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<v Speaker 1>To Sunday Service, episode seventy eight. I am your host,

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<v Speaker 1>Josh Monday. If you're no ma, I'm a Christian rapper, devoter,

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<v Speaker 1>her husband, father, and Army veteran. This is brought to

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<v Speaker 1>you by Cope of Conspiracy Podcast. Thank you so much

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<v Speaker 1>for joining me so Like I always do, I like

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<v Speaker 1>to give out some shout outs from last week. Who

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<v Speaker 1>commented We had a MDMP twenty two comment. We had

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<v Speaker 1>j T linn Oh, you say you listened to the

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<v Speaker 1>work You listen to all our readings, all your readings

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<v Speaker 1>during my workouts. Love them. Thank you so much, appreciate it.

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<v Speaker 1>Like I said last week on Wednesday Service, Actually I

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<v Speaker 1>do the same thing. I try to listen to some

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<v Speaker 1>type of information that has to do with the Bible

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<v Speaker 1>or you know younger older creation, or listen to you know,

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<v Speaker 1>pastors preach or whatever I can listen to as well,

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<v Speaker 1>or I listen or I do it in complete silence.

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<v Speaker 1>One of the two. Jordan Richmar, thank you, brother, appreciate you.

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<v Speaker 1>V Wills, thank you. Whiskers White. Please pray for our family.

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<v Speaker 1>Extremely busted already, but there still needs more praying for all. Right,

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<v Speaker 1>Amen to that. I pray for that Angela Kelly, thank

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<v Speaker 1>you so much, appreciate you, and then let me go

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<v Speaker 1>to Wednesday's service real quick. And as you can tell,

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<v Speaker 1>my voice is a little rasped because I had just

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<v Speaker 1>got just getting over a cold NBMP twenty two. Thank you,

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<v Speaker 1>Jordan rich Meyer, thank you. You said, Hey, Josh, do

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<v Speaker 1>you believe the sun we see as a physical object

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<v Speaker 1>or is it possible the source of light is shining

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<v Speaker 1>through the firmament, which could leave the possibility of the

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<v Speaker 1>Sun being in two places at once. For example, if

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<v Speaker 1>you shine a laser pointer through a glass, there can

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<v Speaker 1>be two different points of light on the other side.

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<v Speaker 1>Curious on your thoughts about this. Much love to you, brother,

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<v Speaker 1>I appreciate your work. So in the biblical cosmology model,

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<v Speaker 1>what I've always thought is that the sun was within

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<v Speaker 1>the firmament, like under the firmament, and the moon and

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<v Speaker 1>the Sun are moving underneath the firmament, not actually physically

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<v Speaker 1>above the firmament. Because God said he did place the

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<v Speaker 1>moon some of the stars in the firmament, and some

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<v Speaker 1>of the research that Rob Skiba did in Hebrew, when

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<v Speaker 1>it says in it could mean under okay, meaning it's

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<v Speaker 1>within the firmament. So that's what I believe. I believe

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<v Speaker 1>the sun is. Excuse me as far as like what

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<v Speaker 1>the sun is, I don't know exactly what the Sun is.

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<v Speaker 1>I know it's a light, you know, it's a God

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<v Speaker 1>created the greater light to rule the day, less delight

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<v Speaker 1>to rule the night. So there's only two great lights.

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<v Speaker 1>One of the lights is going to be the Sun.

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<v Speaker 1>The other light's going to be the moon. Right, so

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<v Speaker 1>the greater light to rule the day would be the Sun.

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<v Speaker 1>The less delight rule of the night is the moon. Okay,

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<v Speaker 1>So I don't believe God would be deceptive and have

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<v Speaker 1>the sun. Two different train of thoughts here. One of

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<v Speaker 1>the trade of thoughts would be that the way that

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<v Speaker 1>they made the globe was by what the the heavens

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<v Speaker 1>are doing, you know, what the sun and the moon

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<v Speaker 1>are doing. And some people say they reverse engineered what

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<v Speaker 1>the sky is doing to point out the globe. But

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<v Speaker 1>for the Sun to be a twenty four hour sun

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<v Speaker 1>in Antarctica, you know, and then a twenty four hours

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<v Speaker 1>sun in the Arctic, if we find the twenty four

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<v Speaker 1>our son in the Arctic, we wouldn't say anything about

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<v Speaker 1>the Sun being a reflection or anything like that. On

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<v Speaker 1>the only reason why someone is saying that is because

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<v Speaker 1>there's twenty four our son in Antarctica. That's why someone

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<v Speaker 1>would say that, because that Antarctica is supposed to be

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<v Speaker 1>around the outside brim of the flat earth. So I'm

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<v Speaker 1>not saying you're saying that because of that. I'm just

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<v Speaker 1>saying that through my research, I only see people saying

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<v Speaker 1>that about the outside rim. But just because the Sun

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<v Speaker 1>in the Arctic is doing what the flat earth calls for,

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<v Speaker 1>they're not going to say that about that. And then

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<v Speaker 1>the sun, you know, moving in the tropics, you know,

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<v Speaker 1>is the normal way of the sun, you know. So

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<v Speaker 1>we have no issue in the north. The issue that

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<v Speaker 1>we have with the flat earth is going to be

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<v Speaker 1>in the south, all right, because the South is supposed

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<v Speaker 1>to expand, right, and it's supposed to cover the Antarctica

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<v Speaker 1>is supposed to cover the outside rim of the flat earth. Right,

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<v Speaker 1>That's what the normal concept of flat earth is. So

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<v Speaker 1>when we have a issue with the Sun, now we

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<v Speaker 1>have to strike to go to deflecting to oh it

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<v Speaker 1>might be shining through the firmament, it must be reflecting.

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<v Speaker 1>But apparently what these guys did when they were in

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<v Speaker 1>the final Experiment, whether you believe it or you don't

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<v Speaker 1>believe it. They said that they filmed the Sun's spots

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<v Speaker 1>and they match the sun spots on the Sun. So

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<v Speaker 1>it's a reflection, then it should be it should be different,

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<v Speaker 1>you know, the sunspots should be flipped or the Sun

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<v Speaker 1>should be flipped a different way because it's a reflection, right,

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<v Speaker 1>So it's not gonna be perfect sunspots that we see

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<v Speaker 1>on the actual Sun. So what they said is they

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<v Speaker 1>feel like, you know, they felt that they did that

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<v Speaker 1>so they could say that they film the actual Sun. Now,

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<v Speaker 1>some people don't believe the Final Experiment and think that

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<v Speaker 1>it's a lie and that it's filmed in a studio

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<v Speaker 1>and all this other stuff. So I really couldn't use

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<v Speaker 1>that as evidence because of the flat earth community not

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<v Speaker 1>accepting the Final Experiment. But I did, Jordan, I did

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<v Speaker 1>have a guy on my show that I met. I

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<v Speaker 1>met him. I met him actually through a friend that's

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<v Speaker 1>a flat Earth. They're one of my best friends from

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<v Speaker 1>high school, my friend Jared, and my friend Jared installs

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<v Speaker 1>garage doors and he met this guy who also in

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<v Speaker 1>stars garage doors in Orange County, right, California, and his

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<v Speaker 1>dad owns one of the largest groage Doro companies in

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<v Speaker 1>Orange County. So this gentleman, his name is Levi, he's

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<v Speaker 1>a Christian. He's gone to McMurdo Station, which is in Antarctica,

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<v Speaker 1>and he said there's a twenty four our son for

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<v Speaker 1>sure in Antarctica. So that's kind of like somebody that

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<v Speaker 1>has no skin in the game. He's not like a

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<v Speaker 1>glober where he's out fighting globe believe or flatter Earth

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<v Speaker 1>beliefs all day. No, he doesn't even I didn't even

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<v Speaker 1>mention flatter to him when I first talked to him.

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<v Speaker 1>I just said I want to talk to him about

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<v Speaker 1>the twenty four son in Antarctica. I wanted the conversation

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<v Speaker 1>to be completely organic, and it was. And when he

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<v Speaker 1>was on my show, he said, there's a twenty four

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<v Speaker 1>our son in Antarctica for sure, no question about it,

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<v Speaker 1>no doubt. Okay. So what I'm saying is, obviously my

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<v Speaker 1>friend Levi didn't film the sun and try to find

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<v Speaker 1>the sunspots. But if the sun is doing a if

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<v Speaker 1>the Sun is doing a circle around you in Antarctica

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<v Speaker 1>in December and is doing a circle around you and

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<v Speaker 1>the Arctic, and then if the if you're in Antarctica

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<v Speaker 1>and the sun is south of you, right, and then

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<v Speaker 1>you call someone in Australia and say, hey, where's the

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<v Speaker 1>sun located, and in Australia they tell you that it's

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<v Speaker 1>over their head. Then obviously that's a problem for flat Earth. Okay,

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<v Speaker 1>so because on a globe, the Australia would be on

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<v Speaker 1>the other side of the ball, right, So that's one thing.

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<v Speaker 1>So I haven't really I talked to Jaron from Jerinism

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<v Speaker 1>about you know, did he contact anybody from Australia. He

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<v Speaker 1>said he did when he was in was in Antarctica.

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<v Speaker 1>I don't know who he contacted, but he said that

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<v Speaker 1>the sun was over you know, was over their heads

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<v Speaker 1>in Australia at the time that the sun was south

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<v Speaker 1>of him. So that's kind of obviously would be put

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<v Speaker 1>into you know, if you had three hats, one hat

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<v Speaker 1>for flat Earth, one that hat in the middle for globe,

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<v Speaker 1>and then one for flat end globe. Obviously there's some

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<v Speaker 1>evidences that you could put in each one, and long

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<v Speaker 1>distance photography and long distance what would be put in

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<v Speaker 1>like a flat earth, you know, if it does prove

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<v Speaker 1>the radius wrung, you know, something like that. But the

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<v Speaker 1>sun's movement is something that seems to match what the

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<v Speaker 1>globe is predicting in their claims. What I'm gonna do

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<v Speaker 1>is go to fifty three degrees north. Fifty three degrees

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<v Speaker 1>south put To Arena's Chili is going to be south.

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<v Speaker 1>So that's gonna be the most important for me. I'm

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<v Speaker 1>going to see what the sun does at fifty three

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<v Speaker 1>degrees south. So if you have a globe, ninety degrees

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<v Speaker 1>is obviously the top of the globe, right, they would

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<v Speaker 1>say the bottom of the globe in the south, and

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<v Speaker 1>then the equator would be in the middle. So between

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<v Speaker 1>the equator and ninety degrees is going to be fifty degrees.

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<v Speaker 1>I can only go fifty three because it's in poot

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<v Speaker 1>To Arena's Chili, so it's right there on the edge,

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<v Speaker 1>so I can you know, it's right there on the beach,

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<v Speaker 1>so I can kind of see what's going on with

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<v Speaker 1>the sun a lot better than if I was at

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<v Speaker 1>fifty degrees, which would be kind of like an inland city.

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<v Speaker 1>Poot To Arenas is a better observation for me. So

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<v Speaker 1>that's why I chose fifty three degrees north, which is Edmonton, Canada,

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<v Speaker 1>fifty three degrees south, which is put to Arena's chili

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<v Speaker 1>to film what the sun does, because on a flat Earth,

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<v Speaker 1>it's supposed to be going clockwise over the flat earth, right,

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<v Speaker 1>So I need to find out what the sun is

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<v Speaker 1>doing in the south if the So as far as

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<v Speaker 1>your question there, I do believe the sun. We know

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<v Speaker 1>where the sun is at, you know, because we have

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<v Speaker 1>people that are that are able to see this where

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<v Speaker 1>the sun is at at all times, right, And I

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<v Speaker 1>believe there's only one sun, not too. Bible says great electrial,

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<v Speaker 1>the day, less, selectual the night. So to answer your question,

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<v Speaker 1>I don't know. I don't think it's shining through the

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<v Speaker 1>firmament unless the Sun is actually literally in the firmament.

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<v Speaker 1>But how does that work? Is the firmament moving? I

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<v Speaker 1>thought the fermat was solid and connected to the earth

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<v Speaker 1>on the flat earth. So are you trying to say

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<v Speaker 1>that that the sun is outside the firmament? Well, on

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<v Speaker 1>the in the biblical cosmology model, it's supposed to be

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<v Speaker 1>within the ferment or inside the ferment, and even on

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<v Speaker 1>the flat earth model, it's supposed to be moving inside

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<v Speaker 1>the fermament, not on top of the firmament. So I

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<v Speaker 1>don't know how that would work, but it's something that

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<v Speaker 1>Joe Handy was trying to say that he he shined

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<v Speaker 1>a light. He was trying to use some model, but

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<v Speaker 1>I don't know if that is viable, if that makes

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<v Speaker 1>sense yet. So yeah, there's different changes of thoughts on that.

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<v Speaker 1>All right, Whiskers White, thank you for your comment. MJ

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<v Speaker 1>D seventy. Also, thank you MJD seventy. Thank you God

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<v Speaker 1>bless listening while driving keeps me calm awesome. Angelae Kelly,

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<v Speaker 1>thank you so much. Really appreciate you. But Jordana, you

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<v Speaker 1>can always contact me bro. You have my Instagram, so

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<v Speaker 1>contact me with any questions. I have no problem answering them.

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<v Speaker 1>And when I go and this whole thing that I

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<v Speaker 1>set up, it was from me. This is not coming

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<v Speaker 1>from any other source. So I basically said I want

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<v Speaker 1>to do this, and I hit up Jared from Jerinism

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<v Speaker 1>because he made the claim he said that the Earth

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<v Speaker 1>is symmetrical and that the sun is going to in

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<v Speaker 1>the south is going to be going it's going to

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<v Speaker 1>be exactly mirrored on June twenty first and December twenty first,

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<v Speaker 1>on those specific degrees that the Sun's going to be mired,

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<v Speaker 1>you know, but it's going to be like they're not

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<v Speaker 1>going to be so since it's doing a twenty four

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<v Speaker 1>hour circuit in the Arctic during June twenty first, then

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<v Speaker 1>we're gonna see the sun basically rising and setting this way.

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<v Speaker 1>And then I don't know how to do it on

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<v Speaker 1>here because it might be reversed. But yeah, so we're

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<v Speaker 1>gonna just see what the sun does. I'm gonna film

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<v Speaker 1>it and then I'll let you guys know what I find.

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<v Speaker 1>And I'm also gonna film it and I'll put it

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<v Speaker 1>on my YouTube and then General put on his YouTube

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<v Speaker 1>and we'll have you know, we'll have some observations from

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<v Speaker 1>the Earth of the Sun. God created the heavens and

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<v Speaker 1>the earth. God created the Sun, God created the moon,

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<v Speaker 1>so he's not going to be deceptive. So I want

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<v Speaker 1>to see what happens with it. And it's a flat

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<v Speaker 1>Earth experiment for me because I'm experimenting on the Earth

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<v Speaker 1>finding out what the sun does. Right, So basie what's

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<v Speaker 1>going on? And really appreciate you guys for commenting. Please

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<v Speaker 1>keep the comments coming. And I am gonna be you know,

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<v Speaker 1>just doing this because I've been trying to search this

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<v Speaker 1>out for a long time. You know, this has kind

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<v Speaker 1>of been a thing for me to be searching, and

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<v Speaker 1>I've been working on this for five years, you know,

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<v Speaker 1>doing biblical cosmology on plenty of shows, and I want

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<v Speaker 1>to make sure that I'm teaching correctly. So I want

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<v Speaker 1>to see what the sun is doing, whether it is

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<v Speaker 1>going away from you on a flat earth, doing a counterclockwise,

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<v Speaker 1>or it's doing something else. So I want to find

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<v Speaker 1>that out. So that's the whole point of it. But

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<v Speaker 1>all right, so we're gonna be in First Chronicles chapter

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<v Speaker 1>ten today for Sunday service. Let me go over a introduction.

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<v Speaker 1>So First Chronicles ten recounts the tragic and dramatic end

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<v Speaker 1>of King Saul and his sons. It illustrates the consequences

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<v Speaker 1>of disobedience and the repercussions of going against divine will.

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<v Speaker 1>It also marks a significant shift in Israel's history, setting

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<v Speaker 1>the stage for a new royal lineage. Okay, so obviously

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<v Speaker 1>we kind of went over this in Kings, but sometimes

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<v Speaker 1>in Chronicles it's actually more descriptive. All right, So let's

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<v Speaker 1>go ahead and check this out. So First Chronicles ten,

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<v Speaker 1>verse one. Now, the Philistines fought against Israel and the

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<v Speaker 1>men of Israel fled from before the Philistines end and

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<v Speaker 1>fell slain on Mount Gilboa. Then the Philistines followed hard

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<v Speaker 1>after Saul and his sons, and the Philistines killed Jonathan,

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<v Speaker 1>Abinedab and Malchushua saw sons. The battle became fierce against Saul.

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<v Speaker 1>The archers hit him and he was wounded by the archers.

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<v Speaker 1>Then Saul said to his arm bearer, draw your sword

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<v Speaker 1>and thrust me with it, lest their uncircumcised men come

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<v Speaker 1>and abuse me. But his arm bearer would not, for

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<v Speaker 1>he was greatly afraid. Therefore Saul took a sword and

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<v Speaker 1>fell on it. And when his arm bearer saw Saul

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<v Speaker 1>was dead, he also fell on his sword and died.

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<v Speaker 1>So Saul and his three sons died, and all his

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<v Speaker 1>house died together. And when all the men of Israel

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<v Speaker 1>who were in the valley saw they had fled and

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<v Speaker 1>Saul and his sons were dead, they force forsook their

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<v Speaker 1>cities and fled. Then the Philistines came and dwelt in them. Okay,

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<v Speaker 1>so we'll stop there real quick. So we have the

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<v Speaker 1>battle and defeat. So it says now the Philistines fought

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<v Speaker 1>against Israel and the men of Israel fled before them,

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<v Speaker 1>and many for fell slain in Mount Gilboa, First Chronicles ten,

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<v Speaker 1>verse one. The chapter begins with the vivid depiction of

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<v Speaker 1>Israel's defeat, emphasizing the consequences of turning away from God. Okay,

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<v Speaker 1>hold on. So. The concept of battle and defeat is

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<v Speaker 1>a reoccurring theme throughout the Bible, illustrating both physical and

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<v Speaker 1>spiritual conflicts. These narratives often serve as metaphors for the

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<v Speaker 1>struggles between good and evil, obedience and rebellion, and faith

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<v Speaker 1>in doubt. The Bible provides numerous accounts of battles, both

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<v Speaker 1>literal and figurative, that convey lessons about God's sovereignty, human frailty,

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<v Speaker 1>and the human victory over divine purposes. Old Testament battles

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<v Speaker 1>the Battle of Jericho. One of the most famous battles

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<v Speaker 1>in the Old Testament is the Battle of Jericho, where

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<v Speaker 1>the Agilites, led by Joshua, conquered the city through divine intervention.

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<v Speaker 1>The walls of Jericho fell after Israel marched around them

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<v Speaker 1>and for seven days as instructed by God. This event

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<v Speaker 1>is recorded in Joshua six verse twenty. David and Galih

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<v Speaker 1>the encounter between David and Goliath is a quintessential example

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<v Speaker 1>of faith overcoming seemingly insumpt in some surmountable odds. David,

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<v Speaker 1>a young shepherd, defeats the giant Goliath with they sling

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<v Speaker 1>in a stone, demonstrating that victory comes from the Lord.

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<v Speaker 1>First Samuel seventeen, verse fifty, and then the defeat of

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<v Speaker 1>AI's interesting It's called Ai. Following the victory Jericho, the

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<v Speaker 1>Israelites face defeat at Ai due to arch and sin

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<v Speaker 1>of taking forbidden items. This defeat highlighted the importance of

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<v Speaker 1>obedience to God's commands, and this is recorded in Joshua seven,

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<v Speaker 1>verse five. New Testament New Testament spiritual battles. Jesus temptation

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<v Speaker 1>and the New Testament spiritual battles are emphasized, particularly in

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<v Speaker 1>Life of Jesus. His temptation in the wilderness by Satan

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<v Speaker 1>is a significant spiritual battle battle where Jesus uses scripture

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<v Speaker 1>to counter each temptation, and this is recorded in Matthew four,

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<v Speaker 1>verse ten, where Jesus' response was away from me, Satan,

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<v Speaker 1>for it has written, worship the Lord your God, and

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<v Speaker 1>serve him only the armor of God. The apostle Paul

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<v Speaker 1>speaks of spiritual warfare, and Ephesians six, verses ten through

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<v Speaker 1>eighteen urging believers to put on the full armor of

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<v Speaker 1>God to stand against the wiles of the devil, which

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<v Speaker 1>is the schemes of the devil, which is Ephesian six

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<v Speaker 1>twelve r sorry. Ephesian six to twelve explains for our

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<v Speaker 1>struggles not against flesh and blood, but against the rulers,

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<v Speaker 1>against the authorities, against the powers of the world's darkness,

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<v Speaker 1>and spiritual forces of evil in heavenly realms. The final battle.

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<v Speaker 1>The Book of Revelation describes the ultimate battle between good

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<v Speaker 1>and evil, culminating the defeat of Satan. In Revelation twenty,

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<v Speaker 1>verse ten declares, and the devil who had deceived them

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<v Speaker 1>was thrown into the lake of fire and soul. For

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<v Speaker 1>where the beast and the false prophet are, they will

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<v Speaker 1>be tormented day and night, forever and ever. Lessons from

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<v Speaker 1>battles and defeats Throughout the Biblical narrative, battles and defeats

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<v Speaker 1>serve as reminders of the consequences of sin, the necessity

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<v Speaker 1>of faith, and the assurance of God's ultimate victory. They

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<v Speaker 1>teach the reliance on God, adherence to his commands and

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<v Speaker 1>spiritual vigilance and essential for overcoming both physical and spiritual adversities.

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<v Speaker 1>The accounts of Bible and Defeat and the The accounts

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<v Speaker 1>of Battle and Defeat and the Bible underscores the belief

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<v Speaker 1>that while human strength is limited, divine power is boundless

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<v Speaker 1>and triumphant. Okay, So obviously in this example of Saul,

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<v Speaker 1>he was he was not being obedient to the Lord.

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<v Speaker 1>So this is, you know, this is kind of what

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<v Speaker 1>ends up happening here. And right before this, remember he

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<v Speaker 1>went to the witch of Orndor and was trying to

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<v Speaker 1>bring up Saul to speak to him because he was

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<v Speaker 1>feeling alone, you know, didn't know what to do, and

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<v Speaker 1>he was he needed to speak to his old prophet, Saul,

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<v Speaker 1>I mean his old prophet Samuel. And he brought him up,

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<v Speaker 1>and Samuel let him know that the next day you're

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<v Speaker 1>going to be dying in battle. And that's what ended

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<v Speaker 1>up happening, so Saul's death. Saul's demise is described in

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<v Speaker 1>verse three through six, where he critically wounded and ultimately

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<v Speaker 1>takes his own life. This act underscores the despair and

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<v Speaker 1>hopelessness that can result from a life lived in disobedience.

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<v Speaker 1>So Saul, the first King of Israel, met his tragic

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<v Speaker 1>end at Mount Gilboa, turning a battle against the Philistines

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<v Speaker 1>which we just went over. His death marked a significant

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<v Speaker 1>turning point in the history of Israel, paving the way

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<v Speaker 1>for David's ascension to the throne. The account of Saul's

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<v Speaker 1>death is recorded in the First Samuel thirty one. If

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<v Speaker 1>you guys want to go back and kind of read that,

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<v Speaker 1>see what that says about it, and then also in

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<v Speaker 1>First Chronicles ten, which we just wrote it read, providing

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<v Speaker 1>a somber narrative of the fall of a king who

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<v Speaker 1>was once chosen by God but later rejected due to

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<v Speaker 1>his disobedience. The Philistines, long standing enemies of Israel, engaged

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<v Speaker 1>in battle with the Israelites on Mount Gilboa. The conflict

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<v Speaker 1>was fierce and the Israelites were overwhelmed by the Philistines' forces.

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<v Speaker 1>As the battle intensified, the Philistines press hard against Saul

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<v Speaker 1>and his sons. The Philistines overtook Saul and his son

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<v Speaker 1>and they killed his sons, Jonathan, Benedab and mel Kushawa

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<v Speaker 1>kishiwa Archishawa. I guess you could say First Samuel thirty one,

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<v Speaker 1>verse two. As the battle rage, Saul found himself in

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<v Speaker 1>a dire situation. The artist targeted him and he was

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<v Speaker 1>critically wounded, which we just read in First Samuel thirty one,

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<v Speaker 1>verse four. So Saul took his own life and fell

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<v Speaker 1>on it. The aftermath after Saul's death, as armor, Beard

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<v Speaker 1>also took his own life. The defeat was catastrophe for Israel,

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<v Speaker 1>and the army fled and the Philistines occupied in surrounded cities.

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<v Speaker 1>The Philistines found saw his body the next day, stripped

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<v Speaker 1>it and sent his armor to the Temple of the Idols.

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<v Speaker 1>They fastened his body to the wall of betha Shan,

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<v Speaker 1>and as a display of their victory, the men of

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<v Speaker 1>Jebish Gilead, in an act of loyalty and respect, retrieved

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<v Speaker 1>the bodies of Salom and his sons, burned them and

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<v Speaker 1>buried their bones under a tamaras tree in Jibesh, fasting

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<v Speaker 1>for seven days. And that's in First Samuel thirty one,

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<v Speaker 1>verses eleventh through thirteen. It's good to kind of revisit

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<v Speaker 1>this so you guys can see. Saul's death is often

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<v Speaker 1>viewed through the lens of divine judge. His reign, which

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<v Speaker 1>began with promise, was marred by disobedience and a failure

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<v Speaker 1>to fully submit to God's commands. The prophet Samuel had

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<v Speaker 1>previously declared to Saul, because you have rejected the word

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<v Speaker 1>of the Lord Yahweh, he has rejected you as king.

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<v Speaker 1>Saul's demise serves as a sobering reminder of the consequences

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<v Speaker 1>of turning away from God's will. The death of Saul

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<v Speaker 1>and his sons marked the end of his dynasty. In

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<v Speaker 1>the beginning of David's rise to power, David had been

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<v Speaker 1>anointed by Samuel as the future king, mourned the loss

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<v Speaker 1>of Saul and Jonathan, composing a lamentation that expressed his

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<v Speaker 1>deep sorrown respect for the fallen king and his beloved

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<v Speaker 1>friend Jonathan. Second Samuel one Verses seventeen through twenty seven.

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<v Speaker 1>Saul's death, while tragic, set the stage for the establishment

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<v Speaker 1>of a new era in Israel's history under King David's leadership.

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<v Speaker 1>So yeah, so that's kind of good to go over.

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<v Speaker 1>So it kind of brings us back to Samuel. So

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<v Speaker 1>you see a couple things in there, and then let's

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<v Speaker 1>go ahead and continue. Actually, yeah, let me get go

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<v Speaker 1>out and continue here. Verse eight. Now is going to say,

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<v Speaker 1>so what happened the next So we're going to be

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<v Speaker 1>in First Chronicles ten, verse eight. So what happened the

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<v Speaker 1>next day? When the Philistines came to strip the slain.

