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<v Speaker 1>Welcome to the Guant Debet Podcast. I am your host, Trevor.

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<v Speaker 1>How's going everybody. Thank you to everyone who reached out

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<v Speaker 1>to me worried that I was quitting the show. You

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<v Speaker 1>had good reason to worry, because I basically said as much.

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<v Speaker 1>But I think I think I'm gonna hang in there.

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<v Speaker 1>I think, you know, I think, when it comes down

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<v Speaker 1>to it, I do enjoy doing the show. I might

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<v Speaker 1>just do it a little less frequently, but I think

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<v Speaker 1>I'm gonna keep doing it because I feel like, and

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<v Speaker 1>you've told me as much, my core one hundred, my

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<v Speaker 1>critical mass of listeners. I think the show fills some

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<v Speaker 1>niche niche, niche niche that needs to be filled. It's

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<v Speaker 1>I don't think a lot of people live in this niche.

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<v Speaker 1>I think it is a small audience of people who

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<v Speaker 1>fit this the particular offerings of this show. But I

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<v Speaker 1>do think it is an underserved group speaking from experience,

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<v Speaker 1>looking for content oop sorry, looking for content to sort

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<v Speaker 1>of satisfy my curiosities. So we're gonna keep it going.

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<v Speaker 1>But yeah, if you know someone, maybe yourself or maybe

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<v Speaker 1>another podcast you listen to, If you know somebody that

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<v Speaker 1>you think just has the gift of GAB and would

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<v Speaker 1>enjoy contributing to a show like this. Let me know,

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<v Speaker 1>email me, because I think we could benefit from a

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<v Speaker 1>co host. I don't know. I've done it both ways.

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<v Speaker 1>I've done shows with co hosts, and I've done this show.

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<v Speaker 1>There's pros and cons to both. Maybe we can mix

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<v Speaker 1>it up have some guest co hosts every once in

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<v Speaker 1>a while. I don't know. Anyway, I had kind of

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<v Speaker 1>a cool experience today. I don't want to pat myself

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<v Speaker 1>on the back too much, but one of the folks

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<v Speaker 1>in the discord, we do have a discord. I always

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<v Speaker 1>forget to pace the link in the show description. I'll

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<v Speaker 1>try to remember today. There aren't many people in there.

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<v Speaker 1>Most of the people there migrated there from the Brothers

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<v Speaker 1>of the Serpent Discord. I did an interview with them.

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<v Speaker 1>Probably my most watch interview was with them on YouTube

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<v Speaker 1>on physics and consciousness and neuroscience. Anyway. So there's maybe

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<v Speaker 1>like ten fifteen twenty people there. And this particular individual

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<v Speaker 1>very not in like a malicious way, but just very

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<v Speaker 1>not Christian, you know. And of course I have total

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<v Speaker 1>respect and appreciation for having doubts, you know that you

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<v Speaker 1>arrive to on like a cognitive basis. I don't like

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<v Speaker 1>atheists or atheists for emotional reasons, you know what I mean,

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<v Speaker 1>like childish, petulant reasons. But to be fair, I felt

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<v Speaker 1>I've gone through those stages too, so maybe I should

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<v Speaker 1>be kinder. But but if you're just sitting there like

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<v Speaker 1>where is he? You know, like show yourself. You know,

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<v Speaker 1>there's so many good movies with that line with someone

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<v Speaker 1>just screaming at the sky like why, like what does

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<v Speaker 1>it all mean? What's the lesson? You know, what's the point?

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<v Speaker 1>The nihilistic existential angst so many of us feel. I

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<v Speaker 1>totally get it. So you know, I'm just barely I

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<v Speaker 1>just barely have that part of my life in the

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<v Speaker 1>rear view mirror. So I'm certainly not want to judge.

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<v Speaker 1>But he text or he messaged me on Discord today

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<v Speaker 1>and I don't even know if he listens to the show,

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<v Speaker 1>but he said, hey, what's a good Bible translation? And

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<v Speaker 1>I was like, oh, buddy, here we go. And he

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<v Speaker 1>assured me he wasn't becoming a Christian. He's like, I'm

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<v Speaker 1>not I'm not becoming Christian. I just I just want

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<v Speaker 1>to see what it says, you know. But honestly, that's

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<v Speaker 1>that's the rational perspective to have. It's like, well, what

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<v Speaker 1>does it even say? What what is this thing that

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<v Speaker 1>I reject even say? You know? Anyway, so I thought

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<v Speaker 1>that was pretty cool. So I started I started like

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<v Speaker 1>getting all the into all these nuances about, you know,

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<v Speaker 1>Protestantism versus Catholicism. I was like, hey, you know, most

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<v Speaker 1>Bible translations are Protestant translations, so I that's fine, unless

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<v Speaker 1>you want the dudeo canon, then you might want to

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<v Speaker 1>get a Catholic or an Orthodox Bible. And he also

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<v Speaker 1>wants like the Book of Knock and stuff, so I

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<v Speaker 1>was like, should probably just buy those separately. And he's like,

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<v Speaker 1>what's Protestant? Does that mean Catholic? And I'm like, oh boy,

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<v Speaker 1>I forget how much of the stuff I'm recently interested

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<v Speaker 1>in is not common knowledge, you know. And so I

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<v Speaker 1>was like, no, Protestant just means you're not Catholic. Basically,

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<v Speaker 1>it means you're in protest like you're trying to reform

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<v Speaker 1>the Catholic Church. There's this Protestant Reformation in the sixteenth

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<v Speaker 1>century with Martin Luther nailing the Theces to the door. Anyway,

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<v Speaker 1>I quickly realized that was just all too much information,

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<v Speaker 1>So I said, get the NIV. You know, there's a

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<v Speaker 1>ton of scholarly consensus around it. It's easy to read

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<v Speaker 1>or get the English Standard version. Now there's like all

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<v Speaker 1>sorts of problems with the English Standard version, but it's

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<v Speaker 1>readable and so like, I don't know, I think that's

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<v Speaker 1>maybe the most important thing anyway, which brings me to

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<v Speaker 1>my next topic. Well, two points on that one. That

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<v Speaker 1>was kind of a good encouragement for me to keep

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<v Speaker 1>doing the show because I think that that's we're talking to,

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<v Speaker 1>like the kind of person who can listen to a

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<v Speaker 1>neuroscientist talk about consciousness for two hours, but also kind

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<v Speaker 1>of curious about, you know, the last two thousand years

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<v Speaker 1>of Christian history, because it's this is the civilization we're in,

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<v Speaker 1>you know, we're in the Western world. It gave us

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<v Speaker 1>hospitals and universities and just safe society and cathedrals and

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<v Speaker 1>arts and the Enlightenment. Like like what it's not cool

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<v Speaker 1>to just hate your culture. I mean, this is something

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<v Speaker 1>we've been poisoned with for so long. You know, going

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<v Speaker 1>to elementary school in the nineties, it was like everything

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<v Speaker 1>was bad, Like we're oppressors. We're colonizers, we're dirt bags,

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<v Speaker 1>you know, we we just are need to repent for

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<v Speaker 1>the sins of our ancestors. And like it's just it sucks.

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<v Speaker 1>That's a terrible way to live. I think we should

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<v Speaker 1>learn from the past, acknowledge our mistakes and try to

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<v Speaker 1>do better. You know, just do the next right thing.

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<v Speaker 1>That's a frozen that's a Frozen two quote. But hey, listen,

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<v Speaker 1>Disney gets it right. Sometimes just do the next right thing.

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<v Speaker 1>You know, evil means or good means, never justify evil actions.

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<v Speaker 1>So and just do the next right thing. And so

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<v Speaker 1>I think part of that is knowing, like knowing the

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<v Speaker 1>history of Christianity. To me, it's fascinating. And so that's

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<v Speaker 1>point one. So I'm gonna keep doing the show. We're

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<v Speaker 1>going to keep talking about consciousness, physics, neuroscience, and God

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<v Speaker 1>because I think, what do all these things have in common.

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<v Speaker 1>It's a quest for the truth. And if you think

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<v Speaker 1>God is truth, then these things sort of should converge.

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<v Speaker 1>And that's been my experience. I mean, everything I learned

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<v Speaker 1>about science to me points to the truth of some

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<v Speaker 1>rule maker, some system builder. I think what happens is

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<v Speaker 1>people confuse Christians with Christianity with Jesus Christ. And so

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<v Speaker 1>that's kind of this I want to get into today

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<v Speaker 1>because I've been having some long text based theological arguments

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<v Speaker 1>with one of my best friends, who is He lives

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<v Speaker 1>across the country now, but he is a Seventh Day Admonist.

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<v Speaker 1>And Adventists are like a week kind of a strange

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<v Speaker 1>breed because they don't really fit neatly into any category,

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<v Speaker 1>you know, which I think they're probably proud of and

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<v Speaker 1>maybe they should be. They're, you know, pretty literal readers

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<v Speaker 1>of the Bible. They have a lot of views that

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<v Speaker 1>are controversial, but I think are kind of kind of

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<v Speaker 1>makes sense, you know, if you just pick up the

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<v Speaker 1>passage and read it, which is cool. But they don't

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<v Speaker 1>really fit into like the Protestant framework, you know. So

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<v Speaker 1>we've been having a lot of debates. It's been interesting,

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<v Speaker 1>and I've been reading a lot about church history. I

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<v Speaker 1>don't know how you can't be fascinating with this. I mean,

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<v Speaker 1>it's got everything. It's got Rome, you know, it's got knights,

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<v Speaker 1>King Arthur's in there somewhere somehow. You know, it's just

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<v Speaker 1>got it all. Man. We've got war and just crusades,

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<v Speaker 1>and counsels, and how could you not be into that?

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<v Speaker 1>And if you claim to be a Christian, like, how

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<v Speaker 1>can you not Why wouldn't you care about you know,

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<v Speaker 1>the first Christians? What do they do? What did they think?

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<v Speaker 1>You know? So I thought we kind of get into that.

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<v Speaker 1>I thought we kind of tell maybe like a history

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<v Speaker 1>of everything, a history of Christendom in fifteen minutes, which

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<v Speaker 1>will be kind of a difficult to ask and listen.

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<v Speaker 1>I'm no historians, so please write in if you disagree,

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<v Speaker 1>if you agree, And I think the best way to

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<v Speaker 1>tell this is to sort of do so in a

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<v Speaker 1>way that leaves us with some understand standing of the

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<v Speaker 1>state of Christianity today, you know, the Catholic Church, the

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<v Speaker 1>Orthodox Church, the Protestants, mainline Protestism versus Evangelicalism, you know.

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<v Speaker 1>And so that is that is the goal. And I

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<v Speaker 1>meant to have a clip queued up, but that's okay,

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<v Speaker 1>we'll get to that in a little bit. So I

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<v Speaker 1>think let's just start. We should probably just start with

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<v Speaker 1>I think really what we should talk about is how

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<v Speaker 1>the Bible got here, because one of I think the

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<v Speaker 1>key differences between Protestants, especially including like non denominationals and

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<v Speaker 1>Evangelicals and Catholics and Orthodox, which will sort of put

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<v Speaker 1>in one group for now, is the Protestants sort of

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<v Speaker 1>treat the Bible like a supernatural object. You know. I've

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<v Speaker 1>even heard Catholics go so far as to say they

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<v Speaker 1>make an idol out of the Bible. And the Catholics

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<v Speaker 1>have a very different view. They almost don't treat the

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<v Speaker 1>Bible as if it were inerrant, which is interesting. That's

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<v Speaker 1>kind of shocking to a Protestant. Again, I'm not a Catholic.

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<v Speaker 1>This is just I'm doing my research, doing my research,

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<v Speaker 1>but that is kind of some that's appealing to someone

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<v Speaker 1>like me who you might come across something in the

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<v Speaker 1>Bible where you're like, I don't know, you know, kind

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<v Speaker 1>of seems like a contradiction or it doesn't seem morally consistent,

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<v Speaker 1>and of course you don't want to read it through

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<v Speaker 1>you know, your modern lens, but you know the idea

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<v Speaker 1>that this is basically this is what happens. You'll ask

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<v Speaker 1>a Protestant to explain something they believe and you'll say, well,

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<v Speaker 1>because it's in the Bible, and it's like, do you then,

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<v Speaker 1>But that's the extent of their understanding. It's like well,

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<v Speaker 1>where did the Bible come from? And they're like, well,

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<v Speaker 1>came from God. And it's like okay, but you know,

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<v Speaker 1>I mean, let's be real, like where did it actually

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<v Speaker 1>come from? And that might sound like you before before

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<v Speaker 1>I started learning about Catholicism and Orthodoxy, Like to me,

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<v Speaker 1>I felt like that was like an anti Christian perspective

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<v Speaker 1>to say something like that. But something I've really enjoyed

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<v Speaker 1>recently is learning like, no, you can be you can

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<v Speaker 1>be a real person, like you can have real questions

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<v Speaker 1>and you can lean on history and not everything is supernatural.

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<v Speaker 1>I mean, that's one of the interesting things I'm learning

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<v Speaker 1>about Orthodoxy and Catholicism is that you really just have

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<v Speaker 1>to believe in the one supernatural thing, which is that

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<v Speaker 1>an aspect of the Triune God, the creator of the universe,

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<v Speaker 1>stepped in to his creation two thousand years ago. And

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<v Speaker 1>if you can believe that, everything else is an extension

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<v Speaker 1>of that, right like the miracles who performed the resurrection,

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<v Speaker 1>this is all an extension of the fact that he's

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<v Speaker 1>God incarnate. And if you believe that, that's really all

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<v Speaker 1>you need to believe. Everything else is an extension of that.

