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<v Speaker 1>When I'm locked in to a pattern of thinking, a

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<v Speaker 1>way of living, an attitude, when I'm stuck in a

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<v Speaker 1>relationship I can't get into, I can't get on with,

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<v Speaker 1>and I can't get out of, and I'm just stuck,

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<v Speaker 1>then I need to pray. Because with prayer, we can

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<v Speaker 1>recover our vision. And then we can see things we

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<v Speaker 1>never could see before. This morning at 2 a.m., the

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<v Speaker 1>Lord woke me up, and I got up and I

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<v Speaker 1>looked up some scriptures, and God gave me a message

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<v Speaker 1>specifically for you today. And what I want to title this,

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<v Speaker 1>regardless of how much I get through it, is this.

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<v Speaker 1>There is no recovery without prayer. There is no recovery

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<v Speaker 1>without prayer. No lasting recovery for certain. What I want

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<v Speaker 1>to do right now is take you through scriptures and

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<v Speaker 1>give you some examples of what happens when you add

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<v Speaker 1>prayer into the recovery process. and why without prayer in

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<v Speaker 1>the recovery process, it isn't gonna work. Now I don't

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<v Speaker 1>have any notes for this, so you're just gonna have

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<v Speaker 1>to write it down. I'm gonna put the scriptures on

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<v Speaker 1>the screen, and I wanna give you some examples, and

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<v Speaker 1>then draw a point. I'm not gonna preach the whole sermon,

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<v Speaker 1>as I said, I'm not feeling that well, but I

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<v Speaker 1>do want to give this to you, because I felt

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<v Speaker 1>like the Lord gave it to me early this morning.

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<v Speaker 1>So let me give you some examples of why there

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<v Speaker 1>is no recovery without prayer. A first example would be

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<v Speaker 1>back in the Old Testament, and that is when the

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<v Speaker 1>Israelites got impatient with God when they were leaving Egypt,

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<v Speaker 1>and in the 40 years they were waiting to get

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<v Speaker 1>into the Promised Land, and the 40-year delay was their

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<v Speaker 1>own fault. You know, God gave them seven tests to see,

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<v Speaker 1>are you ready to go into the Promised Land? And

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<v Speaker 1>in each of those seven tests, they'd fail, and so

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<v Speaker 1>God would say, okay, another lap around the desert. And

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<v Speaker 1>it took 40 years to get to a place that

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<v Speaker 1>should have just taken them a few weeks or months

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<v Speaker 1>at the most. Sounds like a lot of us. It

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<v Speaker 1>takes us 40 years to get to a place that

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<v Speaker 1>should have just taken us a few months at the most.

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<v Speaker 1>But in one part, the Israelites get impatient because things

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<v Speaker 1>aren't going as fast, and it's their own fault. But

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<v Speaker 1>they got impatient, and they started grumbling, and they started murmuring,

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<v Speaker 1>and they started rebelling against God and against Moses, and

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<v Speaker 1>God had to punish them for it. And they never

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<v Speaker 1>would have recovered. They would have all died in the

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<v Speaker 1>desert if it hadn't been for prayer. Let me give

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<v Speaker 1>you an example. On the screen, Numbers chapter 21 says this.

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<v Speaker 1>Then the people grew impatient on the way. Have you

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<v Speaker 1>ever grown impatient on the way? Lord, it's just taking

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<v Speaker 1>too long. I should be further along now. I should

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<v Speaker 1>be further down the track. I'm this many years old

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<v Speaker 1>and I'm not where I expected to be at this

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<v Speaker 1>stage in my journey. They grew impatient on the way

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<v Speaker 1>and they began to murmur and complain against God and Moses.

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<v Speaker 1>Why'd you leave us here? We hate where we are

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<v Speaker 1>and we hate the food. Had to throw that in there.

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<v Speaker 1>This stinking manna. What are you having for breakfast? Manna oatmeal.

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<v Speaker 1>What's for lunch? Manna toast. What's for dinner? Manna cotti. Manna, manna, manna.

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<v Speaker 1>Come on. Why did you lead us here? Have you

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<v Speaker 1>ever asked God that? Why'd you leave me here, Lord?

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<v Speaker 1>We hate where we are. Well, that's okay. That's okay

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<v Speaker 1>to hate where you are because it makes you want

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<v Speaker 1>to be where you need to be. And we hate food. So,

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<v Speaker 1>God had to punish them. God sent poisonous snakes. Don't

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<v Speaker 1>you just love snakes? Okay, God sent poisonous snakes to

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<v Speaker 1>punish them and many became sick and died from the bites.

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<v Speaker 1>So they're all dying now in the desert because of

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<v Speaker 1>their own complaining and murmuring and rebellion. Then the people confessed,

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<v Speaker 1>we have sinned. And here's the key, pray for us.

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<v Speaker 1>Pray for us. They know the solution to their problem

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<v Speaker 1>is pray for us. So Moses prayed for them. Then

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<v Speaker 1>God told Moses to make a bronze staff and all

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<v Speaker 1>those who'd been bitten who looked in faith to Moses'

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<v Speaker 1>staff They recovered. Okay? Now, there's lots of recoveries in

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<v Speaker 1>the Bible. The Bible tells us many, many examples of

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<v Speaker 1>different kinds of recovery. The Bible tells us, for instance,

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<v Speaker 1>that Joseph recovered from his grief, or from his shock,

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<v Speaker 1>and Judah recovered from his grief, and David recovered from

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<v Speaker 1>all the things that were stolen from him. But this

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<v Speaker 1>is one of the first examples of recovery in the Bible.

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<v Speaker 1>It says, when Moses prayed. Now, here's point number one.

