors get their books banned. If you look at the

1000
00:55:27.880 --> 00:55:31.360
<v Speaker 2>American Library Association's top ten band and Challenge books in

1001
00:55:31.360 --> 00:55:34.679
<v Speaker 2>the United States, every single one of them is queer.

1002
00:55:35.719 --> 00:55:38.519
<v Speaker 2>Some of them are by black authors about the black

1003
00:55:38.599 --> 00:55:43.840
<v Speaker 2>queer experience. I am in a very safe position. But

1004
00:55:44.480 --> 00:55:46.960
<v Speaker 2>what's gonna happen? Do we think they're going to stop

1005
00:55:47.079 --> 00:55:50.480
<v Speaker 2>coming after they come for trans people? Nope, of course not,

1006
00:55:51.039 --> 00:55:53.320
<v Speaker 2>because once they get done with trans people, they're gonna

1007
00:55:53.360 --> 00:55:57.679
<v Speaker 2>be like, Okay, what about non binary people? What about

1008
00:55:57.880 --> 00:56:00.679
<v Speaker 2>gender nonconforming if that's not included in the trans umbrella?

1009
00:56:00.719 --> 00:56:02.440
<v Speaker 2>What about bisexual people?

1010
00:56:02.800 --> 00:56:03.000
<v Speaker 1>Right?

1011
00:56:03.280 --> 00:56:09.320
<v Speaker 2>I mean exists right? Right? So So either this is

1012
00:56:09.400 --> 00:56:11.920
<v Speaker 2>going to either a We're going to go back into

1013
00:56:11.960 --> 00:56:14.960
<v Speaker 2>the closet under don't ask, don't tell something like that again,

1014
00:56:15.280 --> 00:56:18.320
<v Speaker 2>which I'm a loud, motherfucker man, that will never happen

1015
00:56:18.360 --> 00:56:20.800
<v Speaker 2>for somebody like me, or they're going to try to

1016
00:56:20.960 --> 00:56:25.559
<v Speaker 2>eradicate the rights and and of of an entire community.

1017
00:56:26.159 --> 00:56:29.880
<v Speaker 2>And don't don't think that they won't, because if if

1018
00:56:30.000 --> 00:56:31.800
<v Speaker 2>if you give them an inch, they will take a mile.

1019
00:56:31.880 --> 00:56:34.239
<v Speaker 2>They always yep, yep, yep, yep, yep.

1020
00:56:34.400 --> 00:56:37.679
<v Speaker 1>That's why Martha always says, you know, I'm gonna be

1021
00:56:37.880 --> 00:56:41.199
<v Speaker 1>as loud and open my mouth as much as possible

1022
00:56:41.440 --> 00:56:45.519
<v Speaker 1>because if one day I disappear, I will be missed.

1023
00:56:46.199 --> 00:56:49.079
<v Speaker 2>Yeah, and you will. And that's just that. That's for

1024
00:56:49.199 --> 00:56:52.559
<v Speaker 2>me too, for every for every death threat that I get,

1025
00:56:52.960 --> 00:56:55.679
<v Speaker 2>for every person who hates me. Because I do what

1026
00:56:55.760 --> 00:56:59.079
<v Speaker 2>I do. I think about the thousands upon thousands of

1027
00:56:59.079 --> 00:57:02.000
<v Speaker 2>people I've met, or the thousands upon thousands of messages

1028
00:57:02.039 --> 00:57:05.000
<v Speaker 2>I've got from queer people, from straight people, from people

1029
00:57:05.039 --> 00:57:08.199
<v Speaker 2>from all walks of life, from elderly people, elderly men,

1030
00:57:08.800 --> 00:57:14.000
<v Speaker 2>especially especially the generation above mine, who was decimated by

1031
00:57:14.119 --> 00:57:17.400
<v Speaker 2>HIV and eighths, not knowing that this kind of literature existed.

1032
00:57:17.639 --> 00:57:19.639
<v Speaker 2>They did not know that gay people could be in

1033
00:57:19.679 --> 00:57:22.599
<v Speaker 2>books and do what gay people are doing in fiction

1034
00:57:22.760 --> 00:57:25.639
<v Speaker 2>and stuff like that. Now to be able to have

1035
00:57:26.239 --> 00:57:30.800
<v Speaker 2>that place, especially for older queer people who saw friends

1036
00:57:30.840 --> 00:57:34.679
<v Speaker 2>and families and lifestyles devastated, that they get to find

1037
00:57:34.800 --> 00:57:37.960
<v Speaker 2>some kind of happiness and peace and joy after going

1038
00:57:38.000 --> 00:57:41.000
<v Speaker 2>through that is one of the most remarkable experiences.

1039
00:57:40.440 --> 00:57:46.039
<v Speaker 1>That I've ever had, and that reminds me getting back

1040
00:57:46.039 --> 00:57:54.480
<v Speaker 1>to the book you mentioned. You know that you got

1041
00:57:54.519 --> 00:57:58.920
<v Speaker 1>pushed back with this book, The Bones Beneath My Skin,

1042
00:58:00.039 --> 00:58:05.239
<v Speaker 1>cause you classified it as not just science fiction but

1043
00:58:05.280 --> 00:58:12.280
<v Speaker 1>also romance, even though there's only one quote unquote sex scene.

1044
00:58:12.559 --> 00:58:15.039
<v Speaker 2>Oh God, that pissed me off, like he would, Yeah,

1045
00:58:15.079 --> 00:58:17.519
<v Speaker 2>talk about that a little bit, because that struck me.

1046
00:58:18.159 --> 00:58:21.760
<v Speaker 2>So this I was with a former publisher, an indie publisher.

1047
00:58:21.800 --> 00:58:27.679
<v Speaker 2>I had been with them since the beginning, and I

1048
00:58:27.760 --> 00:58:30.519
<v Speaker 2>sent in this book and I saw a couple of

1049
00:58:30.519 --> 00:58:33.159
<v Speaker 2>messages that were not meant for me to see. First

1050
00:58:33.199 --> 00:58:36.039
<v Speaker 2>and foremost was a message to my editor about this

1051
00:58:36.079 --> 00:58:38.360
<v Speaker 2>book saying, here's the new TJ. Clune. This one is

1052
00:58:38.400 --> 00:58:41.679
<v Speaker 2>weird even for him. And then second of all them

1053
00:58:41.719 --> 00:58:44.960
<v Speaker 2>wanting to say, hey, we don't know that this can

1054
00:58:45.000 --> 00:58:48.679
<v Speaker 2>be considered a romance, because romances because this book only

1055
00:58:48.719 --> 00:58:54.239
<v Speaker 2>has one sex scene. And I was lived a because

1056
00:58:54.239 --> 00:58:56.599
<v Speaker 2>i'd been I'd heard that word weird used to describe

1057
00:58:56.599 --> 00:58:58.679
<v Speaker 2>me as a majority of my entire life. When I

1058
00:58:58.719 --> 00:59:00.480
<v Speaker 2>was a kid, my parents would call me weird. They'd

1059
00:59:00.480 --> 00:59:02.119
<v Speaker 2>make fun of me for my love of reading and writing.

1060
00:59:02.119 --> 00:59:04.280
<v Speaker 2>I heard that from teachers, I heard that from classmates.

1061
00:59:04.559 --> 00:59:06.800
<v Speaker 2>I love my weirdness now, but when I was a kid,

1062
00:59:07.320 --> 00:59:10.159
<v Speaker 2>that was the thing that set me apart. And I

1063
00:59:10.199 --> 00:59:15.199
<v Speaker 2>had an almost PTSD like flashback of Oh, weird, that's

1064
00:59:15.199 --> 00:59:17.480
<v Speaker 2>where we're going with this, that's what you think. That's

1065
00:59:17.480 --> 00:59:19.599
<v Speaker 2>the word. You don't mean the word weird like when

1066
00:59:19.599 --> 00:59:21.639
<v Speaker 2>I mean it like it's a good thing. You meant

1067
00:59:21.639 --> 00:59:24.599
<v Speaker 2>it as in like this is weird. And second of all,

1068
00:59:24.639 --> 00:59:28.119
<v Speaker 2>they started they started asking me to include to put

1069
00:59:28.119 --> 00:59:30.400
<v Speaker 2>in more sex in the book, and I said, no,

1070
00:59:30.719 --> 00:59:33.039
<v Speaker 2>I don't even like writing sex scenes as it is,

1071
00:59:33.599 --> 00:59:37.079
<v Speaker 2>But a what does that mean for a sexual people?

