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<v Speaker 1>A Boundless Authenticity podcast.

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<v Speaker 2>Thanks for tuning in to the Boundless Authenticity Podcast Today,

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<v Speaker 2>I'm joined by David J. Roberts, who became a parent

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<v Speaker 2>who experienced the death of a child when his daughter

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<v Speaker 2>Janine died of cancer on March first, two thousand and three,

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<v Speaker 2>at the age of eighteen. He is a retired addiction

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<v Speaker 2>professional and an adjunct professor in the Psychology Child Life

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<v Speaker 2>Department at.

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<v Speaker 1>Utica University in Utica, New York.

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<v Speaker 2>Dave also teaches psychology classes at Pratt Munson's School of

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<v Speaker 2>Art and Design. He is the host of the Teaching

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<v Speaker 2>Journey's podcast, which can be found on most podcast platforms.

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<v Speaker 2>Dave has presented workshops at national conferences of the Compassionate

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<v Speaker 2>Friends as well as for the Bereaved Parents of the USA.

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<v Speaker 2>He was also a keynote speaker at the twenty eleven

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<v Speaker 2>and twenty fifteen national gatherings of the Bereaved Parents of

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<v Speaker 2>the USA. Dave also co presented a workshop titled Helping

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<v Speaker 2>Faculty after Traumatic Loss for the Parkland, Florida community in

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<v Speaker 2>May of twenty eighteen, in the aftermath of the mass

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<v Speaker 2>shootings at Stoneman.

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<v Speaker 1>Douglas High School.

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<v Speaker 2>Dave has been a past huff Post contributor and has

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<v Speaker 2>contributed articles to medium, Open to Hope Foundation, Mindfulness and Grief,

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<v Speaker 2>Thrive Global, and the Recovering the Self Journal. He has

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<v Speaker 2>also appeared on numerous podcasts as well as Open to

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<v Speaker 2>Hope Television. He co authored a book with Reverend Patti

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<v Speaker 2>Farino titled When the Psychology Professor Met the Minister, which

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<v Speaker 2>was published on March first, twenty twenty one. So I'm

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<v Speaker 2>going to start today's podcast with a quote that I

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<v Speaker 2>found on Dave's website and it goes like this sorrow

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<v Speaker 2>makes us all children again, destroys all differences of intellect.

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<v Speaker 2>The wisest know nothing. Ralph Waldo Emerson, Dave, how's it going.

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<v Speaker 3>Johannah's going very well. That's a pleasure to be on

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<v Speaker 3>your podcast. Have a look forward to to our conversation

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<v Speaker 3>for some time now.

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<v Speaker 1>Yeah, I'm glad to have you on.

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<v Speaker 2>This would be the third time that we're talking, and

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<v Speaker 2>I have to say I've really taken a liking to you, Dave.

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<v Speaker 2>So you might be a permanent fixture here on the podcast.

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<v Speaker 3>That's not a bad thing, particularly as I get older.

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<v Speaker 3>The more permanent fixtures I can be anywhere the better

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<v Speaker 3>off I am. So I'm grateful for any type of

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<v Speaker 3>permitive fixture offering. I can beat anybody at this point.

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<v Speaker 1>So great.

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<v Speaker 2>So, Dave, if you could just expand on some of

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<v Speaker 2>the things that we read about you in your biography,

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<v Speaker 2>that would be good.

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<v Speaker 3>Well, there's a couple of couple of things that I

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<v Speaker 3>can I can expand on. First of all, the life

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<v Speaker 3>that I am leading now. The path that I am

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<v Speaker 3>walking now now is never a path I ever thought

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<v Speaker 3>i'd be walking. No parent, I think, ever comes on

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<v Speaker 3>earth and anticipating that they're going to bury one of

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<v Speaker 3>their children. We all always believe that our children are

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<v Speaker 3>going to carry our legacy, as opposed us carrying our

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<v Speaker 3>children's legacy. But my life started out very literally, very predictably.

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<v Speaker 3>I graduated from Mutich University in nineteen seventy seven, had

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<v Speaker 3>a couple of different jobs, and then found my calling

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<v Speaker 3>in the addictions field. In nineteen eighty six, I was

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<v Speaker 3>hired at the McPike Addiction Treatment Center, a state run

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<v Speaker 3>facility in Utica, New York. I was there for twenty

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<v Speaker 3>seven years, and I retired in twenty twelve, about sixteen,

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<v Speaker 3>about seventeen years into my career as an addictions professional.

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<v Speaker 3>I was hired as an adjunct at the time at

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<v Speaker 3>adjunct lucture of Yutika University, and I'm now an adjunct

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<v Speaker 3>professor and I've been there for twenty one years. But

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<v Speaker 3>in between all of that came. So I'm very, you know,

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<v Speaker 3>very dark times in my life. And I want to

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<v Speaker 3>give Johan you and your listeners three specific dates that

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<v Speaker 3>are sort of the center centerpiece of my story and

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<v Speaker 3>how I've embraced the path that I'm on, and also

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<v Speaker 3>to to show you how life can kind of just

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<v Speaker 3>turn out a dime. May second, my daughter, Janine's first

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<v Speaker 3>and only daughter, Brianna, was born May second, two thousand

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<v Speaker 3>and two. Brian is now twenty two years old and

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<v Speaker 3>she has two children of her own, so I am

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<v Speaker 3>now a great grandfather. On May nineteenth, a twenty five

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<v Speaker 3>year journey to obtain my master's and social work degree

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<v Speaker 3>ended when I officially got conferred my degree on May nineteenth,

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<v Speaker 3>two thousand and two, from the State University of York

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<v Speaker 3>in Abany. And on May twenty sixth my daughter was

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<v Speaker 3>diagnosed with a malignant tumor. Malignant tumor and foot cancer's

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<v Speaker 3>tumor in her foot. That diagnosis was confirmed June second

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<v Speaker 3>by the Data Farber Research Hospital, Research Center and Hospital

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<v Speaker 3>in Boston, where I was told that she had a

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<v Speaker 3>rare form of cancer called a velia rabdomiosarcoma, which was

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<v Speaker 3>a connective muscle tissue cancer, that the primary site was

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<v Speaker 3>her right foot that she had injured in a freak

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<v Speaker 3>action during pregnancy. Traditional interventions to deal with the swollen

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<v Speaker 3>foot did not work. Every one of us and our

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<v Speaker 3>family thought that it was her swalt foot was simply

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<v Speaker 3>some complications from pregnancy, but it turned out that that

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<v Speaker 3>injury activated some dormant cancer cells and pregnancy massed to

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<v Speaker 3>diagnosis and she was diagnosed with a stage four tumor.

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<v Speaker 3>We were told in Boston that with bone marrow, lipno involvement,

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<v Speaker 3>and we were told that her cancer was incurable. That

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<v Speaker 3>the only cure we were going to have, or chances

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<v Speaker 3>we're going to have for a cure, is if her

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<v Speaker 3>cancer is put into remission until a cure could be found.

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<v Speaker 3>So what my herd and my daughter heard, and I

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<v Speaker 3>think in her significant other and my wife, Sherry heard

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<v Speaker 3>was that unless there's a miracle, your daughter's going to die.

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<v Speaker 3>So I went from the exhilaration of being your grandfather,

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<v Speaker 3>to the contentment of attaining an educational goal twenty five

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<v Speaker 3>years in the making, to now being an unwitting participant

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<v Speaker 3>and a caregiver to a daughter who was now terminally

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<v Speaker 3>ill and an all likelihood was going to die. And

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<v Speaker 3>ten months after she was diagnosed, even after six rounds

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<v Speaker 3>of chemotherapy, which did not put her cancer in total remission,

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<v Speaker 3>she died, or as I now call it, transition from

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<v Speaker 3>the physical world to the spiritual world. And that sent

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<v Speaker 3>me off on a path that at all that, all

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<v Speaker 3>the training in the world, all the therapy that I did

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<v Speaker 3>with clients who had their own trauma is due to

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<v Speaker 3>addiction and not due to addiction, none of that began

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<v Speaker 3>to even prepare me for the path that I was

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<v Speaker 3>about to walk. I was a forty seven year old

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<v Speaker 3>man who is now living in a world that was

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<v Speaker 3>totally alien and very terrifying, you know, trying to think

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<v Speaker 3>moving forward, how am I going to live in a

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<v Speaker 3>world where my only daughter is now at present? And

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<v Speaker 3>I do have two other other sons, one older than

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<v Speaker 3>my daughter, Jeanine, and one younger, and I'm both very

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<v Speaker 3>very proud of them. They're great kids, they're great young men.

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<v Speaker 3>They've got their own families, they've got their own careers,

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<v Speaker 3>and they've been very successful in their own right. But

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<v Speaker 3>my world stopped. My world stopped when my daughter transitioned.

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<v Speaker 3>So that kind of gives you and the listeners some

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<v Speaker 3>additional context to what's going on.

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<v Speaker 2>Yeah, that gives a tremendous amount of context. Do you

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<v Speaker 2>think that there is anything that could have happened that

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<v Speaker 2>would ever have been able to prepare you for that

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<v Speaker 2>kind of loss?

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<v Speaker 3>No? No, I never even jahad allowed myself to even

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<v Speaker 3>go go there. I never allowed myself to even visualize

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<v Speaker 3>what it would be like without one of my children

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<v Speaker 3>physically present. And I was what a friend of mine

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<v Speaker 3>would call one of those fortunate others. I would read

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<v Speaker 3>accounts of parents who had lost a child in my

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<v Speaker 3>heart would go out to them, but simultaneously I was

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<v Speaker 3>glad it wasn't me. But then it became me, and

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<v Speaker 3>my whole perspective shifted. Every time now that I saw

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<v Speaker 3>a parent, I brought about a parent a paper's child

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<v Speaker 3>had died. The amount of empathy and compare ashion and

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<v Speaker 3>shared pain that I had for a person that I

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<v Speaker 3>did not even know, but yeah, we were bound together

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<v Speaker 3>by the unthinkable changed. And I think one of the

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<v Speaker 3>things that's happened over the twenty one years is that

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<v Speaker 3>my compassion has grown not only the people that I know,

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<v Speaker 3>not only to my students or to other people that

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<v Speaker 3>are in my life, but to people that I don't

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<v Speaker 3>even know who've experienced life altering loss, and particularly that

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<v Speaker 3>involving the death of a child. Because I can say

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<v Speaker 3>I know what it's like. Unfortunately I can say I

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<v Speaker 3>know what it's like.

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<v Speaker 2>Let's get into understanding a bit about grief. Could you

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<v Speaker 2>explain what grief is and how it can manifest differently

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<v Speaker 2>in people.