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<v Speaker 1>I want you to write these down. Just six points,

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<v Speaker 1>write these down. With prayer, we can recover from problems

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<v Speaker 1>we caused by our own impatience. That's what that verse teaches.

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<v Speaker 1>With prayer, we can recover from problems that we caused

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<v Speaker 1>by By our own impatience. Most of the problems in

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<v Speaker 1>our culture and in your life and in your relationship

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<v Speaker 1>is from our inability to wait. The biggest problem in

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<v Speaker 1>America is delayed gratification. We don't know how to do it.

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<v Speaker 1>I want it and I want it now and I

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<v Speaker 1>want it now even if I can't afford it. So

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<v Speaker 1>we buy things we don't need with money we don't

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<v Speaker 1>have to impress people we don't even like. And I

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<v Speaker 1>want it now even after I put it on credit.

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<v Speaker 1>And people are in debt because they don't know how

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<v Speaker 1>to delay gratification. People get into all kinds of relationships

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<v Speaker 1>because they don't know how to delay gratification. And I

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<v Speaker 1>want sex now, and I want it now, and I

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<v Speaker 1>don't wanna wait. And it causes all kinds of problems.

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<v Speaker 1>Anytime you get in a hurry, anytime you take a shortcut,

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<v Speaker 1>it's usually gonna be a temptation. God is never in

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<v Speaker 1>a hurry. We don't have any example of Jesus running anywhere.

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<v Speaker 1>One time his best friend died. He was a mile

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<v Speaker 1>and a half away and it took him three days

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<v Speaker 1>to get there. Come on. Then he had a bigger plan.

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<v Speaker 1>He didn't want to heal Lazarus. He wanted to raise

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<v Speaker 1>him from the dead. Come on, Lord, you're a mile

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<v Speaker 1>and a half away. And it takes you three days

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<v Speaker 1>to get here? He wasn't in a hurry. God is

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<v Speaker 1>not in a hurry with your growth. So just chill out. Relax.

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<v Speaker 1>But when the Israelites got impatient, got rebellious, they brought

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<v Speaker 1>problems on themselves. They realized the solution was pray for us.

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<v Speaker 1>They prayed. Moses prayed. And it says they recovered. So

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<v Speaker 1>here's the first point. With prayer, we can recover from

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<v Speaker 1>problems we cause ourselves. By our own impatience. Let me

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<v Speaker 1>give you a second example of prayer causing recovery. It's

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<v Speaker 1>with a guy named King Jeroboam. And King Jeroboam did

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<v Speaker 1>not want to hear the bad news. Has that ever

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<v Speaker 1>been true of you? You didn't want to hear the truth?

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<v Speaker 1>The truth about you? The truth about your problems? The

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<v Speaker 1>truth about the problems that you were creating because of

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<v Speaker 1>what you were doing? We don't ever like that kind

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<v Speaker 1>of problem. King Jeroboam did not want to hear the truth.

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<v Speaker 1>And God sent a man of God to him and said,

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<v Speaker 1>here's the truth. And you're not going to like it,

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<v Speaker 1>but here's the truth. And he got so mad, he

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<v Speaker 1>flew into a rage. And he's just emotionally involved. He's

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<v Speaker 1>like frothing at the mouth. And he's so mad because

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<v Speaker 1>he doesn't want to hear the hard truth about himself.

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<v Speaker 1>And in 1 Kings chapter 13, it says this. So

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<v Speaker 1>King Jeroboam stretched out his hand in anger against the

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<v Speaker 1>man of God who had told him the truth. And notice,

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<v Speaker 1>it instantly became what? This guy's emotionally bound up. His

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<v Speaker 1>hand became paralyzed. He couldn't even put it down. He said,

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<v Speaker 1>you dirty, rotten... And his hand's paralyzed. Paralyzed. Can't do

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<v Speaker 1>anything about it. And the king cries out, pray for me. Pray,

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<v Speaker 1>pray for me. So the man of God, the Bible says,

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<v Speaker 1>prayed to the Lord. And here's the second recovery. The

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<v Speaker 1>king recovered the normal use of his hand. Why is

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<v Speaker 1>that story in the Bible? Write this down. Prayer helps

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<v Speaker 1>us recover when we're paralyzed by our emotions. It not

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<v Speaker 1>only helps us recover from problems we cause by our

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<v Speaker 1>own impatience. Prayer helps us recover when we are paralyzed

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<v Speaker 1>by our emotions. Ever been paralyzed by grief? I have.

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<v Speaker 1>Ever been paralyzed by anger? Paralyzed by lust? Paralyzed by fear?

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<v Speaker 1>Paralyzed by guilt? Paralyzed by shame? Prayer helps us recover

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<v Speaker 1>when we're paralyzed by our emotions. He said, pray for me.

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<v Speaker 1>So the man of God prayed the Lord, and the

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<v Speaker 1>king recovered the normal use of his hand. And you

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<v Speaker 1>can recover the normal use of your emotions. There is

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<v Speaker 1>no recovery without prayer. Let me give you a third example.

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<v Speaker 1>There's another king. This king's name, Hezekiah. Hezekiah's a pretty

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<v Speaker 1>good guy. Most of his life, he did the right thing.

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<v Speaker 1>In fact, when he first started, he was a king

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<v Speaker 1>at 25. First thing he did is he cleared out

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<v Speaker 1>all the idols, cleansed the temple, did everything right. He

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<v Speaker 1>was a pretty good guy. But up in years, he

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<v Speaker 1>got a terminal disease, and he's going to die. And

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<v Speaker 1>we pick up the story in 2 Kings chapter 20,

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<v Speaker 1>and it says this, verse 1 to 7. In those days,

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<v Speaker 1>King Hezekiah became ill, and he was at the point

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<v Speaker 1>of death. Now Isaiah, the prophet, went to him and said,

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<v Speaker 1>the Lord says, put your house in order because you're

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<v Speaker 1>gonna die. How'd you like to have a prophet come

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<v Speaker 1>tell you that? Not exactly the power of positive thinking.