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<v Speaker 1>You don't need to believe you don't need to have

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<v Speaker 1>like amnesia when it comes to history. You don't need

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<v Speaker 1>to ignore archaeology, and you don't have to come to

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<v Speaker 1>like crazy conclusions about the shape of the earth and

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<v Speaker 1>the age of the Earth and stuff that's sort of

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<v Speaker 1>like loosely implied in the Bible, because you're not treating

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<v Speaker 1>the Bible like the supernatural object. And I kind of

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<v Speaker 1>like that. That's appealing to me. Now, I don't know

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<v Speaker 1>call that what you will, but let's explore why I

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<v Speaker 1>think that's okay. Why I think you can feel that

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<v Speaker 1>way about eighth century Moses. Maybe perhaps that's the belief

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<v Speaker 1>started writing what we call the Old Testament as Christians,

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<v Speaker 1>and he's writing about things that happened, you know, thousands

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<v Speaker 1>of years earlier in some parts of the Bible, and

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<v Speaker 1>things that happened in his lifetime and other parts of

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<v Speaker 1>the Bible. And for the stuff that happened thousands of

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<v Speaker 1>years ago, he's leaning really heavily on older texts. Now,

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<v Speaker 1>this can make people uncomfortable if you're a Protestant, because

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<v Speaker 1>I think the Protestant view is like he's literally channeling

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<v Speaker 1>God when he writes. And I'm open to that okay,

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<v Speaker 1>But I'm also open to the idea that.

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<v Speaker 2>He is.

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<v Speaker 1>He has some connection with God and he will writing

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<v Speaker 1>things based on his real divine experiences, but that he

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<v Speaker 1>is also giving some like historical context based on older

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<v Speaker 1>source material, you know, like like Genesis. Specifically, much of Genesis,

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<v Speaker 1>like it or not, is some retelling of older texts.

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<v Speaker 1>You know, this call him the Sumerian texts, which are

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<v Speaker 1>maybe what four thousand years older, no, three thousand years older,

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<v Speaker 1>something like that, two thousand years older, somewhere in that range.

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<v Speaker 1>You know, the civilization that invented writing, the first real

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<v Speaker 1>civilization that we know of. How cool that we have

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<v Speaker 1>a story from that civilization, the first civilization anyway, and

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<v Speaker 1>that there's a whole week could go, We could spend

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<v Speaker 1>a year talking about all that stuff, you know, on

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<v Speaker 1>an Aki and leol Anki, all that. But certainly there

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<v Speaker 1>is a retelling of that sort of I would say

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<v Speaker 1>a correction of that. You know, it's presented in what

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<v Speaker 1>Moses and the Jews would call it the correct way,

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<v Speaker 1>and this is information that's divinely inspired, right, Okay, So

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<v Speaker 1>then we have a series of profits Jewish prophets and

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<v Speaker 1>this divine revelation gets recorded and texts all the way

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<v Speaker 1>up into like the second century or third century somewhere

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<v Speaker 1>in there, and then we kind of have a period

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<v Speaker 1>which sometimes called the Intertestamental period or the period of silence,

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<v Speaker 1>where there is no new there are no new profits.

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<v Speaker 1>And I think this is kind of cool, you know,

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<v Speaker 1>I think this is cool that we have this religious

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<v Speaker 1>authority that would benefit from their being profits, so they

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<v Speaker 1>have every incentive to identify and record new books, you know,

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<v Speaker 1>but they don't. Just apparently there's no divine revelation. It's

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<v Speaker 1>kind of interesting until the coming of the Jewish Messiah,

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<v Speaker 1>Jesus Christ. And so Jesus comes, we don't. I mean,

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<v Speaker 1>we have a sort of an interest. We know a

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<v Speaker 1>bit about his childhood, not a time, but we know

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<v Speaker 1>a lot about his ministry on earth, which lasted for

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<v Speaker 1>about three years or so, maybe from about the age

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<v Speaker 1>of thirty to thirty three. Then he's crucified, he resurrects,

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<v Speaker 1>he spends I think like fifty days if I have

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<v Speaker 1>this right, with the apostles, you know, the people he

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<v Speaker 1>chose to help him spread his message. He assents to

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<v Speaker 1>heaven or maybe he sends to heaven sooner anyway, at

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<v Speaker 1>some point, I think fifty days after the Resurrection, the

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<v Speaker 1>Holy Spirit descends on the apostles and it gives them

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<v Speaker 1>abilities they're basically they have. They're able to do things

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<v Speaker 1>that Jesus did. You know, They forgive sins, they perform miracles,

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<v Speaker 1>they can speak in whatever language they need to speak in.

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<v Speaker 1>That's pretty amazing. This is a misinterpretation of this passage

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<v Speaker 1>is where we get like Pentecostal churches speaking in tongues,

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<v Speaker 1>you know, like anyway, So we get that and that's

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<v Speaker 1>basically it. Then the you know, over the next three

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<v Speaker 1>hundred years, Rome goes from this, you know, pagan polytheistic,

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<v Speaker 1>a sort of sex obsessed state, to the Holy Roman Empire,

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<v Speaker 1>still probably equally sex obsessed, right, human beings are followed,

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<v Speaker 1>but we get the Holy Roman Empire, we get the

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<v Speaker 1>Catholic Church. Now there's a lot that happens in that period.

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<v Speaker 1>You know, you get persecutions of Christians. Christians are getting

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<v Speaker 1>their eyes pulled out, They're getting fed to lions if

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<v Speaker 1>they won't sacrifice a chicken to Apollo or whatever. So

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<v Speaker 1>there's immense persecution. Christians aren't hiding, they're communicating with letters

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<v Speaker 1>to one another, and much of those letters are in

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<v Speaker 1>the New Testament. And so the question is, okay, where

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<v Speaker 1>the Bible come from. Well, the Bible wasn't really put

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<v Speaker 1>together as such until much later, until like the time

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<v Speaker 1>of Constantine, who made Christianity legal, which was a big

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<v Speaker 1>deal that Christians could come out of hiding. Some of

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<v Speaker 1>them are like missing hands, Like some of the first

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<v Speaker 1>bishops are like missing hands, you know. And there's this

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<v Speaker 1>like tradition of martyrdom where you know you're going to

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<v Speaker 1>get burned alive, but you refuse to recount your faith.

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<v Speaker 1>I mean, it's pretty amazing, right, pretty freaking amazing. And

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<v Speaker 1>there's a series of Catholic counsels and stuff, and then

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<v Speaker 1>we get the Bible. So Protestants sort of view all

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<v Speaker 1>this as like, I don't know, like not happening, Like

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<v Speaker 1>there doesn't seem to be like a rich historical knowledge

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<v Speaker 1>base amongst most of the like Evangelicals. It's funny because

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<v Speaker 1>like mainline Protestants don't like to include evangelicals, but we're

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<v Speaker 1>gonna just say everyone who's not Catholic or Orthodox, but

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<v Speaker 1>we would still call Christian, so like not not Mormons,

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<v Speaker 1>not scientologists, We'll call them Protestant, Okay, because they sort

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<v Speaker 1>of reject Rome or they reject the Apostolic Uh, we

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<v Speaker 1>got to start to finding some of these words. I'm getting.

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<v Speaker 1>This is my first time talking about this, so I'm

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<v Speaker 1>not practiced. It's not like talking about neuroscience for me.

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<v Speaker 1>So anyway, they kind of view this in a vacuum.

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<v Speaker 1>They're like, why do you believe that? Well, the Bible says,

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<v Speaker 1>so it's like, okay, now, let's contrast that with Catholicism

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<v Speaker 1>and Orthodoxy. Both the modern Catholic Church and the modern

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<v Speaker 1>Orthodox Church, they view themselves as the Church of the Apostles.

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<v Speaker 1>You know. Jesus instructs, he says He's building a church,

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<v Speaker 1>you know, and it's a very controversial line. He says

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<v Speaker 1>to Peter, he'd renames Simon Peter, which means rock, and

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<v Speaker 1>he says, upon this rock, I will build my church

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<v Speaker 1>and the gates of Hell will not prevail against it.

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<v Speaker 1>And you know, that's a cool that like that bar

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<v Speaker 1>goes hard if you're living in fifty a d. But

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<v Speaker 1>to be living in twenty twenty six AD and the

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<v Speaker 1>fact that the Catholic and Orthodox Church just still exists

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<v Speaker 1>today and basically practice the same thing as the Apostles.

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<v Speaker 1>It is pretty amazing, it really is. I mean, you

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<v Speaker 1>can't say that about any other religion. I well, maybe

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<v Speaker 1>I don't know about like Buddhism or Hinduism, but I

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<v Speaker 1>mean Judaism has radically changed over the last two thousand years.

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<v Speaker 1>Maybe radically is a stretch, but we have like a anyway,

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<v Speaker 1>we'll set that aside for a second. Islam is only,

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<v Speaker 1>you know, twelve hundred years old, and there's a million

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<v Speaker 1>different factions. Protestantism is only five hundred years old and

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<v Speaker 1>there's a million different factions. You know, some people have

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<v Speaker 1>trans women preachers marrying to dudes, which I'm not making

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<v Speaker 1>any political statements right now, but it's obviously very different.

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<v Speaker 1>It's new, it's modern, it's progressive. But Catholics and Orthodox

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<v Speaker 1>they basically do the same thing. I mean, I'm not

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<v Speaker 1>saying that means anything. It's just interesting. It's it's interesting anyway.

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<v Speaker 1>So we have that statement. He makes his statement Catholics

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<v Speaker 1>and Orthodox believe they are the actual continuation from that church,

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<v Speaker 1>and the fact that there's two different groups making the

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<v Speaker 1>same claim actually is not a contradiction. Because the way

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<v Speaker 1>it works is they have a written record of you know,

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<v Speaker 1>if you're a bishop, who made you a bishop? Right,

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<v Speaker 1>there's this idea in the Bible of you lay hands

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<v Speaker 1>and you need to be careful who you choose to

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<v Speaker 1>become your disciple, your Christian disciple, and you actually lay

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<v Speaker 1>hands on them. And I don't know the details, but

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<v Speaker 1>it's a ritualistic thing. They have a documented chain of

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<v Speaker 1>people of bishops going all the way back from current

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<v Speaker 1>day to the disciples of the disciples, all the way

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<v Speaker 1>back to what we would call the the patriarchs, the

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<v Speaker 1>church fathers. It's pretty cool. So it's a historical claim.

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<v Speaker 1>Now a single guy could make disciples of multiple people, right,

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<v Speaker 1>So it's it's okay that this has branched off a

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<v Speaker 1>little bit. And in Catholics and Orthodox they sort of

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<v Speaker 1>recognize the validity of one another. They recognize their apostolic claims.

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<v Speaker 1>They just have different views, like Orthodox priests can get married,

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<v Speaker 1>which I think is a good thing. You know, personally,

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<v Speaker 1>A slight detour on that. Excuse me, let me take

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<v Speaker 1>a sip of water. This is why I normally play clips.

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<v Speaker 1>It gives me a chance to take a break hold on.

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<v Speaker 1>So I was watching an interview and it was a gay,

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<v Speaker 1>pretty fairly young man, like maybe twenty two gay guy

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<v Speaker 1>who was a Catholic and isn't anymore. I don't know

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<v Speaker 1>if he's an atheist or a Protestant or with the dealers,

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<v Speaker 1>but he describes his like knowing from a fairly young

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<v Speaker 1>age that he was attracted to men, and sitting in

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<v Speaker 1>the Catholic church and realizing he would not again, who

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<v Speaker 1>knows if you're reflecting on how you felt when you

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<v Speaker 1>were ten, this is sort of a story you tell yourself.

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<v Speaker 1>You know, it's informed by your memories, but you know,

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<v Speaker 1>who knows? Anyway, Sorry, I'm typing in. I can't multitask.

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<v Speaker 1>It's a curse. Okay. So he's sitting in church and

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<v Speaker 1>he's realizing like, oh, I will never be able to

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<v Speaker 1>have sex with a man, which is what I would

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<v Speaker 1>like to do. That's my inclination. So my only option

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<v Speaker 1>is to become a priest because they're celibates, and so

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<v Speaker 1>that this is the way that I can live a

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<v Speaker 1>life that is not since And the guy he was

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<v Speaker 1>talking to is also a Catholic, and he was like, great, yep,

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<v Speaker 1>totally totally like well tread path like, yep, we totally

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<v Speaker 1>that's how it works, you know, And I was like,

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<v Speaker 1>oh boy, I don't know if I like that. You know, like, hey, listen,

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<v Speaker 1>I'm not like saying you should necessarily act out on

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<v Speaker 1>your gayness or whatever. I'm not making I'm not saying anything.

