WEBVTT

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<v Speaker 1>Monster House Presents.

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<v Speaker 2>It's actually quite unlike anything we've ever seen before.

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<v Speaker 1>A giant, hairy creature part eight parts.

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<v Speaker 3>In Luckness, a twenty four mile long bottomless lake in

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<v Speaker 3>the Highlands of Scotland. It's a creature known as the

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<v Speaker 3>Luckness Monster. Monster Talk.

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<v Speaker 1>Welcome to Monster Talk, the science show about monsters. I'm

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<v Speaker 1>Blake Smith and I'm Karen Hey. There are Monster Talkers.

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<v Speaker 1>We had a crazy busy October, but I hope our

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<v Speaker 1>vampire content was a fun companion for these autumn days

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<v Speaker 1>and nights. We talked about vampires all month long, from

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<v Speaker 1>the pathology of Renfield Syndrome, to authentic folk tales to

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<v Speaker 1>just chatting about them in pop culture terms. Well, we

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<v Speaker 1>have one more bite to take out of this delicious

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<v Speaker 1>blood red apple. We're welcoming back Professor Joe Laycock to

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<v Speaker 1>talk about his research into people who partake in consensual

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<v Speaker 1>vampirism and their culture, which lurks within a lot of

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<v Speaker 1>other better known yet gothically shadowy communities. These are people

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<v Speaker 1>who not only believe their vampires, but routinely drink blood

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<v Speaker 1>from willing donors. It's a wide ranging discussion. There's some

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<v Speaker 1>role playing games there's some satanic panic, and of course

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<v Speaker 1>there's murder. But I think Joe's helped me contextualize some

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<v Speaker 1>of the folks I've met along the way in my

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<v Speaker 1>travels in Atlanta's nightclubs, gaming, horror, and music scene back

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<v Speaker 1>in the day. We hope you enjoy this discussion and

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<v Speaker 1>check out the show notes for links to Joe's books.

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<v Speaker 3>Monster.

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<v Speaker 1>Are are you ready to just get rolling?

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<v Speaker 4>Sure? Yeah, okay, cool.

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<v Speaker 1>I'm just gonna briefly say we're welcoming back. Joseph Flakecock

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<v Speaker 1>and an assistant professor of religious studies at Texas State

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<v Speaker 1>University who has written several books on new religious movements

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<v Speaker 1>and a lot of topics that will be near and

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<v Speaker 1>dear to Munster Talk listeners. And you're also the co

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<v Speaker 1>editor of the journal Novo Religio. But we're bringing you

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<v Speaker 1>on this time to be an expert about real life vampires.

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<v Speaker 1>And you wrote a book I think it came out

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<v Speaker 1>in two thousand and nine called Vampires Today, which also

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<v Speaker 1>is like a great monthly magazine for the vampire.

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<v Speaker 2>In your life, a newspaper.

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<v Speaker 4>Welcome back to the Showger, Thanks always great to talk

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<v Speaker 4>to you guys.

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<v Speaker 1>So instead of having specific questions. We have a bunch

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<v Speaker 1>of bullet points because this is a broad topic of

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<v Speaker 1>which I think weirdly. I think Karen and I are

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<v Speaker 1>informed about what happened, but we're pretty ignorant, and we're

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<v Speaker 1>going to be a proxy for the possible ignorance of

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<v Speaker 1>our audience. Just try to talk through this stuff to

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<v Speaker 1>better understand about not vampires from movies, but people who

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<v Speaker 1>sort of believe that they are vampires.

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<v Speaker 2>Yeah, where do you want to start real vampires modern vampiism.

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<v Speaker 3>When I think of real vampires, I think of people saying, oh, well,

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<v Speaker 3>Dracula's based on blaod Tepis blood, the Impala or Elizabeth Bathrie.

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<v Speaker 2>I think of that kind of thing. But that's not

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<v Speaker 2>the kind.

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<v Speaker 3>Of real vampires that you've written about and researched. So

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<v Speaker 3>could you tell us a little bit about what modern

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<v Speaker 3>vampiism or real vampires are?

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<v Speaker 4>Sure, so I should be clear. You have psychiatric literature

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<v Speaker 4>on people who are consuming human blood and are dangerous

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<v Speaker 4>and basically have to be institutionalized. Richard Knowle as a psychiatrist,

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<v Speaker 4>and he coined the term Renfield syndrome after the character

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<v Speaker 4>from Dracula, to describe this condition. It's not in the DSM,

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<v Speaker 4>but he's written about it. But when I looked at

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<v Speaker 4>those cases, generally, the people who were actually like attacking

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<v Speaker 4>people and consuming blood were so mentally ill that they

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<v Speaker 4>didn't really even know why they were doing these things.

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<v Speaker 2>Right.

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<v Speaker 4>They didn't say, oh, I did it because I'm a vampire.

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<v Speaker 4>They would say, well, I don't have enough blood in

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<v Speaker 4>my body or something like that. It would just be

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<v Speaker 4>totally incoherent. It was the psychiatrist who saw that behavior

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<v Speaker 4>and labeled it as vamporism. Right. So the people that

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<v Speaker 4>I interviewed were not the criminally insane. Yeah, they were

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<v Speaker 4>not committing crimes. But they did say that we're not

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<v Speaker 4>like other people. That other people can just sort of

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<v Speaker 4>you know, be healthy, but that our health deteriorates if

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<v Speaker 4>we do not either consume actual human blood or sort

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<v Speaker 4>of feed off of the psychic energy or life force

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<v Speaker 4>of other people. And they said, they basically said, of

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<v Speaker 4>vampire is a kind of shorthand to explain this condition

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<v Speaker 4>that they believe.

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<v Speaker 2>That they have.

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<v Speaker 3>I just want to say, what immediately comes to mind

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<v Speaker 3>is iron deficiency.

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<v Speaker 2>How much does that play a part in this?

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<v Speaker 4>Well, we don't know, right, you know, there have been

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<v Speaker 4>analysis or medical interpretations of you know, iron deficiency, fibromyalgia,

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<v Speaker 4>or or just it's psychosomatic.

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<v Speaker 3>Right.

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<v Speaker 4>You don't actually need to drink human blood. This is

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<v Speaker 4>just in your head, right. How I got involved in

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<v Speaker 4>this research was when I was in Atlanta. There was

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<v Speaker 4>a group there called the Atlanta Vampire Alliance, and the

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<v Speaker 4>Atlanta Vampire Alliance really wanted to know, why are we

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<v Speaker 4>like this, right? What is going on with us? Is it?

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<v Speaker 4>You know, is this actually some kind of poorly understood

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<v Speaker 4>medical condition. Is there actually something metaphysical happening here? Are

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<v Speaker 4>we just insane? And so they organized this survey which

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<v Speaker 4>you can go find online the results of their survey,

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<v Speaker 4>But they surveyed about a thousand people who consider themselves

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<v Speaker 4>to be a vampires as a very very long survey,

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<v Speaker 4>but it asked all kinds of questions about medical history, religion,

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<v Speaker 4>the type of books they read, the type of movies

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<v Speaker 4>they watch, and so forth. And at the time, you know,

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<v Speaker 4>I was going back to graduate school to get my PhD.

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<v Speaker 4>Or I was thinking about doing it, and I thought,

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<v Speaker 4>this is really interesting. You know, if you just wanted

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<v Speaker 4>to pretend to be a vampire, this is a lot

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<v Speaker 4>of work that these people are putting into this, right, Yes,

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<v Speaker 4>this is a lot of a commitment. And I'm a

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<v Speaker 4>religious studies person. All the literature from the perspective of

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<v Speaker 4>religious studies was very, very bad and basically saying that

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<v Speaker 4>vampirism is basically a satanic cult that hates Christianity and

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<v Speaker 4>that murders people, and and there was an article in

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<v Speaker 4>like the Encyclopedia of American Religious Cultures basically saying these things.

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<v Speaker 4>And the person who wrote this article had never actually

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<v Speaker 4>talked to a self identified vampire, which that's not fair.