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<v Speaker 1>I can't imagine certain TV preachers saying this one, put

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<v Speaker 1>your house in order because you're gonna die. That's not

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<v Speaker 1>exactly a popular phrase. So the Lord said, Told Isaiah, say,

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<v Speaker 1>put your house in order because you're going to die.

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<v Speaker 1>You are not going to recover. Whoa. But, notice the

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<v Speaker 1>rest of the story. Hezekiah turned his face to the wall.

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<v Speaker 1>And he what? He prayed. Here's the third example of

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<v Speaker 1>prayer and recovery. And he prayed, pleading to the Lord.

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<v Speaker 1>Here's what he prayed. Remember, Lord... I've walked before you

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<v Speaker 1>faithfully with wholehearted devotion and I've done what's good in

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<v Speaker 1>your eyes. And Hezekiah wept loudly as he prayed. This

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<v Speaker 1>is not so, God, I'd like to live. If you

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<v Speaker 1>get the time, I'd really like to live. No, he

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<v Speaker 1>is beating on heaven's door. He is passionate. He is pleading.

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<v Speaker 1>I'd rather have three minutes of passionate pleading and prayer

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<v Speaker 1>than 30 minutes of preaching and prayer. When you listen

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<v Speaker 1>to a lot of people pray, it's like they're preaching

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<v Speaker 1>to you. He's pleading. And he wept loudly as he prayed.

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<v Speaker 1>Now notice what happens. Then, before Isaiah had even left

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<v Speaker 1>the king's court, God's word came to him again. Go

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<v Speaker 1>back and tell Hezekiah, I've heard your prayer. I've seen

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<v Speaker 1>your tears. You will recover. You will recover. And I

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<v Speaker 1>will heal you. And I'm going to add 15 years

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<v Speaker 1>to your life. Also, he says, I'm going to deliver you.

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<v Speaker 1>I'm going to throw this in for good. I'm going

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<v Speaker 1>to deliver you in this city from Assyria's domination. So Hezekiah,

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<v Speaker 1>read it with me, recovered. That's the power of prayer.

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<v Speaker 1>That's the power of prayer. Now notice one more verse.

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<v Speaker 1>Put this up. In Isaiah 38, Isaiah adds this to

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<v Speaker 1>the story. After Hezekiah's recovery, there's that word, recovery, he

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<v Speaker 1>wrote a prayer of praise. I'm not going to read

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<v Speaker 1>the whole thing, but he says this. You restored my health,

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<v Speaker 1>and I'm fully recovered with a fresh infusion of life.

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<v Speaker 1>I love that in the message. Translation. I'm fully recovered

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<v Speaker 1>with a fresh infusion of life. But, he says, it

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<v Speaker 1>was good for me to go through all those troubles

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<v Speaker 1>because throughout them all, you held tight to my lifeline.

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<v Speaker 1>Anybody want to give a testimony on that one? It

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<v Speaker 1>was good for me to go through all that pain

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<v Speaker 1>because even then, you were holding on to the lifeline.

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<v Speaker 1>You weren't letting me go. You never let go. Notice

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<v Speaker 1>the rest. You never let me tumble over the edge

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<v Speaker 1>into nothing. He said, you didn't let go of me.

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<v Speaker 1>The whole time I was really screwing up. I was

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<v Speaker 1>really messing up. You did not let go of me. But,

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<v Speaker 1>he said, my sins you did let go of. And

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<v Speaker 1>you threw them behind your back. Hallelujah. Now here's The

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<v Speaker 1>third thing I want you to write down. I told

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<v Speaker 1>you that with prayer, we can recover from problems we

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<v Speaker 1>cause by our own impatience. And with prayer, we can

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<v Speaker 1>recover when we're paralyzed by our emotions. This one is,

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<v Speaker 1>with prayer, we can recover even when other people tell

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<v Speaker 1>us it'll never happen. And it wasn't just some stooge

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<v Speaker 1>coming and saying, oh, you're never gonna get well. You're

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<v Speaker 1>never gonna recover. You're never gonna change. How many people

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<v Speaker 1>have told you that? A man of God told this. Hezekiah,

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<v Speaker 1>you're not gonna recover. In fact, God told me you're

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<v Speaker 1>not gonna recover. That's pretty final. Hezekiah goes, I'd like

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<v Speaker 1>a second opinion. God, you told Isaiah, your man, that

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<v Speaker 1>I'm not gonna recover. Come on. You know, I wanna

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<v Speaker 1>serve you. And he pleads and he prays and he

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<v Speaker 1>weeps and he's passionate and he's authentic and he's gutsy

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<v Speaker 1>with God and God says, okay, I'm gonna give you

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<v Speaker 1>15 more years. You will recover and not only that,

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<v Speaker 1>I'm gonna do all these other things too. Point number three,

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<v Speaker 1>with prayer we can recover even when other people tell

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<v Speaker 1>us it'll never happen. That should encourage some of you.

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<v Speaker 1>Stop listening to what other people say and start praying.

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<v Speaker 1>People say, you can't change? Say, well, you don't know

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<v Speaker 1>the God I know. He specializes in change. Let me

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<v Speaker 1>give you a few more. Fourth example, in the New Testament,

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<v Speaker 1>Jesus is walking down the street one day, and there

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<v Speaker 1>are two blind people sitting on the side of the road,

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<v Speaker 1>two guys, and they hear Jesus is walking by, and

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<v Speaker 1>so they cry out. They want recovery. They want recovery

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<v Speaker 1>of their vision, of their sight. They're blind. And the

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<v Speaker 1>Bible tells us this story in Matthew 20. Two blind

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<v Speaker 1>men were sitting by the roadside when they heard that

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<v Speaker 1>Jesus was passing by. So they cried out. This is

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<v Speaker 1>like Hezekiah. This is passionate prayer. They cried out. They're praying.

