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Speaker 1: And we are back with another edition of the Federalist

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Radio Hour. I'm Matt Kittle's senior Elections correspondent at the

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Federalist and your experience Shirpa on today's quest for Knowledge.

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As always, you can email the show at radio at

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the Federalist dot com, follow us on x at FDRLST.

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Make sure to subscribe wherever you download your podcast, and

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of course to the premium version of our website as well.

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Our guest today is Mark Moyer, William P. Harris, Professor

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of Military History, Hillsdale College. Hard to believe it's been

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fifty years since the fall of Saigon. On April thirtieth,

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nineteen seventy five. To mark the occasion, Hillsdale Colius Center

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for Military History and Strategy, along with Hillsdale in DC,

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hosted a conference on the Vietnam War. Professor Moyer joins

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us with some perspective on the war that tore America apart,

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scars that remain, and the Vietnam of today. Thank you,

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sir so much for joining us on this edition at

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the Federalist Radio Hour.

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Speaker 2: That's great to be with you today.

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Speaker 1: Absolutely quite an event last week with some of the

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best and brightest minds on history, global affairs getting together.

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But I'll begin with the ending. It's amazing, truly to

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think that it has been fifty years on the fall

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of Saigon, when some nine thousand individuals were airlifted out

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of that war torn city. Where have we gone since

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the end of that war?

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Speaker 2: Yeh, it's been a strange and I think in any

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way somber journey. I think one of the things that

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we really ought to think about, and we talked a

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lot about over the past week, is that there was

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a real, extremely damaging, deadly outbreak of further violence after

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the war, and I think a lot of Americans were

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too ready to simply wipe their hands of it. But

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the number of people killed after the war is actually

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greater than the number killed during the war. And that's

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a combination of re education camps, people fleeing in these

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boats and dying at sea, and the Kremer rouge, which

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is enabled by the fall of South Vietnam. And that is,

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you know, among the most tragic legacies. You know, from

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a perspective a US foreign policy, we've done somewhat better,

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but the reasons for that it is highly controversial. Some

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people say well, we save the rest of Asia because

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we made us stand there. Others say, what happened in

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Vietnam had nothing to do with it, and that's still

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a great point of contention. And I'm of the opinion

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that in fact, it's American involvement from sixty five to

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seventy five that does save most of Asia from communism,

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which is of course hugely important today because we're still

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competing with China in that region.

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Speaker 1: No doubt about it. And I think if you track

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the antecedents of this, you can't talk about the end

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of the Fall of Saigon without looking at where all

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of this started. And it starts, you know, certainly back

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in the nineteenth century French colonialism in control of Indo

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China at the time, and then along the way we

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have an invasion by Japan and World War Two. We

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have this guy named Ho Chi min who take us back,

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who is Ho Chi Minh? And is it true that

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he appealed originally to the United States, to the Roosevelt administration,

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than ultimately to the Truman administration that hey, you know,

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you guys, get behind me, and you know, we can

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make some deals here. The idea is and maybe it's

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revisionist history that Ho Chi Minh was an opportunist. He

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wasn't necessarily a premier communist to begin with, but willing

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to make a deal for the independence of his country

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from French control.

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Speaker 2: Yeah, And that's another point of enduring historical controversy. There

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were a lot of people and still many historians who

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would claim that he was really more of a nationalist,

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He wasn't so much a communist, and he would have

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been happy to join forces with the United States, and

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so we blew massive opportunity to make him our ally. Now,

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I and others take a strong issue with that and

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point out that, for one thing, if we now know

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a great deal about hoach Human's life, there's been several biographies,

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he clearly is a true believer in Marxism and Leninism.

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And what you see with him, as you saw with

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people like Mao and Fidel Castro, is that they pay

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lip service to non communist principles as a way of

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duping the people that they call useful idiots, so gullible

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people in the West who are going to buy their

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line for a time so that they can exploit them.

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But in hindsight, it's really to me absurd to think

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we could have really been an ally. You know, the

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only time we've really been able to have a significant

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alliance with communist country was during World War Two when

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we were fighting for our existence. But other than that,

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you know, alliance with murderous communist regimes is just something

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the United States do want to do, and we were

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at the time competing with communism for control of the

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war world. So why would we side with a communist

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country when we're trying to support all these non communist groups.

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Speaker 1: Yeah, it's an excellent point, you know, Stalin at a time,

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as you just noted, you know, seemed to indicate, you know,

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an open partnership with the West, and indeed there was

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a partnership during World War Two, but it certainly wasn't

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a sustainable partnership. They were just just absolutely diametrically opposed

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in freedom, free markets, capitalism, in what we know as

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you know, the Western experience versus the Soviet what would

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become the Soviet Union. Obviously, as for Ho Chi Minh,

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no matter how he started or what overtures he made

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to the US government and to the West, he was

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a tried and true communist throughout his life, and that

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included did it not just absolute brutal means to control

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his people his country?

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Speaker 2: Yes, I mean one of the best pieces of evidence

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we have that he was a communist is that he

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set up a communist government with police state brutality, everything

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you would expect a communist to do. You Another point

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that's worth emphasizing is that he very much espouses Marxist

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Leninist internationalism. It's one of the other claims that emerges

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that Ho Chimen could have been the Teeto of Asia.

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That refers to Tito of Yugoslavia, who turns his back

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on the Soviets because he thinks they're not giving enough

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deference to his national interest. But the problem with that

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is that Ho Chi Minh repeatedly time and again made

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clear he rejected Tito's idea that this is a world

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revolution and so the international revolution comes before your national interest,

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and in fact, he and other Vietnamese communists routinely attackedunce

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Tito for taking this position.

