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<v Speaker 1>Father, we thank you for your word today. Thank you

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<v Speaker 1>for the ministry of truth, the washing of our hearts,

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<v Speaker 1>and the development of our inner man. We thank you

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<v Speaker 1>for renewing our minds with wisdom from above and enabling

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<v Speaker 1>us today to shed the wisdom from beneath. We give

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<v Speaker 1>you the praise for it in Jesus' name, and everybody said, Amen, God,

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<v Speaker 1>bless you.

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<v Speaker 2>You may be seated.

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<v Speaker 1>I want to talk a little bit about renewing our

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<v Speaker 1>mind concerning financial well being today.

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<v Speaker 2>So this is in the booklet that I.

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<v Speaker 1>Gave out a few weeks ago where we talked about

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<v Speaker 1>the tin trees of the heart garden. This is your

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<v Speaker 1>heart garden right here, and so here it is and

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<v Speaker 1>all of its glory, your heart garden. Typically there's ten

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<v Speaker 1>trees in there. I put ten trees in there previously,

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<v Speaker 1>but we're just going to focus on the one tree today,

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<v Speaker 1>your financial well being. And I want to with the

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<v Speaker 1>help of the Holy Spirit and then Holy Spirit just

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<v Speaker 1>ministering to you. My hope is to wash our hearts

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<v Speaker 1>a little bit today but also make a deposit of

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<v Speaker 1>the Word of God in us so that we can

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<v Speaker 1>be renewed further in our mind, be renewed further in

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<v Speaker 1>our thoughts about financial well being. So one thing we

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<v Speaker 1>know is that our financial well being, and I include

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<v Speaker 1>on the New Creation House the New Creation worksheet, the

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<v Speaker 1>prosperity of our household. So it's the prosperity of our

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<v Speaker 1>household and depending on depending on our household. For instance,

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<v Speaker 1>when all four children were actually Jasmine had already moved

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<v Speaker 1>out for college. But when when all three of the

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<v Speaker 1>boys were at home, our grocery bill, after after going

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<v Speaker 1>through the food bank line every week, our grocery bill

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<v Speaker 1>at the Wolf House was still over one thousand dollars

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<v Speaker 1>a month. So how many of you know I needed

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<v Speaker 1>some financial well being, right, And then there might be

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<v Speaker 1>things you feel called to, like I felt, you know,

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<v Speaker 1>for a while, we felt called that our children needed

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<v Speaker 1>to be in private school. So there was a season

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<v Speaker 1>where we felt very convicted about our children being in

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<v Speaker 1>private school, so Christian school. We weren't being snobs, we

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<v Speaker 1>were protecting our children, and so that was also another

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<v Speaker 1>financial need, right. So what we know is that that

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<v Speaker 1>there's some of these things that we need, and there's

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<v Speaker 1>no argument that can remove the need. There's no even

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<v Speaker 1>France's a CISI who took a vow of poverty. Guess

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<v Speaker 1>what he still had to eat, He still had to

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<v Speaker 1>change his robe, he still had needs. Everybody has needs,

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<v Speaker 1>right and the needs that you have should relate to

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<v Speaker 1>the vision of God over your life. That's why when

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<v Speaker 1>you have, when you're provided for according to the word

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<v Speaker 1>of God and the economy of God's thinking. When you're

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<v Speaker 1>provided for, it's called provision. So because the pro that

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<v Speaker 1>which is provided is supposed to relate to the fulfillment

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<v Speaker 1>of the vision that God has over you. And the

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<v Speaker 1>vision God has over you is related to your family,

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<v Speaker 1>your calling, your.

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<v Speaker 2>Church, what God has for you.

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<v Speaker 1>I have a couple of millionaire friends and they inherited

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<v Speaker 1>their wealth and they both inherited like nine million dollars

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<v Speaker 1>from the family. When mom and Dad passed away. One

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<v Speaker 1>of them chose to go into creating more wealth. The

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<v Speaker 1>other one chose to go into government. So, and I

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<v Speaker 1>say this just to say that God's provision for you

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<v Speaker 1>is never to be worshiped. It's to be enjoyed, it's

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<v Speaker 1>to be received. But provision is not Provision is what's

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<v Speaker 1>provided for your vision, and His vision was government. Where

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<v Speaker 1>we make a mistake sometimes is we make an idol

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<v Speaker 1>out of money or mammon or sustenance or supply, where

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<v Speaker 1>we exalted above what we're called to. So it's provision

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<v Speaker 1>on purpose, and it's a vocation on purpose. Vocation in

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<v Speaker 1>the original understanding of Scripture, means to be vocally called

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<v Speaker 1>out for something in your generation by God. That's what

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<v Speaker 1>it means. Vocation means to be vocally called. Actually, the

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<v Speaker 1>voice of the Lord speaks over you to call you

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<v Speaker 1>into something for your generation. And that's why it's called

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<v Speaker 1>a vocation because it's God's voice that calls you. So

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<v Speaker 1>you're vocally called. It's literally you should hear the voice

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<v Speaker 1>of God concerning what you should do, and then God

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<v Speaker 1>wants to pour out blessing on you. According to that vision,

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<v Speaker 1>he wants to pour out a pro vision upon you

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<v Speaker 1>so that you have fulfillment. Does that make sense? So

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<v Speaker 1>this is in our heart garden. We can't escape it,

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<v Speaker 1>we can't get away from it, but yet we don't

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<v Speaker 1>need to. It's like God, it's not an unclean thing.

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<v Speaker 1>It's what we surround our it's what we surrounded this

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<v Speaker 1>with in order to fulfill it that becomes unclean. So

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<v Speaker 1>it's not even money that is the root of evil.

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<v Speaker 1>The Bible says, it's the love of money that is

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<v Speaker 1>the root of evil. Right, So it's not it's not

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<v Speaker 1>that this need is a problem. God knows that you

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<v Speaker 1>have these needs, so it's not that need actually, And

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<v Speaker 1>God wants to be the fulfiller. He wants to be

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<v Speaker 1>the fulfiller so that he receives the glory, he receives

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<v Speaker 1>the praise. He wants to be the fulfiller of this need.

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<v Speaker 1>So that's you know, Matthew six thirty three. And it's

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<v Speaker 1>just all sorts of scriptures. But what I want to

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<v Speaker 1>what I want to go to a little bit, is

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<v Speaker 1>I want to show you that from the very beginning

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<v Speaker 1>that what God's ordained for you is actually abundance. So

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<v Speaker 1>God has not ordained for you to have just enough,

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<v Speaker 1>but what God has ordained for you is abundance. Okay,

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<v Speaker 1>everybody say abundance. So we see this in the beginning

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<v Speaker 1>in Eden. This is first of all in Eden. And

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<v Speaker 1>when we see Eden, we see a picture of what

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<v Speaker 1>God ordained for Adam, for Eve, but He's we see

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<v Speaker 1>a picture of what He ordained for all of mankind.

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<v Speaker 1>So Eden was a picture of what He ordained for

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<v Speaker 1>all of mankind, and the blessing on Eden was to

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<v Speaker 1>as they walked in righteousness with God, that blessing was

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<v Speaker 1>supposed to go with them as they essentially heavenize the rest.