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<v Speaker 1>That's what they're doing here. They're praying. When you're talking

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<v Speaker 1>to Jesus, you're praying. They cried out, Lord, have mercy

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<v Speaker 1>on us. The crowd rebuked them, telling them to shut up.

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<v Speaker 1>Be silent, calm down. But they prayed even louder. Lord,

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<v Speaker 1>have mercy on us. Jesus stopped and he said, what

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<v Speaker 1>do you want to give me? What do you want

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<v Speaker 1>me to do for you? I love that. You should

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<v Speaker 1>study how many times Jesus said that. What do you

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<v Speaker 1>want me to do for you? I'm gonna let you

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<v Speaker 1>set the agenda. I'm gonna let you, tell me what

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<v Speaker 1>you want. And then they said, we don't wanna be

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<v Speaker 1>blind anymore. Give us sight. Every line here could be

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<v Speaker 1>a sermon. With deep compassion, Jesus touched their eyes. And immediately,

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<v Speaker 1>they recovered their sight. What did they do after recovery?

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<v Speaker 1>They followed him. That sound like a good pattern, friends?

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<v Speaker 1>Once you've recovered, what do you do? You follow him. Okay?

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<v Speaker 1>All right. Two guys, they cry out. What's the point here?

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<v Speaker 1>Write this down. Point number four. With prayer, we can

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<v Speaker 1>recover our vision and see things we've never seen before.

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<v Speaker 1>That will not happen in your life without prayer. With prayer,

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<v Speaker 1>we can recover our vision, our perspective, our sight. When

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<v Speaker 1>I'm locked in to a habit, her to hang up,

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<v Speaker 1>when I'm locked in to a pattern of thinking, a

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<v Speaker 1>way of living, an attitude, when I'm stuck in a

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<v Speaker 1>relationship I can't get into, I can't get on with,

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<v Speaker 1>and I can't get out of, and I'm just stuck,

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<v Speaker 1>then I need to pray. Because with prayer, we can...

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<v Speaker 1>recover our vision, and then we can see things we

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<v Speaker 1>never could see before. We see things about ourselves. we

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<v Speaker 1>never saw before. We see things about our partner that

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<v Speaker 1>we never saw before. We see things about the world,

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<v Speaker 1>about God, about Satan, about life, about death, about what's

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<v Speaker 1>important in life. We see things we never saw before.

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<v Speaker 1>It only comes through prayer. You're not gonna get this

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<v Speaker 1>in a secular recovery program. You're not gonna get these

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<v Speaker 1>benefits in a secular recovery program. Because in those programs,

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<v Speaker 1>they're not talking about prayer. They're not talking about prayer

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<v Speaker 1>at all. Let me give you another. This one had

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<v Speaker 1>to do with Peter and his massive personal and yet

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<v Speaker 1>very public failure Peter was Mr. Foot and Mouth Disease.

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<v Speaker 1>I like Peter, because he reminds me of myself. He's

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<v Speaker 1>so impulsive, he's so impetuous. You know, it's like, he

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<v Speaker 1>sees the Lord walking on water. I'm coming! And he just,

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<v Speaker 1>he's not even thinking about it. This is dumb. Walking

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<v Speaker 1>on water. He just starts, and he goes, oops, and

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<v Speaker 1>starts to sink. You know? I love Peter. I love Peter.

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<v Speaker 1>Peter's up on the mountaintop with Jesus and the transfiguration

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<v Speaker 1>and the three great leaders in the Old Testament. He goes, hey,

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<v Speaker 1>let's just build tents up here and have a party.

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<v Speaker 1>I might have said that. They come to arrest Jesus.

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<v Speaker 1>Peter pulls out his sword, knocks the guy's ear off.

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<v Speaker 1>He's just, act before you think And at the Lord's Supper,

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<v Speaker 1>Jesus says, one of you's gonna betray me. By the way,

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<v Speaker 1>I was in Ireland on vacation a week ago. Can

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<v Speaker 1>I tell you a good Irish joke? This fits, it fit,

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<v Speaker 1>it really does. I wasn't planning on sharing this, but

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<v Speaker 1>it does fit. There's this Irish priest. You know, the

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<v Speaker 1>Irish really didn't like the English because they dominated them

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<v Speaker 1>for 800 years. And so this Irish priest was always

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<v Speaker 1>preaching the same sermon against the English. The English are bad.

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<v Speaker 1>And his bishop comes and goes, buddy, you gotta preach

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<v Speaker 1>about Jesus. Okay, you gotta share the gospel. You can't

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<v Speaker 1>just preach against the English every week. So he promises,

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<v Speaker 1>next week I'll preach on the Lord's Supper. And he says,

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<v Speaker 1>today I'm going to speak on the Lord's Supper. And

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<v Speaker 1>the Lord said to the disciples, one of you will

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<v Speaker 1>betray me. And the blessed Saint Peter said, is it I, Lord,

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<v Speaker 1>will I betray you? And the Lord said, no, it

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<v Speaker 1>isn't you, Peter. And the blessed Saint Thomas said, well then,

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<v Speaker 1>is it I, Lord? Am I the one who will

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<v Speaker 1>betray you? And the Lord said, no, it isn't you, Tommy.

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<v Speaker 1>And the blessed Saint Matthew said, is it I, Lord?