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Speaker 1: And as we see the build up the collapse of

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France in Indo China, its exit and rapid exit in

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nineteen fifty four, this movement to two states. Of course,

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like we saw in Korea, we see Ho Chi Minh

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doubling down and then receiving massive amounts of assistance in

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the Cold War, and what became part and parcel of

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all of that at the domino effect, that's where the

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United States gets involved. Eisenhower is convinced in the mid

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nineteen fifties that we need a presence there economically, we

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need a presence there, at least training wise, militarily. At

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that point, was there an opportunity to roll back Ho

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Chi Minh or at least have a situation like we

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ultimately did in Korea where you have a very prosperous

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western linked South Korea versus obviously the absolute reverse in

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North Korea.

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Speaker 2: Yes, And that's a great question. And that's I think

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another of the enduring questions that we continue to grapple

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with is could South Vietnam have ended up like South Korea.

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I certainly think so. There are some major similarities. They

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have a very similar cultural background. The most important difference

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that makes it so much harder in Vietnam is that

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you have a massive exposed western border. Because the border

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between South Korea and North Korea was relatively short and defensible,

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but in Vietnam. Once Lyndon Johnson decides he's going to

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not go into Laos to cut the Houchuan trail. You

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have a thousand mile border on the west that the

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North Vietnamese can invade almost anywhere, and it makes it

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extremely difficult to try to defend the country. The US

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does it for many years, but if you don't want

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to spend a lot of money on ammunition and fuel,

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you're not gonna be able to do that. And that's

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what finally happens, is that the US Congress in nineteen

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seventy four decides it's not going to fund expensive war.

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And they had a very naive vision. And this is,

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you know, a recurring theme we have. I mean, you

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saw it going back to the Second World War. We

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thought we were going to get along great with Stalin

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after World War Two, but then all of a sudden,

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we know the Cold War. Then we think we're going

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to get along with Mao, and then he turns against us.

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We think we're gonna get along with Castro, he turns

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against us. And so you have in seventy four seventy

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five Democrats saying, well, the North Vietnamese really aren't that bad,

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and you know, if we just if we reduce support

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to South Vietnam, that means they're going to have to

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negotiate with the North Vietnamese and end this war. Well,

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of course, the North Vietnamese, we're not actually going to

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do that, and so when we reduced aid, they just

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exploited that to destroy our allies with enduring bailful consequences.

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I mean, you now have capitalism in Vietnam, but it's

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still much poorer than South Korea, and you don't have

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any freedom, said South Korea samething with Taiwan, which we

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bailed out on the Chinese nationalists in nineteen forty nine

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in a way similar to Vietnam. But Taiwan and South Korea,

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which we helped nurture, are now two of the greatest

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countries in the world, whereas North Korea is one of

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the world's worth China is quite awful. Who's going to

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pick to live in North Korea over South Korean. So

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that was one of the great tragedies of the war,

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is that all these people in South Vietnam who had

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been our allies for over twenty years are essentially abandoned,

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and some small number of them are able to escape,

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and you know, some of them have become great successes

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in the United States, but they had to abandon their

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land to this tyrannical government.

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Speaker 1: Yeah, chronologically, I want to get to Kennedy, and I'll

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do that in just a moment. But you mentioned something

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that is both amazing and very frustrating. It's again, we

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just never seem to learn. When we think as a country,

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the people who are in positions of authority to know

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better should learn from history. But as you mentioned, this

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long line of dictators, we thought that we could work with,

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particularly communist dictators, and it never turned out. In seventy four,

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as you mentioned, Congress says, well, we're not going to

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pay for this. There are all kinds of reasons. Obviously

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the war is very unpopular at this time. But it

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just seems like the Jane Fonda approach to dealing with reality,

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and that is to say, we just cut ties with

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reality when we were dealing with or thinking about dealing

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with ho Chi men and Stalin and with you know,

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Cruse Chef and Fidel Castro in this long line. Why

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is why can we never learn from our history?

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Speaker 2: Yeah, it's h it is sad, and it is you know,

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I have to say, it's consistently come from one side

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of the political spectrum. You have American left, which you know,

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for a long time was sympathetic to socialism or some

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ex sense still is, and and they thought communism really

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wasn't you know, all that bad. And then and you know,

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even after Vietnam, we see it continue with Jimmy Carter.

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You know, he comes in office in seventy seven saying

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that we had this inordinate fear of communism, we really

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didn't need it. And then and he starts doing the

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same thing, throwing our allies under the bus and then

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letting the communists roll over them. And you know, it's

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not until near the end of his presidency he himself

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admits that this was a catastrophic err and so he

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actually she starts rebuilding our military. But it is just

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a really tragic view that coused so many people their lives.

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I mean, you think about especially China today. I mean,

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China is our biggest adversary, the biggest threat to the world,

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and we really could have prevented that all from happening

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in the forties, and it happens on a smaller scale elsewhere,

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and it's you know, Unfortunately, there's just a lot of

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wishful thinking, and I think a lot of it also

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has to do with people not really understanding human nature

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and having naive expectations and somehow believing that these people

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aren't going to be lying to us through their teeth.

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Speaker 3: Beware of the import tax. The Watched Out on Wall

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Street podcast with Chris Markowski. Every day Chris helps unpack

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down on Wall Street, it's affecting you financially.

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Speaker 2: Be informed.

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Speaker 3: Check out the Watchdot on Wall Street podcast with Chris

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Speaker 1: Yeah. I think the fatigue plays a role too, And

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I think everything you just said adds to that fatigue.