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<v Speaker 1>They had found Saul and his sons fallen on Gilboa,

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<v Speaker 1>and they stripped him, took his head and his armor,

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<v Speaker 1>and sent the word throughout the land of Philistines, who

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<v Speaker 1>proclaimed the news in the temple of the Idols and

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<v Speaker 1>among the people they put his excuse me, they put

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<v Speaker 1>his armor in the temple of their gods, fastened his

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<v Speaker 1>head to the temple of Dagon. That's crazy. And when

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<v Speaker 1>all Jibesh Gilead heard all the Philistines had done to Saul,

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<v Speaker 1>all the valiant men arose and took the body of

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<v Speaker 1>Saul and the bodies of his sons, and they brought

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<v Speaker 1>them to Jibesh and buried their bones under the Tamaris

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<v Speaker 1>tree in Jibesh and fastened seven days, fasted seven days.

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<v Speaker 1>So Saul died for his unfaithfulness which we had committed

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<v Speaker 1>against the Lord, because he did not keep the word

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<v Speaker 1>of the Lord Yahweh, and also because he constituted a

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<v Speaker 1>medium for guidance or consulted a medium for guidance, but

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<v Speaker 1>he did not ignore inquire of the Lord. Therefore he

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<v Speaker 1>killed him and the kingdom over to David, the son

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<v Speaker 1>of Jesse. And that's the end of First Chronicles ten.

411
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<v Speaker 1>So so we have the Philistines triumph over Saul's body

412
00:21:12.240 --> 00:21:15.400
<v Speaker 1>in verses eight through ten. It illustrates the humiliation that

413
00:21:15.440 --> 00:21:19.400
<v Speaker 1>comes with defeat and the dishonor that follows disobedience to God.

414
00:21:20.200 --> 00:21:22.720
<v Speaker 1>So obviously, if it would have been obedient to God,

415
00:21:22.839 --> 00:21:24.599
<v Speaker 1>you know, I don't know how that would have worked out,

416
00:21:24.680 --> 00:21:27.799
<v Speaker 1>because I know that David needed to reign because Jesus

417
00:21:27.839 --> 00:21:30.079
<v Speaker 1>was in David's line, So I don't know how God

418
00:21:30.119 --> 00:21:33.480
<v Speaker 1>would have worked that. But you know, God can use

419
00:21:33.519 --> 00:21:36.640
<v Speaker 1>evil for good. So the evil that Saul had done

420
00:21:37.079 --> 00:21:39.920
<v Speaker 1>God used for good by bringing King David. And obviously,

421
00:21:40.039 --> 00:21:43.079
<v Speaker 1>you know David slaying Goliath, that's also using evil for good.

422
00:21:43.319 --> 00:21:46.000
<v Speaker 1>The evil that happened in Genesis six to create the giants.

423
00:21:46.319 --> 00:21:48.680
<v Speaker 1>God used evil for good there as well. Right, So

424
00:21:48.960 --> 00:21:52.000
<v Speaker 1>bringing King David, having the people cheer for David, and

425
00:21:52.000 --> 00:21:53.799
<v Speaker 1>that kind of made a name for David. So then

426
00:21:53.839 --> 00:21:57.119
<v Speaker 1>the people were more acceptive of David when he became king.

427
00:21:58.319 --> 00:22:01.559
<v Speaker 1>So the notes say that the Philistines and ancient people

428
00:22:01.599 --> 00:22:05.119
<v Speaker 1>often depicted adversaries of the Israelites, and the Old Testament

429
00:22:05.200 --> 00:22:08.640
<v Speaker 1>experienced several moments of triumph over Israel. These events are

430
00:22:08.680 --> 00:22:12.799
<v Speaker 1>significant and biblical history, illustrating the consequences of Israel's disobedience

431
00:22:12.799 --> 00:22:17.599
<v Speaker 1>to God and the subsequent deliverance through divine intervention. Historical contexts,

432
00:22:17.839 --> 00:22:21.279
<v Speaker 1>the Philistines were a sea fearing people who settled along

433
00:22:21.359 --> 00:22:24.359
<v Speaker 1>the coastal regions of Canaan, particularly in the five cities

434
00:22:24.400 --> 00:22:31.920
<v Speaker 1>of Gaza, Ashkalan, Ashdod, Ekron, and Gath. Their interactions with

435
00:22:31.960 --> 00:22:34.759
<v Speaker 1>the Israelites were marked by frequent conflicts, and they sought

436
00:22:34.799 --> 00:22:38.920
<v Speaker 1>to expand their territory and influence. Key biblical events for

437
00:22:38.920 --> 00:22:42.200
<v Speaker 1>the Philistines capture of the Ark of the Covenant, one

438
00:22:42.240 --> 00:22:45.400
<v Speaker 1>of the most notable Philistine triumphs, occurred during the time

439
00:22:45.440 --> 00:22:48.920
<v Speaker 1>of Eli, the High Priests. The Israelites, seeking victory over

440
00:22:48.920 --> 00:22:51.680
<v Speaker 1>the Philistines, brought the Ark of the Covenant to the battlefield,

441
00:22:51.720 --> 00:22:54.920
<v Speaker 1>believing it would ensure their success. However, due to Israelite

442
00:22:54.960 --> 00:22:57.680
<v Speaker 1>spiritual decline, God allowed the Philistines to defeat them and

443
00:22:57.720 --> 00:23:01.200
<v Speaker 1>capture the Ark, as recorded in First Samuel four verses

444
00:23:01.240 --> 00:23:04.680
<v Speaker 1>ten through eleven. So the Philistines fought, and Israel was defeated,

445
00:23:04.720 --> 00:23:06.960
<v Speaker 1>and each man fled to his tent. The slaughter was

446
00:23:07.079 --> 00:23:11.480
<v Speaker 1>very great the Israel and Israel lost thirty thousand foot soldiers.

447
00:23:11.519 --> 00:23:13.880
<v Speaker 1>The Ark of God was captured. In Eli's two sons,

448
00:23:13.920 --> 00:23:19.519
<v Speaker 1>Hafni and Phineas, died. Sampson's downfall. Another significant event was

449
00:23:19.559 --> 00:23:22.720
<v Speaker 1>the capture and humiliation of Samson, a judge of Israel's

450
00:23:22.759 --> 00:23:27.440
<v Speaker 1>known for his supernatural strength. Samson's downfall came as a

451
00:23:27.440 --> 00:23:30.720
<v Speaker 1>result of his entanglement with Delilah, who betrayed him to

452
00:23:30.759 --> 00:23:34.480
<v Speaker 1>the Philistines. In Judges sixteen twenty one, it states then

453
00:23:34.519 --> 00:23:37.480
<v Speaker 1>the Philistines seized him, gouged out his eyes, and took

454
00:23:37.839 --> 00:23:40.880
<v Speaker 1>him down to Gaza, where he was bound with bronze

455
00:23:40.880 --> 00:23:44.920
<v Speaker 1>shackles and forced to grind grain in the prison. Next

456
00:23:44.960 --> 00:23:47.359
<v Speaker 1>was the defeat of Saul, which we just read. The

457
00:23:47.359 --> 00:23:50.559
<v Speaker 1>Philistines also triumphed over Israel during the reign of King Saul.

458
00:23:50.640 --> 00:23:54.119
<v Speaker 1>In a battle at Malgilboa. The Philistines defeated the Israelite army,

459
00:23:54.200 --> 00:23:56.119
<v Speaker 1>leading to the death of Saul and his sons, which

460
00:23:56.119 --> 00:23:58.799
<v Speaker 1>is recorded in First Samuel thirty one, verse six, and

461
00:23:58.880 --> 00:24:07.839
<v Speaker 1>also First Chronicles ten, verses one through what one through seven. Okay,

462
00:24:08.799 --> 00:24:12.119
<v Speaker 1>theological implications, the Philistine's triumph over Israel serve as a

463
00:24:12.160 --> 00:24:15.279
<v Speaker 1>reminder of the consequences of turning away from God. These

464
00:24:15.319 --> 00:24:19.359
<v Speaker 1>events underscore the importance of faithfulness and obedience to God's commandments.

465
00:24:19.720 --> 00:24:24.079
<v Speaker 1>Despite their victories, the philistines triumphs over temporary triumphs were temporary,

466
00:24:24.119 --> 00:24:27.480
<v Speaker 1>as God ultimately delivered Israel from the oppression through leaders

467
00:24:27.519 --> 00:24:30.359
<v Speaker 1>like Samuel David and others who sought to restore the

468
00:24:30.480 --> 00:24:35.559
<v Speaker 1>nation the righteousness. Cultural and religious significance the Philistine's victories

469
00:24:35.599 --> 00:24:39.160
<v Speaker 1>are not only historical accounts, but also carry deep cultural

470
00:24:39.200 --> 00:24:43.119
<v Speaker 1>religious significance. They highlight the ongoing struggle between the forces

471
00:24:43.160 --> 00:24:47.839
<v Speaker 1>of God and those opposed to his will. The narrative

472
00:24:47.920 --> 00:24:51.279
<v Speaker 1>service cautionary tales for believers, emphasizing the need for spiritual

473
00:24:51.319 --> 00:24:54.799
<v Speaker 1>vigilance and reliance on God's power rather than human strength

474
00:24:54.960 --> 00:24:59.720
<v Speaker 1>or artifacts. The Philistine legacy that Philistines triumphs were, while momentary,

475
00:25:00.039 --> 00:25:02.000
<v Speaker 1>played a crucial role in shape in the history and

476
00:25:02.039 --> 00:25:05.160
<v Speaker 1>faith of Israel. They were a testament to the sovereignty

477
00:25:05.200 --> 00:25:08.920
<v Speaker 1>of God, who uses even the adversaries adversities faced by

478
00:25:08.960 --> 00:25:12.400
<v Speaker 1>his people to fulfill his divine purpose and bring about

479
00:25:12.480 --> 00:25:16.279
<v Speaker 1>eventual deliverance and restoration. All right, So that's kind of

480
00:25:16.279 --> 00:25:20.960
<v Speaker 1>what we see. And then divine judgment is another part

481
00:25:20.960 --> 00:25:24.200
<v Speaker 1>of the notes. So Saul died for his unfaithfulness to

482
00:25:24.240 --> 00:25:26.480
<v Speaker 1>the Lord Yahweh, because he did not keep the word

483
00:25:26.519 --> 00:25:30.960
<v Speaker 1>of the Lord Yahweh and even consulted a medium for guidance.

484
00:25:31.039 --> 00:25:34.759
<v Speaker 1>This verse highlights the reason for Saul's downfall, his unfaithfulness

485
00:25:34.799 --> 00:25:38.920
<v Speaker 1>and disobedience, and then transition of leadership was and also

486
00:25:39.000 --> 00:25:43.359
<v Speaker 1>another reason. The chapter concludes with the acknowledgment of David's

487
00:25:43.440 --> 00:25:47.400
<v Speaker 1>rise to power, signifying God's sovereign plan and the fulfilling

488
00:25:47.519 --> 00:25:54.759
<v Speaker 1>of his promises. Okay, So, the concept of leadership transition

489
00:25:54.960 --> 00:25:57.920
<v Speaker 1>is a significant theme throughout the Bible, illustrating the divine

490
00:25:58.000 --> 00:26:02.039
<v Speaker 1>orchestration and human responsibility and the transfer of authority. This

491
00:26:02.119 --> 00:26:06.519
<v Speaker 1>process is often marked by God's direct intervention, prophetic endorsement,

492
00:26:06.640 --> 00:26:10.480
<v Speaker 1>and the preparation of the successor. The Bible provides numerous

493
00:26:10.519 --> 00:26:15.079
<v Speaker 1>examples of leadership transitions, each offering insight into the principles

494
00:26:15.119 --> 00:26:19.759
<v Speaker 1>and challenges associated with such changes. One of these would

495
00:26:19.799 --> 00:26:23.160
<v Speaker 1>be Moses to Joshua. One of the prominent transitions of

496
00:26:23.240 --> 00:26:25.680
<v Speaker 1>leadership in the Old Testament is from Moses to Joshua,

497
00:26:25.960 --> 00:26:28.480
<v Speaker 1>who led the israel Alites out of Egypt and through

498
00:26:28.480 --> 00:26:32.240
<v Speaker 1>the wilderness, but was not permitted to enter the Promised

499
00:26:32.279 --> 00:26:38.119
<v Speaker 1>Land due to his disobedience at Mehrabah. God instructed Moses

500
00:26:38.160 --> 00:26:40.920
<v Speaker 1>to appoint Joshua as his successor in Deuteronomy thirty one,

501
00:26:41.000 --> 00:26:46.559
<v Speaker 1>verses seven through eight. Next, we have Elijah to Ali Shah.

502
00:26:46.880 --> 00:26:52.160
<v Speaker 1>Another significant transition occurs between the prophets Elijah and Elisha. Elijah,

503
00:26:52.200 --> 00:26:55.000
<v Speaker 1>the powerful prophet in Israel, is instructed by God to

504
00:26:55.039 --> 00:26:59.599
<v Speaker 1>anoint Elisha as a successor. Elijah's commitment to follow Elijah

505
00:26:59.799 --> 00:27:02.920
<v Speaker 1>is demonstrated when he leaves his family and livelihood to

506
00:27:02.960 --> 00:27:06.400
<v Speaker 1>serve him. The transition is marked by Ali Shah's request

507
00:27:06.480 --> 00:27:10.880
<v Speaker 1>for a double portion of Elijah's spirit, which Elijah grants

508
00:27:10.920 --> 00:27:15.799
<v Speaker 1>if Elishah witnesses his departure. Next, we have Salt to David.

509
00:27:16.160 --> 00:27:19.200
<v Speaker 1>The transition from King Saul to David is a complex

510
00:27:19.200 --> 00:27:22.319
<v Speaker 1>and tumultuous process. Saul, the first king of Israel, is

511
00:27:22.359 --> 00:27:25.920
<v Speaker 1>rejected by God to his disobedience and First Samuel fifteen

512
00:27:25.960 --> 00:27:28.880
<v Speaker 1>twenty six to twenty eight, God instructs the prophet Samuel

513
00:27:28.920 --> 00:27:31.200
<v Speaker 1>to annoy David, a young shepherd, as a future king

514
00:27:31.279 --> 00:27:35.119
<v Speaker 1>for Samuel sixteen twelve to thirteen. Despite his anointing, David

515
00:27:35.319 --> 00:27:39.400
<v Speaker 1>was not immediately did not immediately assume the throne, and

516
00:27:39.440 --> 00:27:41.880
<v Speaker 1>said he served Saul and gains experience as a leader

517
00:27:41.920 --> 00:27:45.599
<v Speaker 1>and warrior. David's path the kingship is fraught with challenges,

518
00:27:45.599 --> 00:27:49.359
<v Speaker 1>including Saul's jealousy and attempts on his life. However, David

519
00:27:49.400 --> 00:27:54.079
<v Speaker 1>consistently respects Saul's position as the Lord's anointed, refusing to

520
00:27:54.119 --> 00:27:57.359
<v Speaker 1>harm him. In First Samuel twenty four, verse six, this

521
00:27:57.480 --> 00:28:01.039
<v Speaker 1>transition illustrates the tension between divine time in human ambition,

522
00:28:01.440 --> 00:28:03.680
<v Speaker 1>as well as the importance of integrity and patience and

523
00:28:03.799 --> 00:28:10.160
<v Speaker 1>leadership succession. So these biblical accounts of leadership transition and

524
00:28:10.200 --> 00:28:13.599
<v Speaker 1>reveal a pattern of divine guidance, preparation, and necessity of

525
00:28:13.680 --> 00:28:16.640
<v Speaker 1>character and faithfulness and those who are called to lead.

526
00:28:16.839 --> 00:28:19.160
<v Speaker 1>All right, So that's some good information I wanted to

527
00:28:19.240 --> 00:28:21.200
<v Speaker 1>leave you guys with, And then we'll go over a

528
00:28:21.279 --> 00:28:24.319
<v Speaker 1>quick description of what we just read in First Chronicles ten,

529
00:28:24.440 --> 00:28:27.519
<v Speaker 1>verses one through fourteen. It details the tragic death of

530
00:28:27.599 --> 00:28:30.359
<v Speaker 1>King Saul and his sons at Mount Gilboa, marking the

531
00:28:30.480 --> 00:28:33.440
<v Speaker 1>end of his reign due to his disobedience. It highlights

532
00:28:33.440 --> 00:28:36.480
<v Speaker 1>that Saul died for his unfaithfulness, specifically for not following

533
00:28:36.480 --> 00:28:39.680
<v Speaker 1>God's commands and consulting a medium instead of seeking the Lord.

534
00:28:40.240 --> 00:28:42.759
<v Speaker 1>This in turn allowed for the transfer of the kingdom

535
00:28:42.920 --> 00:28:45.640
<v Speaker 1>to David, so he Saul tried to have it his

536
00:28:45.720 --> 00:28:48.000
<v Speaker 1>way right. Instead of consulting the Lord, he went and

537
00:28:48.039 --> 00:28:52.480
<v Speaker 1>consulted as spiritust, which is not good. Divine judgment on

538
00:28:52.559 --> 00:28:56.000
<v Speaker 1>disobedience is the key themes. The passage emphasizes that Saul's

539
00:28:56.039 --> 00:28:58.359
<v Speaker 1>death was a direct consequence of his lack of faith

540
00:28:58.440 --> 00:29:01.640
<v Speaker 1>and failure to obey God's words the shift to David.

541
00:29:01.720 --> 00:29:04.680
<v Speaker 1>The chronicler focus on this event to justify the transition

542
00:29:04.759 --> 00:29:08.720
<v Speaker 1>of power from Saul's dynasty to David's, framing it as

543
00:29:08.759 --> 00:29:13.359
<v Speaker 1>a five sovereign five act of God consequences of seeking

544
00:29:13.400 --> 00:29:16.720
<v Speaker 1>other council. Saul's decision to consult a medium or spiritists

545
00:29:16.720 --> 00:29:19.440
<v Speaker 1>and for Samuel twenty eight instead of relying on God

546
00:29:19.519 --> 00:29:22.599
<v Speaker 1>is highlighted as a primary reason for his downfall. The

547
00:29:22.680 --> 00:29:26.079
<v Speaker 1>tragic end. The chapter details the defeat by the Philistines,

548
00:29:26.240 --> 00:29:29.720
<v Speaker 1>the death of King Saul's sons, including Jonathan, and Saul's suicide,

549
00:29:29.720 --> 00:29:34.200
<v Speaker 1>emphasizing the total collapse of his house. Contrasts with faithfulness.

550
00:29:34.480 --> 00:29:37.480
<v Speaker 1>The narrative sets the states for David's reign, contrasting Saul's

551
00:29:37.480 --> 00:29:40.559
<v Speaker 1>failure with the expected faithfulness of the future davidic King.

552
00:29:41.200 --> 00:29:44.240
<v Speaker 1>The chapter serves as a warning about the necessity of

553
00:29:44.279 --> 00:29:47.599
<v Speaker 1>obedience to God and the dangers of turning away from him.

554
00:29:49.400 --> 00:29:58.359
<v Speaker 1>So let me just go over, hold on, hold on

555
00:29:58.400 --> 00:30:02.279
<v Speaker 1>real quick. Am I sharing the right screen? I think

556
00:30:02.319 --> 00:30:04.160
<v Speaker 1>I might be sharing this screen? Sorry, guys, I think

557
00:30:04.200 --> 00:30:07.680
<v Speaker 1>I'm doing something. Let me stop screen share. I might

558
00:30:07.680 --> 00:30:10.400
<v Speaker 1>be sharing the wrong screen on Patreon. Sorry about that, guys.

559
00:30:10.759 --> 00:30:14.440
<v Speaker 1>This is the one I need to be sharing. All right,

560
00:30:14.599 --> 00:30:17.799
<v Speaker 1>there we go. All right, guys, those on Patreon, I apologize,

561
00:30:17.799 --> 00:30:21.960
<v Speaker 1>and those on also on YouTube. I don't know if

562
00:30:21.960 --> 00:30:24.039
<v Speaker 1>I was sharing the right screen. Maybe I was, maybe

563
00:30:24.079 --> 00:30:26.000
<v Speaker 1>I wasn't. I don't know what's going on, but hopefully

564
00:30:26.039 --> 00:30:28.960
<v Speaker 1>it's sharing the right screen, all right, So I'm going

565
00:30:29.039 --> 00:30:29.440
<v Speaker 1>to go to.

566
00:30:32.000 --> 00:30:35.880
<v Speaker 2>All of that setup. Verse Chronicles eleven. Yeah, so hopefully

567
00:30:35.920 --> 00:30:38.839
<v Speaker 2>I'm sharing the right screen if I was. If I wasn't,

568
00:30:38.880 --> 00:30:41.680
<v Speaker 2>I do apologize. I'll check it out later to see

569
00:30:41.720 --> 00:30:44.720
<v Speaker 2>what I did. All right, So I finished the chapter.

570
00:30:44.799 --> 00:30:47.480
<v Speaker 1>So let's go over some practical applications for chapter ten.

571
00:30:48.000 --> 00:30:50.799
<v Speaker 1>Obedience to God. Reflect on areas in your life where

572
00:30:50.799 --> 00:30:53.440
<v Speaker 1>you may be resisting God's commands and seek to align

573
00:30:53.480 --> 00:30:57.960
<v Speaker 1>your actions with his will. Next, consequences of disobedience. Consider

574
00:30:58.039 --> 00:31:00.960
<v Speaker 1>the long term effects of disobedience and how it can

575
00:31:01.039 --> 00:31:03.319
<v Speaker 1>impact not only your life but also the lives of

576
00:31:03.359 --> 00:31:07.039
<v Speaker 1>those around you. Next, Trust in God's sovereignty. Trust that

577
00:31:07.079 --> 00:31:10.039
<v Speaker 1>God is in control even in times of defeat or transition,

578
00:31:10.559 --> 00:31:13.480
<v Speaker 1>and that His plans are ultimately for our good and

579
00:31:13.519 --> 00:31:18.440
<v Speaker 1>his glory. And then seek godly counsel. Avoid temptation to

580
00:31:18.440 --> 00:31:21.039
<v Speaker 1>seek guidance from when godly sources as Saul did, and

581
00:31:21.119 --> 00:31:25.000
<v Speaker 1>instead turn to scripture and prayer for direction. All right,

582
00:31:25.079 --> 00:31:30.440
<v Speaker 1>So let's go over connections to scripture. First. Samuel fifteen

583
00:31:30.480 --> 00:31:33.799
<v Speaker 1>twenty two through twenty three is one of the additional

584
00:31:33.799 --> 00:31:37.680
<v Speaker 1>scriptures that connect and highlights the importance of obedience over sacrifice,

585
00:31:37.680 --> 00:31:41.480
<v Speaker 1>echoing the reason for Saul's downfall. Then we have Proverbs three,

586
00:31:41.599 --> 00:31:44.119
<v Speaker 1>verses five through six encourages trust in the Lord and

587
00:31:44.119 --> 00:31:47.640
<v Speaker 1>submission to his guidance, contrasting Saul's reliance on a medium.

588
00:31:48.319 --> 00:31:51.079
<v Speaker 1>And then Psalms thirty seven, verses thirty three through twenty

589
00:31:51.119 --> 00:31:54.880
<v Speaker 1>four assures us of God's guidance and support for those

590
00:31:54.920 --> 00:31:58.400
<v Speaker 1>who follow his ways, offering hope and contrast to Saul's despair.

591
00:31:58.680 --> 00:32:04.000
<v Speaker 1>All right, so let's go ahead and jump to chapter eleven. Now,

592
00:32:05.599 --> 00:32:13.759
<v Speaker 1>let's see the teaching points, all right, and let me

593
00:32:13.799 --> 00:32:18.240
<v Speaker 1>just go over the introduction for chapter eleven. First Chronicle

594
00:32:18.319 --> 00:32:20.440
<v Speaker 1>was eleven is an important chapter in the Old Testament

595
00:32:20.440 --> 00:32:23.440
<v Speaker 1>that alines the account of David's ascension the kingship. The

596
00:32:23.480 --> 00:32:26.680
<v Speaker 1>people of Israel unify under his rule, recognizing as God

597
00:32:26.720 --> 00:32:29.640
<v Speaker 1>appointed leadership. The chapter gives a detailed account of David's

598
00:32:29.680 --> 00:32:33.279
<v Speaker 1>military victories, the conquests of Jerusalem, and the courage of

599
00:32:33.319 --> 00:32:38.599
<v Speaker 1>his mighty warriors. Warriors. All right, so let me jump

600
00:32:38.640 --> 00:32:42.079
<v Speaker 1>down to teaching points, right.

601
00:32:42.119 --> 00:32:50.279
<v Speaker 3>Take a sip of this, all right, So we're going

602
00:32:50.319 --> 00:32:55.559
<v Speaker 3>to be in a First Chronicles eleven, Verse one, it

603
00:32:55.680 --> 00:32:58.039
<v Speaker 3>says David made king over all Israel.

604
00:32:58.920 --> 00:33:03.200
<v Speaker 1>Then all Israel came together to David at Hebron, saying, indeed,

605
00:33:03.279 --> 00:33:06.039
<v Speaker 1>we are your bone and your flesh. Also in time past,

606
00:33:06.160 --> 00:33:08.359
<v Speaker 1>even when Saul was king, you were the one who

607
00:33:08.480 --> 00:33:11.640
<v Speaker 1>led Israel out and brought them in. And the Lord Yahweh,

608
00:33:11.680 --> 00:33:14.559
<v Speaker 1>your God, said to you you shall you shall shepherd

609
00:33:14.599 --> 00:33:18.960
<v Speaker 1>my people Israel and be ruler over my people Israel. Therefore,

610
00:33:19.000 --> 00:33:21.480
<v Speaker 1>all the elders of Israel came to the King at Hebron,

611
00:33:21.680 --> 00:33:24.000
<v Speaker 1>and David made a covenant with them at Hebron before

612
00:33:24.039 --> 00:33:27.680
<v Speaker 1>the Lord, and they anointed David king over Israel according

613
00:33:27.680 --> 00:33:32.799
<v Speaker 1>to the word of the Lord. By Samuel, So David's annoying. Okay,

614
00:33:32.839 --> 00:33:35.799
<v Speaker 1>so all Israel came together at you know, we already

615
00:33:35.960 --> 00:33:38.279
<v Speaker 1>we kind of went over this verse already. So on

616
00:33:38.319 --> 00:33:41.759
<v Speaker 1>first Chronicles eleven, verses one through two, David was recognized

617
00:33:41.799 --> 00:33:45.079
<v Speaker 1>by all Israel as their leader, fulfilling God's promise. His

618
00:33:45.200 --> 00:33:49.400
<v Speaker 1>leadership was based on God's calling and his proven track record. Okay,

619
00:33:50.319 --> 00:33:53.680
<v Speaker 1>we'll look a little deeper into David's annoying. David's annoying

620
00:33:53.759 --> 00:33:56.920
<v Speaker 1>marks a pivotal moment in biblical history, signifying God's sovereign

621
00:33:57.000 --> 00:33:59.640
<v Speaker 1>choice and the establishment of a new dynasty in Israel.

622
00:34:00.079 --> 00:34:03.400
<v Speaker 1>This event is primarily recorded in Fir Samuel sixteen, where

623
00:34:03.400 --> 00:34:06.200
<v Speaker 1>the prophet Samuel is directed by God to annoit David,

624
00:34:06.240 --> 00:34:08.920
<v Speaker 1>the youngest son of Jesse, as the future king of Israel.