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<v Speaker 1>Am I the one to betray you? And he said, no,

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<v Speaker 1>it isn't you, Matthew. And then Judas said, well, blimey,

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<v Speaker 1>it must be me, mate. There's always a way. If

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<v Speaker 1>you really want to, there's always a way. So it's

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<v Speaker 1>at this event, and Jesus has just said, one of

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<v Speaker 1>you is gonna betray you, and Peter goes, man, I,

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<v Speaker 1>you know, come on, I'd die for you, Lord. He's Mr. Bluster.

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<v Speaker 1>You know, don't, not me, man. And in Luke 22,

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<v Speaker 1>verse 31 and 32, Predicting Peter's fall, Jesus says this. Simon, Simon,

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<v Speaker 1>Satan has asked to sift you just as wheat is sifted.

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<v Speaker 1>You know, farmers sift the wheat to get the chaff,

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<v Speaker 1>the chaff away from the wheat. Satan has desired to

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<v Speaker 1>sift you just as wheat is sifted. But, Jesus, I

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<v Speaker 1>have prayed for you, Simon, Simon. so that your faith

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<v Speaker 1>may not fail. And when you have recovered, notice, I

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<v Speaker 1>wish this was written out, because it doesn't say if. When.

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<v Speaker 1>When you have recovered. Jesus knew before Peter's fall, he'd recover.

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<v Speaker 1>Jesus knew before your mess ups, you'd recover. And when,

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<v Speaker 1>not if, I've prayed for you. So if I've prayed

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<v Speaker 1>for you, it's not if. You know what Jesus is

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<v Speaker 1>doing for you in heaven right now? He's praying for you.

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<v Speaker 1>He's praying for you. If there was something more important

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<v Speaker 1>for Jesus to be doing, don't you think he'd be

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<v Speaker 1>doing it? That's how important prayer is. It's not like

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<v Speaker 1>the last resort. It's the first choice. And a lot

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<v Speaker 1>of times in prayer we go, well, all we can

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<v Speaker 1>do now is pray. Like that's the last thing. All

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<v Speaker 1>we can do now is pray. And everybody goes, has

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<v Speaker 1>it come to that? Prayer is the first choice, not

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<v Speaker 1>the last resort. Peter, I've prayed for you. I know

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<v Speaker 1>you're gonna mess up. I know you're gonna deny me.

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<v Speaker 1>But when you have recovered, put that back up there,

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<v Speaker 1>it will be your job to strengthen your brothers. I

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<v Speaker 1>commission you in the name of Jesus Christ to go

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<v Speaker 1>commission others and to do it yourself to encourage your

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<v Speaker 1>brothers and sisters. So Peter has this massive public failure,

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<v Speaker 1>but you don't need to worry about it because Jesus

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<v Speaker 1>prayed for him. And so he says, when you recover,

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<v Speaker 1>now your job is to strengthen your brothers. Here's point

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<v Speaker 1>number five. Write this down. With prayer, we can fully

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<v Speaker 1>recover and even use our failures to help others. I

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<v Speaker 1>like that. With prayer we can fully recover. Doesn't matter

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<v Speaker 1>what's happened in your life, we can fully recover and

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<v Speaker 1>even use our failures to help others. All right, now

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<v Speaker 1>let's review. The Israelites teach us that with prayer we

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<v Speaker 1>can recover from problems that we caused by our own impatience.

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<v Speaker 1>And we cause most of our problems by getting in

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<v Speaker 1>a hurry. And Jeroboam teaches us with prayer we can

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<v Speaker 1>recover even when we're paralyzed by our emotions. And Hezekiah

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<v Speaker 1>teaches us with prayer we can recover even when other

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<v Speaker 1>people tell us you're not gonna recover. You're never gonna change.

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<v Speaker 1>And the two blind men who cried out to Jesus

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<v Speaker 1>teach us that when prayer, when we pray we can

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<v Speaker 1>recover our vision and see things we've never seen before.

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<v Speaker 1>Peter teaches us that with prayer we can fully recover

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<v Speaker 1>and even use our failures to help others. That's the plan.

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<v Speaker 1>That's the last step. Now let's look at Job. Nobody

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<v Speaker 1>had to recover more than Job. There is no one

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<v Speaker 1>in this room who had to recover more than Job.

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<v Speaker 1>So he's the greatest testimonian. We should pull him out

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<v Speaker 1>at CR every week. Hi, I'm Job. Let me tell

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<v Speaker 1>you my testimony of recovery. Now Job had three friends.

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<v Speaker 1>And his friends literally, they did some good things, they

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<v Speaker 1>did some bad things. The Bible tells us that when

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<v Speaker 1>Job lost everything, all his family and all of his

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<v Speaker 1>money and all of his health, he lost literally everything

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<v Speaker 1>except his wife and she nagged him. And she came

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<v Speaker 1>and says, look, honey, why don't you just curse God

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<v Speaker 1>and die? Oh, thank you, honey. That's very helpful. Very,

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<v Speaker 1>very supportive. Curse God and die. I'll file that. And

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<v Speaker 1>he loses everything except the wife who says, go ahead

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<v Speaker 1>and die. Thank you, God. But he does have three

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<v Speaker 1>friends and his friends show up and the Bible says

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<v Speaker 1>they sit down with him for a week, they sat

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<v Speaker 1>there and said nothing. That's smart. His friends were real

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<v Speaker 1>friends until they opened their mouths. The deeper the pain,

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<v Speaker 1>the fewer words you use. You need to remember that,

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<v Speaker 1>write that down. The deeper the pain, the fewer words

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<v Speaker 1>you use. If somebody's having a bad hair day, you

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<v Speaker 1>can talk to them for 30 minutes. If they've just

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<v Speaker 1>lost a loved one, or they've gone bankrupt, or something serious,

399
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<v Speaker 1>show up and shut up. It is the ministry of presence.