1072
00:59:37.280 --> 00:59:40.599
<v Speaker 2>I'm asexual. Do you think that I am incapable of

1073
00:59:40.639 --> 00:59:45.559
<v Speaker 2>having romance because I'm not, like, I don't like sex

1074
00:59:45.559 --> 00:59:50.800
<v Speaker 2>that much. I have never. It was the turnaround that

1075
00:59:50.840 --> 00:59:52.800
<v Speaker 2>they attempted to do to say face, oh, that's not

1076
00:59:52.840 --> 00:59:54.800
<v Speaker 2>what we meant. That's what we met. We just know

1077
00:59:54.920 --> 00:59:57.239
<v Speaker 2>that there's certain expectations. I said, I don't give a

1078
00:59:57.239 --> 01:00:01.159
<v Speaker 2>fuck about expectations your If you don't think this is

1079
01:00:01.199 --> 01:00:04.840
<v Speaker 2>a romance, because these people bone once on page, that's

1080
01:00:04.880 --> 01:00:07.039
<v Speaker 2>a U problem, not a ME problem. So I pulled

1081
01:00:07.039 --> 01:00:10.079
<v Speaker 2>the book. I pulled it from this publisher, and I

1082
01:00:10.119 --> 01:00:13.039
<v Speaker 2>had this grand idea of self publishing it on my own.

1083
01:00:13.440 --> 01:00:15.559
<v Speaker 2>What I did not know was that this set off

1084
01:00:16.320 --> 01:00:20.639
<v Speaker 2>a thing that still goes on to this day, because

1085
01:00:21.039 --> 01:00:24.199
<v Speaker 2>what we learned after I pulled that book was that

1086
01:00:24.280 --> 01:00:27.480
<v Speaker 2>this publisher had been embezzling money from not just me,

1087
01:00:28.280 --> 01:00:32.199
<v Speaker 2>but from other authors, from other creatives that they worked with.

1088
01:00:32.800 --> 01:00:35.519
<v Speaker 2>To this day, this publisher owes me north of fifty

1089
01:00:35.599 --> 01:00:38.719
<v Speaker 2>thousand dollars in back paid royalties and stuff like that.

1090
01:00:39.039 --> 01:00:42.079
<v Speaker 2>So I had to pull every book I had published

1091
01:00:42.119 --> 01:00:46.000
<v Speaker 2>with them, twenty plus books and the bones beneath my skin,

1092
01:00:46.039 --> 01:00:48.199
<v Speaker 2>and self publish all of them at the same time.

1093
01:00:48.360 --> 01:00:51.079
<v Speaker 2>So the bones beneath my skin to me got lost

1094
01:00:51.159 --> 01:00:54.079
<v Speaker 2>in the shuffle with all that. And then a few

1095
01:00:54.159 --> 01:00:57.280
<v Speaker 2>years later Tor came knocking and said, hey, thank you

1096
01:00:57.320 --> 01:00:59.639
<v Speaker 2>for being successful with the house in Thisralian Sea. We

1097
01:00:59.639 --> 01:01:02.360
<v Speaker 2>would like to publish some of your other back catalog

1098
01:01:02.400 --> 01:01:05.280
<v Speaker 2>and I thought bones beneath my skin. I love this

1099
01:01:05.360 --> 01:01:08.519
<v Speaker 2>book two pieces. I love the message. I love Artemis

1100
01:01:08.639 --> 01:01:11.800
<v Speaker 2>Darth Vader more than almost any other character I've written.

1101
01:01:12.079 --> 01:01:14.320
<v Speaker 2>Please give this book a chance, and they said, fuck yeah,

1102
01:01:14.320 --> 01:01:17.400
<v Speaker 2>we'll do that, and then they publish it. No issues,

1103
01:01:17.639 --> 01:01:21.159
<v Speaker 2>No this book is weird. No, this book needs more sex.

1104
01:01:21.760 --> 01:01:23.480
<v Speaker 2>Nothing they said. They were happy to do it. And

1105
01:01:23.480 --> 01:01:25.239
<v Speaker 2>guess what A debuted at number six on the New

1106
01:01:25.360 --> 01:01:28.760
<v Speaker 2>York Times bestseller list. Fuck yeah, that's what you do.

1107
01:01:29.039 --> 01:01:33.599
<v Speaker 2>Remember what I said, revenge happily successfully get revenge where

1108
01:01:33.639 --> 01:01:35.360
<v Speaker 2>you can. And that's what I did.

1109
01:01:35.639 --> 01:01:39.159
<v Speaker 1>I love and I also love like the one sex

1110
01:01:39.199 --> 01:01:44.280
<v Speaker 1>scene that there is, you know, it's I feel like

1111
01:01:44.480 --> 01:01:48.519
<v Speaker 1>if it were more gratuitous than it was, it would

1112
01:01:48.599 --> 01:01:50.480
<v Speaker 1>not be as hot as.

1113
01:01:50.840 --> 01:01:54.400
<v Speaker 2>If I put sex in a book. It is there

1114
01:01:54.440 --> 01:01:57.280
<v Speaker 2>for a reason. I'm not writing necessarily to titillate. I'm

1115
01:01:57.320 --> 01:02:01.320
<v Speaker 2>not writing, you know, for somebody's massive butty fantasies. Whatever

1116
01:02:02.000 --> 01:02:04.480
<v Speaker 2>I'm writing, I'm by that point in the book. If

1117
01:02:04.519 --> 01:02:06.880
<v Speaker 2>you can't feel that connection and you need sex to

1118
01:02:07.039 --> 01:02:09.360
<v Speaker 2>justify that, then I've failed to do my job. The

1119
01:02:09.559 --> 01:02:13.400
<v Speaker 2>organic relationship that blossoms between Nate and Alex was something

1120
01:02:13.400 --> 01:02:16.039
<v Speaker 2>that I took great care in because I was very

1121
01:02:16.079 --> 01:02:19.639
<v Speaker 2>concerned about the idea of trauma bonding, which is what

1122
01:02:19.840 --> 01:02:21.480
<v Speaker 2>when you think of when you see a big action

1123
01:02:21.599 --> 01:02:24.800
<v Speaker 2>movie where there's terrorists and explosions and the guy gets

1124
01:02:24.840 --> 01:02:26.360
<v Speaker 2>the girl, do you really think that they're going to

1125
01:02:26.400 --> 01:02:29.440
<v Speaker 2>stay together. They just went through something horrific and profound.

1126
01:02:29.480 --> 01:02:31.719
<v Speaker 2>That's what brought them together, is that a relationship built

1127
01:02:31.760 --> 01:02:34.000
<v Speaker 2>to last. And so with this book, I wanted to

1128
01:02:34.039 --> 01:02:37.320
<v Speaker 2>take great care to avoid it reading like trauma bonding,

1129
01:02:37.679 --> 01:02:40.960
<v Speaker 2>to actually make it a real, viable relationship. And when

1130
01:02:41.000 --> 01:02:44.760
<v Speaker 2>you get to the single sex scene in this book,

1131
01:02:45.440 --> 01:02:47.760
<v Speaker 2>you believe that there's already something between them that they

1132
01:02:47.760 --> 01:02:51.000
<v Speaker 2>don't need sex to add it on. Sex isn't necessary,

1133
01:02:51.039 --> 01:02:55.760
<v Speaker 2>but it is an additive that helps to cement their connection.