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<v Speaker 3>Well, first of all, with any loss, there are consistent

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<v Speaker 3>changes that occur physically, psychologically, cognitively, and socially. And I

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<v Speaker 3>have found that to be consistent with those individuals that

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<v Speaker 3>I have companioned after loss, things like inability to sleep,

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<v Speaker 3>fatigue beyond fatigue, compromised immune systems due to the excessive

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<v Speaker 3>stress of grief. You know, you talk about release a cortisol,

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<v Speaker 3>which is a stress hormone, and inability to sleep probably

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<v Speaker 3>six months after the death of a child, disorientation, disorganization, confusion,

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<v Speaker 3>obsessive rumination, which is playing over over and over the

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<v Speaker 3>last day of that person's life, regardless of cause of death.

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<v Speaker 3>And it isn't obsessive. Rumination isn't indicative of a mental illness.

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<v Speaker 3>It's our mind, it's our bodies and our soul's desire

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<v Speaker 3>to make sense out of what happened. So we replay

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<v Speaker 3>that story over and over and over again until we

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<v Speaker 3>can come to terms with it and accept what has happened.

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<v Speaker 3>Acceptance does not mean closure. Acceptance means that I can

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<v Speaker 3>accept that I am now living in a world where

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<v Speaker 3>my loved ones are not physically present. But I am

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<v Speaker 3>committed to service. I am committed to re engaging in

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<v Speaker 3>life with purpose, with passion in spite of what's happened. Socially,

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<v Speaker 3>relationships change, and I tell people expect that they're going

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<v Speaker 3>to change. The people that you thought were going to

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<v Speaker 3>step up, don't step up. The people that you never

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<v Speaker 3>expected to step up do step up. But when a

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<v Speaker 3>lot of times in early grief and then I can

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<v Speaker 3>speak for myself, and I've also talked to others. When

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<v Speaker 3>we ruminate over are the people that aren't there when

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<v Speaker 3>we should be, When we need to be grateful for

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<v Speaker 3>the people that are many individuals I have discovered did

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<v Speaker 3>not know how to how to handle my grief. They

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<v Speaker 3>did not know how to approach me. They were afraid

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<v Speaker 3>that if they mentioned my daughter's name, you know, they

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<v Speaker 3>were going to upset me. Little did they know that

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<v Speaker 3>I was already upset and mentioning her name would have

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<v Speaker 3>been of great comfort to me. And there are other things. Physically,

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<v Speaker 3>we are under a tremendous amount of stress, particularly within

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<v Speaker 3>that first twenty four hours to a week, where we're

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<v Speaker 3>susceptible to heart attack, We're susceptible to stroke, you know,

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<v Speaker 3>just you know, just because of the elevated levels of stress,

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<v Speaker 3>but we're particularly susceptible within that time period. So and

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<v Speaker 3>those those those conditions, those characteristics of grief will happen

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<v Speaker 3>with every loss. Just because I've come to it, to

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<v Speaker 3>accept and come to peace with the terms of my dog,

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<v Speaker 3>my daughter's loss doesn't mean that I can take that

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<v Speaker 3>bank that and automatically apply that on any other losses

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<v Speaker 3>that I have and will experience. I need to go through.

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<v Speaker 3>I will go through that same process with each and

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<v Speaker 3>every loss. And it's a process that needs to be

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<v Speaker 3>gone through. It's a process that needs to be expected,

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<v Speaker 3>and more so it's a process that needs to be honored.

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<v Speaker 2>What are some things that someone can do to overcome

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<v Speaker 2>the obsessive rumination?

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<v Speaker 3>I think one particularly the obsessive rumination is going to occur,

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<v Speaker 3>you know, I think throughout particularly early grief, but particularly

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<v Speaker 3>becomes more prominent as we get closer to specific milestone

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<v Speaker 3>dates such as the data that person's not their transition

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<v Speaker 3>or passing birthdays, any other significant milestone events that could

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<v Speaker 3>have involved that individual, like what of a friend, a

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<v Speaker 3>wedding of another setbling in that family. So what I

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<v Speaker 3>encourage individuals to do is one prepare for that, understand

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<v Speaker 3>that the obsessive rumination is going to probably become more talent.

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<v Speaker 3>And it's at that moment that to find some support

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<v Speaker 3>with individuals who are willing to hear where you're at,

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<v Speaker 3>to hear your particularly particular story, which is going to

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<v Speaker 3>continue to evolve each year that you grieve, and it

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<v Speaker 3>is going to be willing the hold space for whatever

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<v Speaker 3>you need to you need to talk about and you

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<v Speaker 3>need to come to terms with, particularly in that the

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<v Speaker 3>last moments or the last day of that person's life.

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<v Speaker 3>So it's about finding support. I think it's also about

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<v Speaker 3>trying to read as much literature as you can on

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<v Speaker 3>grief and memoirs of individuals who have experienced the same

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<v Speaker 3>type of loss to find out what they did to

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<v Speaker 3>get through at how they handled the obsessive rumination, how

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<v Speaker 3>they handled the anticipation leading up to specific milestone dates.

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<v Speaker 3>I found all of that to be specifically helpful for me,

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<v Speaker 3>as well as finding a really good support group that

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<v Speaker 3>could align with the specific loss that I had.

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<v Speaker 2>What are some common misconceptions about grief that maybe you

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<v Speaker 2>experienced or you know that other people have experienced.

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<v Speaker 3>Well, one is that one of our common misconceptions is

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<v Speaker 3>grief is linear and that it's time limited. And I

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<v Speaker 3>think Jahan this all started when Kubel A. Ross came

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<v Speaker 3>out I think of nineteen sixty nine with the Stages

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<v Speaker 3>of Grief. Elizabeth Koopbler Ross came out with the Stages

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<v Speaker 3>of Grief to give individuals who were dying an end

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<v Speaker 3>of life vocabulary to conceptualizer end of life chapter. But

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<v Speaker 3>in what happened, I think many in Western society said, oh, great,

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<v Speaker 3>this is how we grieve in general. So the expectation

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<v Speaker 3>began that we would start out with denial. What's progressed

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<v Speaker 3>to anger, with progress to bargain, and all of this

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<v Speaker 3>would go in a linear fashion for a six month

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<v Speaker 3>to one year period of time, which after that time

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<v Speaker 3>we would bury our grief in a little box, put

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<v Speaker 3>it aside, and move on as if nothing has happened.

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<v Speaker 3>The reality is that grief is very circular. The row

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<v Speaker 3>pain of grief can come up at any time, depending

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<v Speaker 3>on what's going on at that particular moment. I'll give

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<v Speaker 3>you an example in my own journey. Janine was eighteen

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<v Speaker 3>years old when she transitioned. In the seventeenth year of

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<v Speaker 3>her physical absence, I was beginning to experience grief as

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<v Speaker 3>if it was like day one. I couldn't you know.

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<v Speaker 3>I was having some physical pain. I was lethargic, I

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<v Speaker 3>was irritated. And then as I sat back and ref

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<v Speaker 3>and I also talked to another fellow travel around on

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<v Speaker 3>a path that we never thought we'd be embracing, she said,

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<v Speaker 3>you know, you're coming up on the eighteenth year. That

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<v Speaker 3>means your daughter will have been in spirit as long

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<v Speaker 3>as she was alive. And that was a milestone that

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<v Speaker 3>a lot of veteran grievers have gone through. And I

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<v Speaker 3>hadn't understood that until I experienced that. So that's the

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<v Speaker 3>example of circularity. It just come up at any time.

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<v Speaker 3>It's something. As I've gotten older in grief, I've learned

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<v Speaker 3>to expect. I've learned to look at that as just

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<v Speaker 3>another part of the deal. And you know, that's uh,

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<v Speaker 3>that that's so that's one of the that's again. So

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<v Speaker 3>that's one of the misconceptions grief is. Grief is not linear.

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<v Speaker 3>It's very circular. The other thing is, you know, the

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<v Speaker 3>other misconceptions I think about grief is that we are

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<v Speaker 3>going to upset those individuals if we bring up that

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00:18:03.359 --> 00:18:06.799
<v Speaker 3>person's loved one, you know, and in reality, where it's

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<v Speaker 3>the greatest gift when you've remembered and you want to

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<v Speaker 3>talk about that loved one and you acknowledge their presence,

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<v Speaker 3>you acknowledge that they have lived, that's the greatest gift

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<v Speaker 3>to somebody. And the the other thing with then we're

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<v Speaker 3>going to get to some gender specific stuff with with

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<v Speaker 3>men and with women. The other conception is that men

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<v Speaker 3>don't feel their grief. What is true is that men

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<v Speaker 3>feel grief. Most men feel grief. We just deal with

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00:18:39.799 --> 00:18:46.960
<v Speaker 3>grief differently. We feel feelings as intensely as our female counterparts.

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<v Speaker 3>We're just can We've just been conditioned to deal with

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00:18:49.680 --> 00:18:54.720
<v Speaker 3>it differently. Women it's been reinforced. And it's that they

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00:18:55.079 --> 00:18:58.240
<v Speaker 3>can emote, they can seek support. Men have a great

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<v Speaker 3>deal of difficulty seeking and directly emoting their their emotions.

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<v Speaker 3>But what men tend to do is work through their emotions.

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<v Speaker 3>They tend to be active with that. If we're feeling

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00:19:12.079 --> 00:19:16.079
<v Speaker 3>we're feeling upset, we distract ourselves from our emotions through

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00:19:16.119 --> 00:19:23.279
<v Speaker 3>doing activity. And the misconception is that men men don't

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00:19:23.279 --> 00:19:25.839
<v Speaker 3>have feelings like we do. We just we just express those,

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00:19:26.440 --> 00:19:29.279
<v Speaker 3>we just deal with them differently. And I think what

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<v Speaker 3>I've told women in the past who have asked me,

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00:19:32.119 --> 00:19:35.920
<v Speaker 3>why is them I mean can't express emotions well? Expressing

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00:19:35.920 --> 00:19:38.960
<v Speaker 3>emotions for men have with it some great risks, the

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00:19:39.039 --> 00:19:42.079
<v Speaker 3>risk of vulnerability, the risk of being seen is weak.

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<v Speaker 3>And this is not for all men. Maybe seventy five

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00:19:45.160 --> 00:19:47.319
<v Speaker 3>percent of the cases you might you might find this.

