WEBVTT

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<v Speaker 1>You see something's going to happen. What's going to happen?

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<v Speaker 1>I'll take one.

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<v Speaker 2>What was up? Everybody? Welcome to another seven seven seven.

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<v Speaker 2>I got my co host Nick here. We are going

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<v Speaker 2>over Crowley's Cabala, and I want to welcome any new

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<v Speaker 2>Rumble followers. I'm now streaming to Rumble, So if you're

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<v Speaker 2>over there, definitely come on by, give me a sub

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<v Speaker 2>check me out. We're going to be doing a lot

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<v Speaker 2>more content from there, so thank you very much for

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<v Speaker 2>for stopping by. Welcome eight, Young Stitches. Eight. You're always

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<v Speaker 2>there and I notice you. I noticed you.

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<v Speaker 1>Yeah, actually I sent him out of a T shirt today.

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<v Speaker 1>I asked him for the information a couple of days ago,

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<v Speaker 1>last week. Sorry sorry they're sir, but he sent it

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<v Speaker 1>out today. But yeah, that guy's he's in every chat,

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<v Speaker 1>he's always promoting the shit. I was like, no, I

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<v Speaker 1>got to hook you up, my man. So I sent

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<v Speaker 1>up a T shirt and some stickers.

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<v Speaker 2>Awesome, awesome. So we're back on it. It's been a

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<v Speaker 2>couple of weeks now, Bumpy.

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<v Speaker 1>Well, I got sick and then then I scheduled the

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<v Speaker 1>Library of the Untold and totally realized I fucked off

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<v Speaker 1>the book and so finally.

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<v Speaker 2>And then I fell asleep during your Library of the Untold, which.

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<v Speaker 1>Oh yeah, you weren't even there. I know, he totally forgot. Yeah,

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<v Speaker 1>so I guess it wasn't supposed to happen that week regardless.

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<v Speaker 2>I missed it. Gut, I gotta go back and watch.

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<v Speaker 2>Library the Untold is one of my favorite follows on YouTube.

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<v Speaker 2>That guy is like really in sync with my cosmology.

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<v Speaker 2>So if you guys don't know that guy, check him out,

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<v Speaker 2>go follow and sub him. He's got a lot of

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<v Speaker 2>information that I like to talk about a lot.

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<v Speaker 1>So yeah, I think one of his last videos he's

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<v Speaker 1>wearing our shirt too.

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<v Speaker 2>It right, that's great.

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<v Speaker 1>Oh, just a reminder for everybody to going forward after this,

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<v Speaker 1>I'm just gonna have Headless stream this out to his YouTube,

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<v Speaker 1>So if you want to cast this live, you're gonna

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<v Speaker 1>have to stuggle on away to his YouTube. You don't

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<v Speaker 1>want to help him grow his shit, So I'm not

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<v Speaker 1>streaming it out on my end anymore after.

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<v Speaker 2>This, all right, Yeah, And it'll give a nice big archive,

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<v Speaker 2>so if you want to find all of the episodes

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<v Speaker 2>that we've done about this stuff, if you hear something

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<v Speaker 2>that we talk about that rings true. Go back and

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<v Speaker 2>we'll tell you the page number, we'll tell you all

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<v Speaker 2>the stuff that we're sort of talking about with it,

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<v Speaker 2>so that you can kind of get your head around it.

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<v Speaker 2>Because I think the main purpose of why we're doing

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<v Speaker 2>this is so that people can get their head around

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<v Speaker 2>the Kabbala and stop sort of bullshitting about what it is.

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<v Speaker 2>You know, this is Crowley's Kabbala. We don't need a

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<v Speaker 2>bullshit about it. You just have to know what this

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<v Speaker 2>is and what it means and what the implications are.

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<v Speaker 2>But if you don't have that, you just sound like

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<v Speaker 2>a crazy person ranting about stuff you don't understand. So

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<v Speaker 2>that's why we're reading through it.

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<v Speaker 1>Well in the occult world. I don't think it's too bad,

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<v Speaker 1>but I'm just going to keep it real and I'm

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<v Speaker 1>not trying to be nasty or anything. But when it

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<v Speaker 1>comes to conspiracy theory world, I mean, when it comes

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<v Speaker 1>to the Kabbala that, in my opinion, completely fucking will.

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<v Speaker 1>Everybody thinks it's like automatically some like Joy's demon shit,

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<v Speaker 1>It's like really right, I don't know or or if

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<v Speaker 1>you have, if you're either of the Kabbala, you automatically

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<v Speaker 1>doing fucking horrible shit. It's like, really, like, I study

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<v Speaker 1>the Kabbala and I don't rape kids, Like what the

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<v Speaker 1>fuck exactly?

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<v Speaker 2>So what we're trying to get to is the understanding

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<v Speaker 2>of cosmology. This is a different form of cosmology than

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<v Speaker 2>you're used to. We're talking about numbers as being the

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<v Speaker 2>basic building block for everything else. That's what they believe

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<v Speaker 2>in Kabbala, That's what they believe with the ancient Greeks

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<v Speaker 2>when it comes to Pythagoras, numbers are the basic building blocks,

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<v Speaker 2>and this is what they've built off of it. So

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<v Speaker 2>unless you're really willing to get into this number stuff

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<v Speaker 2>and this jamatrious stuff, you're not going to understand the

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<v Speaker 2>Kabbala in the way that they've produced it. It's not

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<v Speaker 2>just the tree, it's everything. That's what they're trying to

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<v Speaker 2>get to. Is this the explanation for everything?

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<v Speaker 1>Yes?

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<v Speaker 2>And here we are on page oh man, where is

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<v Speaker 2>it all?

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<v Speaker 1>Right?

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<v Speaker 2>This It says it's page thirteen, but in the PDF

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<v Speaker 2>it is page twenty nine. So if you're following along

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<v Speaker 2>with the PDF, that's where we're at. So let's see

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<v Speaker 2>where did we stop off advanced students?

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<v Speaker 1>Yes, yeah, yep, I left all the smaller one. I

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<v Speaker 1>think you were going to read that, And then Prometheus

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<v Speaker 1>Lens popped up in the chat. We realized though, you

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<v Speaker 1>elite the show. You remember that? Yeah?

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<v Speaker 2>It was like eight Wait, that was a great episode too,

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<v Speaker 2>if I can find it, I'll share that one out

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<v Speaker 2>as well. But let's let's get it going here. Advanced

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<v Speaker 2>students should then go to the fountain Head nor von

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<v Speaker 2>Rosenroths Kabbala den Dudah Den Dudah for a study themselves.

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<v Speaker 2>It should not prove easy. Frod er P, after years

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<v Speaker 2>of study, confessed I can not get much out of Rosenroth,

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<v Speaker 2>and we may have now, froder P, that's Carly's name

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<v Speaker 2>inside of the lodge, right, the lodge name peradurbo oh

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<v Speaker 2>for you.

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<v Speaker 1>Yeah, I'd have to look at it to say it, right,

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<v Speaker 1>but yeah, that's one of Crowley's many alter egos Prabo. Yeah,

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<v Speaker 1>Parabo the Beast, isn't that? Oh? Then he also thought

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<v Speaker 1>he was John D reincarnated too with some shit, right.

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<v Speaker 2>I could actually buy into that John D one because

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<v Speaker 2>he seemed, you know, kind of like a much more

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<v Speaker 2>uninhibited John D.

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<v Speaker 1>You know.

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<v Speaker 2>So let's see, we may add that the only best

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<v Speaker 2>best minds are likely to obtain more than an academic

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<v Speaker 2>knowledge of a system which we suspect Rosenroth himself never

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<v Speaker 2>understood in any deeper sense. As a book of reference

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<v Speaker 2>to the hierarchical correspondences of the Kabbala. Of course, seven

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<v Speaker 2>seven to seven stands alone and un The graphic Kabala

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<v Speaker 2>has been already fully illustrated in this treatise to see

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<v Speaker 2>illustrations blah blah blah, blah blah blah blah, lots of

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<v Speaker 2>illustrations by far. That and most account of the method

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<v Speaker 2>of Kabbala is that by an unknown author which mister

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<v Speaker 2>Alisair Crawley has printed at the end of the first

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<v Speaker 2>volume of his collected works, which we hear reprint in full.

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<v Speaker 2>Very nice Kamala dogma, oh, go ahead.

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<v Speaker 1>All right, sure, all right. The evolution of things is

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<v Speaker 1>thus described by the Cabalists. First is nothing or the

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<v Speaker 1>absence of things, which does not exist, and cannot mean

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<v Speaker 1>negatively existing, if such an idea can be said to

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<v Speaker 1>mean anything, As s let old McGregor Mathers, who misread

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<v Speaker 1>the text and sultified the commentary by the light of

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<v Speaker 1>his own ignorance of Hebrew and Philosophy pretends in his

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<v Speaker 1>translation of Rosen, I don't really know what that meant.

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<v Speaker 1>What he just said, right, the second is without limit

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<v Speaker 1>infinite space. And now I'm assuming what he's talking about

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<v Speaker 1>is to suffer. H okay, just let.

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<v Speaker 2>People mind and the soft hour. I think that's what

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<v Speaker 2>he's talking about.

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<v Speaker 1>Oh yeah, yeah. The second is without limit space, infinite space.

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<v Speaker 1>This is the primal dualism of infinite, of infinity, the infightly,

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<v Speaker 1>the infinitely small, and the infinitely great. The clash of

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<v Speaker 1>these produces a finite positive idea which happens, uh, which

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<v Speaker 1>happens to I'm sorry, I'm trying to look. I want

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<v Speaker 1>to skip all that shit. I'll just read it all right.