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<v Speaker 4>You can't write an Encyclopedia article about, you know, Baptists

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<v Speaker 4>if you've never once been a Baptist. Yeah. Yeah, So

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<v Speaker 4>so my plan at the time was I was going

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<v Speaker 4>to the American Academy of Religion conference. That's a big

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<v Speaker 4>national conference of about nine thousand religion scholars, because I

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<v Speaker 4>was applying to grad school and I basically wanted to

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<v Speaker 4>kind of press the flesh and give a face to

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<v Speaker 4>associate with, you know, with anybody reading my application to

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<v Speaker 4>grad school. But I didn't want to make it obvious

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<v Speaker 4>that I was doing that. So I thought, I know,

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<v Speaker 4>I'll present a paper, and then I'll say I'm here

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<v Speaker 4>to present a paper, and and by the way, you know,

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<v Speaker 4>you look for my application this this fall. And so

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<v Speaker 4>I went to the vampires and I said, look, I

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<v Speaker 4>want this to be a win win, right. I am

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<v Speaker 4>trying to get a conference paper out of this that

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<v Speaker 4>people will find interesting, but I want this to be

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<v Speaker 4>a chance for you to kind of help maybe clear

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<v Speaker 4>up some misconceptions about your community. And so they eventually,

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<v Speaker 4>you know, kind of let me hang out with them

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<v Speaker 4>and sort of learn what they were all about. And

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<v Speaker 4>I gave the paper, and then afterwards I was approached

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<v Speaker 4>by an acquisition editor from a publisher who said, can

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<v Speaker 4>you make this into a book?

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<v Speaker 1>Nice?

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<v Speaker 4>And I was in my twenties, I had never written.

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<v Speaker 4>It was the first book I ever wrote. But the

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<v Speaker 4>editor knew something that I didn't know at the time,

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<v Speaker 4>which was that Twilight was on the horizon.

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<v Speaker 1>Ah, yeah, true.

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<v Speaker 4>Blood was on the horizon. So this book came out

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<v Speaker 4>in two thousand and nine and I had this bizarre

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<v Speaker 4>fifteen minutes of fame when everybody wanted to talk to

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<v Speaker 4>me about vampires. And at the height of it, MTV

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<v Speaker 4>called me and asked if I would host a show

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<v Speaker 4>where I went around the United States interviewing teenage vampires,

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<v Speaker 4>and at the end, MTV went with this other show

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<v Speaker 4>instead called Jersey Shore. There's an alternate timeline somewhere where

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<v Speaker 4>I'm snooky.

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<v Speaker 1>That's awesome. Yeah, that is so funny. But yeah, I

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<v Speaker 1>told you guys offline that. You know, I lived in

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<v Speaker 1>the Metro Atlanta area in the nineties, so I remember

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<v Speaker 1>when Vampire the Masquerade game had blown up, and it

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<v Speaker 1>kind of overlapped with a bridjoining goth culture. There was

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<v Speaker 1>a club here called the Masquerade, and there were lots

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<v Speaker 1>of people who were sort of LARPing Vampire and not

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<v Speaker 1>just playing it like a It was quite different from

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<v Speaker 1>Dungeons and Dragons, and I wondered how much these self

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<v Speaker 1>identifying vampires overlapped with the people who played the game.

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<v Speaker 1>Is that two circles that don't touch? Are is there

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<v Speaker 1>an overlap or is it a circle in a circle

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<v Speaker 1>or where did you kind of sort of find that?

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<v Speaker 4>Yeah, No, there's there's huge overlap. So you know, Vampire

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<v Speaker 4>the Mass Grade is an amazing game. You know, I

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<v Speaker 4>played that game back in the nineties. But they created

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<v Speaker 4>an entire sort of alternate world where it's it's our world.

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<v Speaker 4>You know, human history as we know it existed, but

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<v Speaker 4>there were vampires and werewolves the whole time, you know,

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<v Speaker 4>behind the scenes, changing things, and so the it's really

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<v Speaker 4>easy to get kind of enthralled in this. And they

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<v Speaker 4>made all these endless details about different clams of vampires

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<v Speaker 4>and their society and their rules and and so forth,

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<v Speaker 4>right to the point where people would go on like

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<v Speaker 4>AOL chat rooms where people were talking about this game

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<v Speaker 4>and not understand that it was a game. Yes, right,

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<v Speaker 4>because because it seems so real, it was so detail oriented, right,

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<v Speaker 4>and then it was a really fun game to play.

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<v Speaker 4>And some of the vampires that I interviewed, particularly in

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<v Speaker 4>the New York scene, the New York scene was very

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<v Speaker 4>focused on kind of the club the club culture. Oh yeah,

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<v Speaker 4>the goth This was the if you've ever seen the

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<v Speaker 4>movie A Party Monster, right, this was the era when

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<v Speaker 4>when when that was happening in New York. And they said, well, look,

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<v Speaker 4>this was a fun game. Why can't we do this

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<v Speaker 4>all the time?

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<v Speaker 2>Right?

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<v Speaker 1>Yeah?

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<v Speaker 4>Why why why do I only have to be a

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<v Speaker 4>vampire lord? You know on Saturday night? I want to

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<v Speaker 4>do this twenty four or seven. So so at least

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<v Speaker 4>one person actually admitted that Michelle Belonge, who has appeared

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<v Speaker 4>on a Paranormal State and things like that, as sort

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<v Speaker 4>of an intellectual leader for this community, and she's written

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<v Speaker 4>some of the best history about it from an insider perspective,

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<v Speaker 4>and she said, yeah, we would. We would play Vampire

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<v Speaker 4>the Masquerade, and then you know, after the game was

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<v Speaker 4>over around two in the morning, if somebody was wearing,

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<v Speaker 4>say a whole lot of occult jewelry or you know,

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<v Speaker 4>suggested that they were into kind of a cult or

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<v Speaker 4>metaphysical things, then I would I would. I would chat

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<v Speaker 4>them up and say, you know, do you what do

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<v Speaker 4>you think about the idea of some people are actually vampires.

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<v Speaker 4>So I don't think that the real vampire community would

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<v Speaker 4>have ever gotten to the size that it did if

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<v Speaker 4>it weren't for that game.

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<v Speaker 1>She's interesting. She self identifies as a psychic vampire, and

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<v Speaker 1>she's on social media. It's interesting. When I first saw

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<v Speaker 1>her on Paranormal State, I didn't like the way they

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<v Speaker 1>presented her like she as a skeptical person. It annoyed me.

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<v Speaker 1>But interacting with her own social media, it turns out

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<v Speaker 1>we have a lot in common, and I've had some

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<v Speaker 1>very pleasant exchanges. So she probably doesn't remember me, but

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<v Speaker 1>I've had some very nice conversations with her.

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<v Speaker 4>Yeah, she used to have a podcast called Shadow Dance,

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<v Speaker 4>and I think she's very well read and very well

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<v Speaker 4>spoken and very smart. But she has these subjective experiences involving,

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<v Speaker 4>you know, energy and sort of feeding on on subtle energy. Right,

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<v Speaker 4>And as a religion scholar, I just have to listen

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<v Speaker 4>to people describe their experiences. What am I going to say?

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<v Speaker 4>You know you yeah, you didn't experience that?

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<v Speaker 1>Right now, it would end the conversation.

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<v Speaker 3>Speaking of that, mentioning the Atlanta Vampire Alliance and spending

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<v Speaker 3>time with them, can you tell us a little bit

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<v Speaker 3>about what you learned from these people? And how big

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<v Speaker 3>these numbers are, I mean, how many people are getting

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<v Speaker 3>into this?

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<v Speaker 4>Yeah, I mean we don't really have good numbers. They

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<v Speaker 4>were able to get a thousand people to fill out

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<v Speaker 4>this survey, but not all of those people strictly identified

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<v Speaker 4>as vampires. Some of them may have defined themselves as

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<v Speaker 4>an energy worker or something like that. And you know,

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<v Speaker 4>we never we never really know. Is this just a joke?

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<v Speaker 2>Right?

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<v Speaker 4>If somebody filled the survey where they were they serious

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<v Speaker 4>about it? And also there is a great deal of

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<v Speaker 4>paranoia in this community, and some of it is justified.