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<v Speaker 2>Of the globe.

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<v Speaker 1>So they were going to take the blessing of Eden

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<v Speaker 1>out of Eden. And their assignment was to fill the earth.

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<v Speaker 1>Remember the assignment to fill the earth. That was their

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<v Speaker 1>assignment to fill the earth. And they were to fill

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<v Speaker 1>fill the earth with the blessing of Eden. They would

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<v Speaker 1>fill it out of intimacy with God, out of righteousness.

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<v Speaker 1>That was theirs, because they were walking in righteousness, that is,

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<v Speaker 1>they were in unity with God. There was no disagreement.

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<v Speaker 1>They were in unity with God. It's unity with God.

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<v Speaker 1>It's agreement with God that makes our heart rite with Him.

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<v Speaker 1>That's righteousness. And so out of that righteousness, they were

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<v Speaker 1>also covered with the glory of God. And they had

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<v Speaker 1>the dread of God. So the dread of God was

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<v Speaker 1>on them and the glory of God was on them.

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<v Speaker 1>So this is what was common for Eden. And they

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<v Speaker 1>had an abundance. There was no scarcity, there was no lack,

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<v Speaker 1>there was no sickness, there was no disease, there was

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<v Speaker 1>no thorns. There was no thistles. The earth was remade

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<v Speaker 1>in fallenness. The earth was essentially subject to futility. And

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<v Speaker 1>those things that were of the curse came after they

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<v Speaker 1>were dismissed out of the garden of Eden. They were dismissed,

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<v Speaker 1>and then two cherubim were set there to guard the

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<v Speaker 1>entrance into the garden, and they were sent into what

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<v Speaker 1>would become then scarcity for them. But then God immediately

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<v Speaker 1>gives us a picture of Jesus, and this is God

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<v Speaker 1>initiating abundance.

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<v Speaker 2>Again.

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<v Speaker 1>God wants to even in our fallenness, God is coming

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<v Speaker 1>to us. We have this religious thinking that we have

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<v Speaker 1>to talk God into blessing us. But from the very

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<v Speaker 1>beginning God's been trying to talk us into receiving blessing.

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<v Speaker 1>God has a greater level of blessing for you than

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<v Speaker 1>you actually have a level of petition for so you're

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<v Speaker 1>trying to talk God into blessing you. God's actually trying

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<v Speaker 1>to initiate blessing. But we've been so conditioned with doubt,

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<v Speaker 1>with unbelief, with the religiosity, and with the thinking of

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<v Speaker 1>the demonic realm, that we can't accept the goodness of God.

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<v Speaker 1>It's hard for us to receive the goodness of God.

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<v Speaker 1>But immediately he comes to them and he sacrifices an animal,

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<v Speaker 1>and he covers them with the skins of the animal,

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<v Speaker 1>and that's the first blood sacrifice that makes them acceptable

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<v Speaker 1>before him. And then that's the beginning of blood sacrifice.

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<v Speaker 1>And every blood sacrifice, all the way to Abraham, all

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<v Speaker 1>the way to Moses, all the way through to Jesus,

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<v Speaker 1>every blood sacrifice is an atonement sacrifice. It's so Atonement

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<v Speaker 1>is the word at one month, Atonement at one month,

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<v Speaker 1>it means.

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<v Speaker 2>That we're made through the sacrifice.

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<v Speaker 1>Of the animal, through the shedding of the blood, we

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<v Speaker 1>are made at one again with God. Our sins are

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<v Speaker 1>out a side. They no longer obstruct us with God

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<v Speaker 1>or before God. And that atonement, the blood of atonement.

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<v Speaker 1>And every single one of those was the picture of Jesus.

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<v Speaker 1>Every single blood sacrifice found its fulfillment in Jesus. Every

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<v Speaker 1>single one of them pointed to Jesus. Every one of

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<v Speaker 1>them were reaching forward into the final sacrifice. They were

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<v Speaker 1>a prophetic picture that were reaching forward into this final

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<v Speaker 1>sacrifice of the Lamb of God, the perfect, sinless, blameless,

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<v Speaker 1>perfect Lamb of God. And that's why these animals had

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<v Speaker 1>to look like they were the Lamb of God, because

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<v Speaker 1>they were actually pictures of the Lamb of God. So

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<v Speaker 1>they had to they had to be without blemish, they

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<v Speaker 1>had to be a certain age, they had to have

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<v Speaker 1>a certain look about them. This is all preparing the

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<v Speaker 1>way for the one who will finally come, and he's

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<v Speaker 1>coming to bring us into the family, all of us

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<v Speaker 1>from every nation, so that we can all come into

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<v Speaker 1>the blessing that God's ordained for us. Because God's trying

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<v Speaker 1>to bless us. This is God initiating God initiating God,

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<v Speaker 1>initiating God, initiating God chasing. God's chasing you today. He's

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<v Speaker 1>chasing you. He's initiating a blessed relationship. This is part

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<v Speaker 1>of how he shows his love to us. Right Mama Joel,

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<v Speaker 1>she has something she says when the kids are loading dishes.

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<v Speaker 1>When she hears the sounds of dishes going in the dishwasher,

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<v Speaker 1>she says, Oh, that's my children telling me they love me.

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<v Speaker 1>God's trying to tell you that he loves you in

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<v Speaker 1>every blessing that he's making available, in every blessing he's

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<v Speaker 1>pouring out on you, trying to tell you that he

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<v Speaker 1>loves you. See, his love is not abstract. His love

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<v Speaker 1>is not ethereal, it's not up in the sky somewhere.

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<v Speaker 1>It's actually manifest in tangible ways by him pouring out

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<v Speaker 1>blessings upon your life. So then in Genesis chapter twelve,

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<v Speaker 1>he chases down this guy he likes him, and he

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<v Speaker 1>finds this guy up in err of the Chaldies or

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<v Speaker 1>up in Haran somewhere, and he finds this guy named Abram.

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<v Speaker 1>Remember Abram. Now this is right after the Table of Nations.

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<v Speaker 1>This is right after Babel. This is right after Babel,

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<v Speaker 1>and Babel is right after the flood. So we have

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<v Speaker 1>the flood, and we have God frustrated with humanity. Violence

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<v Speaker 1>is filling the earth worse than every game you've ever

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<v Speaker 1>seen that your children have played on a PlayStation. Violence

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<v Speaker 1>is filling the earth. God is sorrowful that he's made

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<v Speaker 1>me mad. He starts over with Noah, and then Noah's

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<v Speaker 1>lineage continues, and then they disobey God and they make

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<v Speaker 1>a tower. It was a cigarette. They were actually making

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<v Speaker 1>a temple edifice to worship false God's false deities. And

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<v Speaker 1>so God scatters them and he starts with a new nation,

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<v Speaker 1>only one. He divides them into seventy nations. He divides

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<v Speaker 1>them into seventy nations, and only one nation he keeps

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<v Speaker 1>for himself, that's Israel. And so the nations are scattered.