1134
01:02:56.239 --> 01:03:01.280
<v Speaker 2>And it wasn't It wasn't full on penetrative sex. It

1135
01:03:01.320 --> 01:03:04.199
<v Speaker 2>was really, let's do this. It's not broke back Mountain,

1136
01:03:04.280 --> 01:03:06.719
<v Speaker 2>Let's spit on it and let's go in. It was

1137
01:03:06.880 --> 01:03:09.880
<v Speaker 2>it was a time and place kind of thing what

1138
01:03:09.920 --> 01:03:12.440
<v Speaker 2>they could actually do with where they were, and that

1139
01:03:12.559 --> 01:03:14.760
<v Speaker 2>it felt right for that moment to actually happen.

1140
01:03:14.800 --> 01:03:17.400
<v Speaker 1>When it did, it felt so real and the tension

1141
01:03:17.440 --> 01:03:21.800
<v Speaker 1>that was that you created between the two characters was

1142
01:03:21.920 --> 01:03:25.800
<v Speaker 1>like better, way better than the actual sex scene. And

1143
01:03:25.840 --> 01:03:29.119
<v Speaker 1>the fact that like what happened was like, like you said,

1144
01:03:29.199 --> 01:03:32.760
<v Speaker 1>it's what they could do in the constraints of where

1145
01:03:32.800 --> 01:03:33.280
<v Speaker 1>they were.

1146
01:03:33.880 --> 01:03:35.719
<v Speaker 2>Yeah. So it's like it went on for a couple

1147
01:03:35.719 --> 01:03:37.800
<v Speaker 2>of pages. That was right, That was all right. It

1148
01:03:37.840 --> 01:03:40.800
<v Speaker 2>was not. There wasn't sex every single chapter. This wasn't

1149
01:03:40.880 --> 01:03:44.599
<v Speaker 2>a ten thousand words sex scene with penetrative sex and

1150
01:03:44.599 --> 01:03:46.639
<v Speaker 2>and all this other stuff that goes along with it.

1151
01:03:46.679 --> 01:03:48.119
<v Speaker 2>That would not have made sense for this And.

1152
01:03:48.119 --> 01:03:51.079
<v Speaker 1>It's hard to write that and have it be good.

1153
01:03:52.440 --> 01:03:55.239
<v Speaker 2>It can be, yeah, and I've had I've written some

1154
01:03:55.360 --> 01:03:57.920
<v Speaker 2>that are not very good, and I it's just the

1155
01:03:58.000 --> 01:04:00.400
<v Speaker 2>idea that the more you write, the better you become,

1156
01:04:00.480 --> 01:04:03.079
<v Speaker 2>or at least that's what I hope, right right, right, So,

1157
01:04:03.480 --> 01:04:06.719
<v Speaker 2>but yeah, that sex scene, I'm very really proud, you know,

1158
01:04:06.840 --> 01:04:09.679
<v Speaker 2>as an asexual person, sex is for me whatever, But

1159
01:04:09.719 --> 01:04:13.360
<v Speaker 2>I'm very proud of that scene in the book because

1160
01:04:13.519 --> 01:04:17.519
<v Speaker 2>A I feel it's earned and b it feels like, yeah,

1161
01:04:17.559 --> 01:04:20.039
<v Speaker 2>that's a next logical step for these two.

1162
01:04:19.920 --> 01:04:22.480
<v Speaker 1>People, right, and having that detail about you makes it

1163
01:04:22.519 --> 01:04:26.679
<v Speaker 1>even better because It's like, wow, it was very organic.

1164
01:04:26.760 --> 01:04:33.320
<v Speaker 1>That relationship was so wonderful, and it grew from like

1165
01:04:34.039 --> 01:04:39.639
<v Speaker 1>real animosity to like, okay, you're you're that little kid

1166
01:04:39.800 --> 01:04:41.920
<v Speaker 1>punching the other little kid because you like them, not

1167
01:04:41.960 --> 01:04:42.519
<v Speaker 1>because you don't.

1168
01:04:42.760 --> 01:04:45.880
<v Speaker 2>Right exactly. They were pulling each other's pigtails. Exactly it is.

1169
01:04:46.480 --> 01:04:48.840
<v Speaker 1>And then it became that whole will there won't they will?

1170
01:04:48.840 --> 01:04:50.800
<v Speaker 1>They all come on? Come on just one time, come

1171
01:04:50.840 --> 01:04:52.760
<v Speaker 1>on right exactly.

1172
01:04:52.760 --> 01:04:55.280
<v Speaker 2>And I love that interplay. I love that. That's why

1173
01:04:55.320 --> 01:04:57.960
<v Speaker 2>most of the books that I write, if they have

1174
01:04:58.119 --> 01:05:00.599
<v Speaker 2>some kind of romantic angle to them, I'm going to

1175
01:05:00.639 --> 01:05:03.079
<v Speaker 2>make you wait, I'm going to make you work. I'm

1176
01:05:03.079 --> 01:05:04.760
<v Speaker 2>not going to write a book where two characters meet

1177
01:05:04.760 --> 01:05:06.119
<v Speaker 2>and then all of a sudden they have sex on

1178
01:05:06.199 --> 01:05:08.639
<v Speaker 2>the first you know, page or whatever. That's not how

1179
01:05:08.679 --> 01:05:13.679
<v Speaker 2>I do. Maybe that's more real life than not. But

1180
01:05:14.400 --> 01:05:19.000
<v Speaker 2>I love it when you, you as the reader, fill

1181
01:05:19.119 --> 01:05:21.519
<v Speaker 2>the pull, and by the time that that does happen,

1182
01:05:21.559 --> 01:05:25.159
<v Speaker 2>you're like, come on, huh, fucking chess already you're like

1183
01:05:25.199 --> 01:05:27.400
<v Speaker 2>a little kid with your g I jo's and your

1184
01:05:27.400 --> 01:05:28.960
<v Speaker 2>barbies and you're knocking them together.

1185
01:05:29.920 --> 01:05:31.960
<v Speaker 1>I'm not going to sit here and pretend that at

1186
01:05:32.000 --> 01:05:34.039
<v Speaker 1>one point I wasn't sitting in front of the book

1187
01:05:34.079 --> 01:05:38.119
<v Speaker 1>going kiss him, kiss kiss it.

1188
01:05:39.360 --> 01:05:42.719
<v Speaker 2>I always want to make people reach that line and

1189
01:05:42.760 --> 01:05:45.119
<v Speaker 2>then maybe cross it just a little bit more before

1190
01:05:45.119 --> 01:05:46.079
<v Speaker 2>I give you what you want.

1191
01:05:47.519 --> 01:05:51.159
<v Speaker 1>I love it. I love it so much. Here's a

1192
01:05:51.239 --> 01:05:54.840
<v Speaker 1>question for that, asked, who are who would you say

1193
01:05:54.840 --> 01:05:57.559
<v Speaker 1>were your biggest literary influences.

1194
01:05:58.559 --> 01:06:01.800
<v Speaker 2>Like many people of my generation, I grew up reading

1195
01:06:01.800 --> 01:06:04.400
<v Speaker 2>Stephen King at far too young in age same. I

1196
01:06:04.480 --> 01:06:06.840
<v Speaker 2>read my first Stephen King book when I was eleven,

1197
01:06:07.000 --> 01:06:10.559
<v Speaker 2>and that was The Stand, which is probably not the

1198
01:06:10.599 --> 01:06:12.800
<v Speaker 2>best book for an eleven year old. I should not

1199
01:06:12.920 --> 01:06:17.159
<v Speaker 2>understand most of it, but I remember being enthralled in

1200
01:06:17.239 --> 01:06:19.320
<v Speaker 2>ways that I hadn't been before. I did not know

1201
01:06:19.400 --> 01:06:22.280
<v Speaker 2>words could do that can make you feel that way.