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<v Speaker 1>Don't send me any emails. I'm just In science, we

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<v Speaker 1>would call this enriching for something like if you're recruiting

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<v Speaker 1>a study population and you want everyone to have a

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<v Speaker 1>certain genotype, you would enrich you would select people with

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<v Speaker 1>that genotype. I don't know if you want to like

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<v Speaker 1>select your priests, like, I don't know if you want

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<v Speaker 1>your priest class to be like enriched for homosexuality, you know,

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<v Speaker 1>specifically repressed sexual maybe of any kind. It doesn't even

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<v Speaker 1>necessarily need to be repressed homosexuality, just repressed sexuality in

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<v Speaker 1>general seems I don't know, it kind of seems like

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<v Speaker 1>a recipe for trouble. But you know, fortunately we've never

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<v Speaker 1>had any scandals about homosexuality and the Catholic Church, so

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<v Speaker 1>I listen, obviously a joke. I think maybe the Catholics

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<v Speaker 1>get beat up a little bit too much. Now, listen,

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<v Speaker 1>Don't get me wrong, Like some of the scandals that

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<v Speaker 1>have happened are horrible and people should be punished to

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<v Speaker 1>the fullest extent of the lie. I just I don't

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<v Speaker 1>know if it's always necessarily good to like attribute fallen men,

399
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<v Speaker 1>like attribute their crimes to the institution. But in this case,

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<v Speaker 1>I think it is sort of like a natural consequence

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<v Speaker 1>of having celibate priests. So I don't know. Anyway, the

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<v Speaker 1>joke is, you know, the only place more dangerous for

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<v Speaker 1>a child than a Catholic school in terms of molestation,

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<v Speaker 1>and the answer is a public school because actually there

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<v Speaker 1>the rates of you know, sexual crimes in public school

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<v Speaker 1>is actually higher than in Catholic schools. So but what

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<v Speaker 1>you would want as a Christian institution would be for

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<v Speaker 1>that number to be basically zero, right, So it's uh,

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<v Speaker 1>I mean, obviously you wanted to be zero. I'm sorry,

410
00:28:22.440 --> 00:28:26.240
<v Speaker 1>I'm just saying, like, but still it is less than

411
00:28:26.480 --> 00:28:29.400
<v Speaker 1>what is norm and that's because predators go where the

412
00:28:29.400 --> 00:28:31.200
<v Speaker 1>praise and I think they should all be put in

413
00:28:31.200 --> 00:28:32.799
<v Speaker 1>a rocket and launched it to the sun. So don't

414
00:28:32.799 --> 00:28:36.599
<v Speaker 1>misunderstand me anyway. So that was a weird tangent. So

415
00:28:36.599 --> 00:28:39.279
<v Speaker 1>I'm just saying I kind of like the fact that

416
00:28:39.440 --> 00:28:48.880
<v Speaker 1>Orthodox priests marry wives. You know, I think that's more natural. Anyway,

417
00:28:48.880 --> 00:28:49.920
<v Speaker 1>how do I get on this topic?

418
00:28:50.279 --> 00:28:50.359
<v Speaker 3>Oh?

419
00:28:50.400 --> 00:28:52.799
<v Speaker 1>Okay, But they recognize each other. They just have these

420
00:28:52.799 --> 00:28:56.160
<v Speaker 1>little differences, you know about like the priests, about the pope.

421
00:28:56.680 --> 00:29:00.920
<v Speaker 1>The Orthodox don't have a pope. They have like a

422
00:29:00.920 --> 00:29:06.720
<v Speaker 1>a brotherhood of bishops. You know, there's no like king pope.

423
00:29:06.920 --> 00:29:10.200
<v Speaker 1>And they have a magisterium, which is like a they

424
00:29:10.279 --> 00:29:12.839
<v Speaker 1>get together, they meet and they decide how to interpret

425
00:29:12.880 --> 00:29:16.960
<v Speaker 1>scripture and stuff. Anyway, Protestants look at that and they

426
00:29:17.000 --> 00:29:24.839
<v Speaker 1>say that's all bad. You know, this is all bad

427
00:29:25.960 --> 00:29:28.279
<v Speaker 1>like and they have specific they have little things like

428
00:29:29.400 --> 00:29:33.519
<v Speaker 1>you know, the Catholics changed the Sabbath from Saturday to Sunday,

429
00:29:34.240 --> 00:29:37.240
<v Speaker 1>which isn't actually true. Catholics believe the Sabbath is Saturday.

430
00:29:38.759 --> 00:29:41.279
<v Speaker 1>But the first Christians, even in the Book of Acts

431
00:29:41.319 --> 00:29:46.279
<v Speaker 1>in the Bible, would break bread which is a euphemism

432
00:29:46.319 --> 00:29:49.680
<v Speaker 1>for the Eucharist on Sunday, which they called the Lord's

433
00:29:49.720 --> 00:29:54.319
<v Speaker 1>Day because that's when the Resurrection happened. Anyway, they say

434
00:29:54.400 --> 00:29:56.319
<v Speaker 1>that's not biblical. This is more that's more of an

435
00:29:56.359 --> 00:30:02.359
<v Speaker 1>adventist thing. The pope is not biblical, even like baptism

436
00:30:02.400 --> 00:30:06.680
<v Speaker 1>and the Eucharist. They've got all of these things, a

437
00:30:07.240 --> 00:30:12.240
<v Speaker 1>long list of critiques, and the Catholic response is, well,

438
00:30:12.240 --> 00:30:14.880
<v Speaker 1>where do you get this from? Where do you get

439
00:30:14.880 --> 00:30:19.839
<v Speaker 1>these beliefs from, to which the Protestant would say, obviously

440
00:30:20.640 --> 00:30:27.160
<v Speaker 1>the Bible. And I actually think it's okay to treat

441
00:30:27.200 --> 00:30:29.759
<v Speaker 1>the Bible that way. It's okay if you want to

442
00:30:29.799 --> 00:30:34.960
<v Speaker 1>treat the Bible like this inerrant inspired thing, as if

443
00:30:35.000 --> 00:30:39.200
<v Speaker 1>the writers are like literally channeling God when they wrote,

444
00:30:39.839 --> 00:30:47.799
<v Speaker 1>That's okay. But I think then you also need to

445
00:30:47.839 --> 00:30:53.000
<v Speaker 1>treat the tradition that produced the Bible the same way.

446
00:30:54.000 --> 00:30:59.000
<v Speaker 1>And what was the tradition that produced the Bible Apostolic secession,

447
00:31:00.240 --> 00:31:05.160
<v Speaker 1>So you know, one apostle made an apostle, decades go by,

448
00:31:05.240 --> 00:31:07.720
<v Speaker 1>that apostle makes an apostle, and there's sort of an

449
00:31:07.920 --> 00:31:10.480
<v Speaker 1>oral tradition, because keep in mind, this stuff wasn't written

450
00:31:10.480 --> 00:31:13.759
<v Speaker 1>down until maybe you know, fifty to one hundred years

451
00:31:13.759 --> 00:31:15.960
<v Speaker 1>after the Resurrection, and then there was two hundred years

452
00:31:16.000 --> 00:31:20.799
<v Speaker 1>of persecution, and then we get to the formation of

453
00:31:20.839 --> 00:31:24.519
<v Speaker 1>the Catholic Church, and there's a ton of books, a

454
00:31:24.640 --> 00:31:30.839
<v Speaker 1>ton of books that are claimed to be scripture, like

455
00:31:30.920 --> 00:31:35.440
<v Speaker 1>the Gospel of Thomas, for example, Now, Protestants would reject

456
00:31:35.599 --> 00:31:41.920
<v Speaker 1>the Gospel of Thomas as heretical. But then you got

457
00:31:41.920 --> 00:31:44.359
<v Speaker 1>to say, well, where do you get that from. You

458
00:31:44.359 --> 00:31:46.880
<v Speaker 1>can't say you get it from the Bible, right, The

459
00:31:46.880 --> 00:31:49.839
<v Speaker 1>Bible doesn't say the Gospel of Thomas is a false gospel. Right,

460
00:31:51.119 --> 00:31:55.279
<v Speaker 1>You get that from the Catholic Church. You know, the Apostolics,

461
00:31:55.279 --> 00:31:59.799
<v Speaker 1>secession of the Catholic Church, the council that decided what

462
00:31:59.880 --> 00:32:03.559
<v Speaker 1>was canonical. Anyway, maybe that's an overstatement, that's just how

463
00:32:03.599 --> 00:32:07.000
<v Speaker 1>it looks from an outsider looking in. But I think

464
00:32:07.079 --> 00:32:10.400
<v Speaker 1>even you can use the Bible itself to sort of

465
00:32:10.519 --> 00:32:17.240
<v Speaker 1>discredit the claim that the Bible is like literally a

466
00:32:17.319 --> 00:32:20.920
<v Speaker 1>divinely inspired text, because the New Testament just does not

467
00:32:21.039 --> 00:32:24.279
<v Speaker 1>read that way. That is not what the New Testament is.

468
00:32:25.839 --> 00:32:28.920
<v Speaker 1>I think you can say the authors and the characters

469
00:32:28.960 --> 00:32:33.920
<v Speaker 1>in the New Testament are perhaps guided by God, by

470
00:32:33.960 --> 00:32:39.640
<v Speaker 1>the Holy Spirit, but they are not literally like channeling God.

471
00:32:39.680 --> 00:32:44.400
<v Speaker 1>They're not recording God's word necessarily. Now it's different if

472
00:32:44.400 --> 00:32:46.680
<v Speaker 1>we're talking about like the Gospels, where people are literally

473
00:32:46.680 --> 00:32:51.720
<v Speaker 1>writing down what Jesus said, right, And I think you

474
00:32:51.799 --> 00:32:53.759
<v Speaker 1>can just you can sort of prove that just by

475
00:32:53.759 --> 00:32:56.079
<v Speaker 1>the way it's written like most of the New Testament

476
00:32:56.200 --> 00:33:00.000
<v Speaker 1>is letters between churches. These are just people writing things down,

477
00:33:00.920 --> 00:33:04.960
<v Speaker 1>mostly Paul, but even like Luke. I've got my I've

478
00:33:04.960 --> 00:33:07.480
<v Speaker 1>got my ESV here on the desk. This is the

479
00:33:07.519 --> 00:33:12.160
<v Speaker 1>first paragraph of Luke. And as much as many have

480
00:33:12.319 --> 00:33:15.119
<v Speaker 1>undertaken to compile a narrative of the things that have

481
00:33:15.160 --> 00:33:18.519
<v Speaker 1>been accomplished among us, just as those who from the

482
00:33:18.559 --> 00:33:22.680
<v Speaker 1>beginning were eyewitnesses and ministers of the word have delivered

483
00:33:22.720 --> 00:33:26.000
<v Speaker 1>them to us, it seemed good to me, also, having

484
00:33:26.079 --> 00:33:29.480
<v Speaker 1>followed all things closely for some time past, to write

485
00:33:29.559 --> 00:33:34.599
<v Speaker 1>and orderly account for you, most excellent Theophilus, that you

486
00:33:34.680 --> 00:33:37.519
<v Speaker 1>may have certainty concerning the things you have been taught.

487
00:33:39.680 --> 00:33:42.279
<v Speaker 1>All right, So what does this mean? This Luke? Luke

488
00:33:42.400 --> 00:33:46.960
<v Speaker 1>is literally saying, listen, I wasn't there, but I'm deeply

489
00:33:46.960 --> 00:33:49.880
<v Speaker 1>interested in this topic. And he might even be sponsored

490
00:33:49.880 --> 00:33:52.880
<v Speaker 1>by this guy, because keep in mind, writing was not

491
00:33:53.279 --> 00:33:57.240
<v Speaker 1>like a simple thing in this time. You needed money

492
00:33:57.599 --> 00:33:59.920
<v Speaker 1>to write. I mean this you would write on the

493
00:34:00.160 --> 00:34:05.359
<v Speaker 1>animal skins or papyrus quick tangent. I mean when he

494
00:34:05.359 --> 00:34:09.599
<v Speaker 1>found the dead sea sculls, they would DNA test the

495
00:34:09.639 --> 00:34:14.400
<v Speaker 1>animal hides. That this text was written on the ones

496
00:34:14.400 --> 00:34:18.119
<v Speaker 1>that were written on text or on you know textile

497
00:34:18.239 --> 00:34:21.960
<v Speaker 1>like pay you know, skin or papyrus, and they would

498
00:34:22.000 --> 00:34:24.400
<v Speaker 1>match all the fragments that like came from the same

499
00:34:24.440 --> 00:34:28.599
<v Speaker 1>animal together because the assumption was like these were written

500
00:34:28.639 --> 00:34:31.159
<v Speaker 1>at the same time and are probably we should match.

501
00:34:31.280 --> 00:34:34.760
<v Speaker 1>So it's pretty cool. Anyway, took a lot of money,

502
00:34:35.159 --> 00:34:36.480
<v Speaker 1>took a lot of money and a lot of work.

503
00:34:36.519 --> 00:34:39.960
<v Speaker 1>So someone probably sponsored Luke to do this, and some

504
00:34:40.000 --> 00:34:42.280
<v Speaker 1>people think that might have been Theophilus, and people don't

505
00:34:42.280 --> 00:34:43.599
<v Speaker 1>know who he is. He could have been a Roman.

506
00:34:44.719 --> 00:34:48.000
<v Speaker 1>I mean, he's referred to by Luke as most excellent Theophilus,

507
00:34:48.079 --> 00:34:50.079
<v Speaker 1>so he could have been like a Roman authority. It

508
00:34:50.159 --> 00:34:53.639
<v Speaker 1>could have been a Jewish high priest who was converting

509
00:34:53.719 --> 00:34:57.679
<v Speaker 1>to Christianity, and so he was. He was a physician.

510
00:34:57.800 --> 00:35:00.199
<v Speaker 1>We think he was a traveling companion of Paul, and

511
00:35:00.239 --> 00:35:04.639
<v Speaker 1>so he's basically wandering around interviewing people we think, you know,

512
00:35:04.719 --> 00:35:09.679
<v Speaker 1>reading texts, and he compiles the Gospel according to Luke.