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<v Speaker 1>People say, I didn't come because I didn't know what

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<v Speaker 1>to say. Don't say anything. Just be there. They don't

402
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<v Speaker 1>need your words, they need your skin. When people have

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<v Speaker 1>had a major failure or a major loss, they don't

404
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<v Speaker 1>need a sermon. They need the ministry of presence. So

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<v Speaker 1>Job's friend did it exquisitely for one week. They just

406
00:30:22.900 --> 00:30:30.230
<v Speaker 1>sat with him, not saying a word. My youngest son,

407
00:30:30.349 --> 00:30:34.009
<v Speaker 1>after a lifetime of fighting mental illness, took his life

408
00:30:34.049 --> 00:30:38.710
<v Speaker 1>four years ago. My small group showed up. They didn't

409
00:30:38.730 --> 00:30:41.039
<v Speaker 1>try to preach a sermon. They just showed up and

410
00:30:41.150 --> 00:30:44.680
<v Speaker 1>shut up. They just said, we're going to be here

411
00:30:44.720 --> 00:30:47.839
<v Speaker 1>with you. That night, they all came over to our house,

412
00:30:47.880 --> 00:30:50.519
<v Speaker 1>those that were here in town, and said, we're going

413
00:30:50.539 --> 00:30:53.259
<v Speaker 1>to stay at your house. We're not leaving you alone tonight.

414
00:30:54.339 --> 00:30:56.140
<v Speaker 1>You're walking through the valley of the shadow of death.

415
00:30:56.480 --> 00:30:59.319
<v Speaker 1>They slept in in the kitchen and on the sofa

416
00:30:59.339 --> 00:31:02.720
<v Speaker 1>and wherever. They'd just be there. We didn't need a sermon.

417
00:31:04.400 --> 00:31:11.920
<v Speaker 1>Needed a hug. Needed a hug. Needed presence. But somehow,

418
00:31:12.200 --> 00:31:14.700
<v Speaker 1>after a while, they started deciding, we've got this thing

419
00:31:14.740 --> 00:31:17.240
<v Speaker 1>figured out and we're gonna tell Job why he's wrong

420
00:31:17.700 --> 00:31:20.079
<v Speaker 1>and he needs to repent and it's all of his

421
00:31:20.119 --> 00:31:23.440
<v Speaker 1>sins that caused all this stuff. And they start giving

422
00:31:23.500 --> 00:31:27.089
<v Speaker 1>all these reasons and rationales and theologies, a bunch of mumbo-jumbo,

423
00:31:28.490 --> 00:31:31.410
<v Speaker 1>We get to the end, and in the end, in

424
00:31:31.450 --> 00:31:35.819
<v Speaker 1>Job 42, it says this, verse seven. After the Lord

425
00:31:35.890 --> 00:31:39.880
<v Speaker 1>finished speaking to Job, he said to Eliphaz, that's one

426
00:31:39.900 --> 00:31:44.680
<v Speaker 1>of the three friends, I'm angry with you and your

427
00:31:44.720 --> 00:31:48.880
<v Speaker 1>two friends because you did not speak the truth about

428
00:31:48.960 --> 00:31:54.930
<v Speaker 1>me the way my servant Job did. Job was talking

429
00:31:54.970 --> 00:31:57.529
<v Speaker 1>the truth all during this time. Now, sometimes he's railing

430
00:31:57.630 --> 00:32:01.309
<v Speaker 1>on God. That's called lamenting. That's okay, as long as

431
00:32:01.349 --> 00:32:06.210
<v Speaker 1>it's true. He says, you didn't speak the truth about

432
00:32:06.279 --> 00:32:10.299
<v Speaker 1>me the way my friend, servant Job did. He says,

433
00:32:10.599 --> 00:32:12.299
<v Speaker 1>I'm ticked at you. So I want you to make

434
00:32:12.339 --> 00:32:15.259
<v Speaker 1>a sacrifice. God says, I want you to make a sacrifice.

435
00:32:15.480 --> 00:32:21.150
<v Speaker 1>And notice he says, Job will pray for you. Hello? Hello?

436
00:32:22.750 --> 00:32:29.519
<v Speaker 1>Who's in the crisis? Who's in the tank? Who's lost everything?

437
00:32:31.720 --> 00:32:35.359
<v Speaker 1>That guy will pray for you. I know he's the

438
00:32:35.420 --> 00:32:37.559
<v Speaker 1>one that needs recovery, but that guy is gonna pray

439
00:32:37.819 --> 00:32:43.079
<v Speaker 1>for you. And he says, then I'll answer his prayer

440
00:32:44.609 --> 00:32:50.849
<v Speaker 1>and not disgrace you the way you deserve. So Job's

441
00:32:51.329 --> 00:32:53.430
<v Speaker 1>three friends did what the Lord told them to do.

442
00:32:53.529 --> 00:32:55.930
<v Speaker 1>He'd asked them to make sacrifices and bulls and oxen.

443
00:32:57.210 --> 00:33:04.500
<v Speaker 1>And the Lord answered Job's prayer. Now notice, then when Job,

444
00:33:04.539 --> 00:33:09.900
<v Speaker 1>look up here, when Job prayed for his friends, the

445
00:33:09.960 --> 00:33:16.240
<v Speaker 1>Lord restored Job's health and prosperity and Job recovered. There's

446
00:33:16.259 --> 00:33:20.700
<v Speaker 1>the word recovered. He recovered twice as much As he

447
00:33:20.759 --> 00:33:25.130
<v Speaker 1>had had, little stutter there. That's from the reviled substandard perversion.