625
00:34:09.480 --> 00:34:12.639
<v Speaker 1>Contacts and background the anoidant of King David occurs during

626
00:34:12.679 --> 00:34:16.320
<v Speaker 1>a time of transition for the nation of Israel. King Saul,

627
00:34:16.440 --> 00:34:18.719
<v Speaker 1>the first king of Israel, had been rejected by God.

628
00:34:18.800 --> 00:34:22.119
<v Speaker 1>Dude was disobedience and failure to fully carry out God's commands,

629
00:34:22.519 --> 00:34:25.480
<v Speaker 1>and First Samuel fifteen twenty eight through twenty six as

630
00:34:25.480 --> 00:34:28.920
<v Speaker 1>a result are twenty six through twenty eight. As a result,

631
00:34:29.000 --> 00:34:31.519
<v Speaker 1>God instructs Samuel to anoint a new king from the

632
00:34:31.559 --> 00:34:38.960
<v Speaker 1>sons of Jesse, a Bethamite a Bethlamite. Sorry the anoying

633
00:34:39.000 --> 00:34:42.559
<v Speaker 1>event and First Samuel sixteen, verse one, the Lord commands Samuel,

634
00:34:42.639 --> 00:34:44.400
<v Speaker 1>how long will you mourn for Saul, since I have

635
00:34:44.519 --> 00:34:47.280
<v Speaker 1>rejected him as king over Israel. Fill your horn with

636
00:34:47.360 --> 00:34:50.239
<v Speaker 1>oil and go. I am sending you to Jesse of Bethlehem,

637
00:34:50.519 --> 00:34:52.440
<v Speaker 1>for I have chosen one of his sons to be king.

638
00:34:52.800 --> 00:34:55.840
<v Speaker 1>Samuel obeys, traveling to Bethlehem under the guise of offering

639
00:34:55.880 --> 00:34:59.519
<v Speaker 1>a sacrifice to avoid arousing Saul's suspicion, and guys, I'm

640
00:34:59.519 --> 00:35:01.800
<v Speaker 1>going to go over all these things because there's some

641
00:35:01.840 --> 00:35:04.280
<v Speaker 1>people that didn't get to you know, they didn't get

642
00:35:04.280 --> 00:35:07.000
<v Speaker 1>to listen to Kings. There might be new listeners, so

643
00:35:07.039 --> 00:35:10.000
<v Speaker 1>all this stuff might be kind of going over what

644
00:35:10.079 --> 00:35:11.960
<v Speaker 1>you've already heard me go over in Kings, but some

645
00:35:12.000 --> 00:35:14.679
<v Speaker 1>people haven't heard this, so there's some new listeners that

646
00:35:14.760 --> 00:35:17.679
<v Speaker 1>might need this. Upon arriving, Samuel in bites Jesse and

647
00:35:17.679 --> 00:35:20.719
<v Speaker 1>his sons to the sacrifice. As each of Jesse's sons

648
00:35:20.760 --> 00:35:23.719
<v Speaker 1>passed before Samuel, the Lord Yahweh makes it clear that

649
00:35:23.800 --> 00:35:26.559
<v Speaker 1>none of the elder sons are his chosen one and

650
00:35:26.679 --> 00:35:30.119
<v Speaker 1>one Samuel sixteen, verse seven. The Lord instruct Samuel do

651
00:35:30.239 --> 00:35:32.519
<v Speaker 1>not consider his appearance or his heights, for I have

652
00:35:32.599 --> 00:35:35.599
<v Speaker 1>rejected him. The Lord Yahweh does not see as a

653
00:35:35.639 --> 00:35:38.400
<v Speaker 1>man does, for man sees the outward appearance, but the

654
00:35:38.440 --> 00:35:43.280
<v Speaker 1>Lord Yahweh sees the heart. Finally, David, the youngest son,

655
00:35:43.320 --> 00:35:46.239
<v Speaker 1>who is tending sheep, is summoned. When David arrives, the

656
00:35:46.679 --> 00:35:50.000
<v Speaker 1>Lord Yahweh confirms to Samuel rise and annoyed him for

657
00:35:50.119 --> 00:35:53.159
<v Speaker 1>he is the one for Samuel sixteen verse twelve. Samuel

658
00:35:53.159 --> 00:35:55.440
<v Speaker 1>annoints David in the presence of his brothers, and the

659
00:35:55.440 --> 00:35:58.400
<v Speaker 1>spirit of the Lord Yahweh rushed upon David for that

660
00:35:58.519 --> 00:36:04.079
<v Speaker 1>day forward. Ford significance of the anointing. David's anointing against

661
00:36:04.119 --> 00:36:07.719
<v Speaker 1>significant for several reasons. Firstly, it underscores the theme of

662
00:36:07.760 --> 00:36:11.559
<v Speaker 1>the divine election, where God chooses individuals based on his

663
00:36:11.639 --> 00:36:15.440
<v Speaker 1>purposes and not human criteria. David, as shepherd Boy, has

664
00:36:15.519 --> 00:36:19.000
<v Speaker 1>chosen over the more seemingly qualified brothers, highlighting God's preference

665
00:36:19.000 --> 00:36:22.599
<v Speaker 1>for the humble and faithful. Secondly, the anointing signifies the

666
00:36:22.599 --> 00:36:25.800
<v Speaker 1>transfer of divine favor and authority. The spirit of the

667
00:36:25.840 --> 00:36:28.880
<v Speaker 1>Lord comes coming upon David, marks him as a God's

668
00:36:28.960 --> 00:36:33.840
<v Speaker 1>chosen leader, equipped for the tasks ahead. The divine empowerment

669
00:36:33.960 --> 00:36:36.559
<v Speaker 1>is a recurring theme in David's life, enabling him to

670
00:36:36.599 --> 00:36:40.599
<v Speaker 1>defeat Goliath, lead Israel, and establish a kingdom that foreshadows

671
00:36:40.639 --> 00:36:44.199
<v Speaker 1>the eternal reign of Christ. Lastly, David's anointing sets the

672
00:36:44.280 --> 00:36:48.000
<v Speaker 1>stage for the Dividic Covenant where God's promises. Where God

673
00:36:48.039 --> 00:36:52.519
<v Speaker 1>promises David in Everlasting Dynasty Tewod Samuel seven, verses twelve

674
00:36:52.519 --> 00:36:56.519
<v Speaker 1>through sixteen. This covenant is foundational to the Messianic hope

675
00:36:56.719 --> 00:36:59.239
<v Speaker 1>as Jesus Christ, the son of David, fulfills the promise

676
00:36:59.320 --> 00:37:04.599
<v Speaker 1>of an eternal kingdom. Theological implications, David's annointing illustrates God's

677
00:37:04.639 --> 00:37:07.880
<v Speaker 1>sovereignty and his ability to work through unexpected means. It

678
00:37:07.960 --> 00:37:11.400
<v Speaker 1>challenges believers to trust in God's wisdom and timing, recognizing

679
00:37:11.599 --> 00:37:15.960
<v Speaker 1>that his plans often transcend human understanding. The event also

680
00:37:15.960 --> 00:37:19.719
<v Speaker 1>emphasizes the importance of inner character over outward appearance, a

681
00:37:19.760 --> 00:37:24.800
<v Speaker 1>principle that resonates throughout scripture. In summary, David's anoying is

682
00:37:24.840 --> 00:37:27.519
<v Speaker 1>a profound moment that not only alters the course of

683
00:37:27.639 --> 00:37:30.599
<v Speaker 1>Israel's history, but also points to the greater redemptive plan

684
00:37:31.039 --> 00:37:35.440
<v Speaker 1>fulfilled in Jesus Christ, the ultimate anointed One. Okay, so

685
00:37:37.599 --> 00:37:42.119
<v Speaker 1>very important, very important. So let's go over a brief

686
00:37:42.119 --> 00:37:44.519
<v Speaker 1>description of what we just read. First chronicle was eleven.

687
00:37:44.639 --> 00:37:47.519
<v Speaker 1>Verses one through three marks the unification of Israel under

688
00:37:47.599 --> 00:37:51.239
<v Speaker 1>King David at Hebron, Fulfilling God's promise. The tribes recognize

689
00:37:51.320 --> 00:37:54.920
<v Speaker 1>David as their kin, bone and flesh, acknowledging his divine

690
00:37:54.960 --> 00:37:57.920
<v Speaker 1>calling to be shepherd and ruler, and enter a covenant

691
00:37:57.960 --> 00:38:02.159
<v Speaker 1>solidifying his authority as King over all all Israel. Recognition

692
00:38:02.199 --> 00:38:05.679
<v Speaker 1>of kingship and leadership. All Israel gathers at Hebron, affirming

693
00:38:05.719 --> 00:38:09.679
<v Speaker 1>that David is their bone and flesh, which means family

694
00:38:09.719 --> 00:38:13.199
<v Speaker 1>and kin. They acknowledge that even during Saul's reign, David

695
00:38:13.320 --> 00:38:16.519
<v Speaker 1>was their true leader, acknowledging his success and leading them

696
00:38:16.840 --> 00:38:21.239
<v Speaker 1>divine appointment. The people recognize that God's designated God designated

697
00:38:21.320 --> 00:38:25.000
<v Speaker 1>David to shepherd and rule over Israel, fulfilling their prophecies

698
00:38:25.039 --> 00:38:29.840
<v Speaker 1>spoken earlier by Samuel, the Covenant and anointing. A covenant

699
00:38:29.920 --> 00:38:32.239
<v Speaker 1>is made between David and the elders of Israel before

700
00:38:32.280 --> 00:38:35.639
<v Speaker 1>the Lord. Following this, David is annointed King United, uniting

701
00:38:35.639 --> 00:38:40.159
<v Speaker 1>the nation. Significance this event highlights the transition of power

702
00:38:40.199 --> 00:38:42.760
<v Speaker 1>of the providence of God and establishing David's reign and

703
00:38:42.800 --> 00:38:47.360
<v Speaker 1>foreshadowing Christ as the ultimate shepherd king. There we go,

704
00:38:47.480 --> 00:38:50.920
<v Speaker 1>So now we're going to be jumping down to first

705
00:38:50.960 --> 00:38:56.440
<v Speaker 1>Chronicles eleven, verse four. The city of David, and David

706
00:38:56.519 --> 00:39:01.119
<v Speaker 1>and all Israel went to Jerusalem, which is which is Jebus,

707
00:39:01.880 --> 00:39:05.760
<v Speaker 1>where the Jebisites were. The Jebusites were the inhabitants of

708
00:39:05.800 --> 00:39:09.360
<v Speaker 1>the land, but the inhabitants of Jebus said to David,

709
00:39:09.400 --> 00:39:11.920
<v Speaker 1>you shall not come in here. Nevertheless, David took the

710
00:39:11.920 --> 00:39:15.239
<v Speaker 1>stronghold of Zion, that is the city of David. Now

711
00:39:15.360 --> 00:39:18.280
<v Speaker 1>David said, whoever attacks the Jebisites first shall be chief

712
00:39:18.280 --> 00:39:25.079
<v Speaker 1>and captain. And joe Ab, the son of zeru Ayah,

713
00:39:25.280 --> 00:39:28.840
<v Speaker 1>went up first and became chief. Then David dwelt in

714
00:39:28.920 --> 00:39:31.320
<v Speaker 1>the stronghold therefore and called it the city of David.

715
00:39:31.440 --> 00:39:34.360
<v Speaker 1>And he built the city around it, from the milo

716
00:39:34.639 --> 00:39:38.679
<v Speaker 1>to the surrounding city. Joe Ab repaired the rest of

717
00:39:38.719 --> 00:39:41.280
<v Speaker 1>the city. So David went on and became great. And

718
00:39:41.320 --> 00:39:46.000
<v Speaker 1>the Lord of Hosts was with him. Okay, So it

719
00:39:46.039 --> 00:39:48.960
<v Speaker 1>says that Yahweh of Hosts was with him. Okay, the

720
00:39:49.000 --> 00:39:54.400
<v Speaker 1>Lord Yahweh of host was with them. So David's capture

721
00:39:54.440 --> 00:39:58.440
<v Speaker 1>of Jerusalem. David and all Israel marched to Jerusalem, where

722
00:39:58.440 --> 00:40:01.519
<v Speaker 1>the Jebusites inhabited the land first Chronicles eleven, verse four.

723
00:40:02.079 --> 00:40:05.280
<v Speaker 1>David's strategic and bold moved to capture Jerusalem established it

724
00:40:05.320 --> 00:40:08.239
<v Speaker 1>as a political and spiritual senate of Israel. The act

725
00:40:08.440 --> 00:40:14.639
<v Speaker 1>demonstrated his vision and determination as a leader. David's capture

726
00:40:14.639 --> 00:40:17.480
<v Speaker 1>of Jerusalem is a pivotal event in Biblical history marketing

727
00:40:17.519 --> 00:40:20.159
<v Speaker 1>the establishment of the city and the political and spiritual

728
00:40:20.159 --> 00:40:23.599
<v Speaker 1>center of Israel. This event is recorded in Secus Samuel five,

729
00:40:23.719 --> 00:40:26.840
<v Speaker 1>verses six through ten, and also in First Chronicles eleven,

730
00:40:26.920 --> 00:40:30.199
<v Speaker 1>verses four through nine. Prior to David's conquest, Jerusalem was

731
00:40:30.239 --> 00:40:33.920
<v Speaker 1>a Jebusite stronghold, a Canaanite tribe that had maintained control

732
00:40:33.960 --> 00:40:37.400
<v Speaker 1>over the cities despite Israel's earlier conquests in the land.

733
00:40:38.519 --> 00:40:42.159
<v Speaker 1>The Jebi side stronghold, the Jebisites had fortified Jerusalem, making

734
00:40:42.199 --> 00:40:45.400
<v Speaker 1>it a formidable city to conquer. The city was strategically

735
00:40:45.440 --> 00:40:48.760
<v Speaker 1>placed on a hill located on a hill surrounded by valleys,

736
00:40:48.760 --> 00:40:52.679
<v Speaker 1>which provided natural defenses. The Jebusites were confident in their

737
00:40:52.719 --> 00:40:56.039
<v Speaker 1>stronghold to the point of mocking David's ability to capture it,

738
00:40:56.079 --> 00:40:59.480
<v Speaker 1>and Secus Samuel five, verse six, the Jebusites taunted David, saying,

739
00:40:59.800 --> 00:41:01.920
<v Speaker 1>you will not get in here. Even the blind and

740
00:41:01.960 --> 00:41:05.280
<v Speaker 1>the lame can ward you off. David's strategy and victory.

741
00:41:05.320 --> 00:41:10.719
<v Speaker 1>Despite Jebi site's confidence, David successfully captured Jerusalem. The key

742
00:41:10.760 --> 00:41:13.639
<v Speaker 1>to his victory lay in the strategic use of the

743
00:41:13.679 --> 00:41:16.440
<v Speaker 1>water shaft, as noted in Second Samuel five, verse eight.

744
00:41:17.039 --> 00:41:19.280
<v Speaker 1>On that day, David said, whoever wants to conquer the

745
00:41:19.360 --> 00:41:21.920
<v Speaker 1>Jebisites must strike through the water shaft to reach the

746
00:41:22.000 --> 00:41:25.519
<v Speaker 1>lame and the blind, who are despised by David. This

747
00:41:25.599 --> 00:41:28.239
<v Speaker 1>clever tactic allowed David's men to infiltrate the city and

748
00:41:28.280 --> 00:41:33.639
<v Speaker 1>overcome its defenses. Establishment of Jerusalem as a capital. Following

749
00:41:33.639 --> 00:41:36.880
<v Speaker 1>the capture, David established Jerusalem as the capital of Israel.

750
00:41:37.360 --> 00:41:41.440
<v Speaker 1>This decision was both politically and spiritually significant. Politically, Jerusalem

751
00:41:41.519 --> 00:41:45.519
<v Speaker 1>was essentially located, making it an ideal capital for uniting

752
00:41:45.599 --> 00:41:48.679
<v Speaker 1>the northern and southern tribes of Israel. Spiritually, this city

753
00:41:48.719 --> 00:41:51.079
<v Speaker 1>would later be the site of the Temple, the dwelling

754
00:41:51.119 --> 00:41:54.960
<v Speaker 1>place of God presence among his people. David's building projects.

755
00:41:56.360 --> 00:41:59.920
<v Speaker 1>David's capture of Jerusalem was captured by extensive are followed

756
00:42:00.039 --> 00:42:02.880
<v Speaker 1>by extensive building project to fortify and expand the city.

757
00:42:03.480 --> 00:42:06.239
<v Speaker 1>Second Samuel five, verse nine states so David took up

758
00:42:06.280 --> 00:42:09.679
<v Speaker 1>residence in the fortress and called it the City of David.

759
00:42:10.159 --> 00:42:14.119
<v Speaker 1>He built the area around it from the terraces inward.

760
00:42:14.239 --> 00:42:17.199
<v Speaker 1>This construction not only strengthened the city's defenses, but also

761
00:42:17.280 --> 00:42:20.559
<v Speaker 1>laid the groundwork for its future as a center of

762
00:42:20.599 --> 00:42:25.519
<v Speaker 1>worship and governance divine factor in David's success. David's success

763
00:42:25.599 --> 00:42:28.559
<v Speaker 1>in capturing Jerusalem and establishing as a capital was seen

764
00:42:28.599 --> 00:42:31.760
<v Speaker 1>as a sign of divine favor. Twod Samuel five, verse

765
00:42:31.800 --> 00:42:37.480
<v Speaker 1>ten emphasizes, and David made became greater and greater, and

766
00:42:37.519 --> 00:42:41.000
<v Speaker 1>the Lord, God of Hosts was with him. The divine

767
00:42:41.079 --> 00:42:44.199
<v Speaker 1>endorsement was crucial for David's legitimacy as king and for

768
00:42:44.239 --> 00:42:50.239
<v Speaker 1>the establishment of his dynasty. The biblical significance the capture

769
00:42:50.280 --> 00:42:52.840
<v Speaker 1>of Jerusalem is a significant event in the Biblical narrative,

770
00:42:52.880 --> 00:42:56.079
<v Speaker 1>symbolizing the unification of Israel under David's rule and the

771
00:42:56.199 --> 00:43:00.639
<v Speaker 1>establishment of a central place for worship, the states for

772
00:43:00.679 --> 00:43:04.599
<v Speaker 1>the future construction of Solomon's Temple, and the cities enduring

773
00:43:04.719 --> 00:43:07.159
<v Speaker 1>role as a spiritual center for the Jewish people and

774
00:43:07.239 --> 00:43:10.639
<v Speaker 1>later for Christianity. The capture of Jerusalem as reference in

775
00:43:10.679 --> 00:43:13.119
<v Speaker 1>other parts of the Bible, highlighting the importance. In Psalms

776
00:43:13.159 --> 00:43:15.840
<v Speaker 1>one twenty two celebrates the city as a place of

777
00:43:15.880 --> 00:43:19.159
<v Speaker 1>worship and unity, while the prophence often speak of Jerusalem

778
00:43:19.159 --> 00:43:21.480
<v Speaker 1>as the focal point of God's plans for his people.

779
00:43:22.000 --> 00:43:24.920
<v Speaker 1>The cities captured by David was a foundational moment that

780
00:43:24.920 --> 00:43:29.400
<v Speaker 1>echoes throughout the Bible narrative, underscoring the lasting significance. So

781
00:43:29.719 --> 00:43:34.480
<v Speaker 1>that's some interesting history right there that it's good to

782
00:43:34.519 --> 00:43:38.360
<v Speaker 1>go over. And then so let's go over a brief

783
00:43:38.360 --> 00:43:40.639
<v Speaker 1>description of what we just read. First. Chronicle was eleven,

784
00:43:40.719 --> 00:43:43.880
<v Speaker 1>Verses four through nine describes David's conquering of Jerusalem and

785
00:43:44.000 --> 00:43:46.480
<v Speaker 1>establish it as his capital, marking his rise as king

786
00:43:46.519 --> 00:43:49.320
<v Speaker 1>overall Israel with divine support. It highlights the fulfillment of

787
00:43:49.360 --> 00:43:52.639
<v Speaker 1>God's promises, the loyalty of his troops, and David's growing

788
00:43:53.320 --> 00:43:57.960
<v Speaker 1>David's growing God blessed strength. The conquests of Jabus, David

789
00:43:58.320 --> 00:44:02.559
<v Speaker 1>takes the stronghold of Zion from the Jebusites, a city

790
00:44:02.599 --> 00:44:06.159
<v Speaker 1>that had remained unconquered for four hundred years. This demonstrates

791
00:44:06.159 --> 00:44:09.159
<v Speaker 1>his capability as a leader and sets the stage as

792
00:44:09.199 --> 00:44:16.119
<v Speaker 1>a centralized kingdom. The role of Joab The role of Joeab.

793
00:44:16.320 --> 00:44:18.719
<v Speaker 1>Joeab takes the lead in the attack and is rewarded

794
00:44:19.480 --> 00:44:23.000
<v Speaker 1>by being made commander. Highly in the importance of loyalty

795
00:44:23.000 --> 00:44:26.320
<v Speaker 1>and bravery in David's army. David's rise to power. David

796
00:44:26.360 --> 00:44:28.559
<v Speaker 1>moves into the city, calling it the City of David,

797
00:44:28.559 --> 00:44:31.880
<v Speaker 1>and his power grows backs greater and greater because of

798
00:44:31.920 --> 00:44:37.559
<v Speaker 1>the Lord Yahweh host was with him David's blessing and support.

799
00:44:38.039 --> 00:44:40.719
<v Speaker 1>The passage emphasizes that David's success will not just due

800
00:44:40.719 --> 00:44:43.480
<v Speaker 1>to his own skill, but also because of God's presence

801
00:44:43.519 --> 00:44:46.840
<v Speaker 1>and backing. This section serves to show how David, with

802
00:44:46.960 --> 00:44:50.039
<v Speaker 1>the help of his loyal warriors, solidified his rule and

803
00:44:50.199 --> 00:44:55.760
<v Speaker 1>establish a secure, divinely blessed kingdom. Okay, so now we're

804
00:44:55.760 --> 00:44:58.199
<v Speaker 1>going to be talking about David's mighty men here, okay.

805
00:44:58.280 --> 00:45:02.400
<v Speaker 1>In first chron Uncles eleven, verse ten, it says, the

806
00:45:02.519 --> 00:45:05.639
<v Speaker 1>mighty men of David, Now these were the heads of

807
00:45:05.679 --> 00:45:09.039
<v Speaker 1>the mighty men whom David had, who strengthened themselves with

808
00:45:09.159 --> 00:45:11.719
<v Speaker 1>him in his kingdom with all Israel, to make him

809
00:45:11.800 --> 00:45:14.800
<v Speaker 1>king according to the word of the Lord Yahweh concerning Israel.

810
00:45:15.519 --> 00:45:17.280
<v Speaker 1>And this is the number of the mighty men whom

811
00:45:17.360 --> 00:45:23.280
<v Speaker 1>David had. Jehoshahbem, the son of Hakkamannit, chief of the captains,

812
00:45:23.320 --> 00:45:25.880
<v Speaker 1>he had lifted up his spear against three hundred killed

813
00:45:26.320 --> 00:45:29.960
<v Speaker 1>by him at one time. After him, Eliezar, the son

814
00:45:30.000 --> 00:45:36.079
<v Speaker 1>of Dodo the ahoh Height, who was one of the

815
00:45:37.199 --> 00:45:41.480
<v Speaker 1>one of the three Mighty Men. He was with David

816
00:45:41.599 --> 00:45:47.159
<v Speaker 1>at past the meime. Now there the Philistines were gathered

817
00:45:47.199 --> 00:45:49.559
<v Speaker 1>for battle, and there was a piece of ground full

818
00:45:49.559 --> 00:45:52.280
<v Speaker 1>of barley. So the people fled from the Philistines. But

819
00:45:52.320 --> 00:45:55.119
<v Speaker 1>they stationed themselves in the middle of that field defending

820
00:45:55.159 --> 00:45:58.559
<v Speaker 1>it and killed the Philistines. So the Lord Yahweh brought

821
00:45:58.559 --> 00:46:04.400
<v Speaker 1>them about a victory. Now, now three of the thirty

822
00:46:04.559 --> 00:46:08.800
<v Speaker 1>chief men went down to the rock to David into

823
00:46:08.840 --> 00:46:11.800
<v Speaker 1>the cave of Adullam, and the army of the Philistines

824
00:46:11.880 --> 00:46:15.119
<v Speaker 1>encamped in the valley of Rapayim, which is, you know,

825
00:46:15.159 --> 00:46:18.000
<v Speaker 1>a valley of Rafayemi means a valley of giants, right,

826
00:46:18.840 --> 00:46:22.920
<v Speaker 1>Rafayem is a giant tribe. David was then in the

827
00:46:22.960 --> 00:46:26.239
<v Speaker 1>stronghold in the garrison of the Philistines. Was then in Bethlehem.

828
00:46:26.760 --> 00:46:30.360
<v Speaker 1>And David said with longing oh that someone would give

829
00:46:30.440 --> 00:46:33.119
<v Speaker 1>him a drink of water from the well of Bethlehem,

830
00:46:33.360 --> 00:46:35.840
<v Speaker 1>which is by the gate. So the three broke out

831
00:46:36.159 --> 00:46:38.880
<v Speaker 1>through the camp of the Philistines, drew water from the

832
00:46:38.880 --> 00:46:42.840
<v Speaker 1>well of Bethlehem that was by the gate, and took

833
00:46:42.880 --> 00:46:45.079
<v Speaker 1>it and brought it to David. Nevertheless, David would not

834
00:46:45.159 --> 00:46:47.559
<v Speaker 1>drink it, but poured it out to the Lord Yahweh,

835
00:46:47.599 --> 00:46:51.320
<v Speaker 1>and he said, far by me, far be it from me,

836
00:46:51.519 --> 00:46:55.199
<v Speaker 1>oh my God, that I should do this. Shall I

837
00:46:55.280 --> 00:46:57.440
<v Speaker 1>drink the blood of these men who have put their

838
00:46:57.480 --> 00:46:59.960
<v Speaker 1>lives in jeopardy, for at the risk of their life

839
00:47:00.119 --> 00:47:02.480
<v Speaker 1>they brought it. Therefore he would not drink it. These

840
00:47:02.519 --> 00:47:08.000
<v Speaker 1>things were done by the three, the three mighty men. Abishai,

841
00:47:08.159 --> 00:47:12.039
<v Speaker 1>the brother of Joab, was chief of another three. He

842
00:47:12.079 --> 00:47:15.000
<v Speaker 1>had lifted up his spear against three hundred men, killed them,

843
00:47:15.079 --> 00:47:18.920
<v Speaker 1>and won a name among these three. Of the three,

844
00:47:19.000 --> 00:47:21.840
<v Speaker 1>he was more honored than the other two men. Therefore

845
00:47:21.880 --> 00:47:25.360
<v Speaker 1>he became the captain. However, he did not attain to

846
00:47:25.440 --> 00:47:30.239
<v Speaker 1>the first three. Ben and Ayah was the son of Jehoadad.

