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<v Speaker 1>Today, we're changing things up a little bit, and we're

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<v Speaker 1>getting a little spooky. In a quiet Pennsylvania town, one

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<v Speaker 1>family's claim of a haunting would grow from strange noises

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<v Speaker 1>in the night into one of the most debated paranormal

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<v Speaker 1>cases in American history. What began as a search for

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<v Speaker 1>stability after losing their home slowly turned into years of fear,

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<v Speaker 1>media attention, and conflicting investigations. Priests, skeptics, journalists, and famous

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<v Speaker 1>paranormal investigators would all step into the story, each leaving

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<v Speaker 1>with a different explanation. Decades later, this haunting still sits

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<v Speaker 1>in the uneasy space between belief and doubt, where the

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<v Speaker 1>facts are clear, but the truth depends on who you ask.

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<v Speaker 1>But no matter what you believe, what remains is that

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<v Speaker 1>this is one of the most famous haunting cases in

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<v Speaker 1>all of North America. This is the case of the

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<v Speaker 1>smirl Family Haunting.

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<v Speaker 2>My name's Ben, I'm Nicole, and you're listening to Wicked

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<v Speaker 2>and Grim, a true crime podcast. Warning.

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<v Speaker 1>The following podcast material intended for maturial audience listener discretion.

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<v Speaker 1>We've done it with the women, and I want to

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<v Speaker 1>do it with the men. Congratulations to the US Men's

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<v Speaker 1>hockey team for winning the gold medal for the first

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<v Speaker 1>time in what like forty six years in the Olympic hockey.

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<v Speaker 2>I honestly can't remember, but yeah, it had been a

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<v Speaker 2>little while.

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<v Speaker 1>What a phenomenal game. And to the men's can Canadian

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<v Speaker 1>team who won silver, we are damn proud of you.

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<v Speaker 1>You played incredible hockey.

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<v Speaker 2>Still proud. Nothing to be a shame of getting a

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<v Speaker 2>silver medal, really no, and it.

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<v Speaker 1>Was still worth waking up at four am our local

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<v Speaker 1>time to make sure that we caught that game. Yeah,

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<v Speaker 1>Olympics are finally over. But man, I don't know about you, guys,

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<v Speaker 1>I was very invested in a lot of it.

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<v Speaker 2>Yeah, it kind of feels like we get our life

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<v Speaker 2>back a little bit, a.

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<v Speaker 1>Little bit, a little bit. We've been busy watching the Olympics,

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<v Speaker 1>not quite working as much as we should. But something

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<v Speaker 1>cool that did happen in February alongside the Olympics was

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<v Speaker 1>we had our five year anniversary for this podcast. We've

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<v Speaker 1>officially been doing this for five freaking years.

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<v Speaker 2>Does it feel like shorter or longer to you.

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<v Speaker 1>Both in the same sms?

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<v Speaker 2>Me too, actually, because when I think back to recording

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<v Speaker 2>our first episode, that literally seems forever ago, but then

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<v Speaker 2>just thinking about the span of five years, it doesn't

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<v Speaker 2>seem like that long.

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<v Speaker 1>Yeah, it's so hard to put into word. Yeah, like

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<v Speaker 1>that was like an like a whole lifetime ago, like

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<v Speaker 1>we've grown so much. But then also it's like it's

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<v Speaker 1>only been five years, Like what we're babies at this still?

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<v Speaker 1>What are you talking about?

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<v Speaker 2>Like you know, well, yeah, in our first episode, we weren't

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<v Speaker 2>in the tiny house, right, so in our tiny home,

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<v Speaker 2>so a lot has changed. That makes it feel that

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<v Speaker 2>part feels a bit why, it feels a bit longer.

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<v Speaker 1>True, true, But with five years, with a little bit

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<v Speaker 1>of a celebration, we are doing something pretty cool. So

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<v Speaker 1>on the first of March, we're going to be dropping

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<v Speaker 1>some new merch for Wicked and Grim and we're dropping

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<v Speaker 1>some exclusive celebration for five year type merch. We're going

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<v Speaker 1>to be bringing some stuff back out of our archives

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<v Speaker 1>that we've released before in this vault, the vault you

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<v Speaker 1>can say, yeah some stuff that is no hasn't been

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<v Speaker 1>available for a while. So we're going to have some

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<v Speaker 1>new merch in the rotation, including a very very limited

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<v Speaker 1>and sought after Jacko shirt. So we've done this before.

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<v Speaker 1>It was available for one week on Patreon only when

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<v Speaker 1>it first happened, and it was never released again. We'll

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<v Speaker 1>never be released again. We came up with a second

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<v Speaker 1>version of it, same thing. We're only available for a week,

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<v Speaker 1>and this time we're coming out with version three of it.

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<v Speaker 1>It's the same artwork, but different colors, so you know,

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<v Speaker 1>like the addition right, first, second, third variation edition or whatever.

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<v Speaker 1>And so this jack O shirt will only be released

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<v Speaker 1>for one week and then it'll never be available again.

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<v Speaker 1>So if you want it, you got to make sure

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<v Speaker 1>you get it starting March first, and it'll of course

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<v Speaker 1>be there with all the other merch that we have

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<v Speaker 1>in our link in the bio description, all those sort

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<v Speaker 1>of things, you'll be able to find it pretty easy.

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<v Speaker 2>Well, yeah, we can make sure, like well, we'll talk

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<v Speaker 2>about it one more time on here too, and then

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<v Speaker 2>we'll make sure we do a post or something about

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<v Speaker 2>it as well.

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<v Speaker 1>Yeah, and we're going to be doing some giveaways over

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<v Speaker 1>on Patreon, so if you want to join Patreon, you

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<v Speaker 1>can go ahead and get yourself in a name for

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<v Speaker 1>a giveaway, just like some of these other amazing people

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<v Speaker 1>did earlier this week. Like we have ka we have

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<v Speaker 1>Cheryl Hubert, Gary Shepherd, Sam Kate, Sandy Logan, Keaton Hamilton,

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<v Speaker 1>and Aaron Waterhouse who all signed up on Patreon and

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<v Speaker 1>they're gonna have a chance to actually win some pretty

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<v Speaker 1>cool march from us over there. Dang, dang, it's gonna

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<v Speaker 1>be a good time.

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<v Speaker 2>Yeah, no kidding.

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<v Speaker 1>But before we actually start today's episode, I've got to

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<v Speaker 1>address the elephant in the room.

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<v Speaker 2>The elephant, the elephant in the room.

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<v Speaker 1>This is not a true crime case. We're doing today

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<v Speaker 1>in a little bit of a celebration, having fun for

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<v Speaker 1>a five year. We're doing something paranormal today, just a

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<v Speaker 1>little bit off script. So today is going to be

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<v Speaker 1>a different episode. We might not be as serious, we

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<v Speaker 1>might be chatting a bit more, but we're certainly going

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<v Speaker 1>to be talking paranormal stuff, not necessarily true crime.

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<v Speaker 2>Okay, which is fine.

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<v Speaker 1>It's totally fine to go off script once a while,

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<v Speaker 1>well not off script, but off topic once a while.

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<v Speaker 1>We have done paranormal cases before. We throw these in

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<v Speaker 1>every so often. And it actually is prompted by one

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<v Speaker 1>of our friends, Demi. I was messaging her and she's like, dude,

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<v Speaker 1>you gotta do a paranormal something I'm in the mood

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<v Speaker 1>for spooky for dark, and I was like, you know what,

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<v Speaker 1>let's do it. It's a good time for it.

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<v Speaker 2>You're like, I can do that.

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<v Speaker 1>I can definitely do that.

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<v Speaker 2>I feel that wish.

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<v Speaker 1>I did a little bit of searching and I found

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<v Speaker 1>well Today's case and I was like, this is a

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<v Speaker 1>darn good one. I'm going to hit it up. So

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<v Speaker 1>we're doing well, are you ready for spooky?

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<v Speaker 2>Yeah, let's hear it?

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<v Speaker 1>Okay, Well, to start off, I'm not going to go

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<v Speaker 1>on script here and just start reading my little intro,

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<v Speaker 1>I have a question for you to ponder first. So

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<v Speaker 1>if you're listening, I want you to think really clearly

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<v Speaker 1>about this. Because every town has a house or a

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<v Speaker 1>building that people talk about. Where we live, we have

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<v Speaker 1>a specific house downtown in our city that has been

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<v Speaker 1>turned into a business, and it's a house people talk

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<v Speaker 1>about because they know it has a history and it

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<v Speaker 1>has something else about it. Now, things like the houses

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<v Speaker 1>like this, for example, they're not always abandoned or falling apart.

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<v Speaker 1>Sometimes it looks completely ordinary. As I mentioned in our case,

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<v Speaker 1>it's been turned into a business downtown, so it exists

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<v Speaker 1>just as another place where you know, maybe someone mows

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<v Speaker 1>the lawns still in your neighborhood, or laundry hangs outside,

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<v Speaker 1>and everyday life is just kind of normal, still going

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<v Speaker 1>on around it now. The unsettling part, though, isn't how

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<v Speaker 1>strange the house looks. It's the idea of something so

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<v Speaker 1>strange or terrible that could have happened in a place

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<v Speaker 1>like this that looks so normal. Most people don't expect,

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<v Speaker 1>you know, fear to creep into their homes so slowly.

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<v Speaker 1>They imagine horror as something sudden, a single moment, a big,

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<v Speaker 1>dramatic event. But some stories that stay with people are

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<v Speaker 1>just different. They begin small, with a noise you might ignore,

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<v Speaker 1>or a smell you can't exactly explain. Something might end

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<v Speaker 1>up being moved, or maybe you just forgot where you

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<v Speaker 1>left it. But life continues, and you tell yourself there's

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<v Speaker 1>a reasonable explanation for these things, until one day you

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<v Speaker 1>can't say that anymore now. The Smurl Haunting became famous

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<v Speaker 1>because it sits right at that strange and uncomfortable intersection

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<v Speaker 1>between everyday life and something people struggled to explain. It

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<v Speaker 1>has a working class family living in a modest duplex

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<v Speaker 1>with bills to pay, kids, to raise, repairs to finish,

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<v Speaker 1>and nothing about the beginning of this story suggested a

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<v Speaker 1>haunting whatsoever. And that's exactly what makes it so unsettling,

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<v Speaker 1>because the smirl family didn't set out become part of

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<v Speaker 1>paranormal history. They were trying to rebuild their lives after

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<v Speaker 1>a disaster, convinced that they had finally found stability in

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<v Speaker 1>their life. What followed, whether you believe it to be

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<v Speaker 1>supernatural or not, turned their home into a place watched

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<v Speaker 1>by reporters, argued over by skeptics, and investigated by priests,

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<v Speaker 1>and remembered decades later as one of the most controversial

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<v Speaker 1>hauntings in North American history. Some people see the story

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<v Speaker 1>as proof of something dark and unseen, Others see it

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<v Speaker 1>as a perfect example of fear, stress, and belief colliding

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<v Speaker 1>in real time. But everyone does agree on one thing.

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<v Speaker 1>It's that once the story started, it never really belonged

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<v Speaker 1>to the family alone after that. Now, this is how

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<v Speaker 1>it all began in the beginning, with the Smurle family

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<v Speaker 1>simply trying to rebuild their lives. In the early nineteen seventies,

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<v Speaker 1>Northeastern Pennsylvania was still recovering from the devastation left behind

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<v Speaker 1>by Hurricane Agnes. The storm had flooded entire communities, forcing

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<v Speaker 1>families to leave their homes and start over, and among

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<v Speaker 1>them were Jack and Janet Smirle. Like countless others in

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<v Speaker 1>the region, they were searching for stability and somewhere safe, affordable,

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<v Speaker 1>and large enough to hold a growing family. In August

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<v Speaker 1>of nineteen seventy three, they found the they were looking

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<v Speaker 1>for in West Pittston, a quiet town just outside of Scranton.

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<v Speaker 1>Now the property on Chase Street. It wasn't glamorous. It

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<v Speaker 1>was an aging duplex that needed work, the kind of

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<v Speaker 1>place that well, it needs some serious sweat, equity and patience.

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<v Speaker 1>But it did offer space enough for Jack and Janet

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<v Speaker 1>in their children, and Jack's parents as well, John and Mary,

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<v Speaker 1>who lived in the adjoining side of the duplex. Now,

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<v Speaker 1>the arrangement felt practical, with family support, and it shared responsibility.

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<v Speaker 1>So soon the Smarls settled into the rhythm of the

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<v Speaker 1>ordinary life in their new home. Jack worked steadily, Janet

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<v Speaker 1>focused on the home and the children, and the family

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<v Speaker 1>became active in their local church parish. Renovations filled there

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<v Speaker 1>every evening and weekends, things like painting walls, fixing plumbing,

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<v Speaker 1>just all around, repairing a house that showed its age,

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<v Speaker 1>but still holding a promise for a fresh start. Neighbors

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<v Speaker 1>described the area as calm and middle class, a place

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<v Speaker 1>where people knew each other and life moved at a

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<v Speaker 1>predictable pace. At first, there was nothing to suggest the

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<v Speaker 1>house would become one of the most debated paranormal cases

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<v Speaker 1>in American history. There's no dramatic warning sign or immediate terror,

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<v Speaker 1>just a family trying to recover from disaster and building

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<v Speaker 1>something stable once again.

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<v Speaker 2>I kind of love that it's a duplex, but on

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<v Speaker 2>the one side, you know, it's your family. Yeah, I

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<v Speaker 2>just think that's kind of cool.