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<v Speaker 1>The idea which happens see in the sort of song

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<v Speaker 1>for a more careful study. Though I must not be

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<v Speaker 1>understood to endorse every word in our poet philosopher's thesis. Sorry,

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<v Speaker 1>this shit's like screwing. The class of these produces a

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<v Speaker 1>finite positive idea which happens to be light. This word

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<v Speaker 1>is most important. It symbolizes the universe immediately after chaos,

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<v Speaker 1>the confusion or clash of the infinite opposites. I don't

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<v Speaker 1>know what word that is is the whatever letter this

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<v Speaker 1>is is the egg of matter, and that is eight

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<v Speaker 1>the bull or energy motion and whatever letter that is

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<v Speaker 1>is the sun or organized and moving system of orbs.

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<v Speaker 1>These three letters of do you know what letters those are? Fuck?

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<v Speaker 2>I don't, but I've got up on the screen. You

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<v Speaker 2>remember doing the book review with jewels. They're using the

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<v Speaker 2>exact same symbol from this book that was by the

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<v Speaker 2>Martinists as they are for the Kabbalah. Right, So he says,

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<v Speaker 2>right there, you know, is the egg of matter.

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<v Speaker 1>That's what I think that is.

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<v Speaker 2>Actually the ain is the is the taurus, the bull,

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<v Speaker 2>the energy motion, and uh that is the sun. So

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<v Speaker 2>in essence, what they're saying is that, you know, they're

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<v Speaker 2>kind of in the same galaxy or in the same

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<v Speaker 2>ballpark as the Martinists and all the rest of the Freemasons.

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<v Speaker 2>It's all sort of based here in the kabbala if

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<v Speaker 2>you want to know about their cosmology here it is.

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<v Speaker 2>So that's the taurus bull or you know this sort

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<v Speaker 2>of linkage. Also John D. If we're going to talk

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<v Speaker 2>about John D in his oh man, what I'm blanking

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<v Speaker 2>out on the title of his book, But you know,

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<v Speaker 2>the one with the the figure of Hermes as like

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<v Speaker 2>the ultimate figure of the universe, where Hermes has the bullhead,

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<v Speaker 2>the Taurus head. It's what's it called something heptarchia. Now

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<v Speaker 2>it's the it's let me find it real quick. It's

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<v Speaker 2>it's his book about all of the figures.

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<v Speaker 1>Let me keep reading. Yeah, go ahead, alright, so yeah,

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<v Speaker 1>I'm pretty sure that word is ain. Uh so uh

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<v Speaker 1>where did I leave the fuck? The three letters of

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<v Speaker 1>Ain thus repeat the three ideas. The nature of Ain

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<v Speaker 1>is thus analyzed under the figure of the ten numbers

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<v Speaker 1>and the twenty two letters, which together compose with the Rosicrucians,

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<v Speaker 1>have diagrammatized under the name of minutum mundum. It will

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<v Speaker 1>be noticed that every number in letter has its correspondence

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<v Speaker 1>in ideas of every sort, so that any given object

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<v Speaker 1>can be analyzed in terms of thirty two. If I

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<v Speaker 1>see a blue star, I should regard it as a

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<v Speaker 1>manifestation Chess said, water, the moon, salt, the alchemical principle sagittarius,

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<v Speaker 1>or whatnot. In respect of its blueness, one would have

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<v Speaker 1>to decide which from other data and refer it to

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<v Speaker 1>the twenty seventh key of the taro in respect of

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<v Speaker 1>its starriness. The use of these attributions is lengthy and various.

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<v Speaker 1>I cannot dwell upon it, but I will give one example.

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<v Speaker 1>If I wish to visit the sphere of Gerburr, I

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<v Speaker 1>use the colors and forces appropriate. I go there. If

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<v Speaker 1>the objects which then appear to my spiritual vision are

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<v Speaker 1>harmonious therewith it is one test of their truth. So

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<v Speaker 1>also to construct a talisman or to invoke a spirit.

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<v Speaker 1>The methods of discovering dogma from sacred words are also

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<v Speaker 1>numerous and important. I may mention the doctrine of sympathies

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<v Speaker 1>drawn from the total numeration of the word when identical

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<v Speaker 1>with or a multiple or sub multiple of, or a

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<v Speaker 1>metathesis of that of another word. Fucking understand what this

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<v Speaker 1>guy's saying, totally honestly. The method of finding the least

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<v Speaker 1>number of a word by adding and re adding the

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<v Speaker 1>digits of its total number and taking the corresponding key

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<v Speaker 1>of the taro as a key to the meaning of

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<v Speaker 1>the word. The method of analogies drawn from the shape

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<v Speaker 1>of the letters. The method of deduction is drawn from

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<v Speaker 1>the meanings and correspondences of the letters. The methods of

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<v Speaker 1>are acrostics. The method of our crows sticks drawn from

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<v Speaker 1>the letters. This mode is only valid for Adepts of

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<v Speaker 1>the highest grades and then under quite exceptional and rare conditions.

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<v Speaker 2>So all that army stuff where they turn everything into

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<v Speaker 2>a cross deck, that is the job of the highest

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<v Speaker 2>Adepts of the orders. That's fucking funny interesting, right, because

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<v Speaker 2>you know everything in the military, everything in the military

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<v Speaker 2>or the government, they all have these across sticks, all

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<v Speaker 2>these different letters that represent other things. And so what

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<v Speaker 2>he's saying is that if that is a method for

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<v Speaker 2>their you know, magical workings that would be the highest

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<v Speaker 2>initiates are putting together those letters in that governmental basis.

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<v Speaker 2>That's crazy.

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<v Speaker 1>Is that the same thing of like like what we

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<v Speaker 1>were talking about before, I know, is that different? You

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<v Speaker 1>know how like that each that's like one letter for

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<v Speaker 1>each word.

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<v Speaker 2>Very similar, right, the first letter from each word. This

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<v Speaker 2>is how they're doing their formulations on more complex magical

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<v Speaker 2>workings that would those be considered there, you go, those

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<v Speaker 2>would be across stics as well. But you know, if

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<v Speaker 2>if if that's what they're doing, they're trying to formulate

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<v Speaker 2>based off of these interactions that they've had, which would

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<v Speaker 2>create these, you know, very meaningful letter combinations. That's sticking

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<v Speaker 2>brain and make people fear it and stuff. I mean,

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<v Speaker 2>if you think about it makes sense. You give them

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<v Speaker 2>just three letter names, and then everybody that ascribes to

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<v Speaker 2>that three letter name becomes a part of that institution

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<v Speaker 2>on a spiritual level.

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<v Speaker 1>I'm going to read this last though, was his f

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<v Speaker 1>or something here, and then I'll let you take over. Yeah,

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<v Speaker 1>the method of transpositions and transmutations of the letters, which

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<v Speaker 1>suggests analogies even when they fail to explain in direct fashion.

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<v Speaker 1>All right, there he goes.

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<v Speaker 2>All of these in their various combinations, with some other

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<v Speaker 2>more obtruse or less important methods may be used to

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<v Speaker 2>unlock the secret of a word. Of course, with the

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<v Speaker 2>power so wide, it is easy for a partisan to

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<v Speaker 2>find his favorite meaning in any word. Even the formula

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<v Speaker 2>formal proof of zero equals one equals two equals three

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<v Speaker 2>equals four equals five equals dot dot dot n is possible.

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<v Speaker 2>But the add who has worked out this theorem with

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<v Speaker 2>the very intent to discredit the cabalistic mode of research,

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<v Speaker 2>was suddenly dumbfounded by the fact that he actually stumbled

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<v Speaker 2>upon the cabbalistic proof of pantheism or monism. What really

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<v Speaker 2>happens is that the adept sits down and performs many

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<v Speaker 2>useless tricks with the figures. With that result, suddenly the

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00:15:25.000 --> 00:15:30.879
<v Speaker 2>luxe dawns and the problem is solved. The rationalist explains

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00:15:30.919 --> 00:15:36.399
<v Speaker 2>this by inspiration, the superstitious man by mathematics. That's interesting

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<v Speaker 2>how he has that sort of inversion there. So the

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<v Speaker 2>rationalist would turn to inspiration and the superstitious would turn

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<v Speaker 2>to science. I give an example of the way in

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<v Speaker 2>which one works. Let us take Iao, one of the

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<v Speaker 2>barbarous names of evocation. This is all over the Greek

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<v Speaker 2>magical papiri too, So the Iao formula is all over there.

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<v Speaker 2>They're always making these sounds using Iao as the base.

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<v Speaker 1>Yeah, that's the one that's using the hexagrammer's rule to Aeo.

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<v Speaker 2>Right of which those who have wished to conceal their

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<v Speaker 2>own glory by adopting the authority of Zarathustra have said

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<v Speaker 2>that in the holy ceremonies it has an ineffable power.

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<v Speaker 2>But what kind of power? By the Kabbala, we can

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<v Speaker 2>find out the force of the name Iao. We can

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<v Speaker 2>spell it in Hebrew ain Alif Yod or Sadi now

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<v Speaker 2>it's not Saudi, something alive, and then you know whatever

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<v Speaker 2>that one is. The Kabbala will then even tell us

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<v Speaker 2>which is the true way. Let us, however, suppose that

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<v Speaker 2>it is spelled that way. This adds up to seventeen seventeen.