847
00:47:31.760 --> 00:47:37.400
<v Speaker 1>Jehoadad the son of a valiant man from Kabazil, who

848
00:47:37.400 --> 00:47:40.960
<v Speaker 1>had done many deeds. He had killed two lionlike heroes

849
00:47:41.000 --> 00:47:43.760
<v Speaker 1>of Moab. He also gone down and killed a lion

850
00:47:43.800 --> 00:47:45.800
<v Speaker 1>in the midst of a pit. On a snowy day.

851
00:47:46.360 --> 00:47:48.760
<v Speaker 1>He killed an Egyptian, a man of great height five

852
00:47:48.840 --> 00:47:53.079
<v Speaker 1>cubits tall. In the Egyptian's hand there was a spear

853
00:47:53.239 --> 00:47:55.800
<v Speaker 1>like a weaver's beam, and he went down to him

854
00:47:55.840 --> 00:47:58.400
<v Speaker 1>with a staff, rustled the spear out of the Egyptian's hand,

855
00:47:58.440 --> 00:48:01.320
<v Speaker 1>and killed him with his own spear. These things been,

856
00:48:01.360 --> 00:48:03.800
<v Speaker 1>and I, the son of Jehoah, did had won a

857
00:48:03.920 --> 00:48:07.599
<v Speaker 1>name among three mighty men. Indeed he was more honored

858
00:48:07.719 --> 00:48:10.599
<v Speaker 1>than the thirty. But he did not attain to the

859
00:48:10.639 --> 00:48:14.119
<v Speaker 1>first three. And David appointed him over his guard. So

860
00:48:14.360 --> 00:48:16.239
<v Speaker 1>give me one second here, okay, let me just see

861
00:48:16.280 --> 00:48:21.239
<v Speaker 1>what that will stop at twenty six So five cubits tall,

862
00:48:22.679 --> 00:48:26.079
<v Speaker 1>that's let's see how tall it is. Forgot what a

863
00:48:26.119 --> 00:48:33.599
<v Speaker 1>cubit is. I think it's eighteen inches eighteen eighteen I

864
00:48:33.599 --> 00:48:36.199
<v Speaker 1>think is a royal cubit? I think, But let's see

865
00:48:37.440 --> 00:48:44.280
<v Speaker 1>eighteen times five. Let me see that's ninety divided by

866
00:48:44.320 --> 00:48:49.639
<v Speaker 1>twelve is about seven feet tall. Let's see what a

867
00:48:49.679 --> 00:49:01.519
<v Speaker 1>regular cubit is. How much is cubit In the Bible

868
00:49:04.639 --> 00:49:08.880
<v Speaker 1>it says approximately seventeen to eighteen inches. Okay, so we'll

869
00:49:08.880 --> 00:49:11.639
<v Speaker 1>do eighteen times five and then divide it by twelve,

870
00:49:11.679 --> 00:49:15.239
<v Speaker 1>and see what it is eighteen times five divided by twelve. Yeah,

871
00:49:15.400 --> 00:49:18.760
<v Speaker 1>seven and a half feet. So that Egyptian a man

872
00:49:18.840 --> 00:49:21.719
<v Speaker 1>of great height. Five cubans tall. That's how tall he was.

873
00:49:21.800 --> 00:49:27.000
<v Speaker 1>So he's taken down a seven foot five guy. I

874
00:49:27.039 --> 00:49:29.039
<v Speaker 1>don't know if this guy was like a half breed,

875
00:49:29.079 --> 00:49:32.280
<v Speaker 1>you know, half Nepheline or half ralp Iim and half human.

876
00:49:32.800 --> 00:49:35.239
<v Speaker 1>Not really too sure, but they're pointing this out for

877
00:49:35.280 --> 00:49:38.199
<v Speaker 1>a reason. He is a man of great height. Five

878
00:49:38.239 --> 00:49:40.800
<v Speaker 1>cubans tall, so he's seven and a half feet tall. Now,

879
00:49:40.800 --> 00:49:42.679
<v Speaker 1>there is some people nowadays that are seven and half

880
00:49:42.719 --> 00:49:47.800
<v Speaker 1>feet tall. Okay, So I don't know why they're pointing

881
00:49:47.800 --> 00:49:50.280
<v Speaker 1>this out so much, but it seems like they're trying

882
00:49:50.320 --> 00:49:52.719
<v Speaker 1>to tell you that, you know, reasons why this guy

883
00:49:52.760 --> 00:49:55.519
<v Speaker 1>is mighty man, right, right, he's a man of valor.

884
00:49:56.039 --> 00:49:58.639
<v Speaker 1>All right, Let's continue Verse twenty six. Also the Mighty

885
00:49:58.679 --> 00:50:03.280
<v Speaker 1>Warriors of a Shell, brother of Joe, ab uh Elhanan,

886
00:50:03.480 --> 00:50:09.320
<v Speaker 1>the son of Dodo of Bethlehem, Shamath, the Hero righte Helas,

887
00:50:09.519 --> 00:50:14.199
<v Speaker 1>the Paleo knit Ira, the son of Akish, the Takowhite,

888
00:50:14.760 --> 00:50:24.599
<v Speaker 1>uh Abazir, the Anojite, uh Sebai, the Hushathite, uh Eli

889
00:50:25.960 --> 00:50:34.440
<v Speaker 1>as Eli, the Ahohite Maharai, the Natal fight he Klid,

890
00:50:34.800 --> 00:50:40.199
<v Speaker 1>the Pirah th Knite Harai. The books of Gash, the

891
00:50:40.199 --> 00:50:43.920
<v Speaker 1>brooks of Gash, of the brooks of Grash, Abil the.

892
00:50:44.920 --> 00:50:56.119
<v Speaker 4>Ah Arbathite, as of the Bahu Romite, uh Iliyabah, the

893
00:50:56.400 --> 00:51:00.760
<v Speaker 4>Shallibo Knit, the sons of Hashim and the gezel Knite.

894
00:51:01.000 --> 00:51:06.159
<v Speaker 1>Jonathan, the son of Sageth, the hero wrighte Ahem, the

895
00:51:06.280 --> 00:51:10.320
<v Speaker 1>son of Sakar, the horror Ight Elfiel, the son of

896
00:51:10.559 --> 00:51:15.320
<v Speaker 1>er hef For the brother of Nathan, Hef for the

897
00:51:15.559 --> 00:51:21.880
<v Speaker 1>oh Sorry Heffer, the Mecharite, Ahijah, the Pelionite, Hezroh, the

898
00:51:22.239 --> 00:51:27.079
<v Speaker 1>k Karmelite. Nariah, the son of Esbai, Joel, the brother

899
00:51:27.199 --> 00:51:32.159
<v Speaker 1>of Nathan, Mibhar the son of Hagai, Zelik, the Ammonite,

900
00:51:33.039 --> 00:51:38.440
<v Speaker 1>uh Naharai the barrow Height, the armor bearer of joe

901
00:51:38.480 --> 00:51:44.519
<v Speaker 1>Ab the son of Zariah, Ira the ith right Gharib,

902
00:51:44.760 --> 00:51:51.079
<v Speaker 1>the ith right Uriah, the Hittite Zabad, the son of Alai.

903
00:51:51.280 --> 00:51:53.760
<v Speaker 1>You know who you ry the hit tight is. Hopefully

904
00:51:54.360 --> 00:51:57.320
<v Speaker 1>that has to do with the Bathsheba, and that that story. Think.

905
00:51:57.559 --> 00:52:01.639
<v Speaker 1>Rayah is the husband of Bathsheba. Uh Adina, the son

906
00:52:01.719 --> 00:52:05.519
<v Speaker 1>of Shizah, the Rubenite, a chief of the Rubenites, and

907
00:52:05.679 --> 00:52:12.400
<v Speaker 1>thirty with him. Hanan, the son of Makah, josephat Mith Knight, Uziah,

908
00:52:12.559 --> 00:52:19.559
<v Speaker 1>that Aske Theite, Shama and Jil, the sons of Hotham

909
00:52:21.199 --> 00:52:26.400
<v Speaker 1>er right, Jadiel, the son of Shimri Joha his brothers,

910
00:52:26.599 --> 00:52:33.440
<v Speaker 1>the Tizzite Eliel, the Mahabite, Jerebih and Joshavah, the sons

911
00:52:33.480 --> 00:52:40.239
<v Speaker 1>of ill na It, the Moabite, Elil Obed and Jasil

912
00:52:40.400 --> 00:52:42.719
<v Speaker 1>the Mezzobite. Okay, So that's the end of the chapter.

913
00:52:42.840 --> 00:52:46.039
<v Speaker 1>That's kind of just going over David's warriors. So it's interesting.

914
00:52:46.199 --> 00:52:49.639
<v Speaker 1>So let's see what we have in here about the

915
00:52:49.760 --> 00:52:53.400
<v Speaker 1>mighty men. So these were the chiefs of David's Mighty Men, who,

916
00:52:53.519 --> 00:52:56.000
<v Speaker 1>together with all Israel, gave him the strong support for

917
00:52:56.079 --> 00:52:58.480
<v Speaker 1>his kingdom according to the word of the Lord Yahweh

918
00:52:58.519 --> 00:53:03.360
<v Speaker 1>concerning Israel in First Chronicles ten. The chapter list David's

919
00:53:03.440 --> 00:53:06.400
<v Speaker 1>Mighty Men, highlighting their valor and loyalty. Their support was

920
00:53:06.480 --> 00:53:11.599
<v Speaker 1>crucial and establishing and maintainment David's kingdom. The term mighty

921
00:53:11.679 --> 00:53:14.199
<v Speaker 1>Men refers to the group of elite warriors who served

922
00:53:14.320 --> 00:53:17.599
<v Speaker 1>under King David during his reign over Israel. These men

923
00:53:17.679 --> 00:53:20.840
<v Speaker 1>are renowned for their extraordinary feats of bravery and skill,

924
00:53:20.960 --> 00:53:24.400
<v Speaker 1>in battle. They are prominently mentioned in the books of

925
00:53:24.519 --> 00:53:28.440
<v Speaker 1>Second Samuel and First Chronicles. The Mighty Men are often

926
00:53:28.519 --> 00:53:32.159
<v Speaker 1>divided into two groups, the three and the thirty, with

927
00:53:32.360 --> 00:53:38.960
<v Speaker 1>the three being the most distinguished among them. Joshev bash Beth,

928
00:53:39.119 --> 00:53:44.719
<v Speaker 1>also known as Joshobim, He was the chief of the three,

929
00:53:44.880 --> 00:53:47.039
<v Speaker 1>and is noted for his incredible feat of killing eight

930
00:53:47.159 --> 00:53:49.679
<v Speaker 1>hundred men with his spear in a single encounter. In

931
00:53:49.760 --> 00:53:53.320
<v Speaker 1>tecond Samuel's twenty three, verse eight, Aliezer son of Dodo

932
00:53:54.320 --> 00:53:59.320
<v Speaker 1>crazy name up. He stood his ground, and Aliezer son

933
00:53:59.360 --> 00:54:01.960
<v Speaker 1>of Dodos. He stood his ground and fought the Philistine

934
00:54:02.000 --> 00:54:04.800
<v Speaker 1>until his hand grew weary and clung to his sword.

935
00:54:04.920 --> 00:54:07.639
<v Speaker 1>The Lord brought about a great victory that day, and

936
00:54:07.760 --> 00:54:11.880
<v Speaker 1>the troops returned to strip the dead. Second Samuel, twenty three,

937
00:54:11.960 --> 00:54:15.800
<v Speaker 1>verses nine through ten. Shama, son of a Ghee, when

938
00:54:15.880 --> 00:54:21.800
<v Speaker 1>the Philistines gathered at Lehigh, there was a field of lentils.

939
00:54:21.840 --> 00:54:24.400
<v Speaker 1>The troops fled from Philistines, but Shama took his stand

940
00:54:24.440 --> 00:54:26.320
<v Speaker 1>in the middle of the field, defended it, and struck

941
00:54:26.360 --> 00:54:28.719
<v Speaker 1>down the Philistines. The Lord brought about a great victory.

942
00:54:29.119 --> 00:54:32.559
<v Speaker 1>Second Samuel twenty three, verses eleven through twelve the thirty.

943
00:54:32.719 --> 00:54:35.800
<v Speaker 1>The thirty, tough less renown than the three, were still

944
00:54:35.880 --> 00:54:40.159
<v Speaker 1>formable warriors. They included a notable figures such as Abashi,

945
00:54:40.239 --> 00:54:42.519
<v Speaker 1>the brother of Joab. He was the chief of the

946
00:54:42.639 --> 00:54:45.159
<v Speaker 1>thirty and welded his spear against three hundred men, whom

947
00:54:45.199 --> 00:54:48.159
<v Speaker 1>he killed, so he became famous as the three second

948
00:54:48.239 --> 00:54:50.920
<v Speaker 1>Samuel twenty three, verse eighteen. Ben and I asked some

949
00:54:51.039 --> 00:54:56.719
<v Speaker 1>of Johanna, a valiant fighter in Cabzio. He performed great exploits.

950
00:54:57.239 --> 00:55:00.760
<v Speaker 1>He struck Moab to of Moab's best men, went down

951
00:55:00.800 --> 00:55:03.159
<v Speaker 1>into a pit and a snowy day and codea lion

952
00:55:03.239 --> 00:55:06.519
<v Speaker 1>and struck down a huge Egyptian with his own spear,

953
00:55:06.599 --> 00:55:08.639
<v Speaker 1>which is I guess if you do the math, he's

954
00:55:08.679 --> 00:55:11.559
<v Speaker 1>about seven foot five. I know that are royal cubits.

955
00:55:11.599 --> 00:55:13.800
<v Speaker 1>Probably like he'd probably be more around like eight feet.

956
00:55:14.599 --> 00:55:16.480
<v Speaker 1>Let's see what done the royal cubit. I think it's

957
00:55:16.480 --> 00:55:21.760
<v Speaker 1>twenty one inches twenty one times twenty one times five

958
00:55:22.039 --> 00:55:26.480
<v Speaker 1>divided by twelve is about eight and a half feet. Yeah,

959
00:55:26.719 --> 00:55:30.280
<v Speaker 1>eight point seventy five feet, So depending on that's talking

960
00:55:30.280 --> 00:55:34.880
<v Speaker 1>about royal cubits or regular cubits. The list of the

961
00:55:34.960 --> 00:55:38.840
<v Speaker 1>thirty also includes a shield, elean hillas or others, each

962
00:55:38.920 --> 00:55:42.039
<v Speaker 1>contributing to the military proudness and success of David's reign.

963
00:55:43.119 --> 00:55:45.840
<v Speaker 1>Role and significance. The Mighty Men played a crucial role

964
00:55:45.880 --> 00:55:49.480
<v Speaker 1>in establishing and securing David's kingdom. Their loyalty and valor

965
00:55:50.280 --> 00:55:54.119
<v Speaker 1>instrumental in David's military campaigns, helping to expand and defend

966
00:55:54.159 --> 00:55:57.519
<v Speaker 1>the borders of Israel. They are celebrated not only for

967
00:55:57.599 --> 00:56:01.000
<v Speaker 1>their marital proudness, but also for their day medication to David,

968
00:56:01.480 --> 00:56:04.280
<v Speaker 1>often risking their lives to fulfill his desires and commands.

969
00:56:04.639 --> 00:56:09.079
<v Speaker 1>The exploits of Mighty Men are emblematic of the divine

970
00:56:09.119 --> 00:56:12.760
<v Speaker 1>favor that rested upon David's reign. Their victories are often

971
00:56:12.880 --> 00:56:16.039
<v Speaker 1>attributed to the Lord's intervention, underscoring the belief that God

972
00:56:16.199 --> 00:56:19.400
<v Speaker 1>was actively involved in the affairs of Israel and its leaders.

973
00:56:19.800 --> 00:56:22.039
<v Speaker 1>The Mighty Men therefore serve as a testament to the

974
00:56:22.119 --> 00:56:25.320
<v Speaker 1>strength and protection of God provided for his chosen king

975
00:56:25.440 --> 00:56:29.920
<v Speaker 1>and nation. All right, So that's the end of chapter eleven.

976
00:56:30.280 --> 00:56:32.480
<v Speaker 1>Kind of went a little fast, just like chapter ten did.

977
00:56:33.039 --> 00:56:35.519
<v Speaker 1>But let me just go over a brief description of

978
00:56:35.599 --> 00:56:38.800
<v Speaker 1>what we just read. Let me get to my notes here.

979
00:56:41.159 --> 00:56:44.880
<v Speaker 1>So it says in First Chronicles eleven, verses ten through

980
00:56:44.960 --> 00:56:49.119
<v Speaker 1>forty seven, which we just read, list David's Mighty Men Gibborim,

981
00:56:49.440 --> 00:56:53.199
<v Speaker 1>an elite group of warriors whose bravery, loyalty, and supernatural

982
00:56:53.800 --> 00:56:58.880
<v Speaker 1>exploits secured David's throne and established his kingdom. It highlights

983
00:56:58.960 --> 00:57:01.639
<v Speaker 1>that David's success was due to God's favor and the

984
00:57:01.760 --> 00:57:06.039
<v Speaker 1>devotion of allies who strengthen his reign. Key themes and

985
00:57:06.159 --> 00:57:09.920
<v Speaker 1>meaning divine empowerment. The victories of these men were not

986
00:57:10.079 --> 00:57:13.079
<v Speaker 1>just human strength, but were enabled by God's power, as

987
00:57:13.159 --> 00:57:16.880
<v Speaker 1>noted in there By God's Power, I don't need to

988
00:57:17.119 --> 00:57:20.360
<v Speaker 1>tell you where it's noted at THEE and the thirty.

989
00:57:20.480 --> 00:57:23.639
<v Speaker 1>The list highlights an elite inner circle of three, followed

990
00:57:23.639 --> 00:57:28.119
<v Speaker 1>by a broader group of thirty, including figures like jehoshahbim Eliezer,

991
00:57:28.360 --> 00:57:34.920
<v Speaker 1>and Shamah, who achieved incredible, sometimes impossible feats extreme loyalty.

992
00:57:35.559 --> 00:57:37.679
<v Speaker 1>The men risk their lives for a day, such as

993
00:57:37.719 --> 00:57:40.599
<v Speaker 1>when three warriors broke through enemy lines to bring him

994
00:57:40.639 --> 00:57:47.320
<v Speaker 1>water from Bethlehem and act demonstrating intense devotion. Inclusion of

995
00:57:47.400 --> 00:57:51.039
<v Speaker 1>unlikely of the unlikely, The list includes diverse individuals, including

996
00:57:51.199 --> 00:57:54.400
<v Speaker 1>foreigners like Uriah the Hittite, showing that God works through

997
00:57:54.440 --> 00:57:57.880
<v Speaker 1>a variety of people who commit themselves to his anointed leader.

998
00:57:58.320 --> 00:58:02.480
<v Speaker 1>All right significant of the list validation of leadership. The

999
00:58:02.559 --> 00:58:07.039
<v Speaker 1>warrior's support validated David as the chosen legitimate king, reinforcing

1000
00:58:07.079 --> 00:58:11.920
<v Speaker 1>the prophecy that he would shepherd Israel. Reward and faithfulness.

1001
00:58:12.360 --> 00:58:15.440
<v Speaker 1>The record serves to honor those who stood by David

1002
00:58:15.559 --> 00:58:19.360
<v Speaker 1>during difficult times, suggesting that service to God's kingdom is

1003
00:58:19.440 --> 00:58:24.039
<v Speaker 1>remembered and valued. Symbolism, these warriors represent the spiritual strength

1004
00:58:24.079 --> 00:58:29.239
<v Speaker 1>and commitment required to uphold God's kingdom. Right, So let's

1005
00:58:29.280 --> 00:58:33.599
<v Speaker 1>go over some practical applications for the chapter. Recognize God's calling,

1006
00:58:34.000 --> 00:58:36.800
<v Speaker 1>just as David was called the lead, Seek to understand

1007
00:58:36.840 --> 00:58:39.639
<v Speaker 1>and embrace the unique calling God is placed on your life.

1008
00:58:40.440 --> 00:58:44.480
<v Speaker 1>Number two value loyalty and teamwork. Surround yourself with people

1009
00:58:44.519 --> 00:58:47.400
<v Speaker 1>who are committed on your mission and values. To your

1010
00:58:47.440 --> 00:58:50.719
<v Speaker 1>missions and values, such as David did with his Mighty Men.

1011
00:58:52.000 --> 00:58:54.639
<v Speaker 1>Act with courage and vision. Like David, be willing to

1012
00:58:54.679 --> 00:58:57.360
<v Speaker 1>take bold steps in faith to achieve the purposes God

1013
00:58:57.400 --> 00:59:01.559
<v Speaker 1>has set before you. Let's look at some additional scriptures

1014
00:59:01.559 --> 00:59:05.360
<v Speaker 1>that connect. We have First Samuel sixteen verses one through thirteen.

1015
00:59:05.599 --> 00:59:08.559
<v Speaker 1>It's the annoying of David by Samuel Holland and God's

1016
00:59:08.599 --> 00:59:11.639
<v Speaker 1>choice as David is king. Another one would be Second

1017
00:59:11.679 --> 00:59:14.760
<v Speaker 1>Samuel five, verses one through ten, a parallel count of

1018
00:59:14.800 --> 00:59:18.119
<v Speaker 1>David's annoying and capture of Jerusalem. Next one would be

1019
00:59:18.199 --> 00:59:21.719
<v Speaker 1>Psalms seventy eight, verses seventy through seventy two, a reflection

1020
00:59:22.000 --> 00:59:27.239
<v Speaker 1>on David's leadership and shepherding of Israel. So now we're

1021
00:59:27.239 --> 00:59:33.360
<v Speaker 1>going to jump to chapter twelve, and this one I

1022
00:59:33.400 --> 00:59:37.440
<v Speaker 1>think is yeah a little longer than the last two

1023
00:59:37.559 --> 00:59:43.559
<v Speaker 1>chapters or is it now forty? So these are kind

1024
00:59:43.559 --> 00:59:46.320
<v Speaker 1>of quick chapters, so we'll probably do four chapters tonight

1025
00:59:46.360 --> 00:59:51.519
<v Speaker 1>instead of three. I'm gonna go over first chronicles Chapter

1026
00:59:51.679 --> 01:00:00.960
<v Speaker 1>twelve introduction first, So first chronicle. Those twelve recounts the

1027
01:00:01.079 --> 01:00:03.880
<v Speaker 1>narrative of the various groups who pledged their loyalty to

1028
01:00:04.000 --> 01:00:06.440
<v Speaker 1>David during the time he was in hiding from Saul

1029
01:00:07.159 --> 01:00:09.760
<v Speaker 1>and zig Lag and the Wilderness. It gives a detailed

1030
01:00:09.760 --> 01:00:12.920
<v Speaker 1>account of the diverse tribe members and the specific abilities

1031
01:00:13.320 --> 01:00:17.679
<v Speaker 1>which contributed to David's forces and his impending kingship. So

1032
01:00:17.719 --> 01:00:22.760
<v Speaker 1>it looks like it's going back. Okay, let me just

1033
01:00:22.840 --> 01:00:27.519
<v Speaker 1>get to my notes here. The growth of David's army.

1034
01:00:29.000 --> 01:00:32.960
<v Speaker 1>Now this is a first Chronicles twelve, verse one. Now

1035
01:00:33.039 --> 01:00:35.320
<v Speaker 1>these were the men who came to David and zig

1036
01:00:35.440 --> 01:00:38.800
<v Speaker 1>Lag while he was still a fugitive from Saul, the

1037
01:00:38.920 --> 01:00:41.559
<v Speaker 1>son of kish And. They were among the mighty men,

1038
01:00:41.679 --> 01:00:44.400
<v Speaker 1>helpers in the war, armed with bows using both the

1039
01:00:44.519 --> 01:00:48.039
<v Speaker 1>right hand and left, and hurling stones and shooting arrows

1040
01:00:48.039 --> 01:00:51.719
<v Speaker 1>with the bow. They were of Benjamin Saul's brethren, Wow

1041
01:00:52.480 --> 01:00:57.239
<v Speaker 1>the chief of Ahezar, then Joe Ash, the sons of

1042
01:00:57.360 --> 01:01:03.400
<v Speaker 1>Shama the Gibbonite, Jaziel and Pellet, the sons of Ozma

1043
01:01:03.639 --> 01:01:09.920
<v Speaker 1>f Bara Kha and Jahu the Anatheyite, Ishmaiah the Gibbean Knight,

1044
01:01:10.199 --> 01:01:15.280
<v Speaker 1>a mighty man among the thirty and over the thirty Jeremiah, Jehaziel,

1045
01:01:15.760 --> 01:01:24.480
<v Speaker 1>Johanah and Josephbad the Getterarthite, Alu Alazai, Joe Jeremov Beliah,

1046
01:01:24.920 --> 01:01:33.360
<v Speaker 1>shim Mariah and shimta Kaya the hero fight O Kaniah,

1047
01:01:34.119 --> 01:01:40.599
<v Speaker 1>Joshiah as a Reel, Joe Azir and Joshulbeam the Korra heights,

1048
01:01:40.880 --> 01:01:45.079
<v Speaker 1>and Joe Lah and Zebidaiah, the sons of Joe Rahm

1049
01:01:45.199 --> 01:01:51.559
<v Speaker 1>of Gador. So we'll stop there real quick. It says

1050
01:01:51.639 --> 01:01:56.440
<v Speaker 1>the unity of diversity. That's actually gonna be First Chronicles twelve,

1051
01:01:56.519 --> 01:01:58.760
<v Speaker 1>twenty two. So you know what, I won't. I'll just

1052
01:01:59.039 --> 01:02:01.760
<v Speaker 1>keep reading. We'll keep reading until we end this little

1053
01:02:02.159 --> 01:02:06.199
<v Speaker 1>portion right here, verse eight. So First Chronicles twelve, verse eight.

1054
01:02:06.360 --> 01:02:09.440
<v Speaker 1>Some Gadites joined David in the stronghold in the wilderness,

1055
01:02:09.639 --> 01:02:12.519
<v Speaker 1>mighty men of valor, men trained for battle, who could

1056
01:02:12.559 --> 01:02:15.880
<v Speaker 1>handle shield and spear, whose faces were like the faces

1057
01:02:15.920 --> 01:02:19.159
<v Speaker 1>of lions, and were as swift as gazelle's on the mountains.

1058
01:02:19.639 --> 01:02:22.719
<v Speaker 1>Is Zer the first, Obadiah, the second, Iliab, the third

1059
01:02:23.360 --> 01:02:27.320
<v Speaker 1>mish Mahnah, the fourth, Jeremiah, the fifth, Attie, the sixth, Eliel,

1060
01:02:27.440 --> 01:02:34.880
<v Speaker 1>the seventh, Johannan, the eighth, Ilzabab That the ninth, Jeremiah

1061
01:02:34.920 --> 01:02:40.039
<v Speaker 1>the tenth, and Mechbanai the eleventh. These were from the

1062
01:02:40.159 --> 01:02:44.039
<v Speaker 1>sons of God, captains of the army. The lease was

1063
01:02:44.119 --> 01:02:46.599
<v Speaker 1>over one hundred and the greatest was over a thousand.