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You know, in World War Two, post World War Two,

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the fatigue of that just massacre of humanity, you know,

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this catastrophic event for years. I think people were just

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tired of it and they wanted to move on. I

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think the same thing happened, you know Vietnam. Certainly toward

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the end of hostilities, people just wanted to move on.

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But the way you move on, how you move on

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sets up how you are going to experience the few

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and whether you're going to experience the sequel of those events,

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and that's unfortunately what we have seen. I want to

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take you back to the early nineteen sixties. There's been

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a lot of talk over the years that John F. Kennedy,

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who certainly listened to his military advisors and got the

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United States more involved with training advisory roles I think

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somewhere in the vicinity of nine thousand US representatives in

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Vietnam in the early nineteen sixties. But there's long been

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this debate that Kennedy really soured on Vietnam, and had

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he survived, he would have removed United States presence from Vietnam.

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Is that true? Is that any record really to confirm

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that line of thinking or is that just kind of

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counterfactual thought.

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Speaker 2: Yeah, that I think is not at all substantiated by

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the evidence. And it's just I mean, we have so

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many examples of people getting Vietnam wrong, and this is

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one of the leading cases, and a lot of it

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is inspired by the affect that the analy these admirers

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who wanted to think he was a bit further to

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the left than he was. But we know clearly he

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undertakes a huge increase in the US presence in Vietnam.

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And there are a few discussions that people refer to

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you to try to say he was thinking about getting out,

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where he talks about maybe we take some troops out,

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But the reality is those discussions were based on the

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idea that things were going to be getting better, and

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things were actually getting better in nineteen sixty three until

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what is probably the single most important event of the

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whole war, which is the overthrow assassination of South Vietnam's president.

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And Kennedy had really mismanaged that he is distraught, he's

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dumbfounded by the whole thing. And then this is just

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weeks before his own assassination. But given everything else, we

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know he had already failed in the Bay of Pigs,

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and he'd failed in Loss and he specifically said on

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a number of occasions, you know, I've already had two

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strikes we cannot you have a third strike. We've got

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to stand firm in Vietnam. So I think he would

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have done just about the same thing as Lyndon Johnson

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had he been alive.

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Speaker 1: So here comes Lyndon Johnson forced into the role becoming president.

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As we've seen over history. Some call these vice presidents

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who suddenly ascend to the chief executive role, accidental presidents,

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if you will. But he's got some major decisions to make,

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and his timetable is quickly set for him in what

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becomes the whole Gulf of Tonkin affair that obviously precipitously,

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you know, heats up the Cold War, makes it a

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hot war in Vietnam for the United States. Take us

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through the Gulf of Tonkin, the resolution and where Johnson's

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mindset was, and the peoples who surrounded him at that

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time giving him advice.

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Speaker 2: Yeah, s. Johnson in nineteen sixty four is thinking mainly

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about one thing, which is getting re elected. He's also

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thinking about his civil rights agenda, and he's advancing civil

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rights legislation. He does not want to be a foreign

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policy president. He wants to be a domestic legislative guy.

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And he does pass a lot of important legislation in

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consultation with Congress. But his for nineteen sixty four is

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keep Vietnam off of the front page because it's going

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to distract from the domestic agenda and people, voters might

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get worried that it's not going as well and that

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might hurt him. So he is able for the most

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part to do that during nineteen sixty four, but the

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Gulf of Tonkin incidents in August really throw a wrench

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into his plans. You have attacks on American destroyers in

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the Tonkin Golf. Now there is later doubts about whether

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one of those happen. We know at least the first

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of the two happened. Johnson believed they happen, And so

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Johnson has to do something to show that he's going

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to respond when American ships are attacked on the high seas.

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And therefore he consults with his top officials, Robert McNamara

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foremost among them, and McNamara is enamored of academic theories,

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and the academic theories of the day look at war

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as an abstraction between rational actors, and so they hYP outhesize,

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what if you do this, take this action, how's the

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other side going to respond, and while they're rational, so

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we can address that. So the thinking here is that

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if we undertake a little, tiny show of force, that's

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all we need to do to show the enemy that

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we are not going to get pushed around, that we're serious.

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So they launch a very small bombing raid against the

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North Vietnamese navy and so they think this has worked well.

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It turns out the North Vietnamese view this exactly in

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the opposite way. They see this as a sign of weakness,

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because if you are the world's greatest power, why do

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you just rely on this little pinprick strike. So this

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actually will encourage North Vietnam to escalate the war, and

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then Johnson further pushes them in that direction by stating

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repeatedly on the campaign trail that he's not going to

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send American boys to Vietnam and that he's a peace candidate.

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So this then sets in motion full blown invasion of

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South Vietnam, which will come to fruition in early nineteen

340
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sixty five. And that's why ultimately Johnson will have to

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send ground troops into the war.

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Speaker 1: Yeah, he is not the peace candidate. He got himself

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into a lot of problems by saying those things. Other

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presidents have said lots of things that have gotten them

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into problems. I think of George H. W. Bush and

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read my lips. But this obviously ends up with Johnson

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sending lots of boys into the jungles of Vietnam. To me,

348
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his handling of Vietnam in many ways was much like

349
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his handling of the Great Society, the War on Poverty

350
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abject failures both. What do you think of Johnson's handling

351
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of the Vietnam Did he approach it in a winnable way?

352
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Is the question for history.

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Speaker 2: Now he made a great many errors. Now, one thing

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I will say is, you know, I do think in

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terms of fighting for venom in itself there was actually

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good reason to do that because of the threat of

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Asian expansion Asian communist expansionism. But when you get to

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how he actually tried to do it, it was a

359
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series of very catastrophic errors. I mean one starting with this,

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you know, incorrect messaging about how we're not serious, I

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means inviting the enemy to invade, essentially for his own

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domestic political benefit. Then he consistently ignores the advice of

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his generals, and one of the things they tell him

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is we're going to once we start bombing in Earnest

365
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in nineteen sixty five, we have to hit him hard.