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<v Speaker 2>But first of all, it strikes us that I, A,

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<v Speaker 2>and O are the three letters associated with the read

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<v Speaker 2>with the letters blah blah of the great name of

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<v Speaker 2>six letters, which this would be the yoda hey val

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<v Speaker 2>hey letters hey in the six letter name, which would

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00:17:14.519 --> 00:17:21.519
<v Speaker 2>be Yeshua, which combines yodey. No, that's not a valve,

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00:17:21.720 --> 00:17:29.480
<v Speaker 2>that's another hey. Hey, I'm hey alif and hey ain

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00:17:30.279 --> 00:17:36.640
<v Speaker 2>a hey yode, macro posophos and microsoft posophos. Now these

286
00:17:36.640 --> 00:17:42.920
<v Speaker 2>feminine letters hey, conceal the three mothers of the alphabet, olive, dala,

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00:17:42.960 --> 00:17:47.160
<v Speaker 2>and shin. Replace these letters and we get blah blah blah,

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00:17:47.160 --> 00:17:49.480
<v Speaker 2>which adds up to three point fifty eight, which the

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00:17:49.599 --> 00:17:54.359
<v Speaker 2>number alike shin hey, And that's the l I believe

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<v Speaker 2>the serpent of Genesis and Messiah, Oh well, he's he

291
00:18:00.000 --> 00:18:02.160
<v Speaker 2>he's letting all the beans out of the bag. There.

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<v Speaker 2>The serpent in Genesis is Jesus, and they've come to

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<v Speaker 2>that through cabalistic means. So he's just kind of like

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00:18:09.799 --> 00:18:12.279
<v Speaker 2>dropping that on the table. Oops, we just put it

295
00:18:12.319 --> 00:18:16.119
<v Speaker 2>out there. We thus look for redeeming power in iao,

296
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<v Speaker 2>for the masculine aspect of that power. Now we see

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<v Speaker 2>how that power works. We have a curious dictionary which

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<v Speaker 2>has made by very learned men, in which the numbers

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<v Speaker 2>one through ten thousand filled the left hand column in order,

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00:18:32.799 --> 00:18:36.599
<v Speaker 2>and oppose them and opposite them are written all the

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<v Speaker 2>sacred or important words which add up to each number.

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<v Speaker 2>You want to take it there.

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00:18:44.400 --> 00:18:51.680
<v Speaker 1>Sure it up too. We take this book and looked,

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00:18:52.039 --> 00:18:54.359
<v Speaker 1>that's correct. Right. We take this book and let's right.

305
00:18:54.720 --> 00:18:57.319
<v Speaker 1>We take this book and look at seventeen. We find

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<v Speaker 1>that seventeen is the number of squares in this which

307
00:19:01.920 --> 00:19:06.559
<v Speaker 1>is the whirling disc or thunderbolt. Also there is I

308
00:19:06.599 --> 00:19:10.519
<v Speaker 1>don't know, is that ein a circle or orbit to

309
00:19:10.720 --> 00:19:14.359
<v Speaker 1>see a boil in some other words which we neglect

310
00:19:14.640 --> 00:19:17.920
<v Speaker 1>in this example, though we should not dare to do so.

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<v Speaker 1>If we were really trying to find out a thing.

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<v Speaker 1>To try to find out a thing, we none of us,

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<v Speaker 1>we none of us knew.

314
00:19:26.480 --> 00:19:30.319
<v Speaker 2>Now there is there's a lot of capitalizations in this.

315
00:19:30.799 --> 00:19:32.359
<v Speaker 1>Yeah, the thing is capitalized too.

316
00:19:32.480 --> 00:19:37.119
<v Speaker 2>Yeah, right, so example and things should not be capitalized,

317
00:19:37.119 --> 00:19:38.599
<v Speaker 2>and yet they are. There's a couple more on the

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00:19:38.640 --> 00:19:43.119
<v Speaker 2>other page. If you're looking for a code to decode here,

319
00:19:43.160 --> 00:19:46.920
<v Speaker 2>it is look for all of the improperly capitalized words

320
00:19:47.440 --> 00:19:50.000
<v Speaker 2>and then plug that into something because he's trying to

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00:19:50.000 --> 00:19:50.759
<v Speaker 2>say something else.

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00:19:51.039 --> 00:19:55.319
<v Speaker 1>Yeah, that is again another thing that is in the uh,

323
00:19:55.480 --> 00:20:00.680
<v Speaker 1>the vision and the voice notes. He's specifically telling his

324
00:20:00.839 --> 00:20:04.720
<v Speaker 1>editor that these letters need to be left like that.

325
00:20:06.359 --> 00:20:11.160
<v Speaker 1>So he's purposely capitalizing letters for a reason. There's tons

326
00:20:11.200 --> 00:20:13.440
<v Speaker 1>of jamatri even in his notes to show you that

327
00:20:13.519 --> 00:20:17.839
<v Speaker 1>this guy is ciphering shit. So again, not trying to

328
00:20:17.880 --> 00:20:20.039
<v Speaker 1>like promote the dude. It's just that there's a lot.

329
00:20:20.119 --> 00:20:23.319
<v Speaker 1>I mean, whatever you're reading by him, you can't take

330
00:20:23.359 --> 00:20:26.759
<v Speaker 1>it at face value. That's just my opinion, right.

331
00:20:27.000 --> 00:20:31.000
<v Speaker 2>And if the audience knows about special agents six sixty six,

332
00:20:31.599 --> 00:20:35.240
<v Speaker 2>this is a highly valued skill. If you can take

333
00:20:35.319 --> 00:20:37.759
<v Speaker 2>all of this knowledge and then put it into a

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00:20:37.799 --> 00:20:41.319
<v Speaker 2>code or something like that that is just improperly capitalized

335
00:20:41.400 --> 00:20:44.400
<v Speaker 2>letters in a book all about Jamatria, then you've got

336
00:20:44.720 --> 00:20:46.720
<v Speaker 2>a power that a lot of people don't have. So

337
00:20:46.839 --> 00:20:49.720
<v Speaker 2>this would make them very attractive to the deep state

338
00:20:49.880 --> 00:20:54.119
<v Speaker 2>for their ability to create ciphers out out of basically nothing.

339
00:20:54.240 --> 00:20:56.839
<v Speaker 1>So you know, I've actually wondered, and I'm sure that

340
00:20:56.960 --> 00:21:00.920
<v Speaker 1>isn't the case, at least not with intelligence, but I've

341
00:21:00.960 --> 00:21:03.119
<v Speaker 1>even wondered, like, Yo, is there any like has he

342
00:21:03.240 --> 00:21:05.759
<v Speaker 1>ciphered like his own intelligence shit into his own work?

343
00:21:07.079 --> 00:21:08.880
<v Speaker 1>You know what I'm saying, Like if you knew a cipher,

344
00:21:08.920 --> 00:21:10.880
<v Speaker 1>could you go through his shit and you'd actually see

345
00:21:10.880 --> 00:21:14.440
<v Speaker 1>his intelligence? I hid stuff like him telling his you know,

346
00:21:15.119 --> 00:21:17.240
<v Speaker 1>kind of telling on his intelligence whenever he was doing

347
00:21:17.279 --> 00:21:19.400
<v Speaker 1>then you know what I'm saying? Or was there messages

348
00:21:19.440 --> 00:21:22.039
<v Speaker 1>being related there? Right?

349
00:21:22.119 --> 00:21:25.240
<v Speaker 2>And if you if you think about how these occultists

350
00:21:25.279 --> 00:21:28.680
<v Speaker 2>would pass on their legacy to the next person, Like

351
00:21:28.759 --> 00:21:31.440
<v Speaker 2>Crowley was supposed to pass on his legacy legacy to

352
00:21:31.480 --> 00:21:34.319
<v Speaker 2>one person and then ended up in this squabble between

353
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<v Speaker 2>two of them and didn't end up giving his full

354
00:21:37.960 --> 00:21:41.160
<v Speaker 2>blessing to a successor. I think this goes into a

355
00:21:41.200 --> 00:21:43.839
<v Speaker 2>lot of this stuff too. If you're not actually decoding

356
00:21:44.200 --> 00:21:46.039
<v Speaker 2>all of the stuff that he's written, he's not going

357
00:21:46.119 --> 00:21:49.279
<v Speaker 2>to choose you as a successor, right, So you've got

358
00:21:49.319 --> 00:21:51.319
<v Speaker 2>to be able to figure out what he's really saying

359
00:21:51.680 --> 00:21:53.680
<v Speaker 2>before he could pass on his legacy to you. And

360
00:21:53.680 --> 00:21:55.559
<v Speaker 2>I don't think anybody did that to him. You know,

361
00:21:56.079 --> 00:21:57.759
<v Speaker 2>they were all just sort of like, well, I've read

362
00:21:58.039 --> 00:22:01.359
<v Speaker 2>the surface level shit, but were they actually listening to

363
00:22:01.440 --> 00:22:02.359
<v Speaker 2>what he was really saying.

364
00:22:04.720 --> 00:22:07.480
<v Speaker 1>Yeah, let me go back to the medios came over

365
00:22:07.519 --> 00:22:11.200
<v Speaker 1>the screen to look at you. Uh, oh shit, where

366
00:22:11.200 --> 00:22:12.160
<v Speaker 1>did I just leave that off?

367
00:22:12.599 --> 00:22:13.920
<v Speaker 2>We also work in another way.