1064
01:02:47.079 --> 01:02:48.880
<v Speaker 1>These were the ones who crossed the Jordan in the

1065
01:02:48.960 --> 01:02:51.960
<v Speaker 1>first month, when it had overflowed all its banks, and

1066
01:02:52.039 --> 01:02:54.800
<v Speaker 1>they put to flight those in the valleys to the

1067
01:02:54.880 --> 01:03:00.480
<v Speaker 1>east and to the west. Then some of the sons

1068
01:03:00.519 --> 01:03:02.960
<v Speaker 1>of Benjamin and Judah came to David at the stronghold,

1069
01:03:03.000 --> 01:03:05.039
<v Speaker 1>and David went out to meet him and answered and

1070
01:03:05.079 --> 01:03:07.599
<v Speaker 1>said to them, if you have come peaceably to me

1071
01:03:07.719 --> 01:03:09.599
<v Speaker 1>and helped me, my heart will be united with you.

1072
01:03:09.719 --> 01:03:12.119
<v Speaker 1>But if you come to betray me. But if you

1073
01:03:12.280 --> 01:03:14.880
<v Speaker 1>to betray me to my enemies, since there is no

1074
01:03:15.000 --> 01:03:18.840
<v Speaker 1>wrong in my hands, maybe God of our father's look

1075
01:03:18.880 --> 01:03:22.239
<v Speaker 1>and bring judgment. Then the spirit came upon Amshi, chief

1076
01:03:22.440 --> 01:03:25.840
<v Speaker 1>of the captains, and he said, we are yours, Oh David,

1077
01:03:26.360 --> 01:03:29.719
<v Speaker 1>we are on your side, o, son of Jesse. Peace

1078
01:03:29.880 --> 01:03:32.679
<v Speaker 1>and peace to you, and peace to your helpers, for

1079
01:03:32.840 --> 01:03:35.760
<v Speaker 1>your God helps you. So David received them and made

1080
01:03:35.800 --> 01:03:39.159
<v Speaker 1>them captains of the troop in verse nineteen. And some

1081
01:03:39.360 --> 01:03:43.719
<v Speaker 1>of Manassai defected to David when he was going to

1082
01:03:43.760 --> 01:03:47.360
<v Speaker 1>the Philistines to battle against Saul. But they did not

1083
01:03:47.519 --> 01:03:49.960
<v Speaker 1>help him, for the lords of the Philistines sent him

1084
01:03:49.960 --> 01:03:54.119
<v Speaker 1>away by agreement, saying he made the defect to his

1085
01:03:54.320 --> 01:03:58.119
<v Speaker 1>master Saul and endanger our heads. He went to Ziglag

1086
01:03:58.360 --> 01:04:06.239
<v Speaker 1>those of Manassa who defected to him were aDNA, joseahbad Jadel,

1087
01:04:06.880 --> 01:04:13.199
<v Speaker 1>Michael joseahbad el Whu, the ziphthelie captains of the thousands

1088
01:04:13.960 --> 01:04:16.960
<v Speaker 1>who are from an Assai, And they helped David against

1089
01:04:17.000 --> 01:04:19.599
<v Speaker 1>the bands of raiders. For they were all mighty men

1090
01:04:19.679 --> 01:04:22.159
<v Speaker 1>of valor, and they were captains in the army. For

1091
01:04:22.280 --> 01:04:24.519
<v Speaker 1>at that time they came to David day by day

1092
01:04:24.920 --> 01:04:27.239
<v Speaker 1>to help him until he was a great army like

1093
01:04:27.320 --> 01:04:30.840
<v Speaker 1>the army of God. So we'll stop there real quick.

1094
01:04:31.440 --> 01:04:34.840
<v Speaker 1>So verse twenty two is where it says that so

1095
01:04:35.880 --> 01:04:39.400
<v Speaker 1>unity and diversity. This chapter list warriors from various tribes,

1096
01:04:39.440 --> 01:04:42.400
<v Speaker 1>emphasizing that God's work requires a diverse group of people

1097
01:04:42.800 --> 01:04:45.920
<v Speaker 1>with different skills and backgrounds. Day after day men came

1098
01:04:45.960 --> 01:04:48.199
<v Speaker 1>to David to help them until there was a great

1099
01:04:48.360 --> 01:04:53.320
<v Speaker 1>army like the army of God. So unity and diversity

1100
01:04:53.599 --> 01:04:56.880
<v Speaker 1>is a principle that emphasizes the harmonist coexistence of different

1101
01:04:56.880 --> 01:05:00.960
<v Speaker 1>individuals and groups within the Body of Christ, despite their

1102
01:05:01.199 --> 01:05:04.880
<v Speaker 1>varied backgrounds, gifts, and functions. The concept is rooted in

1103
01:05:04.960 --> 01:05:08.079
<v Speaker 1>the biblical understanding that diversity within the Church is not

1104
01:05:08.199 --> 01:05:11.639
<v Speaker 1>only inevitable, but also divinely ordained and beneficial to the

1105
01:05:11.719 --> 01:05:15.519
<v Speaker 1>growth and edification of the Body of Christ. The Bible

1106
01:05:15.719 --> 01:05:20.360
<v Speaker 1>presents the Church as a body with many parts having

1107
01:05:20.440 --> 01:05:22.880
<v Speaker 1>a unique role and function. The Apostle Paul and his

1108
01:05:23.000 --> 01:05:27.280
<v Speaker 1>letters particularly emphasizes this concept. In One Corinthians twelve, verses

1109
01:05:27.320 --> 01:05:30.199
<v Speaker 1>twelve through fourteen, Paul writes, for just as the body

1110
01:05:30.360 --> 01:05:32.559
<v Speaker 1>is one and many parts, and all the parts of

1111
01:05:32.639 --> 01:05:36.039
<v Speaker 1>the body, through many are one body, so also as Christ,

1112
01:05:36.519 --> 01:05:39.199
<v Speaker 1>for in one spirit we are all baptized into one body.

1113
01:05:39.239 --> 01:05:42.000
<v Speaker 1>Where the Jews are Greeks labor free, we are all

1114
01:05:42.079 --> 01:05:44.480
<v Speaker 1>given one spirit to drink. For the body does not

1115
01:05:44.599 --> 01:05:49.559
<v Speaker 1>consist of one part, but of many. And thense diversity

1116
01:05:49.599 --> 01:05:51.880
<v Speaker 1>of gifts and roles. The diversity within the Church is

1117
01:05:51.920 --> 01:05:55.440
<v Speaker 1>further highlighted through the variety of spiritual gifts bestowed upon believers.

1118
01:05:56.079 --> 01:05:58.679
<v Speaker 1>In Romans twelve, verses four through six, Paul states, for

1119
01:05:58.920 --> 01:06:02.880
<v Speaker 1>just as each of us has one body within many members,

1120
01:06:03.039 --> 01:06:05.599
<v Speaker 1>and all members have the same functions, so in Christ

1121
01:06:06.119 --> 01:06:10.559
<v Speaker 1>we are many, So in Christ we are many, are

1122
01:06:10.639 --> 01:06:14.039
<v Speaker 1>one body, and each member belongs to one another. We

1123
01:06:14.119 --> 01:06:16.519
<v Speaker 1>have different gifts according to the grace given to us.

1124
01:06:16.679 --> 01:06:19.880
<v Speaker 1>This diversity of gifts is intended for common good, and

1125
01:06:19.960 --> 01:06:23.079
<v Speaker 1>each memory contributes uniquely to the functioning and health of

1126
01:06:23.159 --> 01:06:26.719
<v Speaker 1>the church. So you can kind of connect this because

1127
01:06:27.079 --> 01:06:32.199
<v Speaker 1>something go back. You can kind of connect this because

1128
01:06:32.559 --> 01:06:35.119
<v Speaker 1>there's so much diversity in David's army at this time,

1129
01:06:35.159 --> 01:06:37.880
<v Speaker 1>and they're all kind of coming together to become one army.

1130
01:06:38.000 --> 01:06:39.920
<v Speaker 1>So that's kind of how they're connecting that. You know,

1131
01:06:40.320 --> 01:06:43.320
<v Speaker 1>this to the church. You know, we have different diverse

1132
01:06:43.599 --> 01:06:46.880
<v Speaker 1>backgrounds and everything, and we all come together as one body, right.

1133
01:06:48.400 --> 01:06:51.639
<v Speaker 1>So the conclusion unity and diversity is a biblical mandate

1134
01:06:51.679 --> 01:06:54.400
<v Speaker 1>that reflects the nature of God's kingdom. It calls believers

1135
01:06:54.480 --> 01:06:58.079
<v Speaker 1>to celebrate their differences while maintaining a steadfast commitment to

1136
01:06:58.159 --> 01:07:00.800
<v Speaker 1>the unity of faith and purpose in Christ. And I

1137
01:07:00.840 --> 01:07:03.159
<v Speaker 1>can also tell you as a prior military member, it's

1138
01:07:03.239 --> 01:07:05.079
<v Speaker 1>kind of the same thing in the United States Army

1139
01:07:05.639 --> 01:07:09.480
<v Speaker 1>or the United States military and whole. We have different

1140
01:07:09.559 --> 01:07:11.920
<v Speaker 1>groups from different backgrounds. You know, we have people that

1141
01:07:12.039 --> 01:07:14.760
<v Speaker 1>are from the Philippines. We have people that are coming

1142
01:07:14.840 --> 01:07:17.599
<v Speaker 1>from you know, Latin America, coming from Puerto Rico. We

1143
01:07:17.679 --> 01:07:21.360
<v Speaker 1>have people coming from Africa, you know, Sierra Leone, all

1144
01:07:21.400 --> 01:07:24.679
<v Speaker 1>these different parts of Africa, England, I mean, all these

1145
01:07:24.719 --> 01:07:27.679
<v Speaker 1>different people coming from all these different backgrounds that are

1146
01:07:27.760 --> 01:07:29.800
<v Speaker 1>coming to fight in the United States Army, you know,

1147
01:07:29.880 --> 01:07:33.760
<v Speaker 1>and some of them are getingship, citizenship and stuff like that.

1148
01:07:33.960 --> 01:07:36.920
<v Speaker 1>You know. So we have a diverse background in the

1149
01:07:37.000 --> 01:07:39.480
<v Speaker 1>United States Army of people coming from all over the place.

1150
01:07:39.559 --> 01:07:41.719
<v Speaker 1>You know, coming from California. We got someone coming from

1151
01:07:41.760 --> 01:07:44.320
<v Speaker 1>New York. We got someone coming from Washington, you know.

1152
01:07:44.360 --> 01:07:47.039
<v Speaker 1>And that's even different kind of backgrounds compared to how

1153
01:07:47.119 --> 01:07:50.559
<v Speaker 1>California living is, you know, Florida, Louisiana. You know, we

1154
01:07:50.639 --> 01:07:53.519
<v Speaker 1>got people coming from Kentucky, from the backwoods of Kentucky.

1155
01:07:53.960 --> 01:07:56.280
<v Speaker 1>They're different, they're they're way different than how I was.

1156
01:07:56.400 --> 01:07:58.920
<v Speaker 1>You know, I was coming in there California, boy, you know,

1157
01:07:59.039 --> 01:08:01.960
<v Speaker 1>ready to look like a surfer or something. And they're

1158
01:08:01.960 --> 01:08:06.119
<v Speaker 1>coming in there from the backwoods of Kentucky. So it's diverse,

1159
01:08:06.400 --> 01:08:08.280
<v Speaker 1>but you got to work as one unit. You know.

1160
01:08:08.440 --> 01:08:12.239
<v Speaker 1>That's why racism is ridiculous. I think it's for people

1161
01:08:12.320 --> 01:08:14.800
<v Speaker 1>to be racist is ridiculous because you know, we have

1162
01:08:14.920 --> 01:08:17.600
<v Speaker 1>people that are African American, we have people Hispanic, we

1163
01:08:17.680 --> 01:08:19.279
<v Speaker 1>have people that are Asian, we have people that are

1164
01:08:21.279 --> 01:08:24.680
<v Speaker 1>from Africa and not African America but actually African and

1165
01:08:24.800 --> 01:08:27.960
<v Speaker 1>all these different races coming together in our military, and

1166
01:08:28.039 --> 01:08:30.239
<v Speaker 1>we're fighting for this country. So how could you be

1167
01:08:30.359 --> 01:08:33.239
<v Speaker 1>racist against anybody Because there's people in the military that

1168
01:08:33.319 --> 01:08:35.199
<v Speaker 1>are all different races that are coming to fight for

1169
01:08:35.279 --> 01:08:38.800
<v Speaker 1>your country. So I think racism is ridiculous, especially if

1170
01:08:38.840 --> 01:08:43.239
<v Speaker 1>they're racist people that think that they're patriotic. I mean,

1171
01:08:43.319 --> 01:08:46.840
<v Speaker 1>that's not patriotic in any way. It's actually opposite. So

1172
01:08:47.079 --> 01:08:51.199
<v Speaker 1>we went over verses one through twenty two. There, let

1173
01:08:51.239 --> 01:08:54.000
<v Speaker 1>me just go ahead and go over a brief description

1174
01:08:54.119 --> 01:08:56.439
<v Speaker 1>of what we just read from verses one through twenty two.

1175
01:08:57.279 --> 01:09:00.159
<v Speaker 1>First Chronicles twelve. Verses one through twenty two documents the

1176
01:09:00.239 --> 01:09:03.560
<v Speaker 1>growing divinely backed army of the elite warriors who defected

1177
01:09:03.640 --> 01:09:06.680
<v Speaker 1>from Saul to support David while he was a fugitive

1178
01:09:06.840 --> 01:09:10.439
<v Speaker 1>and zig lag. This passes highlights that God was actively

1179
01:09:10.520 --> 01:09:13.840
<v Speaker 1>building David's kingdom, turning a small band of six hundred

1180
01:09:13.880 --> 01:09:18.000
<v Speaker 1>men into a great host divine alignment. The men recognized

1181
01:09:18.039 --> 01:09:21.279
<v Speaker 1>that God was with David and he is destined to

1182
01:09:21.359 --> 01:09:27.399
<v Speaker 1>be king. Even men from Benjamin Saul's tribe joined David,

1183
01:09:27.560 --> 01:09:33.000
<v Speaker 1>recognizing his divine appointment support from unexpected places. The group

1184
01:09:33.079 --> 01:09:37.359
<v Speaker 1>included diverse skilled soldiers. Including left handed archers from Benjamin,

1185
01:09:37.640 --> 01:09:39.680
<v Speaker 1>who left the comfort of Saul's reign to join a

1186
01:09:39.720 --> 01:09:43.800
<v Speaker 1>fugitive army of God. The steady stream of reinforcements is

1187
01:09:43.880 --> 01:09:46.399
<v Speaker 1>described as the army of God, indicating that this was

1188
01:09:46.479 --> 01:09:50.720
<v Speaker 1>not just human alliance, but divine intervention. Loyalty and bravery.

1189
01:09:50.760 --> 01:09:54.439
<v Speaker 1>The soldiers are described as brave, valiant, and of a

1190
01:09:54.520 --> 01:09:58.479
<v Speaker 1>loyal heart. The hold stronghold. The text mentions men joining

1191
01:09:58.600 --> 01:10:02.520
<v Speaker 1>David in the hold, likely referring to his time hiding

1192
01:10:02.560 --> 01:10:08.439
<v Speaker 1>in places like Adulam. The section emphasizes that God fulfills

1193
01:10:08.479 --> 01:10:11.800
<v Speaker 1>his promises to establish the dividic covenant by moving his

1194
01:10:12.239 --> 01:10:16.960
<v Speaker 1>the hearts of people to support his chosen leader. Very interesting,

1195
01:10:17.680 --> 01:10:23.520
<v Speaker 1>so let's go ahead and read now. First Chronicles twelve,

1196
01:10:23.800 --> 01:10:27.880
<v Speaker 1>verse twenty three. David's army at Hebron. Now, these were

1197
01:10:27.960 --> 01:10:30.680
<v Speaker 1>the numbers of divisions that were equipped for war and

1198
01:10:30.800 --> 01:10:33.199
<v Speaker 1>came to David at Hebron to turn over the kingdom

1199
01:10:33.399 --> 01:10:36.000
<v Speaker 1>of Saul to him, according to the word of the

1200
01:10:36.079 --> 01:10:40.039
<v Speaker 1>Lord Yahweh, of the sons of Judah bearing shield and spear,

1201
01:10:40.399 --> 01:10:44.760
<v Speaker 1>six eight hundred armed for war, of the Sons of Simeon,

1202
01:10:45.039 --> 01:10:48.000
<v Speaker 1>mighty men of valor, fit for war seven one hundred,

1203
01:10:48.279 --> 01:10:52.159
<v Speaker 1>and the sons of Levi for four thousand, six hundred.

1204
01:10:53.399 --> 01:10:58.159
<v Speaker 1>Jehodah the leader of the Aaronites, and within him three

1205
01:10:58.239 --> 01:11:02.119
<v Speaker 1>hundred thousand, seven hundred. Wow, three hundred thousand, seven hundred.

1206
01:11:03.319 --> 01:11:07.479
<v Speaker 1>I'm sorry, not three hundred thousand, the Aeronnites with him

1207
01:11:07.600 --> 01:11:10.520
<v Speaker 1>three thousand, seven hundred. I apologize that would be a lot.

1208
01:11:10.880 --> 01:11:13.239
<v Speaker 1>So Duke, a young man of valiant warrior from his

1209
01:11:13.399 --> 01:11:16.720
<v Speaker 1>father's house twenty two captains of the sons of Benjamin,

1210
01:11:16.800 --> 01:11:20.840
<v Speaker 1>relatives with Saul three thousand. Until then the greatest part

1211
01:11:20.880 --> 01:11:22.920
<v Speaker 1>of them had remained loyal to the house of Saul

1212
01:11:23.479 --> 01:11:26.720
<v Speaker 1>and of the sons of Ephrium twenty thousand, eight hundred,

1213
01:11:29.560 --> 01:11:33.920
<v Speaker 1>mighty men of valor, famous men throughout their father's house.

1214
01:11:34.039 --> 01:11:37.159
<v Speaker 1>Of the half tribe of Manassai eighteen thousand, who were

1215
01:11:37.199 --> 01:11:40.439
<v Speaker 1>designated by name to come to make David king of

1216
01:11:40.560 --> 01:11:44.319
<v Speaker 1>the sons of Ishkar, who had understanding of the tribes

1217
01:11:44.359 --> 01:11:46.479
<v Speaker 1>to know what Israel ought to do. Their chiefs were

1218
01:11:46.520 --> 01:11:52.000
<v Speaker 1>two hundred, and their brethren were at their command. Of Zebulun.

1219
01:11:54.279 --> 01:11:57.199
<v Speaker 1>There were fifty thousand who went out to battle, expert

1220
01:11:57.279 --> 01:12:01.399
<v Speaker 1>in war with all weapons of war, slouth heearted men

1221
01:12:01.920 --> 01:12:06.319
<v Speaker 1>who had kept who keep ranks of Naftali one thousand

1222
01:12:06.439 --> 01:12:09.439
<v Speaker 1>captains with them, thirty seven thousand with shield and spear.

1223
01:12:09.800 --> 01:12:15.000
<v Speaker 1>Of the Danites who would keep battle formation twenty eight thousand,

1224
01:12:15.079 --> 01:12:22.279
<v Speaker 1>six hundred of Asher, those who could not go out

1225
01:12:22.319 --> 01:12:25.680
<v Speaker 1>to war able to keep battle formation forty thousand, the

1226
01:12:25.800 --> 01:12:28.680
<v Speaker 1>Rubenites and the Gadites, and the half tribe of Manassai

1227
01:12:28.800 --> 01:12:32.520
<v Speaker 1>from the other side of Jordan one hundred and twenty thousand,

1228
01:12:32.760 --> 01:12:35.079
<v Speaker 1>armed for battle with every kind of weapon of war.

1229
01:12:35.800 --> 01:12:39.920
<v Speaker 1>All these men of war who keep ranks, came to

1230
01:12:40.079 --> 01:12:42.960
<v Speaker 1>Hebron with a loyal heart to make David king over

1231
01:12:43.039 --> 01:12:45.840
<v Speaker 1>all Israel and all the rest of Israel, who were

1232
01:12:45.920 --> 01:12:50.840
<v Speaker 1>one mind to make David king. And they were, and

1233
01:12:50.960 --> 01:12:54.560
<v Speaker 1>they were there with David three days, eating and drinking

1234
01:12:55.079 --> 01:12:58.079
<v Speaker 1>for their brethren had prepared for them. Moreover, those who

1235
01:12:58.119 --> 01:13:01.680
<v Speaker 1>are near to them, from as far as Ishkar and

1236
01:13:01.800 --> 01:13:06.119
<v Speaker 1>Zebulun and Naftali, we're bringing food on donkeys and camels,

1237
01:13:06.199 --> 01:13:09.279
<v Speaker 1>on mules, and oxen, provisions of flour, cakes of figs,

1238
01:13:09.439 --> 01:13:14.319
<v Speaker 1>cakes of raisins, wine and oil and oxen sheep Abundantly.

1239
01:13:14.760 --> 01:13:18.479
<v Speaker 1>There was joy in Israel right, so very interesting. So

1240
01:13:19.800 --> 01:13:22.720
<v Speaker 1>look at some of my notes loyalty and commitment. The

1241
01:13:22.800 --> 01:13:27.640
<v Speaker 1>men who joined David were not just skilled, were also

1242
01:13:27.840 --> 01:13:31.840
<v Speaker 1>fiercely loyal. Their commitment to David reflects the king of

1243
01:13:32.000 --> 01:13:35.680
<v Speaker 1>dedication we should have towards God's the kind of dedication

1244
01:13:36.079 --> 01:13:42.279
<v Speaker 1>we should have towards God's calling. Loyalty and commitment are

1245
01:13:42.359 --> 01:13:47.199
<v Speaker 1>central themes throughout the Bible, reflecting the steadfastness faithfulness expected

1246
01:13:47.239 --> 01:13:50.680
<v Speaker 1>in relationship with God and others. These virtues are deeply

1247
01:13:50.800 --> 01:13:54.680
<v Speaker 1>rooted in the character of God and are exemplified in

1248
01:13:54.760 --> 01:13:57.199
<v Speaker 1>the lives of biblical figures. All right, so you guys

1249
01:13:57.239 --> 01:14:01.479
<v Speaker 1>know what loyalty and commitment is. Divine timing and purpose.

1250
01:14:01.720 --> 01:14:04.439
<v Speaker 1>The gathering of these warriors was not random. It was

1251
01:14:04.640 --> 01:14:08.039
<v Speaker 1>orchestrated by God for a specific purpose. All these men

1252
01:14:08.119 --> 01:14:11.479
<v Speaker 1>of war who could keep ranks came to Hebron with

1253
01:14:11.600 --> 01:14:14.319
<v Speaker 1>their perfect heart to make David king over all Israel.

1254
01:14:15.159 --> 01:14:23.279
<v Speaker 1>So divine timing and purposee. Timing and purpose refer to

1255
01:14:23.359 --> 01:14:26.399
<v Speaker 1>the belief that God orchestrates events in the universe or

1256
01:14:26.520 --> 01:14:30.199
<v Speaker 1>realm according to his perfect will and timing. This concept

1257
01:14:30.319 --> 01:14:34.359
<v Speaker 1>is deeply rooted in the Christian faith, emphasizing God's sovereignty, wisdom,

1258
01:14:34.720 --> 01:14:38.560
<v Speaker 1>and providence. The Bible provides numerous examples and teachings that

1259
01:14:38.600 --> 01:14:42.119
<v Speaker 1>illustrate how God's timing and purpose are also perfect, even

1260
01:14:42.159 --> 01:14:46.600
<v Speaker 1>when they are beyond human understanding. Biblical foundation God's sovereignty

1261
01:14:46.680 --> 01:14:49.439
<v Speaker 1>and control. The Bible affirms that God is sovereign over

1262
01:14:49.560 --> 01:14:53.039
<v Speaker 1>all creation and his plans are unchangeable. In Isaiah forty

1263
01:14:53.079 --> 01:14:55.640
<v Speaker 1>six to ten, God declares, I declare the end, from

1264
01:14:55.680 --> 01:14:58.800
<v Speaker 1>the beginning and ancient times, from what is still to come.

1265
01:14:59.279 --> 01:15:02.319
<v Speaker 1>I say my p will stand in all good pleasure.

1266
01:15:02.439 --> 01:15:06.000
<v Speaker 1>I will accomplish. This verse underscores the belief that God's

1267
01:15:06.039 --> 01:15:09.000
<v Speaker 1>purpose are established and will be fulfilled in his perfect timing.

1268
01:15:10.000 --> 01:15:16.000
<v Speaker 1>Ecclesiastes and the Seasons of Life Ecclesiastes one or Ecclesiastes three,

1269
01:15:16.119 --> 01:15:20.640
<v Speaker 1>verses one through eleven, provides a reflection of the seasons

1270
01:15:20.680 --> 01:15:23.079
<v Speaker 1>of life, stating there for a time of everything and

1271
01:15:23.199 --> 01:15:27.319
<v Speaker 1>a season for everything actively under the heavens. This passes high.

1272
01:15:27.359 --> 01:15:29.359
<v Speaker 1>It's the idea that God has a pointed times for

1273
01:15:29.439 --> 01:15:34.560
<v Speaker 1>every event and proposed purpose under heaven, suggesting that human

1274
01:15:34.640 --> 01:15:39.479
<v Speaker 1>life unfolds according to divine timing. The fulfillment of prophecy

1275
01:15:39.560 --> 01:15:42.960
<v Speaker 1>The Bible contains numerous prophecies that were fulfilled in God's

1276
01:15:43.000 --> 01:15:47.800
<v Speaker 1>perfect timing. For instance, Galatians four four, verses four through

1277
01:15:47.840 --> 01:15:50.840
<v Speaker 1>five states, but when the time had fully come, God

1278
01:15:50.960 --> 01:15:54.680
<v Speaker 1>sent his son, born of a woman, born under the law,

1279
01:15:54.800 --> 01:15:57.239
<v Speaker 1>to redeem those under the law, that we might receive

1280
01:15:57.359 --> 01:16:01.199
<v Speaker 1>adoption as sons. This passes emphasize that the coming of

1281
01:16:01.319 --> 01:16:05.119
<v Speaker 1>Jesus Christ occurred at the divinely appointed time, fulfilling God's

1282
01:16:05.119 --> 01:16:14.199
<v Speaker 1>redemptive plan. Sorry, my nose is little running stuffy patience

1283
01:16:14.239 --> 01:16:17.520
<v Speaker 1>in God's timing. Believers are encouraged to trust in God's

1284
01:16:17.600 --> 01:16:21.319
<v Speaker 1>timing even when it requires patience. Psalm's twenty seven, verse

1285
01:16:21.399 --> 01:16:25.720
<v Speaker 1>fourteen advisors wait patiently for the Lord. Be strong and courageous,

1286
01:16:26.079 --> 01:16:30.119
<v Speaker 1>wait patiently for the Lord Yahweh. This verse encourages believers

1287
01:16:30.159 --> 01:16:33.039
<v Speaker 1>to remain steadfast and trust in God's timing is perfect

1288
01:16:33.800 --> 01:16:39.119
<v Speaker 1>even when circumstances seem challenging and then. Romans eight twenty

1289
01:16:39.199 --> 01:16:43.439
<v Speaker 1>eight is a foundational verse for understanding divine purpose. As

1290
01:16:43.520 --> 01:16:45.760
<v Speaker 1>we know that God works all things together for the

1291
01:16:45.840 --> 01:16:48.119
<v Speaker 1>good of those who love him. We are who are

1292
01:16:48.319 --> 01:16:52.119
<v Speaker 1>called according to His purpose. This verse reassures believers that

1293
01:16:52.199 --> 01:16:55.439
<v Speaker 1>God orchestrates all events for the ultimate good of those

1294
01:16:55.520 --> 01:16:59.880
<v Speaker 1>who love him, aligning with his divine purpose. Joseph's journey.