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<v Speaker 1>Actually, you have a supportive network right there, right, you know,

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<v Speaker 1>if you need something, it's well just to knock on

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<v Speaker 1>the door away.

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<v Speaker 2>Going someone to someone who you're really comfortable with exactly.

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<v Speaker 1>And then at the same time, you still have your

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<v Speaker 1>own space, yeah, not forced to live in the same house.

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<v Speaker 1>And maybe you have just your bedroom or the downstairs

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<v Speaker 1>suite or things like that. You're not sharing a kitchen.

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<v Speaker 1>You have your own space. There's privacy, but then there's

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<v Speaker 1>also that close network.

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<v Speaker 2>Yeah.

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<v Speaker 1>I like it now. If anything, though, this story began

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<v Speaker 1>the way that many real stories do quietly and very unremarkable.

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<v Speaker 1>I know you like when I use that word. So

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<v Speaker 1>it had this sense that life was finally moving in

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<v Speaker 1>the right direction. And that's what makes what came next

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<v Speaker 1>so unsettling, because when the Smurls first stepped through the

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<v Speaker 1>door on Chase Street, they believed they were leaving hardship,

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<v Speaker 1>not walking into it, not walking into more of hardship

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<v Speaker 1>that would follow them for about a decade or more. Now,

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<v Speaker 1>the first years on Chase Street didn't feel unusual at all.

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<v Speaker 1>Duplex was old and like many other homes in northeastern Pennsylvania,

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<v Speaker 1>sorry it yeah, came with quirks. There's creaking floors, aging wiring,

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<v Speaker 1>and constant needs for repairs, and Jack spent a lot

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<v Speaker 1>of his free time doing that, slowly renovating room by

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<v Speaker 1>room while the family's just settling in. And at first,

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<v Speaker 1>when the strange moment started, they were very small, small

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<v Speaker 1>enough to ignore and say, you know what, it's probably

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<v Speaker 1>just that aging repairs needed type house. There was things, though,

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<v Speaker 1>like tools that would go missing during renovations, only to

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<v Speaker 1>show up in odd places later. Now, if you've fixed

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<v Speaker 1>anything or done renovations yourself, you can definitely attest to

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<v Speaker 1>where the hell did I put that tape measure or

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<v Speaker 1>where did I put this tool down? And then it

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<v Speaker 1>shows up, you know, a little while later, in a

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<v Speaker 1>different spot, and you're frustrated with it, and I'm sure

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<v Speaker 1>that's exactly what Jack felt.

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<v Speaker 2>Well, unless they're showing up in places though that you

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<v Speaker 2>would just never have put it.

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<v Speaker 1>Well, some of them are like that. But remember he

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<v Speaker 1>does also have kids too.

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<v Speaker 2>Oh, okay, which they could move it around.

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<v Speaker 1>Yeah, so things are easily explained away now. Appliances or

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<v Speaker 1>lights began behaving unpredictably too. Doors in fact, were sometimes

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<v Speaker 1>found open or closed when no one remembered touching them.

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<v Speaker 1>Toilets even reported flushing on their own. Electrical problems appeared

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<v Speaker 1>now and then, with sparks or shortage like outages and

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<v Speaker 1>things like that. Minor issues, things that consiststantly could be

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<v Speaker 1>explained away.

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<v Speaker 2>Okay, a flushing toilet would creep me out, but you.

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<v Speaker 1>Have to remember there's an old home, old wiring, weird plumbing,

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<v Speaker 1>those sort of things.

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<v Speaker 2>I don't know that one would bug me.

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<v Speaker 1>Well, they are things that could be explained away. Whether

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<v Speaker 1>they'd bug you or not, sure, but maybe if a toilet,

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<v Speaker 1>you know, when the back plumbing something happens, it slips

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<v Speaker 1>or whatever. The toilet could flush right or did it actually.

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<v Speaker 2>Flush or yourself that.

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<v Speaker 1>Yeah, all these you know, I don't I'm wanting to

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<v Speaker 1>say reasons, excuses, that's the word I'm looking for. All

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<v Speaker 1>these excuses are going to flood in your mind. And

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<v Speaker 1>that's exactly what was going on here. They're trying to

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<v Speaker 1>make up an excuse for Well, this happened probably because

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<v Speaker 1>of this. This happened probably because of that.

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<v Speaker 2>Which would be really easy to do and it is

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<v Speaker 2>human nature.

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<v Speaker 1>For sure, one hundred percent. But then came more noises.

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<v Speaker 1>The family began here hearing things like knocks and bangs

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<v Speaker 1>that didn't seem to have a clear source. Sometimes it

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<v Speaker 1>sounded like footsteps even moving through the house. Other times

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<v Speaker 1>it was sharp pounding that echoed through the walls or

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<v Speaker 1>the ceilings. Now, because Jack's parents lived on the other

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<v Speaker 1>side of that duplex, each family while they both initially

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<v Speaker 1>assumed that those sounds were coming from next door, but

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<v Speaker 1>when they went and checked in on the other side

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<v Speaker 1>of the home, each said, well it wasn't them, hmm.

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<v Speaker 1>But that wasn't all. Along with the sounds came. Smells too,

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<v Speaker 1>sudden foul odors that came without warning, and they disappeared

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<v Speaker 1>just as quickly. The family described them as sulfur like

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<v Speaker 1>or something rotten. Plumbing in the house was checked to

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<v Speaker 1>see if they could find the source. Maybe it was

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<v Speaker 1>I don't know, a sewage backup or a pipe being blocked,

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00:15:56.200 --> 00:15:59.679
<v Speaker 1>but there was nothing obvious that they could find. Even then, though,

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<v Speaker 1>the girls didn't jump to supernatural conclusions were they were

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<v Speaker 1>very practical people. The house was old, Strange smells and

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<v Speaker 1>noises were frustrating but not impossible to explain away, and

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<v Speaker 1>for a while the incidents were treated more as just

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<v Speaker 1>annoyances than anything.

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<v Speaker 2>It is kind of odd, though, that it wouldn't persist

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<v Speaker 2>the shrill, right, that it would show up and then disappear.

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00:16:22.360 --> 00:16:25.360
<v Speaker 1>That's true. But maybe it's something getting backed up and

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00:16:25.360 --> 00:16:27.759
<v Speaker 1>then all of a sudden it lets go and it drains.

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00:16:28.120 --> 00:16:30.559
<v Speaker 2>Yeah, or like a breeze of sorts or right.

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<v Speaker 1>Thing, All it takes is for you to open one

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00:16:33.039 --> 00:16:36.960
<v Speaker 1>window in the adjoining duplex or the downstairs or upstairs,

300
00:16:37.120 --> 00:16:39.279
<v Speaker 1>for you know what, the air to flow a different

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00:16:39.320 --> 00:16:43.320
<v Speaker 1>way through your house, bringing that smell in. Now, as

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00:16:43.320 --> 00:16:47.440
<v Speaker 1>the months turned into years, the patterns didn't fade. Instead,

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00:16:47.480 --> 00:16:50.679
<v Speaker 1>the incidents became more frequent and harder to dismiss as

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00:16:50.759 --> 00:16:56.799
<v Speaker 1>coincidences or just an older house. Now, many of these

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00:16:56.840 --> 00:17:01.039
<v Speaker 1>strange household problems that they were experiencing gradually started to

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00:17:01.080 --> 00:17:05.519
<v Speaker 1>feel more personal to the family, less like random malfunctions

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00:17:05.519 --> 00:17:10.000
<v Speaker 1>and more like something reacting to their presence. The change

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00:17:10.079 --> 00:17:14.319
<v Speaker 1>wasn't sudden again, it took time. The Smurls later described

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00:17:14.359 --> 00:17:18.640
<v Speaker 1>it as a slow escalation, a shift in atmosphere that

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00:17:18.680 --> 00:17:23.359
<v Speaker 1>built over many months and years, rather than overnight. The

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00:17:23.400 --> 00:17:27.000
<v Speaker 1>noise became more aggressive. Knocking that it once sounded like

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00:17:27.039 --> 00:17:30.799
<v Speaker 1>occasional tapping turned into very heavy banging that echoed through

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00:17:30.799 --> 00:17:34.640
<v Speaker 1>the duplex. Family members said they heard footsteps moving from

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00:17:34.720 --> 00:17:40.400
<v Speaker 1>room to room, even when everyone was accounted for. At times,

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00:17:41.200 --> 00:17:45.319
<v Speaker 1>sounds seemed to come from above or even inside the walls,

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00:17:45.400 --> 00:17:50.480
<v Speaker 1>making it impossible to track down any source. Nighttime became

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00:17:50.640 --> 00:17:56.519
<v Speaker 1>especially unsettling, too. The Smurls claimed their beds would shake violently,

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00:17:56.839 --> 00:17:59.920
<v Speaker 1>jolting them awake, and they described waking up and convince

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<v Speaker 1>someone was in the room, but to find nothing as

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00:18:02.240 --> 00:18:04.839
<v Speaker 1>they stared at an empty surrounding around them.

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00:18:05.000 --> 00:18:06.359
<v Speaker 2>Okay, that's terrifying.

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00:18:07.279 --> 00:18:11.079
<v Speaker 1>In interviews years later, they also spoke about seeing dark

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00:18:11.160 --> 00:18:16.440
<v Speaker 1>shapes described as black masses or shadows, moving briefly through

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00:18:16.440 --> 00:18:22.359
<v Speaker 1>hallways or bedrooms before disappearing entirely. As the fear grew,

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00:18:23.160 --> 00:18:27.480
<v Speaker 1>the family said the activity began to turn. Physical scratches

326
00:18:27.519 --> 00:18:30.920
<v Speaker 1>reportedly appeared on some of the family members without clear explanation,

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00:18:31.240 --> 00:18:34.640
<v Speaker 1>and these marks were described as sudden and unexplained, appearing

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00:18:35.039 --> 00:18:38.559
<v Speaker 1>right after episodes of intense activity in the home, leaving

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00:18:38.599 --> 00:18:41.640
<v Speaker 1>behind red marks on their skin that seemed to show

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<v Speaker 1>where something had dragged its nails across their body.

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<v Speaker 2>Oh my goodness, So this is kind of getting aggressive.

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00:18:48.880 --> 00:18:51.799
<v Speaker 1>It definitely is. And to the smurls, this was like,

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00:18:52.000 --> 00:18:53.839
<v Speaker 1>this is what kind of felt like the turning point

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00:18:54.119 --> 00:18:57.240
<v Speaker 1>when the situation stopped being merely frightening and it's more

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00:18:57.759 --> 00:18:58.759
<v Speaker 1>well dangerous.

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00:18:58.880 --> 00:19:02.079
<v Speaker 2>Well yeah, it's harm them exactly now.

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00:19:02.119 --> 00:19:05.000
<v Speaker 1>One of the most repeated claims from this period involved

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00:19:05.200 --> 00:19:08.039
<v Speaker 1>one of the daughters being pushed or knocked down part

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00:19:08.119 --> 00:19:12.359
<v Speaker 1>of a staircase by what families believed was an unseen force.

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00:19:12.799 --> 00:19:14.519
<v Speaker 2>WHOA okay, that's not okay.

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00:19:14.960 --> 00:19:17.559
<v Speaker 1>The incident was cited later as one of the moments

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00:19:17.680 --> 00:19:20.839
<v Speaker 1>that convinced them the problem could no longer be explained

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00:19:20.839 --> 00:19:25.079
<v Speaker 1>away as imagination or any sort of stress. Even the

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00:19:25.119 --> 00:19:28.519
<v Speaker 1>family's German shepherd dog also became part of the story too.

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00:19:30.000 --> 00:19:33.519
<v Speaker 1>According to the Smirls, in one incident, the dog was

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00:19:33.519 --> 00:19:38.039
<v Speaker 1>suddenly lifted or thrown against a wall. Whether interpreted as

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00:19:38.079 --> 00:19:41.920
<v Speaker 1>paranormal or not, the event was deeply unsettling in the

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00:19:42.000 --> 00:19:44.880
<v Speaker 1>house and reinforced their belief that whatever was happening in

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00:19:44.920 --> 00:19:48.039
<v Speaker 1>that home had become physically aggressive.

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<v Speaker 2>Holy okay, yeah, that is just beyond terrifying at this point, Like,

351
00:19:53.240 --> 00:19:53.759
<v Speaker 2>get out of.

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00:19:53.759 --> 00:19:58.200
<v Speaker 1>There, Ron, And honestly, I don't care whether you're a demon, ghost, person, monster,

353
00:19:58.480 --> 00:20:01.680
<v Speaker 1>whatever you touch my were fighting on the spot, I

354
00:20:01.720 --> 00:20:03.160
<v Speaker 1>would have been swinging in the air.

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00:20:03.640 --> 00:20:07.559
<v Speaker 2>I know that. I think I would just freaking rage. Yeah.