368
00:22:14.079 --> 00:22:17.839
<v Speaker 1>Oh, we also work in another way. I is the

369
00:22:17.920 --> 00:22:21.920
<v Speaker 1>straight line or central pillar. I think that's an I right. Yeah,

370
00:22:22.240 --> 00:22:24.440
<v Speaker 1>is the straight line or central pillar of the temple

371
00:22:24.480 --> 00:22:28.359
<v Speaker 1>of life. Also it stands for unity and for the

372
00:22:28.440 --> 00:22:34.039
<v Speaker 1>genitorive force. A is the pentagram, which means the will

373
00:22:34.119 --> 00:22:38.640
<v Speaker 1>of man working redemption. Oh is the circle from which

374
00:22:38.720 --> 00:22:44.279
<v Speaker 1>everything came. Also nothingness and the female who absorbs the male.

375
00:22:45.039 --> 00:22:48.480
<v Speaker 1>That makes sense though, the egg and the sperm. Right.

376
00:22:48.559 --> 00:22:51.839
<v Speaker 1>The progress, Yeah, the poles and holes. There we go

377
00:22:51.960 --> 00:22:56.200
<v Speaker 1>back to io again. The progress of the name shows

378
00:22:56.319 --> 00:22:59.279
<v Speaker 1>then the way from life to nirvana by means of

379
00:22:59.319 --> 00:23:03.240
<v Speaker 1>the will, and is a hieroglyph, and is a hieroglyph

380
00:23:03.400 --> 00:23:08.079
<v Speaker 1>of the great work. Look at all our meanings. Everyone

381
00:23:08.240 --> 00:23:11.519
<v Speaker 1>shows that the name, if it has any power at all,

382
00:23:12.240 --> 00:23:15.559
<v Speaker 1>and that we must try has the power to redeem

383
00:23:15.720 --> 00:23:18.400
<v Speaker 1>us from the love of life, which is the cause

384
00:23:18.400 --> 00:23:22.319
<v Speaker 1>of life by its masculine whirlings, and to gladden us,

385
00:23:22.359 --> 00:23:25.680
<v Speaker 1>to bring us to the bosom of the great mother Death.

386
00:23:26.279 --> 00:23:31.000
<v Speaker 1>Death told you need to die right before what is

387
00:23:31.119 --> 00:23:34.160
<v Speaker 1>known as the equinox of the gods. A little while

388
00:23:34.200 --> 00:23:38.160
<v Speaker 1>ago there was an initiated formula which expressed these ideas

389
00:23:38.200 --> 00:23:41.720
<v Speaker 1>to the wise. As these formulas are done with, it

390
00:23:41.839 --> 00:23:45.000
<v Speaker 1>is of no consequence. It is of no consequence if

391
00:23:45.039 --> 00:23:49.359
<v Speaker 1>I reveal them. Truth is not eternal any more than God,

392
00:23:49.920 --> 00:23:52.119
<v Speaker 1>and it would be, and it would be but a

393
00:23:52.240 --> 00:23:55.359
<v Speaker 1>poor God that could not and did not alter his

394
00:23:55.440 --> 00:23:59.880
<v Speaker 1>ways at his pleasure. This formula was used to or

395
00:24:00.079 --> 00:24:05.119
<v Speaker 1>in the vault of the mystic mountain of Aberjeans Abenis.

396
00:24:05.240 --> 00:24:08.000
<v Speaker 1>I don't know if I'm saying that, right within which

397
00:24:08.119 --> 00:24:12.000
<v Speaker 1>lay so the ceremony of Initiation supposed the body of

398
00:24:12.039 --> 00:24:16.319
<v Speaker 1>our father Christian Rosencrutz to be discovered by the brethren

399
00:24:16.400 --> 00:24:20.799
<v Speaker 1>with the postulate as said in the book called Fama Frattanatis,

400
00:24:21.480 --> 00:24:27.519
<v Speaker 1>which that is a rosic supposed rosicrucion book. I've even

401
00:24:27.599 --> 00:24:31.559
<v Speaker 1>said myself because of how many times Crowley goes on

402
00:24:31.680 --> 00:24:34.920
<v Speaker 1>about Rose. I do wonder, It's just I just have

403
00:24:35.000 --> 00:24:40.119
<v Speaker 1>other ideas if this is not the OTO, maybe the OTO.

404
00:24:40.960 --> 00:24:44.240
<v Speaker 1>I think there's some rosicrucion flair within his work. Let

405
00:24:44.319 --> 00:24:46.880
<v Speaker 1>just put it that way. I would I wouldn't wonder

406
00:24:46.920 --> 00:24:49.319
<v Speaker 1>if dot was an actual Rosicrucian order.

407
00:24:50.440 --> 00:24:53.240
<v Speaker 2>Well, like I was just showing you from that other book,

408
00:24:53.319 --> 00:24:57.440
<v Speaker 2>that's that's the basis of Rosicrucianism too. So Martinism is

409
00:24:57.480 --> 00:25:00.960
<v Speaker 2>at the heart of both Rosicrucianism and and all this

410
00:25:01.039 --> 00:25:06.880
<v Speaker 2>OTO stuff and Voodoo and Mormonism. So this book back

411
00:25:06.920 --> 00:25:10.440
<v Speaker 2>of the seventeen hundreds called on the Treatise on the

412
00:25:10.440 --> 00:25:16.640
<v Speaker 2>Reintegration of Being is an unmentioned influence on stuff like

413
00:25:16.720 --> 00:25:19.599
<v Speaker 2>Crowley seven seven seven and pretty much anything that mentions

414
00:25:19.960 --> 00:25:22.440
<v Speaker 2>Christian Rosencrups because they were sort of carrying on the

415
00:25:22.440 --> 00:25:26.000
<v Speaker 2>tradition there, and we can see that coming into Pennsylvania

416
00:25:26.160 --> 00:25:29.960
<v Speaker 2>in Beverly Hall. It's the very same book that sort

417
00:25:30.000 --> 00:25:32.720
<v Speaker 2>of inspired all that. So the Treatise on the Integration

418
00:25:32.759 --> 00:25:36.240
<v Speaker 2>of Being is a really valuable fundamental source that I

419
00:25:36.279 --> 00:25:41.359
<v Speaker 2>think a lot of people just overlook. You wanting to

420
00:25:41.440 --> 00:25:42.000
<v Speaker 2>pick it up there.

421
00:25:42.079 --> 00:25:44.480
<v Speaker 1>Oh no, well, I'll finish off the I guess you

422
00:25:44.480 --> 00:25:47.119
<v Speaker 1>know doing this thing here, and then after the assign

423
00:25:47.160 --> 00:25:49.799
<v Speaker 1>of a cyrus ln, I'll let you take over. Yeah.

424
00:25:49.920 --> 00:25:53.039
<v Speaker 1>There are three officers and they repeat the analysis of

425
00:25:53.079 --> 00:25:57.759
<v Speaker 1>the word as follows. Chief, let us analyze the keyword I,

426
00:25:58.640 --> 00:26:06.799
<v Speaker 1>second n third are all I chief yode second none

427
00:26:06.839 --> 00:26:13.519
<v Speaker 1>third resh all yode Chief Virgo isis mighty mother, second

428
00:26:13.640 --> 00:26:19.920
<v Speaker 1>Scorpio Apophus destroyer, third soul Osiris slain, and risen all

429
00:26:20.200 --> 00:26:26.359
<v Speaker 1>isis Apophus osiris. Eoh, that is also what you will

430
00:26:26.680 --> 00:26:29.599
<v Speaker 1>that whole Virgo and Scorpio part. That whole thing is

431
00:26:29.720 --> 00:26:35.559
<v Speaker 1>in the formula for the hexagram ritual. Very interesting. All

432
00:26:35.599 --> 00:26:38.599
<v Speaker 1>spread arms as if on a cross and say the

433
00:26:38.759 --> 00:26:42.279
<v Speaker 1>sign of Osiris slain. That's exactly what you would do

434
00:26:42.359 --> 00:26:45.559
<v Speaker 1>to You can take it over from the now.

435
00:26:46.240 --> 00:26:49.880
<v Speaker 2>All right. Chief bows his head to the left, raises

436
00:26:49.960 --> 00:26:54.039
<v Speaker 2>his right arm, and lowers his left, keeping the elbow

437
00:26:54.119 --> 00:26:59.559
<v Speaker 2>at right angle angles, thus forming the letter L. Also

438
00:26:59.720 --> 00:27:04.799
<v Speaker 2>the lostica the sign of the morning of isis second

439
00:27:05.039 --> 00:27:08.240
<v Speaker 2>with erect head raises his arms to form a V,

440
00:27:08.920 --> 00:27:11.839
<v Speaker 2>but really to form the triple tongue of flames of

441
00:27:11.880 --> 00:27:15.799
<v Speaker 2>the spirit or shin, and says the sign of Apothus

442
00:27:15.839 --> 00:27:20.039
<v Speaker 2>and typhon Apophus and type phone. Third, bows his head

443
00:27:20.119 --> 00:27:23.640
<v Speaker 2>and crosses his arms on his breast to form the pentagram.