1295
01:17:00.119 --> 01:17:05.520
<v Speaker 1>The account of Joseph and Genesis thirty seven through fifty

1296
01:17:05.600 --> 01:17:08.479
<v Speaker 1>is profound example of divine timing and purpose. Despite being

1297
01:17:08.560 --> 01:17:12.600
<v Speaker 1>sold into slavery and unjustly in prison, Joseph eventually rose

1298
01:17:12.640 --> 01:17:16.680
<v Speaker 1>to position of power in Egypt. In Genesis fifteen, verse twenty.

1299
01:17:17.520 --> 01:17:20.720
<v Speaker 1>Esther's Courage the Book of Esther provides another example of

1300
01:17:20.800 --> 01:17:25.119
<v Speaker 1>divine timing. Esther, a Jewish queen in Persia, was placed

1301
01:17:25.159 --> 01:17:28.640
<v Speaker 1>in a position to save her people from destruction. Mordecai,

1302
01:17:28.760 --> 01:17:32.640
<v Speaker 1>her cousin, reminds her in Ester four verse fourteen. The

1303
01:17:32.720 --> 01:17:35.079
<v Speaker 1>Birth of Jesus. The timing of jesus birth is a

1304
01:17:35.199 --> 01:17:38.159
<v Speaker 1>central theme in the New Testament. The prophecy of besides

1305
01:17:38.279 --> 01:17:42.159
<v Speaker 1>coming was fulfilled precisely as foretold in Luke III, Verses

1306
01:17:42.239 --> 01:17:46.520
<v Speaker 1>six through seven. Theological implications. The doctrine of divine timing

1307
01:17:46.560 --> 01:17:50.960
<v Speaker 1>and purpose has significant theological implications for believers. It reinforces

1308
01:17:51.000 --> 01:17:57.000
<v Speaker 1>the belief that God's omnis omniscience and omnipotence, affirming that

1309
01:17:57.159 --> 01:18:01.479
<v Speaker 1>he is active, involved in the world and in the

1310
01:18:01.600 --> 01:18:05.479
<v Speaker 1>lives of individuals. This understanding encourages believers to live with

1311
01:18:05.640 --> 01:18:08.119
<v Speaker 1>faith and trust, knowing that God's plans are for the

1312
01:18:08.239 --> 01:18:12.840
<v Speaker 1>ultimate good and his glory. Practical applications, believers are called

1313
01:18:12.880 --> 01:18:15.720
<v Speaker 1>to align their lives with God's purposes, seeking his guidance

1314
01:18:15.800 --> 01:18:19.520
<v Speaker 1>and wisdom, and all decisions, Prayer, meditation on scripture, and

1315
01:18:19.640 --> 01:18:22.840
<v Speaker 1>commitment to living according to God's will are essential practices

1316
01:18:22.880 --> 01:18:26.039
<v Speaker 1>for discerning his timing and purpose. By trusting in God's

1317
01:18:26.039 --> 01:18:30.159
<v Speaker 1>perfect plan, believers can find peace and assurance even admits

1318
01:18:31.279 --> 01:18:36.760
<v Speaker 1>admits uncertainty and trials. Okay, so very important. And then

1319
01:18:36.840 --> 01:18:40.920
<v Speaker 1>in verse thirty two, it's talking about spiritual insight and leadership.

1320
01:18:41.640 --> 01:18:43.760
<v Speaker 1>Let's see what a verse thirty two set here real

1321
01:18:43.880 --> 01:18:47.600
<v Speaker 1>quick before we look at this of the sons of

1322
01:18:47.760 --> 01:18:51.520
<v Speaker 1>Ishkar who were who had understanding of the times to

1323
01:18:51.680 --> 01:18:54.479
<v Speaker 1>know what Israel ought to do, their chiefs were two

1324
01:18:54.600 --> 01:18:57.119
<v Speaker 1>hundred and all the brethren of the command. Okay, so

1325
01:18:57.880 --> 01:19:00.600
<v Speaker 1>the sons of Ishkar are noted for their underderstanding of

1326
01:19:00.720 --> 01:19:04.119
<v Speaker 1>the times and knowing what Israel should do. This highlights

1327
01:19:04.159 --> 01:19:08.479
<v Speaker 1>the importance of spiritual discernment and leadership. So we'll look

1328
01:19:08.479 --> 01:19:11.960
<v Speaker 1>into that real quick Spiritual insight refers to the ability

1329
01:19:12.039 --> 01:19:15.520
<v Speaker 1>to perceive and understand spiritual truths and realities that are

1330
01:19:15.560 --> 01:19:19.880
<v Speaker 1>often hidden from the natural mind. It involves discernment, wisdom,

1331
01:19:20.520 --> 01:19:23.880
<v Speaker 1>and the capacity to see beyond the physical realm into

1332
01:19:23.920 --> 01:19:28.560
<v Speaker 1>the spiritual. Leadership and biblical contact is an act of guiding, directing,

1333
01:19:28.640 --> 01:19:32.239
<v Speaker 1>and influencing others in accordance with God's will and purposes.

1334
01:19:32.359 --> 01:19:36.680
<v Speaker 1>Spiritual insight is crucial for effective leadership. It enables leaders

1335
01:19:36.720 --> 01:19:39.520
<v Speaker 1>to align their decisions and actions with the buying guidance.

1336
01:19:40.359 --> 01:19:43.680
<v Speaker 1>The Bible emphasizes the importance of spiritual insight for leaders.

1337
01:19:44.159 --> 01:19:46.920
<v Speaker 1>In the Old Testament, King Solomon is a prime example

1338
01:19:46.960 --> 01:19:50.520
<v Speaker 1>of a leader who sought spiritual insight. When God offered

1339
01:19:50.560 --> 01:19:53.680
<v Speaker 1>him anything he desired, Solomon asked for wisdom to govern

1340
01:19:53.760 --> 01:19:56.960
<v Speaker 1>the people effectively. God granted his request, saying, behold, I

1341
01:19:57.039 --> 01:19:59.640
<v Speaker 1>have done according to your words. Behold I have given

1342
01:19:59.680 --> 01:20:03.399
<v Speaker 1>you a wise and discerning heart one Kings three, verse twelve.

1343
01:20:05.199 --> 01:20:08.319
<v Speaker 1>The New Testament also highlights the necessity of spiritual insight

1344
01:20:08.439 --> 01:20:11.520
<v Speaker 1>for leadership. The apostle Paul and his letters often prayed

1345
01:20:11.560 --> 01:20:15.920
<v Speaker 1>for believers to receive spiritual wisdom, and Ephesians one verses

1346
01:20:15.960 --> 01:20:20.119
<v Speaker 1>seventeen through eighteen. He writes that the God of our Lord,

1347
01:20:20.279 --> 01:20:22.760
<v Speaker 1>Jesus Christ, the Father of Glory, may give you a

1348
01:20:22.880 --> 01:20:25.520
<v Speaker 1>spirit of wisdom and revelation in your knowledge of Him,

1349
01:20:25.720 --> 01:20:32.239
<v Speaker 1>having the eyes of your heart's enlightened. Characteristics of characteristics

1350
01:20:32.279 --> 01:20:38.640
<v Speaker 1>of spiritually insight Insightful leaders discernment s. Insightful leaders possess

1351
01:20:38.720 --> 01:20:42.319
<v Speaker 1>the ability to distinguish between truth and error, right and wrong.

1352
01:20:42.880 --> 01:20:45.000
<v Speaker 1>They are guided by the Holy Spirit, who will guide

1353
01:20:45.000 --> 01:20:49.800
<v Speaker 1>you into all truth. John sixteen thirteen wisdom. Such leaders

1354
01:20:49.880 --> 01:20:54.319
<v Speaker 1>apply knowledge and understanding in practical ways. James one, verse

1355
01:20:54.399 --> 01:20:57.840
<v Speaker 1>five encourages believers to seek wisdom from God, who gives

1356
01:20:57.920 --> 01:21:03.000
<v Speaker 1>generously to all without fault vision. They have a clear

1357
01:21:03.119 --> 01:21:06.159
<v Speaker 1>sense of God's direction and purpose. Proverbs twenty nine, verse

1358
01:21:06.199 --> 01:21:09.199
<v Speaker 1>eighteen states where there is no vision, the people cast

1359
01:21:09.279 --> 01:21:14.159
<v Speaker 1>off restraint. But blessed is he who keeps the law humility.

1360
01:21:14.520 --> 01:21:19.159
<v Speaker 1>Spiritual insight full leaders recognize the dependence on God. They

1361
01:21:19.239 --> 01:21:22.039
<v Speaker 1>echo the sentiment in Proverbs three, verses five through six.

1362
01:21:22.199 --> 01:21:24.760
<v Speaker 1>Trust in the Lord YAHWEH with all your heart, and

1363
01:21:24.920 --> 01:21:27.199
<v Speaker 1>lean out on your own understanding in all your ways.

1364
01:21:27.239 --> 01:21:31.319
<v Speaker 1>Acknowledge him. He will make your path straight integrity. They

1365
01:21:31.399 --> 01:21:35.479
<v Speaker 1>lead with honesty and moral uprightness, reflecting the character of Christ.

1366
01:21:36.000 --> 01:21:39.159
<v Speaker 1>Titus two, verses seven through eight exhorts leaders to show

1367
01:21:39.199 --> 01:21:41.880
<v Speaker 1>yourself in all respects and be a model of good

1368
01:21:41.960 --> 01:21:45.720
<v Speaker 1>works in your teaching. Show integrity, dignity, and sound speech.

1369
01:21:47.239 --> 01:21:53.840
<v Speaker 1>So conclusion, spiritual insight and indispens dispensable for effective leadership. Sorry,

1370
01:21:53.880 --> 01:21:58.439
<v Speaker 1>spiritual insight is indispensable for effective leadership within the Christian context.

1371
01:21:59.079 --> 01:22:03.920
<v Speaker 1>It enables leaders to navigate complex situations, make godly decisions,

1372
01:22:03.960 --> 01:22:07.800
<v Speaker 1>and inspire others to follow Christ. Through prayer, study of scripture,

1373
01:22:07.840 --> 01:22:10.880
<v Speaker 1>and reliance on the Holy Spirit, leaders can cultivate the

1374
01:22:10.920 --> 01:22:16.960
<v Speaker 1>spiritual insight necessary to fulfill the divine calling. So that's

1375
01:22:17.000 --> 01:22:20.680
<v Speaker 1>good stuff to know, you know. So let's go over

1376
01:22:20.760 --> 01:22:22.960
<v Speaker 1>a brief description of what we just read. Let me

1377
01:22:23.039 --> 01:22:25.159
<v Speaker 1>take a drink real quick, because my throat is hurting,

1378
01:22:28.199 --> 01:22:34.560
<v Speaker 1>all right. So first, Chronicles twelve, verses twenty three through

1379
01:22:34.640 --> 01:22:41.720
<v Speaker 1>forty describes the Massive describes the massive united assembly of

1380
01:22:41.840 --> 01:22:45.479
<v Speaker 1>warriors from all Israelite tribes gathering at Hebron to crowning

1381
01:22:45.680 --> 01:22:51.520
<v Speaker 1>David King. The pivotal moment signifies the peaceful divine transition

1382
01:22:51.640 --> 01:22:55.800
<v Speaker 1>of power from Saul to David, showcasing widespread national support,

1383
01:22:56.039 --> 01:22:58.920
<v Speaker 1>joy and the fulfillment of God's purpose to establish David's

1384
01:22:58.920 --> 01:23:04.520
<v Speaker 1>reign divine consolidation. God brought a great host over three

1385
01:23:04.600 --> 01:23:07.800
<v Speaker 1>hundred thousand soldiers to David, fulfilling the promise of establishing

1386
01:23:07.920 --> 01:23:12.720
<v Speaker 1>his kingdom national unity. Warriors from all tribes, including Benjamin

1387
01:23:12.840 --> 01:23:15.920
<v Speaker 1>Saul's tribe, united to recognize David as a legitimate leader,

1388
01:23:16.319 --> 01:23:20.239
<v Speaker 1>marking the end of the divided kingdom. Celebration of loyalty.

1389
01:23:20.680 --> 01:23:23.359
<v Speaker 1>The assembly was marked by a joy and a three

1390
01:23:23.479 --> 01:23:27.560
<v Speaker 1>day feast, indicating a peaceful, celebratory transition rather than a

1391
01:23:27.680 --> 01:23:34.119
<v Speaker 1>violent coup. Supportive spirit. The people recognized David, The people

1392
01:23:34.279 --> 01:23:38.560
<v Speaker 1>recognized God was with David, moving beyond tribal loyalty to

1393
01:23:38.680 --> 01:23:42.319
<v Speaker 1>support the divine the appointing king. The passage highlights that

1394
01:23:42.439 --> 01:23:45.560
<v Speaker 1>David's rise was not merely military ambition, but a result

1395
01:23:45.880 --> 01:23:57.119
<v Speaker 1>of divine providence. Okay, so hold On described that was

1396
01:24:00.079 --> 01:24:02.640
<v Speaker 1>twenty to forty Okay, perfect, Just want to make sure

1397
01:24:02.640 --> 01:24:05.960
<v Speaker 1>I've read through that, and then, like I said, we're

1398
01:24:06.000 --> 01:24:09.760
<v Speaker 1>going to cover ten, eleven, twelve, and thirteen, so four

1399
01:24:09.880 --> 01:24:13.399
<v Speaker 1>chapters today. Let me go over some practical applications for

1400
01:24:13.520 --> 01:24:17.960
<v Speaker 1>this chapter. For First Chronicles Chapter twelve, we have embraced diversity.

1401
01:24:18.159 --> 01:24:21.359
<v Speaker 1>Recognize and appreciate the different gifts and backgrounds within your

1402
01:24:21.479 --> 01:24:25.720
<v Speaker 1>church or community, understanding that each person has a role

1403
01:24:25.800 --> 01:24:31.399
<v Speaker 1>in God's plan. Cultivate loyalty. Develop a heart of loyalty

1404
01:24:31.439 --> 01:24:35.159
<v Speaker 1>and commitment to God's mission, supporting your leaders and fellow believers.

1405
01:24:36.039 --> 01:24:39.199
<v Speaker 1>Seek God's timing. Trust in God's perfect timing and purpose

1406
01:24:39.279 --> 01:24:42.039
<v Speaker 1>for your life. Be impatient and ready to act when

1407
01:24:42.079 --> 01:24:47.319
<v Speaker 1>he calls. Pursue spiritual discernment. Strive to understand the times

1408
01:24:48.279 --> 01:24:51.880
<v Speaker 1>and seek God's wisdom and making decision just as the

1409
01:24:52.000 --> 01:24:55.319
<v Speaker 1>sons of Iskar did. And then some additional scriptures that

1410
01:24:55.439 --> 01:24:58.520
<v Speaker 1>connect We have unity in the Body of Christ, which

1411
01:24:58.520 --> 01:25:00.840
<v Speaker 1>I spoke about earlier on one print Again twelve, Verses

1412
01:25:00.880 --> 01:25:03.600
<v Speaker 1>twelve through twenty seven emphasizes the importance of unity and

1413
01:25:03.640 --> 01:25:08.199
<v Speaker 1>diversity within the Body of Christ. Loyalty to God Ruth

1414
01:25:08.279 --> 01:25:12.159
<v Speaker 1>one Verses sixteen through seventeen showcases Ruth's loyalty to Naomi

1415
01:25:12.279 --> 01:25:15.840
<v Speaker 1>and God, serving as a model for our commitment. God's

1416
01:25:15.920 --> 01:25:19.119
<v Speaker 1>timing is spoke about an Ecclesiastes three. Verse one reminds

1417
01:25:19.199 --> 01:25:21.319
<v Speaker 1>us that there is a time for everything under heaven,

1418
01:25:22.000 --> 01:25:25.640
<v Speaker 1>and then spiritual discernment. James one verse five encourages us

1419
01:25:25.680 --> 01:25:30.840
<v Speaker 1>to ask out for wisdom, which he gives generously. Okay,

1420
01:25:31.000 --> 01:25:37.000
<v Speaker 1>so there we go. Now I will go to the

1421
01:25:37.079 --> 01:25:40.279
<v Speaker 1>introduction to First Chronicles thirteen. Let me bring it up

1422
01:25:40.319 --> 01:25:44.119
<v Speaker 1>on the screen as well, the chapter thirteen on the screen.

1423
01:25:48.239 --> 01:25:51.800
<v Speaker 1>So this is a very short chapter as well. I

1424
01:25:51.840 --> 01:25:53.760
<v Speaker 1>don't even know. We may get to fourteen as well.

1425
01:25:54.039 --> 01:26:01.479
<v Speaker 1>Let me see. Okay, thirteen go down. So First Chronicles,

1426
01:26:01.600 --> 01:26:04.439
<v Speaker 1>Chapter thirteen depicts a significant event in the life of

1427
01:26:04.560 --> 01:26:07.760
<v Speaker 1>King David and the Israelites, the attempt to bring the

1428
01:26:07.920 --> 01:26:12.640
<v Speaker 1>Ark of the Covenant from hold On, let me look

1429
01:26:12.640 --> 01:26:17.680
<v Speaker 1>at this Kira Rath Jerim to Jerusalem. David's intention is

1430
01:26:17.800 --> 01:26:20.359
<v Speaker 1>to honor God, but the lack of proper protocol for

1431
01:26:20.479 --> 01:26:23.600
<v Speaker 1>handling the Ark results in a tragic incident that causes

1432
01:26:23.640 --> 01:26:26.359
<v Speaker 1>deep reflection on the importance of obedience and reverence for

1433
01:26:26.479 --> 01:26:33.279
<v Speaker 1>God's holiness. All right, so let's go ahead and go

1434
01:26:33.359 --> 01:26:37.760
<v Speaker 1>over First Chronicles. We'll go one through four first. I

1435
01:26:37.840 --> 01:26:41.840
<v Speaker 1>have some notes, and then yeah, we'll probably just finish thirteen.

1436
01:26:41.920 --> 01:26:43.760
<v Speaker 1>If we end a little bit earlier, it'll be it'll

1437
01:26:43.760 --> 01:26:51.439
<v Speaker 1>be fine. The arc brought from kure jath Jerreim. First

1438
01:26:51.479 --> 01:26:55.439
<v Speaker 1>Chronicles thirteen, Verse one says, then David consulted with the

1439
01:26:55.560 --> 01:26:58.239
<v Speaker 1>captains of thousands and hundreds and with every leader, and

1440
01:26:58.399 --> 01:27:01.960
<v Speaker 1>David said to all the Assembly of Israel, if it

1441
01:27:02.039 --> 01:27:05.239
<v Speaker 1>seems good to you, and if it is of the

1442
01:27:05.399 --> 01:27:08.760
<v Speaker 1>Lord Yahweh our God, let us send out our brethren

1443
01:27:08.880 --> 01:27:12.159
<v Speaker 1>everywhere who are left in all the land of Israel,

1444
01:27:12.399 --> 01:27:15.880
<v Speaker 1>and with them to the priest and levites who are

1445
01:27:15.920 --> 01:27:19.560
<v Speaker 1>in the cities and their common lands, that they may

1446
01:27:19.680 --> 01:27:22.479
<v Speaker 1>gather together to us, and let us bring the Ark

1447
01:27:22.600 --> 01:27:25.119
<v Speaker 1>of God back to us, for we have not inquired

1448
01:27:25.840 --> 01:27:28.399
<v Speaker 1>at it since the days of Saul. Then all the

1449
01:27:28.479 --> 01:27:31.000
<v Speaker 1>assemblies said that they would do so, for the thing

1450
01:27:31.159 --> 01:27:33.800
<v Speaker 1>was right in the eyes of all the people. All right,

1451
01:27:34.319 --> 01:27:40.359
<v Speaker 1>we'll stop there. So David's initiative. David consults with his

1452
01:27:40.479 --> 01:27:42.840
<v Speaker 1>leaders and the Assembly of Israel to bring the Ark

1453
01:27:42.920 --> 01:27:45.359
<v Speaker 1>of God back, showing his desire to honor God and

1454
01:27:45.520 --> 01:27:51.720
<v Speaker 1>unite the nation under his presence. So this is David's initiative.

1455
01:27:51.800 --> 01:27:53.439
<v Speaker 1>Let's see what it says here. It says David, the

1456
01:27:53.479 --> 01:27:55.760
<v Speaker 1>second King of Israel, is renowned for his leadership, faith,

1457
01:27:55.800 --> 01:27:59.039
<v Speaker 1>and initiative, which was evident throughout the biblical narrative. His

1458
01:27:59.159 --> 01:28:01.560
<v Speaker 1>life and actions are chronicled primarily in the books of

1459
01:28:01.640 --> 01:28:06.000
<v Speaker 1>First and Second Samuel, First Kings, and First Chronicles. David's

1460
01:28:06.000 --> 01:28:10.560
<v Speaker 1>initiative is a key aspect as a character, demonstrating his

1461
01:28:10.720 --> 01:28:14.000
<v Speaker 1>reliance on God and strategic mind, and his ability to

1462
01:28:14.079 --> 01:28:18.119
<v Speaker 1>inspire and lead others. David's initiative is first seen when

1463
01:28:18.119 --> 01:28:21.119
<v Speaker 1>he is anointed by the prophet Samuel. Despite being the

1464
01:28:21.199 --> 01:28:24.920
<v Speaker 1>youngest of Jesse's sons and seemingly the least likely candidate,

1465
01:28:25.319 --> 01:28:27.680
<v Speaker 1>David is chosen by God to be king. But the

1466
01:28:27.760 --> 01:28:29.840
<v Speaker 1>Lord Yahweh said to Samuel, did not consider as the

1467
01:28:29.960 --> 01:28:34.640
<v Speaker 1>priarance or height his appearance or his height, for I

1468
01:28:34.680 --> 01:28:37.720
<v Speaker 1>have rejected him. The Lord yahwas does not see as

1469
01:28:37.760 --> 01:28:40.239
<v Speaker 1>a man does, for man sees the outward appearance, but

1470
01:28:40.319 --> 01:28:43.279
<v Speaker 1>the Lord Yahweith sees the heart. David's heart for God

1471
01:28:43.359 --> 01:28:47.000
<v Speaker 1>sets the stage for his proactive leadership, and then we

1472
01:28:47.079 --> 01:28:49.560
<v Speaker 1>also see it in confrontation with Goliath. One of the

1473
01:28:49.640 --> 01:28:57.479
<v Speaker 1>most famous examples of David's initiative initiative is his confirmation

1474
01:28:57.600 --> 01:29:00.720
<v Speaker 1>with Goliath while the Israelite army coward in fear. David,

1475
01:29:00.760 --> 01:29:03.520
<v Speaker 1>a young shepherd, stepped forward to face the Philissine giant.

1476
01:29:03.560 --> 01:29:06.359
<v Speaker 1>His confidence was rooted in his faith in God. David

1477
01:29:06.439 --> 01:29:08.800
<v Speaker 1>said to the Philistine, you come against me sword in, spear,

1478
01:29:08.920 --> 01:29:11.960
<v Speaker 1>and javelin, But I come against you in the name

1479
01:29:12.159 --> 01:29:15.800
<v Speaker 1>of Yahweh, of the Lord, Yahweh of Hosts, the God

1480
01:29:15.840 --> 01:29:18.600
<v Speaker 1>of the armies of Israel, whom you have defied for

1481
01:29:18.760 --> 01:29:22.560
<v Speaker 1>Samuel seventeen, verse forty five. David's initiative not only security

1482
01:29:22.680 --> 01:29:27.479
<v Speaker 1>victory for Israel, but also demonstrated his trust in God's power. Also,

1483
01:29:27.520 --> 01:29:31.119
<v Speaker 1>he had leadership and military strategy. As king, David's initiative

1484
01:29:31.279 --> 01:29:34.960
<v Speaker 1>is evident in his military campaigns and governance. He expanded

1485
01:29:35.079 --> 01:29:38.119
<v Speaker 1>Israel's territory, established Jerusalem as a political and spiritual center

1486
01:29:38.199 --> 01:29:41.880
<v Speaker 1>of the nation. David's strategic mind and divisive actions are

1487
01:29:41.960 --> 01:29:45.439
<v Speaker 1>highlighted in the numerous victories over Israel's enemies. So David

1488
01:29:45.479 --> 01:29:48.199
<v Speaker 1>reigned over all Israel, doing what was just and right

1489
01:29:48.560 --> 01:29:51.439
<v Speaker 1>for all of his people Second Samuel eight, verse fifteen.

1490
01:29:51.800 --> 01:29:54.520
<v Speaker 1>His ability to lead and inspire his men as a

1491
01:29:54.680 --> 01:29:59.439
<v Speaker 1>testament to his initiative and dedication to God's promises. Bringing

1492
01:29:59.479 --> 01:30:02.800
<v Speaker 1>the arc back the Jerusalem. David's initiative has also seen

1493
01:30:02.840 --> 01:30:05.560
<v Speaker 1>his efforts to bring the arc back of Covenant into Jerusalem,

1494
01:30:05.600 --> 01:30:09.800
<v Speaker 1>which we just talked about, signifying the essentially centrality of

1495
01:30:09.920 --> 01:30:15.479
<v Speaker 1>worship in the life of Israel. Despite initial setbacks, David's persistent, persistent,

1496
01:30:15.520 --> 01:30:19.079
<v Speaker 1>demonstrating his commitment to honoring God. David was afraid of

1497
01:30:19.199 --> 01:30:21.520
<v Speaker 1>the Lord Yahweh. That Dan said, how can the ark

1498
01:30:21.600 --> 01:30:24.960
<v Speaker 1>of the Lord ever come to me? So David went

1499
01:30:25.119 --> 01:30:28.319
<v Speaker 1>and brought up the Ark of God from the house

1500
01:30:28.359 --> 01:30:33.000
<v Speaker 1>of obed Edom to the city of David with rejoice,

1501
01:30:33.079 --> 01:30:37.319
<v Speaker 1>with rejoicing two Samuel six, verse nine, and also Chapter twelve.

1502
01:30:37.399 --> 01:30:41.119
<v Speaker 1>This active initiative reinforced the spiritual unity of the nation.

1503
01:30:42.680 --> 01:30:46.920
<v Speaker 1>David's initiative left a lasting legacy, influencing not only his

1504
01:30:47.079 --> 01:30:50.800
<v Speaker 1>legitimate successor, but also the entire course of Israel's history.

1505
01:30:51.159 --> 01:30:54.199
<v Speaker 1>His life exemplifies the importance of taking action in accordance

1506
01:30:54.239 --> 01:30:59.239
<v Speaker 1>with God's will, demonstrating courage, faith, and leadership. David's initiative,

1507
01:30:59.279 --> 01:31:01.319
<v Speaker 1>rooted in his wife relationship with God, serves as a

1508
01:31:01.479 --> 01:31:05.119
<v Speaker 1>model for believers seeking the live lives of purpose and impact.