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00:19:48.279 --> 00:19:52.799
<v Speaker 3>But and the other thing is with men is that

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<v Speaker 3>you know that men are do not like it when

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<v Speaker 3>they're Women in their lives cry okay, there was a

308
00:20:01.279 --> 00:20:06.839
<v Speaker 3>woman's tears represent symbolically what a man couldn't do, and

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00:20:06.880 --> 00:20:09.720
<v Speaker 3>that was protect their family. Every Time I saw my

310
00:20:09.799 --> 00:20:15.559
<v Speaker 3>wife crying, every time I saw my two sons in despair,

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00:20:16.079 --> 00:20:19.000
<v Speaker 3>it reminded me that at that time I failed as

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00:20:19.079 --> 00:20:21.640
<v Speaker 3>my job as a father's and I couldn't protect my daughter.

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<v Speaker 3>I couldn't protect my family from what had happened, and

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00:20:25.119 --> 00:20:29.079
<v Speaker 3>that was there was a tremendous burden for me to

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00:20:29.119 --> 00:20:32.519
<v Speaker 3>carry until I with the help with the help of

316
00:20:32.559 --> 00:20:35.440
<v Speaker 3>a lot of very supportive individuals, I realized that I

317
00:20:35.480 --> 00:20:39.559
<v Speaker 3>had no control over a disease that was incurable. I

318
00:20:39.599 --> 00:20:41.960
<v Speaker 3>had the illusion of control that I didn't have control,

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00:20:42.200 --> 00:20:44.160
<v Speaker 3>and I was realizing that I did the best that

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<v Speaker 3>I could given the circumstances that were dealt to me,

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00:20:48.880 --> 00:20:50.720
<v Speaker 3>and given the hand the cards that were dealt to me.

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<v Speaker 3>And the other thing is that you know, with all

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<v Speaker 3>the questions I asked in the world, it was very

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<v Speaker 3>simply in Sacred Law was my daughter's time to go?

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00:21:00.119 --> 00:21:03.039
<v Speaker 3>Years was enough for her soul to to learn the

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00:21:03.119 --> 00:21:05.640
<v Speaker 3>lessons that you needed to learn in her physical body

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<v Speaker 3>and then go after a new existence and the human

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00:21:08.119 --> 00:21:11.240
<v Speaker 3>lae eighteen law Eighteen years wasn't enough, and it took

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00:21:11.279 --> 00:21:16.119
<v Speaker 3>me quite a while until I met Reverend Patty Farino,

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00:21:16.160 --> 00:21:17.960
<v Speaker 3>it took me quite a while to know the difference

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00:21:18.200 --> 00:21:22.480
<v Speaker 3>between human law and sacred law as it relates to

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00:21:22.519 --> 00:21:26.359
<v Speaker 3>an individual, to individual's death, and the answers are questions

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00:21:26.400 --> 00:21:27.079
<v Speaker 3>surrounding that.

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<v Speaker 2>Okay, yeah, I totally get that. So with that, what

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00:21:32.519 --> 00:21:37.319
<v Speaker 2>could be some healthy coping mechanisms that you could recommend?

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<v Speaker 3>Wow, First of all, I like journaling. I think whether

337
00:21:43.079 --> 00:21:46.559
<v Speaker 3>it's an audio journal that you keep where a written journal.

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00:21:46.960 --> 00:21:50.000
<v Speaker 3>I like journaling, particularly in the early phases. You can

339
00:21:50.039 --> 00:21:54.599
<v Speaker 3>get all your feelings out uncensored, and it also gives

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00:21:54.640 --> 00:22:00.759
<v Speaker 3>you a written a written record of your progress as

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00:22:00.799 --> 00:22:05.039
<v Speaker 3>you continue to journal. I encourage individuals journaling when they

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00:22:05.039 --> 00:22:08.240
<v Speaker 3>feel a nudge to journal and to really keep it,

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00:22:09.160 --> 00:22:12.240
<v Speaker 3>to keep it going, and then take a look at

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00:22:12.559 --> 00:22:15.880
<v Speaker 3>the progress that you've made. And even you know, even

345
00:22:15.920 --> 00:22:17.880
<v Speaker 3>if you take two steps forward to one step back,

346
00:22:18.000 --> 00:22:20.119
<v Speaker 3>or just still one step back, and you still make progress,

347
00:22:20.160 --> 00:22:24.440
<v Speaker 3>but celebrate the progress that you've made. Journaling in a

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00:22:24.440 --> 00:22:26.759
<v Speaker 3>written record of that or an audio record of that

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00:22:26.759 --> 00:22:30.039
<v Speaker 3>that you can listen to or or read can be

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<v Speaker 3>very powerful. The second thing, even in kind of the

351
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<v Speaker 3>worst days of our lives, there's usually something good that

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00:22:38.640 --> 00:22:41.839
<v Speaker 3>will happen to us, and I can encourage individuals to

353
00:22:41.880 --> 00:22:45.960
<v Speaker 3>try to keep a gratitude journal in terms of just

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00:22:46.000 --> 00:22:48.599
<v Speaker 3>you know, just write down one thing a day that

355
00:22:48.799 --> 00:22:53.200
<v Speaker 3>happened that you could be grateful for. So that's the

356
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<v Speaker 3>other part of the other thing is support support in

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<v Speaker 3>a community that will will uplift to you, that will

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00:23:01.000 --> 00:23:04.480
<v Speaker 3>validate your grief. So, for example, if it's an individual

359
00:23:04.480 --> 00:23:09.559
<v Speaker 3>who has lost a husband or a wife, espousal support

360
00:23:09.599 --> 00:23:12.720
<v Speaker 3>group would be ideal, or even a general grief support

361
00:23:12.759 --> 00:23:17.279
<v Speaker 3>group with a variety of different losses could work. Death

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<v Speaker 3>of a child, I would find a parent support group,

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<v Speaker 3>either through the Compassionate Friends with the Brief Parents of

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<v Speaker 3>the USA or through your local community. A lot of

365
00:23:29.000 --> 00:23:34.839
<v Speaker 3>times funeral homes will sponsor those types of meetings. Read

366
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<v Speaker 3>as much as you can, as much as you're capable of.

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<v Speaker 3>The Open to Hope Foundation has some very good brief

368
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<v Speaker 3>five hundred to one thousand word articles that for individuals

369
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<v Speaker 3>and early grief that may be all they can process.

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<v Speaker 3>The ability to concentrate increases, they can begin to read

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<v Speaker 3>more and more specifically memoirs of individuals who have transcended

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<v Speaker 3>grief or other challenges. The other thing that I have

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<v Speaker 3>I have found very helpful. And again this is what

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<v Speaker 3>the assistance of you know, the conversations I had with

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<v Speaker 3>you know, Reverend Patty far Reno was transforming the relationship

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<v Speaker 3>with my daughter by forming continuing bonds with her. The

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00:24:19.680 --> 00:24:23.160
<v Speaker 3>best parts of who my daughter are now integrated into

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<v Speaker 3>who I am. So when you get me, you're going

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00:24:26.920 --> 00:24:29.319
<v Speaker 3>to give me and you're going to get my daughter

380
00:24:29.400 --> 00:24:32.279
<v Speaker 3>as well too. We have become a packaged deal. And

381
00:24:32.359 --> 00:24:36.440
<v Speaker 3>symbolically I've integrated my grief. I have carried my grief

382
00:24:37.599 --> 00:24:41.160
<v Speaker 3>and I've carried her with me, and that has that

383
00:24:41.240 --> 00:24:43.880
<v Speaker 3>has given me, That has given me peace. And don't

384
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<v Speaker 3>get me wrong, there are days that I yearned for

385
00:24:45.920 --> 00:24:50.240
<v Speaker 3>her physical presence, but those yearnings are temporary. I also

386
00:24:50.359 --> 00:24:55.920
<v Speaker 3>understand that that's part of my permanent existence now. I happiness,

387
00:24:57.119 --> 00:25:03.599
<v Speaker 3>joy sadness, confus usual, anger, all of that are going

388
00:25:03.640 --> 00:25:05.759
<v Speaker 3>to be a part of my existence, and in reality,

389
00:25:06.319 --> 00:25:08.599
<v Speaker 3>it's a part of all of our existence, regardless of

390
00:25:08.640 --> 00:25:11.400
<v Speaker 3>whether we've experienced laws or not. I don't know if

391
00:25:11.440 --> 00:25:13.160
<v Speaker 3>I think I may have told you this in other

392
00:25:13.240 --> 00:25:15.799
<v Speaker 3>and other conversations we've had. I don't hang around with

393
00:25:15.799 --> 00:25:19.920
<v Speaker 3>happy people anymore. And I would encourage individuals in grief

394
00:25:19.960 --> 00:25:23.240
<v Speaker 3>to hang around with genuine people, people who are going

395
00:25:23.319 --> 00:25:25.480
<v Speaker 3>to be receptive to When they ask you how you're

396
00:25:25.519 --> 00:25:30.359
<v Speaker 3>doing and you tell them, boy, today really sucks, they're

397
00:25:30.359 --> 00:25:33.200
<v Speaker 3>going to sit and create space for that. And I

398
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<v Speaker 3>also tell individuals don't ask a grieving person how they're

399
00:25:36.279 --> 00:25:39.200
<v Speaker 3>doing unless you're prepared to spend some time with them,

400
00:25:39.880 --> 00:25:42.720
<v Speaker 3>because they may need to talk. And this isn't just

401
00:25:42.759 --> 00:25:45.279
<v Speaker 3>going to be like a you know, courtesy social great,

402
00:25:45.319 --> 00:25:47.720
<v Speaker 3>Yeah I'm doing great. They may not be doing great,

403
00:25:48.160 --> 00:25:49.839
<v Speaker 3>and you just can't say, well, i'll see you later.

404
00:25:50.000 --> 00:25:53.200
<v Speaker 3>You know you're going to You need to be prepared

405
00:25:54.279 --> 00:25:56.359
<v Speaker 3>to hold space for that. If you're not, don't ask

406
00:25:56.359 --> 00:26:02.000
<v Speaker 3>the question. The other thing is don't be afraid or

407
00:26:02.200 --> 00:26:07.559
<v Speaker 3>fearful of painful emotions. We're meant to experience those emotions.

408
00:26:08.200 --> 00:26:11.680
<v Speaker 3>Embrace it to the extent that you can learn from it.