513
00:35:11.000 --> 00:35:14.079
<v Speaker 1>So even Luke is being very pragmatic about what this is.

514
00:35:14.519 --> 00:35:17.559
<v Speaker 1>And of course Matthew is the same way. He's an eyewitness,

515
00:35:17.280 --> 00:35:20.119
<v Speaker 1>he's a biographer. He's writing what he saw. He's like

516
00:35:20.159 --> 00:35:23.679
<v Speaker 1>a journalist. We don't know who wrote Mark John. We

517
00:35:23.679 --> 00:35:26.880
<v Speaker 1>think was written by John the Apostle, So perhaps another

518
00:35:26.920 --> 00:35:32.559
<v Speaker 1>Eyewitness Acts was written by Luke, and almost everything else

519
00:35:32.599 --> 00:35:34.639
<v Speaker 1>was written by Paul. So the point is like that

520
00:35:34.679 --> 00:35:40.239
<v Speaker 1>these are not prophets, okay, these are just these are

521
00:35:40.400 --> 00:35:44.960
<v Speaker 1>men who saw something incredible, some of them and others

522
00:35:45.039 --> 00:35:48.480
<v Speaker 1>who heard something incredible or who saw like a divine

523
00:35:48.480 --> 00:35:52.840
<v Speaker 1>apparition of Jesus who spoke to them like Paul. And

524
00:35:54.039 --> 00:35:56.880
<v Speaker 1>the only thing that gives I guess this is my point.

525
00:35:56.920 --> 00:36:00.920
<v Speaker 1>The only thing that could make in my opinion, the

526
00:36:00.960 --> 00:36:07.199
<v Speaker 1>Bible inerrant is if this Apostolic secession were also inerrant.

527
00:36:08.119 --> 00:36:11.639
<v Speaker 1>You know, I don't know how you can say the

528
00:36:11.800 --> 00:36:16.880
<v Speaker 1>Orthodoxy and Catholicism is silly. Who cares about history? History

529
00:36:16.920 --> 00:36:20.960
<v Speaker 1>doesn't matter. The only thing that matters is this book.

530
00:36:21.360 --> 00:36:23.360
<v Speaker 1>And it's like, well, this book is a product of

531
00:36:23.519 --> 00:36:33.960
<v Speaker 1>four hundred years of you know, Apostolic secession, persecution, smuggling

532
00:36:34.119 --> 00:36:38.079
<v Speaker 1>texts and like underground networks and the Romans. We're trying

533
00:36:38.199 --> 00:36:46.199
<v Speaker 1>constantly lighting christian you know, like book repositories on fire.

534
00:36:46.719 --> 00:36:52.679
<v Speaker 1>You know, a lot of this is oral tradition, and

535
00:36:52.760 --> 00:36:55.679
<v Speaker 1>so anyway, I just think it's kind of a kind

536
00:36:55.679 --> 00:36:58.239
<v Speaker 1>of a we I think Protestants. The quote is, you know,

537
00:36:58.360 --> 00:37:00.760
<v Speaker 1>to be a Protestant is to cease to care about history.

538
00:37:00.960 --> 00:37:02.840
<v Speaker 1>And I think there's something to that. Man. I think

539
00:37:02.960 --> 00:37:05.639
<v Speaker 1>I think if you love history, like if you view

540
00:37:05.719 --> 00:37:10.280
<v Speaker 1>history as real, which like these are real things that happened.

541
00:37:10.360 --> 00:37:13.920
<v Speaker 1>Jesus really walked on water, and people really saw it

542
00:37:13.960 --> 00:37:16.800
<v Speaker 1>and really wrote it down and really told their friends

543
00:37:16.840 --> 00:37:21.239
<v Speaker 1>about it, and they really passed this tradition on and

544
00:37:21.280 --> 00:37:25.039
<v Speaker 1>they really were you know, meeting at night to avoid

545
00:37:25.079 --> 00:37:29.000
<v Speaker 1>the Roman authorities, and you know, pulling money together to

546
00:37:29.039 --> 00:37:32.199
<v Speaker 1>buy papyrus and you know, find someone who knew how

547
00:37:32.239 --> 00:37:35.199
<v Speaker 1>to write Greek and write it down, and you know,

548
00:37:35.840 --> 00:37:43.519
<v Speaker 1>find sponsors like Theophilus to sponsor a trip through you know,

549
00:37:45.159 --> 00:37:47.239
<v Speaker 1>I don't know, I don't know where he went. But

550
00:37:47.800 --> 00:37:50.119
<v Speaker 1>if you like, if you really think that really happened,

551
00:37:50.119 --> 00:37:53.719
<v Speaker 1>then how then how can you not like take this

552
00:37:53.880 --> 00:37:57.679
<v Speaker 1>seriously that there are these two churches who claim to

553
00:37:57.760 --> 00:38:02.239
<v Speaker 1>like be the product of that the series of historical events.

554
00:38:03.119 --> 00:38:07.880
<v Speaker 1>You know. Anyway, that's just my opinion. I think, you know,

555
00:38:07.920 --> 00:38:10.280
<v Speaker 1>I think Protestantism they just have a different view. It's like, well,

556
00:38:10.320 --> 00:38:13.000
<v Speaker 1>none of that really matters, you know, because this is

557
00:38:13.239 --> 00:38:19.000
<v Speaker 1>like a spiritual world and their spiritual warfare, and you know,

558
00:38:20.119 --> 00:38:23.280
<v Speaker 1>we just believe that this is like a spiritual manifestation

559
00:38:23.440 --> 00:38:26.679
<v Speaker 1>of God's word. By this, I mean the Bible, and

560
00:38:26.760 --> 00:38:31.079
<v Speaker 1>I think there probably is an aspect of that that's true.

561
00:38:31.239 --> 00:38:33.519
<v Speaker 1>I don't know. I just I to me, it feels

562
00:38:33.519 --> 00:38:36.639
<v Speaker 1>like Protestantism. Man, I'm really making enemies today. I don't

563
00:38:36.719 --> 00:38:39.719
<v Speaker 1>I'm not even baptized, so I don't know. It's up

564
00:38:39.760 --> 00:38:41.360
<v Speaker 1>to you whether or not you want to take me seriously.

565
00:38:41.400 --> 00:38:46.719
<v Speaker 1>But to me, it's just like it's a type of pride,

566
00:38:47.159 --> 00:38:49.000
<v Speaker 1>Like you don't want to submit to an authority. Now

567
00:38:49.000 --> 00:38:50.880
<v Speaker 1>I get it, there's only one authority and that's God.

568
00:38:52.239 --> 00:38:59.119
<v Speaker 1>But even the Bible talks about, you know, submitting to

569
00:38:59.559 --> 00:39:04.519
<v Speaker 1>theropriate authorities on earth. That Paul writes a lot about

570
00:39:04.519 --> 00:39:09.199
<v Speaker 1>this about you know, about yielding to the bishop, right,

571
00:39:09.280 --> 00:39:12.719
<v Speaker 1>your bishop, Because I think, I don't know, I just

572
00:39:13.159 --> 00:39:15.239
<v Speaker 1>I think what happens is you sort of make an

573
00:39:15.239 --> 00:39:18.760
<v Speaker 1>idol of your own interpretation. And you see this all

574
00:39:18.800 --> 00:39:20.840
<v Speaker 1>the time. You see this with people who are just

575
00:39:21.039 --> 00:39:25.599
<v Speaker 1>like really obsessed with certain like nuances of the Bible,

576
00:39:27.239 --> 00:39:28.960
<v Speaker 1>you know, like my I got my buddy who's a

577
00:39:29.000 --> 00:39:31.280
<v Speaker 1>flat earth and I know another flat earther, And it's like, well,

578
00:39:31.320 --> 00:39:34.280
<v Speaker 1>the Bible says the Gospel spread to all four corners

579
00:39:34.320 --> 00:39:37.519
<v Speaker 1>of the earth, and the the Bible is an errant,

580
00:39:38.119 --> 00:39:41.880
<v Speaker 1>it's infallible. And it's like, well, clearly that's just a

581
00:39:41.920 --> 00:39:44.519
<v Speaker 1>figure of speech, you know, Like I don't I don't

582
00:39:44.559 --> 00:39:49.360
<v Speaker 1>think they're making like a geographical claim. You know, first

583
00:39:49.400 --> 00:39:51.960
<v Speaker 1>of all, there's clearly more than four corners of the

584
00:39:51.960 --> 00:39:55.480
<v Speaker 1>continent is in one giant square. There's you know, seven continents.

585
00:39:55.960 --> 00:39:59.599
<v Speaker 1>So like or like the you know, the firmament thing

586
00:39:59.639 --> 00:40:02.800
<v Speaker 1>and the waters above the waters below space is fake.

587
00:40:02.960 --> 00:40:07.159
<v Speaker 1>It's like, to me, this is what happens. This is

588
00:40:07.199 --> 00:40:11.480
<v Speaker 1>what happens when you make an idol out of words.

589
00:40:12.119 --> 00:40:15.440
<v Speaker 1>You know, words are symbols, but they came from somewhere.

590
00:40:15.480 --> 00:40:20.360
<v Speaker 1>They came from real people, real people who who I believe,

591
00:40:20.480 --> 00:40:24.079
<v Speaker 1>saw something real and wrote it down. But that doesn't

592
00:40:24.079 --> 00:40:31.920
<v Speaker 1>mean that those individuals are inerrant, are infallible. It kind

593
00:40:31.920 --> 00:40:34.159
<v Speaker 1>of comes down to this because like Catholics will claim

594
00:40:34.159 --> 00:40:38.119
<v Speaker 1>that the pope can't teach infallibly and that's really offensive

595
00:40:38.119 --> 00:40:40.440
<v Speaker 1>to them. But I think they're kind of doing the

596
00:40:40.480 --> 00:40:42.719
<v Speaker 1>same thing with the Bible because they're not really saying

597
00:40:42.760 --> 00:40:47.079
<v Speaker 1>the Bible is infallible. They're saying their specific interpretation of

598
00:40:47.079 --> 00:40:49.360
<v Speaker 1>the Bible is infallible. And the reason you know this

599
00:40:49.400 --> 00:40:52.599
<v Speaker 1>is true is there's Protestants who think different things. Lutherans

600
00:40:52.599 --> 00:40:56.280
<v Speaker 1>believe in infant baptism, Others believe baptism is just like

601
00:40:56.360 --> 00:41:00.559
<v Speaker 1>an optional outward symbol. Some people eat the you know,

602
00:41:00.599 --> 00:41:02.920
<v Speaker 1>the grape juice and the little crackers, some people don't.

603
00:41:02.960 --> 00:41:06.360
<v Speaker 1>Some people really you know, the Catholics take it very seriously.

604
00:41:06.400 --> 00:41:09.800
<v Speaker 1>The Orthodox take it very seriously. Like I think that

605
00:41:09.920 --> 00:41:11.880
<v Speaker 1>is one of the things that is appealing about the

606
00:41:12.000 --> 00:41:15.039
<v Speaker 1>Orthodox is like they take the super In the Catholics,

607
00:41:15.039 --> 00:41:19.440
<v Speaker 1>they kind of do a quick tandent quick break. I'm

608
00:41:19.480 --> 00:41:23.800
<v Speaker 1>referring to like the official teaching, like the best a

609
00:41:23.880 --> 00:41:27.519
<v Speaker 1>version of these religions. Because there's a Catholic church on

610
00:41:27.559 --> 00:41:31.679
<v Speaker 1>the street and I just googled it to see like

611
00:41:31.719 --> 00:41:34.440
<v Speaker 1>what it looks like inside, and all the pictures they

612
00:41:34.480 --> 00:41:41.000
<v Speaker 1>had like a like like a giant like almost like

613
00:41:41.039 --> 00:41:45.159
<v Speaker 1>a pinata style like thing on an easel, and it

614
00:41:45.199 --> 00:41:48.840
<v Speaker 1>was a Raider's logo, and I don't under I don't

615
00:41:48.840 --> 00:41:52.559
<v Speaker 1>know the context, like it was just a giant Raiders

616
00:41:52.960 --> 00:41:56.000
<v Speaker 1>and it's like, okay, yeah, not. You know, when I

617
00:41:56.000 --> 00:41:58.960
<v Speaker 1>say Catholics, I don't mean every random Catholic. I just mean,

618
00:41:59.000 --> 00:42:04.440
<v Speaker 1>you know, everybody their best. You know, they do seem

619
00:42:04.440 --> 00:42:07.199
<v Speaker 1>to like the Orthodox are a little bit more mystical

620
00:42:07.280 --> 00:42:11.679
<v Speaker 1>about it, Like they it's very serious, like there's no

621
00:42:11.800 --> 00:42:16.159
<v Speaker 1>fog machines, there's no rock band, there's a priest and

622
00:42:16.239 --> 00:42:20.320
<v Speaker 1>the crazy get up with like bread that they like

623
00:42:20.719 --> 00:42:23.880
<v Speaker 1>actually think has the essence of the body of Christ

624
00:42:23.920 --> 00:42:28.159
<v Speaker 1>in it. And it's like, okay, say what you will

625
00:42:28.159 --> 00:42:31.159
<v Speaker 1>about that, but it's like it's it is serious, and

626
00:42:31.199 --> 00:42:37.559
<v Speaker 1>it's consistent, and it's two thousand years old. I don't know,

627
00:42:37.599 --> 00:42:40.159
<v Speaker 1>it's kind of cool so to say, well, none, none

628
00:42:40.199 --> 00:42:42.719
<v Speaker 1>of that matters. And the book that that group produced

629
00:42:43.119 --> 00:42:46.719
<v Speaker 1>is completely infallible. It's like, I just don't feel like

630
00:42:46.760 --> 00:42:48.960
<v Speaker 1>you can have it both ways. You know, it doesn't.