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And Johnson said, now I'm gonna listen to mak Mara,

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who says we should do this thing called gradual escalation,

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where we slowly increase. That turns out to be a

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terrible idea and ineffective. He refuses to he requests from

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the generals to push into North feenomenor laws, which you

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also know would have worked out very well. He also

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deliberately avoids trying to rouse the nation's spirits, and this

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is again because he wants to be the president of

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the Great Society and civil rights. And he will admit

375
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later on in his presidency that this was probably not

376
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a good idea, because if the president's not out there

377
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explaining to the people why their war is being fought,

378
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you're going to see the people gradually lose faith in

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the war and in the president.

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Speaker 1: And indeed they did, they absolutely lost faith in the

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war and the president. More on that in just a moment.

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Our guest today is Mark Moyer, William P. Harris, Professor

383
00:24:57,240 --> 00:25:01,200
of Military History, Hillsdale College. As we talk about the

384
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fall of Saigon, the effective end of the Vietnam War,

385
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at least for the United States of America. That date

386
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April thirtieth of nineteen seventy five, a day that will

387
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obviously live long in our memories. So macnamara, this is

388
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an interesting fella. And he's got the president's here. I mean,

389
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he absolutely has the president's ear. And as you mentioned before,

390
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he's a theorist. He's a different kind of general. Clearly

391
00:25:34,920 --> 00:25:38,359
history tells us he was not an effective general. Why

392
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what happened with this guy? And why did Johnson listen

393
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so sincerely to him?

394
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Speaker 2: Yes, well, he was somebody with a very impressive demeanor,

395
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the kind of person you listen to. You know, everyone's

396
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come across people. You do something about this person that

397
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instills confidence in him. And so Johnson for a long

398
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time was sort of spellbound. And you know, mcmaarr is

399
00:26:00,880 --> 00:26:05,359
a very smart guy. He was very good at giving presentations.

400
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Now McNamara had come from the business world, he'd been

401
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an executive at the Ford Motor Company, and well rich

402
00:26:14,039 --> 00:26:16,599
religion and Kennedy who brings him in Johnson will inherit him.

403
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But Kennedy and others are of the belief that, well,

404
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we can take things from the business world, which seems

405
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to be more effective, and use them to run this

406
00:26:26,359 --> 00:26:30,839
stodgy pentagon bureaucracy. And now government bureaucracy does tend to

407
00:26:30,839 --> 00:26:36,640
be stodgy and does sometimes need a kick. But when

408
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it comes to war, war is a fundamentally different enterprise

409
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than building cars, because when you're building cars, nobody's there

410
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trying to blow up what you're trying to do. You

411
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don't really have an enemy who's actively getting in your way.

412
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And McNamara really didn't know how to deal with these adversaries.

413
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So that's why he turns to these academic theories. And

414
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you know, this is a part of a broader contentversy

415
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between sort of social science and the humanities and history.

416
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And I'm a historian. I firmly believe that, you know,

417
00:27:08,559 --> 00:27:10,680
as we think about the future, you've got to think

418
00:27:10,680 --> 00:27:15,359
about history. The social sciences like to think in abstract terms,

419
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but if you spend much time looking at the course

420
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of his human history, usually get into trouble if you

421
00:27:21,799 --> 00:27:25,519
simply rely on abstractions, because you take out the human

422
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element and the humans. You know, humans often do things

423
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that are unexpected. They often disappoint us. They are not

424
00:27:33,640 --> 00:27:36,880
always rational, as macnamara is prone to believe, and so

425
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McNamara repeatedly misunderstands his enemy and just makes one bad

426
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decision after the next.

427
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Speaker 1: Yeah, to the detriment of national security and foreign policy

428
00:27:52,200 --> 00:28:00,359
throughout the tet offensive comes along. Is that the the

429
00:28:00,519 --> 00:28:06,599
end for Lyndon Baines Johnson or does he think at

430
00:28:06,599 --> 00:28:09,440
that point we can regroup, because you know, it's not

431
00:28:09,599 --> 00:28:14,359
much longer after that that you get this announcement from

432
00:28:14,400 --> 00:28:19,920
the president on national TV. I will not accept the nomination.

433
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He's done as president of the United States. Did the

434
00:28:26,119 --> 00:28:27,759
tet offensive drive him there?

435
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Speaker 2: It certainly played a large role, and it brings Johnson

436
00:28:33,079 --> 00:28:35,759
to realize that he's been trying to play something of

437
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a middle ground between the liberal wing of his party

438
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and the more considered wing his party and the rest

439
00:28:41,400 --> 00:28:46,240
of the country. And eventually both sides come to conclude

440
00:28:46,279 --> 00:28:48,519
that he's not doing good job, and so he's run

441
00:28:48,559 --> 00:28:52,000
out of support. Now, it's worth noting this is not

442
00:28:52,079 --> 00:28:54,839
the end for the war itself. Public support for the

443
00:28:54,839 --> 00:28:57,960
war actually is quite a bit higher. Still. People still

444
00:28:58,000 --> 00:29:01,640
see this as a significant warrant, and Americans don't want

445
00:29:01,680 --> 00:29:04,359
to lose a war, and what we'll see in the

446
00:29:04,440 --> 00:29:08,680
years ahead is declining American participation. But the hope is

447
00:29:08,720 --> 00:29:14,400
that we can keep South Vietnam alive and not allow

448
00:29:14,480 --> 00:29:15,279
them to collapse.