1202
01:06:22.280 --> 01:06:25.800
<v Speaker 2>And the fact that King is in his late seventies

1203
01:06:26.360 --> 01:06:30.199
<v Speaker 2>and still putting out two books a year, right, Jesus,

1204
01:06:30.639 --> 01:06:34.039
<v Speaker 2>I mean he just announced a new novel or a

1205
01:06:34.079 --> 01:06:39.280
<v Speaker 2>new picture book that's in collaboration with Maurice Sendak, who

1206
01:06:39.559 --> 01:06:43.360
<v Speaker 2>was passed away many many years ago. Maurice Sendak did

1207
01:06:43.360 --> 01:06:47.599
<v Speaker 2>a bunch of drawings for this opera, This mystical, terrifying

1208
01:06:47.639 --> 01:06:50.480
<v Speaker 2>opera that never got done. So Stephen King was approached

1209
01:06:50.519 --> 01:06:52.559
<v Speaker 2>by this publisher with the artwork and said, do you

1210
01:06:52.559 --> 01:06:55.400
<v Speaker 2>want to write a story based on Maurice Sendak's art?

1211
01:06:55.400 --> 01:06:58.639
<v Speaker 2>And he said, fuck yeah, and so he did. That's cool, man.

1212
01:06:58.800 --> 01:07:02.679
<v Speaker 2>Maurice Sendak, to me is one of the greatest authors

1213
01:07:02.679 --> 01:07:05.840
<v Speaker 2>that has ever existed. If you don't know why, and

1214
01:07:05.920 --> 01:07:07.679
<v Speaker 2>you haven't read it since you was a kid, read

1215
01:07:07.719 --> 01:07:12.159
<v Speaker 2>Where the Wild Things Are? Do it? It is remarkable fiction.

1216
01:07:12.360 --> 01:07:15.920
<v Speaker 2>It is remarkable fiction. Growing up, I read a lot

1217
01:07:16.000 --> 01:07:20.719
<v Speaker 2>of horror, as I said, but I also one of

1218
01:07:20.760 --> 01:07:24.000
<v Speaker 2>the first experiences I had with gay people in books

1219
01:07:24.559 --> 01:07:26.159
<v Speaker 2>was a book called The front Runner. Do you know

1220
01:07:26.199 --> 01:07:26.599
<v Speaker 2>that book?

1221
01:07:27.039 --> 01:07:27.440
<v Speaker 1>I do not?

1222
01:07:28.079 --> 01:07:31.599
<v Speaker 2>Okay, So, in the seventies it was considered the first

1223
01:07:31.719 --> 01:07:38.159
<v Speaker 2>critically commercial and successful in terms of sales gay novel.

1224
01:07:38.199 --> 01:07:40.320
<v Speaker 2>It was written by a straight white woman named Patricia

1225
01:07:40.360 --> 01:07:44.840
<v Speaker 2>Nell Warren. And this book was about a collegiate coach

1226
01:07:45.039 --> 01:07:48.079
<v Speaker 2>named Harlan who is training one of his runners, Billy,

1227
01:07:48.199 --> 01:07:53.199
<v Speaker 2>for the Olympics. And this book was given to me

1228
01:07:53.280 --> 01:07:55.320
<v Speaker 2>by my library. And after I came out to her

1229
01:07:55.360 --> 01:07:57.440
<v Speaker 2>at sixteen years old, she was the first person I

1230
01:07:57.480 --> 01:07:59.559
<v Speaker 2>came out to and so She was like, here's a

1231
01:07:59.599 --> 01:08:01.599
<v Speaker 2>gay book, book with gay people in it. You can

1232
01:08:01.639 --> 01:08:04.760
<v Speaker 2>read this, And I said, hooray. And so I started

1233
01:08:04.760 --> 01:08:07.639
<v Speaker 2>reading the book and I was transported. I was enchanted.

1234
01:08:07.719 --> 01:08:10.039
<v Speaker 2>I was moved in ways that I had never I

1235
01:08:10.039 --> 01:08:12.239
<v Speaker 2>didn't know that gay people could be like this in books.

1236
01:08:12.320 --> 01:08:15.079
<v Speaker 2>You know, this is pre HIV AIDS. This was set,

1237
01:08:15.280 --> 01:08:17.960
<v Speaker 2>you know, there was It was very New York City

1238
01:08:18.039 --> 01:08:21.479
<v Speaker 2>bathhouse era kind of a story. But it was a

1239
01:08:21.479 --> 01:08:25.239
<v Speaker 2>love story between Billy and Harlan. And sorry, I'm about

1240
01:08:25.279 --> 01:08:27.199
<v Speaker 2>to spoil a fifty year old book that was once

1241
01:08:27.239 --> 01:08:29.520
<v Speaker 2>optioned by Paul Newman to be made into a film.

1242
01:08:30.359 --> 01:08:32.880
<v Speaker 2>But the book ends with Billy running in the Olympics

1243
01:08:32.960 --> 01:08:35.239
<v Speaker 2>getting shot in the head by an assassin from the stands.

1244
01:08:35.279 --> 01:08:37.479
<v Speaker 2>And that's the end. Oh shit, the end of the book.

1245
01:08:37.800 --> 01:08:40.039
<v Speaker 2>So imagine you're first reading gay people in a book,

1246
01:08:40.039 --> 01:08:43.359
<v Speaker 2>your first time, and they get murdered, they get killed.

1247
01:08:43.960 --> 01:08:44.239
<v Speaker 1>Fuck.

1248
01:08:44.600 --> 01:08:46.520
<v Speaker 2>I told myself I never wanted to write a book

1249
01:08:46.560 --> 01:08:48.800
<v Speaker 2>like that. That if I was going to write a

1250
01:08:48.800 --> 01:08:50.760
<v Speaker 2>book with gay people in it, they were going to

1251
01:08:50.920 --> 01:08:52.800
<v Speaker 2>not get murdered. They were not going to get hurt,

1252
01:08:52.840 --> 01:08:55.159
<v Speaker 2>they were not going to get killed. I appreciated their

1253
01:08:55.199 --> 01:08:59.960
<v Speaker 2>story because that was funny, A trope for so long. Yeah, fridging, fridging,

1254
01:09:00.119 --> 01:09:02.640
<v Speaker 2>the lesbians, burying your days. It's still a prevalent to

1255
01:09:02.680 --> 01:09:04.720
<v Speaker 2>this day. I mean you can still see certain TV

1256
01:09:04.760 --> 01:09:08.439
<v Speaker 2>shows that have that problem. But in twenty eleven, when

1257
01:09:08.479 --> 01:09:11.640
<v Speaker 2>my first book came out, I got an instant message

1258
01:09:11.640 --> 01:09:15.640
<v Speaker 2>one day on Facebook from Patricia Nell Warren. She had

1259
01:09:15.680 --> 01:09:17.960
<v Speaker 2>read my first novel and enjoyed it and wanted to

1260
01:09:18.000 --> 01:09:20.439
<v Speaker 2>reach out to me. What did I do? A fangirl,

1261
01:09:20.600 --> 01:09:24.239
<v Speaker 2>This is Patricia Nell Warren. She was an institution. She

1262
01:09:24.239 --> 01:09:29.039
<v Speaker 2>has since passed away, but I remember telling her the

1263
01:09:29.079 --> 01:09:32.680
<v Speaker 2>first quote unquote gay novel that I read was the

1264
01:09:32.680 --> 01:09:35.840
<v Speaker 2>front Runner, and I'll never forget her response. She wrote back,

1265
01:09:35.880 --> 01:09:40.840
<v Speaker 2>I am so sorry. She knew she had heard from

1266
01:09:40.920 --> 01:09:44.840
<v Speaker 2>So she was a very fierce LGBTQ advocate ally through

1267
01:09:44.880 --> 01:09:49.399
<v Speaker 2>and through, and she heard from so many gay men

1268
01:09:49.800 --> 01:09:52.760
<v Speaker 2>that the book hurt them. So what does she do?