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<v Speaker 1>And right after that he goes and he finds Abram,

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<v Speaker 1>and Abram will be the beginning of his nation. Abram

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<v Speaker 1>will be the beginning of his nation. He's going to

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<v Speaker 1>select one nation to lead into guide out of the

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<v Speaker 1>seventy and the sixty nine are turned over to darkness.

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<v Speaker 1>And so he finds Abram, and he says to him,

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<v Speaker 1>leave your father, leave your household, leave your family, leave

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<v Speaker 1>your nation, leave your tribe, leave what you've known, leave

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<v Speaker 1>your idolatry, and follow me and co to the land

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<v Speaker 1>that I will show you, and I will make you

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<v Speaker 1>view a great nation, and I will bless you. And

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<v Speaker 1>so Abraham does this. Now I want you to see this,

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<v Speaker 1>because again this is God initiating and God setting something

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<v Speaker 1>up where God wants to bless somebody. God wants to

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<v Speaker 1>bless Abram. God wants to set him apart, and actually

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<v Speaker 1>he makes Abram the superior king of the entire earth.

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<v Speaker 1>Abram becomes the king of the earth, and the Bible

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<v Speaker 1>goes on to say some crazy things about Abram, whether

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<v Speaker 1>you like it or not. And I don't know if

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<v Speaker 1>you like it. Some of us are deep in religion

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<v Speaker 1>and so we don't like stuff. But the Bible says

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<v Speaker 1>some interesting things about Abram. For instance, in Genesis twenty

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<v Speaker 1>four to thirty five that says, the Lord greatly blessed

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<v Speaker 1>my master Abram or Abraham, so that he has become rich.

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<v Speaker 1>He has given him flocks and herds, and silver and

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<v Speaker 1>golden servants. God blessed Abram and made him rich. Abram

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<v Speaker 1>was God's covenant man in the earth. He was the

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<v Speaker 1>superior cove and he was the founder, the beginner of

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<v Speaker 1>what we know as the patriarchs. Abraham, Isaac, and Jacob

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<v Speaker 1>are the spiritual patriarchs of Israel and the spiritual patriarchs

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<v Speaker 1>of our lineage as well. And i'll read that to

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<v Speaker 1>you in a minute. And then Genesis fourteen twenty three,

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<v Speaker 1>when Abram was offered the plunder from five kings that

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<v Speaker 1>he routed and overtook on his own with his own army,

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<v Speaker 1>so to speak. When he was offered that, he said,

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<v Speaker 1>I will accept nothing that belongs to you, not a

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<v Speaker 1>thread or a strap of a sandal, so that you

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<v Speaker 1>will never be able to say I made Abram rich.

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<v Speaker 1>So Abraham was very passionate about his allegiance to God,

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<v Speaker 1>and he was dependent upon God. But he was seeing

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<v Speaker 1>that God was keeping his covenant. God said, I will

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<v Speaker 1>bless you, and I will make you a great blessing.

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<v Speaker 1>And God was faithful to that. And as Abraham walked

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<v Speaker 1>in covenant before him and believed God, then God credited

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<v Speaker 1>to him that faith as righteousness, and righteousness qualifies you

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<v Speaker 1>for Eden. Righteousness will always qualify you for Eden.

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<v Speaker 2>And so then we go a little further.

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<v Speaker 1>Down the line and we get into Isaac and Jacob,

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<v Speaker 1>and then eventually Jacob has a son named Joseph, and

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<v Speaker 1>Joseph is the favor of God, the rescuer of God.

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<v Speaker 1>He's another picture. There's just pictures all the way through this.

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<v Speaker 1>The Old Testament is filled with pictures of provision, the

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<v Speaker 1>vision of God and the pro vision for the vision.

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<v Speaker 1>The Old Testament is still full of this on purpose,

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<v Speaker 1>so that we would trust God, so that we'd rely

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<v Speaker 1>upon him, so that essentially we would leave the carnal behind,

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<v Speaker 1>that we would leave the demonic behind, that we would

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<v Speaker 1>leave the Idolatrus behind, that we would leave the darkness,

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<v Speaker 1>that we would leave false doctrines behind, and that we

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<v Speaker 1>would fully trust God with our finances, with our financial

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<v Speaker 1>well being, with our household, and with all that God

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<v Speaker 1>has put on our heart. This is what God wants

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<v Speaker 1>to do. Right, Hello, somebody over here. We got error,

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<v Speaker 1>and then we got aggressive aggressive demons, and then we

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<v Speaker 1>have oppressive demons. Oppressive demons. We have oppressive mindsets, mindsets,

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<v Speaker 1>we have aggressive mindsets, spirits demons, and then we have

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<v Speaker 1>doctrinal error. We have that too, right, we have Okay,

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<v Speaker 1>so let's get to that. But let's go here. Let's

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<v Speaker 1>go We got Joseph. Let's go to Joseph. And when

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<v Speaker 1>Joseph gets down to the land of Egypt.

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<v Speaker 2>We thought that it was a bad thing.

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<v Speaker 1>That he was sold into slavery and all this bad

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<v Speaker 1>stuff's going on. But there's a famine coming, and God,

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<v Speaker 1>in his fore knowledge knew there was a famine coming,

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<v Speaker 1>and so God was actually sending Joseph forward through events

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<v Speaker 1>that the enemy thought were dampening or sabotaging the favored one.

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<v Speaker 1>The enemy thought he had Joseph. The enemy thought that

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<v Speaker 1>he was suppressing Joseph. The enemy thought that he was

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<v Speaker 1>taking Joseph out because the enemy saw favor on Joseph.

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<v Speaker 1>He was the favored son of Jacob. He was the

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<v Speaker 1>lineage of Jacob and the lineage of the Messiah, and

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<v Speaker 1>so the enemy was after him. Right. But he gets

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<v Speaker 1>down into Egypt, here comes the famine, and then Joseph

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<v Speaker 1>like it opens up Jacob for provision. And so Jacob

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<v Speaker 1>and all the brothers, all of Israel. Jacob's name has

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<v Speaker 1>been changed now from remember Jacob's name what it means.

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<v Speaker 1>It means trickster, deceiver's supplanter. God encounters him and changes

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<v Speaker 1>his name to Israel, which means prince with God. Isaiah

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<v Speaker 1>sixty says that God has given.

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<v Speaker 2>You a name change.

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<v Speaker 1>Isaiah sixty one, sixteen and sixty one says, God is

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<v Speaker 1>changing our name. He's going to give us a new name.

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<v Speaker 1>You wear a new name. Christian is a new name.

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<v Speaker 1>And this name is anointed one. You're an anointed one,

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<v Speaker 1>You're a favored one, You're a blessed one. So God

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<v Speaker 1>changes Jacob's name. He's no longer going to rely on tricking.

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<v Speaker 1>This is aggressive trickster tricks. Okay, different than trick or

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<v Speaker 1>treat tricks. That's an aggressive mindset, sleight of hand, deception. Right,

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<v Speaker 1>these are the old these are the old tricks. And

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<v Speaker 1>actually this is.