409
00:26:12.160 --> 00:26:16.319
<v Speaker 3>Learn that you can survive it, Learn that maybe in

410
00:26:16.400 --> 00:26:20.279
<v Speaker 3>need your worst amount of worst moments of sadness, the

411
00:26:20.279 --> 00:26:24.359
<v Speaker 3>most compassionate person could could have emerged from that. So

412
00:26:24.640 --> 00:26:28.000
<v Speaker 3>try to take a look at the positives in the

413
00:26:28.039 --> 00:26:31.519
<v Speaker 3>negatives as well too, especially once you've distanced yourself from that,

414
00:26:33.920 --> 00:26:36.880
<v Speaker 3>and expect that the worst loss that you've ever had

415
00:26:36.880 --> 00:26:38.519
<v Speaker 3>in your life isn't going to be the only loss

416
00:26:38.519 --> 00:26:40.599
<v Speaker 3>that you're going to have. They'll be as long as

417
00:26:40.960 --> 00:26:45.319
<v Speaker 3>we live, we're going to experience loss. I'm sixty nine

418
00:26:45.400 --> 00:26:49.799
<v Speaker 3>years old now, and just because I mean, the worst

419
00:26:49.839 --> 00:26:53.640
<v Speaker 3>loss I've experienced in my life is obviously Janine. However,

420
00:26:54.720 --> 00:26:58.480
<v Speaker 3>I've experienced other losses as well too that have been

421
00:26:58.559 --> 00:27:02.279
<v Speaker 3>traumatic for me as well. Expect that loss is going

422
00:27:02.319 --> 00:27:06.279
<v Speaker 3>to be a part of life, and that our ability

423
00:27:07.559 --> 00:27:11.440
<v Speaker 3>to lead a quality life is how we handle the

424
00:27:11.519 --> 00:27:16.039
<v Speaker 3>challenges that are presented to us, and loss is going

425
00:27:16.079 --> 00:27:17.720
<v Speaker 3>to be as much a part of our life as

426
00:27:17.759 --> 00:27:18.440
<v Speaker 3>life itself.

427
00:27:19.200 --> 00:27:22.720
<v Speaker 2>I'm really glad you said that, because in my practice

428
00:27:22.839 --> 00:27:28.079
<v Speaker 2>I have come across endless people who use things like

429
00:27:28.160 --> 00:27:31.559
<v Speaker 2>that as their reason as to why they actually cannot

430
00:27:31.640 --> 00:27:34.839
<v Speaker 2>move forward. Is this really bad thing happened to me

431
00:27:35.680 --> 00:27:38.400
<v Speaker 2>and now I'm broken and I'll never ever be the

432
00:27:38.440 --> 00:27:41.160
<v Speaker 2>same again, and there's nothing that I can do about it.

433
00:27:41.880 --> 00:27:44.039
<v Speaker 2>I also try to stay away from what I like

434
00:27:44.079 --> 00:27:48.160
<v Speaker 2>to call chronic new agers and positive mindset people, because

435
00:27:48.200 --> 00:27:54.519
<v Speaker 2>sometimes they're actually the most unhappy, ungrateful people out there.

436
00:27:54.640 --> 00:27:56.720
<v Speaker 2>They don't know how to deal with their issues, and

437
00:27:56.759 --> 00:28:00.160
<v Speaker 2>so they're trying to love and light away or refra

438
00:28:00.160 --> 00:28:04.279
<v Speaker 2>aim everything that happens without actually taking a good, deep,

439
00:28:05.119 --> 00:28:08.759
<v Speaker 2>genuinely honest look at what that could mean for them

440
00:28:08.960 --> 00:28:12.279
<v Speaker 2>and what they need to do about it, who they

441
00:28:12.279 --> 00:28:13.720
<v Speaker 2>could become all those things.

442
00:28:14.039 --> 00:28:14.880
<v Speaker 1>Do you agree?

443
00:28:15.279 --> 00:28:18.599
<v Speaker 3>Oh? Absolutely? And I think a lot of times people

444
00:28:18.680 --> 00:28:22.240
<v Speaker 3>buy into this Western society mindset that happiness is the

445
00:28:22.279 --> 00:28:26.200
<v Speaker 3>key to fulfillment, and happiness is a part of it.

446
00:28:26.799 --> 00:28:31.000
<v Speaker 3>But I don't know anybody that's happy twenty four hours

447
00:28:31.079 --> 00:28:34.440
<v Speaker 3>a day, seven days a week in lesser and total

448
00:28:34.519 --> 00:28:40.440
<v Speaker 3>denial about the rest of their emotional experience, or they've

449
00:28:40.519 --> 00:28:43.359
<v Speaker 3>so bought into this narrative that, jeez, I can't have

450
00:28:44.000 --> 00:28:46.119
<v Speaker 3>negative emotions in my life because it's going to interfere

451
00:28:46.119 --> 00:28:50.240
<v Speaker 3>with productivity, which is why individuals get upset if people

452
00:28:50.279 --> 00:28:53.680
<v Speaker 3>are grieving six months to a year, because you're interfering

453
00:28:53.680 --> 00:28:55.920
<v Speaker 3>with that whole productivity narrative. You've got to get better.

454
00:28:56.519 --> 00:29:00.279
<v Speaker 3>I can't deal with that. But here's the thing. Second

455
00:29:00.359 --> 00:29:03.960
<v Speaker 3>year is worse in many cases than the first year

456
00:29:04.000 --> 00:29:07.920
<v Speaker 3>of grief. So you can throw that linear, you know,

457
00:29:08.240 --> 00:29:11.440
<v Speaker 3>projection of grief right out the window because the second

458
00:29:11.519 --> 00:29:13.599
<v Speaker 3>year for me, once one year and one day hit

459
00:29:13.680 --> 00:29:16.200
<v Speaker 3>for me, the reality of the fact that my daughter

460
00:29:16.279 --> 00:29:19.559
<v Speaker 3>was never coming back hit me. The first year, I

461
00:29:19.599 --> 00:29:21.039
<v Speaker 3>was thinking, ah, you know, she was going to peer

462
00:29:21.079 --> 00:29:23.720
<v Speaker 3>down from from heaven and just say, hey, Dad, just kidding.

463
00:29:24.599 --> 00:29:27.440
<v Speaker 3>You know, this was I just took a vacation, or

464
00:29:27.480 --> 00:29:29.640
<v Speaker 3>that God or whoever was in charge of the universe

465
00:29:29.680 --> 00:29:30.880
<v Speaker 3>at the time, was going to come down and say,

466
00:29:30.920 --> 00:29:34.000
<v Speaker 3>we're going to give your life back. We made a mistake.

467
00:29:34.319 --> 00:29:35.960
<v Speaker 3>We're going to give you your life back the way

468
00:29:36.240 --> 00:29:38.720
<v Speaker 3>the way you knew it. But that never happened, and

469
00:29:38.799 --> 00:29:41.480
<v Speaker 3>it wasn't going to happen. But yet that first year,

470
00:29:41.519 --> 00:29:44.880
<v Speaker 3>we kind of are in that between shock and surreal

471
00:29:44.960 --> 00:29:47.240
<v Speaker 3>mode where we're thinking that, well, maybe this was all

472
00:29:47.240 --> 00:29:49.799
<v Speaker 3>a dream. But then when you hit that second year,

473
00:29:49.799 --> 00:29:54.000
<v Speaker 3>you realize that this is reality now. So but I

474
00:29:54.079 --> 00:29:58.759
<v Speaker 3>mean for me, I mean Debbie Ford wrote a book

475
00:29:58.799 --> 00:30:01.759
<v Speaker 3>called The Dark Side of the Light Chasers, and she

476
00:30:03.759 --> 00:30:08.240
<v Speaker 3>took off with Carl Jung's work with the shadow element.

477
00:30:08.319 --> 00:30:10.680
<v Speaker 3>Carl Young said, the shadow was a person that you

478
00:30:10.799 --> 00:30:14.000
<v Speaker 3>don't want to be. That's I'm paraphrasing that. But she

479
00:30:14.119 --> 00:30:17.480
<v Speaker 3>also talked about something very profound, saying that we are

480
00:30:17.480 --> 00:30:22.279
<v Speaker 3>the microcosm of the macrocosm. We contain every emotion, good

481
00:30:22.319 --> 00:30:25.880
<v Speaker 3>and bad that's known everybody in the universe, and then

482
00:30:25.880 --> 00:30:28.279
<v Speaker 3>that we can be in service to each other, and

483
00:30:28.319 --> 00:30:31.440
<v Speaker 3>that a lot of times we don't want to what

484
00:30:31.519 --> 00:30:33.640
<v Speaker 3>we see in others is things we don't want to

485
00:30:33.640 --> 00:30:39.480
<v Speaker 3>say in ourselves. But in order to develop genuineness, we

486
00:30:39.559 --> 00:30:42.440
<v Speaker 3>need to be able to embrace that dark side, so

487
00:30:42.519 --> 00:30:45.920
<v Speaker 3>to speak. We need to be able to make peace

488
00:30:45.960 --> 00:30:47.920
<v Speaker 3>with it, to make friends with it, to allow us

489
00:30:48.000 --> 00:30:50.799
<v Speaker 3>to teach us about ourselves and allow us to become

490
00:30:50.920 --> 00:30:56.519
<v Speaker 3>whole and genuine. I think Nietzsche Frederic Nietzsche has said

491
00:30:56.799 --> 00:30:59.799
<v Speaker 3>something to the effect that if you deny your past,

492
00:31:00.759 --> 00:31:05.720
<v Speaker 3>you're denying your existence. And a lot of the negative

493
00:31:06.279 --> 00:31:09.160
<v Speaker 3>qualities that people don't want us to see are based

494
00:31:09.200 --> 00:31:11.119
<v Speaker 3>on a lot of it is based on decisions we've

495
00:31:11.119 --> 00:31:14.079
<v Speaker 3>made in our past, and our past basically is our

496
00:31:14.119 --> 00:31:17.400
<v Speaker 3>teacher anyway. So to disown the past means that we're

497
00:31:17.400 --> 00:31:20.720
<v Speaker 3>disowning a part of our existence that we can learn from.

498
00:31:21.400 --> 00:31:25.480
<v Speaker 3>And for me Jahan with the and for anybody with

499
00:31:25.559 --> 00:31:28.839
<v Speaker 3>life altering lass, I had to look at everything, all

500
00:31:28.880 --> 00:31:31.880
<v Speaker 3>of my beliefs, all of my attitudes, all of my

501
00:31:32.039 --> 00:31:35.000
<v Speaker 3>priorities I had to tell and I take all that

502
00:31:35.359 --> 00:31:38.599
<v Speaker 3>involved me taking a deep, dark look at my past

503
00:31:40.240 --> 00:31:44.279
<v Speaker 3>and you know, letting the past be my teacher and

504
00:31:44.319 --> 00:31:46.759
<v Speaker 3>just saying okay, based on the life that I've lived.

505
00:31:47.319 --> 00:31:50.440
<v Speaker 3>At the age of forty seven, when my daughter transitioned,

506
00:31:50.720 --> 00:31:53.240
<v Speaker 3>what beliefs do I want to stay, Which beliefs do

507
00:31:53.319 --> 00:31:57.160
<v Speaker 3>I want to expand? Which beliefs no longer serve me?