444
00:27:24.119 --> 00:27:28.079
<v Speaker 2>The sign of Osiris risen. All give the sign of

445
00:27:28.079 --> 00:27:32.559
<v Speaker 2>the cross and say l v X, then the sign

446
00:27:32.599 --> 00:27:36.200
<v Speaker 2>of Osiris. Then the sign of Osiri's risen, and say

447
00:27:36.559 --> 00:27:40.240
<v Speaker 2>lucks the light of the Cross. This formula, on which

448
00:27:40.319 --> 00:27:44.920
<v Speaker 2>one may meditate for years without exhausting its wonderful harmonies,

449
00:27:45.319 --> 00:27:48.960
<v Speaker 2>gives an excellent idea of the way in which Kabbalistic

450
00:27:49.039 --> 00:27:53.000
<v Speaker 2>analysis is conducted. First, the letters have been written in

451
00:27:53.079 --> 00:27:57.680
<v Speaker 2>Hebrew characters. Then the attributions of them to the zodiac

452
00:27:57.839 --> 00:28:01.680
<v Speaker 2>and to the planet planets are substituted. That's the big

453
00:28:01.759 --> 00:28:06.559
<v Speaker 2>takeaway from Greek Kabala versus Hebrew Kabala is that now

454
00:28:06.599 --> 00:28:09.160
<v Speaker 2>they're putting in the zodiac, now they're putting in the planets.

455
00:28:09.200 --> 00:28:13.160
<v Speaker 2>This is kind of different from what the original you know,

456
00:28:13.319 --> 00:28:17.200
<v Speaker 2>Jewish sources of Kabbala are doing. And it says then

457
00:28:17.279 --> 00:28:21.640
<v Speaker 2>the names of the Egyptian gods belonging to these are invoked. Again.

458
00:28:21.960 --> 00:28:25.359
<v Speaker 2>This is a very Greek formula. The Christian idea of

459
00:28:25.559 --> 00:28:30.039
<v Speaker 2>I n ri I is confirmed by these, while their

460
00:28:30.079 --> 00:28:35.640
<v Speaker 2>initials form the sacred word of gnosis, that is Iaoh.

461
00:28:35.720 --> 00:28:38.839
<v Speaker 2>From the character of the deities and their functions are

462
00:28:38.880 --> 00:28:42.920
<v Speaker 2>deduced their signs, and these are found to signal, as

463
00:28:42.920 --> 00:28:48.680
<v Speaker 2>it were, the word lux, which itself is contained in

464
00:28:48.759 --> 00:28:53.400
<v Speaker 2>the cross signal as it were, the word lux which

465
00:28:53.400 --> 00:28:56.759
<v Speaker 2>is containing a careful study of these ideas, and the

466
00:28:56.799 --> 00:29:01.160
<v Speaker 2>table of correspondences which one of our great English brethren

467
00:29:01.279 --> 00:29:04.559
<v Speaker 2>is making and will enable him to discover very great,

468
00:29:05.039 --> 00:29:08.559
<v Speaker 2>a very great deal of matter for thought in these poems,

469
00:29:09.039 --> 00:29:15.799
<v Speaker 2>which an untutored person would pass by. Again, it's deceptively simple.

470
00:29:16.359 --> 00:29:24.359
<v Speaker 2>An untutored person would pass by them entirely. No I

471
00:29:24.359 --> 00:29:26.720
<v Speaker 2>can keep going. To return to the general dogma of

472
00:29:26.759 --> 00:29:31.240
<v Speaker 2>the cabbalist, the figure of minimum mundum will show how

473
00:29:31.279 --> 00:29:35.759
<v Speaker 2>they suppose one quality to proceed from the last, first

474
00:29:35.960 --> 00:29:39.599
<v Speaker 2>in the pure god word at Zeluth, and then in

475
00:29:39.680 --> 00:29:44.319
<v Speaker 2>the angel word Briah, and so on down the demon worlds,

476
00:29:44.720 --> 00:29:49.839
<v Speaker 2>which are, however, not thus organized. They are rather material

477
00:29:50.079 --> 00:29:53.039
<v Speaker 2>that was shed off in the course of evolution, like

478
00:29:53.119 --> 00:29:56.400
<v Speaker 2>the sloughs of a serpent, from which comes their name

479
00:29:56.599 --> 00:30:00.319
<v Speaker 2>of shells, or husks. Apart from silly questions as to

480
00:30:00.359 --> 00:30:06.480
<v Speaker 2>whether the order of emanation is confirmed by palaeontology, a

481
00:30:06.599 --> 00:30:09.839
<v Speaker 2>question it is quite impertinent to discuss, there is no

482
00:30:10.000 --> 00:30:13.319
<v Speaker 2>doubt that the sephiroth are types of evolution as opposed

483
00:30:13.319 --> 00:30:19.119
<v Speaker 2>to catastrophe and creation. So this is also a big uh,

484
00:30:19.319 --> 00:30:22.799
<v Speaker 2>you know, kind of a jump from science itself. So

485
00:30:22.880 --> 00:30:27.319
<v Speaker 2>he's saying that the sephiroth are types of evolution, probably

486
00:30:27.359 --> 00:30:31.880
<v Speaker 2>within living material, as opposed to catastrophe and creation being

487
00:30:32.240 --> 00:30:36.519
<v Speaker 2>the sort of non living type of evolutions. The great

488
00:30:36.640 --> 00:30:41.200
<v Speaker 2>charge against this philosophy is founded on its alleged affinities

489
00:30:41.240 --> 00:30:45.359
<v Speaker 2>with scholastic realism. But the charge is not very true,

490
00:30:45.920 --> 00:30:50.640
<v Speaker 2>no doubt, but they are. But they did suppose vast

491
00:30:50.720 --> 00:30:55.400
<v Speaker 2>storehouses of things of one kind, from which pure or

492
00:30:55.559 --> 00:31:02.279
<v Speaker 2>mingled all other things did proceed. Since Gemmel a camel

493
00:31:02.480 --> 00:31:06.400
<v Speaker 2>refers to the moon, they say. They did say that

494
00:31:06.480 --> 00:31:10.000
<v Speaker 2>a camel and the moon were sympathetic, and came that

495
00:31:10.119 --> 00:31:13.880
<v Speaker 2>part of them from a common principle, and that of

496
00:31:13.920 --> 00:31:17.599
<v Speaker 2>a camel being yellow brown, it partook of the earth

497
00:31:17.720 --> 00:31:22.720
<v Speaker 2>nature to which that color is given fence. They said

498
00:31:22.799 --> 00:31:25.599
<v Speaker 2>that by taking all of these natures involved in by

499
00:31:25.599 --> 00:31:30.599
<v Speaker 2>blending them in just proportions, one might have a camel.

500
00:31:31.599 --> 00:31:35.839
<v Speaker 2>But this is no more than is said by the

501
00:31:35.960 --> 00:31:40.359
<v Speaker 2>upholders of the atomic theory. They have their storehouse of carbon,

502
00:31:40.400 --> 00:31:44.640
<v Speaker 2>oxygen and such not in one place, but no more

503
00:31:44.799 --> 00:31:48.720
<v Speaker 2>is Gebura in one place. And what is organic chemistry

504
00:31:49.160 --> 00:31:52.920
<v Speaker 2>but the production of useful compounds whose nature is deduced

505
00:31:53.079 --> 00:31:57.680
<v Speaker 2>absolutely from theoretical considerations long before it was ever produced

506
00:31:57.720 --> 00:32:02.599
<v Speaker 2>in the laboratory. So I'll leave it there. But I

507
00:32:02.599 --> 00:32:05.480
<v Speaker 2>think what he's saying is that what they're talking about

508
00:32:05.559 --> 00:32:09.319
<v Speaker 2>is the meanings behind things as opposed to their absolute

509
00:32:10.400 --> 00:32:14.079
<v Speaker 2>evolutionary and material meanings. Right, So these are different ways

510
00:32:14.119 --> 00:32:22.039
<v Speaker 2>of changing or metamorphoses as opposed to absolute material equations.

511
00:32:24.119 --> 00:32:25.559
<v Speaker 2>Is that what you're kind of thinking too?

512
00:32:25.720 --> 00:32:29.559
<v Speaker 1>Yeah, do you want me to read up until the

513
00:32:29.559 --> 00:32:31.160
<v Speaker 1>fun changes and then we'll leave it there for next

514
00:32:31.200 --> 00:32:34.960
<v Speaker 1>week another page and a half. One thing I did

515
00:32:34.960 --> 00:32:36.839
<v Speaker 1>want to go over to just real quick, I mean

516
00:32:37.119 --> 00:32:39.440
<v Speaker 1>not just you know, if people are interested, I should

517
00:32:39.440 --> 00:32:41.480
<v Speaker 1>have actually probably read a little bit more. Let you

518
00:32:41.519 --> 00:32:44.640
<v Speaker 1>take over. I did want to go over the signs

519
00:32:44.640 --> 00:32:47.039
<v Speaker 1>that he does talk about. Again, this is all I mean,

520
00:32:47.160 --> 00:32:49.119
<v Speaker 1>A lot of this is pretty much straight out of

521
00:32:49.119 --> 00:32:54.519
<v Speaker 1>the hexagram ritual. But yeah, the sign of Osiris slain

522
00:32:55.079 --> 00:32:57.160
<v Speaker 1>will be that you'll make the sign of the cross.

523
00:32:57.680 --> 00:33:00.359
<v Speaker 1>Then the sign of the morning of ices go like

524
00:33:00.400 --> 00:33:04.480
<v Speaker 1>that and you're making a swasticker actually, then the sign

525
00:33:04.559 --> 00:33:07.359
<v Speaker 1>of Apophus and typhon you may kind of like the

526
00:33:07.400 --> 00:33:11.920
<v Speaker 1>P symbol or why, and then uh, the sign of

527
00:33:11.920 --> 00:33:14.920
<v Speaker 1>a cyrus risen and then you'll cross your arms and

528
00:33:14.960 --> 00:33:16.920
<v Speaker 1>then uh, yeah, what does it do after that? Then

529
00:33:17.000 --> 00:33:21.119
<v Speaker 1>it says au lux. It will go l v X

530
00:33:21.720 --> 00:33:25.640
<v Speaker 1>and then you'll say, luke's the light of the cross.