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<v Speaker 2>How good God is.

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<v Speaker 1>Right, Jacob had relied on all of this stuff, and

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<v Speaker 1>God still loved him, and God still pursued him, and

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<v Speaker 1>God still corrected him, and God still met him, and

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<v Speaker 1>God still desired him, and God didn't reject him in

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<v Speaker 1>all of your stupidities, God's not rejecting you. God's trying

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<v Speaker 1>to help you. God's trying to lead you. Now. The

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<v Speaker 1>enemy wants you to think that you're disqualified, disqualified, okay,

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<v Speaker 1>the enemy wants to think. He wants you to think that.

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<v Speaker 2>You've done too much, too much, too.

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<v Speaker 1>Many sins, too many mess ups, too many screw ups.

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<v Speaker 2>It's over for you.

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<v Speaker 1>No, no, no, no, that's a doctrinal air.

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<v Speaker 2>God loves you as much as he did.

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<v Speaker 1>Jacob was a complete trickster and deceiver and caniver. But

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<v Speaker 1>God meets him and he says, you think you've been

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<v Speaker 1>wealthy so far, you think you've a mess and herds

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<v Speaker 1>so far, you think you've been blessed so far, you

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<v Speaker 1>haven't seen nothing yet. Watch wait till you see what

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<v Speaker 1>I'm gonna do with you now. But first I'm gonna

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<v Speaker 1>break your heart and change your nature. First, I'm gonna

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<v Speaker 1>lay hold of you and change your name. You're no

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<v Speaker 1>longer gonna rely on deception, trickery and lying and sheeting.

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<v Speaker 1>You're no longer gonna rely on those old aggressive patterns.

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<v Speaker 1>You're gonna rely on me fully and wish you as

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<v Speaker 1>you do. Then God is gonna, I'm gonna blow this

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<v Speaker 1>thing up. And you know what he was trying to do.

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<v Speaker 1>He was trying to fulfill the promise that he made

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<v Speaker 1>the Abraham. It's Abraham, Isaac and Jacob. And God is

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<v Speaker 1>passionate that all of the lineage abides in and enjoys

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<v Speaker 1>the same blessing as the fountain head. The fountain head

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<v Speaker 1>was Abraham, and God wants everyone in the lineage to

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<v Speaker 1>enjoy the same blessing as the fountain head. And so

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<v Speaker 1>this is what he's doing with Jacob. So he changes

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<v Speaker 1>his name, and so Jacob and all of them go

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<v Speaker 1>down to Egypt, and Joseph is down there preparing the way.

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<v Speaker 1>And guess where they go. They go to the land

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<v Speaker 1>of Goshen. Now it says in the Bible that the

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<v Speaker 1>land of Goshen looked just like Eden.

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<v Speaker 2>This is the biblical pattern.

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<v Speaker 1>And then some bad guys rise up in Egypt and

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<v Speaker 1>they don't know Joseph, and so then they put him

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<v Speaker 1>in bondage, and there's all this bad stuff going on,

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<v Speaker 1>and God says, you're not gonna get my kids. You're

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<v Speaker 1>not gonna oppress my kids. You're not gonna beat up

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<v Speaker 1>my kids. You're not gonna harm my kids. I'm gonna

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<v Speaker 1>deliver them out of there. I'm gonna take them to

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<v Speaker 1>the land I promised them. When did he make a promise, Well,

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<v Speaker 1>when Abram first shows up. Abram shows up where God

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<v Speaker 1>leads him, and God leads him to a place like Eden.

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<v Speaker 1>Look in the scripture. God leads him to a place

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<v Speaker 1>that was like Eden. And then he says, Abram, lift

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<v Speaker 1>up your eyes, and as far as you can see,

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<v Speaker 1>I'm giving you this land. This will be your territory.

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<v Speaker 1>This is your land, Abram. And so he lifts up

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<v Speaker 1>his eyes. He looked north, and he looks south, and

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<v Speaker 1>he looks east and west. And then they made that

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<v Speaker 1>their boundaries. And God brought them back to that land

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<v Speaker 1>that was the promised land. And though the enemy had

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<v Speaker 1>come and invaded the Promised Land. Seven nations had come

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<v Speaker 1>and taken over the Promised Land. God said, that's okay.

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<v Speaker 1>We'll just let them build all the houses. We'll let

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<v Speaker 1>them plant all the vineyards. Listen, do you think he

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<v Speaker 1>loves you as much as he does or did the Israelites?

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<v Speaker 1>Does he love you as much as he does or

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<v Speaker 1>did the Israelites? Is anybody loved as much as he

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<v Speaker 1>did love Jacob and Isaac and Abra anybody in the room. Well,

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<v Speaker 1>can't you see what God does? God is so amazing.

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<v Speaker 1>God says, I'm just gonna those seven nations. They are

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<v Speaker 1>doomed to destruction. They are children of wrath, they are

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<v Speaker 1>under unclean deities. But we're just gonna let them work.

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<v Speaker 1>We're gonna let them build up the land and plant

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<v Speaker 1>a bunch of vineyards and build a bunch of houses.

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<v Speaker 1>And then you're gonna go in and you're gonna possess

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<v Speaker 1>that land and you won't even need to fight.

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<v Speaker 2>Just pretend that you're fighting. Just pretend that you're fighting.

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<v Speaker 1>And if you'll just come in by faith and pretend

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<v Speaker 1>you're fighting and work with me, then all ringing down

390
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<v Speaker 1>some hailstones that are about this big and just disperse

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<v Speaker 1>those guys out of there. And then I'll just cause

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<v Speaker 1>the walls to just fall over, and they won't just

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<v Speaker 1>fall over, they'll actually disappear, and you'll just go in.

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<v Speaker 1>All you really need to do is on the seventh day,

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<v Speaker 1>just like shout, really good would you?

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<v Speaker 2>This is what God does.

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<v Speaker 1>Oh, but God doesn't prosper us. You know those promises,

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<v Speaker 1>that's for in heaven. When we get to heaven. Get

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<v Speaker 1>to heaven, another doctor on later, Well, that's when we'll

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<v Speaker 1>have blessings when we get to heaven. I got news

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<v Speaker 1>for you. You don't need any blessings when you get

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<v Speaker 1>to heaven. You don't need gold, you don't need silver,

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<v Speaker 1>you don't even need a good thought.

404
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<v Speaker 2>You need nothing when you get to heaven.

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<v Speaker 1>You're gonna have it all when you get to heaven.

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<v Speaker 1>This is God working now because he loves you now.

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<v Speaker 1>He wants to bless you now, and you're the ones

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<v Speaker 1>now He's chowsen to heavenizes the earth with you are

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<v Speaker 1>the new atom, and so he takes them to this

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<v Speaker 1>promised Land. I remember there's some things that happen with

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<v Speaker 1>the Promised Land. You got to remember a few things, like,

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<v Speaker 1>for one thing is that we have to wrap our

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<v Speaker 1>head around abundance. It's really hard for us to wrap

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<v Speaker 1>our head around abundance, and so we don't really want

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<v Speaker 1>to believe for abundance because we think that's not godly.