508
00:31:58.480 --> 00:31:59.839
<v Speaker 3>So I went through kind of a death of a

509
00:32:00.039 --> 00:32:02.039
<v Speaker 3>different sorts of death of those parts of me that

510
00:32:02.160 --> 00:32:05.519
<v Speaker 3>no longer served me in my new reality going forward.

511
00:32:06.720 --> 00:32:08.920
<v Speaker 1>Yeah, I'm just curious.

512
00:32:09.279 --> 00:32:13.559
<v Speaker 2>What are some things that parents can do to help

513
00:32:13.920 --> 00:32:15.279
<v Speaker 2>children process prieve.

514
00:32:15.680 --> 00:32:19.039
<v Speaker 3>I think one is not shield them from it. I think,

515
00:32:19.240 --> 00:32:21.240
<v Speaker 3>you know, for me, and I've made this mistake as

516
00:32:21.240 --> 00:32:25.200
<v Speaker 3>a parent. You know, when my mother transitioned to nineteen

517
00:32:25.279 --> 00:32:30.920
<v Speaker 3>ninety four, my two kids at the time, because my

518
00:32:31.000 --> 00:32:34.200
<v Speaker 3>son Matt wasn't born yet, she transitioned ninety four, but

519
00:32:34.319 --> 00:32:36.640
<v Speaker 3>my son Dan and Jeanine were very close to her,

520
00:32:37.359 --> 00:32:39.920
<v Speaker 3>and what we did was we only allowed them to

521
00:32:40.240 --> 00:32:43.160
<v Speaker 3>have a private showing, go to a private showing we

522
00:32:43.200 --> 00:32:46.000
<v Speaker 3>didn't give them the option to go to the funeral.

523
00:32:46.240 --> 00:32:48.400
<v Speaker 3>We didn't give them the option to go to calling hours.

524
00:32:48.400 --> 00:32:54.000
<v Speaker 3>We mistakenly thought we were shielding them. So one, don't

525
00:32:54.000 --> 00:32:58.400
<v Speaker 3>shield your kids. Give them an opportunity to participate in

526
00:32:58.480 --> 00:33:00.759
<v Speaker 3>a funeral to the extent that they want to. Maybe

527
00:33:00.799 --> 00:33:03.440
<v Speaker 3>they want to make a car to put in the casket,

528
00:33:04.039 --> 00:33:07.160
<v Speaker 3>or maybe they want to participate in picking out pictures

529
00:33:07.279 --> 00:33:11.319
<v Speaker 3>or other memorabilia for a memory board, either digital or

530
00:33:11.599 --> 00:33:15.960
<v Speaker 3>you know, just a quirkboard type of thing. Given the opportunity,

531
00:33:15.960 --> 00:33:20.440
<v Speaker 3>if they say no, that's okay, that you've given them

532
00:33:20.480 --> 00:33:23.279
<v Speaker 3>the option. The other thing is, don't use youthh in

533
00:33:23.400 --> 00:33:26.839
<v Speaker 3>hissms with especially with the younger children. If you tell

534
00:33:26.880 --> 00:33:30.400
<v Speaker 3>the younger children that grandpa went away, literally they're going

535
00:33:30.440 --> 00:33:33.200
<v Speaker 3>to ask you one is they coming back? Or grandpa

536
00:33:33.240 --> 00:33:35.000
<v Speaker 3>is sleeping. They may be afraid to go to sleep

537
00:33:35.000 --> 00:33:37.000
<v Speaker 3>because they feel if he's sleeping, he's not waking up.

538
00:33:37.000 --> 00:33:39.519
<v Speaker 3>They're not going to wake up. So, and there's a

539
00:33:39.559 --> 00:33:42.359
<v Speaker 3>lot of good age appropriate books out there to teach

540
00:33:42.440 --> 00:33:46.400
<v Speaker 3>children about what happens when when the body dies and

541
00:33:46.400 --> 00:33:50.000
<v Speaker 3>and you know, the soul goes to heaven or you know,

542
00:33:50.079 --> 00:33:53.680
<v Speaker 3>whatever there's a there's a lot of good belief, you know,

543
00:33:53.759 --> 00:33:56.680
<v Speaker 3>good age appropriate books that can introduce children to death.

544
00:33:59.119 --> 00:34:01.160
<v Speaker 3>And I think for parents, I think if they can

545
00:34:01.240 --> 00:34:05.319
<v Speaker 3>model healthy grieving for their children, and eventually children at

546
00:34:05.319 --> 00:34:08.119
<v Speaker 3>a young age, their sensorymoter, you know, you're two or six,

547
00:34:08.159 --> 00:34:11.199
<v Speaker 3>they tend to imitate what their parents they do. So

548
00:34:11.320 --> 00:34:15.599
<v Speaker 3>if their parents are imitating healthy coping mechanisms or grief,

549
00:34:15.719 --> 00:34:19.639
<v Speaker 3>whether it's you know, showing their emotions freely reaching out

550
00:34:19.679 --> 00:34:22.079
<v Speaker 3>for support, one, it's going to be I think of

551
00:34:22.199 --> 00:34:24.840
<v Speaker 3>stabilizing influence for that child. And it's also going to

552
00:34:24.920 --> 00:34:28.960
<v Speaker 3>model this is what we do during crisis. Also allow

553
00:34:29.079 --> 00:34:31.000
<v Speaker 3>children to be as creative as they want. Kids will

554
00:34:31.000 --> 00:34:34.519
<v Speaker 3>be creative through play, they'll talk, they'll to plate therapy,

555
00:34:34.599 --> 00:34:37.079
<v Speaker 3>they'll they'll talk about different transitions that are going on

556
00:34:37.239 --> 00:34:42.599
<v Speaker 3>in their house. For older children or adolescents who are creative, music, poetry,

557
00:34:44.360 --> 00:34:48.440
<v Speaker 3>you know, any any type of you know, poetry, literature,

558
00:34:48.679 --> 00:34:51.599
<v Speaker 3>music that they're into can also be a vehicle for

559
00:34:51.679 --> 00:34:56.960
<v Speaker 3>them expressing their emotions. Don't light to children, don't lie

560
00:34:57.079 --> 00:35:00.119
<v Speaker 3>especially you know about it. Just be as upfront with

561
00:35:00.159 --> 00:35:02.800
<v Speaker 3>them as possible as you know. And if you don't

562
00:35:02.840 --> 00:35:06.440
<v Speaker 3>if there's there's an information about a death that requires

563
00:35:07.360 --> 00:35:09.639
<v Speaker 3>that is kind of ongoing where you know, I think

564
00:35:09.719 --> 00:35:14.119
<v Speaker 3>particularly in mass shootings, where information is always, you know, always,

565
00:35:14.199 --> 00:35:18.519
<v Speaker 3>you know, evolving, You tell individuals what they need to know.

566
00:35:18.559 --> 00:35:20.239
<v Speaker 3>With the president, you tell them what you don't know,

567
00:35:20.639 --> 00:35:22.679
<v Speaker 3>and you tell them that as soon as we get updates,

568
00:35:22.679 --> 00:35:26.559
<v Speaker 3>we'll let you know. Being honest, Also normalizing the grief process,

569
00:35:27.119 --> 00:35:30.159
<v Speaker 3>that crying is okay. That yeah, if you're if you're

570
00:35:30.159 --> 00:35:34.400
<v Speaker 3>having mood swings, it's normal. If you're feeling fatigued, it's normal.

571
00:35:34.679 --> 00:35:38.400
<v Speaker 3>If you're constantly thinking about the person you've lost, that's normal.

572
00:35:38.920 --> 00:35:42.800
<v Speaker 3>So between normalization creating an open space for honest discussion

573
00:35:43.400 --> 00:35:46.679
<v Speaker 3>and not shielding children, giving them the option to participate

574
00:35:47.960 --> 00:35:52.760
<v Speaker 3>in the funeral process as much as they wish to,

575
00:35:52.960 --> 00:35:55.119
<v Speaker 3>or if not at all, at least give them that

576
00:35:55.199 --> 00:35:59.559
<v Speaker 3>option and find a age appropriate ways to to help

577
00:35:59.599 --> 00:36:02.559
<v Speaker 3>them front dot and the realization.

578
00:36:02.039 --> 00:36:06.639
<v Speaker 2>Of, yeah, something happened with you know my partner, I

579
00:36:06.679 --> 00:36:09.400
<v Speaker 2>told you this last time we spoke. She just lost

580
00:36:09.400 --> 00:36:12.960
<v Speaker 2>her grandfather and for all intents and purposes, he was

581
00:36:13.039 --> 00:36:16.760
<v Speaker 2>her father. So it's been a journey with that. But

582
00:36:17.480 --> 00:36:22.159
<v Speaker 2>I've also taken note of how the various children spread

583
00:36:22.159 --> 00:36:24.400
<v Speaker 2>out across the family have dealt with things. And one

584
00:36:24.440 --> 00:36:27.840
<v Speaker 2>of the most interesting ones is that one of the

585
00:36:27.840 --> 00:36:31.599
<v Speaker 2>little ones, she's only two years old, and she tells

586
00:36:31.599 --> 00:36:35.079
<v Speaker 2>her mother she goes to the bedroom at night because

587
00:36:35.119 --> 00:36:39.039
<v Speaker 2>she's going to play with pap before she goes to bed,

588
00:36:40.280 --> 00:36:44.079
<v Speaker 2>and so it kind of bothered them, but it didn't.

589
00:36:44.079 --> 00:36:46.880
<v Speaker 2>It didn't bother me or my partner hearing that.

590
00:36:46.960 --> 00:36:47.159
<v Speaker 1>You know.

591
00:36:47.639 --> 00:36:51.840
<v Speaker 2>Also, like my partner's youngest child, also she has moments

592
00:36:51.880 --> 00:36:55.599
<v Speaker 2>where she will look at his picture and just start

593
00:36:55.639 --> 00:36:57.559
<v Speaker 2>crying and stuff like that, and you know, the best

594
00:36:57.559 --> 00:37:00.480
<v Speaker 2>thing you can do is just let her go through

595
00:37:00.519 --> 00:37:03.320
<v Speaker 2>the motions, you know. Mm hmm, So what were you

596
00:37:03.360 --> 00:37:03.960
<v Speaker 2>going to say?