1509
01:31:05.319 --> 01:31:10.039
<v Speaker 1>All right, and then the arc significance the Ark of

1510
01:31:10.079 --> 01:31:13.640
<v Speaker 1>the Covenant, representing God's throne on Earth, his presence, and

1511
01:31:13.760 --> 01:31:17.199
<v Speaker 1>his covenant with Israel. Its return was a spiritual priority

1512
01:31:17.279 --> 01:31:19.800
<v Speaker 1>for David. So let's look at what the Ark of

1513
01:31:19.840 --> 01:31:22.840
<v Speaker 1>the Covenant signifies real quick so we understand. The Ark

1514
01:31:22.920 --> 01:31:25.600
<v Speaker 1>of the Covenant holds a central place in Biblical history

1515
01:31:25.640 --> 01:31:30.159
<v Speaker 1>and theology, symbolizing God's presence, covenant, and holiness. It is

1516
01:31:30.239 --> 01:31:32.640
<v Speaker 1>first introduced in the Book of Exodus as a secret

1517
01:31:32.800 --> 01:31:35.520
<v Speaker 1>chest built by the Israelites under the direction of Moses.

1518
01:31:35.640 --> 01:31:40.600
<v Speaker 1>Following God's specific instructions. The ark was constructed from acacia

1519
01:31:40.640 --> 01:31:44.560
<v Speaker 1>wood and overlaid with pure gold, featuring a gold the

1520
01:31:44.640 --> 01:31:47.880
<v Speaker 1>lid known as the Mercy Seat, with two cherubooms facing

1521
01:31:47.920 --> 01:31:50.239
<v Speaker 1>each other Exodus twenty five to ten through twenty two.

1522
01:31:52.119 --> 01:31:54.960
<v Speaker 1>The arc is primarily seen as a tangible representation of

1523
01:31:55.039 --> 01:31:58.279
<v Speaker 1>God's presence among his people. In Exodus twenty five twenty two,

1524
01:31:59.239 --> 01:32:02.279
<v Speaker 1>God declares, and I will meet with you there above

1525
01:32:02.319 --> 01:32:05.199
<v Speaker 1>the Mercy Seat, between the two cheruboom that are over

1526
01:32:05.239 --> 01:32:07.800
<v Speaker 1>the ark of the Testimony. I will speak with you

1527
01:32:08.079 --> 01:32:10.680
<v Speaker 1>about all that I command you regarding the Israelites. This

1528
01:32:10.840 --> 01:32:13.680
<v Speaker 1>verse underscores the arc as the focal point of divine

1529
01:32:13.720 --> 01:32:18.159
<v Speaker 1>communication and guidance, covenant and law. The arc also signifies

1530
01:32:18.199 --> 01:32:21.279
<v Speaker 1>the covenant between God and Israel. It housed the stone.

1531
01:32:22.439 --> 01:32:25.520
<v Speaker 1>It housed the two stone tablets of ten Commandments, which

1532
01:32:25.560 --> 01:32:28.920
<v Speaker 1>are described as the Tablets of the Covenant in Deuteronomy nine,

1533
01:32:29.079 --> 01:32:33.399
<v Speaker 1>verse nine. These tablets representing God's law and his covenantial

1534
01:32:33.439 --> 01:32:36.439
<v Speaker 1>relationship with his chosen people. The ark therefore serves as

1535
01:32:36.520 --> 01:32:40.319
<v Speaker 1>a constant reminder of the Israelites' obligations to uphold God's commandments.

1536
01:32:41.159 --> 01:32:45.159
<v Speaker 1>Holiness and reverence. The ARC's holiness is emphasized throughout scripture.

1537
01:32:45.880 --> 01:32:48.399
<v Speaker 1>It was kept in the most holy place of the

1538
01:32:48.479 --> 01:32:51.920
<v Speaker 1>Tabernacle and later the Temple, where the high priest could

1539
01:32:52.039 --> 01:32:55.239
<v Speaker 1>enter once a year on the day of Atonement the

1540
01:32:55.359 --> 01:33:00.520
<v Speaker 1>Vedicas sixteen, verse two. The arcs sanctity is further highlighted

1541
01:33:01.039 --> 01:33:04.119
<v Speaker 1>in the account of Uzah, who was struck dead for

1542
01:33:04.239 --> 01:33:08.880
<v Speaker 1>touching it inappropriately Tewod Samuel six, verses six through seven.

1543
01:33:09.439 --> 01:33:13.119
<v Speaker 1>This incident illustrates the necessity of reverence and obedience to

1544
01:33:13.199 --> 01:33:18.199
<v Speaker 1>God's instruction regarding holy objects. Military and political role. The

1545
01:33:18.359 --> 01:33:21.079
<v Speaker 1>arc also plays a significant role in Israel's military and

1546
01:33:21.119 --> 01:33:24.399
<v Speaker 1>political life. It was carried into battle as a symbol

1547
01:33:24.439 --> 01:33:26.880
<v Speaker 1>of God's power and favor, as seen in the conquests

1548
01:33:26.880 --> 01:33:30.520
<v Speaker 1>of Jericho Joshua six verses six through seven. However, the

1549
01:33:30.600 --> 01:33:34.520
<v Speaker 1>misuse of the ark was a mere talsman. As a

1550
01:33:34.680 --> 01:33:37.560
<v Speaker 1>mere talsman, as in the battle against the Philistine, led

1551
01:33:37.600 --> 01:33:41.079
<v Speaker 1>to the capture and subsequent defeat of Israel. First Samuel four,

1552
01:33:41.199 --> 01:33:44.399
<v Speaker 1>verses three through eleven. This event served as a lesson

1553
01:33:44.479 --> 01:33:49.920
<v Speaker 1>that God's presence cannot be manipulated for human purposes. The

1554
01:33:50.079 --> 01:33:52.560
<v Speaker 1>Ark in the Temple. King Solomon placed the ark in

1555
01:33:52.640 --> 01:33:56.239
<v Speaker 1>the newly built temple in Jerusalem, signifying the establishment of

1556
01:33:56.319 --> 01:33:59.199
<v Speaker 1>a permanent dwelling place for God's presence among his people

1557
01:34:00.279 --> 01:34:02.840
<v Speaker 1>Kings eight, verses six to eleven. During the dedication of

1558
01:34:02.880 --> 01:34:05.039
<v Speaker 1>the temple, the glory of the Lord filled the house,

1559
01:34:05.159 --> 01:34:08.159
<v Speaker 1>further affirming the ARC's role as the center of worship

1560
01:34:08.239 --> 01:34:12.119
<v Speaker 1>and divine presence. The Arch's disappearance and legacy. The fate

1561
01:34:12.199 --> 01:34:15.000
<v Speaker 1>of the arc after the Babylonian conquest of Jerusalem remains

1562
01:34:15.039 --> 01:34:17.720
<v Speaker 1>a mystery, as it is not mentioned among the items

1563
01:34:17.760 --> 01:34:21.159
<v Speaker 1>taken to Babylon in Second Kings twenty five thirteen through seventeen.

1564
01:34:22.000 --> 01:34:26.439
<v Speaker 1>Despite its physical absence, the arcs theological significance endurers symbolizing

1565
01:34:26.520 --> 01:34:29.640
<v Speaker 1>God's eternal covenant and has desired to dwell among his

1566
01:34:29.760 --> 01:34:32.359
<v Speaker 1>people and the New Testament. The arc is alluded to

1567
01:34:32.520 --> 01:34:34.520
<v Speaker 1>in the Book of Hebrews, where it is described as

1568
01:34:34.560 --> 01:34:37.640
<v Speaker 1>part of the earthly sanctuary that foreshadows the greater reality

1569
01:34:37.680 --> 01:34:41.640
<v Speaker 1>of Christ's atoning work Hebrews nine, verses three through five.

1570
01:34:42.359 --> 01:34:47.760
<v Speaker 1>The ARC's legacy continues to inspire the reverence of God's

1571
01:34:47.800 --> 01:34:51.560
<v Speaker 1>holiness and the abhorrence of the Covenant, assuring of his

1572
01:34:51.760 --> 01:34:54.600
<v Speaker 1>presence with his people. I'm going to go ahead and

1573
01:34:54.640 --> 01:34:59.640
<v Speaker 1>save this real quick. Hold on, then save the photos.

1574
01:35:00.000 --> 01:35:01.239
<v Speaker 1>I need to say that, because when I go over,

1575
01:35:01.279 --> 01:35:03.520
<v Speaker 1>I'm in the Book of Hebrews, now, so I want

1576
01:35:03.520 --> 01:35:04.960
<v Speaker 1>to make sure that I know what's going on with

1577
01:35:05.039 --> 01:35:07.359
<v Speaker 1>that Hebrews nine, verses three through five. When I get

1578
01:35:07.399 --> 01:35:10.439
<v Speaker 1>to it, all right, so perfect. So now let me

1579
01:35:10.520 --> 01:35:14.279
<v Speaker 1>go back and uh verse seven, have we gone over yet?

1580
01:35:14.960 --> 01:35:17.399
<v Speaker 1>Over that yet? All right? Let me go. I'm gonna

1581
01:35:17.399 --> 01:35:21.279
<v Speaker 1>read first Chronicles thirteen, verse five. It says, so David

1582
01:35:21.359 --> 01:35:27.119
<v Speaker 1>gathered all Israel together from Shihor in Egypt to as

1583
01:35:27.159 --> 01:35:30.640
<v Speaker 1>far as the entrance of Hamath to bring the Ark

1584
01:35:30.760 --> 01:35:35.319
<v Speaker 1>of God from kirjath Jeriam. And David and all Israel

1585
01:35:35.359 --> 01:35:40.840
<v Speaker 1>went up to Ballah to jath Jeriam, which belonged to Judah,

1586
01:35:41.399 --> 01:35:46.399
<v Speaker 1>to bring up from the Ark of God, to bring

1587
01:35:46.560 --> 01:35:49.479
<v Speaker 1>up from the Ark of God the Lord Yahweh, who

1588
01:35:49.560 --> 01:35:53.800
<v Speaker 1>dwells between the cheruboom where his name is proclaimed. So

1589
01:35:53.960 --> 01:35:56.159
<v Speaker 1>they carried the Ark of God on a new cart

1590
01:35:56.199 --> 01:35:59.399
<v Speaker 1>from the house of Abinadab and Uzah and a who

1591
01:35:59.520 --> 01:36:02.479
<v Speaker 1>drove the car. Then David and all Israel played music

1592
01:36:02.560 --> 01:36:05.960
<v Speaker 1>before God with all their might, with singing and harps,

1593
01:36:06.039 --> 01:36:09.720
<v Speaker 1>on string instruments and on tamarines, on symbols, and with trumpets.

1594
01:36:11.039 --> 01:36:15.399
<v Speaker 1>And when they came to Chidone's threshing floor, Uzah put

1595
01:36:15.479 --> 01:36:19.039
<v Speaker 1>his hand to hold the ark from the oxen stumbled.

1596
01:36:19.760 --> 01:36:23.479
<v Speaker 1>Then the anger of the Lord Yahweh was aroused against Uza,

1597
01:36:23.760 --> 01:36:26.039
<v Speaker 1>and he struck him because he put his hand on

1598
01:36:26.119 --> 01:36:29.520
<v Speaker 1>the ark, and he died before God. And David became

1599
01:36:29.640 --> 01:36:33.520
<v Speaker 1>angry because of the Lord's outbreak against Uza. Therefore the

1600
01:36:33.600 --> 01:36:38.199
<v Speaker 1>place is called perez Uza to this day. David was

1601
01:36:38.239 --> 01:36:40.520
<v Speaker 1>afraid of God that day, saying, how can I break

1602
01:36:40.560 --> 01:36:43.039
<v Speaker 1>thee How can I bring the ark to God? How

1603
01:36:43.079 --> 01:36:45.880
<v Speaker 1>can I bring the Ark of God to me? So

1604
01:36:46.079 --> 01:36:48.560
<v Speaker 1>David would not move the ark with him into the

1605
01:36:48.680 --> 01:36:51.359
<v Speaker 1>city of David, but took it aside into the house

1606
01:36:51.399 --> 01:36:56.039
<v Speaker 1>of ohbed Eatom. The get tighte. The Ark of God

1607
01:36:56.159 --> 01:37:01.399
<v Speaker 1>remained with the family of ohbed Eatom in the house

1608
01:37:02.199 --> 01:37:04.840
<v Speaker 1>three months, and the Lord blessed the house of obed

1609
01:37:05.000 --> 01:37:08.640
<v Speaker 1>Edom and all that he had. Wow, how interesting that is, huh?

1610
01:37:09.520 --> 01:37:12.399
<v Speaker 1>I remember reading this. I think it was in Samuel

1611
01:37:12.479 --> 01:37:18.640
<v Speaker 1>as well, but very interesting, you know. And Dy've been

1612
01:37:18.680 --> 01:37:23.039
<v Speaker 1>getting mad at the Lord right there because he doesn't understand.

1613
01:37:23.159 --> 01:37:26.000
<v Speaker 1>Because the the I guess the arc was gonna fall,

1614
01:37:26.680 --> 01:37:29.399
<v Speaker 1>and Uza put his hand on it and then he

1615
01:37:29.479 --> 01:37:34.960
<v Speaker 1>ended up getting killed. So yeah, you know, it's it's

1616
01:37:35.000 --> 01:37:39.199
<v Speaker 1>it's just interesting stuff. So you're not supposed touch the

1617
01:37:39.319 --> 01:37:41.680
<v Speaker 1>arc though, God says right, so God would save the arc.

1618
01:37:41.720 --> 01:37:46.840
<v Speaker 1>You don't need to have a man save it, all right.

1619
01:37:46.960 --> 01:37:53.359
<v Speaker 1>So we have a my coffee has his No my coffee.

1620
01:37:53.399 --> 01:37:57.479
<v Speaker 1>It's a tea. It's a Thai iced tea. There's boba

1621
01:37:57.560 --> 01:37:59.279
<v Speaker 1>in it. So every time I take a drink, I'm

1622
01:37:59.279 --> 01:38:01.399
<v Speaker 1>getting a mouthful of boba. I don't usually like bolba.

1623
01:38:01.800 --> 01:38:05.439
<v Speaker 1>But the guy when I went to buy the typeoo today,

1624
01:38:06.319 --> 01:38:08.319
<v Speaker 1>I was asking him if they have military discount or

1625
01:38:08.520 --> 01:38:10.600
<v Speaker 1>you know, anything like that, and they were like, no,

1626
01:38:11.119 --> 01:38:12.880
<v Speaker 1>we know, I'm military discount, but I'm gonna hook you

1627
01:38:12.960 --> 01:38:14.399
<v Speaker 1>up with a drink. So I was like, oh, thank you,

1628
01:38:14.439 --> 01:38:16.439
<v Speaker 1>I appreciate it, but you put boba in it, which

1629
01:38:16.479 --> 01:38:20.359
<v Speaker 1>I appreciate, I don't care about. As I'm talking now,

1630
01:38:20.399 --> 01:38:22.640
<v Speaker 1>I trying to take a drink, and then we get

1631
01:38:22.640 --> 01:38:25.079
<v Speaker 1>a mouthful of bolba. So sorry about the chewing if

1632
01:38:25.079 --> 01:38:26.319
<v Speaker 1>you're hearing it, but I got to try to get

1633
01:38:26.359 --> 01:38:29.960
<v Speaker 1>it out of my mouth, all right. So we already

1634
01:38:30.000 --> 01:38:32.760
<v Speaker 1>finished chapter thirteen. Now, so let's go over some of

1635
01:38:32.800 --> 01:38:34.600
<v Speaker 1>the notes that I have before I do a detailed

1636
01:38:34.640 --> 01:38:38.159
<v Speaker 1>description of what we just read. Neglect of God's instruction,

1637
01:38:38.279 --> 01:38:41.279
<v Speaker 1>the transportation of the arc on a new cart rather

1638
01:38:41.359 --> 01:38:46.960
<v Speaker 1>than by the levites as described in the Law. I

1639
01:38:47.039 --> 01:38:53.760
<v Speaker 1>see what's happening so demonstrates a failure to adhere to

1640
01:38:53.880 --> 01:38:59.640
<v Speaker 1>God's specific instructions. That's in First Chronicles thirteen, verse seven. Then,

1641
01:38:59.680 --> 01:39:02.960
<v Speaker 1>nicle of God's instructions is a reoccurring theme throughout the Bible.

1642
01:39:03.039 --> 01:39:05.840
<v Speaker 1>Highlight and the consequences of disobedience and the imhortance of

1643
01:39:05.880 --> 01:39:10.079
<v Speaker 1>adhering to divine commandments. This neglect often leads to spiritual

1644
01:39:10.239 --> 01:39:16.760
<v Speaker 1>morale and societal decay, as well as divine judgment. Old

1645
01:39:16.800 --> 01:39:19.800
<v Speaker 1>Testament instances Adam and Eve. The first instance of neglecting

1646
01:39:19.840 --> 01:39:22.600
<v Speaker 1>God's instruction is found in the Garden of Eden. God

1647
01:39:22.680 --> 01:39:24.880
<v Speaker 1>commanded Adam and Eve not to eat from the tree

1648
01:39:24.920 --> 01:39:28.319
<v Speaker 1>of knowledge of good and evil. However, they disobeyed, leading

1649
01:39:28.399 --> 01:39:32.800
<v Speaker 1>to the fall of humanity. Genesis three seventeen states to Adam,

1650
01:39:32.880 --> 01:39:35.000
<v Speaker 1>he said, because you have listened to the voice of

1651
01:39:35.079 --> 01:39:37.479
<v Speaker 1>your wife, and you have eaten from the tree of life.

1652
01:39:38.039 --> 01:39:41.000
<v Speaker 1>I'm sorry, eaten from the tree of which I commanded

1653
01:39:41.039 --> 01:39:43.359
<v Speaker 1>you not to eat. Cursed is the ground because of you,

1654
01:39:45.239 --> 01:39:48.039
<v Speaker 1>though toil you will eat of it all the days

1655
01:39:48.039 --> 01:39:52.000
<v Speaker 1>of your life. And then Israel's rebellion in Exodus thirty two,

1656
01:39:52.399 --> 01:39:54.319
<v Speaker 1>while Moses was an on mount side, I received in

1657
01:39:54.359 --> 01:39:57.439
<v Speaker 1>the law. The Israelites grew impatient and created a golden

1658
01:39:57.520 --> 01:40:00.880
<v Speaker 1>calf to worship. This act of idolatry a direct violation

1659
01:40:01.000 --> 01:40:03.880
<v Speaker 1>of God's commandment against idle worship. In Exodus thirty two,

1660
01:40:04.000 --> 01:40:08.079
<v Speaker 1>verse eight, King Saul and first Samuel fifteen. King Saul's

1661
01:40:08.079 --> 01:40:12.119
<v Speaker 1>failure to completely destroy the Amalekites, as instructed by God

1662
01:40:12.199 --> 01:40:15.359
<v Speaker 1>through the prophet Samuel, is another example. Saul spared King

1663
01:40:15.720 --> 01:40:19.640
<v Speaker 1>Agag and the best of his livestock, disobeying God's explicit

1664
01:40:19.760 --> 01:40:23.039
<v Speaker 1>command in Fir Samuel fifteen, verse twenty two through twenty three.

1665
01:40:24.319 --> 01:40:28.319
<v Speaker 1>New Testament Teachings Jesus's teachings in Matthew seven twenty four

1666
01:40:28.399 --> 01:40:32.479
<v Speaker 1>through twenty seven, Jesus emphasized the importance of not only hearing,

1667
01:40:32.560 --> 01:40:35.960
<v Speaker 1>but also acting on God's words. In a parable of

1668
01:40:36.000 --> 01:40:39.000
<v Speaker 1>the wise and foolish builders, He illustrates this sability of

1669
01:40:39.039 --> 01:40:43.000
<v Speaker 1>a life built on obedience to his teachings. Matthew seven

1670
01:40:43.079 --> 01:40:46.159
<v Speaker 1>twenty six through twenty seven warns, but everyone who hears

1671
01:40:46.239 --> 01:40:48.279
<v Speaker 1>these words of mine and does not act on them

1672
01:40:50.239 --> 01:40:52.079
<v Speaker 1>is like a foolish man who builds his house on

1673
01:40:52.159 --> 01:40:54.760
<v Speaker 1>the sand. The rain fell, the torrents raged, and the

1674
01:40:54.840 --> 01:40:57.800
<v Speaker 1>winds blew and beat against that house, and fell, and

1675
01:40:57.960 --> 01:41:04.880
<v Speaker 1>great was its collapse. Young Ruler Mark seventeen versus Mark ten,

1676
01:41:05.039 --> 01:41:08.800
<v Speaker 1>verses seventeen through twenty two. The encounter between Jesus and

1677
01:41:08.880 --> 01:41:11.640
<v Speaker 1>the rich Young Ruler demonstrates the challenge of fully committing

1678
01:41:11.680 --> 01:41:15.279
<v Speaker 1>to God's instruction. The young man claimed to have kept

1679
01:41:15.359 --> 01:41:18.239
<v Speaker 1>all the commandments, but was unwilling to part with his

1680
01:41:18.359 --> 01:41:22.079
<v Speaker 1>wealth to follow Jesus. Mark ten twenty one through twenty

1681
01:41:22.119 --> 01:41:25.279
<v Speaker 1>two recounts Jesus looked at him, loved him, and said,

1682
01:41:25.600 --> 01:41:28.880
<v Speaker 1>you lack one thing, Go sell everything you own and

1683
01:41:29.039 --> 01:41:31.520
<v Speaker 1>give to the poor, and you will have treasure in heaven.

1684
01:41:31.960 --> 01:41:34.199
<v Speaker 1>Then come follow me. But the man was saddened by

1685
01:41:34.239 --> 01:41:36.359
<v Speaker 1>these words and went away in sorrow because he had

1686
01:41:36.399 --> 01:41:41.479
<v Speaker 1>great wealth. The Church of Laodicea Revelation three, verses fourteen

1687
01:41:41.520 --> 01:41:45.439
<v Speaker 1>through twenty two. The message to the church and Laodosea

1688
01:41:45.520 --> 01:41:48.920
<v Speaker 1>serves as a warning against spiritual complacency and the neglect

1689
01:41:48.960 --> 01:41:52.840
<v Speaker 1>of God's instructions. The church is described as lukewarm, neither

1690
01:41:53.199 --> 01:41:57.720
<v Speaker 1>hot nor cold, and is admonished to repent. Revelation three,

1691
01:41:57.840 --> 01:42:01.000
<v Speaker 1>verse nineteen states those I love I re buke and discipline.

1692
01:42:01.079 --> 01:42:06.359
<v Speaker 1>Therefore be earnest and repent. The Bible consistently warns of

1693
01:42:06.920 --> 01:42:11.319
<v Speaker 1>the consequences of neglecting God's instruction. Disobedience leads to separation

1694
01:42:11.439 --> 01:42:15.159
<v Speaker 1>from God, loss of blessings, and ultimately judgment. The call

1695
01:42:15.239 --> 01:42:18.439
<v Speaker 1>to obedience is not merely about following rules, but about

1696
01:42:18.479 --> 01:42:23.640
<v Speaker 1>cultivating relationship with God characterized by trust, love, and reverence.

1697
01:42:24.159 --> 01:42:27.760
<v Speaker 1>The scripture urges believers to heed God's instruction diligently, as

1698
01:42:27.800 --> 01:42:30.960
<v Speaker 1>seen in Deuteronomy twenty eight, verse one. Now, if you

1699
01:42:31.039 --> 01:42:35.079
<v Speaker 1>faithfully obey the Lord the voice, obey the voice of

1700
01:42:35.199 --> 01:42:38.359
<v Speaker 1>the Lord Yahweh, your God, and be careful to follow

1701
01:42:38.399 --> 01:42:42.399
<v Speaker 1>all his commandments. I am giving you today the Lord Yahweh,

1702
01:42:42.479 --> 01:42:45.079
<v Speaker 1>your God will set you high above all the nations

1703
01:42:45.119 --> 01:42:48.560
<v Speaker 1>of the earth. All right, So that was just like

1704
01:42:48.640 --> 01:42:54.520
<v Speaker 1>a quick display of neglect of God's instructions. Uza's death. Okay,

1705
01:42:54.600 --> 01:42:57.159
<v Speaker 1>let's look that up. Uza's attempt to steady the arc

1706
01:42:57.239 --> 01:42:59.680
<v Speaker 1>result in his death, highlighting the holiness of God in

1707
01:42:59.720 --> 01:43:04.199
<v Speaker 1>this seriousness of approaching him with reverence and obedience. Let's

1708
01:43:04.239 --> 01:43:06.920
<v Speaker 1>look this up because this is kind of interesting. Uza's

1709
01:43:06.960 --> 01:43:09.840
<v Speaker 1>death is a significant event recorded in the Old Testament,

1710
01:43:09.880 --> 01:43:13.640
<v Speaker 1>specifically in Second Samuel six verses one through seven, and

1711
01:43:13.760 --> 01:43:17.960
<v Speaker 1>First Chronicles thirteen nine through ten. This incident occurs during

1712
01:43:18.000 --> 01:43:20.680
<v Speaker 1>the reign of King David, and he sought to bring

1713
01:43:20.760 --> 01:43:23.399
<v Speaker 1>the Ark of the Covenant to Jerusalem. The Ark a

1714
01:43:23.560 --> 01:43:27.119
<v Speaker 1>sacred chess containing the tablets of the Ten Commandments represented

1715
01:43:27.159 --> 01:43:30.880
<v Speaker 1>the presence and holiness of God among the Israelites. It

1716
01:43:30.960 --> 01:43:34.239
<v Speaker 1>had been housed in the house of Abinadab in Kirath

1717
01:43:34.399 --> 01:43:37.399
<v Speaker 1>Jerim for many years after being returned by the Philistines.

1718
01:43:37.720 --> 01:43:41.840
<v Speaker 1>First Samuel seven, verses one through two. The event David

1719
01:43:41.840 --> 01:43:44.560
<v Speaker 1>assembled a large group of Israelites to transport the Ark

1720
01:43:44.640 --> 01:43:47.279
<v Speaker 1>of Jerusalem. The ark was placed on a new cart

1721
01:43:47.359 --> 01:43:53.399
<v Speaker 1>driven by Uza and his brother Ohio, sons of a Beinedab.

1722
01:43:53.880 --> 01:43:56.880
<v Speaker 1>As they journeyed, the procession was filled with celebration, music

1723
01:43:56.920 --> 01:44:00.439
<v Speaker 1>and worship. However, they reached the threshing floor of Kuhn,

1724
01:44:00.920 --> 01:44:03.840
<v Speaker 1>the oxen stumbled and Uzah reached out to steady of

1725
01:44:03.840 --> 01:44:07.479
<v Speaker 1>the art. The lord's anger burned against Uzah for his

1726
01:44:07.720 --> 01:44:11.159
<v Speaker 1>irrelevant act, and God struck him down, resulting his immediate death.