631
00:42:49.000 --> 00:42:51.320
<v Speaker 1>I don't know if it makes sense. And I think

632
00:42:51.639 --> 00:42:55.599
<v Speaker 1>one of the like the fruits of this of like

633
00:42:55.719 --> 00:42:58.519
<v Speaker 1>maybe making an idol of your own interpretation of the

634
00:42:58.559 --> 00:43:03.519
<v Speaker 1>Bible is stuff like flat earth and Young Earth creationism.

635
00:43:03.599 --> 00:43:05.400
<v Speaker 1>So I'm gonna play a clip. Tell me what you think.

636
00:43:06.719 --> 00:43:08.519
<v Speaker 1>This is Trent Horne. I don't know what I think

637
00:43:08.559 --> 00:43:13.000
<v Speaker 1>about him. Listen, I got I got issues with the

638
00:43:13.000 --> 00:43:17.039
<v Speaker 1>Catholic I actually think a lot of people become atheists

639
00:43:17.079 --> 00:43:20.840
<v Speaker 1>because of anti Catholic arguments. Like I remember listening to

640
00:43:20.840 --> 00:43:25.519
<v Speaker 1>like Zeitgeist and all the anti Catholic arguments of the nineties,

641
00:43:25.519 --> 00:43:28.119
<v Speaker 1>and I'm like, yeah, yeah, Christianity is done. Like you

642
00:43:28.119 --> 00:43:33.480
<v Speaker 1>don't really separate Catholicism from Protestantism because Catholicism was the

643
00:43:33.519 --> 00:43:35.480
<v Speaker 1>first church. You know, you learn from the da Vinci

644
00:43:35.519 --> 00:43:38.199
<v Speaker 1>Code that that the Council of Nicee I made the

645
00:43:38.199 --> 00:43:41.000
<v Speaker 1>Bible and they took all the they all the cool

646
00:43:41.039 --> 00:43:44.280
<v Speaker 1>stuff out and they just used it to maintain power

647
00:43:44.320 --> 00:43:49.639
<v Speaker 1>and authority, and it was all political and you go, yeah,

648
00:43:50.000 --> 00:43:52.480
<v Speaker 1>forget it. So I think that is one thing that

649
00:43:52.519 --> 00:43:55.800
<v Speaker 1>Protestants don't realize they're doing with all the anti Catholic stuff.

650
00:43:55.840 --> 00:44:01.360
<v Speaker 1>But I will admit I kind of do share some

651
00:44:01.400 --> 00:44:06.239
<v Speaker 1>of the skepticism about like the Pope and about the saints.

652
00:44:06.400 --> 00:44:08.480
<v Speaker 1>You know, I've told the story many times of praying

653
00:44:08.480 --> 00:44:10.599
<v Speaker 1>to Saint Anthony for my lost shoe at my Catholic

654
00:44:10.639 --> 00:44:13.440
<v Speaker 1>friend's house when I was like eight, So I totally

655
00:44:13.440 --> 00:44:17.880
<v Speaker 1>get it. But I also think treating the Bible as

656
00:44:17.920 --> 00:44:21.320
<v Speaker 1>like a supernatural object and your interpretation of it as

657
00:44:21.360 --> 00:44:23.480
<v Speaker 1>infallible is also has its own proper shoal.

658
00:44:23.519 --> 00:44:26.599
<v Speaker 4>We're discussing the legend of Saint George the dragon Slayer,

659
00:44:26.880 --> 00:44:29.760
<v Speaker 4>and at one point Hall claimed that medieval depictions of

660
00:44:29.880 --> 00:44:34.360
<v Speaker 4>dragons were actually depictions of dinosaurs that survived Noah's flood.

661
00:44:34.920 --> 00:44:37.519
<v Speaker 4>Other Young Earth creationists also claim to have evidence of

662
00:44:37.559 --> 00:44:42.480
<v Speaker 4>dinosaurs living among human beings quite recently that allegedly disproves evolution.

663
00:44:42.960 --> 00:44:44.719
<v Speaker 4>And today I'm going to talk about why that's a

664
00:44:44.719 --> 00:44:47.760
<v Speaker 4>bad argument that Catholics shouldn't use because of the harm

665
00:44:47.800 --> 00:44:50.559
<v Speaker 4>it can cause. First, I want to address something Hall

666
00:44:50.599 --> 00:44:53.559
<v Speaker 4>and Marshall said about Catholic answers and the theory of evolution.

667
00:44:54.239 --> 00:44:56.039
<v Speaker 2>If I were on a Catholic interest thing and I

668
00:44:56.119 --> 00:45:00.239
<v Speaker 2>was like, hmm, you know which question infant baptism, Like yo,

669
00:45:00.360 --> 00:45:02.440
<v Speaker 2>let's talk about that, you know, or let's talk about

670
00:45:02.639 --> 00:45:05.599
<v Speaker 2>you know. But if you say, if you come in,

671
00:45:05.639 --> 00:45:08.519
<v Speaker 2>you're like, theistic evolution is false, Like they get kind

672
00:45:08.519 --> 00:45:09.639
<v Speaker 2>of dogmatic about it.

673
00:45:10.079 --> 00:45:10.760
<v Speaker 1>Yeah.

674
00:45:11.079 --> 00:45:14.920
<v Speaker 4>Now, if Marshall just said evolution is false, we wouldn't

675
00:45:14.960 --> 00:45:18.360
<v Speaker 4>be dogmatic about it. Some Catholic answers staff members might

676
00:45:18.400 --> 00:45:21.800
<v Speaker 4>agree with him and others might disagree. But if he

677
00:45:21.880 --> 00:45:27.000
<v Speaker 4>said the church teaches theistic evolution is false, then I

678
00:45:27.039 --> 00:45:30.519
<v Speaker 4>will be very dogmatic because that's not what the church teaches.

679
00:45:31.119 --> 00:45:32.920
<v Speaker 4>I want to make it clear that the Catholic Church

680
00:45:33.000 --> 00:45:35.920
<v Speaker 4>does not have a teaching about the theory of evolution

681
00:45:36.639 --> 00:45:39.400
<v Speaker 4>or the extinction of the dinosaurs. You can be a

682
00:45:39.440 --> 00:45:43.320
<v Speaker 4>faithful Catholic and deny or accept the theory of evolution.

683
00:45:43.960 --> 00:45:46.159
<v Speaker 4>You can be a faithful Catholic and believe the Sun

684
00:45:46.280 --> 00:45:49.440
<v Speaker 4>revolves around the Earth. The Church doesn't teach on these

685
00:45:49.440 --> 00:45:52.800
<v Speaker 4>scientific questions. Now, Hall does say he does not want

686
00:45:52.840 --> 00:45:56.639
<v Speaker 4>to dogmatize Young Earth creationism, and I appreciate him saying that.

687
00:45:57.079 --> 00:46:00.639
<v Speaker 4>He just asks that people like me, not you, evolution

688
00:46:00.880 --> 00:46:02.320
<v Speaker 4>to evangelize.

689
00:46:02.440 --> 00:46:04.480
<v Speaker 5>No, you cannot evangelize with evolution.

690
00:46:04.880 --> 00:46:08.000
<v Speaker 4>Evangelism means to share the good news of salvation in Christ,

691
00:46:08.079 --> 00:46:10.519
<v Speaker 4>and part of that good news is that a loving

692
00:46:10.599 --> 00:46:13.840
<v Speaker 4>God made the world and we can use things the

693
00:46:13.960 --> 00:46:17.159
<v Speaker 4>Church does not teach to show that's true. For example,

694
00:46:17.199 --> 00:46:20.880
<v Speaker 4>the Church doesn't teach that atomic theory is true and

695
00:46:20.920 --> 00:46:24.639
<v Speaker 4>that the universe is composed of four fundamental forces that

696
00:46:24.719 --> 00:46:28.480
<v Speaker 4>are finely tuned for our existence. But this can be

697
00:46:28.599 --> 00:46:32.519
<v Speaker 4>really helpful improving the gospel truth that God made the

698
00:46:32.519 --> 00:46:34.760
<v Speaker 4>world to prove it to an atheist, even though the

699
00:46:34.800 --> 00:46:36.840
<v Speaker 4>Church doesn't have a teaching on this. Paul may be

700
00:46:36.920 --> 00:46:40.320
<v Speaker 4>referring to this article by chemist Stacy Tresenkos, where she

701
00:46:40.480 --> 00:46:44.519
<v Speaker 4>explains what she means by evangelizing through evolution. She writes,

702
00:46:44.920 --> 00:46:48.599
<v Speaker 4>we should be evangelizing through science, showing others how the

703
00:46:48.679 --> 00:46:52.679
<v Speaker 4>ubiquitous order and beauty and creation from electron orbitals to

704
00:46:52.760 --> 00:46:55.280
<v Speaker 4>human life to cosmic galaxies in.

705
00:46:55.199 --> 00:46:57.960
<v Speaker 1>Real I just want to interrupt. Obviously this is appealing

706
00:46:58.000 --> 00:46:59.880
<v Speaker 1>to me in what we do at this show, right,

707
00:47:00.119 --> 00:47:06.199
<v Speaker 1>so I think this is cool? Come on, like how

708
00:47:06.400 --> 00:47:10.639
<v Speaker 1>like why why would you why would you want to

709
00:47:10.679 --> 00:47:16.000
<v Speaker 1>throw out this stuff? You know, Oh, just because just

710
00:47:16.039 --> 00:47:19.320
<v Speaker 1>because there's a genealogy between Adam and Jesus that's four

711
00:47:19.360 --> 00:47:24.800
<v Speaker 1>thousand years long, we have to throw everything we see

712
00:47:25.119 --> 00:47:30.679
<v Speaker 1>or you know, like this is this is applying way

713
00:47:30.760 --> 00:47:37.320
<v Speaker 1>too much literalism to like to the creation account, way

714
00:47:37.360 --> 00:47:40.599
<v Speaker 1>too much literalism. This is why. I like that it's

715
00:47:40.639 --> 00:47:44.280
<v Speaker 1>sort of viewed as mythopoetic by Catholics and Orthodox like

716
00:47:44.679 --> 00:47:48.760
<v Speaker 1>it's about something true, but it's not true in the

717
00:47:48.800 --> 00:47:52.840
<v Speaker 1>sense like the historical biography is true, or true in

718
00:47:52.880 --> 00:47:55.800
<v Speaker 1>the sense that the Gospel accounts are true like eyewitness accounts.

719
00:47:55.800 --> 00:48:00.639
<v Speaker 1>It's it's a condensed retelling of events, set of curtive

720
00:48:00.719 --> 00:48:05.079
<v Speaker 1>or vast time scales, like we don't have to throw

721
00:48:05.119 --> 00:48:07.599
<v Speaker 1>this all away. We don't have to throw the truth

722
00:48:07.679 --> 00:48:12.719
<v Speaker 1>away to believe in the truth of the Creator. Like

723
00:48:12.800 --> 00:48:16.400
<v Speaker 1>they go together, they fit together. So I just think

724
00:48:16.400 --> 00:48:17.440
<v Speaker 1>it's silly to reject all this.

725
00:48:17.679 --> 00:48:21.159
<v Speaker 4>Huch his faith and points beyond the physical realm. Also,

726
00:48:21.199 --> 00:48:24.360
<v Speaker 4>if Hall wants Catholics to not use evolution to try

727
00:48:24.400 --> 00:48:27.119
<v Speaker 4>and prove Catholicism is true, I would just ask him

728
00:48:27.159 --> 00:48:31.280
<v Speaker 4>to reciprocate, don't use bad Young Earth creationist arguments to

729
00:48:31.400 --> 00:48:34.400
<v Speaker 4>try and prove Catholicism is true. Now, this is anything

730
00:48:34.440 --> 00:48:37.119
<v Speaker 4>I have personal against him or anyone else. This is

731
00:48:37.159 --> 00:48:40.440
<v Speaker 4>just something I see among many more Catholics using these

732
00:48:40.519 --> 00:48:43.440
<v Speaker 4>kinds of arguments. And it's concerning because you don't need

733
00:48:43.599 --> 00:48:47.519
<v Speaker 4>those arguments to prove Catholicism to a Protestant or a

734
00:48:47.559 --> 00:48:51.559
<v Speaker 4>niece and orthodox Young Earth creationist, because those people already

735
00:48:51.599 --> 00:48:54.719
<v Speaker 4>believe in a Young Earth. It's other doctrines like the

736
00:48:54.800 --> 00:48:57.840
<v Speaker 4>papacy that are the major stumbling blocks for them. But

737
00:48:57.960 --> 00:49:01.159
<v Speaker 4>in using these arguments with non really just people, you

738
00:49:01.239 --> 00:49:04.559
<v Speaker 4>create stumbling blocks for those who lack and encounter with Christ,

739
00:49:04.880 --> 00:49:08.880
<v Speaker 4>the people who truly need the Gospel. This is especially

740
00:49:08.880 --> 00:49:11.960
<v Speaker 4>true if you try to convince someone to abandon atheism

741
00:49:12.440 --> 00:49:16.559
<v Speaker 4>by saying evolution must be false because we know dinosaurs

742
00:49:16.559 --> 00:49:19.320
<v Speaker 4>and human beings lived side by side a few hundred

743
00:49:19.360 --> 00:49:22.119
<v Speaker 4>years ago. One way Young Earth creationists argue for this

744
00:49:22.320 --> 00:49:25.599
<v Speaker 4>is by pointing to ancient and medieval depictions of creatures

745
00:49:25.920 --> 00:49:29.079
<v Speaker 4>that they say are actually dinosaurs, even though modern people

746
00:49:29.079 --> 00:49:32.400
<v Speaker 4>would say they're depictions of dragons. I once saw a

747
00:49:32.519 --> 00:49:36.920
<v Speaker 4>Catholic Young Earth creationist appeal to the supposed dinosaur of

748
00:49:37.000 --> 00:49:40.599
<v Speaker 4>Taprome in northwest Cambodia. One of the reliefs in this

749
00:49:40.639 --> 00:49:45.480
<v Speaker 4>Cambodian temple supposedly depicts a stegosaurus that lived among the

750
00:49:45.519 --> 00:49:48.880
<v Speaker 4>Cambodians about a thousand years ago, But the only part

751
00:49:48.920 --> 00:49:51.559
<v Speaker 4>of the relief that makes this look like a stegosaurus

752
00:49:51.599 --> 00:49:54.800
<v Speaker 4>are the alleged flaps on its back, but when you

753
00:49:54.880 --> 00:49:56.960
<v Speaker 4>zoom out, you see that these are not flaps. They're

754
00:49:57.000 --> 00:50:00.840
<v Speaker 4>decorative pedals that can be found throughout the entire higher relief.