1269
01:09:53.079 --> 01:09:55.960
<v Speaker 2>She went and wrote two sequels, So that book that

1270
01:09:56.119 --> 01:09:59.600
<v Speaker 2>showed the aftermath and showed this found family picking themselves up,

1271
01:09:59.640 --> 01:10:03.760
<v Speaker 2>putting themselves back together, dealing with trauma and grief. One

1272
01:10:03.800 --> 01:10:07.439
<v Speaker 2>of my most prized Possessions is a first edition signed

1273
01:10:07.439 --> 01:10:09.800
<v Speaker 2>copy of The Front Writer that I have sitting on

1274
01:10:09.840 --> 01:10:13.079
<v Speaker 2>my shelf because the story impacted me so much that

1275
01:10:13.119 --> 01:10:14.600
<v Speaker 2>I never wanted to write a book like it.

1276
01:10:15.640 --> 01:10:16.399
<v Speaker 1>I love that.

1277
01:10:17.000 --> 01:10:19.359
<v Speaker 2>I do too. I love I love miss now Warren.

1278
01:10:19.439 --> 01:10:21.760
<v Speaker 2>I miss her terribly. She was a wonderful person. I

1279
01:10:21.760 --> 01:10:24.319
<v Speaker 2>got to have many conversations with her before she passed.

1280
01:10:24.840 --> 01:10:29.760
<v Speaker 2>She was a delightful human being and did more for

1281
01:10:29.760 --> 01:10:32.800
<v Speaker 2>for the LGBTQ community than most street people ever have.

1282
01:10:34.479 --> 01:10:39.439
<v Speaker 1>And that's a conversation that I'm always having with straight people.

1283
01:10:40.520 --> 01:10:44.920
<v Speaker 1>You don't get to call yourself an ally, No, you

1284
01:10:45.039 --> 01:10:47.680
<v Speaker 1>have to be told that you are an ally right,

1285
01:10:48.680 --> 01:10:50.560
<v Speaker 1>Like I say, it's the same as the word diva.

1286
01:10:50.640 --> 01:10:55.960
<v Speaker 1>It doesn't count when that must be given to you.

1287
01:10:56.760 --> 01:10:58.720
<v Speaker 2>Typically it should come from a drag queen too.

1288
01:11:00.079 --> 01:11:03.479
<v Speaker 1>Don't hurt?

1289
01:11:03.840 --> 01:11:07.800
<v Speaker 2>Yeah? Is there?

1290
01:11:08.399 --> 01:11:11.399
<v Speaker 1>Uh? Do you listen to music when you write? Is that?

1291
01:11:11.479 --> 01:11:13.960
<v Speaker 1>What is the a soundtrack for your writing?

1292
01:11:14.199 --> 01:11:17.720
<v Speaker 2>If? Well, it depends on the book I'm writing and

1293
01:11:17.760 --> 01:11:20.600
<v Speaker 2>for the bones beneath my skin. I made soundtracks that

1294
01:11:20.600 --> 01:11:23.239
<v Speaker 2>were all nineties focused. It was R. E. M. It

1295
01:11:23.319 --> 01:11:26.880
<v Speaker 2>was Savage Garden, it was Britney Spears, it was it

1296
01:11:27.000 --> 01:11:31.079
<v Speaker 2>was all these Michael Jackson, all of these people that

1297
01:11:31.119 --> 01:11:34.159
<v Speaker 2>I grew up listening to. I included in the soundtrack

1298
01:11:34.199 --> 01:11:36.520
<v Speaker 2>that that I loud, that I listened or that I

1299
01:11:36.560 --> 01:11:41.000
<v Speaker 2>made for the book. But my favorite artist in the world,

1300
01:11:41.079 --> 01:11:45.119
<v Speaker 2>someone that I have gone and seen live multiple times,

1301
01:11:45.119 --> 01:11:49.199
<v Speaker 2>will always be Florence in the Machine Good Christ does.

1302
01:11:49.239 --> 01:11:52.000
<v Speaker 2>She sometimes make me question my sexuality because she is

1303
01:11:52.039 --> 01:11:58.560
<v Speaker 2>a handsome woman and I adore I've seen her live

1304
01:11:59.680 --> 01:12:04.439
<v Speaker 2>three four times and it's the most amazing is. I

1305
01:12:04.479 --> 01:12:06.800
<v Speaker 2>love that music so so so much. But I also

1306
01:12:08.119 --> 01:12:13.399
<v Speaker 2>am very, very into hip hop and rap music because

1307
01:12:14.279 --> 01:12:17.399
<v Speaker 2>especially music like by Missy Elliott or Buster Rhymes or

1308
01:12:17.479 --> 01:12:22.840
<v Speaker 2>Kendrick Lamar, who are such extraordinary wordsmiths. They can do

1309
01:12:22.920 --> 01:12:25.960
<v Speaker 2>things with words and rhythm that I will never be

1310
01:12:26.039 --> 01:12:29.199
<v Speaker 2>able to do, especially Missy Elliott and Buster Rhymes. The

1311
01:12:29.279 --> 01:12:32.560
<v Speaker 2>fact that they are so fast and can enunciate so

1312
01:12:32.680 --> 01:12:35.279
<v Speaker 2>clearly that you never miss what they're saying, and they

1313
01:12:35.359 --> 01:12:38.880
<v Speaker 2>do this wordplay that is so extraordinary. I just I

1314
01:12:39.239 --> 01:12:41.840
<v Speaker 2>love all kinds of music. I try to listen to everything,

1315
01:12:42.279 --> 01:12:46.039
<v Speaker 2>but man, rap music when it's when it's a good lyricist,

1316
01:12:46.159 --> 01:12:49.039
<v Speaker 2>when it's a good writer, is extraordinary to listen to

1317
01:12:49.119 --> 01:12:51.640
<v Speaker 2>because it can do things with words that you didn't

1318
01:12:51.680 --> 01:12:54.680
<v Speaker 2>think were possible. It's so cool how people can do

1319
01:12:54.760 --> 01:12:57.359
<v Speaker 2>things with words, put them in certain order to make

1320
01:12:57.399 --> 01:12:58.439
<v Speaker 2>them feel a certain way.

1321
01:12:58.520 --> 01:13:00.680
<v Speaker 1>I love it, and I love it when it's clever,

1322
01:13:01.399 --> 01:13:05.359
<v Speaker 1>like Kendrick Lamar, I'm sorry you want to strike a chords?

1323
01:13:05.399 --> 01:13:08.479
<v Speaker 1>Probably a minor is one of the most disrespectful and

1324
01:13:08.560 --> 01:13:09.239
<v Speaker 1>clever words.

1325
01:13:09.720 --> 01:13:12.720
<v Speaker 2>When that song first first came out last year and

1326
01:13:12.800 --> 01:13:14.600
<v Speaker 2>I listened to it and I heard that line, I

1327
01:13:14.640 --> 01:13:20.000
<v Speaker 2>was like, yeah, yeah. And then the smile he did

1328
01:13:20.039 --> 01:13:24.439
<v Speaker 2>at the super Bowl, the smile, I was like, God,

1329
01:13:24.640 --> 01:13:27.920
<v Speaker 2>I would not want to be the person that's directed towards.

1330
01:13:29.720 --> 01:13:31.479
<v Speaker 1>It is not a good time to be Drake.

1331
01:13:31.960 --> 01:13:34.800
<v Speaker 2>No, it is not a good time. And Serena Williams

1332
01:13:34.880 --> 01:13:35.279
<v Speaker 2>was up there.

1333
01:13:36.640 --> 01:13:39.800
<v Speaker 1>I was like, so beautiful. That whole thing is so perfect.

1334
01:13:40.600 --> 01:13:43.800
<v Speaker 1>Now you know who is This might may or may

1335
01:13:43.840 --> 01:13:46.920
<v Speaker 1>not be surprising to you. You know who is a rapper,

1336
01:13:46.920 --> 01:13:50.520
<v Speaker 1>who was a clever lyricist? Who Bob the Drag Queen?