448
00:33:25.170 --> 00:33:29.349
<v Speaker 1>It's actually just an error. Twice as much as he

449
00:33:29.410 --> 00:33:34.250
<v Speaker 1>had had, I mean really a lot. That's not in

450
00:33:34.269 --> 00:33:39.470
<v Speaker 1>the Greek, but it's on the text there. When Job

451
00:33:39.769 --> 00:33:43.049
<v Speaker 1>prayed for his friends, the Lord restored Job's health and

452
00:33:43.069 --> 00:33:46.190
<v Speaker 1>prosperity and Job recovered twice as much as he had

453
00:33:46.230 --> 00:33:54.569
<v Speaker 1>before his pains. God did not recover Job. Job did

454
00:33:54.630 --> 00:33:57.039
<v Speaker 1>not experience recovery when he prayed for himself and when

455
00:33:57.059 --> 00:34:01.880
<v Speaker 1>he prayed for other people, when he prayed for his friends.

456
00:34:02.579 --> 00:34:05.559
<v Speaker 1>He didn't have recovery when he was praying for himself alone,

457
00:34:06.900 --> 00:34:10.230
<v Speaker 1>when he was praying for his friends. Here's the sixth point.

458
00:34:12.829 --> 00:34:16.369
<v Speaker 1>Our recovery is only complete when we pray for the

459
00:34:16.409 --> 00:34:23.070
<v Speaker 1>recovery of others. Our recovery is only complete when we

460
00:34:23.119 --> 00:34:28.750
<v Speaker 1>pray for the recovery of others. Do you see how

461
00:34:28.829 --> 00:34:33.929
<v Speaker 1>close prayer and recovery are combined here? How you cannot

462
00:34:33.969 --> 00:34:39.610
<v Speaker 1>have true recovery without prayer? I told you that there

463
00:34:39.630 --> 00:34:41.989
<v Speaker 1>are many types of recovery in the Bible. Genesis 38,

464
00:34:41.989 --> 00:34:45.630
<v Speaker 1>it says this, Judah recovered from his grief. See up

465
00:34:45.650 --> 00:34:50.329
<v Speaker 1>here on the screen. Genesis 45 says Joseph recovered from

466
00:34:50.369 --> 00:34:56.409
<v Speaker 1>his shock. 1 Samuel 30, it says this. David recovered

467
00:34:57.449 --> 00:35:01.130
<v Speaker 1>all the Amalekites had taken from him, all his family

468
00:35:01.550 --> 00:35:03.949
<v Speaker 1>and everything valuable to him. What's been taken from you?

469
00:35:05.329 --> 00:35:10.719
<v Speaker 1>What have you lost in the process? Genesis 14 says this.

470
00:35:10.940 --> 00:35:17.199
<v Speaker 1>Abraham recovered everything that had been stolen. His nephew Lot

471
00:35:17.840 --> 00:35:21.079
<v Speaker 1>with his possessions and all the women of his family

472
00:35:21.550 --> 00:35:23.570
<v Speaker 1>And all the others who'd been taken captive. You know,

473
00:35:23.590 --> 00:35:25.480
<v Speaker 1>when I'm taken captive, it takes a lot of other

474
00:35:25.519 --> 00:35:28.780
<v Speaker 1>people captive too. When you get in a mess, it

475
00:35:29.199 --> 00:35:32.719
<v Speaker 1>creates messes for other people. When you're not free, it

476
00:35:32.880 --> 00:35:35.159
<v Speaker 1>binds up other people. And all the others who'd been

477
00:35:35.199 --> 00:35:38.739
<v Speaker 1>taken captive too. So, he recovered it all. Notice, he

478
00:35:38.780 --> 00:35:41.719
<v Speaker 1>gave a tenth of everything he recovered, a tithe, to Melchizedek.

479
00:35:41.760 --> 00:35:48.429
<v Speaker 1>Are you tithing? Hmm. Hmm. I'll just leave that one

480
00:35:48.469 --> 00:35:51.179
<v Speaker 1>right there. Okay? I don't even think I have to

481
00:35:51.219 --> 00:35:54.480
<v Speaker 1>preach on it, okay? He gave a tenth of everything

482
00:35:54.500 --> 00:35:59.239
<v Speaker 1>he recovered to Melchizedek, who was God's priest in that situation.

483
00:35:59.260 --> 00:36:02.849
<v Speaker 1>You know what all these verses that we've looked at

484
00:36:03.050 --> 00:36:06.349
<v Speaker 1>today say to me? God is a God of recovery.

485
00:36:09.289 --> 00:36:13.349
<v Speaker 1>And the whole business of Jesus Christ has been a

486
00:36:13.429 --> 00:36:18.090
<v Speaker 1>search and recovery mission to seek and to save that

487
00:36:18.170 --> 00:36:27.269
<v Speaker 1>which was lost. Why does Saddleback Church keep growing? My

488
00:36:27.329 --> 00:36:29.619
<v Speaker 1>favorite size church was actually 300 people. I could know

489
00:36:29.699 --> 00:36:33.699
<v Speaker 1>every name of every person, every kid, every cat, every dog.

490
00:36:35.699 --> 00:36:40.059
<v Speaker 1>I knew everybody personally. I loved that phase. But we

491
00:36:40.079 --> 00:36:43.460
<v Speaker 1>grow because people without Christ go to hell. We grow

492
00:36:43.500 --> 00:36:46.110
<v Speaker 1>because people need the Lord. And as long as there's

493
00:36:46.190 --> 00:36:49.130
<v Speaker 1>one person within driving distance who doesn't know Christ will

494
00:36:49.170 --> 00:36:51.280
<v Speaker 1>reach out And as long as there's one person who

495
00:36:51.320 --> 00:36:54.650
<v Speaker 1>needs recovery, and that's everybody in your neighborhood, you have

496
00:36:54.690 --> 00:37:05.050
<v Speaker 1>to keep growing. You have to keep growing. If I

497
00:37:05.090 --> 00:37:08.030
<v Speaker 1>summed up the whole Bible, it is in this phrase.