449
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Speaker 1: Definitely. So and so you have an interesting campaign in

450
00:29:21,400 --> 00:29:27,200
nineteen sixty eight that also includes the Democrats are going

451
00:29:27,240 --> 00:29:30,559
through some very difficult times, to say the least, our

452
00:29:30,599 --> 00:29:34,000
college campuses are on fire, some of our inner cities

453
00:29:34,000 --> 00:29:36,240
are on fire. You have this in the backdrop of

454
00:29:37,400 --> 00:29:41,359
Marxist movement on our college campuses and violence in the

455
00:29:41,359 --> 00:29:46,039
civil rights movement. All of this stuff is going on Vietnam. Obviously,

456
00:29:46,119 --> 00:29:50,079
like everything else, does not happen in a vacuum. But

457
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you have emerging from the nineteen sixty eight presidential contest

458
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a guy that everybody thought was done in politics after

459
00:29:58,759 --> 00:30:03,160
nineteen sixty and certainly after his ill fated run for

460
00:30:03,279 --> 00:30:07,839
governor of California. That's Richard Nixon, and he becomes, in essence,

461
00:30:10,119 --> 00:30:16,000
if not the peace candidate, the win with dignity. It

462
00:30:17,000 --> 00:30:18,599
didn't turn out that way, though, did it.

463
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Speaker 2: Now. I mean, initially Nixon comes in thinking he may

464
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be able to intimidate the North Vietnamese. He has in

465
00:30:27,799 --> 00:30:30,440
mind what Eisenhower did in nineteen fifty three when he

466
00:30:30,480 --> 00:30:32,920
came in and brought an end to the Korean War.

467
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And unfortunately for Nixon, he makes some decisions in nineteen

468
00:30:37,440 --> 00:30:41,359
sixty nine that undercut that. There's a couple of serious

469
00:30:41,599 --> 00:30:45,640
enemy provocations and Nixon doesn't react even though some of

470
00:30:45,680 --> 00:30:48,000
his advisors tell him to do, because he's being told

471
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by Henry Kissinger and others that, well, this could undermine negotiations.

472
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And this is one of the many the fallacies that

473
00:30:55,599 --> 00:30:59,640
comes up over and over again that and it's the

474
00:30:59,680 --> 00:31:02,599
same people usually who are telling us that we really

475
00:31:02,640 --> 00:31:06,200
can we should be more trusting in these communists, but

476
00:31:06,400 --> 00:31:09,240
they keep saying, well, if we only ease off them,

477
00:31:09,240 --> 00:31:12,720
then they will negotiate. And Nixon will eventually learn that

478
00:31:12,839 --> 00:31:14,599
the only way to get the negotiate is actually to

479
00:31:14,680 --> 00:31:16,920
hit them very hard, and that's what will finally happen,

480
00:31:17,000 --> 00:31:19,079
but that will be several years down the road. And

481
00:31:19,119 --> 00:31:23,000
so what Nixon does is go on this strategy of Vietnamization,

482
00:31:23,160 --> 00:31:27,680
of turning things over gradually to the South Vietnamese, and

483
00:31:28,279 --> 00:31:31,200
it actually ends up working pretty well. When you get

484
00:31:31,200 --> 00:31:34,359
to nineteen seventy two, there's a huge North Vietnamese invasion.

485
00:31:34,960 --> 00:31:37,680
American ground troops are gone at that point, and yet

486
00:31:37,680 --> 00:31:42,960
the South Vietnamese hold them off. And so the question

487
00:31:43,000 --> 00:31:47,720
then is how much longer can the US maintain a

488
00:31:47,799 --> 00:31:51,559
high degree of support And Americans will pull out the

489
00:31:51,599 --> 00:31:56,680
early seventy three, but the AID will continue, and another

490
00:31:56,680 --> 00:32:00,200
big conference is how we continue the aid at that level.

491
00:32:00,400 --> 00:32:02,240
Would they have survived? I tend to think they will,

492
00:32:02,279 --> 00:32:05,200
but of course, because of Watergate and Congress, we will

493
00:32:05,200 --> 00:32:07,519
cut the aid in that I think ensure South Vietnam

494
00:32:07,599 --> 00:32:08,160
is going to fall.

495
00:32:08,880 --> 00:32:13,400
Speaker 1: Yeah. Again, so many different events beyond the control of

496
00:32:13,559 --> 00:32:17,960
just this one major war that is going on. I said,

497
00:32:18,000 --> 00:32:23,119
I think I said win with victory or win with dignity.

498
00:32:23,240 --> 00:32:25,920
I think that the term at the time was peace

499
00:32:26,039 --> 00:32:29,359
with dignity, and it's a long road to peace. Obviously,

500
00:32:29,440 --> 00:32:33,599
as we see moving through the Nixon years, when did.

501
00:32:35,400 --> 00:32:36,799
Speaker 2: The pro.

502
00:32:37,960 --> 00:32:45,079
Speaker 1: Vietnam establishment, When did they lose ultimately the support of

503
00:32:45,160 --> 00:32:48,160
America to put it in TV parlance at the time,

504
00:32:48,839 --> 00:32:53,720
when did it go from Americans being archie bunker to

505
00:32:54,720 --> 00:32:56,319
meathead if you will?

506
00:32:57,680 --> 00:33:01,559
Speaker 2: Yeah, well, I do think Watergate play a critical role,

507
00:33:01,920 --> 00:33:06,000
and it's you know, even as the US is pulling out.