531
00:33:26.480 --> 00:33:30.400
<v Speaker 1>Do that again. Yeah, but that's like pretty much the

532
00:33:30.440 --> 00:33:33.799
<v Speaker 1>whole Uh, that's all like the things that you'll the

533
00:33:33.839 --> 00:33:36.480
<v Speaker 1>signs that you'll make. The hexagrammar tool was right there,

534
00:33:37.960 --> 00:33:41.759
<v Speaker 1>and then be pro after you wait. After you do that,

535
00:33:41.839 --> 00:33:44.160
<v Speaker 1>I think is then when you go and start making

536
00:33:45.200 --> 00:33:48.839
<v Speaker 1>each direction, you have two triangles that you'll be drawing

537
00:33:48.880 --> 00:33:51.359
<v Speaker 1>in different ways. Only one of them doesn't actually make

538
00:33:51.440 --> 00:33:53.920
<v Speaker 1>like what we call the star of David. That one

539
00:33:53.960 --> 00:33:58.480
<v Speaker 1>I think is maybe to the I can't I don't

540
00:33:58.519 --> 00:34:00.759
<v Speaker 1>want to fuck up, But there's only one of those

541
00:34:00.799 --> 00:34:02.640
<v Speaker 1>that are made. Some of them are just like the

542
00:34:02.759 --> 00:34:05.759
<v Speaker 1>triangle like kind of like this, and then reflect it

543
00:34:05.839 --> 00:34:08.960
<v Speaker 1>upside down or like one like that, and then one

544
00:34:09.039 --> 00:34:11.360
<v Speaker 1>like that on top of it. So it's not like

545
00:34:11.519 --> 00:34:15.320
<v Speaker 1>it's not even always that actual hexagram. It's just taking

546
00:34:15.360 --> 00:34:19.920
<v Speaker 1>those two triangles and fucking around with them too. So yeah,

547
00:34:20.039 --> 00:34:22.239
<v Speaker 1>it's and then you'll draw those in each corner. And

548
00:34:22.280 --> 00:34:24.320
<v Speaker 1>then depending on what you're doing, if you're invoking, you'll

549
00:34:24.360 --> 00:34:27.880
<v Speaker 1>start from a different area. If you're invoking, you'll probably

550
00:34:27.960 --> 00:34:30.400
<v Speaker 1>end up going like that. If you're banishing, you're planning

551
00:34:30.480 --> 00:34:33.360
<v Speaker 1>up starting drawing like that. Same thing with the Pentagram ritual.

552
00:34:33.360 --> 00:34:36.480
<v Speaker 1>If you're going to invoke. If you're going to invoke,

553
00:34:36.519 --> 00:34:39.000
<v Speaker 1>you're normally going drawing it up like that. If you're banishing,

554
00:34:39.000 --> 00:34:41.800
<v Speaker 1>you're normally bringing down. And then, even on the Pentagram ritual,

555
00:34:41.800 --> 00:34:44.440
<v Speaker 1>depending on what element you're dealing with, if you're getting specific,

556
00:34:44.480 --> 00:34:47.079
<v Speaker 1>you have to start at different areas. Same thing with

557
00:34:47.079 --> 00:34:49.840
<v Speaker 1>the Pentagram ritual. Depending on what element you know, what

558
00:34:49.920 --> 00:34:51.840
<v Speaker 1>area you're dealing with, you're gonna be drawing from a

559
00:34:51.880 --> 00:34:54.679
<v Speaker 1>different way as well. Just throw that in there for

560
00:34:54.719 --> 00:34:55.719
<v Speaker 1>people don't know.

561
00:34:56.880 --> 00:34:59.480
<v Speaker 2>Right, and they don't really give you an explanation as

562
00:34:59.480 --> 00:35:01.840
<v Speaker 2>to why to do all this stuff in his other books.

563
00:35:01.920 --> 00:35:05.039
<v Speaker 1>No, no, they no, they tell you what to do, yeah,

564
00:35:05.039 --> 00:35:07.199
<v Speaker 1>but they really don't like give you a reason like why. Well,

565
00:35:07.239 --> 00:35:08.840
<v Speaker 1>I mean, I guess they'll tell you like this is

566
00:35:08.920 --> 00:35:11.000
<v Speaker 1>meaning that, but not what you know exactly. They're not

567
00:35:11.079 --> 00:35:15.480
<v Speaker 1>really telling you much else. Right, there's even like so

568
00:35:15.599 --> 00:35:18.199
<v Speaker 1>much stuff, there's so much stuff even in Crowley's ritual

569
00:35:18.280 --> 00:35:22.039
<v Speaker 1>that this stuff done that like people like today will

570
00:35:22.079 --> 00:35:24.760
<v Speaker 1>even kind of like not argue over, but like still theorizing,

571
00:35:24.840 --> 00:35:26.440
<v Speaker 1>like why the fuck are you even doing it like that,

572
00:35:27.079 --> 00:35:30.880
<v Speaker 1>like when he does the sign of normally and then

573
00:35:30.880 --> 00:35:34.159
<v Speaker 1>I'll shut up and start reading normally. Whenever you go

574
00:35:34.280 --> 00:35:36.880
<v Speaker 1>like to whatever corner and you draw your thing and

575
00:35:37.039 --> 00:35:39.679
<v Speaker 1>you know, you vibrate the God name. When you're done,

576
00:35:39.719 --> 00:35:41.440
<v Speaker 1>you bring your lip to your mouth, you finger to

577
00:35:41.480 --> 00:35:43.400
<v Speaker 1>your lip, and you just go like that. And that's

578
00:35:43.440 --> 00:35:50.360
<v Speaker 1>the sign of silence in his Uh in his Star Ruby,

579
00:35:50.440 --> 00:35:54.000
<v Speaker 1>you start off with your finger against your lip and

580
00:35:54.039 --> 00:35:56.119
<v Speaker 1>then like you even move your leg and then swipe

581
00:35:56.199 --> 00:35:58.519
<v Speaker 1>down in backwards and you start off going Apa Ponto's

582
00:35:58.599 --> 00:36:01.440
<v Speaker 1>kaka dominos. So it's like even like he even almost

583
00:36:01.440 --> 00:36:03.480
<v Speaker 1>almost does it backwards, like you're actually doing the sin

584
00:36:03.559 --> 00:36:08.199
<v Speaker 1>of silence. Backwards. It's very weird. So you know, all

585
00:36:08.239 --> 00:36:11.159
<v Speaker 1>that shit I do believe means something so.

586
00:36:12.119 --> 00:36:15.920
<v Speaker 2>Right, But these are all physical formulations of these god

587
00:36:16.039 --> 00:36:18.840
<v Speaker 2>names that they've taken from the Kabbala. So it is

588
00:36:18.920 --> 00:36:21.000
<v Speaker 2>all based on the Kabbala. Even if you see them

589
00:36:21.039 --> 00:36:24.119
<v Speaker 2>doing weird hand signs, what that is is supposed to

590
00:36:24.159 --> 00:36:29.280
<v Speaker 2>be drawing back from this cosmology which encompasses everything into

591
00:36:29.400 --> 00:36:32.760
<v Speaker 2>a very specific use case. So all of these formulas

592
00:36:32.760 --> 00:36:35.199
<v Speaker 2>are based off of this underlying cosmology.

593
00:36:35.360 --> 00:36:40.000
<v Speaker 1>Yes, I'll continue. The difference you will say is that

594
00:36:40.039 --> 00:36:44.800
<v Speaker 1>the Kabbalists maintain a mind of each kind behind each

595
00:36:44.840 --> 00:36:48.760
<v Speaker 1>class of things of one kind. But so did Berkeley,

596
00:36:48.880 --> 00:36:52.840
<v Speaker 1>and his argument in that respect is, as the great

597
00:36:52.920 --> 00:36:58.559
<v Speaker 1>Huxley showed, a ref refugable for by the universe, I

598
00:36:58.679 --> 00:37:02.199
<v Speaker 1>mean the sensible. Any other is not to be known,

599
00:37:02.719 --> 00:37:08.079
<v Speaker 1>and the sensible is dependent upon mind. Nay, though the

600
00:37:08.119 --> 00:37:12.039
<v Speaker 1>sensible is said to be an argument of a universe insensible,

601
00:37:12.599 --> 00:37:15.239
<v Speaker 1>the latter became sensible to mind as soon as the

602
00:37:15.360 --> 00:37:20.719
<v Speaker 1>argument is accepted and disappears with its rejection. Nor is

603
00:37:20.719 --> 00:37:24.280
<v Speaker 1>the Kabbala dependent upon its realism and its application to

604
00:37:24.320 --> 00:37:27.840
<v Speaker 1>the works magical. But I am defending a philosophy which

605
00:37:27.880 --> 00:37:31.119
<v Speaker 1>I was asked to describe, and this is not lawful.