356
00:20:08.240 --> 00:20:10.799
<v Speaker 1>Now, by this point, the family said the house no

357
00:20:10.880 --> 00:20:14.799
<v Speaker 1>longer was safe. What had started is unexplained noises and

358
00:20:14.839 --> 00:20:19.000
<v Speaker 1>strange smells evolved into something they believed could physically harm them,

359
00:20:19.240 --> 00:20:24.519
<v Speaker 1>and fear began to replace confusion. The house wasn't just unpredictable,

360
00:20:24.599 --> 00:20:28.880
<v Speaker 1>it was threatening. One event, though in particular, would later

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<v Speaker 1>be remembered as the very turning point In April of

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00:20:33.039 --> 00:20:36.799
<v Speaker 1>nineteen eighty five, during preparations for one of the daughter's confirmations,

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00:20:36.839 --> 00:20:40.160
<v Speaker 1>which is a religious ceremony in many churches, a ceiling

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00:20:40.240 --> 00:20:44.720
<v Speaker 1>light fixture in the kitchen suddenly came crashing down. Now,

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00:20:44.720 --> 00:20:48.599
<v Speaker 1>according to Janet Smirle, the fixture had been secured using

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00:20:48.759 --> 00:20:52.680
<v Speaker 1>chains and hooks and did not sway or loosen gradually

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00:20:52.720 --> 00:20:57.799
<v Speaker 1>to fall. It just simply fell. One of the children

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00:20:57.920 --> 00:21:01.000
<v Speaker 1>was injured when it struck the table, leaving a mark

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00:21:01.079 --> 00:21:04.240
<v Speaker 1>and adding to the family's growing belief that something was

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00:21:04.319 --> 00:21:07.839
<v Speaker 1>in fact targeting them. Almost like the light had been

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00:21:08.359 --> 00:21:10.519
<v Speaker 1>pulled down. Wow.

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00:21:11.200 --> 00:21:13.640
<v Speaker 2>Well yeah, because that does not seem like something you

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00:21:13.640 --> 00:21:15.119
<v Speaker 2>could explain whatsoever.

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00:21:15.440 --> 00:21:20.920
<v Speaker 1>No, there's no way. Now. Around this period, the smirl said,

375
00:21:20.960 --> 00:21:24.680
<v Speaker 1>the activity in the house changed from occasional disturbances to

376
00:21:24.759 --> 00:21:29.759
<v Speaker 1>something much harder to ignore. Those they weren't just bangs

377
00:21:29.759 --> 00:21:34.079
<v Speaker 1>and creeks. Family members described hearing things that were very deliberate,

378
00:21:34.160 --> 00:21:37.519
<v Speaker 1>loud of course, those crashes. The physicality all of this

379
00:21:37.720 --> 00:21:40.680
<v Speaker 1>was just growing. There were screams they could hear, there

380
00:21:40.759 --> 00:21:44.000
<v Speaker 1>was growls they could hear, and one detailed report in

381
00:21:44.079 --> 00:21:48.319
<v Speaker 1>several accounts was something sounding like a pig like grunting.

382
00:21:49.079 --> 00:21:52.720
<v Speaker 2>Oh okay. This is so sad though for them, because

383
00:21:52.960 --> 00:21:56.079
<v Speaker 2>they've always like, you know, they have money invested in

384
00:21:56.119 --> 00:21:58.119
<v Speaker 2>this house, and they also put a lot of work

385
00:21:58.119 --> 00:22:02.559
<v Speaker 2>into this house. Yeah, Like it would be hard to

386
00:22:02.680 --> 00:22:03.880
<v Speaker 2>leave right because.

387
00:22:03.599 --> 00:22:06.000
<v Speaker 1>Of that exactly. And not only is it like, oh

388
00:22:06.039 --> 00:22:08.000
<v Speaker 1>I have an investment in this home, you have to

389
00:22:08.039 --> 00:22:12.559
<v Speaker 1>remember this family just suffered through a disaster of flooding

390
00:22:12.599 --> 00:22:15.519
<v Speaker 1>in this hurricane. So not only is it like, oh, yeah,

391
00:22:15.559 --> 00:22:18.240
<v Speaker 1>we're invested, it's like all their money is tied up

392
00:22:18.279 --> 00:22:21.079
<v Speaker 1>in the yeahone, So what do you do now? The

393
00:22:21.079 --> 00:22:25.319
<v Speaker 1>Smirls claim these incidents happened on both sides of the duplex,

394
00:22:25.440 --> 00:22:29.119
<v Speaker 1>not just one side, which made it harder for them

395
00:22:29.119 --> 00:22:33.640
<v Speaker 1>to dismiss the noises as simple, unsettling or mechanical problems.

396
00:22:33.920 --> 00:22:37.039
<v Speaker 1>They said that the disturbances were sometimes accompanied by sudden

397
00:22:37.079 --> 00:22:39.880
<v Speaker 1>foul odors as I mentioned that sulfur or the rotting

398
00:22:39.960 --> 00:22:44.279
<v Speaker 1>flesh just coming and going just so quickly now outside

399
00:22:44.319 --> 00:22:46.839
<v Speaker 1>the home. A few neighbors later said they occasionally heard

400
00:22:46.920 --> 00:22:50.680
<v Speaker 1>unusual sounds coming from the property, though descriptions varied widely

401
00:22:51.039 --> 00:22:56.200
<v Speaker 1>and none were independently verified. Some residents believed something strange

402
00:22:56.440 --> 00:22:59.440
<v Speaker 1>might have been happening in that home, While others, though

403
00:23:00.000 --> 00:23:02.759
<v Speaker 1>they dismissed the stories entirely or assumed the sounds were

404
00:23:02.759 --> 00:23:06.839
<v Speaker 1>exaggerated by media attention that would later come now inside

405
00:23:06.839 --> 00:23:09.359
<v Speaker 1>the home, however, the effect in the family was very real.

406
00:23:09.519 --> 00:23:14.480
<v Speaker 1>Regardless of the cause. Sleep became difficult. Ordinary household noises

407
00:23:14.599 --> 00:23:17.240
<v Speaker 1>started to feel very threatening, putting them on edge, and

408
00:23:17.279 --> 00:23:20.279
<v Speaker 1>the Smurls later described a growing sense that the home

409
00:23:20.680 --> 00:23:25.720
<v Speaker 1>was no longer predictable or safe, that events just happened

410
00:23:25.720 --> 00:23:30.400
<v Speaker 1>on their own schedule without explanation, seeming to target them.

411
00:23:30.519 --> 00:23:33.200
<v Speaker 1>As the sounds continued and the family struggled to find

412
00:23:33.440 --> 00:23:36.839
<v Speaker 1>any sort of answers, the idea that something supernatural might

413
00:23:36.880 --> 00:23:41.039
<v Speaker 1>be responsible began to take hold. By the mid nineteen eighties,

414
00:23:41.079 --> 00:23:45.039
<v Speaker 1>the Smirrel family believed they weren't just dealing with random disturbances,

415
00:23:45.359 --> 00:23:48.000
<v Speaker 1>and they believed they were in fact under attack. So

416
00:23:48.079 --> 00:23:51.000
<v Speaker 1>they turned to the place that they trusted most for answers,

417
00:23:51.759 --> 00:23:55.799
<v Speaker 1>the Catholic Church. The family had been active in their

418
00:23:55.839 --> 00:23:59.319
<v Speaker 1>local parish, and they described themselves as very deeply religious.

419
00:24:00.000 --> 00:24:02.759
<v Speaker 1>Reaching out to the clergy felt like the first natural

420
00:24:02.799 --> 00:24:06.680
<v Speaker 1>step to them. Now, according to Jack and Janet, they

421
00:24:07.079 --> 00:24:10.119
<v Speaker 1>asked a local priest to visit the home and bless it,

422
00:24:10.480 --> 00:24:14.200
<v Speaker 1>to which he agreed. The priest reportedly walked through the duplex,

423
00:24:14.759 --> 00:24:19.799
<v Speaker 1>reciting prayers and offered reassurance, but he didn't witness anything

424
00:24:19.880 --> 00:24:24.160
<v Speaker 1>unusual during his visit. From the church's perspective, there was

425
00:24:24.200 --> 00:24:28.160
<v Speaker 1>simply no immediate evidence suggesting a threat of any supernatural

426
00:24:28.279 --> 00:24:33.799
<v Speaker 1>or even spiritual cause. Over time, though additional clergy became

427
00:24:33.880 --> 00:24:37.920
<v Speaker 1>involved in the situation. Several priests visited the house at

428
00:24:37.920 --> 00:24:42.039
<v Speaker 1>different points, performing blessings and prayers meant to bring peace

429
00:24:42.119 --> 00:24:45.039
<v Speaker 1>to the home. In some accounts, a priest even stayed

430
00:24:45.160 --> 00:24:49.599
<v Speaker 1>overnight to observe the conditions directly in what they were experiencing,

431
00:24:49.920 --> 00:24:53.319
<v Speaker 1>but again, nothing out of the ordinary was reported during

432
00:24:53.319 --> 00:24:58.359
<v Speaker 1>those stays. Now, this, of course, created the first major

433
00:24:58.400 --> 00:25:03.240
<v Speaker 1>divide in this story. The smurls insisted that frightening events

434
00:25:03.279 --> 00:25:07.160
<v Speaker 1>continued when outsiders were gone. The noises, the smells, disturbances,

435
00:25:07.400 --> 00:25:10.079
<v Speaker 1>all that returned as soon as the house was quiet again.

436
00:25:10.880 --> 00:25:13.960
<v Speaker 1>But the clergy, on the other hand, they generally reported

437
00:25:14.000 --> 00:25:17.680
<v Speaker 1>calm conditions and saw no clear sign of demonic activity.

438
00:25:19.160 --> 00:25:23.359
<v Speaker 1>Church representatives later stated publicly that they were uncertain about

439
00:25:23.359 --> 00:25:27.319
<v Speaker 1>the cause of the alleged disturbances, and suggested that less

440
00:25:27.400 --> 00:25:32.000
<v Speaker 1>dramatic explanations might exist for them. There were also conflicting

441
00:25:32.039 --> 00:25:37.319
<v Speaker 1>accounts about exorcisms that were performed. The family later claimed

442
00:25:37.519 --> 00:25:41.759
<v Speaker 1>that priests performed several attempts at exorcisms that failed to

443
00:25:41.799 --> 00:25:46.799
<v Speaker 1>stop the activity. Church officials, however, publicly denied authorizing formal

444
00:25:46.839 --> 00:25:50.480
<v Speaker 1>exorcisms at that stage, emphasizing that the church approaches such

445
00:25:50.519 --> 00:25:56.720
<v Speaker 1>cases very cautiously and only after strict investigation are they allowed. Now,

446
00:25:56.759 --> 00:25:59.480
<v Speaker 1>this mismatch between the family and what they said they

447
00:25:59.480 --> 00:26:01.799
<v Speaker 1>were experience and seeing what the clergy observed left the

448
00:26:01.839 --> 00:26:06.200
<v Speaker 1>Smirls extremely frustrated. They believe something dangerous was happening, yet

449
00:26:06.240 --> 00:26:10.839
<v Speaker 1>the people they trusted most for spiritual guidance couldn't confirm it,

450
00:26:11.200 --> 00:26:12.599
<v Speaker 1>which is really interesting.

451
00:26:12.680 --> 00:26:16.839
<v Speaker 2>It's almost like the spirits are using this as another

452
00:26:17.000 --> 00:26:18.359
<v Speaker 2>tactic to scare them.

453
00:26:18.279 --> 00:26:22.039
<v Speaker 1>Really, which is very possible. Yeah, now there is that

454
00:26:22.200 --> 00:26:27.160
<v Speaker 1>other possibility of maybe a poltergeist attaching to the family directly,

455
00:26:27.480 --> 00:26:28.799
<v Speaker 1>or maybe a member of the family.

456
00:26:29.319 --> 00:26:32.559
<v Speaker 2>Oh okay, so if they move, it's still maybe with them.

457
00:26:32.799 --> 00:26:37.000
<v Speaker 1>Well exactly, But also it also feeds off energy. You

458
00:26:37.079 --> 00:26:41.319
<v Speaker 1>know and moods. So if they're feeling safe with the

459
00:26:41.480 --> 00:26:46.079
<v Speaker 1>church and their home, maybe that stuff slows down. And

460
00:26:46.119 --> 00:26:50.200
<v Speaker 1>when the church leaves, then their stress starts to rise,

461
00:26:50.240 --> 00:26:51.759
<v Speaker 1>and so does the activity in the home.

462
00:26:52.279 --> 00:26:55.400
<v Speaker 2>Oh okay, that actually makes a lot of sense. It does,

463
00:26:55.640 --> 00:27:00.240
<v Speaker 2>because I was I was almost thinking that having the

464
00:27:00.240 --> 00:27:02.680
<v Speaker 2>the priests and stuff in there could make them more

465
00:27:03.119 --> 00:27:05.119
<v Speaker 2>mad though, because when they were getting ready for that

466
00:27:05.359 --> 00:27:09.759
<v Speaker 2>the daughter's ceremony, right, the lights shattered and fell. So

467
00:27:10.680 --> 00:27:13.799
<v Speaker 2>but yeah, what you just said, We're like, Okay, we

468
00:27:13.839 --> 00:27:16.160
<v Speaker 2>feel safe, like these people we trust, like they're going

469
00:27:16.240 --> 00:27:19.359
<v Speaker 2>to help us are in the home, and their anxiety

470
00:27:19.480 --> 00:27:20.480
<v Speaker 2>is way less.