508
00:33:06,039 --> 00:33:09,799
There's still a strong sentiment. You know, most Americans want

509
00:33:10,599 --> 00:33:13,319
the country to succeed. They don't like the ally the

510
00:33:13,400 --> 00:33:17,960
idea of one of our allies being overthrown by by communism.

511
00:33:18,839 --> 00:33:21,960
But you know, with Watergate, there's such a souring on Nixon,

512
00:33:22,000 --> 00:33:26,200
and I think that also contributes to the souring on

513
00:33:26,240 --> 00:33:29,640
the war because it was something that Nixon was associated with.

514
00:33:30,240 --> 00:33:32,720
And so you certainly see that in Congress that people

515
00:33:32,799 --> 00:33:36,400
are mad at Nixon, and they they use Vietnam as

516
00:33:36,440 --> 00:33:39,920
a weapon to hit him with. And I said, there's

517
00:33:39,920 --> 00:33:45,799
also in there some naive hope that somehow it's our allies,

518
00:33:48,079 --> 00:33:50,519
you know, racalcitrinds that's in the way of peace. So

519
00:33:50,599 --> 00:33:53,920
if we we remove support to them, that will bring peace.

520
00:33:53,960 --> 00:33:55,640
I mean, it's to some extent a little bit like

521
00:33:55,680 --> 00:33:59,559
we we here in debates today over the Middle East

522
00:33:59,599 --> 00:34:02,480
that well maybe we should just you know, if we

523
00:34:02,599 --> 00:34:05,240
just reduce our support to Israel, that that's going to

524
00:34:06,359 --> 00:34:08,559
bring us peace and happiness.

525
00:34:09,559 --> 00:34:13,519
Speaker 1: I understand, we have lived with a lot of what

526
00:34:13,639 --> 00:34:18,400
feels like never ending wars in this century and the

527
00:34:18,440 --> 00:34:23,239
century past. Americans have dealt with that. Americans have funded

528
00:34:23,280 --> 00:34:29,000
that and whether they wanted to or not. But again,

529
00:34:29,119 --> 00:34:31,360
it is a matter of learning from history. Will delve

530
00:34:31,400 --> 00:34:34,599
into that in just a moment. But I want to

531
00:34:34,639 --> 00:34:37,800
ask you this, because so much came out of Vietnam

532
00:34:37,840 --> 00:34:41,880
and the Vietnam era that has informed and shaped what

533
00:34:42,000 --> 00:34:45,159
this country is today and in many cases the divide

534
00:34:45,159 --> 00:34:49,639
that we experience in this country today. How much did

535
00:34:49,920 --> 00:34:56,360
the fall of Vietnam contribute to this rabid Marxist movement

536
00:34:56,440 --> 00:35:01,079
that is so alive and well, that's that really did

537
00:35:01,199 --> 00:35:05,679
spring up in large part because of Vietnam on college

538
00:35:05,760 --> 00:35:09,159
campuses and in our institutions across the country. How much

539
00:35:09,199 --> 00:35:11,960
of that has to do with Vietnam and the apps

540
00:35:12,039 --> 00:35:16,400
at the actual end, the collapse, the loss in Vietnam.

541
00:35:17,679 --> 00:35:21,239
Speaker 2: Yeah, I think they really went hand in hand. And

542
00:35:21,519 --> 00:35:25,920
the Vietnam campus protests is interesting because that when the

543
00:35:25,960 --> 00:35:29,199
war first gets going in nineteen sixty five, there's really

544
00:35:29,239 --> 00:35:33,639
not much criticism on campus, and it's really not to

545
00:35:33,639 --> 00:35:35,960
you get the baby boomers coming in, combined with the

546
00:35:36,000 --> 00:35:38,880
fact that they get tougher on the draft rules in

547
00:35:38,960 --> 00:35:43,280
nineteen sixty seven, and so you have a generation now

548
00:35:43,760 --> 00:35:46,760
baby boomers really taking control and a lot of them

549
00:35:46,800 --> 00:35:52,199
are not as interested in patriotic sacrifice as their predecessors,

550
00:35:52,360 --> 00:35:56,480
and they latch onto Vietnam. I think partly why it's

551
00:35:56,519 --> 00:35:59,159
still so misunderstood is they really distort the war in

552
00:35:59,239 --> 00:36:05,079
order to serve or their own interests. And then you know,

553
00:36:05,400 --> 00:36:08,079
it's interesting too to see what happens when the Saigon

554
00:36:08,159 --> 00:36:11,199
actually falls. They stop paying a lot of attention to it,

555
00:36:11,800 --> 00:36:14,000
but sort of cling to these notions that it was

556
00:36:14,039 --> 00:36:16,440
a terrible war, but in the meantime kind of forgetting

557
00:36:16,480 --> 00:36:19,639
about what happens next. You know, they're not talking about

558
00:36:19,639 --> 00:36:24,280
re education camps or both people or Khmer Rouge killing

559
00:36:24,480 --> 00:36:26,599
you know, millions of people, and sometimes they'll come up

560
00:36:26,599 --> 00:36:30,599
with crazy excuses as to why, you know, those things

561
00:36:30,599 --> 00:36:35,559
are actually America's fault. But it is an enduring symbol.

562
00:36:35,559 --> 00:36:39,880
And that's why too, you have so much even today,

563
00:36:40,679 --> 00:36:46,320
a strong resistance to anyone who might question through the

564
00:36:46,400 --> 00:36:50,480
conventional wisdom that's been handed down through the anti war movement,

565
00:36:50,480 --> 00:36:54,320
which continues to dominate culture. If you see things like

566
00:36:54,400 --> 00:36:57,760
Ken Burns documentary a few years ago, and there's actually

567
00:36:57,880 --> 00:37:00,880
a new Netflix documentary that just came out out which

568
00:37:01,000 --> 00:37:04,559
I haven't gotten a chance to see yet. But from

569
00:37:05,119 --> 00:37:08,800
well I've heard, it seems to be in the same vein.