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<v Speaker 4>I met vampires living in the Bible Belts who were

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<v Speaker 4>basically outed as vampires and you know, would be fired

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<v Speaker 4>from their job or kicked out of their church or

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<v Speaker 4>whatever for this. So when you have that kind of

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<v Speaker 4>paranoia and somebody on the Internet says, hey, put all

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<v Speaker 4>your information in this survey, you know, there really were

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<v Speaker 4>rumors within the community that the Atlanta Vampire Alliance was like,

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<v Speaker 4>you know, the Men in Black or something, and they

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<v Speaker 4>were here to round up all the vampires and put

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<v Speaker 4>them in interment camps or something like that.

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<v Speaker 2>So we don't know.

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<v Speaker 4>The numbers that I've heard is you know, several thousand,

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<v Speaker 4>and those are just guesses from people like Michelle Belanje.

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<v Speaker 4>So it's hard to tell. And there are people who

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<v Speaker 4>you know, kind of phase out of this right that

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<v Speaker 4>after a while they're like, oh, you know, maybe I'm

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<v Speaker 4>not really a vampire. So it can be hard to tell.

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<v Speaker 1>It does remind me a little bit of my experiences

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<v Speaker 1>with the SCA Society for the Creative Anachronism, So where

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<v Speaker 1>you have people who do it on the weekend, you know,

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<v Speaker 1>and that's what they do and that's all, and you

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<v Speaker 1>have people who live it every day. And my experience

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<v Speaker 1>playing Vampire the role playing game reminds me a little

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<v Speaker 1>bit of have you ever been to like those? Like

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<v Speaker 1>I've never been to Williamsburg with that kind of a

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<v Speaker 1>place where people are doing a reenactment and they will

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<v Speaker 1>not break character, and it's like really frustrating. I've had

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<v Speaker 1>some vampire experiences like that where it's like, I know,

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<v Speaker 1>you're not a blood drinking vampire, but you're also not

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<v Speaker 1>this person that you're pretending to be and that's really

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<v Speaker 1>hard to have a conversation.

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<v Speaker 4>So, you know, Michelle Balajay talks about what she calls

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<v Speaker 4>womb communities, right, so one of them is the Vampire Larp,

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<v Speaker 4>but another actually is things like renfares. You know, this

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<v Speaker 4>figure in New York named Father Sebastian is what's called

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<v Speaker 4>a fang smith. So he has some training and dentistry

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<v Speaker 4>and he'll make you these very nice, realistic things. Yeah,

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<v Speaker 4>I mean I think he has trained as like a

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<v Speaker 4>dental assistant or something like that. I'm not really sure,

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<v Speaker 4>but he makes good fangs. But he started what's that are?

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<v Speaker 2>Are they like veneres or like caps or can you

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<v Speaker 2>take them off?

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<v Speaker 4>You can take them out, and they even I think

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<v Speaker 4>they have different styles. Like if you want kind of

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<v Speaker 4>say the Lost Boys fangs versus the you know, dust

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<v Speaker 4>till Dawn fangs or something. There are people who get

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<v Speaker 4>permanent fangs made out of usually porcelain or something. And

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<v Speaker 4>my understanding is if you do that, you have to

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<v Speaker 4>kind of learn how to eat and drink and talk.

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<v Speaker 2>Usually it's the reverse, and you're getting caps to cover

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<v Speaker 2>that kind of thing.

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<v Speaker 1>Right.

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<v Speaker 4>But Father Sebastian talked about getting started in all of

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<v Speaker 4>this at the Tuxedo Renaissance Festival in New York. And

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<v Speaker 4>one term used within the vampire community to talk about

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<v Speaker 4>normal people people like me is mundanes. And that's a

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<v Speaker 4>term that comes from rent fairs, right, That's what you

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<v Speaker 4>call the guy at the rend fairs just wearing jeans

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<v Speaker 4>and a T shirt.

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<v Speaker 1>Yeah, we would frequently go to the mall, you know,

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<v Speaker 1>to get some food in our sca garb and call

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<v Speaker 1>it freaking the mundanes. Absolutely, that's all over that.

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<v Speaker 2>Yeah.

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<v Speaker 1>I imagine that's probably true for furries too, but I

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<v Speaker 1>don't know that for a fact.

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<v Speaker 2>But sure, yeah, oh.

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<v Speaker 1>No, I have a line. I have a line. So

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<v Speaker 1>let's talk about that psychic versus sanguinarian. What is that

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<v Speaker 1>the main split within that group? And is it a

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<v Speaker 1>split I mean, or is it how do they get along?

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<v Speaker 1>You know that sort of thing.

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<v Speaker 4>Yeah. So, you know, drinking blood is kind of the

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<v Speaker 4>sun quanan of being a vampire, and so the so

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<v Speaker 4>called sanguinary and vampires, first of all, I should be clear,

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<v Speaker 4>they're not drinking very much blood, right right, So they're

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<v Speaker 4>finding they're finding a donor. And you know, it's only

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<v Speaker 4>after I've finished this research that I realized the donors

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<v Speaker 4>are kind of weirder than the vampires.

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<v Speaker 1>Yeah.

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<v Speaker 4>Its because because the vampires at least are like, I

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<v Speaker 4>need this to be healthy, but the donors are like,

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<v Speaker 4>you know, I'm just gonna find someone to cut me

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<v Speaker 4>and drink some of my blood. And and for at

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<v Speaker 4>least some donors I met, this was a sexual thing,

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<v Speaker 4>you know, they got sexual gratification from it. But for

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<v Speaker 4>others they just sort of felt, I don't know that

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<v Speaker 4>this was a chance to be compassionate towards somebody. So

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<v Speaker 4>so a lot of the discourse within the segmentariums is, well,

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<v Speaker 4>if you're going to drink human blood, it's never a

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<v Speaker 4>healthy thing to do. So what can you do to

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<v Speaker 4>kind of reduce the risk, you know, getting like an

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<v Speaker 4>STD test for your donor helps, but STED tests are

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<v Speaker 4>meant to measure sexually transmitted diseases, not diseases from drinking blood.

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<v Speaker 4>There's a lot of discussion about what is the part

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<v Speaker 4>of the body that will be the least painful and

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00:19:01.759 --> 00:19:04.200
<v Speaker 4>leave the less scarring, and a lot of them said, well,

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<v Speaker 4>kind of the back, kind of between the shoulder blades

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<v Speaker 4>is actually very good for that. Some of them use

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<v Speaker 4>lancets used by diabetics to test their blood sugar to

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<v Speaker 4>extract a few drops of blood. And then you have

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<v Speaker 4>the psychic vampires. And the idea of psychic vampirism really

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<v Speaker 4>in Western culture comes out of nineteenth century occultism. Right.

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<v Speaker 4>It's almost an old joke Hunger Show Blake, But everything

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<v Speaker 4>goes back to theosophy. The theosophists said, well, vampires are real,

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<v Speaker 4>they're just not what you think. You know, vampires are,

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<v Speaker 4>you know, either corpses that are sort of astrally projecting

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<v Speaker 4>and sucking up your life force, or they're sort of

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<v Speaker 4>disembodied kind of ghosts. That feed on energy and so forth,

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<v Speaker 4>and they said, some people are you know, they're sort

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<v Speaker 4>of psychic sponges and they just feed on the life

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<v Speaker 4>force of everybody around them. And the occult literature was basically,

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<v Speaker 4>these people are really bad. You need to avoid them,

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<v Speaker 4>and here are some rituals and things that you can

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<v Speaker 4>use to protect yourself from them. And Michelle balannge describe

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<v Speaker 4>growing up, you know, being an occult nick teenager and

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<v Speaker 4>reading about this and thinking, oh, my gosh, I think

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<v Speaker 4>they're talking about me. I think I'm one of these

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<v Speaker 4>psychic sponges that they're talking about. So the psychic vampires

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<v Speaker 4>have said, well, you know, we're not just parasites, we're

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<v Speaker 4>kind of energy manipulators, and so we could sort of

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<v Speaker 4>feed on people's life for us in a way that's unethical.

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<v Speaker 4>And Michelle Balange talks about, you know, I'm on a

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<v Speaker 4>plane and there's a crying baby, and I could you know,

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<v Speaker 4>suck enough energy out of that baby so we would

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<v Speaker 4>go to sleep. She said she thinks she could do

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<v Speaker 4>that at one point, but instead I could go to

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<v Speaker 4>like a concert where everybody's already in kind of a

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<v Speaker 4>high energy state, and I can siphon off some of

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<v Speaker 4>their energy and maybe even kind of almost like sculpt

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<v Speaker 4>the crowd's energy in a way that they have like

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<v Speaker 4>a better time at the at the concert.