597
00:37:04.559 --> 00:37:07.559
<v Speaker 3>I was going to say that doesn't surprise me because

598
00:37:07.679 --> 00:37:11.159
<v Speaker 3>kids are children are highly intuitive between three and seven anyway,

599
00:37:11.760 --> 00:37:15.880
<v Speaker 3>and I think because of their alpha brainwave activities, they

600
00:37:15.880 --> 00:37:21.320
<v Speaker 3>are available between this world and the and the afterlife

601
00:37:21.440 --> 00:37:24.880
<v Speaker 3>or another other dimensions are non existent, so they can

602
00:37:24.960 --> 00:37:29.800
<v Speaker 3>readily communicate with loved ones, and they have that they're

603
00:37:29.840 --> 00:37:31.800
<v Speaker 3>they're parent herb spirit and kids at the kids at

604
00:37:31.800 --> 00:37:36.360
<v Speaker 3>that age aren't capable of lying anyway. There's another instance

605
00:37:36.480 --> 00:37:39.400
<v Speaker 3>where I was working with a parent whose son died

606
00:37:39.440 --> 00:37:43.880
<v Speaker 3>in a in a home accident and his younger brother

607
00:37:43.920 --> 00:37:45.480
<v Speaker 3>that he left behind. She'd be in he'd be in

608
00:37:45.480 --> 00:37:48.880
<v Speaker 3>the corner talking and so she'd say, well, who are

609
00:37:48.880 --> 00:37:50.840
<v Speaker 3>you talking to? I'm talking to my brother and he

610
00:37:50.880 --> 00:37:54.039
<v Speaker 3>has a message for you. So this is quite common.

611
00:37:55.000 --> 00:37:57.119
<v Speaker 3>I mean, you know kids, I mean, obviously they do

612
00:37:57.199 --> 00:38:00.519
<v Speaker 3>imaginary play, but this is not a manage play. This

613
00:38:00.519 --> 00:38:04.079
<v Speaker 3>is a very specific conversation. I'm talking to Papa, I'm

614
00:38:04.079 --> 00:38:07.599
<v Speaker 3>talking to Grandpa, I'm talking to grandma. This is very specific.

615
00:38:08.400 --> 00:38:12.199
<v Speaker 3>This goes beyond imaginary play. Kids can also have shared

616
00:38:12.239 --> 00:38:15.440
<v Speaker 3>death expirit can participate and share death experiences to an

617
00:38:15.480 --> 00:38:20.360
<v Speaker 3>extent as well too. And and how this might happen.

618
00:38:20.960 --> 00:38:22.880
<v Speaker 3>And I had another instance where one of my former

619
00:38:22.960 --> 00:38:30.320
<v Speaker 3>students her niece, their niece's uncle passed away and the

620
00:38:30.400 --> 00:38:36.239
<v Speaker 3>police came to I think her parents' store, yet his

621
00:38:36.360 --> 00:38:41.039
<v Speaker 3>parents' store, and she was there to say that, you know,

622
00:38:41.800 --> 00:38:43.840
<v Speaker 3>and she looked up and said, is this about Uncle

623
00:38:43.880 --> 00:38:47.280
<v Speaker 3>Brian who she knew? Uncle who she knew. He died

624
00:38:47.679 --> 00:38:49.760
<v Speaker 3>before the rest of the family doing before the police

625
00:38:49.760 --> 00:38:52.480
<v Speaker 3>communicated that. So what I think had happened is he

626
00:38:52.559 --> 00:38:56.280
<v Speaker 3>left his spirit, He left his body, came to comforter

627
00:38:56.360 --> 00:38:58.039
<v Speaker 3>and said, I'm always going to be with you, and

628
00:38:58.159 --> 00:38:59.960
<v Speaker 3>took off to the to the other side. On share

629
00:39:00.079 --> 00:39:03.920
<v Speaker 3>death experiences, you know what near death experiences will. People

630
00:39:03.920 --> 00:39:08.079
<v Speaker 3>will leave their bodies, they'll go to another dimension, which

631
00:39:08.119 --> 00:39:11.360
<v Speaker 3>is the afterlife. They learn what they're supposed to learn,

632
00:39:11.360 --> 00:39:13.360
<v Speaker 3>and then they're put back in their bodies to complete

633
00:39:13.360 --> 00:39:17.000
<v Speaker 3>their life mission and share death experiences where the bystanders

634
00:39:17.159 --> 00:39:20.800
<v Speaker 3>sharing sharing that experience where they actually see the spirit

635
00:39:21.360 --> 00:39:26.079
<v Speaker 3>leave the body, where they actually can sometimes even accompany

636
00:39:26.559 --> 00:39:29.599
<v Speaker 3>the spirit of their deceased loved ones to that just

637
00:39:29.599 --> 00:39:32.880
<v Speaker 3>to the entrance of that dark tunnel which immediately turns

638
00:39:32.880 --> 00:39:37.880
<v Speaker 3>into light, so they can actually participate in that. It's

639
00:39:37.960 --> 00:39:40.320
<v Speaker 3>got the same features as the near death experience, but

640
00:39:40.360 --> 00:39:43.400
<v Speaker 3>the bystanders have an opportunity to participate in that. This

641
00:39:43.519 --> 00:39:48.119
<v Speaker 3>young girl probably had a witness saw her the spirit

642
00:39:48.159 --> 00:39:51.280
<v Speaker 3>of her uncle who had left his body. She came

643
00:39:51.320 --> 00:39:54.400
<v Speaker 3>to comforter, and then he went off into we went

644
00:39:54.679 --> 00:39:59.159
<v Speaker 3>off into another dimension. And so when kids, especially between

645
00:39:59.199 --> 00:40:02.159
<v Speaker 3>the ages of three seven, talk about these kinds of things,

646
00:40:03.000 --> 00:40:06.920
<v Speaker 3>they're very specific interactions that they've had to go beyond

647
00:40:06.920 --> 00:40:07.920
<v Speaker 3>imaginary play.

648
00:40:08.599 --> 00:40:12.000
<v Speaker 2>Let's talk a bit about grief and its impact on

649
00:40:12.679 --> 00:40:16.599
<v Speaker 2>mental health. A lot of people struggle with depression or

650
00:40:16.679 --> 00:40:22.239
<v Speaker 2>anxiety as a result of grief. What can someone do

651
00:40:23.559 --> 00:40:27.639
<v Speaker 2>to deal with that strange relationship between grief and for

652
00:40:27.880 --> 00:40:33.760
<v Speaker 2>mental health, and when should someone consider seeking professional help

653
00:40:33.800 --> 00:40:35.599
<v Speaker 2>for that well.

654
00:40:35.800 --> 00:40:39.239
<v Speaker 3>First and foremost, one of the things I caution individuals

655
00:40:39.280 --> 00:40:42.800
<v Speaker 3>on is confusing the normal sadness of grief with clinical depression.

656
00:40:44.480 --> 00:40:46.519
<v Speaker 3>And a lot of times what happens, and this is

657
00:40:46.559 --> 00:40:50.400
<v Speaker 3>a pet peeve of mind, is that the sadness of

658
00:40:50.440 --> 00:40:54.880
<v Speaker 3>grief automatically gets will soon get well, very soon after

659
00:40:54.920 --> 00:41:00.679
<v Speaker 3>that person's transitioned or died or passed away, get diagnosis depression,

660
00:41:00.679 --> 00:41:03.119
<v Speaker 3>and they're put on some type of SSRI is all

661
00:41:03.199 --> 00:41:07.679
<v Speaker 3>off or you prosact, when really what is needed is

662
00:41:07.760 --> 00:41:09.760
<v Speaker 3>just for them to work through the sadness of their

663
00:41:09.800 --> 00:41:14.039
<v Speaker 3>grief through support through other means. Now, it's not to

664
00:41:14.079 --> 00:41:18.000
<v Speaker 3>say that grief can't turn into the sadness of grief

665
00:41:18.039 --> 00:41:21.719
<v Speaker 3>can't turn into depression. There's a couple of different instances

666
00:41:21.760 --> 00:41:25.639
<v Speaker 3>where I think it can. One instances of complicated grief

667
00:41:26.360 --> 00:41:28.679
<v Speaker 3>where you know, I mean, all death is traumatic, but

668
00:41:28.719 --> 00:41:33.000
<v Speaker 3>traumatic death may be due to suicide, homicide, mass shootings.

669
00:41:33.719 --> 00:41:37.280
<v Speaker 3>If there is no movement from the raw pain of

670
00:41:37.320 --> 00:41:42.320
<v Speaker 3>grief to eventually making a decision to re engage in

671
00:41:42.360 --> 00:41:44.800
<v Speaker 3>life with meeting and purpose in spite of what's happened,

672
00:41:45.199 --> 00:41:47.760
<v Speaker 3>and that person stays stuck in the muck of grief,

673
00:41:48.639 --> 00:41:52.760
<v Speaker 3>that sadness can definitely turn into depression. If an individual

674
00:41:52.800 --> 00:41:57.159
<v Speaker 3>has had a prior diagnosis of clinical depression or anxiety,

675
00:42:00.440 --> 00:42:04.639
<v Speaker 3>then mental health practitioners or coaches need to be mindful

676
00:42:04.639 --> 00:42:09.159
<v Speaker 3>of reminding them to do to utilize the coping strategies

677
00:42:09.159 --> 00:42:11.760
<v Speaker 3>that they've used to deal with their mental health and

678
00:42:11.880 --> 00:42:15.280
<v Speaker 3>continue to do that, maybe continue to seek out additional

679
00:42:15.320 --> 00:42:19.679
<v Speaker 3>support and augment that with additional support resources that can

680
00:42:19.719 --> 00:42:25.119
<v Speaker 3>help them through grief. The other thing with anxiety, you know,

681
00:42:25.239 --> 00:42:28.760
<v Speaker 3>panic and fear is a normal emotional reaction, particularly the

682
00:42:28.800 --> 00:42:32.199
<v Speaker 3>panic of losing more. If you're talking about a fear

683
00:42:32.199 --> 00:42:35.000
<v Speaker 3>of losing more. If you're talking about a parent who's

684
00:42:35.400 --> 00:42:38.119
<v Speaker 3>like myself, has experienced the death of a child, first

685
00:42:38.119 --> 00:42:40.119
<v Speaker 3>thing that closes our mind is that it can happen again.