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<v Speaker 1>It's not godly to believe for abundance. Even though Jesus

417
00:27:46.440 --> 00:27:49.240
<v Speaker 1>said in John ten ten, I have come to give

418
00:27:49.279 --> 00:27:55.599
<v Speaker 1>you life and life more abundantly. We spiritualize that what

419
00:27:55.640 --> 00:27:58.519
<v Speaker 1>we mean is God is going to in the midst

420
00:27:58.599 --> 00:28:01.559
<v Speaker 1>of my crawd God's going to give me a happy heart.

421
00:28:03.359 --> 00:28:04.720
<v Speaker 1>Have you had a happy heart in the midst of

422
00:28:04.720 --> 00:28:10.640
<v Speaker 1>your crud lately? It's actually hard to have a happy

423
00:28:10.680 --> 00:28:14.240
<v Speaker 1>heart in the midst of your crowd unless if you

424
00:28:14.440 --> 00:28:17.559
<v Speaker 1>had not believed. This is what David said. If I

425
00:28:17.720 --> 00:28:21.799
<v Speaker 1>had not have believed that I would see the goodness

426
00:28:21.880 --> 00:28:26.000
<v Speaker 1>of God in the land of the living, my heart

427
00:28:26.079 --> 00:28:30.359
<v Speaker 1>would have failed me. My heart would have fainted. If

428
00:28:30.400 --> 00:28:33.559
<v Speaker 1>I had not have believed that I would see the

429
00:28:33.599 --> 00:28:40.079
<v Speaker 1>goodness of God in the land of the living. No, no, no,

430
00:28:40.160 --> 00:28:43.039
<v Speaker 1>God does not want you to have a happy heart

431
00:28:43.279 --> 00:28:46.559
<v Speaker 1>and then believe for a life of misery. God is

432
00:28:46.759 --> 00:28:50.359
<v Speaker 1>actually trying to get blessing to you. Trying to get

433
00:28:50.400 --> 00:28:51.880
<v Speaker 1>provision to you, trying.

434
00:28:51.599 --> 00:28:52.799
<v Speaker 2>To get hope to you.

435
00:28:53.279 --> 00:28:56.119
<v Speaker 1>He said over Israel Jeremiah twenty nine eleven. We've all

436
00:28:56.440 --> 00:28:57.079
<v Speaker 1>memorized it.

437
00:28:57.599 --> 00:29:00.000
<v Speaker 2>I know the hope I have for you.

438
00:29:00.559 --> 00:29:03.240
<v Speaker 1>Hope to bless you, hope to prosper you, hope to

439
00:29:03.279 --> 00:29:08.599
<v Speaker 1>give you a future. Yes, he said that to him

440
00:29:08.599 --> 00:29:11.599
<v Speaker 1>when they were sinning. He said that to him when

441
00:29:11.640 --> 00:29:13.160
<v Speaker 1>they had failed. He said that to him when they

442
00:29:13.200 --> 00:29:15.279
<v Speaker 1>were messed up. But he said, you know what I'm

443
00:29:15.279 --> 00:29:18.440
<v Speaker 1>gonna I got to tell you my heart. You might

444
00:29:18.440 --> 00:29:20.279
<v Speaker 1>be struggling with your heart now, but I'm going to

445
00:29:20.319 --> 00:29:22.559
<v Speaker 1>tell you what my heart is. My heart is I

446
00:29:22.640 --> 00:29:25.720
<v Speaker 1>have hope for you. And this is the heart of

447
00:29:25.759 --> 00:29:29.440
<v Speaker 1>God over every generation. So he takes him into the

448
00:29:29.440 --> 00:29:32.359
<v Speaker 1>Promised Land. Now, those of us that struggle with abundance,

449
00:29:32.640 --> 00:29:38.440
<v Speaker 1>we want to live in the wilderness, because remember what happened.

450
00:29:40.039 --> 00:29:43.279
<v Speaker 1>The promised land over here is a land of abundance.

451
00:29:43.680 --> 00:29:47.920
<v Speaker 1>The Promised Land is a picture of salvation. It's such

452
00:29:48.039 --> 00:29:51.839
<v Speaker 1>a picture of salvation that the guy that takes him

453
00:29:51.880 --> 00:29:57.920
<v Speaker 1>in is Joshua. That's the Hebrew name for Jesus. The

454
00:29:58.000 --> 00:30:01.319
<v Speaker 1>guy that takes the men is Joshua. That's the hebret

455
00:30:01.359 --> 00:30:04.279
<v Speaker 1>in for Jesus. Moses couldn't take them in. It wasn't

456
00:30:04.319 --> 00:30:07.480
<v Speaker 1>because Moses was unholy. The law can never take you

457
00:30:07.519 --> 00:30:12.279
<v Speaker 1>into the Promised Land. A do good life can never

458
00:30:12.319 --> 00:30:17.400
<v Speaker 1>take you into the Promised Land. Trusting only in Jesus

459
00:30:17.400 --> 00:30:21.160
<v Speaker 1>and in his righteousness and walking in unity with Jesus

460
00:30:21.400 --> 00:30:23.119
<v Speaker 1>is the only thing that can take you into your

461
00:30:23.160 --> 00:30:29.680
<v Speaker 1>promised land. So Joshua is ordained to take him into

462
00:30:29.720 --> 00:30:33.359
<v Speaker 1>the Promised Land. And you'll notice he has to deal

463
00:30:33.440 --> 00:30:37.480
<v Speaker 1>with those that have been wondering. They were wandering around

464
00:30:37.519 --> 00:30:40.640
<v Speaker 1>the same mountain for forty years. They were wondering due

465
00:30:40.720 --> 00:30:44.440
<v Speaker 1>to unbelief. They wouldn't believe they could go in and

466
00:30:44.519 --> 00:30:47.799
<v Speaker 1>inherit the Promised Land. They didn't believe the Promised Land

467
00:30:47.839 --> 00:30:51.039
<v Speaker 1>was for them. They didn't believe God could actually put

468
00:30:51.079 --> 00:30:53.440
<v Speaker 1>these enemies under their feet and give them the Promised Land.

469
00:30:54.400 --> 00:30:57.279
<v Speaker 2>And so they couldn't have it through unbelief.

470
00:30:57.559 --> 00:31:03.000
<v Speaker 1>So, if you are happy in your unbelief, then they

471
00:31:03.039 --> 00:31:11.680
<v Speaker 1>still had enough. How many Christians still have enough? Wow?

472
00:31:13.400 --> 00:31:13.720
<v Speaker 2>Today?

473
00:31:13.799 --> 00:31:19.680
<v Speaker 1>Somebody has needs today, somebody has needs. There's people all

474
00:31:19.720 --> 00:31:23.240
<v Speaker 1>around us with needs. But you can't be a minister

475
00:31:23.319 --> 00:31:28.000
<v Speaker 1>to that need. If you just have enough, you're consumed

476
00:31:28.319 --> 00:31:32.160
<v Speaker 1>with holding on to what you have because you only

477
00:31:32.160 --> 00:31:36.000
<v Speaker 1>have just enough. But God has ordained the Promised Land

478
00:31:36.039 --> 00:31:39.599
<v Speaker 1>for you, which is more than enough, and he gave

479
00:31:39.680 --> 00:31:42.440
<v Speaker 1>you a picture of it and told you all about it.