570
00:37:09,119 --> 00:37:13,320
This is a fundamentally important event in our history and

571
00:37:13,400 --> 00:37:16,360
especially to them, and so they feel they've got to

572
00:37:16,360 --> 00:37:17,280
control the narrative.

573
00:37:17,760 --> 00:37:20,599
Speaker 1: It's fascinating to me that the history that we talk about,

574
00:37:20,639 --> 00:37:22,440
I mean, as you go back to the founding of

575
00:37:22,440 --> 00:37:27,360
this nation, and you see, you know, a just a genius,

576
00:37:27,840 --> 00:37:30,880
no other way to describe, but Thomas Jefferson, who is

577
00:37:31,159 --> 00:37:35,880
you know, sucked in by the Jacobins, by the you know,

578
00:37:36,159 --> 00:37:41,400
the the appeal of the French Revolution, and then you know,

579
00:37:41,719 --> 00:37:47,920
has to kind of recalibrate is support for what becomes,

580
00:37:48,000 --> 00:37:52,320
you know, just the tyranny of the mob. And that's

581
00:37:52,360 --> 00:37:56,159
where you have the federalist and anti federalist clashing going

582
00:37:56,239 --> 00:37:57,760
on and all of that sort of thing.

583
00:37:57,800 --> 00:37:58,559
Speaker 2: And it just.

584
00:37:58,519 --> 00:38:01,440
Speaker 1: Seems, you know, two hundred years later, two hundred and

585
00:38:01,480 --> 00:38:04,599
fifty years later, we're in the same position again. I

586
00:38:04,679 --> 00:38:06,760
just can't help but think will we ever learn?

587
00:38:08,559 --> 00:38:12,639
Speaker 2: Yeah, that's an excellent point, and that is in fact,

588
00:38:13,440 --> 00:38:16,159
next year will be a much happier anniversary for us,

589
00:38:16,199 --> 00:38:19,559
and we Hillsdale are going to be yes celebrating that

590
00:38:19,599 --> 00:38:21,880
anniversary at the two hund and fiftieth anniversary at the start

591
00:38:21,920 --> 00:38:24,960
of the country. This year's anniversary at the Vietnam is

592
00:38:25,679 --> 00:38:31,719
much more somber. One said, it had so many negative

593
00:38:31,760 --> 00:38:38,000
consequences that it just makes all of us a bit sad.

594
00:38:38,599 --> 00:38:41,320
Speaker 1: Does So let's look at the legacy of Vietnam as

595
00:38:41,360 --> 00:38:45,199
we close out our conversation you mentioned at the beginning,

596
00:38:45,400 --> 00:38:49,400
and we can never forget that the fact that, you know,

597
00:38:49,679 --> 00:38:54,320
things didn't become a nirvana in Vietnam or the rest

598
00:38:54,360 --> 00:38:56,920
of the world, in the United States of America after

599
00:38:57,000 --> 00:39:02,679
the United States left Vietnam in April nineteen seventy five. Altogether,

600
00:39:03,599 --> 00:39:08,199
the devastation that was caused in the wake of our

601
00:39:08,280 --> 00:39:13,440
withdrawal is very clear. And what we have seen, i

602
00:39:13,519 --> 00:39:18,280
think in modern times, the comparisons to what we saw

603
00:39:18,360 --> 00:39:24,519
in the Biden administration and those similar images in Kabul Kable,

604
00:39:26,719 --> 00:39:30,480
it's just once again amazing how its book ended some

605
00:39:30,840 --> 00:39:34,920
fifty years forty five years later. Where do we go

606
00:39:35,079 --> 00:39:40,400
from this point with today's Vietnam.

607
00:39:40,760 --> 00:39:43,880
Speaker 2: Yeah, it's sad. And we saw pretty much the same

608
00:39:43,920 --> 00:39:48,159
thing in Iraq too with Obama and then he also

609
00:39:48,280 --> 00:39:50,440
was trying to get out of afghanistanment you have these

610
00:39:51,280 --> 00:39:54,480
people who think that when the Americans leave, the war

611
00:39:54,599 --> 00:39:56,679
is over. I mean you literally had both Obama and

612
00:39:56,679 --> 00:39:59,480
Biden say that. But you know, the war's not over

613
00:39:59,480 --> 00:40:01,519
as long as people are fighting, and when we had

614
00:40:01,519 --> 00:40:04,159
such a big role in it, to pull out and

615
00:40:04,159 --> 00:40:09,920
then try to pretend that things are over is just horrible.

616
00:40:10,360 --> 00:40:14,480
Hopefully we some people at least will learn something, and

617
00:40:14,559 --> 00:40:18,119
clearly people like Biden didn't learn that from Afghanistan, because

618
00:40:18,119 --> 00:40:20,920
he turns around and does the same thing in Afghanistan.

619
00:40:21,000 --> 00:40:23,599
Of course, we've seen horrible things happen there as well

620
00:40:23,639 --> 00:40:27,199
to the people who had been our allies. And you

621
00:40:27,320 --> 00:40:30,280
also had this naivete that, oh, the Taliban, they've told

622
00:40:30,360 --> 00:40:32,800
us they're going to be nice to women now, so okay,

623
00:40:32,840 --> 00:40:35,440
we can trust them now, which, of course they've totally

624
00:40:36,039 --> 00:40:41,519
renigged on all of that as well. And so I

625
00:40:41,559 --> 00:40:45,559
think it's a reminder we should be very careful in

626
00:40:45,639 --> 00:40:49,320
how we think and avoid this tendency to his naivete

627
00:40:49,320 --> 00:40:53,039
that is unfortunately often common among Americans. I think one

628
00:40:53,079 --> 00:40:55,440
of the best ways to do is actually study history

629
00:40:55,440 --> 00:40:59,440
and see how things actually work in the real world.