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<v Speaker 2>Right.

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<v Speaker 4>And I talked to people from Asia about this, and

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<v Speaker 4>and they're like, of course people suck your energy. Of

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<v Speaker 4>course there's people like that. Well, why are you calling

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<v Speaker 4>them vampires? That's very dramatic.

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<v Speaker 1>I mean, I don't know about you, but I've dated

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<v Speaker 1>a few people who snapped my energy really badly. You know,

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00:21:22.880 --> 00:21:26.559
<v Speaker 1>it's not just a metaphor, right.

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<v Speaker 4>Anton LaVey had this whole thing about you know, no

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<v Speaker 4>no mercy for psychic vampires. Right. But in Asia, where

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00:21:35.359 --> 00:21:38.880
<v Speaker 4>there are more established ideas of things like chi energy

387
00:21:39.160 --> 00:21:43.880
<v Speaker 4>or prana, it's it's much more normal to just say, oh, yeah,

388
00:21:43.960 --> 00:21:46.920
<v Speaker 4>you know, I I got my my prana drained because

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<v Speaker 4>I was hanging around the wrong people. Today, it's not

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<v Speaker 4>seen as this kind of mystical occult a secret so

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<v Speaker 4>on the on the Internet, which is really where the

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<v Speaker 4>vampire community kind of took its form as it exists today,

393
00:22:00.599 --> 00:22:04.640
<v Speaker 4>you initially had some sparring between people saying, well, you know,

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<v Speaker 4>real vampires drink blood, You guys don't drink blood. You're

395
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<v Speaker 4>just sort of, you know, just whatever. And then the

396
00:22:10.880 --> 00:22:13.559
<v Speaker 4>psychic vampire is saying, well, no, actually, you know, you

397
00:22:13.759 --> 00:22:16.799
<v Speaker 4>still require this physical medium to get life for us,

398
00:22:16.880 --> 00:22:18.799
<v Speaker 4>but we are more evolved than you and we can

399
00:22:19.880 --> 00:22:23.519
<v Speaker 4>just sort of siphon it off. And I think eventually

400
00:22:23.599 --> 00:22:25.839
<v Speaker 4>they decided that, you know, it was better for them

401
00:22:25.960 --> 00:22:28.920
<v Speaker 4>to hang together they would hang separately. And there are

402
00:22:29.000 --> 00:22:32.440
<v Speaker 4>also vampires who say that they're hybrids and they can

403
00:22:32.559 --> 00:22:36.279
<v Speaker 4>kind of use either feeding modality. So those are the

404
00:22:36.319 --> 00:22:38.279
<v Speaker 4>main types. And there are also some people who say, well,

405
00:22:38.279 --> 00:22:42.880
<v Speaker 4>I'm a vampire and I feed tantrically, you know, I

406
00:22:43.440 --> 00:22:48.240
<v Speaker 4>feed on sexual energy, with erotic encounters with with partners,

407
00:22:48.440 --> 00:22:51.599
<v Speaker 4>or even vampires who say I'm I feed on you know,

408
00:22:51.680 --> 00:22:55.960
<v Speaker 4>electricity or thunderstorms or you know, elements like like like this.

409
00:22:56.400 --> 00:22:59.000
<v Speaker 4>So it can kind of go a lot of places.

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00:22:59.079 --> 00:23:03.200
<v Speaker 4>But basically the versus sanguinary and those are the main types.

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<v Speaker 2>Right.

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<v Speaker 3>The psychic vampires makes me think of what we do

413
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<v Speaker 3>in the Shadows and the character Colin Robinson.

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<v Speaker 2>I don't think Blake has seen it yet.

415
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<v Speaker 4>Yeah, Colin Robbinson is a perfect example, right of this

416
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<v Speaker 4>idea of psychic and sanguinary and vampires. This was also

417
00:23:19.680 --> 00:23:24.039
<v Speaker 4>referenced on South Park. South Park did an episode that

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00:23:24.240 --> 00:23:28.359
<v Speaker 4>self identified vampires and this discourse of psychic versus sanguinaria

419
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<v Speaker 4>and comes up on the show.

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<v Speaker 3>I wanted to ask you, Joe, with you talking about

421
00:23:32.400 --> 00:23:36.799
<v Speaker 3>those that drink blood and have donors, how do they

422
00:23:36.880 --> 00:23:37.759
<v Speaker 3>extract the blood?

423
00:23:39.279 --> 00:23:42.400
<v Speaker 4>Right? Well, they learned really fast that the worst possible

424
00:23:42.440 --> 00:23:44.519
<v Speaker 4>way to extract blood from a human being is to

425
00:23:44.559 --> 00:23:50.039
<v Speaker 4>bite them. That is the most painful, inefficient, unsanitary thing

426
00:23:50.119 --> 00:23:54.240
<v Speaker 4>you could possibly do. So what's more common is either

427
00:23:54.519 --> 00:23:57.400
<v Speaker 4>just kind of you know, nicking them like I said,

428
00:23:57.440 --> 00:23:59.559
<v Speaker 4>between the shoulder blades so that just a little bit

429
00:23:59.599 --> 00:24:05.759
<v Speaker 4>of blood comes out, or using uh, you know, like

430
00:24:05.880 --> 00:24:08.920
<v Speaker 4>a test test test needles that you can get at

431
00:24:08.960 --> 00:24:12.839
<v Speaker 4>the store for for for testing diabetes. I've heard of

432
00:24:12.920 --> 00:24:19.480
<v Speaker 4>other techniques out there, like one person on a forum

433
00:24:19.839 --> 00:24:23.559
<v Speaker 4>was a veterinarian and had some kind of special sort

434
00:24:23.599 --> 00:24:27.960
<v Speaker 4>of triangular shaped needles from from doing veterinarian work. I've

435
00:24:28.000 --> 00:24:30.039
<v Speaker 4>also seen discussions of well, if you're gonna put your

436
00:24:30.119 --> 00:24:33.039
<v Speaker 4>mouth on your donor, you know, take a good hit

437
00:24:33.119 --> 00:24:37.160
<v Speaker 4>of mouthwash first, Yeah, help reduce the chance of infection.

438
00:24:39.559 --> 00:24:41.599
<v Speaker 1>This is the sort of thing that may could only

439
00:24:41.680 --> 00:24:44.960
<v Speaker 1>have come together after the Internet. I don't know how

440
00:24:45.519 --> 00:24:49.559
<v Speaker 1>a community like this could have sort of met easily

441
00:24:49.880 --> 00:24:55.839
<v Speaker 1>and quietly before that, But there are sort of precursors here,

442
00:24:55.880 --> 00:24:58.599
<v Speaker 1>I think. And I'm curious as to how much you

443
00:24:58.640 --> 00:25:02.799
<v Speaker 1>think pop culture influences these communities, because it seems to

444
00:25:02.839 --> 00:25:05.279
<v Speaker 1>influence a lot of other monsters in ways we never

445
00:25:05.319 --> 00:25:07.200
<v Speaker 1>would have thought of when we first started doing the show.

446
00:25:08.000 --> 00:25:11.039
<v Speaker 4>Yeah. I mean it's very difficult trying to learn the

447
00:25:11.240 --> 00:25:17.759
<v Speaker 4>history of this before the Internet, because everybody in the

448
00:25:17.839 --> 00:25:23.799
<v Speaker 4>vampire subculture there's a real demand to be an elder.