480
00:31:43.400 --> 00:31:45.599
<v Speaker 1>And yet we still struggle to believe that this is

481
00:31:45.640 --> 00:31:50.599
<v Speaker 1>God's will and purpose and desire for us. This is

482
00:31:50.640 --> 00:31:56.640
<v Speaker 1>so much a perfect picture of New Testament liberty and

483
00:31:56.720 --> 00:32:00.359
<v Speaker 1>abundance and grace that when they cross have heard me

484
00:32:00.400 --> 00:32:02.519
<v Speaker 1>say this before, biaus love its I'll just say it again.

485
00:32:02.799 --> 00:32:06.519
<v Speaker 1>When they crossed over the Jordan River, he stopped the

486
00:32:06.640 --> 00:32:11.759
<v Speaker 1>river at a town called Adam. It's in the scripture.

487
00:32:12.680 --> 00:32:14.480
<v Speaker 1>Would he why would he do? You can't make this

488
00:32:14.519 --> 00:32:19.039
<v Speaker 1>stuff up. Why would he stop the river at a

489
00:32:19.039 --> 00:32:22.440
<v Speaker 1>town called Adam? Because he was rolling the curse back

490
00:32:22.480 --> 00:32:25.079
<v Speaker 1>all the way to Adam for them. As they went

491
00:32:25.079 --> 00:32:29.039
<v Speaker 1>into the Promised Land, they were going into the land

492
00:32:29.039 --> 00:32:34.319
<v Speaker 1>of milk and honey. And the wilderness period was a

493
00:32:34.319 --> 00:32:37.039
<v Speaker 1>period of just having enough. They didn't have more than enough,

494
00:32:37.039 --> 00:32:41.279
<v Speaker 1>they just had enough. So if that's what you're believing

495
00:32:41.279 --> 00:32:45.920
<v Speaker 1>for you're in a wilderness. God calls God calls just

496
00:32:46.079 --> 00:32:51.640
<v Speaker 1>enough a wilderness. Hello, somebody. So he wants us to

497
00:32:51.680 --> 00:32:54.000
<v Speaker 1>believe for more. I want to read you a few scriptures,

498
00:32:54.680 --> 00:32:57.160
<v Speaker 1>and we'll look at a couple scriptures together and to

499
00:32:57.240 --> 00:32:58.599
<v Speaker 1>see if we can back some of this up with

500
00:32:58.599 --> 00:33:03.759
<v Speaker 1>the word glory to God. Genesis chapter twelve, one and two.

501
00:33:04.279 --> 00:33:06.680
<v Speaker 1>Then the Lord said that Abram, go from your country,

502
00:33:07.559 --> 00:33:11.160
<v Speaker 1>your people, and your father's household to the land I

503
00:33:11.240 --> 00:33:15.799
<v Speaker 1>will show you. Remember, he's beginning a new nation. This

504
00:33:15.880 --> 00:33:19.200
<v Speaker 1>is immediately following the Table of Nations. We call it

505
00:33:19.240 --> 00:33:22.440
<v Speaker 1>the Table of Nations, the dividing of the nations. This

506
00:33:22.480 --> 00:33:24.720
<v Speaker 1>is Genesis twelve, the dividing of the nations tower a

507
00:33:24.759 --> 00:33:29.480
<v Speaker 1>babble Genesis eleven. So now he's making a new nation

508
00:33:30.440 --> 00:33:34.039
<v Speaker 1>with Abram. And I will make you into a great nation,

509
00:33:34.599 --> 00:33:37.400
<v Speaker 1>and I will bless you, and I will make your

510
00:33:37.480 --> 00:33:45.960
<v Speaker 1>name great, and you will be a blessing God has God,

511
00:33:46.000 --> 00:33:47.640
<v Speaker 1>and we're going to read it in a moment. God

512
00:33:47.680 --> 00:33:51.559
<v Speaker 1>has actually woven you into the lineage of Abraham through Christ.

513
00:33:52.480 --> 00:33:57.759
<v Speaker 1>Christ was the promised seed of Abraham. Christ was the

514
00:33:57.799 --> 00:34:03.880
<v Speaker 1>promised seed of Abraham. And God has woven you into

515
00:34:04.160 --> 00:34:08.840
<v Speaker 1>Abraham and brought you into the Abraham a promise, not

516
00:34:09.000 --> 00:34:13.159
<v Speaker 1>that you would only be blessed, but you actually have

517
00:34:13.280 --> 00:34:19.320
<v Speaker 1>been ordained to be a blessing. It's through you the

518
00:34:19.400 --> 00:34:22.519
<v Speaker 1>blessing is supposed to flow. It's not through government. It's

519
00:34:22.519 --> 00:34:25.039
<v Speaker 1>not through welfare. It's not through social security. It's not

520
00:34:25.079 --> 00:34:27.239
<v Speaker 1>through this, that or the other thing. It's not through sinners.

521
00:34:27.280 --> 00:34:30.880
<v Speaker 1>It's not through Google. It's not through bitcoin billionaires. It

522
00:34:30.960 --> 00:34:34.840
<v Speaker 1>is through you, the Church that blessing is to flow.

523
00:34:35.039 --> 00:34:38.280
<v Speaker 1>Because you are the blessed nation. You are the heir

524
00:34:38.320 --> 00:34:41.199
<v Speaker 1>of Abraham. I will make you your name great, you

525
00:34:41.239 --> 00:34:43.800
<v Speaker 1>will be, and you will be a blessing. I will

526
00:34:43.800 --> 00:34:46.280
<v Speaker 1>bless this who bless you, and whoever curses you, I

527
00:34:46.320 --> 00:34:49.960
<v Speaker 1>will also curse. And all people on earth will be

528
00:34:50.039 --> 00:35:00.639
<v Speaker 1>blessed through through you. Wow, You're a walking Christmas stream.

529
00:35:00.679 --> 00:35:06.400
<v Speaker 1>Come on, somebody, Uh uh, look at uh, look at

530
00:35:06.440 --> 00:35:09.159
<v Speaker 1>look at Galatians Street. Let's go to Glatians Stree. I'll

531
00:35:09.280 --> 00:35:14.920
<v Speaker 1>read the I'll read the collaborative verses to him. Therefore,

532
00:35:15.079 --> 00:35:19.159
<v Speaker 1>know that only those who are of the faith are

533
00:35:19.239 --> 00:35:26.039
<v Speaker 1>sons of Abraham or daughters daughters of Abraham. And the Scripture,

534
00:35:26.119 --> 00:35:32.159
<v Speaker 1>foreseeing that God would justify the gentile nations every other nation.

535
00:35:34.599 --> 00:35:39.760
<v Speaker 1>The Scripture foresaw that God would justify the Gentiles by

536
00:35:39.800 --> 00:35:43.840
<v Speaker 1>faith preached the Gospel to Abraham.