471
00:27:20.359 --> 00:27:22.839
<v Speaker 1>Which isn't though, typical what you see of poltergeist. I mean,

472
00:27:22.880 --> 00:27:25.279
<v Speaker 1>you see Poultergeist feeding off the energy of the people

473
00:27:25.279 --> 00:27:29.240
<v Speaker 1>it attaches to, Yes, but typically as something along the

474
00:27:29.240 --> 00:27:32.759
<v Speaker 1>lines of like demonic presences. That's when you see a

475
00:27:32.759 --> 00:27:37.720
<v Speaker 1>lot of like the rebelling against religious figures and the prayers,

476
00:27:37.759 --> 00:27:41.599
<v Speaker 1>the ceremonies. Now, poltergeist, don't get me wrong, I'm not

477
00:27:41.640 --> 00:27:44.519
<v Speaker 1>a professional on the topic. I didn't even do enough

478
00:27:44.559 --> 00:27:47.240
<v Speaker 1>research on poltergeist specifically to really speak on this. So

479
00:27:47.279 --> 00:27:51.599
<v Speaker 1>this is just my opinion. Poltergeist. In my opinion, they

480
00:27:51.720 --> 00:27:55.839
<v Speaker 1>act on the emotions of the individual. Now, emotions on

481
00:27:55.839 --> 00:27:58.640
<v Speaker 1>those individuals can be upset by people coming into the

482
00:27:58.640 --> 00:28:02.200
<v Speaker 1>home too, which is generally what we see in those situations.

483
00:28:02.880 --> 00:28:06.000
<v Speaker 1>But at the same time, maybe in this way it's

484
00:28:06.000 --> 00:28:08.960
<v Speaker 1>flip flopped where they feel relaxed by the presence of

485
00:28:09.039 --> 00:28:11.519
<v Speaker 1>the church, who they're so close with, the people they

486
00:28:11.559 --> 00:28:12.640
<v Speaker 1>feel the safest with.

487
00:28:13.240 --> 00:28:16.960
<v Speaker 2>Jeez, okay, I just feel terrible for this family listening

488
00:28:16.960 --> 00:28:17.599
<v Speaker 2>to this story.

489
00:28:17.799 --> 00:28:21.359
<v Speaker 1>Yeah, it's a tough one. Now. By the mid nineteen eighties,

490
00:28:21.359 --> 00:28:25.359
<v Speaker 1>the family felt increasingly isolated, convinced that something was wrong,

491
00:28:25.440 --> 00:28:28.039
<v Speaker 1>but unable to get clear validation from the church or

492
00:28:28.079 --> 00:28:31.599
<v Speaker 1>anyone else outside the home. For years, it kept most

493
00:28:31.599 --> 00:28:34.319
<v Speaker 1>of what was happening inside their house and very private.

494
00:28:34.599 --> 00:28:37.880
<v Speaker 1>They spoke with priests, relatives, and close friends, sure, and

495
00:28:37.920 --> 00:28:41.400
<v Speaker 1>from there the story remained mostly local. You know, something

496
00:28:41.440 --> 00:28:44.559
<v Speaker 1>whispered with very few people throughout, but that was about it.

497
00:28:45.240 --> 00:28:48.480
<v Speaker 1>But that changed as the activity in their view became

498
00:28:48.599 --> 00:28:52.279
<v Speaker 1>more aggressive and harder to ignore. Jack and Janet were

499
00:28:52.279 --> 00:28:55.319
<v Speaker 1>describing events that went far beyond just the noises and smells.

500
00:28:55.319 --> 00:28:58.440
<v Speaker 1>They were claiming, you know, things attacking them that rising

501
00:28:58.519 --> 00:29:02.400
<v Speaker 1>issue right, and they were losing sleep, living in constant

502
00:29:02.400 --> 00:29:05.559
<v Speaker 1>fear and very much so, a lot of tension building

503
00:29:05.559 --> 00:29:08.640
<v Speaker 1>in a home. So around nineteen eighty five and into

504
00:29:08.720 --> 00:29:11.359
<v Speaker 1>nineteen eighty six, the Smurls made a decision to speak

505
00:29:11.400 --> 00:29:15.519
<v Speaker 1>to the press, and once the story became public, attention

506
00:29:15.880 --> 00:29:20.720
<v Speaker 1>exploded almost overnight. Local newspapers picked it up first, but

507
00:29:20.799 --> 00:29:24.519
<v Speaker 1>the attention wasn't always positive though. It was during this

508
00:29:24.559 --> 00:29:27.400
<v Speaker 1>period that the Smurls also reached out to Ed and

509
00:29:27.480 --> 00:29:31.480
<v Speaker 1>Lorraine Warren, which are a couple very well known people

510
00:29:31.480 --> 00:29:35.200
<v Speaker 1>in the paranormal world. They are the kinetic are sorry kinetic,

511
00:29:35.519 --> 00:29:39.880
<v Speaker 1>Connecticut based paranormal investigators. There we go, and they're very

512
00:29:39.920 --> 00:29:42.160
<v Speaker 1>known for a lot of high profile cases such as

513
00:29:42.519 --> 00:29:46.319
<v Speaker 1>the Amityville case in more modern sense, also the world's

514
00:29:46.319 --> 00:29:49.480
<v Speaker 1>most haunted doll. They owned her for a while an.

515
00:29:49.839 --> 00:29:53.519
<v Speaker 2>Okay, so this stuff doesn't doesn't make them shy away

516
00:29:53.519 --> 00:29:54.079
<v Speaker 2>in any way.

517
00:29:54.359 --> 00:29:59.039
<v Speaker 1>No, they are the most prolific demon I think they're demonologists.

518
00:29:59.079 --> 00:30:01.000
<v Speaker 1>If i'm i'm don't quote me on that, but I

519
00:30:01.000 --> 00:30:04.480
<v Speaker 1>believe they're demonologists. They call themselves paranormal investigators. They are

520
00:30:04.839 --> 00:30:08.440
<v Speaker 1>the biggest people in the paranormal world to investigate something okay,

521
00:30:09.079 --> 00:30:12.359
<v Speaker 1>So the Warrens arrived in West Pittston in January of

522
00:30:12.440 --> 00:30:15.960
<v Speaker 1>nineteen eighty six. From the beginning, they approached the house

523
00:30:16.000 --> 00:30:20.000
<v Speaker 1>as a very serious case of supernatural infestation. According to

524
00:30:20.160 --> 00:30:23.880
<v Speaker 1>Ed Warren, he felt a sudden temperature drop shortly after

525
00:30:24.039 --> 00:30:26.920
<v Speaker 1>entering the home, something he believed signaled the presence of

526
00:30:26.920 --> 00:30:30.359
<v Speaker 1>a very hostile and entity. He later claimed that he

527
00:30:30.400 --> 00:30:32.880
<v Speaker 1>had seen a dark mass from inside the house as well,

528
00:30:33.039 --> 00:30:37.960
<v Speaker 1>describing it as an intelligence rather than a random paranormal event,

529
00:30:39.039 --> 00:30:42.599
<v Speaker 1>and the Warrens began interviewing the family member separately, gathering

530
00:30:42.599 --> 00:30:47.119
<v Speaker 1>their accounts and trying to identify patterns. Lorraine, who described

531
00:30:47.160 --> 00:30:51.799
<v Speaker 1>herself as a clairvoyant, said she sensed multiple entities connected

532
00:30:51.799 --> 00:30:55.559
<v Speaker 1>to the home over time. The Warrens concluded through their

533
00:30:55.559 --> 00:30:59.880
<v Speaker 1>investigation that the Smurls were dealing with several spirits. They

534
00:31:00.119 --> 00:31:04.920
<v Speaker 1>believed it was three human presences and one dominant demonic

535
00:31:05.279 --> 00:31:10.519
<v Speaker 1>force that controlled the others. During their investigation, Ed also

536
00:31:10.599 --> 00:31:14.960
<v Speaker 1>claimed that religious provocation prayers, holy water, and Gregorian chance

537
00:31:15.359 --> 00:31:21.839
<v Speaker 1>caused the activity to intensify. He reported furniture moving, mirrors shaking,

538
00:31:22.039 --> 00:31:27.119
<v Speaker 1>and objects reacting when religious symbols were introduced. One of

539
00:31:27.160 --> 00:31:30.440
<v Speaker 1>their most repeated details from this period was the claim

540
00:31:30.480 --> 00:31:33.759
<v Speaker 1>that a message appeared on a mirror after spotting a

541
00:31:33.880 --> 00:31:38.480
<v Speaker 1>dark mass. The message was written in condensation, telling the

542
00:31:38.519 --> 00:31:41.640
<v Speaker 1>investigators to quote, get out.

543
00:31:42.079 --> 00:31:45.839
<v Speaker 2>Oh my goodness, that's scary. I would leave.

544
00:31:46.599 --> 00:31:49.200
<v Speaker 1>Yeah. Yeah, I would probably get out too, fair enough,

545
00:31:49.200 --> 00:31:52.480
<v Speaker 1>that's a very valid reaction. Now, the Warrens said they

546
00:31:52.519 --> 00:31:56.039
<v Speaker 1>documented the case and the home extensively. According to them,

547
00:31:56.119 --> 00:31:59.799
<v Speaker 1>they collected audio recordings that captured knocking and rapping sounds,

548
00:32:00.000 --> 00:32:03.920
<v Speaker 1>photographs of anomalies, and written notes from months of observation.

549
00:32:04.799 --> 00:32:08.319
<v Speaker 1>Their team reportedly spent extended periods at that house attempting

550
00:32:08.359 --> 00:32:13.359
<v Speaker 1>to witness activity firsthand for themselves. For the Smurls, the

551
00:32:13.400 --> 00:32:16.920
<v Speaker 1>Warrens represented something they had they been missing, to say

552
00:32:16.960 --> 00:32:21.640
<v Speaker 1>the least, people who had openly believed them. Lorraine later

553
00:32:21.680 --> 00:32:25.519
<v Speaker 1>described the family as sincere and genuinely frightened, saying they

554
00:32:25.559 --> 00:32:28.960
<v Speaker 1>were victims of a spiritual attack and were not participants

555
00:32:29.000 --> 00:32:32.160
<v Speaker 1>in a hoax. But as soon as the Warrens publicly

556
00:32:32.160 --> 00:32:35.799
<v Speaker 1>declared that the Smirle case was a genuine demonic infestation,

557
00:32:36.640 --> 00:32:40.200
<v Speaker 1>the story split into two very different versions, One told

558
00:32:40.240 --> 00:32:44.960
<v Speaker 1>by believers and another shape by skeptics. In fact, the

559
00:32:45.000 --> 00:32:47.519
<v Speaker 1>haunting was no longer just about what happened inside the home.

560
00:32:47.559 --> 00:32:50.759
<v Speaker 1>It became a well, it became a debate about how

561
00:32:50.799 --> 00:32:54.640
<v Speaker 1>those events should be understood. From the Warren's perspective, the

562
00:32:54.680 --> 00:32:57.759
<v Speaker 1>situation was clear. They believed the family was in fact

563
00:32:57.759 --> 00:33:00.880
<v Speaker 1>dealing with these entities, including a powerful demons that fed

564
00:33:01.079 --> 00:33:04.279
<v Speaker 1>onto fed on fear and chaos. But Eden Lorraine described

565
00:33:04.279 --> 00:33:07.720
<v Speaker 1>the Smurls as is innocent victims, just caught in all this.

566
00:33:08.200 --> 00:33:12.480
<v Speaker 1>They argued that the pattern of activity, escalating disturbances, physical attacks,

567
00:33:12.480 --> 00:33:17.519
<v Speaker 1>in emotional strain matched what they considered classic signs of

568
00:33:17.559 --> 00:33:24.039
<v Speaker 1>demonic oppression. The recommendation focused on religious intervention, prayer, blessing,

569
00:33:24.319 --> 00:33:26.839
<v Speaker 1>and even exorcism attempts, the ones that I said would

570
00:33:26.880 --> 00:33:31.200
<v Speaker 1>later come. The Smirls themselves supported this explanation. They said

571
00:33:31.240 --> 00:33:34.279
<v Speaker 1>the disturbances were real, that the attacks had left lasting

572
00:33:34.279 --> 00:33:37.079
<v Speaker 1>emotional scars, and that the Warrens were among the few

573
00:33:37.160 --> 00:33:42.359
<v Speaker 1>outsiders who listened without dismissing them to the family. The

574
00:33:42.400 --> 00:33:46.599
<v Speaker 1>investigation finally gave structure in meaning to years of frightening experiences,

575
00:33:46.640 --> 00:33:50.480
<v Speaker 1>but outside the home that skepticism was extremely strong and

576
00:33:50.640 --> 00:33:55.240
<v Speaker 1>very vocal. Paul Kurtz, chairman of the Committee for the

577
00:33:55.319 --> 00:34:00.400
<v Speaker 1>Scientific Investigation of Claims of the Paranormal, publicly criticized this case.

578
00:34:01.319 --> 00:34:05.200
<v Speaker 1>He argued that the warrants were not objective investigators and

579
00:34:05.240 --> 00:34:09.400
<v Speaker 1>described the story as a likely hoax or misrepresentation of

580
00:34:09.639 --> 00:34:16.039
<v Speaker 1>ordinary events. He also suggested psychological or environmental explanations were

581
00:34:16.159 --> 00:34:21.559
<v Speaker 1>likely in play, instead, saying that stress, suggestion, or family

582
00:34:21.679 --> 00:34:26.440
<v Speaker 1>dynamics could account for many of the claims. Psychologists voice

583
00:34:26.480 --> 00:34:30.199
<v Speaker 1>similar concerns as well. Some noted that people under prolonged

584
00:34:30.239 --> 00:34:34.239
<v Speaker 1>stress can interpret normal household problems. Things that an old

585
00:34:34.320 --> 00:34:39.880
<v Speaker 1>house might be enduring could be paranormal events, especially when

586
00:34:39.920 --> 00:34:43.920
<v Speaker 1>fear builds over time, essentially saying that the family's life

587
00:34:44.159 --> 00:34:47.559
<v Speaker 1>with tension or emotional strain might have played a role

588
00:34:47.559 --> 00:34:49.239
<v Speaker 1>in how these things were perceived.