755
00:50:01.320 --> 00:50:03.360
<v Speaker 4>If that's what they are, then the creature in question

756
00:50:03.519 --> 00:50:07.039
<v Speaker 4>could be an iguana or a rhinoceros because it doesn't

757
00:50:07.039 --> 00:50:10.239
<v Speaker 4>have traits unique to Stegosaurus like tail spikes, and its

758
00:50:10.280 --> 00:50:10.599
<v Speaker 4>head is.

759
00:50:10.599 --> 00:50:11.360
<v Speaker 1>Far too small.

760
00:50:11.920 --> 00:50:14.159
<v Speaker 4>Or it could be a mythical creature because at the

761
00:50:14.199 --> 00:50:16.760
<v Speaker 4>bottom of the relief there is a half monkey, half

762
00:50:16.840 --> 00:50:17.960
<v Speaker 4>dog mythical.

763
00:50:18.119 --> 00:50:19.480
<v Speaker 1>Do you see what I mean here? Like why are

764
00:50:19.519 --> 00:50:22.920
<v Speaker 1>we going here? You know? And listen, there are Catholics

765
00:50:22.960 --> 00:50:24.920
<v Speaker 1>or are Orthodox who do believe this stuff. So it's

766
00:50:24.920 --> 00:50:28.760
<v Speaker 1>not really like it's not really a Protestant Catholic thing,

767
00:50:28.800 --> 00:50:31.280
<v Speaker 1>But I think it tends to be more of a

768
00:50:31.320 --> 00:50:39.039
<v Speaker 1>Protestant thing because Protestants tend to treat again, treat the

769
00:50:39.039 --> 00:50:45.920
<v Speaker 1>Bible as a supernatural object that's infallible. And so if sorry,

770
00:50:45.960 --> 00:50:49.719
<v Speaker 1>I just had a run downstairs to get groceries, I

771
00:50:49.719 --> 00:50:53.000
<v Speaker 1>got a breath. But yeah, so if there's a four

772
00:50:53.000 --> 00:50:55.480
<v Speaker 1>thousand year genealogy, then it's the Earth is six thousand

773
00:50:55.559 --> 00:51:01.679
<v Speaker 1>years old, right, because or you know, if it's a

774
00:51:02.800 --> 00:51:06.360
<v Speaker 1>four corners of the earth, well that means it's flat.

775
00:51:06.880 --> 00:51:10.880
<v Speaker 1>And it's like me, maybe you're like assigning too much

776
00:51:12.000 --> 00:51:17.800
<v Speaker 1>to these phrases. You know, let's let our actual rational

777
00:51:17.920 --> 00:51:24.199
<v Speaker 1>minds that God gave us kind of inform and fill

778
00:51:24.239 --> 00:51:27.280
<v Speaker 1>in the gaps. You know, parts of the Bible that

779
00:51:27.320 --> 00:51:31.559
<v Speaker 1>are clearly meant to be taken literally, like the Gospels,

780
00:51:32.480 --> 00:51:36.679
<v Speaker 1>let's take those literally. But parts of the Bible that

781
00:51:36.920 --> 00:51:41.000
<v Speaker 1>don't seem to be meant to be taken literally, let's

782
00:51:41.159 --> 00:51:45.519
<v Speaker 1>like use our reason and judgment. Oh and I know,

783
00:51:45.679 --> 00:51:49.239
<v Speaker 1>maybe an apostolic tradition that goes all the way back

784
00:51:49.639 --> 00:51:53.280
<v Speaker 1>to people who knew Jesus. And think about this, the Apostles,

785
00:51:54.519 --> 00:52:00.639
<v Speaker 1>they spent like every waking moment with Jesus first three years.

786
00:52:02.840 --> 00:52:06.280
<v Speaker 1>So like this little like tiny little book of Matthew,

787
00:52:07.639 --> 00:52:12.920
<v Speaker 1>it just hits the highlights. Like they clearly knew so

788
00:52:13.199 --> 00:52:18.480
<v Speaker 1>much and they shared that with their successors, and over

789
00:52:18.519 --> 00:52:21.960
<v Speaker 1>time this turns into like a tradition, a way of

790
00:52:22.079 --> 00:52:27.880
<v Speaker 1>doing things, And it's that tradition that gave us this book.

791
00:52:30.039 --> 00:52:32.800
<v Speaker 1>And you could say, well, it was still through God's

792
00:52:32.840 --> 00:52:34.519
<v Speaker 1>will and stuff, Like I totally agree with that. But

793
00:52:36.639 --> 00:52:39.400
<v Speaker 1>we don't have to, Like, we don't. We don't have to.

794
00:52:40.599 --> 00:52:42.679
<v Speaker 1>What's do you think you guys get what I'm saying, Like,

795
00:52:42.719 --> 00:52:48.000
<v Speaker 1>we don't. We don't have to like agonize over like

796
00:52:48.000 --> 00:52:51.960
<v Speaker 1>what does it mean waters above waters below? Or what

797
00:52:52.000 --> 00:52:53.880
<v Speaker 1>does it What does it mean that there was light

798
00:52:56.159 --> 00:53:00.400
<v Speaker 1>before the before God made the sun, or what does

799
00:53:00.400 --> 00:53:02.559
<v Speaker 1>it mean that the Bible says the sun and the

800
00:53:02.559 --> 00:53:05.880
<v Speaker 1>moon were each their own light? Oh my god, I've

801
00:53:05.880 --> 00:53:08.159
<v Speaker 1>had this conversation with my friends so many times. He

802
00:53:08.320 --> 00:53:11.159
<v Speaker 1>insists that the moon is not reflecting the Sun's light

803
00:53:11.639 --> 00:53:16.480
<v Speaker 1>because the Bibles, what is it? The sun and then

804
00:53:16.599 --> 00:53:28.079
<v Speaker 1>are their own light. Let's read it got some NASA

805
00:53:28.119 --> 00:53:35.559
<v Speaker 1>propaganda And I'm kidding, Okay, why don't Why does AI

806
00:53:35.679 --> 00:53:39.079
<v Speaker 1>just not give me the scripture? Just tell me the

807
00:53:40.440 --> 00:53:45.519
<v Speaker 1>Genesis one sixteen. Here you go, Here you go. God

808
00:53:45.599 --> 00:53:49.400
<v Speaker 1>made two lights, the greater light to govern the day,

809
00:53:50.920 --> 00:53:54.320
<v Speaker 1>in the lesser light to govern the night. He also

810
00:53:54.400 --> 00:53:58.639
<v Speaker 1>made the stars. And I read that, I'm like, yeah,

811
00:53:58.679 --> 00:54:01.360
<v Speaker 1>this is just a description of the cosmos. It makes sense.

812
00:54:01.760 --> 00:54:06.000
<v Speaker 1>The sun has light, the moon has light, the stars

813
00:54:06.000 --> 00:54:10.000
<v Speaker 1>produce light. But then like someone like my friend who

814
00:54:10.280 --> 00:54:14.079
<v Speaker 1>again treats this like an infallible supernatural object. Is like, well, no,

815
00:54:15.480 --> 00:54:18.800
<v Speaker 1>it says God made two great lights. That means the

816
00:54:18.840 --> 00:54:23.320
<v Speaker 1>moon is its own light source. It does not merely

817
00:54:23.360 --> 00:54:28.280
<v Speaker 1>reflect the sun like bro Like okay, but like explain

818
00:54:28.360 --> 00:54:32.440
<v Speaker 1>the phases of the moon and eclipses. And it's like, Nope,

819
00:54:32.760 --> 00:54:34.800
<v Speaker 1>I don't need to. I don't need to explain that

820
00:54:35.000 --> 00:54:38.320
<v Speaker 1>because I have the ultimate source of truth and everything

821
00:54:38.840 --> 00:54:40.679
<v Speaker 1>I could possibly need to know about the world is

822
00:54:40.719 --> 00:54:44.840
<v Speaker 1>in this book. And it's like, well, clearly that's not true.

823
00:54:44.880 --> 00:54:51.679
<v Speaker 1>I mean, there's it's it's limited. It's the best thing

824
00:54:51.760 --> 00:54:56.280
<v Speaker 1>we have. And I take I take it seriously. Don't

825
00:54:56.280 --> 00:54:58.079
<v Speaker 1>get me wrong, Like, I take it very seriously, but

826
00:54:59.679 --> 00:55:04.440
<v Speaker 1>clear we were meant as rational beings to like explore

827
00:55:05.760 --> 00:55:09.639
<v Speaker 1>beyond the context of this book that is only you know,

828
00:55:09.719 --> 00:55:12.360
<v Speaker 1>seventeen hundred years old, not even or no, sixteen hundred

829
00:55:12.400 --> 00:55:15.440
<v Speaker 1>years old, and was produced by an institution that you

830
00:55:15.519 --> 00:55:19.920
<v Speaker 1>claim to hate, you know, the Catholic Magisterium. So I mean,

831
00:55:19.960 --> 00:55:21.559
<v Speaker 1>he would say it wasn't produced by them, and he'd

832
00:55:21.559 --> 00:55:24.320
<v Speaker 1>be right. You know, it's produced by the authors, but

833
00:55:24.400 --> 00:55:31.800
<v Speaker 1>it was compiled by this and books were removed and

834
00:55:31.880 --> 00:55:35.760
<v Speaker 1>books were included, like the Book of Hebrews, for example.

835
00:55:35.760 --> 00:55:40.000
<v Speaker 1>We don't know who wrote that. A lot of people

836
00:55:40.039 --> 00:55:42.199
<v Speaker 1>didn't want to include revelation in the Bible. Martin Luther

837
00:55:42.360 --> 00:55:44.719
<v Speaker 1>wanted to take it out during the Protestant Reformation. So

838
00:55:46.519 --> 00:55:50.320
<v Speaker 1>like it was decisions made by members and councils of

839
00:55:50.360 --> 00:55:52.960
<v Speaker 1>the Catholic Church. That's why the book looks like this.

840
00:55:55.239 --> 00:55:57.039
<v Speaker 1>And so I just don't understand. I'm sorry, I'm going

841
00:55:57.079 --> 00:55:59.280
<v Speaker 1>to shut up. Clearly this has been on my mind.

842
00:55:59.320 --> 00:56:02.960
<v Speaker 1>I hope you find this interesting. It's not my typical wheelhouse,

843
00:56:03.679 --> 00:56:06.519
<v Speaker 1>totally out of left field. Let's keep going with the creature.

844
00:56:06.760 --> 00:56:10.039
<v Speaker 4>This image certainly doesn't prove Stegosaurus has lived among the

845
00:56:10.039 --> 00:56:14.320
<v Speaker 4>Cambodians a thousand years ago, especially since no Stegosaurus fossils

846
00:56:14.320 --> 00:56:17.679
<v Speaker 4>have been found in Cambodia. This being a mythical creature

847
00:56:17.920 --> 00:56:21.280
<v Speaker 4>also explains images of dragons and other creatures found in

848
00:56:21.320 --> 00:56:24.639
<v Speaker 4>ancient and medieval artwork. Consider Kennedy Hall's claim that a

849
00:56:24.679 --> 00:56:27.760
<v Speaker 4>medieval Chinese dragon is actually a dinosaur.

850
00:56:28.119 --> 00:56:30.719
<v Speaker 5>This is a picture from the fifteen hundreds. It's a

851
00:56:30.800 --> 00:56:36.679
<v Speaker 5>Chinese picture. It's a Chinese picture of what's a dinosaur?

852
00:56:36.920 --> 00:56:37.000
<v Speaker 3>Like?