630
00:41:00,480 --> 00:41:03,559
Is people, human nature doesn't really change very much so

631
00:41:03,599 --> 00:41:06,199
you're going to find out more about people by looking

632
00:41:06,239 --> 00:41:09,800
at the past than about thinking in abstract terms.

633
00:41:10,360 --> 00:41:14,159
Speaker 1: When I think about Vietnam, America's role in it and

634
00:41:14,400 --> 00:41:17,719
what happened there, and since I cannot help but think

635
00:41:17,760 --> 00:41:22,079
about some family and friends, some men who served in

636
00:41:22,440 --> 00:41:27,320
Vietnam who didn't get lucky by some college deferment, who

637
00:41:27,519 --> 00:41:31,320
lost the lottery, so to speak, and they were in country,

638
00:41:32,159 --> 00:41:35,840
and one in particular comes to mind. Doesn't like to

639
00:41:35,880 --> 00:41:38,800
talk about his experiences because what he experienced would be

640
00:41:38,920 --> 00:41:43,119
unimaginable to most of us, who fortunately haven't had to

641
00:41:43,119 --> 00:41:48,559
deal with that. But despite all of those things that

642
00:41:48,599 --> 00:41:53,400
he witnessed that he experienced, among the worst, if not

643
00:41:53,559 --> 00:41:57,519
the worst, was coming home to be spit on by protesters.

644
00:41:57,880 --> 00:42:03,000
Have we at least got an understanding of what that

645
00:42:03,119 --> 00:42:05,360
meant to those brave people.

646
00:42:07,320 --> 00:42:10,880
Speaker 2: Yes. And you know, that's one area where I will

647
00:42:10,920 --> 00:42:13,760
say the left a little bit got its act together.

648
00:42:13,800 --> 00:42:17,119
They eventually figured out that it's the politicians and not

649
00:42:17,199 --> 00:42:20,000
the troops who decide when we go to war. They

650
00:42:20,000 --> 00:42:21,840
didn't understand at the time of the war, so they

651
00:42:21,840 --> 00:42:27,880
did the sorts of despicable things you talked about, you know, now.

652
00:42:27,920 --> 00:42:31,679
You know, fortunately our veterans don't have to deal with

653
00:42:31,719 --> 00:42:37,320
that same sort of of problem today. But you know,

654
00:42:37,360 --> 00:42:38,760
we are in a period where we now that it

655
00:42:38,800 --> 00:42:43,880
is all volunteer for us. Fortunately we're not heavily engaged now,

656
00:42:43,960 --> 00:42:46,400
but the burden has shifted to a much smaller percent

657
00:42:46,519 --> 00:42:51,079
of the population, which I think is problematic in a

658
00:42:51,159 --> 00:42:54,800
number of ways. It's certainly hard on those families, but

659
00:42:55,559 --> 00:42:57,800
you know, I do think it's worth remembering. A big

660
00:42:57,840 --> 00:43:01,039
reason why I spent so much time writing books about

661
00:43:01,119 --> 00:43:03,920
Vietnam was that I think a lot of the veterans

662
00:43:03,920 --> 00:43:06,960
and their families and the men who never came back,

663
00:43:07,480 --> 00:43:11,000
you know, never really got the full story on what happened,

664
00:43:11,039 --> 00:43:13,840
and they most of them, were subjected to things like

665
00:43:13,920 --> 00:43:18,920
ken Burns and Stanley Carno's book and other gross distortions

666
00:43:18,920 --> 00:43:21,960
of history which made it seem like they had just

667
00:43:22,079 --> 00:43:27,199
been thrown into a complete fools erin it was totally worthless,

668
00:43:27,239 --> 00:43:31,599
and so the real history is much different than In fact,

669
00:43:31,639 --> 00:43:35,519
there were compelling reasons for us to go to Vietnam,

670
00:43:35,679 --> 00:43:40,719
and Americans did many noble things there, and as I think,

671
00:43:40,760 --> 00:43:44,320
as Ronald Reagan said, it was a noble cause it

672
00:43:44,400 --> 00:43:51,559
wasn't be awful and a big nothing, as John Kerry

673
00:43:52,320 --> 00:43:54,280
wants to put it. And it's an important part of

674
00:43:54,320 --> 00:43:55,199
our nation's history.

675
00:43:55,719 --> 00:43:59,679
Speaker 1: Yes, and it definitely has shaped us as Americans and

676
00:43:59,719 --> 00:44:04,199
as a nation. Fascinating conversation. Very much appreciate your time, sir.

677
00:44:05,800 --> 00:44:07,239
Speaker 2: Yeah. Thanks, great to be with you again.

678
00:44:07,719 --> 00:44:10,760
Speaker 1: Thanks to my guest today, Mark Moyer. William P. Harris,

679
00:44:10,760 --> 00:44:14,559
Professor of Military History, Hillsdale College. You've been listening to

680
00:44:14,599 --> 00:44:17,800
another edition of The Federalist Radio Hour. I'm Matt Kittle's

681
00:44:17,800 --> 00:44:21,280
senior elections correspondent at the Federalist. We'll be back soon

682
00:44:21,320 --> 00:44:25,199
with more. Until then, stay lovers of freedom and anxious

683
00:44:25,239 --> 00:44:36,480
for the fray