686
00:42:40.519 --> 00:42:45.360
<v Speaker 3>Because that safety net, that illusion of safety and predictability

687
00:42:45.519 --> 00:42:48.880
<v Speaker 3>was now shattered and the reality is that this happened

688
00:42:48.920 --> 00:42:51.679
<v Speaker 3>to me once, This can happen to me twice, It

689
00:42:51.679 --> 00:42:55.079
<v Speaker 3>can happen to me three times. So that in and

690
00:42:55.119 --> 00:42:57.280
<v Speaker 3>of itself that fear, we can either do one two

691
00:42:57.320 --> 00:43:00.320
<v Speaker 3>days that fear can paralyze us, or we could channel

692
00:43:00.360 --> 00:43:04.159
<v Speaker 3>that fear productively to say that for our ever long

693
00:43:04.239 --> 00:43:07.880
<v Speaker 3>I have in my life, regardless of what happens, I'm

694
00:43:07.880 --> 00:43:09.679
<v Speaker 3>going to lead with each day of my life to

695
00:43:09.719 --> 00:43:12.119
<v Speaker 3>its fullest and be the best person that I can

696
00:43:12.199 --> 00:43:15.840
<v Speaker 3>possibly be to myself, to my family, and to those

697
00:43:17.559 --> 00:43:22.360
<v Speaker 3>who need support for me. But a lot of times

698
00:43:22.400 --> 00:43:25.280
<v Speaker 3>we path of you know, we uh, you know, we

699
00:43:25.280 --> 00:43:29.280
<v Speaker 3>we put a pathological label on grief. As I think

700
00:43:29.320 --> 00:43:31.760
<v Speaker 3>the d s M five R now has something that

701
00:43:32.159 --> 00:43:34.960
<v Speaker 3>if the symptoms of grief don't subside after two weeks,

702
00:43:35.639 --> 00:43:38.440
<v Speaker 3>then it's, you know, we go to clinical depression, which

703
00:43:38.440 --> 00:43:42.559
<v Speaker 3>to me is a bunch of hogwash, because again, when

704
00:43:42.559 --> 00:43:45.400
<v Speaker 3>you take a look at even even cooble Rosa's stages

705
00:43:45.440 --> 00:43:48.440
<v Speaker 3>of grief, even society gave individuals six months to a year.

706
00:43:49.400 --> 00:43:50.719
<v Speaker 3>The d s M four is going to give you

707
00:43:50.719 --> 00:43:54.119
<v Speaker 3>two weeks and then you know, well, the diagnosed with

708
00:43:54.119 --> 00:43:56.679
<v Speaker 3>clinical depression puts you on medication, and that could be

709
00:43:56.719 --> 00:43:59.519
<v Speaker 3>the worst thing is to medicate grief because a lot

710
00:43:59.559 --> 00:44:02.400
<v Speaker 3>of times they can deaden the feeling of grief and

711
00:44:02.440 --> 00:44:04.519
<v Speaker 3>we need to feel it to go through it.

712
00:44:05.119 --> 00:44:06.920
<v Speaker 1>Yeah, I agree with you.

713
00:44:07.159 --> 00:44:11.239
<v Speaker 2>What about grieving the loss of a pet.

714
00:44:10.960 --> 00:44:13.880
<v Speaker 3>I want to backtrack the one thing that you said

715
00:44:13.920 --> 00:44:17.519
<v Speaker 3>about your significant others grandfather who she saw as a father.

716
00:44:17.760 --> 00:44:22.119
<v Speaker 3>Here's the other thing that we need to understand. We

717
00:44:22.280 --> 00:44:25.920
<v Speaker 3>grieve what the not only we have to honor the

718
00:44:25.960 --> 00:44:28.519
<v Speaker 3>grief of how that person saw the relationship. It wasn't

719
00:44:28.599 --> 00:44:31.559
<v Speaker 3>just a grandfather, she saw him as a father figure.

720
00:44:32.119 --> 00:44:35.159
<v Speaker 3>That takes grief to a whole new level. It's losing

721
00:44:35.159 --> 00:44:37.920
<v Speaker 3>a grandparent, which has its own set of grief that

722
00:44:37.960 --> 00:44:41.159
<v Speaker 3>goes with it, and also losing somebody they have seen

723
00:44:41.199 --> 00:44:43.880
<v Speaker 3>as a parent also has its own set of grief

724
00:44:44.119 --> 00:44:47.199
<v Speaker 3>and we need to honor that. We need to as practitioners,

725
00:44:47.559 --> 00:44:51.760
<v Speaker 3>find out what the what the relationship was. You can

726
00:44:51.880 --> 00:44:56.639
<v Speaker 3>have two non biological friends that see each other as

727
00:44:56.679 --> 00:44:59.559
<v Speaker 3>brothers and sisters from different mothers, and if one of

728
00:44:59.599 --> 00:45:01.679
<v Speaker 3>them them die, they're going to look at that as

729
00:45:01.719 --> 00:45:06.000
<v Speaker 3>not losing just a friend, but an adoptive family member.

730
00:45:06.039 --> 00:45:09.360
<v Speaker 3>And those the depth of those relationships need to be honored.

731
00:45:09.400 --> 00:45:12.719
<v Speaker 3>Death of a pet a lot of times it becomes

732
00:45:12.800 --> 00:45:16.239
<v Speaker 3>disenfranchised grief or grief that is an honored because a

733
00:45:16.280 --> 00:45:18.679
<v Speaker 3>lot of people say, it's just a dog, it's just

734
00:45:18.719 --> 00:45:23.039
<v Speaker 3>a cat. You can you can get another animal. Well,

735
00:45:23.079 --> 00:45:28.519
<v Speaker 3>for individuals, couples, you know, whether they're headinormative couples, same

736
00:45:28.599 --> 00:45:32.320
<v Speaker 3>sex couples. If they're they're not going to have any

737
00:45:32.400 --> 00:45:35.840
<v Speaker 3>kids or adopt any kids, their pets become part of

738
00:45:35.880 --> 00:45:38.280
<v Speaker 3>their family. Their pets become as if they're their children.

739
00:45:38.320 --> 00:45:42.000
<v Speaker 3>Then they're objectified as their children. So it has they

740
00:45:42.079 --> 00:45:45.320
<v Speaker 3>lose that they lose a pet, they've lost They've they've

741
00:45:45.360 --> 00:45:47.599
<v Speaker 3>lost a member, not only member of their family, but

742
00:45:47.679 --> 00:45:53.000
<v Speaker 3>one who they've been uniquely bonded to and will consider

743
00:45:53.239 --> 00:45:55.000
<v Speaker 3>to be not only a member of their family, one

744
00:45:55.039 --> 00:45:57.360
<v Speaker 3>of their children. The other thing, if they're a service

745
00:45:57.400 --> 00:46:01.719
<v Speaker 3>animal or an emotional support animal, the individual has now

746
00:46:01.800 --> 00:46:05.760
<v Speaker 3>lost a part of their autonomy, a part of their independence,

747
00:46:06.320 --> 00:46:10.280
<v Speaker 3>a part of their emotional comfort zone that can't be replaced.

748
00:46:11.039 --> 00:46:14.760
<v Speaker 3>So I mean I've transitioned. I've lost seven pets into

749
00:46:14.760 --> 00:46:17.039
<v Speaker 3>my life, Johann and every one of them have had

750
00:46:17.079 --> 00:46:25.599
<v Speaker 3>significance for me, particularly my daughter's cat, Bootsy, who was

751
00:46:26.400 --> 00:46:28.800
<v Speaker 3>after Jeanine transitioned. He would get me up at four

752
00:46:28.840 --> 00:46:31.039
<v Speaker 3>point thirty in the morning, whether I wanted to or not,

753
00:46:31.199 --> 00:46:35.719
<v Speaker 3>just to get me moving, and he showed me love,

754
00:46:36.559 --> 00:46:38.559
<v Speaker 3>you know, when I had trouble loving myself. So that

755
00:46:38.679 --> 00:46:43.159
<v Speaker 3>cat as my granddaughter, who by the way, heard her

756
00:46:43.199 --> 00:46:46.119
<v Speaker 3>significant other who lived with us for four years after

757
00:46:46.199 --> 00:46:48.840
<v Speaker 3>Jeanine transition. They had moved into us when she moved

758
00:46:48.840 --> 00:46:51.920
<v Speaker 3>into our house when they she got sick. But as

759
00:46:51.960 --> 00:46:55.920
<v Speaker 3>Brianna got my wife Sherry moving, Bootsy got me moving

760
00:46:56.800 --> 00:46:59.599
<v Speaker 3>when he transitioned. It was a very traumatic time for me.

761
00:47:01.840 --> 00:47:04.199
<v Speaker 3>Animals are, I think, are some of our greatest teachers.

762
00:47:04.199 --> 00:47:07.079
<v Speaker 3>If you take a look at the Native American teachings

763
00:47:07.079 --> 00:47:09.960
<v Speaker 3>of animals in nature, they consider animals to be revered.

764
00:47:10.800 --> 00:47:14.280
<v Speaker 3>Animals were here long before we were. They consider their

765
00:47:14.320 --> 00:47:19.320
<v Speaker 3>spirits to be precious, to be honored and to be

766
00:47:19.559 --> 00:47:22.760
<v Speaker 3>and that they have a lot to teach us, and

767
00:47:22.760 --> 00:47:25.840
<v Speaker 3>animals can teach us more about humanity than sometimes humans can.

768
00:47:26.679 --> 00:47:34.239
<v Speaker 3>So so honor pet loss as you would any other loss.

769
00:47:34.639 --> 00:47:38.800
<v Speaker 3>It's significant to the individuals going through It holds space

770
00:47:38.880 --> 00:47:41.320
<v Speaker 3>for that share hold stories for it.

771
00:47:41.840 --> 00:47:42.239
<v Speaker 2>I have.

772
00:47:43.960 --> 00:47:47.320
<v Speaker 3>Two of my cats remains remains right up over my

773
00:47:47.679 --> 00:47:50.360
<v Speaker 3>desk as I'm speaking to you, and one of them

774
00:47:50.400 --> 00:47:53.159
<v Speaker 3>isn't Bootsy. Bootsy is in the backyard because he lived

775
00:47:53.159 --> 00:47:55.880
<v Speaker 3>here for twenty one years. But Zoe, who is another

776
00:47:56.400 --> 00:48:00.679
<v Speaker 3>rescue cat that I inherited from my son. My oldest

777
00:48:00.719 --> 00:48:05.480
<v Speaker 3>son was a cad who just showed me, you know,

778
00:48:05.599 --> 00:48:07.960
<v Speaker 3>maybe would make me laugh out loud, and that part

779
00:48:07.960 --> 00:48:11.199
<v Speaker 3>of me had had died a little bit after Jeanine passed,

780
00:48:11.199 --> 00:48:14.039
<v Speaker 3>but he would she would just do like really, you know,

781
00:48:14.159 --> 00:48:17.400
<v Speaker 3>fun stuff, fun things, and just make me laugh and

782
00:48:17.599 --> 00:48:21.760
<v Speaker 3>bring joy in my life. So but yeah, pat loss

783
00:48:21.760 --> 00:48:25.119
<v Speaker 3>can be disenfranchised, but don't let it be honored and

784
00:48:25.760 --> 00:48:29.719
<v Speaker 3>treated as any his loss, as any significant as human loss.