589
00:34:49.960 --> 00:34:53.480
<v Speaker 2>I don't love that, Hey, doesn't that seem kind of yucky?

590
00:34:53.679 --> 00:34:55.679
<v Speaker 2>Like almost like goshous people would be no fun at

591
00:34:55.679 --> 00:34:58.880
<v Speaker 2>a party, Like they're just not believing them whatsoever and

592
00:34:59.039 --> 00:35:02.960
<v Speaker 2>explaining it away, which the family did initially. But a

593
00:35:03.000 --> 00:35:05.320
<v Speaker 2>lot of these things you can't just explain.

594
00:35:04.960 --> 00:35:08.800
<v Speaker 1>Away exactly, and it's it's basically victim blaming is what

595
00:35:08.840 --> 00:35:11.119
<v Speaker 1>they're doing. It's when it's like, oh, when someone gets

596
00:35:11.119 --> 00:35:13.960
<v Speaker 1>sexually assaulted, well you shouldn't wear those fucking clothes. Oh

597
00:35:14.000 --> 00:35:17.400
<v Speaker 1>you're having demons, Well you're probably just stressed, like are

598
00:35:17.440 --> 00:35:18.000
<v Speaker 1>you kidding me?

599
00:35:18.159 --> 00:35:19.880
<v Speaker 2>Well, and like those kind of comments, you're just going

600
00:35:19.960 --> 00:35:22.519
<v Speaker 2>to stress them out more. So it's just not helpful whatsoever.

601
00:35:22.760 --> 00:35:28.280
<v Speaker 1>Exactly, do investigation. We have people doing investigations, try and

602
00:35:28.280 --> 00:35:32.239
<v Speaker 1>look at it from a scientific standpoint, Sure, try and disprove. Sure,

603
00:35:32.400 --> 00:35:35.599
<v Speaker 1>but these people are standing outside the house and only criticizing,

604
00:35:35.880 --> 00:35:37.400
<v Speaker 1>not doing any of the work inside.

605
00:35:37.719 --> 00:35:39.760
<v Speaker 2>Yeah, I don't know. I don't like that.

606
00:35:40.880 --> 00:35:45.280
<v Speaker 1>There was one thing though, Jack Smrrell's medical history became

607
00:35:45.360 --> 00:35:48.400
<v Speaker 1>part of the discussion because reports mentioned that he had

608
00:35:48.639 --> 00:35:52.800
<v Speaker 1>undergone surgery in nineteen eighty three to relieve fluid on

609
00:35:52.840 --> 00:35:56.880
<v Speaker 1>the brain after long term complications linked to meningitis earlier

610
00:35:56.920 --> 00:36:00.119
<v Speaker 1>in his life. So some of these skeptics pointed to

611
00:36:00.159 --> 00:36:03.679
<v Speaker 1>this detail as a possible factor that could affect memory

612
00:36:03.800 --> 00:36:08.079
<v Speaker 1>or perception, though no medical professional publicly tied his condition

613
00:36:08.239 --> 00:36:11.400
<v Speaker 1>directly to these haunting claims. So even though there is

614
00:36:11.440 --> 00:36:14.480
<v Speaker 1>this potential tie, there is still no study. There's still

615
00:36:14.480 --> 00:36:17.440
<v Speaker 1>no investigation to actually say this is a potential. They

616
00:36:17.440 --> 00:36:19.599
<v Speaker 1>didn't remove him from the home. They didn't see if

617
00:36:19.639 --> 00:36:22.159
<v Speaker 1>there was anything happening when he goes somewhere else, when

618
00:36:22.199 --> 00:36:26.760
<v Speaker 1>he goes under under strict circumstances and a scientific room,

619
00:36:27.039 --> 00:36:28.760
<v Speaker 1>like you know, when he's in a room and isolated,

620
00:36:28.800 --> 00:36:31.360
<v Speaker 1>is he still experiencing this? Does stuff stop happening at

621
00:36:31.400 --> 00:36:35.320
<v Speaker 1>the home. None of that occurred. It's just strict criticism.

622
00:36:35.440 --> 00:36:38.320
<v Speaker 2>So are they thinking, sorry that he's like the one

623
00:36:38.400 --> 00:36:39.400
<v Speaker 2>causing the things.

624
00:36:39.760 --> 00:36:41.599
<v Speaker 1>They're thinking he's just doing.

625
00:36:41.360 --> 00:36:43.320
<v Speaker 2>Them and not remembering or something.

626
00:36:44.239 --> 00:36:48.480
<v Speaker 1>They're basically saying that it's impacting memory, it's giving stress,

627
00:36:48.519 --> 00:36:52.639
<v Speaker 1>which could you know, make him think things wrong, like, oh,

628
00:36:53.039 --> 00:36:54.840
<v Speaker 1>how did my tool end up over there? There's no

629
00:36:54.880 --> 00:36:56.639
<v Speaker 1>way I put it there. There's no way that this

630
00:36:56.760 --> 00:37:00.000
<v Speaker 1>toilet flushed on its own when he did it. He's

631
00:37:00.119 --> 00:37:02.960
<v Speaker 1>forgetting or he thought he heard something, or he thought

632
00:37:03.079 --> 00:37:05.159
<v Speaker 1>he saw something when in fact he didn't because he

633
00:37:05.199 --> 00:37:06.440
<v Speaker 1>just had fluid build up on the brain.

634
00:37:06.599 --> 00:37:09.760
<v Speaker 2>But he wasn't the only one experiencing the stuff though,

635
00:37:09.880 --> 00:37:13.519
<v Speaker 2>right Bingo, okay, so I okay, so that doesn't even

636
00:37:13.519 --> 00:37:15.800
<v Speaker 2>really make sense. My only thought was, Okay, are they

637
00:37:15.800 --> 00:37:18.039
<v Speaker 2>thinking that he's like causing all these weird noises or

638
00:37:18.079 --> 00:37:21.079
<v Speaker 2>weird things to happen because he isn't the only one

639
00:37:21.119 --> 00:37:24.400
<v Speaker 2>experiencing them. So it doesn't make any sense to me.

640
00:37:24.599 --> 00:37:28.880
<v Speaker 1>Exactly. How did a German shepherd, a eighty to one

641
00:37:28.960 --> 00:37:31.480
<v Speaker 1>hundred pound dog gets picked up and thrown against the

642
00:37:31.519 --> 00:37:34.880
<v Speaker 1>wall without anyone touching it? How does a light fixture

643
00:37:35.000 --> 00:37:37.280
<v Speaker 1>get pulled down or dropped out of the ceiling without

644
00:37:37.320 --> 00:37:40.639
<v Speaker 1>anything touching it onto the child? How does a child

645
00:37:40.719 --> 00:37:43.760
<v Speaker 1>get pushed by no one behind them? How is that

646
00:37:43.800 --> 00:37:46.599
<v Speaker 1>fluid build up on a brain? What causes that? You

647
00:37:46.639 --> 00:37:49.039
<v Speaker 1>have to look at that in a specific sense. Did

648
00:37:49.039 --> 00:37:52.760
<v Speaker 1>the child trip on something? Was the ceiling rotting away?

649
00:37:53.079 --> 00:37:56.039
<v Speaker 1>Was it their reason for it to fall? Did anyone

650
00:37:56.119 --> 00:37:58.960
<v Speaker 1>actually see the dog get thrown against the wall? Did

651
00:37:58.960 --> 00:38:01.679
<v Speaker 1>the dog stumble in? Maybe it has a limp because

652
00:38:01.960 --> 00:38:05.519
<v Speaker 1>who knows it was playing earlier and it's nothing actual happening.

653
00:38:05.920 --> 00:38:08.639
<v Speaker 2>But the kids are getting injured, right, and so that's

654
00:38:08.760 --> 00:38:11.519
<v Speaker 2>just not gonna don't I just don't think that that

655
00:38:11.719 --> 00:38:16.119
<v Speaker 2>is that doesn't make sense, Like, it doesn't explain anything.

656
00:38:16.559 --> 00:38:18.679
<v Speaker 1>And I do mention this later, but this is where

657
00:38:18.679 --> 00:38:20.840
<v Speaker 1>it comes into play of Are they doing it in

658
00:38:20.880 --> 00:38:24.199
<v Speaker 1>a hoax fashion? Are they claiming things that are not real?

659
00:38:24.400 --> 00:38:27.280
<v Speaker 1>Are they doing it to themselves all to get attention,

660
00:38:27.760 --> 00:38:31.719
<v Speaker 1>potential money, potential fame, potential attention. Like, who knows what

661
00:38:31.719 --> 00:38:32.239
<v Speaker 1>are they doing?

662
00:38:32.599 --> 00:38:34.880
<v Speaker 2>I mean, I guess, but gosh, it spanned such a

663
00:38:34.920 --> 00:38:37.480
<v Speaker 2>long period of time and when they went there, they

664
00:38:37.480 --> 00:38:40.159
<v Speaker 2>were kind of like retreating, right, they needed a fresh

665
00:38:40.239 --> 00:38:41.880
<v Speaker 2>start and stuff. So why the hell would they be

666
00:38:41.920 --> 00:38:43.360
<v Speaker 2>starting a story like this?

667
00:38:43.760 --> 00:38:47.239
<v Speaker 1>Yeah, so a lot of these conversations are what comes

668
00:38:47.280 --> 00:38:50.760
<v Speaker 1>into discussion, whether what side you're on. Many people are

669
00:38:50.880 --> 00:38:54.159
<v Speaker 1>arguing back and forth over just these things. So they

670
00:38:54.199 --> 00:38:56.480
<v Speaker 1>point to these details as factors that could affect a

671
00:38:56.519 --> 00:38:59.000
<v Speaker 1>memory perception, all these sort of things, And the Catholic

672
00:38:59.119 --> 00:39:03.119
<v Speaker 1>Church maintained a cautious position too. While priests had visited

673
00:39:03.159 --> 00:39:06.199
<v Speaker 1>and blessed the homes, church representatives said that they could

674
00:39:06.239 --> 00:39:09.760
<v Speaker 1>not confirm any sort of supernatural activity, and several clergy

675
00:39:09.800 --> 00:39:12.840
<v Speaker 1>members who spent time in the home reported seeing nothing unusual.

676
00:39:13.559 --> 00:39:16.400
<v Speaker 1>But by this stage, the Smirl case had become something

677
00:39:16.519 --> 00:39:20.039
<v Speaker 1>larger than a haunting story in a small town. It

678
00:39:20.119 --> 00:39:23.239
<v Speaker 1>was a public argument about the belief itself. The very

679
00:39:23.280 --> 00:39:27.039
<v Speaker 1>thing we're doing right now, arguing over these semantics, these facts,

680
00:39:27.159 --> 00:39:31.239
<v Speaker 1>the investigation techniques. Supporters saw a family under attack, but

681
00:39:31.320 --> 00:39:35.320
<v Speaker 1>critics saw a family influenced by fear and misunderstanding. Now,

682
00:39:35.400 --> 00:39:37.760
<v Speaker 1>local papers were, of course the first to cover the

683
00:39:37.760 --> 00:39:41.119
<v Speaker 1>story in depth and dive into the things between locals,

684
00:39:41.119 --> 00:39:44.880
<v Speaker 1>but it didn't stay local for long. Soon, televised crews

685
00:39:44.960 --> 00:39:47.559
<v Speaker 1>came from across the country and they began arriving in

686
00:39:47.639 --> 00:39:51.679
<v Speaker 1>West Piston. According to accounts from the time, dozens of

687
00:39:51.760 --> 00:39:56.320
<v Speaker 1>reporters could be outside the duplex on any single given day,

688
00:39:56.679 --> 00:39:59.760
<v Speaker 1>hoping to capture footage or secure interviews with family or

689
00:39:59.760 --> 00:40:04.360
<v Speaker 1>even the warrens. Crowds gathered and curious seekers they walked

690
00:40:04.360 --> 00:40:07.199
<v Speaker 1>through the neighborhood hoping to witness something. Some people knocked

691
00:40:07.199 --> 00:40:11.480
<v Speaker 1>on windows or even peered inside the home. Strangers reportedly

692
00:40:11.519 --> 00:40:14.559
<v Speaker 1>even threw bricks at the house and harassed the family,

693
00:40:14.800 --> 00:40:17.559
<v Speaker 1>convinced that the story was fake or an attempt to

694
00:40:17.599 --> 00:40:18.199
<v Speaker 1>gain fame.

695
00:40:18.599 --> 00:40:22.079
<v Speaker 2>Oh my goodness. See, they wouldn't have wanted that. They're

696
00:40:22.159 --> 00:40:25.679
<v Speaker 2>raising kids and stuff like, they wouldn't have wanted this.

697
00:40:25.679 --> 00:40:27.960
<v Speaker 2>This isn't the fame and attention that people want.

698
00:40:28.199 --> 00:40:32.119
<v Speaker 1>No. Now, meanwhile, neighbors were caught up in the middle

699
00:40:32.119 --> 00:40:35.039
<v Speaker 1>of it all. Too The quiet residential street turned into

700
00:40:35.039 --> 00:40:39.880
<v Speaker 1>a constant scene of cameras, vehicles, and spectators, turning something closer,

701
00:40:40.599 --> 00:40:43.719
<v Speaker 1>basically what was supposed to be a residential block into

702
00:40:43.760 --> 00:40:45.000
<v Speaker 1>just a giant spectacle.