1337
01:13:51.880 --> 01:13:57.680
<v Speaker 2>What really did they have music? They music on there?

1338
01:13:58.000 --> 01:13:59.000
<v Speaker 2>I did not know that.

1339
01:13:59.079 --> 01:14:02.479
<v Speaker 1>Oh yeah, oh oh, Bob the Drag Queen is my

1340
01:14:02.600 --> 01:14:07.239
<v Speaker 1>favorite line. It's in a song they put out called

1341
01:14:07.279 --> 01:14:12.720
<v Speaker 1>gay Bars. Okay already clever, and the line is I

1342
01:14:12.760 --> 01:14:14.920
<v Speaker 1>don't speak Spanish, but I will top of toe you

1343
01:14:17.479 --> 01:14:21.000
<v Speaker 1>see clever clever.

1344
01:14:24.439 --> 01:14:27.920
<v Speaker 2>I love There's there's have you heard have you heard

1345
01:14:27.960 --> 01:14:32.119
<v Speaker 2>of Todrick Hall? Yes, and his song Fag, the rap

1346
01:14:32.159 --> 01:14:35.199
<v Speaker 2>song Fag. You should listen to that. It is remarkable.

1347
01:14:35.800 --> 01:14:39.800
<v Speaker 2>It is his His lyricism in it is hysterical. I

1348
01:14:39.880 --> 01:14:42.920
<v Speaker 2>absolutely love it. It's basically used to call me fag

1349
01:14:42.920 --> 01:14:44.479
<v Speaker 2>and now you want up on my nuts and it

1350
01:14:44.560 --> 01:14:48.640
<v Speaker 2>is the first funniest thing And I love it. I

1351
01:14:48.720 --> 01:14:49.479
<v Speaker 2>love that song.

1352
01:14:49.720 --> 01:14:53.000
<v Speaker 1>I have conflicting feelings about Todrick Hall, but I will say,

1353
01:14:53.000 --> 01:14:56.319
<v Speaker 1>when you want something, I know, but when you want

1354
01:14:56.359 --> 01:15:00.800
<v Speaker 1>some top tier faggety ship, that's what he does. Yeah,

1355
01:15:02.319 --> 01:15:03.000
<v Speaker 1>like period.

1356
01:15:04.880 --> 01:15:07.439
<v Speaker 2>But see then I think about, you know, like how

1357
01:15:07.520 --> 01:15:10.840
<v Speaker 2>rap music was in the early two thousands, you know

1358
01:15:11.000 --> 01:15:13.640
<v Speaker 2>and sometimes can still be today. Where you think of

1359
01:15:13.680 --> 01:15:18.319
<v Speaker 2>like Eminem who was you know, notoriously had notoriously homophobic

1360
01:15:18.399 --> 01:15:21.279
<v Speaker 2>lyrics and stuff like that, but then he learned, he grew,

1361
01:15:21.720 --> 01:15:23.920
<v Speaker 2>then he came out did all these things with Elton John,

1362
01:15:24.000 --> 01:15:25.880
<v Speaker 2>did all this music, did a lot of talking, a

1363
01:15:25.920 --> 01:15:28.279
<v Speaker 2>lot of listening and learning. And yeah, now he's in

1364
01:15:28.319 --> 01:15:32.640
<v Speaker 2>his fifties. Okay, I get that, but he's not the

1365
01:15:32.680 --> 01:15:35.279
<v Speaker 2>asshole that he used to be. He learned, he listened,

1366
01:15:35.279 --> 01:15:37.359
<v Speaker 2>he talked, and he grew and he's still one of

1367
01:15:37.359 --> 01:15:40.720
<v Speaker 2>the greatest rappers ever. And but he doesn't have to

1368
01:15:40.720 --> 01:15:44.119
<v Speaker 2>do this where he makes fun of marginalized groups to.

1369
01:15:44.079 --> 01:15:44.880
<v Speaker 1>Do it right.

1370
01:15:45.159 --> 01:15:46.920
<v Speaker 2>You don't have to do that. You can, I mean,

1371
01:15:47.000 --> 01:15:49.760
<v Speaker 2>unless you're queer yourself, you can make fun of right.

1372
01:15:50.159 --> 01:15:50.520
<v Speaker 2>That's fun.

1373
01:15:50.720 --> 01:15:52.680
<v Speaker 1>And that's the thing with hip hop. It's like, you know,

1374
01:15:53.960 --> 01:15:57.479
<v Speaker 1>you have to be really good for me to follow

1375
01:15:57.520 --> 01:16:00.199
<v Speaker 1>you after a certain point, because sometimes I know what

1376
01:16:00.199 --> 01:16:03.000
<v Speaker 1>I'm in for when I hit play, like Buster Rhymes,

1377
01:16:03.000 --> 01:16:09.279
<v Speaker 1>for instance, top tier lyricist, one of the best. I

1378
01:16:09.359 --> 01:16:11.359
<v Speaker 1>know I'm going to hear some homophobic shit when I

1379
01:16:11.439 --> 01:16:14.479
<v Speaker 1>hit play. I know I am, but you know, it's

1380
01:16:14.560 --> 01:16:19.920
<v Speaker 1>like it's the price of admission sometimes, you know, and.

1381
01:16:19.840 --> 01:16:23.600
<v Speaker 2>You know what younger me might would have bristled, Probably

1382
01:16:23.960 --> 01:16:25.640
<v Speaker 2>like the eighteen year old knee with a chip on

1383
01:16:25.640 --> 01:16:28.039
<v Speaker 2>his shoulder who came out and stuff like that might

1384
01:16:28.039 --> 01:16:29.600
<v Speaker 2>have bristled this something I don't want to think. I've

1385
01:16:29.600 --> 01:16:32.159
<v Speaker 2>softened in my old age, but I also kind of

1386
01:16:32.199 --> 01:16:36.520
<v Speaker 2>realized that that was kind of the thing to do, right, Yeah,

1387
01:16:36.520 --> 01:16:38.640
<v Speaker 2>that's how That's how it was. And maybe maybe it has,

1388
01:16:38.800 --> 01:16:41.479
<v Speaker 2>maybe it's gotten a little bit better than that, But

1389
01:16:42.079 --> 01:16:45.640
<v Speaker 2>at the time, that's what everybody did, right. Right.

1390
01:16:46.479 --> 01:16:50.439
<v Speaker 1>My dog is going crazy because I just got a delivery.

1391
01:16:50.720 --> 01:16:54.720
<v Speaker 1>He's this big, but he has to the entire neighborhood.

1392
01:16:57.199 --> 01:17:00.920
<v Speaker 1>You know, this has been an amazing conversation.

1393
01:17:01.439 --> 01:17:05.800
<v Speaker 2>Thank you. It has been a delightful and some of it,

1394
01:17:06.279 --> 01:17:08.359
<v Speaker 2>I know. We did talk about the book for the

1395
01:17:08.399 --> 01:17:11.520
<v Speaker 2>Bones Beneath My Skin right now wherever books are sold,

1396
01:17:11.960 --> 01:17:14.159
<v Speaker 2>and if you, if you can, you may be able

1397
01:17:14.199 --> 01:17:17.680
<v Speaker 2>to find a pretty cool version with painted edges and

1398
01:17:17.720 --> 01:17:20.720
<v Speaker 2>everything like that. So get it now before they're all gone.

1399
01:17:21.399 --> 01:17:23.079
<v Speaker 2>Oh it's a really damn good book.

1400
01:17:23.239 --> 01:17:25.880
<v Speaker 1>It really really is. I highly recommend it. I actually

1401
01:17:25.920 --> 01:17:28.920
<v Speaker 1>did have one more question about the book. Yeah, so

1402
01:17:29.960 --> 01:17:33.479
<v Speaker 1>the book has been described as an action movie in

1403
01:17:33.560 --> 01:17:38.800
<v Speaker 1>book form, which, okay, I agree with that. If you

1404
01:17:38.840 --> 01:17:41.960
<v Speaker 1>were on a cast it, who would play who?