1727
01:44:13.199 --> 01:44:17.479
<v Speaker 1>Spiritual account the Bible provides the following account in two

1728
01:44:17.560 --> 01:44:20.600
<v Speaker 1>Samuel six, verses six to seven. When they came to

1729
01:44:20.680 --> 01:44:23.399
<v Speaker 1>the threshing floor of Nakun, Uzah reached out and took

1730
01:44:23.479 --> 01:44:26.279
<v Speaker 1>hold of the Ark of God because the oxen had stumbled,

1731
01:44:26.600 --> 01:44:29.279
<v Speaker 1>and the anger of the Lord Yahweh burned against Uzah.

1732
01:44:29.479 --> 01:44:33.960
<v Speaker 1>And God struck him down on the spot for his irreverence,

1733
01:44:34.039 --> 01:44:38.239
<v Speaker 1>and he died there beside the Ark of God. Theological significance,

1734
01:44:38.399 --> 01:44:41.279
<v Speaker 1>Uzah's death serves as a sobering reminder of the holiness

1735
01:44:41.359 --> 01:44:46.000
<v Speaker 1>of God and the importance of reverence and worship. The

1736
01:44:46.199 --> 01:44:48.840
<v Speaker 1>Ark of the Covenant was not merely a religious artifact,

1737
01:44:48.960 --> 01:44:53.640
<v Speaker 1>but a symbol of God's covenant and God's covenant and presence.

1738
01:44:54.319 --> 01:44:58.840
<v Speaker 1>The law was given to Moses specifically specified that the

1739
01:44:59.039 --> 01:45:02.520
<v Speaker 1>ark was to be carried by the Levites using poles

1740
01:45:02.600 --> 01:45:07.600
<v Speaker 1>inserted through rings on its sides. Exodus twenty five twelve

1741
01:45:07.680 --> 01:45:10.800
<v Speaker 1>through fifteen numbers four verse fifteen. By placing the arc

1742
01:45:11.239 --> 01:45:14.560
<v Speaker 1>on a cart, David and his men neglected these divine instructions,

1743
01:45:14.680 --> 01:45:19.239
<v Speaker 1>leading to a tragic consequence. You see, it's the disobedience.

1744
01:45:20.159 --> 01:45:22.239
<v Speaker 1>So this is just a little like, oh, this is

1745
01:45:22.239 --> 01:45:24.000
<v Speaker 1>not a little thing. This is huge. But you know,

1746
01:45:24.119 --> 01:45:26.479
<v Speaker 1>this is just a little instruction, like instead of carrying

1747
01:45:26.520 --> 01:45:28.880
<v Speaker 1>it with the poles, they're putting it on the cart.

1748
01:45:28.960 --> 01:45:32.439
<v Speaker 1>So they're disobeying what God has already said to do.

1749
01:45:33.439 --> 01:45:37.399
<v Speaker 1>Uza's action, though seemingly well intentioned, was a violation of

1750
01:45:37.439 --> 01:45:41.239
<v Speaker 1>the sacred protocol established by God. His death underscores the

1751
01:45:41.319 --> 01:45:45.239
<v Speaker 1>principle that God's commands are to be followed precisely, reflecting

1752
01:45:45.319 --> 01:45:48.800
<v Speaker 1>his holiness and the seriousness of approaching him with proper

1753
01:45:48.920 --> 01:45:54.239
<v Speaker 1>respect and obedience. David's reaction. David's initial reaction to Uzah's

1754
01:45:54.239 --> 01:45:56.920
<v Speaker 1>death was one of anger and fear. He was displeased

1755
01:45:56.920 --> 01:46:00.239
<v Speaker 1>because the Lord's wrath had broken out against Uza the

1756
01:46:00.279 --> 01:46:05.239
<v Speaker 1>place perez Uzah, meaning outbreak against Uzah Second Samuel six,

1757
01:46:05.399 --> 01:46:08.159
<v Speaker 1>verse eight. David's fear of the Lord led him to

1758
01:46:08.239 --> 01:46:11.159
<v Speaker 1>pause the transportation of the arc, leaving it at the

1759
01:46:11.199 --> 01:46:14.239
<v Speaker 1>house of Obed eat them they get tight for three months.

1760
01:46:14.560 --> 01:46:18.039
<v Speaker 1>During this time, the house of oh oh bed eaedom

1761
01:46:18.600 --> 01:46:22.199
<v Speaker 1>was blessed, promoting David to later bring the ark to

1762
01:46:22.319 --> 01:46:25.680
<v Speaker 1>Jerusalem with great care and reverence, following the prescribed levitical

1763
01:46:25.720 --> 01:46:30.079
<v Speaker 1>procedures Verset Chronicles fifteen, verse two or thirteen and fifteen.

1764
01:46:30.439 --> 01:46:34.520
<v Speaker 1>You see real quick before I continue. You see, David

1765
01:46:35.079 --> 01:46:40.479
<v Speaker 1>he talked to the the people, and you know, and

1766
01:46:40.880 --> 01:46:42.680
<v Speaker 1>you know he thought he was doing the right thing.

1767
01:46:43.399 --> 01:46:45.720
<v Speaker 1>But what he should have done is went and talked

1768
01:46:45.760 --> 01:46:47.920
<v Speaker 1>to the priest, the levitical priest, and asked what he

1769
01:46:47.960 --> 01:46:50.159
<v Speaker 1>should do with the Ark of the Covenant, because this

1770
01:46:50.439 --> 01:46:54.880
<v Speaker 1>is now going into you know, the priest hands, not

1771
01:46:55.079 --> 01:46:57.600
<v Speaker 1>David's hands as king or the people that he brought

1772
01:46:57.640 --> 01:46:59.640
<v Speaker 1>with him. So if you would have brought the livitical

1773
01:46:59.680 --> 01:47:02.479
<v Speaker 1>priest or he would ask the Levites what he should do.

1774
01:47:02.880 --> 01:47:04.920
<v Speaker 1>They probably would have told him the proper way to

1775
01:47:05.000 --> 01:47:06.640
<v Speaker 1>do it, and they probably would have came with him.

1776
01:47:07.119 --> 01:47:09.239
<v Speaker 1>You know. It talked about the Levites being ready to

1777
01:47:09.680 --> 01:47:12.439
<v Speaker 1>assist him right as well. I think there was like

1778
01:47:12.520 --> 01:47:14.800
<v Speaker 1>three thousand men. So he should have got with the

1779
01:47:14.920 --> 01:47:17.680
<v Speaker 1>Levites and talked to the priest and said, hey, how

1780
01:47:17.760 --> 01:47:19.880
<v Speaker 1>should I do this? And then they would have probably

1781
01:47:19.880 --> 01:47:22.199
<v Speaker 1>gave him better train of thought. Also, he should have

1782
01:47:22.239 --> 01:47:25.119
<v Speaker 1>prayed to the Lord, ask him for a vision or

1783
01:47:25.199 --> 01:47:27.760
<v Speaker 1>something to show him, you know, or talk to him

1784
01:47:27.800 --> 01:47:30.319
<v Speaker 1>and tell him exactly how he would like the arc

1785
01:47:30.439 --> 01:47:33.880
<v Speaker 1>brought to him. But it doesn't say that. It says

1786
01:47:33.960 --> 01:47:36.720
<v Speaker 1>that the thing was in the right eyes of all

1787
01:47:36.800 --> 01:47:39.640
<v Speaker 1>the people, right, what isn't in the right eyes of God?

1788
01:47:40.079 --> 01:47:41.920
<v Speaker 1>He should have spoke to God and asked him, you know,

1789
01:47:42.319 --> 01:47:45.319
<v Speaker 1>And you know, that's what I kind of see here

1790
01:47:46.279 --> 01:47:48.800
<v Speaker 1>the account of Uzzah's death and bites reflection on the

1791
01:47:48.920 --> 01:47:52.279
<v Speaker 1>nature of God's holiness and the appropriate response of his people.

1792
01:47:52.920 --> 01:47:56.359
<v Speaker 1>It highlights the necessity of approaching God with reverence, obedience,

1793
01:47:56.439 --> 01:47:59.600
<v Speaker 1>and a heart aligned with his commands. The incident also

1794
01:47:59.680 --> 01:48:02.720
<v Speaker 1>serves as a reminder of the grace and mercy available

1795
01:48:02.800 --> 01:48:05.880
<v Speaker 1>through Christ, who fulfills the law and provides believers with

1796
01:48:06.000 --> 01:48:10.960
<v Speaker 1>access to God. There was atoning sacrifice, of course, because man,

1797
01:48:11.760 --> 01:48:15.079
<v Speaker 1>if we didn't have Christ, and you know, you see

1798
01:48:15.119 --> 01:48:19.960
<v Speaker 1>that the immediate reactions sometimes that happened in the Old Testament,

1799
01:48:20.560 --> 01:48:23.680
<v Speaker 1>you know. So through Christ we have grace. We're saved

1800
01:48:23.720 --> 01:48:27.119
<v Speaker 1>through faith. We're saved by grace through faith. Right, so

1801
01:48:27.640 --> 01:48:32.439
<v Speaker 1>we're so blessed we don't even realize it. But so

1802
01:48:33.319 --> 01:48:35.680
<v Speaker 1>I'm going to end a little bit early. I'm gonna

1803
01:48:35.720 --> 01:48:37.920
<v Speaker 1>go over. Let me see if I have anything else.

1804
01:48:38.119 --> 01:48:41.760
<v Speaker 1>David's reaction, Yeah, David's initial anger and fear turned into

1805
01:48:41.840 --> 01:48:44.880
<v Speaker 1>a deeper understanding of God's holiness and the need for

1806
01:48:45.000 --> 01:48:48.560
<v Speaker 1>proper reverence. So I'll see if it talks about this

1807
01:48:48.600 --> 01:48:53.520
<v Speaker 1>specific thing. Reaction to Goliath, reaction to Soul, reaction to

1808
01:48:53.560 --> 01:48:58.479
<v Speaker 1>Nathan's rebuke, Absalom, reaction to God's judgment David's reactions to

1809
01:48:58.560 --> 01:49:01.880
<v Speaker 1>judgment of sin conduct and since repent intercession. Yeah, so

1810
01:49:02.039 --> 01:49:04.000
<v Speaker 1>this is all not going to bring up the exact

1811
01:49:04.079 --> 01:49:05.439
<v Speaker 1>thing and I wanted to bring up. I wanted to

1812
01:49:05.479 --> 01:49:09.560
<v Speaker 1>talk about David's reaction to First Chronicles thirteen Verses eleven

1813
01:49:09.640 --> 01:49:14.520
<v Speaker 1>through twelve. David's initial anger and fear turned into a

1814
01:49:14.560 --> 01:49:18.159
<v Speaker 1>deeper understanding of God's holiness and need for proper reverence.

1815
01:49:19.279 --> 01:49:22.359
<v Speaker 1>All right, So yeah, I'm going to go over some

1816
01:49:23.359 --> 01:49:26.000
<v Speaker 1>a brief description of what we just read and First

1817
01:49:26.079 --> 01:49:30.439
<v Speaker 1>Chronicles thirteen one through four fourteen, and then and then

1818
01:49:30.439 --> 01:49:32.840
<v Speaker 1>I'll go over some practical applications, and then we'll probably

1819
01:49:32.920 --> 01:49:35.359
<v Speaker 1>end for the night because I got to wake up

1820
01:49:35.359 --> 01:49:38.880
<v Speaker 1>tomorrow very early, super early, and I already woke up

1821
01:49:38.920 --> 01:49:41.239
<v Speaker 1>this morning at five thirty and did a podcast this morning.

1822
01:49:41.319 --> 01:49:43.199
<v Speaker 1>So this is my second podcast of the day. So

1823
01:49:44.039 --> 01:49:46.720
<v Speaker 1>i'll end a little read tonight. I might be ending earlier,

1824
01:49:46.800 --> 01:49:49.600
<v Speaker 1>might not. I think I started at like eight fifteen

1825
01:49:49.640 --> 01:49:51.159
<v Speaker 1>and now it's about ten or three, so I don't

1826
01:49:51.159 --> 01:49:55.079
<v Speaker 1>think we're too far off. Okay, First Chronicles thirteen versus

1827
01:49:55.119 --> 01:49:59.079
<v Speaker 1>one through fourteen Chronicles King David's well intentional but flawed

1828
01:49:59.119 --> 01:50:02.399
<v Speaker 1>attempt to bring the of the Covenant to Jerusalem, resulting

1829
01:50:02.479 --> 01:50:05.159
<v Speaker 1>in Uzah's death for touching it and teaching that God

1830
01:50:05.279 --> 01:50:09.720
<v Speaker 1>must be worshiped according to his instructions, not human convenience. Thus,

1831
01:50:09.800 --> 01:50:13.359
<v Speaker 1>the incident highlights the necessity for obedience over good intentions.

1832
01:50:14.279 --> 01:50:17.840
<v Speaker 1>Good intentions versus obedience. David sincerely wanted to bring the

1833
01:50:18.000 --> 01:50:20.680
<v Speaker 1>presence of God representing the Ark to the center of

1834
01:50:20.800 --> 01:50:24.159
<v Speaker 1>national life. However, he used a new cart instead of

1835
01:50:24.239 --> 01:50:27.000
<v Speaker 1>having the Levites carry it on their shoulders as a command.

1836
01:50:27.079 --> 01:50:31.399
<v Speaker 1>In numbers four, verse fifteen. The disaster taught that sincere

1837
01:50:31.520 --> 01:50:36.960
<v Speaker 1>motives do not excuse disobedience to God's explicit commands the

1838
01:50:37.039 --> 01:50:40.119
<v Speaker 1>holiness of God. Uzah's death when he touched the ark

1839
01:50:40.239 --> 01:50:43.840
<v Speaker 1>so steady to steady it in First Chronicles thirteen, Verses

1840
01:50:43.920 --> 01:50:46.479
<v Speaker 1>nine through ten emphasizes that God is holy and cannot

1841
01:50:46.520 --> 01:50:49.560
<v Speaker 1>be treated casually. The Ark was not to be touched

1842
01:50:49.960 --> 01:50:54.039
<v Speaker 1>by unauthorized persons. The lesson of fear and reverence. David

1843
01:50:54.119 --> 01:50:57.479
<v Speaker 1>became afraid of God and stepped and stopped the procession,

1844
01:50:57.960 --> 01:51:04.039
<v Speaker 1>realizing the seriousness of disregarding divine protocols. Blessing for obedience.

1845
01:51:04.199 --> 01:51:08.359
<v Speaker 1>After the failed attempt, the ark was left at obed Eedom,

1846
01:51:08.880 --> 01:51:12.560
<v Speaker 1>and the household was blessed first Chronicles thirteen, verse fourteen,

1847
01:51:13.000 --> 01:51:16.680
<v Speaker 1>showing that God's presence brings blessing with treated proper When

1848
01:51:16.680 --> 01:51:20.079
<v Speaker 1>treated with proper reverence, This chapter serves as a warning

1849
01:51:20.119 --> 01:51:23.880
<v Speaker 1>against bringing secular methods like a cart into divine worship,

1850
01:51:24.000 --> 01:51:26.840
<v Speaker 1>highlighting that God's methods are just as important as the

1851
01:51:26.960 --> 01:51:31.479
<v Speaker 1>goals themselves. So cool, we finished chapter thirteen. That's a

1852
01:51:31.520 --> 01:51:33.840
<v Speaker 1>brief description of what we read. Now we're going to

1853
01:51:33.880 --> 01:51:38.039
<v Speaker 1>go into practical applications for chapter thirteen. Seek God's guidance

1854
01:51:38.119 --> 01:51:42.000
<v Speaker 1>before making decisions, especially those with spiritual implications. Sees God's

1855
01:51:42.079 --> 01:51:45.760
<v Speaker 1>will and guidance through prayer and his word. That's number one.

1856
01:51:46.279 --> 01:51:49.960
<v Speaker 1>Number two, Reverence for God's holiness. Approach God with the

1857
01:51:50.039 --> 01:51:53.880
<v Speaker 1>reverence and respect he deserves. Understanding the seriousness of his holiness.

1858
01:51:54.720 --> 01:51:56.640
<v Speaker 1>That's a very important thing. I think that all of

1859
01:51:56.760 --> 01:51:59.279
<v Speaker 1>us need to remember, right because some of us will

1860
01:51:59.359 --> 01:52:03.359
<v Speaker 1>pray to God like he's a brother or something, or

1861
01:52:04.000 --> 01:52:07.199
<v Speaker 1>you know, he's our father in heaven and he's holy,

1862
01:52:07.840 --> 01:52:10.840
<v Speaker 1>and I need to remember that too sometimes. I you know,

1863
01:52:10.960 --> 01:52:15.359
<v Speaker 1>since we have Jesus as our mediator, you know, we

1864
01:52:15.479 --> 01:52:18.600
<v Speaker 1>want to talk to him with respect and reverence is

1865
01:52:18.680 --> 01:52:21.840
<v Speaker 1>what it's saying here, which I really agree with. Number

1866
01:52:21.920 --> 01:52:26.319
<v Speaker 1>three obedience to God's instructions. Follow God's commands as outlied

1867
01:52:26.359 --> 01:52:29.039
<v Speaker 1>in scripture, recognizing that his ways are higher than ours.

1868
01:52:30.319 --> 01:52:35.960
<v Speaker 1>Number four learn from mistakes when we air let it

1869
01:52:36.119 --> 01:52:39.159
<v Speaker 1>lead to growth and a deeper understanding of God's character

1870
01:52:39.279 --> 01:52:47.079
<v Speaker 1>and expectations. Okay, and additional scriptures that connect we have.

1871
01:52:47.199 --> 01:52:50.680
<v Speaker 1>Exodus twenty five, verses ten through twenty two details the

1872
01:52:50.760 --> 01:52:54.239
<v Speaker 1>construction and significance of the arca covenant arc of the

1873
01:52:54.319 --> 01:52:59.039
<v Speaker 1>Covenant numbers four fifteen is another one that connects. It's

1874
01:52:59.119 --> 01:53:01.800
<v Speaker 1>instructions on how the Levites were to carry the arc

1875
01:53:02.720 --> 01:53:06.239
<v Speaker 1>Tewod Samuel six a parallel acount of the arcs transportation

1876
01:53:06.359 --> 01:53:10.640
<v Speaker 1>in Uza's death. Proverbs three Versus five through six encouragement

1877
01:53:10.680 --> 01:53:13.479
<v Speaker 1>to trust the Lord and seek his guidance in all

1878
01:53:13.680 --> 01:53:21.279
<v Speaker 1>our ways. Yes, very very important, so very good stuff. Yeah,

1879
01:53:21.520 --> 01:53:23.920
<v Speaker 1>what a blessing. I had a good time going through that.

1880
01:53:24.079 --> 01:53:25.920
<v Speaker 1>I felt like I was well arrested because I actually

1881
01:53:25.920 --> 01:53:27.840
<v Speaker 1>got to take a nap today, so I felt pretty good.

1882
01:53:28.319 --> 01:53:32.359
<v Speaker 1>Let me stop the screen share. Yes, thank you guys

1883
01:53:32.359 --> 01:53:35.199
<v Speaker 1>so much for joining me, anything else that I had

1884
01:53:35.279 --> 01:53:39.079
<v Speaker 1>for housekeeping or anything else. I can tell you guys,

1885
01:53:40.359 --> 01:53:44.439
<v Speaker 1>everything's going good. My gofund me is up to about

1886
01:53:44.439 --> 01:53:47.119
<v Speaker 1>five hundred dollars. What a blessing. I bought my hotel

1887
01:53:47.279 --> 01:53:51.319
<v Speaker 1>for Puta Arena's chili. It was like four hundred dollars.

1888
01:53:51.399 --> 01:53:53.760
<v Speaker 1>But me and Jared are going to share the room,

1889
01:53:54.479 --> 01:53:58.880
<v Speaker 1>you know, two beds. Don't worry. I'm just kidding. Yeah.

1890
01:53:59.039 --> 01:54:02.239
<v Speaker 1>So I'm all set up for that trip and for

1891
01:54:02.319 --> 01:54:05.199
<v Speaker 1>the trip to Edmonton, Canada. So I'm very blessed. I'm happy.

1892
01:54:05.560 --> 01:54:09.079
<v Speaker 1>I'm crowdfunding, you know, just happy wife, happy life. My

1893
01:54:09.199 --> 01:54:10.880
<v Speaker 1>wife told me that you could go on this trip

1894
01:54:10.920 --> 01:54:12.640
<v Speaker 1>and pay the twenty five hundred dollars as long as

1895
01:54:12.720 --> 01:54:15.000
<v Speaker 1>your crowdfund. So that's what I'm doing. So if you

1896
01:54:15.039 --> 01:54:20.039
<v Speaker 1>guys want to check out that, you know, if you

1897
01:54:20.079 --> 01:54:23.760
<v Speaker 1>guys want to donate to the trip, if you're interested,

1898
01:54:23.840 --> 01:54:26.960
<v Speaker 1>you guys can do so. You can go to my instagram,

1899
01:54:28.319 --> 01:54:30.279
<v Speaker 1>you know, see it there, or if you want to

1900
01:54:30.359 --> 01:54:34.479
<v Speaker 1>search gofund me, let me see how to search it.

1901
01:54:36.600 --> 01:54:45.560
<v Speaker 1>She just flat Earth experiment, let's see. So I'm just

1902
01:54:45.600 --> 01:54:46.439
<v Speaker 1>trying to look it up.

1903
01:54:47.000 --> 01:54:47.279
<v Speaker 2>Jeez.

1904
01:54:48.279 --> 01:54:53.279
<v Speaker 1>There we go. I don't know if it pops up

1905
01:54:54.159 --> 01:54:58.640
<v Speaker 1>the final No, that's the final experiment. Okay, yeah, yeah,

1906
01:54:58.680 --> 01:55:01.760
<v Speaker 1>I won't pull up like that. Maybe you could just uh,

1907
01:55:02.560 --> 01:55:12.000
<v Speaker 1>what is it called, go fund go pund me? Yes, nope, nope, nope,

1908
01:55:12.079 --> 01:55:14.159
<v Speaker 1>doesn't pull up that way. Okay, if you want to

1909
01:55:14.159 --> 01:55:16.199
<v Speaker 1>look up the thing, just go to the go go

1910
01:55:16.319 --> 01:55:18.000
<v Speaker 1>to GoFundMe and then you can you can look it

1911
01:55:18.079 --> 01:55:19.800
<v Speaker 1>up that way, or you could go to my YouTube

1912
01:55:19.880 --> 01:55:23.520
<v Speaker 1>and then the link will be provided below on YouTube.

1913
01:55:24.319 --> 01:55:26.319
<v Speaker 1>But thank you guys so much. My YouTube is Josh

1914
01:55:26.359 --> 01:55:28.680
<v Speaker 1>Money Music and Podcast. By the way, you could check

1915
01:55:28.760 --> 01:55:31.000
<v Speaker 1>that out, thank you. Or you can email me at

1916
01:55:31.039 --> 01:55:36.319
<v Speaker 1>Josh Monday Josh Monday at rockamail dot com if you're interested,

1917
01:55:36.399 --> 01:55:38.439
<v Speaker 1>and I'll just send you the link. Thank you guys

1918
01:55:38.439 --> 01:55:40.279
<v Speaker 1>so much for listening. I really appreciate you. But like

1919
01:55:40.359 --> 01:55:42.119
<v Speaker 1>I always do, I'm gonna end this in prayer, So

1920
01:55:42.880 --> 01:55:45.000
<v Speaker 1>Fatherly God, in the name of Jesus, thank you. Thank

1921
01:55:45.039 --> 01:55:47.439
<v Speaker 1>you so much, Lord for blessing us with his time.

1922
01:55:48.119 --> 01:55:51.399
<v Speaker 1>Thank you for blessing us with this clear connection and

1923
01:55:51.520 --> 01:55:54.079
<v Speaker 1>the ability to you know, go on zoom and just

1924
01:55:54.159 --> 01:55:57.079
<v Speaker 1>do a Bible study. What an amazing thing it is

1925
01:55:57.199 --> 01:55:59.560
<v Speaker 1>to do this, Lord, and I just want to ask

1926
01:55:59.640 --> 01:56:02.800
<v Speaker 1>that you assist us and guide us into following your

1927
01:56:03.159 --> 01:56:06.800
<v Speaker 1>word and following your instructions, your commandments and everything that

1928
01:56:06.920 --> 01:56:09.640
<v Speaker 1>you want us to do. Lord, assist us in that,

1929
01:56:09.840 --> 01:56:12.520
<v Speaker 1>you know, like you know, we have spiritual battles, Lord,

1930
01:56:12.600 --> 01:56:16.239
<v Speaker 1>and sometimes we fail you. And we see that back

1931
01:56:16.279 --> 01:56:21.720
<v Speaker 1>in the day with Uza. You know, the way that

1932
01:56:21.880 --> 01:56:26.560
<v Speaker 1>he disobeyed you by touching the arc. He had an

1933
01:56:26.560 --> 01:56:30.279
<v Speaker 1>immediate death. And we appreciate the grace that you give us.

1934
01:56:31.479 --> 01:56:35.399
<v Speaker 1>Guide us, guide me Lord also in being your spiritual

1935
01:56:35.479 --> 01:56:38.640
<v Speaker 1>leader and also doing the best you know, studying and

1936
01:56:38.720 --> 01:56:41.640
<v Speaker 1>doing the best of my ability to teach these Bible studies. Lord,

1937
01:56:42.199 --> 01:56:45.119
<v Speaker 1>help me to live on the right path as well,

1938
01:56:45.319 --> 01:56:47.840
<v Speaker 1>just like everybody else that's listening. Lord, keep us on

1939
01:56:47.920 --> 01:56:50.720
<v Speaker 1>the right path, keep us focused, and help us to

1940
01:56:50.800 --> 01:56:54.359
<v Speaker 1>do your will. Lord. That's what I ask in Jesus name. Amen.

1941
01:56:55.000 --> 01:56:56.680
<v Speaker 1>Thank you guys so much for tuning in. I really

1942
01:56:56.720 --> 01:56:59.479
<v Speaker 1>appreciate you. If you want to check out my show,

1943
01:56:59.520 --> 01:57:03.560
<v Speaker 1>it's Josh Monday Christian conspiracy podcasts available on all platforms

1944
01:57:03.880 --> 01:57:07.000
<v Speaker 1>audio platforms. And then, like I said earlier, my YouTube

1945
01:57:07.039 --> 01:57:09.079
<v Speaker 1>is Josh Monday Music and podcasts. If you could just

1946
01:57:09.119 --> 01:57:12.239
<v Speaker 1>go subscribe, I'd really appreciate it. The channel is growing.

1947
01:57:12.279 --> 01:57:13.880
<v Speaker 1>I think I'm all the way up to seven thousand

1948
01:57:13.920 --> 01:57:16.880
<v Speaker 1>subscribers soon. I think I only have like twenty subscribers

1949
01:57:16.920 --> 01:57:19.720
<v Speaker 1>to go to make seven thousand. What a blessing Instagram

1950
01:57:19.960 --> 01:57:22.760
<v Speaker 1>is Josh Monday Underscore podcast If you want to follow

1951
01:57:22.800 --> 01:57:24.800
<v Speaker 1>me on Instagram and you can see the gofund me

1952
01:57:24.840 --> 01:57:27.479
<v Speaker 1>on there as well. Thank you guys, God bless you

1953
01:57:27.600 --> 01:57:28.279
<v Speaker 1>have a great week.