853
00:56:37.079 --> 00:56:39.199
<v Speaker 5>This is just a you know, something that's in the

854
00:56:39.239 --> 00:56:41.920
<v Speaker 5>Annals of History. This is just one example. It's in

855
00:56:41.960 --> 00:56:45.039
<v Speaker 5>the Shanghai Museum and it was painted around five hundred

856
00:56:45.079 --> 00:56:48.480
<v Speaker 5>years ago during the Ming dynasty, and it's just clearly,

857
00:56:48.519 --> 00:56:50.159
<v Speaker 5>I mean, what does that look like. It clearly looks

858
00:56:50.199 --> 00:56:53.079
<v Speaker 5>like something like a dinosaur. I mean, you know, and

859
00:56:53.159 --> 00:56:55.719
<v Speaker 5>China's not a Christian country and it never really was,

860
00:56:55.800 --> 00:56:58.119
<v Speaker 5>so I mean, this can't be chalked up to fundamentalism.

861
00:56:58.440 --> 00:57:01.519
<v Speaker 4>People in the past also made pictions of creatures like

862
00:57:01.599 --> 00:57:05.039
<v Speaker 4>the phoenix or the minotaur, but that doesn't mean that

863
00:57:05.119 --> 00:57:09.360
<v Speaker 4>phoenixes or minotaurs really existed. Why not think that this

864
00:57:09.480 --> 00:57:13.039
<v Speaker 4>image is also of a mythical creature. The source hall

865
00:57:13.199 --> 00:57:15.800
<v Speaker 4>used for the alleged Chinese dinosaur is an article at

866
00:57:15.800 --> 00:57:21.079
<v Speaker 4>the Colby Center entitled Historical Evidence for Dinosaur and Human Coexistence.

867
00:57:21.599 --> 00:57:24.800
<v Speaker 4>They say it's supposed to be a colophysis, but it

868
00:57:25.079 --> 00:57:29.280
<v Speaker 4>barely resembles it. Medieval Chinese artists were able to accurately

869
00:57:29.400 --> 00:57:33.440
<v Speaker 4>draw horses, deer, and bears, So why would they give

870
00:57:33.480 --> 00:57:37.760
<v Speaker 4>this weird, inaccurate interpretation of a dinosaur. Well, probably because

871
00:57:37.760 --> 00:57:40.960
<v Speaker 4>they weren't trying to draw a real animal. In ancient

872
00:57:41.000 --> 00:57:46.239
<v Speaker 4>culture's most Mythical creatures are combinations or exaggerations of existing creatures,

873
00:57:46.679 --> 00:57:49.119
<v Speaker 4>and that's what we see here. One of the other

874
00:57:49.159 --> 00:57:53.000
<v Speaker 4>examples the article gives is Bishop Bell's Behemoths. It says

875
00:57:53.039 --> 00:57:56.440
<v Speaker 4>the following. This brass engraving was made over five hundred

876
00:57:56.480 --> 00:58:00.119
<v Speaker 4>years ago and decorates Bishop Bell's tomb in England. The

877
00:58:00.119 --> 00:58:04.800
<v Speaker 4>two animals depicted are very unambiguous soropods, but were probably

878
00:58:04.840 --> 00:58:07.519
<v Speaker 4>known to the locals of the time as dragons. The

879
00:58:07.599 --> 00:58:09.920
<v Speaker 4>animal on the left has a tail that ends in

880
00:58:09.960 --> 00:58:13.880
<v Speaker 4>a spiked club, just like the soropod shun Asaurus. It's

881
00:58:13.960 --> 00:58:17.480
<v Speaker 4>fascinating to consider that these dinosaurs were probably roaming the

882
00:58:17.559 --> 00:58:23.559
<v Speaker 4>hillsides of medieval England. First, this looks like two lions

883
00:58:23.679 --> 00:58:26.440
<v Speaker 4>or cats fighting. But even if you don't know what

884
00:58:26.639 --> 00:58:30.239
<v Speaker 4>these creatures were supposed to be, since they could also

885
00:58:30.280 --> 00:58:33.920
<v Speaker 4>just be mythical creatures, we can know what they're not,

886
00:58:34.440 --> 00:58:39.400
<v Speaker 4>and they're not giant souropods. For example, Cetiosaurus, a soropod

887
00:58:39.400 --> 00:58:43.639
<v Speaker 4>whose fossil was found in England, was almost fifty feet long.

888
00:58:44.280 --> 00:58:46.719
<v Speaker 4>If these creatures lived in England until the time of

889
00:58:46.760 --> 00:58:51.719
<v Speaker 4>Martin Luther, why didn't anyone write about them. For example,

890
00:58:51.800 --> 00:58:54.599
<v Speaker 4>wolves went extinct in England in the seventeen hundreds due

891
00:58:54.599 --> 00:58:57.440
<v Speaker 4>to overhunting, and before that they were frequently discussed in

892
00:58:57.519 --> 00:59:02.159
<v Speaker 4>medieval literature. One tenth century Anglo Saxon king demanded tribute

893
00:59:02.159 --> 00:59:04.719
<v Speaker 4>be paid to him in three hundred wolf skins, and

894
00:59:04.800 --> 00:59:08.280
<v Speaker 4>a medieval text called the Anglo Saxon Chronicle describes how

895
00:59:08.400 --> 00:59:12.320
<v Speaker 4>January was called wolf Monath, the official month of wolf hunting.

896
00:59:12.880 --> 00:59:17.000
<v Speaker 4>And don't be shocked, but absolutely none of these texts

897
00:59:17.280 --> 00:59:21.960
<v Speaker 4>describe people hunting giant soropods that were twice as big

898
00:59:22.199 --> 00:59:25.519
<v Speaker 4>as a London double decker bus. However, Hugh Owen, the

899
00:59:25.559 --> 00:59:28.119
<v Speaker 4>director of the Colby Center, which is committed to promoting

900
00:59:28.119 --> 00:59:32.880
<v Speaker 4>Young Earth creationism, says these historical sources do describe dinosaurs

901
00:59:33.039 --> 00:59:36.079
<v Speaker 4>in medieval England. He cites the creature Grendel in the

902
00:59:36.079 --> 00:59:39.159
<v Speaker 4>tenth century English epic poem Bale Wolf as an example.

903
00:59:39.960 --> 00:59:47.599
<v Speaker 6>Those dinosaurs that could survive the harsh environmental conditions and

904
00:59:47.679 --> 00:59:50.119
<v Speaker 6>were any kind of a threat to human beings or

905
00:59:50.199 --> 00:59:55.400
<v Speaker 6>livestock were hunted down. And if you've read the poem Beowulf,

906
00:59:56.079 --> 01:00:00.280
<v Speaker 6>Grendel perfectly matches the description of some kind of t

907
01:00:00.440 --> 01:00:05.199
<v Speaker 6>rex dinosaur. In fact, Beowulf kills Grendel because he's able

908
01:00:05.239 --> 01:00:07.880
<v Speaker 6>to get in close to her and rip one of

909
01:00:07.920 --> 01:00:10.280
<v Speaker 6>her little arms out of its socket so that she

910
01:00:10.440 --> 01:00:15.400
<v Speaker 6>bleeds to death. And these are not fantasies. Beowulf is

911
01:00:15.440 --> 01:00:20.159
<v Speaker 6>talking about historical people, and all over the world we

912
01:00:20.320 --> 01:00:27.559
<v Speaker 6>find very accurate drawings, sculptures, mosaics, cave paintings of all

913
01:00:27.559 --> 01:00:29.159
<v Speaker 6>different kinds of dinosaurs.

914
01:00:29.559 --> 01:00:33.559
<v Speaker 4>Okay, First, Grendel is a male, not a female, and

915
01:00:33.599 --> 01:00:36.760
<v Speaker 4>Beowulf rips out his arm and kills him before killing

916
01:00:36.760 --> 01:00:41.599
<v Speaker 4>Grendel's mother with a sword. Second, it's silly to say

917
01:00:41.639 --> 01:00:45.599
<v Speaker 4>that this means Grendel was a t rex with stubby arms,

918
01:00:45.639 --> 01:00:49.079
<v Speaker 4>and a human being really killed a Tyrannosaurus Rex in

919
01:00:49.119 --> 01:00:52.440
<v Speaker 4>this way. The idea that Grendel was a Trannosaurus Rex

920
01:00:52.519 --> 01:00:56.440
<v Speaker 4>attacking seventh century Danish people in real life comes from

921
01:00:56.480 --> 01:00:59.880
<v Speaker 4>creationist Bill Cooper's book After the Flood. The problem is

922
01:00:59.920 --> 01:01:03.880
<v Speaker 4>that at contra Owen and Cooper, Grendel is not specifically described.

923
01:01:03.920 --> 01:01:06.480
<v Speaker 4>In Beowulf. Grendel is said to be a descendant of

924
01:01:06.599 --> 01:01:09.880
<v Speaker 4>Cain and that he is larger than any other man,

925
01:01:10.320 --> 01:01:12.239
<v Speaker 4>and Grendel's mother is said to be in the form

926
01:01:12.280 --> 01:01:15.039
<v Speaker 4>of a woman. There are probably some kind of hominid

927
01:01:15.239 --> 01:01:18.719
<v Speaker 4>or human like monster. They definitely were not a pair

928
01:01:18.800 --> 01:01:22.639
<v Speaker 4>of t rexes. Other evidence Young Earth Catholics present for

929
01:01:22.760 --> 01:01:27.159
<v Speaker 4>human dinosaur coexistence isn't as obviously false as a medieval

930
01:01:27.159 --> 01:01:30.920
<v Speaker 4>British Bronosaurus or t rex, but it's still faulty. At

931
01:01:30.920 --> 01:01:33.760
<v Speaker 4>this twenty twenty four Colby Center conference, a speaker listed

932
01:01:33.800 --> 01:01:37.679
<v Speaker 4>as doctor Kevin Mark gives evidence for dinosaurs and humans

933
01:01:37.760 --> 01:01:41.800
<v Speaker 4>coexisting by citing the Piluxi River tracks, which claim to

934
01:01:41.840 --> 01:01:45.199
<v Speaker 4>be fossilized footprints of a human and a dinosaur next

935
01:01:45.239 --> 01:01:45.719
<v Speaker 4>to each other.

936
01:01:46.559 --> 01:01:50.679
<v Speaker 3>If it wasn't enough seeing a human footprint or handprint

937
01:01:50.679 --> 01:01:53.320
<v Speaker 3>and cretaceous rock one hundred million years old or one

938
01:01:53.400 --> 01:01:56.519
<v Speaker 3>hundred and twenty million years old, having it right beside

939
01:01:56.679 --> 01:01:59.440
<v Speaker 3>a dinosaur print is very difficult to explain.

940
01:02:00.239 --> 01:02:03.039
<v Speaker 4>Now shown that the alleged human footprints at the Pluxi

941
01:02:03.119 --> 01:02:07.119
<v Speaker 4>tracts only look human because of erosion. This evidence for

942
01:02:07.239 --> 01:02:11.199
<v Speaker 4>human dinosaur coexistence is so bad that even other Young

943
01:02:11.239 --> 01:02:14.599
<v Speaker 4>Earth creationists have rejected it. Answers in Genesis list it

944
01:02:14.679 --> 01:02:18.440
<v Speaker 4>under evidences to be avoided, and back in nineteen eighty six.

945
01:02:18.559 --> 01:02:20.960
<v Speaker 4>John Morris, the son of Henry Morris, one of the

946
01:02:20.960 --> 01:02:24.719
<v Speaker 4>founders of modern Young Earth creationism, said it would now

947
01:02:24.800 --> 01:02:28.519
<v Speaker 4>be improper for creationists to continue to use the Poluxi

948
01:02:28.599 --> 01:02:32.679
<v Speaker 4>data as evidence against evolution. So what does this all mean?

949
01:02:33.360 --> 01:02:35.519
<v Speaker 4>If you want to believe that the Earth is only

950
01:02:35.559 --> 01:02:39.360
<v Speaker 4>thousands of years old and humans coexisted with dinosaurs even

951
01:02:39.440 --> 01:02:42.000
<v Speaker 4>just a few hundred years ago, you're free to believe that.

952
01:02:42.760 --> 01:02:45.920
<v Speaker 4>If you are not Catholic, and you're also firmly convinced

953
01:02:45.920 --> 01:02:49.159
<v Speaker 4>of this, you can keep believing that if you become Catholic,

954
01:02:49.280 --> 01:02:52.119
<v Speaker 4>which I hope you do become Catholic. You could also

955
01:02:52.159 --> 01:02:56.280
<v Speaker 4>believe a more defensible claim that dinosaurs didn't go extinct

956
01:02:56.320 --> 01:02:59.239
<v Speaker 4>a few hundred years ago, but were wiped out right

957
01:02:59.280 --> 01:03:02.559
<v Speaker 4>after they got off Oh's Ark. But I do strongly

958
01:03:02.679 --> 01:03:06.000
<v Speaker 4>caution you to not make the claim that evolution is

959
01:03:06.119 --> 01:03:10.639
<v Speaker 4>false because t rexes lived in medieval Denmark or bronosauruses

960
01:03:10.679 --> 01:03:14.239
<v Speaker 4>lived in Reformation era England as an apologetic argument for

961
01:03:14.280 --> 01:03:17.639
<v Speaker 4>the faith. At best, this will only reassure other Young

962
01:03:17.679 --> 01:03:20.599
<v Speaker 4>Earth Christians who don't need to be convinced God exists,

963
01:03:20.840 --> 01:03:23.280
<v Speaker 4>and it will alienate people who think religion is an

964
01:03:23.360 --> 01:03:27.199
<v Speaker 4>uncritical fairy tale. Saint Augustine dealt with a similar controversy

965
01:03:27.199 --> 01:03:30.400
<v Speaker 4>in his own time when debating pagan philosophers. Here's what

966
01:03:30.480 --> 01:03:33.360
<v Speaker 4>he said. It often happens that even a non Christian

967
01:03:33.440 --> 01:03:35.480
<v Speaker 4>knows a thing or two about the earth, the sky,

968
01:03:35.639 --> 01:03:38.119
<v Speaker 4>the various elements of the world, about the movement and

969
01:03:38.159 --> 01:03:40.719
<v Speaker 4>revolution of the stars, and even their size and distance,

970
01:03:41.079 --> 01:03:43.840
<v Speaker 4>about the nature of animals, shrubs, rocks, and the like,

971
01:03:44.239 --> 01:03:47.639
<v Speaker 4>and maintains this knowledge with sure reason and experience. It

972
01:03:47.719 --> 01:03:50.760
<v Speaker 4>is offensive and ruinous, something to be avoided at all

973
01:03:50.920 --> 01:03:54.079
<v Speaker 4>cost for a non believer to hear a Christian talking

974
01:03:54.079 --> 01:03:57.280
<v Speaker 4>about these things as though with Christian writings as his source,

975
01:03:57.760 --> 01:04:01.960
<v Speaker 4>and yet so nonsensically, with such obvious error that the

976
01:04:02.000 --> 01:04:04.400
<v Speaker 4>non believer can hardly keep from laughing.