1405
01:17:46.039 --> 01:17:49.680
<v Speaker 2>So I want to avoid like, like, okay, you know,

1406
01:17:50.840 --> 01:17:52.760
<v Speaker 2>I want to try to make it as queer as possible,

1407
01:17:53.159 --> 01:17:57.920
<v Speaker 2>so Alex could be played by Lee Pace, who is

1408
01:17:57.960 --> 01:18:01.640
<v Speaker 2>a tall drink of homosexual water. He's been in He's

1409
01:18:01.640 --> 01:18:04.319
<v Speaker 2>been in Pushing Up Daisies, he's been in the Lord

1410
01:18:04.319 --> 01:18:06.479
<v Speaker 2>of the Rings. All that he is just he's like

1411
01:18:07.039 --> 01:18:12.600
<v Speaker 2>six foot five and just like gorgeous. Hello. I'd like

1412
01:18:12.640 --> 01:18:15.479
<v Speaker 2>to be his friend. And then why don't we get

1413
01:18:15.479 --> 01:18:19.039
<v Speaker 2>somebody who's for Nate? Why don't we get somebody I mean,

1414
01:18:19.039 --> 01:18:20.760
<v Speaker 2>obviously you'd have to be in as young as he'd

1415
01:18:20.800 --> 01:18:23.319
<v Speaker 2>have to be in his twenties. Get one of the

1416
01:18:23.319 --> 01:18:26.000
<v Speaker 2>popular boys who hasn't done a Jake Gillanoll, Heath Ledger.

1417
01:18:26.039 --> 01:18:27.520
<v Speaker 2>I'm going to be gay for a little bit kind

1418
01:18:27.520 --> 01:18:30.479
<v Speaker 2>of thing. Let them get get like, what's his name?

1419
01:18:31.239 --> 01:18:38.840
<v Speaker 2>What's the the guy? Timmy, Tim Tim Tim True, Tim

1420
01:18:38.920 --> 01:18:43.920
<v Speaker 2>Tim Chellamy, Tim Timothy. I don't know. I don't know

1421
01:18:44.039 --> 01:18:46.880
<v Speaker 2>young people that way in terms of acting that well.

1422
01:18:47.319 --> 01:18:49.439
<v Speaker 2>I could have said Tom Holland, but I just don't

1423
01:18:49.439 --> 01:18:49.720
<v Speaker 2>want to.

1424
01:18:49.800 --> 01:18:53.439
<v Speaker 1>I actually thought Tom Holland, but no, I'll.

1425
01:18:53.239 --> 01:18:56.079
<v Speaker 2>Take it no or you know what? Who or oh,

1426
01:18:56.119 --> 01:18:58.199
<v Speaker 2>you know what? I just changed my mind. I just

1427
01:18:58.239 --> 01:19:01.359
<v Speaker 2>I'm going to change out white people or for me Pace,

1428
01:19:01.760 --> 01:19:04.000
<v Speaker 2>what's that guy who's in the top Gun movies. That's

1429
01:19:04.039 --> 01:19:08.560
<v Speaker 2>everywhere now. And and what's his name? He was in Twisters?

1430
01:19:10.119 --> 01:19:13.640
<v Speaker 2>Glenn Powell, that dude who looks like who looks like

1431
01:19:13.680 --> 01:19:16.039
<v Speaker 2>every other handsome white guy you've ever seen. You could

1432
01:19:16.079 --> 01:19:18.359
<v Speaker 2>do it. You can do it. I could do it.

1433
01:19:19.279 --> 01:19:20.560
<v Speaker 1>What about Artemis?

1434
01:19:21.720 --> 01:19:24.880
<v Speaker 2>I have no idea. It's probably a good thing. I

1435
01:19:24.880 --> 01:19:29.720
<v Speaker 2>don't know children actors' names. I have no idea, right, right,

1436
01:19:30.039 --> 01:19:33.119
<v Speaker 2>I mean, get somebody unknown, somebody who's never been in

1437
01:19:33.720 --> 01:19:34.880
<v Speaker 2>film or television before.

1438
01:19:35.319 --> 01:19:40.760
<v Speaker 1>Didn't I see The Eternals? Oh yeah, the actor that

1439
01:19:40.880 --> 01:19:44.039
<v Speaker 1>played the Eternally kid.

1440
01:19:44.199 --> 01:19:46.199
<v Speaker 2>Oh right, yeah, okay, that could work.

1441
01:19:46.039 --> 01:19:47.600
<v Speaker 1>Absolutely, That's why I picture.

1442
01:19:47.760 --> 01:19:49.800
<v Speaker 2>Actually, yeah, there would have to be. There would have

1443
01:19:49.840 --> 01:19:51.920
<v Speaker 2>to be you know, a kind of gravitas there because

1444
01:19:51.920 --> 01:19:57.079
<v Speaker 2>you're playing a kid. But are you right? Really right? Right? Right? Right?

1445
01:19:57.720 --> 01:20:00.239
<v Speaker 1>Wow? Okay, Now I want to see the MOVI so

1446
01:20:00.399 --> 01:20:01.239
<v Speaker 1>you have to make that happen.

1447
01:20:02.439 --> 01:20:06.680
<v Speaker 2>Yeah, I'll get right on that. Yeah, absolutely, Hollywood is

1448
01:20:06.680 --> 01:20:09.359
<v Speaker 2>if Hollywood isn't broken beyond repair when it comes to

1449
01:20:09.520 --> 01:20:12.560
<v Speaker 2>adaptations for books. And here's my thing, here's my thing

1450
01:20:12.600 --> 01:20:14.840
<v Speaker 2>that I'll take away from it. Even if my books

1451
01:20:14.880 --> 01:20:17.840
<v Speaker 2>never get adapted into anything, which you know, who knows

1452
01:20:17.840 --> 01:20:20.399
<v Speaker 2>what could happen at this point? Has there ever really

1453
01:20:20.600 --> 01:20:22.640
<v Speaker 2>really been a book that's better that or a movie

1454
01:20:22.680 --> 01:20:26.079
<v Speaker 2>that's better than the book? Really? Can you think of

1455
01:20:26.159 --> 01:20:29.399
<v Speaker 2>can you list like five different things where you'd say, yeah,

1456
01:20:29.439 --> 01:20:33.439
<v Speaker 2>this was better. I've never seen a movie where I thought, oh,

1457
01:20:33.479 --> 01:20:35.479
<v Speaker 2>you know what, I will take that back? There are

1458
01:20:36.399 --> 01:20:38.760
<v Speaker 2>I just lied. There are four. The Lord of the

1459
01:20:38.840 --> 01:20:43.880
<v Speaker 2>Rings trilogy is better than the book and also coming

1460
01:20:43.880 --> 01:20:46.960
<v Speaker 2>full circle, Maurice Index where the Wild Things Are. Spike

1461
01:20:47.039 --> 01:20:49.560
<v Speaker 2>Jones adapted that with James Gandalfini doing the voice of

1462
01:20:49.560 --> 01:20:51.279
<v Speaker 2>one of the main monsters. One of the best book

1463
01:20:51.319 --> 01:20:53.439
<v Speaker 2>to film adaptations I've ever seen, ever seen.

1464
01:20:53.800 --> 01:20:58.560
<v Speaker 1>Okay, okay, there are I was just and I can't

1465
01:20:58.600 --> 01:21:01.800
<v Speaker 1>think of any now because my brain doesn't want a brain. Yeah,

1466
01:21:01.840 --> 01:21:04.640
<v Speaker 1>but it does happen. But when it does happen, it's

1467
01:21:04.800 --> 01:21:05.359
<v Speaker 1>very rare.