449
00:25:24.079 --> 00:25:27.440
<v Speaker 4>Elder is a term that comes from the LARP, right, Yeah,

450
00:25:27.920 --> 00:25:30.880
<v Speaker 4>and to kind of set yourself up as knowing secrets

451
00:25:31.200 --> 00:25:34.160
<v Speaker 4>and sort of being more important and having a deeper

452
00:25:34.440 --> 00:25:37.920
<v Speaker 4>or more interesting history than the real history. So sometimes

453
00:25:38.079 --> 00:25:40.799
<v Speaker 4>I would interview someone and then another vampire would say

454
00:25:40.839 --> 00:25:44.279
<v Speaker 4>that guy's a total liar. Don't listen anything that he said, right,

455
00:25:44.839 --> 00:25:47.599
<v Speaker 4>all it's all made up. Some of the more reliable

456
00:25:47.640 --> 00:25:50.440
<v Speaker 4>things I could find, though, is that one kind of

457
00:25:50.640 --> 00:25:54.200
<v Speaker 4>very early place where this kind of commune conform is

458
00:25:54.279 --> 00:25:59.880
<v Speaker 4>in horror fandom. Yeah, and particularly the show Dark Shadow

459
00:26:00.400 --> 00:26:03.240
<v Speaker 4>So Dark Shadows was a soap opera in the sixties,

460
00:26:04.039 --> 00:26:06.799
<v Speaker 4>and originally it was just going to be a kind

461
00:26:06.799 --> 00:26:13.119
<v Speaker 4>of gothic soap opera set in Collinsport, Maine, and they

462
00:26:13.240 --> 00:26:15.680
<v Speaker 4>got terrible ratings and the show was going to be canceled,

463
00:26:15.759 --> 00:26:17.440
<v Speaker 4>and so they just said, well, screw it, let's have

464
00:26:17.480 --> 00:26:18.119
<v Speaker 4>a vampire.

465
00:26:18.960 --> 00:26:19.200
<v Speaker 1>Yeah.

466
00:26:20.200 --> 00:26:23.440
<v Speaker 4>So you had a show on, you know, a network

467
00:26:23.559 --> 00:26:27.519
<v Speaker 4>daytime television with a vampire and people love the vampire.

468
00:26:27.599 --> 00:26:31.519
<v Speaker 4>The vampire saved the show. And then they were like, well, great,

469
00:26:31.640 --> 00:26:34.319
<v Speaker 4>but we can't kill the stupid vampire now because that's

470
00:26:34.319 --> 00:26:37.440
<v Speaker 4>the only reason people are watching. So maybe he's not

471
00:26:37.519 --> 00:26:40.240
<v Speaker 4>an evil vampire. Maybe he's a reluctant vampire and he

472
00:26:40.400 --> 00:26:43.599
<v Speaker 4>actually wants to be human again, and that made it

473
00:26:43.680 --> 00:26:48.920
<v Speaker 4>even better. Yeah, and Anne Rice was watching Dark Shadows

474
00:26:49.319 --> 00:26:52.359
<v Speaker 4>was a influence on Interview with a Vampire, where you

475
00:26:52.440 --> 00:26:57.000
<v Speaker 4>have this reluctant, sympathetic a vampire character. So Dark Shadows

476
00:26:57.039 --> 00:27:00.920
<v Speaker 4>had a huge following and there would be just like today,

477
00:27:01.000 --> 00:27:04.880
<v Speaker 4>there would be conventions in hotels and I found multiple

478
00:27:04.960 --> 00:27:08.720
<v Speaker 4>sources describing a woman who went to a Dark Shadows

479
00:27:08.759 --> 00:27:12.440
<v Speaker 4>convention in the seventies and said, I'm a real vampire

480
00:27:12.559 --> 00:27:14.920
<v Speaker 4>and if you want to get bit, here's my room number.

481
00:27:15.880 --> 00:27:18.200
<v Speaker 4>And then they're just being the line of people down

482
00:27:18.240 --> 00:27:20.480
<v Speaker 4>the hall waiting for their turn to go in there

483
00:27:20.519 --> 00:27:23.680
<v Speaker 4>and get bits. So that's all from the pre internet era.

484
00:27:24.039 --> 00:27:28.160
<v Speaker 1>Wow, just for listeners. The Dark Shadows was a Dan

485
00:27:28.279 --> 00:27:31.599
<v Speaker 1>Curtis show who went on to make coul Check The

486
00:27:31.680 --> 00:27:36.160
<v Speaker 1>Nightstalker so and a lot of other cool horror shows.

487
00:27:36.279 --> 00:27:38.559
<v Speaker 1>So I guess he really leaned into that vampire stuff

488
00:27:38.559 --> 00:27:38.880
<v Speaker 1>after that.

489
00:27:40.839 --> 00:27:43.880
<v Speaker 4>Yeah, well, you know, Kojak The Nightstalker was a great show.

490
00:27:44.359 --> 00:27:44.559
<v Speaker 1>Yeah.

491
00:27:44.759 --> 00:27:47.079
<v Speaker 4>And then and then of course there was the kind

492
00:27:47.119 --> 00:27:51.400
<v Speaker 4>of forgettable remake with Johnny Depp, but it was a

493
00:27:51.559 --> 00:27:54.319
<v Speaker 4>character that, yeah, that's what I always wanted to play,

494
00:27:54.440 --> 00:27:55.880
<v Speaker 4>Barnabas Collins, the Vampire.

495
00:27:56.160 --> 00:28:00.240
<v Speaker 1>Yeah yeah, okay. I saw they also did a make

496
00:28:00.319 --> 00:28:03.039
<v Speaker 1>of the culturec show and I thought that wasn't Junny Depp,

497
00:28:03.039 --> 00:28:04.960
<v Speaker 1>but that's okay, Yeah, yeah, you're right. The movie yeah,

498
00:28:05.079 --> 00:28:08.240
<v Speaker 1>and they made it into a comedy instead of you know,

499
00:28:08.880 --> 00:28:11.359
<v Speaker 1>Barnabas Collins I think was played by what Jonathan fred

500
00:28:11.880 --> 00:28:15.000
<v Speaker 1>and just did a great performance. And later on in

501
00:28:15.079 --> 00:28:17.720
<v Speaker 1>life he went around and did these talking tours where

502
00:28:17.720 --> 00:28:19.680
<v Speaker 1>I think he did pose stories and that sort of

503
00:28:19.720 --> 00:28:23.279
<v Speaker 1>gothic thing, and I liked him a lot, so yeah,

504
00:28:23.400 --> 00:28:24.359
<v Speaker 1>sorry to see his past.

505
00:28:24.720 --> 00:28:26.920
<v Speaker 4>Yeah, it was a surprisingly good show considering they had

506
00:28:26.920 --> 00:28:28.799
<v Speaker 4>to put it out an episode like every single day.

507
00:28:29.039 --> 00:28:34.200
<v Speaker 3>Yeah, I'm wondering if there are other people listening to

508
00:28:34.319 --> 00:28:37.519
<v Speaker 3>this and thinking what I'm thinking, and that is only

509
00:28:37.559 --> 00:28:42.480
<v Speaker 3>in America. But this kind of thing happened, So, Joe,

510
00:28:42.720 --> 00:28:44.960
<v Speaker 3>is this kind of thing happening in other parts of

511
00:28:45.000 --> 00:28:46.920
<v Speaker 3>the Western world. Is it happening in Australia, in the

512
00:28:47.079 --> 00:28:50.920
<v Speaker 3>UK or other cultures non Western cultures.

513
00:28:51.839 --> 00:28:56.079
<v Speaker 4>Yeah, it's definitely happening in other cultures. I even got

514
00:28:56.119 --> 00:29:00.279
<v Speaker 4>an email not too long ago from somebody saying, you know, hey,

515
00:29:00.319 --> 00:29:02.279
<v Speaker 4>I'm in the UK and I'm a vampire. Can you

516
00:29:02.359 --> 00:29:09.000
<v Speaker 4>help me meet other vampires? My understanding is, you know,

517
00:29:09.039 --> 00:29:13.920
<v Speaker 4>American vampires are a little bit more media friendly and flamboyance,

518
00:29:14.079 --> 00:29:16.079
<v Speaker 4>and the UK vampire is a bit more shy and

519
00:29:16.160 --> 00:29:21.839
<v Speaker 4>easily embarrassed about being outed as a vampire. The Atlanta

520
00:29:21.920 --> 00:29:25.880
<v Speaker 4>Vampire Alliances survey was translated into I think five different languages.

521
00:29:26.759 --> 00:29:29.240
<v Speaker 4>There appeared to be actually a sizable community in Russia,

522
00:29:30.960 --> 00:29:33.720
<v Speaker 4>and then you know, they just ask people what country

523
00:29:33.759 --> 00:29:35.519
<v Speaker 4>are you in? And again we don't know if they're

524
00:29:35.559 --> 00:29:38.960
<v Speaker 4>being honest, but the countries that were reported, there was

525
00:29:39.000 --> 00:29:42.920
<v Speaker 4>a significant group in Japan, which is not so surprising.