785
00:48:30.559 --> 00:48:33.159
<v Speaker 2>Okay, well, Dave, I think we are coming up to

786
00:48:33.239 --> 00:48:35.599
<v Speaker 2>the end of the hour. Let's move on to our

787
00:48:35.639 --> 00:48:41.400
<v Speaker 2>final thoughts. What is one key takeaway that you'd like

788
00:48:41.800 --> 00:48:43.920
<v Speaker 2>for the listeners to remember about grief.

789
00:48:44.159 --> 00:48:46.559
<v Speaker 3>Well, first of all, this is a term. It's terma.

790
00:48:46.639 --> 00:48:49.480
<v Speaker 3>It's always probably been. You use and overused grief as

791
00:48:49.480 --> 00:48:53.360
<v Speaker 3>a marathon. It's not a sprint. Progress is not linear,

792
00:48:54.280 --> 00:48:58.119
<v Speaker 3>but progress will be made As I mentioned earlier, we

793
00:48:58.199 --> 00:49:00.480
<v Speaker 3>take two steps forward and one step back, you're still

794
00:49:00.480 --> 00:49:04.800
<v Speaker 3>one step ahead. Show grace to yourself. Give up any

795
00:49:04.840 --> 00:49:07.400
<v Speaker 3>sense of control you thought your head you had, because

796
00:49:07.480 --> 00:49:11.239
<v Speaker 3>control is simply just an illusion. The only control we

797
00:49:11.320 --> 00:49:15.519
<v Speaker 3>have is the control of our how we react to things,

798
00:49:15.559 --> 00:49:18.159
<v Speaker 3>how we treat ourselves, how we treat our loved ones,

799
00:49:18.679 --> 00:49:24.519
<v Speaker 3>and how we choose to transcend challenge. Show grace to yourself,

800
00:49:24.599 --> 00:49:28.159
<v Speaker 3>Be gentle with yourself, don't hesitate to ask for help

801
00:49:28.199 --> 00:49:32.480
<v Speaker 3>and support. And I will leave you with a quote

802
00:49:32.519 --> 00:49:38.440
<v Speaker 3>from one of my favorite musicians and drummers of all time,

803
00:49:38.519 --> 00:49:43.360
<v Speaker 3>Neil Peart. This is from his book Ghostwriter Travels on

804
00:49:43.400 --> 00:49:45.679
<v Speaker 3>the Healing Road. We are all islands to each other,

805
00:49:46.519 --> 00:49:50.559
<v Speaker 3>building hopeful bridges and the trouble seas, and so let's

806
00:49:50.559 --> 00:49:54.199
<v Speaker 3>be islands to each other during time of challenge, and

807
00:49:54.280 --> 00:49:58.039
<v Speaker 3>let's build those bridges between us so we can we

808
00:49:58.079 --> 00:49:59.960
<v Speaker 3>can help each other through challenging times.

809
00:50:00.719 --> 00:50:04.880
<v Speaker 2>I like it well, Dave, it's been really awesome talking

810
00:50:04.920 --> 00:50:07.880
<v Speaker 2>with you, and I think that this is a subject

811
00:50:07.880 --> 00:50:12.719
<v Speaker 2>that many people need to have your level of insight on.

812
00:50:13.119 --> 00:50:15.960
<v Speaker 2>Can you tell us where we can find you.

813
00:50:16.119 --> 00:50:19.440
<v Speaker 3>Well, you can find me Mike give you. You can

814
00:50:19.480 --> 00:50:22.079
<v Speaker 3>find me on Facebook, you can find me on LinkedIn,

815
00:50:22.679 --> 00:50:25.440
<v Speaker 3>you can find me on Instagram. You can also go

816
00:50:25.480 --> 00:50:29.719
<v Speaker 3>to my website David robertsimsw dot com. It has my

817
00:50:29.880 --> 00:50:33.440
<v Speaker 3>contact information there if you want to go to my

818
00:50:33.519 --> 00:50:37.000
<v Speaker 3>author page or mine in Breverend Patti Farino's author page,

819
00:50:37.360 --> 00:50:42.519
<v Speaker 3>it's Psychology professorandminister dot com. You'll see some reviews about

820
00:50:42.519 --> 00:50:46.400
<v Speaker 3>the book. You'll see some blog postings as well some

821
00:50:46.480 --> 00:50:49.239
<v Speaker 3>other reviews that were not on Amazon. For the book

822
00:50:50.320 --> 00:50:53.000
<v Speaker 3>and a way to purchase the book and for those

823
00:50:53.039 --> 00:50:57.840
<v Speaker 3>who want to know more about my continued transformation from grief.

824
00:50:58.599 --> 00:51:01.920
<v Speaker 3>This book lays it all out say there's nothing you

825
00:51:02.000 --> 00:51:05.440
<v Speaker 3>won't know about me in this book. It's very I'm

826
00:51:05.519 --> 00:51:09.840
<v Speaker 3>very transparent with my journey, transparent with the conversations I

827
00:51:09.880 --> 00:51:14.360
<v Speaker 3>had with with Reverend Farino and how she was instrumental

828
00:51:14.440 --> 00:51:19.239
<v Speaker 3>in helping me integrate both spirituality and psychology to cre

829
00:51:19.280 --> 00:51:21.760
<v Speaker 3>gain a better understanding of myself in the world, and

830
00:51:21.760 --> 00:51:24.199
<v Speaker 3>how she taught me how to transform the relationship with

831
00:51:24.239 --> 00:51:27.280
<v Speaker 3>my daughter too, so I have an ongoing relationship with

832
00:51:27.320 --> 00:51:30.039
<v Speaker 3>her in spirit. So that's how you can get in

833
00:51:30.079 --> 00:51:32.280
<v Speaker 3>touch with me, and also if you wanted one one thing.

834
00:51:32.320 --> 00:51:34.760
<v Speaker 3>If you want to, you want to listen to the

835
00:51:34.800 --> 00:51:38.039
<v Speaker 3>Teaching Journeys podcast. Our episode with me and johann will

836
00:51:38.079 --> 00:51:42.639
<v Speaker 3>be coming out very soon. You can you can find

837
00:51:42.639 --> 00:51:47.159
<v Speaker 3>it at any any major you know podcast platform, Apple, Spotify,

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<v Speaker 3>so feel free to check it out. And I also

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<v Speaker 3>have a youth We also have it on YouTube as

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<v Speaker 3>well too, so so that's how you can find me,

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00:51:54.400 --> 00:51:56.880
<v Speaker 3>find out what I'm doing, and connect with me.

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<v Speaker 2>Okay, well, Dave, thanks for being on the Boundless Authenticity podcast.

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<v Speaker 3>I love the name because I only have people in

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<v Speaker 3>my surf circle now with Boundless Authenticity.

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<v Speaker 1>All right, Dave, thanks for being here.

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<v Speaker 3>My pleasure. Thanks Johanna, it was a break talking with it.

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<v Speaker 2>I'm Johannes Satur, a CTAA, accredited cognitive behavioral therapist, hypnotherapist,

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<v Speaker 2>nutrition coach, mindfulness teacher, and specialist in the area of

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<v Speaker 2>subconscious self sabotage.

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<v Speaker 1>You may also know me.

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<v Speaker 2>As the host of Boundless Authenticity. I assist by showing

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<v Speaker 2>people of all walks of life how to be mindful

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00:52:37.840 --> 00:52:40.880
<v Speaker 2>and allow the negative automatic thoughts about the events of

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00:52:40.920 --> 00:52:45.039
<v Speaker 2>the external and the associated programs to reveal themselves fully.

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00:52:45.440 --> 00:52:48.039
<v Speaker 2>So that they can learn to establish deep inner peace

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00:52:48.199 --> 00:52:51.760
<v Speaker 2>and operate from purpose and passion. Much of my work

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00:52:51.840 --> 00:52:55.239
<v Speaker 2>focuses on removing the disempowering thoughts and beliefs from the

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00:52:55.280 --> 00:52:58.920
<v Speaker 2>subconscious mind, which cause us to create less than favorable

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00:52:58.960 --> 00:53:04.039
<v Speaker 2>emotional consequences and circumstances. I teach you various ways to

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00:53:04.119 --> 00:53:08.760
<v Speaker 2>change internal dialogue, clear harsh memories and emotions, and delete

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00:53:08.880 --> 00:53:13.280
<v Speaker 2>useless information from the subconscious. I also teach when to meditate,

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00:53:13.519 --> 00:53:16.119
<v Speaker 2>how to meditate, and why you have certain thoughts and

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00:53:16.159 --> 00:53:19.960
<v Speaker 2>feelings during meditation and how to handle them effectively. If

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00:53:20.000 --> 00:53:23.320
<v Speaker 2>you or someone you know are struggling with self sabotaging

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00:53:23.440 --> 00:53:28.440
<v Speaker 2>behaviors and harsh emotional consequences, please do contact me at

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00:53:29.079 --> 00:53:37.880
<v Speaker 2>self Sabotage Info at proton dot me. You're listening to

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<v Speaker 2>the Boundless Authenticity podcast where we discuss everything related to

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<v Speaker 2>the evolution of human consciousness that's very.

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<v Speaker 3>Leastilian to understand. The United States bills bunkers, which are

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<v Speaker 3>basical cities on.

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<v Speaker 2>Your months, your lot seller in solution you Creativity.

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<v Speaker 4>And imagination unchanged, So conscious sis and you and recat.

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<v Speaker 3>Wolde for your arte quote for the soul by how

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<v Speaker 3>are cultures and spectology cultures.

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<v Speaker 1>So Waria for your pity.

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<v Speaker 4>We live in a multidimensional reality, whether it comes through

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<v Speaker 4>esitaric information in the spiritual realms, or the UFO people experiences,

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00:54:22.039 --> 00:54:25.119
<v Speaker 4>or mainstream on the physics and through natrom science. Now

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<v Speaker 4>realizing that parallel dimensions probablys is we're all spiritual means

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00:54:28.800 --> 00:54:30.400
<v Speaker 4>we're all having these human experiences.

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<v Speaker 3>We've heard that phrase over and over and.

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<v Speaker 1>Over, but what does that really mean? You know, all

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<v Speaker 1>of the questions about we have these answers inside of

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<v Speaker 1>our souls.

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<v Speaker 4>We're ultimately studying the nature of what it is to

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<v Speaker 4>be human good, enable our.

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<v Speaker 1>Psychology, how we think, our health. That's why I love.

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<v Speaker 4>Bruce Lee's great quote all knowledge is ultimately self knowledge.

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<v Speaker 1>Boundarage Authenticity Podcast