537
00:35:44.159 --> 00:35:45.920
<v Speaker 2>He was preaching the Gospel.

538
00:35:45.519 --> 00:35:50.599
<v Speaker 1>To Abraham beforehand. Now the word gospel, remember what it means.

539
00:35:50.639 --> 00:35:53.480
<v Speaker 1>We've heard recently right here from this pulpit. The gospel

540
00:35:53.519 --> 00:36:01.840
<v Speaker 1>means good news, good news, good news. He preached beforehand

541
00:36:01.880 --> 00:36:05.360
<v Speaker 1>the gospel, saying, in you, all the nations shall be blessed.

542
00:36:07.239 --> 00:36:11.320
<v Speaker 1>In You, all the nations shall be blessed. So then

543
00:36:11.840 --> 00:36:17.920
<v Speaker 1>those who are of faith are blessed with believing Abraham.

544
00:36:18.119 --> 00:36:18.800
<v Speaker 2>Did you hear that.

545
00:36:20.239 --> 00:36:26.679
<v Speaker 1>Those who are of faith in Christ? Now the whole

546
00:36:26.679 --> 00:36:29.000
<v Speaker 1>text is even better than this. The whole text is

547
00:36:29.039 --> 00:36:32.719
<v Speaker 1>better than what I'm reading. I'm just picking out seven

548
00:36:32.800 --> 00:36:36.920
<v Speaker 1>through fourteen. But those who believe, are you a believer

549
00:36:36.960 --> 00:36:39.679
<v Speaker 1>in the building this morning, any believers in the building

550
00:36:41.000 --> 00:36:44.000
<v Speaker 1>any believers shouting in their living room on camera this morning?

551
00:36:47.840 --> 00:36:50.679
<v Speaker 1>Those who are of faith are blessed with believing Abraham.

552
00:36:50.920 --> 00:36:54.360
<v Speaker 1>For as many rely upon the works of the Law,

553
00:36:55.239 --> 00:36:58.320
<v Speaker 1>they are under a curse. For it is written, cursed

554
00:36:58.440 --> 00:37:02.960
<v Speaker 1>is everyone who does not continue in everything written in

555
00:37:03.000 --> 00:37:07.280
<v Speaker 1>the book of the Law, so that no one is

556
00:37:07.519 --> 00:37:10.880
<v Speaker 1>justified by the law and the sight of God. It's evident,

557
00:37:10.960 --> 00:37:15.760
<v Speaker 1>for the just shall live by faith. Yet the law

558
00:37:15.800 --> 00:37:20.039
<v Speaker 1>is not of faith. The man who does them lives

559
00:37:20.079 --> 00:37:24.480
<v Speaker 1>by them. So Christ has redeemed us from the curse

560
00:37:24.519 --> 00:37:27.280
<v Speaker 1>of the law, having become a curse for us.

561
00:37:27.679 --> 00:37:28.119
<v Speaker 2>For cursed.

562
00:37:28.119 --> 00:37:31.639
<v Speaker 1>It is everyone who hangs on a tree that the

563
00:37:31.679 --> 00:37:38.119
<v Speaker 1>blessing of Abraham might come upon the Gentiles in Christ,

564
00:37:38.199 --> 00:37:42.960
<v Speaker 1>Jesus the blessing that the blessing of Abraham might come

565
00:37:43.039 --> 00:37:43.960
<v Speaker 1>upon the gentiles.

566
00:37:45.159 --> 00:37:45.400
<v Speaker 2>Church.

567
00:37:45.480 --> 00:37:50.760
<v Speaker 1>You don't have to pray for this. You don't have

568
00:37:50.800 --> 00:37:56.000
<v Speaker 1>to pray for this. You how many hours have we

569
00:37:56.039 --> 00:37:58.719
<v Speaker 1>spent in petition asking God to bless us because we

570
00:37:58.760 --> 00:38:01.679
<v Speaker 1>didn't feel worthy. We didn't know if he wanted to.

571
00:38:02.440 --> 00:38:05.320
<v Speaker 1>We didn't know if it was his will. Come on,

572
00:38:05.400 --> 00:38:07.440
<v Speaker 1>We got if it be thy will, prayers all over

573
00:38:07.440 --> 00:38:10.000
<v Speaker 1>the world. Oh bless me, if it be thy will.

574
00:38:10.039 --> 00:38:13.239
<v Speaker 1>He made up his mind. He already made up his mind.

575
00:38:13.360 --> 00:38:14.159
<v Speaker 1>His will was.

576
00:38:14.119 --> 00:38:15.000
<v Speaker 2>Already set forth.

577
00:38:15.400 --> 00:38:18.400
<v Speaker 1>He already revealed his will in Christ.

578
00:38:18.519 --> 00:38:18.920
<v Speaker 2>Jesus.

579
00:38:19.159 --> 00:38:22.639
<v Speaker 1>Christ was the fulfillment of the promise made the Abraham.

580
00:38:22.719 --> 00:38:27.159
<v Speaker 1>And everyone who believes on Christ is qualified for the

581
00:38:27.199 --> 00:38:35.840
<v Speaker 1>blessing of Abraham. Everyone who believes on Jesus Christ is qualified.

582
00:38:39.760 --> 00:38:41.920
<v Speaker 1>Now the enemy wants to come along with accusation. That's

583
00:38:41.960 --> 00:38:47.920
<v Speaker 1>another category we got accusation over here. Accusation can lead

584
00:38:48.559 --> 00:38:52.719
<v Speaker 1>to aggressive mindsets or oppressive mindsets.

585
00:38:53.320 --> 00:38:53.920
<v Speaker 2>I'm just a.

586
00:38:53.840 --> 00:39:06.440
<v Speaker 1>Worm, I'm rejected, I'm an orphan. My parents aren't rich,

587
00:39:10.079 --> 00:39:22.360
<v Speaker 1>I'm from the wrong tribe. I don't have enough talent, education,

588
00:39:25.039 --> 00:39:34.239
<v Speaker 1>too many sins. So we can partner with that too.

589
00:39:34.280 --> 00:39:39.719
<v Speaker 1>We can partner with oppressive mindsets and destroy what God

590
00:39:39.800 --> 00:39:43.320
<v Speaker 1>wants to. Essentially, we're putting up roadblocks to the blessing.

591
00:39:44.960 --> 00:39:49.519
<v Speaker 1>We're coming into agreement with roadblocks to the blessing. Doesn't

592
00:39:49.599 --> 00:39:53.239
<v Speaker 1>change God mind. God still wants to bless us like

593
00:39:53.280 --> 00:39:55.639
<v Speaker 1>he did Jacob. He wants to pin us down somewhere,

594
00:39:55.639 --> 00:39:58.719
<v Speaker 1>maybe in a prayer meeting. Jacob was in some kind

595
00:39:58.719 --> 00:40:02.519
<v Speaker 1>of a prayer meeting, all right. He laid his head

596
00:40:02.559 --> 00:40:04.920
<v Speaker 1>on a rock, and then he started having a vision,

597
00:40:05.360 --> 00:40:08.920
<v Speaker 1>and in the vision, angels were ascending and descending. He

598
00:40:08.960 --> 00:40:11.679
<v Speaker 1>moved into a prayer meeting. That's one of the spots

599
00:40:11.679 --> 00:40:15.679
<v Speaker 1>where he met God. God met him. God's trying to

600
00:40:15.719 --> 00:40:20.400
<v Speaker 1>meet us and talk us out of our old mindsets.