526
00:29:43.000 --> 00:29:47.480
<v Speaker 4>Japan's very into Gothic culture and vampires, and even places

527
00:29:47.759 --> 00:29:50.240
<v Speaker 4>in the Middle East and in Muslim majority countries where

528
00:29:50.279 --> 00:29:54.400
<v Speaker 4>you wouldn't really expect to find vampire culture being as popular.

529
00:29:54.559 --> 00:29:58.160
<v Speaker 4>So I think it's actually fairly widespread. I've also gotten

530
00:29:58.279 --> 00:30:02.440
<v Speaker 4>emails from people in South America as telling me that

531
00:30:02.640 --> 00:30:04.720
<v Speaker 4>who want me to know that their vampires and they're

532
00:30:04.759 --> 00:30:05.519
<v Speaker 4>in South America.

533
00:30:06.519 --> 00:30:08.279
<v Speaker 2>Wow, interesting.

534
00:30:09.400 --> 00:30:16.640
<v Speaker 1>Global phenom, the universal So I remember a very big

535
00:30:16.720 --> 00:30:20.240
<v Speaker 1>news story about a vampire murder, and I know you're

536
00:30:20.279 --> 00:30:23.839
<v Speaker 1>informed about that as well. So that was the Rod

537
00:30:24.200 --> 00:30:24.799
<v Speaker 1>Is it Pharrell?

538
00:30:25.920 --> 00:30:26.799
<v Speaker 4>I think it's feral?

539
00:30:26.960 --> 00:30:30.680
<v Speaker 1>Is it feral Rod Ferrell murder? And how that sort

540
00:30:30.720 --> 00:30:34.279
<v Speaker 1>of ties into this? But I hope what I hope

541
00:30:34.359 --> 00:30:36.440
<v Speaker 1>is the tail end of the pict But does it

542
00:30:36.480 --> 00:30:40.440
<v Speaker 1>feel like it's quite gone? But yeah, can you talk

543
00:30:40.440 --> 00:30:41.680
<v Speaker 1>about that case a little bit?

544
00:30:42.559 --> 00:30:46.319
<v Speaker 4>Yeah, So Rod Ferrell was sixteen and actually we were

545
00:30:46.680 --> 00:30:49.279
<v Speaker 4>born the same year, So I think a lot about

546
00:30:49.400 --> 00:30:53.640
<v Speaker 4>Rod Ferrell's life sometimes because in some ways we were

547
00:30:53.799 --> 00:30:56.960
<v Speaker 4>very similar. We had similar interests and stuff, but I had,

548
00:30:57.119 --> 00:31:02.680
<v Speaker 4>you know, a family, Yeah, yeah, and I really really

549
00:31:02.759 --> 00:31:06.279
<v Speaker 4>did not. You know, his his mother had been, you know,

550
00:31:06.359 --> 00:31:09.759
<v Speaker 4>basically a sex worker and seemed to have basically the

551
00:31:09.960 --> 00:31:13.480
<v Speaker 4>mindset of a child, not an adult. And he was

552
00:31:13.519 --> 00:31:15.599
<v Speaker 4>on a lot of drugs too, which which didn't help.

553
00:31:15.680 --> 00:31:19.720
<v Speaker 4>But he was very charismatic and imaginative, and he had

554
00:31:19.759 --> 00:31:22.839
<v Speaker 4>this kind of coterie of friends and he said, you know,

555
00:31:23.039 --> 00:31:26.759
<v Speaker 4>we're we're a vampire clan, and he was drawing heavily

556
00:31:27.000 --> 00:31:30.119
<v Speaker 4>on Vampire the Masquarade. My understanding is he only actually

557
00:31:30.200 --> 00:31:33.039
<v Speaker 4>played Vampire the mass Garade once and he was asked

558
00:31:33.079 --> 00:31:35.480
<v Speaker 4>not to come back because he was on drugs. So

559
00:31:35.680 --> 00:31:37.599
<v Speaker 4>so it was not the case of, you know, he

560
00:31:37.759 --> 00:31:41.079
<v Speaker 4>just played the game too much and lost touch with reality.

561
00:31:41.160 --> 00:31:43.759
<v Speaker 4>That's not something that that happens in real life, right.

562
00:31:44.240 --> 00:31:44.640
<v Speaker 2>But he was.

563
00:31:44.720 --> 00:31:48.319
<v Speaker 4>He was troubled, and his mother was actually being charged

564
00:31:48.480 --> 00:31:53.480
<v Speaker 4>with basically the corruption of a minor, you know, giving

565
00:31:53.519 --> 00:31:58.359
<v Speaker 4>a really kind of saucy sort of love letter to

566
00:31:58.519 --> 00:32:00.720
<v Speaker 4>I think one of his younger peers or something like that.

567
00:32:02.200 --> 00:32:05.039
<v Speaker 4>And so he decides, he gets his vampire clients, is

568
00:32:05.119 --> 00:32:09.440
<v Speaker 4>let's leave town. I have an old girlfriend in Eustas, Florida,

569
00:32:09.599 --> 00:32:11.720
<v Speaker 4>and she's saying, you know, my parents are being really

570
00:32:11.799 --> 00:32:13.759
<v Speaker 4>mean to me. I wish somebody would just kill them.

571
00:32:14.839 --> 00:32:17.240
<v Speaker 4>So they steal a car and they head down to

572
00:32:17.279 --> 00:32:22.119
<v Speaker 4>Eustace and Rod Ferrell goes into the house. On his way,

573
00:32:22.319 --> 00:32:24.000
<v Speaker 4>he get interest through the garage. He picks up a

574
00:32:24.079 --> 00:32:28.000
<v Speaker 4>crowbar and he ends up beating this girl's parents to death.

575
00:32:29.359 --> 00:32:31.920
<v Speaker 4>She doesn't know. She's outside waiting to sort of meet

576
00:32:32.000 --> 00:32:36.720
<v Speaker 4>the other teenagers. So when Rod Ferrell comes back in

577
00:32:36.759 --> 00:32:39.519
<v Speaker 4>the car and says, I killed your parents, she doesn't

578
00:32:39.519 --> 00:32:41.960
<v Speaker 4>believe him because he says weird stuff all the time.

579
00:32:42.240 --> 00:32:42.400
<v Speaker 1>Yeah.

580
00:32:42.480 --> 00:32:44.960
<v Speaker 4>Right, And they drive to New Orleans and it gradually

581
00:32:45.039 --> 00:32:48.039
<v Speaker 4>dawns on her he wasn't kidding. He really killed my parents.

582
00:32:48.119 --> 00:32:52.119
<v Speaker 4>And then he ends up basically turning himself in and

583
00:32:52.279 --> 00:32:54.599
<v Speaker 4>so he has a good chance of sort of being

584
00:32:54.640 --> 00:32:56.960
<v Speaker 4>in prison for the longest of any time ever, right,

585
00:32:56.960 --> 00:32:59.519
<v Speaker 4>because he basically got a life sentence at the age

586
00:32:59.559 --> 00:33:02.920
<v Speaker 4>of sixteen. He was going to get the death penalty.

587
00:33:03.000 --> 00:33:06.559
<v Speaker 4>I don't think he's still on death row, but he's

588
00:33:06.599 --> 00:33:11.880
<v Speaker 4>definitely still in prison. So when this happened, the sort

589
00:33:11.920 --> 00:33:16.920
<v Speaker 4>of satanic Panic, Dungeons and Dragons. Panic immediately swooped in, right,

590
00:33:17.000 --> 00:33:20.359
<v Speaker 4>and they said, this game makes people kill parents, right,

591
00:33:21.000 --> 00:33:24.960
<v Speaker 4>that this game is making teenagers kill people. There was

592
00:33:25.000 --> 00:33:28.599
<v Speaker 4>a guy named Don Raymer who was basically a Satanic

593
00:33:28.880 --> 00:33:32.880
<v Speaker 4>cult cop right saying, you know, he literally said if

594
00:33:32.920 --> 00:33:35.319
<v Speaker 4>your daughter reads Twilight, she'll murder you in your sleep.