703
00:40:45.199 --> 00:40:47.760
<v Speaker 2>Yeah. I didn't even think about the neighbors. Gosh, that

704
00:40:47.800 --> 00:40:51.440
<v Speaker 2>would be terrible. That would suck so bad. Now.

705
00:40:51.480 --> 00:40:55.280
<v Speaker 1>The media frenzy also attracted well known visitors. Actor and

706
00:40:55.320 --> 00:40:59.360
<v Speaker 1>playwright Jason Miller, a Scranton native best known for playing

707
00:40:59.519 --> 00:41:03.559
<v Speaker 1>Father Harris in the movie The Exorcist, visited the house

708
00:41:03.639 --> 00:41:07.280
<v Speaker 1>during the height of the attention. While he reportedly stopped

709
00:41:07.320 --> 00:41:10.440
<v Speaker 1>short of fully endorsing the idea of a demonic haunting,

710
00:41:10.519 --> 00:41:14.320
<v Speaker 1>he expressed concern about the emotional toll the situation was

711
00:41:14.360 --> 00:41:17.159
<v Speaker 1>taking on the family. Now in the middle of all this,

712
00:41:17.239 --> 00:41:19.840
<v Speaker 1>of course, was the Smurls, who said they felt trapped

713
00:41:19.840 --> 00:41:23.880
<v Speaker 1>between two different battles, one against whatever they believed was

714
00:41:23.920 --> 00:41:28.800
<v Speaker 1>haunting them, and another against public judgment. The constant presence

715
00:41:28.840 --> 00:41:32.960
<v Speaker 1>of cameras and reporters made privacy nearly impossible, and even

716
00:41:33.039 --> 00:41:36.920
<v Speaker 1>routine moments in their lives became news. But no matter

717
00:41:36.960 --> 00:41:40.039
<v Speaker 1>what side you were on. By late nineteen eighty six,

718
00:41:40.480 --> 00:41:42.760
<v Speaker 1>the smurl case had become one of the most talked

719
00:41:42.800 --> 00:41:48.920
<v Speaker 1>about paranormal stories in America. Now, while the media focused

720
00:41:48.960 --> 00:41:52.559
<v Speaker 1>on headlines and dramatic claims on the haunting, the family

721
00:41:52.679 --> 00:41:56.440
<v Speaker 1>was still searching desperately for something, something simpler, a way

722
00:41:56.480 --> 00:42:00.360
<v Speaker 1>to make the disturbances stop. The Warrens, who were helping them,

723
00:42:00.519 --> 00:42:04.199
<v Speaker 1>believe the situation required more than investigation, It needed direct

724
00:42:04.360 --> 00:42:09.639
<v Speaker 1>religious intervention, so over the next several years, they continued

725
00:42:09.639 --> 00:42:13.320
<v Speaker 1>with a series of blessings, prayers, and reported exorcisms that

726
00:42:13.360 --> 00:42:16.039
<v Speaker 1>would become central to the story, though accounts of what

727
00:42:16.159 --> 00:42:20.360
<v Speaker 1>actually happened they are often conflicted. According to the family

728
00:42:20.400 --> 00:42:24.800
<v Speaker 1>and the Warrens, an espicoral priest was brought in early

729
00:42:24.920 --> 00:42:27.960
<v Speaker 1>during this phase to perform rituals aimed at driving out

730
00:42:28.000 --> 00:42:32.119
<v Speaker 1>the entities believed to be in the home. Prayers were conducted,

731
00:42:32.199 --> 00:42:35.360
<v Speaker 1>religious symbols were used, and the house was blessed repeatedly.

732
00:42:36.280 --> 00:42:39.199
<v Speaker 1>The family later said that these efforts sometimes seemed to

733
00:42:39.199 --> 00:42:44.280
<v Speaker 1>calm the activity temporarily, but the peace never lasted. The

734
00:42:44.320 --> 00:42:47.280
<v Speaker 1>Warrens continued to argue that the dominant force inside the

735
00:42:47.360 --> 00:42:51.760
<v Speaker 1>house was demonic and resistant to ordinary religious rites. They

736
00:42:51.800 --> 00:42:55.159
<v Speaker 1>described the situation as unusually difficult, claiming that the entity

737
00:42:55.239 --> 00:43:00.280
<v Speaker 1>reacted aggressively to prayers and attempts at exorcism. Least one

738
00:43:00.280 --> 00:43:03.199
<v Speaker 1>priest reportedly performed formal rites for the family, but the

739
00:43:03.280 --> 00:43:08.639
<v Speaker 1>disturbances just returned afterwards. With these happening, the Smirls reported

740
00:43:08.679 --> 00:43:12.239
<v Speaker 1>periods where the noises and disturbance lessened, only for activity

741
00:43:12.239 --> 00:43:14.880
<v Speaker 1>to return later, and the pattern of temporary relief followed

742
00:43:14.880 --> 00:43:19.280
<v Speaker 1>by renewed fear became part of their ongoing experience, and

743
00:43:19.320 --> 00:43:22.960
<v Speaker 1>as time passed months, the strain of the family just deepened.

744
00:43:23.480 --> 00:43:26.480
<v Speaker 1>The house had become famous, the investigations were ongoing, and

745
00:43:26.559 --> 00:43:30.800
<v Speaker 1>yet there was still no clear resolution, And after years

746
00:43:30.800 --> 00:43:34.679
<v Speaker 1>of fear, investigations, and public scrutiny, the Smurls finally reached

747
00:43:34.679 --> 00:43:37.519
<v Speaker 1>a point were staying at that Chase Street duplex no

748
00:43:37.599 --> 00:43:41.559
<v Speaker 1>longer felt possible. Whether the disturbances were supernatural or not.

749
00:43:41.920 --> 00:43:45.320
<v Speaker 1>It had all taken a very heavy financial and emotional toll.

750
00:43:46.159 --> 00:43:48.800
<v Speaker 1>By nineteen eighty seven, the family began preparing to leave

751
00:43:48.800 --> 00:43:52.639
<v Speaker 1>the house, and it was tough. They spent years rebuilding

752
00:43:52.679 --> 00:43:55.239
<v Speaker 1>their lives here after losing it in a flood. Previously,

753
00:43:55.840 --> 00:43:58.559
<v Speaker 1>money had always been tight. They were trying to do

754
00:43:58.599 --> 00:44:01.960
<v Speaker 1>something good and positive. But eventually, in nineteen eighty eight,

755
00:44:02.239 --> 00:44:05.920
<v Speaker 1>they relocated back to Wilkesbury, where they were originally from,

756
00:44:06.079 --> 00:44:10.079
<v Speaker 1>hoping to distance themselves and trying to end this torment.

757
00:44:11.920 --> 00:44:14.400
<v Speaker 1>But according to the Spurls, the relief was not immediate.

758
00:44:15.079 --> 00:44:17.840
<v Speaker 1>They later said the unusual activity briefly follneled them to

759
00:44:17.880 --> 00:44:23.079
<v Speaker 1>their new home too, noises, shadows, and feelings of unease,

760
00:44:23.960 --> 00:44:27.920
<v Speaker 1>well things that made them fear. All that stuff from

761
00:44:27.920 --> 00:44:30.719
<v Speaker 1>the previous home. It seemed to show that the entity

762
00:44:30.800 --> 00:44:33.280
<v Speaker 1>was attached to the family rather than the property itself.

763
00:44:34.360 --> 00:44:37.559
<v Speaker 1>Now this belief reinforced earlier claims that some thought the

764
00:44:37.599 --> 00:44:41.159
<v Speaker 1>haunting had become personal rather than tied to a single location,

765
00:44:41.960 --> 00:44:45.920
<v Speaker 1>and the family reported that a final religious intervention, described

766
00:44:45.920 --> 00:44:49.719
<v Speaker 1>by some sources as a secret or private exorcism, was

767
00:44:49.760 --> 00:44:55.800
<v Speaker 1>eventually performed after the move. Now, details about this ritual

768
00:44:55.840 --> 00:44:59.000
<v Speaker 1>were never publicly confirmed in full, but the Smurls later

769
00:44:59.039 --> 00:45:03.400
<v Speaker 1>said that this final effort brought lasting peace to their home.

770
00:45:03.920 --> 00:45:11.559
<v Speaker 1>After that point, they claimed the activity finally stopped. Now

771
00:45:11.599 --> 00:45:15.360
<v Speaker 1>back on Chase Street, life moved in a very different direction.

772
00:45:16.599 --> 00:45:21.320
<v Speaker 1>New residents eventually occupied that duplex. One tenant, Deborah Owens,

773
00:45:21.760 --> 00:45:25.440
<v Speaker 1>publicly stated that she experienced nothing unusual while living there.

774
00:45:26.480 --> 00:45:29.599
<v Speaker 1>Others who lived in or near the home also said

775
00:45:29.639 --> 00:45:33.559
<v Speaker 1>they never witnessed paranormal activity at all. For skeptics, this

776
00:45:33.639 --> 00:45:37.199
<v Speaker 1>became an important point. The house itself was haunted, it

777
00:45:37.320 --> 00:45:40.360
<v Speaker 1>raised questions about what really happened during the smirl's time there.

778
00:45:40.840 --> 00:45:44.800
<v Speaker 1>But for believers, however, the story ended exactly as expected.

779
00:45:45.559 --> 00:45:48.800
<v Speaker 1>The family escaped and the haunting ended once the spiritual

780
00:45:48.880 --> 00:45:53.519
<v Speaker 1>battle was finally resolved, even at their new home. Either way,

781
00:45:53.599 --> 00:45:56.039
<v Speaker 1>the move marked the end of the activity haunting, and

782
00:45:56.079 --> 00:46:00.400
<v Speaker 1>the whole narrative. Life moved forward in practical or ordinary

783
00:46:00.440 --> 00:46:03.840
<v Speaker 1>ways for the Smurls. Jack Smurle returned to work and

784
00:46:03.880 --> 00:46:06.880
<v Speaker 1>stayed largely out of the spotlight. He worked for tops

785
00:46:06.960 --> 00:46:10.559
<v Speaker 1>Chewing Gum for decades and became deeply involved in his

786
00:46:10.679 --> 00:46:15.320
<v Speaker 1>church and community. Friends and family later described him as dedicated, supportive,

787
00:46:15.400 --> 00:46:19.000
<v Speaker 1>and focused on rebuilding a quiet life after years of chaos.

788
00:46:19.880 --> 00:46:23.559
<v Speaker 1>He attended his daughter's sporting events, volunteered at church foundations,

789
00:46:24.280 --> 00:46:28.000
<v Speaker 1>and tried to leave the haunting behind him. The family

790
00:46:28.039 --> 00:46:31.400
<v Speaker 1>also pushed back against accusations that they had profited from

791
00:46:31.400 --> 00:46:36.199
<v Speaker 1>the stories. Over the years, they repeatedly said they did

792
00:46:36.199 --> 00:46:39.840
<v Speaker 1>not receive significant financial gain from the books or television

793
00:46:39.880 --> 00:46:43.159
<v Speaker 1>adaptations that would eventually come out, that the attention brought

794
00:46:43.199 --> 00:46:47.559
<v Speaker 1>more stress than any benefit they received. For them, the

795
00:46:47.639 --> 00:46:51.519
<v Speaker 1>lasting memory was not fame. It was harassment. It was

796
00:46:51.599 --> 00:46:57.280
<v Speaker 1>skepticism and the feeling of being watched or judged. As

797
00:46:57.280 --> 00:47:00.519
<v Speaker 1>the daughters grew older, they built lives most outside of

798
00:47:00.519 --> 00:47:04.880
<v Speaker 1>the public view. One of them, Karen Smirle, later became

799
00:47:04.920 --> 00:47:09.400
<v Speaker 1>a social worker and occasionally assisted with paranormal investigations. She

800
00:47:09.480 --> 00:47:12.039
<v Speaker 1>explained that her interests came from wanting to help others

801
00:47:12.079 --> 00:47:15.159
<v Speaker 1>who felt frightened or misunderstood, saying she wanted to offer

802
00:47:15.239 --> 00:47:18.960
<v Speaker 1>support that her family felt they lacked during the height

803
00:47:19.039 --> 00:47:24.880
<v Speaker 1>of the media frenzy. In June of twenty seventeen, Jack

804
00:47:24.920 --> 00:47:27.440
<v Speaker 1>Smurle eventually died at the age of seventy five after

805
00:47:27.480 --> 00:47:32.400
<v Speaker 1>health complications related to diabetes. Obituaries and local interviews remembered

806
00:47:32.440 --> 00:47:35.440
<v Speaker 1>not only the haunting, but also his role as a

807
00:47:35.440 --> 00:47:40.000
<v Speaker 1>devoted father and community member. His daughter described him as

808
00:47:40.000 --> 00:47:42.440
<v Speaker 1>someone who tried to protect the family during their most

809
00:47:42.519 --> 00:47:48.199
<v Speaker 1>difficult years, especially when public attention turned hostile. Janet Smirle

810
00:47:48.679 --> 00:47:51.880
<v Speaker 1>lived quietly in later years and remained mostly out of

811
00:47:51.880 --> 00:47:55.920
<v Speaker 1>public discussion. The family continued to maintain what had happened

812
00:47:55.920 --> 00:47:58.159
<v Speaker 1>to them and that it was in fact real, even

813
00:47:58.199 --> 00:48:03.199
<v Speaker 1>as debate around the case never disappeared. For many observers,

814
00:48:03.239 --> 00:48:06.119
<v Speaker 1>the haunting became a story frozen in the nineteen eighties,

815
00:48:06.280 --> 00:48:10.360
<v Speaker 1>a strange chapter in paranormal history. But for the smrl

816
00:48:10.400 --> 00:48:14.119
<v Speaker 1>family it was simply part of their lives, something they

817
00:48:14.159 --> 00:48:16.719
<v Speaker 1>carried with them long after the house on Chase Streep

818
00:48:16.800 --> 00:48:21.920
<v Speaker 1>stopped being theirs, and as time passed, the biggest question

819
00:48:22.039 --> 00:48:28.559
<v Speaker 1>surrounding the case remained unresolved what exactly happened inside that home.