601
00:40:21.639 --> 00:40:23.760
<v Speaker 1>But what we need, we need the word of God.

602
00:40:23.840 --> 00:40:26.599
<v Speaker 1>We need the word of the Word of God. When

603
00:40:26.639 --> 00:40:30.920
<v Speaker 1>we learn God's will, I don't need to pray if

604
00:40:30.920 --> 00:40:33.239
<v Speaker 1>it be Thy will bless me, I don't need to

605
00:40:33.239 --> 00:40:35.199
<v Speaker 1>pray if it be Thy will favor me. I don't

606
00:40:35.239 --> 00:40:38.119
<v Speaker 1>need to pray. If it be Thy will, go before

607
00:40:38.159 --> 00:40:42.480
<v Speaker 1>me with your glory this week. God's already decided to

608
00:40:42.519 --> 00:40:46.880
<v Speaker 1>do that stuff. What we need is a lot more

609
00:40:47.639 --> 00:40:57.480
<v Speaker 1>receiving prayers. Send with me this morning, receiving prayers. What

610
00:40:57.519 --> 00:41:01.199
<v Speaker 1>would happen if you shift from petition and whatever the

611
00:41:01.320 --> 00:41:04.800
<v Speaker 1>enemy's been telling you, and however he's been holding you up,

612
00:41:05.000 --> 00:41:08.599
<v Speaker 1>and however he's been sabotaging you. What have you shifted

613
00:41:08.639 --> 00:41:18.000
<v Speaker 1>from petition into thanksgiving and into acknowledgment. Father, I thank

614
00:41:18.039 --> 00:41:21.079
<v Speaker 1>you you're going before me this week. I thank you

615
00:41:21.159 --> 00:41:24.360
<v Speaker 1>that I have favor going out and coming in.

616
00:41:25.280 --> 00:41:25.599
<v Speaker 2>Father.

617
00:41:25.719 --> 00:41:29.880
<v Speaker 1>I thank you that your glory is on me, that

618
00:41:30.000 --> 00:41:33.000
<v Speaker 1>the glory you gave to Jesus you've.

619
00:41:32.800 --> 00:41:33.440
<v Speaker 2>Given to me.

620
00:41:34.480 --> 00:41:37.360
<v Speaker 1>Father, I thank you that that glory goes before me.

621
00:41:37.960 --> 00:41:39.840
<v Speaker 1>I thank you the dread of the Lord is on

622
00:41:40.119 --> 00:41:44.880
<v Speaker 1>my enemies. I thank you that wherever I go, I'm

623
00:41:44.920 --> 00:41:48.360
<v Speaker 1>just acknowledging before you that I'm your favorite son. I'm

624
00:41:48.360 --> 00:41:52.320
<v Speaker 1>your favorite daughter, and wherever I go, you're orchestrating good

625
00:41:52.440 --> 00:41:57.480
<v Speaker 1>for me. You're leading me in paths of righteousness. There's

626
00:41:57.599 --> 00:41:59.559
<v Speaker 1>enemies that might show up, but you know what, you

627
00:41:59.639 --> 00:42:03.320
<v Speaker 1>prepare a table for me in the midst of my enemies.

628
00:42:03.360 --> 00:42:06.639
<v Speaker 1>I'm just thinking you that right now, you're going before

629
00:42:06.679 --> 00:42:11.639
<v Speaker 1>me by your foreknowledge Holy Spirit. You see sabotaging plans,

630
00:42:11.719 --> 00:42:16.199
<v Speaker 1>you see enemies, you see difficulties, you see storms and troubles,

631
00:42:16.679 --> 00:42:19.360
<v Speaker 1>and I just agree that you're going before me to

632
00:42:19.480 --> 00:42:23.639
<v Speaker 1>create a table of increase for me in the midst

633
00:42:23.639 --> 00:42:26.719
<v Speaker 1>of my enemies. Actually, the plans that they're setting for

634
00:42:26.760 --> 00:42:29.840
<v Speaker 1>me in the traps, they are going to be put

635
00:42:29.880 --> 00:42:33.760
<v Speaker 1>to shame. It's going to be embarrassing what happens for

636
00:42:33.840 --> 00:42:37.239
<v Speaker 1>them when they see that in the midst of their plan,

637
00:42:37.679 --> 00:42:40.599
<v Speaker 1>you prepared a table for me, in the midst of

638
00:42:40.599 --> 00:42:46.719
<v Speaker 1>my enemies. That's Psalm twenty three. It's your palm prayer

639
00:42:46.719 --> 00:42:48.519
<v Speaker 1>team as you come, and just I want to close

640
00:42:48.559 --> 00:42:50.960
<v Speaker 1>by letting the prayer team just be available.

641
00:42:50.960 --> 00:42:51.400
<v Speaker 2>We're going to.

642
00:42:51.320 --> 00:42:54.079
<v Speaker 1>Close with the worship that if you need to shed

643
00:42:54.199 --> 00:42:59.480
<v Speaker 1>something this morning before you leave, some wrong thinking, some

644
00:42:59.639 --> 00:43:04.960
<v Speaker 1>doctors error, some oppression, some methodology that you've been working with.

645
00:43:05.440 --> 00:43:06.679
<v Speaker 2>Just come and leave it here.

646
00:43:08.679 --> 00:43:11.320
<v Speaker 1>Leave it here in prayer with somebody, or just come

647
00:43:11.599 --> 00:43:15.679
<v Speaker 1>on your own and leave something here. Don't go as

648
00:43:15.719 --> 00:43:20.679
<v Speaker 1>you came in, but leave something here to embrace the

649
00:43:20.719 --> 00:43:23.559
<v Speaker 1>renewal of your mind, the washing of the water of

650
00:43:23.599 --> 00:43:29.400
<v Speaker 1>your word. And leave here today lifted, built up, strengthened,

651
00:43:29.719 --> 00:43:33.960
<v Speaker 1>knowing God is for you. God is pursuing you. He's

652
00:43:34.000 --> 00:43:38.159
<v Speaker 1>overtaking you with blessings. He's giving you the power to

653
00:43:38.239 --> 00:43:42.480
<v Speaker 1>create wealth Deuteronomy eight eighteen, to prove that you have

654
00:43:42.519 --> 00:43:45.760
<v Speaker 1>a covenant with him. Father, we thank you for this

655
00:43:45.880 --> 00:43:48.400
<v Speaker 1>day and for your hand upon our lives, for your

656
00:43:48.400 --> 00:43:52.000
<v Speaker 1>increase in your kindness in Jesus' name. And everybody said