595
00:33:35.799 --> 00:33:40.079
<v Speaker 4>Before he died, so he comes and exploits this college

596
00:33:40.160 --> 00:33:45.599
<v Speaker 4>campuses all over America start banning vampire the Masquerade. And

597
00:33:46.079 --> 00:33:48.599
<v Speaker 4>what this did to the vampire community is it split

598
00:33:48.799 --> 00:33:51.680
<v Speaker 4>this kind of easy relationship between the gamers and the

599
00:33:51.720 --> 00:33:54.880
<v Speaker 4>so called real vampires because the gamers wanted to be

600
00:33:54.960 --> 00:33:58.799
<v Speaker 4>crystal clear vampires don't exist, and if you say you're

601
00:33:58.799 --> 00:34:02.119
<v Speaker 4>a vampire, we think you're crazy, and the vampires wanted

602
00:34:02.119 --> 00:34:04.920
<v Speaker 4>to be really clear that well, we're not just crazy gamers.

603
00:34:05.000 --> 00:34:07.640
<v Speaker 4>It wasn't like we played one game of Masquerade too many.

604
00:34:09.079 --> 00:34:11.519
<v Speaker 4>This is really kind of who we are, and this

605
00:34:11.679 --> 00:34:13.760
<v Speaker 4>is really how we've made sense of our life and

606
00:34:14.000 --> 00:34:16.840
<v Speaker 4>our experience. And the reality was these two communities had

607
00:34:16.920 --> 00:34:19.199
<v Speaker 4>quite a lot in common, but Rod Ferrell kind of

608
00:34:19.280 --> 00:34:22.280
<v Speaker 4>forced them to deny that connection existed.

609
00:34:23.519 --> 00:34:24.880
<v Speaker 2>So tragic story.

610
00:34:25.079 --> 00:34:28.840
<v Speaker 4>Yeah, it is a tragic story. And as after I've

611
00:34:28.880 --> 00:34:30.679
<v Speaker 4>written my book, I mean, at some point I need

612
00:34:30.760 --> 00:34:33.960
<v Speaker 4>to kind of revisit the vampire subculture and update the

613
00:34:34.000 --> 00:34:37.239
<v Speaker 4>book because I'm not twenty seven anymore and I have

614
00:34:37.360 --> 00:34:41.800
<v Speaker 4>more insight into things. Yeah, but with Rod Ferrell, you know,

615
00:34:41.920 --> 00:34:44.039
<v Speaker 4>people were saying, well, was he mentally ill or was

616
00:34:44.079 --> 00:34:46.800
<v Speaker 4>he this is a sacrifice to the devil or whatever.

617
00:34:47.599 --> 00:34:50.079
<v Speaker 4>I don't think he had any plan whatsoever when he

618
00:34:50.119 --> 00:34:52.360
<v Speaker 4>went into that house except to maybe get some some

619
00:34:52.559 --> 00:34:56.199
<v Speaker 4>things he could sell to kind of stay on the run.

620
00:34:57.320 --> 00:35:01.400
<v Speaker 4>But I read a book by a Japanese sociologist named

621
00:35:01.400 --> 00:35:05.159
<v Speaker 4>A Kuyasato about the the Bozo Zoku, who are these

622
00:35:05.199 --> 00:35:09.400
<v Speaker 4>sort of you know, criminal biker teams in Japan, And

623
00:35:09.559 --> 00:35:12.280
<v Speaker 4>he found that these were all all from pretty good homes,

624
00:35:12.360 --> 00:35:16.639
<v Speaker 4>pretty affluent homes. But he describes this as being a

625
00:35:16.760 --> 00:35:19.400
<v Speaker 4>sort of corrupted play where they're sort of playing the

626
00:35:19.559 --> 00:35:24.280
<v Speaker 4>role of being a dangerous biker until they actually, you know,

627
00:35:24.360 --> 00:35:27.119
<v Speaker 4>actually commit a crime, and then it's no longer funny anymore.

628
00:35:27.119 --> 00:35:30.239
<v Speaker 4>Now you actually are a criminal biker. And I think

629
00:35:30.360 --> 00:35:33.239
<v Speaker 4>something similar happened with Rod Ferrell, where he sort of

630
00:35:33.760 --> 00:35:36.639
<v Speaker 4>was kind of playing a game with his friends of

631
00:35:36.760 --> 00:35:41.199
<v Speaker 4>being this dangerous vampire cult leader figure until he actually

632
00:35:41.320 --> 00:35:43.599
<v Speaker 4>killed someone. And now you can't quit playing the game

633
00:35:43.840 --> 00:35:47.119
<v Speaker 4>right now. Now it's not a role playing game. Now,

634
00:35:47.159 --> 00:35:48.599
<v Speaker 4>that's just your role in society.

635
00:35:49.199 --> 00:35:51.880
<v Speaker 1>I got that very impression when I saw him on

636
00:35:52.199 --> 00:35:56.119
<v Speaker 1>interviews back in the day, and it was very I

637
00:35:56.119 --> 00:35:58.800
<v Speaker 1>don't usually sit around thinking I have some degree of

638
00:35:58.880 --> 00:36:02.639
<v Speaker 1>sympathy for this kill, but I just felt like somebody

639
00:36:02.800 --> 00:36:05.000
<v Speaker 1>along the way could have pulled him back. Maybe that's

640
00:36:05.079 --> 00:36:07.519
<v Speaker 1>not true, but it feels like that, you know, So

641
00:36:08.400 --> 00:36:09.159
<v Speaker 1>it's unfortunate.

642
00:36:10.119 --> 00:36:13.559
<v Speaker 4>Well, and I did a show for MSNBC where they

643
00:36:13.679 --> 00:36:16.800
<v Speaker 4>interviewed him in prison, and we did this very silly

644
00:36:16.880 --> 00:36:19.199
<v Speaker 4>thing where they put me in an office and they

645
00:36:19.880 --> 00:36:21.639
<v Speaker 4>blacked out all the windows and turn out all the

646
00:36:21.719 --> 00:36:24.920
<v Speaker 4>lights and made me watch the interview of him in prison,

647
00:36:25.519 --> 00:36:28.199
<v Speaker 4>and he tries to play the Satanic panic card. So

648
00:36:28.280 --> 00:36:30.280
<v Speaker 4>he says, yes, I killed these people, but it's not

649
00:36:30.519 --> 00:36:33.679
<v Speaker 4>my fault because I was raising a Satanic cult and

650
00:36:33.800 --> 00:36:36.480
<v Speaker 4>I witnessed human sacrifices as a child, so I never

651
00:36:36.559 --> 00:36:40.239
<v Speaker 4>had a chance to be normal. And MSNBC is eating

652
00:36:40.280 --> 00:36:42.639
<v Speaker 4>this up, and they're saying he's never told anybody about

653
00:36:42.679 --> 00:36:43.119
<v Speaker 4>this before.

654
00:36:43.199 --> 00:36:44.039
<v Speaker 1>This is a scoop.

655
00:36:44.159 --> 00:36:50.039
<v Speaker 4>Yeah, right, And I said, look, I convinced a bunch

656
00:36:50.079 --> 00:36:52.679
<v Speaker 4>of teenagers who was a four hundred year old vampire,

657
00:36:53.079 --> 00:36:56.480
<v Speaker 4>and now he's convinced you that he saw human sacrifice. Yeah,

658
00:36:56.559 --> 00:36:59.719
<v Speaker 4>it's all nonsense, and you guys should know better. And

659
00:37:00.079 --> 00:37:01.599
<v Speaker 4>they said, well, what do you mean? And I said,

660
00:37:01.599 --> 00:37:03.519
<v Speaker 4>I mean the Satanic panic? And they said, what's the

661
00:37:03.559 --> 00:37:09.559
<v Speaker 4>Satanic panic? What are you talking about? Wow, journalism that

662
00:37:09.639 --> 00:37:10.880
<v Speaker 4>any of this had ever happened.

663
00:37:11.679 --> 00:37:14.079
<v Speaker 3>Yeah, it goes to show there are a lot of

664
00:37:14.079 --> 00:37:15.840
<v Speaker 3>people out there who just aren't familiar with it, and

665
00:37:15.920 --> 00:37:19.360
<v Speaker 3>they hear these stories and keep repeating them as truth.

666
00:37:20.320 --> 00:37:20.519
<v Speaker 1>Wow.