498
00:37:11.860 --> 00:37:25.679
<v Speaker 1>God wants his lost children found. Found. Jesus' first recorded

499
00:37:25.739 --> 00:37:30.519
<v Speaker 1>sermon is in Luke chapter 4. He'd actually been out

500
00:37:30.559 --> 00:37:33.059
<v Speaker 1>preaching for a while, but this is his first recorded sermon.

501
00:37:33.900 --> 00:37:38.550
<v Speaker 1>He goes to hometown. He goes to Nazareth. Hometown boy.

502
00:37:38.570 --> 00:37:42.070
<v Speaker 1>Can any good thing come out of Nazareth? Prophets not

503
00:37:42.110 --> 00:37:48.550
<v Speaker 1>without honor, save in his own family or country. When

504
00:37:48.590 --> 00:37:52.429
<v Speaker 1>he goes in and he picks up the scroll, this

505
00:37:52.489 --> 00:37:55.739
<v Speaker 1>is in Luke chapter 4. But he's actually reading the

506
00:37:56.059 --> 00:37:59.940
<v Speaker 1>Old Testament and he's reading Isaiah 61. Here's Jesus' first

507
00:37:59.980 --> 00:38:05.219
<v Speaker 1>recorded sermon. He announces his mission. God's spirit is on me.

508
00:38:08.789 --> 00:38:14.210
<v Speaker 1>He's chosen me to preach the good news to the poor.

509
00:38:15.050 --> 00:38:19.449
<v Speaker 1>Does God have favorites? Yes, God loves the poor. There

510
00:38:19.510 --> 00:38:22.980
<v Speaker 1>were 2,000 verses in the Bible on the poor. God

511
00:38:23.019 --> 00:38:25.360
<v Speaker 1>says if you help the poor, God will help you.

512
00:38:26.179 --> 00:38:30.070
<v Speaker 1>God does have favorites. He loves the poor. God says

513
00:38:30.239 --> 00:38:32.650
<v Speaker 1>he has chosen those who are poor and riches to

514
00:38:32.690 --> 00:38:36.110
<v Speaker 1>be rich in faith. He's told me to preach good

515
00:38:36.170 --> 00:38:38.010
<v Speaker 1>news to the poor. Why? Because they're the ones who

516
00:38:38.070 --> 00:38:42.769
<v Speaker 1>know the most that they're in need. And then number two,

517
00:38:42.889 --> 00:38:46.610
<v Speaker 1>to announce freedom to those held captive. That sounds like recovery.

518
00:38:48.340 --> 00:38:50.579
<v Speaker 1>And then to give recovery of sight to the blind.

519
00:38:50.619 --> 00:38:55.590
<v Speaker 1>That is recovery. and to set the burdened and battered free.

520
00:38:55.789 --> 00:39:00.210
<v Speaker 1>That's recovery. And to proclaim that this is the time

521
00:39:00.530 --> 00:39:12.449
<v Speaker 1>of God's favor, God's grace. That's recovery. That's Jesus' first sermon. Friends,

522
00:39:12.590 --> 00:39:16.860
<v Speaker 1>I have a five-point sermon on recovery. That's his first sermon,

523
00:39:17.179 --> 00:39:25.400
<v Speaker 1>recorded sermon. Now he's quoting, actually, Isaiah 61 And in Luke,

524
00:39:25.460 --> 00:39:28.949
<v Speaker 1>doesn't actually give the rest of the passage. Because in

525
00:39:28.989 --> 00:39:33.940
<v Speaker 1>Luke 61, verses 1 to 4 he mentions the other

526
00:39:33.980 --> 00:39:36.659
<v Speaker 1>things that aren't mentioned in Luke it said he preached

527
00:39:36.699 --> 00:39:38.940
<v Speaker 1>good news to the poor he gives freedom to the

528
00:39:38.980 --> 00:39:42.000
<v Speaker 1>captive he gives recovery of sight to those who can't

529
00:39:42.059 --> 00:39:44.940
<v Speaker 1>see where they're going and claim that this is the

530
00:39:44.980 --> 00:39:47.719
<v Speaker 1>year of the Lord's favor that's grace and to set

531
00:39:48.019 --> 00:39:50.500
<v Speaker 1>the burden and battered free But let me show you

532
00:39:51.199 --> 00:39:56.230
<v Speaker 1>what else is in 61. Isaiah also says, and he

533
00:39:56.269 --> 00:40:01.230
<v Speaker 1>sent me to heal the brokenhearted. That's recovery. And to

534
00:40:01.309 --> 00:40:06.269
<v Speaker 1>comfort all who mourn. That's recovery. And to give beauty

535
00:40:06.309 --> 00:40:11.320
<v Speaker 1>for ashes and joy for gladness instead of grief. That's recovery.

536
00:40:11.340 --> 00:40:15.369
<v Speaker 1>That's recovery. And then he says, what about these people

537
00:40:15.389 --> 00:40:18.550
<v Speaker 1>who have recovered? Here's what he says. They will rebuild

538
00:40:18.610 --> 00:40:23.929
<v Speaker 1>the ancient ruins. They will restore the devastated places. And

539
00:40:23.989 --> 00:40:38.710
<v Speaker 1>they will renew the ruined cities. Everybody raise your hand. Say,

540
00:40:38.769 --> 00:40:44.340
<v Speaker 1>I do. I am commissioning you as a rebuilder a restorer,

541
00:40:44.710 --> 00:40:49.050
<v Speaker 1>and a renewer in America and around the world. That

542
00:40:49.409 --> 00:40:55.329
<v Speaker 1>is the commission of the recovered. To rebuild, to restore,

543
00:40:55.349 --> 00:40:58.590
<v Speaker 1>and to renew. Put your hands down.