820
00:48:30.840 --> 00:48:34.480
<v Speaker 1>In late nineteen eighty six, a paperback book titled The Haunted,

821
00:48:34.960 --> 00:48:39.280
<v Speaker 1>One Family's Nightmare was released. The book was written with

822
00:48:39.480 --> 00:48:43.480
<v Speaker 1>involvement from the Smurls, Ed and Lorraine Warren, and journalist

823
00:48:43.599 --> 00:48:47.960
<v Speaker 1>Robert Keran. It presented the family's experiences as a detailed

824
00:48:48.000 --> 00:48:52.920
<v Speaker 1>supernatural account following the escalations of events and the Warren's investigation.

825
00:48:54.199 --> 00:48:57.639
<v Speaker 1>The book brought the case to national audiences. Readers who

826
00:48:57.639 --> 00:49:01.119
<v Speaker 1>had never heard of the case suddenly they knew of

827
00:49:01.159 --> 00:49:04.159
<v Speaker 1>this duplex Though when they knew of Chase Street, but

828
00:49:04.239 --> 00:49:08.960
<v Speaker 1>it also intensified criticism too. Some reviewers accused the book

829
00:49:09.039 --> 00:49:12.519
<v Speaker 1>of presenting only one side of the story and questioned

830
00:49:12.519 --> 00:49:15.199
<v Speaker 1>the lack of physical evidence supporting any of the claims.

831
00:49:15.960 --> 00:49:19.760
<v Speaker 1>Others argued that the narrative leaned heavily towards the Warren's

832
00:49:19.840 --> 00:49:25.639
<v Speaker 1>interpretation without seriously addressing skeptical viewpoints. But despite criticism, the

833
00:49:25.679 --> 00:49:29.679
<v Speaker 1>story continued to grow. In nineteen ninety one, the case

834
00:49:29.760 --> 00:49:33.159
<v Speaker 1>was adapted into a made for TV movie also titled

835
00:49:33.159 --> 00:49:37.480
<v Speaker 1>The Haunted. The film dramatized the family's experiences, portraying the

836
00:49:37.519 --> 00:49:41.480
<v Speaker 1>haunting in vivid, frightening detail, and introducing the story to

837
00:49:41.559 --> 00:49:44.079
<v Speaker 1>a new audience that may not have followed the original one.

838
00:49:45.079 --> 00:49:48.559
<v Speaker 1>Like many adaptations based on paranormal claims, the movie blended

839
00:49:48.599 --> 00:49:51.880
<v Speaker 1>fact and dramatization, reinforcing the Smirl case as part of

840
00:49:52.079 --> 00:49:56.199
<v Speaker 1>American ghost lore. Over time, the Haunting settled into a

841
00:49:56.239 --> 00:50:01.000
<v Speaker 1>strange middle ground, part true crime style acc count, part

842
00:50:01.119 --> 00:50:05.079
<v Speaker 1>supernatural legend. Paranormal enthusiasts cited it as one of the

843
00:50:05.079 --> 00:50:08.639
<v Speaker 1>Warren's major investigations, while skeptics continued to point to the

844
00:50:08.719 --> 00:50:14.559
<v Speaker 1>lack of independent verification. Decades later, the story experienced another

845
00:50:14.639 --> 00:50:18.400
<v Speaker 1>revival as modern horror films revisited the Warren's case files.

846
00:50:19.239 --> 00:50:23.280
<v Speaker 1>The smurl Haunting became inspiration for new adaptations and discussions,

847
00:50:23.599 --> 00:50:27.079
<v Speaker 1>including later portrayals connected to the broader and very well

848
00:50:27.119 --> 00:50:32.840
<v Speaker 1>known Conjuring film universe. Each retelling introduced a story to

849
00:50:32.880 --> 00:50:38.079
<v Speaker 1>a new generation, often blending historical events with cinematic storytelling.

850
00:50:38.639 --> 00:50:41.519
<v Speaker 1>But by this point the haunting had taken on a

851
00:50:41.639 --> 00:50:44.400
<v Speaker 1>new life of its own. For some, it was proof

852
00:50:44.599 --> 00:50:47.400
<v Speaker 1>of the paranormal, but for others, while it was an

853
00:50:47.400 --> 00:50:53.800
<v Speaker 1>example of how media can transform personal experiences into legend.

854
00:50:53.920 --> 00:50:58.119
<v Speaker 1>But behind the books, the movies, and debates, there were

855
00:50:58.159 --> 00:51:00.639
<v Speaker 1>in fact real people who had to continue living their

856
00:51:00.679 --> 00:51:04.000
<v Speaker 1>lives after the cameras left, and their story didn't end

857
00:51:04.079 --> 00:51:08.000
<v Speaker 1>with the headlines fading. By the time the Smirl's story

858
00:51:08.039 --> 00:51:11.800
<v Speaker 1>faded from those headlines, two very different versions of events

859
00:51:11.800 --> 00:51:15.559
<v Speaker 1>had taken route, and both of those events still exist today.

860
00:51:16.840 --> 00:51:19.679
<v Speaker 1>On one side are those who believe the family endured

861
00:51:19.719 --> 00:51:24.039
<v Speaker 1>a genuine paranormal haunting. Supporters point to the consistency of

862
00:51:24.039 --> 00:51:27.719
<v Speaker 1>the Smurl's claims over time, the involvement of Eden Lorraine Warren,

863
00:51:28.199 --> 00:51:31.679
<v Speaker 1>two very famous paranormal investigators, and the number of people

864
00:51:31.679 --> 00:51:34.840
<v Speaker 1>who said they heard screams or witness unusual activity around

865
00:51:34.840 --> 00:51:38.480
<v Speaker 1>the home. In this view, the case represents a rare

866
00:51:38.599 --> 00:51:44.639
<v Speaker 1>example of a prolonged demonic infestation, one that resisted religious

867
00:51:44.639 --> 00:51:49.480
<v Speaker 1>intervention and followed the family after they moved. But on

868
00:51:49.519 --> 00:51:51.559
<v Speaker 1>the other side are the skeptics who argue that the

869
00:51:51.599 --> 00:51:55.880
<v Speaker 1>case never produced reliable physical evidence. Investigators outside the Warren

870
00:51:55.920 --> 00:51:59.360
<v Speaker 1>circle reported seeing nothing unusual, Clergy who stayed in the

871
00:51:59.360 --> 00:52:03.199
<v Speaker 1>home described quiet nights, psychologists suggesting that the family was

872
00:52:03.239 --> 00:52:06.840
<v Speaker 1>stressed with family dynamics or misinterpretation of ordinary events that

873
00:52:06.920 --> 00:52:11.559
<v Speaker 1>could explain much of what were reported. Critics also questioned

874
00:52:11.559 --> 00:52:14.400
<v Speaker 1>how the story evolved once media attention and book deals

875
00:52:14.800 --> 00:52:18.920
<v Speaker 1>entered the picture. Even the Catholic Church never publicly confirmed

876
00:52:18.960 --> 00:52:23.840
<v Speaker 1>a supernatural case. But what makes a Smirtl case unusual

877
00:52:24.480 --> 00:52:28.239
<v Speaker 1>is not just the haunting itself, it's how public the

878
00:52:28.440 --> 00:52:34.320
<v Speaker 1>entire situation became. The family's private fear unfolded under cameras

879
00:52:34.360 --> 00:52:39.840
<v Speaker 1>and newspaper headlines. Supporters, skeptics, curiosity seekers, and critics all

880
00:52:40.000 --> 00:52:43.760
<v Speaker 1>alike inserted themselves into the story, turning a local claim

881
00:52:43.840 --> 00:52:51.440
<v Speaker 1>into a national debate. About belief, religion, and the paranormal Books,

882
00:52:51.840 --> 00:52:57.719
<v Speaker 1>television dramatizations, documentaries, and eventually a major horror film adaptation

883
00:52:58.199 --> 00:53:01.320
<v Speaker 1>all ensure that the Smurl hauntings would continue to be

884
00:53:01.320 --> 00:53:05.400
<v Speaker 1>retold long after the original events ended, with each retelling

885
00:53:05.440 --> 00:53:09.920
<v Speaker 1>the line between documentary history and dramatic storytelling. It just

886
00:53:09.960 --> 00:53:14.320
<v Speaker 1>blurred a little more. And yet beneath the debates, there

887
00:53:14.360 --> 00:53:20.440
<v Speaker 1>is one undeniable reality. A real family lived through something

888
00:53:21.159 --> 00:53:26.039
<v Speaker 1>they believed was truly terrifying. Whether those experiences were supernatural,

889
00:53:26.480 --> 00:53:32.159
<v Speaker 1>were psychological, environmental, or a combination of factors, it remains unresolved.

890
00:53:33.119 --> 00:53:38.199
<v Speaker 1>That uncertainty maybe why the Smurl Haunting endures. Unlike many

891
00:53:38.239 --> 00:53:42.320
<v Speaker 1>ghost stories that end with a clear explanation or dramatic

892
00:53:42.360 --> 00:53:47.519
<v Speaker 1>final resolution, this one never fully closes. The house still

893
00:53:47.559 --> 00:53:53.000
<v Speaker 1>stands later, residents reported nothing unusual, the evidence remains inconclusive,

894
00:53:53.119 --> 00:53:56.719
<v Speaker 1>and the witnesses stand by their memories. So the question

895
00:53:56.920 --> 00:54:00.400
<v Speaker 1>stays open, not just what happened on Chase Street, but

896
00:54:00.480 --> 00:54:02.840
<v Speaker 1>how stories like this take shape in the first place.

897
00:54:03.360 --> 00:54:08.719
<v Speaker 1>Was it a haunting, a misunderstanding amplified by fear, or

898
00:54:08.760 --> 00:54:12.760
<v Speaker 1>something that sits somewhere in between, a real human experience

899
00:54:12.800 --> 00:54:17.320
<v Speaker 1>that defies any sort of easy explanation what truly happened

900
00:54:17.400 --> 00:54:22.559
<v Speaker 1>in that home. Whatever the answer, the Smirl case remains

901
00:54:22.599 --> 00:54:26.519
<v Speaker 1>one of the most debated paranormal stories in all of

902
00:54:26.559 --> 00:54:31.360
<v Speaker 1>American history, not because it proves anything, but because all

903
00:54:31.400 --> 00:54:37.679
<v Speaker 1>that is left is unanswered questions. And that's the case

904
00:54:38.360 --> 00:54:39.480
<v Speaker 1>of the Smirl haunting.

905
00:54:41.800 --> 00:54:44.960
<v Speaker 2>Oh boy, that's going to give me just a feeling

906
00:54:45.000 --> 00:54:47.599
<v Speaker 2>of unease for the rest of the day, right, But

907
00:54:47.679 --> 00:54:52.039
<v Speaker 2>I also just feel like no one would I don't think.

908
00:54:52.440 --> 00:54:54.519
<v Speaker 2>I don't know why would like no one would want this.

909
00:54:55.320 --> 00:54:57.760
<v Speaker 2>I don't think. It doesn't seem like they were doing

910
00:54:57.800 --> 00:55:01.079
<v Speaker 2>this for any bene fit to themselves.

911
00:55:01.519 --> 00:55:04.880
<v Speaker 1>I don't think so. And what's so unique about this

912
00:55:04.960 --> 00:55:07.599
<v Speaker 1>story too, is we have things like the Amityville case.

913
00:55:08.159 --> 00:55:10.599
<v Speaker 1>We we all know that one. That's very famous too.

914
00:55:12.039 --> 00:55:16.239
<v Speaker 1>The debate happens, generally speaking, after an event, after the

915
00:55:16.320 --> 00:55:19.880
<v Speaker 1>haunting occurs. We you know what families enduring something you

916
00:55:19.960 --> 00:55:23.039
<v Speaker 1>have you know what, sure, some prayers and things and

917
00:55:23.079 --> 00:55:25.880
<v Speaker 1>people coming in to witness it, but the public doesn't

918
00:55:25.920 --> 00:55:29.480
<v Speaker 1>know about it generally until after it happens. This one,

919
00:55:30.000 --> 00:55:35.119
<v Speaker 1>you have cameras, news reporters, people standing on front lawns

920
00:55:35.119 --> 00:55:38.360
<v Speaker 1>looking in the home and shit is still going down.