667
00:37:20.559 --> 00:37:21.920
<v Speaker 4>And they weren't going to let it go. It was

668
00:37:22.000 --> 00:37:24.400
<v Speaker 4>too good to let go. So I tried to kind of,

669
00:37:24.800 --> 00:37:27.039
<v Speaker 4>you know, as just a graduate student, try to kind

670
00:37:27.079 --> 00:37:30.599
<v Speaker 4>of explain that the Satanic Satanic panic was a panic,

671
00:37:31.280 --> 00:37:34.079
<v Speaker 4>and they edited down to me saying basically like, but

672
00:37:34.199 --> 00:37:36.039
<v Speaker 4>you know, we don't really have any evidence for any of.

673
00:37:36.079 --> 00:37:44.639
<v Speaker 1>This, right, Christ, Oh, at least you tried. Oh my god,

674
00:37:46.159 --> 00:37:51.360
<v Speaker 1>did the right thing. Yeah. Wow, Well that's that's a

675
00:37:51.440 --> 00:37:56.880
<v Speaker 1>sad note. But we're out of time. Are you working

676
00:37:56.920 --> 00:37:58.039
<v Speaker 1>on anything fun right now?

677
00:37:59.000 --> 00:38:02.199
<v Speaker 4>I'm currently working on Lizard People. I'm currently trying to

678
00:38:02.800 --> 00:38:05.360
<v Speaker 4>convince an agent for one of the big publishers that

679
00:38:05.480 --> 00:38:08.960
<v Speaker 4>they should let me write a book on the history

680
00:38:09.039 --> 00:38:13.639
<v Speaker 4>of you know, shape shifting reptilians, from Roberty Howard to

681
00:38:13.840 --> 00:38:18.000
<v Speaker 4>this guy in Nashville blowing up an AT and T Center. Yeah,

682
00:38:18.039 --> 00:38:20.239
<v Speaker 4>because it's a very interesting history and as far as

683
00:38:20.320 --> 00:38:21.760
<v Speaker 4>I can tell, nobody really knows it.

684
00:38:22.559 --> 00:38:26.119
<v Speaker 1>Yeah, is certainly, I mean, it's certainly not widely known.

685
00:38:26.159 --> 00:38:29.599
<v Speaker 1>If we did an episode just on the Shaver mystery,

686
00:38:30.440 --> 00:38:33.400
<v Speaker 1>and oh my god, it was so hard to pull

687
00:38:33.440 --> 00:38:35.639
<v Speaker 1>from so many sources because it's there's just not a

688
00:38:35.719 --> 00:38:37.719
<v Speaker 1>go to, you know, there's not a single volume that

689
00:38:37.800 --> 00:38:39.559
<v Speaker 1>kind of collects everything well.

690
00:38:39.559 --> 00:38:43.320
<v Speaker 4>And I've discovered a straight line between people who knew

691
00:38:43.360 --> 00:38:46.920
<v Speaker 4>Shaver personally and then people who began saying things like

692
00:38:47.480 --> 00:38:50.800
<v Speaker 4>there's an underground military base in Dulce, New Mexico full

693
00:38:50.840 --> 00:38:55.320
<v Speaker 4>of reptilians. So I've started to make my own kind

694
00:38:55.320 --> 00:38:58.599
<v Speaker 4>of conspiracy web putting all these players together. It's driving

695
00:38:58.760 --> 00:38:59.639
<v Speaker 4>Natasha crazy.

696
00:39:03.199 --> 00:39:05.760
<v Speaker 1>But you know, there are I mean, there a lot

697
00:39:05.840 --> 00:39:08.480
<v Speaker 1>of connections. Uh, there are a lot, And I don't

698
00:39:08.519 --> 00:39:10.840
<v Speaker 1>think of it as necessarily a conspiracy theory, but you know,

699
00:39:11.000 --> 00:39:14.360
<v Speaker 1>it's it's a little bit like the Lovecraftian Circle of Letters,

700
00:39:14.400 --> 00:39:17.639
<v Speaker 1>where people keep contributing to the lore and then you

701
00:39:17.760 --> 00:39:21.760
<v Speaker 1>get this mythos developed. It's pretty crazy, but it's.

702
00:39:21.639 --> 00:39:25.079
<v Speaker 4>Literally the Lovecraftian circle of Letters. It's literally Lovecraft and

703
00:39:25.159 --> 00:39:29.119
<v Speaker 4>other wheel weird tale authors saying, Oh, serpent people, that's cool,

704
00:39:29.199 --> 00:39:30.880
<v Speaker 4>I'll help story.

705
00:39:34.000 --> 00:39:35.599
<v Speaker 2>I look forward to this book, and I'm sure it's

706
00:39:35.639 --> 00:39:36.119
<v Speaker 2>going to happen.

707
00:39:36.639 --> 00:39:39.119
<v Speaker 1>Yes, gotta, it's gotta. So let us know if we

708
00:39:39.159 --> 00:39:44.280
<v Speaker 1>need to do, go fund me or whatever. All right, Joe,

709
00:39:44.599 --> 00:39:46.199
<v Speaker 1>thanks a lot for talking with us again.

710
00:39:46.320 --> 00:39:49.639
<v Speaker 2>Say hey, Atasha and uh yeah, always great to talk

711
00:39:49.679 --> 00:39:49.800
<v Speaker 2>to you.

712
00:39:50.320 --> 00:39:52.079
<v Speaker 1>We will talk to you again later.

713
00:39:52.719 --> 00:39:54.000
<v Speaker 4>Happy Halloween, fantastic.

714
00:39:54.239 --> 00:39:56.119
<v Speaker 2>Yeah Halloween's well.

715
00:39:56.400 --> 00:40:02.559
<v Speaker 1>Yeah, mobs, you've been listening to Monster Talk, the science

716
00:40:02.639 --> 00:40:07.000
<v Speaker 1>show about monsters. I'm Blake Smith and I'm Karen Stolzner.

717
00:40:07.320 --> 00:40:10.480
<v Speaker 1>You just heard an interview with Professor Joseph Lacock discussing

718
00:40:10.559 --> 00:40:13.599
<v Speaker 1>the world of real vampires. Check the show notes for

719
00:40:13.719 --> 00:40:16.679
<v Speaker 1>lots of reading from his deep and thoughtful examinations of

720
00:40:16.760 --> 00:40:22.480
<v Speaker 1>fringe and weird beliefs. We hope you enjoyed this episode

721
00:40:22.519 --> 00:40:25.400
<v Speaker 1>of monster Talk. Our goal here is to bring you

722
00:40:25.480 --> 00:40:28.119
<v Speaker 1>the best in monster related content with a focus on

723
00:40:28.280 --> 00:40:32.360
<v Speaker 1>scientific skepticism and critical thinking. If you enjoy our show

724
00:40:32.440 --> 00:40:35.119
<v Speaker 1>and want to support our mission, start out by visiting

725
00:40:35.239 --> 00:40:39.599
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726
00:40:39.679 --> 00:40:43.679
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727
00:40:43.719 --> 00:40:46.440
<v Speaker 1>our Patreon page, as well as a donate button if

728
00:40:46.440 --> 00:40:49.679
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729
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731
00:40:54.840 --> 00:40:58.440
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732
00:40:58.480 --> 00:41:00.480
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733
00:41:00.480 --> 00:41:03.400
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734
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736
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738
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<v Speaker 1>which is a great way to help us find you listeners. Finally,

739
00:41:21.280 --> 00:41:24.039
<v Speaker 1>remember to share episodes you really like with your friends

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00:41:24.079 --> 00:41:27.079
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741
00:41:27.159 --> 00:41:33.639
<v Speaker 1>that keeps monsters away from someone you love. Monster Talk

742
00:41:33.719 --> 00:41:37.199
<v Speaker 1>theme music is by Peach stealing monkeys. Stay tuned. We

743
00:41:37.320 --> 00:41:41.400
<v Speaker 1>have more coming soon, including Griffin's new Monster Festivals and

744
00:41:41.519 --> 00:41:44.360
<v Speaker 1>a look at the Talking Mongos movie. We'll crawl back

745
00:41:44.400 --> 00:42:33.519
<v Speaker 1>into your ears next time. This has been a Monster

746
00:42:33.639 --> 00:42:34.679
<v Speaker 1>House presentation.