606
00:37:32.719 --> 00:37:35.679
<v Speaker 1>A great deal may be learned from the translation of

607
00:37:35.719 --> 00:37:40.039
<v Speaker 1>the Zohar by s. Ladel McGregor Mathers and his introduction

608
00:37:40.159 --> 00:37:45.239
<v Speaker 1>their toe, though for those who have Latin and some

609
00:37:45.280 --> 00:37:50.760
<v Speaker 1>acquaintance with Hebrew, it is better to study the kabbalaw

610
00:37:50.840 --> 00:37:56.400
<v Speaker 1>data or of nor von Rosenworth in despite of the

611
00:37:56.440 --> 00:38:00.400
<v Speaker 1>heavy price, for the translator has distorted the t and

612
00:38:00.480 --> 00:38:04.400
<v Speaker 1>it's comment to suit his belief in a supreme personal God,

613
00:38:05.039 --> 00:38:09.159
<v Speaker 1>and in that degradate, degradate, and in that degraded form

614
00:38:09.280 --> 00:38:12.519
<v Speaker 1>of the doctrine of feminism which is so popular with

615
00:38:12.599 --> 00:38:14.400
<v Speaker 1>the emasculine.

616
00:38:14.199 --> 00:38:15.719
<v Speaker 2>Oh shots fired.

617
00:38:18.880 --> 00:38:24.159
<v Speaker 1>The sep are grouped in various ways. There's a superior

618
00:38:24.239 --> 00:38:28.519
<v Speaker 1>triad or trinity, a hext said and malcouth, the crown,

619
00:38:28.800 --> 00:38:32.199
<v Speaker 1>the father and the mother, the son or king and

620
00:38:32.280 --> 00:38:36.920
<v Speaker 1>the bride. Also a division into seven places, seven planes,

621
00:38:37.400 --> 00:38:42.280
<v Speaker 1>three pillars or columns, and the like. The flashing sword

622
00:38:42.440 --> 00:38:49.159
<v Speaker 1>follows the course of the numbers, and the serpent neck Nakushtan.

623
00:38:49.800 --> 00:38:52.840
<v Speaker 1>I don't know how, probably fucking that up or of

624
00:38:52.920 --> 00:38:55.960
<v Speaker 1>wisdom crawls up the paths which join them upon the

625
00:38:56.000 --> 00:38:59.760
<v Speaker 1>tree of life, namely the letters. It is important to

626
00:38:59.719 --> 00:39:03.440
<v Speaker 1>Wix playing the position of Doth or knowledge upon the tree.

627
00:39:03.559 --> 00:39:06.400
<v Speaker 1>It is called the child of Chokeman Banah, but it

628
00:39:06.519 --> 00:39:10.400
<v Speaker 1>hath no place. But it is rarely the apex of

629
00:39:10.440 --> 00:39:14.800
<v Speaker 1>a pyramid, of which the three first numbers from form

630
00:39:14.880 --> 00:39:21.599
<v Speaker 1>the base. Now the tree or minutum mundum is here.

631
00:39:21.719 --> 00:39:24.039
<v Speaker 1>I've never actually heard that before, except they're thinking to here.

632
00:39:25.039 --> 00:39:25.519
<v Speaker 2>I like that.

633
00:39:25.760 --> 00:39:29.360
<v Speaker 1>Yeah, is a figure in a plane of Yeah, it's

634
00:39:29.360 --> 00:39:31.480
<v Speaker 1>interesting to keep it with the MM two. But different,

635
00:39:31.920 --> 00:39:35.719
<v Speaker 1>you know, because the mass of them is a figure

636
00:39:35.760 --> 00:39:39.000
<v Speaker 1>in a plane of a solid universe. Doth, being above

637
00:39:39.039 --> 00:39:42.000
<v Speaker 1>the plane, is therefore a figure of a force in

638
00:39:42.159 --> 00:39:45.639
<v Speaker 1>four dimensions, and thus it is the object of the

639
00:39:45.679 --> 00:39:50.280
<v Speaker 1>magnum opus. The three paths which connect it with the

640
00:39:50.320 --> 00:39:54.719
<v Speaker 1>First Trinity are the or the three lost letters or

641
00:39:54.840 --> 00:39:59.039
<v Speaker 1>fathers of the Hebrew alphabet. In Doth is said to

642
00:39:59.079 --> 00:40:05.880
<v Speaker 1>be the head of the great serpent na chesh O Leviathan,

643
00:40:06.719 --> 00:40:11.039
<v Speaker 1>called evil to conceal its holiness. It is identical with

644
00:40:11.079 --> 00:40:15.239
<v Speaker 1>the Kundalini of the Hindu philosophy and the quancion of

645
00:40:15.280 --> 00:40:19.159
<v Speaker 1>the Mongolian peoples, and means the magical force in man,

646
00:40:19.480 --> 00:40:22.920
<v Speaker 1>which is the sexual force applied to the brain, heart

647
00:40:23.239 --> 00:40:28.880
<v Speaker 1>and other organs, and redeemeth him. The gradual disclosure of

648
00:40:28.920 --> 00:40:31.760
<v Speaker 1>these magical secrets to the poet may be traced in

649
00:40:31.840 --> 00:40:35.159
<v Speaker 1>these volumes, which it has been my privilege to be

650
00:40:35.199 --> 00:40:39.159
<v Speaker 1>asked to explain. It has been impossible to do more

651
00:40:39.199 --> 00:40:43.159
<v Speaker 1>than place in the hands of any intellect way, it

652
00:40:43.199 --> 00:40:46.159
<v Speaker 1>has been impossible to do more than place in the

653
00:40:46.239 --> 00:40:49.639
<v Speaker 1>hands of any intelligent person the keys which will permit

654
00:40:49.760 --> 00:40:53.880
<v Speaker 1>him to unlock the many beautiful chambers of holiness in

655
00:40:53.960 --> 00:40:59.159
<v Speaker 1>these places and gardens of beauty and pleasure.

656
00:40:59.599 --> 00:41:03.199
<v Speaker 2>Right, and let's remember this is page thirty five.

657
00:41:03.280 --> 00:41:08.840
<v Speaker 1>Yeah, I'm gonna write down every week, you know, every week,

658
00:41:08.880 --> 00:41:10.480
<v Speaker 1>don't lie. I'm always like yo, hell list, do you

659
00:41:10.480 --> 00:41:13.800
<v Speaker 1>remember what we left on? Because either I'll leave the

660
00:41:13.800 --> 00:41:16.039
<v Speaker 1>page open and then like the thing will like restart

661
00:41:16.079 --> 00:41:20.079
<v Speaker 1>itself because it updated, or like I'll start going through

662
00:41:20.119 --> 00:41:22.719
<v Speaker 1>it and forget to go back. It's like maybe I

663
00:41:22.719 --> 00:41:24.679
<v Speaker 1>should write it down like a normal person would.

664
00:41:26.920 --> 00:41:30.760
<v Speaker 2>Right, So essentially what he's finishing off there is what

665
00:41:30.840 --> 00:41:33.000
<v Speaker 2>he sort of dropped like a fart in church earlier,

666
00:41:33.039 --> 00:41:38.360
<v Speaker 2>which is that the snake the serpent is also Jesus

667
00:41:38.480 --> 00:41:43.840
<v Speaker 2>according to the Kabbalist, the you know, the Jewish Cabalist.

668
00:41:44.199 --> 00:41:47.320
<v Speaker 2>So one of the reasons why a lot of people

669
00:41:47.639 --> 00:41:50.840
<v Speaker 2>have come across the idea that the Jews hate Jesus

670
00:41:51.880 --> 00:41:55.400
<v Speaker 2>is partially this reason. They're trying to conceal the holiness

671
00:41:55.519 --> 00:41:57.920
<v Speaker 2>of the serpent. They keep talking about how evil the

672
00:41:57.960 --> 00:42:01.199
<v Speaker 2>serpent is, evil, evil, evil, But in essence, what they're

673
00:42:01.199 --> 00:42:04.480
<v Speaker 2>trying to do is conceal the holiness of the serpent.

674
00:42:04.639 --> 00:42:07.159
<v Speaker 2>That's what he's sort of dropping there. Is Like, according

675
00:42:07.199 --> 00:42:10.360
<v Speaker 2>to the Gematria, the reason why they don't like the

676
00:42:10.440 --> 00:42:13.039
<v Speaker 2>serpent is because they don't want other people to have it.

677
00:42:13.159 --> 00:42:15.519
<v Speaker 2>They don't want other people to know about it. And

678
00:42:15.559 --> 00:42:18.119
<v Speaker 2>like he was saying, right here, look at the bronze

679
00:42:18.119 --> 00:42:21.400
<v Speaker 2>serpent and be healed. That's something in the Old Testament

680
00:42:21.519 --> 00:42:24.639
<v Speaker 2>where Moses lifts up the bronze serpent and everybody bows

681
00:42:24.679 --> 00:42:27.719
<v Speaker 2>to it and they get healed of their sicknesses. Well,

682
00:42:27.800 --> 00:42:31.199
<v Speaker 2>what is Jesus say in the New Testament? Just as

683
00:42:31.239 --> 00:42:33.960
<v Speaker 2>the serpent was raised up in the wilderness, so too

684
00:42:34.039 --> 00:42:36.800
<v Speaker 2>will the son of Man be raised up. So there

685
00:42:37.039 --> 00:42:43.239
<v Speaker 2>is a very distinct contextual analysis that actually puts these

686
00:42:43.239 --> 00:42:46.719
<v Speaker 2>two concepts together within the Bible itself. So a lot

687
00:42:46.719 --> 00:42:49.440
<v Speaker 2>of this stuff is found in the Kabbala, and you're

688
00:42:49.440 --> 00:42:52.000
<v Speaker 2>not going to know what they're talking about or why

689
00:42:51.719 --> 00:42:56.800
<v Speaker 2>they have certain views that you don't really understand because

690
00:42:56.880 --> 00:42:59.119
<v Speaker 2>all of the rabbis have to be trained in the

691
00:42:59.159 --> 00:43:02.599
<v Speaker 2>Kabbala by eight. So this is why you have these

692
00:43:02.639 --> 00:43:05.719
<v Speaker 2>different sects of Judaism that are very heavy into this stuff.