921
00:55:38.480 --> 00:55:44.079
<v Speaker 1>It is actively haunting. Yeah, if they were being haunted, truly,

922
00:55:44.960 --> 00:55:48.320
<v Speaker 1>I think it would continue in that situation. If they

923
00:55:48.360 --> 00:55:51.599
<v Speaker 1>were not, and there's people peeking in the windows, cameras

924
00:55:51.599 --> 00:55:54.840
<v Speaker 1>on them in all moments, why would they not say, oh,

925
00:55:54.880 --> 00:56:01.440
<v Speaker 1>it went away. Scrutiny scares people, it did nothing in

926
00:56:01.480 --> 00:56:01.960
<v Speaker 1>this case.

927
00:56:02.440 --> 00:56:05.119
<v Speaker 2>Well, people don't want to believe things like this can

928
00:56:05.239 --> 00:56:09.000
<v Speaker 2>happen are out there, right ye. And I do have

929
00:56:09.079 --> 00:56:12.119
<v Speaker 2>to say too that one daughter's comment about just like

930
00:56:12.199 --> 00:56:15.679
<v Speaker 2>the lack of support really because there isn't the Other

931
00:56:15.719 --> 00:56:17.400
<v Speaker 2>thing why I feel like no one would want this

932
00:56:17.440 --> 00:56:19.199
<v Speaker 2>to happen to them is because there isn't really many

933
00:56:19.199 --> 00:56:22.159
<v Speaker 2>people out there that can go about trying to help you. Yeah,

934
00:56:22.239 --> 00:56:25.159
<v Speaker 2>you're right, right, So you're probably feeling so alone. I

935
00:56:25.159 --> 00:56:28.239
<v Speaker 2>mean like, yeah, they're their church and stuff, was trying

936
00:56:28.239 --> 00:56:31.280
<v Speaker 2>to help and they had the was it.

937
00:56:31.239 --> 00:56:33.559
<v Speaker 1>The Warrens, Yeah, dam Lorraine Warren.

938
00:56:33.880 --> 00:56:38.280
<v Speaker 2>Yeah, but really, you know, that's not a lot of

939
00:56:38.320 --> 00:56:41.360
<v Speaker 2>help really, And it's just the voices are going to

940
00:56:41.400 --> 00:56:44.280
<v Speaker 2>be so loud of people saying that you're making this

941
00:56:44.440 --> 00:56:47.000
<v Speaker 2>up or or you're doing this for your own benefit

942
00:56:47.079 --> 00:56:49.480
<v Speaker 2>and stuff, and for sure, I don't know. Yeah, I

943
00:56:49.559 --> 00:56:53.239
<v Speaker 2>just feel like this is terrifying and I can't see

944
00:56:53.239 --> 00:56:56.079
<v Speaker 2>someone wanting this to happen to them. So that's sort

945
00:56:56.079 --> 00:57:00.360
<v Speaker 2>of my thoughts. So I do. I don't think some

946
00:57:00.840 --> 00:57:03.280
<v Speaker 2>but I'm kind of gullible that way where I feel

947
00:57:03.320 --> 00:57:07.360
<v Speaker 2>like people are good, which is funny that I'm a

948
00:57:07.400 --> 00:57:09.360
<v Speaker 2>co host on here and I feel like people are

949
00:57:09.400 --> 00:57:12.840
<v Speaker 2>good that they wouldn't go about making something like this

950
00:57:13.000 --> 00:57:15.840
<v Speaker 2>up like people don't. I don't feel like the majority

951
00:57:15.880 --> 00:57:17.599
<v Speaker 2>of people are good and they don't go about trying

952
00:57:17.599 --> 00:57:18.440
<v Speaker 2>to make up weird shit.

953
00:57:19.440 --> 00:57:21.159
<v Speaker 1>But what if these are not the majority? What if

954
00:57:21.159 --> 00:57:24.559
<v Speaker 1>they're minorities not minorities. What if they're the minority and

955
00:57:24.599 --> 00:57:27.519
<v Speaker 1>they're people who are making something up. How can you

956
00:57:27.559 --> 00:57:28.400
<v Speaker 1>prove that they're.

957
00:57:28.199 --> 00:57:32.159
<v Speaker 2>Not good people because they didn't really benefit from this.

958
00:57:32.320 --> 00:57:35.039
<v Speaker 2>What did they benefit from this? And in reality, I

959
00:57:35.079 --> 00:57:36.480
<v Speaker 2>think it just destroyed.

960
00:57:36.079 --> 00:57:37.840
<v Speaker 1>Their life in a sense, I think so too.

961
00:57:38.039 --> 00:57:40.800
<v Speaker 2>It was another tragedy for them that they had to

962
00:57:41.480 --> 00:57:43.639
<v Speaker 2>go move and restart their life.

963
00:57:44.000 --> 00:57:47.639
<v Speaker 1>Even after the fact, it took so long for them

964
00:57:47.679 --> 00:57:50.800
<v Speaker 1>to gain any financial benefit, Like the book, the movie,

965
00:57:50.840 --> 00:57:55.360
<v Speaker 1>all that that came like years later. And they even

966
00:57:55.400 --> 00:57:57.239
<v Speaker 1>said they didn't get much from it. I'm sure we

967
00:57:57.280 --> 00:58:00.880
<v Speaker 1>could probably, Like, if someone does the right digging and

968
00:58:00.960 --> 00:58:04.280
<v Speaker 1>calling the right people, you could probably find out how

969
00:58:04.360 --> 00:58:08.119
<v Speaker 1>much they made. And I wouldn't be surprised if they made,

970
00:58:08.360 --> 00:58:09.400
<v Speaker 1>you know what, not that much.

971
00:58:11.119 --> 00:58:14.639
<v Speaker 2>Yeah, have you watched what was the movie called The Haunting?

972
00:58:15.199 --> 00:58:15.679
<v Speaker 1>The Haunting?

973
00:58:15.760 --> 00:58:16.519
<v Speaker 2>Yeah, The Haunting?

974
00:58:16.519 --> 00:58:18.679
<v Speaker 1>Have you watched that? I haven't, but I want to know.

975
00:58:18.920 --> 00:58:22.079
<v Speaker 2>I know, Okay, I'm not like a huge scary movie fan,

976
00:58:22.159 --> 00:58:25.039
<v Speaker 2>but I do. I think I do want to watch that.

977
00:58:25.119 --> 00:58:27.159
<v Speaker 2>It's funny. I much rather.

978
00:58:27.320 --> 00:58:28.280
<v Speaker 1>Or is it the Haunted?

979
00:58:28.559 --> 00:58:31.639
<v Speaker 2>Watch a true crime documentary or something that's real or

980
00:58:31.800 --> 00:58:34.079
<v Speaker 2>something that's fake. But I guess in this one it's

981
00:58:34.119 --> 00:58:35.159
<v Speaker 2>not necessarily fake.

982
00:58:35.760 --> 00:58:39.039
<v Speaker 1>It could be. Yeah, it's based on real events, and

983
00:58:39.039 --> 00:58:40.599
<v Speaker 1>that's the thing. These are real.

984
00:58:40.840 --> 00:58:43.000
<v Speaker 2>It would be like more like you said, a dramatization.

985
00:58:43.239 --> 00:58:47.000
<v Speaker 1>Dramatization, yes, definitely. But the biggest question on this story.

986
00:58:47.960 --> 00:58:53.079
<v Speaker 1>We know it's real events, but what were those real events?

987
00:58:53.280 --> 00:58:57.480
<v Speaker 1>Were those real events paranormal? Were those real events psychological

988
00:58:58.119 --> 00:59:03.239
<v Speaker 1>or those real events fabrications and hoaxes. That's the biggest

989
00:59:03.679 --> 00:59:06.519
<v Speaker 1>part and we'll never know, unfortunately.

990
00:59:07.760 --> 00:59:10.039
<v Speaker 2>So I don't know. I do find this story just

991
00:59:10.079 --> 00:59:13.679
<v Speaker 2>sad too, because, yeah, I just like that sucks to

992
00:59:13.719 --> 00:59:15.880
<v Speaker 2>have to go through that. I would. I just hope

993
00:59:15.880 --> 00:59:19.039
<v Speaker 2>nothing like that ever goes happens to me, because yeah,

994
00:59:19.119 --> 00:59:22.280
<v Speaker 2>just the lack of people believing you is kinda shitty.

995
00:59:23.239 --> 00:59:25.639
<v Speaker 1>My personal takeaway, and I kind of alluded to this

996
00:59:25.679 --> 00:59:29.760
<v Speaker 1>already in the discussion of what we said earlier, is

997
00:59:29.880 --> 00:59:34.079
<v Speaker 1>I do think that this was a poltergeist situation. I

998
00:59:34.159 --> 00:59:37.039
<v Speaker 1>disagree with Ed and Lorraine. They'll mind you. I didn't investigate.

999
00:59:37.119 --> 00:59:40.679
<v Speaker 1>They're the professionals. They said it was a few human

1000
00:59:40.800 --> 00:59:45.519
<v Speaker 1>entities with a demonic presence controlling them. I disagree. I

1001
00:59:45.559 --> 00:59:49.880
<v Speaker 1>think it was a poltergeist. Poltergeist followed them because you

1002
00:59:49.920 --> 00:59:51.519
<v Speaker 1>know what, it didn't follow them, but because it was

1003
00:59:51.559 --> 00:59:55.719
<v Speaker 1>coming from them. And I think when the church comes

1004
00:59:55.719 --> 00:59:59.159
<v Speaker 1>in and they're not seeing that evidence, I think it's

1005
00:59:59.199 --> 01:00:03.000
<v Speaker 1>because they're so reliant on the church that it calmed

1006
01:00:03.039 --> 01:00:06.159
<v Speaker 1>the presence, it calmed the energy in the home. I

1007
01:00:06.159 --> 01:00:09.519
<v Speaker 1>don't think it was necessarily a spiritual haunting, to say,

1008
01:00:09.559 --> 01:00:13.880
<v Speaker 1>which generally Poltergeisser debated to not necessarily be, but an

1009
01:00:14.079 --> 01:00:18.599
<v Speaker 1>energy situation. Someone is so upset, someone is going through

1010
01:00:18.599 --> 01:00:22.480
<v Speaker 1>so much stress, anger, and it manifests through what that

1011
01:00:22.519 --> 01:00:24.920
<v Speaker 1>person is experiencing. You have an entire family going through

1012
01:00:24.920 --> 01:00:28.079
<v Speaker 1>a lot of shit. Maybe it did start with the

1013
01:00:28.119 --> 01:00:32.480
<v Speaker 1>father and his fluid build up, and then it progressed

1014
01:00:32.480 --> 01:00:35.079
<v Speaker 1>from there and it went through in the entire family.

1015
01:00:35.360 --> 01:00:39.239
<v Speaker 1>And eventually when they left the media attention, when they

1016
01:00:39.280 --> 01:00:41.320
<v Speaker 1>left the public eye and they went to the new home,

1017
01:00:42.039 --> 01:00:43.880
<v Speaker 1>of course that's going to be the moment when they

1018
01:00:43.960 --> 01:00:47.920
<v Speaker 1>get the biggest stress relief of the last decade. Yeah,

1019
01:00:47.960 --> 01:00:49.440
<v Speaker 1>and things began to fade.

1020
01:00:50.159 --> 01:00:53.920
<v Speaker 2>But then I'm almost thinking, to gosh, you know, this

1021
01:00:53.960 --> 01:00:56.280
<v Speaker 2>probably wasn't enjoyable to them. Maybe they were like, yeah,

1022
01:00:56.519 --> 01:00:59.480
<v Speaker 2>it's over because they just want peace from all these

1023
01:00:59.519 --> 01:01:03.480
<v Speaker 2>people and to be left alone. Maybe right, But I mean,

1024
01:01:03.519 --> 01:01:05.360
<v Speaker 2>my hope is that it definitely did stop.

1025
01:01:05.480 --> 01:01:07.880
<v Speaker 1>So if you guys got thoughts, make sure you tell us.

1026
01:01:07.920 --> 01:01:10.360
<v Speaker 1>We'd love to hear it. Whether it's email, comments, or

1027
01:01:10.679 --> 01:01:13.039
<v Speaker 1>a message on Facebook or Instagram. Hit us up. We'd

1028
01:01:13.079 --> 01:01:14.719
<v Speaker 1>love to see what you guys think about this case.

1029
01:01:14.760 --> 01:01:16.719
<v Speaker 1>All of our links are in the description of this podcast.

1030
01:01:17.000 --> 01:01:19.519
<v Speaker 1>If you want to give us a review, a rating,

1031
01:01:19.639 --> 01:01:21.320
<v Speaker 1>it goes a long way to help us grow. We

1032
01:01:21.360 --> 01:01:25.480
<v Speaker 1>are an independent show, owned, written, researched all of it

1033
01:01:25.519 --> 01:01:29.280
<v Speaker 1>on our own. It's us and you. No one else

1034
01:01:29.280 --> 01:01:31.320
<v Speaker 1>tells us what to do or anything. Well, I mean

1035
01:01:31.400 --> 01:01:33.599
<v Speaker 1>you do. You tell us what you like, what you

1036
01:01:33.599 --> 01:01:35.320
<v Speaker 1>want to hear. If you have case requests, shoot us

1037
01:01:35.320 --> 01:01:37.719
<v Speaker 1>a message. We'd love to hear it. But without you,

1038
01:01:37.800 --> 01:01:39.719
<v Speaker 1>we couldn't be here. So thank you very much what

1039
01:01:39.760 --> 01:01:41.840
<v Speaker 1>you do for us, and we hope you enjoy the show.

1040
01:01:41.960 --> 01:01:42.639
<v Speaker 1>And until next

1041
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<v Speaker 2>Time, stay Wicked.