1468
01:21:06.039 --> 01:21:09.079
<v Speaker 2>It is, and book to film adaptations are already rare

1469
01:21:09.119 --> 01:21:12.359
<v Speaker 2>to begin with, especially when it comes to fantasy, which

1470
01:21:12.399 --> 01:21:15.600
<v Speaker 2>needs bigger budget. Especially when you add LGBTQ i A

1471
01:21:15.800 --> 01:21:17.760
<v Speaker 2>on top of that. You would think Hollywood is like

1472
01:21:18.479 --> 01:21:22.600
<v Speaker 2>liberal leaning. No, they are very conservative. We had multiple

1473
01:21:22.640 --> 01:21:24.960
<v Speaker 2>studios turned down the house in the Crilian see because

1474
01:21:24.960 --> 01:21:27.279
<v Speaker 2>they said, we don't know how to position the Antichrist.

1475
01:21:27.760 --> 01:21:30.560
<v Speaker 2>I'm like, he's a six year old kid. He's just

1476
01:21:30.600 --> 01:21:32.800
<v Speaker 2>a kid, but they didn't want to position it. Sometimes

1477
01:21:32.880 --> 01:21:36.279
<v Speaker 2>I do wonder, though, is it because of the gay right.

1478
01:21:36.359 --> 01:21:38.279
<v Speaker 2>I have one producer who told me he wanted to

1479
01:21:38.279 --> 01:21:40.000
<v Speaker 2>tone down the gay stuff, and I said, well, you'll

1480
01:21:40.000 --> 01:21:42.720
<v Speaker 2>never be making anything of mine ever, right.

1481
01:21:43.079 --> 01:21:45.319
<v Speaker 1>And it's like, what is being a kid have to

1482
01:21:45.319 --> 01:21:48.399
<v Speaker 1>do with anything? The Omens series exists, right?

1483
01:21:48.600 --> 01:21:53.199
<v Speaker 2>Or or or that that neo gayman show on Amazon

1484
01:21:53.319 --> 01:21:58.279
<v Speaker 2>with David Tennant and and what's his good omens y? Yeah,

1485
01:21:58.279 --> 01:22:00.279
<v Speaker 2>good Omens that dealt with an Antichrist out of a

1486
01:22:00.359 --> 01:22:02.520
<v Speaker 2>character who is a kid. It's not that hard. It

1487
01:22:02.600 --> 01:22:05.880
<v Speaker 2>is not that hard to make. But I'm just happy

1488
01:22:05.880 --> 01:22:07.359
<v Speaker 2>that I get to write books. At the end of

1489
01:22:07.399 --> 01:22:08.399
<v Speaker 2>the day. That's all I want to do.

1490
01:22:08.680 --> 01:22:10.920
<v Speaker 1>There you go, and I want you to do it

1491
01:22:11.000 --> 01:22:13.279
<v Speaker 1>because you've made a fan out of me.

1492
01:22:14.479 --> 01:22:17.279
<v Speaker 2>Thank you, TJ.

1493
01:22:17.439 --> 01:22:21.640
<v Speaker 1>Klune. Thank you so much for joining us and going

1494
01:22:21.680 --> 01:22:26.319
<v Speaker 1>on Tangent after Tangent with me because it was a

1495
01:22:26.319 --> 01:22:26.840
<v Speaker 1>lot of fun.

1496
01:22:27.520 --> 01:22:29.920
<v Speaker 2>Thank you for having me. This is a delightful conversation.

1497
01:22:30.000 --> 01:22:30.840
<v Speaker 2>I appreciate it.

1498
01:22:31.199 --> 01:22:32.920
<v Speaker 1>I have a feeling this will not be the last

1499
01:22:33.000 --> 01:22:34.359
<v Speaker 1>time we said no, better not be.

1500
01:22:36.600 --> 01:22:40.920
<v Speaker 2>I've told my publicity team that, look, this is a

1501
01:22:40.920 --> 01:22:43.960
<v Speaker 2>safe space. I've told my publicity team that I'm reading

1502
01:22:44.000 --> 01:22:45.840
<v Speaker 2>really sick and tired of talking to straight people.

1503
01:22:48.479 --> 01:22:49.319
<v Speaker 1>That's a whole word.

1504
01:22:49.439 --> 01:22:53.239
<v Speaker 2>I hear, You'm because there are certain questions that queer people,

1505
01:22:53.439 --> 01:22:56.560
<v Speaker 2>queer interviewers don't even need to ask. You don't even

1506
01:22:56.600 --> 01:22:59.439
<v Speaker 2>need to do it. But three people like, so, why

1507
01:22:59.560 --> 01:23:06.239
<v Speaker 2>include gays in it? Because that's why, right, Because I

1508
01:23:06.319 --> 01:23:07.640
<v Speaker 2>never got to see myself so.

1509
01:23:09.239 --> 01:23:13.800
<v Speaker 1>Exactly, the representation is important, damn it.

1510
01:23:14.560 --> 01:23:16.840
<v Speaker 2>Yeah, And look, I love all of the people I've

1511
01:23:16.840 --> 01:23:19.399
<v Speaker 2>gotten to spoke speak to over the past, you know,

1512
01:23:19.439 --> 01:23:21.079
<v Speaker 2>a couple of months for the release of The Bones

1513
01:23:21.079 --> 01:23:22.960
<v Speaker 2>Beneath My Skin. But at the same time, there's just

1514
01:23:22.960 --> 01:23:27.359
<v Speaker 2>something talking to other queer people that can understand that

1515
01:23:27.479 --> 01:23:30.960
<v Speaker 2>shorthand and that can speak on things that others cannot

1516
01:23:31.000 --> 01:23:31.600
<v Speaker 2>and should not.

1517
01:23:31.600 --> 01:23:35.000
<v Speaker 1>Speak on exactly, Because you know, that's how we get

1518
01:23:35.000 --> 01:23:38.039
<v Speaker 1>Brendan Fraser winning and Oscar for playing a gay role

1519
01:23:38.079 --> 01:23:40.720
<v Speaker 1>and then trying to say it's a universal story.

1520
01:23:43.000 --> 01:23:45.600
<v Speaker 2>Or when Eddie Redmain played that transformed in the.

1521
01:23:45.560 --> 01:23:50.000
<v Speaker 1>Movie and then became a jk Rowling apologist.

1522
01:23:50.199 --> 01:23:55.000
<v Speaker 2>Yes, oh, you know how we can end this interview.

1523
01:23:56.279 --> 01:24:00.119
<v Speaker 2>Fuck jk Rowling and everything she stands for. If we

1524
01:24:00.159 --> 01:24:03.439
<v Speaker 2>lived in a just society, she would be shunned from

1525
01:24:03.600 --> 01:24:08.359
<v Speaker 2>any kind of contact with the human race period.

1526
01:24:09.439 --> 01:24:11.199
<v Speaker 1>Bam. Thank you T. J.

1527
01:24:11.359 --> 01:24:12.760
<v Speaker 2>Klum for that word.

1528
01:24:12.520 --> 01:24:16.920
<v Speaker 1>You have a wonderful day, sir, and I can't wait

1529
01:24:16.960 --> 01:24:17.760
<v Speaker 1>to talk to you again.

1530
01:24:18.399 --> 01:24:20.560
<v Speaker 2>Thank you you too, Bye bye bye.

1531
01:24:21.720 --> 01:24:25.319
<v Speaker 1>Full Circle is a Never Scurred Productions podcast hosted by

1532
01:24:25.399 --> 01:24:28.840
<v Speaker 1>Charles Tyson Junior and Martha Madrigal, Produced and edited by

1533
01:24:28.960 --> 01:24:33.159
<v Speaker 1>Never Scurd Executive Produced by Charles Tyson Jr. And Martha Madrigald.

1534
01:24:33.439 --> 01:24:35.880
<v Speaker 1>Our theme in music is by the jingle Marys.

1535
01:24:36.159 --> 01:24:37.359
<v Speaker 2>All names, pictures

1536
01:24:37.479 --> 01:24:40.800
<v Speaker 1>Music, audio, and video clips are registered trademarks and or

1537
01:24:40.880 --> 01:24:45.279
<v Speaker 1>copyrights of their respective copyright holders.