693
00:43:05.800 --> 00:43:09.159
<v Speaker 2>Is they're looking into the text, they're finding out the numbers,

694
00:43:09.199 --> 00:43:12.400
<v Speaker 2>and they're trying to use that to its maximum potential.

695
00:43:16.760 --> 00:43:19.599
<v Speaker 2>But yeah, this is a good episode. We went a

696
00:43:19.599 --> 00:43:22.559
<v Speaker 2>little over, but yeah, this is what I'm talking about. Guys,

697
00:43:22.599 --> 00:43:25.079
<v Speaker 2>if you don't know the Kabala, you don't know what

698
00:43:25.119 --> 00:43:27.000
<v Speaker 2>these people are talking about. So if you want to

699
00:43:27.039 --> 00:43:29.199
<v Speaker 2>know about the occultism behind it, all you got to

700
00:43:29.199 --> 00:43:31.960
<v Speaker 2>do is pick up this or the Zohar or one

701
00:43:32.039 --> 00:43:34.559
<v Speaker 2>of these other books and really start to dig into it.

702
00:43:34.639 --> 00:43:37.519
<v Speaker 2>You're not gonna have so far before you start, right,

703
00:43:37.719 --> 00:43:39.719
<v Speaker 2>You're not gonna go far before you find this stuff,

704
00:43:39.760 --> 00:43:41.960
<v Speaker 2>and it's right there in front of you. And some

705
00:43:42.119 --> 00:43:44.639
<v Speaker 2>of it's not gonna be easily understood, but others it's

706
00:43:44.679 --> 00:43:47.599
<v Speaker 2>going to be very very readily understood. And that's that's

707
00:43:47.639 --> 00:43:49.840
<v Speaker 2>what we're trying to get to is having people have

708
00:43:49.920 --> 00:43:52.920
<v Speaker 2>a basic understanding of this stuff is so vital so

709
00:43:52.960 --> 00:43:54.679
<v Speaker 2>that you don't sound like a complete moron.

710
00:43:56.199 --> 00:43:58.559
<v Speaker 1>I would even suggest that people are really looking into it.

711
00:43:59.079 --> 00:44:01.480
<v Speaker 1>You can easily find PDFs for free. I'm just keeping

712
00:44:01.519 --> 00:44:03.800
<v Speaker 1>it real. No, the authors are gonna be happy about it.

713
00:44:03.800 --> 00:44:08.679
<v Speaker 1>But Gonfortune and Gareth Knight, his Gareth Knight has the

714
00:44:08.760 --> 00:44:13.400
<v Speaker 1>paths besides the Sepharo Gigantic book. How highly suggest that.

715
00:44:13.480 --> 00:44:15.599
<v Speaker 1>But you can easily find pds on those. And I

716
00:44:15.639 --> 00:44:19.000
<v Speaker 1>do think that those are definitely thorough, thorough books on

717
00:44:19.039 --> 00:44:23.480
<v Speaker 1>the Kabbala to get you started. Yeah, and you know

718
00:44:23.519 --> 00:44:25.400
<v Speaker 1>what you'll go through then you won't find one ritual.

719
00:44:27.039 --> 00:44:30.280
<v Speaker 1>Do you ever realize that too? I mean, I mean technically,

720
00:44:30.360 --> 00:44:33.119
<v Speaker 1>I mean, I know seven seven seven is like kind

721
00:44:33.119 --> 00:44:36.559
<v Speaker 1>of giving you the tools. But you know, even when

722
00:44:36.559 --> 00:44:39.159
<v Speaker 1>you get into the Kabbala, like if you're like actually

723
00:44:39.199 --> 00:44:42.440
<v Speaker 1>like studying it or even like harmetically, there's that are

724
00:44:42.559 --> 00:44:44.760
<v Speaker 1>like a ritual in there. It's just all like ideas

725
00:44:44.760 --> 00:44:49.079
<v Speaker 1>and archetypes of existence, the philosophy. That's why when people

726
00:44:49.119 --> 00:44:50.920
<v Speaker 1>are like going on about like Oh, that must be

727
00:44:51.000 --> 00:44:53.400
<v Speaker 1>like that horrible, like you know, satanic ritual and I'm

728
00:44:53.440 --> 00:44:56.519
<v Speaker 1>just like, but like, where's where's the ritual that comes

729
00:44:56.559 --> 00:44:59.599
<v Speaker 1>with kabbala? You know what I'm saying. It's like you

730
00:44:59.719 --> 00:45:04.320
<v Speaker 1>use rituals and somehow work about into it. That's what

731
00:45:04.320 --> 00:45:06.159
<v Speaker 1>you're doing. That's why I never understood when I hear

732
00:45:06.199 --> 00:45:09.559
<v Speaker 1>people say that, because it's like you obviously you actually

733
00:45:09.559 --> 00:45:11.760
<v Speaker 1>got it backwards to an extent.

734
00:45:12.039 --> 00:45:17.320
<v Speaker 2>Right, So this is the commonly agreed upon metaphysics of

735
00:45:17.360 --> 00:45:21.800
<v Speaker 2>the occultists. What they do with that, that's that's their business.

736
00:45:21.840 --> 00:45:24.400
<v Speaker 2>But you have to at least understand the commonly agreed

737
00:45:24.480 --> 00:45:28.239
<v Speaker 2>upon cosmology of the occultists. That's what we're going over.

738
00:45:28.320 --> 00:45:30.360
<v Speaker 2>So they're not going to put any Why would they

739
00:45:30.400 --> 00:45:32.119
<v Speaker 2>even do that? I mean, think about it real quick.

740
00:45:32.360 --> 00:45:34.639
<v Speaker 2>Why would you put all the demonic stuff in the

741
00:45:34.719 --> 00:45:37.960
<v Speaker 2>source material? For all the things that you do afterwards?

742
00:45:38.519 --> 00:45:40.360
<v Speaker 2>You would want to keep that in your own sort

743
00:45:40.400 --> 00:45:43.400
<v Speaker 2>of separate things so that you're not tainting the well

744
00:45:43.519 --> 00:45:45.800
<v Speaker 2>that other people are going to. Other people have made

745
00:45:45.840 --> 00:45:50.079
<v Speaker 2>satanic cabala's, absolutely, but are they the same thing as

746
00:45:50.119 --> 00:45:52.480
<v Speaker 2>the source material? No? No, it's not.

747
00:45:53.119 --> 00:45:56.119
<v Speaker 1>Exactly, Thank you, sir, I appreciate that, and yes, I

748
00:45:56.119 --> 00:45:58.719
<v Speaker 1>got I got almost it's almost a cholly brown tree

749
00:45:58.760 --> 00:46:01.920
<v Speaker 1>behind me. If it was any worse, I plugged that

750
00:46:01.960 --> 00:46:03.880
<v Speaker 1>motherfuckering aill look a little bit better. Plus I gotta

751
00:46:03.920 --> 00:46:08.440
<v Speaker 1>pull it up. Somebody's making comments about my Christmas.

752
00:46:08.960 --> 00:46:10.119
<v Speaker 2>I love your Christmas.

753
00:46:15.159 --> 00:46:18.840
<v Speaker 1>Man, actually like dread putting it up. I'm like, like

754
00:46:18.960 --> 00:46:21.880
<v Speaker 1>for who, like my father said, my father sent it

755
00:46:21.920 --> 00:46:23.159
<v Speaker 1>to me. So now I was just like, funk, I

756
00:46:23.199 --> 00:46:24.800
<v Speaker 1>gotta put it off, and like you may I even

757
00:46:24.800 --> 00:46:27.119
<v Speaker 1>put on the show. He does actually watch the podcast,

758
00:46:27.119 --> 00:46:28.800
<v Speaker 1>believe it.

759
00:46:27.480 --> 00:46:31.320
<v Speaker 2>It's great for the audience. We can we can put

760
00:46:31.400 --> 00:46:33.800
<v Speaker 2>gifts of content under the tree for next year.

761
00:46:36.800 --> 00:46:38.280
<v Speaker 1>I was like, all right, I'll just forget.

762
00:46:39.800 --> 00:46:42.079
<v Speaker 2>Absolutely, thank you guys for coming by, and we will

763
00:46:42.119 --> 00:46:46.800
<v Speaker 2>do more Kabama next time. Check us out. Remember to

764
00:46:46.880 --> 00:46:50.320
<v Speaker 2>Mark put a big bell by our channels, all of them.

765
00:46:50.480 --> 00:46:53.280
<v Speaker 2>And if you're if you're not following me on Rumble yet,

766
00:46:53.360 --> 00:46:55.159
<v Speaker 2>get over there and give me a follow.

767
00:46:55.159 --> 00:46:57.760
<v Speaker 1>Rumble on YouTube over to his YouTube channel. After this

768
00:46:57.800 --> 00:47:00.000
<v Speaker 1>week it'sack on on the cult reject So you gotta

769
00:47:00.039 --> 00:47:01.159
<v Speaker 1>go over and ahead, lis Is if you want to

770
00:47:01.239 --> 00:47:01.719
<v Speaker 1>keep watching this.

771
00:47:02.440 --> 00:47:05.679
<v Speaker 2>So you got it, well, thank you guys for joining us,

772
00:47:05.719 --> 00:47:07.719
<v Speaker 2>and we'll see you again next time later