977
01:04:06.000 --> 01:04:07.760
<v Speaker 1>I think we'll wrap up right. There is that last

978
01:04:07.800 --> 01:04:12.119
<v Speaker 1>line that's so important, Like the idea of using Christian

979
01:04:12.239 --> 01:04:17.440
<v Speaker 1>writings to make these like crazy claims. It doesn't like

980
01:04:17.760 --> 01:04:20.559
<v Speaker 1>you don't win a prize for being like the most

981
01:04:21.199 --> 01:04:25.920
<v Speaker 1>literalistic interpreter of a passage. You know, all you do

982
01:04:26.039 --> 01:04:29.599
<v Speaker 1>is discredit the writing itself, so it doesn't make any sense,

983
01:04:30.719 --> 01:04:33.519
<v Speaker 1>and there's no need. There's no need to do this,

984
01:04:33.719 --> 01:04:37.280
<v Speaker 1>Like you don't need to believe that this stuff is

985
01:04:38.719 --> 01:04:41.800
<v Speaker 1>meant to be taken a certain way. There are things

986
01:04:41.800 --> 01:04:44.559
<v Speaker 1>that you do need to believe to be, like to

987
01:04:44.599 --> 01:04:47.119
<v Speaker 1>consider yourself a Christian, but that's not one of them.

988
01:04:47.559 --> 01:04:49.239
<v Speaker 1>A young Earth is not one of them. A flat

989
01:04:49.280 --> 01:04:53.559
<v Speaker 1>earth is. You can believe in evolution and be a Christian.

990
01:04:55.480 --> 01:04:57.519
<v Speaker 1>I mean I think a lot. I just I think

991
01:04:57.559 --> 01:05:00.960
<v Speaker 1>it's I don't know how gotten here. Actually I do

992
01:05:01.039 --> 01:05:07.440
<v Speaker 1>know how we've gotten here. It is a it is

993
01:05:07.480 --> 01:05:14.840
<v Speaker 1>a idolization or a again, like basically the theme of

994
01:05:14.880 --> 01:05:18.559
<v Speaker 1>this whole episode. There are Christians that I would say

995
01:05:18.559 --> 01:05:21.159
<v Speaker 1>mostly Evangelical Christians, but of course there are Catholics and

996
01:05:21.280 --> 01:05:25.119
<v Speaker 1>Orthodox who feel this way too. They've they've they've turned

997
01:05:25.119 --> 01:05:29.800
<v Speaker 1>this into like a supernatural object. You know that it

998
01:05:29.840 --> 01:05:33.239
<v Speaker 1>actually like holds power. And you see this in people

999
01:05:33.239 --> 01:05:37.639
<v Speaker 1>who like like Sean Ryan famously put a Bible under

1000
01:05:37.679 --> 01:05:41.480
<v Speaker 1>all four corners of his podcast studio, you know, and

1001
01:05:41.519 --> 01:05:44.519
<v Speaker 1>it's like, this is idolatry. I know it sounds crazy

1002
01:05:44.519 --> 01:05:46.519
<v Speaker 1>to say that about the Bible, but it's not. It

1003
01:05:46.559 --> 01:05:50.159
<v Speaker 1>is It is a book. It is a book. The

1004
01:05:50.199 --> 01:05:55.079
<v Speaker 1>information it contains it's a historical record of our Lord,

1005
01:05:55.760 --> 01:06:01.039
<v Speaker 1>and therefore it should be taken very seriously. It's it's

1006
01:06:01.119 --> 01:06:04.880
<v Speaker 1>difficult for me to take someone seriously who treats this

1007
01:06:05.039 --> 01:06:09.119
<v Speaker 1>like a supernatural object and then just completely rejects the

1008
01:06:09.119 --> 01:06:13.920
<v Speaker 1>institutions that created it. And again that's that's like a

1009
01:06:14.000 --> 01:06:18.199
<v Speaker 1>theological argument are probably not prepared to have. And I'm

1010
01:06:18.239 --> 01:06:22.400
<v Speaker 1>not a Catholic. I don't know what I am. I'm

1011
01:06:22.440 --> 01:06:25.679
<v Speaker 1>on a search. I think I'm headed in the right direction.

1012
01:06:26.800 --> 01:06:28.559
<v Speaker 1>And so I think that's what this show is for.

1013
01:06:29.400 --> 01:06:32.239
<v Speaker 1>I think this show is for people who want to

1014
01:06:32.400 --> 01:06:37.519
<v Speaker 1>believe that this is actually true. And if it's actually true,

1015
01:06:37.519 --> 01:06:43.239
<v Speaker 1>it should concord with what you know, we see with

1016
01:06:43.280 --> 01:06:46.519
<v Speaker 1>our with our eyes, and like what are rational minds

1017
01:06:46.599 --> 01:06:50.360
<v Speaker 1>tell us, you know, And we don't need to make

1018
01:06:50.400 --> 01:06:52.519
<v Speaker 1>a similar mistake with science. We don't need to like

1019
01:06:53.039 --> 01:06:56.599
<v Speaker 1>treat science like a supernatural object that it can answer

1020
01:06:56.639 --> 01:07:01.039
<v Speaker 1>any question and that it can you know, cure all

1021
01:07:01.079 --> 01:07:04.559
<v Speaker 1>that ails us and make us a mortal and like, no, no, no,

1022
01:07:04.599 --> 01:07:07.480
<v Speaker 1>that's not what I'm saying. I'm saying the truth should

1023
01:07:07.480 --> 01:07:10.559
<v Speaker 1>sort of be like a concordance of these two things.

1024
01:07:12.320 --> 01:07:16.119
<v Speaker 1>And so when you say the moon is its own

1025
01:07:16.199 --> 01:07:21.760
<v Speaker 1>light source, Like, but it isn't, you know, So you're

1026
01:07:21.760 --> 01:07:25.199
<v Speaker 1>putting me in a position to like, are you telling

1027
01:07:25.239 --> 01:07:26.960
<v Speaker 1>me I have to believe the moon is its own

1028
01:07:27.000 --> 01:07:30.280
<v Speaker 1>light source in order to take this seriously? That's crazy

1029
01:07:31.920 --> 01:07:35.039
<v Speaker 1>And I reject that. I reject that interpretation so that

1030
01:07:35.079 --> 01:07:36.599
<v Speaker 1>I get I think that's where I'm going with this.

1031
01:07:37.519 --> 01:07:40.840
<v Speaker 1>Thanks for going on this journey with me. One thing

1032
01:07:40.880 --> 01:07:45.679
<v Speaker 1>I'm left with reading the New Testament, Like, one thing

1033
01:07:45.719 --> 01:07:49.000
<v Speaker 1>that strikes me is that Jesus didn't actually leave us

1034
01:07:49.039 --> 01:07:53.039
<v Speaker 1>with the Bible. He left us with apostles. He left

1035
01:07:53.119 --> 01:08:01.239
<v Speaker 1>us with the church, and those apostles they wrote, and

1036
01:08:01.280 --> 01:08:05.559
<v Speaker 1>the institution that they founded on Earth put those ridings together.

1037
01:08:07.079 --> 01:08:08.639
<v Speaker 1>And now you can go on Amazon and you can

1038
01:08:08.639 --> 01:08:14.159
<v Speaker 1>buy a copy, Okay, And that's pretty amazing. That's I mean,

1039
01:08:14.199 --> 01:08:19.760
<v Speaker 1>that's pretty amazing. But I'm not going to like draw

1040
01:08:19.840 --> 01:08:23.760
<v Speaker 1>AsSalt circle on my on my wood floor and like

1041
01:08:23.840 --> 01:08:26.279
<v Speaker 1>candles and sit Indian style in the middle of it

1042
01:08:26.319 --> 01:08:29.279
<v Speaker 1>and open this book to a random page because it

1043
01:08:29.640 --> 01:08:32.039
<v Speaker 1>isn't it's not a what do they what do they

1044
01:08:32.079 --> 01:08:34.000
<v Speaker 1>call it? Like? What do witches have? What are those called?

1045
01:08:38.680 --> 01:08:41.279
<v Speaker 1>I don't know, you know, like the spell book or whatever,

1046
01:08:41.279 --> 01:08:43.399
<v Speaker 1>there's a word for it. Anyway, It's not that's not

1047
01:08:43.439 --> 01:08:47.720
<v Speaker 1>what it is. It's this is a historical document, and

1048
01:08:47.760 --> 01:08:49.880
<v Speaker 1>I think it explained things that really happened. But there's

1049
01:08:50.000 --> 01:08:53.079
<v Speaker 1>parts of it that are biography. There's parts of it

1050
01:08:53.079 --> 01:08:55.680
<v Speaker 1>that are poetry. There's parts of it that are song

1051
01:08:55.880 --> 01:09:00.479
<v Speaker 1>like psalms. There's parts of it that are apocalyptic visions,

1052
01:09:00.560 --> 01:09:03.279
<v Speaker 1>like revelation. Like it's it's not all the same thing.

1053
01:09:03.399 --> 01:09:09.880
<v Speaker 1>It's not. It's not an encyclopedia, you know. So if

1054
01:09:09.920 --> 01:09:13.760
<v Speaker 1>you're agnostic, I guess I'm here to reassure you, like

1055
01:09:14.800 --> 01:09:21.479
<v Speaker 1>you can explore this stuff without abandoning reason, And actually

1056
01:09:21.520 --> 01:09:24.359
<v Speaker 1>I think that's the only way you should explore it,

1057
01:09:25.159 --> 01:09:30.239
<v Speaker 1>like take it seriously, you know. So, all right, everybody,

1058
01:09:30.720 --> 01:09:34.399
<v Speaker 1>Hopefully I did more more good than harm with this episode.

1059
01:09:34.560 --> 01:09:38.119
<v Speaker 1>I think I did. I got people texting me asking

1060
01:09:38.119 --> 01:09:42.159
<v Speaker 1>for Bible translations, all right, so cut me some slack, No,

1061
01:09:42.279 --> 01:09:44.359
<v Speaker 1>I have to say. I don't. I hardly ever get

1062
01:09:44.399 --> 01:09:49.399
<v Speaker 1>any like pushback from Christians, which I think really breaks

1063
01:09:49.399 --> 01:09:54.800
<v Speaker 1>the stereotype that most Christians are like rigidly dogmatic finger pointers.

1064
01:09:55.479 --> 01:09:57.640
<v Speaker 1>At least the Christians in my audience. That's not been

1065
01:09:57.680 --> 01:10:02.640
<v Speaker 1>the case. Now. I've had push back from atheists and

1066
01:10:03.279 --> 01:10:09.399
<v Speaker 1>gnostics and people who think, you know, they're inventing new

1067
01:10:09.399 --> 01:10:12.800
<v Speaker 1>physics with Claude and stuff like. I've gotten angry emails

1068
01:10:12.840 --> 01:10:16.000
<v Speaker 1>from those people, but not from Christians, which is pretty

1069
01:10:16.079 --> 01:10:22.920
<v Speaker 1>I think, like that's pretty amazing considering how like open

1070
01:10:23.880 --> 01:10:28.000
<v Speaker 1>we are on this show about these ideas. So I

1071
01:10:28.039 --> 01:10:33.319
<v Speaker 1>think if you're harboring a lot of like anti Christian sentiments,

1072
01:10:33.520 --> 01:10:36.760
<v Speaker 1>I think it's time to re examine those sentiments. Welcome

1073
01:10:36.800 --> 01:10:39.800
<v Speaker 1>to twenty twenty six. It's a brave new world out there.

1074
01:10:41.760 --> 01:10:46.199
<v Speaker 1>Rational atheism is sort of waning. People are interested in

1075
01:10:46.239 --> 01:10:50.039
<v Speaker 1>the deeper meaning of life. What is time to be alive?

1076
01:10:50.159 --> 01:10:52.119
<v Speaker 1>All right? Everybody email me at God's I view Book

1077
01:10:52.159 --> 01:10:55.680
<v Speaker 1>at gmail dot com. Until next time, stay safe out

1078
01:10:55.680 --> 01:10:56.479
<v Speaker 1>there and God bless
